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BRÉQUIGNY, LOUIS GEORGE OUDARD FEUDRIX DE (continued from part 2)
BRÉQUIGNY, LOUIS GEORGE OUDARD FEUDRIX DE (continued from part 2)
... volumes x.-xiv., the preface to vol. xi. containing important researches into the French communes. To the Table chronologique des diplômes, chartes, lettres, et actes imprimés concernant l'histoire de France he contributed three volumes in collaboration with Mouchet (1769-1783). Charged with the supervision of a large collection of documents bearing on French history, analogous to Rymer's Foedera, he published the first volume (Diplomatat. Chartae, &c., 1791). The Revolution interrupted him in his collection of Mémoires concernant l'histoire, les sciences, les lettres, et les arts des Chinois, begun in 1776 at the instance of the minister Bertin, when fifteen volumes had appeared.
... volumes x.-xiv., the preface to vol. xi. containing important research into the French communes. To the Chronological Table of Diplomas, Charters, Letters, and Printed Acts Related to the History of France, he contributed three volumes in collaboration with Mouchet (1769-1783). Tasked with overseeing a large collection of documents related to French history, similar to Rymer's Foedera, he published the first volume (Diplomatica. Chartae, &c., 1791). The Revolution interrupted him in his collection of Memoirs on the History, Sciences, Letters, and Arts of the Chinese, which he began in 1776 at the request of Minister Bertin, when fifteen volumes had been published.
See the note on Bréquigny at the end of vol. i. of the Mémoires de l'Académie des Inscriptions (1808); the Introduction to vol. iv. of the Table chronologique des diplômes (1836); Champollion-Figeac's preface to the Lettres des rois et reines; the Comité des travaux historiques, by X. Charmes, vol. i. passim; N. Oursel, Nouvelle biographie normande (1886); and the Catalogue des manuscrits des collections Duchesne et Bréquigny (in the Bibliothèque Nationale), by René Poupardin (1905).
See the note on Bréquigny at the end of vol. i. of the Mémoires de l'Académie des Inscriptions (1808); the Introduction to vol. iv. of the Table chronologique des diplômes (1836); Champollion-Figeac's preface to the Lettres des rois et reines; the Comité des travaux historiques, by X. Charmes, vol. i. passim; N. Oursel, Nouvelle biographie normande (1886); and the Catalogue des manuscrits des collections Duchesne et Bréquigny (in the Bibliothèque Nationale), by René Poupardin (1905).
(C. B.*)
(C. B.*)
BRESCIA (anc. Brixia), a city and episcopal see of Lombardy, Italy, the capital of the province of Brescia, finely situated at the foot of the Alps, 52 m. E. of Milan and 40 m. W. of Verona by rail. Pop. (1901) town, 42,495; commune, 72,731. The plan of the city is rectangular, and the streets intersect at right angles, a peculiarity handed down from Roman times, though the area enclosed by the medieval walls is larger than that of the Roman town, which occupied the eastern portion of the present one. The Piazza del Museo marks the site of the forum, and the museum on its north side is ensconced in a Corinthian temple with three cellae, by some attributed to Hercules, but more probably the Capitolium of the city, erected by Vespasian in A.D. 73 (if the inscription really belongs to the building; cf. Th. Mommsen in Corp. Inscrip. Lat. v. No. 4312, Berlin, 1872), and excavated in 1823. It contains a famous bronze statue of Victory, found in 1826. Scanty remains of a building on the south side of the forum, called the curia, but which may be a basilica, and of the theatre, on the east of the temple, still exist.
BRESCIA (formerly Brixia), is a city and the seat of a bishop in Lombardy, Italy. It's the capital of the province of Brescia, beautifully located at the base of the Alps, 52 miles east of Milan and 40 miles west of Verona by train. Its population in 1901 was 42,495 for the town and 72,731 for the commune. The city layout is rectangular, with streets intersecting at right angles, a feature that dates back to Roman times, although the area within the medieval walls is larger than that of the Roman settlement, which covered the eastern part of the current city. The Piazza del Museo is located where the forum used to be, and the museum on its north side is housed in a Corinthian temple that has three cellae. This temple is sometimes believed to have been dedicated to Hercules, but is more likely the Capitolium of the city, built by Vespasian in CE 73 (assuming the inscription actually relates to this structure; see Th. Mommsen in Corp. Inscrip. Lat. v. No. 4312, Berlin, 1872) and excavated in 1823. It features a well-known bronze statue of Victory, discovered in 1826. Limited remains of a building on the south side of the forum, referred to as the curia, which might actually be a basilica, as well as remnants of the theatre located to the east of the temple, are still visible.
Brescia contains many interesting medieval buildings. The castle, at the north-east angle of the town, commands a fine view. It is now a military prison. The old cathedral is a round domed structure of the 10th (?) century erected over an early Christian basilica, which has forty-two ancient columns; and the Broletto, adjoining the new cathedral (a building of 1604) on the north, is a massive building of the 12th and 13th centuries (the original town hall, now the prefecture and law courts), with a lofty tower. There are also remains of the convent of S. Salvatore, founded by Desiderius, king of Lombardy, including three churches, two of which now contain the fine medieval museum, which possesses good ivories. The church of S. Francesco has a Gothic façade and cloisters. There are also some good Renaissance palaces and other buildings, including the Municipio, begun in 1492 and completed by Jacopo Sansovino in 1554-1574. This is a magnificent structure, with fine ornamentation. The church of S. Maria dei Miracoli (1488-1523) is also noteworthy for its general effect and for the richness of its details, especially of the reliefs on the façade. Many other churches, and the picture gallery (Galleria Martinengo), contain fine works of the painters of the Brescian school, Alessandro Bonvicino (generally known as Moretto), Girolamo Romanino and Moretto's pupil, Giovanni Battista Moroni. The Biblioteca Queriniana contains early MSS., a 14th-century MS. of Dante, &c., and some rare incunabula. The city is well supplied with water, and has no less than seventy-two public fountains. Brescia has considerable factories of iron ware, particularly fire-arms and weapons (one of the government small arms factories being situated here), also of woollens, linens and silks, matches, candles, &c. The stone quarries of Mazzano, 8 m. east of Brescia, supplied material for the monument to Victor Emmanuel II. and other buildings in Rome. Brescia is situated on the main railway line between Milan and Verona, and has branch railways to Iseo, Parma, Cremona and (via Rovato) to Bergamo, and steam tramways to Mantua, Soncino, Ponte Toscolano and Cardone Valtrompia.
Brescia has many fascinating medieval buildings. The castle, located at the northeast corner of the town, offers a great view. It is currently a military prison. The old cathedral is a round domed structure from the 10th century, built over an early Christian basilica, which features forty-two ancient columns. The Broletto, next to the new cathedral (completed in 1604) to the north, is a strong building from the 12th and 13th centuries (the original town hall, now the prefecture and law courts), with a tall tower. There are also remnants of the convent of S. Salvatore, founded by Desiderius, king of Lombardy, including three churches, two of which now house a great medieval museum with impressive ivories. The church of S. Francesco has a Gothic façade and cloisters. There are also some notable Renaissance palaces and other structures, including the Municipio, which started in 1492 and was finished by Jacopo Sansovino between 1554 and 1574. This is a stunning building, richly decorated. The church of S. Maria dei Miracoli (1488-1523) is also significant for its overall impact and the intricacy of its details, particularly the reliefs on the façade. Many other churches and the picture gallery (Galleria Martinengo) contain excellent works by the Brescian painters, Alessandro Bonvicino (commonly known as Moretto), Girolamo Romanino, and Moretto's student, Giovanni Battista Moroni. The Biblioteca Queriniana holds early manuscripts, a 14th-century manuscript of Dante, and some rare incunabula. The city has plenty of water and features no less than seventy-two public fountains. Brescia has significant factories producing iron goods, particularly firearms and weapons (one of the government small arms factories is located here), as well as wool, linen, and silk products, matches, candles, and more. The stone quarries of Mazzano, 8 miles east of Brescia, provided material for the monument to Victor Emmanuel II and other buildings in Rome. Brescia is situated on the main railway line between Milan and Verona, and has branch railways to Iseo, Parma, Cremona, and (via Rovato) to Bergamo, along with steam tramways to Mantua, Soncino, Ponte Toscolano, and Cardone Valtrompia.
The ancient Celtic Brixia, a town of the Cenomani, became Roman in 225 B.C., when the Cenomani submitted to Rome. Augustus founded a civil (not a military) colony here in 27 B.C., and he and Tiberius constructed an aqueduct to supply it. In 452 it was plundered by Attila, but was the seat of a duchy in the Lombard period. From 1167 it was one of the most active members of the Lombard League. In 1258 it fell into the hands of Eccelino of Verona, and belonged to the Scaligers (della Scala) until 1421, when it came under the Visconti of Milan, and in 1426 under Venice. Early in the 16th century it was one of the wealthiest cities of Lombardy, but has never recovered from its sack by the French under Gaston de Foix in 1512. It belonged to Venice until 1797, when it came under Austrian dominion; it revolted in 1848, and again in 1849, being the only Lombard town to rally to Charles Albert in the latter year, but was taken after ten days' obstinate street fighting by the Austrians under Haynau.
The ancient Celtic town of Brixia, home to the Cenomani, became Roman in 225 BCE when the Cenomani submitted to Rome. Augustus established a civil (not military) colony there in 27 BCE, and he and Tiberius built an aqueduct to provide water for it. In 452, the town was plundered by Attila but later became the center of a duchy during the Lombard era. Starting in 1167, it was one of the most active participants in the Lombard League. In 1258, it fell under the control of Eccelino of Verona and was taken over by the Scaliger family (della Scala) until 1421, when it came under the Visconti of Milan, and in 1426 under Venice. Early in the 16th century, it was one of the wealthiest cities in Lombardy but never recovered from the sack by the French led by Gaston de Foix in 1512. It remained part of Venice until 1797, when it came under Austrian rule; it revolted in 1848 and again in 1849, being the only Lombard town to support Charles Albert that year, but was captured after ten days of intense street fighting by the Austrians under Haynau.
See Museo Bresciano Illustrato (Brescia, 1838).
See Museo Bresciano Illustrato (Brescia, 1838).
(T. As.)
(T. As.)
BRESLAU (Polish Wraclaw), a city of Germany, capital of the Prussian province of Silesia, and an episcopal see, situated in a wide and fertile plain on both banks of the navigable Oder, 350 m. from its mouth, at the influx of the Ohle, and 202 m. from Berlin on the railway to Vienna. Pop. (1867) 171,926; (1880) 272,912; (1885) 299,640; (1890) 335,186; (1905) 470,751, about 60% being Protestants, 35% Roman Catholics and nearly 5% Jews. The Oder, which here breaks into several arms, divides the city into two unequal halves, crossed by numerous bridges. The larger portion, on the left bank, includes the old or inner town, surrounded by beautiful promenades, on the site of the ramparts, dismantled after 1813, from an eminence within which, the Liebichs Höhe, a fine view is obtained of the surrounding country. Outside, as well as across the Oder, lies the new town with extensive suburbs, containing, especially in the Schweidnitz quarter in the south, and the Oder quarter in the north, many handsome streets and spacious squares. The inner town, in contrast to the suburbs, still retains with its narrow streets much of its ancient characters, and contains several medieval buildings, both religious and secular, of great beauty and interest. The cathedral, dedicated to St John the Baptist, was begun in 1148 and completed at the close of the 15th century, enlarged in the 17th and 18th centuries, and restored between 1873 and 1875; it is rich in notable treasures, especially the high altar of beaten silver, and in beautiful paintings and sculptures. The Kreuzkirche (church of the Holy Cross), dating from the 13th and 14th centuries, is an interesting brick building, remarkable for its stained glass and its historical monuments, among which is the tomb of Henry IV., duke of Silesia. The Sandkirche, so called from its dedication to Our Lady on the Sand, dates from the 14th century, and was until 1810 the church of the Augustinian canons. The Dorotheenor Minoritenkirche, remarkable for its high-pitched roof, was founded by the emperor Charles IV. in 1351. These are the most notable of the Roman Catholic churches. Of the Evangelical churches the most important is that of St Elizabeth, founded about 1250, rebuilt in the 14th and 15th centuries, and restored in 1857. Its lofty tower contains the largest bell in Silesia, and the church possesses a celebrated organ, fine stained glass, a magnificent stone pyx (erected in 1455) over 52 ft. high, and portraits of Luther and Melanchthon by Lucas Cranach. The church of St Mary Magdalen, built in the 14th century on the model of the cathedral, has two lofty Gothic towers connected by a bridge, and is interesting as having been the church in which, in 1523, the reformation in Silesia was first proclaimed. Other noteworthy ecclesiastical buildings are the graceful Gothic church of St Michael built in 1871, the bishop's palace and the Jewish synagogue, the finest in Germany after that in Berlin.
BRESLAU (Polish Wraclaw) is a city in Germany and serves as the capital of the Prussian province of Silesia, as well as an episcopal see. It’s located in a wide and fertile plain along both banks of the navigable Oder River, 350 km from its mouth and 202 km from Berlin on the railway to Vienna. Population: (1867) 171,926; (1880) 272,912; (1885) 299,640; (1890) 335,186; (1905) 470,751, with about 60% Protestants, 35% Roman Catholics, and nearly 5% Jews. The Oder River, which splits into several branches here, divides the city into two unequal parts, connected by numerous bridges. The larger section on the left bank includes the old inner town, surrounded by beautiful promenades on what used to be the ramparts, removed after 1813. From an elevated area called Liebichs Höhe, there’s a great view of the surrounding landscape. Beyond this, and across the Oder, lies the new town with expansive suburbs, especially in the Schweidnitz district to the south and the Oder district to the north, featuring many attractive streets and spacious squares. In contrast to the suburbs, the inner town retains much of its ancient character, with narrow streets and several medieval buildings, both religious and secular, that are quite beautiful and interesting. The cathedral, dedicated to St John the Baptist, was started in 1148 and finished at the end of the 15th century, expanded in the 17th and 18th centuries, and restored between 1873 and 1875. It's filled with notable treasures, particularly a high altar made of beaten silver, along with stunning paintings and sculptures. The Kreuzkirche (Church of the Holy Cross), from the 13th and 14th centuries, is an interesting brick structure, famous for its stained glass and historical monuments, including the tomb of Henry IV, Duke of Silesia. The Sandkirche, named after its dedication to Our Lady on the Sand, dates back to the 14th century and functioned as the church for the Augustinian canons until 1810. The Dorotheenor Minoritenkirche, known for its steep roof, was founded by Emperor Charles IV in 1351. These are the most notable Roman Catholic churches. Among Evangelical churches, the most significant is St Elizabeth’s, established around 1250, rebuilt in the 14th and 15th centuries, and restored in 1857. Its tall tower holds the largest bell in Silesia, and the church features a famous organ, beautiful stained glass, a magnificent stone pyx (built in 1455) over 52 ft high, and portraits of Luther and Melanchthon by Lucas Cranach. The church of St Mary Magdalen, constructed in the 14th century based on the cathedral's design, has two tall Gothic towers connected by a bridge and is notable because it was the site where the Reformation in Silesia was first declared in 1523. Other remarkable ecclesiastical buildings include the elegant Gothic church of St Michael, built in 1871, the bishop’s palace, and the Jewish synagogue, which is the finest in Germany after the one in Berlin.
The business streets of the city converge upon the Ring, the market square, in which is the town-hall, a fine Gothic building, begun in the middle of the 14th and completed in the 16th century. Within is the Fürstensaal, in which the diets of Silesia were formerly held, while beneath is the famous Schweidnitzer Keller, used continuously since 1355 as a beer and wine house. [v.04 p.0499]The university, a spacious Gothic building facing the Oder, is a striking edifice. It was built (1728-1736) as a college by the Jesuits, on the site of the former imperial castle presented to them by the emperor Leopold I., and contains a magnificent hall (Aula Leopoldina), richly ornamented with frescoes and capable of holding 1200 persons. Breslau possesses a large number of other important public buildings: the Stadthaus (civic hall), the royal palace, the government offices (a handsome pile erected in 1887), the provincial House of Assembly, the municipal archives, the courts of law, the Silesian museum of arts and crafts and antiquities, stored in the former assembly hall of the estates (Ständehaus), which was rebuilt for the purpose, the museum of fine arts, the exchange, the Stadt and Lobe theatres, the post office and central railway station. There are also numerous hospitals and schools. Breslau is exceedingly rich in fine monuments; the most noteworthy being the equestrian statues of Frederick the Great and Frederick William III., both by Kiss; the statue of Blücher by Rauch; a marble statue of General Tauentzien by Langhans and Schadow; a bronze statue of Karl Gottlieb Svarez (1746-1798), the Prussian jurist, a monument to Schleiermacher, born here in 1768, and statues of the emperor William I., Bismarck and Moltke. There are also several handsome fountains. Foremost among the educational establishments stands the university, founded in 1702 by the emperor Leopold I. as a Jesuit college, and greatly extended by the incorporation of the university of Frankfort-on-Oder in 1811. Its library contains 306,000 volumes and 4000 MSS., and has in the so-called Bibliotheca Habichtiana a valuable collection of oriental literature. Among its auxiliary establishments are botanical gardens, an observatory, and anatomical, physiological and kindred institutions. There are eight classical and four modern schools, two higher girls' schools, a Roman Catholic normal school, a Jewish theological seminary, a school of arts and crafts, and numerous literary and charitable foundations. It is, however, as a commercial and industrial city that Breslau is most widely known. Its situation, close to the extensive coal and iron fields of Upper Silesia, in proximity to the Austrian and Russian frontiers, at the centre of a network of railways directly communicating both with these countries and with the chief towns of northern and central Germany, and on a deep waterway connecting with the Elbe and the Vistula, facilitates its very considerable transit and export trade in the products of the province and of the neighbouring countries. These embrace coal, sugar, cereals, spirits, petroleum and timber. The local industries comprise machinery and tools, railway and tramway carriages, furniture, cast-iron goods, gold and silver work, carpets, furs, cloth and cottons, paper, musical instruments, glass and china. Breslau is the headquarters of the VI. German army corps and contains a large garrison of troops of all arms.
The business streets of the city lead to the Ring, the market square, where the town hall stands—a beautiful Gothic building that began construction in the mid-14th century and was finished in the 16th century. Inside is the Fürstensaal, where the diets of Silesia were once held, and below is the famous Schweidnitzer Keller, which has been in continuous use as a beer and wine house since 1355. [v.04 p.0499]The university, a spacious Gothic building facing the Oder, is an impressive structure. It was built between 1728 and 1736 as a college by the Jesuits on the site of the former imperial castle given to them by Emperor Leopold I. It features a magnificent hall (Aula Leopoldina), decorated with frescoes and capable of holding 1,200 people. Breslau has many other significant public buildings: the Stadthaus (civic hall), the royal palace, government offices (an attractive building completed in 1887), the provincial House of Assembly, municipal archives, courts of law, the Silesian museum of arts and crafts and antiquities housed in the former assembly hall of the estates (Ständehaus), which was rebuilt for this purpose, the museum of fine arts, the exchange, the Stadt and Lobe theatres, as well as the post office and central railway station. There are also numerous hospitals and schools. Breslau is rich in impressive monuments, the most notable being the equestrian statues of Frederick the Great and Frederick William III, both by Kiss; the statue of Blücher by Rauch; a marble statue of General Tauentzien by Langhans and Schadow; a bronze statue of the Prussian jurist Karl Gottlieb Svarez (1746-1798); a monument to Schleiermacher, who was born here in 1768; and statues of Emperor William I, Bismarck, and Moltke. Additionally, there are several beautiful fountains. Among its educational institutions, the university, founded in 1702 by Emperor Leopold I as a Jesuit college, stands out, especially after incorporating the university of Frankfort-on-Oder in 1811. Its library houses 306,000 volumes and 4,000 manuscripts, featuring a valuable collection of oriental literature in the so-called Bibliotheca Habichtiana. Auxiliary facilities include botanical gardens, an observatory, and institutions for anatomy, physiology, and related fields. There are eight classical and four modern schools, two higher girls' schools, a Roman Catholic normal school, a Jewish theological seminary, a school of arts and crafts, and various literary and charitable foundations. However, Breslau is best known as a commercial and industrial city. Its location near the extensive coal and iron fields of Upper Silesia, close to the Austrian and Russian borders, at the center of a railway network connecting these countries and the main towns of northern and central Germany, as well as on a deep waterway linking with the Elbe and the Vistula, supports its significant transit and export trade in local and neighboring products, including coal, sugar, cereals, spirits, petroleum, and timber. Local industries include machinery and tools, railway and tramway carriages, furniture, cast-iron goods, gold and silver work, carpets, furs, cloth and cottons, paper, musical instruments, glass, and china. Breslau is also the headquarters of the VI. German army corps and has a large garrison of troops from all branches.
History.—Breslau (Lat. Vratislavia) is first mentioned by the chronicler Thietmar, bishop of Merseburg, in A.D. 1000, and was probably founded some years before this date. Early in the 11th century it was made the seat of a bishop, and after having formed part of Poland, became the capital of an independent duchy in 1163. Destroyed by the Mongols in 1241, it soon recovered its former prosperity and received a large influx of German colonists. The bishop obtained the title of a prince of the Empire in 1290.[1] When Henry VI., the last duke of Breslau, died in 1335, the city came by purchase to John, king of Bohemia, whose successors retained it until about 1460. The Bohemian kings bestowed various privileges on Breslau, which soon began to extend its commerce in all directions, while owing to increasing wealth the citizens took up a more independent attitude. Disliking the Hussites, Breslau placed itself under the protection of Pope Pius II. in 1463, and a few years afterwards came under the rule of the Hungarian king, Matthias Corvinus. After his death in 1490 it again became subject to Bohemia, passing with the rest of Silesia to the Habsburgs when in 1526 Ferdinand, afterwards emperor, was chosen king of Bohemia. Having passed almost undisturbed through the periods of the Reformation and the Thirty Years' War, Breslau was compelled to own the authority of Frederick the Great in 1741. It was, however, recovered by the Austrians in 1757, but was regained by Frederick after his victory at Leuthen in the same year, and has since belonged to Prussia, although it was held for a few days by the French in 1807 after the battle of Jena, and again in 1813 after the battle of Bautzen. The sites of the fortifications, dismantled by the French in 1807, were given to the civic authorities by King Frederick William III., and converted into promenades. In March 1813 this monarch issued from Breslau his stirring appeals to the Prussians, An mein Volk and An mein Kriegesheer, and the city was the centre of the Prussian preparations for the campaign which ended at Leipzig. After the Prussian victory at Sadowa in 1866, William I. made a triumphant and complimentary entry into the city, which since the days of Frederick the Great has been only less loyal to the royal house than Berlin itself.
History.—Breslau (Lat. Vratislavia) is first mentioned by the chronicler Thietmar, bishop of Merseburg, in CE 1000, and was probably founded a few years before this. Early in the 11th century, it became the seat of a bishop, and after being part of Poland, it became the capital of an independent duchy in 1163. Destroyed by the Mongols in 1241, it quickly regained its former prosperity and saw a significant influx of German settlers. The bishop received the title of a prince of the Empire in 1290.[1] When Henry VI., the last duke of Breslau, died in 1335, the city was bought by John, king of Bohemia, whose successors held it until around 1460. The Bohemian kings granted various privileges to Breslau, which began to expand its commerce in all directions, while the increasing wealth led the citizens to adopt a more independent stance. Disliking the Hussites, Breslau sought protection from Pope Pius II. in 1463, and a few years later came under the rule of the Hungarian king, Matthias Corvinus. After his death in 1490, it reverted to Bohemia, passing along with the rest of Silesia to the Habsburgs when, in 1526, Ferdinand, who later became emperor, was elected king of Bohemia. Having gone through the Reformation and the Thirty Years' War almost unscathed, Breslau was forced to acknowledge the authority of Frederick the Great in 1741. However, it was reclaimed by the Austrians in 1757, only to be regained by Frederick after his victory at Leuthen in the same year, and has since been part of Prussia, although it was briefly held by the French in 1807 after the battle of Jena, and again in 1813 after the battle of Bautzen. The sites of the fortifications dismantled by the French in 1807 were given to the city authorities by King Frederick William III. and turned into promenades. In March 1813, this monarch issued from Breslau his stirring appeals to the Prussians, An mein Volk and An mein Kriegesheer, and the city became the center of the Prussian preparations for the campaign that ended at Leipzig. After the Prussian victory at Sadowa in 1866, William I. made a triumphant and complimentary entry into the city, which, since the days of Frederick the Great, has been only slightly less loyal to the royal house than Berlin itself.
See Bürkner and Stein, Geschichte der Stadt Breslau (Bresl. 1851-1853); J-Stein, Geschichte der Stadt Breslau im 19ten Jahrhundert (1884); O Frenzel, Breslauer Stadtbuch ("Codex dipl. Silisiae," vol. ii. 1882); Luchs, Breslau, ein Führer durch die Stadt (12th ed., Bresl. 1904).
See Bürkner and Stein, History of the City of Breslau (Bresl. 1851-1853); J-Stein, History of the City of Breslau in the 19th Century (1884); O Frenzel, Breslau City Book ("Codex dipl. Silisiae," vol. ii. 1882); Luchs, Breslau, a Guide Through the City (12th ed., Bresl. 1904).
[1] In 1195 Jaroslaw, son of Boleslaus I. of Lower Silesia, who became bishop of Breslau in 1198, inherited the duchy of Neisse, which at his death (1201) he bequeathed to his successors in the see. The Austrian part of Neisse still belongs to the bishop of Breslau, who also still bears the title of prince bishop.
[1] In 1195, Jaroslaw, the son of Boleslaus I of Lower Silesia, became the bishop of Breslau in 1198 and inherited the duchy of Neisse. When he died in 1201, he left it to his successors in the bishopric. The Austrian part of Neisse still belongs to the bishop of Breslau, who continues to hold the title of prince bishop.
BRESSANT, JEAN BAPTISTE PROSPER (1815-1886), French actor, was born at Chalon-sur-Saône on the 23rd of October 1815, and began his stage career at the Variétés in Paris in 1833. In 1838 he went to the French theatre at St Petersburg, where for eight years he played important parts with ever-increasing reputation. His success was confirmed at the Gymnase when he returned to Paris in 1846, and he made his début at the Comédie Française as a full-fledged sociétaire in 1854. From playing the ardent young lover, he turned to leading rôles both in modern plays and in the classical répertoire. His Richelieu in Mlle de Belle-Isle, his Octave in Alfred de Musset's Les Caprices de Marianne, and his appearance in de Musset's Il faut qu'une porte soit ouverte ou fermée and Un caprice were followed by Tartuffe, Le Misanthrope and Don Juan. Bressant retired in 1875, and died on the 23rd of January 1886. During his professorship at the Conservatoire, Mounet-Sully was one of his pupils.
BRESSANT, JEAN BAPTISTE PROSPER (1815-1886), a French actor, was born in Chalon-sur-Saône on October 23, 1815, and began his career on stage at the Variétés in Paris in 1833. In 1838, he moved to the French theatre in St Petersburg, where he played significant roles for eight years, gaining an ever-growing reputation. His success was solidified at the Gymnase when he returned to Paris in 1846, and he made his début at the Comédie Française as a full member sociétaire in 1854. Moving from the role of the passionate young lover, he took on leading roles in both modern plays and the classical repertoire. His performances as Richelieu in Mlle de Belle-Isle, Octave in Alfred de Musset's Les Caprices de Marianne, and his appearances in de Musset's Il faut qu'une porte soit ouverte ou fermée and Un caprice were followed by Tartuffe, Le Misanthrope, and Don Juan. Bressant retired in 1875 and passed away on January 23, 1886. During his time as a professor at the Conservatoire, Mounet-Sully was one of his students.
BRESSE, a district of eastern France embracing portions of the departments of Ain, Saône-et-Loire and Jura. The Bresse extends from the Dombes on the south to the river Doubs on the north, and from the Saône eastwards to the Jura, measuring some 60 m. in the former, and 20 m. in the latter direction. It is a plain varying from 600 to 800 ft. above the sea, with few eminences and a slight inclination westwards. Heaths and coppice alternate with pastures and arable land; pools and marshes are numerous, especially in the north. Its chief rivers are the Veyle, the Reyssouze and the Seille, all tributaries of the Saône. The soil is a gravelly clay but moderately fertile, and cattle-raising is largely carried on. The region is, however, more especially celebrated for its table poultry. The inhabitants preserve a distinctive but almost obsolete costume, with a curious head-dress. The Bresse proper, called the Bresse Bressane, comprises the northern portion of the department of Ain. The greater part of the district belonged in the middle ages to the lords of Bâgé, from whom it passed in 1272 to the house of Savoy. It was not till the first half of the 15th century that the province, with Bourg as its capital, was founded as such. In 1601 it was ceded to France by the treaty of Lyons, after which it formed (together with the province of Bugey) first a separate government and afterwards part of the government of Burgundy.
BRESSE, a region in eastern France that includes parts of the departments of Ain, Saône-et-Loire, and Jura. Bresse stretches from the Dombes in the south to the river Doubs in the north, and from the Saône to the Jura to the east, covering about 60 miles in the former direction and 20 miles in the latter. It is a flat area ranging from 600 to 800 feet above sea level, with few hills and a slight slope going west. Heaths and wooded areas alternate with pastures and farmland, and there are many pools and marshes, particularly in the north. The main rivers are the Veyle, the Reyssouze, and the Seille, all of which flow into the Saône. The soil is a gravelly clay that is moderately fertile, and cattle farming is prevalent. The region is especially known for its table poultry. The locals maintain a unique yet almost outdated costume that features an interesting headpiece. The core area of Bresse, known as Bresse Bressane, consists of the northern part of Ain. Much of the region belonged to the lords of Bâgé during the Middle Ages until it was transferred to the house of Savoy in 1272. It wasn't until the first half of the 15th century that the province was officially established, with Bourg as its capital. In 1601, it was ceded to France under the Treaty of Lyons, after which it became first a separate government and later part of the government of Burgundy.
BRESSUIRE, a town of western France, capital of an arrondissement in the department of Deux-Sèvres, 48 m. N. of Niort by rail. Pop. (1906) 4561. The town is situated on an eminence overlooking the Dolo, a tributary of the Argenton. It is the centre of a cattle-rearing and agricultural region, and has important markets; the manufacture of wooden type and woollen goods is carried on. Bressuire has two buildings of interest: the church of Notre-Dame, which, dating chiefly from the 12th and 15th centuries, has an imposing tower of the Renaissance period; and the castle, built by the lords of [v.04 p.0500]Beaumont, vassals of the viscount of Thouars. The latter is now in ruins, and a portion of the site is occupied by a modern château, but an inner and outer line of fortifications are still to be seen. The whole forms the finest assemblage of feudal ruins in Poitou. Bressuire is the seat of a sub-prefect and has a tribunal of first instance. Among the disasters suffered at various times by the town, its capture from the English and subsequent pillage by French troops under du Guesclin in 1370 is the most memorable.
BRESSUIRE, a town in western France, is the capital of an arrondissement in the Deux-Sèvres department, located 48 miles north of Niort by rail. Population (1906): 4,561. The town sits on a hill overlooking the Dolo River, a tributary of the Argenton. It’s the heart of a cattle farming and agricultural area, hosting significant markets; it also produces wooden type and woolen goods. Bressuire features two notable buildings: the Notre-Dame church, which mainly dates back to the 12th and 15th centuries and has an impressive Renaissance tower, and the castle built by the lords of [v.04 p.0500]Beaumont, vassals of the viscount of Thouars. The castle is now in ruins, with part of the site taken up by a modern château, yet remnants of inner and outer fortifications still exist. This collection represents the most remarkable feudal ruins in Poitou. Bressuire is home to a sub-prefect and has a court of first instance. Among the various hardships faced by the town, the capture by the English and the subsequent looting by French troops under du Guesclin in 1370 is the most notable.
BREST, a fortified seaport of western France, capital of an arrondissement in the department of Finistère, 155 m. W.N.W. of Rennes by rail. Population (1906) town, 71,163; commune, 85,294. It is situated to the north of a magnificent landlocked bay, and occupies the slopes of two hills divided by the river Penfeld,—the part of the town on the left bank being regarded as Brest proper, while the part on the right is known as Recouvrance. There are also extensive suburbs to the east of the town. The hill-sides are in some places so steep that the ascent from the lower to the upper town has to be effected by flights of steps and the second or third storey of one house is often on a level with the ground storey of the next. The chief street of Brest bears the name of rue de Siam, in honour of the Siamese embassy sent to Louis XIV., and terminates at the remarkable swing-bridge, constructed in 1861, which crosses the mouth of the Penfeld. Running along the shore to the south of the town is the Cours d'Ajot, one of the finest promenades of its kind in France, named after the engineer who constructed it. It is planted with trees and adorned with marble statues of Neptune and Abundance by Antoine Coysevox. The castle with its donjon and seven towers (12th to the 16th centuries), commanding the entrance to the river, is the only interesting building in the town. Brest is the capital of one of the five naval arrondissements of France. The naval port, which is in great part excavated in the rock, extends along both banks of the Penfeld; it comprises gun-foundries and workshops, magazines, shipbuilding yards and repairing docks, and employs about 7000 workmen. There are also large naval barracks, training ships and naval schools of various kinds, and an important naval hospital. Brest is the seat of a sub-prefect and has tribunals of first instance and of commerce, a chamber of commerce, a board of trade-arbitrators, two naval tribunals, and a tribunal of maritime commerce. There are also lycées for boys and girls and a school of commerce and industry. The commercial port, which is separated from the town itself by the Cours d'Ajot, comprises a tidal port with docks and an outer harbour; it is protected by jetties to the east and west and by a breakwater on the south. In 1905 the number of vessels entered was 202 with a tonnage of 67,755, and cleared 160 with a tonnage of 61,012. The total value of the imports in 1905 was £244,000. The chief were wine, coal, timber, mineral tar, fertilizers and lobsters and crayfish. Exports, of which the chief were wheat-flour, fruit and superphosphates, were valued at £40,000. Besides its sardine and mackerel fishing industry, the town has flour-mills, breweries, foundries, forges, engineering works, and manufactures of blocks, candles, chemicals (from sea-weed), boots, shoes and linen. Brest communicates by submarine cable with America and French West Africa. The roadstead consists of a deep indentation with a maximum length of 14 m. and an average width of 4 m., the mouth being barred by the peninsula of Quélern, leaving a passage from 1 to 2 m. broad, known as the Goulet. The outline of the bay is broken by numerous smaller bays or arms, formed by the embouchures of streams, the most important being the Anse de Quélern, the Anse de Poulmie, and the mouths of the Châteaulin and the Landerneau. Brest is a fortress of the first class. The fortifications of the town and the harbour fall into four groups: (1) the very numerous forts and batteries guarding the approaches to and the channel of the Goulet; (2) the batteries and forts directed upon the roads; (3) a group of works preventing access to the peninsula of Quélern and commanding the ground to the south of the peninsula from which many of the works of group (2) could be taken in reverse; (4) the defences of Brest itself, consisting of an old-fashioned enceinte possessing little military value and a chain of detached forts to the west of the town.
BREST, a fortified seaport in western France, is the capital of an arrondissement in the Finistère department, located 155 miles W.N.W. of Rennes by rail. As of 1906, the town's population was 71,163, while the commune had 85,294 residents. It is positioned to the north of a stunning landlocked bay and spans the slopes of two hills divided by the Penfeld River; the area on the left bank is considered Brest proper, while the right side is known as Recouvrance. There are also extensive suburbs to the east of the town. Some hill slopes are so steep that getting from the lower town to the upper town requires climbing steps, and the second or third floor of one building often aligns with the ground level of the next. The main street of Brest is called rue de Siam, named after the Siamese embassy sent to Louis XIV, and it ends at a notable swing bridge built in 1861 that crosses the mouth of the Penfeld. Along the shore to the south of the town is the Cours d'Ajot, one of the finest walkways in France, named after the engineer who created it. It is lined with trees and features marble statues of Neptune and Abundance by Antoine Coysevox. The castle, with its keep and seven towers (dating from the 12th to the 16th centuries), overlooks the river's entrance and is the only notable building in the town. Brest is the capital of one of France's five naval arrondissements. The naval port, largely carved into the rock, stretches along both banks of the Penfeld and includes armories, workshops, storage facilities, shipyards, and repair docks, employing around 7,000 workers. There are also large naval barracks, training ships, various naval schools, and a significant naval hospital. Brest hosts a sub-prefect, as well as courts of first instance and commerce, a chamber of commerce, a board of trade arbitrators, two naval courts, and a maritime commerce court. Additionally, there are lycées for boys and girls, along with a commerce and industry school. The commercial port, separated from the town by the Cours d'Ajot, includes a tidal port with docks and an outer harbor, protected by jetties to the east and west and a breakwater to the south. In 1905, 202 vessels entered with a total tonnage of 67,755, while 160 vessels cleared with a tonnage of 61,012. The total value of imports in 1905 was £244,000, with the main imports being wine, coal, timber, mineral tar, fertilizers, and lobsters and crayfish. The exports, primarily wheat flour, fruit, and superphosphates, were valued at £40,000. In addition to its sardine and mackerel fishing industry, the town has flour mills, breweries, foundries, forges, engineering works, and manufacturers of blocks, candles, chemicals (from seaweed), boots, shoes, and linen. Brest is connected by submarine cable to America and French West Africa. The roadstead is a deep indentation measuring 14 miles long and an average of 4 miles wide, with the entrance narrowed by the Quélern peninsula, leaving a 1 to 2-mile-wide passage known as the Goulet. The bay's shape is disrupted by numerous smaller bays or arms formed by stream outlets, the most notable of which are Anse de Quélern, Anse de Poulmie, and the mouths of the Châteaulin and Landerneau rivers. Brest is a first-class fortress. The town's and harbor's fortifications are grouped into four categories: (1) numerous forts and batteries protecting the approaches to and the Goulet channel; (2) batteries and forts aimed at the roads; (3) a series of fortifications blocking access to the Quélern peninsula and overseeing the land south of the peninsula, where many of the structures from group (2) can be attacked from the rear; (4) the fortifications of Brest itself, which consist of an old-fashioned enceinte with limited military significance and a line of detached forts to the west of the town.
Nothing definite is known of Brest till about 1240, when it was ceded by a count of Léon to John I., duke of Brittany. In 1342 John of Montfort gave it up to the English, and it did not finally leave their hands till 1397. Its medieval importance was great enough to give rise to the saying, "He is not duke of Brittany who is not lord of Brest." By the marriage of Francis I. with Claude, daughter of Anne of Brittany, Brest with the rest of the duchy definitely passed to the French crown. The advantages of the situation for a seaport town were first recognized by Richelieu, who in 1631 constructed a harbour with wooden wharves, which soon became a station of the French navy. Colbert changed the wooden wharves for masonry and otherwise improved the post, and Vauban's fortifications followed in 1680-1688. During the 18th century the fortifications and the naval importance of the town continued to develop. In 1694 an English squadron under John, 3rd Lord Berkeley, was miserably defeated in attempting a landing; but in 1794, during the revolutionary war, the French fleet, under Villaret de Joyeuse, was as thoroughly beaten in the same place by the English admiral Howe.
Nothing definite is known about Brest until around 1240, when it was ceded by a count of Léon to John I, duke of Brittany. In 1342, John of Montfort handed it over to the English, and it didn’t finally leave their control until 1397. Its medieval significance was substantial enough to lead to the saying, "He is not duke of Brittany who is not lord of Brest." With the marriage of Francis I to Claude, the daughter of Anne of Brittany, Brest, along with the rest of the duchy, officially became part of the French crown. The strategic advantages of its location as a seaport were first recognized by Richelieu, who, in 1631, built a harbor with wooden wharves, which quickly became a base for the French navy. Colbert replaced the wooden wharves with stone and made other improvements to the post, followed by Vauban's fortifications between 1680 and 1688. Throughout the 18th century, the fortifications and naval significance of the town continued to grow. In 1694, an English squadron led by John, 3rd Lord Berkeley, suffered a humiliating defeat while trying to land there; however, in 1794, during the revolutionary war, the French fleet under Villaret de Joyeuse was equally routed in the same spot by English Admiral Howe.
BREST-LITOVSK (Polish Brzesc-Litevski; and in the Chron. Berestie and Berestov), a strongly fortified town of Russia, in the government of Grodno, 137 m. by rail S. from the city of Grodno, in 52° 5′ N. lat. and 23° 39′ E. long., at the junction of the navigable river Mukhovets with the Bug, and at the intersection of railways from Warsaw, Kiev, Moscow and East Prussia. Pop. (1867) 22,493; (1901) 42,812, of whom more than one-half were Jews. It contains a Jewish synagogue, which was regarded in the 16th century as the first in Europe, and is the seat of an Armenian and of a Greek Catholic bishop; the former has authority over the Armenians throughout the whole country. The town carries on an extensive trade in grain, flax, hemp, wood, tar and leather. First mentioned in the beginning of the 11th century, Brest-Litovsk was in 1241 laid waste by the Mongols and was not rebuilt till 1275; its suburbs were burned by the Teutonic Knights in 1379; and in the end of the 15th century the whole town met a similar fate at the hands of the khan of the Crimea. In the reign of the Polish king Sigismund III. diets were held there; and in 1594 and 1596 it was the meeting-place of two remarkable councils of the bishops of western Russia. In 1657, and again in 1706, the town was captured by the Swedes; in 1794 it was the scene of Suvarov's victory over the Polish general Sierakowski; in 1795 it was added to the Russian empire. The Brest-Litovsk or King's canal (50 m. long), utilizing the Mukhovets-Bug rivers, forms a link in the waterways that connect the Dnieper with the Vistula.
BREST-LITOVSK (Polish Brzesc-Litevski; and in the Chron. Berestie and Berestov), a heavily fortified town in Russia, located in the Grodno region, 137 miles by rail south of Grodno, at 52° 5′ N latitude and 23° 39′ E longitude, where the navigable Mukhovets River joins the Bug River, and at the crossroads of railways from Warsaw, Kiev, Moscow, and East Prussia. Population: (1867) 22,493; (1901) 42,812, with more than half being Jews. It has a Jewish synagogue, considered the first in Europe in the 16th century, and is home to an Armenian and a Greek Catholic bishop; the former oversees Armenians across the entire country. The town has a large trade in grain, flax, hemp, wood, tar, and leather. First recorded in the early 11th century, Brest-Litovsk was ravaged by the Mongols in 1241 and wasn’t rebuilt until 1275; its suburbs were burned by the Teutonic Knights in 1379, and by the end of the 15th century, the entire town suffered a similar fate at the hands of the Crimean khan. During the reign of Polish King Sigismund III, diets were held there; in 1594 and 1596, it was the site of two significant councils of Western Russia's bishops. The town was captured by the Swedes in 1657 and again in 1706; in 1794, it was the site of Suvarov's victory over Polish General Sierakowski; and in 1795, it became part of the Russian Empire. The Brest-Litovsk or King's Canal (50 miles long), utilizing the Mukhovets and Bug rivers, connects the Dnieper with the Vistula waterways.
BRETEUIL, LOUIS CHARLES AUGUSTE LE TONNELIER, Baron de (1730-1807), French diplomatist, was born at the chateau of Azay-le-Féron (Indre) on the 7th of March 1730. He was only twenty-eight when he was appointed by Louis XV. ambassador to the elector of Cologne, and two years later he was sent to St Petersburg. He arranged to be temporarily absent from his post at the time of the palace revolution by which Catherine II. was placed on the throne. In 1769 he was sent to Stockholm, and subsequently represented his government at Vienna, Naples, and again at Vienna until 1783, when he was recalled to become minister of the king's household. In this capacity he introduced considerable reforms in prison administration. A close friend of Marie Antoinette, he presently came into collision with Calonne, who demanded his dismissal in 1787. His influence with the king and queen, especially with the latter, remained unshaken, and on Necker's dismissal on the 11th of July 1789, Breteuil succeeded him as chief minister. The fall of the Bastille three days later put an end to the new ministry, and Breteuil made his way to Switzerland with the first party of émigrés. At Soleure, in November 1790, he received from Louis XVI. exclusive powers to negotiate with the European courts, and in his efforts to check the ill-advised diplomacy of the émigré princes, he soon brought himself into opposition with his old rival Calonne, who held a chief place in their councils. [v.04 p.0501]After the failure of the flight to Varennes, in the arrangement of which he had a share, Breteuil received instructions from Louis XVI., designed to restore amicable relations with the princes. His distrust of the king's brothers and his defence of Louis XVI.'s prerogative were to some extent justified, but his intransigeant attitude towards these princes emphasized the dissensions of the royal family in the eyes of foreign sovereigns, who looked on the comte de Provence as the natural representative of his brother and found a pretext for non-interference on Louis's behalf in the contradictory statements of the negotiators. Breteuil himself was the object of violent attacks from the party of the princes, who asserted that he persisted in exercising powers which had been revoked by Louis XVI. After the execution of Marie Antoinette he retired into private life near Hamburg, only returning to France in 1802. He died in Paris on the 2nd of November 1807.
BRETEUIL, LOUIS CHARLES AUGUSTE LE TONNELIER, Baron de (1730-1807), French diplomat, was born at the chateau of Azay-le-Féron (Indre) on March 7, 1730. He was only twenty-eight when Louis XV appointed him ambassador to the elector of Cologne, and two years later, he was sent to St. Petersburg. He arranged to be temporarily absent from his position during the palace revolution that brought Catherine II to the throne. In 1769, he was sent to Stockholm and later represented his government in Vienna, Naples, and again in Vienna until 1783, when he was recalled to become the king's household minister. In this role, he introduced significant reforms in prison management. A close friend of Marie Antoinette, he eventually clashed with Calonne, who called for his dismissal in 1787. His influence with the king and queen, especially with Marie Antoinette, remained strong, and after Necker's dismissal on July 11, 1789, Breteuil took over as chief minister. The fall of the Bastille three days later ended the new ministry, and he escaped to Switzerland with the first group of émigrés. In Soleure, in November 1790, he received exclusive powers from Louis XVI to negotiate with European courts, and in his efforts to rein in the misguided diplomacy of the émigré princes, he quickly found himself in opposition to his old rival Calonne, who had a leading role in their council. [v.04 p.0501] After the failed attempt to escape to Varennes, in which he had a role, Breteuil received instructions from Louis XVI aimed at restoring cordial relations with the princes. His skepticism towards the king's brothers and his defense of Louis XVI’s authority were somewhat justified, but his uncompromising stance toward these princes highlighted the rifts within the royal family to foreign rulers, who viewed the comte de Provence as the rightful representative of his brother and found a reason to not interfere on Louis's behalf in the conflicting statements from the negotiators. Breteuil himself was heavily criticized by the princes' party, who claimed he continued to wield powers that had been revoked by Louis XVI. After Marie Antoinette’s execution, he retired to private life near Hamburg, only returning to France in 1802. He died in Paris on November 2, 1807.
See the memoirs of Bertrand de Molleville (2 vols., Paris, 1816) and of the marquis de Bouillé (2 vols., Paris, 1884); and E. Daudet, Coblentz, 1789-1793 (1889), forming part of his Hist. de l'émigration.
See the memoirs of Bertrand de Molleville (2 vols., Paris, 1816) and of the marquis de Bouillé (2 vols., Paris, 1884); and E. Daudet, Coblentz, 1789-1793 (1889), which is part of his Hist. de l'émigration.
BRÉTIGNY, a French town (dept. Eure-et-Loir, arrondissement and canton of Chartres, commune of Sours), which gave its name to a celebrated treaty concluded there on the 8th of May 1360, between Edward III. of England and John II., surnamed the Good, of France. The exactions of the English, who wished to yield as few as possible of the advantages claimed by them in the treaty of London, made negotiations difficult, and the discussion of terms begun early in April lasted more than a month. By virtue of this treaty Edward III. obtained, besides Guienne and Gascony, Poitou, Saintonge and Aunis, Agenais, Périgord, Limousin, Quercy, Bigorre, the countship of Gaure, Angoumois, Rouergue, Montreuil-sur-mer, Ponthieu, Calais, Sangatte, Ham and the countship of Guines. John II. had, moreover, to pay three millions of gold crowns for his ransom. On his side the king of England gave up the duchies of Normandy and Touraine, the countships of Anjou and Maine, and the suzerainty of Brittany and of Flanders. As a guarantee for the payment of his ransom, John the Good gave as hostages two of his sons, several princes and nobles, four inhabitants of Paris, and two citizens from each of the nineteen principal towns of France. This treaty was ratified and sworn to by the two kings and by their eldest sons on the 24th of October 1360, at Calais. At the same time were signed the special conditions relating to each important article of the treaty, and the renunciatory clauses in which the kings abandoned their rights over the territory they had yielded to one another.
BRÉTIGNY, a French town (Eure-et-Loir department, Chartres arrondissement and canton, Sours commune), is known for the famous treaty signed there on May 8, 1360, between Edward III of England and John II, known as the Good, of France. The demands of the English, who wanted to give up as few benefits as possible from the treaty of London, complicated the negotiations, and discussions, which began in early April, stretched on for more than a month. As a result of this treaty, Edward III gained not only Guienne and Gascony but also Poitou, Saintonge, Aunis, Agenais, Périgord, Limousin, Quercy, Bigorre, the countship of Gaure, Angoumois, Rouergue, Montreuil-sur-mer, Ponthieu, Calais, Sangatte, Ham, and the countship of Guines. Additionally, John II had to pay three million gold crowns for his ransom. On his part, the King of England relinquished the duchies of Normandy and Touraine, the countships of Anjou and Maine, and the suzerainty over Brittany and Flanders. To guarantee the payment of his ransom, John the Good provided hostages, including two of his sons, several princes and nobles, four residents of Paris, and two citizens from each of the nineteen major cities in France. This treaty was ratified and sworn to by both kings and their eldest sons on October 24, 1360, in Calais. At the same time, special conditions concerning each significant article of the treaty were signed, along with the renunciatory clauses in which the kings renounced their rights over the territories they had given up to one another.
See Rymer's Foedera, vol. iii; Dumont, Corps diplomatique, vol. ii.; Froissart, ed. Luce, vol. vi.; Les Grandes Chroniques de France, ed. P. Paris, vol. vi.; E. Cosneau, Les Grands Traités de la guerre de cent ans (1889).
See Rymer's Foedera, vol. iii; Dumont, Corps diplomatique, vol. ii.; Froissart, ed. Luce, vol. vi.; Les Grandes Chroniques de France, ed. P. Paris, vol. vi.; E. Cosneau, Les Grands Traités de la guerre de cent ans (1889).
BRETON, JULES ADOLPHE AIMÉ LOUIS (1827- ), French painter, was born on the 1st of May 1827, at Courrières, Pas de Calais, France. His artistic gifts being manifest at an early age, he was sent in 1843 to Ghent, to study under the historical painter de Vigne, and in 1846 to Baron Wappers at Antwerp. Finally he worked in Paris under Drolling. His first efforts were in historical subjects: "Saint Piat preaching in Gaul"; then, under the influence of the revolution of 1848, he represented "Misery and Despair." But Breton soon discovered that he was not born to be a historical painter, and he returned to the memories of nature and of the country which were impressed on him in early youth. In 1853 he exhibited the "Return of the Harvesters" at the Paris Salon, and the "Little Gleaner" at Brussels. Thenceforward he was essentially a painter of rustic life, especially in the province of Artois, which he quitted only three times for short excursions: in 1864 to Provence, and in 1865 and 1873 to Brittany, whence he derived some of his happiest studies of religious scenes. His numerous subjects may be divided generally into four classes: labour, rest, rural festivals and religious festivals. Among his more important works may be named "Women Gleaning," and "The Day after St Sebastian's Day" (1855), which gained him a third-class medal; "Blessing the Fields" (1857), a second-class medal; "Erecting a Calvary" (1859), now in the Lille gallery; "The Return of the Gleaners" (1859), now in the Luxembourg; "Evening" and "Women Weeding" (1861), a first-class medal; "Grandfather's Birthday" (1862); "The Close of Day" (1865); "Harvest" (1867); "Potato Gatherers" (1868); "A Pardon, Brittany" (1869); "The Fountain" (1872), medal of honour; "The Bonfires of St John" (1875); "Women mending Nets" (1876), in the Douai museum; "A Gleaner" (1877), Luxembourg; "Evening, Finistère" (1881); "The Song of the Lark" (1884); "The Last Sunbeam" (1885); "The Shepherd's Star" (1888); "The Call Home" (1889); "The Last Gleanings" (1895); "Gathering Poppies" (1897); "The Alarm Cry" (1899); "Twilight Glory" (1900). Breton was elected to the Institut in 1886 on the death of Baudry. In 1889 he was made commander of the Legion of Honour, and in 1899 foreign member of the Royal Academy of London. He also wrote several books, among them Les Champs et la mer (1876), Nos peintres du siècle (1900), "Jeanne," a poem, Delphine Bernard (1902), and La Peinture (1904).
BRETON, JULES ADOLPHE AIMÉ LOUIS (1827- ), French painter, was born on May 1, 1827, in Courrières, Pas de Calais, France. His artistic talent was evident from a young age, leading him to be sent in 1843 to Ghent to study under the historical painter de Vigne, and in 1846 to Baron Wappers in Antwerp. Eventually, he worked in Paris under Drolling. His early works focused on historical themes: "Saint Piat preaching in Gaul"; then, influenced by the revolution of 1848, he depicted "Misery and Despair." However, Breton quickly realized that historical painting wasn't his calling, and he returned to the memories of nature and rural life from his youth. In 1853, he showcased "Return of the Harvesters" at the Paris Salon and "Little Gleaner" in Brussels. From then on, he became primarily a painter of rural life, especially in the province of Artois, only leaving it three times for brief trips: in 1864 to Provence, and in 1865 and 1873 to Brittany, where he created some of his most joyful religious scenes. His various subjects can be generally divided into four categories: labor, rest, rural festivals, and religious festivals. Notable works include "Women Gleaning," and "The Day after St Sebastian's Day" (1855), which earned him a third-class medal; "Blessing the Fields" (1857), a second-class medal; "Erecting a Calvary" (1859), now in the Lille gallery; "The Return of the Gleaners" (1859), currently in the Luxembourg; "Evening" and "Women Weeding" (1861), a first-class medal; "Grandfather's Birthday" (1862); "The Close of Day" (1865); "Harvest" (1867); "Potato Gatherers" (1868); "A Pardon, Brittany" (1869); "The Fountain" (1872), medal of honor; "The Bonfires of St John" (1875); "Women mending Nets" (1876), in the Douai museum; "A Gleaner" (1877), Luxembourg; "Evening, Finistère" (1881); "The Song of the Lark" (1884); "The Last Sunbeam" (1885); "The Shepherd's Star" (1888); "The Call Home" (1889); "The Last Gleanings" (1895); "Gathering Poppies" (1897); "The Alarm Cry" (1899); "Twilight Glory" (1900). Breton was elected to the Institut in 1886 following the death of Baudry. In 1889, he was appointed commander of the Legion of Honour, and in 1899, a foreign member of the Royal Academy of London. He also authored several books, including Les Champs et la mer (1876), Nos peintres du siècle (1900), "Jeanne," a poem, Delphine Bernard (1902), and La Peinture (1904).
See Jules Breton, Vie d'un artiste, art et nature (autobiographical), (Paris, 1890); Marius Vachon, Jules Breton (1899).
See Jules Breton, Life of an Artist, Art and Nature (autobiographical), (Paris, 1890); Marius Vachon, Jules Breton (1899).
BRETON, BRITTON or BRITTAINE, NICHOLAS (1545?-1626), English poet, belonged to an old family settled at Layer-Breton, Essex. His father, William Breton, who had made a considerable fortune by trade, died in 1559, and the widow (née Elizabeth Bacon) married the poet George Gascoigne before her sons had attained their majority. Nicholas Breton was probably born at the "capitall mansion house" in Red Cross Street, in the parish of St Giles without Cripplegate, mentioned in his father's will. There is no official record of his residence at the university, but the diary of the Rev. Richard Madox tells us that he was at Antwerp in 1583 and was "once of Oriel College." He married Ann Sutton in 1593, and had a family. He is supposed to have died shortly after the publication of his last work, Fantastickes (1626). Breton found a patron in Mary, countess of Pembroke, and wrote much in her honour until 1601, when she seems to have withdrawn her favour. It is probably safe to supplement the meagre record of his life by accepting as autobiographical some of the letters signed N.B. in A Poste with a Packet of Mad Letters (1603, enlarged 1637); the 19th letter of the second part contains a general complaint of many griefs, and proceeds as follows: "hath another been wounded in the warres, fared hard, lain in a cold bed many a bitter storme, and beene at many a hard banquet? all these have I; another imprisoned? so have I; another long been sicke? so have I; another plagued with an unquiet life? so have I; another indebted to his hearts griefe, and fame would pay and cannot? so am I." Breton was a facile writer, popular with his contemporaries, and forgotten by the next generation. His work consists of religious and pastoral poems, satires, and a number of miscellaneous prose tracts. His religious poems are sometimes wearisome by their excess of fluency and sweetness, but they are evidently the expression of a devout and earnest mind. His praise of the Virgin and his references to Mary Magdalene have suggested that he was a Catholic, but his prose writings abundantly prove that he was an ardent Protestant. Breton had little gift for satire, and his best work is to be found in his pastoral poetry. His Passionate Shepheard (1604) is full of sunshine and fresh air, and of unaffected gaiety. The third pastoral in this book—"Who can live in heart so glad As the merrie country lad"—is well known; with some other of Breton's daintiest poems, among them the lullaby, "Come little babe, come silly soule,"[1]—it is incorporated in A.H. Bullen's Lyrics from Elizabethan Romances (1890). His keen observation of country life appears also in his prose idyll, Wits Trenchmour, "a conference betwixt a scholler and an angler," and in his Fantastickes, a series of short prose pictures of the months, the Christian festivals and the hours, which throw much light on the customs of the times. Most of Breton's books are very rare and have great bibliographical value. His works, with the exception of some belonging to private owners, were collected by Dr A.B. Grosart in the [v.04 p.0502]Chertsey Worthies Library in 1879, with an elaborate introduction quoting the documents for the poet's history.
BRETON, BRITTON or BRITTAINE, NICHOLAS (1545?-1626), English poet, came from an old family settled in Layer-Breton, Essex. His father, William Breton, who made a substantial fortune through trade, passed away in 1559, and his mother (née Elizabeth Bacon) remarried the poet George Gascoigne before her sons reached adulthood. Nicholas Breton was likely born in the "capital mansion house" on Red Cross Street, in the parish of St Giles without Cripplegate, as noted in his father's will. There aren’t official records of his university attendance, but the diary of Rev. Richard Madox indicates he was in Antwerp in 1583 and was "once of Oriel College." He married Ann Sutton in 1593 and had a family. He is believed to have died shortly after the release of his final work, Fantastickes (1626). Breton found a supporter in Mary, Countess of Pembroke, and wrote extensively in her honor until 1601, when she seems to have pulled back her favor. It’s likely that we can enrich the sparse record of his life by considering some of the letters signed N.B. in A Poste with a Packet of Mad Letters (1603, expanded 1637); the 19th letter of the second part shares a general complaint of various troubles and continues, "has another been wounded in war, faced hardship, slept in a cold bed through many a bitter storm, and had to endure tough meals? I have had all these; has another been imprisoned? I have too; has another been sick for a long time? So have I; has another struggled with a restless life? I have as well; has another suffered from a heartache and wished to pay but cannot? That is my situation." Breton was an effortless writer, favored by his peers, yet forgotten by the following generation. His work includes religious and pastoral poems, satires, and several miscellaneous prose pieces. His religious poems can be somewhat tedious due to their overabundance of fluency and sweetness, but they clearly reflect a sincere and devoted mind. His praise of the Virgin and mentions of Mary Magdalene have led some to believe he was a Catholic, but his prose writings show that he was a passionate Protestant. Breton lacked a talent for satire, and his best work can be found in his pastoral poetry. His Passionate Shepheard (1604) is filled with brightness and fresh air, radiating genuine joy. The third pastoral in this collection—"Who can live in heart so glad As the merrie country lad"—is well-known; along with some of Breton's most charming poems, including the lullaby, "Come little babe, come silly soule,"[1]—it is featured in A.H. Bullen's Lyrics from Elizabethan Romances (1890). His sharp observations of rural life are also evident in his prose idyll, Wits Trenchmour, "a discussion between a scholar and an angler," and in Fantastickes, a series of brief prose scenes of the months, Christian holidays, and times of day, which provide significant insight into contemporary customs. Most of Breton's books are quite rare and have considerable bibliographical importance. His works, with the exception of some in private hands, were compiled by Dr. A.B. Grosart in the [v.04 p.0502]Chertsey Worthies Library in 1879, with a detailed introduction referencing documents that outline the poet's life history.
Breton's poetical works, the titles of which are here somewhat abbreviated, include The Workes of a Young Wit (1577); A Floorish upon Fancie (1577); The Pilgrimage to Paradise (1592); The Countess of Penbrook's Passion (MS.), first printed by J.O. Halliwell Phillipps in 1853; Pasquil's Fooles cappe, entered at Stationers' Hall in 1600; Pasquil's Mistresse (1600); Pasquil's Passe and Passeth Not (1600); Melancholike Humours (1600); Marie Magdalen's Love: a Solemne Passion of the Soules Love (1595), the first part of which, a prose treatise, is probably by another hand; the second part, a poem in six-lined stanza, is certainly by Breton; A Divine Poem, including "The Ravisht Soul" and "The Blessed Weeper" (1601); An Excellent Poem, upon the Longing of a Blessed Heart (1601); The Soules Heavenly Exercise (1601); The Soules Harmony (1602); Olde Madcappe newe Gaily mawfrey (1602); The Mother's Blessing (1602); A True Description of Unthankfulnesse (1602); The Passionate Shepheard (1604); The Soules Immortall Crowne (1605); The Honour of Valour (1605); An Invective against Treason; I would and I would not (1614); Bryton's Bowre of Delights (1591), edited by Dr Grosart in 1893, an unauthorized publication which contained some poems disclaimed by Breton; The Arbor of Amorous Devises (entered at Stationers' Hall, 1594), only in part Breton's; and contributions to England's Helicon and other miscellanies of verse. Of his twenty-two prose tracts may be mentioned Wit's Trenchmour (1597), The Wil of Wit (1599), A Poste with a Packet of Mad Letters (1603). Sir Philip Sidney's Ourania by N.B. (1606); Mary Magdalen's Lamentations (1604), and The Passion of a Discontented Mind (1601), are sometimes, but erroneously, ascribed to Breton.
Breton's poetry, with titles that are somewhat shortened here, includes The Workes of a Young Wit (1577); A Floorish upon Fancie (1577); The Pilgrimage to Paradise (1592); The Countess of Penbrook's Passion (MS.), first published by J.O. Halliwell Phillipps in 1853; Pasquil's Fooles cappe, registered at Stationers' Hall in 1600; Pasquil's Mistresse (1600); Pasquil's Passe and Passeth Not (1600); Melancholike Humours (1600); Marie Magdalen's Love: a Solemne Passion of the Soules Love (1595), where the first part, a prose treatise, is likely by a different author; the second part, a poem in six-line stanzas, is definitely by Breton; A Divine Poem, which contains "The Ravisht Soul" and "The Blessed Weeper" (1601); An Excellent Poem, upon the Longing of a Blessed Heart (1601); The Soules Heavenly Exercise (1601); The Soules Harmony (1602); Olde Madcappe newe Gaily mawfrey (1602); The Mother's Blessing (1602); A True Description of Unthankfulnesse (1602); The Passionate Shepheard (1604); The Soules Immortall Crowne (1605); The Honour of Valour (1605); An Invective against Treason; I would and I would not (1614); Bryton's Bowre of Delights (1591), edited by Dr. Grosart in 1893, an unauthorized release that included some poems disclaimed by Breton; The Arbor of Amorous Devises (registered at Stationers' Hall, 1594), only partially by Breton; and contributions to England's Helicon and other poetry collections. Of his twenty-two prose works, Wit's Trenchmour (1597), The Wil of Wit (1599), and A Poste with a Packet of Mad Letters (1603) are notable. Sir Philip Sidney's Ourania by N.B. (1606); Mary Magdalen's Lamentations (1604); and The Passion of a Discontented Mind (1601) are sometimes, though incorrectly, attributed to Breton.
BRETÓN DE LOS HERREROS, MANUEL (1796-1873), Spanish dramatist, was born at Quel (Logroño) on the 19th of December 1796 and was educated at Madrid. Enlisting on the 24th of May 1812, he served against the French in Valencia and Catalonia, and retired with the rank of corporal on the 8th of March 1822. He obtained a minor post in the civil service under the liberal government, and on his discharge determined to earn his living by writing for the stage. His first piece, Á la vejez viruelas, was produced on the 14th of October 1824, and proved the writer to be the legitimate successor of the younger Moratin. His industry was astonishing: between October 1824 and November 1828, he composed thirty-nine plays, six of them original, the rest being translations or recasts of classic masterpieces. In 1831 he published a translation of Tibullus, and acquired by it an unmerited reputation for scholarship which secured for him an appointment as sub-librarian at the national library. But the theatre claimed him for its own, and with the exception of Elena and a few other pieces in the fashionable romantic vein, his plays were a long series of successes. His only serious check occurred in 1840; the former liberal had grown conservative with age, and in La Ponchada he ridiculed the National Guard. He was dismissed from the national library, and for a short time was so unpopular that he seriously thought of emigrating to America; but the storm blew over, and within two years Bretón de los Herreros had regained his supremacy on the stage. He became secretary to the Spanish Academy, quarrelled with his fellow-members, and died at Madrid on the 8th of November 1873. He is the author of some three hundred and sixty original plays, twenty-three of which are in prose. No Spanish dramatist of the nineteenth century approaches him in comic power, in festive invention, and in the humorous presentation of character, while his metrical dexterity is unique. Marcela o a cual de los trés? (1831), Muérete; y verás! (1837) and La Escuela del matrimonio (1852) still hold the stage, and are likely to hold it so long as Spanish is spoken.
BRETÓN DE LOS HERREROS, MANUEL (1796-1873), Spanish playwright, was born in Quel (Logroño) on December 19, 1796, and educated in Madrid. He enlisted on May 24, 1812, and fought against the French in Valencia and Catalonia, retiring with the rank of corporal on March 8, 1822. He got a minor job in the civil service under the liberal government and, after his discharge, decided to make a living by writing for the stage. His first play, Á la vejez viruelas, premiered on October 14, 1824, establishing him as a true successor to the younger Moratin. His work ethic was remarkable: between October 1824 and November 1828, he wrote thirty-nine plays, six of which were original, while the rest were translations or adaptations of classic works. In 1831, he published a translation of Tibullus, gaining an undeserved reputation for scholarship that led to his appointment as sub-librarian at the national library. However, the theater drew him back, and outside of Elena and a few other romantic pieces, his works were a continuous string of successes. His only major setback came in 1840; having changed from a liberal to a conservative stance with age, he mocked the National Guard in La Ponchada. He was dismissed from the national library and, for a brief time, became so unpopular that he seriously considered emigrating to America; but the situation calmed, and within two years, Bretón de los Herreros had regained his prominence on stage. He became secretary to the Spanish Academy, had disputes with fellow members, and died in Madrid on November 8, 1873. He authored around three hundred and sixty original plays, twenty-three of which are in prose. No Spanish playwright of the nineteenth century matches his comedic talent, festive creativity, and humorous character portrayals, while his skill with meter is unmatched. Marcela o a cual de los trés? (1831), Muérete; y verás! (1837), and La Escuela del matrimonio (1852) continue to be performed and are likely to remain so as long as Spanish is spoken.
See Marqués de Molíns, Bretón de los Herreros, recuerdos de su vida y de sus obras (Madrid, 1883); Obras de Bretón de Herreros (5 vols., Madrid, 1883); E. Piñeyro, El Romanticismo en España (Paris, 1904).
See Marqués de Molíns, Bretón de los Herreros, recuerdos de su vida y de sus obras (Madrid, 1883); Obras de Bretón de Herreros (5 vols., Madrid, 1883); E. Piñeyro, El Romanticismo en España (Paris, 1904).
(J. F.-K.)
(J. F.-K.)
BRETSCHNEIDER, KARL GOTTLIEB (1776-1848), German scholar and theologian, was born at Gersdorf in Saxony. In 1794 he entered the university of Leipzig, where he studied theology for four years. After some years of hesitation he resolved to be ordained, and in 1802 he passed with great distinction the examination for candidatus theologiae, and attracted the regard of F.V. Reinhard, author of the System der christlichen Moral (1788-1815), then court-preacher at Dresden, who became his warm friend and patron during the remainder of his life. In 1804-1806 Bretschneider was Privat-docent at the university of Wittenberg, where he lectured on philosophy and theology. During this time he wrote his work on the development of dogma, Systematische Entwickelung aller in der Dogmatik vorkommenden Begriffe nach den symbolischen Schriften der evangelisch-lutherischen und reformirten Kirche (1805, 4th ed. 1841), which was followed by others, including an edition of Ecclesiasticus with a Latin commentary. On the advance of the French army under Napoleon into Prussia, he determined to leave Wittenberg and abandon his university career. Through the good offices of Reinhard, he became pastor of Schneeberg in Saxony (1807). In 1808 he was promoted to the office of superintendent of the church of Annaberg, in which capacity he had to decide, in accordance with the canon law of Saxony, many matters belonging to the department of ecclesiastical law. But the climate did not agree with him, and his official duties interfered with his theological studies. With a view to a change he took the degree of doctor of theology in Wittenberg in August 1812. In 1816 he was appointed general superintendent at Gotha, where he remained until his death in 1848. This was the great period of his literary activity.
BRETSCHNEIDER, KARL GOTTLIEB (1776-1848), a German scholar and theologian, was born in Gersdorf, Saxony. In 1794, he enrolled at the University of Leipzig, where he studied theology for four years. After some years of uncertainty, he decided to be ordained, and in 1802 he passed the examination for candidatus theologiae with high distinction, gaining the admiration of F.V. Reinhard, the court-preacher at Dresden and author of System der christlichen Moral (1788-1815), who became a close friend and supporter for the rest of his life. From 1804 to 1806, Bretschneider served as a Privat-docent at the University of Wittenberg, lecturing on philosophy and theology. During this period, he wrote his work on the development of dogma, Systematische Entwickelung aller in der Dogmatik vorkommenden Begriffe nach den symbolischen Schriften der evangelisch-lutherischen und reformirten Kirche (1805, 4th ed. 1841), followed by other works, including an edition of Ecclesiasticus with a Latin commentary. When the French army under Napoleon advanced into Prussia, he decided to leave Wittenberg and end his university career. Thanks to Reinhard's support, he became the pastor of Schneeberg in Saxony in 1807. In 1808, he was promoted to the role of superintendent of the church in Annaberg, where he had to resolve various issues related to ecclesiastical law according to Saxon canon law. However, the climate did not agree with him, and his official responsibilities interfered with his theological studies. To make a change, he earned his doctor of theology degree in Wittenberg in August 1812. In 1816, he was appointed general superintendent in Gotha, where he served until his death in 1848. This was the peak of his literary productivity.
In 1820 was published his treatise on the gospel of St John, entitled Probabilia de Evangelii el Epistolarum Joannis Apostoli indole et origine, which attracted much attention. In it he collected with great fulness and discussed with marked moderation the arguments against Johannine authorship. This called forth a number of replies. To the astonishment of every one, Bretschneider announced in the preface to the second edition of his Dogmatik in 1822, that he had never doubted the authenticity of the gospel, and had published his Probabilia only to draw attention to the subject, and to call forth a more complete defence of its genuineness. Bretschneider remarks in his autobiography that the publication of this work had the effect of preventing his appointment as successor to Karl C. Tittmann in Dresden, the minister Detlev von Einsiedel (1773-1861) denouncing him as the "slanderer of John" (Johannisschänder). His greatest contribution to the science of exegesis was his Lexicon Manuale Graeco-Latinum in libros Novi Testamenti (1824, 3rd ed. 1840). This work was valuable for the use which its author made of the Greek of the Septuagint, of the Old and New Testament Apocrypha, of Josephus, and of the apostolic fathers, in illustration of the language of the New Testament. In 1826 he published Apologie der neuern Theologie des evangelischen Deutschlands. Hugh James Rose had published in England (1825) a volume of sermons on the rationalist movement (The State of the Protestant Religion in Germany), in which he classed Bretschneider with the rationalists; and Bretschneider contended that he himself was not a rationalist in the ordinary sense of the term, but a "rational supernaturalist." Some of his numerous dogmatic writings passed through several editions. An English translation of his Manual of the Religion and History of the Christian Church appeared in 1857. His dogmatic position seems to be intermediate between the extreme school of naturalists, such as Heinrich Paulus, J.F. Röhr and Julius Wegscheider on the one hand, and D.F. Strauss and F.C. Baur on the other. Recognizing a supernatural element in the Bible, he nevertheless allowed to the full the critical exercise of reason in the interpretation of its dogmas (cp. Otto Pfleiderer, Development of Theology, pp. 89 ff.).
In 1820, he published his treatise on the Gospel of St. John, titled Probabilia de Evangelii el Epistolarum Joannis Apostoli indole et origine, which gained significant attention. In it, he thoroughly gathered and discussed the arguments against Johannine authorship with notable moderation. This prompted several responses. To everyone's surprise, Bretschneider stated in the preface to the second edition of his Dogmatik in 1822 that he had never doubted the authenticity of the gospel and had published his Probabilia only to draw attention to the topic and encourage a more comprehensive defense of its genuineness. Bretschneider mentions in his autobiography that this publication hindered his appointment as Karl C. Tittmann's successor in Dresden, where the minister Detlev von Einsiedel (1773-1861) labeled him the "slanderer of John" (Johannisschänder). His most significant contribution to exegetical science was his Lexicon Manuale Graeco-Latinum in libros Novi Testamenti (1824, 3rd ed. 1840). This work was valuable for how its author utilized the Greek of the Septuagint, Old and New Testament Apocrypha, Josephus, and the apostolic fathers to illustrate the language of the New Testament. In 1826, he published Apologie der neuern Theologie des evangelischen Deutschlands. Hugh James Rose published a volume of sermons in England (1825) on the rationalist movement (The State of the Protestant Religion in Germany), where he grouped Bretschneider with the rationalists; Bretschneider argued that he was not a rationalist in the conventional sense but a "rational supernaturalist." Some of his many dogmatic writings went through several editions. An English translation of his Manual of the Religion and History of the Christian Church was released in 1857. His dogmatic stance seems to be in between the extreme naturalist school represented by Heinrich Paulus, J.F. Röhr, and Julius Wegscheider on one side, and D.F. Strauss and F.C. Baur on the other. While he recognized a supernatural element in the Bible, he also fully permitted critical reasoning in interpreting its dogmas (see Otto Pfleiderer, Development of Theology, pp. 89 ff.).
See his autobiography, Aus meinem Leben: Selbstbiographie von K.G. Bretschneider (Gotha, 1851), of which a translation, with notes, by Professor George E. Day, appeared in the Bibliotheca Sacra and American Biblical Repository, Nos. 36 and 38 (1852, 1853); Neudecker in Die allgemeine Kirchenzeitung (1848), No. 38; Wüstemann, Bretschneideri Memoria (1848); A.G. Farrar, Critical History of Free Thought (Bampton Lectures, 1862); Herzog-Hauck, Realencyklopädie (ed. 1897).
See his autobiography, Aus meinem Leben: Selbstbiographie von K.G. Bretschneider (Gotha, 1851), which was translated with notes by Professor George E. Day and published in the Bibliotheca Sacra and American Biblical Repository, Nos. 36 and 38 (1852, 1853); Neudecker in Die allgemeine Kirchenzeitung (1848), No. 38; Wüstemann, Bretschneideri Memoria (1848); A.G. Farrar, Critical History of Free Thought (Bampton Lectures, 1862); Herzog-Hauck, Realencyklopädie (ed. 1897).
BRETTEN, a town of Germany, in the grand duchy of Baden, on the Saalbach, 9 m. S.E. of Bruchsal by rail. Pop. (1900) 4781. It has some manufactories of machinery and japanned goods, and a considerable trade in timber and livestock. Bretten was the birthplace of Melanchthon (1497), and in addition to a [v.04 p.0503]statue of him by Drake, a memorial hall, containing a collection of his writings and busts and pictures of his famous contemporaries, has been erected.
BRETTEN, a town in Germany, located in the grand duchy of Baden on the Saalbach River, 9 miles southeast of Bruchsal by train. Population (1900) was 4,781. It has several factories producing machinery and lacquered goods, and a significant trade in timber and livestock. Bretten is where Melanchthon was born (1497), and in addition to a [v.04 p.0503]statue of him by Drake, a memorial hall has been built that houses a collection of his writings along with busts and portraits of his famous contemporaries.
BRETWALDA, a word used in the Anglo-Saxon Chronicle under the date 827, and also in a charter of Æthelstan, king of the English. It appears in several variant forms (brytenwalda, bretenanwealda, &c.), and means most probably "lord of the Britons" or "lord of Britain"; for although the derivation of the word is uncertain, its earlier syllable seems to be cognate with the words Briton and Britannia. In the Chronicle the title is given to Ecgbert, king of the English, "the eighth king that was Bretwalda," and retrospectively to seven kings who ruled over one or other of the English kingdoms. The seven names are copied from Bede's Historia Ecclesiastica, and it is interesting to note that the last king named, Oswiu of Northumbria, lived 150 years before Ecgbert. It has been assumed that these seven kings exercised a certain superiority over a large part of England, but if such superiority existed it is certain that it was extremely vague and was unaccompanied by any unity of organization. Another theory is that Bretwalda refers to a war-leadership, or imperium, over the English south of the Humber, and has nothing to do with Britons or Britannia. In support of this explanation it is urged that the title is given in the Chronicle to Ecgbert in the year in which he "conquered the kingdom of the Mercians and all that was south of the Humber." Less likely is the theory of Palgrave that the Bretwaldas were the successors of the pseudo-emperors, Maximus and Carausius, and claimed to share the imperial dignity of Rome; or that of Kemble, who derives Bretwalda from the British word breotan, to distribute, and translates it "widely ruling." With regard to Ecgbert the word is doubtless given as a title in imitation of its earlier use, and the same remark applies to its use in Æthelstan's charter.
BRETWALDA, a term found in the Anglo-Saxon Chronicle under the date 827, and also in a charter from Æthelstan, king of the English. It shows up in various forms (brytenwalda, bretenanwealda, etc.) and most likely means "lord of the Britons" or "lord of Britain"; while the origin of the word is unclear, its first part seems related to the words Briton and Britannia. In the Chronicle, the title is given to Ecgbert, king of the English, as "the eighth king that was Bretwalda," and retrospectively to seven kings who ruled over different English kingdoms. The seven names are taken from Bede's Historia Ecclesiastica, and it’s interesting to note that the last king named, Oswiu of Northumbria, lived 150 years before Ecgbert. It has been suggested that these seven kings held a kind of dominance over much of England, but if such dominance existed, it was likely very vague and lacked any organized unity. Another theory is that Bretwalda refers to a military leadership, or imperium, over the English south of the Humber, and doesn't relate to Britons or Britannia. Supporters of this explanation point out that the title is given in the Chronicle to Ecgbert in the year he "conquered the kingdom of the Mercians and all that was south of the Humber." Less likely is Palgrave's theory that the Bretwaldas were the successors of the pseudo-emperors, Maximus and Carausius, claiming to share in the imperial authority of Rome; or Kemble's idea, which derives Bretwalda from the British word breotan, meaning to distribute, and translates it as "widely ruling." Regarding Ecgbert, the word is certainly used as a title in imitation of its earlier application, and the same goes for its use in Æthelstan's charter.
See E.A. Freeman, History of the Norman Conquest, vol. i. (Oxford, 1877); W. Stubbs, Constitutional History, vol. i. (Oxford, 1897); J.R. Green, The Making of England, vol. ii. (London, 1897); F. Palgrave, The Rise and Progress of the English Commonwealth (London, 1832); J. M. Kemble, The Saxons in England (London, 1876); J. Rhys, Celtic Britain (London, 1884).
See E.A. Freeman, History of the Norman Conquest, vol. i. (Oxford, 1877); W. Stubbs, Constitutional History, vol. i. (Oxford, 1897); J.R. Green, The Making of England, vol. ii. (London, 1897); F. Palgrave, The Rise and Progress of the English Commonwealth (London, 1832); J. M. Kemble, The Saxons in England (London, 1876); J. Rhys, Celtic Britain (London, 1884).
BREUGHEL (or Brueghel), PIETER, Flemish painter, was the son of a peasant residing in the village of Breughel near Breda. After receiving instruction in painting from Koek, whose daughter he married, he spent some time in France and Italy, and then went to Antwerp, where he was elected into the Academy in 1551. He finally settled at Brussels and died there. The subjects of his pictures are chiefly humorous figures, like those of D. Teniers; and if he wants the delicate touch and silvery clearness of that master, he has abundant spirit and comic power. He is said to have died about the year 1570 at the age of sixty; other accounts give 1590 as the date of his death.
BREUGHEL (or Bruegel), PIETER, was a Flemish painter and the son of a farmer from the village of Breughel near Breda. After learning to paint from Koek, whose daughter he married, he spent some time in France and Italy before moving to Antwerp, where he was accepted into the Academy in 1551. He eventually settled in Brussels and died there. His paintings mainly feature humorous characters, similar to those of D. Teniers; while he may lack the delicate touch and bright clarity of that master, he possesses plenty of energy and comedic skill. He is believed to have died around 1570 at the age of sixty, though some reports suggest he passed away in 1590.
His son Pieter, the younger (1564-1637), known as "Hell" Breughel, was born in Brussels and died at Antwerp, where his "Christ bearing the Cross" is in the museum.
His son Pieter, the younger (1564-1637), known as "Hell" Breughel, was born in Brussels and died in Antwerp, where his painting "Christ bearing the Cross" is located in the museum.
Another son Jan (c. 1569-1642), known as "Velvet" Breughel, was born at Brussels. He first applied himself to painting flowers and fruits, and afterwards acquired considerable reputation by his landscapes and sea-pieces. After residing long at Cologne he travelled into Italy, where his landscapes, adorned with small figures, were greatly admired. He left a large number of pictures, chiefly landscapes, which are executed with great skill. Rubens made use of Breughel's hand in the landscape part of several of his small pictures—such as his "Vertumnus and Pomona," the "Satyr viewing the Sleeping Nymph," and the "Terrestrial Paradise."
Another son January (c. 1569-1642), known as "Velvet" Breughel, was born in Brussels. He initially focused on painting flowers and fruits, then gained significant recognition for his landscapes and seascapes. After spending a long time in Cologne, he traveled to Italy, where his landscapes, featuring small figures, were highly praised. He created a large number of paintings, mainly landscapes, which are executed with great skill. Rubens incorporated Breughel's work in the landscape sections of several of his smaller works—such as "Vertumnus and Pomona," "Satyr Viewing the Sleeping Nymph," and "Terrestrial Paradise."
BREVET (a diminutive of the Fr. bref), a short writing, originally an official writing or letter, with the particular meaning of a papal indulgence. The use of the word is mainly confined to a commission, or official document, giving to an officer in the army a permanent, as opposed to a local and temporary, rank in the service higher than that he holds substantively in his corps. In the British army "brevet rank" exists only above the rank of captain, but in the United States army it is possible to obtain a brevet as first lieutenant. In France the term breveté is particularly used with respect to the General Staff, to express the equivalent of the English "passed Staff College" (p.s.c.).
BREVET (a short form of the French bref), refers to a brief document, originally an official letter, specifically meaning a papal indulgence. The term is mostly used for a commission or official document that grants an officer in the military a permanent rank that is higher than their current position in their unit, as opposed to a local or temporary one. In the British army, "brevet rank" applies only to ranks above captain, while in the United States army, it's possible to receive a brevet as a first lieutenant. In France, the term breveté is particularly associated with the General Staff, indicating the equivalent of the English "passed Staff College" (p.s.c.).
BREVIARY (Lat. breviarium, abridgment, epitome), the book which contains the offices for the canonical hours, i.e. the daily service of the Roman Catholic Church. As compared with the Anglican Book of Common Prayer it is both more and less comprehensive; more, in that it includes lessons and hymns for every day in the year; less, because it excludes the Eucharistic office (contained in the Missal), and the special offices connected with baptism, marriage, burial, ordination, &c., which are found in the Ritual or the Pontifical. In the early days of Christian worship, when Jewish custom was followed, the Bible furnished all that was thought necessary, containing as it did the books from which the lessons were read and the psalms that were recited. The first step in the evolution of the Breviary was the separation of the Psalter into a choir-book. At first the president of the local church (bishop) or the leader of the choir chose a particular psalm as he thought appropriate. From about the 4th century certain psalms began to be grouped together, a process that was furthered by the monastic practice of daily reciting the 150 psalms. This took so much time that the monks began to spread it over a week, dividing each day into hours, and allotting to each hour its portion of the Psalter. St Benedict in the 6th century drew up such an arrangement, probably, though not certainly, on the basis of an older Roman division which, though not so skilful, is the one in general use. Gradually there were added to these psalter choir-books additions in the form of antiphons, responses, collects or short prayers, for the use of those not skilful at improvisation and metrical compositions. Jean Beleth, a 12th-century liturgical author, gives the following list of books necessary for the right conduct of the canonical office:—the Antiphonarium, the Old and New Testaments, the Passionarius (liber) and the Legendarius (dealing respectively with martyrs and saints), the Homiliarius (homilies on the Gospels), the Sermologus (collection of sermons) and the works of the Fathers, besides, of course, the Psalterium and the Collectarium. To overcome the inconvenience of using such a library the Breviary came into existence and use. Already in the 8th century Prudentius, bishop of Troyes, had in a Breviarium Psalterii made an abridgment of the Psalter for the laity, giving a few psalms for each day, and Alcuin had rendered a similar service by including a prayer for each day and some other prayers, but no lessons or homilies. The Breviary rightly so called, however, only dates from the 11th century; the earliest MS. containing the whole canonical office is of the year 1099 and is in the Mazarin library. Gregory VII. (pope 1073-1085), too, simplified the liturgy as performed at the Roman court, and gave his abridgment the name of Breviary, which thus came to denote a work which from another point of view might be called a Plenary, involving as it did the collection of several works into one. There are several extant specimens of 12th-century Breviaries, all Benedictine, but under Innocent III. (pope 1198-1216) their use was extended, especially by the newly founded and active Franciscan order. These preaching friars, with the authorization of Gregory IX., adopted (with some modifications, e.g. the substitution of the "Gallican" for the "Roman" version of the Psalter) the Breviary hitherto used exclusively by the Roman court, and with it gradually swept out of Europe all the earlier partial books (Legendaries, Responsories), &c., and to some extent the local Breviaries, like that of Sarum. Finally, Nicholas III. (pope 1277-1280) adopted this version both for the curia and for the basilicas of Rome, and thus made its position secure. The Benedictines and Dominicans have Breviaries of their own. The only other types that merit notice are:—(1) the Mozarabic Breviary, once in use throughout all Spain, but now confined to a single foundation at Toledo; it is remarkable for the number and length of its hymns, and for the fact that the majority of its collects are addressed to God the Son; (2) the Ambrosian, now confined to Milan, where it owes its retention to the attachment of the clergy and people to their traditionary rites, which they derive from St Ambrose (see Liturgy).
BREVIARY (Lat. breviarium, summary, overview), is the book that contains the prayers for the canonical hours, i.e. the daily services of the Roman Catholic Church. Compared to the Anglican Book of Common Prayer, it is both more and less comprehensive; more, in that it includes readings and hymns for every day of the year; less, because it does not include the Eucharistic service (found in the Missal) or the special services related to baptism, marriage, burial, ordination, etc., which are in the Ritual or the Pontifical. In the early days of Christian worship, when Jewish traditions were followed, the Bible provided everything thought necessary, containing the books used for readings and the psalms recited. The first step in the development of the Breviary was separating the Psalter into a choir-book. Initially, the leader of the local church (bishop) or the choir leader would choose a particular psalm they thought was fitting. From around the 4th century, certain psalms began to be grouped together, a practice enhanced by the monastic tradition of daily reciting all 150 psalms. This process took so long that monks started to spread it over a week, dividing each day into hours and assigning a portion of the Psalter to each hour. St. Benedict in the 6th century organized such a schedule, likely based on an earlier Roman division that, though less refined, is still commonly used. Gradually, these psalter choir-books included additions in the form of antiphons, responses, collects, or short prayers, intended for those not skilled in improvisation and metrical compositions. Jean Beleth, a 12th-century liturgical author, lists the following books essential for properly conducting the canonical office:—the Antiphonarium, the Old and New Testaments, the Passionarius (liber) and the Legendarius (dealing respectively with martyrs and saints), the Homiliarius (homilies on the Gospels), the Sermologus (collection of sermons), and the works of the Fathers, plus, of course, the Psalterium and the Collectarium. To simplify the inconvenience of managing such a library, the Breviary was created for use. By the 8th century, Prudentius, bishop of Troyes, had made a Breviarium Psalterii, which was an abridgment of the Psalter for the laity, providing a few psalms for each day, and Alcuin had done a similar service by including a prayer for each day along with some other prayers, but without lessons or homilies. The Breviary as we know it, however, only dates back to the 11th century; the earliest manuscript containing the complete canonical office is from 1099 and is held in the Mazarin library. Gregory VII (pope 1073-1085) also streamlined the liturgy practiced at the Roman court, giving his shortened version the name Breviary, which eventually came to describe a work that, from another perspective, could be seen as a Plenary, since it involved compiling several works into one. There are several surviving examples of 12th-century Breviaries, all Benedictine. Under Innocent III (pope 1198-1216), their use was expanded, particularly by the newly formed and active Franciscan order. These preaching friars, with the approval of Gregory IX, adopted (with some changes, e.g. substituting the "Gallican" for the "Roman" version of the Psalter) the Breviary that had previously been exclusively used by the Roman court, gradually replacing earlier partial books (Legendaries, Responsories), etc., and to some extent local Breviaries, like that of Sarum. Finally, Nicholas III (pope 1277-1280) adopted this version for both the curia and the basilicas of Rome, securing its position. The Benedictines and Dominicans have their own Breviaries. The only other types worth mentioning are:—(1) the Mozarabic Breviary, once used throughout Spain, but now limited to a single foundation in Toledo; it is notable for the number and length of its hymns, and for the fact that most of its collects are directed to God the Son; (2) the Ambrosian, now confined to Milan, where it remains due to the attachment of the clergy and people to their traditional rites, which they trace back to St. Ambrose (see Worship service).
Till the council of Trent every bishop had full power to regulate the Breviary of his own diocese; and this was acted upon almost everywhere. Each monastic community, also, had one of its own. Pius V. (pope 1566-1572), however, while sanctioning those which could show at least 200 years of existence, made the Roman obligatory in all other places. But the influence of the court of Rome has gradually gone much beyond this, and has superseded almost all the local "uses." The Roman has thus become nearly universal, with the allowance only of additional offices for saints specially venerated in each particular diocese. The Roman Breviary has undergone several revisions: The most remarkable of these is that by Francis Quignonez, cardinal of Santa Croce in Gerusalemme (1536), which, though not accepted by Rome,[1] formed the model for the still more thorough reform made in 1549 by the Church of England, whose daily morning and evening services are but a condensation and simplification of the Breviary offices. Some parts of the prefaces at the beginning of the English Prayer-Book are free translations of those of Quignonez. The Pian Breviary was again altered by Sixtus V. in 1588, who introduced the revised Vulgate text; by Clement VIII. in 1602 (through Baronius and Bellarmine), especially as concerns the rubrics; and by Urban VIII. (1623-1644), a purist who unfortunately tampered with the text of the hymns, injuring both their literary charm and their historic worth.
Until the Council of Trent, every bishop had full authority to manage the Breviary of his own diocese, and this practice was common in many places. Each monastic community also had its own version. However, Pope Pius V (pope from 1566 to 1572), while approving those that could show at least 200 years of existence, made the Roman version mandatory in all other areas. The influence of the Roman court has gradually expanded beyond this and has replaced almost all local "uses." As a result, the Roman Breviary has become nearly universal, with only additional offices for saints specifically honored in each diocese. The Roman Breviary has gone through several revisions. The most notable of these is by Francis Quignonez, Cardinal of Santa Croce in Gerusalemme (1536), which, although not accepted by Rome, served as the model for the more extensive reform made in 1549 by the Church of England; its daily morning and evening services are simply a condensed and simplified version of the Breviary offices. Some parts of the prefaces at the beginning of the English Prayer Book are free translations of those by Quignonez. The Pian Breviary was later modified by Sixtus V in 1588, who introduced the revised Vulgate text; by Clement VIII in 1602 (through Baronius and Bellarmine), particularly regarding the rubrics; and by Urban VIII (1623-1644), a purist who unfortunately altered the text of the hymns, damaging both their literary beauty and their historical value.
In the 17th and 18th centuries a movement of revision took place in France, and succeeded in modifying about half the Breviaries of that country. Historically, this proceeded from the labours of Jean de Launoy (1603-1678), "le dénicheur des saints," and Louis Sébastien le Nain de Tillemont, who had shown the falsity of numerous lives of the saints; while theologically it was produced by the Port Royal school, which led men to dwell more on communion with God as contrasted with the invocation of the saints. This was mainly carried out by the adoption of a rule that all antiphons and responses should be in the exact words of Scripture, which, of course, cut out the whole class of appeals to created beings. The services were at the same time simplified and shortened, and the use of the whole Psalter every week (which had become a mere theory in the Roman Breviary, owing to its frequent supersession by saints' day services) was made a reality. These reformed French Breviaries—e.g. the Paris Breviary of 1680 by Archbishop François de Harlay (1625-1695) and that of 1736 by Archbishop Charles Gaspard Guillaume de Vintimille (1655-1746)—show a deep knowledge of Holy Scripture, and much careful adaptation of different texts; but during the pontificate of Pius IX. a strong Ultramontane movement arose against them. This was inaugurated by Montalembert, but its literary advocates were chiefly Dom Gueranger, a learned Benedictine monk, abbot of Solesmes, and Louis François Veuillot (1813-1883) of the Univers; and it succeeded in suppressing them everywhere, the last diocese to surrender being Orleans in 1875. The Jansenist and Gallican influence was also strongly felt in Italy and in Germany, where Breviaries based on the French models were published at Cologne, Münster, Mainz and other towns. Meanwhile, under the direction of Benedict XIV. (pope 1740-1758), a special congregation collected many materials for an official revision, but nothing was published. Subsequent changes have been very few and minute. In 1902, under Leo XIII., a commission under the presidency of Monsignor Louis Duchesne was appointed to consider the Breviary, the Missal, the Pontifical and the Ritual.
In the 17th and 18th centuries, a movement of revision took place in France, resulting in changes to about half of the Breviaries in the country. This movement was historically driven by the work of Jean de Launoy (1603-1678), known as "the hunter of saints," and Louis Sébastien le Nain de Tillemont, who exposed the inaccuracies in many saintly biographies. Theologically, it was influenced by the Port Royal school, which encouraged a focus on communion with God rather than the invocation of saints. This led to a rule that all antiphons and responses should use the exact words from Scripture, effectively eliminating references to created beings. Services were simultaneously simplified and shortened, making the regular use of the entire Psalter each week a reality, which had been more of a theory in the Roman Breviary due to frequent interruptions for saint days. These revised French Breviaries—e.g. the Paris Breviary of 1680 by Archbishop François de Harlay (1625-1695) and the 1736 version by Archbishop Charles Gaspard Guillaume de Vintimille (1655-1746)—demonstrated a solid understanding of Holy Scripture and careful adaptation of various texts. However, during Pope Pius IX's reign, a strong Ultramontane movement emerged against them. This was initiated by Montalembert, with significant literary support from Dom Gueranger, a learned Benedictine monk and abbot of Solesmes, and Louis François Veuillot (1813-1883) of the Univers; they were successful in suppressing these reforms everywhere, with Orleans being the last diocese to comply in 1875. The influence of Jansenism and Gallicanism was also notably felt in Italy and Germany, where Breviaries inspired by the French models were published in Cologne, Münster, Mainz, and other cities. Meanwhile, under Pope Benedict XIV (1740-1758), a special congregation was appointed to compile materials for an official revision, though nothing was published. There have been very few and minor changes since then. In 1902, under Leo XIII, a commission led by Monsignor Louis Duchesne was formed to review the Breviary, Missal, Pontifical, and Ritual.
The beauty and value of many of the Latin Breviaries were brought to the notice of English churchmen by one of the numbers of the Oxford Tracts for the Times, since which time they have been much more studied, both for their own sake and for the light they throw upon the English Prayer-Book.
The beauty and value of many Latin Breviaries were highlighted for English church leaders by one of the issues of the Oxford Tracts for the Times, and since then, they have been studied much more, both for their own significance and for the insights they provide into the English Prayer Book.
From a bibliographical point of view some of the early printed Breviaries are among the rarest of literary curiosities, being merely local. The copies were not spread far, and were soon worn out by the daily use made of them. Doubtless many editions have perished without leaving a trace of their existence, while others are known by unique copies. In Scotland the only one which has survived the convulsions of the 16th century is that of Aberdeen, a Scottish form of the Sarum Office,[2] revised by William Elphinstone (bishop 1483-1514), and printed at Edinburgh by Walter Chapman and Andrew Myllar in 1509-1510. Four copies have been preserved of it, of which only one is complete; but it was reprinted in facsimile in 1854 for the Bannatyne Club by the munificence of the duke of Buccleuch. It is particularly valuable for the trustworthy notices of the early history of Scotland which are embedded in the lives of the national saints. Though enjoined by royal mandate in 1501 for general use within the realm of Scotland, it was probably never widely adopted. The new Scottish Proprium sanctioned for the Roman Catholic province of St Andrews in 1903 contains many of the old Aberdeen collects and antiphons.
From a bibliographical perspective, some of the early printed Breviaries are among the rarest literary curiosities, being quite localized. The copies didn’t spread far and were quickly worn out from daily use. Many editions have likely disappeared without leaving any trace, while others are known only by unique copies. In Scotland, the only one that has survived the upheavals of the 16th century is the one from Aberdeen, a Scottish version of the Sarum Office, revised by William Elphinstone (bishop 1483-1514), and printed in Edinburgh by Walter Chapman and Andrew Myllar between 1509 and 1510. Four copies of it have been preserved, with only one being complete; however, it was reprinted in facsimile in 1854 for the Bannatyne Club thanks to the generosity of the duke of Buccleuch. It’s particularly valuable for the reliable accounts of early Scottish history embedded in the lives of the national saints. Although it was mandated by royal decree in 1501 for general use throughout Scotland, it was probably never widely adopted. The new Scottish Proprium approved for the Roman Catholic province of St Andrews in 1903 includes many of the old Aberdeen collects and antiphons.
The Sarum or Salisbury Breviary itself was very widely used. The first edition was printed at Venice in 1483 by Raynald de Novimagio in folio; the latest at Paris, 1556, 1557. While modern Breviaries are nearly always printed in four volumes, one for each season of the year, the editions of the Sarum never exceeded two parts.
The Sarum or Salisbury Breviary was widely used. The first edition was printed in Venice in 1483 by Raynald de Novimagio in folio, and the latest editions were printed in Paris in 1556 and 1557. While modern Breviaries are usually printed in four volumes, one for each season of the year, the editions of the Sarum never went beyond two parts.
Contents of the Roman Breviary.—At the beginning stands the usual introductory matter, such as the tables for determining the date of Easter, the calendar, and the general rubrics. The Breviary itself is divided into four seasonal parts—winter, spring, summer, autumn—and comprises under each part (1) the Psalter; (2) Proprium de Tempore (the special office of the season); (3) Proprium Sanctorum (special offices of saints); (4) Commune Sanctorum (general offices for saints); (5) Extra Services. These parts are often published separately.
Contents of the Roman Breviary.—At the beginning, you’ll find the usual introductory material, including the tables for determining the date of Easter, the calendar, and the general guidelines. The Breviary is divided into four seasonal sections—winter, spring, summer, autumn—and each section includes (1) the Psalter; (2) Proprium de Tempore (the special liturgy for the season); (3) Proprium Sanctorum (special liturgies for saints); (4) Commune Sanctorum (general liturgies for saints); (5) Extra Services. These sections are often published separately.
1. The Psalter.—This is the very backbone of the Breviary, the groundwork of the Catholic prayer-book; out of it have grown the antiphons, responsories and versicles. In the Breviary the psalms are arranged according to a disposition dating from the 8th century, as follows. Psalms i.-cviii., with some omissions, are recited at Matins, twelve each day from Monday to Saturday, and eighteen on Sunday. The omissions are said at Lauds, Prime and Compline. Psalms cix.-cxlvii. (except cxvii., cxviii. and cxlii.) are said at Vespers, five each day. Psalms cxlviii.-cl. are always used at Lauds, and give that hour its name. The text of this Psalter is that commonly known as the Gallican. The name is misleading, for it is simply the second revision (A.D. 392) made by Jerome of the old Itala version originally used in Rome. Jerome's first revision of the Itala (A.D. 383), known as the Roman, is still used at St Peter's in Rome, but the "Gallican," thanks especially to St Gregory of Tours, who introduced it into Gaul in the 6th century, has ousted it everywhere else. The Antiphonary of Bangor proves that Ireland accepted the Gallican version in the 7th century, and the English Church did so in the 10th.
1. The Psalter.—This is the main foundation of the Breviary, the basis of the Catholic prayer book; from it have emerged the antiphons, responsories, and versicles. In the Breviary, the psalms are arranged according to a system that dates back to the 8th century, as follows. Psalms 1-108, with some omissions, are recited at Matins, twelve each day from Monday to Saturday, and eighteen on Sunday. The omissions are said at Lauds, Prime, and Compline. Psalms 109-147 (except 117, 118, and 142) are recited at Vespers, five each day. Psalms 148-150 are always used at Lauds and give that hour its name. The text of this Psalter is commonly known as the Gallican. The name is somewhat misleading, as it is simply the second revision (CE 392) made by Jerome of the old Itala version originally used in Rome. Jerome's first revision of the Itala (A.D. 383), known as the Roman, is still used at St. Peter's in Rome, but the "Gallican," especially due to St. Gregory of Tours, who introduced it into Gaul in the 6th century, has replaced it everywhere else. The Antiphonary of Bangor shows that Ireland accepted the Gallican version in the 7th century, and the English Church did so in the 10th.
2. The Proprium de Tempore contains the office of the seasons of the Christian year (Advent to Trinity), a conception that only gradually grew up. There is here given the whole service for every Sunday and week-day, the proper antiphons, responsories, hymns, and especially the course of daily Scripture-reading, averaging about twenty verses a day, and (roughly) arranged thus: for Advent, Isaiah; Epiphany to Septuagesima, Pauline Epistles; Lent, patristic homilies (Genesis on Sundays); Passion-tide, Jeremiah; Easter to Whitsun, Acts, Catholic epistles and Apocalypse; Whitsun to August, Samuel and Kings; August to Advent, Wisdom books, Maccabees, Prophets. The extracts are often scrappy and torn out of their context.
2. The Proprium de Tempore includes the services for the seasons of the Christian year (from Advent to Trinity), a concept that developed gradually. It provides the complete service for every Sunday and weekday, featuring the proper antiphons, responsories, hymns, and especially the daily Scripture readings, averaging about twenty verses a day, roughly organized like this: for Advent, Isaiah; from Epiphany to Septuagesima, Pauline Epistles; for Lent, early church homilies (Genesis on Sundays); during Passion-tide, Jeremiah; from Easter to Whitsun, Acts, Catholic epistles, and Revelation; from Whitsun to August, Samuel and Kings; from August to Advent, Wisdom literature, Maccabees, and the Prophets. The excerpts are often fragmented and taken out of their context.
3. The Proprium Sanctorum contains the lessons, psalms and liturgical formularies for saints' festivals, and depends on the days of the secular month. Most of the material here is hagiological biography, occasionally revised as by Leo XIII. in view of archaeological and other discoveries, but still largely uncritical. Covering a great stretch of time and space, they do for the worshipper in the field of church history what the Scripture readings do in that of biblical history. As something like 90% of the days in the year have, during the course of centuries, been allotted to some saint or other, it is easy to see how this section of the Breviary has encroached upon the Proprium de Tempore, and this is the chief problem that confronts any who are concerned for a revision of the Breviary.
3. The Proprium Sanctorum includes the lessons, psalms, and liturgical texts for saints' festivals and is based on the days of the secular month. Most of the content here is hagiographical biography, sometimes updated, as seen with Leo XIII., in light of archaeological and other findings, but it remains largely uncritical. Covering a broad timeline and geography, it provides worshippers in the area of church history with a similar function as Scripture readings do in biblical history. Since about 90% of the days in the year have been dedicated to some saint or another over the centuries, it's clear how this part of the Breviary has taken over the Proprium de Tempore, and this is the main issue faced by anyone interested in revising the Breviary.
4. The Commune Sanctorum comprises psalms, antiphons, lessons, &c., for feasts of various groups or classes (twelve in all); e.g. apostles, martyrs, confessors, virgins, and the Blessed Virgin Mary. These offices are of very ancient date, and many of them were probably [v.04 p.0505]in origin proper to individual saints. They contain passages of great literary beauty. The lessons read at the third nocturn are patristic homilies on the Gospels, and together form a rough summary of theological instruction.
4. The Commune Sanctorum includes psalms, antiphons, lessons, etc., for the feasts of different groups or classes (twelve in total); e.g. apostles, martyrs, confessors, virgins, and the Blessed Virgin Mary. These offices are very old, and many of them likely originally belonged to specific saints. They feature passages of significant literary beauty. The lessons read at the third nocturn are homilies by early church fathers on the Gospels, which together provide a general overview of theological teaching.
5. Extra Services.—Here are found the Little Office of the Blessed Virgin Mary, the Office of the Dead (obligatory on All Souls' Day), and offices peculiar to each diocese.
5. Extra Services.—Here you can find the Little Office of the Blessed Virgin Mary, the Office of the Dead (required on All Souls' Day), and offices specific to each diocese.
It has already been indicated, by reference to Matins, Lauds, &c., that not only each day, but each part of the day, has its own office, the day being divided into liturgical "hours." A detailed account of these will be found in the article Hours, Canonical. Each of the hours of the office is composed of the same elements, and something must be said now of the nature of these constituent parts, of which mention has here and there been already made. They are: psalms (including canticles), antiphons, responsories, hymns, lessons, little chapters, versicles and collects.
It has already been stated, referring to Matins, Lauds, etc., that not only each day but also each part of the day has its own office, with the day being divided into liturgical "hours." A detailed explanation of these can be found in the article Canonical Hours. Each of the hours of the office consists of the same elements, and we need to discuss the nature of these components, which have been mentioned here and there. They include: psalms (along with canticles), antiphons, responsories, hymns, lessons, little chapters, versicles, and collects.
The psalms have already been dealt with, but it may be noted again how the multiplication of saints' festivals, with practically the same special psalms, tends in practice to constant repetition of about one-third of the Psalter, and correspondingly rare recital of the remaining two-thirds, whereas the Proprium de Tempore, could it be adhered to, would provide equal opportunities for every psalm. As in the Greek usage and in the Benedictine, certain canticles like the Song of Moses (Exodus xv.), the Song of Hannah (1 Sam. ii.), the prayer of Habakkuk (iii.), the prayer of Hezekiah (Isaiah xxxviii.) and other similar Old Testament passages, and, from the New Testament, the Magnificat, the Benedictus and the Nunc dimittis, are admitted as psalms.
The psalms have already been covered, but it's worth pointing out again that the increase in saints' festivals, featuring practically the same specific psalms, tends to lead to the constant repetition of about one-third of the Psalter, while the other two-thirds are rarely recited. On the other hand, if we followed the Proprium de Tempore, it would allow for equal opportunities to incorporate every psalm. Similar to the Greek tradition and the Benedictine practice, certain canticles like the Song of Moses (Exodus xv.), the Song of Hannah (1 Sam. ii.), the prayer of Habakkuk (iii.), the prayer of Hezekiah (Isaiah xxxviii.), and other comparable Old Testament texts, as well as New Testament ones like the Magnificat, the Benedictus, and the Nunc dimittis, are recognized as psalms.
The antiphons are short liturgical forms, sometimes of biblical, sometimes of patristic origin, used to introduce a psalm. The term originally signified a chant by alternate choirs, but has quite lost this meaning in the Breviary.
The antiphons are brief liturgical elements, sometimes based on biblical texts and sometimes on writings from Church Fathers, used to lead into a psalm. The term originally referred to a chant performed by alternating choirs, but that meaning has largely been lost in the Breviary.
The responsories are similar in form to the antiphons, but come at the end of the psalm, being originally the reply of the choir or congregation to the precentor who recited the psalm.
The responsories are similar to antiphons, but they come at the end of the psalm and were originally the response of the choir or congregation to the leader who recited the psalm.
The hymns are short poems going back in part to the days of Prudentius, Synesius, Gregory of Nazianzus and Ambrose (4th and 5th centuries), but mainly the work of medieval authors. Together they make a fine collection, and it is a pity that Urban VIII. in his mistaken humanistic zeal tried to improve them.
The hymns are short poems that trace back in part to the times of Prudentius, Synesius, Gregory of Nazianzus, and Ambrose (4th and 5th centuries), but are mainly the work of medieval authors. Together, they create a great collection, and it's unfortunate that Urban VIII, in his misguided humanistic enthusiasm, tried to enhance them.
The lessons, as has been seen, are drawn variously from the Bible, the Acts of the Saints and the Fathers of the Church. In the primitive church, books afterwards excluded from the canon were often read, e.g. the letters of Clement of Rome and the Shepherd of Hermas. In later days the churches of Africa, having rich memorials of martyrdom, used them to supplement the reading of Scripture. Monastic influence accounts for the practice of adding to the reading of a biblical passage some patristic commentary or exposition. Books of homilies were compiled from the writings of SS. Augustine, Hilary, Athanasius, Isidore, Gregory the Great and others, and formed part of the library of which the Breviary was the ultimate compendium. In the lessons, as in the psalms, the order for special days breaks in upon the normal order of ferial offices and dislocates the scheme for consecutive reading. The lessons are read at Matins (which is subdivided into three nocturns).
The lessons, as we've seen, come from various sources like the Bible, the Acts of the Saints, and the Church Fathers. In the early Church, books that were later excluded from the canon were often read, like the letters of Clement of Rome and the Shepherd of Hermas. Later, African churches, rich with memories of martyrdom, used these texts to supplement the reading of Scripture. The influence of monasticism led to the practice of adding some commentary or explanation from Church Fathers after reading a biblical passage. Collections of homilies were put together from the works of Saints Augustine, Hilary, Athanasius, Isidore, Gregory the Great, and others, forming part of the library from which the Breviary was ultimately compiled. In the lessons, just like in the psalms, the schedule for special days interrupts the regular order of daily services and disrupts the plan for consecutive readings. The lessons are read at Matins (which is divided into three nocturns).
The little chapters are very short lessons read at the other "hours."
The little chapters are really short lessons that are read at the other "times."
The versicles are short responsories used after the little chapters.
The versicles are brief responses used after the short chapters.
The collects come at the close of the office and are short prayers summing up the supplications of the congregation. They arise out of a primitive practice on the part of the bishop (local president), examples of which are found in the Didachē (Teaching of the Apostles) and in the letters of Clement of Rome and Cyprian. With the crystallization of church order improvisation in prayer largely gave place to set forms, and collections of prayers were made which later developed into Sacramentaries and Orationals. The collects of the Breviary are largely drawn from the Gelasian and other Sacramentaries, and they are used to sum up the dominant idea of the festival in connexion with which they happen to be used.
The collects happen at the end of the service and are brief prayers that summarize the congregation's requests. They stem from an early practice by the bishop (local leader), with examples found in the Didachē (Teaching of the Apostles) and in the letters of Clement of Rome and Cyprian. As church organization became more established, spontaneous prayer mostly gave way to fixed forms, and collections of prayers were created which later evolved into Sacramentaries and Orationals. The collects in the Breviary are mainly derived from the Gelasian and other Sacramentaries, and they are used to encapsulate the main theme of the festival they are associated with.
The difficulty of harmonizing the Proprium de Tempore and the Proprium Sanctorum, to which reference has been made, is only partly met in the thirty-seven chapters of general rubrics. Additional help is given by a kind of Catholic Churchman's Almanack, called the Ordo Recitandi Divini Officii, published in different countries and dioceses, and giving, under every day, minute directions for proper reading.
The challenge of aligning the Proprium de Tempore and the Proprium Sanctorum, which has been mentioned, is only partially addressed in the thirty-seven chapters of general guidelines. Extra assistance comes from a sort of Catholic Church Almanac called the Ordo Recitandi Divini Officii, published in various countries and dioceses, which provides detailed instructions for appropriate readings for each day.
Every clerk in orders and every member of a religious order must publicly join in or privately read aloud (i.e. using the lips as well as the eyes—it takes about two hours in this way) the whole of the Breviary services allotted for each day. In large churches the services are usually grouped; e.g. Matins and Lauds (about 7.30 A.M.); Prime, Terce (High Mass), Sext, and None (about 10 A.M.); Vespers and Compline (4 P.M.); and from four to eight hours (depending on the amount of music and the number of high masses) are thus spent in choir. Laymen do not use the Breviary as a manual of devotion to any great extent.
Every clerk in orders and every member of a religious order must publicly participate in or privately read aloud (i.e. using both lips and eyes—it takes about two hours this way) all the Breviary services scheduled for each day. In larger churches, the services are typically organized together; for example, Matins and Lauds (around 7:30 A.M.); Prime, Terce (High Mass), Sext, and None (around 10 A.M.); Vespers and Compline (4 P.M.); and thus, between four to eight hours (depending on the amount of music and the number of high masses) are spent in choir. Laypeople do not use the Breviary as a guide for devotion to any significant extent.
The Roman Breviary has been translated into English (by the marquess of Bute in 1879; new ed. with a trans, of the Martyrology, 1908), French and German. The English version is noteworthy for its inclusion of the skilful renderings of the ancient hymns by J.H. Newman, J.M. Neale and others.
The Roman Breviary has been translated into English (by the Marquess of Bute in 1879; new edition with a translation of the Martyrology, 1908), French, and German. The English version is significant for its inclusion of the skillful translations of the ancient hymns by J.H. Newman, J.M. Neale, and others.
Authorities.—F. Cabrol, Introduction aux études liturgiques; Probst, Kirchenlex. ii., s.v. "Brevier"; Bäumer, Geschichte des Breviers (Freiburg, 1895); P. Batiffol, L'Histoire du bréviaire romain (Paris, 1893; Eng. tr.); Baudot, Le Bréviaire romain (1907). A complete bibliography is appended to the article by F. Cabrol in the Catholic Encyclopaedia, vol. ii. (1908).
Authorities.—F. Cabrol, Introduction to Liturgical Studies; Probst, Church Lexicon, ii., s.v. "Brevier"; Bäumer, History of the Breviary (Freiburg, 1895); P. Batiffol, The History of the Roman Breviary (Paris, 1893; Eng. tr.); Baudot, The Roman Breviary (1907). A complete bibliography is attached to the article by F. Cabrol in the Catholic Encyclopedia, vol. ii. (1908).
[1] It was approved by Clement VII. and Paul III., and permitted as a substitute for the unrevised Breviary, until Pius V. in 1568 excluded it as too short and too modern, and issued a reformed edition (Breviarium Pianum, Pian Breviary) of the old Breviary.
[1] It was approved by Clement VII and Paul III, and allowed as a replacement for the unrevised Breviary, until Pius V in 1568 removed it for being too brief and too modern, and released a revised edition (Breviarium Pianum, Pian Breviary) of the traditional Breviary.
BREVIARY OF ALARIC (Breviarium Alaricanum), a collection of Roman law, compiled by order of Alaric II., king of the Visigoths, with the advice of his bishops and nobles, in the twenty-second year of his reign (A.D. 506). It comprises sixteen books of the Theodosian code; the Novels of Theodosius II., Valentinian III., Marcian, Majorianus and Severus; the Institutes of Gaius; five books of the Sententiae Receptae of Julius Paulus; thirteen titles of the Gregorian code; two titles of the Hermogenian code; and a fragment of the first book of the Responsa Papiniani. It is termed a code (codex), in the certificate of Anianus, the king's referendary, but unlike the code of Justinian, from which the writings of jurists were excluded, it comprises both imperial constitutions (leges) and juridical treatises (jura). From the circumstance that the Breviarium has prefixed to it a royal rescript (commonitorium) directing that copies of it, certified under the hand of Anianus, should be received exclusively as law throughout the kingdom of the Visigoths, the compilation of the code has been attributed to Anianus by many writers, and it is frequently designated the Breviary of Anianus (Breviarium Aniani). The code, however, appears to have been known amongst the Visigoths by the title of "Lex Romana," or "Lex Theodosii," and it was not until the 16th century that the title of "Breviarium" was introduced to distinguish it from a recast of the code, which was introduced into northern Italy in the 9th century for the use of the Romans in Lombardy. This recast of the Visigothic code has been preserved in a MS. known as the Codex Utinensis, which was formerly kept in the archives of the cathedral of Udine, but is now lost; and it was published in the 18th century for the first time by P. Canciani in his collection of ancient laws entitled Barbarorum Leges Antiquae. Another MS. of this Lombard recast of the Visigothic code was discovered by Hänel in the library of St Gall. The chief value of the Visigothic code consists in the fact that it is the only collection of Roman Law in which the five first books of the Theodosian code and five books of the Sententiae Receptae of Julius Paulus have been preserved, and until the discovery of a MS. in the chapter library in Verona, which contained the greater part of the Institutes of Gaius, it was the only work in which any portion of the institutional writings of that great jurist had come down to us.
BREVIARY OF ALARIC (Breviarium Alaricanum), a collection of Roman law, was put together by order of Alaric II, king of the Visigoths, with the input of his bishops and nobles, in the twenty-second year of his reign (CE 506). It includes sixteen books from the Theodosian code; the Novels of Theodosius II, Valentinian III, Marcian, Majorianus, and Severus; the Institutes of Gaius; five books of the Sententiae Receptae of Julius Paulus; thirteen titles from the Gregorian code; two titles from the Hermogenian code; and a fragment of the first book of the Responsa Papiniani. It is referred to as a code (codex) in the certificate of Anianus, the king's referendary, but unlike Justinian's code, which excluded the writings of jurists, it includes both imperial constitutions (leges) and legal treatises (jura). Since the Breviarium has a royal rescript (commonitorium) attached to it, directing that copies certified by Anianus should be recognized as law throughout the Visigoth kingdom, many writers have attributed the compilation of the code to Anianus, and it is often called the Breviary of Anianus (Breviarium Aniani). However, it seems that the code was known among the Visigoths as "Lex Romana" or "Lex Theodosii," and it wasn't until the 16th century that the title "Breviarium" was adopted to distinguish it from a revised version of the code that was introduced in northern Italy in the 9th century for the use of the Romans in Lombardy. This revised version of the Visigothic code has been preserved in a manuscript known as the Codex Utinensis, which was previously held in the archives of the cathedral of Udine but is now lost; it was first published in the 18th century by P. Canciani in his collection of ancient laws titled Barbarorum Leges Antiquae. Another manuscript of this Lombard revision of the Visigothic code was found by Hänel in the library of St. Gall. The main value of the Visigothic code lies in the fact that it is the only collection of Roman Law where the first five books of the Theodosian code and five books of the Sententiae Receptae of Julius Paulus have been preserved. Until the discovery of a manuscript in the chapter library in Verona, which contained most of the Institutes of Gaius, it was the only work through which any part of that significant jurist's institutional writings had reached us.
The most complete edition of the Breviarium will be found in the collection of Roman law published under the title of Jus Civile Ante-Justinianum (Berlin, 1815). See also G. Hänel's Lex Romana Visigothorum (Berlin, 1847-1849).
The most complete edition of the Breviarium can be found in the collection of Roman law published under the title of Jus Civile Ante-Justinianum (Berlin, 1815). Also, check out G. Hänel's Lex Romana Visigothorum (Berlin, 1847-1849).
BREWER, JOHN SHERREN (1810-1879), English historian, was born in Norwich in 1810, the son of a Baptist schoolmaster. He was educated at Queen's College, Oxford, was ordained in the Church of England in 1837, and became chaplain to a central London workhouse. In 1839 he was appointed lecturer in classical literature at King's College, London, and in 1855 he became professor of English language and literature and lecturer in modern history, succeeding F.D. Maurice. Meanwhile from 1854 onwards he was also engaged in journalistic work on the Morning Herald, Morning Post and Standard. In 1856 he was commissioned by the master of the rolls to prepare a calendar of the state papers of Henry VIII., a work demanding a vast amount of research. He was also made reader at the Rolls, and subsequently preacher. In 1877 Disraeli secured for him the crown living of Toppesfield, Essex. There he had time to continue his task of preparing his Letters and Papers of the Reign of King Henry VIII., the Introductions to which (published separately, under the title The Reign of Henry VIII., in 1884) form a scholarly and authoritative history of Henry VIII.'s reign. New editions of several standard historical works were also produced under Brewer's direction. He died at Toppesfield in February 1879.
BREWER, JOHN SHERREN (1810-1879), English historian, was born in Norwich in 1810, the son of a Baptist schoolmaster. He studied at Queen's College, Oxford, was ordained in the Church of England in 1837, and became chaplain to a central London workhouse. In 1839, he was appointed lecturer in classical literature at King's College, London, and in 1855 he became professor of English language and literature and lecturer in modern history, succeeding F.D. Maurice. From 1854 onwards, he was also involved in journalism, writing for the Morning Herald, Morning Post, and Standard. In 1856, he was commissioned by the master of the rolls to prepare a calendar of the state papers of Henry VIII, a project that required extensive research. He was also made reader at the Rolls and later became preacher. In 1877, Disraeli helped him secure the crown living of Toppesfield, Essex. There, he had time to continue his work on his Letters and Papers of the Reign of King Henry VIII, the Introductions of which (published separately under the title The Reign of Henry VIII in 1884) serve as a scholarly and authoritative history of Henry VIII's reign. New editions of several standard historical works were also produced under Brewer's direction. He passed away at Toppesfield in February 1879.
BREWING, in the modern acceptation of the term, a series of operations the object of which is to prepare an alcoholic beverage of a certain kind—to wit, beer—mainly from cereals (chiefly malted barley), hops and water. Although the art of preparing beer (q.v.) or ale is a very ancient one, there is very little information in the literature of the subject as to the apparatus and methods employed in early times. It seems fairly certain, however, that up to the 18th century these were of the most primitive kind. With regard to materials, we know that prior to the general introduction of the hop (see Ale) as a preservative and astringent, a number of other bitter and aromatic plants had been employed with this end in view. Thus J.L. Baker (The Brewing Industry) points out that the Cimbri used the Tamarix germanica, the Scandinavians the fruit of the sweet gale (Myrica gale), the Cauchi the fruit and the twigs of the chaste tree (Vitex agrius castus), and the Icelanders the yarrow (Achillea millefolium).
BREWING, in today's understanding of the term, refers to a series of processes aimed at creating a specific type of alcoholic drink—specifically, beer—primarily using cereals (mainly malted barley), hops, and water. Although the craft of making beer (q.v.) or ale is very old, there is limited information in historical literature regarding the equipment and techniques used in ancient times. However, it seems fairly clear that until the 18th century, these methods were quite basic. As for materials, we know that before hops became widely used as a preservative and astringent (see Beer), various other bitter and aromatic plants were utilized for similar purposes. For example, J.L. Baker (The Brewing Industry) notes that the Cimbri used Tamarix germanica, Scandinavians used the fruit of the sweet gale (Myrica gale), the Cauchi used the fruit and twigs of the chaste tree (Vitex agrius castus), and Icelanders used yarrow (Achillea millefolium).
The preparation of beer on anything approaching to a manufacturing scale appears, until about the 12th or 13th century, to have been carried on in England chiefly in the monasteries; but as the brewers of London combined to form an association in the reign of Henry IV., and were granted a charter in 1445, it is evident that brewing as a special trade or industry must have developed with some rapidity. After the Reformation the ranks of the trade brewers were swelled by numbers of monks from the expropriated monasteries. Until the 18th century the professional brewers, or brewers for sale, as they are now called, brewed chiefly for the masses, the wealthier classes preparing their own beer, but it then became gradually apparent to the latter (owing no doubt to improved methods of brewing, and for others reasons) that it was more economical and less troublesome to have their beer brewed for them at a regular brewery. The usual charge was 30s. per barrel for bitter ale, and 8s. or so for small beer. This tendency to centralize brewing operations became more and more marked with each succeeding decade. Thus during 1895-1905 the number of private brewers declined from 17,041 to 9930. Of the private brewers still existing, about four-fifths were in the class exempted from beer duty, i.e. farmers occupying houses not exceeding £10 annual value who brew for their labourers, and other persons occupying houses not exceeding £15 annual value. The private houses subject to both beer and licence duty produced less than 20,000 barrels annually. There are no official figures as to the number of "cottage brewers," that is, occupiers of dwellings not exceeding £8 annual value; but taking everything into consideration it is probable that more than 99% of the beer produced in the United Kingdom is brewed by public brewers (brewers for sale). The disappearance of the smaller public brewers or their absorption by the larger concerns has gone hand-in-hand with the gradual extinction of the private brewer. In the year 1894-1895 8863 licences were issued to brewers for sale, and by 1904-1905 this number had been reduced to 5164. There are numerous reasons for these changes in the constitution of the brewing industry, chief among them being (a) the increasing difficulty, owing partly to licensing legislation and its administration, and partly to the competition of the great breweries, of obtaining an adequate outlet for retail sale in the shape of licensed houses; and (b) the fact that brewing has continuously become a more scientific and specialized industry, requiring costly and complicated plant and expert manipulation. It is only by employing the most up-to-date machinery and expert knowledge that the modern brewer can hope to produce good beer in the short time which competition and high taxation, &c., have forced upon him. Under these conditions the small brewer tends to extinction, and the public are ultimately the gainers. The relatively non-alcoholic, lightly hopped and bright modern beers, which the small brewer has not the means of producing, are a great advance on the muddy, highly hopped and alcoholized beverages to which our ancestors were accustomed.
The production of beer on a larger scale in England seems to have primarily taken place in monasteries until about the 12th or 13th century. However, when London brewers banded together to form an association during Henry IV's reign and received a charter in 1445, it’s clear that brewing as a specialized trade was developing quickly. After the Reformation, many monks from the seized monasteries joined the brewing industry. Up until the 18th century, professional brewers, or brewers for sale, mainly catered to the general public, while wealthier individuals made their own beer. Gradually, wealthier classes began to see the advantages of having their beer produced by a regular brewery, likely due to improved brewing methods and other factors. The usual cost was 30 shillings per barrel for bitter ale and around 8 shillings for small beer. This trend toward centralizing brewing operations became increasingly evident with each decade. From 1895 to 1905, the number of private brewers decreased from 17,041 to 9,930. Of the remaining private brewers, about four-fifths were exempt from beer duty, meaning they were farmers living in homes worth no more than £10 a year who brewed for their laborers, along with other individuals in homes valued up to £15. Private houses facing both beer and license duties produced less than 20,000 barrels each year. There are no official numbers for "cottage brewers," those living in homes valued at no more than £8 a year, but it’s likely that more than 99% of beer produced in the UK comes from public brewers (brewers for sale). The decline of smaller public brewers or their takeover by larger companies coincided with the gradual disappearance of the private brewer. In the 1894-1895 year, 8,863 licenses were issued to brewers for sale, but by 1904-1905, this number dropped to 5,164. Many factors contributed to these changes in the brewing industry, primarily: (a) the increasing challenges of securing a retail outlet due to licensing legislation and competition from large breweries; and (b) the fact that brewing has become a more scientific and specialized industry, needing expensive equipment and skilled expertise. Modern brewers can only hope to produce good beer in the short timeframe that competition and high taxes have imposed by using the most advanced machinery and expertise. Under these conditions, small brewers are likely to go extinct, ultimately benefiting the public. The modern beers, which are relatively low in alcohol, lightly hopped, and clear, represent a significant improvement over the muddy, heavily hopped, and alcoholic drinks that our ancestors used to consume.
The brewing trade has reached vast proportions in the United Kingdom. The maximum production was 37,090,986 barrels in 1900, and while there has been a steady decline since that year, the figures for 1905-1906—34,109,263 barrels—were in excess of those for any year preceding 1897. It is interesting in this connexion to note that the writer of the article on Brewing in the 9th edition of the Encyclopaedia Britannica was of the opinion that the brewing industry—which was then (1875) producing, roughly, 25,000,000 barrels—had attained its maximum development. In the year ending 30th September 1905 the beer duty received by the exchequer amounted to £13,156,053. The number of brewers for sale was 5180. Of these one firm, namely, Messrs Guinness, owning the largest brewery in the world, brewed upwards of two million barrels, paying a sum of, roughly, one million sterling to the revenue. Three other firms brewed close on a million barrels or upwards. The quantity of malt used was 51,818,697 bushels; of unmalted corn, 125,671 bushels; of rice, flaked maize and similar materials, 1,348,558 cwt.; of sugar, 2,746,615 cwt.; of hops, 62,360,817 lb; and of hop substitutes, 49,202 lb. The average specific gravity of the beer produced in 1905-1906 was 1053.24. The quantity of beer exported was 520,826; of beer imported, 57,194 barrels. It is curious to note that the figures for exports and imports had remained almost stationary for the last thirty years. By far the greater part of the beer brewed is consumed in England. Thus of the total quantity retained for consumption in 1905-1906, 28,590,563 barrels were consumed in England, 1,648,463 in Scotland, and 3,265,084 in Ireland. In 1871 it was calculated by Professor Leone Levi that the capital invested in the liquor trade in the United Kingdom was £117,000,000. In 1908 this figure might be safely doubled. A writer in the Brewers' Almanack for 1906 placed the capital invested in limited liability breweries alone at £185,000,000. If we allow for over-capitalization, it seems fairly safe to say that, prior to the introduction of the Licensing Bill of 1908, the market value of the breweries in the United Kingdom, together with their licensed property, was in the neighbourhood of £120,000,000, to which might be added another £20,000,000 for the value of licences not included in the above calculation; the total capital actually sunk in the whole liquor trade (including the wine and spirit industries and trades) being probably not far short of £250,000,000, and the number of persons directly engaged in or dependent on the liquor trade being under-estimated at 2,000,000. (For comparative production and consumption see Beer.)
The brewing industry has grown significantly in the United Kingdom. The highest production reached was 37,090,986 barrels in 1900, and although there has been a steady decline since then, the figures for 1905-1906—34,109,263 barrels—were higher than any year before 1897. It’s interesting to note that the author of the article on Brewing in the 9th edition of the Encyclopaedia Britannica believed that the brewing industry—which produced about 25,000,000 barrels in 1875—had reached its peak development. In the year ending September 30, 1905, the beer duty collected by the government amounted to £13,156,053. There were 5,180 brewers for sale. Among them, one company, Messrs Guinness, which owns the largest brewery in the world, brewed over two million barrels, contributing roughly one million pounds to the revenue. Three other firms brewed close to a million barrels or more. The amount of malt used was 51,818,697 bushels; unmalted corn was 125,671 bushels; rice, flaked maize, and similar materials totaled 1,348,558 cwt.; sugar came to 2,746,615 cwt.; hops were 62,360,817 lb; and hop substitutes were 49,202 lb. The average specific gravity of the beer produced in 1905-1906 was 1053.24. The quantity of beer exported was 520,826 barrels, while imports amounted to 57,194 barrels. Interestingly, the figures for exports and imports had remained nearly unchanged for the past thirty years. The majority of the beer brewed is consumed in England. Out of the total quantity retained for consumption in 1905-1906, 28,590,563 barrels were consumed in England, 1,648,463 in Scotland, and 3,265,084 in Ireland. In 1871, Professor Leone Levi estimated that the capital invested in the liquor trade in the United Kingdom was £117,000,000. By 1908, this amount could easily be doubled. A writer in the Brewers' Almanack for 1906 stated that the capital invested in limited liability breweries alone was £185,000,000. Even accounting for over-capitalization, it seems reasonable to say that, before the introduction of the Licensing Bill of 1908, the market value of the breweries in the United Kingdom, along with their licensed properties, was around £120,000,000, plus an additional £20,000,000 for the value of licences not included in that estimate; the total capital actually invested in the entire liquor trade (including the wine and spirit industries) likely approached £250,000,000, with the number of individuals directly involved in or relying on the liquor trade estimated at over 2,000,000. (For comparative production and consumption see Beverage.)
Taxation and Regulations.—The development of the brewing industry in England is intimately interwoven with the history of its taxation, and the regulations which have from time to time been formed for the safeguarding of the revenue. The first duty on beer in the United Kingdom was imposed in the reign of Charles II. (1660), namely 2s. 6d. per barrel on strong and 6d. per barrel on weak beer. This was gradually increased, amounting to 4s. 9d. on strong and 1s. 3d. on weak beer in the last decade of the 17th century, and to 8s. to 10s. in the year 1800, at which rate it continued until the repeal of the beer duty in 1830. A duty on malt was first imposed in the reign of William III. (1697), and from that date until 1830 both beer duty and malt tax were charged. The rate at first was under 7d. per bushel, but this was increased up to 2s. 7d. prior to the first repeal of the beer duty (1830), and to 4s. 6d. after the repeal. In 1829 the joint beer and malt taxes amounted to no less than 13s. 8d. per barrel, or 4½d. per gallon, as against 2½d. at the present day. From 1856 until the abolition of the malt tax, the latter remained constant at a fraction under 2s. 8½d. A hop duty varying from 1d. to 2½d. per pound was in existence between 1711 and 1862. One of the main reasons for the abolition of the hop duty was the fact that, owing to the uncertainty of the crop, the amount paid to the revenue was subject to wide fluctuations. Thus in 1855 the revenue from this source amounted to £728,183, in 1861 to only £149,700.
Taxation and Regulations.—The growth of the brewing industry in England is closely linked to the history of its taxation and the regulations established over time to protect revenue. The first tax on beer in the United Kingdom was introduced during the reign of Charles II (1660), setting a rate of 2s. 6d. per barrel for strong beer and 6d. per barrel for weak beer. This tax gradually increased to 4s. 9d. on strong beer and 1s. 3d. on weak beer in the last decade of the 17th century, reaching 8s. to 10s. by the year 1800, remaining at that rate until the beer tax was repealed in 1830. A tax on malt was first introduced during the reign of William III (1697), and from that time until 1830, both beer and malt taxes were applied. Initially, the rate was under 7d. per bushel, but this increased to 2s. 7d. before the first repeal of the beer tax in 1830, and to 4s. 6d. after the repeal. In 1829, the combined tax on beer and malt reached 13s. 8d. per barrel, or 4½d. per gallon, compared to 2½d. today. From 1856 until the removal of the malt tax, it stayed almost the same at just under 2s. 8½d. A hop duty ranging from 1d. to 2½d. per pound was in place between 1711 and 1862. One of the main reasons for abolishing the hop duty was the inconsistent crop yield, which led to significant fluctuations in revenue. For example, in 1855, revenue from this source was £728,183, while in 1861 it dropped to just £149,700.
It was not until 1847 that the use of sugar in brewing was permitted, and in 1850 the first sugar tax, amounting to 1s. 4d. per cwt., was imposed. It varied from this figure up to 6s. 6d. in 1854, and in 1874, when the general duty on sugar was repealed, it was raised to 11s. 6d., at which rate it remained until 1880, when it was repealed simultaneously with the malt duty. In 1901 a general sugar tax of 4s. 2d. and under (according to the percentage of actual sugar contained) was imposed, but no drawback was allowed to brewers using sugar, and therefore—and this obtains at the present day—sugar used in brewing pays the general tax and also the beer duty.
It wasn't until 1847 that using sugar in brewing was allowed, and in 1850, the first sugar tax was introduced, which was 1s. 4d. per cwt. This amount changed, reaching up to 6s. 6d. in 1854. In 1874, when the general sugar duty was canceled, it increased to 11s. 6d., where it stayed until 1880, when it was abolished at the same time as the malt duty. In 1901, a general sugar tax of 4s. 2d. and lower (based on the actual sugar content) was implemented, but no tax relief was given to brewers using sugar. As a result—and this is still true today—sugar used in brewing is subject to both the general tax and the beer duty.
By the Free Mash-Tun Act of 1880, the duty was taken off the malt and placed on the beer, or, more properly speaking, on the wort; maltsters' and brewers' licences were repealed, and in lieu thereof an annual licence duty of £1 payable by every brewer for sale was [v.04 p.0507]imposed. The chief feature of this act was that, on and after the 1st of October 1880, a beer duty was imposed in lieu of the old malt tax, at the rate of 6s. 3d. per barrel of 36 gallons, at a specific gravity of 1.057, and the regulations for charging the duty were so framed as to leave the brewer practically unrestricted as to the description of malt or corn and sugar, or other description of saccharine substitutes (other than deleterious articles or drugs), which he might use in the manufacture or colouring of beer. This freedom in the choice of materials has continued down to the present time, except that the use of "saccharin" (a product derived from coal-tar) was prohibited in 1888, the reason being that this substance gives an apparent palate-fulness to beer equal to roughly 4° in excess of its real gravity, the revenue suffering thereby. In 1889 the duty on beer was increased by a reduction in the standard of gravity from 1.057 to 1.055, and in 1894 a further 6d. per barrel was added. The duty thus became 6s. 9d. per barrel, at a gravity of 1.055, which was further increased to 7s. 9d. per barrel by the war budget of 1900, at which figure it stood in 1909. (See also Liquor Laws.)
By the Free Mash-Tun Act of 1880, the tax was removed from malt and placed on beer, or more accurately, on the wort; the licenses for maltsters and brewers were repealed, and instead, an annual license fee of £1 was imposed on every brewer selling beer. The main aspect of this act was that, starting from October 1, 1880, a beer tax replaced the old malt tax, set at 6s. 3d. per barrel of 36 gallons, with a specific gravity of 1.057. The rules for taxing were structured to give brewers almost complete freedom regarding their choice of malt, corn, sugar, or other sweet substitutes (excluding harmful substances or drugs) used in brewing or coloring beer. This flexibility in material selection has remained to this day, except for the prohibition of "saccharin" (a coal-tar byproduct) in 1888, as it artificially boosted the beer's perceived fullness by about 4° over its actual gravity, negatively impacting revenue. In 1889, the beer tax was raised by lowering the gravity standard from 1.057 to 1.055, and in 1894, an additional 6d. per barrel was added. Consequently, the duty became 6s. 9d. per barrel at a gravity of 1.055, which was further increased to 7s. 9d. per barrel by the war budget of 1900, where it remained in 1909. (See also Alcohol Regulations.)
Prior to 1896, rice, flaked maize (see below), and other similar preparations had been classed as malt or corn in reference to their wort-producing powers, but after that date they were deemed sugar[1] in that regard. By the new act (1880) 42 lb weight of corn, or 28 lb weight of sugar, were to be deemed the equivalent of a bushel of malt, and a brewer was expected by one of the modes of charge to have brewed at least a barrel (36 gallons) of worts (less 4% allowed for wastage) at the standard gravity for every two bushels of malt (or its equivalents) used by him in brewing; but where, owing to lack of skill or inferior machinery, a brewer cannot obtain the standard quantity of wort from the standard equivalent of material, the charge is made not on the wort, but directly on the material. By the new act, licences at the annual duty of £1 on brewers for sale, and of 6s. (subsequently modified by 44 Vict. c. 12, and 48 and 49 Vict. c. 5, &c., to 4s.) or 9s., as the case might be, on any other brewers, were required. The regulations dealing with the mashing operations are very stringent. Twenty-four hours at least before mashing the brewer must enter in his brewing book (provided by the Inland Revenue) the day and hour for commencing to mash malt, corn, &c., or to dissolve sugar; and the date of making such entry; and also, two hours at least before the notice hour for mashing, the quantity of malt, corn, &c., and sugar to be used, and the day and hour when all the worts will be drawn off the grains in the mash-tun. The worts of each brewing must be collected within twelve hours of the commencement of the collection, and the brewer must within a given time enter in his book the quantity and gravity of the worts before fermentation, the number and name of the vessel, and the date of the entry. The worts must remain in the same vessel undisturbed for twelve hours after being collected, unless previously taken account of by the officer. There are other regulations, e.g. those prohibiting the mixing of worts of different brewings unless account has been taken of each separately, the alteration of the size or shape of any gauged vessel without notice, and so on.
Before 1896, rice, flaked corn (see below), and other similar products were classified as malt or corn based on their ability to produce wort, but after that date, they were considered sugar in that context. According to the new act (1880), 42 pounds of corn or 28 pounds of sugar were considered equivalent to a bushel of malt, and a brewer was expected to have brewed at least one barrel (36 gallons) of wort (minus 4% for wastage) at standard gravity for every two bushels of malt (or its equivalents) used in brewing. However, if a brewer, due to lack of skill or poor equipment, cannot produce the standard amount of wort from the standard equivalent of materials, the charge is based not on the wort but directly on the materials. Under the new act, brewers selling their products were required to pay an annual duty of £1, while other brewers had to pay either 6 shillings (later modified by 44 Vict. c. 12 and 48 and 49 Vict. c. 5, etc., to 4s.) or 9 shillings, depending on the situation. The rules regarding the mashing process are very strict. At least twenty-four hours before mashing, the brewer must record in their brewing book (provided by the Inland Revenue) the date and time to start mashing malt, corn, etc., or dissolving sugar, as well as the date of that entry. Additionally, at least two hours before the scheduled mashing time, the brewer must note the quantities of malt, corn, etc., and sugar to be used, along with the day and time when all the wort will be drawn off the grains in the mash-tun. The wort from each batch must be collected within twelve hours of starting the collection, and the brewer must record the quantity and gravity of the wort before fermentation, the vessel number and name, and the date of the entry, within a specified time. The wort must stay in the same vessel undisturbed for twelve hours after collection unless noted by an officer. Other regulations include those forbidding the mixing of worts from different batches unless each has been accounted for separately, changing the size or shape of any gauged vessel without notification, and more.
Taxation of Beer in Foreign Countries.—The following table shows the nature of the tax and the amount of the same calculated to English barrels.
Taxation of Beer in Foreign Countries.—The table below displays the type of tax and the corresponding amounts calculated in English barrels.
Country. Country. |
Nature of Tax. Nature of Taxation. |
Amount per English Barrel (round numbers) Amount per English Barrel (round numbers) |
United States USA |
Beer tax Alcohol tax |
5s. 9d. 5s 9d |
Germany — Germany — |
||
—— N. German Customs Union N. German Customs Union |
Malt tax Beer tax |
1s. 6d 1s 6d |
—— Bavaria Bavaria |
Malt tax Malt tax |
3s. 5d. to 4s. 8d., according to quantity produced 3s. 5d. to 4s. 8d., depending on how much is produced |
Belgium Belgium |
Malt tax Malted drink tax |
2s. 9d. 2s. 9d. |
France France |
On Wort On Word |
4s. 1d. 4 seconds. 1 day. |
Holland Netherlands |
On cubic contents of Mash-Tun or on Malt On the cubic capacity of the Mash Tun or on Malt |
About 1s. 9d. to 3s. 3d., according to quality About 1 shilling 9 pence to 3 shillings 3 pence, depending on quality. |
Austro-Hungarian Empire Austro-Hungarian Empire |
On Wort On Word |
6s. 8d. 6s. 8d. |
Russia Russia |
Malt tax Malt tax |
5s. to 6s. 8d. 5 seconds to 6 seconds 8 pence. |
Materials used in Brewing.—These are water, malt (q.v.), hops (q.v.), various substitutes for the two latter, and preservatives.
Brewing Ingredients.—These include water, malt (q.v.), hops (q.v.), different alternatives for the two latter, and preservatives.
Water.—A satisfactory supply of water—which, it may here be mentioned, is always called liquor in the brewery—is a matter of great importance to the brewer. Certain waters, for instance, those contaminated to any extent with organic matter, cannot be used at all in brewing, as they give rise to unsatisfactory fermentation, cloudiness and abnormal flavour. Others again, although suited to the production of one type of beer, are quite unfit for the brewing of another. For black beers a soft water is a desideratum, for ales of the Burton type a hard water is a necessity. For the brewing of mild ales, again, a water containing a certain proportion of chlorides is required. The presence or absence of certain mineral substances as such in the finished beer is not, apparently, a matter of any moment as regards flavour or appearance, but the importance of the rôle played by these substances in the brewing process is due to the influence which they exert on the solvent action of the water on the various constituents of the malt, and possibly of the hops. The excellent quality of the Burton ales was long ago surmised to be due mainly to the well water obtainable in that town. On analysing Burton water it was found to contain a considerable quantity of calcium sulphate—gypsum—and of other calcium and magnesium salts, and it is now a well-known fact that good bitter ales cannot be brewed except with waters containing these substances in sufficient quantities. Similarly, good mild ale waters should contain a certain quantity of sodium chloride, and waters for stout very little mineral matter, excepting perhaps the carbonates of the alkaline earths, which are precipitated on boiling.
Water.—A reliable supply of water—which is always referred to as liquor in the brewery—is crucial for the brewer. Some waters, like those with any level of organic contamination, can't be used in brewing at all because they lead to poor fermentation, cloudiness, and off-flavors. Others, while suitable for making one type of beer, are completely unsuitable for brewing another. For dark beers, soft water is preferred, while hard water is essential for Burton-style ales. To brew mild ales, you need water with a specific amount of chlorides. Although the presence or absence of certain minerals in the finished beer doesn’t seem to affect its flavor or appearance, these substances are vital during the brewing process because they influence how well water dissolves the various components of the malt and possibly the hops. The high quality of Burton ales was previously thought to be primarily due to the natural well water in that area. When Burton water was analyzed, it was found to have a significant amount of calcium sulfate—gypsum—and other calcium and magnesium salts. It’s now widely known that you can't brew good bitter ales without water containing these substances in adequate amounts. In the same way, good mild ale water should have a certain level of sodium chloride, while water for stout should have very minimal mineral content, except perhaps for carbonates of alkaline earths, which are removed when boiling.
The following analyses (from W.J. Sykes, The Principles and Practice of Brewing) are fairly illustrative of typical brewing waters.
The following analyses (from W.J. Sykes, The Principles and Practice of Brewing) are quite representative of common brewing waters.
Burton Water (Pale Ale) Burton Water (Pale Ale) |
|
Grains per Gallon Grains per Gallon |
|
Sodium Chloride Salt |
3.90 3.90 |
Potassium Sulphate Potassium Sulfate |
1.59 1.59 |
Sodium Nitrate Sodium Nitrate |
1.97 1.97 |
Calcium Sulphate Calcium Sulfate |
77.87 77.87 |
Calcium Carbonate Calcium carbonate |
7.62 7.62mm |
Magnesium Carbonate Magnesium carbonate |
21.31 21:31 |
Silica and Alumina Silica and Alumina |
0.98 0.98 |
Dublin Water (Stout). Dublin Water (Stout). |
|
Sodium Chloride Salt |
1.83 1.83 |
Calcium Sulphate Calcium Sulfate |
4.45 4:45 |
Calcium Carbonate Calcium Carbonate |
14.21 14.21 |
Magnesium Carbonate Magnesium Carbonate |
0.90 0.90 |
Iron Oxide and Alumina Iron oxide and alumina |
0.24 0.24 |
Silica Silicon dioxide |
0.26 0.26 |
Mild Ale Water. Mild Ale Brew |
|
Sodium Chloride Salt |
35.14 35.14 |
Calcium Chloride Calcium Chloride |
3.88 3.88 |
Calcium Sulphate Calcium Sulfate |
6.23 6.23 |
Calcium Carbonate Calcium Carbonate |
4.01 4.01 |
Iron Oxide and Alumina Iron Oxide and Aluminum |
0.24 0.24 |
Silica Silicon dioxide |
0.22 0.22 |
Our knowledge of the essential chemical constituents of brewing waters enables brewers in many cases to treat an unsatisfactory supply artificially in such a manner as to modify its character in a favourable sense. Thus, if a soft water only is to hand, and it is desired to brew a bitter ale, all that is necessary is to add a sufficiency of gypsum, magnesium sulphate and calcium chloride. If it is desired to convert a soft water lacking in chlorides into a satisfactory mild ale liquor, the addition of 30-40 grains of sodium chloride will be necessary. On the other hand, to convert a hard water into a soft supply is scarcely feasible for brewing purposes. To the substances used for treating brewing liquors already mentioned we may add kainite, a naturally deposited composite salt containing potassium and magnesium sulphates and magnesium chloride.
Our understanding of the key chemical ingredients in brewing water allows brewers to treat an inadequate supply in a way that positively changes its characteristics. For example, if only soft water is available and there’s a desire to brew a bitter ale, all that’s needed is to add enough gypsum, magnesium sulfate, and calcium chloride. If the goal is to turn soft water that lacks chlorides into a decent mild ale, adding 30-40 grains of sodium chloride will be required. However, converting hard water into a soft supply is nearly impossible for brewing purposes. In addition to the substances already mentioned for treating brewing water, we can also include kainite, a naturally occurring composite salt that contains potassium and magnesium sulfates along with magnesium chloride.
Malt Substitutes.—Prior to the repeal of the Malt Acts, the only substitute for malt allowed in the United Kingdom was sugar. The quantity of the latter employed was 295,865 cwt. in 1870, 1,136,434 cwt. in 1880, and 2,746,615 cwt. in 1905; that is to say, that the quantity used had been practically trebled during the last twenty-five years, although the quantity of malt employed had not materially increased. At the same time other substitutes, such as unmalted corn and preparations of rice and maize, had come into favour, the quantity of these substances used being in 1905 125,671 bushels of unmalted corn and 1,348,558 cwt. of rice, maize, &c.
Malt Substitutes.—Before the Malt Acts were repealed, the only malt substitute permitted in the United Kingdom was sugar. In 1870, the amount of sugar used was 295,865 cwt., which increased to 1,136,434 cwt. in 1880, and reached 2,746,615 cwt. in 1905; in other words, the quantity used nearly tripled over the last twenty-five years, even though the amount of malt used hadn’t significantly increased. At the same time, other substitutes like unmalted corn and rice and maize preparations gained popularity, with the quantities used in 1905 being 125,671 bushels of unmalted corn and 1,348,558 cwt. of rice, maize, etc.
The following statistics with regard to the use of malt substitutes in the United Kingdom are not without interest.
The following statistics about the use of malt substitutes in the United Kingdom are quite interesting.
Year. Year. |
Quantities of Malt and Corn used in Brewing. Quantities of Malt and Corn Used in Brewing. |
Quantities of Sugar, Rice, Maize, &c. used in Brewing. Quantities of Sugar, Rice, Corn, etc. used in Brewing. |
Percentage of Substitutes to Total Material. Percentage of Substitutes to Total Material. |
Bushels. Bushels. |
Bushels. Bushels. |
||
1878 1878 |
59,388,905 59,388,905 |
3,825,148 3.8 million |
6.05 6.05 |
1883 1883 |
[2]51,331,451 __A_TAG_PLACEHOLDER_0__51,331,451 |
[3]4,503,680 __A_TAG_PLACEHOLDER_0__4,503,680 |
8.06 8.06 |
1890 1890 |
[2]55,359,964 __A_TAG_PLACEHOLDER_0__55,359,964 |
[3]7,904,708 __A_TAG_PLACEHOLDER_0__7,904,708 |
12.48 12:48 |
1895 1895 |
53,731,177 53.7 million |
10,754,510 10.7 million |
16.66 16.66 |
1905 1905 |
51,942,368 51,942,368 |
15,706,413 15,706,413 |
23.22 23.22 |
The causes which have led to the largely increased use of substitutes in the United Kingdom are of a somewhat complex nature. In the first place, it was not until the malt tax was repealed that the brewer was able to avail himself of the surplus diastatic energy present in malt, for the purpose of transforming starch (other than that in malted grain) into sugar. The diastatic enzyme or ferment (see below, under Mashing) of malted barley is present in that material in great excess, and a part of this surplus energy may be usefully employed in converting the starch of unmalted grain into sugar. The brewer has found also that brewing operations are simplified and accelerated by the use of a certain proportion of substitutes, and that he is thereby enabled appreciably to increase his turn-over, i.e. he can make more beer in a given time from the same plant. Certain classes of substitutes, too, are somewhat cheaper than malt, and in view of the keenness of modern competition it is not to be wondered at that the brewer should resort to every legitimate means at his disposal to keep down costs. It has been contended, and apparently with much reason, that if the use of substitutes were prohibited this would not lead to an increased use of domestic barley, inasmuch as the supply of home barley suitable for malting purposes is of a limited nature. A return to the policy of "malt and hops only" would therefore lead to an increased use of foreign barley, and to a diminution in the demand for home barley, inasmuch as sugar and prepared cereals, containing as they do less nitrogen, &c. than even the well-cured, sun-dried foreign barleys, are better diluents than the latter. At the same time, it is an undoubted fact that an excessive use of substitutes leads to the production of beer of poor quality. The better class of brewer rarely uses more than 15-20%, knowing that beyond that point the loss of flavour and quality will in the long run become a more serious item than any increased profits which he might temporarily gain.
The reasons for the significant increase in the use of substitutes in the United Kingdom are somewhat complex. First off, it wasn't until the malt tax was abolished that brewers could take advantage of the excess diastatic energy in malt to convert starch (other than that found in malted grain) into sugar. The diastatic enzyme or ferment (see below, under Mashing) in malted barley is present in large amounts, and some of this extra energy can be effectively used to turn the starch from unmalted grain into sugar. Brewers have also discovered that using a certain amount of substitutes simplifies and speeds up brewing operations, allowing them to significantly increase their output, i.e. they can produce more beer in the same amount of time with the same equipment. Additionally, certain types of substitutes are somewhat cheaper than malt, so it’s not surprising that brewers look to every legitimate way to reduce costs given the intensity of modern competition. It's been argued, with considerable reason, that if the use of substitutes were banned, it wouldn't result in a higher demand for domestic barley, as the supply of local barley suitable for malting is limited. Returning to a "malt and hops only" policy would actually lead to an increased use of foreign barley and a decrease in the demand for local barley because sugar and processed cereals, which contain less nitrogen, etc., are better diluents than even well-cured, sun-dried foreign barleys. However, it is undeniable that excessive use of substitutes results in lower quality beer. The more reputable brewers rarely use more than 15-20%, knowing that going beyond that threshold will lead to a loss of flavor and quality that, in the long run, will be a bigger issue than any temporary profit increase.
With regard to the nature of the substitutes or adjuncts for barley malt more generally employed, raw grain (unmalted barley, wheat, rice, maize, &c.) is not used extensively in Great Britain, but in America brewers employ as much as 50%, and even more, of maize, rice or similar materials. The maize and rice preparations mostly used in England are practically starch pure and simple, substantially the whole of the oil, water, and other subsidiary constituents of the grain being removed. The germ of maize contains a considerable proportion of an oil of somewhat unpleasant flavour, which has to be eliminated before the material is fit for use in the mash-tun. After degerming, the maize is unhusked, wetted, submitted to a temperature sufficient to rupture the starch cells, dried, and finally rolled out in a flaky condition. Rice is similarly treated.
Regarding the substitutes or additions for barley malt, raw grains (like unmalted barley, wheat, rice, corn, etc.) aren't widely used in Great Britain, but in America, brewers use as much as 50% or even more of corn, rice, or similar materials. The corn and rice products mostly used in England are essentially pure starch, as almost all the oil, water, and other minor components of the grain are removed. The germ of corn contains a significant amount of an oil with an unpleasant flavor that must be eliminated before the material is suitable for use in the mash-tun. After removing the germ, the corn is unhusked, soaked, heated to break down the starch cells, dried, and finally rolled out into flakes. Rice undergoes a similar treatment.
The sugars used are chiefly cane sugar, glucose and invert sugar—the latter commonly known as "saccharum." Cane sugar is mostly used for the preparation of heavy mild ales and stouts, as it gives a peculiarly sweet and full flavour to the beer, to which, no doubt, the popularity of this class of beverage is largely due. Invert sugar is prepared by the action either of acid or of yeast on cane sugar. The chemical equation representing the conversion (or inversion) of cane sugar is:—
The sugars used are mainly cane sugar, glucose, and invert sugar—the last one commonly referred to as "saccharum." Cane sugar is primarily used for making heavy mild ales and stouts because it adds a uniquely sweet and rich flavor to the beer, which is likely why this type of beverage is so popular. Invert sugar is made through the action of either acid or yeast on cane sugar. The chemical equation showing the conversion (or inversion) of cane sugar is:—
C12H22O11 C12H22O11 cane sugar |
+ Understood. Please provide the short piece of text you'd like me to modernize. |
H2O water |
= Below is a short piece of text (5 words or fewer). Modernize it into contemporary English if there's enough context, but do not add or omit any information. If context is insufficient, return it unchanged. Do not add commentary, and do not modify any placeholders. If you see placeholders of the form __A_TAG_PLACEHOLDER_x__, you must keep them exactly as-is so they can be replaced with links. = |
C6H12O6 C6H12O6 |
+ Understood. Please provide the text for modernization. |
C6H12O6. C6H12O6. fructose |
——invert sugar—— invert sugar |
Invert sugar is so called because the mixture of glucose and fructose which forms the "invert" is laevo-rotatory, whereas cane sugar is dextro-rotatory to the plane of polarized light. The preparation of invert sugar by the acid process consists in treating the cane sugar in solution with a little mineral acid, removing the excess of the latter by means of chalk, and concentrating to a thick syrup. The yeast process (Tompson's), which makes use of the inverting power of one of the enzymes (invertase) contained in ordinary yeast, is interesting. The cane sugar solution is pitched with yeast at about 55° C., and at this comparatively high temperature the inversion proceeds rapidly, and fermentation is practically impossible. When this operation is completed, the whole liquid (including the yeast) is run into the boiling contents of the copper. This method is more suited to the preparation of invert in the brewery itself than the acid process, which is almost exclusively used in special sugar works. Glucose, which is one of the constituents of invert sugar, is largely used by itself in brewing. It is, however, never prepared from invert sugar for this purpose, but directly from starch by means of acid. By the action of dilute boiling acid on starch the latter is rapidly converted first into a mixture of dextrine and maltose and then into glucose. The proportions of glucose, dextrine and maltose present in a commercial glucose depend very much on the duration of the boiling, the strength of the acid, and the extent of the pressure at which the starch is converted. In England the materials from which glucose is manufactured are generally sago, rice and purified maize. In Germany potatoes form the most common raw material, and in America purified Indian corn is ordinarily employed.
Invert sugar is called that because the mix of glucose and fructose that creates the "invert" is laevo-rotatory, while cane sugar is dextro-rotatory to polarized light. The acid process for making invert sugar involves treating cane sugar in solution with a bit of mineral acid, removing the excess with chalk, and concentrating it into a thick syrup. The yeast process (Tompson's) uses the inverting power of an enzyme (invertase) found in common yeast, which is interesting. Cane sugar solution is added to yeast at about 55° C, and at this relatively high temperature, the inversion happens quickly, making fermentation practically impossible. Once this process is complete, the entire liquid (including the yeast) is added to the boiling contents of the copper. This method is better for making invert in the brewery itself compared to the acid process, which is mainly used in specialized sugar factories. Glucose, which is one of the components of invert sugar, is widely used by itself in brewing. However, it is never made from invert sugar for this purpose; instead, it is produced directly from starch using acid. When dilute boiling acid acts on starch, it quickly turns first into a mix of dextrine and maltose and then into glucose. The amounts of glucose, dextrine, and maltose in commercial glucose vary significantly based on how long it’s boiled, the strength of the acid, and the pressure during the conversion of starch. In England, the materials typically used to make glucose are sago, rice, and purified maize. In Germany, potatoes are the most common raw material, while in America, purified corn is usually used.
Hop substitutes, as a rule, are very little used. They mostly consist of quassia, gentian and camomile, and these substitutes are quite harmless per se, but impart an unpleasantly rough and bitter taste to the beer.
Hop substitutes are generally not used much. They mainly include quassia, gentian, and chamomile, and while these substitutes are pretty safe per se, they give the beer a harsh and bitter flavor.
Preservatives.—These are generally, in fact almost universally, employed nowadays for draught ales; to a smaller extent for stock ales. The light beers in vogue to-day are less alcoholic, more lightly hopped, and more quickly brewed than the beers of the last generation, and in this respect are somewhat less stable and more likely to deteriorate than the latter were. The preservative in part replaces the alcohol and the hop extract, and shortens the brewing time. The preservatives mostly used are the bisulphites of lime and potash, and these, when employed in small quantities, are generally held to be harmless.
Preservatives.—These are now commonly used, almost universally, for draught ales; to a lesser extent for stock ales. Today’s light beers are lower in alcohol, less bitter from hops, and brewed faster than those from a generation ago, making them somewhat less stable and more prone to spoilage. The preservative partly compensates for the reduced alcohol and hop extract and speeds up the brewing process. The preservatives most commonly used are lime and potash bisulphites, which are generally considered safe when used in small amounts.
Brewing Operations.—The general scheme of operations in an English brewery will be readily understood if reference be made to fig. 1, which represents an 8-quarter brewery on the gravitation system, the principle of which is that all materials to be employed are pumped or hoisted to the highest point required, to start with, and that subsequently no further pumping or hoisting is required, the materials (in the shape of water, malt, wort or hops, &c.) being conveyed from one point to another by the force of gravity.
Brewing Activities.—You can easily understand how an English brewery operates by looking at fig. 1, which shows an 8-quarter brewery using the gravitation system. The idea behind this system is to pump or lift all necessary materials to the highest point first. After that, no additional pumping or lifting is needed, as the materials (like water, malt, wort, or hops, etc.) are moved from one spot to another by gravity.
The malt, which is hoisted to the top floor, after cleaning and grading is conveyed to the Malt Mill, where it is crushed. Thence the ground malt, or "grist" as it is now called, passes to the Grist Hopper, and from the latter to the Mashing Machine, in which it is intimately mixed with hot water from the Hot Liquor Vessel. From the mashing machine the mixed grist and "liquor" pass to the Mash-Tun, where the starch of the malt is rendered soluble. From the mash-tun the clear wort passes to the Copper, where it is boiled with hops. From the copper the boiled wort passes to the Hop Back, where the insoluble hop constituents are separated from the wort. From the hop back the wort passes to the Cooler, from the latter to the Refrigerator, thence (for the purpose of enabling the revenue officers to assess the duty) to the Collecting Vessel,[4] and finally to the Fermenting Vessels, in which the wort is transformed into "green" beer. The latter is then cleansed, and finally racked and stored.
The malt is lifted to the top floor, cleaned and sorted, then sent to the Malt Mill, where it gets crushed. Next, the ground malt, now called "grist," moves to the Grist Hopper, and from there to the Mashing Machine, where it's thoroughly mixed with hot water from the Hot Liquor Vessel. The mixture of grist and "liquor" then goes to the Mash-Tun, where the starch in the malt becomes soluble. After the mash-tun, the clear wort moves on to the Copper, where it is boiled with hops. From the copper, the boiled wort goes to the Hop Back, where the insoluble hop particles are removed from the wort. Then the wort goes to the Cooler, from there to the Refrigerator, and then (so revenue officers can assess the duty) to the Collecting Vessel,[4] finally reaching the Fermenting Vessels, where the wort is converted into "green" beer. This beer is then purified, and finally transferred and stored.
It will be seen from the above that brewing consists of seven distinct main processes, which may be classed as follows: (1) Grinding; (2) Mashing; (3) Boiling; (4) Cooling; (5) Fermenting; (6) Cleansing; (7) Racking and Storing.
It can be seen from the above that brewing involves seven distinct main processes, which can be categorized as follows: (1) Grinding; (2) Mashing; (3) Boiling; (4) Cooling; (5) Fermenting; (6) Cleansing; (7) Racking and Storing.
Grinding.—In most modern breweries the malt passes, on its way [v.04 p.0509]from the bins to the mill, through a cleaning and grading apparatus, and then through an automatic measuring machine. The mills, which exist in a variety of designs, are of the smooth roller type, and are so arranged that the malt is crushed rather than ground. If the malt is ground too fine, difficulties arise in regard to efficient drainage in the mash-tun and subsequent clarification. On the other hand, if the crushing is too coarse the subsequent extraction of soluble matter in the mash-tun is incomplete, and an inadequate yield results.
Grinding.—In most modern breweries, the malt moves from the bins to the mill through a cleaning and grading system, followed by an automatic measuring machine. The mills, which come in various designs, are of the smooth roller type, and they are set up to crush the malt rather than grind it. If the malt is ground too finely, it creates problems with efficient drainage in the mash-tun and the following clarification process. Conversely, if the crushing is too coarse, the extraction of soluble matter in the mash-tun will be incomplete, leading to an unsatisfactory yield.
Mashing is a process which consists mainly in extracting, by means of water at an adequate temperature, the soluble matters pre-existent in the malt, and in converting the insoluble starch and a great part of the insoluble nitrogenous compounds into soluble and partly fermentable products. Mashing is, without a doubt, the most important of the brewing processes, for it is largely in the mash-tun that the character of the beer to be brewed is determined. In modern practice the malt and the mashing "liquor" (i.e. water) are introduced into the mash-tun simultaneously, by means of the mashing machine (fig. 2, A). This is generally a cylindrical metal vessel, commanding the mash-tun and provided with a central shaft and screw. The grist (as the crushed malt is called) enters the mashing machine from the grist case above, and the liquor is introduced at the back. The screw is rotated rapidly, and so a thorough mixture of the grist and liquor takes place as they travel along the mashing machine. The mash-tun (fig. 2) is a large metal or wooden vessel, fitted with a false bottom composed of plates perforated with numerous small holes or slits (C). This arrangement is necessary in order to obtain a proper separation of the "wort" (as the liquid portion of the finished mash is called) from the spent grains. The mash-tun is also provided with a stirring apparatus (the rakes) so that the grist and liquor may be intimately mixed (D), and an automatic sprinkler, the sparger (fig. 2, B, and fig. 3), which is employed in order to wash out the wort remaining in the grains. The sparger consists of a number of hollow arms radiating from a common centre and pierced by a number of small perforations. The common central vessel from which the sparge-arms radiate is mounted in such a manner that it rotates automatically when a stream of water is admitted, so that a constant fine spray covers the whole tun when the sparger is in operation. There are also pipes for admitting "liquor" to the bottom of the tun, and for carrying the wort from the latter to the "underback" or "copper."
Mashing is a process that mainly involves extracting soluble materials already present in the malt using water at the right temperature, as well as converting the insoluble starch and a significant portion of the insoluble nitrogen compounds into soluble and partially fermentable products. Mashing is definitely the most critical part of the brewing process because it's primarily in the mash-tun that the character of the beer being brewed is established. In modern practice, the malt and the mashing "liquor" (i.e. water) are added to the mash-tun at the same time using a mashing machine (fig. 2, A). This is typically a cylindrical metal vessel that controls the mash-tun and has a central shaft with a screw. The grist (the crushed malt) enters the mashing machine from the grist case above, and the liquor is added from the back. The screw spins quickly, ensuring a thorough mix of the grist and liquor as they move through the mashing machine. The mash-tun (fig. 2) is a large metal or wooden container with a false bottom made of plates that have many small holes or slits (C). This setup is necessary to achieve a proper separation of the "wort" (the liquid part of the finished mash) from the spent grains. The mash-tun is also equipped with a stirring device (the rakes) to mix the grist and liquor thoroughly (D), and an automatic sprinkler, the sparger (fig. 2, B, and fig. 3), which is used to rinse the wort left in the grains. The sparger consists of several hollow arms that spread out from a central point and have numerous small holes. The central vessel that the sparge arms originate from is designed to rotate automatically when water flows in, creating a constant fine spray that covers the entire tun while the sparger is active. Additionally, there are pipes to introduce "liquor" to the bottom of the tun and to transport the wort to the "underback" or "copper."
The grist and liquor having been introduced into the tun (either by means of the mashing machine or separately), the rakes are set going, so that the mash may become thoroughly homogeneous, and after a short time the rakes are stopped and the mash allowed to rest, usually for a period of about two hours. After this, "taps are set"—i.e. communication is established between the mash-tun and the vessel into which the wort runs—and the sparger is started. In this manner the whole of the wort or extract is separated from the grains. The quantity of water employed is, in all, from two to three barrels to the quarter (336 lb) of malt.
The grist and water have been added to the mash tun (either using the mashing machine or separately), and the rakes are activated so that the mash can mix thoroughly. After a short time, the rakes are stopped, and the mash is allowed to rest, usually for about two hours. After this, "taps are set"—meaning a connection is established between the mash tun and the vessel where the wort flows into—and the sparger is turned on. This way, all of the wort or extract is separated from the grains. The amount of water used is typically from two to three barrels for every quarter (336 lb) of malt.
In considering the process of mashing, one might almost say the process of brewing, it is essential to remember that the type and quality of the beer to be produced (see Malt) depends almost entirely (a) on the kind of malt employed, and (b) on the mashing temperature. In other words, quality may be controlled on the kiln or in the mash-tun, or both. Viewed in this light, the following theoretical methods for preparing different types of beer are possible:—(1) high kiln heats and high mashing temperatures; (2) high kiln heats and low mashing temperatures; (3) low kiln heats and high mashing temperatures; and (4) low kiln heats and low mashing temperatures. In practice all these combinations, together with many intermediate ones, are met with, and it is not too much to say that the whole science of modern brewing is based upon them. It is plain, then, that the mashing temperature will depend on the kind of beer that is to be produced, and on the kind of malt employed. For stouts and black beers generally, a mashing temperature of 148° to 150° F. is most usual; for pale or stock ales, 150° to 154° F.; and for mild running beers, 154° to 149° F. The range of temperatures employed in brewing English beers is a very limited one as compared with foreign mashing methods, and does not range further, practically speaking, than from 140° to 160° F. The effect of higher temperatures is chiefly to cripple the enzyme or "ferment" diastase, which, as already said, is the agent which converts the insoluble starch into soluble dextrin, sugar and intermediate products. The higher the mashing temperature, the more the diastase will be crippled in its action, and the more dextrinous (non-fermentable) matter as compared with maltose (fermentable sugar) will be formed. A pale or stock ale, which is a type of beer that must be "dry" and that will keep, requires to contain a relatively high proportion of dextrin and little maltose, and, in its preparation, therefore, a high mashing temperature will be employed. On the other hand, a mild running ale, which is a full, sweet beer, intended for rapid consumption, will be obtained by means of low mashing temperatures, which produce relatively little dextrin, but a good deal of maltose, i.e. sweet and readily fermentable matter.
When thinking about the mashing process, which is really part of brewing, it's important to remember that the type and quality of the beer produced (see Malted grain) depends almost entirely on (a) the type of malt used, and (b) the mashing temperature. In other words, quality can be controlled in the kiln or in the mash tun, or both. With this in mind, the following theoretical methods for preparing different kinds of beer are possible: (1) high kiln heat and high mashing temperatures; (2) high kiln heat and low mashing temperatures; (3) low kiln heat and high mashing temperatures; and (4) low kiln heat and low mashing temperatures. In practice, all these combinations, along with many in-between options, are used, and it’s fair to say that the entire science of modern brewing relies on them. It's clear that the mashing temperature will depend on the type of beer being produced and the kind of malt used. For stouts and dark beers, a mashing temperature of 148° to 150° F. is common; for pale or stock ales, it's 150° to 154° F.; and for mild ales, it's 154° to 149° F. The temperature range used in brewing English beers is quite limited compared to foreign mashing techniques, typically between 140° to 160° F. Higher temperatures mainly impair the enzyme or "ferment" diastase, which, as mentioned earlier, is responsible for converting insoluble starch into soluble dextrin, sugar, and intermediate products. The higher the mashing temperature, the more the diastase will be affected, leading to more dextrin (which is non-fermentable) being formed compared to maltose (which is fermentable sugar). A pale or stock ale, which is a type of beer that must be “dry” and able to be stored, needs to have a relatively high proportion of dextrin and little maltose; therefore, a high mashing temperature will be used in its preparation. On the other hand, a mild ale, which is a full, sweet beer meant for quick consumption, will be made with low mashing temperatures, resulting in relatively little dextrin but a good amount of maltose, i.e. sweet and easily fermentable matter.
Diastase is not the only enzyme present in malt. There is also a ferment which renders a part of the nitrogenous matter soluble. This again is affected by temperature in much the same way as diastase. Low heats tend to produce much non-coagulable [v.04 p.0510]nitrogenous matter, which is undesirable in a stock beer, as it tends to produce fret and side fermentations. With regard to the kind of malt and other materials employed in producing various types of beer, pale ales are made either from pale malt (generally a mixture of English and fine foreign, such as Smyrna, California) only, or from pale malt and a little flaked maize, rice, invert sugar or glucose. Running beers (mild ale) are made from a mixture of pale and amber malts, sugar and flaked goods; stout, from a mixture of pale, amber and roasted (black) malts only, or with the addition of a little sugar or flaked maize.
Diastase isn't the only enzyme found in malt. There's also a ferment that makes some of the nitrogenous matter soluble. This is similarly influenced by temperature, just like diastase. Low heat tends to produce a lot of non-coagulable nitrogenous matter, which is not ideal for a stock beer since it can lead to off-flavors and unwanted fermentations. Regarding the types of malt and other ingredients used to produce different kinds of beer, pale ales are made either from pale malt (usually a blend of English and high-quality foreign types, like Smyrna or California) alone or from pale malt along with a bit of flaked maize, rice, invert sugar, or glucose. Running beers (mild ale) are created from a blend of pale and amber malts, sugar, and flaked ingredients; stout is made from a mix of pale, amber, and roasted (black) malts, either alone or with a small amount of sugar or flaked maize.
When raw grain is employed, the process of mashing is slightly modified. The maize, rice or other grain is usually gelatinized in a vessel (called a converter or cooker) entirely separated from the mash-tun, by means of steam at a relatively high temperature, mostly with, but occasionally without, the addition of some malt meal. After about half an hour the gelatinized mass is mixed with the main mash, and this takes place shortly before taps are set. This is possible inasmuch as the starch, being already in a highly disintegrated condition, is very rapidly converted. By working on the limited-decoction system (see below), it is possible to make use of a fair percentage of raw grain in the mash-tun proper, thus doing away with the "converter" entirely.
When using raw grain, the mashing process is adjusted a bit. The corn, rice, or other grain is typically cooked in a separate vessel (called a converter or cooker) using steam at a relatively high temperature, often with some malt meal added, but sometimes without. After about half an hour, the cooked mass is combined with the main mash, just before the taps are set. This works because the starch is already in a highly broken-down state, allowing for quick conversion. By using the limited-decoction method (see below), it's possible to incorporate a good amount of raw grain directly in the main mash, eliminating the need for the "converter" altogether.
The Filter Press Process.—The ordinary mash-tun process, as described above, possesses the disadvantage that only coarse grists can be employed. This entails loss of extract in several ways. To begin with, the sparging process is at best a somewhat inefficient method for washing out the last portions of the wort, and again, when the malt is at all hard or "steely," starch conversion is by no means complete. These disadvantages are overcome by the filter press process, which was first introduced into Great Britain by the Belgian engineer P. Meura. The malt, in this method of brewing, is ground quite fine, and although an ordinary mash-tun may be used for mashing, the separation of the clear wort from the solid matter takes place in the filter press, which retains the very finest particles with ease. It is also a simple matter to wash out the wort from the filter cake in the presses, and experience has shown that markedly increased yields are thus obtained. In the writer's opinion, there is little doubt that in the future this, or a similar process, will find a very wide application.
The Filter Press Process.—The regular mash-tun process described earlier has the downside of only being able to use coarse grists. This leads to a loss of extract in several ways. First of all, the sparging process is at best somewhat inefficient when it comes to washing out the remaining portions of the wort, and when the malt is hard or "steely," starch conversion isn't completely effective. These issues are resolved with the filter press process, which was first introduced in Great Britain by the Belgian engineer P. Meura. In this brewing method, the malt is ground very fine, and while a regular mash-tun can still be used for mashing, the separation of the clear wort from the solid matter happens in the filter press, which easily retains the finest particles. It's also straightforward to wash the wort out of the filter cake in the presses, and experience has shown that this method leads to significantly higher yields. In my opinion, it's clear that in the future, this process, or something similar, will be widely adopted.
Boiling.—From the mash-tun the wort passes to the copper. If it is not possible to arrange the plant so that the coppers are situated beneath the mash-tuns (as is the case in breweries arranged on the gravitation system), an intermediate collecting vessel (the underback) is interposed, and from this the wort is pumped into the copper. The latter is a large copper vessel heated by direct fire or steam. Modern coppers are generally closed in with a dome-shaped head, but many old-fashioned open coppers are still to be met with, in fact pale-ale brewers prefer open coppers. In the closed type the wort is frequently boiled under slight pressure. When the wort has been raised to the boil, the hops or a part thereof are added, and the boiling is continued generally from an hour to three hours, according to the type of beer. The objects of boiling, briefly put, are: (1) sterilization of the wort; (2) extraction from the hops of substances that give flavour and aroma to the beer; (3) the coagulation and precipitation of a part of the nitrogenous matter (the coagulable albuminoids), which, if left in, would cause cloudiness and fret, &c., in the finished beer; (4) the concentration of the wort. At least three distinct substances are extracted from the hops in boiling. First, the hop tannin, which, combining with a part of the proteids derived from the malt, precipitates them; second, the hop resin, which acts as a preservative and bitter; third, the hop oil, to which much of the fine aroma of beer is due. The latter is volatile, and it is customary, therefore, not to add the whole of the hops to the wort when it commences to boil, but to reserve about a third until near the end of the copper stage. The quantity of hops employed varies according to the type of beer, from about 3 lb to 15 lb per quarter (336 lb) of malt. For mild ales and porters about 3 to 4 lb, for light pale ales and light stouts 6 to 10 lb, and for strong ales and stouts 9 to 15 lb of hops are employed.
Boiling.—After the mash-tun, the wort goes to the copper. If the brewery can't be set up so that the coppers are directly below the mash-tuns (like in breweries using the gravitation system), a collection vessel called the underback is used to transfer the wort into the copper. The copper is a large vessel made of copper, heated by direct fire or steam. Modern coppers usually have a dome-shaped top, but many traditional open coppers are still in use, as pale-ale brewers tend to prefer them. In the closed type, the wort is often boiled under slight pressure. Once the wort reaches a boil, hops or part of them are added, and boiling generally continues for one to three hours, depending on the type of beer. The main goals of boiling are: (1) to sterilize the wort; (2) to extract flavors and aromas from the hops; (3) to coagulate and remove some nitrogenous materials (the coagulable albuminoids), which would otherwise make the beer cloudy; and (4) to concentrate the wort. At least three key substances are extracted from the hops during boiling. First, hop tannin, which combines with some proteins from the malt and causes them to precipitate; second, hop resin, which acts as a preservative and contributes bitterness; and third, hop oil, which gives beer much of its delightful aroma. Since hop oil is volatile, it’s common not to add all the hops at the start of boiling, but to reserve about a third for the end of this stage. The amount of hops used varies by beer type, ranging from around 3 to 15 pounds per quarter (336 pounds) of malt. For mild ales and porters, about 3 to 4 pounds are used; for light pale ales and light stouts, 6 to 10 pounds; and for strong ales and stouts, 9 to 15 pounds of hops are used.
Cooling.—When the wort has boiled the necessary time, it is turned into the hop back to settle. A hop back is a wooden or metal vessel, fitted with a false bottom of perforated plates; the latter retain the spent hops, the wort being drawn off into the coolers. After resting for a brief period in the hop back, the bright wort is run into the coolers. The cooler is a very shallow vessel of great area, and the result of the exposure of the hot wort to a comparatively large volume of air is that a part of the hop constituents and other substances contained in the wort are rendered insoluble and are precipitated. It was formerly considered absolutely essential that this hot aeration should take place, but in many breweries nowadays coolers are not used, the wort being run direct from the hop back to the refrigerator. There is much to be said for this procedure, as the exposure of hot wort in the cooler is attended with much danger of bacterial and wild yeast infection, but it is still a moot point whether the cooler or its equivalent can be entirely dispensed with for all classes of beers. A rational alteration would appear to be to place the cooler in an air-tight chamber supplied with purified and sterilized air. This principle has already been applied to the refrigerator, and apparently with success. In America the cooler is frequently replaced by a cooling tank, an enclosed vessel of some depth, capable of artificial aeration. It is not practicable, in any case, to cool the wort sufficiently on the cooler to bring it to the proper temperature for the fermentation stage, and for this purpose, therefore, the refrigerator is employed. There are several kinds of refrigerators, the main distinction being that some are vertical, others horizontal; but the principle in each case is much the same, and consists in allowing a thin film or stream of wort to trickle over a series of pipes through which cold water circulates. Fig. 5, Plate I., shows refrigerators, employed in Messrs Allsopp's lager beer brewery, at work.
Cooling.—Once the wort has boiled for the necessary time, it is poured into the hop back to settle. A hop back is a wooden or metal container with a false bottom made of perforated plates; the plates hold the spent hops while the wort is drained into the coolers. After resting briefly in the hop back, the clear wort flows into the coolers. The cooler is a shallow vessel with a large surface area, and by exposing the hot wort to a relatively large volume of air, some hop components and other substances in the wort become insoluble and settle out. It used to be considered essential for this hot aeration to occur, but nowadays, many breweries skip coolers and transfer the wort directly from the hop back to the refrigerator. This approach has its advantages, as exposing hot wort in the cooler carries a high risk of bacterial and wild yeast contamination, but there is still debate about whether the cooler or a similar device can be completely eliminated for all beer types. A logical change would be to place the cooler in a sealed chamber filled with purified and sterilized air. This concept has already been implemented with some success in refrigerators. In America, the cooler is often substituted with a cooling tank, which is a deeper enclosed vessel that can be artificially aerated. It is generally not feasible to cool the wort enough in the cooler to reach the proper fermentation temperature, so the refrigerator is used for this purpose. There are several types of refrigerators, mainly differing in that some are vertical while others are horizontal; however, they all operate on the same principle, allowing a thin film or stream of wort to flow over a series of pipes through which cold water circulates. Fig. 5, Plate I., illustrates refrigerators in operation at Messrs Allsopp's lager beer brewery.
Fermenting.—By the process of fermentation the wort is converted into beer. By the action of living yeast cells (see Fermentation) the sugar contained in the wort is split up into alcohol and carbonic acid, and a number of subsidiary reactions occur. There are two main systems of fermentation, the top fermentation system, which is that employed in the United Kingdom, and the bottom fermentation system, which is that used for the production of beers of the continental ("lager") type. The wort, generally at a temperature of about 60° F. (this applies to all the systems excepting B [see below], in which the temperature is higher), is "pitched" with liquid yeast (or "barm," as it is often called) at the rate of, according to the type and strength of the beer to be made, 1 to 4 lb to the barrel. After a few hours a slight froth or scum makes its appearance on the surface of the liquid. At the end of a further short period this develops into a light curly mass (cauliflower or curly head), which gradually becomes lighter and more solid in appearance, and is then known as rocky head. This in its turn shrinks to a compact mass—the yeasty head—which emits great bubbles of gas with a hissing sound. At this point the cleansing of the beer—i.e. the separation of the yeast from the liquid—has fairly commenced, and it is let down (except in the skimming and Yorkshire systems [see below]) into the pontos or unions, as the case may be. During fermentation the temperature rises considerably, and in order to prevent an excessive temperature being obtained (70-75° F. should be the maximum) the fermenting vessels are fitted with "attemperators," i.e. a system of pipes through which cold water may be run.
Fermenting.—Fermentation is the process that transforms wort into beer. Living yeast cells (see Fermentation) act on the sugar in the wort, breaking it down into alcohol and carbon dioxide, along with various other reactions. There are two primary types of fermentation: the top fermentation system, used in the United Kingdom, and the bottom fermentation system, which is used for brewing continental-style ("lager") beers. The wort, usually at around 60° F. (this applies to all systems except B [see below], which is at a higher temperature), is "pitched" with liquid yeast (often called "barm") at a rate of 1 to 4 lbs per barrel, depending on the type and strength of the beer. After a few hours, a slight froth or scum appears on the liquid's surface. Shortly after, this develops into a light, curly mass (known as cauliflower or curly head), which then becomes lighter and more solid, referred to as rocky head. This shrinks into a compact mass, the yeasty head, which releases large bubbles of gas with a hissing sound. At this point, the cleansing of the beer—i.e. separating the yeast from the liquid—has effectively started, and it is let down (except in the skimming and Yorkshire systems [see below]) into the pontos or unions, as applicable. During fermentation, the temperature rises significantly, and to prevent it from getting too hot (the maximum should be 70-75° F.), the fermenting vessels are equipped with "attemperators," i.e. a system of pipes through which cold water can flow.
Cleansing.—In England the methods of applying the top fermentation system may be classified as follows: (A) The Cleansing System: (a) Skimming System, (b) Dropping System (pontos or ordinary dropping system), (c) Burton Union System. (B) The Yorkshire Stone Square System.
Cleansing.—In England, the ways to use the top fermentation system can be grouped like this: (A) The Cleansing System: (a) Skimming System, (b) Dropping System (pontos or regular dropping system), (c) Burton Union System. (B) The Yorkshire Stone Square System.
(A) In (a) the Skimming System the fermentation from start to finish takes place in wooden vessels (termed "squares" or "rounds"), fitted with an attemperator and a parachute or other similar skimming device for removing or "skimming" the yeast at the end of the fermentation (fig. 4). The principle of (b) the Dropping System is that the beer undergoes only the main fermentation in the "round" or "square," and is then dropped down into a second vessel or vessels, in which fermentation and cleansing are completed. The ponto system of dropping, which is now somewhat old-fashioned, consists in discharging the beer into a series of vat-like vessels, fitted with a peculiarly-shaped overflow lip. The yeast works its way out of the vessel over the lip, and then flows into a gutter and is collected. The pontos are kept filled with beer by means of a vessel placed at a higher level. In the ordinary dropping system the partly fermented beer is let down from the "squares" and "rounds" into large vessels, termed dropping or skimming "backs." These are fitted with attemperators, and parachutes for the removal of yeast, in much the same way as in the skimming system. As a rule the parachute covers the whole width of the back. (c) The Burton Union System is really an improved ponto system. A series of casks, supplied with beer at the cleansing stage from a feed vessel, are mounted so that they may rotate axially. Each cask is fitted with an attemperator, a pipe and cock at the base for the removal of the finished beer and "bottoms," and lastly with a swan neck fitting through a bung-hole and commanding a common gutter. This system yields excellent results for certain classes of beers, and many Burton brewers think it is essential for obtaining [v.04 p.0511]the Burton character. Fig. 6 (Plate II.) shows the process in operation in Messrs Allsopp's brewery.
(A) In (a) the Skimming System, fermentation happens from start to finish in wooden containers (called "squares" or "rounds"), which have an attemperator and a parachute or another similar device for skimming off the yeast at the end of fermentation (fig. 4). The principle of (b) the Dropping System is that the beer only undergoes the main fermentation in the "round" or "square," and then it's transferred to a second vessel or vessels, where fermentation and cleaning are finished. The ponto dropping system, which is somewhat outdated now, involves pouring the beer into a series of vat-like containers with a uniquely shaped overflow lip. The yeast escapes over the lip and flows into a gutter for collection. The pontos are kept filled with beer using a vessel positioned at a higher level. In the ordinary dropping system, the partially fermented beer is let down from the "squares" and "rounds" into large vessels known as dropping or skimming "backs." These are equipped with attemperators and parachutes for removing yeast, similar to the skimming system. Typically, the parachute covers the entire width of the back. (c) The Burton Union System is essentially an improved ponto system. A series of casks, which receive beer at the cleansing stage from a feed vessel, are arranged so they can rotate along their axis. Each cask has an attemperator, a pipe and valve at the bottom for draining the finished beer and "bottoms," and a swan neck fitting through a bung-hole that leads to a common gutter. This system produces excellent results for certain types of beers, and many brewers in Burton believe it is crucial for achieving the Burton character. Fig. 6 (Plate II.) shows the process in action at Messrs Allsopp's brewery.
(B) The Stone Square System, which is only used to a certain extent (exclusively in the north of England), practically consists in pumping the fermenting wort from one to the other of two superimposed square vessels, connected with one another by means of a man-hole and a valve. These squares are built of stone and kept very cool. At the end of the fermentation the yeast (after closing the man-hole) is removed from the top square.
(B) The Stone Square System, which is only used to a certain extent (exclusively in the north of England), essentially involves pumping the fermenting wort between two stacked square vessels that are connected by a man-hole and a valve. These square vessels are made of stone and kept very cool. After fermentation is complete, the yeast is removed from the top square (after closing the man-hole).
Racking, &c.—After the fermentation and cleansing operations are completed, the beer is racked off (sometimes after passing a few hours in a settling tank) into storage vessels or trade casks. The finest "stock" and "pale" ales are stored from six weeks to three months prior to going out, but "running" beers (mild ales, &c.) are frequently sent out of the brewery within a week or ten days of mashing. It is usual to add some hops in cask (this is called dry hopping) in the case of many of the better beers. Running beers, which must be put into condition rapidly, or beers that have become flat, are generally primed. Priming consists in adding a small quantity of sugar solution to the beer in cask. This rapidly ferments and so produces "condition."
Racking, &c.—After the fermentation and cleansing processes are finished, the beer is racked off (sometimes after spending a few hours in a settling tank) into storage vessels or trade casks. The best "stock" and "pale" ales are typically stored for six weeks to three months before being sold, but "running" beers (like mild ales, &c.) are often sent out of the brewery within a week or ten days of mashing. It’s common to add some hops in the cask (this is called dry hopping) for many of the higher-quality beers. Running beers, which need to be conditioned quickly, or beers that have become flat, are usually primed. Priming involves adding a small amount of sugar solution to the beer in the cask. This ferments quickly and creates "condition."
Fining.—As a very light article is desired nowadays, and this has to be provided in a short time, artificial means must be resorted to, in order to replace the natural fining or brightening which storage brings about. Finings generally consist of a solution or semi-solution of isinglass in sour beer, or in a solution of tartaric acid or of sulphurous acid. After the finings are added to the beer and the barrels have been well rolled, the finings slowly precipitate (or work out through the bung-hole) and carry with them the matter which would otherwise render the beer turbid.
Fining.—Since people want a very light product these days and this needs to be done quickly, artificial methods must be used to replace the natural fining or brightening that happens with storage. Finings typically consist of a solution or semi-solution of isinglass in sour beer, or in a solution of tartaric acid or sulphurous acid. Once the finings are added to the beer and the barrels are rolled well, the finings slowly settle (or work out through the bung-hole) and carry away the substances that would otherwise make the beer cloudy.
Bottling.—Formerly it was the general custom to brew a special beer for bottling, and this practice is still continued by some brewers. It is generally admitted that the special brew, matured by storage and an adequate secondary fermentation, produces the best beer for bottling, but the modern taste for a very light and bright bottled beer at a low cost has necessitated the introduction of new methods. The most interesting among these is the "chilling" and "carbonating" system. In this the beer, when it is ripe for racking, is first "chilled," that is, cooled to a very low temperature. As a result, there is an immediate deposition of much matter which otherwise would require prolonged time to settle. The beer is then filtered and so rendered quite bright, and finally, in order to produce immediate "condition," is "carbonated," i.e. impregnated under pressure with carbon dioxide (carbonic acid gas).
Bottling.—In the past, it was common practice to brew a special beer for bottling, and some brewers still do this. It's widely recognized that this special brew, which ages through storage and goes through a proper secondary fermentation, makes the best beer for bottling. However, the modern preference for light and clear bottled beer at a low price has led to the development of new techniques. The most intriguing of these is the "chilling" and "carbonating" system. In this process, when the beer is ready for racking, it is first "chilled," meaning it is cooled to a very low temperature. This causes a significant amount of particles to settle quickly, which would otherwise take much longer. The beer is then filtered to ensure it is bright, and finally, to achieve immediate "condition," it is "carbonated," i.e. infused under pressure with carbon dioxide (carbonic acid gas).
Foreign Brewing and Beers.—The system of brewing which differs most widely from the English infusion and top fermentation method is the decoction and bottom fermentation system, so widely employed, chiefly on the continent of Europe, for the production of beers of the "lager" type.
Imported Beers.—The brewing method that differs the most from the English infusion and top fermentation techniques is the decoction and bottom fermentation method, which is mainly used in continental Europe for making "lager" type beers.
The method pursued in the decoction system is broadly as follows:—After the grist has been mashed with cold water until a homogeneous mixture ensues, sufficient hot water is introduced into the mash-tun to raise the temperature to 85-100° F., according to circumstances. Thereupon, about one-third of the mash (including the "goods") is transferred to the Maisch Kessel (mash copper), in which it is gradually brought to a temperature of (about) 165° F., and this heat is maintained until the mash becomes transparent. The Dickmaische, as this portion is called, is then raised to the boil, and the ebullition sustained between a quarter and three-quarters of an hour. Just sufficient of the Dickmaische is returned to the mash-tun proper to raise the temperature of the whole to 111-125° F., and after a few minutes a third is again withdrawn and treated as before, to form the second "thick mash." When the latter has been returned to the mash-tun the whole is thoroughly worked up, allowed to stand in order that the solids may deposit, and then another third (called the Läutermaische or "clear mash") is withdrawn, boiled until the coagulable albuminoids are precipitated, and finally reconveyed to the mash-tun, where the mashing is continued for some time, the final heat being rather over 160° F. The wort, after boiling with hops and cooling, much as in the English system, is subjected to the peculiar system of fermentation called bottom fermentation. In this system the "pitching" and fermentation take place at a very low temperature and, compared with the English system, in very small vessels. The fermenting cellars are maintained at a temperature of about 37-38° F., and the temperature of the fermenting wort does not rise above 50° F. The yeast, which is of a different type from that employed in the English system, remains at the bottom of the fermenting tun, and hence is derived the name of "bottom fermentation" (see Fermentation). The primary fermentation lasts about eleven to twelve days (as compared with three days on the English system), and the beer is then run into store (lager) casks where it remains at a temperature approaching the freezing-point of water for six weeks to six months, according to the time of the year and the class of the beer. As to the relative character and stability of decoction and infusion beers, the latter are, as a rule, more alcoholic; but the former contain more unfermented malt extract, and are therefore, broadly speaking, more nutritive. Beers of the German type are less heavily hopped and more peptonized than English beers, and more highly charged with carbonic acid, which, owing to the low fermentation and storing temperatures, is retained for a comparatively long time and keeps the beer in condition. On the other hand, infusion beers are of a more stable and stimulating character. It is impossible to keep "lager" beer on draught in the ordinary sense of the term in England. It will not keep unless placed on ice, and, as a matter of fact, the "condition" of lager is dependent to a far greater extent on the methods of distribution and storage than is the case with infusion beers. If a cask is opened it must be rapidly consumed; indeed it becomes undrinkable within a very few hours. The gas escapes rapidly when the pressure is released, the temperature rises, and the beer becomes flat and mawkish. In Germany every publican is bound to have an efficient supply of ice, the latter frequently being delivered by the brewery together with the beer.
The method used in the decoction system is basically as follows: After the grains have been mashed with cold water until they form a smooth mixture, enough hot water is added to the mash-tun to raise the temperature to 85-100°F, depending on the situation. Then, about one-third of the mash (including the "goods") is transferred to the Maisch Kessel (mash kettle), where it's gradually heated to about 165°F, and this temperature is kept until the mash becomes clear. This portion, called Dickmaische, is then brought to a boil and kept boiling for about 15 to 45 minutes. Just enough of the Dickmaische is returned to the mash-tun to raise the temperature of the entire mixture to 111-125°F, and after a few minutes, a third is again removed and treated the same way to create the second "thick mash." Once this is back in the mash-tun, everything is thoroughly mixed, allowed to sit so that the solids settle, and then another third (called the Läutermaische or "clear mash") is taken out, boiled until the coagulable proteins are precipitated, and finally sent back to the mash-tun, where the mashing continues for some time, with the final heat being just over 160°F. The wort, after boiling with hops and cooling, much like the English method, goes through a unique fermentation process known as bottom fermentation. In this process, the "pitching" and fermentation happen at a very low temperature and, compared to the English system, in much smaller vessels. The fermentation cellars are kept at around 37-38°F, and the temperature of the fermenting wort doesn’t go above 50°F. The yeast used here is different from that in the English system, settling at the bottom of the fermentation tank, which is where the term "bottom fermentation" comes from (see Fermentation). Primary fermentation lasts about eleven to twelve days (in contrast to three days in the English system), and then the beer is transferred to storage (lager) casks, where it stays at a temperature near freezing for six weeks to six months, depending on the season and type of beer. Regarding the characteristics and stability of decoction and infusion beers, the latter usually have higher alcohol content; however, the former has more unfermented malt extract and is generally more nutritious. German beers are less heavily hopped and more peptonized than English beers, and they contain more carbon dioxide, which is retained for a longer time due to the low fermentation and storage temperatures, keeping the beer in good condition. On the flip side, infusion beers tend to be more stable and stimulating. It’s impossible to keep "lager" beer on tap in the usual way in England. It won't last unless chilled, and in reality, the "condition" of lager depends much more on how it's distributed and stored compared to infusion beers. Once a cask is opened, it must be consumed quickly; otherwise, it becomes undrinkable in just a few hours. The gas escapes quickly when the pressure is released, the temperature goes up, and the beer becomes flat and unpleasant. In Germany, every pub owner is required to have a good supply of ice, which is often delivered by the brewery along with the beer.
In America the common system of brewing is one of infusion mashing combined with bottom fermentation. The method of mashing, however, though on infusion lines, differs appreciably from the English process. A very low initial heat—about 100° F.—at which the mash remains for about an hour, is employed. After this the temperature is rapidly raised to 153-156° F. by running in the boiling "cooker mash," i.e. raw grain wort from the converter. After a period the temperature is gradually increased to about 165° F. The very low initial heat, and the employment of relatively large quantities of readily transformable malt adjuncts, enable the American brewer to make use of a class of malt which would be considered quite unfit for brewing in an English brewery. The system of fermentation is very similar to the continental "lager" system, and the beer obtained bears some resemblance to the German product. To the English palate it is somewhat flavourless, but it is always retailed in exceedingly brilliant condition and at a proper temperature. There can be little doubt that every nation evolves a type of beer most suited to its climate and the temperament of the people, and in this respect the modern American beer is no exception. In regard to plant and mechanical arrangements generally, the modern American breweries may serve as an object-lesson to the European brewer, although there are certainly a number of breweries in the United Kingdom which need not fear comparison with the best American plants.
In America, the common brewing method is infusion mashing combined with bottom fermentation. However, this mashing technique, while based on infusion, is quite different from the English process. A very low initial heat—around 100°F—where the mash stays for about an hour, is used. After that, the temperature is quickly raised to 153-156°F by adding boiling "cooker mash," meaning raw grain wort from the converter. After a while, the temperature is gradually increased to about 165°F. The very low initial temperature, along with the use of relatively large amounts of easily transformable malt adjuncts, allows American brewers to utilize a type of malt that would be considered quite unsuitable for brewing in an English brewery. The fermentation process is very similar to the continental "lager" system, and the resulting beer is somewhat similar to the German product. To English tastes, it may be a bit bland, but it's always served in exceptionally clear condition and at the right temperature. There’s little doubt that every country develops a type of beer best suited to its climate and the character of its people, and in this regard, modern American beer is no different. Regarding equipment and mechanical setup, modern American breweries can serve as a model for European brewers, although there are certainly several breweries in the United Kingdom that can compete with the best American plants.
It is a sign of the times and further evidence as to the growing taste for a lighter type of beer, that lager brewing in its most modern form has now fairly taken root in Great Britain, and in this connexion the process introduced by Messrs Allsopp exhibits many features of interest. The following is a brief description of the plant and the methods employed:—The wort is prepared on infusion lines, and is then cooled by means of refrigerated brine before passing to a temporary store tank, which serves as a gauging vessel. From the latter the wort passes directly to the fermenting tuns, huge closed cylindrical vessels made of sheet-steel and coated with glass enamel. There the wort ferments under reduced pressure, the carbonic acid generated being removed by means of a vacuum pump, and the gas thus withdrawn is replaced by the introduction of cool sterilized air. The fermenting cellars are kept at 40° F. The yeast employed is a pure culture (see Fermentation) bottom yeast, but the withdrawal of the products of yeast metabolism and the constant supply of pure fresh air cause the fermentation to proceed far more rapidly than is the case with lager beer brewed on ordinary lines. It is, in fact, finished in about six days. Thereupon the air-supply is cut off, the green beer again cooled to 40° F. and [v.04 p.0512]then conveyed by means of filtered air pressure to the store tanks, where secondary fermentation, lasting three weeks, takes place. The gases evolved are allowed to collect under pressure, so that the beer is thoroughly charged with the carbonic acid necessary to give it condition. Finally the beer is again cooled, filtered, racked and bottled, the whole of these operations taking place under counter pressure, so that no gas can escape; indeed, from the time the wort leaves the copper to the moment when it is bottled in the shape of beer, it does not come into contact with the outer air.
It reflects the current trends and further demonstrates the growing preference for lighter beers that lager brewing, in its most modern form, has firmly established itself in Great Britain. In this context, the process developed by Allsopp offers many interesting features. Here’s a brief overview of the equipment and methods used: The wort is prepared on infusion lines and then cooled using refrigerated brine before moving to a temporary storage tank, which acts as a measuring vessel. From there, the wort goes directly to the fermenting tanks, which are large, closed cylindrical containers made of sheet steel and coated with glass enamel. Here, the wort ferments under reduced pressure, with the generated carbon dioxide being removed by a vacuum pump, and the extracted gas is replaced with cool sterilized air. The fermentation cellars are maintained at 40° F. The yeast used is pure culture bottom yeast (see Fermenting), but the removal of yeast byproducts and the constant supply of fresh air accelerate fermentation compared to lagers brewed through traditional methods. In fact, it finishes in about six days. After that, the air supply is cut off, the green beer is cooled again to 40° F., and then it is transferred using filtered air pressure to storage tanks where secondary fermentation, lasting three weeks, occurs. The gases produced are allowed to build up under pressure, ensuring the beer is well-carbonated. Finally, the beer is cooled again, filtered, racked, and bottled, with all these processes happening under counter pressure so that no gas escapes; indeed, from the moment the wort leaves the copper until it’s bottled as beer, it never makes contact with outside air.
The preparation of the Japanese beer saké (q.v.) is of interest. The first stage consists in the preparation of Koji, which is obtained by treating steamed rice with a culture of Aspergillus oryzae. This micro-organism converts the starch into sugar. The Koji is converted into moto by adding it to a thin paste of fresh-boiled starch in a vat. Fermentation is set up and lasts for 30 to 40 days. The third stage consists in adding more rice and Koji to the moto, together with some water. A secondary fermentation, lasting from 8 to 10 days, ensues. Subsequently the whole is filtered, heated and run into casks, and is then known as saké. The interest of this process consists in the fact that a single micro-organism—a mould—is able to exercise the combined functions of saccharification and fermentation. It replaces the diastase of malted grain and also the yeast of a European brewery. Another liquid of interest is Weissbier. This, which is largely produced in Berlin (and in some respects resembles the wheat-beer produced in parts of England), is generally prepared from a mash of three parts of wheat malt and one part of barley malt. The fermentation is of a symbiotic nature, two organisms, namely a yeast and a fission fungus (the lactic acid bacillus) taking part in it. The preparation of this peculiar double ferment is assisted by the addition of a certain quantity of white wine to the yeast prior to fermentation.
The production of Japanese beer saké (q.v.) is quite interesting. The first step involves making Koji, which is created by treating steamed rice with a culture of Aspergillus oryzae. This micro-organism turns starch into sugar. The Koji is then transformed into moto by mixing it with a thin paste of freshly boiled starch in a vat. Fermentation begins and lasts for 30 to 40 days. The next step is to add more rice and Koji to the moto, along with some water. This leads to a secondary fermentation that lasts from 8 to 10 days. Afterward, the mixture is filtered, heated, and placed into casks, at which point it is called saké. What makes this process fascinating is that a single micro-organism—a mould—can perform both the functions of converting starch to sugar and fermentation. It takes the place of both the diastase from malted grains and the yeast found in European breweries. Another noteworthy beverage is Weissbier. This beer, which is primarily made in Berlin and somewhat resembles the wheat-beer produced in parts of England, is typically brewed from a mash of three parts wheat malt and one part barley malt. The fermentation is symbiotic, involving two organisms: a yeast and a fission fungus (the lactic acid bacillus). The preparation of this unique double ferment is aided by adding a certain amount of white wine to the yeast before fermentation.
Brewing Chemistry.—The principles of brewing technology belong for the most part to physiological chemistry, whilst those of the cognate industry, malting, are governed exclusively by that branch of knowledge. Alike in following the growth of barley in field, its harvesting, maturing and conversion into malt, as well as the operations of mashing malt, fermenting wort, and conditioning beer, physiological chemistry is needed. On the other hand, the consideration of the saline matter in waters, the composition of the extract of worts and beers, and the analysis of brewing materials and products generally, belong to the domain of pure chemistry. Since the extractive matters contained in wort and beer consist for the most part of the transformation products of starch, it is only natural that these should have received special attention at the hands of scientific men associated with the brewing industry. It was formerly believed that by the action of diastase on starch the latter is first converted into a gummy substance termed dextrin, which is then subsequently transformed into a sugar—glucose. F.A. Musculus, however, in 1860, showed that sugar and dextrin are simultaneously produced, and between the years 1872 and 1876 Cornelius O'Sullivan definitely proved that the sugar produced was maltose. When starch-paste, the jelly formed by treating starch with boiling water, is mixed with iodine solution, a deep blue coloration results. The first product of starch degradation by either acids or diastase, namely soluble starch, also exhibits the same coloration when treated with iodine. As degradation proceeds, and the products become more and more soluble and diffusible, the blue reaction with iodine gives place first to a purple, then to a reddish colour, and finally the coloration ceases altogether. In the same way, the optical rotating power decreases, and the cupric reducing power (towards Fehling's solution) increases, as the process of hydrolysis proceeds. C. O'Sullivan was the first to point out definitely the influence of the temperature of the mash on the character of the products. The work of Horace T. Brown (with J. Heron) extended that of O'Sullivan, and (with G.H. Morris) established the presence of an intermediate product between the higher dextrins and maltose. This product was termed maltodextrin, and Brown and Morris were led to believe that a large number of these substances existed in malt wort. They proposed for these substances the generic name "amyloins." Although according to their view they were compounds of maltose and dextrin, they had the properties of mixtures of these two substances. On the assumption of the existence of these compounds, Brown and his colleagues formulated what is known as the maltodextrin or amyloin hypothesis of starch degradation. C.J. Lintner, in 1891, claimed to have separated a sugar, isomeric with maltose, which is termed isomaltose, from the products of starch hydrolysis. A.R. Ling and J.L. Baker, as well as Brown and Morris, in 1895, proved that this isomaltose was not a homogeneous substance, and evidence tending to the same conclusion was subsequently brought forward by continental workers. Ling and Baker, in 1897, isolated the following compounds from the products of starch hydrolysis—maltodextrin-α, C36H62O31, and maltodextrin-β, C24H42O21 (previously named by Prior, achroodextrin III.). They also separated a substance, C12H22O11, isomeric with maltose, which had, however, the characteristics of a dextrin. This is probably identical with the so-called dextrinose isolated by V. Syniewski in 1902, which yields a phenylosazone melting at 82-83° C. It has been proved by H. Ost that the so-called isomaltose of Lintner is a mixture of maltose and another substance, maltodextrin, isomeric with Ling and Baker's maltodextrin-β.
Brewing Science.—The principles of brewing technology mostly fall under physiological chemistry, while the related industry of malting is governed solely by that field. From the growth of barley in the field, its harvesting, maturation, and conversion into malt, to the processes of mashing malt, fermenting wort, and conditioning beer, physiological chemistry is essential. On the other hand, examining the mineral content in water, the composition of wort and beer extracts, and analyzing brewing materials and products generally belongs to pure chemistry. Since the substances found in wort and beer are primarily transformation products of starch, it's natural that scientists in the brewing industry focused on them. It was previously thought that diastase acted on starch to first turn it into a gummy substance called dextrin, which was then transformed into sugar—glucose. However, F.A. Musculus showed in 1860 that sugar and dextrin are produced simultaneously, and between 1872 and 1876, Cornelius O'Sullivan definitively proved that the sugar produced was maltose. When starch paste, which is the jelly formed by treating starch with boiling water, is mixed with iodine solution, it turns a deep blue color. The first product of starch breakdown by acids or diastase, namely soluble starch, shows the same color change with iodine. As degradation continues and the products become more soluble and diffuse, the blue reaction with iodine first changes to purple, then reddish, and eventually disappears entirely. Similarly, the optical rotation decreases, and the cupric reducing power (towards Fehling's solution) increases as hydrolysis progresses. C. O'Sullivan was the first to emphasize the effect of mash temperature on the nature of the products. Horace T. Brown (with J. Heron) expanded on O'Sullivan's work, establishing (with G.H. Morris) the existence of an intermediate product between higher dextrins and maltose. This product was called maltodextrin, and Brown and Morris believed that a large number of these substances existed in malt wort. They proposed the generic name "amyloins" for these substances. Although they considered them compounds of maltose and dextrin, they exhibited properties similar to mixtures of those two. Based on the assumption of these compounds, Brown and his colleagues developed what is referred to as the maltodextrin or amyloin hypothesis of starch breakdown. In 1891, C.J. Lintner claimed to have isolated a sugar isomeric with maltose, named isomaltose, from starch hydrolysis products. A.R. Ling and J.L. Baker, along with Brown and Morris in 1895, proved that this isomaltose was not a homogeneous substance, and further evidence supporting this conclusion was later presented by continental researchers. In 1897, Ling and Baker isolated the following compounds from starch hydrolysis products—maltodextrin-α, C36H62O31, and maltodextrin-β, C24H42O21 (previously named by Prior, achroodextrin III.). They also isolated a substance, C12H22O11, isomeric with maltose, which had the characteristics of a dextrin. This is likely identical to the so-called dextrinose isolated by V. Syniewski in 1902, which forms a phenylosazone melting at 82-83° C. H. Ost has demonstrated that what Lintner called isomaltose is actually a mixture of maltose and another substance, maltodextrin, isomeric with Ling and Baker's maltodextrin-β.
The theory of Brown and Morris of the degradation of starch, although based on experimental evidence of some weight, is by no means universally accepted. Nevertheless it is of considerable interest, as it offers a rational and consistent explanation of the phenomena known to accompany the transformation of starch by diastase, and even if not strictly correct it has, at any rate, proved itself to be a practical working hypothesis, by which the mashing and fermenting operations may be regulated and controlled. According to Brown and Morris, the starch molecule consists of five amylin groups, each of which corresponds to the molecular formula (C12H20O10)20. Four of these amylin radicles are grouped centrally round the fifth, thus:—
The theory by Brown and Morris regarding the breakdown of starch, while supported by some significant experimental evidence, isn't accepted by everyone. Still, it’s quite interesting because it provides a logical and consistent explanation for the processes that occur when starch is transformed by diastase. Even if it's not entirely accurate, it has proven to be a practical working theory that helps in managing and controlling the mashing and fermenting processes. According to Brown and Morris, the starch molecule is made up of five amylin groups, each corresponding to the molecular formula (C12H20O10)20. Four of these amylin radicals are arranged around the fifth, like this:—
(C12H20O10)20 (C12H20O10)20 |
(C12H20O10)20 (C12H20O10)20 |
(C12H20O10)20 (C12H20O10)20 |
By the action of diastase, this complex molecule is split up, undergoing hydrolysis into four groups of amyloins, the fifth or central group remaining unchanged (and under brewing conditions unchangeable), forming the substance known as stable dextrin. When diastase acts on starch-paste, hydrolysis proceeds as far as the reaction represented by the following equation:—
By the action of diastase, this complex molecule is broken down, undergoing hydrolysis into four groups of amyloins, while the fifth or central group stays the same (and during brewing conditions remains unchanged), creating the substance known as stable dextrin. When diastase acts on starch paste, hydrolysis continues until it reaches the reaction represented by the following equation:—
5(C12H20O10)20 5(C12H20O10)20 |
+ Sure, please provide the text you would like me to modernize. |
80 H2O 80 H2O |
= I understand the instructions. Please provide the text you'd like me to modernize. |
80 C12H22O11 80 C12H22O11 |
+ Below is a short piece of text (5 words or fewer). Modernize it into contemporary English if there's enough context, but do not add or omit any information. If context is insufficient, return it unchanged. Do not add commentary, and do not modify any placeholders. If you see placeholders of the form __A_TAG_PLACEHOLDER_x__, you must keep them exactly as-is so they can be replaced with links. |
(C12H20O10)20 (C12H20O10)20 |
The amyloins are substances containing varying numbers of amylin (original starch or dextrin) groups in conjunction with a proportional number of maltose groups. They are not separable into maltose and dextrin by any of the ordinary means, but exhibit the properties of mixtures of these substances. As the process of hydrolysis proceeds, the amyloins become gradually poorer in amylin and relatively richer in maltose-groups. The final products of transformation, according to Brown and J.H. Millar, are maltose and glucose, which latter is derived from the hydrolysis of the stable dextrin. This theory may be applied in practical brewing in the following manner. If it is desired to obtain a beer of a stable character—that is to say, one containing a considerable proportion of high-type amyloins—it is necessary to restrict the action of the diastase in the mash-tun accordingly. On the other hand, for mild running ales, which are to "condition" rapidly, it is necessary to provide for the presence of sufficient maltodextrin of a low type. Investigation has shown that the type of maltodextrin can be regulated, not only in the mash-tun but also on the malt-kiln. A higher type is obtained by low kiln and high mashing temperatures than by high kiln and low mashing heats, and it is possible therefore to regulate, on scientific lines, not only the quality but also the type of amyloins which are suitable for a particular beer.
The amyloins are substances that contain different numbers of amylin (original starch or dextrin) groups combined with a corresponding number of maltose groups. They cannot be separated into maltose and dextrin using standard methods, but they show the characteristics of mixtures of these substances. As the hydrolysis process continues, the amyloins gradually lose amylin and gain more maltose groups. According to Brown and J.H. Millar, the final products of this transformation are maltose and glucose, with the latter coming from the hydrolysis of the stable dextrin. This theory can be applied in practical brewing as follows: if you want to produce a stable beer—meaning one that has a significant amount of high-type amyloins—you need to limit the action of diastase in the mash tun accordingly. Conversely, for mild running ales that are meant to "condition" quickly, you need to ensure there's enough low-type maltodextrin present. Research has shown that the type of maltodextrin can be controlled not just in the mash tun but also in the malt kiln. A higher type is achieved through low kiln and high mashing temperatures compared to high kiln and low mashing heats. Therefore, it's possible to scientifically regulate both the quality and the type of amyloins that are suitable for a specific beer.
The chemistry of the nitrogenous constituents of malt is equally important with that of starch and its transformations. Without nitrogenous compounds of the proper type, vigorous fermentations are not possible. It may be remembered that yeast assimilates nitrogenous compounds in some of their simpler forms—amides and the like. One of the aims of the maltster is, therefore, to break down the protein substances present in barley to such a degree that the wort has a maximum nutritive value for the yeast. Further, it is necessary for the production of stable beer to eliminate a large proportion of nitrogenous matter, and this is only done by the yeast when the proteins are degraded. There is also some evidence that the presence of albumoses assists in producing the foaming properties of beer. It has now been established definitely, by the work of A. Fernbach, W. Windisch, F.Weiss and P. Schidrowitz, that finished malt contains at least two proteolytic enzymes (a peptic and a pancreatic enzyme).
The chemistry of the nitrogen compounds in malt is just as important as that of starch and its transformations. Without the right nitrogenous compounds, strong fermentations can't happen. It’s worth noting that yeast takes in nitrogenous compounds in simpler forms—like amides. One of the goals of the maltster is to break down the protein substances in barley enough so that the wort has the highest nutritional value for the yeast. Additionally, to produce stable beer, it's essential to remove a large amount of nitrogenous matter, which yeast only does when the proteins are broken down. There's also some evidence that albumoses help with the foaming properties of beer. Recent work by A. Fernbach, W. Windisch, F. Weiss, and P. Schidrowitz has confirmed that finished malt contains at least two proteolytic enzymes (a peptic enzyme and a pancreatic enzyme).

The green beer is filled into the casks, and the excess of yeast, &c., then works out through the swan necks into the long common gutter shown.
The green beer is filled into the casks, and the excess of yeast, etc., then flows out through the swan necks into the long common gutter shown.

The hot wort trickles over the outside of the series of pipes, and is cooled by the cold water which circulates in them. From the shallow collecting trays the cooled wort is conducted to the fermenting backs.
The hot wort flows over the outside of the series of pipes and is cooled by the cold water circulating inside them. From the shallow collecting trays, the cooled wort is directed to the fermenting tanks.
The presence of different types of phosphates in malt, and the important influence which, according to their nature, they exercise in the brewing process by way of the enzymes affected by them, have been made the subject of research mainly by Fernbach and A. Hubert, and by P.E. Petit and G. Labourasse. The number of enzymes which are now known to take part in the brewing process is very large. They may with utility be grouped as follows:—
The presence of different types of phosphates in malt, along with their significant influence on the brewing process through the enzymes they affect, has mainly been researched by Fernbach and A. Hubert, and by P.E. Petit and G. Labourasse. The number of enzymes involved in the brewing process is quite large. They can be conveniently grouped as follows:—
Name. Name. |
Rôle or Nature. Role or Nature. |
||
In the malt or mash-tun. In the mash tun. |
|
Cytase Cytase |
Dissolves cell walls of of starch granules. Dissolves cell walls of starch granules. |
Diastase A Diastase A |
Liquefies starch Converts starch to liquid |
||
Diastase B Diastase B |
Saccharifies starch. Converts starch to sugar. |
||
Proteolytic Enzymes Proteolytic Enzymes |
(1) Peptic. (1) Stomach. |
||
Catalase Catalase enzyme |
Splits peroxides. Splits hydrogen peroxide. |
||
In fermenting wort and yeast. In fermenting beer and yeast. |
|
Invertase Invertase |
Inverts cane sugar. Converts cane sugar. |
Glucase Glucase |
Splits maltose into glucose. Breaks down maltose into glucose. |
||
Zymase Zymase |
Splits sugar into alcohol and carbonic acid. Splits sugar into alcohol and carbon dioxide. |
Bibliography.—W.J. Sykes, Principles and Practice of Brewing (London, 1897); Moritz and Morris, A Text-book of the Science of Brewing (London, 1891); H.E. Wright, A Handy Book for Brewers (London, 1897); Frank Thatcher, Brewing and Malting (London, 1898); Julian L. Baker, The Brewing Industry (London, 1905); E.J. Lintner, Grundriss der Bierbrauerei (Berlin, 1904); J.E. Thausing, Die Theorie und Praxis der Malzbereitung und Bierfabrikation (Leipzig, 1898); E. Michel, Lehrbuch der Bierbrauerei (Augsburg, 1900); E. Prior, Chemie u. Physiologie des Malzes und des Bieres (Leipzig, 1896). Technical journals: The Journal of the Institute of Brewing (London); The Brewing Trade Review (London); The Brewers' Journal (London); The Brewers' Journal (New York); Wochenschrift für Brauerei (Berlin); Zeitschrift für das gesammte Brauwesen (Munich).
References.—W.J. Sykes, Principles and Practice of Brewing (London, 1897); Moritz and Morris, A Textbook of the Science of Brewing (London, 1891); H.E. Wright, A Handy Book for Brewers (London, 1897); Frank Thatcher, Brewing and Malting (London, 1898); Julian L. Baker, The Brewing Industry (London, 1905); E.J. Lintner, Basics of Beer Brewing (Berlin, 1904); J.E. Thausing, Theory and Practice of Malt Preparation and Beer Production (Leipzig, 1898); E. Michel, Textbook of Beer Brewing (Augsburg, 1900); E. Prior, Chemistry and Physiology of Malt and Beer (Leipzig, 1896). Technical journals: The Journal of the Institute of Brewing (London); The Brewing Trade Review (London); The Brewers' Journal (London); The Brewers' Journal (New York); Weekly Journal for Brewing (Berlin); Journal of Brewing Science (Munich).
(P. S.)
(P.S.)
[1] They were classified at 28 lb in 1896, but since 1897 the standard has been at the rate of 32 lb to the bushel.
[1] They were classified at 28 pounds in 1896, but since 1897 the standard has been set at 32 pounds per bushel.
[2] Inclusive of rice and maize.
__A_TAG_PLACEHOLDER_0__ Including rice and corn.
[3] Exclusive of rice and maize.
__A_TAG_PLACEHOLDER_0__ Except for rice and corn.
BREWSTER, SIR DAVID (1781-1868), Scottish natural philosopher, was born on the 11th of December 1781 at Jedburgh, where his father, a teacher of high reputation, was rector of the grammar school. At the early age of twelve he was sent to the university of Edinburgh, being intended for the clerical profession. Even before this, however, he had shown a strong inclination for natural science, and this had been fostered by his intimacy with a "self-taught philosopher, astronomer and mathematician," as Sir Walter Scott called him, of great local fame—James Veitch of Inchbonny, who was particularly skilful in making telescopes. Though he duly finished his theological course and was licensed to preach, Brewster's preference for other pursuits prevented him from engaging in the active duties of his profession. In 1799 he was induced by his fellow-student, Henry Brougham, to study the diffraction of light. The results of his investigations were communicated from time to time in papers to the Philosophical Transactions of London and other scientific journals, and were admirably and impartially summarized by James D. Forbes in his preliminary dissertation to the eighth edition of the Encyclopaedia Britannica. The fact that other philosophers, notably Etienne Louis Malus and Augustin Fresnel, were pursuing the same investigations contemporaneously in France does not invalidate Brewster's claim to independent discovery, even though in one or two cases the priority must be assigned to others.
BREWSTER, SIR DAVID (1781-1868), Scottish natural philosopher, was born on December 11, 1781, in Jedburgh, where his father, a highly regarded teacher, was the headmaster of the grammar school. At just twelve years old, he was sent to the University of Edinburgh, where he was expected to pursue a career in the clergy. Even before this, he had shown a strong interest in natural science, nurtured by his friendship with a "self-taught philosopher, astronomer, and mathematician," as Sir Walter Scott described him, who was well-known locally—James Veitch of Inchbonny, renowned for his skill in making telescopes. Although he completed his theological studies and was authorized to preach, Brewster’s passion for other fields kept him from actively participating in his religious duties. In 1799, his fellow student, Henry Brougham, encouraged him to study the diffraction of light. The findings from his research were periodically shared in papers published in the Philosophical Transactions of London and other scientific journals, and they were thoroughly and fairly summarized by James D. Forbes in his preliminary dissertation for the eighth edition of the Encyclopaedia Britannica. The fact that other philosophers, particularly Etienne Louis Malus and Augustin Fresnel, were conducting similar investigations at the same time in France does not diminish Brewster’s claim to independent discovery, even if, in one or two instances, others may have had priority.
The most important subjects of his inquiries are enumerated by Forbes under the following five heads:—(1) The laws of polarization by reflection and refraction, and other quantitative laws of phenomena; (2) The discovery of the polarizing structure induced by heat and pressure; (3) The discovery of crystals with two axes of double refraction, and many of the laws of their phenomena, including the connexion of optical structure and crystalline forms; (4) The laws of metallic reflection; (5) Experiments on the absorption of light. In this line of investigation the prime importance belongs to the discovery (1) of the connexion between the refractive index and the polarizing angle, (2) of biaxial crystals, and (3) of the production of double refraction by irregular heating. These discoveries were promptly recognized. So early as the year 1807 the degree of LL.D. was conferred upon Brewster by Marischal College, Aberdeen; in 1815 he was made a member of the Royal Society of London, and received the Copley medal; in 1818 he received the Rumford medal of the society; and in 1816 the French Institute awarded him one-half of the prize of three thousand francs for the two most important discoveries in physical science made in Europe during the two preceding years. Among the non-scientific public his fame was spread more effectually by his rediscovery about 1815 of the kaleidoscope, for which there was a great demand in both England and America. An instrument of higher interest, the stereoscope, which, though of much later date (1849-1850), may be mentioned here, since along with the kaleidoscope it did more than anything else to popularize his name, was not, as has often been asserted, the invention of Brewster. Sir Charles Wheatstone discovered its principle and applied it as early as 1838 to the construction of a cumbrous but effective instrument, in which the binocular pictures were made to combine by means of mirrors. To Brewster is due the merit of suggesting the use of lenses for the purpose of uniting the dissimilar pictures; and accordingly the lenticular stereoscope may fairly be said to be his invention. A much more valuable practical result of Brewster's optical researches was the improvement of the British lighthouse system. It is true that the dioptric apparatus was perfected independently by Fresnel, who had also the satisfaction of being the first to put it into operation. But it is indisputable that Brewster was earlier in the field than Fresnel; that he described the dioptric apparatus in 1812; that he pressed its adoption on those in authority at least as early as 1820, two years before Fresnel suggested it; and that it was finally introduced into British lighthouses mainly by his persistent efforts.
The main topics of his investigations are listed by Forbes under the following five categories: (1) The laws of polarization through reflection and refraction, and other quantitative laws of phenomena; (2) The discovery of polarizing structures created by heat and pressure; (3) The discovery of crystals with two axes of double refraction, and many laws concerning their phenomena, including the relationship between optical structure and crystalline forms; (4) The laws of metallic reflection; (5) Experiments on light absorption. In this area of research, the key discoveries include (1) the connection between the refractive index and the polarizing angle, (2) the identification of biaxial crystals, and (3) the creation of double refraction through uneven heating. These discoveries were quickly acknowledged. As early as 1807, Brewster was awarded the degree of LL.D. by Marischal College, Aberdeen; in 1815 he became a member of the Royal Society of London and received the Copley medal; in 1818 he received the Rumford medal from the society; and in 1816 the French Institute granted him half of a prize of three thousand francs for the two most significant discoveries in physical science made in Europe over the previous two years. His fame among the general public increased significantly after he rediscovered the kaleidoscope around 1815, which saw a huge demand in both England and America. A more intriguing device, the stereoscope, although developed much later (1849-1850), is worth mentioning here because, together with the kaleidoscope, it significantly contributed to the popularity of his name. However, it is often incorrectly claimed that Brewster invented it. Sir Charles Wheatstone discovered its principle and applied it in 1838 to create a bulky but effective instrument that combined binocular images using mirrors. Brewster is credited with proposing the use of lenses to merge the different images; thus, the lenticular stereoscope can be reasonably considered his invention. A far more valuable practical outcome of Brewster's optical research was the enhancement of the British lighthouse system. While the dioptric apparatus was independently perfected by Fresnel, who also became the first to implement it, it is undeniable that Brewster was ahead of Fresnel in this area. He described the dioptric apparatus in 1812 and advocated for its use to those in power at least by 1820, two years before Fresnel proposed it; ultimately, it was his relentless efforts that led to its introduction in British lighthouses.
Brewster's own discoveries, important though they were, were not his only, perhaps not even his chief, service to science. He began literary work in 1799 as a regular contributor to the Edinburgh Magazine, of which he acted as editor at the age of twenty. In 1807 he undertook the editorship of the newly projected Edinburgh Encyclopaedia, of which the first part appeared in 1808, and the last not until 1830. The work was strongest in the scientific department, and many of its most valuable articles were from the pen of the editor. At a later period he was one of the leading contributors to the Encyclopaedia Britannica (seventh and eighth editions), the articles on Electricity, Hydrodynamics, Magnetism, Microscope, Optics, Stereoscope, Voltaic Electricity, &c., being from his pen. In 1819 Brewster undertook further editorial work by establishing, in conjunction with Robert Jameson (1774-1854), the Edinburgh Philosophical Journal, which took the place of the Edinburgh Magazine. The first ten volumes (1819-1824) were published under the joint editorship of Brewster and Jameson, the remaining four volumes (1825-1826) being edited by Jameson alone. After parting company with Jameson, Brewster started the Edinburgh Journal of Science in 1824, sixteen volumes of which appeared under his editorship during the years 1824-1832, with very many articles from his own pen. To the transactions of various learned societies he contributed from first to last between three and four hundred papers, and few of his contemporaries wrote so much for the various reviews. In the North British Review alone seventy-five articles of his appeared. A list of his larger separate works will be found below. Special mention, however, must be made of the most important of them all—his biography of Sir Isaac Newton. In 1831 he published a short popular account of the philosopher's life in Murray's Family Library; but it was not until 1855 that he was able to issue the much fuller Memoirs of the Life, Writings and Discoveries of Sir Isaac Newton, a work which embodied the results of more than twenty years' patient investigation of original manuscripts and all other available sources.
Brewster's own discoveries, important as they were, weren't his only or even main contribution to science. He began his literary work in 1799 as a regular writer for the Edinburgh Magazine, where he became editor at just twenty years old. In 1807, he took on the editorship of the newly planned Edinburgh Encyclopaedia, with the first volume published in 1808 and the last not appearing until 1830. The work excelled in the scientific section, with many of its most valuable articles written by him. Later, he was a key contributor to the Encyclopaedia Britannica (seventh and eighth editions), writing articles on Electricity, Hydrodynamics, Magnetism, Microscope, Optics, Stereoscope, Voltaic Electricity, and others. In 1819, Brewster expanded his editorial work by co-founding the Edinburgh Philosophical Journal with Robert Jameson (1774-1854), which replaced the Edinburgh Magazine. The first ten volumes (1819-1824) were published under their joint editorship, with the remaining four volumes (1825-1826) edited solely by Jameson. After parting ways with Jameson, Brewster launched the Edinburgh Journal of Science in 1824, and he oversaw sixteen volumes from 1824 to 1832, many featuring his own articles. Over his career, he contributed between three and four hundred papers to various learned societies, and few of his contemporaries published as much in different reviews. In the North British Review alone, seventy-five of his articles were published. A list of his larger individual works can be found below. A notable mention must be made of his most significant work—his biography of Sir Isaac Newton. In 1831, he released a brief popular account of the philosopher’s life in Murray's Family Library; however, it wasn't until 1855 that he published the much fuller Memoirs of the Life, Writings and Discoveries of Sir Isaac Newton, a work that reflected over twenty years of careful investigation of original manuscripts and other available sources.
Brewster's relations as editor brought him into frequent communication with the most eminent scientific men, and he was naturally among the first to recognize the benefit that would accrue from regular intercourse among workers in the field of science. In an article in the Quarterly Review he threw out a suggestion for "an association of our nobility, clergy, gentry and philosophers," which was taken up by others and found speedy realization in the British Association for the Advancement of [v.04 p.0514]Science. Its first meeting was held at York in 1831; and Brewster, along with Charles Babbage and Sir John F. W. Herschel, had the chief part in shaping its constitution. In the same year in which the British Association held its first meeting, Brewster received the honour of knighthood and the decoration of the Guelphic order of Hanover. In 1838 he was appointed principal of the united colleges of St Salvator and St Leonard, St Andrews. In 1849 he acted as president of the British Association and was elected one of the eight foreign associates of the Institute of France in succession to J.J. Berzelius; and ten years later he accepted the office of principal of the university of Edinburgh, the duties of which he discharged until within a few months of his death, which took place at Allerly, Melrose, on the 10th of February 1868.
Brewster's role as editor put him in regular contact with leading scientists, and he was naturally one of the first to see the value of regular collaboration among those working in science. In an article in the Quarterly Review, he proposed "an association of our nobility, clergy, gentry and philosophers," which others picked up on and quickly turned into the British Association for the Advancement of [v.04 p.0514]Science. Its inaugural meeting took place in York in 1831, and Brewster, along with Charles Babbage and Sir John F. W. Herschel, played a key role in developing its constitution. The same year the British Association held its first meeting, Brewster was honored with a knighthood and the Guelphic order of Hanover. In 1838, he became principal of the united colleges of St Salvator and St Leonard, St Andrews. In 1849, he served as president of the British Association and was elected one of the eight foreign associates of the Institute of France, succeeding J.J. Berzelius. Ten years later, he took on the position of principal at the University of Edinburgh, a role he maintained until just a few months before his death on February 10, 1868, in Allerly, Melrose.
In estimating Brewster's place among scientific discoverers the chief thing to be borne in mind is that the bent of his genius was not characteristically mathematical. His method was empirical, and the laws which he established were generally the result of repeated experiment. To the ultimate explanation of the phenomena with which he dealt he contributed nothing, and it is noteworthy in this connexion that if he did not maintain to the end of his life the corpuscular theory he never explicitly adopted the undulatory theory of light. Few will be inclined to dispute the verdict of Forbes:—"His scientific glory is different in kind from that of Young and Fresnel; but the discoverer of the law of polarization of biaxial crystals, of optical mineralogy, and of double refraction by compression, will always occupy a foremost rank in the intellectual history of the age." In addition to the various works of Brewster already noticed, the following may be mentioned:—Notes and Introduction to Carlyle's translation of Legendre's Elements of Geometry (1824); Treatise on Optics (1831); Letters on Natural Magic, addressed to Sir Walter Scott (1831); The Martyrs of Science, or the Lives of Galileo, Tycho Brahe, and Kepler (1841); More Worlds than One (1854).
In assessing Brewster's role among scientific innovators, the main point to remember is that his talent wasn’t primarily mathematical. His approach was empirical, and the principles he established were mostly based on repeated experiments. He didn't contribute to the ultimate explanation of the phenomena he studied, and it's worth noting that while he didn't hold onto the corpuscular theory for his entire life, he also never fully embraced the wave theory of light. Few would argue with Forbes's assessment: "His scientific achievement is different from that of Young and Fresnel; however, the discoverer of the law of polarization of biaxial crystals, optical mineralogy, and double refraction through compression will always hold a top spot in the intellectual history of the era." Besides the various works of Brewster already mentioned, the following are worth noting: Notes and Introduction to Carlyle's translation of Legendre's Elements of Geometry (1824); Treatise on Optics (1831); Letters on Natural Magic, addressed to Sir Walter Scott (1831); The Martyrs of Science, or the Lives of Galileo, Tycho Brahe, and Kepler (1841); More Worlds than One (1854).
See The Home Life of Sir David Brewster, by his daughter Mrs Gordon.
See The Home Life of Sir David Brewster, by his daughter Mrs. Gordon.
BREWSTER, WILLIAM (c. 1566-1644), American colonist, one of the leaders of the "Pilgrims," was born at Scrooby, in Nottinghamshire, England, about 1566. After studying for a short time at Cambridge, he was from 1584 to 1587 in the service of William Davison (? 1541-1608), who in 1585 went to the Low Countries to negotiate an alliance with the states-general and in 1586 became assistant to Walsingham, Queen Elizabeth's secretary of state. Upon the disgrace of Davison, Brewster removed to Scrooby, where from 1590 until September 1607 he held the position of "Post," or postmaster responsible for the relays of horses on the post road, having previously, for a short time, assisted his father in that office. About 1602 his neighbours began to assemble for worship at his home, the Scrooby manor house, and in 1606 he joined them in organizing the Separatist church of Scrooby. After an unsuccessful attempt in 1607 (for which he was imprisoned for a short time), he, with other Separatists, removed to Holland in 1608 to obtain greater freedom of worship. At Leiden in 1609 he was chosen ruling elder of the Congregation. In Holland he supported himself first by teaching English and afterwards in 1616-1619, as the partner of one Thomas Brewer, by secretly printing, for sale in England, books proscribed by the English government, thus, says Bradford, having "imploymente inough." In 1619 their types were seized and Brewer was arrested by the authorities of the university of Leiden, acting on the instance of the British ambassador, Sir Dudley Carleton. Brewster, however, escaped, and in the same year, with Robert Cushman (c. 1580-1625), obtained in London, on behalf of his associates, a land patent from the Virginia Company. In 1620 he emigrated to America on the "Mayflower," and was one of the founders of the Plymouth Colony. Here besides continuing until his death to act as ruling elder, he was also—regularly until the arrival of the first pastor, Ralph Smith (d. 1661), in 1629 and irregularly afterward—a "teacher," preaching "both powerfully and profitably to ye great contentment of ye hearers and their comfortable edification." By many he is regarded as pre-eminently the leader of the "Pilgrims." He died, probably on the 10th of April 1644.
BREWSTER, WILLIAM (c. 1566-1644), American colonist and one of the leaders of the "Pilgrims," was born in Scrooby, Nottinghamshire, England, around 1566. After studying briefly at Cambridge, he served William Davison (? 1541-1608) from 1584 to 1587. Davison went to the Low Countries in 1585 to negotiate an alliance with the states-general and became assistant to Walsingham, Queen Elizabeth's secretary of state, in 1586. Following Davison's disgrace, Brewster moved back to Scrooby, where he was the "Post," or postmaster responsible for the horse relays on the post road, from 1590 until September 1607; he had briefly assisted his father in that role before. Around 1602, his neighbors began gathering for worship at his home, the Scrooby manor house, and in 1606 he helped organize the Separatist church of Scrooby. After an unsuccessful attempt in 1607—which led to a short imprisonment—he and other Separatists moved to Holland in 1608 for greater freedom of worship. In Leiden in 1609, he was elected ruling elder of the Congregation. In Holland, he first supported himself by teaching English and then, from 1616 to 1619, partnered with Thomas Brewer to secretly print and sell banned books in England, which, according to Bradford, kept him "busy enough." In 1619, their printing types were seized, and Brewer was arrested by Leiden university authorities at the request of the British ambassador, Sir Dudley Carleton. Brewster, however, managed to escape. That same year, with Robert Cushman (c. 1580-1625), he obtained a land patent from the Virginia Company in London on behalf of his associates. In 1620, he emigrated to America on the "Mayflower" and became one of the founders of the Plymouth Colony. There, until his death, he continued to serve as ruling elder and regularly, until the first pastor, Ralph Smith (d. 1661), arrived in 1629, and intermittently afterward, acted as a "teacher," preaching "both powerfully and profitably to the great satisfaction of the hearers and their comforting edification." Many view him as the primary leader of the "Pilgrims." He likely died on April 10, 1644.
See Ashbel Steele's Chief of the Pilgrims; or the Life and Time of William Brewster (Philadelphia, 1857); and a sketch in William Bradford's History of the Plimouth Plantation (new ed., Boston, 1898).
See Ashbel Steele's Chief of the Pilgrims; or the Life and Times of William Brewster (Philadelphia, 1857); and a sketch in William Bradford's History of the Plimouth Plantation (new ed., Boston, 1898).
BRÉZÉ the name of a noble Angevin family, the most famous member of which was Pierre de Brézé (c. 1410-1465), one of the trusted soldiers and statesmen of Charles VII. He had made his name as a soldier in the English wars when in 1433 he joined with Yolande, queen of Sicily, the constable Richmond and others, in chasing from power Charles VII.'s minister La Trémoille. He was knighted by Charles of Anjou in 1434, and presently entered the royal council. In 1437 he became seneschal of Anjou, and in 1440 of Poitou. During the Praguerie he rendered great service to the royal cause against the dauphin Louis and the revolted nobles, a service which was remembered against him after Louis's accession to the throne. He fought against the English in Normandy in 1440-1441, and in Guienne in 1442. In the next year he became chamberlain to Charles VII., and gained the chief power in the state through the influence of Agnes Sorel, superseding his early allies Richmond and Charles of Anjou. The six years (1444-1450) of his ascendancy were the most prosperous period of the reign of Charles VII. His most dangerous opponent was the dauphin Louis, who in 1448 brought against him accusations which led to a formal trial resulting in a complete exoneration of Brézé and his restoration to favour. He fought in Normandy in 1450-1451, and became seneschal of the province after the death of Agnes Sorel and the consequent decline of his influence at court. He made an ineffective descent on the English coast at Sandwich in 1457, and was preparing an expedition in favour of Margaret of Anjou when the accession of Louis XI. brought him disgrace and a short imprisonment. In 1462, however, his son Jacques married Louis's half-sister, Charlotte de Valois, daughter of Agnes Sorel. In 1462 he accompanied Margaret to Scotland with a force of 2000 men, and after the battle of Hexham he brought her back to Flanders. On his return he was reappointed seneschal of Normandy, and fell in the battle of Montlhéry on the 16th of July 1465. He was succeeded as seneschal of Normandy by his eldest son Jacques de Brézé (c. 1440-1490), count of Maulevrier; and by his grandson, husband of the famous Diane de Poitiers, Louis de Brézé (d. 1531), whose tomb in Rouen cathedral, attributed to Jean Goujon and Jean Cousin, is a splendid example of French Renaissance work.
BRÉZÉ is the name of a noble family from Anjou, with the most famous member being Pierre de Brézé (c. 1410-1465), a trusted soldier and statesman of Charles VII. He gained fame as a soldier during the English wars and in 1433, he joined forces with Yolande, the queen of Sicily, Constable Richmond, and others to remove Charles VII.'s minister La Trémoille from power. He was knighted by Charles of Anjou in 1434 and quickly entered the royal council. By 1437, he became the seneschal of Anjou, and in 1440, he took the same role in Poitou. During the Praguerie, he provided significant support to the royal side against the dauphin Louis and the rebellious nobles, a service that later caused issues for him when Louis became king. He fought against the English in Normandy from 1440 to 1441 and in Guienne in 1442. The following year, he became chamberlain to Charles VII. and gained major influence in the state thanks to Agnes Sorel, eventually surpassing his earlier allies Richmond and Charles of Anjou. The six years of his rise (1444-1450) marked the most prosperous time in Charles VII's reign. His biggest rival was the dauphin Louis, who in 1448 accused him and prompted a formal trial that cleared Brézé and restored him to favor. He fought in Normandy from 1450 to 1451, then became the seneschal of the province after Agnes Sorel's death diminished his influence at court. He made an unsuccessful attack on the English coast at Sandwich in 1457 and was planning an expedition to support Margaret of Anjou when Louis XI came to power, leading to his disgrace and a brief imprisonment. However, in 1462, his son Jacques married Louis's half-sister, Charlotte de Valois, daughter of Agnes Sorel. In 1462, he accompanied Margaret to Scotland with an army of 2,000 men, and after the battle of Hexham, he brought her back to Flanders. Upon his return, he was reappointed seneschal of Normandy and died in the battle of Montlhéry on July 16, 1465. He was succeeded as seneschal of Normandy by his eldest son Jacques de Brézé (c. 1440-1490), count of Maulevrier; and by his grandson, the husband of the renowned Diane de Poitiers, Louis de Brézé (d. 1531), whose tomb in Rouen cathedral, attributed to Jean Goujon and Jean Cousin, is a stunning example of French Renaissance art.
The lordship of Brézé passed eventually to Claire Clémence de Maillé, princess of Condé, by whom it was sold to Thomas Dreux, who took the name of Dreux Brézé, when it was erected into a marquisate. Henri Evrard, marquis de Dreux-Brézé (1762-1829), succeeded his father as master of the ceremonies to Louis XVI. in 1781. On the meeting of the states-general in 1789 it fell to him to regulate the questions of etiquette and precedence between the three estates. That as the immediate representative of the crown he should wound the susceptibilities of the deputies was perhaps inevitable, but little attempt was made to adapt traditional etiquette to changed circumstances. Brézé did not formally intimate to President Bailly the proclamation of the royal séance until the 20th of June, when the carpenters were about to enter the hall to prepare for the event, thus provoking the session in the tennis court. After the royal séance Brézé was sent to reiterate Louis's orders that the estates should meet separately, when Mirabeau replied that the hall could not be cleared except by force. After the fall of the Tuileries Brézé emigrated for a short time, but though he returned to France he was spared during the Terror. At the Restoration he was made a peer of France, and resumed his functions as guardian of an antiquated ceremonial. He died on the 27th of January 1829, when he was succeeded in the peerage and at court by his son Scipion (1793-1845).
The lordship of Brézé eventually went to Claire Clémence de Maillé, princess of Condé, who sold it to Thomas Dreux. He then took on the name Dreux Brézé when it was raised to a marquisate. Henri Evrard, marquis de Dreux-Brézé (1762-1829), took over from his father as master of ceremonies to Louis XVI in 1781. When the states-general convened in 1789, it was his responsibility to manage the issues of etiquette and precedence among the three estates. It was perhaps unavoidable that, as the direct representative of the crown, he would offend the sensitivities of the deputies, but there was little effort to adjust traditional etiquette to the new circumstances. Brézé did not officially notify President Bailly of the royal séance until June 20, just as the carpenters were about to start preparing the hall for the event, which led directly to the session in the tennis court. After the royal séance, Brézé was sent to repeat Louis's orders that the estates meet separately, but Mirabeau responded that the hall could not be cleared except by force. Following the fall of the Tuileries, Brézé emigrated for a brief period, but although he returned to France, he survived the Terror. During the Restoration, he became a peer of France and resumed his role as custodian of outdated ceremonies. He died on January 27, 1829, and his son Scipion (1793-1845) succeeded him in the peerage and at court.
The best contemporary account of Pierre de Brézé is given in the Chroniques of the Burgundian chronicler, Georges Chastellain, who had been his secretary. Chastellain addressed a Déprécation to Louis XI. on his behalf at the time of his disgrace.
The best modern account of Pierre de Brézé comes from the Chroniques of the Burgundian chronicler, Georges Chastellain, who was his secretary. Chastellain wrote a Déprécation to Louis XI. on his behalf during his disgrace.
BRIALMONT, HENRI ALEXIS (1821-1903), Belgian general and military engineer, son of General Laurent Mathieu Brialmont (d. 1885), was born at Venlo in Limburg on the 25th of May 1821. Educated at the Brussels military school, he entered the army as sub-lieutenant of engineers in 1843, and became lieutenant in 1847. From 1847 to 1850 he was private secretary to the war minister, General Baron Chazal. In 1855 he entered the staff corps, became major in 1861, lieutenant-colonel 1864, colonel in 1868 and major-general 1874. In this rank he held at first the position of director of fortifications in the Antwerp district (December 1874), and nine months later he became inspector-general of fortifications and of the corps of engineers. In 1877 he became lieutenant-general. His far-reaching schemes for the fortification of the Belgian places met with no little opposition, and Brialmont seems to have felt much disappointment in this; at any rate he went in 1883 to Rumania to advise as to the fortification works required for the defence of the country, and presided over the elaboration of the scheme by which Bucharest was to be made a first-class fortress. He was thereupon placed en disponibilité in his own service, as having undertaken the Bucharest works without the authorization of his sovereign. This was due in part to the suggestion of Austria, which power regarded the Bucharest works as a menace to herself. His services were, however, too valuable to be lost, and on his return to Belgium in 1884 he resumed his command of the Antwerp military district. He had, further, while in eastern Europe, prepared at the request of the Hellenic government, a scheme for the defence of Greece. He retired in 1886, but continued to supervise the Rumanian defences. He died on the 21st of September 1903.
BRIALMONT, HENRI ALEXIS (1821-1903), was a Belgian general and military engineer, the son of General Laurent Mathieu Brialmont (d. 1885). He was born in Venlo, Limburg, on May 25, 1821. He studied at the Brussels military school and joined the army as a sub-lieutenant of engineers in 1843, becoming a lieutenant in 1847. From 1847 to 1850, he served as private secretary to the war minister, General Baron Chazal. In 1855, he joined the staff corps, became a major in 1861, a lieutenant-colonel in 1864, a colonel in 1868, and a major-general in 1874. Initially, he served as the director of fortifications in the Antwerp district (December 1874), and nine months later, he became the inspector-general of fortifications and the corps of engineers. In 1877, he was promoted to lieutenant-general. His ambitious plans for fortifying Belgian locations faced significant opposition, which seemed to disappoint Brialmont; in any case, he traveled to Romania in 1883 to provide advice on necessary fortification projects for the country's defense and oversaw the development of a plan to turn Bucharest into a first-class fortress. He was subsequently placed en disponibilité in his own service because he undertook the Bucharest projects without his sovereign's approval. This was partly due to Austria's suggestion, as it viewed the Bucharest projects as a threat. However, his services were too valuable to lose, and upon returning to Belgium in 1884, he resumed command of the Antwerp military district. Additionally, while in Eastern Europe, he prepared a defense plan for Greece at the request of the Hellenic government. He retired in 1886 but continued to oversee the Romanian defenses. He died on September 21, 1903.
In the first stage of his career as an engineer Brialmont's plans followed with but slight modification the ideas of Vauban; and his original scheme for fortifying Antwerp provided for both enceinte and forts being on a bastioned trace. But in 1859, when the great entrenched camp at Antwerp was finally taken in hand, he had already gone over to the school of polygonal fortification and the ideas of Montalembert. About twenty years later Brialmont's own types and plans began to stand out amidst the general confusion of ideas on fortification which naturally resulted from the introduction of long-range guns, and from the events of 1870-71. The extreme detached forts of the Antwerp region and the fortifications on the Meuse at Liége and Namur were constructed in accordance with Brialmont's final principles, viz. the lavish use of armour to protect the artillery inside the forts, the suppression of all artillery positions open to overhead fire, and the multiplication of intermediate batteries (see Fortification and Siegecraft). In his capacity of inspector-general Brialmont drafted and carried out the whole scheme for the defences of Belgium. He was an indefatigable writer, and produced, besides essays, reviews and other papers in the journals, twenty-three important works and forty-nine pamphlets. In 1850 he originated the Journal de l'armée Belge. His most important publications were La Fortification du temps présent (Brussels, 1885); Influence du tir plongeant et des obus-torpilles sur la fortification (Brussels, 1888); Les Régions fortifiées (Brussels, 1890); La Défense des états et la fortification à la fin du XIXe siècle (Brussels, 1895); Progrès de la défense des états et de la fortification permanente depuis Vauban (Brussels, 1898).
In the early part of his engineering career, Brialmont's plans closely followed Vauban's ideas with only minor adjustments. His initial proposal for fortifying Antwerp included both the main walls and forts designed in a bastioned style. However, by 1859, when the major entrenched camp at Antwerp was finally constructed, he had shifted to polygonal fortification concepts and adopted Montalembert's ideas. About twenty years later, Brialmont's own designs and plans began to emerge amid the general chaos of fortification ideas that arose from the introduction of long-range artillery and the events of 1870-71. The distant forts in the Antwerp area and the fortifications along the Meuse at Liège and Namur were built based on Brialmont's final principles, which emphasized extensive use of armor to protect the artillery within the forts, the elimination of all artillery positions exposed to overhead fire, and the addition of more intermediate batteries (see Fortifications and Siege Warfare). As inspector-general, Brialmont drafted and implemented the entire defense strategy for Belgium. He was an unstoppable writer, producing not only essays, reviews, and other articles for journals but also twenty-three significant books and forty-nine pamphlets. In 1850, he started the Journal de l'armée Belge. His most notable publications included La Fortification du temps présent (Brussels, 1885); Influence du tir plongeant et des obus-torpilles sur la fortification (Brussels, 1888); Les Régions fortifiées (Brussels, 1890); La Défense des états et la fortification à la fin du XIXe siècle (Brussels, 1895); and Progrès de la défense des états et de la fortification permanente depuis Vauban (Brussels, 1898).
BRIAN (926-1014), king of Ireland, known as Brian Boru, Boroma, or Boroimhe (from boroma, an Irish word for tribute), was a son of a certain Kennedy or Cenneide (d. 951). He passed his youth in fighting against the Danes, who were constantly ravaging Munster, the northern part of which district was the home of Brian's tribe, and won much fame in these encounters. In 976 his brother, Mathgamhain or Mahon, who had become king of Thomond about 951 and afterwards king of Munster, was murdered; Brian avenged this deed, became himself king of Munster in 978, and set out upon his career of conquest. He forced the tribes of Munster and then those of Leinster to own his sovereignty, defeated the Danes, who were established around Dublin, in Wicklow, and marched into Dublin, and after several reverses compelled Malachy (Maelsechlainn), the chief king of Ireland, who ruled in Meath, to bow before him in 1002. Connaught was his next objective. Here and also in Ulster he was successful, everywhere he received hostages and tribute, and he was generally recognized as the ardri, or chief king of Ireland. After a period of comparative quiet Brian was again at war with the Danes of Dublin, and on the 23rd of April 1014 his forces gained a great victory over them at Clontarf. After this battle, however, the old king was slain in his tent, and was buried at Armagh. Brian has enjoyed a great and not undeserved reputation. One of his charters is still preserved in Trinity College, Dublin.
BRIAN (926-1014), king of Ireland, known as Brian Boru, Boroma, or Borough (from boroma, an Irish word for tribute), was the son of a man named Kennedy or Cenneide (d. 951). He spent his youth fighting against the Danes, who were constantly raiding Munster, particularly the northern area where Brian's tribe lived, and gained significant fame from these battles. In 976, his brother, Mathgamhain or Mahon, who became king of Thomond around 951 and later king of Munster, was murdered; Brian avenged this act, became king of Munster himself in 978, and began his campaign of conquest. He forced the tribes of Munster and then those of Leinster to recognize his authority, defeated the Danes who were based around Dublin in Wicklow, and marched into Dublin. After facing some setbacks, he eventually forced Malachy (Maelsechlainn), the chief king of Ireland ruling in Meath, to submit to him in 1002. Connaught was his next target. There, as well as in Ulster, he was successful, receiving hostages and tribute everywhere, and he was generally recognized as the ardri, or chief king of Ireland. After a time of relative peace, Brian was at war again with the Dublin Danes, and on April 23, 1014, his forces achieved a great victory over them at Clontarf. However, after this battle, the old king was killed in his tent and buried at Armagh. Brian has had a significant and well-deserved reputation. One of his charters is still kept in Trinity College, Dublin.
See E.A. D'Alton, History of Ireland, vol. i. (1903).
See E.A. D'Alton, History of Ireland, vol. i. (1903).
BRIANÇON, a strongly fortified town in the department of Hautes-Alpes in S.E. France. It is built at a height of 4334 ft. on a plateau which dominates the junction of the Durance with the Guisane. The town itself is formed of very steep and narrow, though picturesque streets. As it lies at the foot of the descent from the Mont Genèvre Pass, giving access to Turin, a great number of fortifications have been constructed on the heights around Briançon, especially towards the east. The Fort Janus is no less than 4000 ft. above the town. The parish church, with its two towers, was built 1703-1726, and occupies a very conspicuous position. The Pont d'Asfeld, E. of the town, was built in 1734, and forms an arch of 131 ft. span, thrown at a height of 184 ft. across the Durance. The modern town extends in the plain at the S.W. foot of the plateau on which the old town is built and forms the suburb of Ste Catherine, with the railway station, and an important silk-weaving factory. Briançon is 51½ m. by rail from Gap. The commune had a civil population in 1906 of 4883 (urban population 3130), while the permanent garrison was 2641—in all 7524 inhabitants.
BRIANÇON, a heavily fortified town in the Hautes-Alpes department in southeastern France. It sits at an elevation of 4,334 feet on a plateau that overlooks where the Durance River meets the Guisane. The town features very steep and narrow, yet charming, streets. Located at the base of the descent from the Mont Genèvre Pass, which leads to Turin, many fortifications have been built on the surrounding heights, particularly to the east. Fort Janus is situated 4,000 feet above the town. The parish church, known for its two towers, was constructed between 1703 and 1726 and stands out prominently. The Pont d'Asfeld, located east of the town, was completed in 1734 and spans an arch of 131 feet at a height of 184 feet over the Durance. The modern town stretches across the plain at the southwest foot of the plateau where the old town is located, forming the suburb of Ste Catherine, which includes the railway station and a significant silk-weaving factory. Briançon is 51½ miles by rail from Gap. In 1906, the commune had a civil population of 4,883 (with an urban population of 3,130), while the permanent garrison numbered 2,641, totaling 7,524 inhabitants.
Briançon was the Brigantium of the Romans and formed part of the kingdom of King Cottius. About 1040 it came into the hands of the counts of Albon (later dauphins of the Viennois) and thenceforth shared the fate of the Dauphiné. The Briançonnais included not merely the upper valley of the Durance (with those of its affluents, the Gyronde and the Guil), but also the valley of the Dora Riparia (Césanne, Oulx, Bardonnèche and Exilles), and that of the Chisone (Fénestrelles, Pérouse, Pragelas)—these glens all lying on the eastern slope of the chain of the Alps. But by the treaty of Utrecht (1713) all these valleys were handed over to Savoy in exchange for that of Barcelonnette, on the west slope of the Alps. In 1815 Briançon successfully withstood a siege of three months at the hands of the Allies, a feat which is commemorated by an inscription on one of its gates, Le passé répond de l'avenir.
Briançon was the Brigantium of the Romans and was part of the kingdom of King Cottius. Around 1040, it came under the control of the counts of Albon (who later became the dauphins of the Viennois) and from then on shared the fate of the Dauphiné. The Briançonnais included not only the upper valley of the Durance (along with its tributaries, the Gyronde and the Guil), but also the valley of the Dora Riparia (Césanne, Oulx, Bardonnèche, and Exilles), and that of the Chisone (Fénestrelles, Pérouse, Pragelas)—these valleys all lying on the eastern slope of the Alps. However, by the Treaty of Utrecht (1713), all these valleys were given over to Savoy in exchange for the valley of Barcelonnette, located on the western slope of the Alps. In 1815, Briançon successfully held off a three-month siege by the Allies, a feat that is commemorated by an inscription on one of its gates, Le passé répond de l'avenir.
(W. A. B. C.)
(W. A. B. C.)
BRIAND, ARISTIDE (1862- ), French statesman, was born at Nantes, of a bourgeois family. He studied law, and while still young took to politics, associating himself with the most advanced movements, writing articles for the anarchist journal Le Peuple, and directing the Lanterne for some time. From this he passed to the Petite République, leaving it to found, with Jean Jaurès, L'Humanité. At the same time he was prominent in the movement for the formation of labour unions, and at the congress of working men at Nantes in 1894 he secured the adoption of the labour union idea against the adherents of Jules Guesde. From that time, Briand became one of the leaders of the French Socialist party. In 1902, after several unsuccessful attempts, he was elected deputy. He declared himself a strong partisan of the union of the Left in what is known as the Bloc, in order to check the reactionary deputies of the Right. From the beginning of his career in the chamber of deputies, Briand was occupied with the question of the separation of church and state. He was appointed reporter of the commission charged with the preparation of the law, and his masterly report at once marked him out as one of the coming leaders. He succeeded in carrying his project through with but slight modifications, and without dividing the parties upon whose support he relied. He was the principal author of the law of separation, but, not content with preparing it, he wished to apply it as well, especially as the existing Rouvier [v.04 p.0516]ministry allowed disturbances to occur during the taking of inventories of church property, a clause of the law for which Briand was not responsible. Consequently he accepted the portfolio of public instruction and worship in the Sarrien ministry (1906). So far as the chamber was concerned his success was complete. But the acceptance of a portfolio in a bourgeois ministry led to his exclusion from the Unified Socialist party (March 1906). As opposed to Jaurès, he contended that the Socialists should co-operate actively with the Radicals in all matters of reform, and not stand aloof to await the complete fulfilment of their ideals.
BRIAND, ARISTIDE (1862- ), French politician, was born in Nantes to a middle-class family. He studied law and quickly got involved in politics, aligning himself with progressive movements, writing articles for the anarchist magazine Le Peuple, and leading Lanterne for a time. He then transitioned to Petite République, leaving to co-found, alongside Jean Jaurès, L'Humanité. At the same time, he was active in efforts to form labor unions, and at the workers' congress in Nantes in 1894, he managed to secure support for the labor union idea, overcoming followers of Jules Guesde. From then on, Briand became one of the leaders of the French Socialist Party. In 1902, after several failed attempts, he was elected as a deputy. He positioned himself as a strong advocate for the Left coalition known as the Bloc, aiming to curb the reactionary deputies of the Right. From the start of his career in the Chamber of Deputies, Briand focused on the issue of church and state separation. He was appointed as the reporter for the commission responsible for drafting the law, and his impressive report quickly made him a recognized leader. He managed to pass his project with only minor changes and without splitting the parties that supported him. He was the main author of the separation law but wanted to ensure its implementation as well, particularly since the current Rouvier [v.04 p.0516]ministry allowed disturbances during inventory checks of church property, a provision for which Briand was not accountable. As a result, he took on the role of Minister of Public Instruction and Worship in the Sarrien ministry (1906). While he achieved success in the Chamber, joining a bourgeois ministry led to his exclusion from the Unified Socialist Party in March 1906. Unlike Jaurès, he believed that Socialists should actively collaborate with the Radicals on reform issues, rather than waiting for their ideals to be fully realized.
BRIANZA, a district of Lombardy, Italy, forming the south part of the province of Como, between the two southern arms of the lake of that name. It is thickly populated and remarkable for its fertility; and being hilly is a favourite summer resort of the Milanese.
BRIANZA, a region in Lombardy, Italy, located in the southern part of the province of Como, between the two southern arms of the lake of the same name. It has a high population density and is known for its rich agricultural land; its hilly landscape makes it a popular summer getaway for people from Milan.
BRIARE, a town of north-central France in the department of Loiret on the right bank of the Loire, 45½ m. S.E. of Orléans on the railway to Nevers. Pop. (1906) 4613. Briare, the Brivodorum of the Romans, is situated at the extremity of the Canal of Briare, which unites the Loire and its lateral canal with the Loing and so with the Seine. The canal of Briare was constructed from 1605 to 1642 and is about 36 m. long. The industries include the manufacture of fine pottery, and of so-called porcelain buttons made of felspar and milk by a special process; its inventor, Bapterosses, has a bust in the town. The canal traffic is in wood, iron, coal, building materials, &c. A modern hospital and church, and the hôtel de ville installed in an old moated château, are the chief buildings. The lateral canal of the Loire crosses the Loire near Briare by a fine canal-bridge 720 yds. in length.
BRIARE, a town in north-central France located in the department of Loiret on the right bank of the Loire, is 45½ miles southeast of Orléans along the railway to Nevers. Population (1906) was 4,613. Briare, known as Brivodorum during Roman times, is situated at the end of the Canal of Briare, which connects the Loire and its lateral canal with the Loing, and consequently with the Seine. The Canal of Briare was built between 1605 and 1642 and is about 36 miles long. The local industries include the production of fine pottery and porcelain buttons made from felspar and milk through a special process; the inventor, Bapterosses, has a bust in the town. Canal traffic primarily consists of wood, iron, coal, and building materials. Key structures include a modern hospital, a church, and the town hall housed in an old moated château. The lateral canal of the Loire passes over the Loire near Briare via an impressive canal bridge that is 720 yards long.
BRIAREUS, or Aegaeon, in Greek mythology, one of the three hundred-armed, fifty-headed Hecatoncheires, brother of Cottus and Gyges (or Gyes). According to Homer (Iliad i. 403) he was called Aegaeon by men, and Briareus by the gods. He was the son of Poseidon (or Uranus) and Gaea. The legends regarding him and his brothers are various and somewhat contradictory. According to the most widely spread myth, Briareus and his brothers were called by Zeus to his assistance when the Titans were making war upon Olympus. The gigantic enemies were defeated and consigned to Tartarus, at the gates of which the three brothers were placed (Hesiod, Theog. 624, 639, 714). Other accounts make Briareus one of the assailants of Olympus, who, after his defeat, was buried under Mount Aetna (Callimachus, Hymn to Delos, 141). Homer mentions him as assisting Zeus when the other Olympian deities were plotting against the king of gods and men (Iliad i. 398). Another tradition makes him a giant of the sea, ruler of the fabulous Aegaea in Euboea, an enemy of Poseidon and the inventor of warships (Schol. on Apoll. Rhod. i. 1165). It would be difficult to determine exactly what natural phenomena are symbolized by the Hecatoncheires. They may represent the gigantic forces of nature which appear in earthquakes and other convulsions, or the multitudinous motion of the sea waves (Mayer, Die Giganten und Titanen, 1887).
BRIAREUS, or Aegaeon, in Greek mythology, is one of the three hundred-armed, fifty-headed Hecatoncheires, brother of Cottus and Gyges (or Gyes). According to Homer (Iliad i. 403), people called him Aegaeon, while the gods referred to him as Briareus. He was the son of Poseidon (or Uranus) and Gaea. The stories about him and his brothers are varied and sometimes conflicting. In the most commonly known myth, Zeus called Briareus and his brothers to help him when the Titans were waging war against Olympus. The massive adversaries were defeated and sent to Tartarus, at the gates of which the three brothers were placed (Hesiod, Theog. 624, 639, 714). Other versions portray Briareus as one of the attackers of Olympus, who was buried under Mount Aetna after his defeat (Callimachus, Hymn to Delos, 141). Homer notes that he assisted Zeus when the other Olympian gods were conspiring against the king of gods and men (Iliad i. 398). Another tradition describes him as a sea giant, ruler of the mythical Aegaea in Euboea, an enemy of Poseidon and the inventor of warships (Schol. on Apoll. Rhod. i. 1165). It’s challenging to pinpoint exactly what natural phenomena the Hecatoncheires symbolize. They may represent the colossal forces of nature that manifest during earthquakes and other upheavals or the countless motions of sea waves (Mayer, Die Giganten und Titanen, 1887).
BRIBERY (from the O. Fr. briberie, begging or vagrancy, bribe, Mid. Lat. briba, signifying a piece of bread given to beggars; the Eng. "bribe" has passed through the meanings of alms, blackmail and extortion, to gifts received or given in order to influence corruptly). The public offence of bribery may be defined as the offering or giving of payment in some shape or form that it may be a motive in the performance of functions for which the proper motive ought to be a conscientious sense of duty. When this is superseded by the sordid impulses created by the bribe, a person is said to be corrupted, and thus corruption is a term sometimes held equivalent to bribery. The offence may be divided into two great classes—the one where a person invested with power is induced by payment to use it unjustly; the other, where power is obtained by purchasing the suffrages of those who can impart it. It is a natural propensity, removable only by civilization or some powerful counteracting influence, to feel that every element of power is to be employed as much as possible for the owner's own behoof, and that its benefits should be conferred not on those who best deserve them, but on those who will pay most for them. Hence judicial corruption is an inveterate vice of imperfect civilization. There is, perhaps no other crime on which the force of law, if unaided by public opinion and morals, can have so little influence; for in other crimes, such as violence or fraud, there is generally some person immediately injured by the act, who can give his aid in the detection of the offender, but in the perpetration of the offence of bribery all the immediate parties obtain what they desire, and are satisfied.
BRIBERY (from Old French briberie, begging or homelessness, bribe, Middle Latin briba, meaning a piece of bread given to beggars; the English "bribe" has evolved through meanings such as alms, blackmail, and extortion, to gifts given or received to influence corruptly). The public offense of bribery can be defined as offering or giving payment in any form to motivate actions that should be driven by a genuine sense of duty. When this sense of duty is replaced by the selfish impulses created by the bribe, a person is considered corrupted, and corruption is often regarded as equivalent to bribery. The offense can be divided into two main categories: one where a person in power is persuaded by payment to misuse that power; and the other, where power is acquired by buying the votes of those who can grant it. It’s a natural tendency, influenced only by civilization or some strong opposing force, to believe that every bit of power should be used primarily for one’s own benefit, and that its advantages should be given not to those who deserve it most, but to those who will pay the most for it. Therefore, judicial corruption is a persistent flaw of incomplete civilization. There is probably no other crime where the force of law, without the support of public opinion and ethics, can be so ineffective; in other crimes, like violence or fraud, there is usually someone who is directly harmed by the act and can help catch the offender, but in bribery, all the immediate parties get what they want and are content.
The purification of the bench from judicial bribery has been gradual in most of the European countries. In France it received an impulse in the 16th century from the high-minded chancellor, Michel de L'Hôpital. In England judicial corruption has been a crime of remarkable rarity. Indeed, with the exception of a statute of 1384 (repealed by the Statute Law Revision Act 1881) there has been no legislation relating to judicial bribery. The earliest recorded case was that of Sir William Thorpe, who in 1351 was fined and removed from office for accepting bribes. Other celebrated cases were those of Michael de la Pole, chancellor of England, in 1387; Lord Chancellor Bacon in 1621; Lionel Cranfield, earl of Middlesex, in 1624; and Sir Thomas Parker, 1st earl of Macclesfield, in 1725. In Scotland for some years after the Revolution the bench was not without a suspicion of interested partiality; but since the beginning of the 19th century, at least, there has been in all parts of the empire a perfect reliance on its purity. The same may be said of the higher class of ministerial officers. There is no doubt that in the period from the Revolution to the end of Queen Anne's reign, when a speaker of the House of Commons was expelled for bribery, and the great Marlborough could not clear his character from pecuniary dishonesty, there was much corruption in the highest official quarters. The level of the offence of official bribery has gradually descended, until it has become an extremely rare thing for the humbler officers connected with the revenue to be charged with it. It has had a more lingering existence with those who, because their power is more of a constitutional than an official character, have been deemed less responsible to the public. During Walpole's administration there is no doubt that members of parliament were paid in cash for votes; and the memorable saying, that every man has his price, has been preserved as a characteristic indication of his method of government. One of the forms in which administrative corruption is most difficult of eradication is the appointment to office. It is sometimes maintained that the purity which characterizes the administration of justice is here unattainable, because in giving a judgment there is but one form in which it can be justly given, but when an office has to be filled many people may be equally fitted for it, and personal motives must influence a choice. It very rarely happens, however, that direct bribery is supposed to influence such appointments. It does not appear that bribery was conspicuous in England until, in the early part of the 18th century, constituencies had thrown off the feudal dependence which lingered among them; and, indeed, it is often said, that bribery is essentially the defect of a free people, since it is the sale of that which is taken from others without payment.
The purification of the judiciary from bribery has been a gradual process in most European countries. In France, it gained momentum in the 16th century thanks to the principled chancellor, Michel de L'Hôpital. In England, judicial corruption has been notably rare. Aside from a statute from 1384 (which was repealed by the Statute Law Revision Act 1881), there hasn’t been any legislation specifically addressing judicial bribery. The earliest recorded case involves Sir William Thorpe, who in 1351 was fined and removed from his position for accepting bribes. Other notable cases include Michael de la Pole, chancellor of England, in 1387; Lord Chancellor Bacon in 1621; Lionel Cranfield, Earl of Middlesex, in 1624; and Sir Thomas Parker, 1st Earl of Macclesfield, in 1725. In Scotland, for several years after the Revolution, the judiciary was suspected of biased interests; however, since the early 19th century, there has been complete trust in its integrity throughout the empire. The same goes for higher-ranking ministerial officials. There’s no doubt that from the Revolution until the end of Queen Anne's reign, when a Speaker of the House of Commons was expelled for bribery and the notable Marlborough couldn’t shake off accusations of financial dishonesty, corruption was prevalent among the highest officials. The level of official bribery has gradually declined, making it very rare for low-ranking revenue officers to face charges. It has persisted longer among those with constitutional power rather than official roles, who are seen as less accountable to the public. During Walpole's administration, it is clear that members of parliament were paid in cash for their votes, and the famous phrase that "every man has his price" has remained a telling reflection of his governance style. One of the hardest forms of administrative corruption to eliminate is the appointment to office. Some argue that the purity that defines the administration of justice is unattainable in this context since there is only one fair way to deliver a judgment, but when filling an office, multiple candidates may be equally qualified, leading personal motives to influence the decision. However, it is quite rare for direct bribery to be believed to affect these appointments. Bribery does not seem to have been prominent in England until the early 18th century when constituencies had shed their lingering feudal dependencies; indeed, it is often said that bribery is fundamentally a flaw of a free people, as it is the sale of what is taken from others without compensation.
In English law bribery of a privy councillor or a juryman (see Embracery) is punishable as a misdemeanour, as is the taking of a bribe by any judicial or ministerial officer. The buying and selling of public offices is also regarded at common law as a form of bribery. By the Customs Consolidation Act 1876, any officer in the customs service is liable to instant dismissal and a penalty of £500 for taking a bribe, and any person offering or promising a bribe or reward to an officer to neglect his duty or conceal or connive at any act by which the customs may be evaded shall forfeit the sum of £200. Under the Inland Revenue Regulations Act 1890, the bribery of commissioners, collectors, officers or other persons employed in relation to the Inland Revenue involves a fine of £500. The Merchant Shipping Act 1894, ss. 112 and 398, makes provision for certain offences in the nature of bribery. Bribery is, by the Extradition Act 1906, [v.04 p.0517]an extraditable offence. Administrative corruption was dealt with in the Public Bodies' Corrupt Practices Act 1889. The public bodies concerned are county councils, town or borough councils, boards, commissioners, select vestries and other bodies having local government, public health or poor law powers, and having for those purposes to administer rates raised under public general acts. The giving or receiving, promising, offering, soliciting or agreeing to receive any gift, fee, loan or advantage by any person as an inducement for any act or forbearance by a member, officer or servant of a public body in regard to the affairs of that body is made a misdemeanour in England and Ireland and a crime and offence in Scotland. Prosecution under the act requires the consent of the attorney or solicitor-general in England or Ireland and of the lord advocate in Scotland. Conviction renders liable to imprisonment with or without hard labour for a term not exceeding two years, and to a fine not exceeding £500, in addition to or in lieu of imprisonment. The offender may also be ordered to pay to the public body concerned any bribe received by him; he may be adjudged incapable for seven years of holding public office, i.e. the position of member, officer or servant of a public body; and if already an officer or servant, besides forfeiting his place, he is liable at the discretion of the court to forfeit his right to compensation or pension. On a second conviction he may be adjudged forever incapable of holding public office, and for seven years incapable of being registered or of voting as a parliamentary elector, or as an elector of members of a public body. An offence under the act may be prosecuted and punished under any other act applicable thereto, or at common law; but no person is to be punished twice for the same offence. Bribery at political elections was at common law punishable by indictment or information, but numerous statutes have been passed dealing with it as a "corrupt practice." In this sense, the word is elastic in meaning and may embrace any method of corruptly influencing another for the purpose of securing his vote (see Corrupt Practices). Bribery at elections of fellows, scholars, officers and other persons in colleges, cathedral and collegiate churches, hospitals and other societies was prohibited in 1588-1589 by statute (31 Eliz. c. 6). If a member receives any money, fee, reward or other profit for giving his vote in favour of any candidate, he forfeits his own place; if for any such consideration he resigns to make room for a candidate, he forfeits double the amount of the bribe, and the candidate by or on whose behalf a bribe is given or promised is incapable of being elected on that occasion. The act is to be read at every election of fellows, &c., under a penalty of £40 in case of default. By the same act any person for corrupt consideration presenting, instituting or inducting to an ecclesiastical benefice or dignity forfeits two years' value of the benefice or dignity; the corrupt presentation is void, and the right to present lapses for that turn to the crown, and the corrupt presentee is disabled from thereafter holding the same benefice or dignity; a corrupt institution or induction is void, and the patron may present. For a corrupt resignation or exchange of a benefice the giver and taker of a bribe forfeit each double the amount of the bribe. Any person corruptly procuring the ordaining of ministers or granting of licenses to preach forfeits £40, and the person so ordained forfeits £10 and for seven years is incapacitated from holding any ecclesiastical benefice or promotion.
In English law, bribery of a privy councillor or a juryman (see Embracery) is punishable as a misdemeanor, as is the taking of a bribe by any judicial or ministerial officer. Buying and selling public offices is also viewed at common law as a type of bribery. According to the Customs Consolidation Act 1876, any officer in the customs service can be instantly dismissed and fined £500 for taking a bribe. Any person who offers or promises a bribe or reward to an officer to neglect their duty or conceal or overlook any act that could allow customs to be evaded will lose £200. Under the Inland Revenue Regulations Act 1890, bribing commissioners, collectors, officers, or other people working with the Inland Revenue carries a fine of £500. The Merchant Shipping Act 1894, sections 112 and 398, addresses certain bribery-related offenses. Bribery is also considered an extraditable offense under the Extradition Act 1906. Administrative corruption was addressed in the Public Bodies' Corrupt Practices Act 1889. The public bodies involved include county councils, town or borough councils, boards, commissioners, select vestries, and other organizations with local government, public health, or poor law authority, which administer rates raised under public general acts. Offering or receiving, promising, soliciting, or agreeing to receive any gift, fee, loan, or advantage as an incentive for any action or forbearance by a member, officer, or servant of a public body regarding its affairs is deemed a misdemeanor in England and Ireland and a crime and offense in Scotland. Prosecutions under the act require consent from the attorney or solicitor-general in England or Ireland and the lord advocate in Scotland. A conviction can lead to imprisonment, with or without hard labor, for up to two years, and a fine up to £500, in addition to or instead of imprisonment. The offender may also be ordered to return any bribe received to the public body involved; they could be deemed incapable of holding public office for seven years, meaning they cannot be a member, officer, or servant of a public body. If they already hold such a position, they forfeit it and may lose the right to compensation or a pension at the court's discretion. On a second conviction, they may be permanently disqualified from holding public office and unable to register or vote as a parliamentary elector or as an elector for a public body for seven years. An offense under the act can also be prosecuted and punished under any other applicable act or at common law, but no one can be punished twice for the same offense. Bribery in political elections was punishable at common law by indictment or information, but many statutes have been enacted to address it as a "corrupt practice." In this context, the term "corrupt practice" can cover any method of unlawfully influencing another to secure their vote (see Corrupt Practices). Bribery during elections for fellows, scholars, officers, and other individuals in colleges, cathedral and collegiate churches, hospitals, and other societies was prohibited by statute in 1588-1589 (31 Eliz. c. 6). If a member receives any money, fee, reward, or other benefit for voting for a candidate, they lose their position; if they resign to make way for a candidate for any such consideration, they forfeit double the amount of the bribe, and the candidate who received or was promised a bribe cannot be elected at that time. This act must be read at every election for fellows, etc., with a fine of £40 for failing to do so. Additionally, under the same act, any person corruptly presenting, instituting, or inducting someone to an ecclesiastical benefice or position forfeits two years' worth of the benefice or position's value; the corrupt presentation is invalid, and the right to present lapses to the crown for that occasion, and the corrupt presentee is disqualified from holding the same benefice or position afterwards; corrupt institutions or inductions are also invalid, allowing the patron to present. For a corrupt resignation or exchange of a benefice, both the giver and receiver of the bribe forfeit double the bribe amount. Anyone who corruptly assists in ordaining ministers or granting preaching licenses forfeits £40, while the ordained person forfeits £10 and is disqualified from holding any ecclesiastical benefice or promotion for seven years.
In the United States the offence of bribery is very severely dealt with. In many states, bribery or the attempt to bribe is made a felony, and is punishable with varying terms of imprisonment, in some jurisdictions it may be with a period not exceeding ten years. The offence of bribery at elections is dealt with on much the same lines as in England, voiding the election and disqualifying the offender from holding any office.
In the United States, bribery is taken very seriously. In many states, bribery or attempting to bribe someone is classified as a felony, and the punishment can include various prison sentences, with some places imposing a maximum of ten years. The crime of bribery during elections is handled similarly to how it is in England, resulting in the election being voided and the offender being disqualified from holding any office.
Bribery may also take the form of a secret commission (q.v.), a profit made by an agent, in the course of his employment, without the knowledge of his principal.
Bribery can also happen through a hidden commission (q.v.), which is a profit earned by an agent during their work, without their employer's awareness.
BRIC À BRAC (a French word, formed by a kind of onomatopoeia, meaning a heterogeneous collection of odds and ends; cf. de bric et de broc, corresponding to our "by hook or by crook"; or by reduplication from brack, refuse), objects of "virtu," a collection of old furniture, china, plate and curiosities.
BRIC À BRAC (a French term that sounds like what it means, referring to a mixed collection of various items; cf. de bric et de broc, which is similar to our saying "by hook or by crook"; or from the reduplication of brack, meaning refuse), items of "virtu," a mix of old furniture, dishes, silverware, and curiosities.
BRICK (derived according to some etymologists from the Teutonic bricke, a disk or plate; but more authoritatively, through the French brique, originally a "broken piece," applied especially to bread, and so to clay, from the Teutonic brikan, to break), a kind of artificial stone generally made of burnt clay, and largely used as a building material.
BRICK (according to some language experts, derived from the Teutonic bricke, meaning a disk or plate; but more reliably, from the French brique, originally meaning a "broken piece," which was initially used for bread and then for clay, stemming from the Teutonic brikan, to break), is a type of artificial stone typically made from burnt clay and commonly used as a building material.
History.—The art of making bricks dates from very early times, and was practised by all the civilized nations of antiquity. The earliest burnt bricks known are those found on the sites of the ancient cities of Babylonia, and it seems probable that the method of making strong and durable bricks, by burning blocks of dried clay, was discovered in this corner of Asia. We know at least that well-burnt bricks were made by the Babylonians more than 6000 years ago, and that they were extensively used in the time of Sargon of Akkad (c. 3800 B.C.). The site of the ancient city of Babylon is still marked by huge mounds of bricks, the ruins of its great walls, towers and palaces, although it has been the custom for centuries to carry away from these heaps the bricks required for the building of the modern towns in the surrounding country. The Babylonians and Assyrians attained to a high degree of proficiency in brickmaking, notably in the manufacture of bricks having a coating of coloured glaze or enamel, which they largely used for wall decoration. The Chinese claim great antiquity for their clay industries, but it is not improbable that the knowledge of brickmaking travelled eastwards from Babylonia across the whole of Asia. It is believed that the art of making glazed bricks, so highly developed afterwards by the Chinese, found its way across Asia from the west, through Persia and northern India, to China. The great wall of China was constructed partly of brick, both burnt and unburnt; but this was built at a comparatively late period (c. 210 B.C.), and there is nothing to show that the Chinese had any knowledge of burnt bricks when the art flourished in Babylonia.
History.—The craft of making bricks dates back to ancient times and was practiced by all the civilized nations of the past. The earliest burnt bricks we know of were discovered at the sites of the ancient cities of Babylonia, and it's likely that the technique for creating strong and durable bricks by firing blocks of dried clay originated in this part of Asia. We know for sure that well-burnt bricks were produced by the Babylonians over 6,000 years ago and were widely used during the era of Sargon of Akkad (c. 3800 BCE). Today, the remnants of the ancient city of Babylon are still visible, marked by large mounds of bricks from its impressive walls, towers, and palaces, despite the fact that for centuries, people have taken bricks from these piles to build modern towns in the surrounding area. The Babylonians and Assyrians were highly skilled in brickmaking, especially in creating bricks with a colored glaze or enamel, which they used extensively for wall decoration. The Chinese also claim a long history in clay industries, but it's possible that the knowledge of brickmaking spread eastward from Babylonia across Asia. It is believed that the skill of making glazed bricks, which was later highly refined by the Chinese, traveled westward through Persia and northern India to China. The Great Wall of China includes both burnt and unburnt bricks; however, it was built at a relatively later time (c. 210 B.C.), and there is no evidence to suggest that the Chinese were aware of burnt bricks when the art was thriving in Babylonia.
Brickmaking formed the chief occupation of the Israelites during their bondage in Egypt, but in this case the bricks were probably sun-dried only, and not burnt. These bricks were made of a mixture of clay and chopped straw or reeds, worked into a stiff paste with water. The clay was the river mud from the banks of the Nile, and as this had not sufficient cohesion in itself, the chopped straw (or reeds) was added as a binding material. The addition of such substances increases the plasticity of wet clay, especially if the mixture is allowed to stand for some days before use; so that the action of the chopped straw was twofold; a fact possibly known to the Egyptians. These sun-dried bricks, or "adobes," are still made, as of old, on the banks of the Nile by the following method:—A shallow pit or bed is prepared, into which are thrown the mud, chopped straw and water in suitable proportions, and the whole mass is tramped on until it is thoroughly mixed and of the proper consistence. This mixture is removed in lumps and shaped into bricks, in moulds or by hand, the bricks being simply sun-dried.
Brickmaking was the main job of the Israelites while they were enslaved in Egypt, but the bricks were likely just sun-dried, not fired in a kiln. These bricks were made from a mix of clay and chopped straw or reeds, turned into a thick paste with water. The clay came from the mud along the Nile River, and since it lacked enough cohesiveness on its own, the chopped straw (or reeds) was added as a binder. Adding these materials increases the flexibility of wet clay, especially if the mix is allowed to sit for a few days before use. This means the chopped straw served two purposes, which the Egyptians probably understood. These sun-dried bricks, or "adobes," are still made today along the Nile using a similar method: A shallow pit or bed is prepared, into which mud, chopped straw, and water are mixed in the right amounts, and the entire mixture is stomped on until thoroughly blended and the right consistency is achieved. This mixture is then formed into bricks, either in molds or by hand, with the bricks being simply sun-dried.
Pliny mentions that three kinds of bricks were made by the Greeks, but there is no indication that they were used to any great extent, and probably the walls of Athens on the side towards Mount Hymettus were the most important brick-structures in ancient Greece. The Romans became masters of the brickmaker's art, though they probably acquired much of their knowledge in the East, during their occupation of Egypt and Greece. In any case they revived and extended the manufacture of bricks about the beginning of the Christian era; exercising great care in the selection and preparation of their clay, and introducing the method of burning bricks in kilns. They carried their knowledge and their methods throughout western Europe, and there is abundant evidence that they made bricks extensively in Germany and in Britain.
Pliny notes that the Greeks made three types of bricks, but there's no sign that they were widely used, with the walls of Athens facing Mount Hymettus likely being the most significant brick structures in ancient Greece. The Romans mastered the art of brick-making, probably gaining much of their expertise from the East during their time in Egypt and Greece. Regardless, they revived and expanded brick production around the start of the Christian era, taking great care in selecting and preparing their clay and introducing the process of firing bricks in kilns. They spread their knowledge and techniques throughout Western Europe, with clear evidence that they produced bricks extensively in Germany and Britain.
Although brickmaking was thus introduced into Britain nearly 2000 years ago, the art seems to have been lost when the Romans withdrew from the country, and it is doubtful whether any burnt bricks were made in England from that time until the 13th century. Such bricks as were used during this long [v.04 p.0518]period were generally taken from the remains of Roman buildings, as at Colchester and St Albans Abbey. One of the earliest existing brick buildings, erected after the revival of brickmaking in England, is Little Wenham Hall, in Suffolk, built about A.D. 1210; but it was not until the 15th century that bricks came into general use again, and then only for important edifices. During the reign of Henry VIII. brickmaking was brought to great perfection, probably by workmen brought from Flanders, and the older portions of St James's Palace and Hampton Court Palace remain to testify to the skill then attained. In the 16th century bricks were increasingly used, but down to the Great Fire of London, in 1666, the smaller buildings, shops and dwelling-houses, were constructed of timber framework filled in with lath and plaster. In the rebuilding of London after the fire, bricks were largely used, and from the end of the 17th century to the present day they have been almost exclusively used in all ordinary buildings throughout the country, except in those districts where building stone is plentiful and good brick-clay is not readily procurable. The bricks made in England before 1625 were of many sizes, there being no recognized standard; but in that year the sizes were regulated by statute, and the present standard size was adopted, viz. 9 x 4½ x 3 in. In 1784 a tax was levied on bricks, which was not repealed until 1850. The tax averaged about 4s. 7d. per thousand on ordinary bricks, and special bricks were still more heavily taxed.
Although brickmaking was introduced to Britain nearly 2000 years ago, the craft seems to have been lost when the Romans left the country, and it's uncertain whether any fired bricks were made in England from that time until the 13th century. The bricks that were used during this long [v.04 p.0518]period generally came from the remains of Roman buildings, like those at Colchester and St Albans Abbey. One of the earliest existing brick buildings, built after the revival of brickmaking in England, is Little Wenham Hall in Suffolk, constructed around CE 1210; however, it wasn't until the 15th century that bricks were commonly used again, and even then only for significant structures. During Henry VIII's reign, brickmaking reached a high level of skill, likely due to workers brought in from Flanders, and the older sections of St James's Palace and Hampton Court Palace stand as proof of the craftsmanship achieved then. In the 16th century, the use of bricks increased, but up until the Great Fire of London in 1666, smaller buildings, shops, and homes were typically built with timber frames filled with lath and plaster. Following the fire, bricks were widely used in the rebuilding of London, and from the late 17th century to now, they have been predominantly used in all regular construction across the country, except in areas where good building stone is abundant and quality brick clay is not easily available. Before 1625, bricks made in England came in various sizes, with no accepted standard; however, in that year the sizes were standardized by law, and the current standard size of 9 x 4.5 x 3 inches was adopted. In 1784, a tax on bricks was implemented, which remained in effect until 1850. The tax averaged about 4s. 7d. per thousand for ordinary bricks, with special bricks taxed even more heavily.
The first brick buildings in America were erected on Manhattan Island in the year 1633 by a governor of the Dutch West India Company. These bricks were made in Holland, where the industry had long reached great excellence; and for many years bricks were imported into America from Holland and from England. In America burnt bricks were first made at New Haven about 1650, and the manufacture slowly spread through the New England states; but for many years the home-made article was inferior to that imported from Europe.
The first brick buildings in America were built on Manhattan Island in 1633 by a governor of the Dutch West India Company. These bricks were made in Holland, which had a well-established industry. For many years, bricks were imported to America from both Holland and England. The first burnt bricks in America were made in New Haven around 1650, and the production gradually spread through the New England states, but for a long time, the locally-made bricks were of lower quality compared to those imported from Europe.
The Dutch and the Germans were the great brickmakers of Europe during the middle ages, although the Italians, from the 14th to the 15th century, revived and developed the art of decorative brick-work or terra-cotta, and discovered the method of applying coloured enamels to these materials. Under the Della Robbias, in the 15th century, some of the finest work of this class that the world has seen was executed, but it can scarcely be included under brickwork.
The Dutch and the Germans were the top brickmakers in Europe during the Middle Ages, although the Italians revived and improved the art of decorative brickwork or terra-cotta from the 14th to the 15th century and figured out how to apply colored enamels to these materials. Under the Della Robbias in the 15th century, some of the finest examples of this type of work that the world has ever seen were created, but it really can't be classified as brickwork.
Brick Clays.—All clays are the result of the denudation and decomposition of felspathic and siliceous rocks, and consist of the fine insoluble particles which have been carried in suspension in water and deposited in geologic basins according to their specific gravity and degree of fineness (see Clay). These deposits have been formed in all geologic epochs from the "Recent" to the "Cambrian," and they vary in hardness from the soft and plastic "alluvial" clays to the hard and rock-like shales and slates of the older formations. The alluvial and drift clays (which were alone used for brickmaking until modern times) are found near the surface, are readily worked and require little preparation, whereas the older sedimentary deposits are often difficult to work and necessitate the use of heavy machinery. These older shales, or rocky clays, may be brought into plastic condition by long weathering (i.e. by exposure to rain, frost and sun) or by crushing and grinding in water, and they then resemble ordinary alluvial clays in every respect.
Brick Clays.—All clays come from the erosion and breakdown of feldspathic and siliceous rocks. They consist of fine, insoluble particles that have been suspended in water and settled in geological basins based on their specific gravity and fineness (see Clay). These deposits have formed throughout all geological periods, from the "Recent" to the "Cambrian," and they range in hardness from the soft and moldable "alluvial" clays to the hard, rock-like shales and slates of older formations. The alluvial and drift clays (which were the only types used for brickmaking until recent times) are found near the surface, are easy to work with, and need little preparation, while the older sedimentary deposits often prove difficult to handle and require heavy machinery. These older shales, or rocky clays, can be made pliable through extensive weathering (i.e. exposure to rain, frost, and sunlight) or by crushing and grinding in water, and they then look just like regular alluvial clays in every way.
The clays or earths from which burnt bricks are made may be divided into two principal types, according to chemical composition: (1) Clays or shales containing only a small percentage of carbonate of lime and consisting chiefly of hydrated aluminium silicates (the "true clay substance") with more or less sand, undecomposed grains of felspar, and oxide or carbonate of iron; these clays usually burn to a buff, salmon or red colour; (2) Clays containing a considerable percentage of carbonate of lime in addition to the substances above mentioned. These latter clay deposits are known as "marls,"[1] and may contain as much as 40% of chalk. They burn to a sulphur-yellow colour which is quite distinctive.
The clays or soils used to make burnt bricks can be divided into two main types based on their chemical composition: (1) Clays or shales that have only a small amount of calcium carbonate and are primarily made up of hydrated aluminum silicates (the "true clay substance"), with varying amounts of sand, unaltered feldspar grains, and iron oxide or carbonate; these clays typically burn to a buff, salmon, or red color; (2) Clays that contain a significant amount of calcium carbonate along with the materials mentioned above. These types of clay deposits are referred to as "marls," and they can have up to 40% chalk. They burn to a distinctive sulfur-yellow color.
Brick clays of class (1) are very widely distributed, and have a more extensive geological range than the marls, which are found in connexion with chalk or limestone formations only. These ordinary brick clays vary considerably in composition, and many clays, as they are found in nature, are unsuitable for brickmaking without the addition of some other kind of clay or sand. The strongest brick clays, i.e. those possessing the greatest plasticity and tensile strength, are usually those which contain the highest percentage of the hydrated aluminium silicates, although the exact relation of plasticity to chemical composition has not yet been determined. This statement cannot be applied indiscriminately to all clays, but may be taken as fairly applicable to clays of one general type (see Clay). All clays contain more or less free silica in the form of sand, and usually a small percentage of undecomposed felspar. The most important ingredient, after the clay-substance and the sand, is oxide of iron; for the colour, and, to a less extent, the hardness and durability of the burnt bricks depend on its presence. The amount of oxide of iron in these clays varies from about 2 to 10%, and the colour of the bricks varies accordingly from light buff to chocolate; although the colour developed by a given percentage of oxide of iron is influenced by the other substances present and also by the method of firing. A clay containing from 5 to 8% of oxide of iron will, under ordinary conditions of firing, produce a red brick; but if the clay contains 3 to 4% of alkalis, or the brick is fired too hard, the colour will be darker and more purple. The actions of the alkalis and of increased temperature are probably closely related, for in either case the clay is brought nearer to its fusion point, and ferruginous clays generally become darker in colour as they approach to fusion. Alumina acts in the opposite direction, an excess of this compound tending to make the colour lighter and brighter. It is impossible to give a typical composition for such clays, as the percentages of the different constituents vary through such wide ranges. The clay substance may vary from 15 to 80%, the free silica or sand from 5 to 80%, the oxide of iron from 1 to 10%, the carbonates of lime and magnesia together, from 1 to 5%, and the alkalis from 1 to 4%. Organic matter is always present, and other impurities which frequently occur are the sulphates of lime and magnesia, the chlorides and nitrates of soda and potash, and iron-pyrites. The presence of organic matter gives the wet clay a greater plasticity, probably because it forms a kind of mucilage which adds a certain viscosity and adhesiveness to the natural plasticity of the clay. In some of the coal-measure shales the amount of organic matter is very considerable, and may render the clay useless for brickmaking. The other impurities, all of which, except the pyrites, are soluble in water, are undesirable, as they give rise to "scum," which produces patchy colour and pitted faces on the bricks. The commonest soluble impurity is calcium sulphate, which produces a whitish scum on the face of the brick in drying, and as the scum becomes permanently fixed in burning, such bricks are of little use except for common work. This question of "scumming" is very important to the maker of high-class facing and moulded bricks, and where a clay containing calcium sulphate must be used, a certain percentage of barium carbonate is nowadays added to the wet clay. By this means the calcium sulphate is converted into calcium carbonate which is insoluble in water, so that it remains distributed throughout the mass of the brick instead of being deposited on the surface. The presence of magnesium salts is also very objectionable, as these generally remain in the burnt brick as magnesium sulphate, which gives rise to an efflorescence of fine white crystals after the bricks are built into position. Clays which are strong or plastic are known as "fat" clays, and they always contain a high percentage of true "clay substance," and, consequently, a low percentage of sand. Such clays take up a considerable amount of water in "tempering"; they dry slowly, shrink greatly, and so become liable to lose their shape and develop cracks in drying and firing. "Fat" clays are greatly improved by the addition of coarse sharp sand, [v.04 p.0519]which reduces the time of drying and the shrinkage, and makes the brick more rigid during the firing. Coarse sand, unlike clay-substance, is practically unaffected during the drying and firing, and is a desirable if not a necessary ingredient of all brick clays. The best brick-clays feel gritty between the fingers; they should, of course, be free from pebbles, sufficiently plastic to be moulded into shape and strong enough when dry to be safely handled. All clays are greatly improved by being turned over and exposed to the weather, or by standing for some months in a wet condition. This "weathering" and "ageing" of clay is particularly important where bricks are made from tempered clay, i.e. clay in the wet or plastic state; where bricks are made from shale, in the semi-plastic condition, weathering is still of importance.
Brick clays of class (1) are found in many places and have a broader geological range than marls, which only occur with chalk or limestone formations. These common brick clays differ quite a bit in their makeup, and many clays in nature aren't suitable for making bricks without blending in some other type of clay or sand. The strongest brick clays, meaning those with the highest plasticity and tensile strength, usually have the most hydrated aluminum silicates, although the exact link between plasticity and chemical composition hasn't been fully figured out yet. This information can't be applied to all clays universally, but it generally holds true for one type of clay (see Clay). All clays contain varying amounts of free silica in the form of sand and usually a small percentage of undecomposed feldspar. The most critical ingredient after the clay itself and sand is iron oxide; the color and, to a lesser extent, the hardness and durability of the fired bricks rely on its presence. The amount of iron oxide in these clays ranges from about 2 to 10%, and thus, the color of the bricks can range from light buff to chocolate; however, the color produced by a certain percentage of iron oxide is affected by the other materials present and the firing method. A clay with 5 to 8% iron oxide will typically create red bricks under normal firing conditions; but if the clay has 3 to 4% alkalis, or if the brick is fired too intensely, the color will shift to a darker, more purple hue. The effects of alkalis and increased temperature are likely interrelated, as both bring the clay closer to its melting point, making ferruginous clays generally darker in color as they near fusion. Alumina works the opposite way, where an excess of this compound tends to lighten and brighten the color. It's impossible to define a typical composition for such clays, as the percentages of the various components vary widely. The clay itself can range from 15 to 80%, free silica or sand can range from 5 to 80%, iron oxide can range from 1 to 10%, the combined carbonates of lime and magnesia range from 1 to 5%, and the alkalis range from 1 to 4%. Organic material is always present, as well as other impurities like calcium and magnesium sulfates, sodium and potassium chlorides, nitrates, and iron pyrites. The presence of organic matter increases the plasticity of wet clay, likely because it creates a sort of mucilage that adds viscosity and stickiness to the natural plasticity of the clay. In some coal-measure shales, the amount of organic matter can be significant, rendering the clay unsuitable for brick making. Other impurities, except for pyrites, dissolve in water and are undesirable, as they can cause "scum," leading to uneven colors and pitted surfaces on the bricks. The most common soluble impurity is calcium sulfate, which causes a whitish scum on the brick's surface during drying, and since this scum becomes permanently fixed in the firing process, such bricks are generally only good for common use. This issue of "scumming" is crucial for makers of high-quality facing and molded bricks; when a clay containing calcium sulfate must be used, a certain amount of barium carbonate is now added to the wet clay. This way, calcium sulfate converts to calcium carbonate, which is water-insoluble, keeping it mixed throughout the brick instead of allowing it to settle on the surface. The presence of magnesium salts is also problematic, as they often stay in the finished brick as magnesium sulfate, which causes fine white crystals to appear after the bricks are laid. Clays that are strong or plastic are known as "fat" clays, which have a high percentage of actual "clay substance" and therefore a low percentage of sand. These clays absorb a lot of water when "tempered"; they dry slowly, shrink significantly, and thus are prone to losing shape and developing cracks during drying and firing. "Fat" clays get much better with the addition of coarse sharp sand, [v.04 p.0519]which shortens the drying time and reduces shrinkage, making the brick more stable during firing. Unlike clay substance, coarse sand is practically unaffected during drying and firing, making it a desirable, if not necessary, component in all brick clays. The best brick clays feel gritty to the touch; they should be free from pebbles, sufficiently plastic to shape, and strong enough when dry to handle safely. All clays greatly benefit from being turned over and exposed to the weather, or left wet for several months. This "weathering" and "aging" of clay is especially significant for bricks made from tempered clay, meaning clay in a wet or plastic state; weathering is still important for bricks made from shale in a semi-plastic state.
The lime clays or "marls" of class (2), which contain essentially a high percentage of chalk or limestone, are not so widely distributed as the ordinary brick-clays, and in England the natural deposits of these clays have been largely exhausted. A very fine chalk-clay, or "malm" as it was locally called, was formerly obtained from the alluvium in the vicinity of London; but the available supply of this has been used up, and at the present time an artificial "malm" is prepared by mixing an ordinary brick-clay with ground chalk. For the best London facing-bricks the clay and chalk are mixed in water. The chalk is ground on grinding-pans, and the clay is mixed with water and worked about until the mixture has the consistence of cream. The mixture of these "pulps" is run through a grating or coarse sieve on to a drying-kiln or "bed," where it is allowed to stand until stiff enough to walk on. A layer of fine ashes is then spread over the clay, and the mass is turned over and mixed by spade, and tempered by the addition of water. In other districts, where clays containing limestone are used, the marl is mixed with water on a wash-pan and the resulting creamy fluid passed through coarse sieves on to a drying-bed. If necessary, coarse sand is added to the clay in the wash-pan, and such addition is often advisable because the washed clays are generally very fine in grain. Another method of treating these marls, when they are in the plastic condition, is to squeeze them by machinery through iron gratings, which arrest and remove the pebbles. In other cases the marl is passed through a grinding-mill having a solid bottom and heavy iron rollers, by which means the limestone pebbles are crushed sufficiently and mixed through the whole mass. The removal of limestone pebbles from the clay is of great importance, as during the firing they would be converted into quicklime, which has a tendency to shatter the brick on exposure to the weather. As before stated, these marls (which usually contain from 15 to 30% of calcium carbonate) burn to a yellow colour which is quite distinctive, although in some cases, where the percentage of limestone is very high, over 40%, the colour is grey or a very pale buff. The action of lime in bleaching the ferric oxide and producing a yellow instead of a red brick, has not been thoroughly investigated, but it seems probable that some compound is produced, between the lime and the oxide of iron, or between these two oxides and the free silica, entirely different from that produced by oxide of iron in the absence of lime. Such marls require a harder fire than the ordinary brick-clays in order to bring about the reaction between the lime and the other ingredients. Magnesia may replace lime to some extent in such marls, but the firing temperature must be higher when magnesia is present. Marls usually contract very little, if at all, in the burning, and generally produce a strong, square brick of fine texture and good colour. When under-fired, marl bricks are very liable to disintegrate under the action of the weather, and great care must be exercised in burning them at a sufficiently high temperature.
The lime clays, or "marls," in class (2), which mainly have a high percentage of chalk or limestone, aren’t as widely available as regular brick clays, and in England, the natural deposits of these clays have mostly been depleted. A very fine chalk clay, referred to locally as "malm," used to be sourced from the alluvium around London; however, that supply has run out. Currently, an artificial "malm" is made by mixing regular brick clay with ground chalk. For the best facing bricks in London, the clay and chalk are blended with water. The chalk is ground on grinding pans, and the clay is combined with water and worked until the mixture has the consistency of cream. This mixture is then pushed through a coarse sieve onto a drying kiln or "bed," where it sits until it's firm enough to walk on. A layer of fine ashes is spread over the clay, and the mass is turned and mixed with a spade while water is added to temper it. In other areas where clay with limestone content is used, the marl is mixed with water in a wash pan, and the resulting creamy liquid is passed through coarse sieves onto a drying bed. If needed, coarse sand is added to the clay in the wash pan, which is often a good idea because washed clays tend to be very fine in grain. Another method for processing these marls, when they're in a plastic state, is to squeeze them through iron gratings using machinery, which removes pebbles. In some situations, the marl is put through a grinding mill with a solid bottom and heavy iron rollers, which crushes and mixes the limestone pebbles evenly throughout. It’s crucial to remove limestone pebbles from the clay since they would turn into quicklime during firing, which can cause the bricks to shatter when exposed to the weather. As mentioned earlier, these marls (usually containing 15 to 30% calcium carbonate) burn into a distinctive yellow color; however, if the limestone percentage exceeds 40%, the color may be grey or very pale buff. The way lime bleaches ferric oxide and creates a yellow rather than red brick hasn’t been fully explored, but it seems likely that some compound forms between lime and iron oxide, or between these two oxides and free silica, which is different from what forms when just iron oxide is present without lime. Such marls need a higher firing temperature than standard brick clays to initiate the reaction between lime and other ingredients. Magnesia can partially replace lime in these marls, but the firing temperature has to be raised when magnesia is included. Generally, marls don’t shrink much, if at all, during firing, and they usually yield a strong, square brick with a fine texture and good color. When under-fired, marl bricks are prone to disintegrating due to weather exposure, so it’s essential to fire them at a sufficiently high temperature.
Brickmaking.—Bricks made of tempered clay may be made by hand or by machine, and the machines may be worked by hand or by mechanical power. Bricks made of semi-plastic clay (i.e. ground clay or shale sufficiently damp to adhere under pressure) are generally machine-made throughout. The method of making bricks by hand is the same, with slight variation, the world over. The tempered clay is pressed by hand into a wooden or metal mould or four-sided case (without top or bottom) which is of the desired shape and size, allowance being made for the shrinkage of the brick in drying and firing. The moulder stands at the bench or table, dips the mould in water, or water and then sand, to prevent the clay from sticking, takes a rudely shaped piece of clay from an assistant, and dashes this into the mould which rests on the moulding bench. He then presses the clay into the corners of the mould with his fingers, scrapes off any surplus clay and levels the top by means of a strip of wood called a "strike," and then turns the brick out of the mould on to a board, to be carried away by another assistant to the drying-ground. The mould may be placed on a special piece of wood, called the stock-board, provided with an elevated tongue of wood in the centre, which produces the hollow or "frog" in the bottom of the brick.
Brickmaking.—Bricks made from tempered clay can be created by hand or with machines, which can be operated manually or powered mechanically. Bricks made from semi-plastic clay (i.e., ground clay or shale that is damp enough to stick together under pressure) are usually made entirely by machines. The process of making bricks by hand is quite similar worldwide, with only slight variations. The tempered clay is pressed by hand into a wooden or metal mold, or a four-sided frame (open at the top and bottom) that is shaped and sized as desired, allowing for shrinkage during drying and firing. The molder stands at a table, dips the mold in water or in water and then sand to keep the clay from sticking, takes a rough piece of clay from an assistant, and slams it into the mold resting on the molding bench. They then press the clay into the corners of the mold with their fingers, scrape off any excess clay, and level the top using a strip of wood called a "strike," before flipping the brick out of the mold onto a board for another assistant to take to the drying area. The mold can be placed on a special piece of wood called the stock-board, which has a raised wooden tongue in the center to create the hollow or "frog" in the bottom of the brick.
Machine-made bricks may be divided into two kinds, plastic and semi-plastic, although the same type of machine is often used for both kinds.
Machine-made bricks can be classified into two types: plastic and semi-plastic, even though the same type of machine is often used for both types.
The machine-made plastic bricks are made of tempered clay, but generally the tempering and working of the clay are effected by the use of machinery, especially when the harder clays and shales are used. The machines used in the preparation of such clays are grinding-mills and pug-mills. The grinding-mills are either a series of rollers with graduated spaces between, through which the clay or shale is passed, or are of the ordinary "mortar pan" type, having a solid or perforated iron bottom on which the clay or shale is crushed by heavy rollers. Shales are sometimes passed through a grinding-mill before they are exposed to the action of the weather, as the disintegration of the hard lumps of shale greatly accelerates the "weathering." In the case of ordinary brick-clay, in the plastic condition, grinding-mills are only used when pebbles more than a quarter of an inch in diameter are present, as otherwise the clay may be passed directly through the pug-mill, a process which may be repeated if necessary. The pug-mill consists of a box or trough having a feed hole at one end and a delivery hole or nose at the other end, and provided with a central shaft which carries knives and cutters so arranged that when the shaft revolves they cut and knead the clay, and at the same time force it towards and through the delivery nose. The cross section of this nose of the pug-mill is approximately the same as that of the required brick (9 in. × 4½ in. plus contraction, for ordinary bricks), so that the pug delivers a solid or continuous mass of clay from which bricks may be made by merely making a series of square cuts at the proper distances apart. In practice, the clay is pushed from the pug along a smooth iron plate, which is provided with a wire cutting frame having a number of tightly stretched wires placed at certain distances apart, arranged so that they can be brought down upon, and through, the clay, and so many bricks cut off at intervals. The frame is sometimes in the form of a skeleton cylinder, the wires being arranged radially (or the wires may be replaced by metal disks); but in all cases bricks thus made are known as "wire-cuts." In order to obtain a better-shaped and more compact brick, these wire-cuts may be placed under a brick press and there squeezed into iron moulds under great pressure. These two processes are now generally performed by one machine, consisting of pug-mill and brick press combined. The pug delivers the clay, downwards, into the mould; the proper amount of clay is cut off; and the mould is made to travel into position under the ram of the press, which squeezes the clay into a solid mass.
The machine-made plastic bricks are made from tempered clay, but usually, the tempering and processing of the clay are done using machinery, especially when harder clays and shales are involved. The machines for preparing these clays include grinding mills and pug mills. The grinding mills consist of either a series of rollers with varying spaces in between for the clay or shale to pass through, or they are the regular “mortar pan” type, which has a solid or perforated iron bottom where heavy rollers crush the clay or shale. Sometimes, shales are processed through a grinding mill before they're exposed to the weather, as breaking down the hard lumps of shale speeds up the "weathering" process. For regular brick clay in its plastic state, grinding mills are only used when pebbles larger than a quarter of an inch are present; otherwise, the clay can go straight through the pug mill, a process that can be repeated if needed. The pug mill is a box or trough with a feed hole at one end and a delivery hole or nose at the other. It has a central shaft with knives and cutters arranged to cut and knead the clay as the shaft spins, while simultaneously pushing it towards the delivery nose. The cross-section of the pug mill's nose is roughly the same size as the desired brick (9 in. × 4½ in. plus shrinkage for regular bricks), so it delivers a solid or continuous mass of clay that can be divided into bricks simply by making a series of square cuts at the right intervals. In practice, the clay is pushed out from the pug along a smooth iron plate, which has a wire cutting frame with several tightly stretched wires spaced at specific intervals to cut through the clay and create multiple bricks at once. This frame might sometimes have a skeleton cylinder shape, with the wires arranged radially (or the wires can be replaced by metal disks); in all cases, the bricks made this way are known as "wire-cuts." To create better-shaped and more compact bricks, these wire-cuts can be placed under a brick press and compacted into iron molds under high pressure. Now, these two processes are typically carried out by a single machine that combines a pug mill and brick press. The pug delivers the clay downward into the mold, cuts off the right amount of clay, and the mold moves into position under the press ram, which compacts the clay into a solid mass.
There are many forms of brick press, a few for hand power, but the most adapted for belt-driving; although in recent years hydraulic presses have come more and more into use, especially in Germany and America. The essential parts of a brick press are: (1) a box or frame in which the clay is moulded; (2) a plunger or die carried on the end of a ram, which gives the necessary pressure; (3) an arrangement for pushing the pressed brick out of the moulding box. Such presses are generally made of iron throughout, although other metals are used, occasionally, for the moulds and dies. The greatest variations found in brick presses are in the means adopted for actuating the ram; and many ingenious mechanical devices have been applied to this end, each claiming some particular advantage over its predecessors. In many recent presses, especially where semi-plastic clay is used, the brick is pressed simultaneously from top and bottom, a second ram, working upwards from beneath, giving the additional pressure.
There are many types of brick presses, some powered by hand, but most are designed for belt-driven operation. In recent years, hydraulic presses have become increasingly popular, especially in Germany and America. The main components of a brick press are: (1) a box or frame where the clay is shaped; (2) a plunger or die attached to a ram that provides the necessary pressure; (3) a system for pushing the pressed brick out of the molding box. These presses are typically made entirely of iron, although other metals are sometimes used for the molds and dies. The biggest differences among brick presses are in how the ram is operated, and many clever mechanical devices have been developed for this purpose, each claiming some specific advantage over earlier designs. In many newer presses, particularly those using semi-plastic clay, the brick is pressed from both the top and bottom simultaneously, with a second ram providing additional pressure from below.
Although the best bricks are still pressed from tempered or plastic clay, there has recently been a great development in the manufacture of semi-plastic or dust-made bricks, especially in those districts where shales are used for brickmaking. These semi-plastic bricks are stamped out of ground shale that has been sufficiently moistened with water to enable it to bind together. The hard-clay, or shale, is crushed under heavy rollers in an iron grinding-pan having a perforated bottom through which the crushed clay passes, when sufficiently fine, into a small compartment underneath. This clay powder is then delivered, by an elevator, into a sieve or screen, which retains the coarser particles for regrinding. Sets of rollers may also be used for crushing shales that are only moderately hard, the ground material being sifted as before. The material, as fed [v.04 p.0520]into the mould of the press, is a coarse, damp powder which becomes adhesive under pressure, producing a so-called "semi-plastic" brick. The presses used are similar to those employed for plastic clay, but they are generally more strongly and heavily built, and are capable of applying a greater pressure.
Although the best bricks are still made from tempered or plastic clay, there have recently been significant advancements in the production of semi-plastic or dust-made bricks, especially in areas where shales are used for brickmaking. These semi-plastic bricks are stamped from ground shale that has been adequately moistened with water to help it stick together. The hard clay or shale is crushed under heavy rollers in an iron grinding pan with a perforated bottom, allowing the finely crushed clay to pass through into a small compartment below. This clay powder is then transported by an elevator to a sieve or screen, which catches the larger particles for regrinding. Sets of rollers can also be used to crush moderately hard shales, with the ground material sifted in the same way. The material fed into the mold of the press is a coarse, damp powder that becomes sticky under pressure, creating what is known as a "semi-plastic" brick. The presses used are similar to those for plastic clay, but they are usually built stronger and heavier, capable of applying greater pressure.
The semi-plastic method has many advantages where shales are used, although the bricks are not as strong nor as perfect as the best "plastic" bricks. The method, however, enables the brickmaker to make use of certain kinds of clay-rock, or shale, that would be impracticable for plastic bricks; and the weathering, tempering and "ageing" may be largely or entirely dispensed with. The plant required is heavier and more costly, but the brickyard becomes more compact, and the processes are simpler than with the "plastic" method.
The semi-plastic method has several advantages when using shales, even though the bricks aren't as strong or perfect as the top-quality "plastic" bricks. This method allows brickmakers to use specific types of clay-rock or shale that wouldn't work for plastic bricks; plus, there's often no need for extensive weathering, tempering, or "aging." Although the equipment needed is heavier and more expensive, it makes the brickyard more compact, and the processes are simpler compared to the "plastic" method.
The drying of bricks, which was formerly done in the open, is now, in most cases, conducted in a special shed heated by flues along which the heated gases from the kilns pass on their way to the chimney. It is important that the atmosphere of the drying-shed should be fairly dry, to which end suitable means of ventilation must be arranged (by fans or otherwise). If the atmosphere is too moist the surface of the brick remains damp for a considerable time, and the moisture from the interior passes to the surface as water, carrying with it the soluble salts, which are deposited on the surface as the water slowly evaporates. This deposit produces the "scum" already referred to. When the drying is done in a dry atmosphere the surface quickly dries and hardens, and the moisture from the interior passes to the surface as vapour, the soluble salts being left distributed through the whole mass, and consequently no "scum" is produced. Plastic bricks take much longer to dry than semi-plastic; they shrink more and have a greater tendency to warp or twist.
The drying of bricks, which used to be done outdoors, is now mostly carried out in a special shed heated by flues that channel hot gases from the kilns to the chimney. It's important for the drying shed to have a fairly dry atmosphere, so proper ventilation must be established (using fans or other methods). If the environment is too humid, the surface of the brick stays damp for a long time, and moisture from inside the brick moves to the surface as water, bringing soluble salts with it. As the water slowly evaporates, these salts get left behind on the surface, creating what’s called "scum." When the drying occurs in a dry atmosphere, the surface dries and hardens quickly, and moisture from within escapes as vapor, leaving the soluble salts evenly distributed throughout the brick, so no "scum" forms. Plastic bricks take longer to dry than semi-plastic ones; they shrink more and are more prone to warping or twisting.
The burning or firing of bricks is the most important factor in their production; for their strength and durability depend very largely on the character and degree of the firing to which they have been subjected. The action of the heat brings about certain chemical decompositions and re-combinations which entirely alter the physical character of the dry clay. It is important, therefore, that the firing should be carefully conducted and that it should be under proper control. For ordinary bricks the firing atmosphere should be oxidizing, and the finishing temperature should be adjusted to the nature of the clay, the object being to produce a hard strong brick, of good shape, that will not be too porous and will withstand the action of frost. The finishing temperature ranges from 900° C. to 1250° C., the usual temperature being about 1050° C. for ordinary bricks. As before mentioned, lime-clays require a higher firing temperature (usually about 1150° C. to 1200° C.) in order to bring the lime into chemical combination with the other substances present.
The burning or firing of bricks is the most crucial factor in their production because their strength and durability largely depend on the type and level of firing they've undergone. The heat causes certain chemical reactions that completely change the physical characteristics of the dry clay. It's essential that the firing is done carefully and under proper control. For regular bricks, the firing atmosphere should be oxidizing, and the finishing temperature should be adjusted based on the type of clay. The goal is to create a strong, hard brick that is well-shaped, not too porous, and can resist frost. The finishing temperature ranges from 900°C to 1250°C, with the typical temperature being around 1050°C for standard bricks. As mentioned earlier, lime-clays need a higher firing temperature (usually about 1150°C to 1200°C) to chemically combine the lime with the other materials present.
It is evident that the best method of firing bricks is to place them in permanent kilns, but although such kilns were used by the Romans some 2000 years ago, the older method of firing in "clamps" is still employed in the smaller brickfields, in every country where bricks are made. These clamps are formed by arranging the unfired bricks in a series of rows or walls, placed fairly closely together, so as to form a rectangular stack. A certain number of channels, or firemouths, are formed in the bottom of the clamp; and fine coal is spread in horizontal layers between the bricks during the building up of the stack. Fires are kindled in the fire-mouths, and the clamp is allowed to go on burning until the fuel is consumed throughout. The clamp is then allowed to cool, after which it is taken down, and the bricks sorted; those that are under-fired being built up again in the next clamp for refiring. Sometimes the clamp takes the form of a temporary kiln, the outside being built of burnt bricks which are plastered over with clay, and the fire-mouths being larger and more carefully formed. There are many other local modifications in the manner of building up the clamps, all with the object of producing a large percentage of well-fired bricks. Clamp-firing is slow, and also uneconomical, because irregular and not sufficiently under control; and it is now only employed where bricks are made on a small scale.
It’s clear that the best way to fire bricks is by using permanent kilns. However, even though the Romans used these kilns about 2000 years ago, the older method of firing in "clamps" is still common in smaller brickfields in every country that produces bricks. These clamps are made by stacking unfired bricks in rows or walls that are placed relatively close together to form a rectangular shape. A number of channels, or fire-mouths, are created at the bottom of the clamp, and fine coal is layered horizontally between the bricks as the stack is built. Fires are started in the fire-mouths, and the clamp is left to burn until the fuel is fully consumed. After that, the clamp is allowed to cool, then taken down, and the bricks are sorted; those that are under-fired are stacked again in the next clamp for refiring. Sometimes, the clamp resembles a temporary kiln, with the outside made of burnt bricks covered with clay, and the fire-mouths being larger and more carefully constructed. There are many other local variations in how the clamps are built, all aimed at producing a high percentage of well-fired bricks. Clamp-firing is slow and inefficient because it’s irregular and not well-controlled, so it’s now only used in small-scale brick production.
Brick-kilns are of many forms, but they can all be grouped under two main types—Intermittent kilns and Continuous kilns. The intermittent kiln is usually circular in plan, being in the form of a vertical cylinder with a domed top. It consists of a single firing-chamber in which the unfired bricks are placed, and in the walls of which are contrived a number of fire-mouths where wood or coal is burned. In the older forms known as up-draught kilns, the products of combustion pass from the fire-mouth, through flues, into the bottom of the firing-chamber, and thence directly upwards and out at the top. The modern plan is to introduce the products of combustion near the top, or crown, of the kiln, and to draw them downwards through holes in the bottom which lead to flues connected with an independent chimney. These down-draught kilns have short chimneys or "bags" built round the inside wall in connexion with the fire-mouths, which conduct the flames to the upper part of the firing-chamber, where they are reverberated and passed down through the bricks in obedience to the pull of the chimney. The "bags" may be joined together, forming an inner circular wall entirely round the firing-chamber, except at the doorway; and a number of kilns may be built in a row or group having their bottom flues connected with the same tall chimney. Down-draught kilns usually give a more regular fire and a higher percentage of well-fired bricks; and they are more economical in fuel consumption than up-draught kilns, while the hot gases, as they pass from the kiln, may be utilized for drying purposes, being conducted through flues under the floor of the drying-shed, on their way to the chimney. The method of using one tall chimney to work a group of down-draught kilns naturally led to the invention of the "continuous" kiln, which is really made up of a number of separate kilns or firing-chambers, built in series and connected up to the main flue of the chimney in such a manner that the products of combustion from one kiln may be made to pass through a number of other kilns before entering the flue. The earliest form of continuous kiln was invented by Friedrich Hoffman, and all kilns of this type are built on the Hoffman principle, although there are a great number of modifications of the original Hoffman construction. The great principle of "continuous" firing is the utilization of the waste heat from one kiln or section of a kiln in heating up another kiln or section, direct firing being applied only to finish the burning. In practice a number of kilns or firing-chambers, usually rectangular in plan, are built side by side in two parallel lines, which are connected at the ends by other kilns so as to make a complete circuit. The original form of the complete series was elliptical in plan, but the tendency in recent years has been to flatten the sides of the ellipse and bring them together, thus giving two parallel rows joined at the ends by a chamber or passage at right angles. Coal or gas is burnt in the chamber or section that is being fired-up, the air necessary for the combustion being heated on its passage through the kilns that are cooling down, and the products of combustion, before entering the chimney flue, are drawn through a number of other kilns or chambers containing unfired bricks, which are thus gradually heated up by the otherwise waste-heat from the sections being fired. Continuous kilns produce a more evenly fired product than the intermittent kilns usually do, and, of course, at much less cost for fuel. Gas firing is now being extensively applied to continuous kilns, natural gas in some instances being used in the United States of America; and the methods of construction and of firing are carried out with greater care and intelligence, the prime objects being economy of fuel and perfect control of firing. Pyrometers are coming into use for the control of the firing temperature, with the result that a constant and trustworthy product is turned put. The introduction of machinery greatly helped the brickmaking industry in opening up new sources of supply of raw material in the shales and hardened clays of the sedimentary deposits of the older geologic formations, and, with the extended use of continuous firing plants, it has led to the establishment of large concerns where everything is co-ordinated for the production of enormous quantities of bricks at a minimum cost. In the United Kingdom, and still more in Germany and the United States of America, great improvements have been made in machinery, firing-plant and organization, so that the whole manufacture is now being conducted on more scientific lines, to the great advantage of the industry.
Brick kilns come in many forms, but they can be mainly divided into two types—Intermittent kilns and Continuous kilns. The intermittent kiln is typically circular, resembling a vertical cylinder with a domed top. It has a single firing chamber where unfired bricks are placed, and the walls include several fire-mouths for burning wood or coal. In older types called up-draught kilns, combustion gases travel from the fire-mouth, through flues, into the bottom of the firing chamber, and then move directly upwards and out at the top. The modern design introduces combustion gases near the top, or crown, of the kiln, and draws them downward through holes in the bottom that lead to flues connected to an independent chimney. These down-draught kilns have short chimneys or "bags" built into the inside wall by the fire-mouths, which guide the flames to the upper part of the firing chamber, where they are reverberated and then pushed down through the bricks thanks to the chimney's pull. The "bags" can be connected, forming a circular wall all around the firing chamber except at the doorway; multiple kilns can be built in a row or group, sharing the same tall chimney for their bottom flues. Down-draught kilns typically provide a more consistent fire and a higher percentage of well-fired bricks; they are also more fuel-efficient than up-draught kilns. Additionally, the hot gases exiting the kiln can be used for drying, flowing through flues under the drying shed floor on their way to the chimney. The use of one tall chimney for a group of down-draught kilns led to the invention of the "continuous" kiln, which consists of several separate kilns or firing chambers linked together to the main flue of the chimney, allowing the combustion products from one kiln to pass through others before entering the flue. The earliest type of continuous kiln was developed by Friedrich Hoffman, and all kilns of this kind are based on the Hoffman principle, although there are many variations of the original design. The key idea behind "continuous" firing is to utilize the waste heat from one kiln or section to heat another, while direct firing is used only for finishing the burning process. In practice, several firing chambers, usually rectangular, are set up side by side in two parallel lines, connected at the ends by additional kilns, forming a complete circuit. The original design of the complete series was elliptical, but recent trends have flattened the ellipse, resulting in two parallel rows joined at the ends by a chamber or passage at right angles. Coal or gas is burned in the chamber or section being fired up, with the necessary air for combustion being heated as it travels through the cooling kilns, and the combustion products, before entering the chimney flue, are passed through other kilns or chambers containing unfired bricks, which are gradually warmed by the otherwise wasted heat from the active sections. Continuous kilns produce a more uniformly fired product compared to intermittent kilns, and obviously, at a much lower fuel cost. Gas firing is now widely used in continuous kilns, with natural gas sometimes applied in the United States; construction and firing methods are executed with increased care and intelligence, focusing on fuel efficiency and precise control of firing. Pyrometers are becoming common for monitoring firing temperatures, resulting in a consistent and reliable product. The introduction of machinery significantly advanced the brick-making industry by opening new sources of raw materials in the shales and hardened clays of older sedimentary deposits. With the wider use of continuous firing plants, large operations have emerged where everything is coordinated to produce massive quantities of bricks at minimal cost. In the UK, and even more so in Germany and the USA, significant advancements in machinery, firing plants, and organization have been made, leading to a more scientific approach to manufacturing, greatly benefiting the industry.
Blue Brick is a very strong vitreous brick of dark, slaty-blue colour, used in engineering works where great strength or impermeability is desirable. These bricks are made of clay containing front 7 to 10% of oxide of iron, and their manufacture is carried out in the ordinary way until the later stages of the firing process, when they are subjected to the strongly reducing action of a smoky atmosphere, which is produced by throwing small bituminous coal upon the fire-mouths and damping down the admission of air. The smoke thus produced reduces the red ferric oxide to blue-green ferrous oxide, or to metallic iron, which combines with the silica present to form a fusible ferrous silicate. This fusible "slag" partly combines with the other silicates present, and partly fills up the pores, and so produces a vitreous impermeable layer varying in thickness according to the duration and character of the smoking, the finishing temperature of the kiln and the texture of the brick. Particles of carbon penetrate the surface during the early stages of the smoking, and a small quantity of carbon probably enters into combination, tending to produce a harder surface and darker colour.
Blue Brick is a very strong, glass-like brick with a dark, slate-blue color, used in construction projects where high strength or resistance to water is needed. These bricks are made from clay that contains about 7 to 10% iron oxide. The manufacturing process follows standard methods until the later stages of firing, when the bricks are exposed to a highly reducing environment created by burning small pieces of bituminous coal and limiting the amount of air entering. The smoke generated reduces the red ferric oxide to blue-green ferrous oxide, or even to metallic iron, which then mixes with the silica present to create a meltable ferrous silicate. This meltable "slag" partially combines with other silicates and partially fills the pores, forming a glass-like, waterproof layer that varies in thickness depending on the smoking duration and conditions, the final temperature of the kiln, and the brick's texture. Carbon particles penetrate the surface during the early smoking stages, and a small amount of carbon may bond with the material, contributing to a harder surface and darker color.
Floating Bricks were first mentioned by Strabo, the Greek geographer, and afterwards by Pliny as being made at Pitane in the Troad. The secret of their manufacture was lost for many centuries, but was rediscovered in 1791 by Fabroni, an Italian, who made them from the fossil meal (diatomaceous earth) found in Tuscany. These bricks are very light, fairly strong, and being poor conductors of heat, have been employed for the construction of powder-magazines on board ship, &c.
Floating Bricks were first mentioned by Strabo, the Greek geographer, and later by Pliny as being made in Pitane in the Troad. The secret of how to make them was lost for many centuries but was rediscovered in 1791 by an Italian named Fabroni, who used fossil meal (diatomaceous earth) found in Tuscany to create them. These bricks are very lightweight, reasonably strong, and because they don’t conduct heat well, they have been used for building powder magazines on ships, etc.
Mortar Bricks belong to the class of unburnt bricks, and are, strictly speaking, blocks of artificial stone made in brick moulds. These bricks have been made for many years by moulding a mixture of sand and slaked lime and allowing the blocks thus made to harden in the air. This hardening is brought about partly by evaporation of the water, but chiefly by the conversion of the calcium hydrate, or slaked lime, into calcium carbonate by the action of the carbonic acid in the atmosphere. A small proportion of the lime enters into combination with the silica and water present to form hydrated calcium silicate, and probably a little hydrated basic carbonate of lime is also formed, both of which substances are in the nature of cement. This process of natural hardening by exposure to the air was a very long one, occupying from six to eighteen months, and many improvements were introduced during the latter half of the 19th century to improve the strength of the bricks and to hasten the hardening. [v.04 p.0521]Mixtures of sand, lime and cement (and of certain ground blast-furnace slags and lime) were introduced; the moulding was done under hydraulic presses and the bricks afterwards treated with carbon dioxide under pressure, with or without the application of mild heat. Some of these mixtures and methods are still in use, but a new type of mortar brick has come into use during recent years which has practically superseded the old mortar brick.
Mortar Bricks are a type of unburnt brick, and they are essentially blocks of artificial stone made using brick molds. For many years, these bricks have been created by molding a mix of sand and slaked lime, then letting the blocks harden in the air. This hardening process occurs partly due to the evaporation of water, but primarily from the conversion of calcium hydrate, or slaked lime, into calcium carbonate through the action of carbonic acid in the atmosphere. A small amount of the lime combines with the silica and water present to form hydrated calcium silicate, and likely a bit of hydrated basic carbonate of lime is also produced, both of which have cement-like properties. The natural hardening process through air exposure took a long time, ranging from six to eighteen months, and numerous improvements were made during the latter half of the 19th century to enhance the strength of the bricks and speed up the hardening process. [v.04 p.0521] Mixtures of sand, lime, and cement (along with certain ground blast-furnace slags and lime) were introduced; molding was performed using hydraulic presses, and the bricks were treated with carbon dioxide under pressure, sometimes with mild heat. Some of these mixtures and methods are still in use today, but a new type of mortar brick has emerged in recent years that has largely replaced the old mortar brick.
Sand-lime Bricks.—In the early 'eighties of the 19th century, Dr Michaelis of Berlin patented a new process for hardening blocks made of a mixture of sand and lime by treating them with high-pressure steam for a few hours, and the so-called sand-lime bricks are now made on a very extensive scale in many countries. There are many differences of detail in the manufacture, but the general method is in all cases the same. Dry sand is intimately mixed with about one-tenth of its weight of powdered slaked lime, the mixture is then slightly moistened with water and afterwards moulded into bricks under powerful presses, capable of exerting a pressure of about 60 tons per sq. in. After removal from the press the bricks are immediately placed in huge steel cylinders usually 60 to 80 ft. long and about 7 ft. in diameter, and are there subjected to the action of high-pressure steam (120 lb to 150 lb per sq. in.) for from ten to fifteen hours. The proportion of slaked lime to sand varies according to the nature of the lime and the purity and character of the sand, one of lime to ten of sand being a fair average. The following is an analysis of a typical German sand-lime brick: silica (SiO2), 84%; lime (CaO), 7%; alumina and oxide of iron, 2%; water, magnesia and alkalis, 7%. Under the action of the high-pressure steam the lime attacks the particles of sand, and a chemical compound of water, lime and silica is produced which forms a strong bond between the larger particles of sand. This bond of hydrated calcium silicate is evidently different from, and of better type than, the filling of calcium carbonate produced in the mortar-brick, and the sand-lime brick is consequently much stronger than the ordinary mortar-brick, however the latter may be made. The sand-lime brick is simple in manufacture, and with reasonable care is of constant quality. It is usually of a light-grey colour, but may be stained by the addition of suitable colouring oxides or pigments unaffected by lime and the conditions of manufacture.
Sand-lime Bricks.—In the early 1880s, Dr. Michaelis from Berlin patented a new method for hardening blocks made from a mix of sand and lime by treating them with high-pressure steam for a few hours. The so-called sand-lime bricks are now produced on a large scale in many countries. While there are various nuances in the manufacturing process, the general approach is consistent across the board. Dry sand is thoroughly mixed with about one-tenth of its weight in powdered slaked lime, then the mixture is slightly moistened with water and molded into bricks under powerful presses that can exert a pressure of around 60 tons per square inch. After being removed from the press, the bricks are immediately placed in large steel cylinders, typically 60 to 80 feet long and about 7 feet in diameter, where they are exposed to high-pressure steam (120 to 150 pounds per square inch) for ten to fifteen hours. The ratio of slaked lime to sand varies based on the type of lime and the quality and characteristics of the sand, with one part lime to ten parts sand being a common average. The following is an analysis of a typical German sand-lime brick: silica (SiO2), 84%; lime (CaO), 7%; alumina and iron oxide, 2%; water, magnesia, and alkalis, 7%. Under the influence of high-pressure steam, the lime reacts with the sand particles, creating a chemical compound of water, lime, and silica that forms a strong bond between the larger sand particles. This hydrated calcium silicate bond is evidently different from, and superior to, the calcium carbonate filler produced in mortar bricks, making the sand-lime brick significantly stronger than ordinary mortar bricks, regardless of how they are made. The sand-lime brick is straightforward to manufacture and, with proper care, maintains consistent quality. It typically has a light-grey color but can be stained using suitable coloring oxides or pigments that are unaffected by lime and the manufacturing conditions.
Strength of Brick.—The following figures indicate the crushing load for bricks of various types in tons per sq. in.:—
Strength of Brick.—The following figures show the crushing load for different types of bricks in tons per square inch:—
Common hand-made Handmade |
from from |
0.4 0.4 |
to to |
0.9 0.9 |
" machine-made "factory-made" |
" " |
0.9 0.9 |
" " |
1.2 1.2 |
London stock London stocks |
" " |
0.7 0.7 |
" " |
1.3 1.3 |
Staffordshire blue Staffordshire blue cheese |
" " |
2.8 2.8 |
" " |
3.3 3.3 |
Sand-lime Sand-lime brick |
" " |
2.9 2.9 |
" " |
3.4 3.4 |
See also Brickwork.
See also Brickwork.
(J. B.*; W. B.*)
(J. B.*; W. B.*)
[1] The term "marl" has been wrongly applied to many fire-clays. It should be restricted to natural mixtures of clay and chalk such as those of the Paris and London basins.
[1] The term "marl" has been incorrectly used for many fire clays. It should only refer to natural mixtures of clay and chalk, like those found in the Paris and London basins.
BRICKFIELDER, a term used in Australia for a hot scorching wind blowing from the interior, where the sandy wastes, bare of vegetation in summer, are intensely heated by the sun. This hot wind blows strongly, often for several days at a time, defying all attempts to keep the dust down, and parching all vegetation. It is in one sense a healthy wind, as, being exceedingly dry and hot, it destroys many injurious germs of disease. The northern brickfielder is almost invariably followed by a strong "southerly buster," cloudy and cool from the ocean. The two winds are due to the same cause, viz. a cyclonic system over the Australian Bight. These systems frequently extend inland as a narrow V-shaped depression (the apex northward), bringing the winds from the north on their eastern sides and from the south on their western. Hence as the narrow system passes eastward the wind suddenly changes from north to south, and the thermometer has been known to fall fifteen degrees in twenty minutes.
BRICKFIELDER, a term used in Australia for a hot, dry wind that blows from the interior, where the sandy areas, devoid of vegetation in summer, are intensely heated by the sun. This hot wind blows strongly, often lasting several days, making it impossible to keep the dust down and withering all plant life. In a way, it’s a healthy wind because its extreme dryness and heat eliminate many harmful disease-causing germs. The northern brickfielder is usually followed by a strong "southerly buster," which is cloudy and cool coming from the ocean. Both winds are caused by the same phenomenon, namely a cyclonic system over the Australian Bight. These systems often extend inland as a narrow V-shaped depression (with the point facing north), bringing winds from the north on their eastern sides and from the south on their western. As the narrow system moves eastward, the wind suddenly shifts from north to south, and the temperature can drop fifteen degrees in just twenty minutes.
BRICKWORK, in building, the term applied to constructions made of bricks. The tools and implements employed by the bricklayer are:—the trowel for spreading the mortar; the plumb-rule to keep the work perpendicular, or in the case of an inclined or battering wall, to a regular batter, for the plumb-rule may be made to suit any required inclination; the spirit-level to keep the work horizontal, often used in conjunction with a straight-edge in order to test a greater length; and the gauge-rod with the brick-courses marked on it. The quoins or angles are first built up with the aid of the gauge-rod, and the intermediate work is kept regular by means of the line and line pins fixed in the joints. The raker, jointer, pointing rule and Frenchman are used in pointing joints, the pointing staff being held on a small board called the hawk. For roughly cutting bricks the large trowel is used; for neater work such as facings, the bolster and club-hammer; the cold chisel is for general cutting away, and for chases and holes. When bricks require to be cut, the work is set out with the square, bevel and compasses. If the brick to be shaped is a hard one it is placed on a V-shaped cutting block, an incision made where desired with the tin saw, and after the bolster and club-hammer have removed the portion of the brick, the scutch, really a small axe, is used to hack off the rough parts. For cutting soft bricks, such as rubbers and malms, a frame saw with a blade of soft iron wire is used, and the face is brought to a true surface on the rubbing stone, a slab of Yorkshire stone.
BRICKWORK, in construction, refers to structures made of bricks. The tools used by the bricklayer include: the trowel for spreading mortar; the plumb rule to ensure the work is vertical, or for an angled wall, to maintain a consistent slope, as the plumb rule can be adjusted for any desired angle; the spirit level to keep the work horizontal, often used alongside a straight edge to check longer lengths; and the gauge rod marked with brick courses. The corners or angles are built first using the gauge rod, while the spaces in between are kept straight with a line and line pins placed in the joints. The raker, jointer, pointing rule, and Frenchman are utilized for pointing joints, with the pointing staff resting on a small board called the hawk. A large trowel is used for roughly cutting bricks; for finer work like facings, the bolster and club hammer are used; the cold chisel is for general cutting, as well as for making grooves and holes. When bricks need to be shaped, the layout is marked with a square, bevel, and compasses. If the brick to be shaped is hard, it’s put on a V-shaped cutting block, an incision is made where needed with a tin saw, and after the bolster and club hammer remove the excess brick, the scutch, which is essentially a small axe, is used to trim the rough edges. For cutting softer bricks, like rubbers and malms, a frame saw with a soft iron wire blade is used, and the surface is smoothed on a rubbing stone, a slab of Yorkshire stone.
In ordinary practice a scaffold is carried up with the walls and made to rest on them. Having built up as high as he can reach from the ground, the scaffolder erects a scaffold with standards, ledgers and putlogs to carry the scaffold boards (see Scaffold, Scaffolding). Bricks are carried to the scaffold on a hod which holds twenty bricks, or they may be hoisted in baskets or boxes by means of a pulley and fall, or may be raised in larger numbers by a crane. The mortar is taken up in a hod or hoisted in pails and deposited on ledged boards about 3 ft. square, placed on the scaffold at convenient distances apart along the line of work. The bricks are piled on the scaffold between the mortar boards, leaving a clear way against the wall for the bricklayers to move along. The workman, beginning at the extreme left of his section, or at a quoin, advances to the right, carefully keeping to his line and frequently testing his work with the plumb-rule, spirit-level and straight-edge, until he reaches another angle, or the end of his section. The pointing is sometimes finished off as the work proceeds, but in other cases the joints are left open until the completion, when the work is pointed down, perhaps in a different mortar. When the wall has reached a height from the scaffold beyond which the workman cannot conveniently reach, the scaffolding is raised and the work continued in this manner from the new level.
In regular practice, a scaffold is built up with the walls and made to rest on them. After the builder has gone as high as he can reach from the ground, the scaffolder sets up a scaffold with posts, beams, and supports to hold the scaffold boards (see Scaffolding, Scaffolding). Bricks are brought to the scaffold on a hod that holds twenty bricks, or they can be lifted in baskets or boxes using a pulley, or raised in larger quantities by a crane. The mortar is taken up in a hod or lifted in buckets and placed on ledged boards about 3 ft. square, set on the scaffold at convenient distances along the work area. The bricks are stacked on the scaffold between the mortar boards, leaving a clear path against the wall for the bricklayers to move along. The worker starts at the far left of his section or at a corner and moves to the right, carefully staying on his line and frequently checking his work with a plumb rule, spirit level, and straightedge, until he reaches another corner or the end of his section. The pointing is sometimes finished as the work progresses, but in other cases, the joints are left open until the end, when the work is pointed down, possibly with a different mortar. When the wall reaches a height that the worker can no longer conveniently reach from the scaffold, the scaffolding is raised, and the work continues from this new level.
It is most important that the brickwork be kept perfectly plumb, and that every course be perfectly horizontal or level, both longitudinally and transversely. Strictest attention should be paid to the levelling of the lowest course of footings of a wall, for any irregularity will necessitate the inequality being made up with mortar in the courses above, thus inducing a liability for the wall to settle unequally, and so perpetuate the infirmity. To save the trouble of keeping the plumb-rule and level constantly in his hands and yet ensure correct work, the bricklayer, on clearing the footings of a wall, builds up six or eight courses of bricks at the external angles (see fig. 1), which he carefully plumbs and levels across. These form a gauge for the intervening work, a line being tightly strained between and fixed with steel pins to each angle at a level with the top of the next course to be laid, and with this he makes his work range. If, however, the length between the quoins be great, the line will of course sag, and it must, therefore, be carefully supported at intervals to the proper level. Care must be taken to keep the "perpends," or vertical joints, one immediately over the other. Having been carried up three or four courses to a level with the guidance of the line which is raised course by course, the work should be proved with the level and plumb-rule, particularly with the latter at the quoins and reveals, as well as over the face. A smart tap with the end of the handle of the trowel will suffice to make a brick yield what little it may be out of truth, while the work is green, and not injure it. The work of an efficient craftsman, however, will need but little adjustment.
It’s crucial that the brickwork remains perfectly straight, with every row being completely horizontal or level, both lengthwise and widthwise. Extra attention should be given to leveling the lowest course of the wall's footings, as any irregularity will require that discrepancy to be compensated with mortar in the courses above, which could lead to the wall settling unevenly and perpetuating the issue. To simplify the process of maintaining the plumb rule and level in hand while ensuring accurate work, the bricklayer, after clearing the footings of a wall, builds up six or eight courses of bricks at the external corners (see fig. 1), which he carefully plumbs and levels across. These serve as a guide for the work in between, with a line tightly stretched between and secured with steel pins at each corner, level with the top of the next course to be laid, allowing him to align his work accordingly. However, if the distance between the corners is large, the line may sag, so it needs to be appropriately supported at intervals to keep it level. Great care must be taken to align the “perpends,” or vertical joints, directly above one another. After having built up three or four courses in line with the raised string, the work should be checked with the level and plumb rule, especially using the latter at the corners and edges, as well as across the face. A quick tap with the handle of the trowel is enough to adjust any slightly misaligned brick while the mortar is still soft, without causing damage. However, work done by a skilled craftsman will typically require very little adjustment.
For every wall of more than one brick (9 in) thick, two men should be employed at the same time, one on the outside and the [v.04 p.0522]other inside; one man cannot do justice from one side to even a 14-in. wall. When the wall can be approached from one side only, the work is said to be executed "overhand." In work circular on plan, besides the level and plumb-rule, a gauge mould or template, or a ranging trammel—a rod working on a pivot at the centre of the curve, and in length equalling the radius—must be used for every course, as it is evident that the line and pins cannot be applied to this in the manner just described.
For any wall that is thicker than one brick (9 in), two workers should be engaged simultaneously, one on the outside and one inside; it's impossible for one person to effectively work on even a 14-in. wall from just one side. When the wall can only be accessed from one side, the process is referred to as "overhand." For circular work, in addition to a level and plumb line, you need to use a gauge mold or template, or a ranging trammel—a rod that pivots at the center of the curve and is the same length as the radius—for every layer, since it's clear that you can't use a line and pins in the usual way for this type of work.
Bricks should not be merely laid, but each should be placed frog upwards, and rubbed and pressed firmly down in such a manner as to secure absolute adhesion, and force the mortar into joints. Every brick should be well wetted before it is laid, especially in hot dry weather, in order to wash off the dust from its surface, and to obtain more complete adhesion, and prevent it from absorbing water from the mortar in which it is bedded. The bricks are wetted either by the bricklayer dipping them in water as he uses them, or by water being thrown or sprinkled on them as they lie piled on the scaffold. In bricklaying with quick-setting cements an ample use of water is of even more importance.
Bricks shouldn’t just be laid; each one should be placed with the frog side up and pressed down firmly to ensure a strong bond and push the mortar into the joints. Every brick needs to be well wet before being laid, especially in hot, dry weather, to rinse off the dust and achieve better adhesion, preventing it from soaking up water from the mortar it sits in. The bricks are wet either by the bricklayer dipping them in water as they’re used or by water being thrown or sprayed on them while they’re stacked on the scaffold. When using quick-setting cements in bricklaying, using plenty of water is even more crucial.
All the walls of a building that are to sustain the same floors and the same roof, should be carried up simultaneously; in no circumstances should more be done in one part than can be reached from the same scaffold, until all the walls are brought up to the same height. Where it is necessary for any reason to leave a portion of the wall at a certain level while carrying up the adjoining work the latter should be racked back, i.e. left in steps as shown in fig. 7, and not carried up vertically with merely the toothing necessary for the bond.
All the walls of a building that are meant to support the same floors and roof should be built up at the same time. Under no circumstances should any part be completed more than what's reachable from the same scaffold until all the walls are at the same height. If it's necessary to leave part of the wall at a certain level while continuing work on the adjacent section, that section should be stepped back, as shown in fig. 7, instead of being built up straight with only the necessary toothing for the bond.
Buildings in exposed situations are frequently built with cavity-walls, consisting of the inside or main walls with an outer skin Hollow walls. usually half a brick thick, separated from the former by a cavity of 2 or 3 in. (fig. 2). The two walls are tied together at frequent intervals by iron or stoneware ties, each having a bend or twist in the centre, which prevents the transmission of water to the inner wall. All water, therefore, which penetrates the outer wall drops to the base of the cavity, and trickles out through gratings provided for the purpose a few inches above the ground level. The base of the cavity should be taken down a course or two below the level of the damp-proof course. The ties are placed about 3 ft. apart horizontally, with 12 or 18 in. vertical intervals; they are about 8 in. long and ¾ in. wide. It is considered preferable by some architects and builders to place the thicker wall on the outside. This course, however, allows the main wall to be attacked by the weather, whereas the former method provides for its protection by a screen of brickwork. Where door and window frames occur in hollow walls, it is of the utmost importance that a proper lead or other flashing be built in, shaped so as to throw off on each side, clear of the frames and main wall, the water which may penetrate the outer shell. While building the wall it is very essential to ensure that the cavity and ties be kept clean and free from rubbish or mortar, and for this purpose a wisp of straw or a narrow board, is laid on the ties where the bricklayer is working, to catch any material that may be inadvertently dropped, this protection being raised as the work proceeds. A hollow wall tends to keep the building dry internally and the temperature equable, but it has the disadvantage of harbouring vermin, unless care be taken to ensure their exclusion. The top of the wall is usually sealed with brickwork to prevent vermin or rubbish finding its way into the cavity. Air gratings should be introduced here to allow of air circulating through the cavity; they also facilitate drying out after rain.
Buildings in exposed areas are often constructed with cavity walls, which consist of the main interior walls and an outer skin, usually about half a brick thick, separated by a gap of 2 or 3 inches (fig. 2). The two walls are connected at regular intervals by iron or stone ties, each with a bend or twist in the center that stops water from reaching the inner wall. Any water that gets through the outer wall falls to the bottom of the cavity and drains out through grates installed a few inches above ground level. The base of the cavity should be set down a course or two below the damp-proof course. The ties are placed about 3 feet apart horizontally, with vertical spacing of 12 to 18 inches; they are roughly 8 inches long and ¾ inch wide. Some architects and builders prefer to have the thicker wall on the outside, but this design exposes the main wall to the elements, while the original method protects it with a layer of brickwork. When door and window frames are installed in hollow walls, it's crucial to include proper lead or other flashing that directs water away from the frames and the main wall. While constructing the wall, it's important to keep the cavity and ties clean and free from debris or mortar. To catch any materials that may fall, a wisp of straw or a narrow board is placed on the ties where the bricklayer is working, and this protection is moved up as the work progresses. A hollow wall helps keep the building dry inside and maintains a stable temperature, but it also risks harboring pests if precautions aren't taken to keep them out. The top of the wall is usually capped with brickwork to prevent pests or debris from entering the cavity. Air vents should be added at this point to allow air to circulate through the cavity, which also helps with drying out after rain.
Hollow walls are not much used in London for two reasons, the first being that, owing to the protection from the weather afforded by surrounding buildings, one of the main reasons for their use is gone, and the other that the expense is greatly increased, owing to the authorities ignoring the outer shell and requiring the main wall to be of the full thickness stipulated in schedule I. of London Building Act 1894. Many English provincial authorities in determining the thickness of a cavity-wall, take the outer portion into consideration.
Hollow walls aren't commonly used in London for two reasons. First, because nearby buildings provide weather protection, one of the main reasons for using them is eliminated. Second, the cost goes up significantly because the authorities overlook the outer shell and require the main wall to be the full thickness specified in Schedule I of the London Building Act 1894. Many local authorities in England, when deciding on the thickness of a cavity wall, consider the outer part.
In London and the surrounding counties, brickwork is measured by the rod of 16½ ft. square, 1½ bricks in thickness. A rod of brickwork Materials and labour. gauged four courses to a foot with bricks 8¾ in. long, 4¼ in. wide, and 2¾ in thick, and joints ¼ in. in thickness, will require 4356 bricks, and the number will vary as the bricks are above or below the average size, and as the joints are made thinner or thicker. The quantity of mortar, also, will evidently be affected by the latter consideration, but in London it is generally reckoned at 50 cub. ft. for a ¼-in. joint, to 72 cub. ft. for a joint ⅜ in. thick. To these figures must be added an allowance of about 11 cub. ft. if the bricks are formed with frogs or hollows. Bricks weigh about 7 lb each; they are bought and sold by the thousand, which quantity weighs about 62 cwt. The weight of a rod of brickwork is 13½-15 tons, work in cement mortar being heavier than that executed in lime. Seven bricks are required to face a sq. ft.; 1 ft. of reduced brickwork—1½ bricks thick—will require 16 bricks. The number of bricks laid by a workman in a day of eight hours varies considerably with the description of work, but on straight walling a man will lay an average of 500 in a day.
In London and the nearby counties, brickwork is measured by the rod, which is 16½ feet square and 1½ bricks thick. A rod of brickwork Materials and labor. consists of four courses per foot, using bricks that are 8¾ inches long, 4¼ inches wide, and 2¾ inches thick, with joints that are ¼ inch thick. This will require 4,356 bricks, and the number will change based on whether the bricks are larger or smaller than average, and depending on the thickness of the joints. The amount of mortar will also be affected by this, but in London, it’s typically considered to be 50 cubic feet for a ¼-inch joint, and 72 cubic feet for a ⅜-inch joint. Additionally, if the bricks have frogs or hollows, you should add about 11 cubic feet. Each brick weighs about 7 pounds, and they are sold by the thousand, weighing around 62 hundredweight. The weight of a rod of brickwork ranges from 13½ to 15 tons, with cement mortar being heavier than lime mortar. Seven bricks are needed to cover a square foot; for 1 foot of reduced brickwork—1½ bricks thick—you’ll need 16 bricks. The number of bricks a worker can lay in an eight-hour day varies depending on the type of work, but for straight walling, a person will average about 500 bricks per day.
The absorbent properties of bricks vary considerably with the kind of brick. The ordinary London stock of good quality should Varieties of bricks. not have absorbed, after twenty-four hours' soaking, more than one-fifth of its bulk. Inferior bricks will absorb as much as a third. The Romans were great users of bricks, both burnt and sun-dried. At the decline of the Roman empire, the art of brickmaking fell into disuse, but after the lapse of some centuries it was revived, and the ancient architecture of Italy shows many fine examples of brick and terra-cotta work. The scarcity of stone in the Netherlands led to the development of a brick architecture, and fine examples of brickwork abound in the Low Countries. The Romans seem to have introduced brickmaking into England, and specimens of the large thin bricks, which they used chiefly as a bond for rubble masonry, may be seen in the many remains of Roman buildings scattered about that country. During the reigns of the early Tudor kings the art of brickmaking arrived at great perfection, and some of the finest known specimens of ornamental brickwork are to be found among the work of this period. The rebuilding of London after the Great Fire of 1666 gave considerable impetus to brickmaking, most of the new buildings being of brick, and a statute was passed regulating the number of bricks in the thickness of the walls of the several rates of dwelling-houses.
The absorbent properties of bricks vary significantly depending on the type of brick. Good quality ordinary London stock should Types of bricks. not absorb more than one-fifth of its bulk after soaking for twenty-four hours. Inferior bricks can absorb as much as a third. The Romans were heavy users of both burnt and sun-dried bricks. After the fall of the Roman Empire, the art of brickmaking fell into neglect, but it was revived after a few centuries, and ancient Italian architecture showcases many great examples of brick and terra-cotta work. The lack of stone in the Netherlands led to the development of brick architecture, with many fine examples of brickwork found in the Low Countries. The Romans seem to have introduced brickmaking to England, and you can see examples of the large, thin bricks they primarily used as a bond for rubble masonry in the many remains of Roman buildings scattered across that country. During the reigns of the early Tudor kings, the art of brickmaking reached a high level of quality, and some of the finest known examples of ornamental brickwork come from this period. The rebuilding of London after the Great Fire of 1666 significantly boosted brickmaking, with most new buildings made of brick, and a law was passed regulating the number of bricks in the thickness of the walls for different types of houses.
The many names given to the different qualities of bricks in various parts of Great Britain are most confusing, but the following are those generally in use:—
The many names assigned to the different qualities of bricks in various parts of Great Britain can be quite confusing, but the following are the ones most commonly used:—
Stocks, hard, sound, well-burnt bricks, used for all ordinary purposes.
Bricks, sturdy, solid, well-burned bricks, used for all regular purposes.
Hard Stocks, sound but over-burnt, used in footings to walls and other positions where good appearance is not required.
Hard Stocks, sturdy but overly baked, used in the foundations of walls and other places where appearance isn’t a priority.
Shippers, sound, hard-burnt bricks of imperfect shape. Obtain their name from being much used as ballast for ships.
Shippers, sturdy, fired bricks that aren't perfectly shaped. They get their name from being commonly used as ballast for ships.
Rubbers or Cutters, sandy in composition and suitable for cutting with a wire saw and rubbing to shape on the stone slab.
Rubbers or Cutters, gritty in texture and ideal for cutting with a wire saw and shaping on the stone slab.
Grizzles, sound and of fair shape, but under-burnt; used for inferior work, and in cases where they are not liable to be heavily loaded.
Grizzles, well-shaped and solid, but not fully cured; used for less important tasks and in situations where they won't be heavily loaded.
Place-bricks, under-burnt and defective; used for temporary work.
Place-bricks, poorly fired and flawed; used for temporary jobs.
Pressed bricks, moulded under hydraulic pressure, and much used for facing work. They usually have a deep frog or hollow on one or both horizontal faces, which reduces the weight of the brick and forms an excellent key for the mortar.
Pressed bricks, shaped under hydraulic pressure, are commonly used for facing work. They typically have a deep frog or hollow on one or both horizontal surfaces, which decreases the weight of the brick and creates a great key for the mortar.
Blue bricks, chiefly made in South Staffordshire and North Wales. They are used in engineering work, and where great compressional resistance is needed, as they are vitrified throughout, hard, heavy, impervious and very durable. Blue bricks of special shape may be had for paving, channelling and coping.
Blue bricks, mainly produced in South Staffordshire and North Wales. They're used in engineering projects and where strong compressional resistance is required, as they are fully vitrified, hard, heavy, waterproof, and very durable. Specially shaped blue bricks are available for paving, channeling, and coping.
Fire-bricks, withstanding great heat, used in connexion with furnaces. They should always be laid with fire-clay in place of lime or cement mortar.
Fire-bricks can handle high temperatures and are used with furnaces. They should always be installed with fire-clay instead of lime or cement mortar.
Glazed bricks, either salt-glazed or enamelled. The former, brown in colour, are glazed by throwing salt on the bricks in the kiln. The latter are dipped into a slip of the required colour before being burnt, and are used for decorative and sanitary purposes, and where reflected light is required.
Glazed bricks, either salt-glazed or enamelled. The former, brown in color, are glazed by tossing salt onto the bricks in the kiln. The latter are dipped into a mixture of the desired color before being fired, and they are used for decorative and sanitary purposes, and in places where reflected light is needed.
Moulded bricks, for cornices, string courses, plinths, labels and copings. They are made in the different classes to many patterns; and on account of their greater durability, and the saving of the labour of cutting, are preferable in many cases to rubbers. For sewer work and arches, bricks shaped as voussoirs are supplied.
Molded bricks are used for cornices, string courses, plinths, labels, and copings. They come in different classes and many patterns. Due to their increased durability and the labor savings from not needing to cut them, they are often better than regular bricks. For sewer work and arches, bricks shaped like voussoirs are provided.
The strength of brickwork varies very considerably according to the kind of brick used, the position in which it is used, the kind and Strength of brickwork. quality of the lime or cement mortar, and above all the quality of the workmanship. The results of experiments with short walls carried out in 1896-1897 by the Royal Institute of British Architects to determine the average loads per sq. ft. at which crushing took place, may be briefly summarized as follows: Stock brickwork in lime mortar crushed under a pressure of 18.63 tons per sq. ft., and in cement mortar under 39.29 tons per sq. ft. Gault brickwork in lime mortar crushed at 31.14 tons, and in cement mortar at 51.34 tons. Fletton brickwork in lime crushed under a load of 30.68 tons, in cement under 56.25 tons. Leicester red brickwork in lime mortar crushed at 45.36 tons per sq. ft., in cement mortar at 83.36 tons. Staffordshire blue brick work in lime mortar crushed at 114.34 tons, and in cement mortar at 135.43 tons.
The strength of brickwork varies significantly depending on the type of brick used, its placement, the type and quality of the lime or cement mortar, and most importantly, the quality of the workmanship. The results of experiments with short walls conducted in 1896-1897 by the Royal Institute of British Architects to find out the average loads per sq. ft. at which crushing occurred can be summarized as follows: Stock brickwork in lime mortar crushed under a pressure of 18.63 tons per sq. ft., and in cement mortar under 39.29 tons per sq. ft. Gault brickwork in lime mortar crushed at 31.14 tons, and in cement mortar at 51.34 tons. Fletton brickwork in lime crushed under a load of 30.68 tons, and in cement at 56.25 tons. Leicester red brickwork in lime mortar crushed at 45.36 tons per sq. ft., and in cement mortar at 83.36 tons. Staffordshire blue brickwork in lime mortar crushed at 114.34 tons, and in cement mortar at 135.43 tons.
The height of a brick pier should not exceed twelve times its least width. The London Building Act in the first schedule prescribes that in buildings not public, or of the warehouse class, in no storey shall any external or party walls exceed in height sixteen times the thickness. In buildings of the warehouse class, the height of these walls shall not exceed fourteen times the thickness.
The height of a brick pier shouldn't be more than twelve times its narrowest width. According to the London Building Act in the first schedule, for buildings that aren't public or are classified as warehouses, no floor should have external or shared walls taller than sixteen times their thickness. In warehouse buildings, the height of these walls can't exceed fourteen times the thickness.
In exposed situations it is necessary to strengthen the buildings by increasing the thickness of walls and parapets, and to provide heavier copings and flashings. Special precautions, too, must be observed in the fixing of copings, chimney pots, ridges and hips. The greatest wind pressure experienced in England may be taken at 56 lb on a sq. ft., but this is only in the most exposed positions in the country or on a sea front. Forty pounds is a sufficient allowance in most cases, and where there is protection by surrounding trees or buildings 28 lb per sq. ft. is all that needs to be provided against.
In exposed areas, it's important to reinforce buildings by increasing the thickness of walls and parapets, and by adding heavier copings and flashings. Special care must also be taken when installing copings, chimney pots, ridges, and hips. The maximum wind pressure recorded in England can reach 56 pounds per square foot, but this only occurs in the most exposed locations or along the coast. A safety margin of 40 pounds is usually enough in most cases, and where there’s protection from nearby trees or buildings, 28 pounds per square foot is all that's necessary.
In mixing mortar, particular attention must be paid to the sand with which the lime or cement is mixed. The best sand is that Mortar. obtained from the pit, being sharp and angular. It is, however, liable to be mixed with clay or earth, which must be washed away before the sand is used. Gravel found mixed with it must be removed by screening or sifting. River sand is frequently used, but is not so good as pit sand on account of the particles being rubbed smooth by attrition. Sea sand is objectionable for two reasons; it cannot be altogether freed from a saline taint, and if it is used the salt attracts moisture and is liable to keep the brickwork permanently damp. The particles, moreover, are generally rounded by attrition, caused by the movement of the sea, which makes it less efficient for mortar than if they retained their original angular forms. Blue or black mortar, often used for pointing the joints of external brickwork on account of its greater durability, is made by using foundry sand or smith's ashes instead of ordinary sand. There are many other substitutes for the ordinary sand. As an example, fine stone grit may be used with advantage. Thoroughly burnt clay or ballast, old bricks, clinkers and cinders, ground to a uniform size and screened from dust, also make excellent substitutes.
When mixing mortar, it's important to pay close attention to the sand being used with the lime or cement. The best sand is that Masonry cement. sourced from the pit, as it is sharp and angular. However, it can often have clay or dirt mixed in, which should be washed away before using the sand. Gravel mixed in needs to be removed by screening or sifting. River sand is commonly used, but it's not as good as pit sand because the particles are smoothed out by wear. Sea sand is not ideal for two reasons; it retains a salty residue that can attract moisture and keep the brickwork constantly damp, and the particles are usually rounded from the movement of the sea, making it less effective for mortar than if they retained their original angular shapes. Blue or black mortar, often used for pointing the joints of external brickwork due to its increased durability, is made by using foundry sand or smith's ashes instead of regular sand. There are many substitutes for standard sand. For instance, fine stone grit can be beneficial. Well-burned clay or ballast, old bricks, clinkers, and cinders, ground to a uniform size and screened for dust, also work well as substitutes.
Fat limes (that is, limes which are pure, as opposed to "hydraulic" limes which are burnt from limestone containing some clay) should not be used for mortar; they are slow-setting, and there is a liability for some of the mortar, where there is not a free access of air to assist the setting, remaining soft for some considerable period, often months, thus causing unequal settlement and possibly failure. Grey stone lime is feebly hydraulic, and makes a good mortar for ordinary work. It, however, decays under the influence of the weather, and it is, therefore, advisable to point the external face of the work in blue ash or cement mortar, in order to obtain greater durability. It should never be used in foundation work, or where exposed to wet. Lias lime is hydraulic, that is, it will set firm under water. It should be used in all good class work, where Portland cement is not desired.
Fat limes (meaning pure limes, as opposed to "hydraulic" limes that are made from limestone with some clay) shouldn't be used for mortar; they set slowly, and without enough air to aid the setting process, some of the mortar can remain soft for a long time—often months—leading to uneven settling and potential failure. Grey stone lime is weakly hydraulic and works well for regular jobs. However, it deteriorates when exposed to the elements, so it's best to finish the outer surface with blue ash or cement mortar for better durability. It should never be used in foundations or in wet areas. Lias lime is hydraulic, meaning it sets firmly underwater. It should be used in all higher-quality work where Portland cement isn't preferred.
Of the various cements used in building, it is necessary only to mention three as being applicable to use for mortar. The first of these is Portland cement, which has sprung into very general use, not only for work where extra strength and durability are required, and for underground work, but also in general building where a small extra cost is not objected to. Ordinary lime mortar may have its strength considerably enhanced by the addition of a small proportion of Portland cement. Roman cement is rarely used for mortar, but is useful in some cases on account of the rapidity with which it sets, usually becoming hard about fifteen minutes after mixing. It is useful in tidal work and embankments, and constructions under water. It has about one-third of the strength of Portland cement, by which it is now almost entirely supplanted. Selenitic cement or lime, invented by Major-General H. Y. D. Scott (1822-1883), is lias lime, to which a small proportion of plaster of Paris has been added with the object of suppressing the action of slaking and inducing quicker setting. If carefully mixed in accordance with the instructions issued by the manufacturers, it will take a much larger proportion of sand than ordinary lime.
Of the different types of cement used in construction, we only need to mention three that are suitable for mortar. The first is Portland cement, which has become very popular, not just for projects needing extra strength and durability and for underground work, but also in general building where a slight increase in cost isn't a big deal. Regular lime mortar can have its strength significantly improved by adding a small amount of Portland cement. Roman cement is rarely used for mortar but is beneficial in some situations because it sets quickly, usually hardening about fifteen minutes after mixing. It's useful for tidal work, embankments, and underwater constructions. It has about one-third the strength of Portland cement, which has largely replaced it. Selenitic cement or lime, created by Major-General H. Y. D. Scott (1822-1883), is lias lime with a small amount of plaster of Paris added to reduce slaking and encourage faster setting. When mixed carefully according to the manufacturers' guidelines, it can take a much larger amount of sand than regular lime.
Lime should be slaked before being made into mortar. The lime is measured out, deposited in a heap on a wooden "bank" or platform, and after being well watered is covered with the correct proportion of sand. This retains the heat and moisture necessary to thorough slaking; the time required for this operation depends on the variety of the lime, but usually it is from a few hours to one and a half days. If the mixing is to be done by hand the materials must be screened to remove any unslaked lumps of lime. The occurrence of these may be prevented by grinding the lime shortly before use. The mass should then be well "larried," i.e. mixed together with the aid of a long-handled rake called the "larry." Lime mortar should be tempered for at least two days, roughly covered up with sacks or other material. Before being used it must be again turned over and well mixed together. Portland and Roman cement mortars must be mixed as required on account of their quick-setting properties. In the case of Portland cement mortar, a quantity sufficient only for the day's use should be "knocked up," but with Roman cement fresh mixtures must be made several times a day, as near as possible to the place of using. Cement mortars should never be worked up after setting has taken place. Care should be taken to obtain the proper consistency, which is a stiff paste. If the mortar be too thick, extra labour is involved in its use, and much time wasted. If it be so thin as to run easily from the trowel, a longer time is taken in setting, and the wall is liable to settle; also there is danger that the lime or cement will be killed by the excess of water, or at least have its binding power affected. It is not advisable to carry out work when the temperature is below freezing point, but in urgent cases bricklaying may be successfully done by using unslaked lime mortar. The mortar must be prepared in small quantities immediately before being used, so that binding action takes place before it cools. When the wall is left at night time the top course should be covered up to prevent the penetration of rain into the work, which would then be destroyed by the action of frost. Bricks used during frosty weather should be quite dry, and those that have been exposed to rain or frost should never be employed. The question whether there is any limit to bricklayers' work in frost is still an open one. Among the members of the Norwegian Society of Engineers and Architects, at whose meetings the subject has been frequently discussed, that limit is variously estimated at between -6° to -8° Réaumur (18½° to 14° Fahr.) and -12° to -15° Réaumur (5° above to 1¾° below zero Fahr.). It has been proved by hydraulic tests that good bricklayers' work can be executed at the latter minimum. The conviction is held that the variations in the opinions held on this subject are attributable to the degree of care bestowed on the preparation of the mortar. It is generally agreed, however, that from a practical point of view, bricklaying should not be carried on at temperatures lower than -8° to -10° Réaumur (14° to 9½° Fahr.), for as the thermometer falls the expense of building is greatly increased, owing to a larger proportion of lime being required.
Lime should be slaked before it's made into mortar. The lime is measured out, piled up on a wooden "bank" or platform, and after being adequately watered, it's covered with the right amount of sand. This keeps the heat and moisture needed for proper slaking; the time needed for this process varies depending on the type of lime, but it usually takes from a few hours to a day and a half. If mixing is done by hand, the materials must be screened to eliminate any unslaked lumps of lime. This can be avoided by grinding the lime shortly before use. The mix should then be well "larried," meaning mixed together using a long-handled rake called a "larry." Lime mortar should be tempered for at least two days, loosely covered with sacks or other materials. Before use, it must be turned over and mixed well again. Portland and Roman cement mortars need to be mixed as required due to their quick-setting characteristics. For Portland cement mortar, only enough for the day's use should be "knocked up," while for Roman cement, fresh mixtures should be made several times a day, as close to the work site as possible. Cement mortars should never be reworked after they have set. Care should be taken to achieve the right consistency, which is a stiff paste. If the mortar is too thick, it requires extra labor to use and wastes time. If it's too thin and runs off the trowel easily, it takes longer to set, and the wall may settle; there's also a risk that the lime or cement could be ruined by too much water, or at the very least lose its binding power. It's not advisable to work when the temperature is below freezing, but in urgent situations, bricklaying can be done successfully with unslaked lime mortar. The mortar must be prepared in small batches right before use, so binding occurs before it cools. When leaving the wall at night, the top course should be covered to prevent rain from penetrating, which would be damaged by frost. Bricks used in frosty conditions should be completely dry, and those that have been wet or frozen should never be used. The question of whether there's a limit for bricklayers working in frost is still debated. Among members of the Norwegian Society of Engineers and Architects, who have frequently discussed this topic, the limit is estimated to be between -6° to -8° Réaumur (18½° to 14° Fahrenheit) and -12° to -15° Réaumur (5° above to 1¾° below zero Fahrenheit). Hydraulic tests have shown that good bricklaying can be done at the latter minimum. It is believed that the differences in opinion on this subject are due to how carefully the mortar is prepared. However, it is generally agreed that practically, bricklaying should not continue at temperatures lower than -8° to -10° Réaumur (14° to 9½° Fahrenheit), since as the temperature drops, building costs increase significantly due to the need for more lime.
For grey lime mortar the usual proportion is one part of lime to two or three parts of sand; lias lime mortar is mixed in similar proportions, except for work below ground, when equal quantities of lime and sand should be used. Portland cement mortar is usually in the proportions of one to three, or five, of sand; good results are obtained with lime mortar fortified with cement as follows:—one part slaked lime, one part Portland cement, and seven parts sand. Roman cement mortar should consist of one or one and a half parts of cement to one part of sand. Selenitic lime mortar is usually in the proportions of one to four or five, and must be mixed in a particular manner, the lime being first ground in water in the mortar mill, and the sand gradually added. Blue or black mortar contains equal parts of foundry ashes and lime; but is improved by the addition of a proportion of cement. For setting fire-bricks fire-clay is always used. Pargetting for rendering inside chimney flues is made of one part of lime with three parts of cow dung free from straw or litter. No efficient substitute has been found for this mixture, which should be used fresh. A mortar that has found approval for tall chimney shafts is composed by grinding in a mortar-mill one part of blue lias lime with one part each of sand and foundry ashes. In the external walls of the Albert Hall the mortar used was one part Portland cement, one part grey Burham lime and six parts pit sand. The lime was slaked twenty-four hours, and after being mixed [v.04 p.0524]with the sand for ten minutes the cement was added and the whole ground for one minute; the stuff was prepared in quantities only sufficient for immediate use. The by-laws dated 1891, made by the London County Council under section 16 of the Metropolis Management and Building Acts Amendment Act 1878, require the proportions of lime mortar to be one to three of sand or grit, and for cement mortar one to four. Clean soft water only should be used for the purpose of making mortar.
For gray lime mortar, the typical mix is one part lime to two or three parts sand; lias lime mortar is combined in similar ratios, except for underground work, which should use equal amounts of lime and sand. Portland cement mortar is generally mixed in a ratio of one to three or five parts sand; good results can be achieved with lime mortar enhanced with cement as follows: one part slaked lime, one part Portland cement, and seven parts sand. Roman cement mortar should consist of one to one and a half parts of cement to one part sand. Selenitic lime mortar is usually mixed in proportions of one to four or five and must be prepared in a specific way, first grinding the lime in water in a mortar mill and gradually adding the sand. Blue or black mortar contains equal parts foundry ashes and lime but improves with the addition of some cement. For setting fire-bricks, fire-clay is always used. Pargetting for rendering inside chimney flues consists of one part lime mixed with three parts cow dung that is free from straw or litter. No effective substitute has been found for this mixture, which should be used fresh. A mortar that has been approved for tall chimney shafts is made by grinding one part blue lias lime with one part each of sand and foundry ashes in a mortar mill. In the external walls of the Albert Hall, the mortar used was one part Portland cement, one part gray Burham lime, and six parts pit sand. The lime was slaked for twenty-four hours, and after being mixed with the sand for ten minutes, the cement was added, and the whole was ground for one minute. The mix was prepared in amounts only sufficient for immediate use. The by-laws from 1891, established by the London County Council under section 16 of the Metropolis Management and Building Acts Amendment Act 1878, require lime mortar to be proportioned at one part to three parts sand or grit, and for cement mortar one part to four parts. Only clean soft water should be used to make mortar.
Grout is thin liquid mortar, and is legitimately used in gauged arches and other work when fine joints are desired. In ordinary work it is sometimes used every four or five courses to fill up any spaces that may have been inadvertently left between the bricks. This at the best is but doing with grout what should be done with mortar in the operation of laying the bricks; and filling or flushing up every course with mortar requires but little additional exertion and is far preferable. The use of grout is, therefore, a sign of inefficient workmanship, and should not be countenanced in good work. It is liable, moreover, to ooze out and stain the face of the brickwork.
Grout is a thin liquid mortar that is properly used in gauged arches and other projects where fine joints are needed. In regular work, it’s sometimes applied every four or five courses to fill gaps that may have been unintentionally left between the bricks. However, this is just using grout for a purpose that should be achieved with mortar during the brick-laying process, and filling or leveling each course with mortar takes only a little extra effort and is much better. The use of grout is, therefore, a sign of poor workmanship and shouldn’t be accepted in quality work. Additionally, it can leak out and stain the surface of the brickwork.
Lime putty is pure slaked lime. It is prepared or "run," as it is termed, in a wooden tub or bin, and should be made as long a time as possible before being used; at least three weeks should elapse between preparation and use.
Lime putty is pure slaked lime. It's made or "run," as it's called, in a wooden tub or bin, and should be allowed to set for as long as possible before being used; at least three weeks should pass between preparation and use.
The pointing of a wall, as previously mentioned, is done either with the bricklaying or at the completion of the work. If the Pointing. pointing is to be of the same mortar as the rest of the work, it would probably greatly facilitate matters to finish off the work at one operation with the bricklaying, but where, as in many cases, the pointing is required to be executed in a more durable mortar, this would be done as the scaffold is taken down at the completion of the building, the joints being raked out by the bricklayer to a depth of ½ or ¾ in. By the latter method the whole face of the work is kept uniform in appearance. The different forms of joints in general use are clearly shown in fig. 3. Flat or flush joints (A) are formed by pressing the protruding mortar back flush with the face of the brickwork. This joint is commonly used for walls intended to be coated with distemper or limewhite. The flat joint jointed (two forms, B and C) is a development of the flush joint. In order to increase the density and thereby enhance the durability of the mortar, a semicircular groove is formed along the centre, or one on each side of the joint, with an iron jointer and straight-edge. Another form, rarely used, is the keyed joint shown at D, the whole width of the joint in this case being treated with the curved key. Struck or bevelled, or weathered, joints have the upper portion pressed back with the trowel to form a sloping surface, which throws off the wet. The lower edge is cut off with the trowel to a straight edge. This joint is in very common use for new work. Ignorant workmen frequently make the slope in the opposite direction (F), thus forming a ledge on the brick; this catches the water, which on being frozen rapidly causes the disintegration of the upper portion of the brick and of the joint itself. With recessed jointing, not much used, a deep shadow may be obtained. This form of joint, illustrated in G, is open to very serious objections, for it encourages the soaking of the brick with rain instead of throwing off the wet, as it seems the natural function of good pointing, and this, besides causing undue dampness in the wall, renders it liable to damage by frost. It also leaves the arrises of the bricks unprotected and liable to be damaged, and from its deep recessed form does not make for stability in the work. Gauged work has very thin joints, as shown at H, formed by dipping the side of the brick in white lime putty. The sketch I shows a joint raked out and filled in with pointing mortar to form a flush joint, or it may be finished in any of the preceding forms. Where the wall is to be plastered the joints are either left open or raked out, or the superfluous mortar may be left protruding as shown at J. By either method an excellent key is obtained, to which the rendering firmly adheres. In tuck pointing (K) the joints are raked out and stopped, i.e. filled in flush with mortar coloured to match the brickwork. The face of the wall is then rubbed over with a soft brick of the same colour, or the work may be coloured with pigment. A narrow groove is then cut in the joints, and the mortar allowed to set. White lime putty is next filled into the groove, being pressed on with a jointing tool, leaving a white joint ⅛ to ¼ in. wide, and with a projection of about 1/16 in. beyond the face of the work. This method is not a good or a durable one, and should only be adopted in old work when the edges of the bricks are broken or irregular. In bastard tuck pointing (L), the ridge, instead of being in white lime putty, is formed of the stopping mortar itself.
The pointing of a wall, as mentioned earlier, can either be done during the bricklaying or after the work is finished. If the Pointing out. pointing uses the same mortar as the rest of the work, it might be easier to complete everything at once with the bricklaying. However, when the pointing needs to be done with a more durable mortar, this is typically completed as the scaffolding is taken down at the end of the construction, with the bricklayer raking out the joints to a depth of ½ or ¾ inch. This method keeps the overall appearance of the work uniform. The different types of joints commonly used are clearly shown in fig. 3. Flat or flush joints (A) are made by pressing the excess mortar back so it's level with the face of the brickwork. This joint is often used for walls that will be coated with distemper or limewhite. The flat joint jointed (two forms, B and C) is a variation of the flush joint. To increase the density and enhance the durability of the mortar, a semicircular groove is created in the center, or on each side of the joint, using an iron jointer and straight-edge. Another form, rarely used, is the keyed joint shown at D, where the entire width of the joint is treated with a curved key. Struck, bevelled, or weathered joints have the top portion pressed back with a trowel to create a sloped surface that sheds water. The bottom edge is cut straight with the trowel. This joint is very commonly used for new work. Unskilled workers often make the slope the wrong way (F), creating a ledge on the brick that traps water, which can freeze and quickly damage the top part of the brick and the joint. With recessed jointing, which is not widely used, a deep shadow effect can be achieved. This joint, shown in G, has significant drawbacks, as it encourages bricks to soak up rain instead of shedding water, which is a key function of effective pointing. This leads to excessive dampness in the wall, making it vulnerable to frost damage. It also leaves the edges of the bricks unprotected and more likely to be damaged, and the deep recess does not contribute to stability in the structure. Gauged work features very thin joints, as seen at H, formed by dipping the side of the brick in white lime putty. The sketch I shows a joint that has been raked out and filled with pointing mortar to create a flush joint, or it can be finished in any of the previous methods. When the wall is to be plastered, the joints are either left open or raked out, or the excess mortar can be left protruding as shown at J. Either method provides a solid key for the plaster to adhere to. In tuck pointing (K), the joints are raked out and filled in flush with mortar that matches the color of the brickwork. The surface of the wall is then rubbed with a soft brick of the same color, or pigment may be added to the work. A narrow groove is then cut in the joints, and the mortar is allowed to set. White lime putty is filled into the groove, pressed in with a jointing tool, leaving a white joint that is ⅛ to ¼ inch wide, projecting about 1/16 inch beyond the surface of the work. This method is neither good nor durable and should only be used on old work when the edges of the bricks are broken or uneven. In bastard tuck pointing (L), the ridge is made from the stopping mortar itself rather than white lime putty.
Footings, as will be seen on reference to fig. 1, are the wide courses of brickwork at the base or foot of a wall. They serve to spread Footings. the pressure over a larger area of ground, offsets 2¼ in. wide being made on each side of the wall until a width equal to double the thickness of the wall is reached. Thus in a wall 13½ in. (1½ bricks) thick, this bottom course would be 2 ft. 3 in. (3 bricks) wide. It is preferable for greater strength to double the lowest course. The foundation bed of concrete then spreading out an additional 6 in. on each side brings the width of the surface bearing on the ground to 3 ft. 3 in. The London Building Act requires the projection of concrete on each side of the brickwork to be only 4 in., but a projection of 6 in. is generally made to allow for easy working. Footings should be built with hard bricks laid principally as headers; stretchers, if necessary, should be placed in the middle of the wall.
Footings, as shown in fig. 1, are the wide layers of brickwork at the base of a wall. They help distribute the pressure over a larger area of ground, with 2¼ in. offsets made on each side of the wall until a width equal to double the thickness of the wall is achieved. So, in a wall that is 13½ in. (1½ bricks) thick, this bottom layer would be 2 ft. 3 in. (3 bricks) wide. For added strength, it’s better to double the lowest layer. The foundation bed of concrete then extends an extra 6 in. on each side, bringing the width of the surface that sits on the ground to 3 ft. 3 in. The London Building Act requires the concrete to extend 4 in. on each side of the brickwork, but a 6 in. extension is usually made for easier working. Footings should be constructed with hard bricks laid mainly as headers; stretchers, if needed, should be placed in the middle of the wall.
Bond in brickwork is the arrangement by which the bricks of every course cover the joints of those in the course below it, and so Bonding. tend to make the whole mass or combination of bricks act as much together, or as dependently one upon another, as possible. The workmen should be strictly supervised as they proceed with the work, for many failures are due to their ignorance or carelessness in this particular. The object of bonding will be understood by reference to fig. 4. Here it is evident from the arrangement of the bricks that any weight placed on the topmost brick (a) is carried down and borne alike in every course; in this way the weight on each brick is distributed over an area increasing with every course. But this forms a longitudinal bond only, which cannot extend its influence beyond the width of the brick; and a wall of one brick and a half, or two bricks, thick, built in this manner, would in effect consist of three or four half brick thick walls acting independently of each other. If the bricks were turned so as to show their short sides or ends in front instead of their long ones, certainly a compact wall of a whole brick thick, instead of half a brick, would be produced, and while the thickness of the wall would be double, the longitudinal bond would be shortened by one-half: a wall of any great thickness built in this manner would necessarily be composed of so many independent one-brick walls. To produce a transverse and yet preserve a true longitudinal bond, the bricks are laid in a definite arrangement of stretchers and headers.
Bond in brickwork is the way the bricks in each row cover the joints of the bricks in the row below, which Connection. helps make the entire structure of bricks work together as much as possible. The workers should be closely monitored as they do their job, since many mistakes are caused by their lack of knowledge or carelessness in this area. You can understand the purpose of bonding by looking at fig. 4. It clearly shows that any weight placed on the top brick (a) is evenly distributed down through every row; this way, the weight on each brick spreads over a larger area with each row. However, this creates a longitudinal bond only, which can't extend beyond the width of the brick. So, a wall that's one and a half or two bricks thick built this way would actually be made up of three or four walls one-half brick thick, acting independently. If the bricks were positioned to show their short sides or ends instead of their long sides, you would indeed create a solid wall that's a full brick thick instead of half, but while the wall's thickness would double, the longitudinal bond would be cut in half: a very thick wall built this way would consist of several independent one-brick walls. To create a transverse bond while still maintaining a true longitudinal bond, the bricks are laid out in a specific pattern of stretchers and headers.

In this and following illustration of bond in brickwork the position of bricks in the second course is indicated by dotted lines.
In this and the following illustration of bond in brickwork, the position of bricks in the second course is shown by dotted lines.
In "English bond" (fig. 5), rightly considered the most perfect in use, the bricks are laid in alternate courses of headers and stretchers, thus combining the advantages of the two previous modes of arrangement. A reference to fig. 5 will show how the process of bonding is pursued in a wall one and a half bricks in thickness, and how the quoins are formed. In walls which are a multiple of a whole brick, the appearance of the same course is similar on the elevations of the front and back faces, but in walls where an odd half brick must be used to make up the thickness, as is the case in the illustration, the appearance of the opposite sides of a course is inverted. The example illustrates the principle of English bond; thicker walls are constructed in the same manner by an extension of the same methods. It will be observed that portions of a brick have to be inserted near a vertical end or a quoin, in order to start the regular bond. These portions equal a half header in width, and are called queen closers; they are placed next to the first header. A three-quarter brick is obviously as available for this purpose as a header and closer combined, but the latter method is preferred because by the use of it uniformity of appearance is preserved, and whole bricks are retained on the returns. King closers are used at rebated openings formed in walls in Flemish bond, and by reason of the greater width of the back or "tail," add strength to the work. They are cut on the splay so that the front end is half the width of a header and one side half the length of the brick. An example of their use will be seen in fig. 15. In walls of almost all thicknesses above 9 in., except in the [v.04 p.0525]English bond, to preserve the transverse and yet not destroy the longitudinal bond, it is frequently necessary to use half bricks. It may be taken as a general rule that a brick should never be cut if it can be worked in whole, for a new joint is thereby created in a construction, the difficulty of which consists in obviating the debility arising from the constant recurrence of joints. Great insistence must be laid on this point, especially at the junctions of walls, where the admission of closers already constitutes a weakness which would only be increased by the use of other bats or fragments of bricks.
In "English bond" (fig. 5), widely regarded as the most effective method, bricks are laid in alternating rows of headers and stretchers, combining the benefits of the two previous arrangements. Referring to fig. 5 will show how the bonding process is carried out in a wall that is one and a half bricks thick, and how the corners are formed. In walls that are a multiple of a full brick, the appearance of each row looks the same on both the front and back sides, but in walls where a half brick is needed to match the thickness, like in the illustration, the opposite sides of a row are flipped. This example demonstrates the English bond principle; thicker walls can be built using the same approach. You'll notice that parts of a brick need to be inserted near a vertical edge or a corner to begin the regular bond. These parts, called queen closers, are half the width of a header and are placed next to the first header. A three-quarter brick can also be used for this purpose like a header and closer combined, but the preferred method keeps a uniform appearance and whole bricks at the ends. King closers are used at recessed openings in walls with Flemish bond and provide extra strength due to their wider back or "tail." They are cut at an angle so that the front end is half the width of a header and one side is half the length of the brick. You can see an example in fig. 15. In walls that are almost any thickness above 9 inches, except in the [v.04 p.0525]English bond, to maintain the transverse bond without compromising the longitudinal bond, it’s often necessary to use half bricks. As a general rule, a brick should never be cut if it can be used whole because doing so introduces a new joint, creating complications due to the weakness caused by frequent joints. This point is especially important at wall junctions, where the use of closers already weakens the structure, and adding more small pieces or fragments of bricks would only worsen this issue.
Another method of bonding brickwork, instead of placing the bricks in alternate courses of headers and stretchers, places them alternately as headers and stretchers in the same course, the appearance of the course being the same on each face. This is called "Flemish bond." Closers are necessary to this variety of bond. From fig. 6 it will be seen that, owing to the comparative weakness of the transverse tie, and the numbers of half bricks required to be used and the thereby increased number of joints, this bond is not so perfect nor so strong as English. The arrangements of the face joints, however, presenting in Flemish bond a neater appearance than in English bond, it is generally selected for the external walls of domestic and other buildings where good effect is desirable. In buildings erected for manufacturing and similar purposes, and in engineering works where the greatest degree of strength and compactness is considered of the highest importance, English bond should have the preference.
Another way to bond brickwork, instead of alternating the bricks in rows of headers and stretchers, places them alternately as headers and stretchers in the same row, making the appearance of the row the same on each side. This is called "Flemish bond." Closers are necessary for this type of bond. From fig. 6, you can see that due to the relative weakness of the transverse tie, and the number of half bricks required, which increases the number of joints, this bond isn’t as perfect or strong as English bond. However, the arrangement of the face joints in Flemish bond looks neater than in English bond, so it is generally chosen for the exterior walls of homes and other buildings where a good appearance is important. In buildings made for manufacturing and similar purposes, as well as in engineering projects where maximum strength and compactness are crucial, English bond should be preferred.
A compromise is sometimes made between the two above-mentioned bonds. For the sake of appearance the bricks are laid to form Flemish bond on the face, while the backing is of English bond, the object being to combine the best features of the two bonds. Undoubtedly the result is an improvement on Flemish bond, obviating as it does the use of bats in the interior of the wall. This method of bonding is termed "single Flemish bond," and is shown in fig. 7.
A compromise is sometimes made between the two bonds mentioned above. To maintain appearances, the bricks are laid in a Flemish bond on the outside, while the backing uses an English bond. The goal is to combine the best features of both bonds. Clearly, the result is an improvement over Flemish bond, as it eliminates the need for bats in the interior of the wall. This bonding method is called "single Flemish bond," as shown in fig. 7.
In stretching bond, which should only be used for walls half a brick in thickness, all the bricks are laid as stretchers, a half brick being used in alternate courses to start the bond. In work curved too sharply on plan to admit of the use of stretchers, and for footings, projecting mouldings and corbels, the bricks are all laid as headers, i.e. with their ends to the front, and their length across the thickness of the wall. This is termed "heading bond."
In stretching bond, which should only be used for walls that are half a brick thick, all the bricks are laid as stretchers, with a half brick used in alternate courses to start the bond. In areas that are too sharply curved to allow for the use of stretchers, as well as for footings, projecting moldings, and corbels, the bricks are all laid as headers, meaning their ends face the front while their length spans across the thickness of the wall. This is called "heading bond."
In thick walls, three bricks thick and upwards, a saving of labour is effected without loss of strength, by the adoption of "herring bone" or "diagonal bond" in the interior of the wall, the outer faces of the wall being built in English and Flemish bond. This mode should not be had recourse to for walls of a less thickness than 27 in., even that being almost too thin to admit of any great advantage from it.
In thick walls, three bricks thick and more, you can save labor without sacrificing strength by using "herring bone" or "diagonal bond" inside the wall, while the outer faces are built in English and Flemish bond. This method shouldn’t be used for walls thinner than 27 inches, as even that thickness is nearly too thin to bring significant benefits.
Hoop-iron, about 1½ in. wide and 1/16 in. thick, either galvanized or well tarred and sanded to retard rusting, is used in order to obtain additional longitudinal tie. The customary practice is to use one strip of iron for each half-brick in thickness of the wall. Joints at the angles, and where necessary in the length, are formed by bending the ends of the strips so as to hook together. A patent stabbed iron now on the market is perforated to provide a key for the mortar.
Hoop iron, around 1½ inches wide and 1/16 inch thick, can either be galvanized or well coated with tar and sand to prevent rust. It's used to create extra longitudinal support. Typically, one strip of iron is used for every half-brick thickness of the wall. To connect the angles and wherever needed along the length, the ends of the strips are bent to hook together. A patented stabbed iron available on the market is perforated to provide a better grip for the mortar.
A difficulty often arises in bonding when facing work with bricks of a slightly different size from those used in "backing," as it is technically termed. As it is, of course, necessary to keep all brickwork in properly levelled courses, a difference has to be made in the thickness of the mortar joints. Apart from the extra labour involved, this obviously is detrimental to the stability of the wall, and is apt to produce unequal settlement and cracking. Too much care cannot be taken to obtain both facing and backing bricks of equal size.
A common challenge comes up in bonding when dealing with bricks that are a bit different in size from the "backing," as it’s technically called. Since it's essential to keep all brickwork in properly leveled layers, adjustments to the thickness of the mortar joints are needed. In addition to the extra effort required, this can clearly harm the wall's stability and may lead to uneven settling and cracking. It’s crucial to ensure that both facing and backing bricks are the same size.
Dishonest bricklayers do not hesitate, when using for the face of a wall bricks of a quality superior to those used for the interior, to use "snapped headers," that is cutting the heading bricks in halves, one brick thus serving the purposes of two as regards outward appearance. This is a most pernicious practice, unworthy of adoption by any craftsman of repute, for a skin of brickwork 4½ in. thick is thus carried up with a straight mortar joint behind it, the proper bonding with the back of the wall by means of headers being destroyed.
Dishonest bricklayers don't hesitate to use higher quality bricks on the outer wall compared to those used inside. They do this by cutting the header bricks in half, meaning one brick essentially serves as two for the outward look. This is a harmful practice that no reputable craftsman should adopt. By doing this, a 4½-inch thick layer of brickwork is built with a straight mortar joint behind it, which undermines the proper bonding with the back of the wall that should be achieved with headers.
American building acts describe the kind of bond to be used for ordinary walls, and the kind for faced walls. Tie courses also require an extra thickness where walls are perforated with over 30% of flues.
American building codes specify the type of bond to use for regular walls and the type for faced walls. Tie courses also need to have an extra thickness where walls have more than 30% of flues.
The importance for sanitary and other reasons of keeping walls dry is admitted by all who have observed the deleterious action of damp upon a building.
The importance of keeping walls dry, for health and other reasons, is recognized by everyone who has seen the harmful effects of dampness on a building.
Walls are liable to become damp, (1) by wet rising up the wall from the earth; (2) by water soaking down from the top of the Prevention of damp. wall; (3) by rain being driven on to the face by wind. Dampness from the first cause may be prevented by the introduction of damp-proof courses or the construction of dry areas; from the second by means of a coping of stone, cement or other non-porous material; and from the third by covering the exterior with impervious materials or by the adoption of hollow walls.
Walls can easily get damp, (1) due to moisture rising up from the ground; (2) from water seeping down from the top of the Damp prevention. wall; (3) and from rain being blown against the surface by the wind. To prevent dampness from the first issue, you can install damp-proof courses or create dry areas; for the second, you can use a coping made of stone, cement, or other non-porous materials; and for the third, you can cover the outside with waterproof materials or use hollow walls.
After the footings have been laid and the wall has been brought up to not less than 6 in. above the finished surface of the ground, and previous to fixing the plate carrying the ground floor, there should always be introduced a course of some damp-proof material to prevent the rise of moisture from the soil. There are several forms of damp-proof course. A very usual one is a double layer of roofing slates laid in neat Portland cement (fig. 8), the joints being well lapped. A course or two of Staffordshire blue bricks in cement is excellent where heavy weights have to be considered. Glazed stoneware perforated slabs about 2 in. thick are specially made for use as damp-proof courses. Asphalt (fig. 9) recently has come into great favour with architects; a layer ½ or ¾ in. thick is a good protection against damp, and not likely to crack should a settlement occur, but in hot weather it is liable to squeeze out at the joints under heavy weights. Felt covered with bitumen is an excellent substitute for asphalt, and is not liable to crack or squeeze out. Sheet lead is efficient, but very costly and also somewhat liable to squeezing. A damp-proof course has been introduced consisting of a thin sheet of lead sandwiched between layers of asphalt. Basement storeys to be kept dry require, besides the damp-proof course horizontally in the wall, a horizontal course, usually of asphalt, in the thickness of the floor, and also a vertical damp-proof course from a level below that of the floor to about 6 in. above the level of the ground, either built in the thickness of the wall or rendered on the outside between the wall and the surrounding earth (fig. 10).
After the footings have been laid and the wall has been built up to at least 6 inches above the finished ground surface, and before installing the plate that supports the ground floor, a layer of damp-proof material should always be added to prevent moisture from rising from the soil. There are various types of damp-proof courses. A common choice is a double layer of roofing slates set in neat Portland cement, ensuring that the joints are well overlapped. One or two courses of Staffordshire blue bricks in cement are excellent for heavy loads. Glazed stoneware perforated slabs, about 2 inches thick, are specially made for use as damp-proof courses. Asphalt has recently become popular among architects; a layer that's ½ or ¾ inch thick provides good moisture protection and is not likely to crack during settling, although it may squeeze out at the joints under heavy weight in hot weather. Bitumen-covered felt is a great alternative to asphalt and does not crack or squeeze out. Sheet lead is effective but quite expensive and somewhat prone to squeezing. There's also a damp-proof course that consists of a thin sheet of lead sandwiched between layers of asphalt. To keep basement levels dry, in addition to the horizontal damp-proof course in the wall, there should be a horizontal course, usually of asphalt, in the floor thickness, along with a vertical damp-proof course that rises from below the floor level to about 6 inches above ground level, either built into the wall thickness or applied on the outside between the wall and surrounding earth.
By means of dry areas or air drains (figs. 11 and 12), a hollow [v.04 p.0526]space 9 in. or more in width is formed around those portions of the walls situated below the ground, the object being to prevent them from coming into contact with the brickwork of the main walls and so imparting its moisture to the building. Arrangements should be made for keeping the area clear of vermin and for ventilating and draining it. Dry areas, being far from sanitary, are seldom adopted now, and are being superseded by asphalt or cement applied to the face of the wall.
By using dry areas or air drains (figs. 11 and 12), a hollow space 9 inches or more in width is created around the parts of the walls that are below ground. The goal is to prevent these areas from touching the brickwork of the main walls, which could transfer moisture to the building. There should be measures in place to keep the area clear of pests and to ensure proper ventilation and drainage. Dry areas, which are not very hygienic, are rarely used nowadays and are being replaced by asphalt or cement applied directly to the face of the wall.
Moisture is prevented from soaking down from the top of the wall by using a covering of some impervious material in the form of a coping. This may consist of ordinary bricks set on edge in cement with a double course of tiles immediately below, called a "creasing," or of specially made non-porous coping bricks, or of stone, cast-iron, or cement sloped or "weathered" in order to throw the rain off.
Moisture is kept from seeping down from the top of the wall by using a layer of some waterproof material as a coping. This can be made up of regular bricks placed on their sides in cement with a double layer of tiles right below, known as a "creasing," or from specially made waterproof coping bricks, or from stone, cast iron, or cement that is slanted or "weathered" to direct the rain away.
The exterior of walls above the ground line may be protected by coating the surface with cement or rough cast; or covering with slates or tiles fixed on battens in a similar manner to those on a roof (fig.13).
The outside of walls above the ground level can be protected by coating the surface with cement or rough cast, or by covering them with slates or tiles attached to battens in a way similar to that used on a roof (fig.13).
The use of hollow walls in exposed positions has already been referred to.
The use of hollow walls in visible locations has already been mentioned.
The by-laws dated 1891, made by the London County Council under section 16 of the Metropolis Management and Buildings Acts Amendment Act 1878, require that "every wall of a house or building shall have a damp course composed of materials impervious to moisture approved by the district surveyor, extending throughout its whole thickness at the level of not less than 6 in. below the level of the lowest floor. Every external wall or enclosing wall of habitable rooms or their appurtenances or cellars which abuts against the earth shall be protected by materials impervious to moisture to the satisfaction of the district surveyor..." "The top of every party-wall and parapet-wall shall be finished with one course of hard, well-burnt bricks set on edge, in cement, or by a coping of any other waterproof and fire-resisting material, properly secured."
The by-laws from 1891, established by the London County Council under section 16 of the Metropolis Management and Buildings Acts Amendment Act 1878, state that "every wall of a house or building must have a damp course made of moisture-proof materials approved by the district surveyor, running through its entire thickness at least 6 inches below the level of the lowest floor. Every external wall or enclosing wall of livable rooms or their attachments or cellars that touches the ground must be protected with moisture-proof materials to the district surveyor's satisfaction..." "The top of every party wall and parapet wall must be finished with one layer of hard, well-burnt bricks set on edge in cement, or with a coping made of any other waterproof and fire-resistant material, properly secured."
Arches are constructions built of wedge-shaped blocks, which by reason of their shape give support one to another, and to the Arches. super-imposed weight, the resulting load being transmitted through the blocks to the abutments upon which the ends of the arch rest. An arch should be composed of such materials and designed of such dimensions as to enable it to retain its proper shape and resist the crushing strain imposed upon it. The abutments also must be strong enough to take safely the thrust of the weighted arch, as the slightest movement in these supports will cause deflection and failure. The outward thrust of an arch decreases as it approaches the semicircular form, but the somewhat prevalent idea that in the latter form no thrusting takes place is at variance with fact.
Arches are structures made of wedge-shaped blocks that, because of their shape, support each other and the weight placed on top of them. This load is transferred through the blocks to the abutments at each end of the arch. An arch should be made from materials and designed in such a way that it can maintain its shape and withstand the crushing force applied to it. The abutments also need to be strong enough to safely handle the pressure from the weighted arch, as even a slight shift in these supports can lead to bending and failure. The outward force of an arch decreases as it gets closer to a semicircular shape, but the common belief that there is no force acting in this shape is incorrect.
Arches in brickwork may be classed under three heads: plain arches, rough-cut and gauged. Plain arches are built of uncut bricks, and since the difference between the outer and inner periphery of the arch requires the parts of which an arch is made up to be wedge-formed, which an ordinary brick is not, the difference must be made in mortar, with the result that the joints become wedge-shaped. This obviously gives an objectionable inconsistency of material in the arch, and for this reason to obtain greatest strength it is advisable to build these arches in independent rings of half-brick thickness. The undermost rings should have thin joints, those of each succeeding ring being slightly thickened. This prevents the lowest ring from settling while those above remain in position, which would cause an ugly fissure. In work of large span bonding blocks or "lacing courses" should be built into the arch, set in cement and running through its thickness at intervals, care being taken to introduce the lacing course at a place where the joints of the various rings coincide. Stone blocks in the shape of a voussoir (fig. 14) may be used instead. Except for these lacing courses hydraulic lime mortar should be used for large arches, on account of its slightly accommodating nature.
Arches in brickwork can be categorized into three types: plain arches, rough-cut arches, and gauged arches. Plain arches are made from uncut bricks. Since there is a difference between the outer and inner edges of the arch, the pieces that make up the arch need to be shaped like wedges, which regular bricks aren't, so that difference has to be made with mortar, resulting in wedge-shaped joints. This creates an undesirable inconsistency in the materials of the arch. To achieve maximum strength, it's best to build these arches in separate rings with a thickness of half a brick. The bottom rings should have thin joints, while each subsequent ring should have slightly thicker joints. This design prevents the bottom ring from settling while the rings above stay in place, which could create an unattractive crack. For larger arches, bonding blocks or "lacing courses" should be incorporated into the arch, set in cement and extending through its thickness at intervals, ensuring that the lacing course is positioned where the joints of the various rings align. Stone blocks shaped like voussoirs (fig. 14) can be used as an alternative. Aside from these lacing courses, hydraulic lime mortar should be used for large arches due to its slightly flexible nature.
Rough-cut arches are those in which the bricks are roughly cut with an axe to a wedge form; they are used over openings, such as doors and windows, where a strong arch of neat appearance is desired. The joints are usually made equal in width to those of the ordinary brickwork. Gauged arches are composed of specially made soft bricks, which are cut and rubbed to gauges or templates so as to form perfectly fitting voussoirs. Gauging is, of course, equally applicable to arches and walling, as it means no more than bringing every brick exactly to a certain form by cutting and rubbing. Gauged brickwork is set in lime putty instead of common mortar; the finished joints should not be more than 1/32 in. wide. To give stability the sides of the voussoirs are gauged out hollow and grouted in Portland cement, thus connecting each brick with the next by a joggle joint. Gauged arches, being for the most part but a half-brick in thickness on the soffit and not being tied by a bond to anything behind them—for behind them is the lintel with rough discharging arch over, supporting the remaining width of the wall—require to be executed with great care and nicety. It is a common fault with workmen to rub the bricks thinner behind than before to lessen the labour required to obtain a very fine face joint. This practice tends to make the work bulge outwards; it should rather be inverted if it be done at all, though the best work is that in which the bricks are gauged to exactly the same thickness at the back as at the front. The same fault occurs when a gauged arch is inserted in an old wall, on account of the difficulty of filling up with cement the space behind the bricks.
Rough-cut arches are made from bricks that are roughly shaped with an axe into a wedge form; they're used over openings like doors and windows where a strong, attractive arch is needed. The joints are usually the same width as those in regular brickwork. Gauged arches are made from specially crafted soft bricks that are cut and smoothed to fit perfectly into the shape of the voussoirs. Gauging applies to both arches and walls; it simply means shaping every brick to a specific form by cutting and rubbing. Gauged brickwork is set with lime putty instead of regular mortar, and the finished joints should be no wider than 1/32 of an inch. To provide stability, the sides of the voussoirs are hollowed out and filled with Portland cement, connecting each brick with a joggle joint. Since gauged arches are usually only half a brick thick on the inside and aren't tied to anything behind them—because there is a lintel with a rough discharging arch that supports the rest of the wall behind them—they need to be built with great care and precision. A common mistake workers make is to rub the bricks thinner on the back than the front to reduce the effort needed for a smooth face joint. This practice causes the work to bulge outward; it should actually be the opposite if it has to be done at all, though the best approach is to ensure the bricks are the same thickness at the back as they are at the front. The same issue arises when a gauged arch is added to an old wall, due to the difficulty of filling the space behind the bricks with cement.
The bond of an arch obtains its name from the arrangement of headers and stretchers on its soffit. The under side of an arch built in English bond, therefore, will show the same arrangement as the face of a wall built in English bond. If the arch is in Flemish the soffit presents the same appearance as the elevation of a wall built in that bond.
The shape of an arch gets its name from how the bricks are arranged on its underside. So, the underside of an arch built in English bond will look the same as the front of a wall built in English bond. If the arch is in Flemish bond, the underside will look the same as the side of a wall built in that style.
It is generally held that the building of wood into brickwork Plates. should as far as is possible be avoided. Wall plates of wood are, however, necessary where wood joists are used, and where these plates may not be supported on corbels of projecting brickwork or iron they must be let flush into the wall, taking the place of a course of bricks. They form a uniform bed for the joists, to which easy fixing is obtained. The various modes adopted for resting and fixing the ends of joists on walls are treated in the article Carpentry.
It’s commonly agreed that using wood in brickwork Dishes. should be avoided as much as possible. However, wooden wall plates are necessary when using wood joists. If these plates can’t be supported on corbels made of projecting brick or iron, they must be installed flush into the wall, replacing a course of bricks. This creates a level foundation for the joists, making it easy to secure them. The different methods for resting and securing the ends of joists on walls are discussed in the article Woodworking.
Lintels, which may be of iron, steel, plain or reinforced concrete, or stone, are used over square-headed openings instead of or in conjunction with arches. They are useful to preserve the square form and receive the joiners' fittings, but except when made of steel or of concrete reinforced with steel bars, they should have relieving arches turned immediately over them (Fig.15).
Lintels, which can be made of iron, steel, plain or reinforced concrete, or stone, are used over square openings instead of or alongside arches. They're helpful for maintaining the square shape and supporting the joiners' fittings, but unless they're made of steel or reinforced concrete with steel bars, they should have relieving arches placed directly above them (Fig.15).
"Fixing bricks" were formerly of wood of the same size as the ordinary brick, and built into the wall as required for fixing joinery. Owing to their liability to shrinkage and decay, their use is now practically abandoned, their place being taken by bricks of coke-breeze concrete, which do not shrink or rot and hold fast nails or screws driven into them. Another method often adopted for [v.04 p.0527]providing a fixing for joinery is to build in wood slips the thickness of a joint and 4½ in. wide. When suitable provision for fixing has not been made, wood plugs are driven into the joints of the bricks. Great care must be taken in driving these in the joints of reveals or at the corners of walls, or damage may be done.
"Fixing bricks" used to be made of wood with the same dimensions as regular bricks and were built into the wall for securing joinery. Because they were prone to shrinking and decaying, their use has almost completely stopped, replaced by bricks made of coke-breeze concrete, which don’t shrink or rot and securely hold nails or screws. Another common method for creating a fixing for joinery is to embed wooden strips that are the thickness of a joint and 4½ inches wide. If proper fixing hasn’t been established, wooden plugs are inserted into the joints of the bricks. It's essential to be careful when inserting these into the joints of reveals or at wall corners, as it can cause damage.
The name "brick-ashlar" is given to walls faced with ashlar stonework backed in with brickwork. Such constructions are liable in an aggravated degree to the unequal settling and its attendant evils pointed out as existing in walls built with different qualities of bricks. The outer face is composed of unyielding stone with few and very thin joints, which perhaps do not occupy more than a hundredth part of its height, while the back is built up of bricks with about one-eighth its height composed of mortar joints, that is, of a material that by its nature and manner of application must both shrink in drying and yield to pressure. To obviate this tendency to settle and thus cause the bulging of the face or failure of the wall, the mortar used should be composed of Portland cement and sand with a large proportion of the former, and worked as stiff as it conveniently can be. In building such work the stones should be in height equal to an exact number of brick courses. It is a common practice in erecting buildings with a facing of Kentish rag rubble to back up the stonework with bricks. Owing to the great irregularity of the stones, great difficulty is experienced in obtaining proper bond between the two materials. Through bonding stones or headers should be frequently built in, and the whole of the work executed in cement mortar to ensure stability.
The term "brick-ashlar" refers to walls that are covered with ashlar stonework and supported by brickwork. These types of structures are particularly prone to uneven settling and the related issues that arise from using bricks of varying quality. The outer surface consists of solid stone with very few and narrow joints, which likely make up less than one percent of its height, while the back is made of bricks that have about one-eighth of their height taken up by mortar joints, a material that naturally shrinks as it dries and gives way under pressure. To prevent this settling and the resulting bulging or failure of the wall, the mortar should be made from Portland cement and sand, using a large amount of cement and mixed as stiffly as possible. When constructing this type of work, the stones should be sized to match an exact number of brick courses in height. It's common to use Kentish rag rubble facing for buildings, and to back this stonework with bricks. Due to the irregular shapes of the stones, achieving a good bond between the two materials can be quite challenging. Header stones or bonding stones should be incorporated frequently, and the entire structure should be completed with cement mortar to ensure stability.
Not the least important part of the bricklayer's art is the formation of chimney and other flues. Considerable skill is required in Chimneys and flues. gathering-over properly above the fireplace so as to conduct the smoke into the smaller flue, which itself requires to be built with precision, so that its capacity may not vary in different parts. Bends must be made in gradual curves so as to offer the least possible resistance to the up-draught, and at least one bend of not less than 60° should be formed in each flue to intercept down-draughts. Every fireplace must have a separate flue. The collection of a number of flues into a "stack" is economical, and tends to increase the efficiency of the flues, the heat from one flue assisting the up-draught in those adjoining it. It is also desirable from an aesthetic point of view, for a number of single flue chimneys sticking up from various parts of the roof would appear most unsightly. The architects of the Elizabethan and later periods were masters of this difficult art of treating a stack or stacks as an architectural feature. The shaft should be carried well above the roof, higher, if possible, than adjacent buildings, which are apt to cause down-draught and make the chimney smoke. When this is found impossible, one of the many forms of patent chimney-pots or revolving cowls must be adopted. Each flue must be separated by smoke-proof "withes" or divisions, usually half a brick in thickness; connexion between them causes smoky chimneys. The size of the flue for an ordinary grate is 14×9 in.; for a kitchen stove 14×14 in. The outer wall of a chimney stack may with advantage be made 9 in. thick. Fireclay tubes, rectangular or circular in transverse section, are largely used in place of the pargetting; although more expensive than the latter they have the advantage in point of cleanliness and durability. Fireplaces generally require more depth than can be provided in the thickness of the wall, and therefore necessitate a projection to contain the fireplace and flues, called the "chimney breast." Sometimes, especially when the wall is an external one, the projection may be made on the back, thus allowing a flush wall in the room and giving more space and a more conveniently-shaped room. The projection on the outside face of the wall may be treated as an ornamental feature. The fireplace opening is covered by a brick relieving arch, which is fortified by wrought-iron bar from ½ to ¾ in. thick and 2 to 3 in. wide. It is usually bent to a "camber," and the brick arch built upon it naturally takes the same curve. Each end is "caulked," that is, split longitudinally and turned up and down. The interior of a chimney breast behind the stove should always be filled in solid with concrete or brickwork. The flooring in the chimney opening is called the "hearth"; the back hearth covers the space between the jambs of the chimney breast, and the front hearth rests upon the brick "trimmer arch" designed to support it. The hearth is now often formed in solid concrete, supported on the brick wall and fillets fixed to the floor joists, without any trimmer arch and finished in neat cement or glazed tiles instead of stone slabs.
One important aspect of a bricklayer's skill is constructing chimneys and other flues. It takes considerable skill to properly gather the chimney above the fireplace so that it directs smoke into the smaller flue, which also needs to be built precisely to maintain a consistent size throughout. Bends should be gradual to minimize resistance to the upward airflow, and there should be at least one bend of at least 60° in each flue to prevent down-drafts. Every fireplace needs its own flue. Combining multiple flues into a "stack" is cost-effective and can improve their efficiency since the heat from one flue helps the updraft of the others. It's also more visually appealing than having several single flue chimneys sticking up from different parts of the roof. Architects from the Elizabethan period and beyond were experts at making stacks a striking architectural feature. The shaft should extend well above the roof, ideally higher than nearby buildings, which can cause down-drafts and make the chimney smoke. If that’s not possible, one of several types of patented chimney pots or rotating cowls should be used. Each flue must be separated by smoke-proof barriers, usually half a brick thick, since connecting them can lead to smoky chimneys. The flue size for a standard grate is 14×9 inches, while for a kitchen stove it's 14×14 inches. The outer wall of a chimney stack is best made 9 inches thick. Fireclay tubes, which can be rectangular or circular, are often used instead of pargetting; while more expensive, they are cleaner and more durable. Fireplaces usually need more depth than the wall thickness allows, requiring a projection to hold the fireplace and flues, known as the "chimney breast." Sometimes, especially if the wall is outside, the projection can be made at the back, allowing for a flush wall in the room and creating more space. The external projection can be designed as a decorative feature. The fireplace opening is arch-covered with bricks supported by a wrought-iron bar that is ½ to ¾ inch thick and 2 to 3 inches wide. This bar is typically bent into a "camber," matching the curve of the brick arch built on it. Each end is "caulked," meaning split lengthwise and turned up and down. The interior of a chimney breast behind the stove should always be filled solid with concrete or brickwork. The floor area in front of the chimney is called the "hearth"; the back hearth covers the area between the chimney breast's sides, and the front hearth sits on the brick "trimmer arch" that supports it. Nowadays, the hearth is often made of solid concrete, supported by the brick wall and fillets attached to the floor joists, without using a trimmer arch, and finished with neat cement or glazed tiles instead of stone slabs.
Tall furnace chimneys should stand as separate constructions, unconnected with other buildings. If it is necessary to bring other work close up, a straight joint should be used. The shaft of the chimney will be built "overhand," the men working from the inside. Lime mortar is used, cement being too rigid to allow the chimney to rock in the wind. Not more than 3 ft. in height should be erected in one day, the work of necessity being done in small portions to allow the mortar to set before it is required to sustain much weight. The bond usually adopted is one course of headers to four of stretchers. Scaffolding is sometimes erected outside for a height of 25 or 30 ft., to facilitate better pointing, especially where the chimney is in a prominent position. The brickwork at the top must, according to the London Building Act, be 9 in. thick (it is better 14 in. in shafts over 100 ft. high), increasing half a brick in thickness for every additional 20 ft. measured downwards. "The shaft shall taper gradually from the base to the top at the rate of at least 2½ in. in 10 ft. of height. The width of the base of the shaft if square shall be at least one-tenth of the proposed height of the shaft, or if round or any other shape, then one-twelfth of the height. Firebricks built inside the lower portion of the shaft shall be provided, as additional to and independent of the prescribed thickness of brickwork, and shall not be bonded therewith." The firebrick lining should be carried up from about 25 ft. for ordinary temperatures to double that height for very great ones, a space of 1½ to 3 in. being kept between the lining and the main wall. The lining itself is usually 4½ in. thick. The cap is usually of cast iron or terra-cotta strengthened with iron bolts and straps, and sometimes of stone, but the difficulty of properly fixing this latter material causes it to be neglected in favour of one of the former. (See a paper by F.J. Bancroft on "Chimney Construction," which contains a tabulated description of nearly sixty shafts, Proc. Civ. and Mech. Eng. Soc., December 1883.)
Tall furnace chimneys should be built as standalone structures, not connected to other buildings. If it's necessary to place other work nearby, a straight joint should be used. The chimney shaft will be constructed "overhand," with workers operating from the inside. Lime mortar is preferred since cement is too rigid and doesn't allow the chimney to sway in the wind. No more than 3 ft. in height should be added in a single day, as the work must be done in small sections to give the mortar time to set before bearing significant weight. The typical bond used is one course of headers followed by four of stretchers. Scaffolding is sometimes erected outside, reaching a height of 25 or 30 ft., to enhance pointing, especially when the chimney is prominently placed. According to the London Building Act, the brickwork at the top must be 9 in. thick (ideally 14 in. for shafts over 100 ft. high), increasing by half a brick in thickness for every additional 20 ft. measured downwards. "The shaft shall taper gradually from the base to the top at a rate of at least 2½ in. in 10 ft. of height. If the base of the shaft is square, it should be at least one-tenth of the proposed height; if it’s round or another shape, then one-twelfth of the height. Firebricks used in the lower portion of the shaft must be provided separately and in addition to the required brickwork thickness, and shouldn't be bonded to it." The firebrick lining should extend from about 25 ft. for normal temperatures up to double that height for extremely high temperatures, maintaining a gap of 1½ to 3 in. between the lining and the main wall. The lining itself is typically 4½ in. thick. The cap is usually made of cast iron or terra-cotta reinforced with iron bolts and straps, and sometimes of stone; however, the difficulty in properly securing stone leads to the preference for one of the former materials. (See a paper by F.J. Bancroft on "Chimney Construction," which contains a tabulated description of nearly sixty shafts, Proc. Civ. and Mech. Eng. Soc., December 1883.)
The work of laying bricks or tiles as paving falls to the lot of the bricklayer. Paving formed of ordinary bricks laid flat or on their Brick paving. edges was once in general use, but is now almost abandoned in favour of floors of special tiles or cement paving, the latter being practically non-porous and therefore more sanitary and cleaner. Special bricks of extremely hard texture are made for stable and similar paving, having grooves worked on the face to assist drainage and afford good foothold. A bed of concrete 6 in. thick is usually provided under paving, or when the bricks are placed on edge the concrete for external paving may be omitted and the bricks bedded in sand, the ground being previously well rammed. The side joints of the bricks are grouted in with lime or cement. Dutch clinkers are small, hard paving bricks burned at a high temperature and of a light yellow colour; they are 6 in. long, 3 in. wide, 1½ in. thick. A variety of paving tile called "oven tiles" is of similar material to the ordinary red brick, and in size is 10 or 12 in. square and 1 to 2 in. thick. An immense variety of ornamental paving and walling tiles is now manufactured of different colours, sizes and shapes, and the use of these for lining sculleries, lavatories, bathrooms, provision shops, &c., makes for cleanliness and improved sanitary conditions. Besides, however, being put to these uses, tiles are often used in the ornamentation of buildings, externally as well as internally.
The job of laying bricks or tiles for paving is done by a bricklayer. Paving made from regular bricks laid flat or on their edges was commonly used in the past, but it’s now almost completely replaced by special tiles or cement paving, which are nearly non-porous and therefore more hygienic and cleaner. Special bricks with a very hard texture are created for paving in stables and similar areas, featuring grooves on the surface to help with drainage and provide good traction. Typically, a 6-inch thick concrete base is laid under the paving, or if the bricks are laid on edge, the concrete can be skipped for external paving, and the bricks can be bedded in sand on well-compacted ground. The side joints of the bricks are filled with lime or cement. Dutch clinkers are small, hard paving bricks fired at high temperatures and are light yellow in color; they measure 6 inches long, 3 inches wide, and 1½ inches thick. There’s a type of paving tile called "oven tiles" made from a similar material to regular red brick, with sizes of 10 or 12 inches square and thickness of 1 to 2 inches. A huge variety of decorative paving and wall tiles is now produced in different colors, sizes, and shapes, and using these to line sculleries, restrooms, bathrooms, grocery stores, etc., enhances cleanliness and sanitary conditions. Additionally, tiles are often used to decorate buildings, both outside and inside.
Mosaic work is composed of small pieces of marble, stone, glass or pottery, laid as paving or wall lining, usually in some ornamental pattern or design. A firm bed of concrete is required, the pieces of [v.04 p.0528]material being fixed in a float of cement about half or three-quarters of an inch thick. Roman mosaic is formed with cubes of marble of various colours pressed into the float. A less costly paving may be obtained by strewing irregularly-shaped marble chips over the floated surface: these are pressed into the cement with a plasterer's hand float, and the whole is then rolled with an iron roller. This is called "terazzo mosaic." In either the Roman or terazzo method any patterns or designs that are introduced are first worked in position, the ground-work being filled in afterwards. For the use of cement for paving see Plaster.
Mosaic work consists of small pieces of marble, stone, glass, or pottery, arranged as flooring or wall covering, usually in some decorative pattern or design. A solid base of concrete is necessary, with the pieces of [v.04 p.0528]material fixed in a layer of cement about half an inch to three-quarters of an inch thick. Roman mosaic is made with cubes of marble in various colors pressed into the cement layer. A more affordable paving option can be achieved by scattering irregularly shaped marble chips over the cement surface; these are pressed into the cement using a plasterer's hand float, and the entire surface is then rolled with an iron roller. This is known as "terrazzo mosaic." In both the Roman and terrazzo methods, any introduced patterns or designs are first created in place, with the background filled in afterward. For more information on using cement for paving, see Band-aid.
The principal publications on brickwork are as follows:—Rivington, Notes on Building Construction, vols. i. ii. iii.; Col. H.E. Seddon, Aide Memoir, vol. ii.; Specification; J.P. Allen, Building Construction; F.E. Kidder, Building Construction and Superintendence, part i. (1903); Longmans & Green, Building Construction; E. Dobson, Bricks and Tiles; Henry Adams, Building Construction; C.F. Mitchell, Building Construction, vols. i. ii.; E. Street, Brick and Marble Architecture in Italy.
The main publications on brickwork are as follows:—Rivington, Notes on Building Construction, vols. i. ii. iii.; Col. H.E. Seddon, Aide Memoir, vol. ii.; Specification; J.P. Allen, Building Construction; F.E. Kidder, Building Construction and Superintendence, part i. (1903); Longmans & Green, Building Construction; E. Dobson, Bricks and Tiles; Henry Adams, Building Construction; C.F. Mitchell, Building Construction, vols. i. ii.; E. Street, Brick and Marble Architecture in Italy.
(J. Bt.)
(J. Bt.)
BRICOLE (a French word of unknown origin), a military engine for casting heavy stones; also a term in tennis for a sidestroke rebounding off the wall of the court, corrupted into "brickwall" from a supposed reference to the wall, and in billiards for a stroke off the cushion to make a cannon or hazard.
BRICOLE (a French word of unknown origin), a military device for launching heavy stones; also a tennis term for a sidestroke that bounces off the wall of the court, distorted into "brickwall" supposedly because of the wall reference, and in billiards for a shot off the cushion to create a cannon or hazard.
BRIDAINE (or Brydayne), JACQUES (1701-1767), French Roman Catholic preacher, was born at Chuslan in the department of Gard on the 21st of March 1701. He was educated at Avignon, first in the Jesuit college and afterwards at the Sulpician seminary of St Charles. Soon after his ordination to the priesthood in 1725, he joined the Missions Royales, organized to bring back to the Catholíc faith the Protestants of France. He gained their good-will and made many converts; and for over forty years he visited as a missionary preacher almost every town of central and southern France. In Paris, in 1744, his sermons created a deep impression by their eloquence and sincerity. He died at Roquemaure, near Avignon, on the 22nd of December 1767. He was the author of Cantiques spirituels (Montpelier, 1748, frequently reprinted, in use in most French churches); his sermons were published in 5 vols. at Avignon in 1823 (ed. Paris, 1861).
BRIDAINE (or Brydayne), JACQUES (1701-1767), was a French Roman Catholic preacher born in Chuslan, in the Gard department, on March 21, 1701. He studied in Avignon, first at the Jesuit college and later at the Sulpician seminary of St. Charles. Shortly after he was ordained as a priest in 1725, he joined the Missions Royales, which aimed to convert the Protestants of France back to Catholicism. He won their trust and made many converts; for over forty years, he traveled as a missionary preacher, visiting almost every town in central and southern France. In Paris, in 1744, his sermons left a strong impact due to their eloquence and sincerity. He passed away in Roquemaure, near Avignon, on December 22, 1767. He authored Cantiques spirituels (Montpelier, 1748, frequently reprinted and used in most French churches); his sermons were published in 5 volumes in Avignon in 1823 (edited in Paris, 1861).
See Abbé G. Carron, Le Modèle des prêtres (1803).
See Abbé G. Carron, The Priest's Model (1803).
BRIDE (a common Teutonic word, e.g. Goth. bruths, O.Eng. bryd, O.H.Ger. prût, Mod. Ger. Braut, Dut. bruid, possibly derived from the root bru-, cook, brew; from the med. latinized form bruta, in the sense of daughter-in-law, is derived the Fr. bru), the term used of a woman on her wedding-day, and applicable during the first year of wifehood. It appears in combination with many words, some of them obsolete. Thus "bridegroom" is the newly married man, and "bride-bell," "bride-banquet" are old equivalents of wedding-bells, wedding-breakfast. "Bridal" (from Bride-ale), originally the wedding-feast itself, has grown into a general descriptive adjective, e.g. the bridal party, the bridal ceremony. The bride-cake had its origin in the Roman confarreatio, a form of marriage, the essential features of which were the eating by the couple of a cake made of salt, water and flour, and the holding by the bride of three wheat-ears, symbolical of plenty. Under Tiberius the cake-eating fell into disuse, but the wheat ears survived. In the middle ages they were either worn or carried by the bride. Eventually it became the custom for the young girls to assemble outside the church porch and throw grains of wheat over the bride, and afterwards a scramble for the grains took place. In time the wheat-grains came to be cooked into thin dry biscuits, which were broken over the bride's head, as is the custom in Scotland to-day, an oatmeal cake being used. In Elizabeth's reign these biscuits began to take the form of small rectangular cakes made of eggs, milk, sugar, currants and spices. Every wedding guest had one at least, and the whole collection were thrown at the bride the instant she crossed the threshold. Those which lighted on her head or shoulders were most prized by the scramblers. At last these cakes became amalgamated into a large one which took on its full glories of almond paste and ornaments during Charles II.'s time. But even to-day in rural parishes, e.g. north Notts, wheat is thrown over the bridal couple with the cry "Bread for life and pudding for ever," expressive of a wish that the newly wed may be always affluent. The throwing of rice, a very ancient custom but one later than the wheat, is symbolical of the wish that the bridal may be fruitful. The bride-cup was the bowl or loving-cup in which the bridegroom pledged the bride, and she him. The custom of breaking this wine-cup, after the bridal couple had drained its contents, is common to both the Jews and the members of the Greek Church. The former dash it against the wall or on the ground, the latter tread it under foot. The phrase "bride-cup" was also sometimes used of the bowl of spiced wine prepared at night for the bridal couple. Bride-favours, anciently called bride-lace, were at first pieces of gold, silk or other lace, used to bind up the sprigs of rosemary formerly worn at weddings. These took later the form of bunches of ribbons, which were at last metamorphosed into rosettes. Bridegroom-men and bridesmaids had formerly important duties. The men were called bride-knights, and represented a survival of the primitive days of marriage by capture, when a man called his friends in to assist to "lift" the bride. Bridesmaids were usual in Saxon England. The senior of them had personally to attend the bride for some days before the wedding. The making of the bridal wreath, the decoration of the tables for the wedding feast, the dressing of the bride, were among her special tasks. In the same way the senior groomsman (the best man) was the personal attendant of the husband. The bride-wain, the wagon in which the bride was driven to her new home, gave its name to the weddings of any poor deserving couple, who drove a "wain" round the village, collecting small sums of money or articles of furniture towards their housekeeping. These were called bidding-weddings, or bid-ales, which were in the nature of "benefit" feasts. So general is still the custom of "bidding-weddings" in Wales, that printers usually keep the form of invitation in type. Sometimes as many as six hundred couples will walk in the bridal procession. The bride's wreath is a Christian substitute for the gilt coronet all Jewish brides wore. The crowning of the bride is still observed by the Russians, and the Calvinists of Holland and Switzerland. The wearing of orange blossoms is said to have started with the Saracens, who regarded them as emblems of fecundity. It was introduced into Europe by the Crusaders. The bride's veil is the modern form of the flammeum or large yellow veil which completely enveloped the Greek and Roman brides during the ceremony. Such a covering is still in use among the Jews and the Persians.
BRIDE (a common Germanic word, e.g. Goth. bruths, O.Eng. bryd, O.H.Ger. prût, Mod. Ger. Braut, Dut. bruid, possibly derived from the root bru-, cook, brew; from the medieval Latin form bruta, meaning daughter-in-law, comes the Fr. bru), the term used for a woman on her wedding day, applicable during the first year of marriage. It appears in combination with many words, some of which are outdated. For example, "bridegroom" refers to the newly married man, and "bride-bell," "bride-banquet" are old terms for wedding bells and wedding breakfast. "Bridal" (from Bride-ale), originally referring to the wedding feast itself, has evolved into a general descriptive adjective, e.g. the bridal party, the bridal ceremony. The bride-cake originated from the Roman confarreatio, a form of marriage marked by the couple eating a cake made of salt, water, and flour, while the bride held three wheat ears, symbolizing abundance. Under Tiberius, the cake-eating tradition faded, but the wheat ears remained. During the Middle Ages, these ears were either worn or carried by the bride. Eventually, young girls gathered outside the church and threw grains of wheat over the bride, followed by a scramble for the grains. Over time, these wheat grains were turned into thin dry biscuits, which were broken over the bride's head, similar to the current Scottish practice of using oatmeal cake. In Elizabethan times, these biscuits began to resemble small rectangular cakes made from eggs, milk, sugar, currants, and spices. Every wedding guest received at least one, and a collection of these was thrown at the bride as she crossed the threshold. Those that landed on her head or shoulders were most coveted by the participants. Eventually, these cakes merged into a large one adorned with almond paste and decorations during the time of Charles II. Even today, in rural areas like North Nottinghamshire, wheat is thrown over the newlyweds with the phrase "Bread for life and pudding for ever," expressing a wish for the couple to always have plenty. The act of throwing rice, a very old custom but more modern than the wheat tradition, symbolizes a wish for fertility in marriage. The bride-cup was the bowl or loving cup in which the bridegroom toasted the bride, and she toasted him in return. The practice of breaking this wine cup after they had drank from it is common among both Jews and members of the Greek Church. The former smash it against a wall or on the ground, while the latter tread it underfoot. The term "bride-cup" was also used for the bowl of spiced wine made in the evening for the bridal couple. Bride-favours, once known as bride-lace, were initially pieces of gold, silk, or other lace used to tie sprigs of rosemary that were formerly worn at weddings. These evolved into bunches of ribbons, which eventually transformed into rosettes. Bridegroom-men and bridesmaids once had significant roles. The men were called bride-knights and reflected an ancient practice of marriage by capture, when a man would invite his friends to help "lift" the bride. Bridesmaids were customary in Saxon England. The oldest bridesmaid had to assist the bride in the days leading up to the wedding. Among her responsibilities were making the bridal wreath, decorating tables for the wedding feast, and helping dress the bride. Likewise, the senior groomsman (the best man) was the bridegroom's personal attendant. The bride-wain, the wagon that transported the bride to her new home, gave its name to weddings for poorer couples, who would drive a "wain" around the village collecting small contributions or household items. These events were called bidding-weddings or bid-ales, which served as benefit feasts. The custom of "bidding-weddings" is still common in Wales, where printers typically keep invitation templates ready. Sometimes, as many as six hundred couples participate in the bridal procession. The bride's wreath is a Christian substitute for the gilt coronet that all Jewish brides previously wore. The crowning of the bride is still practiced by Russians and Calvinists in Holland and Switzerland. Wearing orange blossoms is thought to have begun with the Saracens, who saw them as symbols of fertility. Crusaders brought this tradition to Europe. The bride's veil is a modern adaptation of the flammeum, a large yellow veil that completely covered Greek and Roman brides during their ceremonies. Such a covering is still used among Jews and Persians.
See Brand, Antiquities of Great Britain (Hazlitt's ed., 1905); Rev J. Edward Vaux, Church Folklore (1894).
See Brand, Antiquities of Great Britain (Hazlitt's ed., 1905); Rev J. Edward Vaux, Church Folklore (1894).
BRIDEWELL, a district of London between Fleet Street and the Thames, so called from the well of St Bride or St Bridget close by. From William the Conqueror's time, a castle or Norman tower, long the occasional residence of the kings of England, stood there by the Fleet ditch. Henry VIII., Stow says, built there "a stately and beautiful house," specially for the housing of the emperor Charles V. and his suite in 1525. During the hearing of the divorce suit by the Cardinals at Blackfriars, Henry and Catharine of Aragon lived there. In 1553 Edward VI. made it over to the city as a penitentiary, a house of correction for vagabonds and loose women; and it was formally taken possession of by the lord mayor and corporation in 1555. The greater part of the building was destroyed in the Great Fire of 1666. New Bridewell, built in 1829, was pulled down in 1864. The term has become a synonym for any reformatory.
BRIDEWELL, a neighborhood in London located between Fleet Street and the Thames, gets its name from the well of St Bride or St Bridget nearby. Since the time of William the Conqueror, a castle or Norman tower, which often served as the residence for the kings of England, stood there beside the Fleet ditch. According to Stow, Henry VIII built "a stately and beautiful house" there specifically to host Emperor Charles V and his entourage in 1525. During the divorce proceedings involving the Cardinals at Blackfriars, Henry and Catherine of Aragon lived there. In 1553, Edward VI transferred it to the city to be used as a penitentiary, a correctional facility for vagrants and loose women; it was officially taken over by the lord mayor and corporation in 1555. Most of the building was destroyed in the Great Fire of 1666. New Bridewell, constructed in 1829, was demolished in 1864. The term has since become a synonym for any reformatory.
BRIDGE, a game of cards, developed out of the game of whist. The country of its origin is unknown. A similar game is said to have been played in Denmark in the middle of the 19th century. A game in all respects the same as bridge, except that in "no trumps" each trick counted ten instead of twelve, was played in England about 1884 under the name of Dutch whist. Some connect it with Turkey and Egypt under the name of "Khedive," or with a Russian game called "Yeralash." It was in Turkey that it first won a share of popular favour. Under the synonyms of "Biritch," "Bridge," or "Russian whist," it found its way to the London clubs about 1894, from which date its popularity rapidly increased.
BRIDGE, a card game that evolved from whist. The exact origin country is unknown. A similar game is said to have been played in Denmark in the mid-19th century. A game identical to bridge, except that in "no trumps" each trick counted ten instead of twelve, was played in England around 1884 under the name Dutch whist. Some link it to Turkey and Egypt with the name "Khedive," or to a Russian game called "Yeralash." It was in Turkey that it first gained some popularity. Under the names "Biritch," "Bridge," or "Russian whist," it made its way to the London clubs around 1894, after which its popularity grew rapidly.
Ordinary Bridge.—Bridge, in its ordinary form, differs from [v.04 p.0529]whist in the following respects:—Although there are four players, yet in each hand the partner of the dealer takes no part in the play of that particular hand. After the first lead his cards are placed on the table exposed, and are played by the dealer as at dummy whist; nevertheless the dealer's partner is interested in the result of the hand equally with the dealer. The trump suit is not determined by the last card dealt, but is selected by the dealer or his partner without consultation, the former having the first option. It is further open to them to play without a trump suit. The value of tricks and honours varies with the suit declared as trumps. Honours are reckoned differently from whist, and on a scale which is somewhat involved. The score for honours does not count towards winning or losing the rubber, but is added afterwards to the trick score in order to determine the value of the rubber. There are also scores for holding no trumps ("chicane"), and for winning all the tricks or all but one ("slam").
Ordinary Bridge.—Bridge, in its standard form, is different from [v.04 p.0529]whist in a few key ways: Although there are four players, the dealer's partner does not participate in the play of that specific hand. After the first lead, their cards are placed face up on the table and are played by the dealer, similar to dummy whist; however, the dealer's partner is just as interested in the outcome of the hand as the dealer is. The trump suit is not determined by the last card dealt but is chosen by the dealer or their partner without discussion, with the dealer having the first choice. They can also decide to play without a trump suit. The value of tricks and honors changes depending on the declared trump suit. Honors are calculated differently from whist, and the scale can be somewhat complicated. The score for honors does not count towards winning or losing the rubber but is added to the trick score afterward to determine the rubber's value. There are also scores for not holding any trumps ("chicane") and for winning all the tricks or all but one ("slam").
The score has to be kept on paper. It is usual for the scoring block to have two vertical columns divided halfway by a horizontal line. The left column is for the scorers' side, and the right for the opponents'. Honours are scored above the horizontal line, and tricks below. The drawback to this arrangement is that, since the scores for each hand are not kept separately, it is generally impossible to trace an error in the score without going through the whole series of hands. A better plan, it seems, is to have four columns ruled, the inner two being assigned to tricks, the outer ones to honours. By this method a line can be reserved for each hand, and any discrepancy in the scores at once rectified.
The score needs to be recorded on paper. Typically, the scoring sheet has two vertical columns split halfway by a horizontal line. The left column is for the scorers' team, and the right is for the opponents'. Points for honors are noted above the horizontal line, and tricks are written below it. The downside of this setup is that, since the scores for each hand aren't tracked separately, it's usually hard to spot a mistake in the scores without reviewing the entire series of hands. A better approach is to have four columns drawn, with the inner two dedicated to tricks and the outer ones for honors. This way, a row can be set aside for each hand, allowing any inconsistencies in the scores to be quickly corrected.
The Portland Club, London, drew up a code of laws in 1895, and this code, with a few amendments, was in July 1895 adopted by a joint committee of the Turf and Portland Clubs. A revised code came into force in January 1905, the provisions of which are here summarized.
The Portland Club in London established a set of rules in 1895, and this code, with a few updates, was approved in July 1895 by a joint committee of the Turf and Portland Clubs. A revised version took effect in January 1905, and the main points of that version are summarized here.
Each trick above 6 counts 2 points in a spade declaration, 4 in a club, 6 in a diamond, 8 in a heart, 12 in a no-trump declaration. The game consists of 30 points made by tricks alone. When one side has won two games the rubber is ended. The winners are entitled to add 100 points to their score. Honours consist of ace, king, queen, knave, ten, in a suit declaration. If a player and his partner conjointly hold 3 (or "simple") honours they score twice the value of a trick; if 4 honours, 4 times; if 5 honours, 5 times. If a player in his own hand hold 4 honours he is entitled to score 4 honours in addition to the score for conjoint honours; thus, if one player hold 4 honours and his partner the other their total score is 9 by honours. Similarly if a player hold 5 honours in his own hand he is entitled to score 10 by honours. If in a no-trump hand the partners conjointly hold 3 aces, they score 30 for honours; if 4 aces, 40 for honours. 4 aces in 1 hand count 100. On the same footing as the score for honours are the following: chicane, if a player hold no trump, in amount equal to simple honours; grand slam, if one side win all the tricks, 40 points; little slam, if they win 12 tricks, 20 points. At the end of the rubber the total scores, whether made by tricks, honours, chicane, slam, or rubber points, are added together, and the difference between the two totals is the number of points won.
Each trick above 6 is worth 2 points in a spade declaration, 4 in a club, 6 in a diamond, 8 in a heart, and 12 in a no-trump declaration. The game consists of 30 points earned from tricks alone. When one side has won two games, the rubber ends. The winners can add 100 points to their score. Honours consist of the ace, king, queen, jack, and ten in a suit declaration. If a player and their partner together hold 3 (or "simple") honours, they score double the value of a trick; if they have 4 honours, they score four times; if they have 5 honours, they score five times. If a player has 4 honours in their own hand, they can also score 4 honours in addition to the score for the shared honours; thus, if one player has 4 honours and their partner holds the others, their total score from honours is 9. Similarly, if a player has 5 honours in their own hand, they can score 10 for honours. In a no-trump hand, if the partners together hold 3 aces, they score 30 for honours; if they have 4 aces, they score 40 for honours. 4 aces in one hand count as 100. The following counts the same as the score for honours: chicane, if a player has no trump, equal to simple honours; grand slam, if one side wins all the tricks, 40 points; little slam, if they win 12 tricks, 20 points. At the end of the rubber, the total scores from tricks, honours, chicane, slam, or rubber points are combined, and the difference between the two totals is the number of points won.
At the opening of play, partners are arranged and the cards are shuffled, cut and dealt (the last card not being turned) as at whist; but the dealer cannot lose the deal by misdealing. After the deal is completed, the dealer makes the trump or no-trump (sans atout) declaration, or passes the choice to his partner without remark. If the dealer's partner make the declaration out of his turn, the adversary on the dealer's left may, without consultation, claim a fresh deal. If an adversary make a declaration, the dealer may claim a fresh deal or disregard the declaration. Then after the declaration, either adversary may double, the leader having first option. The effect of doubling is that each trick is worth twice as many points as before; but the scores for honours, chicane and slam are unaltered. If a declaration is doubled, the dealer and his partner have the right of redoubling, thus making each trick worth four times as much as at first. The declarer has the first option. The other side can again redouble, and so on; but the value of a trick is limited to 100 points. In the play of the hand the laws are nearly the same as the laws of whist, except that the dealer may expose his cards and lead out of turn without penalty; after the second hand has played, however, he can only correct this lead out of turn with the permission of the adversaries. Dummy cannot revoke. The dealer's partner may take no part in the play of the hand beyond guarding the dealer against revoking.
At the start of the game, partners are paired up and the cards are shuffled, cut, and dealt (with the last card face down) just like in whist; however, the dealer cannot lose the deal due to a misdeal. Once the deal is done, the dealer declares the trump or no-trump (sans atout) or can pass the choice to their partner without any comments. If the dealer's partner makes the declaration out of turn, the opponent on the dealer's left can claim a new deal without any discussion. If an opponent makes a declaration, the dealer can either claim a new deal or ignore the declaration. After the declaration, either opponent can double, with the leader having the first choice. Doubling means each trick is worth twice as many points as before, but the scores for honors, chicane, and slam remain unchanged. If a declaration is doubled, the dealer and their partner have the right to redouble, making each trick worth four times as much as initially. The declarer has the first option. The other side can also redouble, and this can continue; however, the value of a trick is capped at 100 points. During play, the rules are quite similar to whist, except that the dealer can reveal their cards and lead out of turn without penalty; after the second hand has played, though, they can only correct this lead out of turn with the opponents' permission. The dummy cannot revoke. The dealer's partner cannot participate in the play of the hand beyond helping to prevent the dealer from revoking.
Advice to Players.—In the choice of a suit two objects are to be aimed at: first, to select the suit in which the combined forces have the best chance of making tricks; secondly, to select the trump so that the value of the suit agrees with the character of the hand, i.e. a suit of high value when the hands are strong and of low value when very weak. As the deal is a great advantage it generally happens that a high value is to be aimed at, but occasionally a low value is desirable. The task of selection should fall to the hand which has the most distinctive features, that is, either the longest suit or unusual strength or weakness. No consultation being allowed, the dealer must assume only an average amount of variation from the normal in his partner's hand. If his own hand has distinctive features beyond the average, he should name the trump suit himself, otherwise pass it to his partner. It may here be stated what is the average in these respects.
Advice to Players.—When choosing a suit, there are two main goals: first, to pick the suit where your combined forces have the best chance of winning tricks; second, to choose the trump suit so that its value matches the strength of your hand, meaning a high-value suit when your hands are strong and a low-value suit when they're very weak. Since having the deal is a significant advantage, it’s usually best to aim for a high-value suit, but sometimes a low value is also a good option. The decision should be made by the hand with the most distinct features, which means either the longest suit or unusual strength or weakness. As no discussion is allowed, the dealer must assume their partner's hand has an average level of variation from the norm. If the dealer's hand has distinct features beyond the average, they should declare the trump suit themselves; otherwise, they should pass the choice to their partner. Here, we can define what is considered average in these situations.
As regards the length of a suit, a player's long suit is rather more likely to be fewer than five than over five. If the dealer has in his hand a suit of five cards including two honours, it is probable that he has a better suit to make trumps than dummy; if the suit is in hearts, and the dealer has a fair hand, he ought to name the trump. As regards strength, the average hand would contain ace, king, queen, knave and ten, or equivalent strength. Hands stronger or weaker than this by the value of a king or less may be described as featureless. If the dealer's hand is a king over the average, it is more likely than not that his partner will either hold a stronger hand, or will hold such a weak hand as will counteract the player's strength. The dealer would not generally with such a hand declare no trump, especially as by making a no-trump declaration the dealer forfeits the advantage of holding the long trumps.
When it comes to the length of a suit, a player's long suit is more likely to have fewer than five cards rather than more than five. If the dealer has a five-card suit that includes two honors, it's likely that he has a better suit for making trumps than the dummy's. If the suit is hearts and the dealer has a decent hand, he should name the trump. In terms of strength, an average hand would have an ace, king, queen, jack, and ten, or equivalent strength. Hands that are stronger or weaker than this by the value of a king or less can be seen as featureless. If the dealer's hand is a king above average, it's more likely that his partner will have a stronger hand or such a weak hand that it will balance out the player's strength. Generally, the dealer would not declare no trump with such a hand, especially since declaring no trump means he loses the advantage of holding the long trumps.
Declarations by Dealer.—In calculating the strength of a hand a knave is worth two tens, a queen is worth two knaves, a king is worth a queen and knave together, and an ace is worth a king and queen together. A king unguarded is worth less than a queen guarded; a queen is not fully guarded unless accompanied by three more cards; if guarded by one small card it is worth a knave guarded. An ace also loses in value by being sole.
Declarations by Dealer.—When figuring out the strength of a hand, a jack is worth two tens, a queen is worth two jacks, a king is worth both a queen and a jack, and an ace is worth both a king and a queen. An unprotected king is worth less than a protected queen; a queen isn't fully protected unless it comes with three additional cards; if protected by just one lower card, it’s valued like a protected jack. An ace also loses value if it’s the only card.
A hand to be strong enough for a no-trump declaration should be a king and ten above the average with all the honours guarded and all the suits protected. It must be a king and knave or two queens above the average if there is protection in three suits. It must be an ace or a king and queen above the average if only two suits are protected. An established black suit of six or more cards with a guarded king as card of entry is good enough for no trumps. With three aces no trumps can be declared. Without an ace, four kings, two queens and a knave are required in order to justify the declaration. When the dealer has a choice of declarations, a sound heart make is to be preferred to a doubtful no-trump. Four honours in hearts are to be preferred to any but a very strong no-trump declaration; but four aces counting 100 points constitute a no-trump declaration without exception.
A hand needs to be strong enough for a no-trump declaration if it has a king and ten above average, with all the honors secured and all the suits protected. It should include a king and a jack or two queens above average if three suits are protected. It must have an ace or a king and queen above average if only two suits are protected. An established black suit with six or more cards and a guarded king as an entry card is good enough for no trumps. With three aces, you cannot declare no trumps. If you don’t have an ace, you need four kings, two queens, and a jack to justify the declaration. When the dealer can choose a declaration, a solid heart bid is preferred over a questionable no-trump. Four honors in hearts are better than any but a very strong no-trump declaration; however, four aces counting 100 points make for a no-trump declaration without exception.
Six hearts should be made trumps and five with two honours unless the hand is very weak; five hearts with one honour or four hearts with three honours should be declared if the hand is nearly strong enough for no trumps, also if the hand is very irregular with one suit missing or five of a black suit. Six diamonds with one honour, five with three honours or four all honours should be declared; weaker diamonds should be declared if the suits are irregular, especially if blank in hearts. Six clubs with three honours or five with four honours should be declared. Spades are practically only declared with a weak hand; with only a king in the hand a suit of five spades should be declared as a defensive measure. With nothing above a ten a suit of two or three spades can be declared, though even with the weakest hands a suit of five clubs or of six red cards will probably prove less expensive.
Six hearts should be made trumps, and five with two honors unless the hand is very weak. Five hearts with one honor or four hearts with three honors should be declared if the hand is almost strong enough for no trumps, also if the hand is very irregular with one suit missing or five cards of a black suit. Six diamonds with one honor, five with three honors, or four with all honors should be declared; weaker diamonds should be declared if the suits are irregular, especially if there are no hearts. Six clubs with three honors or five with four honors should be declared. Spades are typically only declared with a weak hand; if you only have a king in the hand, a suit of five spades should be declared as a defensive move. With nothing higher than a ten, a suit of two or three spades can be declared, though even with the weakest hands, a suit of five clubs or six red cards will likely be less costly.
Declarations by Dummy.—From the fact that the call has been passed, the dealer's partner must credit the dealer with less than average strength as regards the rank of his cards, and probably a slightly increased number of black cards; he must therefore be more backward in making a high declaration whenever he can make a sound declaration of less value. On the other hand, he has not the option of passing the declaration, and may be driven to declare on less strength because the only alternative is a short suit of spades. For example, with the hand: Hearts, ace, kv. 2; diamonds, qn. 9, 7, 6, 3; clubs, kg. 10, 4; spades, 9, 2, the chances are in the dealer's favour with five trumps, but decidedly against with only two, and the diamond declaration is to be preferred to the spade. Still, a hand may be so weak that spades should be declared with two or less, but five clubs or six diamonds would be preferable with the weakest of hands.
Declarations by Dummy.—Since the call has been made, the dealer's partner should assume that the dealer has below-average strength regarding the rank of his cards, and probably a slightly higher number of black cards. Therefore, he should be more cautious about making a high declaration whenever he can make a valid declaration of lower value. On the other hand, he doesn’t have the option to pass the declaration and may be forced to declare with less strength because the only alternative is a short suit of spades. For example, with the hand: Hearts, ace, king, 2; diamonds, queen, 9, 7, 6, 3; clubs, king, 10, 4; spades, 9, 2, the odds are in favor of the dealer with five trumps, but clearly against with only two, so the diamond declaration is preferred over the spade. Still, a hand can be so weak that spades should be declared with two or fewer, but five clubs or six diamonds would be better with the weakest of hands.
Declarations to the Score.—When one's score is over twenty, club declarations should be made more frequently by the dealer. Spades should be declared with six at the score of twenty-six and with five at twenty-eight. When much behind in the score a risky no-trumper such as one with an established suit of seven or eight cards without a card of entry, may be declared.
Declarations to the Score.—When your score exceeds twenty, the dealer should make club declarations more often. Spades should be declared with six at a score of twenty-six and with five at twenty-eight. If you're far behind in the score, a risky no-trumper, like one with a solid suit of seven or eight cards without any entry card, may be declared.
Declaring to the score is often overdone; an ordinary weak no-trump declaration carries with it small chances of three by tricks unless dummy holds a no-trump hand.
Declaring to the score is often exaggerated; a simple weak no-trump declaration has little chance of winning three tricks unless the dummy has a no-trump hand.
Doubling.—Practically the leader only doubles a no-trump declaration when he holds what is probably an established suit of seven cards or a suit which can be established with the loss of one trick and he has good cards of re-entry. Seven cards of a suit including the ace, king and queen make sound double without any other card of value in the hand, or six cards including king, queen and knave with two aces in other suits.
Doubling.—Usually, the leader only doubles a no-trump declaration when they have what is likely a strong seven-card suit or a suit that can be made strong by losing just one trick, and they also have good cards that can re-enter the play. Having seven cards in a suit including the ace, king, and queen is a solid double, even without any other valuable cards in the hand, or having six cards with the king, queen, and jack along with two aces in other suits.
Doubling by the third hand is universally understood to mean that the player has a very strong suit which he can establish. In response to the double his partner, according to different conventions, leads either a heart or his own shortest suit as the one most likely to be the third player's strongest. Under the short suit convention, if the doubler holds six of a suit headed by the ace, king and queen, it is about an even chance that his suit will be selected; he should not double with less strength. Under the heart convention it is not necessary to have such great strength; with a strong suit of six hearts and good cards of re-entry, enough tricks will be saved to compensate for the doubled value. A player should ascertain the convention followed before beginning to play.
Doubling by the third player is widely recognized to mean that they have a very strong suit that they can establish. In response to the double, their partner, depending on various conventions, either leads a heart or their shortest suit, which is likely to be the third player's strongest. Under the short suit convention, if the player who doubled has six cards in a suit with the ace, king, and queen, there's about an even chance that suit will be chosen; they shouldn't double with less strength. Under the heart convention, it's not necessary to have such strong cards; with a strong suit of six hearts and good re-entry cards, enough tricks can be saved to make up for the doubled value. A player should clarify the convention in use before starting to play.
Before doubling a suit declaration a player should feel almost certain that he is as strong as the declarer. The minimum strength to justify the declaration is generally five trumps, but it may have been made on six. If, then, a player holds six trumps with an average hand as regards the rank of his cards, or five trumps with a hand of no-trump strength, it is highly probable that he is as strong as the declarer. It must be further taken into account that the act of doubling gives much valuable information to the dealer, who would otherwise play with the expectation of finding the trumps evenly distributed; this is counterbalanced when the doubler is on the left of the declaring hand by the intimation given to his partner to lead trumps through the strong hand. In this position, then, the player should double with the strength stated above. When on the declarer's right, the player should hold much greater strength unless his hand is free from tenaces. When a spade declaration has been made by dummy, one trump less is necessary and the doubler need not be on the declarer's left. A spade declaration by the dealer can be doubled with even less strength. A declaration can be rather more freely doubled when a single trick undoubled will take the dealer out, but even in this position the player must be cautious of informing the dealer that there is a strong hand against him.
Before doubling a suit declaration, a player should be fairly confident that they are as strong as the declarer. The minimum strength needed to justify the declaration is usually five trumps, but it might have been based on six. So, if a player has six trumps with an average hand or five trumps with a no-trump strength hand, it’s very likely that they are as strong as the declarer. It's also important to consider that doubling provides valuable information to the dealer, who would otherwise expect to find the trumps evenly spread; this is balanced out when the doubler is to the left of the declaring hand by the hint given to their partner to lead trumps against the strong hand. In this case, the player should double with the stated strength. When they are on the declarer's right, the player should have much stronger cards unless their hand lacks tenaces. If a spade declaration has been made by dummy, one less trump is needed, and the doubler doesn’t have to be on the declarer’s left. A spade declaration by the dealer can be doubled with even less strength. A declaration can be more freely doubled when a single undoubled trick will take the dealer out, but even then, the player must be careful not to signal to the dealer that there’s a strong hand against them.
Redoubling.—When a declaration has been doubled, the declarer knows the minimum that he will find against him; he must be prepared to find occasionally strength against him considerably exceeding this minimum. Except in the case of a spade declaration, cases in which redoubling is justifiable are very rare.
Redoubling.—When a declaration has been doubled, the declarer knows the least amount of resistance he'll face; he must be ready to occasionally encounter opponents who are significantly stronger than this minimum. With the exception of a spade declaration, situations where redoubling makes sense are extremely rare.
The Play of the Hand.—In a no-trump declaration the main object is to bring in a long suit. In selecting the suit to establish, the following are favourable conditions:—One hand should hold at least five cards of the suit. The two hands, unless with a sequence of high cards, should hold between them eight cards of the suit, so as to render it probable that the suit will be established in three rounds. The hand which contains the strong suit should be sufficiently strong in cards of re-entry. The suit should not be so full of possible tenaces as to make it disadvantageous to open it. As regards the play of the cards in a suit, it is not the object to make tricks early, but to make all possible tricks. Deep finesses should be made when there is no other way of stealing a trick. Tricks may be given away, if by so doing a favourable opening can be made for a finesse. When, however, it is doubtful with which hand the finesse should be made, it is better to leave it as late as possible, since the card to be finessed against may fall, or an adversary may fail, thus disclosing the suit. It is in general unsound to finesse against a card that must be unguarded. From a hand short in cards of re-entry, winning cards should not be led out so as to exhaust the suit from the partner's hand. Even a trick should sometimes be given away. For instance, if one hand holds seven cards headed by ace, king, and the other hand hold's only two of the suit, although there is a fair chance of making seven tricks in the suit, it would often be right to give the first trick to the adversaries. When one of the adversaries has shown a long suit, it is frequently possible to prevent its being brought in by a device, such as holding up a winning card, until the suit is exhausted from his partner's hand, or playing in other suits so as to give the player the lead whilst his partner his a card of his suit to return, and to give the latter the lead when he has no card to return. The dealer should give as little information as possible as to what he holds in his own hand, playing frequent false cards. Usually he should play the higher or highest of a sequence; still, there are positions in which playing the higher gives more information than the lower; a strict adherence to a rule in itself assists the adversaries.
The Play of the Hand.—In a no-trump declaration, the main goal is to establish a long suit. When choosing which suit to establish, the following conditions are favorable: One hand should have at least five cards in the suit. Both hands, unless they have a sequence of high cards, should together hold eight cards in the suit, making it likely that the suit can be established in three rounds. The hand with the strong suit should also be strong enough in cards that can re-enter the game. The suit shouldn’t be packed with potential tenaces that would make it unwise to open it. Regarding the play of cards in a suit, the aim isn't to win tricks early but to maximize the total number of tricks. Deep finesses should be attempted when there’s no other option to win a trick. Tricks can be sacrificed if it creates a better opportunity for a finesse. However, when it’s uncertain which hand should finesse, it’s better to delay the decision as long as possible, since the card being finessed against might fall, or an opponent might fail, thus revealing the suit. Generally, it’s not ideal to finesse against a card that must be unguarded. From a hand lacking re-entry cards, winning cards shouldn’t be led out to avoid depleting the suit from the partner's hand. Sometimes, even a trick should be willingly lost. For example, if one hand has seven cards headed by the ace and king, while the other hand only has two cards in the suit, it might be correct to let the opponents take the first trick, despite having a decent chance of winning seven tricks in the suit. When one of the opponents shows a long suit, it’s often possible to prevent that suit from being established by tactics like holding back a winning card until the suit is exhausted from their partner's hand, or playing other suits to give the lead to the player while their partner holds a card in that suit to return, and letting the partner lead when they have no cards to return. The dealer should give as little information as possible about their own hand by playing frequently misleading cards. Typically, they should play the highest or second-highest card in a sequence; however, there are cases where playing the higher card might give away more information than playing the lower one, as strictly following a rule can help the opponents.
With a suit declaration, if there is no chance of letting the weak hand make a trump by ruffing, it will generally be the dealer's aim to discard the losing cards in the declaring hand either to high cards or to the cards of an established suit in the other hand, sometimes after the adverse trumps have been taken out, but often before, there being no time for drawing trumps. With no card of any value in a suit in one hand, the lead should come from that hand, but it is better, if possible, to let the adversaries open the suit. It is generally useless to lead a moderately high card from the weaker hand in order to finesse it, when holding no cards in sequence with it in either hand. Sometimes (especially in no-trumps) it is the better play to make the weak hand third player. For instance, with king, 8, 7, 5, 2 in one hand, knave, 4 in the other, the best way of opening is from the hand that holds five cards.
With a suit declaration, if there's no chance of the weak hand making a trump by ruffing, the dealer usually aims to get rid of the losing cards in the declaring hand, either to high cards or to cards from an established suit in the other hand. This might happen sometimes after the opposing trumps have been taken out, but often before, since there may not be enough time to draw the trumps. If one hand has no valuable cards in a suit, that hand should lead, but it's usually better to let the opponents open the suit if possible. It's generally pointless to lead a moderately high card from the weaker hand to finesse it when you don't have any cards in sequence with it in either hand. Sometimes, especially in no-trump situations, it’s a better strategy to make the weak hand the third player. For example, if you have king, 8, 7, 5, 2 in one hand and jack, 4 in the other, the best move is to open from the hand that has five cards.
In a no-trump declaration the opponents of the dealer should endeavour to find the longest suit in the two hands, or the one most easily established. With this object the leader should open his best suit. If his partner next obtains the lead he ought to return the suit, unless he himself has a suit which he considers better, having due regard to the fact that the first suit is already partially established. The opponents should employ the same tactics as the dealer to prevent the latter from bringing in a long suit; they can use them with special effect when the long suit is in the exposed hand.
In a no-trump declaration, the opponents of the dealer should try to identify the longest suit in both hands or the one that can be easily established. With this goal in mind, the leader should start with their best suit. If their partner gains the lead next, they should return the suit, unless they have a suit they think is better, keeping in mind that the first suit is already partially established. The opponents should use the same strategies as the dealer to prevent them from establishing a long suit; these tactics can be particularly effective when the long suit is in the exposed hand.
Against no-trumps the leader should not play his winning cards unless he has a good chance of clearing the suit without help from his partner; in most cases it is advisable to give away the first trick, especially if he has no card of re-entry, in order that his partner on gaining the lead may have a card of the suit to return; but holding ace, king and queen, or ace, king with seven in the suit, or ace, king, knave, ten with six, the player may lead out his best. With three honours any two of which are in sequence (not to the ace) the player should lead the higher of the sequence. He should lead his highest card from queen, knave, ten; from queen, knave, nine; from knave, ten, nine; knave, ten, eight, and ten, nine, eight. In other cases the player should lead a small card; according to the usual convention, the fourth best. His partner, and also the dealer, can credit him with three cards higher than the card led, and can often place the cards of the suit: for instance, the seven is led, dummy holds queen and eight, playing the queen, the third player holds the nine and smaller cards; the unseen cards higher than the seven are ace, king, knave and ten of which the leader must hold three; he cannot hold both knave and ten or he would have led the knave; he must therefore hold the ace, king and either knave or ten. The "eleven" rule is as follows: the number of pips in the card led subtracted from eleven (11-7=4 in the case stated) gives the number of cards higher than the one led not in the leader's hand; the three cards seen (queen, nine and eight) leave one for the dealer to hold. The mental process is no shorter than assigning three out of the unseen cards to the leader, and by not noting the unseen cards much valuable information may be missed, as in the illustrative case given.
Against no-trumps, the leader shouldn't play his winning cards unless he has a good chance of clearing the suit without help from his partner. In most cases, it's better to give away the first trick, especially if he doesn’t have a re-entry card, so that his partner, when gaining the lead, has a card in the suit to return. However, if he holds the ace, king, and queen, or ace, king with seven in the suit, or ace, king, jack, ten with six, the player can lead out his best card. With three honors where any two are in sequence (not including the ace), the player should lead the higher of the sequence. He should lead his highest card from queen, jack, ten; from queen, jack, nine; from jack, ten, nine; jack, ten, eight; and ten, nine, eight. In other situations, the player should lead a small card, usually the fourth best. His partner and the dealer can assume he holds three cards higher than the card led and can often deduce the cards in the suit. For example, if the seven is led, and dummy holds the queen and eight, playing the queen, the third player holds the nine and smaller cards; the unseen cards higher than the seven are the ace, king, jack, and ten, of which the leader must hold three. He cannot hold both jack and ten, or he would have led the jack; he must therefore hold the ace, king, and either jack or ten. The "eleven" rule works like this: the number of pips on the card led subtracted from eleven (11-7=4 in this case) reveals the number of cards higher than the one led that are not in the leader's hand; the three visible cards (queen, nine, and eight) indicate one is with the dealer. The thought process involves assigning three out of the unseen cards to the leader, and by neglecting the unseen cards, a lot of valuable information might be missed, as illustrated in the example given.
With a suit declared the best opening lead is a singleton, failing which a lead from a strong sequence. A lead from a tenace or a guarded king or queen is to be avoided. Two small cards may be led from, though the lead is objected to by some. A suit of three small cards of no great strength should not be opened. In cases of doubt preference should be given to hearts and to a less extent to diamonds.
With a suit, the best opening lead is a singleton; if that's not possible, lead from a strong sequence. Avoid leading from a tenace or a guarded king or queen. You can lead from two small cards, although some people disagree with this. Do not open with a suit of three small cards that aren’t very strong. If you're uncertain, prefer hearts over diamonds, though diamonds are also acceptable.
To lead up to dummy's weak suits is a valuable rule. The converse, to lead through strength, must be used with caution, and does not apply to no-trump declarations. It is not advisable to adopt any of the recent whist methods of giving information. It is clear that, if the adversaries signal, the dealer's hand alone is a secret, and he, in addition to his natural advantage, has the further advantage of better information than either of the adversaries. The following signals are however, used, and are of great trick-making value: playing an unnecessarily high card, whether to one's partner's suit or in discarding in a no-trump declaration, indicates strength in the suit; in a suit declaration a similar method of play indicates two only of the suit and a desire to ruff,—it is best used in the case of a king led by one's partner.
To lead up to the opponent's weak suits is an important strategy. On the other hand, leading through strength should be approached carefully and doesn't apply to no-trump bids. It's not a good idea to use any of the recent whist techniques for giving information. Clearly, if the opponents signal, only the dealer’s hand remains a secret, and he has, in addition to his natural advantage, the further benefit of having better information than either of the opponents. The following signals are, however, used and are very useful for winning tricks: playing an unnecessarily high card, whether in your partner's suit or when discarding in a no-trump bid, indicates strength in that suit; in a suit bid, a similar play suggests you only have two cards in the suit and want to ruff—it’s most effective when your partner leads a king.
The highest of a sequence led through dummy will frequently tell the third player that he has a good finesse. The lowest of a sequence led through the dealer will sometimes explain the position to the third player, at the same time keeping the dealer in the dark.
The highest card in a sequence led through a dummy will often indicate to the third player that he has a good finesse. The lowest card in a sequence led through the dealer can sometimes clarify the situation for the third player while still keeping the dealer unaware.
When on dummy's left it is futile to finesse against a card not in dummy's hand. But with ace and knave, if dummy has either king or queen, the knave should usually be played, partly because the other high card may be in the leader's hand, partly because, if the finesse fails, the player may still hold a tenace over dummy. When a player is with any chance of success trying to establish his long suit, he should keep every card of it if possible, whether it is a suit already opened or a suit which he wishes his partner to lead; when, however, the main object of the hand is to establish one's partner's suit, it is not necessary for a player to keep his own long suit, and he should pay attention to guarding the other suits. In some circles a discard from a suit is always understood to indicate strength in the suit; this convention, while it makes the game easier for inferior players, frequently causes the player to throw away one of his most valuable cards.
When you're on dummy's left, trying to finesse against a card that isn't in dummy's hand is pointless. But if you have an ace and a jack, and dummy has either a king or queen, you should usually play the jack. This is partly because the other high card might be in the leader's hand, and partly because, if the finesse doesn't work, you may still have a strong card over dummy. When a player has a chance to establish their long suit, they should keep every card from that suit if possible, whether it's a suit that’s already been started or one they want their partner to lead. However, if the main goal of the hand is to establish their partner's suit, it's not necessary for a player to keep their own long suit, and they should focus on protecting the other suits. In some groups, discarding from a suit is always understood to mean strength in that suit; this convention can make the game easier for less skilled players but often leads to them discarding one of their most valuable cards.
Playing to the Score.—At the beginning of the hand the chances are so great against any particular result, that at the score of love-all the advantage of getting to any particular score has no appreciable [v.04 p.0531]effect in determining the choice of suit. In the play of the hand, the advantage of getting to certain points should be borne in mind. The principal points to be aimed at are 6, 18, and, in a less degree, 22. The reason is that the scores 24, 12 and 8, which will just take the dealer out from the respective points, can each be made in a variety of ways, and are the most common for the dealer to make. The 2 points that take the score from 4 to 6 are worth 4, or perhaps 5, average points; and the 2 points that take the score from 6 to 8 are worth 1 point. When approaching game it is an advantage to make a declaration that may just take the player out, and, in a smaller degree, one that will not exactly take the adversaries out. When the score is 24 to 22 against the dealer, hearts and clubs are half a trick better relatively to diamonds than at the score of love-all. In the first and second games of the rubber the value of each point scored for honours is probably about a half of a point scored for tricks—in a close game rather less, in a one-sided game rather more. In the deciding game of the rubber, on account of the importance of winning the game, the value of each point scored for honours sinks to one-third of a point scored for tricks.
Playing to the Score.—At the start of the hand, the odds are heavily against any specific outcome, so at a score of love-all, the benefit of reaching a particular score doesn't impact the choice of suit significantly. During the play of the hand, it's important to keep in mind the advantage of aiming for certain points. The main targets are 6, 18, and, to a lesser extent, 22. This is because scores of 24, 12, and 8, which will just take the dealer out from their respective points, can be achieved in various ways and are the most common outcomes for the dealer. The 2 points that move the score from 4 to 6 are worth 4, or maybe 5, average points; and the 2 points that elevate the score from 6 to 8 are worth 1 point. As you near game, it's beneficial to make a declaration that might just take the player out, and to a lesser extent, one that won't exactly take the opponents out. When the score is 24 to 22 against the dealer, hearts and clubs are relatively half a trick better compared to diamonds than they are at a score of love-all. In the first and second games of the rubber, each point scored for honors is roughly valued at half a point scored for tricks—in a close game, a bit lower; in a one-sided game, a bit higher. In the deciding game of the rubber, due to the importance of winning, the value of each point scored for honors drops to one-third of a point scored for tricks.
Other Forms of Bridge.—The following varieties of the game are also played:—
Other Forms of Bridge.—The following types of the game are also played:—
Three-handed Bridge.—The three players cut; the one that cuts the lowest card deals, and takes dummy for one deal: each takes dummy in turn. Dummy's cards are dealt face downwards, and the dealer declares without seeing them. If the dealer declares trumps, both adversaries may look at their hands; doubling and redoubling proceeds as at ordinary bridge, but dummy's hand is not exposed till the first card has been led. If the dealer passes the declaration to dummy, his right-hand adversary, who must not have looked at his own hand, examines dummy's, and declares trumps, not, however, exposing the hand. The declaration is forced: with three or four aces sans atout (no trumps) must be declared: in other cases the longest suit: if suits are equal in length, the strongest, i.e. the suit containing most pips, ace counting eleven, king, queen and knave counting ten each. If suits are equal in both length and strength, the one in which the trick has the higher value must be trumps. On the dummy's declaration the third player can only double before seeing his own cards. When the first card has been led, dummy's hand is exposed, never before the lead. The game is 30: the player wins the rubber who is the first to win two games. Fifty points are scored for each game won, and fifty more for the rubber. Sometimes three games are played without reference to a rubber, fifty points being scored for a game won. No tricks score towards game except those which a player wins in his own deal; the value of tricks won in other deals is scored above the line with honours, slam and chicane. At the end of the rubber the totals are added up, and the points won or lost are adjusted thus. Suppose A is credited with 212, B with 290, and C with 312, then A owes 78 to B and 100 to C; B owes 22 to C.
Three-handed Bridge.—The three players cut cards; the one who cuts the lowest card deals, and takes dummy for one deal, and then they each take dummy in turn. Dummy's cards are dealt face down, and the dealer makes a declaration without looking at them. If the dealer declares trumps, both opponents can look at their hands; doubling and redoubling proceed just like in regular bridge, but dummy's hand isn't shown until the first card is played. If the dealer passes the declaration to dummy, the dealer's right-hand opponent, who must not have looked at their own hand, examines dummy's cards and declares trumps without exposing the hand. The declaration is mandatory: with three or four aces, sans atout (no trumps) must be declared; otherwise, the longest suit is declared. If suits are equal in length, the strongest suit is chosen, meaning the one with the most pips, with the ace counting as eleven, and king, queen, and jack each counting as ten. If suits are equal in both length and strength, the suit of the trick with the higher value must be trumps. On the dummy's declaration, the third player can only double before seeing their own cards. Once the first card has been played, dummy's hand is revealed but never before the lead. The game is played to 30 points: the player who wins the rubber is the first to win two games. Each game won scores fifty points, and fifty more points are given for the rubber. Sometimes, three games are played without considering a rubber, where fifty points are scored for each game won. Only tricks won in a player's own deal count towards game; tricks won in other deals are scored above the line with honours, slam, and chicane. At the end of the rubber, the totals are calculated, and points won or lost are settled accordingly. For example, if A is credited with 212 points, B with 290, and C with 312, then A owes 78 to B and 100 to C; B owes 22 to C.
Dummy Bridge.—The player who cuts the lowest card takes dummy. Dummy deals the first hand of all. The player who takes dummy always looks at his own hand first, when he deals for himself or for dummy; he can either declare trumps or "leave it" to dummy. Dummy's declaration is compulsory, as in three-handed bridge. When the dealer deals for dummy, the player on the dealer's left must not look at his cards till either the dealer has declared trumps or, the declaration having been left to dummy, his own partner has led a card. The latter can double, but his partner can only double without seeing his hand. The dealer can only redouble on his own hand. When the player of dummy deals for himself, the player on his right hand looks at dummy's hand if the declaration is passed, the positions and restrictions of his partner and himself being reversed. If the player of dummy declares from his own hand, the game proceeds as in ordinary bridge, except that dummy's hand is not looked at till permission to play has been given. When the player on dummy's right deals, dummy's partner may look at dummy's hand to decide if he will double, but he may not look at his own till a card has been led by dummy. In another form of dummy bridge two hands are exposed whenever dummy's adversaries deal, but the game is unsuited for many players, as in every other hand the game is one of double-dummy.
Dummy Bridge.—The player who cuts the lowest card becomes dummy. Dummy deals the first hand of each round. The player who takes dummy always looks at their own hand first, whether they're dealing for themselves or for dummy; they can either declare trumps or "leave it" to dummy. Dummy's declaration is mandatory, just like in three-handed bridge. When the dealer deals for dummy, the player on the dealer's left must not look at their cards until either the dealer has declared trumps or, if the declaration is left to dummy, when their partner has led a card. The latter can double, but their partner can only double without seeing their hand. The dealer can only redouble based on their own hand. When dummy deals for themselves, the player on their right can look at dummy's hand if the declaration is passed, with their roles and restrictions reversed. If the player of dummy declares from their own hand, the game continues like regular bridge, except that dummy's hand isn't looked at until permission to play has been granted. When the player on dummy's right deals, dummy's partner can look at dummy's hand to decide if they will double, but they can't look at their own until a card has been led by dummy. In another version of dummy bridge, two hands are revealed whenever dummy's opponents deal, but this format isn't suitable for many players, as each hand becomes a double-dummy game.
Misery Bridge.—This is a form of bridge adapted for two players. The non-dealer has the dummy, whilst the dealer is allowed to strengthen his hand by discarding four or fewer cards and taking an equal number from the fourth packet dealt; the rest of the cards in that packet are unused and remain unseen. A novel and interesting addition to the game is that the three of clubs (called "Cato") does not rank as a club but can be played to any trick and win it. The dealer, in addition to his other calls, may declare "misery" when he has to make less than two tricks.
Misery Bridge.—This is a type of bridge designed for two players. The non-dealer has the dummy, while the dealer can improve their hand by discarding four or fewer cards and taking the same number from the fourth packet dealt; the remaining cards in that packet are unused and kept out of sight. An interesting twist to the game is that the three of clubs (referred to as "Cato") doesn’t count as a club but can be played in any trick and can still win it. Additionally, the dealer may announce "misery" if they are expected to make less than two tricks.
Draw- or Two-handed Bridge.—This is the best form of bridge for two players. Each player has a dummy, which is placed opposite to him; but the cards are so arranged that they cannot be seen by his opponent, a special stand being required for the purpose. The dealer makes the declaration or passes it to his dummy to make by the same rules as in three-handed or dummy bridge. The objection to this is that, since the opponent does not see the dealer's dummy, he has no chance of checking an erroneous declaration. This could be avoided by not allowing the dealer the option of passing.
Draw- or Two-handed Bridge.—This is the best way to play bridge for two players. Each player has a dummy positioned across from them, but the cards are set up so that the opponent can't see them, requiring a special stand for this. The dealer makes the declaration or hands it off to their dummy to declare using the same rules as in three-handed or dummy bridge. The downside is that since the opponent can't see the dealer's dummy, they can't verify if the declaration is incorrect. This issue could be resolved by not allowing the dealer to pass.
Auction Bridge.—This variety of the game for four players, which adds an element characteristic of poker, appears to have been suggested about 1904, but was really introduced at the Bath Club, London, in 1907, and then was gradually taken up by a wider circle. The laws were settled in August 1908 by a joint committee of the Bath and Portland clubs. The scoring (except as below), value of suits, and play are as at ordinary bridge, but the variety consists in the method of declaration, the declaration not being confined in auction bridge to the dealer or his partner, and the deal being a disadvantage rather than otherwise. The dealer, having examined his hand, must declare to win at least one "odd" trick, and then each player in turn, beginning with the one on the dealer's left, has the right to pass the previous declaration, or double, or redouble, or overcall by making a declaration of higher value any number of times till all are satisfied, the actual play of the combined hands (or what in ordinary bridge would be dealer and dummy) resting eventually with the partners making the final declaration; the partner who made the first call (however small) in the suit finally constituting the trump (or no-trump) plays the hands, the other being dummy. A declaration of a greater number of tricks in a suit of lower value, which equals a previous call in value of points (e.g. two in spades as against one in clubs) is "of higher value"; but doubling and redoubling only affect the score and not the declaration, so that a call of two diamonds overcalls one no-trump even though this has been doubled. The scoring in auction bridge has the additional element that when the eventual player of the two hands wins what was ultimately declared or more, his side score the full value below the line (as tricks), but if he fails the opponents score 50 points above the line (as honours) for each under-trick (i.e. trick short of the declaration), or 100 or 200 if doubled or redoubled, nothing being scored by either side below the line; the loss on a declaration of one spade is limited, however, to a maximum of 100 points. A player whose declaration has been doubled and who fulfils his contract, scores a bonus of 50 points above the line and a further 50 points for each additional trick beyond his declaration; if there was a redouble and he wins, he scores double the bonus. The penalty for a revoke (unaffected by a double) is (1) in the case of the declarer, that his adversaries add 150 above the line; (2) in the case of one of his adversaries, that the declarer may either add 150 points above the line or may take three tricks from his opponents and add them to his own; in the latter case such tricks may assist him to fulfil his contract, but shall not entitle him to any bonus for a double or redouble. A revoking side may score nothing either above or below the line except for honours or chicane. As regards the essential feature of auction bridge, the competitive declaration, it is impossible here to discuss the intricacies involved. It entails, clearly, much reliance on a good partner, since the various rounds of bidding enable good players to draw inferences as to where the cards lie. The game opens the door to much larger scores than ordinary bridge, and since the end only comes from scores made below the line, there are obvious ways of prolonging it at the cost of scores above the line which involve much more of the gambling element. It by no means follows that the winner of the rubber is the winner by points, and many players prefer to go for points (i.e. above the line) extorted from their opponents rather than for fulfilling a declaration made by themselves.
Auction Bridge.—This version of the game for four players, which adds a poker-like element, seems to have been suggested around 1904 but was actually introduced at the Bath Club in London in 1907, gradually gaining popularity. The rules were finalized in August 1908 by a joint committee from the Bath and Portland clubs. The scoring (except as mentioned below), suit values, and gameplay are the same as regular bridge, but the variation lies in the declaration method, which is not limited to the dealer or their partner in auction bridge, making the deal more of a disadvantage. After the dealer examines their hand, they must declare to win at least one "odd" trick, and then each player in turn, starting with the one to the dealer's left, can pass the previous declaration, double, redouble, or overcall by making a higher-valued declaration any number of times until everyone is satisfied. The actual play of the combined hands (or what would be the dealer and dummy in regular bridge) ultimately rests with the partners who make the final declaration; the partner who made the first call (regardless of how small) in the suit that becomes trump (or no-trump) plays the hands, while the other becomes dummy. A declaration of more tricks in a lower-valued suit, which matches a previous call in point value (e.g., two in spades versus one in clubs), is considered "of higher value"; however, doubling and redoubling only impact the score and not the declaration. Therefore, a call of two diamonds can overcall one no-trump even if it has been doubled. In auction bridge, the scoring has a unique element where, if the eventual player of the two hands wins what was declared or more, their side scores the full value below the line (as tricks), but if they fail, the opponents score 50 points above the line (as honours) for each under-trick (i.e., a trick short of the declaration), or 100 or 200 if doubled or redoubled, with neither side scoring below the line. However, the loss on declaring one spade is capped at a maximum of 100 points. A player whose declaration has been doubled and who fulfills their contract scores a bonus of 50 points above the line and an additional 50 points for each extra trick beyond their declaration; if there was a redouble and they win, they score double the bonus. The penalty for a revoke (not affected by a double) is (1) if the declarer revokes, their opponents add 150 points above the line; (2) if one of the declarer's opponents revokes, the declarer can either add 150 points above the line or take three tricks from their opponents to add to their own; in the latter case, those tricks may help them fulfill their contract but won't give them any bonus for a double or redouble. A revoking side cannot score anything above or below the line except for honours or chicane. Regarding the essential feature of auction bridge, the competitive declaration, it's impossible to discuss all its intricacies here. It obviously requires a good partner, as the various bidding rounds allow skilled players to make deductions about where the cards are. The game opens the possibility for much larger scores than regular bridge, and since the game only ends when scores are made below the line, there are clear ways to prolong it at the expense of above-the-line scores, which adds more of a gambling element. It's not guaranteed that the winner of the rubber is the one who wins by points, and many players prefer to aim for points (i.e., above the line) taken from their opponents rather than fulfilling a declaration they made themselves.
Authorities.—"Hellespont," Laws and Principles of Bridge; W. Dalton, Saturday Bridge, containing full bibliography (London, 1906); J. B. Elwell, Advanced Bridge; R. F. Foster, Bridge Tactics; "Badsworth," Laws and Principles of Bridge; E. Bergholt, Double-Dummy Bridge: Biritch, or Russian Whist, pamphlet in Brit. Mus.; W. Dalton, Auction Bridge (1908).
Officials.—"Hellespont," Laws and Principles of Bridge; W. Dalton, Saturday Bridge, featuring a complete bibliography (London, 1906); J. B. Elwell, Advanced Bridge; R. F. Foster, Bridge Tactics; "Badsworth," Laws and Principles of Bridge; E. Bergholt, Double-Dummy Bridge: Biritch, or Russian Whist, pamphlet in the British Museum; W. Dalton, Auction Bridge (1908).
(W. H. W.*)
(W. H. W.*)
BRIDGEBUILDING BROTHERHOOD, a confraternity (Fratres Pontifices) that arose in the south of France during the latter part of the 12th century, and maintained hospices at the chief fords of the principal rivers, besides building bridges and looking after ferries. The brotherhood was recognized by Pope Clement III. in 1189.
BRIDGEBUILDING BROTHERHOOD, a fraternity (Fratres Pontifices) that emerged in the south of France in the late 12th century, established hospices at the main river crossings, in addition to constructing bridges and managing ferries. The brotherhood was officially recognized by Pope Clement III in 1189.
BRIDGE-HEAD (Fr. tête-du-pont), in fortification, a work designed to cover the passage of a river by means of fortifications [v.04 p.0532]on one or both banks. As the process of moving an army over bridges is slow and complicated, it is usually necessary to secure it from hostile interruption, and the works constituting the bridge-head must therefore be sufficiently far advanced to keep the enemy's artillery out of range of the bridges. In addition, room is required for the troops to form up on the farther bank. In former days, with short-range weapons, a bridge-head was often little more than a screen for the bridge itself, but modern conditions have rendered necessary far greater extension of bridge defences.
BRIDGE-HEAD (Fr. tête-du-pont), in fortification, is a structure intended to protect the crossing of a river with fortifications [v.04 p.0532] on one or both sides. Since getting an army across bridges is a slow and complicated process, it's usually essential to secure it against enemy interference. The fortifications making up the bridge-head must be advanced enough to keep the enemy’s artillery out of range of the bridges. Additionally, there needs to be space for the troops to assemble on the opposite bank. In the past, with shorter-range weapons, a bridge-head was often just a barrier for the bridge itself, but modern strategies require much more extensive bridge defenses.
BRIDGEND, a market town in the southern parliamentary division of Glamorganshire, Wales, on both sides of the river Ogwr (whence its Welsh name Penybont-ar-Ogwr). Pop. of urban district (1901) 6062. It has a station 165 m. from London on the South Wales trunk line of the Great Western railway, and is the junction of the Barry Company's railway to Barry via Llantwit Major. Bridgend has a good market for agricultural produce, and is an important centre owing to its being the natural outlet for the mining valleys of the Llynvi, Garw and the two Ogwr rivers, which converge about 3 m. north of the town and are connected with it by branch lines of the Great Western railway. Though without large manufacturing industries, the town has joinery works, a brass and iron foundry, a tannery and brewery. There are brick-works and stone quarries, and much lime is burnt in the neighbourhood. Just outside the town at Angelton and Parc Gwyllt are the Glamorgan county lunatic asylums.
BRIDGEND is a market town in the southern part of Glamorganshire, Wales, located on both sides of the river Ogwr (which is where its Welsh name Penybont-ar-Ogwr comes from). The population of the urban district was 6,062 in 1901. It has a station that is 165 miles from London on the South Wales trunk line of the Great Western Railway and is the junction for the Barry Company's railway to Barry via Llantwit Major. Bridgend has a thriving market for agricultural products and is an important center because it serves as the natural outlet for the mining valleys of the Llynvi, Garw, and the two Ogwr rivers, which converge about 3 miles north of the town and are connected to it by branch lines of the Great Western Railway. While it doesn't have large manufacturing industries, the town features joinery works, a brass and iron foundry, a tannery, and a brewery. There are also brickworks and stone quarries, and a lot of lime is burned in the area. Just outside the town, at Angelton and Parc Gwyllt, are the Glamorgan County lunatic asylums.
There was no civil parish of Bridgend previous to 1905, when one was formed out of portions of the parishes of Newcastle and Coity. Of the castle of Newcastle, built on the edge of a cliff above the church of that parish, there remain a courtyard with flanking towers and a fine Norman gateway. At Coity, about 2 m. distant, there are more extensive ruins of its castle, originally the seat of the Turbervilles, lords of Coity, but now belonging to the earls of Dunraven. Coity church, dating from the 14th century, is a fine cruciform building with central embattled tower in Early Decorated style.
There was no civil parish of Bridgend before 1905, when one was created from parts of the parishes of Newcastle and Coity. The castle of Newcastle, built on a cliff above the church of that parish, still has a courtyard with flanking towers and a beautiful Norman gateway. At Coity, about 2 miles away, there are more extensive ruins of its castle, originally the home of the Turbervilles, lords of Coity, but now owned by the earls of Dunraven. Coity church, dating back to the 14th century, is an impressive cruciform building with a central embattled tower in the Early Decorated style.
BRIDGE OF ALLAN, a police burgh of Stirlingshire, Scotland. Pop. (1901) 3240. It lies on the Allan, a left-hand tributary of the Forth, 3 m. N. of Stirling by the Caledonian railway and by tramway. Built largely on the well-wooded slopes of Westerton and Airthrey Hill, sheltered by the Ochils from the north and east winds, and environed by charming scenery, it has a great reputation as a health resort and watering-place, especially in winter and spring. There is a pump-room. The chief buildings are the hydropathic and the Macfarlane museum of fine art and natural history. The industries include bleaching, dyeing and paper-making. The Strathallan Gathering, usually held in the neighbourhood, is the most popular athletic meeting in mid-Scotland. Airthrey Castle, standing in a fine park with a lake, adjoins the town on the south-east, and just beyond it are the old church and burying-ground of Logie, beautifully situated at the foot of a granite spur of the Ochil range.
BRIDGE OF ALLAN is a police burgh in Stirlingshire, Scotland. Population (1901) 3,240. It’s located on the Allan, a left-hand tributary of the Forth, 3 miles north of Stirling via the Caledonian railway and tramway. Built mainly on the well-wooded slopes of Westerton and Airthrey Hill, it is sheltered by the Ochils from the north and east winds, surrounded by beautiful scenery, and is well-known as a health resort and spa, particularly in winter and spring. There is a pump-room. The main buildings include the hydropathic establishment and the Macfarlane Museum of Fine Art and Natural History. Local industries feature bleaching, dyeing, and paper-making. The Strathallan Gathering, typically held in the area, is the most popular athletic event in central Scotland. Airthrey Castle, located in a lovely park with a lake, borders the town to the southeast, and just beyond it are the old church and burial ground of Logie, beautifully positioned at the base of a granite spur of the Ochil range.
BRIDGEPORT, a city, a port of entry, and one of the county-seats of Fairfield county, Connecticut, U.S.A., co-extensive with the town of Bridgeport, in the S.W. part of the state, on Long Island Sound, at the mouth of the Pequonnock river; about 18 m. S.W. of New Haven. Pop. (1880) 27,643; (1890) 48,866; (1900) 70,996, of whom 22,281 were foreign-born, including 5974 from Ireland, 3172 from Hungary, 2854 from Germany, 2755 from England, and 1436 from Italy; (1910) 102,054. Bridgeport is served by the New York, New Haven & Hartford railway, by lines of coast steamers, and by steamers to New York City and to Port Jefferson, directly across Long Island Sound. The harbour, formed by the estuary of the river and Yellow Mill Pond, an inlet, is excellent. Between the estuary and the pond is a peninsula, East Bridgeport, in which are some of the largest manufacturing establishments, and west of the harbour and the river is the main portion of the city, the wholesale section extending along the bank, the retail section farther back, and numerous factories along the line of the railway far to the westward. There are two large parks, Beardsley, in the extreme north part of the city, and Seaside, west of the harbour entrance and along the Sound; in the latter are statues of Elias Howe, who built a large sewing-machine factory here in 1863, and of P.T. Barnum, the showman, who lived in Bridgeport after 1846 and did much for the city, especially for East Bridgeport. In Seaside Park there is also a soldiers' and sailors' monument, and in the vicinity are many fine residences. The principal buildings are the St Vincent's and Bridgeport hospitals, the Protestant orphan asylum, the Barnum Institute, occupied by the Bridgeport Scientific and Historical Society and the Bridgeport Medical Society; and the United States government building, which contains the post-office and the customs house.
BRIDGEPORT is a city, a port of entry, and one of the county seats of Fairfield County, Connecticut, U.S.A. It covers the same area as the town of Bridgeport, located in the southwest part of the state on Long Island Sound, at the mouth of the Pequonnock River, about 18 miles southwest of New Haven. Population: (1880) 27,643; (1890) 48,866; (1900) 70,996, with 22,281 of these being foreign-born, including 5,974 from Ireland, 3,172 from Hungary, 2,854 from Germany, 2,755 from England, and 1,436 from Italy; (1910) 102,054. Bridgeport is served by the New York, New Haven & Hartford railway, several coastal steamers, and boats to New York City and Port Jefferson directly across Long Island Sound. The harbor, formed by the river's estuary and Yellow Mill Pond, is excellent. Between the estuary and the pond lies East Bridgeport, home to some of the largest manufacturing establishments. To the west of the harbor and river is the main part of the city, with the wholesale district along the waterfront, the retail area further back, and numerous factories lining the railway extending far to the west. There are two large parks: Beardsley Park in the far north of the city and Seaside Park, which is west of the harbor entrance along the Sound. Seaside Park features statues of Elias Howe, who established a large sewing machine factory here in 1863, and P.T. Barnum, the showman who lived in Bridgeport after 1846 and contributed greatly to the city, especially to East Bridgeport. Seaside Park also includes a monument to soldiers and sailors, and nearby are many fine homes. Major buildings include St. Vincent's Hospital and Bridgeport Hospital, the Protestant orphan asylum, the Barnum Institute, which houses the Bridgeport Scientific and Historical Society and the Bridgeport Medical Society, and the United States government building, which contains the post office and customs house.
In 1905 Bridgeport was the principal manufacturing centre in Connecticut, the capital invested in manufacturing being $49,381,348, and the products being valued at $44,586,519. The largest industries were the manufacture of corsets—the product of Bridgeport was 19.9% of the total for the United States in 1905, Bridgeport being the leading city in this industry—sewing machines (one of the factories of the Singer Manufacturing Co. is here), steam-fitting and heating apparatus, cartridges (the factory of the Union Metallic Cartridge Co. is here), automobiles, brass goods, phonographs and gramophones, and typewriters. There are also large foundry and machine shops. Here, too, are the winter headquarters of "Barnum and Bailey's circus" and of "Buffalo Bill's Wild West Show." Bridgeport is a port of entry; its imports in 1908 were valued at $656,271. Bridgeport was originally a part of the township of Stratford. The first settlement here was made in 1659. It was called Pequonnock until 1695, when its name was changed to Stratfield. During the War of Independence it was a centre of privateering. In 1800 the borough of Bridgeport was chartered, and in 1821 the township was incorporated. The city was not chartered until 1836.
In 1905, Bridgeport was the main manufacturing hub in Connecticut, with $49,381,348 invested in manufacturing, and products valued at $44,586,519. The biggest industries were corset manufacturing—Bridgeport produced 19.9% of the total for the United States in 1905, making it the leading city in this sector—sewing machines (one of Singer Manufacturing Co.'s factories is located here), steam-fitting and heating equipment, cartridges (the Union Metallic Cartridge Co. factory is also here), automobiles, brass goods, phonographs and gramophones, and typewriters. There are also large foundries and machine shops. Additionally, this is home to the winter headquarters of "Barnum and Bailey's circus" and "Buffalo Bill's Wild West Show." Bridgeport is a port of entry, with its imports valued at $656,271 in 1908. Originally, Bridgeport was part of Stratford township. The first settlement here was established in 1659. It was called Pequonnock until 1695 when it was renamed Stratfield. During the War of Independence, it became a center for privateering. The borough of Bridgeport was chartered in 1800, and the township was incorporated in 1821. The city itself was not chartered until 1836.
See S. Orcutt's History of the Township of Stratford and the City of Bridgeport (New Haven, 1886).
See S. Orcutt's History of the Township of Stratford and the City of Bridgeport (New Haven, 1886).
BRIDGES, ROBERT (1844- ), English poet, born on the 23rd of October 1844, was educated at Eton and at Corpus Christi College, Oxford, and studied medicine in London at St Bartholomew's hospital. He was afterwards assistant physician at the Children's hospital, Great Ormond Street, and physician at the Great Northern hospital, retiring in 1882. Two years later he married Mary, daughter of Alfred Waterhouse, R.A. As a poet Robert Bridges stands rather apart from the current of modern English verse, but his work has had great influence in a select circle, by its restraint, purity, precision, and delicacy yet strength of expression; and it embodies a distinct theory of prosody. His chief critical works are Milton's Prosody (1893), a volume made up of two earlier essays (1887 and 1889), and John Keats, a Critical Essay (1895). He maintained that English prosody depended on the number of "stresses" in a line, not on the number of syllables, and that poetry should follow the rules of natural speech. His poetry was privately printed in the first instance, and was slow in making its way beyond a comparatively small circle of his admirers. His best work is to be found in his Shorter Poems (1890), and a complete edition of his Poetical Works (6 vols.) was published in 1898-1905. His chief volumes are Prometheus (Oxford, 1883, privately printed), a "mask in the Greek Manner"; Eros and Psyche (1885), a version of Apuleius; The Growth of Love, a series of sixty-nine sonnets printed for private circulation in 1876 and 1889; Shorter Poems (1890); Nero (1885), a historical tragedy, the second part of which appeared in 1894; Achilles in Scyros (1890), a drama; Palicio (1890), a romantic drama in the Elizabethan manner; The Return of Ulysses (1890), a drama in five acts; The Christian Captives (1890), a tragedy on the same subject as Calderon's El Principe Constante; The Humours of the Court (1893), a comedy founded on the same dramatist's El secreto á voces and on Lope de Vega's El Perro del hortelano; The Feast of Bacchus (1889), partly translated from the Heauton-Timoroumenos of Terence; Hymns from the Yattendon Hymnal (Oxford, 1899); and Demeter, a Mask (Oxford, 1905).
BRIDGES, ROBERT (1844- ), English poet, born on October 23, 1844, was educated at Eton and Corpus Christi College, Oxford, and studied medicine at St Bartholomew's Hospital in London. He later became an assistant physician at the Children's Hospital, Great Ormond Street, and a physician at the Great Northern Hospital, retiring in 1882. Two years later, he married Mary, the daughter of Alfred Waterhouse, R.A. As a poet, Robert Bridges stands somewhat apart from the trends of modern English verse, but his work has greatly influenced a select audience due to its restraint, purity, precision, and delicate yet strong expression; it also reflects a distinct theory of prosody. His main critical works are Milton's Prosody (1893), which is a collection of two earlier essays (1887 and 1889), and John Keats, a Critical Essay (1895). He argued that English prosody relies on the number of "stresses" in a line rather than the number of syllables and that poetry should adhere to the patterns of natural speech. His poetry was initially printed privately and was slow to gain recognition outside a relatively small circle of admirers. His best work can be found in Shorter Poems (1890), and a complete edition of his Poetical Works (6 vols.) was published between 1898 and 1905. His main volumes include Prometheus (Oxford, 1883, privately printed), a "mask in the Greek manner"; Eros and Psyche (1885), a version of Apuleius; The Growth of Love, a collection of sixty-nine sonnets printed for private circulation in 1876 and 1889; Shorter Poems (1890); Nero (1885), a historical tragedy, the second part of which was released in 1894; Achilles in Scyros (1890), a drama; Palicio (1890), a romantic drama in the Elizabethan style; The Return of Ulysses (1890), a drama in five acts; The Christian Captives (1890), a tragedy based on the same subject as Calderon's El Principe Constante; The Humours of the Court (1893), a comedy based on Calderón's El secreto á voces and Lope de Vega's El Perro del hortelano; The Feast of Bacchus (1889), partially translated from Terence's Heauton-Timoroumenos; Hymns from the Yattendon Hymnal (Oxford, 1899); and Demeter, a Mask (Oxford, 1905).
BRIDGES. 1. Definitions and General Considerations.—Bridges (old forms, brig, brygge, brudge; Dutch, brug; German, Brücke; a common Teutonic word) are structures carrying roadways, waterways or railways across streams, valleys or other roads or railways, leaving a passage way below. Long bridges of several spans are often termed "viaducts," and bridges carrying canals are termed "aqueducts," though this term is sometimes used for waterways which have no bridge structure. A "culvert" is a bridge of small span giving passage to drainage. In railway work an "overbridge" is a bridge over the railway, and an "underbridge" is a bridge carrying the railway. In all countries there are legal regulations fixing the minimum span and height of such bridges and the width of roadway to be provided. Ordinarily bridges are fixed bridges, but there are also movable bridges with machinery for opening a clear and unobstructed passage way for navigation. Most commonly these are "swing" or "turning" bridges. "Floating" bridges are roadways carried on pontoons moored in a stream.
BRIDGES. 1. Definitions and General Considerations.—Bridges (old forms, brig, brygge, brudge; Dutch, brug; German, Brücke; a common Teutonic word) are structures that carry roadways, waterways, or railways across streams, valleys, or other roads or railways, leaving a passage below. Long bridges with multiple spans are often called "viaducts," and bridges that carry canals are called "aqueducts," although this term is sometimes used for waterways that don’t have a bridge structure. A "culvert" is a small-span bridge that allows drainage. In railway work, an "overbridge" is a bridge over the railway, and an "underbridge" is a bridge that carries the railway. In every country, there are legal regulations that define the minimum span and height of such bridges and the width of the roadway to be provided. Usually, bridges are fixed structures, but there are also movable bridges equipped with machinery to open a clear passage for navigation. Most commonly, these are "swing" or "turning" bridges. "Floating" bridges are roadways supported on pontoons anchored in a stream.
In classical and medieval times bridges were constructed of timber or masonry, and later of brick or concrete. Then late in the 18th century wrought iron began to be used, at first in combination with timber or cast iron. Cast iron was about the same time used for arches, and some of the early railway bridges were built with cast iron girders. Cast iron is now only used for arched bridges of moderate span. Wrought iron was used on a large scale in the suspension road bridges of the early part of the 19th century. The great girder bridges over the Menai Strait and at Saltash near Plymouth, erected in the middle of the 19th century, were entirely of wrought iron, and subsequently wrought iron girder bridges were extensively used on railways. Since the introduction of mild steel of greater tenacity and toughness than wrought iron (i.e. from 1880 onwards) it has wholly superseded the latter except for girders of less than 100 ft. span. The latest change in the material of bridges has been the introduction of ferro-concrete, armoured concrete, or concrete strengthened with steel bars for arched bridges. The present article relates chiefly to metallic bridges. It is only since metal has been used that the great spans of 500 to 1800 ft. now accomplished have been made possible.
In classical and medieval times, bridges were built using wood or stone, and later with brick or concrete. Then, in the late 18th century, wrought iron started to be used, initially alongside wood or cast iron. Around the same time, cast iron was utilized for arches, and some of the early railway bridges were constructed with cast iron girders. Nowadays, cast iron is only used for arched bridges with moderate spans. Wrought iron was widely used in the suspension road bridges of the early 19th century. The significant girder bridges over the Menai Strait and near Saltash in Plymouth, built in the mid-19th century, were made entirely of wrought iron, and later, wrought iron girder bridges became common on railways. Since mild steel, which is stronger and tougher than wrought iron, was introduced around 1880, it has completely replaced wrought iron except for girders with spans of less than 100 ft. The most recent evolution in bridge materials has been the use of ferro-concrete, reinforced concrete, or concrete strengthened with steel bars for arched bridges. This article mainly focuses on metal bridges. It is only since metals have been employed that the impressive spans of 500 to 1800 ft. have become achievable.
2. In a bridge there may be distinguished the superstructure and the substructure. In the former the main supporting member or members may be an arch ring or arched ribs, suspension chains or ropes, or a pair of girders, beams or trusses. The bridge flooring rests on the supporting members, and is of very various types according to the purpose of the bridge. There is also in large bridges wind-bracing to stiffen the structure against horizontal forces. The substructure consists of (a) the piers and end piers or abutments, the former sustaining a vertical load, and the latter having to resist, in addition, the oblique thrust of an arch, the pull of a suspension chain, or the thrust of an embankment; and (b) the foundations below the ground level, which are often difficult and costly parts of the structure, because the position of a bridge may be fixed by considerations which preclude the selection of a site naturally adapted for carrying a heavy structure.
2. A bridge can be divided into the superstructure and the substructure. The superstructure includes the main supporting elements, which could be an arch ring or arched ribs, suspension chains or ropes, or a pair of girders, beams, or trusses. The bridge flooring sits on these supporting elements and comes in various types depending on the bridge's purpose. Large bridges also have wind-bracing to strengthen the structure against horizontal forces. The substructure includes (a) the piers and end piers or abutments, with the former carrying vertical loads and the latter needing to resist additional sideways forces from an arch, the pull of a suspension chain, or the pressure of an embankment; and (b) the foundations below ground level, which can be challenging and expensive components of the structure because the location of a bridge is often determined by factors that prevent choosing a site naturally suitable for supporting a heavy structure.
3. Types of Bridges.—Bridges may be classed as arched bridges, in which the principal members are in compression; suspension bridges, in which the principal members are in tension; and girder bridges, in which half the components of the principal members are in compression and half in tension. But there are cases of bridges of mixed type. The choice of the type to be adopted depends on many and complex considerations:—(1) The cost, having regard to the materials available. For moderate spans brick, masonry or concrete can be used without excessive cost, but for longer spans steel is more economical, and for very long spans its use is imperative. (2) The importance of securing permanence and small cost of maintenance and repairs has to be considered. Masonry and concrete are more durable than metal, and metal than timber. (3) Aesthetic considerations sometimes have great weight, especially in towns. Masonry bridges are preferable in appearance to any others, and metal arch bridges are less objectionable than most forms of girder.
3. Types of Bridges.—Bridges can be classified as arched bridges, where the main components are under compression; suspension bridges, where the main components are under tension; and girder bridges, where half of the main components are under compression and half are under tension. However, there are mixed-type bridges as well. The choice of which type to use depends on a variety of complex factors:—(1) The cost, taking into account the available materials. For moderate spans, brick, masonry, or concrete can be used without high costs, but for longer spans, steel is more cost-effective, and for very long spans, its use is essential. (2) The importance of ensuring durability and keeping maintenance and repair costs low must be taken into account. Masonry and concrete are more durable than metal, and metal is more durable than timber. (3) Aesthetic factors can also be significant, especially in urban areas. Masonry bridges generally have a better appearance than other types, and metal arch bridges are usually less visually intrusive than most forms of girder bridges.
Most commonly the engineer has to attach great importance to the question of cost, and to design his structure to secure the greatest economy consistent with the provision of adequate strength. So long as bridge building was an empirical art, great waste of material was unavoidable. The development of the theory of structures has been largely directed to determining the arrangements of material which are most economical, especially in the superstructure. In the case of bridges of large span the cost and difficulty of erection are serious, and in such cases facility of erection becomes a governing consideration in the choice of the type to be adopted. In many cases the span is fixed by local conditions, such as the convenient sites for piers, or the requirements of waterway or navigation. But here also the question of economy must be taken into the reckoning. The cost of the superstructure increases very much as the span increases, but the greater the cost of the substructure, the larger the span which is economical. Broadly, the least costly arrangement is that in which the cost of the superstructure of a span is equal to that of a pier and foundation.
Most often, engineers need to pay close attention to costs and design their structures to achieve the best economy while still providing adequate strength. When bridge building was based on trial and error, a lot of material was wasted. The advancement of structural theory has focused on figuring out the most economical arrangement of materials, especially in the superstructure. For bridges with long spans, the cost and complexity of construction are significant issues, making ease of assembly a crucial factor in deciding what type to use. Many times, the span is determined by local conditions, like suitable pier locations or waterway and navigation needs. But again, cost considerations must be factored in. The expense of the superstructure increases significantly with the span length, but as the substructure costs rise, longer spans become more economical. Generally, the most cost-effective setup is when the expense of the superstructure for a specific span equals that of the pier and foundation.
For masonry, brick or concrete the arch subjected throughout to compression is the most natural form. The arch ring can be treated as a blockwork structure composed of rigid voussoirs. The stability of such structures depends on the position of the line of pressure in relation to the extrados and intrados of the arch ring. Generally the line of pressure lies within the middle half of the depth of the arch ring. In finding the line of pressure some principle such as the principle of least action must be used in determining the reactions at the crown and springings, and some assumptions must be made of not certain validity. Hence to give a margin of safety to cover contingencies not calculable, an excess of material must be provided. By the introduction of hinges the position of the line of resistance can be fixed and the stress in the arch ring determined with less uncertainty. In some recent masonry arched bridges of spans up to 150 ft. built with hinges considerable economy has been obtained.
For masonry, whether brick or concrete, the arch that is continuously under compression is the most natural form. The arch ring can be viewed as a blockwork structure made up of rigid voussoirs. The stability of these structures depends on the position of the line of pressure in relation to the outer and inner curves of the arch ring. Generally, the line of pressure falls within the middle half of the depth of the arch ring. To find the line of pressure, some principle, such as the principle of least action, must be applied to determine the reactions at the crown and spring points, and certain assumptions must be made that may not be entirely accurate. Therefore, to provide a safety margin for unpredictable contingencies, additional material must be included. By adding hinges, the position of the line of resistance can be defined, allowing for a more accurate determination of the stress in the arch ring. In some recent masonry arched bridges with spans of up to 150 feet that incorporate hinges, significant cost savings have been achieved.
For an elastic arch of metal there is a more complete theory, but it is difficult of application, and there remains some uncertainty unless (as is now commonly done) hinges are introduced at the crown and springings.
For a flexible metal arch, there is a more comprehensive theory, but it's challenging to apply, and some uncertainty still exists unless, as is commonly done now, hinges are added at the top and the base.
In suspension bridges the principal members are in tension, and the introduction of iron link chains about the end of the 18th century, and later of wire ropes of still greater tenacity, permitted the construction of road bridges of this type with spans at that time impossible with any other system of construction. The suspension bridge dispenses with the compression member required in girders and with a good deal of the stiffening required in metal arches. On the other hand, suspension bridges require lofty towers and massive anchorages. The defect of the suspension bridge is its flexibility. It can be stiffened by girders and bracing and is then of mixed type, when it loses much of its advantage in economy. Nevertheless, the stiffened suspension bridge will probably be the type adopted in future for very great spans. A bridge on this system has been projected at New York of 3200 ft. span.
In suspension bridges, the main components are under tension. The introduction of iron link chains in the late 18th century, followed by wire ropes with even greater strength, allowed for the construction of this type of road bridge with spans that were previously impossible with any other building method. Suspension bridges eliminate the need for the compression components found in girders and reduce a lot of the stiffening needed in metal arches. However, they do require tall towers and heavy anchorages. A downside of suspension bridges is their flexibility. They can be reinforced with girders and bracing, becoming a mixed type, which means they lose much of their cost-effectiveness. Still, the stiffened suspension bridge is likely to be the preferred choice for very long spans in the future. A bridge using this design has been planned in New York with a span of 3,200 feet.
The immense extension of railways since 1830 has involved the construction of an enormous number of bridges, and most of these are girder bridges, in which about half the superstructure is in tension and half in compression. The use of wrought iron and later of mild steel has made the construction of such bridges very convenient and economical. So far as superstructure is concerned, more material must be used than for an arch or chain, for the girder is in a sense a combination of arch and chain. On the other hand, a girder imposes only a vertical load on its piers and abutments, and not a horizontal thrust, as in the case of an arch or suspension chain. It is also easier to erect.
The significant expansion of railways since 1830 has required the building of a vast number of bridges, with most being girder bridges, where about half of the superstructure is under tension and the other half is under compression. The use of wrought iron and later mild steel has made it much easier and more cost-effective to construct these bridges. In terms of superstructure, more material is needed compared to an arch or chain since the girder is essentially a mix of both. However, a girder only places vertical loads on its piers and abutments, avoiding the horizontal thrust seen with arches or suspension chains. It’s also simpler to build.
A fundamental difference in girder bridges arises from the mode of support. In the simplest case the main girders are supported at the ends only, and if there are several spans they are discontinuous or independent. But a main girder may be supported at two or more points so as to be continuous over two [v.04 p.0534]or more spans. The continuity permits economy of weight. In a three-span bridge the theoretical advantage of continuity is about 49% for a dead load and 16% for a live load. The objection to continuity is that very small alterations of level of the supports due to settlement of the piers may very greatly alter the distribution of stress, and render the bridge unsafe. Hence many multiple-span bridges such as the Hawkesbury, Benares and Chittravatti bridges have been built with independent spans.
A key difference in girder bridges comes from how they are supported. In the simplest case, the main girders are supported only at the ends, and if there are multiple spans, they are discontinuous or independent. However, a main girder can be supported at two or more points to be continuous over two [v.04 p.0534]or more spans. This continuity allows for a reduction in weight. In a three-span bridge, the theoretical benefit of continuity is about 49% for a dead load and 16% for a live load. The downside of continuity is that even slight changes in the level of the supports due to settling piers can significantly affect the stress distribution, making the bridge unsafe. This is why many multi-span bridges, like the Hawkesbury, Benares, and Chittravatti bridges, have been constructed with independent spans.
Lastly, some bridges are composed of cantilevers and suspended girders. The main girder is then virtually a continuous girder hinged at the points of contrary flexure, so that no ambiguity can arise as to the stresses.
Lastly, some bridges are made up of cantilevers and suspended girders. The main girder is essentially a continuous girder that is hinged at the points where it bends in opposite directions, ensuring there's no confusion about the stresses.
Whatever type of bridge is adopted, the engineer has to ascertain the loads to be carried, and to proportion the parts so that the stresses due to the loads do not exceed limits found by experience to be safe. In many countries the limits of working stress in public and railway bridges are prescribed by law. The development of theory has advanced pari passu with the demand for bridges of greater strength and span and of more complex design, and there is now little uncertainty in calculating the stresses in any of the types of structure now adopted. In the modern metal bridge every member has a definite function and is subjected to a calculated straining action. Theory has been the guide in the development of bridge design, and its trustworthiness is completely recognized. The margin of uncertainty which must be met by empirical allowances on the side of safety has been steadily diminished.
No matter what kind of bridge is chosen, the engineer needs to determine the loads it will support and size the components so that the stresses from those loads stay within safe limits established through experience. In many countries, the maximum working stresses for public and railway bridges are set by law. The advancement of theory has kept pace with the growing demand for bridges that are stronger, longer, and more complex in design, and there's now little doubt in calculating the stresses in any of the current types of structures. In modern metal bridges, every part has a specific role and faces a calculated amount of strain. Theory has guided bridge design, and its reliability is fully accepted. The level of uncertainty that must be addressed through safety margins has been steadily reduced.
The larger the bridge, the more important is economy of material, not only because the total expenditure is more serious, but because as the span increases the dead weight of the structure becomes a greater fraction of the whole load to be supported. In fact, as the span increases a point is reached at which the dead weight of the superstructure becomes so large that a limit is imposed to any further increase of span.
The larger the bridge, the more crucial it is to be economical with materials, not just because the overall cost is higher, but also because as the span gets longer, the weight of the structure itself becomes a bigger part of the total load it has to carry. In fact, as the span increases, there comes a point where the weight of the superstructure becomes so significant that it limits any further increase in span.
History of Building Bridges
4. Roman Bridges.—The first bridge known to have been constructed at Rome over the Tiber was the timber Pons Sublicius, the bridge defended by Horatius. The Pons Milvius, now Ponte Molle, was reconstructed in stone by M. Aemilius Scaurus in 109 B.C., and some portions of the old bridge are believed to exist in the present structure. The arches vary from 51 to 79 ft. span. The Pons Fabricius (mod. Ponte dei Quattro Capi), of about 62 B.C., is practically intact; and the Pons Cestius, built probably in 46 B.C., retains much of the original masonry. The Pons Aelius, built by Hadrian A.D. 134 and repaired by Pope Nicholas II. and Clement IX., is now the bridge of St Angelo. It had eight arches, the greatest span being 62 ft.[1] Dio Cassius mentions a bridge, possibly 3000 to 4000 ft. in length, built by Trajan over the Danube in A.D. 104. Some piers are said still to exist. A bas-relief on the Trajan column shows this bridge with masonry piers and timber arches, but the representation is probably conventional (fig. 1). Trajan also constructed the bridge of Alcantara in Spain (fig. 2), of a total length of 670 ft., at 210 ft. above the stream. This had six arches and was built of stone blocks without cement. The bridge of Narses, built in the 6th century (fig. 3), carried the Via Salaria over the Anio. It was destroyed in 1867, during the approach of Garibaldi to Rome. It had a fortification such as became usual in later bridges for defence or for the enforcement of tolls. The great lines of aqueducts built by Roman engineers, and dating from 300 B.C. onwards, where they are carried above ground, are arched bridge structures of remarkable magnitude (see Aqueducts, § Roman). They are generally of brick and concrete.
4. Roman Bridges.—The first bridge known to have been built in Rome over the Tiber was the wooden Pons Sublicius, the bridge defended by Horatius. The Pons Milvius, now called Ponte Molle, was rebuilt in stone by M. Aemilius Scaurus in 109 BCE, and some parts of the old bridge are believed to still be present in the current structure. The arches range from 51 to 79 ft. in span. The Pons Fabricius (modern Ponte dei Quattro Capi), dating from around 62 BCE, is almost completely intact; and the Pons Cestius, likely built in 46 BCE, retains much of its original stonework. The Pons Aelius, built by Hadrian in CE 134 and restored by Pope Nicholas II and Clement IX, is now known as the Bridge of St. Angelo. It originally had eight arches, with the largest span being 62 ft. [1] Dio Cassius mentions a bridge, possibly 3000 to 4000 ft. long, constructed by Trajan over the Danube in CE 104. Some piers are said to still remain. A bas-relief on the Trajan column depicts this bridge with stone piers and wooden arches, but the representation is likely conventional (fig. 1). Trajan also built the Alcantara bridge in Spain (fig. 2), which was 670 ft. long and stood 210 ft. above the river. It had six arches and was made from stone blocks without cement. The Narses bridge, built in the 6th century (fig. 3), carried the Via Salaria over the Anio. It was destroyed in 1867 during Garibaldi's approach to Rome. It included fortifications similar to those typically seen in later bridges for defense or toll collection. The grand aqueducts built by Roman engineers, dating from 300 BCE onward, where elevated, are remarkable arched structures (see Aqueducts, § Roman). They are generally made of brick and concrete.
5. Medieval and other Early Bridges.—Bridges with stone piers and timber superstructures were no doubt constructed from Roman times onward, but they have perished. Fig. 4 shows a timber bridge erected by the brothers Grubenmann at Schaffhausen about the middle of the 18th century. It had spans of 172 and 193 ft., and may be taken as a representative type of bridges of this kind. The Wittingen bridge by the same engineers had a span of 390 ft., probably the longest timber [v.04 p.0535]span ever constructed. Of stone bridges in Great Britain, the earliest were the cyclopean bridges still existing on Dartmoor, consisting of stone piers bridged by stone slabs. The bridge over the East Dart near Tavistock had three piers, with slabs 15 ft. by 6 ft. (Smiles, Lives of the Engineers, ii. 43). It is reputed to have lasted for 2000 years.
5. Medieval and other Early Bridges.—Bridges with stone piers and wooden structures were definitely built from Roman times onward, but they have since deteriorated. Fig. 4 shows a wooden bridge built by the Grubenmann brothers in Schaffhausen around the middle of the 18th century. It had spans of 172 and 193 feet and can be seen as a typical example of this type of bridge. The Wittingen bridge, also designed by the same engineers, had a span of 390 feet, likely the longest wooden span ever built. Among stone bridges in Great Britain, the oldest are the cyclopean bridges still found on Dartmoor, made of stone piers topped with stone slabs. The bridge over the East Dart near Tavistock had three piers, supporting slabs measuring 15 feet by 6 feet. (Smiles, Lives of the Engineers, ii. 43). It's said to have lasted for 2000 years.
The curious bridge at Crowland near Peterborough (fig. 5) which now spans roadways, the streams which formerly flowed under it having been diverted, is one of the earliest known stone bridges in England. It is referred to in a charter of the year 943. It was probably built by the abbots. The first bridges over the Thames at London were no doubt of timber. William of Malmesbury mentions the existence of a bridge in 994. J. Stow (Survey of the Cities of London and Westminster) describes the building of the first stone bridge commonly called Old London Bridge: "About the year 1176, the stone bridge was begun to be founded by Peter of Colechurch, near unto the bridge of timber, but more towards the west." It carried timber houses (fig. 6) which were frequently burned down, yet the main structure existed till the beginning of the 19th century. The span of the arches ranged from 10 to 33 ft., and the total waterway was only 337 ft. The waterway of the present London Bridge is 690 ft., and the removal of the obstruction caused by the old bridge caused a lowering of the low-water level by 5 ft., and a considerable deepening of the river-bed. (See Smiles, Lives of the Engineers, "Rennie.")
The interesting bridge at Crowland near Peterborough (fig. 5) now stretches over roadways, with the streams that used to flow beneath it having been redirected. This is one of the earliest known stone bridges in England, mentioned in a charter from the year 943. It was likely built by the abbots. The first bridges over the Thames in London were probably made of timber. William of Malmesbury notes the existence of a bridge in 994. J. Stow (Survey of the Cities of London and Westminster) describes the construction of the first stone bridge, commonly known as Old London Bridge: "Around the year 1176, Peter of Colechurch began constructing the stone bridge near the timber bridge, but further to the west." It supported timber houses (fig. 6) that were often burned down, yet the main structure remained until the early 19th century. The arch spans ranged from 10 to 33 ft., and the total waterway was only 337 ft. The waterway of the current London Bridge is 690 ft., and removing the obstruction caused by the old bridge lowered the low-water level by 5 ft. and significantly deepened the riverbed. (See Smiles, Lives of the Engineers, "Rennie.")

From J. R Green's A Short History of the English People, by permission of Macmillan & Co., Ltd.
From J. R. Green's A Short History of the English People, by permission of Macmillan & Co., Ltd.
The architects of the Renaissance showed great boldness in their designs. A granite arch built in 1377 over the Adda at Trezzo had a span at low water of 251 ft. This noble bridge was destroyed for military reasons by Carmagnola in 1416. The Rialto bridge at Venice, with a span of 91 ft., was built in 1588 by Antonio da Ponte. Fig. 7 shows the beautiful Ponte dellà Trinità erected at Florence in 1566 from the design of B. Ammanati.
The architects of the Renaissance were very bold in their designs. A granite arch built in 1377 over the Adda at Trezzo spanned 251 ft at low water. This impressive bridge was destroyed for military reasons by Carmagnola in 1416. The Rialto Bridge in Venice, with a span of 91 ft., was constructed in 1588 by Antonio da Ponte. Fig. 7 shows the beautiful Ponte dellà Trinità, built in Florence in 1566 from a design by B. Ammanati.
6. Modern Bridges.—(a) Timber.—In England timber bridges of considerable span, either braced trusses or laminated arches (i.e. arches of planks bolted together), were built for some of the earlier railways, particularly the Great Western and the Manchester, Sheffield & Lincolnshire. They have mostly been replaced, decay having taken place at the joints. Timber bridges of large span were constructed in America between the end of the 18th and the middle of the 19th century. The Amoskeag bridge over the Merrimac at Manchester, N.H., U.S.A., built in 1792, had 6 spans of 92 ft. The Bellows Falls bridge over the Connecticut (built 1785-1792) had 2 spans of 184 ft. The singular Colossus bridge, built in 1812 over the Schuylkill, a kind of flat arched truss, had a span of 340 ft. Some of these timber bridges are said to have lasted ninety years with ordinary repairs, but they were road bridges not heavily loaded. From 1840, trusses, chiefly of timber but with wrought-iron tension-rods and cast-iron shoes, were adopted in America. The Howe truss of 1830 and the Pratt truss of 1844 are examples. The Howe truss had timber chords and a lattice of timber struts, with vertical iron ties. In the Pratt truss the struts were vertical and the ties inclined. Down to 1850 such bridges were generally limited to 150 ft. span. The timber was white pine. As railway loads increased and greater spans were demanded, the Howe truss was stiffened by timber arches on each side of each girder. Such a composite structure is, however, fundamentally defective, the distribution of loading to the two independent systems being indeterminate. Remarkably high timber piers were built. The Genesee viaduct, 800 ft. in length, built in 1851-1852 in 10 spans, had timber trestle piers 190 ft. in height. (See Mosse, "American Timber Bridges," Proc. Inst. C.E. xxii. p. 305, and for more modern examples, cxlii. p. 409; and clv. p. 382; Cooper, "American Railroad Bridges," Trans. Am. Soc. C.E. vol. xxi pp. 1-28.) These timber framed structures served as models for the earlier metal trusses which began to be used soon after 1850, and which, except in a few localities where iron is costly, have quite superseded them.
6. Modern Bridges.—(a) Timber.—In England, large timber bridges, either braced trusses or laminated arches (i.e. arches made of planks bolted together), were built for some of the early railways, particularly the Great Western and the Manchester, Sheffield & Lincolnshire. These bridges have mostly been replaced due to decay at the joints. In America, large timber bridges were built between the end of the 18th century and the middle of the 19th century. The Amoskeag bridge over the Merrimac in Manchester, N.H., U.S.A., built in 1792, had 6 spans of 92 ft. The Bellows Falls bridge over the Connecticut (built 1785-1792) had 2 spans of 184 ft. The notable Colossus bridge, built in 1812 over the Schuylkill, a type of flat arched truss, had a span of 340 ft. Some of these timber bridges reportedly lasted ninety years with regular maintenance, but they were road bridges not heavily loaded. From 1840 onward, trusses, mainly made of timber but featuring wrought-iron tension rods and cast-iron shoes, were adopted in America. The Howe truss from 1830 and the Pratt truss from 1844 are examples. The Howe truss had timber chords and a lattice of timber struts, with vertical iron ties. In the Pratt truss, the struts were vertical while the ties were inclined. Until 1850, such bridges were generally limited to a span of 150 ft. The timber used was white pine. As railway loads increased and the demand for greater spans grew, the Howe truss was reinforced with timber arches on either side of each girder. However, this composite structure is fundamentally flawed, as the distribution of loading between the two independent systems is uncertain. Remarkably tall timber piers were constructed. The Genesee viaduct, 800 ft. long, built in 1851-1852 with 10 spans, featured timber trestle piers that were 190 ft. high. (See Mosse, "American Timber Bridges," Proc. Inst. C.E. xxii. p. 305, and for more modern examples, cxlii. p. 409; and clv. p. 382; Cooper, "American Railroad Bridges," Trans. Am. Soc. C.E. vol. xxi pp. 1-28.) These timber-framed structures served as models for the early metal trusses that began to be used shortly after 1850, which, except in a few areas where iron is expensive, have largely replaced them.
7. (b) Masonry.—The present London Bridge, begun in 1824 and completed in 1831, is as fine an example of a masonry arch structure as can be found (figs. 8 and 9). The design was made by John Rennie the elder, and the acting engineer was his son, Sir John Rennie. The semi-elliptical shape of the arches the variation of span, the slight curvature of the roadway, and the simple yet bold architectural details, combine to make it a singularly beautiful bridge. The centre arch has a span of 152 ft., and rises 29 ft. 6 in above Trinity high-water mark; the arches on each side of the centre have a span of 140 ft. and the abutment arches 130 ft. The total length of the bridge is 1005 ft., its width from outside to outside 56 ft., and height above low [v.04 p.0536]water 60 ft. The two centre piers are 24 ft. thick, the exterior stones are granite, the interior, half Bramley Fall and half from Painshaw, Derbyshire. The voussoirs of the centre arch (all of granite) are 4 ft. 9 in. deep at the crown, and increase to not less than 9 ft. at the springing. The general depth at which the foundations are laid is about 29 ft. 6 in. below low water. The total cost was £1,458,311, but the contractor's tender for the bridge alone was £425,081.
7. (b) Masonry.—The current London Bridge, which started construction in 1824 and was finished in 1831, stands as one of the best examples of a masonry arch structure (figs. 8 and 9). The design was created by John Rennie the elder, with his son, Sir John Rennie, serving as the engineering lead. The semi-elliptical shape of the arches, the varying spans, the slight curve of the roadway, and the simple yet striking architectural details all come together to make it a uniquely beautiful bridge. The center arch spans 152 ft. and rises 29 ft. 6 in above Trinity high-water mark; the arches beside the center span 140 ft., while the abutment arches span 130 ft. The total length of the bridge is 1005 ft., its width from outer edge to outer edge is 56 ft., and its height above low water is 60 ft. The two central piers are 24 ft. thick, with the outer stones made of granite and the interior made of half Bramley Fall and half from Painshaw, Derbyshire. The voussoirs of the center arch (all made of granite) are 4 ft. 9 in. deep at the crown and increase to at least 9 ft. at the springing. The general depth of the foundations is about 29 ft. 6 in. below low water. The total cost was £1,458,311, but the contractor's bid for the bridge alone was £425,081.
Since 1867 it had been recognized that London Bridge was inadequate to carry the traffic passing over it, and a scheme for widening it was adopted in 1900. This was carried out in 1902-1904, the footways being carried on granite corbels, on which are mounted cornices and open parapets. The width between parapets is now 65 ft., giving a roadway of 35 ft. and two footways of 15 ft. each. The architect was Andrew Murray and the engineer, G. E. W. Cruttwell. (Cole, Proc. Inst. C.E. clxi. p. 290.)
Since 1867, it had been recognized that London Bridge was too narrow to handle the traffic crossing it, and a plan to widen it was approved in 1900. This was executed between 1902 and 1904, with the walkways supported on granite brackets, which also feature cornices and open railings. The space between the railings is now 65 feet, providing a roadway of 35 feet and two walkways of 15 feet each. The architect was Andrew Murray and the engineer was G. E. W. Cruttwell. (Cole, Proc. Inst. C.E. clxi. p. 290.)
The largest masonry arch is the Adolphe bridge in Luxemburg, erected in 1900-1903. This has a span of 278 ft., 138 ft. rise above the river, and 102 ft. from foundation to crown. The thickness of the arch is 4 ft. 8 in. at the crown and 7 ft. 2 in. where it joins the spandrel masonry. The roadway is 52 ft. 6 in. wide. The bridge is not continuous in width, there are arch rings on each face, each 16.4 ft. wide with a space between of 19.7 ft. This space is filled with a flooring of reinforced concrete, resting on the two arches, and carrying the central roadway. By the method adopted the total masonry has been reduced one-third. One centering was used for the two arch rings, supported on dwarf walls which formed a slipway, along which it was moved after the first was built.
The largest masonry arch is the Adolphe Bridge in Luxembourg, built between 1900 and 1903. It has a span of 278 ft., a rise of 138 ft. above the river, and a total height of 102 ft. from foundation to crown. The thickness of the arch is 4 ft. 8 in. at the crown and 7 ft. 2 in. where it connects to the spandrel masonry. The roadway measures 52 ft. 6 in. in width. The bridge isn't uniform in width; there are arch rings on each side, each 16.4 ft. wide, with a gap of 19.7 ft. in between. This gap is filled with reinforced concrete flooring that rests on the two arches and supports the central roadway. Thanks to the method used, the total amount of masonry was reduced by one-third. A single centering was employed for the two arch rings, which was supported by dwarf walls that served as a slipway, allowing it to be moved after the first arch was constructed.
Till near the end of the 19th century bridges of masonry or brickwork were so constructed that they had to be treated as rigid blockwork structures. The stability of such structures depends on the position of the line of pressure relatively to the intrados and extrados of the arch ring. Generally, so far as could be ascertained, the line of pressure lies within the middle half of the depth of the voussoirs. In finding the abutment reactions some principle such as the principle of least action must be used, and some assumptions of doubtful validity made. But if hinges are introduced at crown and springings, the calculation of the stresses in the arch ring becomes simple, as the line of pressures must pass through the hinges. Such hinges have been used not only for metal arches, but in a modified form for masonry and concrete arches. Three cases therefore arise: (a) The arch is rigid at crown and springings; (b) the arch is two-hinged (hinges at springings); (c) the arch is three-hinged (hinges at crown and springings). For an elementary account of the theory of arches, hinged or not, reference may be made to a paper by H. M. Martin (Proc. Inst. C. E. vol. xciii. p. 462); and for that of the elastic arch, to a paper by A.E.Young (Proc. Inst. C.E. vol. cxxxi. p. 323).
Until just before the end of the 19th century, bridges made of masonry or brick were built as rigid structures. The stability of these structures depends on the location of the pressure line in relation to the inner and outer curves of the arch. Generally, it was found that the pressure line lies within the middle half of the depth of the arch blocks. To determine the reactions at the supports, a principle like the principle of least action needs to be applied, along with some questionable assumptions. However, if hinges are added at the top and at the supports, calculating the stresses in the arch becomes straightforward, since the pressure line must pass through the hinges. These hinges have been used not only for metal arches but also in a modified form for masonry and concrete arches. Therefore, there are three cases: (a) The arch is rigid at the top and supports; (b) the arch has two hinges (at the supports); (c) the arch has three hinges (at the top and supports). For a basic overview of arch theory, whether hinged or not, refer to a paper by H. M. Martin (Proc. Inst. C. E. vol. xciii. p. 462); and for the elastic arch, see a paper by A.E. Young (Proc. Inst. C.E. vol. cxxxi. p. 323).
In Germany and America two- and three-hinged arches of masonry and concrete have been built, up to 150 ft. span, with much economy, and the calculations being simple, an engineer can venture to work closely to the dimensions required by theory. For hinges, Leibbrand, of Stuttgart, uses sheets of lead about 1 in. thick extending over the middle third of the depth of the voussoir joints, the rest of the joints being left open. As the lead is plastic this construction is virtually an articulation. If the pressure on the lead is uniformly varying, the centre of pressure must be within the middle third of the width of the lead; that is, it cannot deviate from the centre of the voussoir joint by more than one-eighteenth of its depth. In any case the position of the line of pressures is confined at the lead articulations within very narrow limits, and ambiguity as to the stresses is greatly diminished. The restricted area on which the pressure acts at the lead joints involves greater intensity of stress than has been usual in arched bridges. In the Württemberg hinged arches a limit of stress of 110 tons per sq. ft. was allowed, while in the unhinged arches at Cologne and Coblentz the limit was 50 to 60 tons per sq. ft. (Annales des Fonts et Chaussées, 1891). At Rechtenstein a bridge of two concrete arches has been constructed, span 75½ ft., with lead articulations: width of arch 11 ft.; depth of arch at crown and springing 2.1 and 2.96 ft. respectively. The stresses were calculated to be 15, 17 and 12 tons per sq. ft. at crown, joint of rupture, and springing respectively. At Cincinnati a concrete arch of 70 ft. span has been built, with a rise of 10 ft. The concrete is reinforced by eleven 9-in. steel-rolled joists, spaced 3 ft. apart and supported by a cross-channel joist at each springing. The arch is 15 in. thick at the crown and 4 ft. at the abutments. The concrete consisted of 1 cement, 2 sand and 3 to 4 broken stone. An important series of experiments on the strength of masonry, brick and concrete structures will be found in the Zeitschr. des österreichen Ing. und Arch. Vereines (1895).
In Germany and America, two- and three-hinged arches made of masonry and concrete have been built, spanning up to 150 ft., with great cost efficiency. The calculations are straightforward, allowing engineers to work closely to the dimensions dictated by theory. For hinges, Leibbrand from Stuttgart uses sheets of lead about 1 inch thick, covering the middle third of the depth of the voussoir joints, while leaving the rest of the joints open. Because the lead is flexible, this construction effectively acts as an articulation. If the pressure on the lead varies uniformly, the center of pressure must be within the middle third of the lead's width—meaning it cannot stray from the center of the voussoir joint by more than one-eighteenth of its depth. In any case, the position of the pressure line at the lead articulations is kept within very narrow limits, significantly reducing uncertainty about the stresses involved. The limited area where pressure acts at the lead joints produces a higher stress intensity than what is typical for arched bridges. In the Württemberg hinged arches, a stress limit of 110 tons per square foot was permitted, whereas in the unhinged arches at Cologne and Coblentz, the limit was 50 to 60 tons per square foot (Annales des Fonts et Chaussées, 1891). At Rechtenstein, a bridge with two concrete arches was built, spanning 75½ ft., with lead articulations: the width of the arch is 11 ft.; the depth at the crown and the springing is 2.1 ft. and 2.96 ft., respectively. The calculated stresses were 15, 17, and 12 tons per square foot at the crown, the rupture joint, and the springing, respectively. In Cincinnati, a concrete arch with a 70 ft. span has been constructed, rising 10 ft. The concrete is reinforced with eleven 9-inch steel-rolled joists, spaced 3 ft. apart and supported by a cross-channel joist at each springing. The arch is 15 inches thick at the crown and 4 ft. thick at the abutments. The concrete mix consisted of 1 part cement, 2 parts sand, and 3 to 4 parts broken stone. An essential series of experiments on the strength of masonry, brick, and concrete structures can be found in the Zeitschr. des österreichen Ing. und Arch. Vereines (1895).
The thermal coefficient of expansion of steel and concrete is nearly the same, otherwise changes of temperature would cause shearing stress at the junction of the two materials. If the two materials are disposed symmetrically, the amount of load carried by each would be in direct proportion to the coefficient of elasticity and inversely as the moment of inertia of the cross section. But it is usual in many cases to provide a sufficient section of steel to carry all the tension. For concrete the coefficient of elasticity E varies with the amount of stress and diminishes as the ratio of sand and stone to cement increases. Its value is generally taken at 1,500,000 to 3,000,000 lb per sq. in. For steel E = 28,000,000 to 30,000,000, or on the average about twelve times its value for concrete. The maximum compressive working stress on the concrete may be 500 lb per sq. in., the tensile working stress 50 lb per sq. in., and the working shearing stress 75 lb per sq. in. The tensile stress on the steel may be 16,000 lb per sq. in. The amount of steel in the structure may vary from 0.75 to 1.5%. The concrete not only affords much of the strength to resist compression, but effectively protects the steel from corrosion.
The thermal expansion coefficient of steel and concrete is almost the same; otherwise, temperature changes would create shearing stress at the junction of the two materials. If the materials are arranged symmetrically, the load each one carries would directly relate to its elasticity coefficient and inversely to the moment of inertia of the cross-section. However, in many situations, it's common to have enough steel to handle all the tension. For concrete, the elasticity coefficient E varies with the stress level and decreases as the ratio of sand and stone to cement increases. It's generally considered to be between 1,500,000 and 3,000,000 lb per sq. in. For steel, E ranges from 28,000,000 to 30,000,000, averaging about twelve times higher than that of concrete. The maximum compressive working stress for the concrete can be 500 lb per sq. in., the tensile working stress is 50 lb per sq. in., and the working shearing stress is 75 lb per sq. in. The tensile stress on the steel can reach 16,000 lb per sq. in. The amount of steel in the structure can vary from 0.75% to 1.5%. Concrete not only provides much of the strength to resist compression but also effectively protects the steel from corrosion.
8. (c) Suspension Bridges.—A suspension bridge consists of two or more chains, constructed of links connected by pins, or of twisted wire strands, or of wires laid parallel. The chains pass over lofty piers on which they usually rest on saddles carried by rollers, and are led down on either side to anchorages in rock chambers. A level platform is hung from the chains by suspension rods. In the suspension bridge iron or steel can be used in its strongest form, namely hard-drawn wire. Iron suspension bridges began to be used at the end of the 18th century for road bridges with spans unattainable at that time in any other system. In 1819 T. Telford began the construction of the Menai bridge (fig. 10), the span being 570 ft. and the dip 43 ft. This bridge suffered some injury in a storm, but it is still in good condition and one of the most graceful of bridges. Other bridges built soon after were the Fribourg bridge of 870 ft. span, the Hammersmith bridge of 422 ft. span, and the Pest bridge of 666 ft. span. The merit of the simple suspension bridge is its cheapness, and its defect is its flexibility. This last becomes less [v.04 p.0537]serious as the dead weight of the structure becomes large in proportion to the live or temporary load. It is, therefore, a type specially suited for great spans. Some suspension bridges have broken down in consequence of the oscillations produced by bodies of men marching in step. In 1850 a suspension bridge at Angers gave way when 487 soldiers were marching over it, and 226 were killed.
8. (c) Suspension Bridges.—A suspension bridge consists of two or more chains made from links connected by pins, twisted wire strands, or wires laid parallel. The chains pass over tall piers, where they typically rest on saddles carried by rollers, and extend down on both sides to anchorages in rock chambers. A level platform is suspended from the chains by suspension rods. In suspension bridges, iron or steel can be used in its strongest form, which is hard-drawn wire. Iron suspension bridges started being used at the end of the 18th century for road bridges with spans that couldn't be achieved by any other method at that time. In 1819, T. Telford began constructing the Menai Bridge (fig. 10), with a span of 570 ft. and a dip of 43 ft. This bridge sustained some damage in a storm, but it remains in good condition and is one of the most elegant bridges. Other bridges built shortly after include the Fribourg Bridge with an 870 ft. span, the Hammersmith Bridge with a 422 ft. span, and the Pest Bridge with a 666 ft. span. The advantage of the simple suspension bridge is its cost-effectiveness, while its disadvantage is its flexibility. This issue becomes less significant as the dead weight of the structure becomes larger in proportion to the live or temporary load. Therefore, it is particularly suited for long spans. Some suspension bridges have collapsed due to the oscillations caused by groups of people marching in step. In 1850, a suspension bridge in Angers collapsed while 487 soldiers were marching over it, resulting in 226 fatalities.
To obtain greater stiffness various plans have been adopted. In the Ordish system a certain number of intermediate points in the span are supported by oblique chains, on which girders rest. The Ordish bridge built at Prague in 1868 had oblique chains supporting the stiffening girders at intermediate points of the span. A curved chain supported the oblique chains and kept them straight. In 1860 a bridge was erected over the Danube canal at Vienna, of 264 ft. span which had two parallel chains one above the other and 4 ft. apart on each side of the bridge. The chains of each pair were connected by bracing so that they formed a stiff inverted arch resisting deformation under unequal loading. The bridge carried a railway, but it proved weak owing to errors of calculation, and it was taken down in 1884. The principle was sound and has been proposed at various times. About 1850 it was perceived that a bridge stiff enough to carry railway trains could be constructed by combining supporting chains with stiffening girders suspended from them. W. J. M. Rankine proved (Applied Mechanics, p. 370) that the necessary strength of a stiffening girder would be only one-seventh part of that of an independent girder of the same span as the bridge, suited to carry the same moving load (not including the dead weight of the girder which is supported by the chain). (See "Suspension Bridge with Stiffened Roadway," by Sir G. Airy, and the discussion, Proc. Inst, C.E., 1867, xxvi. p. 258; also "Suspension Bridges with Stiffening Girders," by Max am Ende, Proc. Inst. C.E. cxxxvii. p. 306.)
To achieve greater stiffness, various methods have been used. In the Ordish system, several intermediate points in the span are supported by angled chains, on which girders rest. The Ordish bridge built in Prague in 1868 featured angled chains that supported the stiffening girders at intermediate points of the span. A curved chain held the angled chains in place and kept them straight. In 1860, a bridge was built over the Danube Canal in Vienna, spanning 264 ft., which had two parallel chains, one above the other, and 4 ft. apart on each side of the bridge. The chains in each pair were connected by bracing so that they formed a stiff, inverted arch that resisted deformation under uneven loads. The bridge carried a railway, but it turned out to be weak due to calculation errors, and it was dismantled in 1884. The principle was sound and has been suggested at various times. Around 1850, it became clear that a bridge strong enough to support railway trains could be built by combining supporting chains with stiffening girders suspended from them. W. J. M. Rankine demonstrated (Applied Mechanics, p. 370) that the required strength of a stiffening girder would only need to be one-seventh of that of an independent girder of the same span designed to carry the same moving load (not including the dead weight of the girder supported by the chain). (See "Suspension Bridge with Stiffened Roadway," by Sir G. Airy, and the discussion, Proc. Inst, C.E., 1867, xxvi. p. 258; also "Suspension Bridges with Stiffening Girders," by Max am Ende, Proc. Inst. C.E. cxxxvii. p. 306.)
The most remarkable bridge constructed on this system was the Niagara bridge built by J. A. Roebling in 1852-1855 (fig. 11). The span was 821 ft., much the largest of any railway bridge at that time, and the height above the river 245 ft. There were four suspension cables, each 10 in. in diameter; each was composed of seven strands, containing 520 parallel wires, or 3640 wires in each cable. Each cable was carried on a separate saddle on rollers on each pier. The stiffening girder, constructed chiefly of timber, was a box-shaped braced girder 18 ft. deep and 25 ft. wide, carrying the railway on top and a roadway within. After various repairs and strengthenings, including the replacement of the timber girder by an iron one in 1880, this bridge in 1896-1897 was taken down and a steel arch built in its place. It was not strong enough to deal with the increasing weight of railway traffic. In 1836 I. K. Brunei constructed the towers and abutments for a suspension bridge of 702 ft. span at Clifton over the Avon, but the project was not then carried further; in 1860, however, the link chains of the Hungerford suspension bridge which was being taken down were available at small cost, and these were used to complete the bridge. There are three chains on each side, of one and two links alternately, and these support wrought iron stiffening girders. There are wrought iron saddles and steel rollers on the piers. At 196 ft. on either side from the towers the chains are carried over similar saddles without rollers, and thence at 45° with the horizontal down to the anchorages. Each chain has an anchor plate 5 ft. by 6 ft. The links are 24 ft. long at the centre of the bridge, and longer as they are more inclined, so that their horizontal projection is 24 ft. The chains are so arranged that there is a suspending rod at each 8 ft., attached at the joint of one of the three chains. For erection a suspended platform was constructed on eight wire ropes, on which the chains were laid out and connected. Another wire rope with a travelling carriage took out the links. The sectional area of the chains is 481 sq. in. at the piers and 440 sq. in. at the centre. The two stiffening girders are plate girders 3 ft. deep with flanges of 11 sq. in. area. In addition, the hand railing on each side forms a girder 4 ft. 9 in. deep, with flanges 4½ sq. in. area.
The most impressive bridge built in this system was the Niagara bridge, constructed by J. A. Roebling between 1852 and 1855 (fig. 11). The span was 821 ft., making it the largest railway bridge of its time, and it stood 245 ft. above the river. There were four suspension cables, each 10 in. in diameter, made up of seven strands containing 520 parallel wires, totaling 3,640 wires in each cable. Each cable rested on a separate saddle on rollers on each pier. The stiffening girder, primarily made of timber, was a box-shaped braced girder 18 ft. deep and 25 ft. wide, supporting the railway on top and a roadway underneath. After various repairs and reinforcements, including replacing the timber girder with an iron one in 1880, the bridge was taken down in 1896-1897 and replaced with a steel arch due to its inability to handle the increasing weight of railway traffic. In 1836, I. K. Brunei built the towers and abutments for a suspension bridge with a 702 ft. span at Clifton over the Avon, but the project was not advanced at that time. However, in 1860, the link chains from the Hungerford suspension bridge, which was being dismantled, became available at a low cost, and these were used to complete the bridge. There are three chains on each side, with one and two links alternately, that support wrought iron stiffening girders. Wrought iron saddles and steel rollers are located on the piers. At 196 ft. on either side of the towers, the chains are carried over similar saddles without rollers, then drop at a 45° angle towards the anchorages. Each chain has an anchor plate measuring 5 ft. by 6 ft. The links are 24 ft. long at the center of the bridge and get longer as they incline, so their horizontal projection remains 24 ft. The chains are arranged so that there is a suspending rod every 8 ft., attached at the joint of one of the three chains. To assemble the bridge, a suspended platform was built on eight wire ropes, where the chains were laid out and connected. Another wire rope with a traveling carriage was used to transport the links. The sectional area of the chains is 481 sq. in. at the piers and 440 sq. in. at the center. The two stiffening girders are plate girders 3 ft. deep with flanges covering 11 sq. in. in area. Additionally, the hand railing on each side acts as a girder 4 ft. 9 in. deep, with flanges having 4½ sq. in. in area.
Of later bridges of great span, perhaps the bridges over the East river at New York are the most remarkable. The Brooklyn bridge, begun in 1872, has a centre span of 1595½ and side spans of 930 ft. The Brooklyn approach being 971 ft., and the New York approach 1562½ ft., the total length of the bridge is 5989 ft. There are four cables which carry a promenade, a roadway and an electric railway. The stiffening girders of the main span are 40 ft. deep and 67 ft. apart. The saddles for the chains are 329 ft. above high water. The cables are 15¾ in. in diameter. Each cable has 19 strands of 278 parallel steel wires, 7 B.W.G. Each wire is taken separately across the river and its length adjusted. Roebling preferred parallel wires as 10 % stronger than twisted wires. Each strand when made up and clamped was lowered to its position. The Williamsburg bridge (fig. 12), begun in 1897 and opened for traffic in 1903, has a span of 1600 ft., a versed sine of 176 ft., and a width of 118 ft. It has two decks, and carries two elevated railway tracks, four electric tramcar lines, two carriageways, two footways and two [v.04 p.0538]bicycle paths. There are four cables, one on each side of the two main trusses or stiffening girders. These girders are supported by the cables over the centre span but not in the side spans. Intermediate piers support the trusses in the side spans. The cables are 18¾ in. in diameter; each weighs about 1116 tons, and has a nominal breaking strength of 22,320 tons, the actual breaking strength being probably greater. The saddles are 332 ft. above the water. The four cables support a dead load of 7140 tons and a live load of 4017 tons. Each cable is composed of 37 strands of 208 wires, or 7696 parallel steel wires, No. 8 B.W.G., or about 3/16 in. in diameter. The wire was required to have a tensile strength of 89 tons per sq. in., and 2½% elongation in 5 ft. and 5% in 8 in. Cast steel clamps hold the cable together, and to these the suspending rods are attached. The cables are wrapped in cotton duck soaked in oxidized oil and varnish, and are sheathed in sheet iron. A later bridge, the Manhattan, is designed to carry four railway tracks and four tramway lines, with a wide roadway and footpaths, supported by cables 21¼ in. in diameter, each composed of 9472 galvanized steel wires 3/16 in. in diameter.
Of the more recent long bridges, the ones over the East River in New York are probably the most impressive. The Brooklyn Bridge, which started construction in 1872, has a center span of 1,595.5 feet and side spans of 930 feet. The Brooklyn approach is 971 feet, and the New York approach is 1,562.5 feet, making the total length of the bridge 5,989 feet. There are four cables that support a walkway, a roadway, and an electric railway. The stiffening girders of the main span are 40 feet deep and 67 feet apart. The saddles for the chains are 329 feet above high water. Each cable has a diameter of 15.75 inches. Each cable contains 19 strands of 278 parallel steel wires, 7 B.W.G. Each wire is taken individually across the river and its length adjusted. Roebling preferred parallel wires because they are 10% stronger than twisted wires. Once each strand was made and clamped, it was lowered into position. The Williamsburg Bridge (fig. 12), which started construction in 1897 and opened to traffic in 1903, has a span of 1,600 feet, a versed sine of 176 feet, and a width of 118 feet. It features two decks and carries two elevated railway tracks, four electric tram lines, two lanes for vehicles, two sidewalks, and two bicycle paths. There are four cables, one on each side of the two main trusses or stiffening girders. These girders are supported by the cables over the main span but not in the side spans. Intermediate piers support the trusses in the side spans. The cables are 18.75 inches in diameter; each weighs about 1,116 tons and has a nominal breaking strength of 22,320 tons, with the actual breaking strength likely being higher. The saddles are 332 feet above the water. The four cables support a dead load of 7,140 tons and a live load of 4,017 tons. Each cable consists of 37 strands of 208 wires, totaling 7,696 parallel steel wires, No. 8 B.W.G., or about 3/16 inches in diameter. The wire was required to have a tensile strength of 89 tons per square inch, with 2.5% elongation in 5 feet and 5% in 8 inches. Cast steel clamps hold the cables together, and to these, the suspending rods are attached. The cables are wrapped in cotton duck soaked in oxidized oil and varnish and are covered with sheet iron. A more recent bridge, the Manhattan, is designed to support four railway tracks and four tramway lines, along with a wide roadway and sidewalks, supported by cables 21.25 inches in diameter, each made up of 9,472 galvanized steel wires, 3/16 inches in diameter.
The Tower Bridge, London (fig. 13), is a suspension bridge with a secondary bascule bridge in the centre span to permit the passage of ships. Two main towers in the river and two towers on the shore abutments carry the suspension chains. The opening bridge between the river towers consists of two leaves or bascules, pivoted near the faces of the piers and rotating in a vertical plane. When raised, the width of 200 ft. between the main river piers is unobstructed up to the high-level foot-bridge, which is 141 ft. above Trinity H.W. The clear width of the two shore spans is 270 ft. The total length of the bridge is 940 ft., and that of the approaches 1260 ft. on the north and 780 ft. on the south. The width of the bridge between parapets is 60 ft., except across the centre span, where it is 49 ft. The main towers consist of a skeleton of steel, enclosed in a facing of granite and Portland stone, backed with brickwork. There are two high-level footways for use when the bascules are raised, the main girders of which are of the cantilever and suspended girder type. The cantilevers are fixed to the shore side of the towers. The middle girders are 120 ft. in length and attached to the cantilevers by links. The main suspension chains are carried across the centre span in the form of horizontal ties resting on the high-level footway girders. These ties are jointed to the hanging chains by pins 20 in. in diameter with a ring in halves surrounding it 5 in. thick. One half ring is rigidly attached to the tie and one to the hanging chain, so that the wear due to any movement is distributed over the length of the pin. A rocker bearing under these pins transmits the load at the joint to the steel columns of the towers. The abutment towers are similar to the river towers. On the abutment towers the chains are connected by horizontal links, carried on rockers, to anchor ties. The suspension chains are constructed in the form of braced girders, so that they are stiff against unsymmetrical loading. Each chain over a shore span consists of two segments, the longer attached to the tie at the top of the river tower, the shorter to the link at the top of the abutment tower, and the two jointed together at the lowest point. Transverse girders are hung from the chains at distances of 18 ft. There are fifteen main transverse girders to each shore span, with nine longitudinal girders between each pair. The trough flooring, ⅜ in. thick and 6 in. deep, is riveted to the longitudinals. The anchor ties are connected to girders embedded in large concrete blocks in the foundations of the approach viaducts.
The Tower Bridge in London (fig. 13) is a suspension bridge with a movable bascule bridge in the center span to allow ships to pass through. Two main towers in the river and two towers on the shore support the suspension chains. The opening bridge between the river towers has two leaves or bascules that pivot near the piers and rotate vertically. When raised, the 200 ft width between the main river piers is clear up to the high-level footbridge, which is 141 ft above Trinity H.W. The clear width of the two shore spans is 270 ft. The total length of the bridge is 940 ft, with approaches of 1260 ft on the north and 780 ft on the south. The width of the bridge between the parapets is 60 ft, except across the center span, where it's 49 ft. The main towers are made of a steel frame covered with granite and Portland stone, backed by brickwork. There are two high-level walkways for use when the bascules are raised, supported by cantilever and suspended girders. The cantilevers are fixed to the shore side of the towers. The middle girders are 120 ft long and connected to the cantilevers by links. The main suspension chains cross the center span as horizontal ties resting on the high-level walkway girders. These ties connect to the hanging chains with 20 in. diameter pins surrounded by half rings that are 5 in. thick. One half ring is attached to the tie and the other to the hanging chain, distributing any wear due to movement over the pin's length. A rocker bearing under these pins transmits the load at the joint to the steel columns of the towers. The abutment towers are similar to the river towers. At the abutment towers, the chains connect through horizontal links on rockers to anchor ties. The suspension chains are designed as braced girders to remain stiff under uneven loading. Each chain over a shore span consists of two sections, with the longer one attached to the tie at the top of the river tower and the shorter one to the link at the top of the abutment tower, both joined at the lowest point. Transverse girders hang from the chains at 18 ft intervals. There are fifteen main transverse girders for each shore span, along with nine longitudinal girders between each pair. The trough flooring, ⅜ in. thick and 6 in. deep, is riveted to the longitudinal girders. The anchor ties connect to girders embedded in large concrete blocks within the foundations of the approach viaducts.
The two bascules are each constructed with four main girders. Over the river these are lattice girders, with transverse girders 12 ft. apart, and longitudinal and subsidiary transverse girders dividing the floor into rectangles 3 ft. by 3½ ft. covered with buckled plates. The roadway is of pine blocks dowelled. The bascules rotate through an angle of 82°, and their rear ends in the bascule chambers of the piers carry 365 tons of counterweight, the total weight of each being 1070 tons. They rotate on steel shafts 21 in. in diameter and 48 ft. long, and the bascules can be lifted or lowered in one minute, but usually the time taken is one and a half minutes. They are worked by hydraulic machinery.
The two bascules are each built with four main girders. Over the river, these are lattice girders, with transverse girders spaced 12 ft. apart, and longitudinal and additional transverse girders dividing the floor into rectangles measuring 3 ft. by 3½ ft., all covered with buckled plates. The roadway is made of dowelled pine blocks. The bascules rotate at an angle of 82°, and their rear ends in the bascule chambers of the piers support 365 tons of counterweight, with each bascule weighing a total of 1070 tons. They rotate on steel shafts that are 21 in. in diameter and 48 ft. long, and the bascules can be lifted or lowered in one minute, though typically it takes one and a half minutes. They are operated by hydraulic machinery.
9. (d) Iron and Steel Girder Bridges.—The main supporting members are two or more horizontal beams, girders or trusses. The girders carry a floor or platform either on top (deck bridges) or near the bottom (through bridges). The platform is variously constructed. For railway bridges it commonly consists of cross girders, attached to or resting on the main girders, and longitudinal rail girders or stringers carried by the cross girders and directly supporting the sleepers and rails. For spans over 75 ft., expansion due to change of temperature is provided for by carrying one end of each chain girder on rollers placed between the bearing-plate on the girder and the bed-plate on the pier or abutment.
9. (d) Iron and Steel Girder Bridges.—The main supporting components are two or more horizontal beams, girders, or trusses. The girders support a floor or platform either on top (deck bridges) or near the bottom (through bridges). The platform can be built in different ways. For railway bridges, it typically consists of cross girders, which are attached to or rest on the main girders, and longitudinal rail girders or stringers that are supported by the cross girders, directly holding the sleepers and rails. For spans over 75 ft., expansion due to temperature changes is managed by resting one end of each chain girder on rollers situated between the bearing plate on the girder and the bed plate on the pier or abutment.
Fig. 14 shows the roller bed of a girder of the Kuilenburg bridge of 490 ft. span. It will be seen that the girder directly rests on a cylindrical pin or rocker so placed as to distribute the load uniformly to all the rollers. The pressure on the rollers is limited to about p = 600 d in lb per in. length of roller, where d is the diameter of the roller in inches.
Fig. 14 shows the roller bed of a girder of the Kuilenburg bridge with a 490 ft. span. You can see that the girder rests directly on a cylindrical pin or rocker, which is positioned to distribute the load evenly across all the rollers. The pressure on the rollers is capped at about p = 600 d in lb per in. length of roller, where d is the diameter of the roller in inches.
In the girders of bridges the horizontal girder is almost exclusively subjected to vertical loading forces. Investigation of the internal stresses, which balance the external forces, shows that most of the material should be arranged in a top flange, boom or chord, subjected to compression, and a bottom flange or chord, subjected to tension. (See Strength of Materials.) Connecting the flanges is a vertical web which may be a solid plate or a system of bracing bars. In any case, though the exact form of cross section of girders varies very much, it is virtually an I section (fig. 15). The function of the flanges is to resist a horizontal tension and compression distributed practically uniformly on their cross sections. The web resists forces equivalent [v.04 p.0539]to a shear on vertical and horizontal planes. The inclined tensions and compressions in the bars of a braced web are equivalent to this shear. The horizontal stresses in the flanges are greatest at the centre of a span. The stresses in the web are greatest at the ends of the span. In the most numerous cases the flanges or chords are parallel. But girders may have curved chords and then the stresses in the web are diminished.
In bridge girders, the horizontal girder mainly deals with vertical loads. Studying the internal stresses that balance these external forces reveals that most of the material should be placed in a top flange, boom, or chord that experiences compression, and a bottom flange or chord that experiences tension. (See Material Strength.) The flanges are connected by a vertical web, which can either be a solid plate or a system of bracing bars. Regardless, while the exact shape of the girder's cross-section can vary widely, it generally resembles an I section (fig. 15). The flanges are designed to handle horizontal tension and compression that is distributed almost evenly across their cross-sections. The web manages forces equivalent to shear in both vertical and horizontal planes. The angled tensions and compressions in the bars of a braced web correspond to this shear. The horizontal stresses in the flanges are highest at the center of a span, while the stresses in the web peak at the ends of the span. In most cases, the flanges or chords run parallel. However, girders can have curved chords, which reduces the stresses in the web.
At first girders had solid or plate webs, but for spans over 100 ft. the web always now consists of bracing bars. In some girder bridges the members are connected entirely by riveting, in others the principal members are connected by pin joints. The pin system of connexion used in the Chepstow, Saltash, Newark Dyke and other early English bridges is now rarely used in Europe. But it is so commonly used in America as to be regarded as a distinctive American feature. With pin connexions some weight is saved in the girders, and erection is a little easier. In early pin bridges insufficient bearing area was allowed between the pins and parts connected, and they worked loose. In some cases riveted covers had to be substituted for the pins. The proportions are now better understood. Nevertheless the tendency is to use riveted connexions in preference to pins, and in any case to use pins for tension members only.
At first, girders had solid or plate webs, but for spans over 100 ft, the web now typically consists of bracing bars. In some girder bridges, the members are connected entirely by riveting, while in others, the main members are connected by pin joints. The pin connection system used in the Chepstow, Saltash, Newark Dyke, and other early English bridges is now rarely found in Europe. However, it is so commonly used in America that it is considered a distinctive American feature. With pin connections, some weight is saved in the girders, and construction is a bit easier. In early pin bridges, there wasn't enough bearing area between the pins and the connected parts, causing them to work loose. In some cases, riveted covers had to replace the pins. The proportions are now better understood. Still, the trend is to prefer riveted connections over pins, and in any case, to use pins only for tension members.
On the first English railways cast iron girder bridges for spans of 20 to 66 ft. were used, and in some cases these were trussed with wrought iron. When in 1845 the plans for carrying the Chester and Holyhead railway over the Menai Straits were considered, the conditions imposed by the admiralty in the interests of navigation involved the adoption of a new type of bridge. There was an idea of using suspension chains combined with a girder, and in fact the tower piers were built so as to accommodate chains. But the theory of such a combined structure could not be formulated at that time, and it was proved, partly by experiment, that a simple tubular girder of wrought iron was strong enough to carry the railway. The Britannia bridge (fig. 16) has two spans of 460 and two of 230 ft. at 104 ft. above high water. It consists of a pair of tubular girders with solid or plate sides stiffened by angle irons, one line of rails passing through each tube. Each girder is 1511 ft. long and weighs 4680 tons. In cross section (fig. 17), it is 15 ft. wide and varies in depth from 23 ft. at the ends to 30 ft. at the centre. Partly to counteract any tendency to buckling under compression and partly for convenience in assembling a great mass of plates, the top and bottom were made cellular, the cells being just large enough to permit passage for painting. The total area of the cellular top flange of the large-span girders is 648 sq. in., and of the bottom 585 sq. in. As no scaffolding could be used for the centre spans, the girders were built on shore, floated out and raised by hydraulic presses. The credit for the success of the Conway and Britannia bridges must be divided between the engineers. Robert Stephenson and William Fairbairn, and Eaton Hodgkinson, who assisted in the experimental tests and in formulating the imperfect theory then available. The Conway bridge was first completed, and the first train passed through the Britannia bridge in 1850. Though each girder has been made continuous over the four spans it has not quite the proportions over the piers which a continuous girder should have, and must be regarded as an imperfectly continuous girder. The spans were in fact designed as independent girders, the advantage of continuity being at that time imperfectly known. The vertical sides of the girders are stiffened so that they amount to 40% of the whole weight. This was partly necessary to meet the uncertain conditions in floating when the distribution of supporting forces was unknown and there were chances of distortion.
On the first English railways, cast iron girder bridges for spans of 20 to 66 feet were used, and in some cases these were reinforced with wrought iron. When the plans for carrying the Chester and Holyhead railway over the Menai Straits were considered in 1845, the conditions set by the admiralty for navigation required a new type of bridge. There was an idea to use suspension chains combined with a girder, and the tower piers were actually built to accommodate chains. However, the theory for such a combined structure could not be developed at that time, and experiments showed that a simple tubular girder made of wrought iron was strong enough to support the railway. The Britannia bridge (fig. 16) features two spans of 460 feet and two of 230 feet, standing 104 feet above high water. It consists of a pair of tubular girders with solid or plate sides reinforced by angle irons, with one line of rails running through each tube. Each girder is 1511 feet long and weighs 4680 tons. In cross-section (fig. 17), it is 15 feet wide and its depth varies from 23 feet at the ends to 30 feet at the center. To counteract any potential buckling under compression and to make it easier to assemble a large mass of plates, the top and bottom were designed with cellular structures, with cells just large enough to allow for painting access. The total area of the cellular top flange of the large-span girders is 648 square inches, and the bottom is 585 square inches. Since no scaffolding could be used for the center spans, the girders were constructed onshore, floated out, and then raised by hydraulic presses. Credit for the success of the Conway and Britannia bridges goes to the engineers Robert Stephenson and William Fairbairn, along with Eaton Hodgkinson, who helped with the experimental tests and in developing the limited theory available at the time. The Conway bridge was completed first, and the first train crossed the Britannia bridge in 1850. Although each girder has been made continuous over the four spans, it does not have the ideal proportions over the piers that a truly continuous girder should have, so it must be considered an imperfectly continuous girder. The spans were actually designed as independent girders, as the benefits of continuity were not well understood at that time. The vertical sides of the girders are reinforced to account for 40% of the total weight. This was partly necessary to address the uncertain conditions while floating, as the distribution of supporting forces was unknown and there were risks of distortion.
Wrought iron and, later, steel plate web girders were largely used for railway bridges in England after the construction of the Conway and Menai bridges, and it was in the discussions arising during their design that the proper function of the vertical web between the top and bottom flanges of a girder first came to be understood. The proportion of depth to span in the Britannia bridge was 1/16. But so far as the flanges are concerned the stress [v.04 p.0540]to be resisted varies inversely as the depth of the girder. It would be economical, therefore, to make the girder very deep. This, however, involves a much heavier web, and therefore for any type of girder there must be a ratio of depth to span which is most economical. In the case of the plate web there must be a considerable excess of material, partly to stiffen it against buckling and partly because an excess of thickness must be provided to reduce the effect of corrosion. It was soon found that with plate webs the ratio of depth to span could not be economically increased beyond 1/15 to 1/12. On the other hand a framed or braced web afforded opportunity for much better arrangement of material, and it very soon became apparent that open web or lattice or braced girders were more economical of material than solid web girders, except for small spans. In America such girders were used from the first and naturally followed the general design of the earlier timber bridges. Now plate web girders are only used for spans of less than 100 ft.
Wrought iron and later steel plate web girders were mostly used for railway bridges in England after the construction of the Conway and Menai bridges. It was during the discussions about their design that the proper role of the vertical web between the top and bottom flanges of a girder was first understood. The depth-to-span ratio for the Britannia bridge was 1/16. However, regarding the flanges, the stress to be resisted varies inversely with the girder's depth. So, it would be cost-effective to make the girder very deep. This, however, means a much heavier web, so for any type of girder, there needs to be a depth-to-span ratio that is most economical. In the case of plate webs, there has to be a significant excess of material, both to stiffen it against buckling and to provide extra thickness to lessen corrosion effects. It was soon discovered that with plate webs, the depth-to-span ratio couldn't be cost-effectively increased beyond 1/15 to 1/12. On the other hand, a framed or braced web allowed for a much better arrangement of material, and it quickly became clear that open web, lattice, or braced girders used materials more efficiently than solid web girders, except for small spans. In America, such girders were used from the beginning and naturally followed the overall design of earlier timber bridges. Nowadays, plate web girders are only used for spans of less than 100 ft.
Three types of bracing for the web very early developed—the Warren type in which the bracing bars form equilateral triangles, the Whipple Murphy in which the struts are vertical and the ties inclined, and the lattice in which both struts and ties are inclined at equal angles, usually 45° with the horizontal. The earliest published theoretical investigations of the stresses in bracing bars were perhaps those in the paper by W.T. Doyne and W.B. Blood (Proc. Inst. C.E., 1851, xi. p. 1), and the paper by J. Barton, "On the economic distribution of material in the sides of wrought iron beams" (Proc. Inst. C.E., 1855, xiv. p. 443).
Three types of web bracing were developed very early on: the Warren type, where the bracing bars form equilateral triangles; the Whipple Murphy type, where the struts are vertical and the ties are slanted; and the lattice type, where both struts and ties are angled equally, usually at 45° to the horizontal. The earliest published theoretical studies on the stresses in bracing bars might be those in the paper by W.T. Doyne and W.B. Blood (Proc. Inst. C.E., 1851, xi. p. 1), and the paper by J. Barton, "On the economic distribution of material in the sides of wrought iron beams" (Proc. Inst. C.E., 1855, xiv. p. 443).
The Boyne bridge, constructed by Barton in Ireland, in 1854-1855, was a remarkable example of the confidence with which engineers began to apply theory in design. It was a bridge for two lines of railway with lattice girders continuous over three spans. The centre span was 264 ft., and the side spans 138 ft. 8 in.; depth 22 ft. 6 in. Not only were the bracing bars designed to calculated stresses, and the continuity of the girders taken into account, but the validity of the calculations was tested by a verification on the actual bridge of the position of the points of contrary flexure of the centre span. At the calculated position of one of the points of contrary flexure all the rivets of the top boom were cut out, and by lowering the end of the girder over the side span one inch, the joint was opened 1/32 in. Then the rivets were cut out similarly at the other point of contrary flexure and the joint opened. The girder held its position with both joints severed, proving that, as should be the case, there was no stress in the boom where the bending moment changes sign.
The Boyne Bridge, built by Barton in Ireland between 1854 and 1855, was an impressive showcase of the confidence engineers started to have in applying theory to design. It was a bridge for two railway lines with lattice girders spanning three sections. The center span measured 264 feet, while the side spans were 138 feet 8 inches; the depth was 22 feet 6 inches. Not only were the bracing bars designed according to calculated stresses, and the continuity of the girders considered, but the accuracy of the calculations was verified on the actual bridge by checking the location of the points of contrary flexure in the center span. At the predicted location of one of the points of contrary flexure, all the rivets in the top boom were removed. By lowering the end of the girder over the side span by one inch, the joint opened up by 1/32 of an inch. Then, the rivets were similarly removed at the other point of contrary flexure, and that joint was also opened. The girder maintained its position with both joints severed, demonstrating that, as expected, there was no stress in the boom where the bending moment changes sign.
By curving the top boom of a girder to form an arch and the bottom boom to form a suspension chain, the need of web except for non-uniform loading is obviated. I.K. Brunel adopted this principle for the Saltash bridge near Plymouth, built soon after the Britannia bridge. It has two spans of 455 ft. and seventeen smaller spans, the roadway being 100 ft. above high water. The top boom of each girder is an elliptical wrought iron tube 17 ft. wide by 12 ft. deep. The lower boom is a pair of chains, of wrought-iron links, 14 in each chain, of 7 in. by 1 in. section, the links being connected by pins. The suspending rods and cross bracing are very light. The depth of the girder at the centre is about one-eighth of the span.
By bending the top beam of a girder to create an arch and the bottom beam to form a suspension chain, the need for a web, except for uneven loading, is eliminated. I.K. Brunel applied this approach for the Saltash bridge near Plymouth, which was built shortly after the Britannia bridge. It features two spans of 455 ft. and seventeen smaller spans, with the roadway positioned 100 ft. above high water. The top beam of each girder is an elliptical wrought iron tube measuring 17 ft. wide by 12 ft. deep. The lower beam consists of a pair of wrought-iron chain links, with 14 in each chain, measuring 7 in. by 1 in., and the links are connected by pins. The suspending rods and cross bracing are very lightweight. The depth of the girder at the center is roughly one-eighth of the span.
In both England and America in early braced bridges cast iron, generally in the form of tubes circular or octagonal in section, was used for compression members, and wrought iron for the tension members. Fig. 19 shows the Newark Dyke bridge on the Great Northern railway over the Trent. It was a pin-jointed Warren girder bridge erected from designs by C.M. Wild in 1851-1853. The span between supports was 259 ft., the clear span 240½ ft.; depth between joint pins 16 ft. There were four girders, two to each line of way. The top flange consisted of cast iron hollow castings butted end to end, and the struts were of cast iron. The lower flange and ties were flat wrought iron links. This bridge has now been replaced by a stronger bridge to carry the greater loads imposed by modern traffic. Fig. 20 shows a Fink truss, a characteristic early American type, with cast iron compression and wrought iron tension members. The bridge is a deck bridge, the railway being carried on top. The transfer of the loads to the ends of the bridge by [v.04 p.0541]long ties is uneconomical, and this type has disappeared. The Warren type, either with two sets of bracing bars or with intermediate verticals, affords convenient means of supporting the floor girders. In 1869 a bridge of 390 ft. span was built on this system at Louisville.
In both England and America, early braced bridges used cast iron, typically in the form of circular or octagonal tubes, for compression members, and wrought iron for tension members. Fig. 19 shows the Newark Dyke bridge on the Great Northern railway over the Trent. It was a pin-jointed Warren girder bridge built from designs by C.M. Wild between 1851 and 1853. The span between the supports was 259 ft., with a clear span of 240½ ft.; the depth between joint pins was 16 ft. There were four girders, two for each track. The top flange was made of cast iron hollow castings placed end to end, while the struts were also cast iron. The lower flange and ties were flat wrought iron links. This bridge has now been replaced by a stronger one to accommodate the heavier loads from modern traffic. Fig. 20 shows a Fink truss, an early American design, featuring cast iron compression and wrought iron tension members. The bridge is a deck bridge, with the railway on top. Transferring the loads to the ends of the bridge with long ties is inefficient, which has led to this design disappearing. The Warren type, whether with two sets of bracing bars or with intermediate verticals, provides a convenient way to support the floor girders. In 1869, a bridge with a 390 ft. span was built using this system in Louisville.
Amongst remarkable American girder bridges may be mentioned the Ohio bridge on the Cincinnati & Covington railway, which is probably the largest girder span constructed. The centre span is 550 ft. and the side spans 490 ft.—centre to centre of piers. The girders are independent polygonal girders. The centre girder has a length of 545 ft. and a depth of 84 ft. between pin centres. It is 67 ft. between parapets, and carries two lines of railway, two carriageways, and two footways. The cross girders, stringers and wind-bracing are wrought iron, the rest of mild steel. The bridge was constructed in 1888 by the Phoenix Bridge Company, and was erected on staging. The total weight of iron and steel in three spans was about 5000 tons.
Among the impressive American girder bridges is the Ohio bridge on the Cincinnati & Covington railway, which is likely the largest girder span ever built. The center span measures 550 ft., while the side spans are 490 ft. from the center of one pier to the center of the next. The girders are independent polygonal girders. The center girder is 545 ft. long and 84 ft. deep between pin centers. It spans 67 ft. between the parapets and supports two railway lines, two car lanes, and two sidewalks. The cross girders, stringers, and wind bracing are made of wrought iron, while the rest is mild steel. The bridge was built in 1888 by the Phoenix Bridge Company and was put together on staging. The total weight of the iron and steel across the three spans was about 5000 tons.
10. (e) Cantilever Bridges.—It has been stated that if in a girder bridge of three or more spans, the girders were made continuous there would be an important economy of material, but that the danger of settlement of the supports, which would seriously alter the points of contrary flexure or points where the bending moment changes sign, and therefore the magnitude and distribution of the stresses, generally prevents the adoption of continuity. If, however, hinges or joints are introduced at the points of contrary flexure, they become necessarily points where the bending moment is zero and ambiguity as to the stresses vanishes. The exceptional local conditions at the site of the Forth bridge led to the adoption there of the cantilever system, till then little considered. Now it is well understood that in many positions this system is the simplest and most economical method of bridging. It is available for spans greater than those practicable with independent girders; in fact, on this system the spans are virtually reduced to smaller spans so far as the stresses are concerned. There is another advantage which in many cases is of the highest importance. The cantilevers can be built out from the piers, member by member, without any temporary scaffolding below, so that navigation is not interrupted, the cost of scaffolding is saved, and the difficulty of building in deep water is obviated. The centre girder may be built on the cantilevers and rolled into place or lifted from the water-level. Fig. 21 shows a typical cantilever bridge of American design. In this case the shore ends of the cantilevers are anchored to the abutments. J.A.L. Waddell has shown that, in some cases, it is convenient to erect simple independent spans, by building them out as cantilevers and converting them into independent girders after erection. Fig. 22 shows girders erected in this way, the dotted lines being temporary members during erection, which are removed afterwards. The side spans are erected first on staging and anchored to the piers. From these, by the aid of the temporary members, the centre span is built out from both sides. The most important cantilever bridges so far erected or projected are as follows:—
10. (e) Cantilever Bridges.—It has been stated that if in a girder bridge with three or more spans, the girders were made continuous, it would save a significant amount of material. However, the risk of the supports settling, which would seriously change the points of contrary flexure or the points where the bending moment shifts, and thus affect the size and distribution of the stresses, usually prevents the use of continuity. If hinges or joints are added at the points of contrary flexure, those points become places where the bending moment is zero, eliminating any confusion regarding the stresses. The unique local conditions at the Forth bridge site led to the adoption of the cantilever system, which had previously received little consideration. It is now widely recognized that in many locations, this system is the simplest and most cost-effective way to cross. It can accommodate spans that are larger than those achievable with independent girders; in fact, with this system, the effective spans are effectively reduced in terms of stress. Another key advantage, which is often extremely important, is that cantilevers can be constructed from the piers, piece by piece, without needing any temporary scaffolding below. This means navigation is not disrupted, costs for scaffolding are saved, and challenges related to constructing in deep water are avoided. The center girder can be built on the cantilevers and either rolled into place or lifted from water level. Fig. 21 shows a typical cantilever bridge of American design. In this case, the shore ends of the cantilevers are secured to the abutments. J.A.L. Waddell has demonstrated that, in some situations, it is convenient to construct simple independent spans by initially building them out as cantilevers and then converting them to independent girders after they are erected. Fig. 22 shows girders erected in this manner, with the dotted lines representing temporary members during construction, which are removed later. The side spans are erected first on staging and anchored to the piers. From these, aided by the temporary members, the center span is expanded from both sides. The most significant cantilever bridges that have been constructed or are planned so far are as follows:—
(1) The Forth bridge (fig. 23). The original design was for a stiffened suspension bridge, but after the fall of the Tay bridge in 1879 this was abandoned. The bridge, which was begun in 1882 and completed in 1889, is at the only narrowing of the Forth in a distance of 50 m., at a point where the channel, about a mile in width, is divided by the island of Inchgarvie. The length of the cantilever bridge is 5330 ft., made up thus: central tower on Inchgarvie 260 ft.; Fife and Queensferry piers each 145 ft.; two central girders between cantilevers each 350 ft.; and six cantilevers each 680 ft. The two main spans are each 1710 ft. The clear headway is 157 ft., and the extreme height of the towers above high water 361 ft. The outer ends of the shore cantilevers are loaded to balance half the weight of the central girder, the rolling load, and 200 tons in addition. An internal viaduct of lattice girders carries a double line of rails. Provision is made for longitudinal expansion due to change of temperature, for distortion due to the sun acting on one side of the structure, and for the wind acting on one side of the bridge. The amount of steel used was 38,000 tons exclusive of approach viaducts. (See The Forth Bridge, by W. Westhofen; Reports of the British Association (1884 and 1885); Die Forth Brücke, von G. Barkhausen (Berlin, 1889); The Forth Bridge, by Philip Phillips (1890); Vernon Harcourt, Proc. Inst. C.E. cxxi. p. 309.)
(1) The Forth Bridge (fig. 23). The initial design was for a stiffened suspension bridge, but this plan was scrapped after the Tay Bridge collapsed in 1879. Construction of the bridge started in 1882 and ended in 1889. It's located at the only narrow point of the Forth, spanning 50 meters, where the channel, about a mile wide, is divided by Inchgarvie Island. The total length of the cantilever bridge is 5,330 feet, composed of the following: the central tower on Inchgarvie is 260 feet; the piers at Fife and Queensferry are each 145 feet; there are two central girders between the cantilevers, each measuring 350 feet; and six cantilevers, each 680 feet long. The two main spans measure 1,710 feet each. The clearance underneath is 157 feet, and the towers rise 361 feet above high water. The outer ends of the shore cantilevers are weighted to counterbalance half the central girder's weight, the rolling load, and an additional 200 tons. An internal viaduct of lattice girders supports a double track of rails. The design accommodates for expansion due to temperature changes, distortion from sunlight hitting one side of the structure, and wind forces acting on one side of the bridge. The total amount of steel used was 38,000 tons, not including the approach viaducts. (See The Forth Bridge, by W. Westhofen; Reports of the British Association (1884 and 1885); Die Forth Brücke, von G. Barkhausen (Berlin, 1889); The Forth Bridge, by Philip Phillips (1890); Vernon Harcourt, Proc. Inst. C.E. cxxi. p. 309.)
(2) The Niagara bridge of a total length of 910 ft., for two lines of railway. Clear span between towers 495 ft. Completed in 1883, and more recently strengthened (Proc. Inst. C.E. cvii. p. 18, and cxliv. p. 331).
(2) The Niagara bridge is a total length of 910 ft., designed for two railway lines. The clear span between the towers is 495 ft. It was completed in 1883 and has been recently reinforced (Proc. Inst. C.E. cvii. p. 18, and cxliv. p. 331).
(3) The Lansdowne bridge (completed 1889) at Sukkur, over the Indus. The clear span is 790 ft., and the suspended girder 200 ft. in length. The span to the centres of the end uprights is 820 ft.; width between centres of main uprights at bed-plate 100 ft., and between centres of main members at end of cantilevers 20 ft. The bridge is for a single line of railway of 5 ft. 6 in. gauge. The back guys are the most heavily strained part of the structure, the stress provided for being 1200 tons. This is due to the half weight of centre girder, the weight of the cantilever itself, the rolling load on half the bridge, and the wind pressure. The anchors are built up of steel plates and angle, bars, and are buried in a large mass of concrete. The area of each anchor plate, normal to the line of stress, is 32 ft. by 12 ft. The bridge was designed by Sir A. Rendel, the consulting engineer to the Indian government (Proc. Inst. C.E. ciii. p. 123).
(3) The Lansdowne Bridge (completed in 1889) at Sukkur, over the Indus. The clear span is 790 feet, and the suspended girder is 200 feet long. The span to the centers of the end uprights is 820 feet; the width between the centers of the main uprights at the bed plate is 100 feet, and between the centers of the main members at the end of cantilevers is 20 feet. The bridge is designed for a single railway line with a gauge of 5 feet 6 inches. The back guys are the most heavily strained part of the structure, with a stress capacity of 1200 tons. This is due to the weight of the center girder, the weight of the cantilever itself, the rolling load on half the bridge, and wind pressure. The anchors are made of steel plates and angle bars and are embedded in a large mass of concrete. Each anchor plate has an area of 32 feet by 12 feet, normal to the line of stress. The bridge was designed by Sir A. Rendel, the consulting engineer to the Indian government (Proc. Inst. C.E. ciii. p. 123).
(4) The Red Rock cantilever bridge over the Colorado river, with a centre span of 660 ft.
(4) The Red Rock cantilever bridge over the Colorado River, with a center span of 660 ft.
(5) The Poughkeepsie bridge over the Hudson, built 1886-1887. There are five river and two shore spans. The girders over the second and fourth spans are extended as cantilevers over the adjoining spans. The shore piers carry cantilevers projecting one way over the river openings and the other way over a shore span where it is secured to an anchorage. The girder spans are 525 ft., the cantilever spans 547 ft., and the shore spans 201 ft.
(5) The Poughkeepsie Bridge over the Hudson, built in 1886-1887. There are five river spans and two shore spans. The girders above the second and fourth spans extend out as cantilevers over the adjoining spans. The shore piers support cantilevers that extend one way over the river openings and the other way over a shore span where it is secured to an anchorage. The girder spans are 525 ft, the cantilever spans are 547 ft, and the shore spans are 201 ft.
(6) The Quebec bridge (fig. 25) over the St Lawrence, which collapsed while in course of construction in 1907. This bridge, connecting very important railway systems, was designed to carry two lines of rails, a highway and electric railway on each side, all between the main trusses. Length between abutments 3240 ft.; [v.04 p.0542]channel span 1800 ft.; suspended span 675 ft.; shore spans 562½ ft. Total weight of metal about 32,000 tons.
(6) The Quebec Bridge (fig. 25) over the St. Lawrence, which collapsed during construction in 1907. This bridge, connecting essential railway systems, was designed to support two sets of tracks, a highway, and an electric railway on each side, all situated between the main trusses. Length between abutments: 3,240 ft.; [v.04 p.0542]channel span: 1,800 ft.; suspended span: 675 ft.; shore spans: 562½ ft. Total weight of metal: about 32,000 tons.
(7) The Jubilee bridge over the Hugli, designed by Sir Bradford Leslie, is a cantilever bridge of another type (fig. 26). The girders are of the Whipple Murphy type, but with curved top booms. The bridge carries a double line of railway, between the main girders. The central double cantilever is 360 ft. long. The two side span girders are 420 ft long. The cantilever rests on two river piers 120 ft. apart, centre to centre. The side girders rest on the cantilevers on 15 in. pins, in pendulum links suspended from similar pins in saddles 9 ft. high.
(7) The Jubilee Bridge over the Hugli, designed by Sir Bradford Leslie, is a cantilever bridge of a different kind (fig. 26). The girders are of the Whipple Murphy type, but with curved top beams. The bridge supports a double track railway between the main girders. The central double cantilever spans 360 ft. The two side span girders are 420 ft long. The cantilever is supported by two river piers that are 120 ft apart, from center to center. The side girders rest on the cantilevers using 15 in. pins, in pendulum links suspended from similar pins in saddles 9 ft high.
11. (f) Metal Arch Bridges.—The first iron bridge erected was constructed by John Wilkinson (1728-1808) and Abraham Darby (1750-1791) in 1773-1779 at Coalbrookdale over the Severn (fig. 27). It had five cast iron arched ribs with a centre span of 100 ft. This curious bridge is still in use. Sir B. Baker stated that it had required patching for ninety years, because the arch and the high side arches would not work together. Expansion and contraction broke the high arch and the connexions between the arches. When it broke they fished it. Then the bolts sheared or the ironwork broke in a new place. He advised that there was nothing unsafe; it was perfectly strong and the stress in vital parts moderate. All that needed to be done was to fish the fractured ribs of the high arches, put oval holes in the fishes, and not screw up the bolts too tight.
11. (f) Metal Arch Bridges.—The first iron bridge was built by John Wilkinson (1728-1808) and Abraham Darby (1750-1791) between 1773 and 1779 at Coalbrookdale over the Severn (fig. 27). It had five cast iron arched ribs with a center span of 100 ft. This interesting bridge is still in use today. Sir B. Baker mentioned that it had needed repairs for ninety years because the arch and the high side arches wouldn't work together properly. Expansion and contraction caused issues that damaged the high arch and the connections between the arches. When it broke, they patched it up. Then the bolts would shear or the ironwork would break in a new spot. He stated that it was not unsafe; it was completely strong and the stress on critical parts was moderate. All that needed to be done was to repair the broken ribs of the high arches, create oval holes in the patches, and not tighten the bolts too much.
Cast iron arches of considerable span were constructed late in the 18th and early in the 19th century. The difficulty of casting heavy arch ribs led to the construction of cast iron arches of cast voussoirs, somewhat like the voussoirs of masonry bridges. Such a bridge was the Wearmouth bridge, designed by Rowland Burdon and erected in 1793-1796, with a span of 235 ft. Southwark bridge over the Thames, designed by John Rennie with cast iron ribs and erected in 1814-1819, has a centre span of 240 ft. and a rise of 24 ft. In Paris the Austerlitz (1800-1806) and Carrousel (1834-1836) bridges had cast iron arches. In 1858 an aqueduct bridge was erected at Washington by M.C. Meigs (1816-1892). This had two arched ribs formed by the cast iron pipes through which the water passed. The pipes were 4 ft. in diameter inside, 1½ in. thick, and were lined with staves of pine 3 in. thick to prevent freezing. The span was 200 ft.
Cast iron arches with significant spans were built in the late 18th and early 19th centuries. The challenge of casting heavy arch ribs led to the creation of cast iron arches made of cast voussoirs, similar to the voussoirs used in masonry bridges. One example is the Wearmouth Bridge, designed by Rowland Burdon and constructed between 1793 and 1796, featuring a span of 235 ft. The Southwark Bridge over the Thames, designed by John Rennie and built from 1814 to 1819, has a center span of 240 ft. and a rise of 24 ft. In Paris, the Austerlitz Bridge (1800-1806) and the Carrousel Bridge (1834-1836) included cast iron arches. In 1858, an aqueduct bridge was built in Washington by M.C. Meigs (1816-1892). This bridge had two arched ribs made from the cast iron pipes that carried the water, with the pipes being 4 ft. in diameter, 1½ in. thick, and lined with 3 in. thick pine staves to prevent freezing. The span was 200 ft.
Fig. 28 shows one of the wrought iron arches of a bridge over the Rhine at Coblenz. The bridge consists of three spans of about 315 ft. each.
Fig. 28 shows one of the wrought iron arches of a bridge over the Rhine in Coblenz. The bridge has three spans, each about 315 ft long.
Of large-span bridges with steel arches, one of the most important is the St Louis bridge over the Mississippi, completed in 1874 (fig. 29). The river at St Louis is confined to a single channel, 1600 ft. wide, and in a freshet in 1870 the scour reached a depth of 51 ft. Captain J.B. Eads, the engineer, determined to establish the piers and abutments on rock at a depth for the east pier and east abutment of 136 ft. below high water. This was effected by caissons with air chambers and air locks, a feat unprecedented in the annals of engineering. The bridge has three spans, each formed of arches of cast steel. The centre span is 520 ft. and the side spans 502 ft. in the clear. The rise of the centre arch is 47½ ft., and that of the side arches 46 ft. Each span has four steel double ribs of steel tubes butted and clasped by wrought iron couplings. The vertical bracing between the upper and lower members of each rib, which are 12 ft. apart, centre to centre, consolidates them into a single arch. The arches carry a double railway track and above this a roadway 54 ft. wide.
Of large-span bridges with steel arches, one of the most significant is the St. Louis bridge over the Mississippi, finished in 1874 (fig. 29). The river at St. Louis is restricted to a single channel that's 1,600 feet wide, and during a flood in 1870, the erosion reached a depth of 51 feet. Engineer Captain J.B. Eads decided to build the piers and abutments on solid rock at a depth of 136 feet below high water for the east pier and east abutment. This was achieved using caissons with air chambers and air locks, an impressive accomplishment in engineering history. The bridge has three spans, each made of cast steel arches. The center span measures 520 feet, while the side spans are 502 feet clear. The rise of the center arch is 47½ feet, and the side arches rise 46 feet. Each span features four double ribs made of steel tubes that are butted and secured with wrought iron couplings. The vertical bracing between the upper and lower members of each rib, which are 12 feet apart from center to center, joins them into a single arch. The arches support a double railway track, with a 54-foot-wide roadway above it.
The St Louis bridge is not hinged, but later bridges have been constructed with hinges at the springings and sometimes with hinges at the crown also.
The St. Louis bridge isn’t hinged, but newer bridges have been built with hinges at the springings and sometimes at the crown too.
The Alexander III. bridge over the Seine has fifteen steel ribs hinged at crown and springings with a span of 353 ft. between centres of hinges and 358 ft. between abutments. The rise from side to centre hinges is 20 ft. 7 in. The roadway is 65½ ft. wide and footways 33 ft. (Proc. Inst. C.E. cxxx. p. 335).
The Alexander III Bridge over the Seine has fifteen steel ribs that are hinged at the top and at the base, with a span of 353 ft. between the hinge centers and 358 ft. between the supports. The height from the sides to the center hinges is 20 ft. 7 in. The roadway is 65½ ft. wide, and the walkways are 33 ft. (Proc. Inst. C.E. cxxx. p. 335).
The largest three-hinged-arch bridge constructed is the Viaur viaduct in the south of France (fig. 30). The central span is 721 ft. 9 in. and the height of the rails above the valley 380 ft. It has a very fine appearance, especially when seen in perspective and not merely in elevation.
The largest three-hinged-arch bridge ever built is the Viaur viaduct in southern France (fig. 30). The central span measures 721 ft. 9 in., and the height of the rails above the valley is 380 ft. It looks really impressive, especially when viewed in perspective rather than just from a straight-on elevation.
Fig. 31 shows the Douro viaduct of a total length of 1158 ft. carrying a railway 200 ft. above the water. The span of the central opening is 525 ft. The principal rib is crescent-shaped 32.8 ft. deep [v.04 p.0543]at the crown. Rolling load taken at 1.2 ton per ft. Weight of centre span 727 tons. The Luiz I. bridge is another arched bridge over the Douro, also designed by T. Seyrig. This has a span of 566 ft. There are an upper and lower roadway, 164 ft. apart vertically. The arch rests on rollers and is narrowest at the crown. The reason given for this change of form was that it more conveniently allowed the lower road to pass between the springings and ensured the transmission of the wind stresses to the abutments without interrupting the cross-bracing. Wire cables were used in the erection, by which the members were lifted from barges and assembled, the operations being conducted from the side piers.
Fig. 31 shows the Douro viaduct, which is 1,158 ft. long and carries a railway 200 ft. above the water. The central span measures 525 ft. The main rib has a crescent shape and is 32.8 ft. deep at the peak. The rolling load is calculated at 1.2 tons per ft. The weight of the center span is 727 tons. The Luiz I bridge is another arched structure over the Douro, also designed by T. Seyrig, with a span of 566 ft. It features an upper and lower roadway that are 164 ft. apart vertically. The arch sits on rollers and is narrowest at the top. This design change was made to allow the lower road to pass between the supports more easily and to help transfer wind stresses to the abutments without interfering with the cross-bracing. Wire cables were used during construction to lift the components from barges and assemble them, with operations managed from the side piers.
The Niagara Falls and Clifton steel arch (fig. 32) replaces the older Roebling suspension bridge. The centre span is a two-hinged parabolic braced rib arch, and there are side spans of 190 and 210 ft. The bridge carries two electric-car tracks, two roadways and two footways. The main span weighed 1629 tons, the side spans 154 and 166 tons (Buck, Proc. Inst. C.E. cxliv. p. 70). Prof. Claxton Fidler, speaking of the arrangement adopted for putting initial stress on the top chord, stated that this bridge marked the furthest advance yet made in this type of construction. When such a rib is erected on centering without initial stress, the subsequent compression of the arch under its weight inflicts a bending stress and excess of compression in the upper member at the crown. But the bold expedients adopted by the engineer annulled the bending action.
The Niagara Falls and Clifton steel arch (fig. 32) replaces the older Roebling suspension bridge. The center span features a two-hinged parabolic braced rib arch, with side spans measuring 190 and 210 ft. The bridge supports two electric-car tracks, two roadways, and two footpaths. The main span weighs 1,629 tons, while the side spans weigh 154 and 166 tons (Buck, Proc. Inst. C.E. cxliv. p. 70). Prof. Claxton Fidler noted that the method used to apply initial stress to the top chord represented the most advanced construction in this type of engineering at the time. Normally, if a rib is built on centering without initial stress, the weight causes compression of the arch that leads to bending stress and excess compression in the upper section at the crown. However, the innovative techniques used by the engineer eliminated this bending issue.
The Garabit viaduct carries the railway near St Flour, in the Cantal department, France, at 420 ft. above low water. The deepest part of the valley is crossed by an arch of 541 ft. span, and 213 ft. rise. The bridge is similar to that at Oporto, also designed by Seyrig. It is formed by a crescent-shaped arch, continued on one side by four, on the other side by two lattice girder spans, on iron piers. The arch is formed by two lattice ribs hinged at the abutments. Its depth at the crown is 33 ft., and its centre line follows nearly the parabolic line of pressures. The two arch ribs are 65½ ft. apart at the springings and 20½ ft. at the crown. The roadway girders are lattice, 17 ft. deep, supported from the arch ribs at four points. The total length of the viaduct is 1715 ft. The lattice girders of the side spans were first rolled into place, so as to project some distance beyond the piers, and then the arch ribs were built out, being partly supported by wire-rope cables from the lattice girders above. The total weight of ironwork was 3200 tons and the cost £124,000 (Annales des travaux publiques, 1884).
The Garabit viaduct carries the railway near St Flour, in the Cantal department of France, at 420 ft. above low water. The deepest part of the valley is crossed by an arch with a span of 541 ft. and a rise of 213 ft. The bridge is similar to the one in Oporto, also designed by Seyrig. It features a crescent-shaped arch, extended on one side by four and on the other side by two lattice girder spans on iron piers. The arch consists of two lattice ribs that are hinged at the abutments. Its depth at the crown is 33 ft., and its centerline closely follows the parabolic line of pressures. The two arch ribs are 65½ ft. apart at the springings and 20½ ft. at the crown. The roadway girders are lattice, measuring 17 ft. deep, and are supported from the arch ribs at four points. The total length of the viaduct is 1715 ft. The lattice girders of the side spans were first rolled into place, extending some distance beyond the piers, and then the arch ribs were built out, partly supported by wire-rope cables from the lattice girders above. The total weight of the ironwork was 3200 tons, and the cost was £124,000 (Annales des travaux publiques, 1884).
The Victoria Falls bridge over the Zambezi, designed by Sir Douglas Fox, and completed in 1905, is a combination of girder and arch having a total length of 650 ft. The centre arch is 500 ft. span, the rise of the crown 90 ft., and depth at crown 15 ft. The width between centres of ribs of main arch is 27½ ft. at crown and 53 ft. 9 in at springings. The curve of the main arch is a parabola. The bridge has a roadway of 30 ft. for two lines of rails. Each half arch was supported by cables till joined at the centre. An electric cableway of 900 ft. span capable of carrying 10 tons was used in erection.
The Victoria Falls bridge over the Zambezi, designed by Sir Douglas Fox and completed in 1905, is a mix of girder and arch, with a total length of 650 ft. The center arch has a span of 500 ft., a crown rise of 90 ft., and a depth at the crown of 15 ft. The width between the centers of the main arch ribs is 27½ ft. at the crown and 53 ft. 9 in. at the springings. The curve of the main arch is a parabola. The bridge features a 30 ft. wide roadway for two sets of tracks. Each half arch was supported by cables until they were joined at the center. An electric cableway with a span of 900 ft. that can carry 10 tons was used during construction.
12. (g) Movable Bridges can be closed to carry a road or railway or in some cases an aqueduct, but can be opened to give free passage to navigation. They are of several types:—
12. (g) Movable Bridges can be closed to allow for road, railway, or sometimes aqueduct traffic, but can be opened to provide clear passage for boats. They come in various types:—
(1) Lifting Bridges.—The bridge with its platform is suspended from girders above by chains and counterweights at the four corners (fig. 33 a). It is lifted vertically to the required height when opened. Bridges of this type are not very numerous or important.
(1) Lifting Bridges.—The bridge with its platform is suspended from girders above by chains and counterweights at the four corners (fig. 33 a). It is lifted straight up to the necessary height when opened. There aren't many bridges of this type, and they aren't very significant.
(2) Rolling Bridges.—The girders are longer than the span and the part overhanging the abutment is counter-weighted so that the centre of gravity is over the abutment when the bridge is rolled forward (fig. 33 b). To fill the gap in the approaches when the bridge is rolled forward a frame carrying that part of the road is moved into place sideways. At Sunderland, the bridge is first lifted by a hydraulic press so as to clear the roadway behind, and is then rolled back.
(2) Rolling Bridges.—The girders are longer than the span, and the section that hangs over the abutment is counter-weighted so that the center of gravity is positioned over the abutment when the bridge is rolled forward (fig. 33 b). To close the gap in the approaches when the bridge is rolled forward, a frame carrying that part of the road is shifted into place sideways. At Sunderland, the bridge is initially lifted by a hydraulic press to clear the roadway behind, and then it is rolled back.
(3) Draw or Bascule Bridges.—The fortress draw-bridge is the original type, in which a single leaf, or bascule, turns round a horizontal hinge at one abutment. The bridge when closed is supported on abutments at each end. It is raised by chains and counterweights. A more common type is a bridge with two leaves or bascules, one hinged at each abutment. When closed [v.04 p.0544]the bascules are locked at the centre (see fig. 13). In these bridges each bascule is prolonged backwards beyond the hinge so as to balance at the hinge, the prolongation sinking into the piers when the bridge is opened.
(3) Draw or Bascule Bridges.—The fortress drawbridge is the original type, where a single leaf, or bascule, rotates around a horizontal hinge at one end. When closed, the bridge is supported by abutments at both ends. It's raised by chains and counterweights. A more common version is a bridge with two leaves or bascules, each hinged at an end. When closed [v.04 p.0544], the bascules are locked together at the center (see fig. 13). In these bridges, each bascule extends backward beyond the hinge to balance at the hinge, with the extension sinking into the piers when the bridge is opened.
(4) Swing or Turning Bridges.—The largest movable bridges revolve about a vertical axis. The bridge is carried on a circular base plate with a central pivot and a circular track for a live ring and conical rollers. A circular revolving platform rests on the pivot and rollers. A toothed arc fixed to the revolving platform or to the live ring serves to give motion to the bridge. The main girders rest on the revolving platform, and the ends of the bridge are circular arcs fitting the fixed roadway. Three arrangements are found: (a) the axis of rotation is on a pier at the centre of the river and the bridge is equal armed (fig. 33 c), so that two navigation passages are opened simultaneously. (b) The axis of rotation is on one abutment, and the bridge is then usually unequal armed (fig. 33 d), the shorter arm being over the land. (c) In some small bridges the shorter arm is vertical and the bridge turns on a kind of vertical crane post at the abutment (fig. 33 e).
(4) Swing or Turning Bridges.—The largest movable bridges rotate around a vertical axis. The bridge rests on a circular base plate with a central pivot and a circular track for a live ring and conical rollers. A circular revolving platform sits on the pivot and rollers. A gear arc attached to the revolving platform or to the live ring provides movement for the bridge. The main girders sit on the revolving platform, and the ends of the bridge are shaped like circular arcs to match the fixed roadway. There are three configurations: (a) the rotation axis is on a pier at the center of the river, and the bridge is balanced (fig. 33 c), allowing two navigation paths to open at the same time. (b) The rotation axis is on one end, usually making the bridge unbalanced (fig. 33 d), with the shorter side over land. (c) In some small bridges, the shorter side is vertical, and the bridge pivots on a type of vertical crane post at the end (fig. 33 e).
(5) Floating Bridges, the roadway being carried on pontoons moored in the stream.
(5) Floating Bridges, the road supported on pontoons anchored in the river.
The movable bridge in its closed position must be proportioned like a fixed bridge, but it has also other conditions to fulfil. If it revolves about a vertical axis its centre of gravity must always lie in that axis; if it rolls the centre of gravity must always lie over the abutment. It must have strength to support safely its own overhanging weight when moving.
The movable bridge in its closed position needs to be designed like a fixed bridge, but it has some additional requirements. If it rotates around a vertical axis, its center of gravity must always be located on that axis; if it rolls, the center of gravity must always be above the abutment. It must be strong enough to safely hold its own overhanging weight while in motion.
At Konigsberg there is a road bridge of two fixed spans of 39 ft., and a central span of 60 ft. between bearings, or 41 ft. clear, with balanced bascules over the centre span. Each bascule consists of two main girders with cross girders and stringers. The main girders are hung at each side on a horizontal shaft 8⅝ in. in diameter, and are 6 ft. deep at the hinge, diminishing to 1 ft. 7 in. at the centre of the span. The counterweight is a depressed cantilever arm 12 ft. long, overlapped by the fixed platform which sinks into a recess in the masonry when the bridge opens. In closed position the main girders rest on a bed plate on the face of the pier 4 ft. 3 in. beyond the shaft bearings. The bridge is worked by hydraulic power, an accumulator with a load of 34 tons supplying pressure water at 630 lb per sq. in. The bridge opens in 15 seconds and closes in 25 seconds.
At Konigsberg, there’s a road bridge with two fixed spans of 39 ft. and a central span of 60 ft. between bearings, or 41 ft. clear, featuring balanced bascules over the center span. Each bascule is made up of two main girders, along with cross girders and stringers. The main girders are supported on each side by a horizontal shaft that's 8⅝ in. in diameter and are 6 ft. deep at the hinge, tapering down to 1 ft. 7 in. at the center of the span. The counterweight is a lowered cantilever arm that’s 12 ft. long, which is overlapped by the fixed platform that sinks into a recess in the masonry when the bridge opens. When closed, the main girders rest on a bed plate on the face of the pier, 4 ft. 3 in. beyond the shaft bearings. The bridge operates using hydraulic power, with an accumulator holding 34 tons supplying pressurized water at 630 lb per sq. in. The bridge opens in 15 seconds and closes in 25 seconds.
At the opening span of the Tower bridge (fig. 13) there are four main girders in each bascule. They project 100 ft. beyond and 62 ft. 6 in. within the face of the piers. Transverse girders and bracings are inserted between the main girders at 12 ft. intervals. The floor is of buckled plates paved with wood blocks. The arc of rotation is 82°, and the axis of rotation is 13 ft. 3 in. inside the face of the piers, and 5 ft. 7 in. below the roadway. The weight of ballast in the short arms of the bascules is 365 tons. The weight of each leaf including ballast is about 1070 tons. The axis is of forged steel 21 in. in diameter and 48 ft. long. The axis has eight bearings, consisting of rings of live rollers 4-7/16 in. in diameter and 22 in. long. The bascules are rotated by pinions driven by hydraulic engines working in steel sectors 42 ft. radius (Proc. Inst. C.E. cxxvii. p. 35).
At the opening span of the Tower Bridge (fig. 13), there are four main girders in each bascule. They extend 100 ft. beyond and 62 ft. 6 in. within the face of the piers. Transverse girders and bracing are placed between the main girders at 12 ft. intervals. The floor is made of buckled plates covered with wood blocks. The rotation arc is 82°, and the axis of rotation is 13 ft. 3 in. inside the face of the piers and 5 ft. 7 in. below the roadway. The ballast weight in the short arms of the bascules is 365 tons. The total weight of each leaf, including ballast, is about 1070 tons. The axis is made of forged steel, 21 in. in diameter and 48 ft. long. The axis has eight bearings, featuring rings of live rollers that are 4-7/16 in. in diameter and 22 in. long. The bascules are rotated by pinions powered by hydraulic engines operating in steel sectors with a radius of 42 ft. (Proc. Inst. C.E. cxxvii. p. 35).
As an example of a swing bridge, that between Duluth and Superior at the head of Lake Superior over the St Louis river may be described. The centre opening is 500 ft., spanned by a turning bridge, 58 ft. wide. The girders weighing 2000 tons carry a double track for trains between the girders and on each side on cantilevers a trolley track, roadway and footway. The bridge can be opened in 2 minutes, and is operated by two large electric motors. These have a speed reduction from armature shaft to bridge column of 1500 to 1, through four intermediate spur gears and a worm gear. The end lifts which transfer the weight of the bridge to the piers when the span is closed consist of massive eccentrics having a throw of 4 in. The clearance is 2 in., so that the ends are lifted 2 in. This gives a load of 50 tons per eccentric. One motor is placed at each end of the span to operate the eccentrics and also to release the latches and raise the rails of the steam track.
As an example of a swing bridge, the one between Duluth and Superior at the head of Lake Superior over the St. Louis River can be described. The center opening is 500 feet, bridged by a rotating section that is 58 feet wide. The girders weigh 2,000 tons and support a double track for trains between them, along with, on either side on cantilevers, a trolley track, a roadway, and a walkway. The bridge can open in 2 minutes and is powered by two large electric motors. These motors have a speed reduction from the armature shaft to the bridge column of 1,500 to 1, achieved through four intermediate spur gears and a worm gear. The end lifts that distribute the weight of the bridge to the piers when the span is closed consist of large eccentrics with a throw of 4 inches. The clearance is 2 inches, meaning the ends are lifted by 2 inches. This gives a load of 50 tons per eccentric. One motor is located at each end of the span to operate the eccentrics, as well as to release the latches and raise the rails of the steam track.
At Riga there is a floating pontoon bridge over the Duna. It consists of fourteen rafts, 105 ft. in length, each supported by two pontoons placed 64 ft. apart. The pairs of rafts are joined by three baulks 15 ft. long laid in parallel grooves in the framing. Two spans are arranged for opening easily. The total length is 1720 ft. and the width 46 ft. The pontoons are of iron, 85½ ft. in length, and their section is elliptical, 10½ ft. horizontal and 12 ft. vertical. The displacement of each pontoon is 180 tons and its weight 22 tons. The mooring chains, weighing 22 lb per ft., are taken from the upstream end of each pontoon to a downstream screw pile mooring and from the downstream end to an upstream screw pile.
At Riga, there's a floating pontoon bridge over the Duna. It consists of fourteen rafts, each 105 feet long and supported by two pontoons spaced 64 feet apart. The pairs of rafts are connected by three 15-foot-long beams placed in parallel grooves in the framework. Two spans are designed for easy opening. The total length is 1,720 feet and the width is 46 feet. The pontoons are made of iron, measuring 85½ feet long, with an elliptical cross-section of 10½ feet horizontally and 12 feet vertically. Each pontoon displaces 180 tons and weighs 22 tons. The mooring chains, weighing 22 pounds per foot, run from the upstream end of each pontoon to a downstream screw pile mooring and from the downstream end to an upstream screw pile.
13. Transporter Bridges.—This new type of bridge consists of a high level bridge from which is suspended a car at a low level. The car receives the traffic and conveys it across the river, being caused to travel by electric machinery on the high level bridge. Bridges of this type have been erected at Portugalete, Bizerta, Rouen, Rochefort and more recently across the Mersey between the towns of Widnes and Runcorn.
13. Transporter Bridges.—This new kind of bridge features a high-level structure from which a carriage is suspended at a lower level. The carriage handles traffic and transports it across the river, powered by electric machinery located on the high-level bridge. Bridges like this have been built in Portugalete, Bizerta, Rouen, Rochefort, and more recently across the Mersey between the towns of Widnes and Runcorn.
The Runcorn bridge crosses the Manchester Ship Canal and the Mersey in one span of 1000 ft., and four approach spans of 55½ ft. on one side and one span on the other. The low-level approach roadways are 35 ft. wide with footpaths 6 ft. wide on each side. The supporting structure is a cable suspension bridge with stiffening girders. A car is suspended from the bridge, carried by a trolley running on the underside of the stiffening girders, the car being [v.04 p.0545]propelled electrically from one side to the other. The underside of the stiffening girder is 82 ft. above the river. The car is 55 ft. long by 24½ ft. wide. The electric motors are under the control of the driver in a cabin on the car. The trolley is an articulated frame 77 ft. long in five sections coupled together with pins. To this are fixed the bearings of the running wheels, fourteen on each side. There are two steel-clad series-wound motors of 36 B.H.P. For a test load of 120 tons the tractive force is 70 lb per ton, which is sufficient for acceleration, and maintaining speed against wind pressure. The brakes are magnetic, with auxiliary handbrakes. Electricity is obtained by two gas engines (one spare) each of 75 B.H.P.
The Runcorn bridge crosses the Manchester Ship Canal and the Mersey in one span of 1,000 feet, plus four approach spans of 55½ feet on one side and one span on the other. The low-level approach roadways are 35 feet wide, with 6-foot wide footpaths on each side. The bridge is a cable suspension design with stiffening girders. A car hangs from the bridge, moved by a trolley running underneath the stiffening girders, with the car being electrically powered from one side to the other. The bottom of the stiffening girder is 82 feet above the river. The car measures 55 feet long by 24½ feet wide. The electric motors can be operated by the driver in a cabin on the car. The trolley is an articulated frame that is 77 feet long, divided into five sections linked with pins. Attached to this frame are the bearings of the running wheels, with fourteen on each side. There are two steel-clad series-wound motors of 36 B.H.P. For a test load of 120 tons, the tractive force is 70 lbs per ton, which is enough for acceleration and maintaining speed against wind pressure. The brakes are magnetic, with additional handbrakes. Electricity is generated by two gas engines (one spare), each with a power output of 75 B.H.P.
On the opening day passengers were taken across at the rate of more than 2000 per hour in addition to a number of vehicles. The time of crossing is 3 or 4 minutes. The total cost of the structure was £133,000.
On the first day, passengers were transported at a rate of over 2000 per hour, along with several vehicles. The crossing takes about 3 to 4 minutes. The total cost of the structure was £133,000.
14. In the United States few railway companies design or build their own bridges. General specifications as to span, loading, &c., are furnished to bridge-building companies, which make the design under the direction of engineers who are experts in this kind of work. The design, with strain sheets and detail drawings, is submitted to the railway engineer with estimates. The result is that American bridges are generally of well-settled types and their members of uniform design, carefully considered with reference to convenient and accurate manufacture. Standard patterns of details are largely adopted, and more system is introduced in the workshop than is possible where the designs are more varied. Riveted plate girders are used up to 50 ft. span, riveted braced girders for spans of 50 ft. to 75 ft., and pin-connected girders for longer spans. Since the erection of the Forth bridge, cantilever bridges have been extensively used, and some remarkable steel arch and suspension bridges have also been constructed. Overhead railways are virtually continuous bridge constructions, and much attention has been given to a study of the special conditions appertaining to that case.
14. In the United States, few railway companies design or build their own bridges. General specifications regarding span, loading, etc., are provided to bridge-building companies, which create the design under the guidance of engineers who specialize in this type of work. The design, along with strain sheets and detailed drawings, is submitted to the railway engineer with cost estimates. As a result, American bridges are typically of well-established types, and their components are of consistent design, carefully considered for efficient and accurate manufacturing. Standard designs for details are widely used, and more organization is implemented in the workshop than what is possible when the designs are more varied. Riveted plate girders are used for spans up to 50 ft, riveted braced girders for spans from 50 ft to 75 ft, and pin-connected girders for longer spans. Since the construction of the Forth Bridge, cantilever bridges have been widely utilized, and some impressive steel arch and suspension bridges have also been built. Overhead railways are essentially continuous bridge structures, and significant focus has been placed on studying the specific conditions related to that situation.
Substructure.
15. The substructure of a bridge comprises the piers, abutments and foundations. These portions usually consist of masonry in some form, including under that general head stone masonry, brickwork and concrete. Occasionally metal work or woodwork is used for intermediate piers.
15. The substructure of a bridge includes the piers, abutments, and foundations. These parts typically consist of some type of masonry, which broadly includes stone masonry, brickwork, and concrete. Sometimes, metalwork or woodwork is used for the middle piers.
When girders form the superstructure, the resultant pressure on the piers or abutments is vertical, and the dimensions of these are simply regulated by the sufficiency to bear this vertical load.
When beams make up the main structure, the pressure on the piers or supports is vertical, and their size is simply determined by their ability to handle this vertical load.
When arches form the superstructure, the abutment must be so designed as to transmit the resultant thrust to the foundation in a safe direction, and so distributed that no part may be unduly compressed. The intermediate piers should also have considerable stability, so as to counterbalance the thrust arising when one arch is loaded while the other is free from load.
When arches create the main structure, the abutment needs to be designed to safely transfer the resulting force to the foundation and ensure it's spread out so that no part gets overly compressed. The middle supports should also have significant stability to balance out the force when one arch is loaded while the other is not.
For suspension bridges the abutment forming the anchorage must be so designed as to be thoroughly stable under the greatest pull which the chains can exert. The piers require to be carried above the platform, and their design must be modified according to the type of suspension bridge adopted. When the resultant pressure is not vertical on the piers these must be constructed to meet the inclined pressure. In any stiffened suspension bridge the action of the pier will be analogous to that of a pier between two arches.
For suspension bridges, the abutment that acts as the anchorage must be designed to remain stable under the maximum force the chains can generate. The piers need to extend above the platform, and their design should be adjusted based on the type of suspension bridge used. If the resulting pressure on the piers is not vertical, they must be built to handle the angled pressure. In any stiffened suspension bridge, the role of the pier is similar to that of a pier between two arches.
Concrete in a shell is a name which might be applied to all the methods of founding a pier which depend on the very valuable property which strong hydraulic concrete possesses of setting into a solid mass under water. The required space is enclosed by a wooden or iron shell; the soil inside the shell is removed by dredging, or some form of mechanical excavator, until the formation is reached which is to support the pier; the concrete is then shot into the enclosed space from a height of about 10 ft., and rammed down in layers about 1 ft. thick; it soon consolidates into a permanent artificial stone.
Concrete in a shell refers to all the methods used to establish a pier that rely on the highly valuable trait of strong hydraulic concrete, which sets into a solid mass underwater. The necessary space is contained by a wooden or iron shell; the soil inside the shell is removed through dredging or some type of mechanical excavator until the foundational layer capable of supporting the pier is reached. Then, concrete is poured into the enclosed area from a height of about 10 ft. and compacted in layers approximately 1 ft. thick; it quickly solidifies into a permanent artificial stone.
Piles are used as foundations in compressible or loose soil. The heads of the piles are sawn off, and a platform of timber or concrete rests on them. Cast iron and concrete reinforced piles are now used. Screw piles are cast iron piles which are screwed into the soil instead of being driven in. At their end is fixed a blade of cast iron from two to eight times the diameter of the shaft of the pile; the pitch of the screw varies from one-half to one-fourth of the external diameter of the blade.
Piles are used as foundations in soft or loose soil. The tops of the piles are cut off, and a platform made of wood or concrete sits on them. Nowadays, cast iron and reinforced concrete piles are commonly used. Screw piles are cast iron piles that are screwed into the ground instead of being pounded in. At the end, there's a cast iron blade that is two to eight times the diameter of the pile shaft; the screw's pitch ranges from half to a quarter of the blade's external diameter.
Disk piles have been used in sand. These piles have a flat flange at the bottom, and water is pumped in at the top of the pile, which is weighted to prevent it from rising. Sand is thus blown or pumped from below the piles, which are thus easily lowered in ground which baffles all attempts to drive in piles by blows. In ground which is of the nature of quicksand, piles will often slowly rise to their original position after each blow.
Disk piles are used in sandy environments. These piles have a flat flange at the bottom, and water is pumped in at the top of the pile, which is weighted to keep it from rising. Sand is then blown or pumped from beneath the piles, allowing them to be easily lowered in soil that resists all attempts to drive in piles with blows. In areas with quicksand, piles often slowly rise back to their original position after each blow.
Wells.—In some soils foundations may be obtained by the device of building a masonry casing like that of a well and excavating the soil inside; the casing gradually sinks and the masonry is continued at the surface. This method is applicable in running sands. The interior of the well is generally filled up with concrete or brick when the required depth has been reached.
Wells.—In some types of soil, you can put in foundations by building a brick or stone casing similar to that of a well and digging out the soil inside it; the casing slowly sinks, and construction continues above ground. This technique works well in loose, sandy soil. Once the necessary depth is achieved, the inside of the well is usually filled with concrete or bricks.
Piers and Abutments.—Piers and abutments are of masonry, brickwork, or cast or wrought iron. In the last case they consist of any number of hollow cylindrical pillars, vertical or raking, turned and planed at the ends and united by a projection or socket and by flanges and bolts. The pillars are strengthened against lateral yielding by horizontal and diagonal bracing. In some cases the piers are cast iron cylinders 10 ft. or more in diameter filled with concrete.
Piers and Abutments.—Piers and abutments are made of masonry, brick, or cast or wrought iron. In the case of iron, they consist of several hollow cylindrical pillars, either vertical or angled, which are finished at the ends and connected by a projection or socket and by flanges and bolts. The pillars are reinforced against sideways movement by horizontal and diagonal bracing. Sometimes, the piers are cast iron cylinders that are 10 ft. or more in diameter and filled with concrete.
Cylinder Foundations.—Formerly when bridge piers had to be placed where a firm bearing stratum could only be reached at a considerable depth, a timber cofferdam was used in which piles were driven down to the firm stratum. On the piles the masonry piers were built. Many bridges so constructed have stood for centuries. A great change of method arose when iron cylinders and in some cases brick cylinders or wells were adopted for foundations. These can be sunk to almost any depth or brought up to any height, and are filled with Portland cement concrete. They are sometimes excavated by grabs. Sometimes they are closed in and kept free of water by compressed air so that excavation work can be carried on inside them (fig. 35). Sometimes in silty river beds they are sunk 100 ft. or more, for [v.04 p.0546]security against deep scouring of the river-bed in floods. In the case of the Empress bridge over the Sutlej each pier consisted of three brick wells, 19 ft. in diameter, sunk 110 ft. The piers of the Benares bridge were single iron caissons, 65 ft. by 28 ft., sunk about 100 ft., lined with brick and filled with concrete. At the Forth bridge iron caissons 70 ft. in diameter were sunk about 40 ft. into the bed of the Forth. In this case the compressed air process was used.
Cylinder Foundations.—In the past, when bridge piers needed to be built where a solid foundation could only be reached at a significant depth, a timber cofferdam was used, and piles were driven down to the solid layer. The masonry piers were constructed on top of these piles. Many bridges built this way have lasted for centuries. A major change in approach came with the use of iron cylinders, and sometimes brick cylinders or wells for foundations. These can be sunk to nearly any depth or raised to any height, and they are filled with Portland cement concrete. Sometimes they are excavated using grabs. Other times, they are sealed off and maintained dry with compressed air so that excavation work can be performed inside them (fig. 35). In silty river beds, they can be sunk 100 ft. or deeper for security against severe scouring during floods. For example, the Empress bridge over the Sutlej has piers made of three brick wells, 19 ft. in diameter, sunk to a depth of 110 ft. The piers of the Benares bridge were single iron caissons, measuring 65 ft. by 28 ft., sunk about 100 ft., lined with brick, and filled with concrete. At the Forth bridge, iron caissons 70 ft. in diameter were sunk about 40 ft. into the bed of the Forth, using the compressed air method in this case.
16. Erection.—Consideration of the local conditions affecting the erection of bridges is always important, and sometimes becomes a controlling factor in the determination of the design. The methods of erection may be classed as—(1) erection on staging or falsework; (2) floating to the site and raising; (3) rolling out from one abutment; (4) building out member by member, the completed part forming the stage from which additions are handled.
16. Erection.—It's always important to consider local conditions that can affect bridge construction, and sometimes these factors are crucial in deciding the design. The methods of construction can be categorized as follows: (1) building on supports or temporary structures; (2) transporting to the site by water and lifting into place; (3) rolling out from one end; (4) constructing piece by piece, with the finished section serving as the platform for adding more components.
(1) In erection on staging, the materials available determine the character of the staging; stacks of timber, earth banks, or built-up staging of piles and trestles have all been employed, also iron staging, which can be rapidly erected and moved from site to site. The most ordinary type of staging consists of timber piles at nearly equal distances of 20 ft. to 30 ft., carrying a timber platform, on which the bridge is erected. Sometimes a wide space is left for navigation, and the platform at this part is carried by a timber and iron truss. When the headway is great or the river deep, timber-braced piers or clusters of piles at distances of 50 ft. to 100 ft. may be used. These carry temporary trusses of timber or steel. The Kuilenburg bridge in Holland, which has a span of 492 ft., was erected on a timber staging of this kind, containing 81,000 cub. ft. of timber and 5 tons of bolts. The bridge superstructure weighed 2150 tons, so that 38 cub. ft. of timber were used per ton of superstructure.
(1) When setting up staging, the available materials determine the type of staging used; stacks of wood, earth mounds, or constructed staging made of piles and trestles have all been utilized, as well as metal staging that can be quickly assembled and moved from one location to another. The most common type of staging consists of wooden piles placed about 20 to 30 feet apart, supporting a wooden platform where the bridge is built. Sometimes, a larger gap is left for navigation, and in that area, the platform is supported by a timber and iron truss. When the clearance is high or the river is deep, timber-braced piers or groups of piles spaced 50 to 100 feet apart may be used. These support temporary trusses made of wood or steel. The Kuilenburg bridge in Holland, which has a span of 492 feet, was constructed on this type of wooden staging, which contained 81,000 cubic feet of timber and 5 tons of bolts. The bridge's superstructure weighed 2,150 tons, resulting in the use of 38 cubic feet of timber for each ton of superstructure.
(2) The Britannia and Conway bridges were built on staging on shore, lifted by pontoons, floated out to their position between the piers, and lastly lifted into place by hydraulic presses. The Moerdyk bridge in Holland, with 14 spans of 328 ft., was erected in a similar way. The convenience of erecting girders on shore is very great, but there is some risk in the floating operations and a good deal of hauling plant is required.
(2) The Britannia and Conway bridges were built on platforms on land, lifted by pontoons, floated out to their position between the piers, and finally lifted into place by hydraulic presses. The Moerdyk bridge in Holland, with 14 spans of 328 ft., was constructed in a similar manner. The advantage of setting up girders on land is substantial, but there are some risks involved in the floating operations, and a lot of equipment for hauling is needed.
(3) If a bridge consists of girders continuous over two or more spans, it may be put together on the embankment at one end and rolled over the piers. In some cases hauling tackle is used, in others power is applied by levers and ratchets to the rollers on which the girders travel. In such rolling operations the girder is subjected to straining actions different from those which it is intended to resist, and parts intended for tension may be in compression; hence it may need to be stiffened by timber during rolling. The bending action on the bottom boom in passing over the rollers is also severe. Modifications of the system have been adopted for bridges with discontinuous spans. In narrow ravines a bridge of one span may be rolled out, if the projecting end is supported on a temporary suspension cable anchored on each side. The free end is slung to a block running on the cable. If the bridge is erected when the river is nearly dry a travelling stage may be constructed to carry the projecting end of the girder while it is hauled across, the other end resting on one abutment. Sometimes a girder is rolled out about one-third of its length, and then supported on a floating pontoon.
(3) If a bridge has girders that span two or more sections continuously, it can be assembled on the embankment at one end and rolled over the piers. In some cases, hauling equipment is used, while in others, power is applied through levers and ratchets to the rollers that the girders move on. During these rolling operations, the girder experiences forces that differ from those it is designed to withstand, and parts meant for tension may end up under compression; therefore, it may need additional support from timber during the rolling process. The bending stress on the bottom boom while passing over the rollers is also quite significant. Some variations of this system have been developed for bridges with non-continuous spans. In narrow ravines, a one-span bridge can be rolled out if the end that extends is supported by a temporary suspension cable anchored on both sides. The free end is connected to a block that moves along the cable. If the bridge is built when the river is almost dry, a mobile platform can be set up to support the extending end of the girder while it's pulled across, with the other end resting on one abutment. Sometimes, a girder is rolled out about a third of its length and then supported on a floating pontoon.
(4) Some types of bridge can be built out from the abutments, the completed part forming an erecting stage on which lifting appliances are fixed. Generally, in addition, wire cables are stretched across the span, from which lifting tackle is suspended. In bridges so erected the straining action during erection must be studied, and material must be added to resist erecting stresses. In the case of the St Louis bridge, half arches were built out on either side of each pier, so that the load balanced. Skeleton towers on the piers supported chains attached to the arched ribs at suitable points. In spite of careful provision, much difficulty was experienced in making the connexion at the crown, from the expansion due to temperature changes. The Douro bridge was similarly erected. The girders of the side spans were rolled out so as to overhang the great span by 105 ft., and formed a platform from which parts of the arch could be suspended. Dwarf towers, built on the arch ring at the fifth panel from either side, helped to support the girder above, in erecting the centre part of the arch (Seyrig, Proc. Inst. C.E. lxiii. p. 177). The great cantilever bridges have been erected in the same way, and they are specially adapted for erection by building out.
(4) Some types of bridges can be constructed extending from the abutments, with the completed section acting as a platform where lifting equipment is attached. Typically, additional wire cables are stretched across the span, from which lifting gear is hung. When building these types of bridges, it is crucial to analyze the stress that occurs during construction, and extra material must be added to counteract these stresses. For the St. Louis bridge, half arches were built out on both sides of each pier to keep the load balanced. Skeleton towers on the piers held chains connected to the arched ribs at appropriate points. Despite careful planning, there were significant challenges in connecting at the crown due to expansion from temperature changes. The Douro bridge was built in a similar manner. The girders of the side spans were extended to overhang the main span by 105 ft, creating a platform from which parts of the arch could be hung. Dwarf towers, which were built on the arch ring at the fifth panel from each side, provided support for the girder above while constructing the central part of the arch (Seyrig, Proc. Inst. C.E. lxiii. p. 177). Great cantilever bridges have been constructed in the same way, and they are particularly suited for assembly by building out.
Straining Actions and Working Stresses.
17. In metal bridges wrought iron has been replaced by mild steel—a stronger, tougher and better material. Ingot metal or mild steel was sometimes treacherous when first introduced, and accidents occurred, the causes of which were obscure. In fact, small differences of composition or variations in thermal treatment during manufacture involve relatively large differences of quality. Now it is understood that care must be taken in specifying the exact quality and in testing the material supplied. Structural wrought iron has a tenacity of 20 to 22½ tons per sq. in. in the direction of rolling, and an ultimate elongation of 8 or 10% in 8 in. Across the direction of rolling the tenacity is about 18 tons per sq. in., and the elongation 3% in 8 in. Steel has only a small difference of quality in different directions. There is still controversy as to what degree of hardness, or (which is nearly the same thing) what percentage of carbon, can be permitted with safety in steel for structures.
17. In metal bridges, wrought iron has been replaced by mild steel—a stronger, tougher, and better material. When ingot metal or mild steel was first introduced, it was sometimes unreliable, leading to accidents with unclear causes. In fact, small differences in composition or variations in heating during manufacturing can lead to significant differences in quality. Now, it's understood that care must be taken to specify the exact quality and to test the supplied material. Structural wrought iron has a strength of 20 to 22½ tons per square inch in the direction of rolling, and an ultimate elongation of 8 or 10% in 8 inches. Across the direction of rolling, the strength is about 18 tons per square inch, and the elongation is 3% in 8 inches. Steel has only a slight difference in quality in different directions. There is still debate regarding the level of hardness, or what is nearly the same, the percentage of carbon, that can be safely used in steel for structures.
The qualities of steel used may be classified as follows:—(a) Soft steel, having a tenacity of 22½ to 26 tons per sq. in., and an elongation of 32 to 24% in 8 in. (b) Medium steel, having a tenacity of 26 to 34 tons per sq. in., and 28 to 25% elongation. (c) Moderately hard steel, having a tenacity of 34 to 37 tons per sq. in., and 17% elongation, (d) Hard steel, having a tenacity of 37 to 40 tons per sq. in., and 10% elongation. Soft steel is used for rivets always, and sometimes for the whole superstructure of a bridge, but medium steel more generally for the plates, angle bars, &c., the weight of the bridge being then reduced by about 7% for a given factor of safety. Moderately hard steel has been used for the larger members of long-span bridges. Hard steel, if used at all, is used only for compression members, in which there is less risk of flaws extending than in tension members. With medium or moderately hard steel all rivet holes should be drilled, or punched ⅛ in. less in diameter than the rivet and reamed out, so as to remove the ring of material strained by the punch.
The types of steel can be categorized as follows: (a) Soft steel, with a strength of 22½ to 26 tons per square inch, and an elongation of 32 to 24% over 8 inches. (b) Medium steel, with a strength of 26 to 34 tons per square inch, and 28 to 25% elongation. (c) Moderately hard steel, with a strength of 34 to 37 tons per square inch, and 17% elongation. (d) Hard steel, with a strength of 37 to 40 tons per square inch, and 10% elongation. Soft steel is typically used for rivets and sometimes for the entire superstructure of a bridge, while medium steel is more commonly used for the plates, angle bars, etc., reducing the weight of the bridge by about 7% for a given safety factor. Moderately hard steel has been used for the larger components of long-span bridges. Hard steel, if utilized, is only for compression members, which are less likely to develop flaws than tension members. For medium or moderately hard steel, all rivet holes should be drilled or punched ⅛ inch smaller in diameter than the rivet and then reamed out to remove the strained material from the punch.
In the specification for bridge material, drawn up by the British Engineering Standards Committee, it is provided that the steel shall be acid or basic open-hearth steel, containing not more than 0.06% of sulphur or phosphorus. Plates, angles and bars, other than rivet bars, must have a tensile strength of 28 to 32 tons per sq. in., with an elevation of 20% in 8 in. Rivet bars tested on a gauge length eight times the diameter must have a tensile strength of 26 to 30 tons per sq. in. and an elongation of 25%.
In the specifications for bridge materials created by the British Engineering Standards Committee, it states that the steel must be acid or basic open-hearth steel, containing no more than 0.06% sulfur or phosphorus. Plates, angles, and bars, except for rivet bars, must have a tensile strength of 28 to 32 tons per square inch, with a 20% elongation over 8 inches. Rivet bars tested on a gauge length eight times their diameter must have a tensile strength of 26 to 30 tons per square inch and an elongation of 25%.
18. Straining Actions.—The external forces acting on a bridge may be classified as follows:—
18. Straining Actions.—The external forces acting on a bridge can be classified as follows:—
(1) The live or temporary load, for road bridges the weight of a dense crowd uniformly distributed, or the weight of a heavy wagon or traction engine; for railway bridges the weight of the heaviest train likely to come on the bridge. (2) An allowance is sometimes made for impact, that is the dynamical action of the live load due to want of vertical balance in the moving parts of locomotives, to irregularities of the permanent way, or to yielding of the structure. (3) The dead load comprises the weight of the main girders, flooring and wind bracing, or the total weight of the superstructure exclusive of any part directly carried by the piers. This is usually treated as uniformly distributed over the span. (4) The horizontal pressure due to a wind blowing transversely to the span, which becomes of importance in long and high bridges. (5) The longitudinal drag due to the friction of a train when braked, about one-seventh of the weight of the train. (6) On a curved bridge the centrifugal load due to the radical acceleration of the train. If w is the weight of a locomotive in tons, r the radius of curvature of the track, v the velocity in feet per sec.; then the horizontal force exerted on the bridge is wv2/gr tons. (7) In some cases, especially in arch and suspension bridges, changes of temperature set up stresses equivalent to those produced by an external load. In Europe a variation of temperature of 70° C. or 126° F. is commonly assumed. For this the expansion is about 1 in. in 100 ft. Generally a structure should be anchored at one point and free to move if possible in other directions. Roughly, if expansion is prevented, a stress of one ton per sq. in. is set up in steel structures for each 12° change of temperature.
(1) The live or temporary load refers to the weight of a large crowd evenly spread out on road bridges, or the weight of a heavy truck or traction engine; for railway bridges, it's the weight of the heaviest train that might cross the bridge. (2) Sometimes, an allowance is made for impact, which is the dynamic effect of the live load caused by the lack of vertical balance in moving locomotive parts, irregularities in the track, or movement of the structure. (3) The dead load includes the weight of the main girders, flooring, and wind bracing, or the total weight of the superstructure excluding any part directly supported by the piers. This is typically treated as evenly distributed across the span. (4) The horizontal pressure from wind blowing across the span becomes significant in long and tall bridges. (5) The longitudinal drag from the friction of a train when it brakes is about one-seventh of the train's weight. (6) On a curved bridge, there is a centrifugal load due to the radial acceleration of the train. If w is the weight of a locomotive in tons, r is the radius of curvature of the track, and v is the speed in feet per second, then the horizontal force acting on the bridge is wv2/gr tons. (7) In some cases, especially in arch and suspension bridges, changes in temperature create stresses similar to those caused by an external load. In Europe, a temperature change of 70° C. or 126° F. is often assumed, leading to an expansion of about 1 inch for every 100 feet. Generally, a structure should be anchored at one point but allowed to move in other directions if possible. If expansion is restricted, a stress of one ton per square inch builds up in steel structures for every 12° change in temperature.
i. Live Load on Road Bridges.—A dense crowd of people may be taken as a uniform load of 80 to 120 lb per sq. ft. But in recent times the weight of traction engines and wagons which pass over bridges has increased, and this kind of load generally produces greater straining action than a crowd of people. In manufacturing districts and near large towns loads of 30 tons may come on road bridges, and county and borough authorities insist on provision being made for such loads. In Switzerland roads are divided into three classes according to their importance, and the following loads are prescribed, the designer having to provide sufficient strength either for a uniformly distributed crowd, or for a heavy wagon anywhere on the roadway:— [v.04 p.0547]
i. Live Load on Road Bridges.—A large crowd of people can be considered a uniform load of 80 to 120 lb per sq. ft. However, recently, the weight of traction engines and wagons that cross bridges has increased, and this type of load usually creates more stress than a crowd of people. In industrial areas and near major cities, loads of 30 tons may be placed on road bridges, and county and city authorities require that provisions be made for such loads. In Switzerland, roads are classified into three categories based on their importance, with specific loads outlined. The designer needs to ensure the structure can handle either a uniformly distributed crowd or a heavy wagon positioned anywhere on the road:— [v.04 p.0547]
Crowd, lb per sq. ft. Crowd, pounds per square foot. |
Wagon, tons per axle. Wagon, tons per axle. |
|
Main Roads Main Roads |
92 92 |
10 with 13 ft. wheel base 10 with 13 ft wheelbase |
Secondary Roads Side Roads |
72 72 |
6 with 10 ft. wheel base 6 with a 10 ft. wheelbase |
Other Roads Alternative Routes |
51 51 |
3 with 8 ft. wheel base 3 with 8 ft wheelbase |
In England still larger loads are now provided for. J.C. Inglis (Proc. Inst. C.E. cxli. p. 35) has considered two cases—(a) a traction engine and boiler trolley, and (b) a traction engine and trucks loaded with granite. He has calculated the equivalent load per foot of span which would produce the same maximum bending moments. The following are some of the results:—
In England, even larger loads are now being accommodated. J.C. Inglis (Proc. Inst. C.E. cxli. p. 35) has looked into two cases—(a) a traction engine with a boiler trolley, and (b) a traction engine pulling trucks loaded with granite. He has worked out the equivalent load per foot of span that would create the same maximum bending moments. Here are some of the results:—
Span Ft. Span Feet. |
10. 10. |
20. 20. |
30. 30. |
40. 40. |
50. 50. |
Equivalent load in tons per ft. run, Case a Equivalent load in tons per foot of run, Case a |
1.75 1.75 |
0.95 0.95 |
0.70 0.70 |
0.73 0.73 |
0.72 0.72 |
Do. Case b Do. Case b |
3.25 3.25 |
1.7 1.7 |
1.3 1.3 |
1.2 1.2 |
1.15 1.15 |
Large as these loads are on short spans, they are not more than must often be provided for.
Large as these loads are on short spans, they are not more than must often be provided for.
Live Load on Railway Bridges.—The live load is the weight of the heaviest train which can come on the bridge. In the earlier girder bridges the live load was taken to be equivalent to a uniform load of 1 ton per foot run for each line of way. At that time locomotives on railways of 4 ft. 8½ in. gauge weighed at most 35 to 45 tons, and their length between buffers was such that the average load did not exceed 1 ton per foot run. Trains of wagons did not weigh more than three-quarters of a ton per foot run when most heavily loaded. The weights of engines and wagons are now greater, and in addition it is recognized that the concentration of the loading at the axles gives rise to greater straining action, especially in short bridges, than the same load uniformly distributed along the span. Hence many of the earlier bridges have had to be strengthened to carry modern traffic. The following examples of some of the heaviest locomotives on English railways is given by W.B. Farr (Proc. Inst. C.E. cxli. p. 12):—
Live Load on Railway Bridges.—The live load is the weight of the heaviest train that can cross the bridge. In earlier girder bridges, the live load was considered to be equivalent to a uniform load of 1 ton per foot for each track. Back then, locomotives on 4 ft. 8½ in. gauge railways weighed between 35 and 45 tons at most, and their length between buffers meant the average load didn’t exceed 1 ton per foot. Fully loaded trains of wagons didn’t weigh more than three-quarters of a ton per foot run. Now, the weights of engines and wagons have increased, and it’s recognized that the concentration of the load at the axles causes more stress, especially on short bridges, than the same load evenly spread across the span. As a result, many of the older bridges have had to be reinforced to handle modern traffic. The following examples of some of the heaviest locomotives on English railways are provided by W.B. Farr (Proc. Inst. C.E. cxli. p. 12):—
Passenger Engines.
Passenger Trains.
Total weights, tons Total weight, tons |
84.35 84.35 |
98.90 98.90 |
91.90 91.90 |
85.48 85.48 |
Tons per ft. over all Tons per foot overall |
1.58 1.58 |
1.71 1.71 |
1.62 1.62 |
1.61 1.61 |
Tons per ft. of wheel base Tons per foot of wheelbase |
1.92 1.92 |
2.04 2.04 |
1.97 1.97 |
1.95 1.95 |
Maximum axle load, tons Max axle load, tons |
19.00 7:00 PM |
16.00 4 PM |
18.70 18.70 |
18.50 18.50 |
Goods Engines.
Goods Trains.
Total weight, tons Total weight, tons |
77.90 77.90 |
78.80 78.80 |
76.46 76.46 |
75.65 75.65 |
Tons per ft. over all Tons per ft. overall |
1.54 1.54 |
1.50 1.50 |
1.54 1.54 |
1.51 1.51 |
Tons per ft. of wheel base Tons per foot of wheelbase |
2.02 2.02 |
2.02 2.02 |
2.03 2.03 |
2.00 2.00 |
Maximum axle load, tons Max axle load, tons |
15.90 15.90 |
16.00 4:00 PM |
13.65 13.65 |
15.50 15.50 |
Tank Engines.
Tank Engines.
Total weight, tons Total weight, tons |
53.80 53.80 |
58.61 58.61 |
60.80 60.80 |
47.00 47.00 |
Tons per ft. over all Tons per foot overall |
1.60 1.60 |
1.68 1.68 |
1.70 1.70 |
1.55 1.55 |
Tons per ft. of wheel base Tons per foot of wheelbase |
2.45 2:45 |
2.52 2.52 |
2.23 2.23 |
3.03 3.03 |
Maximum axle load, tons Max axle load, tons |
17.54 17:54 |
15.29 15.29 |
17.10 17.10 |
15.77 15.77 |
Farr has drawn diagrams of bending moment for forty different very heavy locomotives on different spans, and has determined for each case a uniform load which at every point would produce as great a bending moment as the actual wheel loads. The following short abstract gives the equivalent uniform load which produces bending moments as great as those of any of the engines calculated:—
Farr has created diagrams of bending moments for forty different heavy locomotives across various spans and has figured out a uniform load for each case that would create the same bending moment at every point as the actual wheel loads. The following brief summary provides the equivalent uniform load that generates bending moments equal to those of any of the engines calculated:—
Span in Ft. Span in ft. |
Load per ft. run equivalent to actual Wheel Loads in Tons, for each Track. Load per ft. run equivalent to actual wheel loads in tons for each track. |
5.0 5.0 |
7.6 7.6 |
10.0 10.0 |
4.85 4.85 |
20.0 20.0 |
3.20 3.20 |
30.0 30.0 |
2.63 2.63 |
50.0 50.0 |
2.24 2.24 |
100.0 100.0 |
1.97 1.97 |
Fig. 36 gives the loads per axle and the distribution of loads in some exceptionally heavy modern British locomotives.
Fig. 36 shows the loads per axle and how the loads are distributed in some exceptionally heavy modern British locomotives.
In Austria the official regulations require that railway bridges shall be designed for at least the following live loads per foot run and per track:—
In Austria, official regulations state that railway bridges must be designed for at least the following live loads per foot and per track:—
Span. Span. |
Live Load in Tons. Live Load in Tons. |
||
Metres. Meters. |
Ft. Ft. |
Per metre run. Per meter run. |
Per ft. run. Per foot run. |
1 1 |
3.3 3.3 |
20 20 |
6.1 6.1 |
2 2 |
6.6 6.6 |
15 15 |
4.6 4.6 |
5 5 |
16.4 16.4 |
10 10 |
3.1 3.1 |
20 20 |
65.6 65.6 |
5 5 |
1.5 1.5 |
30 30 |
98.4 98.4 |
4 4 |
1.2 1.2 |
It would be simpler and more convenient in designing short bridges if, instead of assuming an equivalent uniform rolling load, agreement could be come to as to a typical heavy locomotive which would produce stresses as great as any existing locomotive on each class of railway. Bridges would then be designed for these selected loads, and the process would be safer in dealing with flooring girders and shearing forces than the assumption of a uniform load.
It would be easier and more convenient to design short bridges if, instead of assuming a standard uniform rolling load, we could agree on a typical heavy locomotive that produces stresses comparable to the heaviest locomotives on each type of railway. Bridges would then be designed for these specified loads, making the process safer in addressing flooring girders and shearing forces than relying on a uniform load assumption.
Some American locomotives are very heavy. Thus a consolidation engine may weigh 126 tons with a length over buffers of 57 ft., corresponding to an average load of 2.55 tons per ft. run. Also long ore wagons are used which weigh loaded two tons per ft. run. J.A.L. Waddell (De Pontibus, New York, 1898) proposes to arrange railways in seven classes, according to the live loads which may be expected from the character of their traffic, and to construct bridges in accordance with this classification. For the lightest class, he takes a locomotive and tender of 93.5 tons, 52 ft. between buffers (average load 1.8 tons per ft. run), and for the heaviest a locomotive and tender weighing 144.5 tons, 52 ft. between buffers (average load 2.77 tons per ft. run). Wagons he assumes to weigh for the lightest class 1.3 tons per ft. run and for the heaviest 1.9 tons. He takes as the live load for a bridge two such engines, followed by a train of wagons covering the span. Waddell's tons are short tons of 2000 lb.
Some American locomotives are quite heavy. A consolidation engine, for example, can weigh 126 tons and be 57 ft long, translating to an average load of 2.55 tons per ft. run. Additionally, long ore wagons are used that weigh two tons per ft. run when loaded. J.A.L. Waddell (De Pontibus, New York, 1898) suggests organizing railways into seven classes based on the live loads expected from the nature of their traffic and building bridges according to this classification. For the lightest class, he considers a locomotive and tender weighing 93.5 tons, 52 ft between buffers (average load 1.8 tons per ft. run), and for the heaviest, a locomotive and tender weighing 144.5 tons, also 52 ft between buffers (average load 2.77 tons per ft. run). He estimates wagon weights for the lightest class at 1.3 tons per ft. run and for the heaviest at 1.9 tons. He takes two such engines as the live load for a bridge, followed by a train of wagons spanning the distance. Waddell's tons are short tons of 2000 lb.
ii. Impact.—If a vertical load is imposed suddenly, but without velocity, work is done during deflection, and the deformation and stress are momentarily double those due to the same load at rest on the structure. No load of exactly this kind is ever applied to a bridge. But if a load is so applied that the deflection increases with speed, the stress is greater than that due to a very gradually applied load, and vibrations about a mean position are set up. The rails not being absolutely straight and smooth, centrifugal and lurching actions occur which alter the distribution of the loading. Again, rapidly changing forces, due to the moving parts of the engine which are unbalanced vertically, act on the bridge; and, lastly, inequalities of level at the rail ends give rise to shocks. For all these reasons the stresses due to the live load are greater than those due to the same load resting quietly on the bridge. This increment is larger on the flooring girders than on the main ones, and on short main girders than on long ones. The impact stresses depend so much on local conditions that it is difficult to fix what allowance should be made. E.H. Stone (Trans. Am. Soc. of C.E. xli. p. 467) collated some measurements of deflection taken during official trials of Indian bridges, and found the increment of deflection due to impact to depend on the ratio of dead to live load. By plotting and averaging he obtained the following results:—
ii. Impact.—When a vertical load is applied suddenly, but without any speed, work occurs during deflection, causing the deformation and stress to briefly double compared to the same load resting on the structure. No load of this exact nature is ever placed on a bridge. However, if a load is applied in such a way that the deflection increases with speed, the stress becomes greater than that from a very slowly applied load, leading to vibrations around a mean position. Since the rails aren't perfectly straight and smooth, centrifugal and lurching movements happen, changing how the load is distributed. Additionally, rapidly changing forces from the engine's unbalanced vertical components exert pressure on the bridge, and uneven levels at the ends of the rails cause shocks. For all these reasons, the stresses from the live load are higher than those from the same load sitting calmly on the bridge. This increase is more significant on the flooring girders than on the main ones, and greater on short main girders than on long ones. The impact stresses are highly dependent on local conditions, making it challenging to determine what adjustments should be made. E.H. Stone (Trans. Am. Soc. of C.E. xli. p. 467) compiled measurements of deflection taken during official tests on Indian bridges and found that the increase in deflection due to impact was related to the ratio of dead to live load. By plotting and averaging the data, he obtained the following results:—
Excess of Deflection and straining Action of a moving Load over that due to a resting Load.
Excess of deflection and stress caused by a moving load compared to that caused by a stationary load.
Dead load in per cent of total load Dead load as a percentage of total load |
10 10 |
20 20 |
30 30 |
40 40 |
50 50 |
70 70 |
90 90 |
Live load in per cent of total load Live load as a percentage of total load |
90 90 |
80 80 |
70 70 |
60 60 |
50 50 |
30 30 |
10 10 |
Ratio of live to dead load Ratio of live to dead load |
9 9 |
4 4 |
2.3 2.3 |
1.5 1.5 |
1.0 1.0 |
0.43 0.43 |
0.10 0.10 |
Excess of deflection and stress due to moving load per cent Excess deflection and stress from moving loads percentage |
23 23 |
13 13 |
8 8 |
5.5 5.5 |
4.0 4.0 |
1.6 1.6 |
0.3 0.3 |
These results are for the centre deflections of main girders, but Stone infers that the augmentation of stress for any member, due to causes included in impact allowance, will be the same percentage for the same ratios of live to dead load stresses. Valuable measurements of the deformations of girders and tension members due to moving trains have been made by S.W. Robinson (Trans. Am. Soc. C.E. xvi.) and by F.E. Turneaure (Trans. Am. Soc. C.E. xli.). The latter used a recording deflectometer and two recording extensometers. The observations are difficult, and the inertia of the instrument is liable to cause error, but much care was taken. The most striking conclusions from the results are that the locomotive balance weights have a large effect in causing vibration, and next, that in certain cases the vibrations are cumulative, reaching a value greater than that due to any single impact action. Generally: (1) At speeds less than 25 m. an hour there is not much vibration. (2) The increase of deflection due to impact at 40 or 50 m. an hour is likely to reach 40 to 50% for girder spans of less than 50 ft. (3) This percentage decreases rapidly for longer spans, becoming about 25% for 75-ft. spans. (4) The increase per cent of boom stresses due to impact is about the same as that of deflection; that in web bracing bars is rather greater. (5) Speed of train produces no effect on the mean deflection, but only on the magnitude of the vibrations.
These results are for the center deflections of main girders, but Stone suggests that the increase in stress for any member, due to factors included in impact allowance, will be the same percentage for the same ratios of live to dead load stresses. S.W. Robinson (Trans. Am. Soc. C.E. xvi.) and F.E. Turneaure (Trans. Am. Soc. C.E. xli.) have made valuable measurements of the deformations of girders and tension members caused by moving trains. The latter used a recording deflectometer and two recording extensometers. The observations are challenging, and the instrument's inertia can introduce errors, but great care was taken. The most notable conclusions from the results are that the locomotive balance weights significantly contribute to vibration, and in some cases, the vibrations are cumulative, exceeding the value caused by any single impact action. In general: (1) At speeds below 25 mph, there is not much vibration. (2) The increase in deflection due to impact at 40 or 50 mph can reach 40 to 50% for girder spans under 50 ft. (3) This percentage decreases quickly for longer spans, becoming about 25% for 75-ft. spans. (4) The percentage increase in boom stresses due to impact is about the same as that of deflection; in web bracing bars, it's somewhat greater. (5) The speed of the train does not affect the mean deflection but impacts the magnitude of the vibrations.
A purely empirical allowance for impact stresses has been proposed, amounting to 20% of the live load stresses for floor stringers; 15% for floor cross girders; and for main girders, 10% for 40-ft. spans, and 5% for 100-ft. spans. These percentages are added to the live load stresses.
A purely empirical allowance for impact stresses has been suggested, totaling 20% of the live load stresses for floor stringers; 15% for floor cross girders; and for main girders, 10% for 40-ft spans, and 5% for 100-ft spans. These percentages are added to the live load stresses.
iii. Dead Load.—The dead load consists of the weight of main girders, flooring and wind-bracing. It is generally reckoned to be uniformly distributed, but in large spans the distribution of weight in the main girders should be calculated and taken into account. The weight of the bridge flooring depends on the type adopted. Road bridges vary so much in the character of the flooring that no general rule can be given. In railway bridges the weight of sleepers, rails, &c., is 0.2 to 0.25 tons per ft. run for each line of way, while the rail girders, cross girders, &c., weigh 0.15 to 0.2 tons. If a footway is added about 0.4 ton per ft. run may be allowed for this. The weight of main girders increases with the span, and there is for any type of bridge a limiting span beyond which the dead load stresses exceed the assigned limit of working stress.
iii. Dead Load.—The dead load includes the weight of the main girders, flooring, and wind bracing. It’s usually considered to be evenly spread out, but for larger spans, the weight distribution in the main girders should be calculated and taken into account. The weight of the bridge flooring varies based on the chosen type. Road bridges differ significantly in flooring characteristics, so no general rule applies. For railway bridges, the weight of sleepers, rails, etc., is about 0.2 to 0.25 tons per foot for each line of track, while the rail girders, cross girders, etc., weigh between 0.15 and 0.2 tons. If a footway is added, you can expect about 0.4 tons per foot for that. The weight of main girders increases with the span, and for any type of bridge, there’s a maximum span where the dead load stresses exceed the specified working stress limit.
Let Wl be the total live load, Wf the total flooring load on a bridge of span l, both being considered for the present purpose to be uniform per ft. run. Let k(Wl+Wf) be the weight of main girders designed to carry Wl+Wf, but not their own weight in addition. Then
Let Wl be the total live load, Wf the total flooring load on a bridge with a span of l, both assumed to be uniform per ft. run for this purpose. Let k(Wl+Wf) represent the weight of the main girders designed to support Wl+Wf, excluding their own weight. Then
Wg = (Wl+Wf)(k+k2+k3 ...)
Wg = (Wl+Wf)(k+k2+k3 ...)
will be the weight of main girders to carry Wl+Wf and their own weight (Buck, Proc. Inst. C.E. lxvii. p. 331). Hence,
will be the weight of main girders to carry Wl+Wf and their own weight (Buck, Proc. Inst. C.E. lxvii. p. 331). Hence,
Wg = (Wl+Wf)k/(1-k).
Wg = (Wl+Wf)k/(1-k).
Since in designing a bridge Wl+Wf is known, k(Wl+Wf) can be found from a provisional design in which the weight Wg is neglected. The actual bridge must have the section of all members greater than those in the provisional design in the ratio k/(1-k).
Since designing a bridge involves knowing Wl + Wf, you can calculate k(Wl + Wf) from a preliminary design that ignores the weight Wg. The actual bridge needs to have the dimensions of all members larger than those in the preliminary design by the ratio k/(1-k).
Waddell (De Pontibus) gives the following convenient empirical relations. Let w1, w2 be the weights of main girders per ft. run for a live load p per ft. run and spans l1, l2. Then
Waddell (De Pontibus) provides the following useful empirical relationships. Let w1 and w2 be the weights of the main girders per foot for a live load p per foot and spans l1 and l2. Then
w2/w1 = ½ [l2/l1+(l2/l1)2].
w2/w1 = ½ [l2/l1+(l2/l1)2].
Now let w1′, w2′ be the girder weights per ft. run for spans l1, l2, and live loads p′ per ft. run. Then
Now let w1′, w2′ be the girder weights per foot run for spans l1, l2, and live loads p′ per foot run. Then
w2′/w2 = 1/5(1+4p′/p)
w2′/w2 = 1/5(1 + 4p'/p)
w2′/w1 = 1/10[l2/l1+(l2/l1)2](1+4p′/p)
w2′/w1 = 1/10[l2/l1+(l2/l1)2](1+4p′/p)
A partially rational approximate formula for the weight of main girders is the following (Unwin, Wrought Iron Bridges and Roofs, 1869, p. 40):—
A somewhat rational approximate formula for the weight of main girders is the following (Unwin, Wrought Iron Bridges and Roofs, 1869, p. 40):—
Let w = total live load per ft. run of girder; w2 the weight of platform per ft. run; w3 the weight of main girders per ft. run, all in tons; l = span in ft.; s = average stress in tons per sq. in. on gross section of metal; d = depth of girder at centre in ft.; r = ratio of span to depth of girder so that r = l/d. Then
Let w = total live load per foot of girder; w2 = weight of platform per foot of run; w3 = weight of main girders per foot of run, all in tons; l = span in feet; s = average stress in tons per square inch on the gross section of metal; d = depth of girder at center in feet; r = ratio of span to depth of girder, so that r = l/d. Then
w3 = (w1+w2)l2/(Cds-l2) = (w1+w2)lr/(Cs-lr),
w3 = (w1+w2)l2/(Cds-l2) = (w1+w2)lr/(Cs-lr),
where C is a constant for any type of girder. It is not easy to fix the average stress s per sq. in. of gross section. Hence the formula is more useful in the form
where C is a constant for any type of girder. It’s not easy to determine the average stress s per square inch of gross section. Therefore, the formula is more useful in the form
w = (w1+w2)l2/(Kd-l2) = (w1+w2)lr/(K-lr)
w = (w1+w2)l2/(Kd-l2) = (w1+w2)lr/(K-lr)
where K = (w1+w2+w3)lr/w3 is to be deduced from the data of some bridge previously designed with the same working stresses. From some known examples, C varies from 1500 to 1800 for iron braced parallel or bowstring girders, and from 1200 to 1500 for similar girders of steel. K = 6000 to 7200 for iron and = 7200 to 9000 for steel bridges.
where K = (w1+w2+w3)lr/w3 is to be determined from the data of an existing bridge designed with the same working stresses. From known examples, C varies from 1500 to 1800 for iron braced parallel or bowstring girders, and from 1200 to 1500 for similar girders made of steel. K = 6000 to 7200 for iron and = 7200 to 9000 for steel bridges.
iv. Wind Pressure.—Much attention has been given to wind action since the disaster to the Tay bridge in 1879. As to the maximum wind pressure on small plates normal to the wind, there is not much doubt. Anemometer observations show that pressures of 30 lb per sq. ft. occur in storms annually in many localities, and that occasionally higher pressures are recorded in exposed positions. Thus at Bidstone, Liverpool, where the gauge has an exceptional exposure, a pressure of 80 lb per sq. ft. has been observed. In tornadoes, such as that at St Louis in 1896, it has been calculated, from the stability of structures overturned, that pressures of 45 to 90 lb per sq. ft. must have been reached. As to anemometer pressures, it should be observed that the recorded pressure is made up of a positive front and negative (vacuum) back pressure, but in structures the latter must be absent or only partially developed. Great difference of opinion exists as to whether on large surfaces the average pressure per sq. ft. is as great as on small surfaces, such as anemometer plates. The experiments of Sir B. Baker at the Forth bridge showed that on a surface 30 ft. × 15 ft. the intensity of pressure was less than on a similarly exposed anemometer plate. In the case of bridges there is the further difficulty that some surfaces partially [v.04 p.0549]shield other surfaces; one girder, for instance, shields the girder behind it (see Brit. Assoc. Report, 1884). In 1881 a committee of the Board of Trade decided that the maximum wind pressure on a vertical surface in Great Britain should be assumed in designing structures to be 56 lb per sq. ft. For a plate girder bridge of less height than the train, the wind is to be taken to act on a surface equal to the projected area of one girder and the exposed part of a train covering the bridge. In the case of braced girder bridges, the wind pressure is taken as acting on a continuous surface extending from the rails to the top of the carriages, plus the vertical projected area of so much of one girder as is exposed above the train or below the rails. In addition, an allowance is made for pressure on the leeward girder according to a scale. The committee recommended that a factor of safety of 4 should be taken for wind stresses. For safety against overturning they considered a factor of 2 sufficient. In the case of bridges not subject to Board of Trade inspection, the allowance for wind pressure varies in different cases. C. Shaler Smith allows 300 lb per ft. run for the pressure on the side of a train, and in addition 30 lb per sq. ft. on twice the vertical projected area of one girder, treating the pressure on the train as a travelling load. In the case of bridges of less than 50 ft. span he also provides strength to resist a pressure of 50 lb per sq. ft. on twice the vertical projection of one truss, no train being supposed to be on the bridge.
iv. Wind Pressure.—A lot of focus has been placed on wind effects since the Tay bridge disaster in 1879. There’s little doubt about the maximum wind pressure on small plates that face the wind. Anemometer readings indicate that pressures of 30 lb per sq. ft. occur in storms every year in various places, and sometimes even higher pressures are recorded in exposed areas. For example, at Bidstone, Liverpool, where the gauge is exceptionally exposed, a pressure of 80 lb per sq. ft. has been measured. During tornadoes, like the one in St. Louis in 1896, calculations based on the stability of overturned structures suggest that pressures of 45 to 90 lb per sq. ft. must have been reached. It’s important to note that anemometer pressures consist of a positive front pressure and a negative (vacuum) back pressure; however, in structures, the latter should be absent or only partially developed. There’s significant disagreement about whether the average pressure per sq. ft. on large surfaces is as high as on smaller surfaces, like anemometer plates. Experiments by Sir B. Baker at the Forth bridge revealed that on a 30 ft. × 15 ft. surface, the pressure intensity was less than on a similarly exposed anemometer plate. Additionally, in bridge cases, some surfaces can partially shield others; for instance, one girder can shield the girder behind it (see Brit. Assoc. Report, 1884). In 1881, a Board of Trade committee determined that the maximum wind pressure on a vertical surface in Great Britain for structural design should be assumed to be 56 lb per sq. ft. For a plate girder bridge that is shorter than the train, the wind is considered to act on a surface equal to the projected area of one girder plus the exposed part of a train covering the bridge. For braced girder bridges, the wind pressure is considered to act on a continuous surface extending from the rails to the top of the carriages, in addition to the vertical projected area of the part of one girder that is exposed above the train or below the rails. Additionally, an allowance for pressure on the leeward girder is scaled accordingly. The committee recommended using a safety factor of 4 for wind stresses. For safety against overturning, they believed a factor of 2 was adequate. For bridges not inspected by the Board of Trade, the wind pressure allowance varies in different situations. C. Shaler Smith permits 300 lb per ft. run for the pressure on the side of a train and adds 30 lb per sq. ft. on twice the vertical projected area of one girder, considering the pressure on the train as a traveling load. For bridges with spans less than 50 ft., he also ensures strength to withstand a pressure of 50 lb per sq. ft. on twice the vertical projection of one truss, assuming no train is on the bridge.
19. Stresses Permitted.—For a long time engineers held the convenient opinion that, if the total dead and live load stress on any section of a structure (of iron) did not exceed 5 tons per sq. in., ample safety was secured. It is no longer possible to design by so simple a rule. In an interesting address to the British Association in 1885, Sir B. Baker described the condition of opinion as to the safe limits of stress as chaotic. "The old foundations," he said, "are shaken, and engineers have not come to an agreement respecting the rebuilding of the structure. The variance in the strength of existing bridges is such as to be apparent to the educated eye without any calculation. In the present day engineers are in accord as to the principles of estimating the magnitude of the stresses on the members of a structure, but not so in proportioning the members to resist those stresses. The practical result is that a bridge which would be passed by the English Board of Trade would require to be strengthened 5% in some parts and 60% in others, before it would be accepted by the German government, or by any of the leading railway companies in America." Sir B. Baker then described the results of experiments on repetition of stress, and added that "hundreds of existing bridges which carry twenty trains a day with perfect safety would break down quickly under twenty trains an hour. This fact was forced on my attention nearly twenty-five years ago by the fracture of a number of girders of ordinary strength under a five-minutes' train service."
19. Stresses Permitted.—For a long time, engineers believed that as long as the total dead and live load stress on any section of an iron structure didn't go over 5 tons per square inch, there was enough safety. It’s no longer feasible to rely on such a simple rule. In an engaging talk to the British Association in 1885, Sir B. Baker described the current opinions on safe stress limits as chaotic. "The old standards," he remarked, "are being challenged, and engineers haven't reached a consensus on how to rebuild the structure. The differences in the strength of existing bridges are so significant that they can be seen by the trained eye without any calculations. Nowadays, engineers agree on the principles for estimating the stresses on a structure's components, but they do not agree on how to size those components to withstand those stresses. The practical outcome is that a bridge approved by the English Board of Trade might need to be reinforced by 5% in some areas and 60% in others for it to be accepted by the German government or by any of the major railway companies in America." Sir B. Baker then discussed the outcomes of experiments on stress repetition, noting, "hundreds of currently operating bridges that safely carry twenty trains a day would fail quickly under the weight of twenty trains an hour. I first realized this almost twenty-five years ago when several girders of standard strength broke under a five-minute train schedule."
Practical experience taught engineers that though 5 tons per sq. in. for iron, or 6½ tons per sq. in. for steel, was safe or more than safe for long bridges with large ratio of dead to live load, it was not safe for short ones in which the stresses are mainly due to live load, the weight of the bridge being small. The experiments of A. Wöhler, repeated by Johann Bauschinger, Sir B. Baker and others, show that the breaking stress of a bar is not a fixed quantity, but depends on the range of variation of stress to which it is subjected, if that variation is repeated a very large number of times. Let K be the breaking strength of a bar per unit of section, when it is loaded once gradually to breaking. This may be termed the statical breaking strength. Let kmax. be the breaking strength of the same bar when subjected to stresses varying from kmax. to kmin. alternately and repeated an indefinitely great number of times; kmin. is to be reckoned + if of the same kind as kmax. and - if of the opposite kind (tension or thrust). The range of stress is therefore kmax.-kmin., if the stresses are both of the same kind, and kmax.+kmin., if they are of opposite kinds. Let Δ = kmax. ± kmin. = the range of stress, where Δ is always positive. Then Wöhler's results agree closely with the rule,
Practical experience showed engineers that while 5 tons per square inch for iron, or 6½ tons per square inch for steel, was safe or even more than safe for long bridges with a large ratio of dead to live load, it wasn't safe for short bridges where the stresses mainly come from live load, given that the bridge's weight was minimal. The experiments by A. Wöhler, which were repeated by Johann Bauschinger, Sir B. Baker, and others, demonstrate that the breaking stress of a bar isn't a fixed number; it instead depends on the range of stress variations it experiences, especially if that variation is repeated numerous times. Let K represent the breaking strength of a bar per unit of section when it's loaded gradually to failure. This is referred to as the static breaking strength. Let kmax. be the breaking strength of the same bar when subjected to alternating stresses ranging from kmax. to kmin. and repeated indefinitely; kmin. is counted as positive if it's the same kind as kmax. and negative if it's the opposite kind (tension or compression). The range of stress is therefore kmax. - kmin. if the stresses are both of the same kind, and kmax. + kmin. if they are of opposite kinds. Let Δ = kmax. ± kmin. = the range of stress, where Δ is always positive. Wöhler's findings closely align with this rule.
kmax. = ½Δ+√(K²-nΔK),
kmax. = ½Δ+√(K²-nΔK),
where n is a constant which varies from 1.3 to 2 in various qualities of iron and steel. For ductile iron or mild steel it may be taken as 1.5. For a statical load, range of stress nil, Δ = 0, kmax. = K, the statical breaking stress. For a bar so placed that it is alternately loaded and the load removed, Δ = kmax. and kmax. = 0.6 K. For a bar subjected to alternate tension and compression of equal amount, Δ = 2 fmax. and kmax. = 0.33 K. The safe working stress in these different cases is kmax. divided by the factor of safety. It is sometimes said that a bar is "fatigued" by repeated straining. The real nature of the action is not well understood, but the word fatigue may be used, if it is not considered to imply more than that the breaking stress under repetition of loading diminishes as the range of variation increases.
where n is a constant that ranges from 1.3 to 2 for different qualities of iron and steel. For ductile iron or mild steel, it can be considered as 1.5. For a static load, if the range of stress is zero, Δ = 0, kmax. = K, which is the static breaking stress. For a bar that is alternately loaded and then unloaded, Δ = kmax. and kmax. = 0.6 K. For a bar that experiences alternating tension and compression of the same amount, Δ = 2 fmax. and kmax. = 0.33 K. The safe working stress in these different situations is kmax. divided by the factor of safety. It’s sometimes said that a bar is "fatigued" by repeated straining. The actual nature of this action isn’t well understood, but the term fatigue may be used as long as it doesn’t imply more than that the breaking stress decreases when the range of variation increases.
It was pointed out as early as 1869 (Unwin, Wrought Iron Bridges and Roofs) that a rational method of fixing the working stress, so far as knowledge went at that time, would be to make it depend on the ratio of live to dead load, and in such a way that the factor of safety for the live load stresses was double that for the dead load stresses. Let A be the dead load and B the live load, producing stress in a bar; ρ = B/A the ratio of live to dead load; f1 the safe working limit of stress for a bar subjected to a dead load only and f the safe working stress in any other case. Then
It was noted as early as 1869 (Unwin, Wrought Iron Bridges and Roofs) that a sensible way to determine the working stress, based on the knowledge available at that time, would be to tie it to the ratio of live to dead load, ensuring that the safety factor for live load stresses was twice that of dead load stresses. Let A represent the dead load and B the live load applied to a bar; ρ = B/A is the ratio of live to dead load; f1 is the safe working stress limit for a bar under only dead load, and f is the safe working stress in any other scenario. Then
f1 (A+B)/(A+2B) = f1(1+ρ)/(1+2ρ).
f1 (A+B)/(A+2B) = f1(1+ρ)/(1+2ρ).
The following table gives values of f so computed on the assumption that f1 = 7½ tons per sq. in. for iron and 9 tons per sq. in. for steel.
The following table shows values of f calculated with the assumption that f1 = 7.5 tons per sq. in. for iron and 9 tons per sq. in. for steel.
Working Stress for combined Dead and Live Load. Factor of Safety twice as great for Live Load as for Dead Load.
Working stress for combined dead and live loads. The safety factor for live load is twice that of dead load.
Ratio Ratio |
1+ρ 1+ρ |
Values of f, tons per sq. in. Values of f, tons per square inch. |
||
Iron. Iron. |
Mild Steel. Mild steel. |
|||
All dead load All static load |
0 0 |
1.00 1.00 |
7.5 7.5 |
9.0 9.0 |
.25 .25 |
0.83 0.83 |
6.2 6.2 |
7.5 7.5 |
|
.50 .50 |
0.75 0.75 |
5.6 5.6 |
6.8 6.8 |
|
.66 .66 |
0.71 0.71 |
5.3 5.3 |
6.4 6.4 |
|
Live load = Dead load Live load = Static load |
1.00 1.00 |
0.66 0.66 |
4.9 4.9 |
5.9 5.9 |
2.00 2.00 |
0.60 0.60 |
4.5 4.5 |
5.4 5.4 |
|
4.00 4.0 |
0.56 0.56 |
4.2 4.2 |
5.0 5.0 |
|
All live load All live load |
∞ ∞ |
0.50 0.50 |
3.7 3.7 |
4.5 4.5 |
Bridge sections designed by this rule differ little from those designed by formulae based directly on Wöhler's experiments. This rule has been revived in America, and appears to be increasingly relied on in bridge-designing. (See Trans. Am. Soc. C.E. xli. p. 156.)
Bridge sections created using this rule aren't much different from those made using formulas based directly on Wöhler's experiments. This rule has made a comeback in America and seems to be more frequently used in bridge design. (See Trans. Am. Soc. C.E. xli. p. 156.)
The method of J.J. Weyrauch and W. Launhardt, based on an empirical expression for Wöhler's law, has been much used in bridge designing (see Proc. Inst. C.E. lxiii. p. 275). Let t be the statical breaking strength of a bar, loaded once gradually up to fracture (t = breaking load divided by original area of section); u the breaking strength of a bar loaded and unloaded an indefinitely great number of times, the stress varying from u to 0 alternately (this is termed the primitive strength); and, lastly, let s be the breaking strength of a bar subjected to an indefinitely great number of repetitions of stresses equal and opposite in sign (tension and thrust), so that the stress ranges alternately from s to -s. This is termed the vibration strength. Wöhler's and Bauschinger's experiments give values of t, u, and s, for some materials. If a bar is subjected to alternations of stress having the range Δ = fmax.-fmin., then, by Wöhler's law, the bar will ultimately break, if
The method developed by J.J. Weyrauch and W. Launhardt, which is based on an empirical expression for Wöhler's law, is widely used in bridge design (see Proc. Inst. C.E. lxiii. p. 275). Let t be the static breaking strength of a bar that has been loaded gradually until it fractures (t = breaking load divided by the original area of the section); u represents the breaking strength of a bar that is loaded and unloaded an infinite number of times, with the stress varying alternately between u and 0 (this is known as the primitive strength); and, finally, let s denote the breaking strength of a bar subjected to an infinite number of repetitions of stresses that are equal and opposite in sign (tension and compression), so that the stress varies alternately from s to -s. This is referred to as the vibration strength. Wöhler's and Bauschinger's experiments provide values for t, u, and s for various materials. If a bar is subjected to alternating stresses with a range of Δ = fmax.-fmin., then according to Wöhler's law, the bar will eventually break if
fmax. = FΔ, . . . (1)
fmax. = FΔ, . . . (1)
where F is some unknown function. Launhardt found that, for stresses always of the same kind, F = (t-u)/(t-fmax.) approximately agreed with experiment. For stresses of different kinds Weyrauch found F = (u-s)/(2u-s-fmax.) to be similarly approximate. Now let fmax./fmin. = φ, where φ is + or - according as the stresses are of the same or opposite signs. Putting the values of F in (1) and solving for fmax., we get for the breaking stress of a bar subjected to repetition of varying stress,
where F is some unknown function. Launhardt discovered that for stresses that are always of the same type, F = (t-u)/(t-fmax.) closely matched experimental results. For stresses of different types, Weyrauch found that F = (u-s)/(2u-s-fmax.) was also similarly accurate. Now let fmax./fmin. = φ, where φ is positive or negative depending on whether the stresses are of the same or opposite signs. Substituting the values of F into (1) and solving for fmax., we obtain the breaking stress of a bar subjected to varying repeated stress,
fmax. = u(1+(t-u)φ/u) [Stresses of same sign.]
fmax. = u(1+(t-u)φ/u) [Same sign stresses.]
fmax. = u(1+(u-s)φ/u) [Stresses of opposite sign.]
fmax. = u(1+(u-s)φ/u) [Opposite sign stresses.]
The working stress in any case is fmax. divided by a factor of safety. Let that factor be 3. Then Wöhler's results for iron and Bauschinger's for steel give the following equations for tension or thrust:—
The working stress in any case is fmax. divided by a safety factor. Let’s assume that factor is 3. Then Wöhler's results for iron and Bauschinger's for steel provide the following equations for tension or thrust:—
Iron, working stress, f = 4.4 (1+½φ)
Iron, working stress, f = 4.4 (1+½φ)
Steel, working stress, f = 5.87 (1+½φ).
Steel, working stress, f = 5.87 (1 + ½φ).
In these equations φ is to have its + or - value according to the case considered. For shearing stresses the working stress may have 0.8 of its value for tension. The following table gives values of the working stress calculated by these equations:—
In these equations φ should have its + or - value based on the specific case. For shearing stresses, the working stress can be 0.8 of the value used for tension. The table below shows the working stress values calculated using these equations:—
Working Stress for Tension or Thrust by Launhardt and Weyrauch Formula.
Working Stress for Tension or Thrust by Launhardt and Weyrauch Formula.
φ φ |
1+φ/2 1 + φ/2 |
Working Stress f, tons per sq. in. Working Stress f, tons per square inch. |
||
Iron. Iron. |
Steel. Steel. |
|||
All dead load All static load |
1.0 1.0 |
1.5 1.5 |
6.60 6.60 |
8.80 8.80 |
0.75 0.75 |
1.375 1.375 |
6.05 6.05 |
8.07 8.07 |
|
0.50 0.50 |
1.25 1.25 |
5.50 5.50 |
7.34 7.34 |
|
0.25 0.25 |
1.125 1.125 |
4.95 4.95 |
6.60 6.60 |
|
All live load All traffic load |
0.00 0.00 |
1.00 1.00 |
4.40 4.40 |
5.87 5.87 |
-0.25 -0.25 |
0.875 0.875 |
3.85 3.85 |
5.14 5.14 |
|
-0.50 -0.50 |
0.75 0.75 |
3.30 3:30 |
4.40 4:40 |
|
-0.75 -0.75 |
0.625 0.625 |
2.75 2.75 |
3.67 3.67 |
|
Equal stresses + and - Equal positives and negatives |
-1.00 -1.00 |
0.500 0.500 |
2.20 2.20 |
2.93 2.93 |
To compare this with the previous table, φ = (A+B)/A = 1+ρ. Except when the limiting stresses are of opposite sign, the two tables agree very well. In bridge work this occurs only in some of the bracing bars.
To compare this with the previous table, φ = (A+B)/A = 1+ρ. Except when the limiting stresses have opposite signs, the two tables match up quite well. In bridge construction, this only happens in some of the bracing bars.
It is a matter of discussion whether, if fatigue is allowed for by the Weyrauch method, an additional allowance should be made for impact. There was no impact in Wöhler's experiments, and therefore it would seem rational to add the impact allowance to that for fatigue; but in that case the bridge sections become larger than experience shows to be necessary. Some engineers escape this difficulty by asserting that Wöhler's results are not applicable to bridge work. They reject the allowance for fatigue (that is, the effect of repetition) and design bridge members for the total dead and live load, plus a large allowance for impact varied according to some purely empirical rule. (See Waddell, De Pontibus, p.7.) Now in applying Wöhler's law, fmax. for any bridge member is found for the maximum possible live load, a live load which though it may sometimes come on the bridge and must therefore be provided for, is not the usual live load to which the bridge is subjected. Hence the range of stress, fmax.-fmin., from which the working stress is deduced, is not the ordinary range of stress which is repeated a practically infinite number of times, but is a range of stress to which the bridge is subjected only at comparatively long intervals. Hence practically it appears probable that the allowance for fatigue made in either of the tables above is sufficient to cover the ordinary effects of impact also.
It’s up for debate whether, when using the Weyrauch method, an extra adjustment should be made for impact in addition to accounting for fatigue. Wöhler's experiments didn't involve impact, so it seems logical to include an impact allowance alongside fatigue. However, doing so would make the bridge sections larger than what experience suggests is necessary. Some engineers avoid this issue by claiming that Wöhler’s findings don’t apply to bridge engineering. They dismiss the fatigue allowance (which is the effect of repetition) and design bridge components to handle the total dead and live load, plus a significant impact allowance based on some completely empirical rule. (See Waddell, De Pontibus, p.7.) When applying Wöhler’s law, fmax. for any bridge member represents the maximum possible live load. While this load may occasionally occur on the bridge and requires consideration, it is not the typical live load that the bridge usually experiences. Therefore, the stress range, fmax.-fmin., from which the working stress is derived, does not represent the standard stress range that repeats nearly infinitely but instead reflects a range that the bridge experiences only at relatively long intervals. Thus, it seems likely that the fatigue allowance given in either of the tables above is sufficient to also account for the typical effects of impact.
English bridge-builders are somewhat hampered in adopting rational limits of working stress by the rules of the Board of Trade. Nor do they all accept the guidance of Wöhler's law. The following are some examples of limits adopted. For the Dufferin bridge (steel) the working stress was taken at 6.5 tons per sq. in. in bottom booms and diagonals, 6.0 tons in top booms, 5.0 tons in verticals and long compression members. For the Stanley bridge at Brisbane the limits were 6.5 tons per sq. in. in compression boom, 7.0 tons in tension boom, 5.0 tons in vertical struts, 6.5 tons in diagonal ties, 8.0 tons in wind bracing, and 6.5 tons in cross and rail girders. In the new Tay bridge the limit of stress is generally 5 tons per sq. in., but in members in which the stress changes sign 4 tons per sq. in. In the Forth bridge for members in which the stress varied from 0 to a maximum frequently, the limit was 5.0 tons per sq. in., or if the stress varied rarely 5.6 tons per sq. in.; for members subjected to alternations of tension and thrust frequently 3.3 tons per sq. in. or 5 tons per sq. in. if the alternations were infrequent. The shearing area of rivets in tension members was made 1½ times the useful section of plate in tension. For compression members the shearing area of rivets in butt-joints was made half the useful section of plate in compression.
English bridge builders face some challenges in following reasonable limits for working stress due to the rules set by the Board of Trade. Not everyone agrees with Wöhler's law either. Here are some examples of the limits used. For the Dufferin bridge (steel), the working stress was set at 6.5 tons per square inch for the bottom booms and diagonals, 6.0 tons for the top booms, and 5.0 tons for verticals and long compression members. For the Stanley bridge in Brisbane, the limits were 6.5 tons per square inch for the compression boom, 7.0 tons for the tension boom, 5.0 tons for vertical struts, 6.5 tons for diagonal ties, 8.0 tons for wind bracing, and 6.5 tons for cross and rail girders. In the new Tay bridge, the stress limit is generally 5 tons per square inch, but for parts where the stress changes, it's 4 tons per square inch. In the Forth bridge, for members subject to frequent stress changes from 0 to a maximum, the limit was 5.0 tons per square inch, or 5.6 tons per square inch if the stress changed rarely; for members experiencing frequent tension and thrust alternations, it was 3.3 tons per square inch or 5 tons per square inch if the alternations were infrequent. The shearing area of rivets in tension members was set at 1.5 times the effective section of the plate in tension. For compression members, the shearing area of rivets in butt joints was set at half the effective section of the plate in compression.
20. Determination of Stresses in the Members of Bridges.—It is convenient to consider beam girder or truss bridges, and it is the stresses in the main girders which primarily require to be determined. A main girder consists of an upper and lower flange, boom or chord and a vertical web. The loading forces to be considered are vertical, the horizontal forces due to wind pressure are treated separately and provided for by a horizontal system of bracing. For practical purposes it is accurate enough to consider the booms or chords as carrying exclusively the horizontal tension and compression and the web as resisting the whole of the vertical and, in a plate web, the equal horizontal shearing forces. Let fig. 37 represent a beam with any system of loads W1, W2, ... Wn.
20. Determination of Stresses in the Members of Bridges.—It’s helpful to look at beam girder or truss bridges, focusing mainly on the stresses in the main girders that need to be determined. A main girder consists of an upper and lower flange, a boom or chord, and a vertical web. The loading forces considered are vertical; the horizontal forces from wind pressure are handled separately with a horizontal bracing system. For practical purposes, it's accurate enough to think of the booms or chords as solely carrying the horizontal tension and compression, while the web resists all vertical forces and, in a plate web, the equal horizontal shearing forces. Let fig. 37 show a beam with any system of loads W1, W2, ... Wn.
The reaction at the right abutment is
The reaction at the right support is
R2 = W1x1/l+W2x2/l+...
R2 = W1x1/l + W2x2/l + ...
That at the left abutment is
That at the left support is
R1 = W1+W2+...-R2.
R1 = W1 + W2 + ... - R2.
Consider any section a b. The total shear at a b is
Consider any section a b. The total shear at a b is
S = R-∑(W1+W2 ...)
S = R - ∑(W₁ + W₂ ...)
where the summation extends to all the loads to the left of the section. Let p1, p2 ... be the distances of the loads from a b, and p the distance of R1 from a b; then the bending moment at a b is
where the sum includes all the loads to the left of the section. Let p1, p2, etc. be the distances of the loads from a b, and p be the distance of R1 from a b; then the bending moment at a b is
M = R1p-∑(W1p1+W2p2 ...)
M = R1p - ∑(W1p1 + W2p2 ...)
where the summation extends to all the loads to the left of a b. If the loads on the right of the section are considered the expressions are similar and give the same results.
where the summation includes all the loads to the left of a b. If the loads on the right of the section are taken into account, the expressions are similar and yield the same results.
If At Ac are the cross sections of the tension and compression flanges or chords, and h the distance between their mass centres, then on the assumption that they resist all the direct horizontal forces the total stress on each flange is
If At and Ac are the cross sections of the tension and compression flanges or chords, and h is the distance between their mass centers, then assuming they can handle all the direct horizontal forces, the total stress on each flange is
Ht = Hc = M/h
Ht = Hc = M/h
and the intensity of stress of tension or compression is
and the intensity of stress from tension or compression is
ft = M/Ath,
ft = M/Ath,
fc = M/Ach.
fc = M/Ach.
If A is the area of the plate web in a vertical section, the intensity of shearing stress is
If A is the area of the plate web in a vertical section, the intensity of shear stress is
fx = S/A
f(x) = S/A
and the intensity on horizontal sections is the same. If the web is a braced web, then the vertical component of the stress in the web bars cut by the section must be equal to S.
and the intensity on horizontal sections is the same. If the web is a braced web, then the vertical component of the stress in the web bars cut by the section must be equal to S.
21. Method of Sections. A. Ritter's Method.—In the case of braced structures the following method is convenient: When a section of a girder can be taken cutting only three bars, the stresses in the bars can be found by taking moments. In fig. 38 m n cuts three bars, and the forces in the three bars cut by the section are C, S and T. There are to the left of the section the external forces, R, W1, W2. Let s be the perpendicular from O, the join of C and T on the direction of S; t the perpendicular from A, the join of C and S on the direction of T; and c the perpendicular from B, the join of S and T on the direction of C. Taking moments about O,
21. Method of Sections. A. Ritter's Method.—For braced structures, the following method is useful: When a section of a girder intersects only three bars, the stresses in these bars can be determined by calculating moments. In fig. 38, m n intersects three bars, and the forces in these bars are C, S, and T. To the left of the section, there are external forces R, W1, and W2. Let s be the perpendicular from O, the intersection of C and T, along the direction of S; t the perpendicular from A, the intersection of C and S, along the direction of T; and c the perpendicular from B, the intersection of S and T, along the direction of C. Taking moments about O,
Rx-W1(x+a)-W2(x+2a) = Ss;
Rx-W1(x+a)-W2(x+2a) = Ss;
taking moments about A,
taking moments about A,
R3a-W12a-W2a = Tt;
R3a-W12a-W2a = Tt;
and taking moments about B,
and discussing moments about B,
R2a-W1a = Cc
R2a-W1a = Cc
Or generally, if M1 M2 M3 are the moments of the external forces to the left of O, A, and B respectively, and s, t and c the perpendiculars from O, A and B on the directions of the forces cut by the section, then
Or generally, if M1, M2, and M3 are the moments of the external forces to the left of O, A, and B respectively, and s, t, and c are the perpendiculars from O, A, and B to the directions of the forces intersected by the section, then
Ss = M1; Tt = M2 and Cc = M3.
Ss = M1; Tt = M2 and Cc = M3.
Still more generally if H is the stress on any bar, h the perpendicular distance from the join of the other two bars cut by the section, and M is the moment of the forces on one side of that join,
Still more generally, if H is the stress on any bar, h is the perpendicular distance from the joint of the other two bars cut by the section, and M is the moment of the forces on one side of that joint,
Hh = M.
H
22. Distribution of Bending Moment and Shearing Force.—Let a girder of span l, fig. 39, supported at the ends, carry a fixed load W at m from the right abutment. The reactions at the abutments are R1 = Wm/l and R2 = W(l-m)/l. The shears on vertical sections to the left and right of the load are R1 and -R2, and the distribution of shearing force is given by two rectangles. Bending moment increases uniformly from either abutment to the load, at which the bending moment is M = R2m = R1(l-m). The distribution of bending moment is given by the ordinates of a triangle. Next let the girder carry a uniform load w per ft. run (fig. 40). The total load [v.04 p.0551]is wl; the reactions at abutments, R1 = R2 = ½wl. The distribution of shear on vertical sections is given by the ordinates of a sloping line. The greatest bending moment is at the centre and = Mc = ⅛wl2. At any point x from the abutment, the bending moment is M = ½wx(l-x), an equation to a parabola.
22. Distribution of Bending Moment and Shearing Force.—Consider a beam with a span l, as shown in fig. 39, supported at both ends, carrying a fixed load W located at a distance m from the right support. The reactions at the supports are R1 = Wm/l and R2 = W(l-m)/l. The shears on vertical sections to the left and right of the load are R1 and -R2, and the shearing force distribution is represented by two rectangles. The bending moment increases uniformly from each support to the load, where the bending moment reaches M = R2m = R1(l-m). The bending moment distribution is depicted by the ordinates of a triangle. Next, consider the beam carrying a uniform load w per foot (fig. 40). The total load is wl; the reactions at the supports are R1 = R2 = ½wl. The shear distribution on vertical sections is indicated by the ordinates of a sloping line. The maximum bending moment occurs at the center and is Mc = ⅛wl2. At any point x from the support, the bending moment is M = ½wx(l-x), which describes a parabola.
23. Shear due to Travelling Loads.—Let a uniform train weighing w per ft. run advance over a girder of span 2c, from the left abutment. When it covers the girder to a distance x from the centre (fig. 41) the total load is w(c+x); the reaction at B is
23. Shear due to Traveling Loads.—Consider a uniform train weighing w per ft. moving over a girder with a span of 2c, starting from the left end. When it has covered the girder up to a distance x from the center (fig. 41), the total load is w(c+x); the reaction at B is
R2 = w(c+x)× | c+x![]() 4c | = | w![]() 4c | (c+x)², |
which is also the shearing force at C for that position of the load. As the load travels, the shear at the head of the train will be given by the ordinates of a parabola having its vertex at A, and a maximum Fmax. = -½wl at B. If the load travels the reverse way, the shearing force at the head of the train is given by the ordinates of the dotted parabola. The greatest shear at C for any position of the load occurs when the head of the train is at C. For any load p between C and B will increase the reaction at B and therefore the shear at C by part of p, but at the same time will diminish the shear at C by the whole of p. The web of a girder must resist the maximum shear, and, with a travelling load like a railway train, this is greater for partial than for complete loading. Generally a girder supports both a dead and a live load. The distribution of total shear, due to a dead load wl per ft. run and a travelling load wl per ft. run, is shown in fig. 42, arranged so that the dead load shear is added to the maximum travelling load shear of the same sign.
which is also the shearing force at C for that position of the load. As the load moves, the shear at the front of the train will be represented by the ordinates of a parabola with its vertex at A, and a maximum Fmax. = -½wl at B. If the load moves in the opposite direction, the shearing force at the front of the train is shown by the ordinates of the dotted parabola. The greatest shear at C for any load position occurs when the front of the train is at C. Any load p between C and B will increase the reaction at B and, therefore, the shear at C by part of p, but at the same time will decrease the shear at C by the entirety of p. The web of a girder must withstand the maximum shear, and, with a moving load like a railway train, this is greater for partial than for complete loading. Generally, a girder supports both a dead load and a live load. The distribution of total shear, due to a dead load wl per ft. run and a moving load wl per ft. run, is shown in fig. 42, arranged so that the dead load shear is combined with the maximum moving load shear of the same sign.
24. Counterbracing.—In the case of girders with braced webs, the tension bars of which are not adapted to resist a thrust, another circumstance due to the position of the live load must be considered. For a train advancing from the left, the travelling load shear in the left half of the span is of a different sign from that due to the dead load. Fig. 43 shows the maximum shear at vertical sections due to a dead and travelling load, the latter advancing (fig. 43, a) from the left and (fig. 43, b) from the right abutment. Comparing the figures it will be seen that over a distance x near the middle of the girder the shear changes sign, according as the load advances from the left or the right. The bracing bars, therefore, for this part of the girder must be adapted to resist either tension or thrust. Further, the range of stress to which they are subjected is the sum of the stresses due to the load advancing from the left or the right.
24. Counterbracing.—For girders with braced webs, where the tension bars aren't designed to handle a thrust, there's another factor related to the position of the live load that needs to be considered. When a train moves in from the left, the shear force from the traveling load on the left side of the span has a different sign than that from the dead load. Fig. 43 illustrates the maximum shear at vertical sections caused by both dead and traveling loads, with the latter coming in (fig. 43, a) from the left and (fig. 43, b) from the right end. Comparing the figures, you can see that over a distance x near the center of the girder, the shear changes sign depending on whether the load is coming from the left or the right. Therefore, the bracing bars in this section of the girder need to be capable of withstanding both tension and thrust. Additionally, the total stress they experience is the sum of the stresses from the loads moving in from the left or the right.
25. Greatest Shear when concentrated Loads travel over the Bridge.—To find the greatest shear with a set of concentrated loads at fixed distances, let the loads advance from the left abutment, and let C be the section at which the shear is required (fig. 44). The greatest shear at C may occur with W1 at C. If W1 passes beyond C, the shear at C will probably be greatest when W2 is at C. Let R be the resultant of the loads on the bridge when W1 is at C. Then the reaction at B and shear at C is Rn/l. Next let the loads advance a distance a so that W2 comes to C. Then the shear at C is R(n+a)/l-W1, plus any reaction d at B, due to any additional load which has come on the girder during the movement. The shear will therefore be increased by bringing W2 to C, if Ra/l+d > W1 and d is generally small and negligible. This result is modified if the action of the load near the section is distributed to the bracing intersections by rail and cross girders. In fig. 45 the action of W is distributed to A and B by the flooring. Then the loads at A and B are W(p-x)/p and Wx/p. Now let C (fig. 46) be the section at which the greatest shear is required, and let the loads advance from the left till W1 is at C. If R is the resultant of the loads then on the girder, the reaction at B and shear at C is Rn/l. But the shear may be greater when W2 is at C. In that case the shear at C becomes R(n+a)/l+d-W1, if a > p, and R(n+a)/l+d-W1a/p, if a < p. If we neglect d, then the shear increases by moving W2 to C, if Ra/l > W1 in the first case, and if Ra/l > W1a/p in the second case.
25. Greatest Shear When Concentrated Loads Move Over the Bridge.—To find the greatest shear with a set of concentrated loads at fixed distances, let the loads move from the left side of the bridge, and let C be the section where we need to determine the shear (fig. 44). The greatest shear at C may happen when W1 is at C. If W1 moves past C, the shear at C will likely be greatest when W2 is at C. Let R be the resultant of the loads on the bridge when W1 is at C. Then the reaction at B and the shear at C is Rn/l. Next, let the loads move a distance a so that W2 arrives at C. The shear at C then becomes R(n+a)/l-W1, plus any reaction d at B, due to any extra load that has come onto the girder during the movement. Therefore, the shear will increase by bringing W2 to C if Ra/l+d > W1, and d is generally small and often negligible. This result changes if the load's effect near the section is spread to the bracing intersections by rail and cross girders. In fig. 45, the effect of W is distributed to A and B by the flooring. Then the loads at A and B are W(p-x)/p and Wx/p. Now let C (fig. 46) be the section where we need to find the greatest shear and let the loads move from the left until W1 is at C. If R is the resultant of the loads on the girder, then the reaction at B and the shear at C is Rn/l. However, the shear may be greater when W2 is at C. In that case, the shear at C becomes R(n+a)/l+d-W1, if a > p, and R(n+a)/l+d-W1a/p, if a < p. If we ignore d, the shear increases by moving W2 to C if Ra/l > W1 in the first case, and if Ra/l > W1a/p in the second case.
26. Greatest Bending Moment due to travelling concentrated Loads.—For the greatest bending moment due to a travelling live load, let a load of w per ft. run advance from the left abutment (fig. 47), and let its centre be at x from the left abutment. The reaction at B is 2wx²/l and the bending moment at any section C, at m from the left abutment, is 2wx²/(l-m)/l, which increases as x increases till the span is covered. Hence, for uniform travelling loads, the bending moments are greatest when the loading is complete. In that case the loads on either side of C are proportional to m and l-m. In the case of a series of travelling loads at fixed distances apart passing over the girder from the left, let W1, W2 (fig. 48), at distances x and x+a from the left abutment, be their resultants on either side of C. Then the reaction at B is W1x/l+W2(x+a)/l. The bending moment at C is
26. Greatest Bending Moment due to Traveling Concentrated Loads.—To find the greatest bending moment caused by a moving live load, consider a load of w per foot moving from the left end (fig. 47), with its center located x feet from the left end. The reaction at point B is 2wx²/l and the bending moment at any section C, located m feet from the left end, is 2wx²/(l-m)/l. This value increases as x increases until the entire span is loaded. Therefore, for uniform traveling loads, the bending moments peak when the load is fully applied. In that scenario, the loads on either side of C are proportional to m and l-m. In the case where a series of traveling loads at fixed intervals pass over the beam from the left, let W1, W2 (fig. 48), be the loads positioned x and x+a feet from the left end, representing the net forces on either side of C. The reaction at B is W1x/l+W2(x+a)/l. The bending moment at C is
M = W1x(l-m)/l+W2m{1-(x+a)/l}.
M = W1x(l-m)/l+W2m{1-(x+a)/l}.
If the loads are moved a distance ∆x to the right, the bending moment becomes
If the loads are shifted a distance ∆x to the right, the bending moment becomes
M+∆M = W1(x+∆x)(l-m)/l+W2m{1-(x+∆x+a)/l}
M+∆M = W1(x+∆x)(l-m)/l+W2m{1-(x+∆x+a)/l}
∆m = W1∆x(l-m)/l-W2∆xm/l,
∆m = W1∆x(l-m)/l-W2∆xm/l,
and this is positive or the bending moment increases, if W1(l-m) > W2m, or if W1/m > W2/(l-m). But these are the average loads per ft. run to the left and right of C. Hence, if the average load to the left of a section is greater than that to the right, the bending moment at the section will be increased by moving the loads to the right, and vice versa. Hence the maximum bending moment at C for a series of travelling loads will occur when the average load is the same on either side of C. If one of the loads is at C, spread over a very small distance in the neighbourhood of C, then a very small displacement of the loads will permit the fulfilment of the condition. Hence the criterion for the position of the loads which makes the moment at C greatest is this: one load must be at C, and the other loads must be distributed, so that the average loads per ft. on either side of C (the load at C being neglected) are nearly equal. If the loads are very unequal in magnitude or distance this condition may be satisfied for more than one position of the loads, but it is not difficult to ascertain which position gives the maximum moment. Generally one of the largest of the loads must be at C with as many others to right and left as is consistent with that condition.
and this is positive or the bending moment increases if W1(l-m) > W2m, or if W1/m > W2/(l-m). But these are the average loads per ft. running to the left and right of C. So, if the average load to the left of a section is greater than that to the right, the bending moment at the section will increase by moving the loads to the right, and vice versa. Therefore, the maximum bending moment at C for a series of moving loads will occur when the average load is the same on both sides of C. If one of the loads is at C, spread over a very small area near C, then a tiny shift in the loads will allow the condition to be met. Thus, the rule for the position of the loads that maximizes the moment at C is this: one load must be at C, and the other loads must be arranged so that the average loads per ft. on either side of C (neglecting the load at C) are nearly equal. If the loads are very different in size or distance, this condition can be satisfied for more than one load arrangement, but it’s not difficult to determine which arrangement provides the maximum moment. Generally, one of the largest loads must be at C, with as many others on the right and left as is consistent with that condition.
This criterion may be stated in another way. The greatest bending moment will occur with one of the greatest loads at the section, and when this further condition is satisfied. Let fig. 49 represent a beam with the series of loads travelling from the right. Let a b be [v.04 p.0552]the section considered, and let Wx be the load at a b when the bending moment there is greatest, and Wn the last load to the right then on the bridge. Then the position of the loads must be that which satisfies the condition
This criterion can be expressed differently. The largest bending moment will occur when one of the heaviest loads is at the section, and when this additional condition is met. Let fig. 49 show a beam with a series of loads moving from the right. Let a b be [a id="page552">[v.04 p.0552] the section in question, and let Wx be the load at a b when the bending moment there is at its maximum, and Wn be the last load on the right that is still on the bridge. Then the arrangement of the loads must be such that it meets the condition
x![]() l | greater than | W1+W2+... Wx-1![]() W1+W2+... Wn |
x![]() l | less than | W1+W2+... Wx![]() W1+W2+... Wn |
Fig. 50 shows the curve of bending moment under one of a series of travelling loads at fixed distances. Let W1, W2, W3 traverse the girder from the left at fixed distances a, b. For the position shown the distribution of bending moment due to W1 is given by ordinates of the triangle A′CB′; that due to W2 by ordinates of A′DB′; and that due to W3 by ordinates A′EB′. The total moment at W1, due to three loads, is the sum mC+mn+mo of the intercepts which the triangle sides cut off from the vertical under W1. As the loads move over the girder, the points C, D, E describe the parabolas M1, M2, M3, the middle ordinates of which are ¼W1l, ¼W2l, and ¼W3l. If these are first drawn it is easy, for any position of the loads, to draw the lines B′C, B′D, B′E, and to find the sum of the intercepts which is the total bending moment under a load. The lower portion of the figure is the curve of bending moments under the leading load. Till W1 has advanced a distance a only one load is on the girder, and the curve A″F gives bending moments due to W1 only; as W1 advances to a distance a+b, two loads are on the girder, and the curve FG gives moments due to W1 and W2. GB″ is the curve of moments for all three loads W1+W2+W3.
Fig. 50 shows the bending moment curve under one of several moving loads positioned at fixed distances. Let W1, W2, and W3 travel across the girder from the left at fixed distances a and b. For the position illustrated, the distribution of bending moment caused by W1 is represented by the sides of triangle A′CB′; the moment caused by W2 is represented by the sides of A′DB′; and the moment from W3 is shown by the sides of A′EB′. The total moment at W1, from the three loads, is the sum mC+mn+mo of the intercepts that the triangle sides cut off from the vertical under W1. As the loads move across the girder, points C, D, and E describe the parabolas M1, M2, and M3, with their middle ordinates being ¼W1l, ¼W2l, and ¼W3l. If these are drawn first, it's easy to create the lines B′C, B′D, and B′E for any load position, and to determine the sum of the intercepts, which represents the total bending moment under a load. The lower part of the figure shows the bending moment curve under the leading load. Until W1 has moved a distance of a, only one load is on the girder, and the curve A″F shows bending moments from W1 alone; as W1 advances to a distance of a+b, there are two loads on the girder, and the curve FG displays moments from both W1 and W2. GB″ represents the moment curve for all three loads W1+W2+W3.
Fig. 51 shows maximum bending moment curves for an extreme case of a short bridge with very unequal loads. The three lightly dotted parabolas are the curves of maximum moment for each of the loads taken separately. The three heavily dotted curves are curves of maximum moment under each of the loads, for the three loads passing over the bridge, at the given distances, from left to right. As might be expected, the moments are greatest in this case at the sections under the 15-ton load. The heavy continuous line gives the last-mentioned curve for the reverse direction of passage of the loads.
Fig. 51 shows the maximum bending moment curves for a specific scenario involving a short bridge with very uneven loads. The three lightly dotted parabolas represent the maximum moment curves for each load considered individually. The three heavily dotted curves show the maximum moment under each load as the three loads move across the bridge, from left to right. As expected, the moments are highest at the sections underneath the 15-ton load. The heavy solid line displays the previously mentioned curve for when the loads move in the opposite direction.
With short bridges it is best to draw the curve of maximum bending moments for some assumed typical set of loads in the way just described, and to design the girder accordingly. For longer bridges the funicular polygon affords a method of determining maximum bending moments which is perhaps more convenient. But very great accuracy in drawing this curve is unnecessary, because the rolling stock of railways varies so much that the precise magnitude and distribution of the loads which will pass over a bridge cannot be known. All that can be done is to assume a set of loads likely to produce somewhat severer straining than any probable actual rolling loads. Now, except for very short bridges and very unequal loads, a parabola can be found which includes the curve of maximum moments. This parabola is the curve of maximum moments for a travelling load uniform per ft. run. Let we be the load per ft. run which would produce the maximum moments represented by this parabola. Then we may be termed the uniform load per ft. equivalent to any assumed set of concentrated loads. Waddell has calculated tables of such equivalent uniform loads. But it is not difficult to find we, approximately enough for practical purposes, very simply. Experience shows that (a) a parabola having the same ordinate at the centre of the span, or (b) a parabola having the same ordinate at one-quarter span as the curve of maximum moments, agrees with it closely enough for practical designing. A criterion already given shows the position of any set of loads which will produce the greatest bending moment at the centre of the bridge, or at one-quarter span. Let Mc and Ma be those moments. At a section distant x from the centre of a girder of span 2c, the bending moment due to a uniform load we per ft run is
With short bridges, it's best to sketch the curve of maximum bending moments based on some assumed typical set of loads like we just discussed, and then design the girder accordingly. For longer bridges, the funicular polygon offers a method to determine maximum bending moments that might be more convenient. However, achieving very high accuracy in drawing this curve isn't crucial, because the rolling stock of railways varies so much that the exact magnitude and distribution of the loads that will travel over a bridge can't be known. All that can be done is to assume a set of loads likely to create somewhat more severe strain than any expected actual rolling loads. Now, except for very short bridges and very uneven loads, a parabola can be found that includes the curve of maximum moments. This parabola represents the curve of maximum moments for a traveling load that is uniform per foot of run. Let we be the load per foot of run that would produce the maximum moments shown by this parabola. Then we can be described as the uniform load per foot equivalent to any assumed set of concentrated loads. Waddell has calculated tables of such equivalent uniform loads. But it's not hard to find we, close enough for practical purposes, quite easily. Experience shows that (a) a parabola having the same height at the center of the span, or (b) a parabola having the same height at one-quarter span as the curve of maximum moments, matches it closely enough for practical design. A previously provided criterion shows the position of any set of loads that will create the highest bending moment at the center of the bridge, or at one-quarter span. Let Mc and Ma be those moments. At a section located x from the center of a girder with a span of 2c, the bending moment caused by a uniform load we per foot run is
M = ½we(c-x)(c+x).
M = ½we(c-x)(c+x).
Putting x = 0, for the centre section
Putting x = 0 for the center section
Mc = ½wec2;
Mc = ½wec2;
and putting x = ½c, for section at quarter span
and setting x = ½c for the section at a quarter span
Ma = ⅜wec2.
Ma = ⅜wec2.
From these equations a value of we can be obtained. Then the bridge is designed, so far as the direct stresses are concerned, for bending moments due to a uniform dead load and the uniform equivalent load we.
From these equations, we can get a value of we. Then the bridge is designed, at least for the direct stresses, for bending moments caused by a consistent dead load and the uniform equivalent load we.
27. Influence Lines.—In dealing with the action of travelling loads much assistance may be obtained by using a line termed an influence line. Such a line has for abscissa the distance of a load from one end of a girder, and for ordinate the bending moment or shear at any given section, or on any member, due to that load. Generally the influence line is drawn for unit load. In fig. 52 let A′B′ be a girder supported at the ends and let it be required to investigate the bending moment at C′ due to unit load in any position on the girder. When the load is at F′, the reaction at B′ is m/l and the moment at C′ is m(l-x)/l, which will be reckoned positive, when it resists a tendency of the right-hand part of the girder to turn counter-clockwise. Projecting A′F′C′B′ on to the horizontal AB, take Ff = m(l-x)/l, the moment at C of unit load at F. If this process is repeated for all positions of the load, we get the influence line AGB for the bending moment at C. The area AGB is termed the influence area. The greatest moment CG at C is x(l-x)/l. To use this line to investigate the maximum moment at C due to a series of travelling loads at fixed distances, let P1, P2, P3, ... be the loads which at the moment considered are at distances m1, m2, ... from the left abutment. Set off these distances along AB and let y1, y2, ... be the corresponding ordinates of the influence curve (y = Ff) on the verticals under the loads. Then the moment at C due to all the loads is
27. Influence Lines.—When dealing with the effects of moving loads, a tool called an influence line can be very helpful. This line represents the distance of a load from one end of a girder on the horizontal axis (abscissa) and the resulting bending moment or shear at any given point, or on any part, due to that load on the vertical axis (ordinate). Typically, the influence line is created for a unit load. In fig. 52, let A′B′ represent a girder supported at both ends, and we want to determine the bending moment at C′ caused by a unit load placed anywhere along the girder. When the load is positioned at F′, the reaction at B′ is m/l, and the moment at C′ can be expressed as m(l-x)/l. This value is considered positive when it opposes the tendency of the right-hand section of the girder to rotate counter-clockwise. By projecting A′F′C′B′ onto the horizontal line AB, we set Ff = m(l-x)/l, which gives us the moment at C of a unit load at F. If we repeat this process for all potential load positions, we construct the influence line AGB for the bending moment at C. The area AGB is known as the influence area. The maximum moment CG at C is calculated as x(l-x)/l. To utilize this line for finding the maximum moment at C due to a series of moving loads placed at fixed intervals, let P1, P2, P3, ... represent the loads that are currently at distances m1, m2, ... from the left end. We mark these distances along AB and let y1, y2, ... be the corresponding heights of the influence line (y = Ff) at the vertical lines under the loads. Then, the moment at C from all the loads is
M = P1y1+P2y2+...
M = P1y1 + P2y2 + ...
The position of the loads which gives the greatest moment at C may be settled by the criterion given above. For a uniform travelling load w per ft. of span, consider a small interval Fk = ∆m on which the load is w∆m. The moment due to this, at C, is wm(l-x)∆m/l. But m(l-x)∆m/l is the area of the strip Ffhk, that is y∆m. Hence the moment of the load on ∆m at C is wy∆m, and the moment of a uniform load over any portion of the girder is w × the area of the influence curve under that portion. If the scales are so chosen that a inch represents 1 in. ton of moment, and b inch represents 1 ft. of span, and w is in tons per ft. run, then ab is the unit of area in measuring the influence curve.
The location of the loads that produces the largest moment at C can be determined using the criteria mentioned earlier. For a constant traveling load w per foot of span, consider a small interval Fk = ∆m, where the load is w∆m. The moment caused by this at C is wm(l-x)∆m/l. However, m(l-x)∆m/l represents the area of strip Ffhk, which equals y∆m. Therefore, the moment of the load on ∆m at C is wy∆m, and the moment of a uniform load over any segment of the girder is w multiplied by the area of the influence curve beneath that segment. If the scales are set so that a inch equals 1 inch ton of moment, and b inch equals 1 foot of span, with w measured in tons per foot of run, then ab serves as the unit area for measuring the influence curve.
If the load is carried by a rail girder (stringer) with cross girders at the intersections of bracing and boom, its effect is distributed to the bracing intersections D′E′ (fig. 53), and the part of the influence line for that bay (panel) is altered. With unit load in the position shown, the load at D′ is (p-n)/p, and that at E′ is n/p. The moment of the load at C is m(l-x)/l-n(p-n)/p. This is the equation to the dotted line RS (fig. 52).
If the load is supported by a rail girder (stringer) with cross girders at the points where the bracing and boom intersect, its impact is spread to the bracing intersections D′E′ (fig. 53), which changes the part of the influence line for that bay (panel). With a unit load positioned as shown, the load at D′ is (p-n)/p, and the load at E′ is n/p. The moment of the load at C is m(l-x)/l-n(p-n)/p. This represents the equation for the dotted line RS (fig. 52).
If the unit load is at F′, the reaction at B′ and the shear at C′ is m/l, positive if the shearing stress resists a tendency of the part of the girder on the right to move upwards; set up Ff = m/l (fig. 54) on the vertical under the load. Repeating the process for other positions, we get the influence line AGHB, for the shear at C due to unit load anywhere on the girder. GC = x/l and CH = -(l-x)/l. The lines AG, HB are parallel. If the load is in the bay D′E′ and is carried by a rail girder which distributes it to cross girders at D′E′, the part of the influence line under this bay is altered. Let n (Fig. 55) be the distance of the load from D′, x1 the distance of D′ from the left abutment, and p the length of a bay. The loads at D′, E, due to unit weight on the rail girder are (p-n)/p and n/p. The reaction at B′ is {(p-n)x1+n(x1+p)}/pl. The shear at C′ is the reaction at B′ less the load at E′, that is, {p(x1+n)-nl}/pl, which is the equation to the line DH (fig. 54). Clearly, the distribution of the load by the rail girder considerably alters the distribution of shear due to a load in the bay in which the section considered lies. The total shear due to a series of loads P1, P2, ... at distances m1, m2, ... from the left abutment, y1, y2, ... being the ordinates of the influence curve under the loads, is S = P1y1+P2y2+.... Generally, the greatest shear S at C will occur when the longer of the segments into which C divides the girder is fully loaded and the other is unloaded, the leading load being at C. If the loads are very unequal or unequally spaced, a trial or two will determine which position gives the greatest value of S. The greatest shear at C′ of the opposite sign to that due to the loading of the longer segment occurs with the shorter segment loaded. For a uniformly distributed load w per ft. run the shear at C is w × the area of the influence curve under the segment covered by the load, attention being paid to the sign of the area of the curve. If the load rests directly on the main girder, the greatest + and - shears at C will be w × AGC and -w × CHB. But if the load is distributed to the bracing intersections by rail and cross girders, then the shear at C′ will be greatest when the load extends to N, and will have the values w × ADN and -w × NEB. An interesting paper by F.C. Lea, dealing with the determination of stress due to concentrated loads, by the method of influence lines will be found in Proc. Inst. C.E. clxi. p.261.
If the unit load is at F′, the reaction at B′ and the shear at C′ is m/l, positive if the shearing stress prevents the part of the girder on the right from moving upwards; set up Ff = m/l (fig. 54) vertically under the load. Repeating the process for other positions gives us the influence line AGHB for the shear at C due to a unit load placed anywhere on the girder. GC = x/l and CH = -(l-x)/l. The lines AG and HB are parallel. If the load is in the bay D′E′ and is supported by a rail girder that redistributes it to cross girders at D′E′, the part of the influence line under this bay changes. Let n (Fig. 55) represent the distance of the load from D′, x1 the distance from D′ to the left abutment, and p the length of a bay. The loads at D′ and E due to the unit weight on the rail girder are (p-n)/p and n/p. The reaction at B′ is {(p-n)x1+n(x1+p)}/pl. The shear at C′ is the reaction at B′ minus the load at E′, which is {p(x1+n)-nl}/pl, representing the equation for the line DH (fig. 54). Clearly, the load distribution by the rail girder significantly changes the shear distribution for a load in the segment considered. The total shear due to a series of loads P1, P2, ... positioned at distances m1, m2, ... from the left abutment, with y1, y2, ... as the ordinates of the influence curve under the loads, is S = P1y1 + P2y2 + .... Generally, the greatest shear S at C will happen when the longer segment that C divides the girder into is fully loaded while the other is unloaded, with the leading load at C. If the loads vary greatly or are unevenly spaced, a trial or two will help identify which position results in the highest value of S. The maximum shear at C′ of the opposite sign to that caused by the longer segment is found when the shorter segment is loaded. For a uniformly distributed load w per foot run, the shear at C is w multiplied by the area of the influence curve underneath the segment covered by the load, considering the sign of the area of the curve. If the load is placed directly on the main girder, the greatest positive and negative shears at C will be w × AGC and -w × CHB. However, if the load is distributed to the bracing intersections via rail and cross girders, then the shear at C′ will be greatest when the load extends to N, resulting in the values w × ADN and -w × NEB. An interesting paper by F.C. Lea discussing the determination of stress due to concentrated loads using the method of influence lines can be found in Proc. Inst. C.E. clxi. p.261.
Influence lines were described by Fränkel, Der Civilingenieur, 1876. See also Handbuch der Ingenieur-wissenschaften, vol. ii. ch. x. (1882), and Levy, La Statique graphique (1886). There is a useful paper by Prof. G.F. Swain (Trans. Am. Soc. C.E. xvii., 1887), and another by L.M. Hoskins (Proc. Am. Soc. C.E. xxv., 1899).
Influence lines were outlined by Fränkel in Der Civilingenieur, 1876. Also, see Handbuch der Ingenieur-wissenschaften, vol. ii, ch. x. (1882), and Levy's La Statique graphique (1886). There's a helpful paper by Prof. G.F. Swain in Trans. Am. Soc. C.E. xvii., 1887, and another by L.M. Hoskins in Proc. Am. Soc. C.E. xxv., 1899.
28. Eddy's Method.—Another method of investigating the maximum shear at a section due to any distribution of a travelling load has been given by Prof. H.T. Eddy (Trans. Am. Soc. C.E. xxii., 1890). Let hk (fig. 56) represent in magnitude and position a load W, at x from the left abutment, on a girder AB of span l. Lay off kf, hg, horizontal and equal to l. Join f and g to h and k. Draw verticals at A, B, and join no. Obviously no is horizontal and equal to l. Also mn/mf = hk/kf or mn-W(l-x)/l, which is the reaction at A due to the load at C, and is the shear at any point of AC. Similarly, po is the reaction at B and shear at any point of CB. The shaded rectangles represent the distribution of shear due to the load at C, while no may be termed the datum line of shear. Let the load move to D, so that its distance from the left abutment is x+a. Draw a vertical at D, intersecting fh, kg, in s and q. Then qr/ro = hk/hg or ro = W(l-x-a)/l, which is the reaction at A and shear at any point of AD, for the new position of the load. Similarly, rs = W(x+a)/l is the shear on DB. The distribution of shear is given by the partially shaded rectangles. For the application of this method to a series of loads Prof. Eddy's paper must be referred to.
28. Eddy's Method.—Another way to analyze the maximum shear at a section caused by any distribution of a moving load has been provided by Prof. H.T. Eddy (Trans. Am. Soc. C.E. xxii., 1890). Let hk (fig. 56) represent a load W in both magnitude and position, located x from the left support, on a girder AB with a span of l. Lay off kf, hg, horizontally, both equal to l. Connect f and g to h and k. Draw vertical lines at A, B, and connect no. Clearly, no is horizontal and equal to l. Also, mn/mf = hk/kf or mn = W(l-x)/l, which is the reaction at A due to the load at C, and is the shear at any point of AC. Likewise, po represents the reaction at B and the shear at any point of CB. The shaded rectangles illustrate the distribution of shear from the load at C, while no can be referred to as the datum line of shear. Let the load shift to D, making its distance from the left support x + a. Draw a vertical line at D, intersecting fh and kg at s and q. Then qr/ro = hk/hg or ro = W(l-x-a)/l, which is the reaction at A and shear at any point of AD for the new load position. Similarly, rs = W(x + a)/l is the shear on DB. The shear distribution is shown by the partially shaded rectangles. For how to apply this method to a series of loads, please refer to Prof. Eddy's paper.
29. Economic Span.—In the case of a bridge of many spans, there is a length of span which makes the cost of the bridge least. The cost of abutments and bridge flooring is practically independent of the length of span adopted. Let P be the cost of one pier; C the cost of the main girders for one span, erected; n the number of spans; l the length of one span, and L the length of the bridge between abutments. Then, n = L/l nearly. Cost of piers (n-1)P. Cost of main girders nG. The cost of a pier will not vary materially with the span adopted. It depends mainly on the character of the foundations and height at which the bridge is carried. The cost of the main girders for one span will vary nearly as the square of the span for any given type of girder and intensity of live load. That is, G = al², where a is a constant. Hence the total cost of that part of the bridge which varies with the span adopted is—
29. Economic Span.—For a bridge with multiple spans, there is a specific span length that minimizes the overall cost of the bridge. The expenses for the abutments and bridge flooring are mostly unaffected by the chosen span length. Let P represent the cost of one pier; C denote the cost of the main girders for one span, installed; n be the number of spans; l the length of one span; and L the total length of the bridge between the abutments. Therefore, n is approximately equal to L/l. The cost of the piers is given by (n-1)P, and the cost of the main girders is nG. The cost of a pier does not significantly change with the chosen span length, as it primarily depends on the type of foundations and the height at which the bridge is built. The cost of the main girders for one span will roughly vary as the square of the span, for any specific type of girder and level of live load. That is, G = al², where a is a constant. Hence the total cost for the portion of the bridge that changes based on the span chosen is—
C = (n-i)P+nal²
C = (n-i)P + nal²
= LP/l-P+Lal.
= LP/l-P+Lal.
Differentiating and equating to zero, the cost is least when
Differentiating and setting it to zero, the cost is lowest when
dC![]() dl | = | -LP![]() l² | +La = 0, |
P = al² = G;
P = al² = G;
that is, when the cost of one pier is equal to the cost erected of the main girders of one span. Sir Guilford Molesworth puts this in a convenient but less exact form. Let G be the cost of superstructure of a 100-ft. span erected, and P the cost of one pier with its protection. Then the economic span is l = 100√P/√G.
that is, when the cost of one pier is equal to the cost of the main girders for one span. Sir Guilford Molesworth presents this in a simpler but less precise way. Let G be the cost of the superstructure for a 100-ft. span built, and P be the cost of one pier along with its protection. Then the economic span is l = 100√P/√G.
30. Limiting Span.—If the weight of the main girders of a bridge, per ft. run in tons, is—
30. Limiting Span.—If the weight of the main girders of a bridge, per foot of length in tons, is—
w3 = (w1+w2)lr/(K-lr)
w3 = (w1 + w2)lr / (K - lr)
according to a formula already given, then w3 becomes infinite if k-lr = 0, or if
according to a formula already provided, then w3 becomes infinite if k-lr = 0, or if
l = K/r,
l = K/r,
where l is the span in feet and r is the ratio of span to depth of girder at centre. Taking K for steel girders as 7200 to 9000,
where l is the span in feet and r is the ratio of span to depth of girder at the center. Taking K for steel girders as 7200 to 9000,
Limiting Span in Ft. Limiting Span in Ft. |
|
r = 12 r = 12 |
l = 600 to 750 l = 600 to 750 |
r = 10 r = 10 |
l = 720 to 900 l = 720 to 900 |
r = 8 r = 8 |
l = 900 to 1120 l = 900 to 1120 |
The practical limit of span would be less than this. Professor Claxton Fidier (Treatise on Bridge Construction, 1887) has made a very careful theoretical analysis of the weights of bridges of different types, and has obtained the following values for the limiting spans. For parallel girders when r = 10, the limiting span is 1070 ft. For parabolic or bowstring girders, when r = 8, the limiting span is 1280 ft. For flexible suspension bridges with wrought iron link chains, and dip = 1/10th of the span, the limiting span is 2800 ft. For stiffened suspension bridges with wire cables, if the dip is 1/10th of the span the limiting span is 2700 to 3600 ft., and if the dip is 1/8th of the span, 3250 to 4250 ft., according to the factor of safety allowed.
The practical limit of span would be less than this. Professor Claxton Fidier (Treatise on Bridge Construction, 1887) has done a thorough theoretical analysis of the weights of different types of bridges and has found the following values for the maximum spans. For parallel girders when r = 10, the maximum span is 1070 ft. For parabolic or bowstring girders, when r = 8, the maximum span is 1280 ft. For flexible suspension bridges with wrought iron link chains, and a dip of 1/10th of the span, the maximum span is 2800 ft. For stiffened suspension bridges with wire cables, if the dip is 1/10th of the span, the maximum span is between 2700 to 3600 ft., and if the dip is 1/8th of the span, it ranges from 3250 to 4250 ft., depending on the safety factor allowed.
31. Braced Girders.—A frame is a rigid structure composed of straight struts and ties. The struts and ties are called bracing bars. The frame as a whole may be subject to a bending moment, but each member is simply extended or compressed so that the total stress on a given member is the same at all its cross sections, while the intensity of stress is uniform for all the parts of any one cross section. This result must follow in any frame, the members of which are so connected that the joints offer little or no resistance to change in the relative angular position of the members. Thus if the members are pinned together, the joint consisting of a single circular pin, the centre of which lies in the axis of the piece, it is clear that the direction of the only stress which can be transmitted from pin to pin will coincide with this axis. The axis becomes, therefore, a line of resistance, and in reasoning of the stresses on frames we may treat the frame as consisting of simple straight lines from joint to joint. It is found in practice that the stresses on the several members do not differ sensibly whether these members are pinned together with a single pin or more rigidly jointed by several bolts or rivets. Frames are much used as girders, and they also give useful designs for suspension and arched bridges. A frame used to support a weight is often called a truss; the stresses on the various members of a truss can be computed for any given load with greater accuracy than the intensity of stress on the various parts of a continuous structure such as a tubular girder, or the rib of an arch. Many assumptions are made in treating of the flexure of a continuous structure which are not strictly true; no assumption is made in determining the stresses on a frame except that the joints are flexible, and that the frame shall be so stiff as not sensibly to alter in form under the load. Frames used as bridge trusses should never be designed so that the elongation or compression of one member can elongate or compress any other member. An example will serve to make the meaning of this limitation clearer. Let a frame consist of the five members AB, BD, DC, CA, CB (fig. 57), jointed at the points A, B, C and D, and all capable of resisting tension and compression. This frame will be rigid, i.e. it cannot be distorted without causing an alteration in the length of one or more of the members; but if from a change of temperature or any other cause one or all of the members change their length, this will not produce a stress on any member, but will merely cause a change in the form of the frame. Such a frame as this cannot be self-strained. A workman, for instance, cannot produce a stress on one member by making some other member of a wrong length. Any error of this kind will merely affect the form of the frame; if, however, another member be introduced between A and D, then if BC be shortened AD will be strained so as to extend it, and the four other members will be compressed; if CB is lengthened AD will thereby be compressed, and the four other members extended; if the workman does not make CB and AD of exactly the right length they and all the members will be permanently strained. These stresses will be unknown quantities, which the designer cannot take into account, and such a combination should if possible be avoided. A frame of this second type is said to have one redundant member.
31. Braced Girders.—A frame is a rigid structure made up of straight supports and connectors. The supports and connectors are known as bracing bars. While the entire frame may experience a bending moment, each part simply stretches or compresses so that the overall stress on any given part is the same at all its cross-sections, with stress intensity being uniform across any one cross-section. This conclusion must hold for any frame whose members are connected in such a way that the joints provide little or no resistance to changes in the angular position of the members. For example, if the members are pinned together at a joint that uses a single circular pin, with the center of the pin aligned with the piece's axis, it's clear that the direction of the stress transmitted from one pin to another will align with this axis. Thus, the axis becomes a line of resistance, and when analyzing stresses on frames, we can think of the frame as consisting of simple straight lines from joint to joint. In practice, the stresses on the different members do not significantly differ whether they are pinned together with a single pin or connected more rigidly with several bolts or rivets. Frames are commonly used as girders and also provide effective designs for suspension and arch bridges. A frame designed to support a load is often referred to as a truss; the stresses on the various members of a truss can be calculated for any given load with more accuracy than the stress intensity on the parts of a continuous structure like a tubular girder or the rib of an arch. Many assumptions are made when considering the bending of a continuous structure that aren’t entirely true; however, the only assumption in calculating stresses on a frame is that the joints are flexible and that the frame is stiff enough not to noticeably change shape under load. Frames used as bridge trusses should always be designed so that the stretching or compressing of one member does not cause any other member to stretch or compress. To illustrate this limitation, consider a frame made up of five members AB, BD, DC, CA, and CB (fig. 57), connected at points A, B, C, and D, and all capable of handling tension and compression. This frame will be rigid, meaning it cannot be distorted without changing the length of one or more of its members; however, if due to temperature changes or other factors, one or more members change length, this will not create stress in any member but will simply alter the shape of the frame. Such a frame cannot be self-strained. For instance, a worker can't create stress in one member by making another member the wrong length. Any mistake like this will only affect the shape of the frame; however, if another member is added between A and D, then if BC is shortened, AD will become strained, extending it, and the other four members will be compressed; if CB is lengthened, AD will be compressed, and the other four members will be extended; if the worker does not make CB and AD exactly the right lengths, these and all members will be permanently strained. These stresses will be unknown variables that the designer cannot account for, and this kind of combination should be avoided if possible. A frame of this second type is said to have one redundant member.
32. Types of Braced Girder Bridges.—Figs. 58, 59 and 60 show an independent girder, a cantilever, and a cantilever and suspended girder bridge.
32. Types of Braced Girder Bridges.—Figs. 58, 59, and 60 show a standalone girder bridge, a cantilever bridge, and a bridge that combines a cantilever and a suspended girder.
In a three-span bridge continuous girders are lighter than discontinuous ones by about 45% for the dead load and 15% for the live load, if no allowance is made for ambiguity due to uncertainty as to the level of the supports. The cantilever and suspended girder types are as economical and free from uncertainty as to the stresses. In long-span bridges the cantilever system permits erection by building out, which is economical and sometimes necessary. It is, however, unstable unless rigidly fixed at the piers. In the Forth bridge stability is obtained partly by the great excess of dead over live load, partly by the great width of the river piers. The majority of bridges not of great span have girders with parallel booms. This involves the fewest difficulties of workmanship and perhaps permits the closest approximation of actual to theoretical dimensions of the parts. In spans over 200 ft. it is economical to have one horizontal boom and one polygonal (approximately parabolic) boom. The hog-backed girder is a compromise between the two types, avoiding some difficulties of construction near the ends of the girder.
In a three-span bridge, continuous girders are around 45% lighter than discontinuous ones for the dead load and 15% lighter for the live load, assuming there's no confusion due to uncertainty about the support levels. The cantilever and suspended girder types are just as cost-effective and free from uncertainty regarding stresses. In long-span bridges, the cantilever system allows for construction by extending out, which can be cost-effective and is sometimes necessary. However, it's unstable unless securely fixed at the piers. In the Forth Bridge, stability comes from both a significant excess of dead load over live load and the large width of the river piers. Most bridges with shorter spans have girders with parallel booms. This configuration minimizes construction difficulties and likely offers the closest match between actual and theoretical dimensions of the components. In spans over 200 ft., it’s economical to use one horizontal boom and one polygonal (roughly parabolic) boom. The hog-backed girder represents a compromise between the two types, helping to avoid some construction difficulties near the ends of the girder.
Most braced girders may be considered as built up of two simple forms of truss, the king-post truss (fig. 61, a), or the queen-post truss (fig. 61, b). These may be used in either the upright or the inverted position. A multiple truss consists of a number of simple trusses, e.g. Bollman truss. Some timber bridges consist of queen-post trusses in the upright position, as shown diagrammatically in fig. 62, where the circles indicate points at which the flooring girders transmit load to the main girders. Compound trusses consist of simple trusses used as primary, secondary and tertiary trusses, the secondary supported on the primary, and the tertiary on the secondary. Thus, the Fink truss consists of king-post trusses; the Pratt truss (fig. 63) and the Whipple truss (fig. 64) of queen-post trusses alternately upright and inverted.
Most braced girders can be seen as made up of two basic types of trusses: the king-post truss (fig. 61, a) and the queen-post truss (fig. 61, b). These can be used in either an upright or inverted position. A multiple truss is made up of several simple trusses, such as the Bollman truss. Some wooden bridges use queen-post trusses in the upright position, as illustrated in fig. 62, where the circles show the points where the flooring girders pass loads to the main girders. Compound trusses are made of simple trusses that function as primary, secondary, and tertiary trusses, with the secondary resting on the primary and the tertiary resting on the secondary. For example, the Fink truss is made of king-post trusses, while the Pratt truss (fig. 63) and the Whipple truss (fig. 64) are made of queen-post trusses that alternate between being upright and inverted.
A combination bridge is built partly of timber, partly of steel, the compression members being generally of timber and the tension members of steel. On the Pacific coast, where excellent timber is obtainable and steel works are distant, combination bridges are still largely used (Ottewell, Trans. Am. Soc. C.E. xxvii. p. 467). The combination bridge at Roseburgh, Oregon, is a cantilever bridge, [v.04 p.0555]The shore arms are 147 ft. span, the river arms 105 ft., and the suspended girder 80 ft., the total distance between anchor piers being 584 ft. The floor beams, floor and railing are of timber. The compression members are of timber, except the struts and bottom chord panels next the river piers, which are of steel. The tension members are of iron and the pins of steel. The chord blocks and post shoes are of cast-iron.
A combination bridge is made partly of wood and partly of steel, with the compression members usually being wood and the tension members being steel. On the Pacific coast, where high-quality timber is available and steel mills are far away, combination bridges are still commonly used (Ottewell, Trans. Am. Soc. C.E. xxvii. p. 467). The combination bridge in Roseburgh, Oregon, is a cantilever bridge, [v.04 p.0555]the shore arms span 147 ft., the river arms span 105 ft., and the suspended girder spans 80 ft., making the total distance between the anchor piers 584 ft. The floor beams, floor, and railing are made of wood. The compression members are wood, except for the struts and bottom chord panels near the river piers, which are made of steel. The tension members are iron, and the pins are steel. The chord blocks and post shoes are made of cast iron.
33. Graphic Method of finding the Stresses in Braced Structures.—Fig. 65 shows a common form of bridge truss known as a Warren girder, with lines indicating external forces applied to the joints; half the load carried between the two lower joints next the piers on either side is directly carried by the abutments. The sum of the two upward vertical reactions must clearly be equal to the sum of the loads. The lines in the diagram represent the directions of a series of forces which must all be in equilibrium; these lines may, for an object to be explained in the next paragraph, be conveniently named by the letters in the spaces which they separate instead of by the method usually employed in geometry. Thus we shall call the first inclined line on the left hand the line AG, the line representing the first force on the top left-hand joint AB, the first horizontal member at the top left hand the line BH, &c; similarly each point requires at least three letters to denote it; the top first left-hand joint may be called ABHG, being the point where these four spaces meet. In this method of lettering, every enclosed space must be designated by a letter; all external forces must be represented by lines outside the frame, and each space between any two forces must receive a distinctive letter; this method of lettering was first proposed by O. Henrici and R. H. Bow (Economics of Construction), and is convenient in applying the theory of reciprocal figures to the computation of stresses on frames.
33. Graphic Method of Finding the Stresses in Braced Structures.—Fig. 65 shows a common type of bridge truss known as a Warren girder, with lines indicating external forces applied to the joints; half the load carried between the two lower joints next to the piers on either side is directly supported by the abutments. The total of the two upward vertical reactions must equal the total of the loads. The lines in the diagram represent the directions of a series of forces that must all be in equilibrium; these lines can conveniently be referred to by the letters in the spaces they separate, instead of using the method typically employed in geometry. Therefore, we'll call the first inclined line on the left AG, the line representing the first force at the top left joint AB, the first horizontal member at the top left BH, and so on; similarly, each point requires at least three letters for identification; the top left joint can be referred to as ABHG, which is where these four spaces meet. In this lettering system, every enclosed space must be assigned a letter; all external forces must be represented by lines outside the frame, and each space between any two forces must have a unique letter; this lettering method was first proposed by O. Henrici and R. H. Bow (Economics of Construction), and it is useful for applying the theory of reciprocal figures to calculate stresses on frames.
34. Reciprocal Figures.—J. Clerk Maxwell gave (Phil. Mag. 1864) the following definition of reciprocal figures:—"Two plane figures are reciprocal when they consist of an equal number of lines so that corresponding lines in the two figures are parallel, and corresponding lines which converge to a point in one figure form a closed polygon in the other."
34. Reciprocal Figures.—J. Clerk Maxwell provided (Phil. Mag. 1864) this definition of reciprocal figures: “Two plane figures are reciprocal when they have the same number of lines such that corresponding lines in both figures are parallel, and the corresponding lines that converge to a point in one figure create a closed polygon in the other.”
Let a frame (without redundant members), and the external forces which keep it in equilibrium, be represented by a diagram constituting one of these two plane figures, then the lines in the other plane figure or the reciprocal will represent in direction and magnitude the forces between the joints of the frame, and, consequently, the stress on each member, as will now be explained.
Let a frame (without any extra parts) and the external forces that keep it balanced be shown in a diagram of one of these two flat shapes. Then, the lines in the other flat shape or the reciprocal will represent the direction and size of the forces between the joints of the frame, and, as a result, the stress on each part, as will be explained now.
Reciprocal figures are easily drawn by following definite rules, and afford therefore a simple method of computing the stresses on members of a frame.
Reciprocal figures are easy to create by following specific rules, and they provide a straightforward way to calculate the stresses on the members of a frame.
The external forces on a frame or bridge in equilibrium under those forces may, by a well-known proposition in statics, be represented by a closed polygon, each side of which is parallel to one force, and represents the force in magnitude as well as in direction. The sides of the polygon may be arranged in any order, provided care is taken so to draw them that in passing round the polygon in one direction this direction may for each side correspond to the direction of the force which it represents.
The external forces on a frame or bridge in balance under those forces can, according to a well-known principle in statics, be represented by a closed polygon. Each side of the polygon is parallel to one force and represents that force in both magnitude and direction. The sides of the polygon can be arranged in any order, as long as care is taken to draw them so that when moving around the polygon in one direction, this direction matches the direction of the force each side represents.
This polygon of forces may, by a slight extension of the above definition, be called the reciprocal figure of the external forces, if the sides are arranged in the same order as that of the joints on which they act, so that if the joints and forces be numbered 1, 2, 3, 4, &c., passing round the outside of the frame in one direction, and returning at last to joint 1, then in the polygon the side representing the force 2 will be next the side representing the force 1, and will be followed by the side representing the force 3, and so forth. This polygon falls under the definition of a reciprocal figure given by Clerk Maxwell, if we consider the frame as a point in equilibrium under the external forces.
This shape made up of forces can, with a slight adjustment to the definition above, be referred to as the reciprocal figure of the external forces, as long as the sides are arranged in the same order as the joints they act on. If we number the joints and forces as 1, 2, 3, 4, etc., moving around the outside of the frame in one direction and eventually returning to joint 1, then in the polygon, the side representing force 2 will be next to the side representing force 1, followed by the side representing force 3, and so on. This polygon fits the definition of a reciprocal figure provided by Clerk Maxwell if we regard the frame as a point in equilibrium under the external forces.
Fig. 66 shows a frame supported at the two end joints, and loaded at each top joint. The loads and the supporting forces are indicated by arrows. Fig. 67a shows the reciprocal figure or polygon for the external forces on the assumption that the reactions are slightly inclined. The lines in fig. 67 a, lettered in the usual manner, correspond to the forces indicated by arrows in fig. 66, and lettered according to Bow's method. When all the forces are vertical, as will be the case in girders, the polygon of external forces will be reduced to two straight lines, fig. 67 b, superimposed and divided so that the length AX represents the load AX, the length AB the load AB, the length YX the reaction YX, and so forth. The line XZ consists of a series of lengths, as XA, AB ... DZ, representing the loads taken in their order. In subsequent diagrams the two reaction lines will, for the sake of clearness, be drawn as if slightly inclined to the vertical.
Fig. 66 shows a frame supported at both end joints, with loads applied at each top joint. The loads and supporting forces are indicated by arrows. Fig. 67a displays the reciprocal figure or polygon for the external forces, assuming the reactions are slightly tilted. The lines in fig. 67 a, labeled as usual, correspond to the forces indicated by arrows in fig. 66, and are labeled according to Bow's method. When all the forces are vertical, as is the case in girders, the polygon of external forces will reduce to two straight lines, fig. 67 b, stacked and divided so that the length AX represents the load AX, the length AB represents the load AB, the length YX represents the reaction YX, and so on. The line XZ consists of a series of segments, such as XA, AB ... DZ, representing the loads taken in sequence. In later diagrams, the two reaction lines will, for clarity, be drawn as if slightly tilted from the vertical.
If there are no redundant members in the frame there will be only two members abutting at the point of support, for these two members will be sufficient to balance the reaction, whatever its direction may be; we can therefore draw two triangles, each having as one side the reaction YX, and having the two other sides parallel to these two members; each of these triangles will represent a polygon of forces in equilibrium at the point of support. Of these two triangles, shown in fig. 67 c, select that in which the letters X and Y are so placed that (naming the apex of the triangle E) the lines XE and YE are the lines parallel to the two members of the same name in the frame (fig. 66). Then the triangle YXE is the reciprocal figure of the three lines YX, XE, EY in the frame, and represents the three forces in equilibrium at the point YXE of the frame. The direction of YX, being a thrust upwards, shows the direction in which we must go round the triangle YXE to find the direction of the two other forces; doing this we find that the force XE must act down towards the point YXE, and the force EY away from the same point. Putting arrows on the frame diagram to indicate the direction of the forces, we see that the member EY must pull and therefore act as a tie, and that the member XE must push and act as a strut. Passing to the point XEFA we find two known forces, the load XA acting downwards, and a push from the strut XE, which, being in compression, must push at both ends, as indicated by the arrow, fig. 66. The directions and magnitudes of these two forces are already drawn (fig. 67 a) in a fitting position to represent part of the polygon of forces at XEFA; beginning with the upward thrust EX, continuing down XA, and drawing AF parallel to AF in the frame we complete the polygon by drawing EF parallel to EF in the frame. The point F is determined by the intersection of the two lines, one beginning at A, and the other at E. We then have the polygon of forces EXAF, the reciprocal figure of the lines meeting at that point in the frame, and representing the forces at the point EXAF; the direction of the forces on EH and XA being known determines the direction of the forces due to the elastic reaction of the members AF and EF, showing AF to push as a strut, while EF is a tie. We have been guided in the selection of the particular quadrilateral adopted by the rule of arranging the order of the sides so that the same letters indicate corresponding sides in the diagram of the frame and its reciprocal. Continuing the construction of the diagram in the same way, we arrive at fig. 67 d as the complete reciprocal figure of the frame and forces upon it, and we see that each line in the reciprocal figure measures the stress on the corresponding member in the frame, and that the polygon of forces acting at any point, as IJKY, in the frame is represented by a polygon of the same name in the reciprocal [v.04 p.0556]figure. The direction of the force in each member is easily ascertained by proceeding in the manner above described. A single known force in a polygon determines the direction of all the others, as these must all correspond with arrows pointing the same way round the polygon. Let the arrows be placed on the frame round each joint, and so as to indicate the direction of each force on that joint; then when two arrows point to one another on the same piece, that piece is a tie; when they point from one another the piece is a strut. It is hardly necessary to say that the forces exerted by the two ends of any one member must be equal and opposite. This method is universally applicable where there are no redundant members. The reciprocal figure for any loaded frame is a complete formula for the stress on every member of a frame of that particular class with loads on given joints.
If there are no extra members in the frame, there will only be two members meeting at the support point, as these two members will be enough to balance the reaction, no matter which direction it's coming from; we can thus draw two triangles, each having one side as the reaction YX, with the other two sides parallel to these two members. Each of these triangles will represent a force polygon in equilibrium at the support point. From these two triangles, shown in fig. 67 c, choose the one where the letters X and Y are placed such that (referring to the apex of the triangle as E) the lines XE and YE are parallel to the two respective members in the frame (fig. 66). Then, triangle YXE serves as the reciprocal figure for the three lines YX, XE, and EY in the frame, representing the three forces in equilibrium at point YXE of the frame. The upward thrust direction of YX indicates which way to rotate around triangle YXE to find the directions of the other two forces. Doing this, we see that force XE must act downwards towards point YXE, while force EY acts away from it. By adding arrows to the frame diagram to show the force directions, we conclude that member EY must pull and thus act as a tie, while member XE must push and act as a strut. Moving to point XEFA, we find two known forces: the load XA acting downwards and the push from strut XE, which, being in compression, pushes at both ends as indicated by the arrow in fig. 66. These two forces’ directions and magnitudes are already depicted (fig. 67 a) in a fitting position to represent part of the polygon of forces at XEFA; starting with the upward thrust EX, moving down XA, and drawing AF parallel to AF in the frame, we complete the polygon by drawing EF parallel to EF in the frame. Point F is established by the intersection of the two lines, one starting at A and the other at E. We then have the force polygon EXAF, the reciprocal figure of the lines converging at that point in the frame, representing the forces at point EXAF; knowing the directions of the forces on EH and XA determines the forces arising due to the elastic reaction of members AF and EF, showing AF to push as a strut, while EF acts as a tie. Our choice of the specific quadrilateral follows the rule of arranging the sides so that the same letters indicate corresponding sides in the frame and its reciprocal diagram. Continuing to construct the diagram in this way, we reach fig. 67 d as the complete reciprocal figure of the frame and its forces, showing each line in the reciprocal figure measuring the stress on the corresponding member in the frame, and the force polygon acting at any point, like IJKY, in the frame is represented by a polygon of the same name in the reciprocal figure. The force direction in each member can be easily determined by following the method described above. A single known force in a polygon sets the direction of all others, as they must all match arrows pointing in the same direction around the polygon. Let arrows be placed on the frame around each joint, indicating the force direction at that joint; when two arrows point towards each other on the same piece, that piece is a tie; when they point away from each other, the piece is a strut. It is important to mention that the forces exerted by the two ends of any member must be equal and opposite. This method is universally applicable where there are no extra members. The reciprocal figure for any loaded frame provides a complete formula for the stress on every member of that specific type of frame with loads on designated joints.
Consider a Warren girder (fig. 68), loaded at the top and bottom joints. Fig. 69 b is the polygon of external forces, and 69 c is half the reciprocal figure. The complete reciprocal figure is shown in fig. 69 a.
Consider a Warren girder (fig. 68), loaded at the top and bottom joints. Fig. 69 b is the shape of external forces, and 69 c is half of the reciprocal figure. The entire reciprocal figure is shown in fig. 69 a.
The method of sections already described is often more convenient than the method of reciprocal figures, and the method of influence lines is also often the readiest way of dealing with braced girders.
The section method described earlier is often more convenient than the reciprocal figure method, and using influence lines is usually the easiest way to handle braced girders.
35. Chain Loaded uniformly along a Horizontal Line.—If the lengths of the links be assumed indefinitely short, the chain under given simple distributions of load will take the form of comparatively simple mathematical curves known as catenaries. The true catenary is that assumed by a chain of uniform weight per unit of length, but the form generally adopted for suspension bridges is that assumed by a chain under a weight uniformly distributed relatively to a horizontal line. This curve is a parabola.
35. Chain Loaded Uniformly Along a Horizontal Line.—If we assume the lengths of the links are infinitely short, the chain under certain simple load distributions will take the shape of relatively simple mathematical curves called catenaries. The true catenary is formed by a chain that has the same weight per unit of length, but the shape commonly used for suspension bridges is that of a chain under a weight evenly distributed along a horizontal line. This curve is a parabola.
Remembering that in this case the centre bending moment ∑wl will be equal to wL²/8, we see that the horizontal tension H at the vertex for a span L (the points of support being at equal heights) is given by the expression
Remembering that in this case the center bending moment ∑wl will be equal to wL²/8, we see that the horizontal tension H at the vertex for a span L (the points of support being at equal heights) is given by the expression
1 . . . H = wL²/8y,
1 . . . H = wL²/8y,
or, calling x the distance from the vertex to the point of support,
or, calling x the distance from the vertex to the support point,
H = wx²/2y,
H = wx²/2y,
The value of H is equal to the maximum tension on the bottom flange, or compression on the top flange, of a girder of equal span, equally and similarly loaded, and having a depth equal to the dip of the suspension bridge.
The value of H is equal to the maximum tension on the bottom flange or the compression on the top flange of a girder with the same span, loaded in the same way, and having a depth equal to the dip of the suspension bridge.
Consider any other point F of the curve, fig. 70, at a distance x from the vertex, the horizontal component of the resultant (tangent to the curve) will be unaltered; the vertical component V will be simply the sum of the loads between O and F, or wx. In the triangle FDC, let FD be tangent to the curve, FC vertical, and DC horizontal; these three sides will necessarily be proportional respectively to the resultant tension along the chain at F, the vertical force V passing through the point D, and the horizontal tension at O; hence
Consider any other point F of the curve, fig. 70, at a distance x from the vertex. The horizontal component of the resultant (tangent to the curve) will remain the same; the vertical component V will simply be the sum of the loads between O and F, or wx. In the triangle FDC, let FD be tangent to the curve, FC be vertical, and DC be horizontal; these three sides will necessarily be proportional respectively to the resultant tension along the chain at F, the vertical force V passing through point D, and the horizontal tension at O; hence
H : V = DC : FC = wx²/2y : wx = x/2 : y,
H : V = DC : FC = wx²/2y : wx = x/2 : y,
hence DC is the half of OC, proving the curve to be a parabola.
hence DC is half of OC, proving that the curve is a parabola.
The value of R, the tension at any point at a distance x from the vertex, is obtained from the equation
The value of R, the tension at any point a distance x from the vertex, is obtained from the equation
R² = H²+V² = w²x4/4y²+w²x²,
R² = H² + V² = w²x4/4y² + w²x²
or,
or,
2 . . . R = wx√(1+x²/4y²).
2 . . . R = wx√(1+x²/4y²).
Let i be the angle between the tangent at any point having the co-ordinates x and y measured from the vertex, then
Let i be the angle between the tangent at any point with coordinates x and y measured from the vertex, then
3 . . . tan i = 2y/x.
3 . . . tan i = 2y/x.
Let the length of half the parabolic chain be called s, then
Let the length of half the parabolic chain be called s, then
4 . . . s = x+2y²/3x.
4 . . . s = x + 2y²/3x.
The following is the approximate expression for the relation between a change ∆s in the length of the half chain and the corresponding change ∆y in the dip:—
The following is the approximate expression for the relationship between a change ∆s in the length of the half chain and the corresponding change ∆y in the dip:—
s+∆s = x+(2/3x) {y²+2yΔy+(∆y)²} = x+2y²/3x+4yΔy/3x+2∆y²/3x,
s+∆s = x+(2/3x) {y²+2yΔy+(∆y)²} = x+2y²/3x+4yΔy/3x+2∆y²/3x,
or, neglecting the last term,
or, ignoring the last term,
5 . . . ∆s = 4y∆y/3x,
5 . . . ∆s = 4y∆y/3x,
and
and
6 . . . ∆y = 3x∆s/4y.
6 . . . ∆y = 3x∆s/4y.
From these equations the deflection produced by any given stress on the chains or by a change of temperature can be calculated.
From these equations, you can calculate the deflection caused by any given stress on the chains or by a change in temperature.
36. Deflection of Girders.— Let fig. 71 represent a beam bent by external loads. Let the origin O be taken at the lowest point of the bent beam. Then the deviation y = DE of the neutral axis of the bent beam at any point D from the axis OX is given by the relation
36. Deflection of Girders.— Let fig. 71 show a beam that is bent by external loads. We'll set the origin O at the lowest point of the bent beam. The deviation y = DE of the neutral axis of the bent beam at any point D from the axis OX is defined by the relationship
d²y![]() dx² | = | M![]() EI |
where M is the bending moment and I the amount of inertia of the beam at D, and E is the coefficient of elasticity. It is usually accurate enough in deflection calculations to take for I the moment of inertia at the centre of the beam and to consider it constant for the length of the beam. Then
where M is the bending moment and I is the beam's moment of inertia at D, and E is the elasticity coefficient. In deflection calculations, it's generally precise enough to use the moment of inertia at the center of the beam and assume it remains constant along the beam's length. Then
dy![]() dx | = | 1![]() EI | ∫Mdx |
y = | 1![]() EI | ∫∫Mdx². |
The integration can be performed when M is expressed in terms of x. Thus for a beam supported at the ends and loaded with w per inch length M = w(a²-x²), where a is the half span. Then the deflection at the centre is the value of y for x = a, and is
The integration can be done when M is expressed in terms of x. So for a beam supported at both ends and loaded with w per inch length, M = w(a² - x²), where a is the half span. Then the deflection at the center is the value of y for x = a, and is
δ = | 5![]() 24 | wa4![]() EI | . |
The radius of curvature of the beam at D is given by the relation
The radius of curvature of the beam at D is given by the relation
R = EI/M.
R = EI/M.
37. Graphic Method of finding Deflection.—Divide the span L into any convenient number n of equal parts of length l, so that nl = L; compute the radii of curvature R1, R2, R3 for the several sections. Let measurements along the beam be represented according to any convenient scale, so that calling L1 and l1 the lengths to be drawn on paper, we have L = aL1; now let r1, r2, r3 be a series of radii such that r1 = R1/ab, r2 = R2/ab, &c., where b is any convenient constant chosen of such magnitude as will allow arcs with the radii, r1, r2, &c., to be drawn with the means at the draughtsman's disposal. Draw a curve [v.04 p.0557]as shown in fig. 72 with arcs of the length l1, l2, l3, &c., and with the radii r1, r2, &c. (note, for a length ½l1 at each end the radius will be infinite, and the curve must end with a straight line tangent to the last arc), then let v be the measured deflection of this curve from the straight line, and V the actual deflection of the bridge; we have V = av/b, approximately. This method distorts the curve, so that vertical ordinates of the curve are drawn to a scale b times greater than that of the horizontal ordinates. Thus if the horizontal scale be one-tenth of an inch to the foot, a = 120, and a beam 100 ft. in length would be drawn equal to 10 in.; then if the true radius at the centre were 10,000 ft., this radius, if the curve were undistorted, would be on paper 1000 in., but making b = 50 we can draw the curve with a radius of 20 in. The vertical distortion of the curve must not be so great that there is a very sensible difference between the length of the arc and its chord. This can be regulated by altering the value of b. In fig. 72 distortion is carried too far; this figure is merely used as an illustration.
37. Graphic Method of Finding Deflection.—Divide the span L into any convenient number n of equal parts of length l, so that nl = L; calculate the radii of curvature R1, R2, R3 for the various sections. Let measurements along the beam be represented according to a convenient scale, so that if we call L1 and l1 the lengths to be drawn on paper, we have L = aL1; now let r1, r2, r3 be a series of radii such that r1 = R1/ab, r2 = R2/ab, etc., where b is any convenient constant chosen in such a way that allows arcs with the radii, r1, r2, etc., to be drawn with the tools available to the drafter. Draw a curve [v.04 p.0557]as shown in fig. 72 with arcs of the lengths l1, l2, l3, etc., and with the radii r1, r2, etc. (note, for a length ½l1 at each end the radius will be infinite, and the curve must end with a straight line tangent to the last arc), then let v be the measured deflection of this curve from the straight line, and V the actual deflection of the bridge; we have V = av/b, approximately. This method distorts the curve, so that vertical ordinates of the curve are drawn to a scale b times greater than that of the horizontal ordinates. Thus if the horizontal scale is one-tenth of an inch to the foot, a = 120, and a beam 100 ft. long would be drawn equal to 10 in.; then if the true radius at the center were 10,000 ft., this radius, if the curve were undistorted, would appear on paper as 1000 in., but making b = 50 we can draw the curve with a radius of 20 in. The vertical distortion of the curve must not be so great that there is a noticeable difference between the length of the arc and its chord. This can be adjusted by changing the value of b. In fig. 72, the distortion is exaggerated; this figure is used merely as an example.
38. Camber.—In order that a girder may become straight under its working load it should be constructed with a camber or upward convexity equal to the calculated deflection. Owing to the yielding of joints when a beam is first loaded a smaller modulus of elasticity should be taken than for a solid bar. For riveted girders E is about 17,500,000 lb per sq. in. for first loading. W.J.M. Rankine gives the approximate rule
38. Camber.—To ensure that a girder remains straight under its working load, it should be designed with a camber or upward curve equal to the predicted deflection. Because the joints tend to yield when a beam is first loaded, a lower modulus of elasticity should be used compared to that of a solid bar. For riveted girders, E is approximately 17,500,000 lb per sq. in. during initial loading. W.J.M. Rankine provides the approximate rule
Working deflection = δ = l²/10,000h,
Working deflection = δ = l²/10,000h,
where l is the span and h the depth of the beam, the stresses being those usual in bridgework, due to the total dead and live load.
where l is the span and h is the depth of the beam, with the stresses being the typical ones found in bridge construction, resulting from the total dead and live load.
(W. C. U.)
(W. C. U.)
[1] For the ancient bridges in Rome see further Rome: Archaeology, and such works as R. Lanciani, Ruins and Excavations of Ancient Rome (Eng. trans., 1897), pp. 16 foll.
[1] For the ancient bridges in Rome, see more in Rome: Archaeology, and works like R. Lanciani's Ruins and Excavations of Ancient Rome (English translation, 1897), pages 16 and following.
BRIDGET, SAINT, more properly Brigid (c. 452-523), one of the patron saints of Ireland, was born at Faughart in county Louth, her father being a prince of Ulster. Refusing to marry, she chose a life of seclusion, making her cell, the first in Ireland, under a large oak tree, whence the place was called Kil-dara, "the church of the oak." The city of Kildare is supposed to derive its name from St Brigid's cell. The year of her death is generally placed in 523. She was buried at Kildare, but her remains were afterwards translated to Downpatrick, where they were laid beside the bodies of St Patrick and St Columba. Her feast is celebrated on the 1st of February. A large collection of miraculous stories clustered round her name, and her reputation was not confined to Ireland, for, under the name of St Bride, she became a favourite saint in England, and numerous churches were dedicated to her in Scotland.
BRIDGET, SAINT, more commonly Brigid (c. 452-523), one of the patron saints of Ireland, was born in Faughart in County Louth, where her father was a prince of Ulster. She refused to marry and chose a life of solitude, establishing her cell, the first in Ireland, beneath a large oak tree, giving the place the name Kil-dara, meaning "the church of the oak." The city of Kildare is believed to derive its name from St Brigid's cell. Her death is generally placed in 523. She was buried at Kildare, but her remains were later moved to Downpatrick, where they were laid beside the bodies of St Patrick and St Columba. Her feast day is celebrated on February 1st. A large collection of miraculous stories grew around her name, and she became well-known beyond Ireland, as, under the name of St Bride, she was a beloved saint in England, with numerous churches dedicated to her in Scotland.
See the five lives given in the Bollandist Acta Sanctorum, Feb. 1, i. 99, 119, 950. Cf. Whitley-Stokes, Three Middle-Irish Homilies on the Lives of Saint Patrick, Brigit and Columba (Calcutta, 1874); Colgan, Acta SS. Hiberniae; D. O'Hanlon, Lives of Irish Saints, vol. ii.; Knowles, Life of St Brigid (1907); further bibliography in Ulysse Chevalier, Répertoire des sources hist. Bio.-Bibl. (2nd ed., Paris, 1905), s.v.
See the five lives listed in the Bollandist Acta Sanctorum, Feb. 1, i. 99, 119, 950. Cf. Whitley-Stokes, Three Middle-Irish Homilies on the Lives of Saint Patrick, Brigit and Columba (Calcutta, 1874); Colgan, Acta SS. Hiberniae; D. O'Hanlon, Lives of Irish Saints, vol. ii.; Knowles, Life of St Brigid (1907); further bibliography in Ulysse Chevalier, Répertoire des sources hist. Bio.-Bibl. (2nd ed., Paris, 1905), s.v.
BRIDGET, Brigitta, Birgitta, OF SWEDEN, SAINT (c. 1302-1373), the most celebrated saint of the northern kingdoms, was the daughter of Birger Persson, governor and lagman (provincial judge) of Uppland, and one of the richest landowners of the country. In 1316 she was married to Ulf Gudmarson, lord of Nericia, to whom she bore eight children, one of whom was afterwards honoured as St Catherine of Sweden. Bridget's saintly and charitable life soon made her known far and wide; she gained, too, great religious influence over her husband, with whom (1341-1343) she went on pilgrimage to St James of Compostella. In 1344, shortly after their return, Ulf died in the Cistercian monastery of Alvastra in East Gothland, and Bridget now devoted herself wholly to religion. As a child she had already believed herself to have visions; these now became more frequent, and her records of these "revelations," which were translated into Latin by Matthias, canon of Linköping, and by her confessor, Peter, prior of Alvastra, obtained a great vogue during the middle ages. It was about this time that she founded the order of St Saviour, or Bridgittines (q.v.), of which the principal house, at Vadstena, was richly endowed by King Magnus II. and his queen. About 1350 she went to Rome, partly to obtain from the pope the authorization of the new order, partly in pursuance of her self-imposed mission to elevate the moral tone of the age. It was not till 1370 that Pope Urban V. confirmed the rule of her order; but meanwhile Bridget had made herself universally beloved in Rome by her kindness and good works. Save for occasional pilgrimages, including one to Jerusalem in 1373, she remained in Rome till her death on the 23rd of July 1373. She was canonized in 1391 by Pope Boniface IX., and her feast is celebrated on the 9th of October.
BRIDGET, Brigitta, Birgitta, OF SWEDEN, SAINT (c. 1302-1373), the most famous saint of the northern kingdoms, was the daughter of Birger Persson, governor and lagman (provincial judge) of Uppland, and one of the wealthiest landowners in the country. In 1316, she married Ulf Gudmarson, lord of Nericia, and they had eight children, one of whom was later honored as St Catherine of Sweden. Bridget's saintly and charitable life quickly gained her recognition far and wide; she also had a significant religious influence on her husband, with whom she went on a pilgrimage to St James of Compostella from 1341 to 1343. In 1344, shortly after their return, Ulf died in the Cistercian monastery of Alvastra in East Gothland, and Bridget devoted herself entirely to her faith. As a child, she believed she had visions, which became more frequent, and her accounts of these "revelations," translated into Latin by Matthias, a canon of Linköping, and by her confessor, Peter, prior of Alvastra, became quite popular during the Middle Ages. Around this time, she founded the order of St Saviour, or Bridgittines (q.v.), whose main house at Vadstena was generously funded by King Magnus II and his queen. Around 1350, she went to Rome, partly to get the pope's approval for the new order and partly to carry out her mission to improve the moral standards of the times. It wasn't until 1370 that Pope Urban V confirmed the rules of her order; however, during this time, Bridget became beloved in Rome for her kindness and charitable works. Apart from a few pilgrimages, including one to Jerusalem in 1373, she stayed in Rome until her death on July 23, 1373. She was canonized in 1391 by Pope Boniface IX, and her feast day is celebrated on October 9.
Bibliography.—Cf. the Bollandist Acta Sanctorum, Oct. 8, iv. 368-560; the Vita Sanctae Brigittae, edited by C. Annerstedt in Scriptores rerum Suedicarum medii aevi, iii. 185-244 (Upsala, 1871). The best modern work on the subject is by the comtesse Catherine de Flavigny, entitled Sainte Brigitte de Suède, sa vie, ses révélations et son œuvre (Paris, 1892), which contains an exhaustive bibliography. The Revelations are contained in the critical edition of St Bridget's works published by the Swedish Historical Society and edited by G.E. Klemming (Stockholm, 1857-1884, II vols.). For full bibliography (to 1904) see Ulysse Chevalier, Répertoire des sources hist. Bio.-Bibl., s.v. "Brigitte."
References.—See the Bollandist Acta Sanctorum, Oct. 8, iv. 368-560; the Vita Sanctae Brigittae, edited by C. Annerstedt in Scriptores rerum Suedicarum medii aevi, iii. 185-244 (Upsala, 1871). The best modern work on the subject is by Countess Catherine de Flavigny, titled Sainte Brigitte de Suède, sa vie, ses révélations et son œuvre (Paris, 1892), which includes a comprehensive bibliography. The Revelations are included in the critical edition of St Bridget's works published by the Swedish Historical Society and edited by G.E. Klemming (Stockholm, 1857-1884, II vols.). For a complete bibliography (up to 1904) see Ulysse Chevalier, Répertoire des sources hist. Bio.-Bibl., s.v. "Brigitte."
BRIDGETON, a city, port of entry, and the county-seat of Cumberland county, New Jersey, U.S.A., in the south part of the state, on Cohansey creek, 38 m. S. of Philadelphia. Pop. (1890) 11,424; (1900) 13,913, of whom 653 were foreign-born and 701 were negroes; (1905) 13,624; (1910) 14,209. It is served by the West Jersey & Sea Shore and the Central of New Jersey railways, by electric railways connecting with adjacent towns, and by Delaware river steamboats on Cohansey creek, which is navigable to this point. It is an attractive residential city, has a park of 650 acres and a fine public library, and is the seat of West Jersey academy and of Ivy Hall, a school for girls. It is an important market town and distributing centre for a rich agricultural region; among its manufactures are glass (the product, chiefly glass bottles, being valued in 1905 at $1,252,795—42.3% of the value of all the city's factory products—and Bridgeton ranking eighth among the cities of the United States in this industry), machinery, clothing, and canned fruits and vegetables; it also has dyeing and finishing works. Though Bridgeton is a port of entry, its foreign commerce is relatively unimportant. The first settlement in what is now Bridgeton was made toward the close of the 18th century. A pioneer iron-works was established here in 1814. The city of Bridgeton, formed by the union of the township of Bridgeton and the township of Cohansey (incorporated in 1845 and 1848 respectively), was chartered in 1864.
BRIDGETON, a city, port of entry, and the county seat of Cumberland County, New Jersey, U.S.A., located in the southern part of the state on Cohansey Creek, 38 miles south of Philadelphia. Population (1890) 11,424; (1900) 13,913, including 653 foreign-born individuals and 701 African Americans; (1905) 13,624; (1910) 14,209. It is served by the West Jersey & Sea Shore and the Central of New Jersey railways, with electric railways connecting to nearby towns, and by Delaware River steamboats on Cohansey Creek, which is navigable up to this point. It is a charming residential city, featuring a 650-acre park and a great public library, and is home to West Jersey Academy and Ivy Hall, a girls' school. Bridgeton is an important market town and distribution center for a fertile agricultural area; its manufacturing includes glass (with the primary product, glass bottles, valued at $1,252,795 in 1905—42.3% of the total value of all the city's factory products—making Bridgeton the eighth-largest city in the United States in this industry), machinery, clothing, and canned fruits and vegetables; it also houses dyeing and finishing operations. Although Bridgeton is a port of entry, its foreign trade is relatively minor. The first settlement in what is now Bridgeton was made towards the end of the 18th century. A pioneering ironworks was established here in 1814. The city of Bridgeton was formed from the merger of Bridgeton Township and Cohansey Township (incorporated in 1845 and 1848 respectively) and was chartered in 1864.
BRIDGETT, THOMAS EDWARD (1829-1899), Roman Catholic priest and historical writer, was born at Derby on the 20th of January 1829. He was brought up a Baptist, but in his sixteenth year joined the Church of England. In 1847 he entered St John's College, Cambridge, with the intention of taking orders. Being unable to subscribe to the Thirty-Nine Articles he could not take his degree, and in 1850 became a Roman Catholic, soon afterwards joining the Congregation of the Redemptorists. He went through his novitiate at St Trond in Belgium, and after a course of five years of theological study at Wittem, in Holland, was ordained priest. He returned to England in 1856, and for over forty years led an active life as a missioner in England and Ireland, preaching in over 80 missions and 140 retreats to the [v.04 p.0558]clergy and to nuns. His stay in Limerick was particularly successful, and he founded a religious confraternity of laymen which numbered 5000 members. Despite his arduous life as a priest, Bridgett found time to produce literary works of value, chiefly dealing with the history of the Reformation in England; among these are The Life of Blessed John Fisher, Bishop of Rochester (1888); The Life and Writings of Sir Thomas More (1890); History of the Eucharist in Great Britain (2 vols., 1881); Our Lady's Dowry (1875, 3rd ed. 1890). He died at Clapham on the 17th of February 1899.
BRIDGETT, THOMAS EDWARD (1829-1899), Roman Catholic priest and historical writer, was born in Derby on January 20, 1829. He was raised as a Baptist, but at the age of sixteen, he joined the Church of England. In 1847, he entered St John's College, Cambridge, intending to take holy orders. However, because he couldn't subscribe to the Thirty-Nine Articles, he was unable to earn his degree, and in 1850, he converted to Roman Catholicism, soon after becoming a member of the Congregation of the Redemptorists. He completed his novitiate at St Trond in Belgium and underwent five years of theological study at Wittem, in Holland, before being ordained as a priest. He returned to England in 1856 and spent over forty years actively working as a missionary in England and Ireland, preaching at over 80 missions and conducting 140 retreats for the clergy and nuns. His time in Limerick was especially fruitful, where he founded a religious confraternity for laymen that grew to 5,000 members. Despite his demanding life as a priest, Bridgett managed to produce valuable literary works, primarily focusing on the history of the Reformation in England. Among these are The Life of Blessed John Fisher, Bishop of Rochester (1888); The Life and Writings of Sir Thomas More (1890); History of the Eucharist in Great Britain (2 vols., 1881); and Our Lady's Dowry (1875, 3rd ed. 1890). He passed away in Clapham on February 17, 1899.
For a complete list of Bridgett's works see The Life of Father Bridgett, by C. Ryder (London, 1906).
For a complete list of Bridgett's works, see The Life of Father Bridgett, by C. Ryder (London, 1906).
BRIDGEWATER, FRANCIS EGERTON, 3rd Duke of (1736-1803), the originator of British inland navigation, younger son of the 1st duke, was born on the 21st of May 1736. Scroop, 1st duke of Bridgewater (1681-1745), was the son of the 3rd earl of Bridgewater, and was created a duke in 1720; he was the great-grandson of John Egerton, 1st earl of Bridgewater (d. 1649; cr. 1617), whose name is associated with the production of Milton's Comus; and the latter was the son of Sir Thomas Egerton (1540-1617), Queen Elizabeth's lord keeper and James I.'s lord chancellor, who was created baron of Ellesmere in 1603, and in 1616 Viscount Brackley (q.v.).
BRIDGEWATER, FRANCIS EGERTON, 3rd Duke of (1736-1803), the founder of British inland navigation, was the younger son of the 1st duke and was born on May 21, 1736. Scroop, 1st duke of Bridgewater (1681-1745), was the son of the 3rd earl of Bridgewater and was made a duke in 1720; he was the great-grandson of John Egerton, 1st earl of Bridgewater (d. 1649; cr. 1617), who is linked to the production of Milton's Comus; and he was the son of Sir Thomas Egerton (1540-1617), Queen Elizabeth's lord keeper and James I.'s lord chancellor, who was created baron of Ellesmere in 1603, and in 1616 Viscount Brackley (q.v.).
Francis Egerton succeeded to the dukedom at the age of twelve on the death of his brother, the 2nd duke. As a child he was sickly and of such unpromising intellectual capacity that at one time the idea of cutting the entail was seriously entertained. Shortly after attaining his majority he became engaged to the beautiful duchess of Hamilton, but her refusal to give up the acquaintance of her sister, Lady Coventry, led to the breaking off of the match. Thereupon the duke broke up his London establishment, and retiring to his estate at Worsley, devoted himself to the making of canals. The navigable canal from Worsley to Manchester which he projected for the transport of the coal obtained on his estates was (with the exception of the Sankey canal) the first great undertaking of the kind executed in Great Britain in modern times. The construction of this remarkable work, with its famous aqueduct across the Irwell, was carried out by James Brindley, the celebrated engineer. The completion of this canal led the duke to undertake a still more ambitious work. In 1762 he obtained parliamentary powers to provide an improved waterway between Liverpool and Manchester by means of a canal. The difficulties encountered in the execution of the latter work were still more formidable than those of the Worsley canal, involving, as they did, the carrying of the canal over Sale Moor Moss. But the genius of Brindley, his engineer, proved superior to all obstacles, and though at one period of the undertaking the financial resources of the duke were almost exhausted, the work was carried to a triumphant conclusion. The untiring perseverance displayed by the duke in surmounting the various difficulties that retarded the accomplishment of his projects, together with the pecuniary restrictions he imposed on himself in order to supply the necessary capital (at one time he reduced his personal expenses to £400 a year), affords an instructive example of that energy and self-denial on which the success of great undertakings so much depends. Both these canals were completed when the duke was only thirty-six years of age, and the remainder of his life was spent in extending them and in improving his estates; and during the latter years of his life he derived a princely income from the success of his enterprise. Though a steady supporter of Pitt's administration, he never took any prominent part in politics.
Francis Egerton became duke at the age of twelve after the death of his brother, the 2nd duke. As a child, he was fragile and lacked intellectual promise to the point that there was serious talk of changing the inheritance laws. Shortly after he turned eighteen, he got engaged to the beautiful Duchess of Hamilton, but her refusal to cut ties with her sister, Lady Coventry, led to the engagement being called off. Following this, the duke dismantled his London residence and retreated to his estate in Worsley, where he focused on building canals. The navigable canal from Worsley to Manchester, which he proposed to transport coal from his lands, was the first major project of its kind carried out in Great Britain in modern times, aside from the Sankey Canal. The construction of this notable project, complete with its famous aqueduct over the Irwell, was managed by the renowned engineer James Brindley. Completing this canal inspired the duke to take on an even bigger challenge. In 1762, he received parliamentary approval to create a better waterway between Liverpool and Manchester via a canal. The challenges faced during this project were far more daunting than those of the Worsley canal, particularly the need to build the canal over Sale Moor Moss. However, Brindley's ingenuity overcame all the difficulties, and although at one point the duke's finances were nearly depleted, the project was ultimately completed successfully. The duke's relentless determination to overcome the various obstacles that hindered his projects, along with the financial sacrifices he made to secure the needed funds (at one time, he cut his personal expenses to £400 a year), offers a valuable lesson in the energy and self-restraint essential for the success of significant endeavors. Both canals were finished when the duke was only thirty-six, and he spent the rest of his life expanding them and improving his estates, eventually earning a substantial income from his efforts. Although he was a solid supporter of Pitt's administration, he never played a prominent role in politics.
He died unmarried on the 8th of March 1803, when the ducal title became extinct, but the earldom of Bridgewater passed to a cousin, John William Egerton, who became 7th earl. By his will he devised his canals and estates on trust, under which his nephew, the marquess of Stafford (afterwards first duke of Sutherland), became the first beneficiary, and next his son Francis Leveson Gower (afterwards first earl of Ellesmere) and his issue. In order that the trust should last as long as possible, an extraordinary use was made of the legal rule that property may be settled for the duration of lives in being and twenty-one years after, by choosing a great number of persons connected with the duke and their living issue and adding to them the peers who had taken their seats in the House of Lords on or before the duke's decease. Though the last of the peers died in 1857, one of the commoners survived till the 19th of October 1883, and consequently the trust did not expire till the 19th of October 1903, when the whole property passed under the undivided control of the earl of Ellesmere. The canals, however, had in 1872 been transferred to the Bridgewater Navigation Company, by whom they were sold in 1887 to the Manchester Ship Canal Company.
He died single on March 8, 1803, when the ducal title ceased to exist, but the earldom of Bridgewater went to a cousin, John William Egerton, who became the 7th earl. In his will, he left his canals and estates in trust, where his nephew, the Marquess of Stafford (later the first Duke of Sutherland), was the first beneficiary, followed by his son Francis Leveson Gower (later the first Earl of Ellesmere) and his descendants. To ensure the trust lasted as long as possible, an unusual application of the legal rule allowed for property to be settled for the lives of current individuals and twenty-one years after by including a large number of people connected to the duke and their living descendants, along with the peers who had taken their seats in the House of Lords on or before the duke's death. Although the last peer passed away in 1857, one of the commoners lived until October 19, 1883, so the trust didn’t end until October 19, 1903, when the entire property came under the sole control of the Earl of Ellesmere. However, the canals had been transferred to the Bridgewater Navigation Company in 1872, which sold them in 1887 to the Manchester Ship Canal Company.
BRIDGEWATER, FRANCIS HENRY EGERTON, 8th Earl of (1756-1829), was educated at Eton and Christ Church, Oxford, and became fellow of All Souls in 1780, and F.R.S. in 1781. He held the rectories of Middle and Whitchurch in Shropshire, but the duties were performed by a proxy. He succeeded his brother (see above) in the earldom in 1823, and spent the latter part of his life in Paris. He was a fair scholar, and a zealous naturalist and antiquarian. When he died in February 1829 the earldom became extinct. He bequeathed to the British Museum the valuable Egerton MSS. dealing with the literature of France and Italy, and also £12,000. He also left £8000 at the disposal of the president of the Royal Society, to be paid to the author or authors who might be selected to write and publish 1000 copies of a treatise "On the Power, Wisdom and Goodness of God, as manifested in the Creation." Mr Davies Gilbert, who then filled the office, selected eight persons, each to undertake a branch of this subject, and each to receive £1000 as his reward, together with any benefit that might accrue from the sale of his work, according to the will of the testator.
BRIDGEWATER, FRANCIS HENRY EGERTON, 8th Earl (1756-1829) was educated at Eton and Christ Church, Oxford. He became a fellow of All Souls in 1780 and was elected F.R.S. in 1781. He held the rectories of Middle and Whitchurch in Shropshire, but the responsibilities were handled by a proxy. He inherited the earldom from his brother (see above) in 1823 and spent his later years in Paris. He was a decent scholar and a passionate naturalist and antiquarian. When he died in February 1829, the earldom ended. He left the valuable Egerton MSS., which focused on the literature of France and Italy, to the British Museum, along with £12,000. He also allocated £8000 for the president of the Royal Society to award to the author or authors chosen to write and publish 1000 copies of a treatise "On the Power, Wisdom and Goodness of God, as manifested in the Creation." Mr. Davies Gilbert, who was in office at the time, selected eight individuals, each assigned to cover a part of this topic, and each received £1000 as a reward, along with any profits that might come from the sale of their work, in accordance with the will.
The Bridgewater treatises were published as follows:—1. The Adaptation of External Nature to the Moral and Intellectual Condition of Man, by Thomas Chalmers, D.D. 2. The Adaptation of External Nature to the Physical Condition of Man, by John Kidd, M.D. 3. Astronomy and General Physics considered with reference to Natural Theology, by William Whewell, D.D. 4. The Hand, its Mechanism and Vital Endowments as evincing Design, by Sir Charles Bell. 5. Animal and Vegetable Physiology considered with reference to Natural Theology, by Peter Mark Roget. 6. Geology and Mineralogy considered with reference to Natural Theology, by William Buckland, D.D. 7. The Habits and Instincts of Animals with reference to Natural Theology, by William Kirby. 8. Chemistry, Meteorology, and the Function of Digestion, considered with reference to Natural Theology, by William Prout, M.D. The works are of unequal merit; several of them took a high rank in apologetic literature. They first appeared during the years 1833 to 1840, and afterwards in Bohn's Scientific Library.
The Bridgewater treatises were published as follows:—1. The Adaptation of External Nature to the Moral and Intellectual Condition of Man, by Thomas Chalmers, D.D. 2. The Adaptation of External Nature to the Physical Condition of Man, by John Kidd, M.D. 3. Astronomy and General Physics Considered with Reference to Natural Theology, by William Whewell, D.D. 4. The Hand, Its Mechanism and Vital Endowments as Evidence of Design, by Sir Charles Bell. 5. Animal and Vegetable Physiology Considered with Reference to Natural Theology, by Peter Mark Roget. 6. Geology and Mineralogy Considered with Reference to Natural Theology, by William Buckland, D.D. 7. The Habits and Instincts of Animals with Reference to Natural Theology, by William Kirby. 8. Chemistry, Meteorology, and the Function of Digestion, Considered with Reference to Natural Theology, by William Prout, M.D. The works vary in quality; several achieved high recognition in apologetic literature. They were first published between 1833 and 1840, and later included in Bohn's Scientific Library.
BRIDGITTINES, an order of Augustinian canonesses founded by St Bridget of Sweden (q.v.) c. 1350, and approved by Urban V. in 1370. It was a "double order," each convent having attached to it a small community of canons to act as chaplains, but under the government of the abbess. The order spread widely in Sweden and Norway, and played a remarkable part in promoting culture and literature in Scandinavia; to this is to be attributed the fact that the head house at Vastein, by Lake Vetter, was not suppressed till 1595. There were houses also in other lands, so that the total number amounted to 80. In England, the famous Bridgittine convent of Syon at Isleworth, Middlesex, was founded and royally endowed by Henry V. in 1415, and became one of the richest and most fashionable and influential nunneries in the country. It was among the few religious houses restored in Mary's reign, when nearly twenty of the old community were re-established at Syon. On Elizabeth's accession they migrated to the Low Countries, and thence, after many vicissitudes, to Rouen, and finally in 1594 to Lisbon. Here they remained, always recruiting their numbers from England, till 1861, when they returned to England. Syon House is now established at Chudleigh in Devon, the only English community that can boast an unbroken conventual existence since pre-Reformation times. Some six other Bridgittine convents exist on the Continent, but the order is now composed only of women.
BRIDGITTINES, an order of Augustinian canonesses founded by St. Bridget of Sweden (q.v.) around 1350, and approved by Urban V in 1370. It was a "double order," with each convent having a small group of canons attached to serve as chaplains, but under the leadership of the abbess. The order spread widely in Sweden and Norway, playing a significant role in promoting culture and literature in Scandinavia; this is why the main house at Vastein, by Lake Vetter, wasn't suppressed until 1595. There were also houses in other countries, bringing the total number to 80. In England, the well-known Bridgittine convent of Syon at Isleworth, Middlesex, was founded and royally endowed by Henry V in 1415, becoming one of the wealthiest and most fashionable nunneries in the country. It was one of the few religious houses restored during Mary's reign, when nearly twenty members of the old community were re-established at Syon. When Elizabeth came to the throne, they moved to the Low Countries, and later, after many challenges, to Rouen, and finally in 1594 to Lisbon. They stayed there, continually adding new members from England, until 1861, when they returned to England. Syon House is now located in Chudleigh, Devon, and is the only English community that can claim an unbroken conventual existence since before the Reformation. There are about six other Bridgittine convents on the Continent, but the order now consists only of women.
See Helyot, Histoire des ordres religieux (1715), iv. c. 4; Max Heimbucher, Orden u. Kongregationen (1907), ii. § 83; Herzog-Hauck, Realencyklopädie (ed. 3), art. "Birgitta"; A. Hamilton in Dublin Review, 1888, "The Nuns of Syon."
See Helyot, History of Religious Orders (1715), iv. c. 4; Max Heimbucher, Orders and Congregations (1907), ii. § 83; Herzog-Hauck, Real Encyclopedia (ed. 3), art. "Birgitta"; A. Hamilton in Dublin Review, 1888, "The Nuns of Syon."
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BRIDGMAN, FREDERICK ARTHUR (1847- ), American artist, was born at Tuskegee, Alabama, on the 10th of November 1847. He began as a draughtsman in New York for the American Bank Note Company in 1864-1865, and studied art in the same years at the Brooklyn Art School and at the National Academy of Design; but he went to Paris in 1866 and became a pupil of J.L. Gérôme. Paris then became his headquarters. A trip to Egypt in 1873-1874 resulted in pictures of the East that attracted immediate attention, and his large and important composition, "The Funeral Procession of a Mummy on the Nile," in the Paris Salon (1877), bought by James Gordon Bennett, brought him the cross of the Legion of Honour. Other paintings by him were "An American Circus in Normandy," "Procession of the Bull Apis" (now in the Corcoran Art Gallery, Washington), and a "Rumanian Lady" (in the Temple collection, Philadelphia).
BRIDGMAN, FREDERICK ARTHUR (1847- ), American artist, was born in Tuskegee, Alabama, on November 10, 1847. He started as a draftsman in New York for the American Bank Note Company in 1864-1865 and studied art during the same period at the Brooklyn Art School and the National Academy of Design. However, he moved to Paris in 1866 and became a student of J.L. Gérôme. Paris became his main base. A trip to Egypt in 1873-1874 led to artwork depicting the East that gained immediate recognition. His major piece, "The Funeral Procession of a Mummy on the Nile," showcased at the Paris Salon in 1877 and purchased by James Gordon Bennett, earned him the cross of the Legion of Honour. Other notable paintings include "An American Circus in Normandy," "Procession of the Bull Apis" (now in the Corcoran Art Gallery, Washington), and a "Rumanian Lady" (in the Temple collection, Philadelphia).
BRIDGMAN, LAURA DEWEY (1829-1889), American blind deaf-mute, was born on the 21st of December 1829 at Hanover, New Hampshire, U.S.A., being the third daughter of Daniel Bridgman (d. 1868), a substantial Baptist farmer, and his wife Harmony, daughter of Cushman Downer, and grand-daughter of Joseph Downer, one of the five first settlers (1761) of Thetford, Vermont. Laura was a delicate infant, puny and rickety, and was subject to fits up to twenty months old, but otherwise seemed to have normal senses; at two years, however, she had a very bad attack of scarlet fever, which destroyed sight and hearing, blunted the sense of smell, and left her system a wreck. Though she gradually recovered health she remained a blind deaf-mute, but was kindly treated and was in particular made a sort of playmate by an eccentric bachelor friend of the Bridgmans, Mr Asa Tenney, who as soon as she could walk used to take her for rambles a-field. In 1837 Mr James Barrett, of Dartmouth College, saw her and mentioned her case to Dr Mussey, the head of the medical department, who wrote an account which attracted the attention of Dr S.G. Howe (q.v.), the head of the Perkins Institution for the Blind at Boston. He determined to try to get the child into the Institution and to attempt to educate her; her parents assented, and in October 1837 Laura entered the school. Though the loss of her eye-balls occasioned some deformity, she was otherwise a comely child and of a sensitive and affectionate nature; she had become familiar with the world about her, and was imitative in so far as she could follow the actions of others; but she was limited in her communication with others to the narrower uses of touch—patting her head meant approval, rubbing her hand disapproval, pushing one way meant to go, drawing another to come. Her mother, preoccupied with house-work, had already ceased to be able to control her, and her father's authority was due to fear of superior force, not to reason. Dr Howe at once set himself to teach her the alphabet by touch. It is impossible, for reasons of space, to describe his efforts in detail. He taught words before the individual letters, and his first experiment consisting in pasting upon several common articles such as keys, spoons, knives, &c., little paper labels with the names of the articles printed in raised letters, which he got her to feel and differentiate; then he gave her the same labels by themselves, which she learnt to associate with the articles they referred to, until, with the spoon or knife alone before her she could find the right label for each from a mixed heap. The next stage was to give her the component letters and teach her to combine them in the words she knew, and gradually in this way she learnt all the alphabet and the ten digits, &c. The whole process depended, of course, on her having a human intelligence, which only required stimulation, and her own interest in learning became keener as she progressed. On the 24th of July 1839 she first wrote her own name legibly. Dr Howe devoted himself with the utmost patience and assiduity to her education and was rewarded by increasing success. On the 20th of June 1840 she had her first arithmetic lesson, by the aid of a metallic case perforated with square holes, square types being used; and in nineteen days she could add a column of figures amounting to thirty. She was in good health and happy, and was treated by Dr Howe as his daughter. Her case already began to interest the public, and others were brought to Dr Howe for treatment. In 1841 Laura began to keep a journal, in which she recorded her own day's work and thoughts. In January 1842 Charles Dickens visited the Institution, and afterwards wrote enthusiastically in American Notes of Dr Howe's success with Laura. In 1843 funds were obtained for devoting a special teacher to her, and first Miss Swift, then Miss Wight, and then Miss Paddock, were appointed; Laura by this time was learning geography and elementary astronomy. By degrees she was given religious instruction, but Dr Howe was intent upon not inculcating dogma before she had grasped the essential moral truths of Christianity and the story of the Bible. She grew up a gay, cheerful girl, loving, optimistic, but with a nervous system inclining to irritability, and requiring careful education in self-control. In 1860 her eldest sister Mary's death helped to bring on a religious crisis, and through the influence of some of her family she was received into the Baptist church; she became for some years after this more self-conscious and rather pietistic. In 1867 she began writing compositions which she called poems; the best-known is called "Holy Home." In 1872, Dr Howe having been enabled to build some separate cottages (each under a matron) for the blind girls, Laura was moved from the larger house of the Institution into one of them, and there she continued her quiet life. The death of Dr Howe in 1876 was a great grief to her; but before he died he had made arrangements by which she would be financially provided for in her home at the Institution for the rest of her life. In 1887 her jubilee was celebrated there, but in 1889 she was taken ill, and she died on the 24th of May. She was buried at Hanover. Her name has become familiar everywhere as an example of the education of a blind deaf-mute, leading to even greater results in Helen Keller.
BRIDGMAN, LAURA DEWEY (1829-1889), American blind deaf-mute, was born on December 21, 1829, in Hanover, New Hampshire, U.S.A. She was the third daughter of Daniel Bridgman (d. 1868), a prosperous Baptist farmer, and his wife Harmony, who was the daughter of Cushman Downer and granddaughter of Joseph Downer, one of the five original settlers (1761) of Thetford, Vermont. Laura was a fragile infant, weak and prone to illness, experiencing seizures until she was twenty months old, but otherwise appeared to have normal senses. However, at two years old, she suffered a severe case of scarlet fever, which took away her sight and hearing, dulled her sense of smell, and left her health in ruins. Although she gradually regained some health, she remained a blind deaf-mute. She was treated with kindness, particularly by an eccentric bachelor friend of the Bridgmans, Mr. Asa Tenney, who, as soon as she could walk, took her on nature walks. In 1837, Mr. James Barrett from Dartmouth College noticed her and shared her story with Dr. Mussey, the head of the medical department, who wrote an account that caught the attention of Dr. S.G. Howe (q.v.), the director of the Perkins Institution for the Blind in Boston. He decided to try to bring the child into the institution and teach her; her parents agreed, and in October 1837, Laura entered the school. Although the loss of her eyeballs caused some deformity, she was otherwise an attractive child with a sensitive and affectionate personality. She had become familiar with the world around her and imitated others to the extent that she could. However, her communication was limited to simple forms of touch—patting her head meant approval, rubbing her hand indicated disapproval, pushing someone meant to go, and pulling someone meant to come. Her mother, busy with household chores, had lost the ability to control her, and her father's authority was based on fear rather than reason. Dr. Howe immediately started to teach her the alphabet through touch. It isn’t possible to describe all of his efforts in detail here due to space constraints. He taught her words before individual letters, starting with pasting small paper labels with names printed in raised letters onto common objects like keys, spoons, and knives, which she learned to feel and identify. Then he gave her the same labels separately, which she learned to associate with the items they referred to, until she could match the right label to each item from a mixed pile. The next step was to provide her with the individual letters and teach her to combine them into words she already knew, and gradually she learned the entire alphabet, the ten digits, etc. The whole process relied on her having human intelligence, which just needed stimulation, and her own interest in learning grew stronger as she progressed. On July 24, 1839, she wrote her name legibly for the first time. Dr. Howe dedicated himself to her education with tremendous patience and hard work, and his efforts were rewarded with increasing success. On June 20, 1840, she had her first lesson in arithmetic, using a metal case with square holes and square types; within nineteen days, she could add a column of figures up to thirty. She was healthy and happy, and Dr. Howe treated her as if she were his daughter. Her story began to capture public interest, and others were brought to Dr. Howe for help. In 1841, Laura started keeping a journal in which she documented her daily activities and thoughts. In January 1842, Charles Dickens visited the institution and later wrote enthusiastically in American Notes about Dr. Howe's success with Laura. In 1843, funds were secured for a special teacher for her, and first Miss Swift, then Miss Wight, and later Miss Paddock were appointed; by this time, Laura was studying geography and basic astronomy. Gradually, she also received religious instruction, but Dr. Howe was focused on teaching her the essential moral truths of Christianity and the Bible's stories before indoctrinating her with any dogma. She grew into a cheerful and loving girl, optimistic but with a nervous system that tended to irritability, requiring careful guidance in self-control. In 1860, the death of her eldest sister Mary triggered a religious crisis for her, and with some family influence, she joined the Baptist church; for several years following this, she became more self-conscious and somewhat pious. In 1867, she began writing what she called poems; one of the most recognized is titled "Holy Home." In 1872, after Dr. Howe was able to build separate cottages (each managed by a matron) for blind girls, Laura was moved from the larger institution to one of them, where she continued her quiet life. The death of Dr. Howe in 1876 greatly saddened her, but before he passed, he made arrangements to ensure she would be financially supported for the rest of her life at the institution. In 1887, her jubilee was celebrated there, but in 1889 she fell ill and passed away on May 24. She was buried in Hanover. Her name has become widely known as an example of the education of a blind deaf-mute, leading to even greater achievements in Helen Keller.
See Laura Bridgman, by Maud Howe and Florence Howe Hall (1903), which contains a bibliography; and Life and Education of Laura Dewey Bridgman (1878), by Mary S. Lamson.
See Laura Bridgman, by Maud Howe and Florence Howe Hall (1903), which includes a bibliography; and Life and Education of Laura Dewey Bridgman (1878), by Mary S. Lamson.
(H. Ch.)
(H. Ch.)
BRIDGNORTH, a market town and municipal borough in the Ludlow parliamentary division of Shropshire, England, 150 m. N.W. by W. from London by the Great Western railway, on the Worcester-Shrewsbury line. Pop. (1901) 6052. The river Severn separates the upper town on the right bank from the lower on the left. A steep line of rail connects them. The upper town is built on the acclivities and summit of a rock which rises abruptly from the river to the height of 180 ft., and gives the town a very picturesque appearance. The railway passes under by a long tunnel. On the summit is the tower of the old castle, leaning about 17° from the perpendicular. There are also two parish churches. That of St Leonard, formerly collegiate, was practically rebuilt in 1862. This parish was held by Richard Baxter, the famous divine, in 1640. St Mary's church is in classic style of the late 18th century. The picturesque half-timbered style of domestic building is frequently seen in the streets. In this style are the town hall (1652), and a house dated 1580, in which was born in 1729 Thomas Percy, bishop of Dromore, the editor of the Reliques of Ancient English Poetry. The grammar school, founded in 1503, occupies an Elizabethan building; there are also a college of divinity, a blue-coat school, and a literary institute with library and school of art. There are large charities. Near the town is a curious ancient hermitage cave, in the sandstone. At Quatford, 1 m. south-east, the site of a castle dating from 1085 may be traced. This dominated the ancient Forest of Morf. Here Robert de Belesme originally founded the college which was afterwards moved to Bridgnorth. Bridgnorth manufactures carpets; brewing is carried on, and there is trade in agricultural produce. The town is governed by a mayor, 4 aldermen and 12 councillors. Area, 3018 acres.
BRIDGNORTH, is a market town and municipal borough in the Ludlow parliamentary division of Shropshire, England, located 150 miles northwest by west from London by the Great Western Railway, on the Worcester-Shrewsbury line. Population (1901) was 6,052. The River Severn separates the upper town on the right bank from the lower town on the left. A steep railway line connects the two. The upper town is built on the slopes and peak of a rock that rises sharply from the river to a height of 180 feet, giving the town a very picturesque look. The railway passes underneath through a long tunnel. At the top stands the tower of the old castle, leaning about 17° from vertical. There are also two parish churches. St. Leonard's, formerly collegiate, was mostly rebuilt in 1862. This parish was held by Richard Baxter, the famous preacher, in 1640. St. Mary's church is designed in the classic style of the late 18th century. The charming half-timbered style of domestic buildings is commonly seen in the streets. This style is represented in the town hall (1652) and a house dated 1580, where Thomas Percy, bishop of Dromore and editor of the Reliques of Ancient English Poetry, was born in 1729. The grammar school, founded in 1503, is in an Elizabethan building; there is also a divinity college, a blue-coat school, and a literary institute with a library and an art school. There are significant charities. Near the town is an interesting ancient hermitage cave in the sandstone. At Quatford, 1 mile southeast, the site of a castle dating back to 1085 can still be traced. This castle overlooked the ancient Forest of Morf. Here, Robert de Belesme originally established the college, which was later moved to Bridgnorth. Bridgnorth produces carpets; brewing is also done, and there is trade in agricultural products. The town is governed by a mayor, four aldermen, and twelve councillors. Area, 3,018 acres.
The early history of Bridgnorth is connected with Æthelfleda, lady of the Mercians, who raised a mound there in 912 as part of her offensive policy against the Danes of the five boroughs. After the Conquest William I. granted the manor of Bridgnorth to Earl Roger of Shrewsbury, whose son Robert de Belesme transferred his castle and borough from Quatford to Bridgnorth, but on Robert's attainder in 1102 the town became a royal borough. It is probable that Henry I. granted the burgesses certain privileges, for Henry II. confirmed to them all the franchises and customs which they had in the time of Henry I. King John in 1215 granted them freedom from toll throughout England except the city of London, and in [v.04 p.0560]1227 Henry III. conferred several new rights and liberties, among which were a gild merchant with a hanse. These early charters were confirmed by several succeeding kings, Henry VI. granting in addition assize of bread and ale and other privileges. Bridgnorth was incorporated by James I. in 1546. The burgesses returned two members to parliament in 1295, and continued to do so until 1867, when they were assigned only one member. The town was disfranchised in 1885. A yearly fair on the feast of the Translation of St Leonard and three following days was granted to the burgesses in 1359, and in 1630 Charles I. granted them licence to hold another fair on the Thursday before the first week in Lent and two following days.
The early history of Bridgnorth is tied to Æthelfleda, the lady of the Mercians, who built a mound there in 912 as part of her strategy against the Danes of the five boroughs. After the Conquest, William I granted the manor of Bridgnorth to Earl Roger of Shrewsbury, whose son, Robert de Belesme, moved his castle and borough from Quatford to Bridgnorth. However, after Robert's attainder in 1102, the town became a royal borough. It’s likely that Henry I granted the burgesses certain privileges, as Henry II later confirmed all the rights and customs they had during Henry I's reign. King John granted them freedom from tolls across England, except in London, in 1215, and in 1227 Henry III granted them several new rights and liberties, including a merchant guild with a hanse. These early charters were confirmed by several subsequent kings, with Henry VI adding privileges such as the assize of bread and ale. Bridgnorth was incorporated by James I in 1546. The burgesses sent two members to parliament in 1295 and continued until 1867, when they were reduced to one member. The town was disenfranchised in 1885. A yearly fair on the feast of the Translation of St Leonard, lasting for three days, was granted to the burgesses in 1359, and in 1630 Charles I allowed them to hold another fair on the Thursday before the first week in Lent and two days following.
BRIDGWATER, a market town, port and municipal borough in the Bridgwater parliamentary division of Somerset, England, on the river Parret, 10 m. from its mouth, and 151¾ m. by the Great Western railway W. by S. of London. Pop. (1901) 15,209. It is pleasantly situated in a level and well-wooded country, having on the east the Mendip range and on the west the Quantock hills. The town lies along both sides of the river, here crossed by a handsome iron bridge. Among several places of worship the chief is St Mary Magdalene's church; this has a north porch and windows dating from the 14th century, besides a lofty and slender spire; but it has been much altered by restoration. It possesses a fine painted reredos. A house in Blake Street, largely restored, was the birthplace of Admiral Blake in 1598. Near the town are the three fine old churches of Weston Zoyland, Chedzoy and Middlezoy, containing some good brasses and carved woodwork. The battlefield of Sedgemoor, where the Monmouth rebellion was finally crushed in 1685, is within 3 m.; while not far off is Charlinch, the home of the Agapemonites (q.v.). Bridgwater has a considerable coasting trade, importing grain, coal, wine, hemp, tallow and timber, and exporting Bath brick, farm produce, earthenware, cement and plaster of Paris. The river is navigable by vessels of 700 tons, though liable, when spring-tides are flowing, to a bore which rises, in rough weather, to a height of 9 ft. Bath brick, manufactured only here, and made of the mingled sand and clay deposited by every tide, is the staple article of commerce; iron-founding is also carried on. The town is governed by a mayor, 6 aldermen and 18 councillors. Area, 926 acres.
BRIDGWATER, a market town, port, and municipal borough in the Bridgwater parliamentary division of Somerset, England, is located on the river Parret, 10 miles from its mouth, and 151¾ miles by the Great Western railway southwest of London. Population (1901) was 15,209. It is nicely situated in a flat and well-wooded area, with the Mendip range to the east and the Quantock hills to the west. The town spreads along both sides of the river, which is crossed by an impressive iron bridge. Among several places of worship, the main one is St Mary Magdalene's church; it features a north porch and windows from the 14th century, along with a tall and slender spire, although it has undergone significant restoration. The church also has a beautiful painted reredos. A house on Blake Street, largely restored, was the birthplace of Admiral Blake in 1598. Close to the town are three historic churches: Weston Zoyland, Chedzoy, and Middlezoy, which contain some notable brasses and carved woodwork. The battlefield of Sedgemoor, where the Monmouth rebellion was finally defeated in 1685, is within 3 miles; not far away is Charlinch, the home of the Agapemonites (q.v.). Bridgwater has a significant coasting trade, importing grain, coal, wine, hemp, tallow, and timber, and exporting Bath brick, farm produce, earthenware, cement, and plaster of Paris. The river is navigable by vessels of 700 tons, though it can experience a 9 ft. bore during rough weather when spring tides are flowing. Bath brick, made only here from the mixed sand and clay deposited by each tide, is the main product; iron founding also takes place. The town is governed by a mayor, 6 aldermen, and 18 councillors. Area: 926 acres.
A settlement probably grew up in Saxon times at Bridgwater (Briges, Briggewalteri, Brigewauter), owing its origin as a trade centre to its position at the mouth of the chief river in Somerset. It became a mesne borough by the charter granted by John in 1201, which provided that the town should be a free borough, the burgesses to be free and quit of all tolls, and made William de Briwere overlord. Other charters were granted by Henry III. in 1227 (confirmed in 1318, 1370, 1380), which gave Bridgwater a gild merchant. It was incorporated by charter of Edward IV. (1468), confirmed in 1554, 1586, 1629 and 1684. Parliamentary representation began in 1295 and continued until the Reform Act of 1870. A Saturday market and a fair on the 24th of June were granted by the charter of 1201. Another fair at the beginning of Lent was added in 1468, and a second market on Thursday, and fairs at Midsummer and on the 21st of September were added in 1554. Charles II. granted another fair on the 29th of December. The medieval importance of these markets and fairs for the sale of wool and wine and later of cloth has gone. The shipping trade of the port revived after the construction of the new dock in 1841, and corn and timber have been imported for centuries.
A settlement likely developed during Saxon times at Bridgwater (Briges, Briggewalteri, Brigewauter), as it became a trade center due to its location at the mouth of the main river in Somerset. It became a mesne borough with the charter granted by John in 1201, which declared the town a free borough, with the burgesses free from all tolls, and made William de Briwere the overlord. Additional charters were granted by Henry III in 1227 (confirmed in 1318, 1370, 1380), which established a gild merchant for Bridgwater. It was incorporated by the charter of Edward IV in 1468, which was confirmed in 1554, 1586, 1629, and 1684. Parliamentary representation started in 1295 and continued until the Reform Act of 1870. The charter of 1201 granted a Saturday market and a fair on June 24th. Another fair at the beginning of Lent was added in 1468, and a second market on Thursday, as well as fairs at Midsummer and on September 21st, were added in 1554. Charles II granted another fair on December 29th. The medieval significance of these markets and fairs for selling wool, wine, and later cloth has diminished. The shipping trade of the port revived after the new dock was built in 1841, and corn and timber have been imported for centuries.
See S. G. Jarman, "History of Bridgwater," Historical MSS. Commission, Report 9, Appendix; Victoria County History: Somerset, vol. ii.
See S. G. Jarman, "History of Bridgwater," Historical MSS. Commission, Report 9, Appendix; Victoria County History: Somerset, vol. ii.
BRIDLINGTON, a market town, municipal borough and seaside resort in the Buckrose parliamentary division of the East Riding of Yorkshire, England, 31 m. N.N.E. from Hull by a branch of the North Eastern railway. Pop. (1891) 8919; (1901) 12,482. It is divided into two parts, the ancient market town lying about 1 m. from the coast, while the modern houses of Bridlington Quay, the watering-place, fringe the shore of Bridlington Bay. Southward the coast becomes low, but northward it is steep and very fine, where the great spur of Flamborough Head (q.v.) projects eastward. In the old town of Bridlington the church of St Mary and St Nicholas consists of the fine Decorated and Perpendicular nave, with Early English portions, of the priory church of an Augustinian foundation of the time of Henry I. There remains also the Perpendicular gateway, serving as the town-hall. The founder of the priory was Walter de Gaunt, about 1114, and the institution flourished until 1537, when the last prior was executed for taking part in the Pilgrimage of Grace. A Congregational society was founded in 1662, and its old church, dating from 1702, stood until 1906. At Bridlington Quay there is excellent sea-bathing, and the parade and ornamental gardens provide pleasant promenades. Extensive works have been carried out along the sea front. There is a chalybeate spring. The harbour is enclosed by two stone piers, and there is good anchorage in the bay. The municipal borough is under a mayor, 6 aldermen and 18 councillors, and has an area of 2751 acres.
BRIDLINGTON, a market town, municipal borough, and seaside resort in the Buckrose parliamentary division of the East Riding of Yorkshire, England, is located 31 miles N.N.E. from Hull by a branch of the North Eastern railway. Population (1891) was 8,919; (1901) was 12,482. It consists of two parts: the historic market town located about 1 mile from the coast, and the modern houses of Bridlington Quay, the resort area, which line the shore of Bridlington Bay. To the south, the coast is low, but to the north, it is steep and quite beautiful, where the prominent Flamborough Head (q.v.) juts out eastward. In the old town of Bridlington, the church of St Mary and St Nicholas features a stunning Decorated and Perpendicular nave, along with Early English sections from the priory church established by an Augustinian foundation during the time of Henry I. The Perpendicular gateway, which serves as the town hall, still remains. Walter de Gaunt founded the priory around 1114, and it thrived until 1537 when the last prior was executed for participating in the Pilgrimage of Grace. A Congregational society was established in 1662, and its old church, built in 1702, remained until 1906. At Bridlington Quay, there is excellent sea bathing, and the promenade and landscaped gardens offer pleasant walking paths. Major improvements have been made along the seafront. There is a chalybeate spring. The harbor is sheltered by two stone piers, providing good anchorage in the bay. The municipal borough is governed by a mayor, 6 aldermen, and 18 councillors and covers an area of 2,751 acres.
The mention of four burgesses at Bridlington (Brellington, Burlington) in the Domesday survey shows it to have been a borough before the Conquest. With the rest of the north of England, Bridlington suffered from the ravages of the Normans, and decreased in value from £32 in the reign of Edward the Confessor, when it formed part of the possessions of Earl Morcar, to 8s. at the time of the Domesday survey. By that time it was in the hands of the king by the forfeiture of Earl Morcar. It was granted by William II. to Gilbert de Gaunt, whose son and heir Walter founded the priory and endowed it with the manor of Bridlington and other lands. From this date the importance of the town steadily increased. Henry I. and several succeeding kings confirmed Walter de Gaunt's gift, Stephen granting in addition the right to have a port. In 1546 Henry IV. granted the prior and convent exemption from fifteenths, tenths and subsidies, in return for prayer for himself and his queen in every mass sung at the high altar. After the Dissolution the manor remained with the crown until 1624, when Charles I. granted it to Sir John Ramsey, whose brother and heir, Sir George Ramsey, sold it in 1633 to thirteen inhabitants of the town on behalf of all the tenants of the manor. The thirteen lords were assisted by twelve other inhabitants chosen by the freeholders, and when the number of lords was reduced to six, seven others were chosen from the assistants. A chief lord was chosen every year. This system still holds good. It is evident from the fact of thirteen inhabitants being allowed to hold the manor that the town had some kind of incorporation in the 17th century, although its incorporation charter was not granted until 1899, when it was created a municipal borough. In 1200 King John granted the prior of Bridlington a weekly market on Saturday and an annual fair on the vigil, feast and morrow of the Assumption of the Virgin Mary. Henry VI. in 1446 granted the prior three new fairs yearly on the vigil, day and morrow of the Nativity of the Virgin Mary, the Deposition of St John, late prior of Bridlington, and the Translation of the same St John. All fairs and markets were sold with the manor to the inhabitants of the town.
The mention of four local leaders at Bridlington (Brellington, Burlington) in the Domesday survey indicates that it was a borough before the Conquest. Like the rest of northern England, Bridlington was impacted by the Normans and dropped in value from £32 during the reign of Edward the Confessor, when it was part of Earl Morcar's possessions, to just 8 shillings at the time of the Domesday survey. By then, it was owned by the king due to Earl Morcar's forfeiture. William II granted it to Gilbert de Gaunt, whose son and heir, Walter, established the priory and gave it the manor of Bridlington and other lands. From this point, the town’s importance gradually grew. Henry I and several subsequent kings confirmed Walter de Gaunt’s gift, with Stephen additionally granting the right to have a port. In 1546, Henry IV exempted the prior and convent from certain taxes in exchange for prayers for him and his queen at every mass sung at the high altar. After the Dissolution, the manor stayed with the crown until 1624, when Charles I granted it to Sir John Ramsey, whose brother and heir, Sir George Ramsey, sold it in 1633 to thirteen townspeople on behalf of all the manor’s tenants. The thirteen lords were supported by twelve other residents chosen by the freeholders, and when the number of lords was reduced to six, seven more were chosen from the assistants. A chief lord is selected each year. This system is still in place. It’s clear from the fact that thirteen residents were allowed to hold the manor that the town had some sort of incorporation in the 17th century, even though its incorporation charter wasn’t granted until 1899, when it became a municipal borough. In 1200, King John granted the prior of Bridlington a weekly market on Saturdays and an annual fair on the vigil, feast, and day after the Assumption of the Virgin Mary. Henry VI, in 1446, granted the prior three new yearly fairs on the vigil, day, and morrow of the Nativity of the Virgin Mary, the Deposition of St. John, the late prior of Bridlington, and the Translation of the same St. John. All fairs and markets were sold with the manor to the townspeople.
See J. Thompson, Historical Sketches of Bridlington (1821); Victoria County History: Yorkshire.
See J. Thompson, Historical Sketches of Bridlington (1821); Victoria County History: Yorkshire.
BRIDPORT, ALEXANDER HOOD, Viscount (1727-1814), British admiral, was the younger brother of Samuel, Lord Hood, and cousin of Sir Samuel and Captain Alexander Hood. Entering the navy in January 1741, he was appointed lieutenant of the "Bridgewater" six years later, and in that rank served for ten years in various ships. He was then posted to the "Prince," the flag-ship of Rear-Admiral Saunders (under whom Hood had served as a lieutenant) and in this command served in the Mediterranean for some time. Returning home, he was appointed to the "Minerva" frigate, in which he was present at Hawke's great victory in Quiberon Bay (20th November 1759). In 1761 the "Minerva" recaptured, after a long struggle, the "Warwick" of equal force, and later in the same year Captain Alexander Hood went in the "Africa" to the Mediterranean, where he served until the conclusion of peace. From this time forward he was in continuous employment afloat and ashore, and in the "Robust" was present at the battle of Ushant in 1778. Hood was involved in the court-martial on Admiral (afterwards Viscount) Keppel which followed this action, and although adverse popular feeling was aroused by the course which he took in Keppel's defence, his conduct does not seem to have injured his professional career. Two years later he was made rear-admiral of the white, and succeeded Kempenfeldt as one of Howe's flag-officers, and in the "Queen" (90) he was present at the relief of Gibraltar in 1782. For a time he sat in the House of Commons. Promoted vice-admiral in 1787, he became K.B. in the following year, and on the occasion of the Spanish armament in 1790 flew his flag again for a short time. On the outbreak of the war with France in 1793 Sir Alexander Hood once more went to sea, this time as Howe's second in command, and he had his share in the operations which culminated in the "Glorius First of June," and for his services was made Baron Bridport of Cricket St Thomas in Somerset [v.04 p.0561]in the Irish peerage. Henceforth Bridport was practically in independent command. In 1795 he fought the much-criticized partial action of the 23rd of June off Belle-Ile, which, however unfavourably it was regarded in some quarters, was counted as a great victory by the public. Bridport's peerage was made English, and he became vice-admiral of England. In 1796-1797 he practically directed the war from London, rarely hoisting his flag afloat save at such critical times as that of the Irish expedition in 1797. In the following year he was about to put to sea when the Spithead fleet mutinied. He succeeded at first in pacifying the crew of his flag-ship, who had no personal grudge against their admiral, but a few days later the mutiny broke out afresh, and this time was uncontrollable. For a whole week the mutineers were supreme, and it was only by the greatest exertions of the old Lord Howe that order was then restored and the men returned to duty. After the mutiny had been suppressed, Bridport took the fleet to sea as commander-in-chief in name as well as in fact, and from 1798 to 1800 personally directed the blockade of Brest, which grew stricter and stricter as time went on. In 1800 he was relieved by St Vincent, and retired from active duty after fifty-nine years' service. In reward for his fine record his peerage was made a viscounty. He spent the remaining years of his life in retirement. He died on the 2nd of May 1814. The viscounty in the English peerage died with him; the Irish barony passed to the younger branch of his brother's family, for whom the viscounty was recreated in 1868.
BRIDPORT, ALEXANDER HOOD, Viscount (1727-1814), British admiral, was the younger brother of Samuel, Lord Hood, and cousin of Sir Samuel and Captain Alexander Hood. He joined the navy in January 1741 and became lieutenant of the "Bridgewater" six years later, serving in that role for ten years on various ships. He was then assigned to the "Prince," the flagship of Rear-Admiral Saunders (under whom Hood had served as a lieutenant), and served in this role in the Mediterranean for a while. After returning home, he was appointed to the "Minerva" frigate, where he was present at Hawke's significant victory in Quiberon Bay (20th November 1759). In 1761, the "Minerva" successfully recaptured the "Warwick," which was of equal force, after a long struggle, and later that year Captain Alexander Hood went to the Mediterranean on the "Africa," where he served until the peace was concluded. From then on, he was continuously active at sea and on land, and in the "Robust" he participated in the battle of Ushant in 1778. Hood was involved in Admiral (later Viscount) Keppel's court-martial that followed this action, and although public sentiment turned against him for his defense of Keppel, it doesn't seem to have harmed his career. Two years later, he was made rear-admiral of the white, succeeding Kempenfeldt as one of Howe's flag-officers, and in the "Queen" (90) he took part in the relief of Gibraltar in 1782. For a while, he served in the House of Commons. Promoted to vice-admiral in 1787, he became K.B. the following year, and during the Spanish armament in 1790, he briefly flew his flag again. With the outbreak of war against France in 1793, Sir Alexander Hood went back to sea, this time as Howe's second in command, contributing to the operations that led to the "Glorious First of June," and for his services, he was made Baron Bridport of Cricket St Thomas in Somerset [v.04 p.0561]in the Irish peerage. From then on, Bridport practically held independent command. In 1795, he engaged in the often-criticized partial action of June 23 off Belle-Ile, which, despite some negative views, was seen as a major victory by the public. Bridport's peerage was transferred to the English peerage, and he became vice-admiral of England. In 1796-1797, he effectively directed the war from London, rarely going to sea except during critical moments such as the Irish expedition in 1797. The following year, just as he was about to set sail, the Spithead fleet mutinied. Initially, he managed to stabilize the crew of his flagship, as they held no personal grudge against their admiral, but a few days later, the mutiny erupted again and became uncontrollable. For a whole week, the mutineers were in charge, and it was only through the tireless efforts of the old Lord Howe that order was finally restored and the men returned to duty. After the mutiny was suppressed, Bridport took the fleet to sea as commander-in-chief both in title and reality, and from 1798 to 1800, he personally managed the blockade of Brest, which tightened over time. In 1800, he was relieved by St Vincent and retired from active duty after fifty-nine years of service. Honored for his commendable record, his peerage was elevated to a viscounty. He spent the last years of his life in retirement and passed away on May 2, 1814. The viscounty in the English peerage ended with him; the Irish barony was inherited by the younger branch of his brother's family, for whom the viscounty was recreated in 1868.
See Charnock, Biographia Navalis, vi. 153; Naval Chronicle, i. 265; Ralfe, Nav. Biog. i. 202.
See Charnock, Biographia Navalis, vi. 153; Naval Chronicle, i. 265; Ralfe, Nav. Biog. i. 202.
BRIDPORT, a market town and municipal borough in the Western parliamentary division of Dorsetshire, England, 18 m. N.W. of Dorchester, on a branch of the Great Western railway. Pop. (1901) 5710. It is pleasantly situated in a hilly district on the river Brit, from which it takes its name. The main part of the town is about a mile from the sea, with which it is connected by a winding street, ending at a quay surrounded by the fishing village of West Bay, where the railway terminates. The church of St Mary is a handsome cruciform Perpendicular building. The harbour is accessible only to small vessels. There is some import trade in flax, timber and coal. The principal articles of manufacture have long been sailcloth, cordage, linen and fishing-nets. The municipal borough is under a mayor, 6 aldermen and 18 councillors. Area, 593 acres.
BRIDPORT, a market town and municipal borough in the Western parliamentary division of Dorset, England, 18 miles northwest of Dorchester, on a branch of the Great Western railway. Population (1901) 5,710. It's nicely located in a hilly area by the river Brit, which is where it gets its name. The main part of the town is about a mile from the sea, connected by a winding street that ends at a quay surrounded by the fishing village of West Bay, where the railway stops. The church of St Mary is an impressive cruciform Perpendicular structure. The harbor can only accommodate small boats. There's some import trade in flax, timber, and coal. The main products manufactured here have traditionally been sailcloth, cordage, linen, and fishing nets. The municipal borough is governed by a mayor, 6 aldermen, and 18 councillors. Area, 593 acres.
Bridport was evidently of some importance before the Conquest, when it consisted of 120 houses rated for all the king's services and paying geld for five hides. By 1086 the number of houses had decreased to 100, and of these 20 were in such a wretched condition that they could not pay geld. The town is first mentioned as a borough in the Pipe Roll of 1189, which states that William de Bendenges owed £9: 10s. for the ancient farm of Bridport, and that the men of the town owed tallage to the amount of 53s. 10d. Henry III. granted the first charter in 1252-1253, making the town a free borough and granting the burgesses the right to hold it at the ancient fee farm with an increase of 40s., and to choose two bailiffs to answer at the exchequer for the farm. A deed of 1381 shows that Henry III. also granted the burgesses freedom from toll. Bridport was incorporated by James I. in 1619, but Charles II. granted a new charter in 1667, and by this the town was governed until 1835. The first existing grant of a market and fairs to Bridport is dated 1593, but it appears from the Quo Warranto Rolls that Edward I. possessed a market there. The town was noted for the manufacture of ropes and cables as early as 1213, and an act of parliament (21 Henry VIII.) shows that the inhabitants had "from time out of mind" made the cables, ropes and hawsers for the royal navy and for most of the other ships. Bridport was represented in parliament by two members from 1395 to 1867. In the latter year the number was reduced to one, and in 1885 the town was disfranchised.
Bridport was clearly important before the Conquest, with 120 houses contributing to all the king's services and paying taxes for five hides. By 1086, the number of houses had dropped to 100, and 20 of those were in such poor condition that they couldn't pay taxes. The town is first mentioned as a borough in the Pipe Roll of 1189, which notes that William de Bendenges owed £9: 10s. for the ancient farm of Bridport, and that the townspeople owed a tax totaling 53s. 10d. Henry III granted the first charter between 1252-1253, making the town a free borough and giving the burgesses the right to hold it at the ancient fee farm with an increase of 40s., and to choose two bailiffs to report at the exchequer for the farm. A document from 1381 shows that Henry III also granted the burgesses exemption from tolls. Bridport was incorporated by James I in 1619, but Charles II issued a new charter in 1667, which governed the town until 1835. The first existing grant for a market and fairs to Bridport is from 1593, but records from the Quo Warranto Rolls indicate that Edward I had a market there. The town was known for producing ropes and cables as early as 1213, and a parliamentary act (21 Henry VIII.) indicates that the townspeople had been making cables, ropes, and hawsers for the royal navy and most other ships "from time out of mind." Bridport was represented in parliament by two members from 1395 to 1867. In 1867, the number was reduced to one, and in 1885, the town lost its voting rights.
BRIE (Briegus saltus, from Celtic briek, clay), an agricultural district of northern France, to the E. of Paris, bounded W. and S. by the Seine, N. by the Marne. It has an area of 2400 sq. m., comprising the greater part of the department of Seine-et-Marne, together with portions of the departments of Seine, Seine-et-Oise, Aisne, Marne and Aube. The western portion was known as the Brie française, the eastern portion as the Brie champenoise. The Brie forms a plateau with few eminences, varying in altitude between 300 and 500 ft. in the west, and between 500 and 650 ft. in the east. Its scenery is varied by forests of some size—the chief being the Forêt de Senart, the Forêt de Crécy and the Forêt d'Armainvilliers. The surface soil is clay in which are embedded fragments of siliceous sandstone, used for millstones and constructional purposes; the subsoil is limestone. The Yères, a tributary of the Seine, and the Grand Morin and Petit Morin, tributaries of the Marne, are the chief rivers, but the region is not abundantly watered and the rainfall is only between 20 and 24 in. The Brie is famous for its grain and its dairy products, especially cheeses.
BRIE (Briegus saltus, from Celtic briek, clay), an agricultural area in northern France, east of Paris, bordered to the west and south by the Seine, and to the north by the Marne. It covers an area of 2400 sq. miles, including most of the Seine-et-Marne department, along with parts of the Seine, Seine-et-Oise, Aisne, Marne and Aube departments. The western part was known as Brie française and the eastern part as Brie champenoise. The Brie is a plateau with few elevations, ranging in height between 300 and 500 ft. in the west, and between 500 and 650 ft. in the east. Its landscape features large forests, the main ones being the Forêt de Senart, the Forêt de Crécy and the Forêt d'Armainvilliers. The topsoil consists of clay, embedded with fragments of siliceous sandstone, which is used for making millstones and for construction; the subsoil is limestone. The Yères, a tributary of the Seine, and the Grand Morin and Petit Morin, tributaries of the Marne, are the main rivers, but the area isn’t heavily watered, and the rainfall averages between 20 and 24 inches. Brie is known for its grain and dairy products, particularly its cheeses.
BRIEF (Lat. brevis, short), in English legal practice, the written statement given to a barrister to form the basis of his case. It was probably so called from its at first being only a copy of the original writ. Upon a barrister devolves the duty of taking charge of a case when it comes into court, but all the preliminary work, such as the drawing up of the case, serving papers, marshalling evidence, &c., is performed by a solicitor, so that a brief contains a concise summary for the information of counsel of the case which he has to plead, with all material facts in chronological order, and frequently such observations thereon as the solicitor may think fit to make, the names of witnesses, with the "proofs," that is, the nature of the evidence which each witness is ready to give, if called upon. The brief may also contain suggestions for the use of counsel when cross-examining witnesses called by the other side. Accompanying the brief may be copies of the pleadings (see Pleading), and of all documents material to the case. The brief is always endorsed with the title of the court in which the action is to be tried, with the title of the action, and the names of the counsel and of the solicitor who delivers the brief. Counsel's fee is also marked. The delivery of a brief to counsel gives him authority to act for his client in all matters which the litigation involves. The result of the action is noted on the brief by counsel, or if the action is compromised, the terms of the compromise are endorsed on each brief and signed by the leading counsel on the opposite side. In Scotland a brief is called a memorial.
BRIEF (Lat. brevis, short), in English legal practice, the written statement given to a barrister to form the basis of their case. It was probably named because it was initially just a copy of the original writ. A barrister takes charge of a case when it goes to court, but all the preliminary tasks, like drafting the case, serving papers, organizing evidence, etc., are done by a solicitor. So, a brief includes a concise summary for the counsel to inform them about the case they need to present, listing all key facts in chronological order, and often adding observations that the solicitor finds relevant, the names of witnesses, along with the "proofs," which means the type of evidence each witness is prepared to provide if asked. The brief might also include suggestions for the counsel to use during cross-examination of witnesses from the opposing side. Along with the brief, there may be copies of the pleadings (see Requesting), and all documents essential to the case. The brief is always marked with the title of the court where the case will be tried, the title of the action, and the names of the counsel and the solicitor who delivers the brief. The counsel's fee is also noted. Delivering a brief to the counsel gives them the authority to act on behalf of their client in all matters related to the litigation. The outcome of the action is recorded on the brief by the counsel, or if the action is settled, the terms of the settlement are noted on each brief and signed by the leading counsel from the opposing side. In Scotland, a brief is referred to as a memorial.
In the United States the word has, to a certain extent, a different meaning, a brief in its English sense not being required, for the American attorney exercises all the functions distributed in England between barristers and solicitors. A lawyer sometimes prepares for his own use what is called a "trial brief" for use at the trial. This corresponds in all essential particulars with the "brief" prepared by the solicitor in England for the use of counsel. But the more distinctive use of the term in America is in the case of the brief "in error or appeal," before an appellate court. This is a written or printed document, varying according to circumstances, but embodying the argument on the question affected. Most of the appellate courts require the filing of printed briefs for the use of the court and opposing counsel at a time designated for each side before hearing. In the rules of the United States Supreme Court and circuit courts of appeals the brief is required to contain a concise statement of the case, a specification of errors relied on, including the substance of evidence, the admission or rejection of which is to be reviewed, or any extract from a charge excepted to, and an argument exhibiting clearly the points of law or fact to be discussed. This form of brief, it may be added, is also adopted for use at the trial in certain states of the Union which require printed briefs to be delivered to the court.
In the United States, the term has a somewhat different meaning; a brief in the English sense is not necessary, as American attorneys handle all the functions that are divided between barristers and solicitors in England. A lawyer may prepare a document called a "trial brief" for their own use during the trial. This is similar in key ways to the "brief" created by a solicitor in England for the counsel's use. However, the more specific use of the term in America refers to the brief "in error or appeal" before an appellate court. This is a written or printed document, varying by situation, that outlines the argument related to the issue at hand. Most appellate courts require the submission of printed briefs for the court and opposing counsel by a set time before the hearing. According to the rules of the United States Supreme Court and circuit courts of appeals, a brief must include a brief statement of the case, a list of errors being pointed out, including evidence that was admitted or rejected and is being reviewed, or any excerpt from a charge that is being contested, along with an argument that clearly lays out the legal or factual issues to be discussed. It’s worth noting that this type of brief is also used at trials in certain states that require printed briefs to be submitted to the court.
In English ecclesiastical law a brief meant letters patent issued out of chancery to churchwardens or other officers for the collection of money for church purposes. Such briefs were regulated by a statute of 1704, but are now obsolete, though they are still to be found named in one of the rubrics in the Communion service of the Book of Common Prayer.
In English church law, a brief referred to letters patent issued from chancery to churchwardens or other officials for raising funds for church purposes. These briefs were governed by a statute from 1704, but they are now outdated, even though they are still mentioned in one of the rubrics in the Communion service of the Book of Common Prayer.
The brief-bag, in which counsel's papers are carried to and from court, now forms an integral part of a barrister's outfit, but in the early part of the 19th century the possession of a brief-bag was strictly confined to those who had received one from a king's counsel. King's counsel were then few in number, were considered officers of the court, and had a salary of £40 a year, with a supply of paper, pens and purple bags. These bags they distributed among rising juniors of their acquaintance, [v.04 p.0562]whose bundles of briefs were getting inconveniently large to be carried in their hands. These perquisites were abolished in 1830. English brief-bags are now either blue or red. Blue bags are those with which barristers provide themselves when first called, and it is a breach of etiquette to let this bag be visible in court. The only brief-bag allowed to be placed on the desks is the red bag, which by English legal etiquette is given by a leading counsel to a junior who has been useful to him in some important case.
The brief-bag, used for carrying lawyers' documents to and from court, has become an essential part of a barrister's gear, but in the early 19th century, only those who had received one from a king's counsel were allowed to own a brief-bag. King's counsel were few in number, viewed as court officials, and earned a salary of £40 a year, along with supplies of paper, pens, and purple bags. They would give these bags to promising junior lawyers they knew, whose piles of briefs were getting too large to carry in their hands. These perks were discontinued in 1830. Today, English brief-bags are either blue or red. Blue bags are provided by barristers when they are first called, and it is considered rude to let this bag be seen in court. The only brief-bag that's allowed on desks is the red bag, which, according to English legal etiquette, is given by a leading counsel to a junior lawyer who has been helpful in an important case.
BRIEG, a town of Germany, in the Prussian province of Silesia, on the left bank of the Oder, and on the Breslau and Beuthen railway, 27 m. S.E. of the former city. Pop. (1900) 24,090. It has a castle (the residence of the old counts of Brieg), a lunatic asylum, a gymnasium with a good library, several churches and hospitals, and a theatre. Its fortifications were destroyed by the French in 1807, and are now replaced by beautiful promenades. Brieg carries on a considerable trade, its chief manufactures being linen, embroideries, cotton and woollen goods, ribbons, leather, machinery, hats, pasteboard and cigars. Important cattle-markets are held here. Brieg, or, as it is called in early documents, Civitas Altae Ripae, obtained municipal rights in 1250 from Duke Henry III. of Breslau, and was fortified in 1297; its name is derived from the Polish Brzeg (shore). Burned by the Hussites in 1428, the town was soon afterwards rebuilt, and in 1595 it was again fortified by Joachim Frederick, duke of Brieg. In the Thirty Years' War it suffered greatly; in that of the Austrian succession it was heavily bombarded by the Prussian forces; and in 1807 it was captured by the French and Bavarians. From 1311 to 1675 Brieg was the capital of an independent line of dukes, a cadet branch of the Polish dukes of Lower Silesia, by one of whom the castle was built in 1341. In 1537 Frederick II., duke of Liegnitz, Brieg and Wohlau, concluded with Joachim II., elector of Brandenburg, a treaty according to which his duchy was to pass to the house of Brandenburg in the event of the extinction of his line. On the death of George William the last duke in 1675, however, Austria refused to acknowledge the validity of the treaty and annexed the duchies. It was the determination of Frederick II. of Prussia to assert his claim that led in 1740 to the war that ended two years later in the cession of Silesia to Prussia.
BRIEG, a town in Germany, located in the Prussian province of Silesia, on the left bank of the Oder River and on the Breslau and Beuthen railway, is 27 miles southeast of Breslau. Population (1900) was 24,090. The town features a castle (the residence of the former counts of Brieg), a mental health facility, a gymnasium with a good library, several churches and hospitals, and a theater. Its fortifications were destroyed by the French in 1807 and have since been replaced by lovely promenades. Brieg engages in significant trade, primarily manufacturing linen, embroidery, cotton and wool goods, ribbons, leather, machinery, hats, pasteboard, and cigars. Important cattle markets are held here. Brieg, known in earlier documents as Civitas Altae Ripae, received municipal rights from Duke Henry III. of Breslau in 1250 and was fortified in 1297; its name comes from the Polish Brzeg (shore). It was burned by the Hussites in 1428 but was quickly rebuilt; in 1595, it was fortified again by Joachim Frederick, duke of Brieg. During the Thirty Years' War, it suffered greatly; in the War of the Austrian Succession, it was heavily shelled by Prussian forces; and in 1807, it was captured by the French and Bavarians. From 1311 to 1675, Brieg was the capital of an independent line of dukes, a cadet branch of the Polish dukes of Lower Silesia, and one of them built the castle in 1341. In 1537, Frederick II., duke of Liegnitz, Brieg, and Wohlau, made a treaty with Joachim II., elector of Brandenburg, stating that his duchy would pass to the house of Brandenburg if his line became extinct. However, after the death of George William, the last duke in 1675, Austria did not recognize the treaty's validity and annexed the duchies. Frederick II. of Prussia’s determination to assert his claim led to the war in 1740, which concluded two years later with Silesia being ceded to Prussia.
See Stokvis, Manuel d'histoire, iii. pp. 54, 64.
See Stokvis, Manuel d'histoire, iii. pp. 54, 64.
BRIEG, often now spelt Brig (Fr. Brigue, Ital. Briga), a picturesque small town in the Swiss canton of the Valais, situated at the foot of the northern slope of the Simplon Pass, on the right bank of the Saltine stream, and a little above its junction with the Rhone. Its older houses are very Italian in appearance, while its most prominent buildings (castle, former Jesuits' college and Ursuline convent) all date from the 17th century, and are due to the generosity of a single member of the local Stockalper family. The prosperity of Brieg is bound up with the Simplon Pass (q.v.), so that it gradually supplanted the more ancient village of Naters opposite, becoming a separate parish (the church is at Glis, a few minutes from the town) in 1517. Its medieval name was Briga dives. The opening of the carriage road across the Simplon (1807) and of the tunnel beneath the pass (1906), as well as the fact that above Brieg is the steeper and less fertile portion of the Upper Valais (now much frequented by tourists), have greatly increased the importance and size of the town. The opening of the railway tunnel beneath the Lötschen Pass, affording direct communication with Bern and the Bernese Oberland, is calculated still further to contribute to its prosperity. The new town extends below the old one and is closer to the right bank of the Rhone. In 1900 the population was 2182, almost all Romanists, while 1316 were German-speaking, 719 Italian-speaking (the Simplon tunnel workmen), and 142 French-speaking, one person only speaking Romonsch.
BRIEG, often now spelled Brig (Fr. Brigue, Ital. Briga), is a charming small town in the Swiss canton of Valais, located at the base of the northern slope of the Simplon Pass, on the right bank of the Saltine stream, just above where it meets the Rhone. The older buildings have a distinctly Italian style, while its main structures (the castle, the former Jesuits' college, and the Ursuline convent) all date back to the 17th century and were made possible by the generosity of one member of the local Stockalper family. Brieg's prosperity is closely tied to the Simplon Pass (q.v.), which allowed it to gradually replace the older village of Naters across the river, becoming a separate parish (the church is in Glis, just a few minutes from the town) in 1517. Its medieval name was Briga dives. The opening of the carriage road over the Simplon (1807) and the tunnel underneath the pass (1906), along with the steeper and less fertile area of Upper Valais above Brieg (now popular with tourists), have significantly boosted the town's importance and size. The opening of the railway tunnel under the Lötschen Pass, which connects directly to Bern and the Bernese Oberland, is expected to further enhance its prosperity. The new town has expanded below the old one and is now closer to the right bank of the Rhone. In 1900, the population was 2,182, almost entirely Romanists, with 1,316 German speakers, 719 Italian speakers (the workers on the Simplon tunnel), and 142 French speakers; only one person spoke Romonsch.
(W. A. B. C.)
(W. A. B. C.)
BRIELLE (Briel or Bril), a seaport in the province of South Holland, Holland, on the north side of the island of Voorne, at the mouth of the New Maas, 5½ m. N. of Hellevoetsluis. Pop. (1900) 4107. It is a fortified place and has a good harbour, arsenal, magazine and barracks. It also possesses a quaint town hall, and an orphanage dating from 1533. The tower of the Groote Kerk of St Catherine serves as a lighthouse. Most of the trade of Brielle was diverted to Hellevoetsluis by the cutting of the Voornsche Canal in 1829, but it still has some business in corn and fodder, as well as a few factories. A large number of the inhabitants are also engaged in the fisheries and as pilots.
BRIELLE (Briel or Bril), a seaport in South Holland, located on the north side of the island of Voorne, at the mouth of the New Maas, 5½ miles north of Hellevoetsluis. Population (1900) was 4,107. It has fortifications and a well-equipped harbor, arsenal, magazine, and barracks. The town features a charming town hall and an orphanage established in 1533. The tower of the Groote Kerk of St. Catherine acts as a lighthouse. Most of Brielle's trade shifted to Hellevoetsluis after the Voornsche Canal was cut in 1829, but it still has some business in grain and animal feed, along with a few factories. Many residents also work in fishing and as pilots.
The chief event in the history of Brielle is its capture by the Gueux sur Mer, a squadron of privateers which raided the Dutch coast under commission of the prince of Orange. This event, which took place on the 1st of April 1572, was the first blow in the long war of Dutch independence, and was followed by a general outbreak of the patriotic party (Motley, Rise of the Dutch Republic, part iii. chapter vi.). "The Brill" was one of the four Dutch towns handed over to Queen Elizabeth in 1584 as security for English expenses incurred in aiding the Dutch. Brielle is the birthplace of the famous admiral Martin van Tromp, and also of Admiral van Almonde, a distinguished commander of the early 18th century.
The main event in the history of Brielle is its capture by the Gueux sur Mer, a group of privateers that raided the Dutch coast under the commission of the prince of Orange. This event, which happened on April 1, 1572, was the first strike in the long struggle for Dutch independence and led to a widespread uprising by the patriotic faction (Motley, Rise of the Dutch Republic, part iii. chapter vi.). "The Brill" was one of the four Dutch towns handed over to Queen Elizabeth in 1584 as security for English expenses incurred in supporting the Dutch. Brielle is also the birthplace of the famous admiral Martin van Tromp, as well as Admiral van Almonde, a notable commander from the early 18th century.
BRIENNE-LE-CHÂTEAU, a town of north-eastern France, in the department of Aube, 1 m. from the right bank of the Aube and 26 m. N.E. of Troyes on the Eastern railway. Pop. (1906) 1761. The château, which overlooks the town, is an imposing building of the latter half of the 18th century, built by the cardinal de Brienne (see below). It possesses an important collection of pictures, many of them historical portraits of the 17th and 18th centuries. The church dates from the 16th century and contains good stained glass. A statue of Napoleon commemorates his sojourn at Brienne from 1779 to 1784, when he was studying at the military school suppressed in 1790. In 1814 Brienne was the scene of fighting between Napoleon and the Allies (see Napoleonic Campaigns). Brewing is carried on in the town. Brienne-la-Vieille, a village 1½ m. south of Brienne-le-Château, has a church of the 12th and 16th centuries with fine stained windows. The portal once belonged to the ancient abbey of Bassefontaine, the ruins of which are situated near the village.
BRIENNE-LE-CHÂTEAU, a town in northeastern France, in the Aube department, is located 1 mile from the right bank of the Aube River and 26 miles northeast of Troyes on the Eastern railway. Population (1906) was 1,761. The château, which overlooks the town, is an impressive building from the late 18th century, constructed by Cardinal de Brienne (see below). It features a significant collection of paintings, many of which are historical portraits from the 17th and 18th centuries. The church dates back to the 16th century and includes beautiful stained glass. A statue of Napoleon marks his time at Brienne from 1779 to 1784, when he was studying at the military school that was closed in 1790. In 1814, Brienne was the site of fighting between Napoleon and the Allies (see Napoleonic Wars). Brewing is a local industry in the town. Brienne-la-Vieille, a village 1½ miles south of Brienne-le-Château, has a church from the 12th and 16th centuries with stunning stained glass windows. The portal originally belonged to the ancient abbey of Bassefontaine, the ruins of which are located near the village.
Counts of Brienne.—Under the Carolingian dynasty Brienne-le-Château was the capital town of a French countship. In the 10th century it was captured by two adventurers named Engelbert and Gobert, and from the first of these sprang the noble house of Brienne. In 1210 John of Brienne (1148-1237) became king of Jerusalem, through his marriage with Mary of Montsserrat, heiress of the kingdom of Jerusalem. He led a crusade in Egypt which had no lasting success; and when in 1229 he was elected emperor of the East, for the period of Baldwin II.'s minority, he fought and conquered the Greek emperor John III. (Batatzes or Vatatzes). Walter V., count of Brienne and of Lecce (Apulia) and duke of Athens, fought against the Greeks and at first drove them from Thessaly, but was eventually defeated and killed near Lake Copais in 1311. His son, Walter VI., after having vainly attempted to reconquer Athens in 1331, served under Philip of Valois against the English. Having defended Florence against the Pisans he succeeded in obtaining dictatorial powers for himself in the republic; but his tyrannical conduct brought about his expulsion. He was appointed constable of France by John the Good, and was killed at the battle of Poitiers in 1356. His sister and heiress Isabelle married Walter of Enghien, and so brought Brienne to the house of Enghien, and, by his marriage with Margaret of Enghien, John of Luxemburg-St Pol (d. about 1397) became count of Brienne. The house of Luxemburg retained the countship until Margaret Charlotte of Luxemburg sold it to a certain Marpon, who ceded it to Henri Auguste de Loménie (whose wife, Louise de Béon, descended from the house of Luxemburg-Brienne) in 1640. The Limousin house of Loménie (the genealogies which trace this family to the 15th century are untrustworthy) produced many well-known statesmen, among others the celebrated cardinal Étienne Charles de Loménie de Brienne (1727-1794), minister of Louis XV.; and the last lords of Brienne were members of this family.
Counts of Brienne.—Under the Carolingian dynasty Brienne-le-Château was the capital of a French countship. In the 10th century, it was taken over by two adventurers named Engelbert and Gobert, and from Engelbert came the noble house of Brienne. In 1210, John of Brienne (1148-1237) became king of Jerusalem through his marriage to Mary of Montsserrat, the heiress of the kingdom of Jerusalem. He led a crusade in Egypt that ended unsuccessfully, and when he was elected emperor of the East in 1229 during Baldwin II.'s minority, he fought against and defeated the Greek emperor John III. (Batatzes or Vatatzes). Walter V., count of Brienne and Lecce (Apulia) and duke of Athens, fought against the Greeks and initially drove them out of Thessaly but was ultimately defeated and killed near Lake Copais in 1311. His son, Walter VI., after unsuccessfully trying to reclaim Athens in 1331, served under Philip of Valois against the English. After defending Florence against the Pisans, he managed to obtain dictatorial powers in the republic, but his tyrannical behavior led to his expulsion. He was appointed constable of France by John the Good and was killed at the battle of Poitiers in 1356. His sister and heiress Isabelle married Walter of Enghien, thus bringing Brienne to the house of Enghien. Through his marriage to Margaret of Enghien, John of Luxemburg-St Pol (d. about 1397) became count of Brienne. The house of Luxemburg held the countship until Margaret Charlotte of Luxemburg sold it to a man named Marpon, who transferred it to Henri Auguste de Loménie (whose wife, Louise de Béon, was descended from the house of Luxemburg-Brienne) in 1640. The Limousin house of Loménie (whose genealogies tracing back to the 15th century are unreliable) produced many notable statesmen, including the famous cardinal Étienne Charles de Loménie de Brienne (1727-1794), minister of Louis XV.; and the last lords of Brienne were members of this family.
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BRIENZ, LAKE OF, in the Swiss canton of Bern, the first lake into which the river Aar expands. It lies in a deep hollow between the village of Brienz on the east (2580 inhabitants, the [v.04 p.0563]chief centre of the Swiss wood-carving industry) and, on the west, Bönigen (1515 inhabitants), close to Interlaken. Its length is about 9 m., its width 1½ m., and its maximum depth 856 ft., while its area is 11½ sq. m., and the surface is 1857 ft. above the sea-level. On the south shore are the Giessbach Falls and the hamlet of Iseltwald. On the north shore are a few small villages. The character of the lake is gloomy and sad as compared with its neighbour, that of Thun. Its chief affluent is the Lütschine (flowing from the valleys of Grindelwald and Lauterbrunnen). The first steamer was placed on the lake in 1839.
BRIENZ, LAKE OF, in the Swiss canton of Bern, is the first lake into which the river Aar flows. It’s located in a deep valley between the village of Brienz to the east (with 2,580 residents, the [v.04 p.0563]main center of the Swiss wood-carving industry) and Bönigen to the west (with 1,515 residents), close to Interlaken. The lake is about 9 miles long, 1.5 miles wide, and has a maximum depth of 856 feet, with a surface area of 11.5 square miles, sitting at an elevation of 1,857 feet above sea level. The south shore features the Giessbach Falls and the small settlement of Iseltwald, while the north shore has a few small villages. The lake has a gloomy and somber character compared to its neighbor, Lake Thun. Its primary tributary is the Lütschine, which flows from the valleys of Grindelwald and Lauterbrunnen. The first steamer began operating on the lake in 1839.
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BRIERLEY, BENJAMIN (1825-1896), English weaver and writer in Lancashire dialect, was born near Manchester, the son of humble parents, and started life in a textile factory, educating himself in his spare time. At about the age of thirty he began to contribute articles to local papers, and the republication of some of his sketches of Lancashire character in A Summer Day in Daisy Nook (1859) attracted attention. In 1863 he definitely took to journalism and literature as his work, publishing in 1863 his Chronicles of Waverlow, and in 1864 a long story called The Layrock of Langley Side (afterwards dramatized), followed by others. He started in 1869 Ben Brierley's Journal, a weekly, which continued till 1891, and he gave public readings from his own writings, visiting America in 1880 and 1884. His various Ab-o'-th'-Yate sketches (about America, London, &c.), and his pictures of Lancashire common life were very popular, and were collected after his death. In 1884 he lost his savings by the failure of a building society, and a fund was raised for his support. He died on the 18th of January 1896, and two years later a statue was erected to him in Queen's Park, Manchester.
BRIERLEY, BENJAMIN (1825-1896), was an English weaver and writer known for his work in the Lancashire dialect. He was born near Manchester to humble parents and began his career in a textile factory while teaching himself in his free time. Around the age of thirty, he started contributing articles to local newspapers, and the re-publication of some of his sketches of Lancashire characters in A Summer Day in Daisy Nook (1859) gained attention. In 1863, he committed to journalism and literature as his profession, publishing his Chronicles of Waverlow that same year, followed in 1864 by a long story called The Layrock of Langley Side (which was later adapted for the stage), along with other works. He launched Ben Brierley's Journal, a weekly publication, in 1869, which ran until 1891, and he would give public readings of his work, traveling to America in 1880 and 1884. His various Ab-o'-th'-Yate sketches (about America, London, etc.) and his depictions of everyday life in Lancashire were quite popular and were compiled posthumously. In 1884, he lost his savings due to the collapse of a building society, leading to a fund being set up for his support. He passed away on January 18, 1896, and two years later, a statue was erected in his honor in Queen's Park, Manchester.
BRIERLY, SIR OSWALD WALTERS (1817-1894), English marine painter, who came of an old Cheshire family, was born at Chester. He entered Sass's art-school in London, and after studying naval architecture at Plymouth he exhibited some drawings of ships at the Royal Academy in 1839. He had a passion for the sea, and in 1841 started round the world with Benjamin Boyd (1796-1851), afterwards well known as a great Australian squatter, in the latter's ship "Wanderer," and having got to New South Wales, made his home at Auckland for ten years. Brierly Point is called after him. He added to his sea experiences by voyages on H.M.S. "Rattlesnake" in 1848, and with Sir Henry Keppel on the "Meander" in 1850; he returned to England in 1851 on this ship, and illustrated Keppel's book about his cruise (1853). He was again with Keppel during the Crimean War, and published in 1855 a series of lithographs illustrating "The English and French fleets in the Baltic." He was now taken up by Queen Victoria and other members of the royal family, and was attached to the suites of the duke of Edinburgh and the prince of Wales on their tours by sea, the results being seen in further marine pictures by him; and in 1874 he was made marine-painter to the queen. He exhibited at the Academy, but more largely at the Royal Water-colour Society, his more important works including the historical pictures, "The Retreat of the Spanish Armada" (1871) and "The Loss of the Revenge" (1877). In 1885 he was knighted, and he died on the 14th of December 1894. He was twice married and had an active and prosperous life, but was no great artist; his best pictures are at Melbourne and Sydney.
BRIERLY, SIR OSWALD WALTERS (1817-1894), an English marine painter from an old Cheshire family, was born in Chester. He attended Sass's art school in London and studied naval architecture in Plymouth, where he showcased some ship drawings at the Royal Academy in 1839. He had a passion for the sea and began a journey around the world in 1841 with Benjamin Boyd (1796-1851), who later became known as a prominent Australian squatter, aboard Boyd's ship "Wanderer." After reaching New South Wales, he settled in Auckland for ten years. Brierly Point is named after him. He gained more sea experience through voyages on H.M.S. "Rattlesnake" in 1848 and with Sir Henry Keppel on the "Meander" in 1850; he returned to England on this ship in 1851 and illustrated Keppel's book about his voyage (1853). He was with Keppel again during the Crimean War and published a series of lithographs in 1855 illustrating "The English and French fleets in the Baltic." He gained recognition from Queen Victoria and other royal family members, accompanying the Duke of Edinburgh and the Prince of Wales on their sea tours, which resulted in more marine paintings by him. In 1874, he became the marine painter to the queen. He exhibited at the Academy but primarily at the Royal Water-colour Society, with significant works including the historical pieces "The Retreat of the Spanish Armada" (1871) and "The Loss of the Revenge" (1877). He was knighted in 1885 and passed away on December 14, 1894. He was married twice and led an active, prosperous life, though he was not regarded as a great artist; his best works can be found in Melbourne and Sydney.
BRIEUX, EUGÈNE (1858- ), French dramatist, was born in Paris of poor parents on the 19th of January 1858. A one-act play, Bernard Palissy, written in collaboration with M. Gaston Salandri, was produced in 1879, but he had to wait eleven years before he obtained another hearing, his Ménage d' artistes being produced by Antoine at the Théâtre Libre in 1890. His plays are essentially didactic, being aimed at some weakness or iniquity of the social system. Blanchette (1892) pointed out the evil results of education of girls of the working classes; M. de Réboval (1892) was directed against pharisaism; L'Engrenage (1894) against corruption in politics; Les Bienssaiteurs (1896) against the frivolity of fashionable charity; and L'Évasion (1896) satirized an indicriminate belief in the doctrine of heredity. Les Trois Filles de M. Dupont (1897) is a powerful, somewhat brutal, study of the miseries imposed on poor middle-class girls by the French system of dowry; Le Résultat des courses (1898) shows the evil results of betting among the Parisian workmen; La Robe rouge (1900) was directed against the injustices of the law; Les Remplaçantes (1901) against the practice of putting children out to nurse. Les Avariés (1901), forbidden by the censor, on account of its medical details, was read privately by the author at the Théâtre Antoine; and Petite amie (1902) describes the life of a Parisian shop-girl. Later plays are La Couvée (1903, acted privately at Rouen in 1893), Maternité (1904), La Déserteuse (1904), in collaboration with M. Jean Sigaux, and Les Hannetons, a comedy in three acts (1906).
BRIEUX, EUGÈNE (1858- ), French playwright, was born in Paris to poor parents on January 19, 1858. His one-act play, Bernard Palissy, co-written with M. Gaston Salandri, premiered in 1879, but he had to wait eleven years for his next production, Ménage d'artistes, which was staged by Antoine at the Théâtre Libre in 1890. His plays are mainly educational, targeting some flaw or injustice in the social system. Blanchette (1892) highlighted the negative effects of educating working-class girls; M. de Réboval (1892) criticized hypocrisy; L'Engrenage (1894) addressed political corruption; Les Biensfaiteurs (1896) took aim at the superficiality of trendy charity; and L'Évasion (1896) mocked an uncritical acceptance of heredity doctrine. Les Trois Filles de M. Dupont (1897) is a strong, somewhat harsh exploration of the hardships faced by poor middle-class girls due to the French dowry system; Le Résultat des courses (1898) reveals the harmful effects of gambling among Parisian workers; La Robe rouge (1900) criticized legal injustices; Les Remplaçantes (1901) opposed the practice of sending children out to be nursed. Les Avariés (1901), which was banned by censors due to its medical content, was read privately by the author at the Théâtre Antoine; and Petite amie (1902) portrays the life of a Parisian shop girl. His later works include La Couvée (1903, performed privately at Rouen in 1893), Maternité (1904), La Déserteuse (1904), created in collaboration with M. Jean Sigaux, and Les Hannetons, a three-act comedy (1906).
BRIGADE (Fr. and Ger. brigade, Ital. brigata, Span. brigada; the English use of the word dates from the early 17th century), a unit in military organization commanded by a major-general, brigadier-general or colonel, and composed of two or more regiments of infantry, cavalry or artillery. The British infantry brigade consists as a rule of four battalions (or about 4000 bayonets) with supply, transport and medical units attached; the cavalry brigade of two or three regiments of cavalry. An artillery "brigade" (field, horse, and heavy) is in Great Britain a smaller unit, forming a lieut.-colonel's command and consisting of two or three batteries. (See Army, Artillery, Infantry, and Cavalry.) The staff of an infantry or cavalry brigade usually consists of the brigadier commanding, his aide-de-camp, and the brigade-major, a staff officer whose duties are intermediate between those of an adjutant and those of a general staff officer.
BRIGADE (Fr. and Ger. brigade, Ital. brigata, Span. brigada; the English use of the term dates back to the early 17th century), is a unit in military organization led by a major-general, brigadier-general, or colonel, and made up of two or more regiments of infantry, cavalry, or artillery. Typically, a British infantry brigade has four battalions (or around 4000 soldiers) along with attached supply, transport, and medical units; the cavalry brigade includes two or three regiments of cavalry. An artillery "brigade" (field, horse, and heavy) in Great Britain is a smaller unit under a lieutenant-colonel's command, consisting of two or three batteries. (See Military, Artillery, Infantry, and Mounted troops.) The staff of an infantry or cavalry brigade usually includes the commanding brigadier, his aide-de-camp, and the brigade-major, a staff officer whose responsibilities fall between those of an adjutant and a general staff officer.
BRIGANDAGE. The brigand is supposed to derive his name from the O. Fr. brigan, which is a form of the Ital. brigante, an irregular or partisan soldier. There can be no doubt as to the origin of the word "bandit," which has the same meaning. In Italy, which is not unjustly considered the home of the most accomplished European brigands, a bandito was a man declared outlaw by proclamation, or bando, called in Scotland "a decree of horning" because it was delivered by a blast of a horn at the town cross. The brigand, therefore, is the outlaw who conducts warfare after the manner of an irregular or partisan soldier by skirmishes and surprises, who makes the war support itself by plunder, by extorting blackmail, by capturing prisoners and holding them to ransom, who enforces his demands by violence, and kills the prisoners who cannot pay. In certain conditions the brigand has not been a mere malefactor. "It is you who are the thieves"—"I Ladroni, siete voi,"—was the defence of the Calabrian who was tried as a brigand by a French court-martial during the reign of Murat in Naples. Brigandage may be, and not infrequently has been, the last resource of a people subject to invasion. The Calabrians who fought for Ferdinand of Naples, and the Spanish irregular levies, which maintained the national resistance against the French from 1808 to 1814, were called brigands by their enemies. In the Balkan peninsula, under Turkish rule, the brigands (called klephts by the Greeks and hayduks or haydutzi by the Slavs) had some claim to believe themselves the representatives of their people against oppressors. The only approach to an attempt to maintain order was the permission given to part of the population to carry arms in order to repress the klephts. They were hence called "armatoli." As a matter of fact the armatole were rather the allies than the enemies of the klephts. The invader who reduces a nation to anarchy, and then suffers from the disorder he creates, always calls his opponents brigands. It is a natural consequence of such a war, but a very disastrous one, for the people who have to have recourse to these methods of defence, that the brigand acquires some measure of honourable prestige from his temporary association with patriotism and honest men. The patriot band attracts the brigand proper, who is not averse to continue his old courses under an honourable pretext. "Viva Fernando y vamos robando" (Long life to Ferdinand, and let us go robbing) has been said by not unfair critics to have been the maxim of many Spanish guerrilleros. Italy and Spain suffered for a long time from the disorder developed out of the popular resistance to the French. Numbers of the guerrilleros of both countries, who in normal conditions might have been honest, had acquired a preference [v.04 p.0564]for living on the country, and for occasional booty, which they could not resign when the enemy had retired. Their countrymen had to work for a second deliverance from their late defenders. In the East the brigand has had a freer scope, and has even founded kingdoms. David's following in the cave of Adullam was such material as brigands are made of. "And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him, and he became a captain over them: and there were with him about four hundred men." Nadir Shah of Persia began in just such a cave of Adullam, and lived to plunder Delhi with a host of Persians and Afghans.
BRIGANDAGE. The term "brigand" is thought to come from the Old French brigan, which is a form of the Italian brigante, meaning an irregular or partisan soldier. There's no doubt about the origin of the word "bandit," which shares the same meaning. In Italy, often seen as the home of Europe's most skilled brigands, a bandito was a man declared an outlaw by proclamation, or bando, known in Scotland as "a decree of horning" since it was announced by the sound of a horn at the town cross. The brigand is, therefore, the outlaw who engages in warfare like an irregular or partisan soldier through ambush and surprise attacks, making war sustain itself through looting, demanding blackmail, kidnapping individuals and holding them for ransom, enforcing his demands through violence, and killing those prisoners who cannot pay. In certain circumstances, a brigand has not only been a criminal. "It is you who are the thieves"—"I Ladroni, siete voi," was the defense of a Calabrian tried as a brigand by a French court-martial during Murat's reign in Naples. Brigandage can often be the last resort of a people facing invasion. The Calabrians fighting for Ferdinand of Naples, and the Spanish irregular troops that resisted the French from 1808 to 1814, were labeled as brigands by their enemies. In the Balkan peninsula, under Turkish rule, the brigands (referred to as klephts by the Greeks and hayduks or haydutzi by the Slavs) believed they represented their people against oppressors. The closest attempt to maintain order was allowing some of the population to carry weapons to combat the klephts. They were called "armatoli." In reality, the armatole were more allies than enemies of the klephts. The invader who reduces a nation to chaos and then suffers from the disorder he causes always labels his opponents as brigands. This is a natural outcome of such conflict, but it has detrimental effects, as those resorting to such defense mechanisms give brigands a degree of honorable status through their temporary association with patriotism and decent individuals. The patriot band often attracts the true brigand, who sees no issue in continuing his old ways under a noble pretense. "Viva Fernando y vamos robando" (Long live Ferdinand, and let us go robbing) has been said by reasonably fair critics to be the motto of many Spanish guerrilleros. Italy and Spain experienced long periods of chaos due to the popular resistance against the French. Many of the guerrilleros from both countries, who might have been honest under normal circumstances, developed a preference for living off the land and occasional plunder, which they couldn’t give up even after the enemy had retreated. Their fellow countrymen then had to fight for a second liberation from their former defenders. In the East, brigands had more freedom and even established kingdoms. David's followers in the cave of Adullam were the type that brigands are made of. "And everyone who was in distress, everyone in debt, and everyone discontented gathered around him, and he became their leader: and there were about four hundred men with him." Nadir Shah of Persia started in a similar cave of Adullam and eventually plundered Delhi with a large group of Persians and Afghans.
The conditions which favour the development of brigandage may be easily summed up. They are first bad administration, and then, in a less degree, the possession of convenient hiding-places. A country of mountain and forest is favourable to the brigand. The highlands of Scotland supplied a safe refuge to the "gentlemen reavers," who carried off the cattle of the Sassenach landlords. The Apennines, the mountains of Calabria, the Sierras of Spain, were the homes of the Italian "banditos" and the Spanish "bandoleros" (banished men) and "salteadores" (raiders). The forests of England gave cover to the outlaws whose very much flattered portrait is to be found in the ballads of Robin Hood. The "maquis," i.e. the bush of Corsica, and its hills, have helped the Corsican brigand, as the bush of Australia covered the bushranger. But neither forest thicket nor mountain is a lasting protection against a good police, used with intelligence by the government, and supported by the law-abiding part of the community. The great haunts of brigands in Europe have been central and southern Italy and the worst-administered parts of Spain, except those which fell into the hands of the Turks. "Whenever numerous troops of banditti, multiplied by success and impunity, publicly defy, instead of eluding, the justice of their country, we may safely infer that the excessive weakness of the government is felt and abused by the lowest ranks of the community," is the judgment passed by Gibbon on the disorders of Sicily in the reign of the emperor Gallienus. This weakness has not always been a sign of real feebleness in the government. England was vigorously ruled in the reign of William III., when "a fraternity of plunderers, thirty in number according to the lowest estimate, squatted near Waltham Cross under the shades of Epping Forest, and built themselves huts, from which they sallied forth with sword and pistol to bid passengers stand." It was not because the state was weak that the Gubbings (so called in contempt from the trimmings and refuse of fish) infested Devonshire for a generation from their headquarters near Brent Tor, on the edge of Dartmoor. It was because England had not provided herself with a competent rural police. In relatively unsettled parts of the United States there has been a considerable amount of a certain kind of brigandage. In early days the travel routes to the far West were infested by highwaymen, who, however, seldom united into bands, and such outlaws, when captured, were often dealt with in an extra-legal manner, e.g. by "vigilance committees." The Mexican brigand Cortina made incursions into Texas before the Civil War. In Canada the mounted police have kept brigandage down, and in Mexico the "Rurales" have made an end of the brigands. Such curable evils as the highwaymen of England, and their like in the States, are not to be compared with the "Écorcheurs," or Skinners, of France in the 15th century, or the "Chauffeurs" of the revolutionary epoch. The first were large bands of discharged mercenary soldiers who pillaged the country. The second were ruffians who forced their victims to pay ransom by holding their feet in fires. Both flourished because the government was for the time disorganized by foreign invasion or by revolution. These were far more terrible evils than the licence of criminals, who are encouraged by a fair prospect of impunity because there is no permanent force always at hand to check them, and to bring them promptly to justice. At the same time it would be going much too far to say that the absence of an efficient police is the sole cause of brigandage in countries not subject to foreign invasion, or where the state is not very feeble. The Sicilian peasants of whom Gibbon wrote were not only encouraged by the hope of impunity, but were also maddened by an oppressive system of taxation and a cruel system of land tenure. So were the Gauls and Spaniards who throughout the 3rd and 4th centuries were a constant cause of trouble to the empire, under the name of Bagaudae, a word of uncertain origin. In the years preceding the French Revolution, the royal government commanded the services of a strong army, and a numerous maréchaussée or gendarmerie. Yet it was defied by the troops of smugglers and brigands known as faux saulniers, unauthorized salt-sellers, and gangs of poachers haunted the king's preserves round Paris. The salt monopoly and the excessive preservation of the game were so oppressive that the peasantry were provoked to violent resistance and to brigandage. They were constantly suppressed, but as the cause of the disorder survived, so its effects were continually renewed. The offenders enjoyed a large measure of public sympathy, and were warned or concealed by the population, even when they were not actively supported. The traditional outlaw who spared the poor and levied tribute on the rich was, no doubt, always a creature of fiction. The ballad which tells us how "Rich, wealthy misers were abhorred, By brave, free-hearted Bliss" (a rascal hanged for highway robbery at Salisbury in 1695) must have been a mere echo of the Robin Hood songs. But there have been times and countries in which the law and its administration have been so far regarded as enemies by people who were not themselves criminals, that all who defied them have been sure of a measure of sympathy. Then and there it was that brigandage has flourished, and has been difficult to extirpate. Schinder-Hannes, Jack the Skinner, whose real name was Johann Buckler, and who was born at Muklen on the Rhine, flourished from 1797 to 1802 because there was no proper police to stop him; it is also true that as he chiefly plundered the Jews he had a good deal of Christian sympathy. When caught and beheaded he had no successors.
The factors that encourage banditry can be easily summarized. First, there’s ineffective governance, and second, to a lesser extent, the presence of convenient hiding spots. Countries with mountains and forests support bandits. The Scottish Highlands provided a safe haven for the “gentlemen reavers,” who stole cattle from English landlords. The Apennines, the mountains of Calabria, and the Sierras of Spain were home to Italian “banditos” and Spanish “bandoleros” (banished men) and “salteadores” (raiders). The forests of England offered cover to outlaws, whose charmed tales are captured in the ballads of Robin Hood. The “maquis,” meaning the brush of Corsica, along with its hills, aided the Corsican brigand, just as the bush of Australia sheltered bushrangers. But neither forests nor mountains can permanently shield against an effective police force, used intelligently by the government and supported by law-abiding citizens. The main strongholds of bandits in Europe have been central and southern Italy and the poorly governed areas of Spain, except those areas under Turkish control. “Whenever numerous troops of banditti, multiplied by success and impunity, publicly defy, instead of eluding, the justice of their country, we may safely infer that the excessive weakness of the government is felt and abused by the lowest ranks of the community,” wrote Gibbon regarding the disorders in Sicily during the reign of Emperor Gallienus. This kind of weakness hasn't always indicated a genuinely weak government. England was firmly ruled during the reign of William III, when “a fraternity of plunderers, at least thirty strong, camped near Waltham Cross in Epping Forest and built huts from which they emerged with swords and pistols to demand tolls from travelers.” It wasn’t that the state was weak that the Gubbings (a contemptuous name derived from the trimmings and waste of fish) plagued Devonshire for a generation from their hideout near Brent Tor on Dartmoor. It was because England lacked a capable rural police force. In relatively unsettled areas of the United States, a notable type of banditry has occurred. In earlier times, the routes to the far West were troubled by highway robbers, who seldom banded together, and these outlaws were often handled extrajudicially, such as by “vigilance committees.” The Mexican bandit Cortina carried out raids into Texas before the Civil War. In Canada, the mounted police have kept banditry under control, while in Mexico, the “Rurales” have eliminated the brigands. The issues with highwaymen in England and their counterparts in the States are not to be compared with the “Écorcheurs,” or Skinners, in 15th-century France, or the “Chauffeurs” of the revolutionary period. The former were large groups of discharged mercenary soldiers who looted the countryside. The latter were thugs who forced victims to pay ransom by holding their feet in fires. Both thrived while the government was disorganized due to foreign invasions or revolution. These were far more severe problems than the freedom of criminals, who thrive due to a genuine chance of escaping punishment because there is no consistent police presence to stop them and enforce justice. However, it's overly simplistic to say that the absence of an effective police force is the only reason for banditry in countries not under foreign invasion or where the government is not particularly weak. The Sicilian peasants Gibbon referred to were not just driven by the hope of escaping punishment, but also by an oppressive tax system and harsh land tenure. Similar pressures existed for the Gauls and Spaniards, who throughout the 3rd and 4th centuries constantly troubled the empire, known as Bagaudae, a term with an unclear origin. In the years leading up to the French Revolution, the royal government possessed a strong army and a large maréchaussée or gendarmerie. Yet it was challenged by gangs of smugglers and brigands called faux saulniers, unauthorized salt sellers, while groups of poachers haunted the king’s preserves around Paris. The salt monopoly and strict game preservation were so oppressive that the peasantry reacted with violent resistance and banditry. They were frequently suppressed, but since the cause of the disorder remained, its effects continually resurfaced. The offenders enjoyed considerable public sympathy and were warned or hidden by the population, even when they weren’t actively supported. The traditional outlaw who spared the poor and extorted the rich was, of course, a fictional character. The ballad proclaiming that “Rich, wealthy misers were abhorred, By brave, free-hearted Bliss” (a rogue hanged for highway robbery in Salisbury in 1695) must have mirrored the Robin Hood tales. However, there have been times and places where the law and its enforcement were viewed as enemies by people who were not themselves criminals, leading to goodwill towards anyone who defied them. In those times and places, banditry thrived and was difficult to eradicate. Schinder-Hannes, Jack the Skinner, whose real name was Johann Buckler, born in Muklen on the Rhine, thrived from 1797 to 1802 because there was no effective police to stop him; it’s also true that, since he mostly targeted Jews, he had considerable Christian sympathy. When he was captured and beheaded, he left no successors.
The brigandage of Greece, southern Italy, Corsica and Spain had deeper roots, and has never been quite suppressed. All four countries are well provided with hiding-places in forest and mountain. In all the administration has been bad, the law and its officers have been regarded as dangers, if not as deliberate enemies, so that they have found little native help, and, what is not the least important cause of the persistence of brigandage, there have generally been local potentates who found it to their interest to protect the brigand. The case of Greece under Turkish rule need not be dealt with. Whoever was not a klepht was the victim of some official extortioner. It would be grossly unfair to apply the name brigand to the Mainotes and similar clans, who had to choose between being flayed by the Turks or living by the sword under their own law. When it became independent Greece was extremely ill administered under a nominal parliamentary government by politicians who made use of the brigands for their own purposes. The result was the state of things described with only pardonable exaggeration in Edmond About's amusing Roi de la montagne. An authentic and most interesting picture of the Greek brigands will be found in the story of the captivity of S. Soteropoulos, an ex-minister who fell into their hands. It was translated into English under the title of The Brigands of the Morea, by the Rev. J.O. Bagdon (London, 1868). The misfortunes of Soteropoulos led to the adoption of strong measures which cleared the Morea, where the peasantry gave active support to the troops when they saw that the government was in earnest. But brigandage was not yet extinct in Greece. In 1870 an English party, consisting of Lord and Lady Muncaster, Mr Vyner, Mr Lloyd, Mr Herbert, and Count de Boyl, was captured at Oropos, near Marathon, and a ransom of £25,000 was demanded. Lord and Lady Muncaster were set at liberty to seek for the ransom, but the Greek government sent troops in pursuit of the brigands, and the other prisoners were then murdered. The scoundrels were hunted down, caught, and executed, and Greece has since then been tolerably free from this reproach. In the Balkan peninsula, under Turkish rule, brigandage continued to exist in connexion [v.04 p.0565]with Christian revolt against the Turk, and the race conflicts of Albanians, Walachians, Pomuks, Bulgarians and Greeks. In Corsica the "maquis" has never been without its brigand hero, because industry has been stagnant, family feuds persist, and the government has never quite succeeded in persuading the people to support the law. The brigand is always a hero to at least one faction of Corsicans.
The banditry in Greece, southern Italy, Corsica, and Spain has deeper roots and has never really been fully suppressed. All four countries have plenty of hiding spots in their forests and mountains. The administration in these places has been poor, and the law and its enforcers are seen as threats, if not outright enemies, which means they've received little local support. Additionally, there have often been local leaders who found it beneficial to protect the bandits. In Greece, under Turkish rule, the situation was particularly dire; if you weren't a klepht, you were likely a victim of some corrupt official. It wouldn't be fair to label the Mainotes and similar clans as brigands, as they had to choose between being oppressed by the Turks or living by the sword according to their own laws. When Greece gained independence, it was poorly governed by a nominal parliamentary system run by politicians who exploited the bandits for their own agendas. This led to the chaotic situation humorously described, with some exaggeration, in Edmond About's entertaining book Roi de la montagne. A fascinating and authentic picture of Greek bandits can be found in the account of S. Soteropoulos, a former minister who was captured by them. This was translated into English under the title The Brigands of the Morea by Rev. J.O. Bagdon (London, 1868). Soteropoulos's misfortunes led to the implementation of strong measures that cleared out the Morea, with the local population actively supporting the troops when they realized the government was serious. However, banditry was not yet gone in Greece. In 1870, an English group that included Lord and Lady Muncaster, Mr. Vyner, Mr. Lloyd, Mr. Herbert, and Count de Boyl was captured at Oropos, near Marathon, and a ransom of £25,000 was demanded. Lord and Lady Muncaster were released to gather the ransom, but the Greek government dispatched troops to pursue the bandits, resulting in the murder of the other captives. The criminals were eventually hunted down, caught, and executed, and since then, Greece has been relatively free from this shame. In the Balkan Peninsula, under Turkish rule, banditry persisted, tied to Christian uprisings against the Turks and the ethnic conflicts involving Albanians, Wallachians, Pomuks, Bulgarians, and Greeks. In Corsica, the "maquis" has always had its bandit heroes, as the economy has stagnated, family feuds continue, and the government has struggled to gain the people's support for the law. The bandit is viewed as a hero by at least one group of Corsicans.
The conditions which favour brigandage have been more prevalent, and for longer, in Italy than elsewhere in western Europe, with the standing exception of Corsica, which is Italian in all but political allegiance. Until the middle of the 19th century Italy was divided into small states, so that the brigand who was closely pursued in one could flee to another. Thus it was that Marco Sciarra of the Abruzzi, when hard pressed by the Spanish viceroy of Naples—just before and after 1600—could cross the border of the papal states and return on a favourable opportunity. When pope and viceroy combined against him he took service with Venice, from whence he could communicate with his friends at home, and pay them occasional visits. On one such visit he was led into a trap and slain. Marco Sciarra had terrorized the country far and wide at the head of 600 men. He was the follower and imitator of Benedetto Mangone, of whom it is recorded that, having stopped a party of travellers which included Torquato Tasso, he allowed them to pass unharmed out of his reverence for poets and poetry. Mangone was finally taken, and beaten to death with hammers at Naples. He and his like are the heroes of much popular verse, written in ottava rima, and beginning with the traditional epic invocation to the muse. A fine example is "The most beautiful history of the life and death of Pietro Mancino, chief of Banditti," which has remained popular with the people of southern Italy. It begins:—
The factors that encourage banditry have been more common, and for a longer time, in Italy than in other parts of Western Europe, with the notable exception of Corsica, which is Italian in every way except for political ties. Until the mid-19th century, Italy was split into small states, allowing a fugitive bandit to easily escape from one to another. This was the case with Marco Sciarra from the Abruzzi, who, when chased by the Spanish viceroy of Naples around 1600, could cross into the Papal States and return when the odds were in his favor. When both the Pope and the viceroy teamed up against him, he joined forces with Venice, where he could keep in touch with his friends back home and visit them occasionally. On one of these visits, he walked into a trap and was killed. Marco Sciarra had instilled fear across the region, leading a band of 600 men. He was a follower and imitator of Benedetto Mangone, who is noted for having stopped a group of travelers that included Torquato Tasso, allowing them to continue unscathed out of respect for poets and poetry. Mangone was eventually captured and beaten to death with hammers in Naples. He and others like him are the heroes of many popular songs, written in ottava rima, beginning with the classic epic appeal to the muse. A great example is "The Most Beautiful Story of the Life and Death of Pietro Mancino, Chief of Bandits," which continues to be popular among the people of Southern Italy. It starts:—
"Io canto li ricatti, e il fiero ardire
"I sing the blackmails, and the fierce courage"
Del gran Pietro Mancino fuoruscito"
"Of the great Pietro Mancino, exiled"
(Pietro Mancino that great outlawed man
(Pietro Mancino that great outlawed man
I sing, and all his rage.)
I sing, and all his anger.
In Naples the number of competing codes and jurisdictions, the survival of the feudal power of the nobles, who sheltered banditti, just as a Highland chief gave refuge to "caterans" in Scotland, and the helplessness of the peasantry, made brigandage chronic, and the same conditions obtained in Sicily. The Bourbon dynasty reduced brigandage very much, and secured order on the main high-roads. But it was not extinguished, and it revived during the French invasion. This was the flourishing time of the notorious Fra Diavolo, who began as brigand and blossomed into a patriot. Fra Diavolo was captured and executed by the French. When Ferdinand was restored on the fall of Napoleon he employed an English officer, General Sir Richard Church, to suppress the brigands. General Church, who kept good order among his soldiers, and who made them pay for everything, gained the confidence of the peasantry, and restored a fair measure of security. It was he who finally brought to justice the villainous Don Ciro Anicchiarico—priest and brigand—who declared at his trial with offhand indifference that he supposed he had murdered about seventy people first and last. When a brother priest was sent to give him the consolations of religion, Ciro cut him short, saying, "Stop that chatter, we are two of a trade: we need not play the fool to one another" (Lasciate queste chiacchiere, siamo dell' istessa professione: non ci burliamo fra noi). Every successive revolutionary disturbance in Naples saw a recrudescence of brigandage down to the unification of 1860-1861, and then it was years before the Italian government rooted it out. The source of the trouble was the support the brigands received from various kinds of "manuténgoli" (maintainers)—great men, corrupt officials, political parties, and the peasants who were terrorized, or who profited by selling the brigands food and clothes. In Sicily brigandage has been endemic. In 1866 two English travellers, Mr E.J.C. Moens and the Rev. J.C. Murray Aynesley, were captured and held to ransom. Mr Moens found that the "manuténgoli" of the brigands among the peasants charged famine prices for food, and extortionate prices for clothes and cartridges. What is true of Naples and Sicily is true of other parts of Italy mutatis mutandis. In Tuscany, Piedmont and Lombardy the open country has been orderly, but the borders infested with brigands. The worst district outside Calabria has been the papal states. The Austrian general, Frimont, did, however, partly clear the Romagna about 1820, though at a heavy cost of life to his soldiers—mostly Bohemian Jägers—from the malaria.
In Naples, the variety of competing laws and jurisdictions, the persistent feudal power of the nobles who protected bandits—similar to how a Highland chief would shelter "caterans" in Scotland—and the vulnerability of the peasantry resulted in persistent banditry. The same situation existed in Sicily. The Bourbon dynasty significantly reduced banditry and brought order to the main roads, but it didn’t completely disappear, reviving during the French invasion. This was when the infamous Fra Diavolo emerged, starting as a bandit and ultimately becoming a patriot. He was captured and executed by the French. When Ferdinand returned to power after Napoleon's fall, he hired an English officer, General Sir Richard Church, to deal with the bandits. General Church maintained discipline among his soldiers and made them pay for everything, earning the trust of the peasantry and restoring a decent level of security. He was the one who finally brought to justice the infamous Don Ciro Anicchiarico—both a priest and a bandit—who casually admitted at his trial that he thought he had killed about seventy people over time. When another priest was sent to offer him spiritual support, Ciro interrupted him, saying, "Stop that chatter, we are two of a trade: we need not play the fool to one another" (Lasciate queste chiacchiere, siamo dell' istessa professione: non ci burliamo fra noi). Every subsequent revolutionary upheaval in Naples saw a resurgence of banditry until the unification in 1860-1861, and it took years for the Italian government to eliminate it. The root of the problem was the support bandits received from various types of "manuténgoli" (maintainers)—powerful figures, corrupt officials, political parties, and peasants who were either intimidated or profited from selling food and clothes to the bandits. In Sicily, banditry has been widespread. In 1866, two English travelers, Mr. E.J.C. Moens and Rev. J.C. Murray Aynesley, were captured and held for ransom. Mr. Moens discovered that the "manuténgoli" of the bandits among the peasants charged exorbitant prices for food during the famine, as well as inflated prices for clothes and ammunition. What holds true for Naples and Sicily is applicable to other regions of Italy mutatis mutandis. In Tuscany, Piedmont, and Lombardy, the countryside has been orderly, but the borders have been plagued by bandits. The worst area outside Calabria has been the papal states. However, the Austrian general Frimont did manage to partly clear the Romagna around 1820, though it came at a heavy cost in lives for his soldiers—mostly Bohemian Jägers—due to malaria.
The history of brigandage in Spain is very similar. It may be said to have been endemic in and south of the Sierra Morena. In the north it has flourished when government was weak, and after foreign invasion and civil wars. But it has always been put down easily by a capable administration. It reached its greatest heights in Catalonia, where it began in the strife of the peasants against the feudal exactions of the landlords. It had its traditional hero, Roque Guinart, who figures in the second part of Don Quixote. The revolt against the house of Austria in 1640, and the War of the Succession (1700-1714), gave a great stimulus to Catalan brigandage. But it was then put down in a way for which Italy offers no precedent. A country gentleman named Pedro Veciana, hereditary balio (military and civil lieutenant) of the archbishop of Tarragona in the town of Valls, armed his farm-servants, and resisted the attacks of the brigands. With the help of neighbouring country gentlemen he formed a strong band, known as the Mozos (Boys) of Veciana. The brigands combined to get rid of him by making an attack on the town of Valls, but were repulsed with great loss. The government of Philip V. then commissioned Veciana to raise a special corps of police, the "escuadra de Cataluna," which still exists. For five generations the colonel of the escuadra was always a Veciana. At all times in central and northern Spain the country population has supported the police when the government would act firmly. Since the organization of the excellent constabulary called "La Guardia Civil" by the duke of Ahumada, about 1844, brigandage has been well kept down. At the close of the Carlist War in 1874 a few bands infested Catalonia, but one of the worst was surprised, and all its members battered to death with boxwood cudgels by a gang of charcoal-burners on the ruins of the castle of San Martin de Centellas. In such conditions as these brigandage cannot last. More sympathy is felt for "bandoleros" in the south, and there also they find Spanish equivalents for the "manuténgoli" of Italy. The tobacco smuggling from Gibraltar keeps alive a lawless class which sinks easily into pure brigandage. Perhaps the influence of the Berber blood in the population helps to prolong this barbarism. The Sierra Morena, and the Serrania de Ronda, have produced the bandits whose achievements form the subject of popular ballads, such as Francisco Esteban El Guapo (Francis Stephen, the Buck or Dandy), Don Juan de Serralonga, Pedranza, &c. The name of José Maria has been made familiar to all the world by Merimée's story, Carmen, and by Bizet's opera. José Maria, called El Tempranillo (the early bird), was a historical personage, a liberal in the rising against Ferdinand VII., 1820-1823, then a smuggler, then a "bandolero." He was finally bought off by the government, and took a commission to suppress the other brigands. Jose Maria was at last shot by one of them, whom he was endeavouring to arrest. The civil guard prevents brigandage from reaching any great height in normal times, but in 1905 a bandit of the old stamp, popularly known as "El Vivillo" (the Vital Spark), haunted the Serrania de Ronda.
The history of banditry in Spain is quite similar. It can be said to have been widespread in and south of the Sierra Morena. In the north, it has thrived when the government was weak, particularly after foreign invasions and civil wars. However, it has always been easily suppressed by effective administration. It peaked in Catalonia, where it started during the peasants' struggle against the feudal demands of the landlords. It had its legendary hero, Roque Guinart, who appears in the second part of Don Quixote. The revolt against the House of Austria in 1640 and the War of the Succession (1700-1714) greatly fueled banditry in Catalonia. But it was quelled in a manner unmatched in Italy. A country gentleman named Pedro Veciana, the hereditary balio (military and civil lieutenant) of the archbishop of Tarragona in Valls, armed his farm workers and resisted the bandits' attacks. With the support of neighboring landowners, he formed a strong group known as the Mozos (Boys) of Veciana. The bandits banded together to eliminate him by attacking Valls, but suffered significant losses in the process. The government of Philip V. then commissioned Veciana to establish a special police unit, the "escuadra de Cataluna," which still exists today. For five generations, the colonel of the escuadra was always a Veciana. Throughout central and northern Spain, the rural population has supported the police whenever the government acted decisively. Since the establishment of the excellent constabulary known as "La Guardia Civil" by the Duke of Ahumada around 1844, banditry has been effectively controlled. After the Carlist War ended in 1874, a few gangs roamed Catalonia, but one of the worst was caught off guard and all its members were beaten to death with boxwood clubs by a group of charcoal burners on the ruins of the castle of San Martin de Centellas. Under such conditions, banditry cannot endure. More sympathy is shown towards "bandoleros" in the south, where they also find Spanish counterparts to Italy's "manuténgoli." The tobacco smuggling from Gibraltar sustains a lawless class that easily devolves into pure banditry. Perhaps the influence of Berber ancestry in the population contributes to this ongoing barbarism. The Sierra Morena and the Serrania de Ronda have produced bandits whose exploits are the subject of popular ballads, such as Francisco Esteban El Guapo (Francis Stephen, the Buck or Dandy), Don Juan de Serralonga, Pedranza, etc. The name José Maria has become well-known worldwide thanks to Merimée's story, Carmen, and Bizet's opera. José Maria, nicknamed El Tempranillo (the early bird), was a real person, a liberal during the uprising against Ferdinand VII. from 1820 to 1823, then a smuggler, and later a "bandolero." He was eventually bribed by the government and commissioned to suppress other bandits. José Maria was ultimately shot by one of them while trying to make an arrest. The civil guard prevents banditry from escalating significantly during normal times, but in 1905, a traditional bandit known as "El Vivillo" (the Vital Spark) haunted the Serrania de Ronda.
The brigand life has been made the subject of much romance. But when stripped of fiction it appears that the bands have been mostly recruited by men who had been guilty of homicide, out of jealousy or in a gambling quarrel, and who remained in them not from love of the life, but from fear of the gallows. A reformed brigand, known as Passo di Lupo (Wolf's Step), confessed to Mr McFarlane about 1820 that the weaker members of the band were terrorized and robbed by the bullies, and that murderous conflicts were constant among them.
The life of a bandit has inspired a lot of romantic stories. But when you take away the fiction, it turns out that these groups were mainly made up of men who had committed murder, either out of jealousy or during a gambling dispute. They didn’t stay in these gangs because they enjoyed it; they did so out of fear of being executed. A reformed bandit, known as Passo di Lupo (Wolf's Step), told Mr. McFarlane around 1820 that the weaker members of the gang were intimidated and robbed by the stronger ones, and that violent clashes were frequent among them.
The "dacoits" or brigands of India were of the same stamp as their European colleagues. The Pindaris were more than brigands, and the Thugs were a religious sect.
The "dacoits" or bandits of India were just like their European counterparts. The Pindaris were more than just bandits, and the Thugs were a religious group.
Authorities.—The literature of brigandage, apart from pure romances, or official reports of trials, is naturally extensive. Mr [v.04 p.0566]McFarlane's Lives and Exploits of Banditti and Robbers (London, 1837) is a useful introduction to the subject. The author saw a part of what he wrote about, and gives many references, particularly for Italy. A good bibliography of Spanish brigandage will be found in the Reseña Historica de la Guardia Civil of Eugenio de la Iglesia (Madrid, 1898). For actual pictures of the life, nothing is better than the English Travellers and Italian Brigands of W.J.C. Moens (London, 1866), and The Brigands of the Morea, by S. Soteropoulos, translated by the Rev. J.O. Bagdon (London, 1868).
Authorities.—The literature on banditry, excluding pure romances or official trial reports, is quite extensive. Mr [v.04 p.0566]McFarlane's Lives and Exploits of Banditti and Robbers (London, 1837) is a helpful introduction to the topic. The author witnessed part of what he wrote about and provides many references, especially for Italy. A solid bibliography on Spanish banditry can be found in the Reseña Historica de la Guardia Civil by Eugenio de la Iglesia (Madrid, 1898). For actual depictions of the lifestyle, nothing compares to English Travellers and Italian Brigands by W.J.C. Moens (London, 1866) and The Brigands of the Morea by S. Soteropoulos, translated by Rev. J.O. Bagdon (London, 1868).
(D. H.)
(D. H.)
BRIGANDINE, a French word meaning the armour for the brigandi or brigantes, light-armed foot soldiers; part of the armour of a foot soldier in the middle ages, consisting of a padded tunic of canvas, leather, &c., and lined with closely sewn scales or rings of iron.
BRIGANDINE, a French word meaning the armor for the brigandi or brigantes, lightly armed foot soldiers; part of the armor of a foot soldier in the middle ages, consisting of a padded tunic made of canvas, leather, etc., and lined with tightly sewn scales or rings of iron.
BRIGANTES (Celtic for "mountaineers" or "free, privileged"), a people of northern Britain, who inhabited the country from the mouth of the Abus (Humber) on the east and the Belisama (Mersey; according to others, Ribble) on the west as far northwards as the Wall of Antoninus. Their territory thus included most of Yorkshire, the whole of Lancashire, Durham, Westmorland, Cumberland and part of Northumberland. Their chief town was Eburacum (or Eboracum; York). They first came into contact with the Romans during the reign of Claudius, when they were defeated by Publius Ostorius Scapula. Under Vespasian they submitted to Petillius Cerealis, but were not finally subdued till the time of Antoninus Pius (Tac. Agricola, 17; Pausan. viii. 43. 4). The name of their eponymous goddess Brigantia is found on inscriptions (Corp. Inscr. Lat. vii. 200, 875, 1062; F. Haverfield in Archaeological Journal, xlix., 1892), and also that of a god Bergans = Brigans (Ephemeris Epigraphica, vii. No. 920). A branch of the Brigantes also settled in the south-east corner of Ireland, near the river Birgus (Barrow).
BRIGANTES (Celtic for "mountaineers" or "free, privileged"), a people from northern Britain, lived in the area stretching from the mouth of the Abus (Humber) in the east to the Belisama (Mersey; some say Ribble) in the west, extending northward as far as the Wall of Antoninus. Their territory included most of Yorkshire, all of Lancashire, Durham, Westmorland, Cumberland, and part of Northumberland. Their chief town was Eburacum (or Eboracum; York). They first encountered the Romans during Claudius's reign when they were defeated by Publius Ostorius Scapula. Under Vespasian, they surrendered to Petillius Cerealis, but they weren't fully conquered until the time of Antoninus Pius (Tac. Agricola, 17; Pausan. viii. 43. 4). The name of their goddess, Brigantia, appears on inscriptions (Corp. Inscr. Lat. vii. 200, 875, 1062; F. Haverfield in Archaeological Journal, xlix., 1892), as well as that of a god named Bergans = Brigans (Ephemeris Epigraphica, vii. No. 920). A branch of the Brigantes also settled in the southeastern part of Ireland, near the river Birgus (Barrow).
See A. Holder, Altceltischer Sprachschatz, i. (1896), for ancient authorities; J. Rhys, Celtic Britain (3rd ed., 1904); Pauly-Wissowa, Realencyclopädie, iii. pt. i. (1897).
See A. Holder, Altceltischer Sprachschatz, i. (1896), for ancient sources; J. Rhys, Celtic Britain (3rd ed., 1904); Pauly-Wissowa, Realencyclopädie, iii. pt. i. (1897).
BRIGG (properly Glanford Briggs or Glamford Bridge), a market town in the North Lindsey or Brigg parliamentary division of Lincolnshire, England, situated on the river Ancholme, which affords water communication with the Humber. Pop. of urban district (1901) 3137. It is 23 m. by road north of Lincoln, and is served by the Grimsby line of the Great Central railway. Trade is principally agricultural. In 1885 a remarkable boat, assigned to early British workmanship, was unearthed near the river; it is hollowed out of the trunk of an oak, and measures 48 ft. 6 in. by about 5 ft. Other prehistoric relics have also been discovered.
BRIGG (officially Glanford Briggs or Glamford Bridge) is a market town in the North Lindsey or Brigg parliamentary division of Lincolnshire, England. It's located on the river Ancholme, which provides water access to the Humber. The population of the urban district was 3,137 in 1901. It's 23 miles by road north of Lincoln and is served by the Grimsby line of the Great Central railway. The main industry here is agriculture. In 1885, an extraordinary boat, attributed to early British craftsmanship, was found near the river. It was carved out of an oak tree and measures 48 feet 6 inches long and about 5 feet wide. Other prehistoric artifacts have also been discovered.
BRIGGS, CHARLES AUGUSTUS (1841- ), American Hebrew scholar and theologian, was born in New York City on the 15th of January 1841. He was educated at the university of Virginia (1857-1860), graduated at the Union Theological Seminary in 1863, and studied further at the university of Berlin. He was pastor of the Presbyterian church of Roselle, New Jersey, 1869-1874, and professor of Hebrew and cognate languages in Union Theological Seminary 1874-1891, and of Biblical theology there from 1891 to 1904, when he became professor of theological encyclopaedia and symbolics. From 1880 to 1890 he was an editor of the Presbyterian Review. In 1892 he was tried for heresy by the presbytery of New York and acquitted. The charges were based upon his inaugural address of the preceding year. In brief they were as follows: that he had taught that reason and the Church are each a "fountain of divine authority which apart from Holy Scripture may and does savingly enlighten men"; that "errors may have existed in the original text of the Holy Scripture"; that "many of the Old Testament predictions have been reversed by history" and that "the great body of Messianic prediction has not and cannot be fulfilled"; that "Moses is not the author of the Pentateuch," and that "Isaiah is not the author of half of the book which bears his name"; that "the processes of redemption extend to the world to come"—he had considered it a fault of Protestant theology that it limits redemption to this world—and that "sanctification is not complete at death." The general assembly, to which the case was appealed, suspended Dr Briggs in 1893, being influenced, it would seem, in part, by the manner and tone of his expressions—by what his own colleagues in the Union Theological Seminary called the "dogmatic and irritating" nature of his inaugural address. He was ordained a priest of the Protestant Episcopal Church in 1899. His scholarship procured for him the honorary degree of D.D. from Edinburgh (1884) and from Glasgow (1901), and that of Litt.D. from Oxford (1901). With S.R. Driver and Francis Brown he prepared a revised Hebrew and English Lexicon (1891-1905), and with Driver edited the "International Commentary Series." His publications include Biblical Study: Its Principles, Methods and History (1883); Hebrew Poems of the Creation (1884); American Presbyterianism: Its Origin and Early History (1885); Messianic Prophecy (1886); Whither? A Theological Question for the Times (1889); The Authority of the Holy Scripture (1891); The Bible, the Church and the Reason (1892); The Higher Criticism of the Hexateuch (1893); The Messiah of the Gospels (1804), The Messiah of the Apostles (1894); New Light on the Life of Jesus (1904); The Ethical Teaching of Jesus (1904); A Critical and Exegetical Commentary on the Book of Psalms (2 vols., 1906-1907), in which he was assisted by his daughter; and The Virgin Birth of Our Lord (1909).
BRIGGS, CHARLES AUGUSTUS (1841- ), American Hebrew scholar and theologian, was born in New York City on January 15, 1841. He studied at the University of Virginia (1857-1860), graduated from the Union Theological Seminary in 1863, and continued his studies at the University of Berlin. He was the pastor of the Presbyterian Church in Roselle, New Jersey, from 1869 to 1874, and served as a professor of Hebrew and related languages at Union Theological Seminary from 1874 to 1891. He taught Biblical theology there from 1891 to 1904, when he became a professor of theological encyclopaedia and symbolics. From 1880 to 1890, he was an editor of the Presbyterian Review. In 1892, he faced a heresy trial by the presbytery of New York and was acquitted. The charges stemmed from his inaugural address from the previous year. Specifically, it was alleged that he taught that reason and the Church are both a "source of divine authority that can, independently of Holy Scripture, provide meaningful insight for salvation"; that "errors may have existed in the original text of the Holy Scripture"; that "many Old Testament predictions have been contradicted by history" and that "a significant number of Messianic predictions have not and cannot be fulfilled"; that "Moses is not the author of the Pentateuch," and that "Isaiah did not write half of the book that bears his name"; that "redemption extends to the world to come”—he viewed it as a limitation of Protestant theology that it confines redemption to this life—and that "sanctification is not finished at death." The general assembly, to which the case was appealed, suspended Dr. Briggs in 1893, seemingly influenced in part by his manner and tone—what his peers at Union Theological Seminary described as the "dogmatic and irritating" nature of his inaugural address. He was ordained as a priest in the Protestant Episcopal Church in 1899. His scholarly work earned him honorary degrees: D.D. from Edinburgh (1884) and Glasgow (1901), and Litt.D. from Oxford (1901). Along with S.R. Driver and Francis Brown, he prepared a revised Hebrew and English Lexicon (1891-1905), and he co-edited the "International Commentary Series" with Driver. His published works include Biblical Study: Its Principles, Methods and History (1883); Hebrew Poems of the Creation (1884); American Presbyterianism: Its Origin and Early History (1885); Messianic Prophecy (1886); Whither? A Theological Question for the Times (1889); The Authority of the Holy Scripture (1891); The Bible, the Church and the Reason (1892); The Higher Criticism of the Hexateuch (1893); The Messiah of the Gospels (1894), The Messiah of the Apostles (1894); New Light on the Life of Jesus (1904); The Ethical Teaching of Jesus (1904); A Critical and Exegetical Commentary on the Book of Psalms (2 vols., 1906-1907), for which he was assisted by his daughter; and The Virgin Birth of Our Lord (1909).
BRIGGS, HENRY (1556-1630), English mathematician, was born at Warley Wood, near Halifax, in Yorkshire. He graduated at St John's College, Cambridge, in 1581, and obtained a fellowship in 1588. In 1592 he was made reader of the physical lecture founded by Dr Thomas Linacre, and in 1596 first professor of geometry in Gresham House (afterwards College), London. In his lectures at Gresham House he proposed the alteration of the scale of logarithms from the hyperbolic form which John Napier had given them, to that in which unity is assumed as the logarithm of the ratio of ten to one; and soon afterwards he wrote to the inventor on the subject. In 1616 he paid a visit to Napier at Edinburgh in order to discuss the suggested change; and next year he repeated his visit for a similar purpose. During these conferences the alteration proposed by Briggs was agreed upon; and on his return from his second visit to Edinburgh in 1617 he accordingly published the first chiliad of his logarithms. (See Napier, John.) In 1619 he was appointed Savilian professor of geometry at Oxford, and resigned his professorship of Gresham College on the 25th of July 1620. Soon after his settlement at Oxford he was incorporated master of arts. In 1622 he published a small tract on the North-West Passage to the South Seas, through the Continent of Virginia and Hudson's Bay; and in 1624 his Arithmetica Logarithmica, in folio, a work containing the logarithms of thirty thousand natural numbers to fourteen places of figures besides the index. He also completed a table of logarithmic sines and tangents for the hundredth part of every degree to fourteen places of figures besides the index, with a table of natural sines to fifteen places, and the tangents and secants for the same to ten places; all of which were printed at Gouda in 1631 and published in 1633 under the title of Trigonometria Britannica (see Table, Mathematical). Briggs died on the 26th of January 1630, and was buried in Merton College chapel, Oxford. Dr Smith, in his Lives of the Gresham Professors, characterizes him as a man of great probity, a contemner of riches, and contented with his own station, preferring a studious retirement to all the splendid circumstances of life.
BRIGGS, HENRY (1556-1630), was an English mathematician born in Warley Wood, near Halifax, in Yorkshire. He graduated from St John's College, Cambridge, in 1581 and got a fellowship in 1588. In 1592, he became the reader for the physical lecture established by Dr. Thomas Linacre, and in 1596, he was appointed the first professor of geometry at Gresham House (later Gresham College) in London. During his lectures at Gresham House, he proposed changing the scale of logarithms from the hyperbolic form developed by John Napier to one where unity is taken as the logarithm of the ratio of ten to one; he soon wrote to Napier about this idea. In 1616, he visited Napier in Edinburgh to discuss the proposed change, and he made a similar visit the following year. Their discussions led to an agreement on the alteration suggested by Briggs, and upon returning from his second trip to Edinburgh in 1617, he published the first thousand of his logarithms. (See John Napier.) In 1619, he was appointed Savilian professor of geometry at Oxford and resigned from his position at Gresham College on July 25, 1620. Shortly after settling at Oxford, he was incorporated as a master of arts. In 1622, he published a small tract on the North-West Passage to the South Seas, through the Continent of Virginia and Hudson's Bay; and in 1624, his Arithmetica Logarithmica, a folio work containing the logarithms of thirty thousand natural numbers to fourteen decimal places, in addition to the index. He also completed a table of logarithmic sines and tangents for each hundredth of a degree to fourteen decimal places, along with a table of natural sines to fifteen places, and the tangents and secants for the same to ten places; all of which were printed in Gouda in 1631 and published in 1633 under the title Trigonometria Britannica (see Math Table). Briggs passed away on January 26, 1630, and was buried in the chapel of Merton College, Oxford. Dr. Smith, in his Lives of the Gresham Professors, describes him as a man of great integrity, someone who disregarded wealth and was content with his own position, preferring a life of study to all the glamorous aspects of life.
His works are: A Table to find the Height of the Pole, the Magnetical Declination being given (London, 1602, 4to); "Tables for the Improvement of Navigation," printed in the second edition of Edward Wright's treatise entitled Certain Errors in Navigation detected and corrected (London, 1610, 4to); A Description of an Instrumental Table to find the part proportional, devised by Mr Edward Wright (London, 1616 and 1618, 12mo); Logarithmorum Chilias prima (London, 1617, 8vo); Lucubrationes et Annotationes in opera posthuma J. Neperi (Edinburgh, 1619, 4to); Euclidis Elementorum VI. libri priores (London, 1620. folio); A Treatise on the North-West Passage to the South Sea (London, 1622, 4to), reprinted in Purchas's Pilgrims, vol. iii. p. 852; Arithmetica Logarithmica (London, 1624, folio); Trigonometria Britannica (Goudae, 1663, folio); two Letters to Archbishop Usher; Mathematica ab Antiquis minus cognita. Some other works, as his Commentaries on the Geometry of Peter Ramus, and Remarks on the Treatise of Longomontanus respecting the Quadrature of the Circle, have not been published.
His works are: A Table to find the Height of the Pole, the Magnetical Declination being given (London, 1602, 4to); "Tables for the Improvement of Navigation," printed in the second edition of Edward Wright's treatise titled Certain Errors in Navigation detected and corrected (London, 1610, 4to); A Description of an Instrumental Table to find the part proportional, devised by Mr Edward Wright (London, 1616 and 1618, 12mo); Logarithmorum Chilias prima (London, 1617, 8vo); Lucubrationes et Annotationes in opera posthuma J. Neperi (Edinburgh, 1619, 4to); Euclidis Elementorum VI. libri priores (London, 1620, folio); A Treatise on the North-West Passage to the South Sea (London, 1622, 4to), reprinted in Purchas's Pilgrims, vol. iii. p. 852; Arithmetica Logarithmica (London, 1624, folio); Trigonometria Britannica (Goudae, 1663, folio); two Letters to Archbishop Usher; Mathematica ab Antiquis minus cognita. Some other works, like his Commentaries on the Geometry of Peter Ramus, and Remarks on the Treatise of Longomontanus concerning the Quadrature of the Circle, have not been published.
BRIGHOUSE, a municipal borough in the Elland parliamentary division of the West Riding of Yorkshire, England, 5½ m. N. of Huddersfield by the Lancashire & Yorkshire railway, on the river Calder. Pop. (1901) 21,735. It is in the heart of the manufacturing district of the West Riding, and has large woollen and worsted factories; carpets, machinery and soap are also produced. The town was incorporated in 1893, and is governed by a mayor, 8 aldermen and 24 councillors. Area, 2231 acres.
BRIGHOUSE, a town in the Elland parliamentary division of West Yorkshire, England, located 5½ miles north of Huddersfield by the Lancashire & Yorkshire railway, along the river Calder. Population (1901) 21,735. It sits in the heart of West Yorkshire's manufacturing area and has large wool and worsted factories; carpets, machinery, and soap are also made here. The town was incorporated in 1893 and is run by a mayor, 8 aldermen, and 24 councillors. Area, 2231 acres.
BRIGHT, SIR CHARLES TILSTON (1832-1888), English telegraph engineer, who came of an old Yorkshire family, was born on the 8th of June 1832, at Wanstead, Essex. At the age of fifteen he became a clerk under the Electric Telegraph Company. His talent for electrical engineering was soon shown, and his progress was rapid; so that in 1852 he was appointed engineer to the Magnetic Telegraph Company, and in that capacity superintended the laying of lines in various parts of the British Isles, including in 1853 the first cable between Great Britain and Ireland, from Portpatrick to Donaghadee. His experiments convinced him of the practicability of an electric submarine cable connexion between Ireland and America; and having in 1855 already discussed the question with Cyrus Field, who with J. W. Brett controlled the Newfoundland Telegraph Company on the other side of the ocean, Bright organized with them the Atlantic Telegraph Company in 1856 for the purpose of carrying out the idea, himself becoming engineer-in-chief. The story of the first Atlantic cable is told elsewhere (see Telegraph), and it must suffice here to say that in 1858, after two disappointments, Bright successfully accomplished what to many had seemed an impossible feat, and within a few days of landing the Irish end of the line at Valentia he was knighted in Dublin. Subsequently Sir Charles Bright supervised the laying of submarine cables in various regions of the world, and took a leading part as pioneer in other developments of the electrical industry. In conjunction with Josiah Latimer Clark, with whom he entered into partnership in 1861, he invented improved methods of insulating submarine cables, and a paper on electrical standards read by them before the British Association in the same year led to the establishment of the British Association committee on that subject, whose work formed the foundations of the system still in use. From 1865 to 1868 he was Liberal M.P. for Greenwich. He died on the 3rd of May 1888, at Abbey Wood, near London.
BRIGHT, SIR CHARLES TILSTON (1832-1888), was an English telegraph engineer from an old Yorkshire family. He was born on June 8, 1832, in Wanstead, Essex. At fifteen, he became a clerk with the Electric Telegraph Company. His talent for electrical engineering quickly became apparent, and he advanced rapidly; by 1852, he was appointed engineer to the Magnetic Telegraph Company, where he oversaw the laying of lines across various parts of the British Isles, including the first cable between Great Britain and Ireland in 1853, from Portpatrick to Donaghadee. His experiments convinced him that an electric submarine cable connection between Ireland and America was feasible. In 1855, after discussing the idea with Cyrus Field, who along with J. W. Brett managed the Newfoundland Telegraph Company on the other side of the ocean, Bright organized the Atlantic Telegraph Company in 1856 to realize this vision, becoming the chief engineer. The story of the first Atlantic cable can be found elsewhere (see Text message), but it's important to note that in 1858, after two failures, Bright achieved what many thought impossible, and just days after the line's Irish end was landed at Valentia, he was knighted in Dublin. Later, Sir Charles Bright oversaw the installation of submarine cables across various parts of the world and played a key role as a pioneer in other developments in the electrical industry. Together with Josiah Latimer Clark, with whom he partnered in 1861, he invented better methods for insulating submarine cables. A paper on electrical standards they presented to the British Association that same year led to the establishment of a British Association committee on that topic, whose work laid the groundwork for the system still in use today. From 1865 to 1868, he served as a Liberal M.P. for Greenwich. He passed away on May 3, 1888, at Abbey Wood, near London.
See Life Story of Sir C. T. Bright, by his son Charles Bright (revised ed. 1908).
See Life Story of Sir C. T. Bright, by his son Charles Bright (revised ed. 1908).
BRIGHT, JOHN (1811-1889), British statesman, was born at Rochdale on the 16th of November 1811. His father, Jacob Bright, was a much-respected Quaker, who had started a cottonmill at Rochdale in 1809. The family had reached Lancashire by two migrations. Abraham Bright was a Wiltshire yeoman, who, early in the 18th century, removed to Coventry, where his descendants remained, and where, in 1775, Jacob Bright was born. Jacob Bright was educated at the Ackworth school of the Society of Friends, and was apprenticed to a fustian manufacturer at New Mills. He married his employer's daughter, and settled with his two brothers-in-law at Rochdale in 1802, going into business for himself seven years later. His first wife died without children, and in 1809 he married Martha Wood, daughter of a tradesman of Bolton-le-Moors. She had been educated at Ackworth school, and was a woman of great strength of character and refined taste. There were eleven children of this marriage, of whom John Bright was the second, but the death of his elder brother in childhood made him the eldest son. He was a delicate child, and was sent as a day-scholar to a boarding-school near his home, kept by Mr William Littlewood. A year at the Ackworth school, two years at a school at York, and a year and a half at Newton, near Clitheroe, completed his education. He learned, he himself said, but little Latin and Greek, but acquired a great love of English literature, which his mother fostered, and a love of outdoor pursuits. In his sixteenth year he entered his father's mill, and in due time became a partner in the business. Two agitations were then going on in Rochdale—the first (in which Jacob Bright was a leader) in opposition to a local church-rate, and the second for parliamentary reform, by which Rochdale successfully claimed to have a member allotted to it under the Reform Bill. In both these movements John Bright took part. He was an ardent Nonconformist, proud to number among his ancestors John Gratton, a friend of George Fox, and one of the persecuted and imprisoned preachers of the Society of Friends. His political interest was probably first kindled by the Preston election in 1830, in which Lord Stanley, after a long struggle, was defeated by "Orator" Hunt. But it was as a member of the Rochdale Juvenile Temperance Band that he first learned public speaking. These young men went out into the villages, borrowed a chair of a cottager, and spoke from it at open-air meetings. In Mrs John Mills's life of her husband is an account of John Bright's first extempore speech. It was at a temperance meeting. Bright got his notes muddled, and broke down. The chairman gave out a temperance song, and during the singing told Bright to put his notes aside and say what came into his mind. Bright obeyed, began with much hesitancy, but found his tongue and made an excellent address. On some early occasions, however, he committed his speech to memory. In 1832 he called on the Rev. John Aldis, an eminent Baptist minister, to accompany him to a local Bible meeting. Mr Aldis described him as a slender, modest young gentleman, who surprised him by his intelligence and thoughtfulness, but who seemed nervous as they walked to the meeting together. At the meeting he made a stimulating speech, and on the way home asked for advice. Mr Aldis counselled him not to learn his speeches, but to write out and commit to memory certain passages and the peroration. Bright took the advice, and acted on it all his life.
BRIGHT, JOHN (1811-1889), British statesman, was born in Rochdale on November 16, 1811. His father, Jacob Bright, was a well-respected Quaker who started a cotton mill in Rochdale in 1809. The family arrived in Lancashire after two migrations. Abraham Bright was a farmer from Wiltshire who moved to Coventry in the early 18th century, where his descendants stayed, and where Jacob Bright was born in 1775. Jacob was educated at the Ackworth school of the Society of Friends and worked as an apprentice to a fustian manufacturer in New Mills. He married his employer's daughter and settled with his two brothers-in-law in Rochdale in 1802, starting his own business seven years later. His first wife died childless, and in 1809 he married Martha Wood, the daughter of a Bolton-le-Moors tradesman. She was educated at Ackworth and was known for her strong character and refined taste. They had eleven children, with John Bright being the second; however, the death of his older brother in childhood made him the eldest son. He was a fragile child and attended a local boarding school run by Mr. William Littlewood as a day student. He completed his education with a year at Ackworth, two years at a school in York, and a year and a half at Newton, near Clitheroe. He claimed to have learned little Latin and Greek but developed a great appreciation for English literature, encouraged by his mother, and a love for outdoor activities. At sixteen, he joined his father's mill and eventually became a business partner. At that time, two major movements were happening in Rochdale: the first, led by Jacob Bright, opposed a local church-rate, and the second was a push for parliamentary reform, which successfully secured a representative for Rochdale under the Reform Bill. John Bright was active in both efforts. As a passionate Nonconformist, he took pride in his ancestor John Gratton, a friend of George Fox and one of the persecuted preachers of the Society of Friends. His political interest was likely sparked by the Preston election in 1830, where Lord Stanley lost to "Orator" Hunt after a lengthy contest. Bright first practiced public speaking as part of the Rochdale Juvenile Temperance Band, where they would borrow a chair from locals to speak at open-air meetings. In Mrs. John Mills's biography of her husband, there's an account of Bright's first unscripted speech at a temperance meeting. He got his notes mixed up and faltered, but the chairman suggested singing a temperance song while encouraging Bright to speak from the heart. He followed this advice, starting hesitantly but ultimately delivering an impressive address. At times, he memorized his speeches early on. In 1832, he visited Rev. John Aldis, a prominent Baptist minister, asking him to accompany him to a local Bible meeting. Mr. Aldis described him as a slender, modest young man who impressed him with his intelligence and thoughtfulness, though he seemed nervous on their way there. At the meeting, Bright gave an inspiring speech and sought advice on the way home. Mr. Aldis recommended that he not memorize whole speeches, but write down and memorize specific passages and the conclusion. Bright took this suggestion to heart and followed it throughout his life.
This "first lesson in public speaking," as Bright called it, was given in his twenty-first year, but he had not then contemplated entering on a public career. He was a fairly prosperous man of business, very happy in his home, and always ready to take part in the social, educational and political life of his native town. He was one of the founders of the Rochdale Literary and Philosophical Society, took a leading part in its debates, and on returning from a holiday journey in the East, gave the society a lecture on his travels. He first met Richard Cobden in 1836 or 1837. Cobden was an alderman of the newly formed Manchester corporation, and Bright went to ask him to speak at an education meeting in Rochdale. "I found him," said Bright, "in his office in Mosley Street, introduced myself to him, and told him what I wanted." Cobden consented, and at the meeting was much struck by Bright's short speech, and urged him to speak against the Corn Laws. His first speech on the Corn Laws was made at Rochdale in 1838, and in the same year he joined the Manchester provisional committee which in 1839 founded the Anti-Corn Law League He was still only the local public man, taking part in all public movements, especially in opposition to John Feilden's proposed factory legislation, and to the Rochdale church-rate. In 1839 he built the house which he called "One Ash," and married Elizabeth, daughter of Jonathan Priestman of Newcastle-on-Tyne. In November of the same year there was a dinner at Bolton to Abraham Paulton, who had just returned from a successful Anti-Corn Law tour in Scotland. Among the speakers were Cobden and Bright, and the dinner is memorable as the first occasion on which the two future leaders appeared together on a Free Trade platform. Bright is described by the historian of the League as "a young man then appearing for the first time in any meeting out of his own town, and giving evidence, by his energy and by his grasp of the subject, of his capacity soon to take a leading part in the great agitation." But his call had not yet come. In 1840 he led a movement against the Rochdale church-rate, speaking from a tombstone in the churchyard, where it looks down on the town in the valley below. A very happy married life at home contented him, and at the opening of the Free Trade hall in January 1840 he sat with the Rochdale deputation, undistinguished in the body of the meeting. A daughter, Helen, was born to him; but his young wife, after a long illness, died of consumption in September 1841. Three days after her death at Leamington, Cobden called to see him. "I was in the depths of grief," said Bright, when unveiling [v.04 p.0568]the statue of his friend at Bradford in 1877, "I might almost say of despair, for the life and sunshine of my house had been extinguished." Cobden spoke some words of condolence, but after a time he looked up and said, 'There are thousands of homes in England at this moment where wives, mothers and children are dying of hunger. Now, when the first paroxysm of your grief is past, I would advise you to come with me, and we will never rest till the Corn Laws are repealed.' "I accepted his invitation," added Bright, "and from that time we never ceased to labour hard on behalf of the resolution which we had made." At the general election in 1841 Cobden was returned for Stockport, and in 1843 Bright was the Free Trade candidate at a by-election at Durham. He was defeated, but his successful competitor was unseated on petition, and at the second contest Bright was returned. He was already known in the country as Cobden's chief ally, and was received in the House of Commons with a suspicion and hostility even greater than had met Cobden himself. In the Anti-Corn Law movement the two speakers were the complements and correlatives of each other. Cobden had the calmness and confidence of the political philosopher, Bright had the passion and the fervour of the popular orator. Cobden did the reasoning, Bright supplied the declamation, but like Demosthenes he mingled argument with appeal. No orator of modern times rose more rapidly to a foremost place. He was not known beyond his own borough when Cobden called him to his side in 1841, and he entered parliament towards the end of the session of 1843 with a formidable reputation as an agitator. He had been all over England and Scotland addressing vast meetings and, as a rule, carrying them with him; he had taken a leading part in a conference held by the Anti-Corn Law League in London, had led deputations to the duke of Sussex, to Sir James Graham, then home secretary, and to Lord Ripon and Mr Gladstone, the secretary and under secretary of the Board of Trade; and he was universally recognized as the chief orator of the Free Trade movement. Wherever "John Bright of Rochdale" was announced to speak, vast crowds assembled. He had been so announced, for the last time, at the first great meeting in Drury Lane theatre on 15th March 1843; henceforth his name was enough. He took his seat in the House of Commons as one of the members for Durham on 28th July 1843, and on 7th August delivered his maiden speech in support of a motion by Mr Ewart for reduction of import duties. He was there, he said, "not only as one of the representatives of the city of Durham, but also as one of the representatives of that benevolent organization, the Anti-Corn Law League." A member who heard the speech described Bright as "about the middle size, rather firmly and squarely built, with a fair, clear complexion, and an intelligent and pleasing expression of countenance. His voice is good, his enunciation distinct, and his delivery free from any unpleasant peculiarity or mannerism." He wore the usual Friend's coat, and was regarded with much interest and hostile curiosity on both sides of the House.
This "first lesson in public speaking," as Bright called it, happened when he was twenty-one, but he wasn't thinking about starting a public career at that time. He was a reasonably successful businessman, very content at home, and always eager to participate in the social, educational, and political activities of his hometown. He was one of the founders of the Rochdale Literary and Philosophical Society, took a prominent role in its debates, and, after returning from a vacation in the East, gave the society a lecture on his travels. He first met Richard Cobden around 1836 or 1837. Cobden was an alderman of the newly formed Manchester corporation, and Bright went to ask him to speak at an education meeting in Rochdale. "I found him," Bright said, "in his office on Mosley Street, introduced myself, and explained what I wanted." Cobden agreed, and at the meeting, he was quite impressed by Bright's brief speech, prompting him to encourage Bright to speak out against the Corn Laws. Bright's first speech on the Corn Laws took place in Rochdale in 1838, and that same year, he joined the Manchester provisional committee, which founded the Anti-Corn Law League in 1839. He was still mainly known locally, involved in various public movements, particularly in opposition to John Feilden's proposed factory legislation and the Rochdale church-rate. In 1839, he built a house he named "One Ash" and married Elizabeth, the daughter of Jonathan Priestman from Newcastle-on-Tyne. In November of that year, there was a dinner in Bolton for Abraham Paulton, who had just returned from a successful Anti-Corn Law tour in Scotland. Among the speakers were Cobden and Bright, making this occasion memorable as the first time the two future leaders spoke together on a Free Trade platform. Bright was described by the League's historian as "a young man appearing for the first time at a meeting outside his own town, demonstrating through his energy and understanding of the subject that he was capable of taking a leading role in the significant movement." However, his moment had not yet arrived. In 1840, he led a campaign against the Rochdale church-rate, speaking from a tombstone in the churchyard overlooking the town below. A very happy married life at home satisfied him, and at the Free Trade hall's opening in January 1840, he sat with the Rochdale delegation, unnoteworthy in the audience. A daughter, Helen, was born to him, but his young wife, after a long illness, died of tuberculosis in September 1841. Three days after her death in Leamington, Cobden visited him. "I was in deep mourning," Bright said while unveiling his friend's statue in Bradford in 1877, "I might almost say in despair, as the life and light of my home had been snuffed out." Cobden offered some words of comfort, but after a while, he looked up and said, "There are thousands of homes in England right now where wives, mothers, and children are dying of hunger. Now, once the initial surge of your grief is over, I suggest you come with me, and we won’t stop until we repeal the Corn Laws." "I accepted his invitation," Bright added, "and from that point on, we worked tirelessly for the resolution we had made." In the 1841 general election, Cobden was elected for Stockport, and in 1843, Bright was the Free Trade candidate in a by-election in Durham. He lost, but his successful opponent was ousted after a petition, and in the next contest, Bright was elected. By then, he was already known across the country as Cobden's main ally and faced even more suspicion and hostility in the House of Commons than Cobden himself had. In the Anti-Corn Law movement, the two speakers complemented each other perfectly. Cobden had the calmness and confidence of a political philosopher, while Bright brought the passion and fervor of a popular orator. Cobden handled the reasoning, and Bright provided the compelling rhetoric, mingling argument with emotion like Demosthenes. No modern orator rose to prominence more quickly. He was virtually unknown outside his own borough when Cobden called him to join him in 1841, and he entered parliament near the end of the 1843 session with a strong reputation as an agitator. He had traveled all over England and Scotland, addressing massive crowds, typically winning them over; he had taken a leading role in a conference organized by the Anti-Corn Law League in London, led delegations to the Duke of Sussex, to Sir James Graham, the then home secretary, and to Lord Ripon and Mr. Gladstone, the secretary and undersecretary of the Board of Trade; he was universally recognized as the chief orator for the Free Trade movement. Whenever "John Bright of Rochdale" was announced to speak, huge crowds gathered. He had been announced one last time for the first major meeting at Drury Lane theatre on March 15, 1843; after that, his name alone was enough. He took his seat in the House of Commons as one of the members for Durham on July 28, 1843, and on August 7, delivered his maiden speech supporting a motion by Mr. Ewart for cutting import duties. He stated that he was "not only one of the representatives for the city of Durham, but also one of the representatives of that charitable organization, the Anti-Corn Law League." A member who heard the speech described Bright as "about average height, fairly sturdy, with a clear complexion and an intelligent, pleasant expression. His voice is good, his enunciation clear, and his delivery free from any unpleasant quirks or mannerisms." He wore the typical Friend's coat and was watched with great interest and a bit of hostility from both sides of the House.
Mr Ewart's motion was defeated, but the movement of which Cobden and Bright were the leaders continued to spread. In the autumn the League resolved to raise £100,000; an appeal was made to the agricultural interest by great meetings in the farming counties, and in November The Times startled the world by declaring, in a leading article, "The League is a great fact. It would be foolish, nay, rash, to deny its importance." In London great meetings were held in Covent Garden theatre, at which William Johnson Fox was the chief orator, but Bright and Cobden were the leaders of the movement. Bright publicly deprecated the popular tendency to regard Cobden and himself as the chief movers in the agitation, and Cobden told a Rochdale audience that he always stipulated that he should speak first, and Bright should follow. His "more stately genius," as Mr John Morley calls it, was already making him the undisputed master of the feelings of his audiences. In the House of Commons his progress was slower. Cobden's argumentative speeches were regarded more sympathetically than Bright's more rhetorical appeals, and in a debate on Villiers's annual motion against the Corn Laws Bright was heard with so much impatience that he was obliged to sit down. In the next session (1845) he moved for an inquiry into the operation of the Game Laws. At a meeting of county members earlier in the day Peel had advised them not to be led into discussion by a violent speech from the member for Durham, but to let the committee be granted without debate. Bright was not violent, and Cobden said that he did his work admirably, and won golden opinions from all men. The speech established his position in the House of Commons. In this session Bright and Cobden came into opposition, Cobden voting for the Maynooth Grant and Bright against it. On only one other occasion—a vote for South Kensington—did they go into opposite lobbies, during twenty-five years of parliamentary life. In the autumn of 1845 Bright retained Cobden in the public career to which Cobden had invited him four years before. Bright was in Scotland when a letter came from Cobden announcing his determination, forced on him by business difficulties, to retire from public work. Bright replied that if Cobden retired the mainspring of the League was gone. "I can in no degree take your place," he wrote. "As a second I can fight, but there are incapacities about me, of which I am fully conscious, which prevent my being more than second in such a work as we have laboured in." A few days later he set off for Manchester, posting in that wettest of autumns through "the rain that rained away the Corn Laws," and on his arrival got his friends together, and raised the money which tided Cobden over the emergency. The crisis of the struggle had come. Peel's budget in 1845 was a first step towards Free Trade. The bad harvest and the potato disease drove him to the repeal of the Corn Laws, and at a meeting in Manchester on 2nd July 1846 Cobden moved and Bright seconded a motion dissolving the league. A library of twelve hundred volumes was presented to Bright as a memorial of the struggle.
Mr. Ewart's motion was defeated, but the movement led by Cobden and Bright continued to grow. In the fall, the League decided to raise £100,000; they appealed to farmers through large meetings in rural areas, and in November, The Times shocked everyone by stating in a leading article, "The League is a significant force. It would be foolish, even reckless, to deny its importance." Big meetings were held in Covent Garden theatre in London, where William Johnson Fox was the main speaker, but Bright and Cobden were the driving forces behind the movement. Bright openly discouraged the public from seeing Cobden and himself as the main leaders of the agitation, and Cobden told a Rochdale audience that he always insisted on speaking first, with Bright following him. His "more stately genius," as Mr. John Morley puts it, was already making him the clear master of his audiences' feelings. In the House of Commons, his progress was slower. Cobden's argumentative speeches were received more favorably than Bright's more rhetorical appeals, and during a debate on Villiers's yearly motion against the Corn Laws, Bright was heard with such impatience that he had to stop speaking. In the next session (1845), he called for an inquiry into the effects of the Game Laws. Earlier that day, during a meeting of county members, Peel had advised them not to get sidetracked by a heated speech from the member for Durham and to allow the committee to proceed without debate. Bright wasn’t violent, and Cobden noted that he did an excellent job, earning praise from everyone. This speech solidified his position in the House of Commons. In this session, Bright and Cobden found themselves at odds, with Cobden voting for the Maynooth Grant and Bright against it. They only disagreed once more—on a vote for South Kensington—over twenty-five years in Parliament. In the autumn of 1845, Bright persuaded Cobden to stay in public life, which Cobden had invited him into four years earlier. Bright was in Scotland when he received a letter from Cobden announcing his intention, forced by business troubles, to step back from public work. Bright replied that if Cobden withdrew, the heart of the League would be lost. "I can in no way take your place," he wrote. "As a second, I can fight, but there are limitations I am fully aware of that prevent me from being more than a second in such a venture as we have worked on." A few days later, he traveled to Manchester, braving that extremely rainy autumn through "the rain that washed away the Corn Laws," and upon his arrival, gathered his friends and raised the money that got Cobden through the crisis. The turning point in the struggle had arrived. Peel's budget in 1845 was a first step toward Free Trade. The poor harvest and the potato blight pushed him to repeal the Corn Laws, and at a meeting in Manchester on July 2, 1846, Cobden proposed and Bright seconded a motion to dissolve the league. A library of twelve hundred volumes was presented to Bright as a tribute to the struggle.
Bright married, in June 1847, Miss Margaret Elizabeth Leatham, of Wakefield, by whom he had seven children, Mr John Albert Bright being the eldest. In the succeeding July he was elected for Manchester, with Mr Milner Gibson, without a contest. In the new parliament, as in the previous session, he opposed legislation restricting the hours of labour, and, as a Nonconformist, spoke against clerical control of national education. In 1848 he voted for Hume's household suffrage motion, and introduced a bill for the repeal of the Game Laws. When Lord John Russell brought forward his Ecclesiastical Titles Bill, Bright opposed it as "a little, paltry, miserable measure," and foretold its failure. In this parliament he spoke much on Irish questions. In a speech in favour of the government bill for a rate in aid in 1849, he won loud cheers from both sides, and was complimented by Disraeli for having sustained the reputation of that assembly. From this time forward he had the ear of the House, and took effective part in the debates. He spoke against capital punishment, against church-rates, against flogging in the army, and against the Irish Established Church. He supported Cobden's motion for the reduction of public expenditure, and in and out of parliament pleaded for peace. In the election of 1852 he was again returned for Manchester on the principles of free trade, electoral reform and religious freedom. But war was in the air, and the most impassioned speeches he ever delivered were addressed to this parliament in fruitless opposition to the Crimean War. Neither the House nor the country would listen. "I went to the House on Monday," wrote Macaulay in March 1854, "and heard Bright say everything I thought." His most memorable speech, the greatest he ever made, was delivered on the 23rd of February 1855. "The angel of death has been abroad throughout the land. You may almost hear the beating of his wings," he said, and concluded with an appeal to the prime minister that moved the House as it had never been moved within living memory. There was a tremor in Bright's voice in the touching parts of his great speeches which stirred the feelings even of hostile listeners. It was noted for the first time in this February speech, but the most striking instance was in a speech on Mr Osborne Morgan's Burials Bill in April 1875, in which he described a Quaker funeral, and protested against the "miserable superstition of the phrase 'buried like a dog.'" "In that sense," he said, [v.04 p.0569]"I shall be buried like a dog, and all those with whom I am best acquainted, whom I best love and esteem, will be 'buried like a dog.' Nay more, my own ancestors, who in past time suffered persecution for what is now held to be a righteous cause, have all been buried like dogs, if that phrase is true." The tender, half-broken tones in which these words were said, the inexpressible pathos of his voice and manner, were never forgotten by those who heard that Wednesday morning speech.
Bright got married in June 1847 to Miss Margaret Elizabeth Leatham from Wakefield, and they had seven children, with Mr. John Albert Bright being the oldest. The following July, he was elected for Manchester alongside Mr. Milner Gibson without any opposition. In the new parliament, just like in the last session, he opposed laws that limited working hours and, as a Nonconformist, spoke out against clerical control of national education. In 1848, he supported Hume's household suffrage motion and introduced a bill to repeal the Game Laws. When Lord John Russell presented his Ecclesiastical Titles Bill, Bright opposed it, calling it "a little, paltry, miserable measure," and predicted it would fail. During this parliament, he spoke extensively on Irish issues. In a speech in favor of the government bill for a rate in aid in 1849, he received loud cheers from both sides and was praised by Disraeli for upholding the assembly's reputation. From that point on, he had the attention of the House and actively participated in debates. He spoke against capital punishment, church rates, flogging in the military, and the Irish Established Church. He supported Cobden's motion for cutting public spending and consistently advocated for peace, both inside and outside of parliament. In the 1852 election, he was re-elected for Manchester on the principles of free trade, electoral reform, and religious freedom. However, tensions were rising, and his most passionate speeches were made in vain opposition to the Crimean War. Neither the House nor the nation would listen. "I went to the House on Monday," wrote Macaulay in March 1854, "and heard Bright say everything I thought." His most memorable speech, the greatest he ever delivered, took place on February 23, 1855. "The angel of death has been abroad throughout the land. You can almost hear the beating of his wings," he declared, and ended with an appeal to the prime minister that deeply moved the House as it had never been moved in living memory. There was a quiver in Bright's voice during the emotional parts of his speeches that touched even those who opposed him. This was first noted in the February speech, but it was most striking in a speech about Mr. Osborne Morgan's Burials Bill in April 1875, where he described a Quaker funeral and condemned the "miserable superstition of the phrase 'buried like a dog.'" "In that sense," he said, [v.04 p.0569] "I shall be buried like a dog, and all those I know best, whom I love and respect, will be 'buried like a dog.' Moreover, my own ancestors, who suffered persecution for what is now considered a righteous cause, have all been buried like dogs, if that phrase holds true." The tender, half-choked tones with which he spoke these words, along with the indescribable emotion in his voice and demeanor, were never forgotten by those who witnessed that speech on Wednesday morning.
Bright was disqualified by illness during the whole of 1856 and 1857. In Palmerston's penal dissolution in the latter year, Bright was rejected by Manchester, but in August, while ill and absent, Birmingham elected him without a contest. He returned to parliament in 1858, and in February seconded the motion which threw out Lord Palmerston's government. Lord Derby thereupon came into office for the second time, and Bright had the satisfaction of assisting in the passing of two measures which he had long advocated—the admission of Jews to parliament and the transfer of the government of India from the East India Company to the crown. He was now restored to full political activity, and in October addressed his new constituents, and started a movement for parliamentary reform. He spoke at great gatherings at Edinburgh, Glasgow, Bradford and Manchester, and his speeches filled the papers. For the next nine years he was the protagonist of Reform. Towards the close of the struggle he told the House of Commons that a thousand meetings had been held, that at every one the doors were open for any man to enter, yet that an almost unanimous vote for reform had been taken. In the debates on the Reform Bills submitted to the House of Commons from 1859. to 1867, Bright's was the most influential voice. He rebuked Lowe's "Botany Bay view," and described Horsman as retiring to his "cave of Adullam," and hooking in Lowe. "The party of two," he said, "reminds me of the Scotch terrier, which was so covered with hair that you could not tell which was the head and which was the tail." These and similar phrases, such as the excuse for withdrawing the Reform Bill in the year of the great budget of 1860—"you cannot get twenty wagons at once through Temple Bar"—were in all men's mouths. It was one of the triumphs of Bright's oratory that it constantly produced these popular cries. The phrase "a free breakfast table" was his; and on the rejection of Forster's Compensation for Disturbance Bill he used the phrase as to Irish discontent, "Force is not a remedy."
Bright was out of action due to illness for all of 1856 and 1857. In Palmerston's penal dissolution in that year, Bright was rejected by Manchester, but in August, while he was still ill and absent, Birmingham elected him uncontested. He returned to Parliament in 1858, and in February, he seconded the motion that led to Lord Palmerston's government being ousted. Lord Derby then took office for the second time, and Bright was pleased to help pass two measures he had long supported: allowing Jews to enter Parliament and transferring control of India from the East India Company to the crown. He was back to full political activity and, in October, spoke to his new constituents, launching a movement for parliamentary reform. He addressed large audiences in Edinburgh, Glasgow, Bradford, and Manchester, and his speeches were widely reported. For the next nine years, he was the leading advocate for reform. Toward the end of the struggle, he informed the House of Commons that a thousand meetings had taken place, all open to anyone, yet almost everyone voted for reform. In the debates over the Reform Bills presented to the House of Commons from 1859 to 1867, Bright’s voice was the most influential. He criticized Lowe's "Botany Bay view" and called Horsman’s retreat a move to his "cave of Adullam," bringing Lowe along. "The party of two," he remarked, "reminds me of the Scottish terrier that was so furry you couldn't tell its head from its tail." Such phrases, including the excuse for withdrawing the Reform Bill during the major budget of 1860—"you can't get twenty wagons through Temple Bar all at once"—became part of the public discourse. One of the great successes of Bright's speaking was how it consistently generated these popular sayings. The term "a free breakfast table" originated with him, and after the rejection of Forster's Compensation for Disturbance Bill, he remarked on Irish discontent, "Force is not a remedy."
During his great reform agitation Bright had vigorously supported Cobden in the negotiations for the treaty of commerce with France, and had taken, with his usual vehemence, the side of the North in the discussions in England on the American Civil War. In March 1865 Cobden died, and Bright told the House of Commons he dared not even attempt to express the feelings which oppressed him, and sat down overwhelmed with grief. Their friendship was one of the most characteristic features of the public life of their time. "After twenty years of intimate and almost brotherly friendship with him," said Bright, "I little knew how much I loved him till I had lost him." In June 1865 parliament was dissolved, and Bright was returned for Birmingham without opposition. Palmerston's death in the early autumn brought Lord John Russell into power, and for the first time Bright gave his support to the government. Russell's fourth Reform Bill was introduced, was defeated by the Adullamites, and the Derby-Disraeli ministry was installed. Bright declared Lord Derby's accession to be a declaration of war against the working classes, and roused the great towns in the demand for reform. Bright was the popular hero of the time. As a political leader the winter of 1866-1867 was the culminating point in his career. The Reform Bill was carried with a clause for minority representation, and in the autumn of 1868 Bright, with two Liberal colleagues, was again returned for Birmingham. Mr Gladstone came into power with a programme of Irish reform in church and land such as Bright had long urged, and he accepted the post of president of the Board of Trade. He thus became a member of the privy council, with the title of Right Honourable, and from this time forth was a recognized leader of the Liberal party in parliament and in the country. He made a great speech on the second reading of the Irish Church Bill, and wrote a letter on the House of Lords, in which he said, "In harmony with the nation they may go on for a long time, but throwing themselves athwart its course they may meet with accidents not pleasant for them to think of." He also spoke strongly in the same session in favour of the bill permitting marriage with a deceased wife's sister. The next session found him disqualified by a severe illness, which caused his retirement from office at the end of the year, and kept him out of public life for four years. In August 1873 Mr Gladstone reconstructed his cabinet, and Bright returned to it as chancellor of the duchy of Lancaster. But his hair had become white, and though he spoke again with much of his former vigour, he was now an old man. In the election in January 1874 Bright and his colleagues were returned for Birmingham without opposition. When Mr Gladstone resigned the leadership of his party in 1875, Bright was chairman of the party meeting which chose Lord Hartington as his successor. He took a less prominent part in political discussion till the Eastern Question brought Great Britain to the verge of war with Russia, and his old energy flamed up afresh. In the debate on the vote of credit in February 1878, he made one of his impressive speeches, urging the government not to increase the difficulties manufacturers had in finding employment for their workpeople by any single word or act which could shake confidence in business. The debate lasted five days. On the fifth day a telegram from Mr Layard was published announcing that the Russians were nearing Constantinople. The day, said The Times, "was crowded with rumours, alarms, contradictions, fears, hopes, resolves, uncertainties." In both Houses Mr Layard's despatch was read, and in the excited Commons Mr Forster's resolution opposing the vote of credit was withdrawn. Bright, however, distrusted the ambassador at the Porte, and gave reasons for doubting the alarming telegram. While he was speaking a note was put into the hands of Sir Stafford Northcote, and when Bright sat down he read it to the House. It was a confirmation from the Russian prime minister of Bright's doubts: "There is not a word of truth in the rumours which have reached you." At the general election in 1880 he was re-elected at Birmingham, and joined Mr Gladstone's new government as chancellor of the duchy of Lancaster. For two sessions he spoke and voted with his colleagues, but after the bombardment of the Alexandria forts he left the ministry and never held office again. He felt most painfully the severance from his old and trusted leader, but it was forced on him by his conviction of the danger and impolicy of foreign entanglements. He, however, gave a general support to Mr Gladstone's government. In 1883 he took the chair at a meeting of the Liberation Society in Mr Spurgeon's chapel; and in June of that year was the object of an unparalleled demonstration at Birmingham to celebrate his twenty-five years of service as its representative. At this celebration he spoke strongly of "the Irish rebel party," and accused the Conservatives of "alliance" with them, but withdrew the imputation when Sir Stafford Northcote moved that such language was a breach of the privileges of the House of Commons. At a banquet to Lord Spencer he accused the Irish members of having "exhibited a boundless sympathy for criminals and murderers." He refused in the House of Commons to apologise for these words, and was supported in his refusal by both sides of the House. At the Birmingham election in 1885 he stood for the central division of the redistributed constituency; he was opposed by Lord Randolph Churchill, but was elected by a large majority. In the new parliament he voted against the Home Rule Bill, and it was generally felt that in the election of 1886 which followed its defeat, when he was re-elected without opposition, his letters told with fatal effect against the Home Rule Liberals. His contribution to the discussion was a suggestion that the Irish members should form a grand committee to which every Irish bill should go after first reading. The break-up of the Liberal party filled him with gloom. His last speech at Birmingham was on 29th March 1888, at a banquet to celebrate Mr Chamberlain's return from his peace mission to the United States. He spoke of imperial federation as a "dream and an absurdity." In May his illness returned, he took to his bed in [v.04 p.0570]October, and died on the 27th of March 1889. He was buried in the graveyard of the meeting-house of the Society of Friends in Rochdale.
During his major reform movement, Bright strongly backed Cobden in the negotiations for the trade treaty with France and, as usual, passionately defended the North in the discussions in England about the American Civil War. In March 1865, Cobden passed away, and Bright told the House of Commons he couldn’t even begin to express the feelings that overwhelmed him, and he sat down, lost in grief. Their friendship was a defining feature of public life at that time. "After twenty years of close and almost brotherly friendship with him," Bright said, "I had little idea of how much I loved him until I lost him." In June 1865, Parliament was dissolved, and Bright was elected to represent Birmingham without opposition. Palmerston's death in early autumn brought Lord John Russell into power, and for the first time, Bright supported the government. Russell's fourth Reform Bill was introduced, defeated by the Adullamites, and the Derby-Disraeli administration took over. Bright declared Lord Derby's appointment as a declaration of war against the working class and galvanized the major towns in the push for reform. Bright became the popular hero of the time. As a political leader, the winter of 1866-1867 was the peak of his career. The Reform Bill passed with a provision for minority representation, and in autumn 1868, Bright, along with two Liberal colleagues, was again elected for Birmingham. Mr. Gladstone came into power with a program for Irish reform in church and land that Bright had long championed, and he accepted the position of president of the Board of Trade. This made him a member of the privy council, earning the title of Right Honourable, and from then on, he was recognized as a leader of the Liberal party both in Parliament and the country. He delivered a major speech during the second reading of the Irish Church Bill and wrote a letter regarding the House of Lords, stating, "In harmony with the nation they may continue for a long time, but opposing its course could lead to unpleasant surprises." He also spoke strongly in that session in favor of a bill allowing marriage with a deceased wife's sister. The next session found him unable to participate due to a severe illness, leading to his retirement from office at the end of the year and keeping him out of public life for four years. In August 1873, Mr. Gladstone restructured his cabinet, and Bright returned as chancellor of the duchy of Lancaster. However, his hair had turned white, and although he spoke again with much of his former passion, he was now an old man. In the January 1874 election, Bright and his colleagues were re-elected for Birmingham without opposition. When Mr. Gladstone resigned as party leader in 1875, Bright was the chairman of the party meeting that chose Lord Hartington as his successor. He took a less active role in political discussions until the Eastern Question brought Great Britain close to war with Russia, and his old energy reignited. During the debate on the credit vote in February 1878, he delivered one of his powerful speeches, urging the government not to make it harder for manufacturers to find jobs for their workers with any statement or action that could undermine confidence in business. The debate lasted five days. On the fifth day, a telegram from Mr. Layard was released, announcing that the Russians were approaching Constantinople. The day, as noted by The Times, "was filled with rumors, alarms, contradictions, fears, hopes, resolutions, and uncertainties." In both Houses, Mr. Layard's dispatch was read, and in the agitated Commons, Mr. Forster’s resolution against the credit vote was withdrawn. Bright, however, was skeptical of the ambassador at the Porte, expressing doubts about the alarming telegram. While he was speaking, a note was handed to Sir Stafford Northcote, and after Bright finished, he read it to the House. It confirmed Bright's doubts from the Russian Prime Minister: "There is not a word of truth in the rumors you’ve received." In the general election of 1880, he was re-elected in Birmingham and joined Mr. Gladstone's new government as chancellor of the duchy of Lancaster. He participated by speaking and voting with his colleagues for two sessions, but after the bombardment of the Alexandria forts, he left the ministry and never returned to office. The separation from his old and trusted leader pained him deeply, but he felt it was necessary due to his belief in the dangers of foreign entanglements. Despite this, he generally supported Mr. Gladstone's government. In 1883, he chaired a meeting of the Liberation Society at Mr. Spurgeon’s chapel; that June, he was the focus of an unprecedented demonstration in Birmingham to celebrate his twenty-five years of service as its representative. During this celebration, he strongly criticized "the Irish rebel party," accusing the Conservatives of an "alliance" with them, but retracted the accusation when Sir Stafford Northcote pointed out that such language breached the privileges of the House of Commons. At a banquet for Lord Spencer, he accused Irish members of showing "boundless sympathy for criminals and murderers." He refused to apologize in the House of Commons for these statements, receiving support from both sides. In the Birmingham election of 1885, he ran for the central division of the redistributed constituency, faced Lord Randolph Churchill, but won by a significant majority. In the new Parliament, he voted against the Home Rule Bill, and it was widely believed that in the subsequent election of 1886, when he was re-elected without opposition, his letters had detrimental effects on the Home Rule Liberals. He suggested that Irish members should create a grand committee for all Irish bills after the first reading. The fragmentation of the Liberal party left him feeling despondent. His last speech in Birmingham was on March 29, 1888, at a banquet to celebrate Mr. Chamberlain's return from his peace mission to the United States. He referred to imperial federation as a "dream and an absurdity." In May, his illness returned, he went to bed in [v.04 p.0570]October, and died on March 27, 1889. He was buried in the graveyard of the Society of Friends’ meeting house in Rochdale.
Bright had much literary and social recognition in his later years. In 1882 he was elected lord rector of the university of Glasgow, and Dr Dale wrote of his rectorial address: "It was not the old Bright." "I am weary of public speaking," he had told Dr Dale; "my mind is almost a blank." He was given an honorary degree of the university of Oxford in 1886, and in 1888 a statue of him was erected at Birmingham. The 3rd marquess of Salisbury said of him, and it sums up his character as a public man: "He was the greatest master of English oratory that this generation—I may say several generations—has seen.... At a time when much speaking has depressed, has almost exterminated eloquence, he maintained that robust, powerful and vigorous style in which he gave fitting expression to the burning and noble thoughts he desired to utter."
Bright received significant literary and social recognition in his later years. In 1882, he was elected lord rector of the University of Glasgow, and Dr. Dale remarked on his rectorial address: "It was not the old Bright." "I am tired of public speaking," he told Dr. Dale; "my mind is almost a blank." He was awarded an honorary degree from the University of Oxford in 1886, and in 1888, a statue of him was erected in Birmingham. The 3rd marquess of Salisbury commented on him, summarizing his character as a public figure: "He was the greatest master of English oratory that this generation—I may say several generations—has seen.... At a time when much speaking has diminished, almost extinguished, eloquence, he maintained that robust, powerful, and vigorous style in which he fittingly expressed the passionate and noble thoughts he wanted to share."
See The Life and Speeches of the Right Hon. John Bright, M.P., by George Barnett Smith, 2 vols. 8vo (1881); The Life of John Bright, M.P., by John McGilchrist, in Cassell's Representative Biographies (1868); John Bright, by C.A. Vince (1898); Speeches on Parliamentary Reform by John Bright, M.P., revised by Himself (1866); Speeches on Questions of Public Policy, by John Bright, M.P., edited by J.E. Thorold Rogers, 2 vols. 8vo (1868); Public Addresses, edited by J.E. Thorold Rogers, 8vo (1879); Public Letters of the Right Hon. John Bright, M.P., collected by H.J. Leech (1885).
See The Life and Speeches of the Right Hon. John Bright, M.P., by George Barnett Smith, 2 vols. 8vo (1881); The Life of John Bright, M.P., by John McGilchrist, in Cassell's Representative Biographies (1868); John Bright, by C.A. Vince (1898); Speeches on Parliamentary Reform by John Bright, M.P., revised by Himself (1866); Speeches on Questions of Public Policy, by John Bright, M.P., edited by J.E. Thorold Rogers, 2 vols. 8vo (1868); Public Addresses, edited by J.E. Thorold Rogers, 8vo (1879); Public Letters of the Right Hon. John Bright, M.P., collected by H.J. Leech (1885).
(P. W. C.)
(P. W. C.)
BRIGHTLINGSEA (pronounced Brittlesea), a port and fishing station in the Harwich parliamentary division of Essex, England, on a creek opening from the east shore of the Colne estuary, the terminus of a branch from Colchester of the Great Eastern railway, 62½ m. E.N.E. of London. Pop. of urban district (1901) 4501. The Colchester oyster beds are mainly in this part of the Colne, and the oyster fishery is the chief industry. Boat-building is carried on. This is also a favourite yachting centre. The church of All Saints, principally Perpendicular, has interesting monuments and brasses, and a fine lofty tower and west front. Brightlingsea, which appears in Domesday, is a member of the Cinque Port of Sandwich in Kent. Near the opposite shore of the creek is St Osyth's priory, which originated as a nunnery founded by Osyth, a grand-daughter of Penda, king of Mercia, martyred (c. 653) by Norse invaders. A foundation for Augustinian canons followed on the site early in the 12th century. The remains, incorporated with a modern residence, include a late Perpendicular gateway, abbots' tower, clock tower and crypt. The gateway, an embattled structure with flanking turrets, is particularly fine, the entire front being panelled and ornamented with canopied niches. The church of St Osyth, also Perpendicular in the main, is of interest.
BRIGHTLINGSEA (pronounced Brittlesea), a port and fishing location in the Harwich parliamentary division of Essex, England, on a creek that opens from the east shore of the Colne estuary, the end of a branch from Colchester of the Great Eastern railway, 62½ miles E.N.E. of London. Population of urban district (1901) 4501. The Colchester oyster beds are mainly in this part of the Colne, and the oyster fishery is the primary industry. Boat-building is also done here. This is a popular yachting hub. The church of All Saints, mainly Perpendicular, has interesting monuments and brasses, along with a tall tower and west front. Brightlingsea, which appears in Domesday, is part of the Cinque Port of Sandwich in Kent. Near the opposite shore of the creek is St Osyth's priory, which began as a nunnery founded by Osyth, a granddaughter of Penda, king of Mercia, who was martyred (c. 653) by Norse invaders. In the early 12th century, a foundation for Augustinian canons was established on the site. The remains, blended with a modern residence, include a late Perpendicular gateway, abbots' tower, clock tower, and crypt. The gateway, a fortified structure with flanking turrets, is particularly impressive, with the entire front being paneled and decorated with canopied niches. The church of St Osyth, also mainly Perpendicular, is noteworthy.
BRIGHTON, a watering-place of Bourke county, Victoria, Australia, 7½ m. by rail S.E. of Melbourne, of which it is practically a suburb. It stands on the east shore of Port Phillip, and has two piers, a great extent of sandy beach and numerous beautiful villas. Pop. (1901) 10,029.
BRIGHTON, a popular seaside resort in Bourke County, Victoria, Australia, located 7.5 miles by train southeast of Melbourne, which it essentially serves as a suburb. It sits on the eastern shore of Port Phillip and features two piers, a large stretch of sandy beach, and many lovely villas. Population (1901) 10,029.
BRIGHTON, a municipal, county and parliamentary borough of Sussex, England, one of the best-known seaside resorts in the United Kingdom, 51 m. S. from London by the London, Brighton & South Coast railway. Pop. (1901) 123,478. Its ready accessibility from the metropolis is the chief factor in its popularity. It is situated on the seaward slope of the South Downs; the position is sheltered from inclement winds, and the climate is generally mild. The sea-front, overlooking the English Channel, stretches nearly 4 m. from Kemp Town on the east to Hove (a separate municipal borough) on the west. Inland, including the suburb of Preston, the town extends some 2 m. The tendency of the currents in the Channel opposite Brighton is to drive the shingle eastward, and encroachments of the sea were frequent and serious until the erection of a massive sea-wall, begun about 1830, 60 ft. high, 23 ft. thick at the base, and 3 ft. at the summit. There are numerous modern churches and chapels, many of them very handsome; and the former parish church of St Nicholas remains, a Decorated structure containing a Norman font and a memorial to the great duke of Wellington. The incumbency of Trinity Chapel was held by the famous preacher Frederick William Robertson (1847-1853). The town hall and the parochial offices are the principal administrative buildings. Numerous institutions contribute to the entertainment of visitors. Of these the most remarkable is the Pavilion, built as a residence for the prince regent (afterwards George IV.) and remodelled in 1819 by the architect, John Nash, in a grotesque Eastern style of architecture. In 1849 it was purchased by the town for £53,000, and is devoted to various public uses, containing a museum, assembly-rooms and picture-galleries. The detached building, formerly the stables, is converted into a fine concert hall; it is lighted by a vast glazed dome approaching that of St Paul's cathedral, London, in dimensions. There are several theatres and music-halls. The aquarium, the property of the corporation, contains an excellent marine collection, but is also used as a concert hall and winter garden, and a garden is laid out on its roof. The Booth collection of British birds, bequeathed to the corporation by E.T. Booth, was opened in 1893. There are two piers, of which the Palace pier, near the site of the old chain pier (1823), which was washed away in 1896, is near the centre of the town, while the West pier is towards Hove. Preston and Queen's parks are the principal of several public recreation grounds; and the racecourse at Kemp Town is also the property of the town. Educational establishments are numerous, and include Brighton College, which ranks high among English public schools. There are municipal schools of science, technology and art. St Mary's Hall (1836) is devoted to the education of poor clergymen's daughters. Among many hospitals, the county hospital (1828), "open to the sick and lame poor of every country and nation," may be mentioned. There are an extensive mackerel and herring fishery, and motor engineering works. The parliamentary borough, which includes the parish of Hove, returns two members. The county borough was created in 1888. The municipal borough is under a mayor, 14 aldermen and 42 councillors. Area, 2536 acres.
BRIGHTON, a municipal, county, and parliamentary borough in Sussex, England, is one of the most popular seaside resorts in the United Kingdom, located 51 miles south of London by the London, Brighton & South Coast railway. Population (1901): 123,478. Its easy access from the capital is the main reason for its popularity. It sits on the seaward slope of the South Downs, offering shelter from harsh winds, and enjoys a generally mild climate. The seafront, facing the English Channel, stretches nearly 4 miles from Kemp Town in the east to Hove (a separate municipal borough) in the west. Inland, including the suburb of Preston, the town extends about 2 miles. The currents in the Channel near Brighton tend to push the pebbles eastward, and there were frequent and serious encroachments from the sea until a massive seawall, started around 1830, was completed. This seawall is 60 feet high, 23 feet thick at the base, and 3 feet at the top. There are many modern churches and chapels, many of which are quite beautiful; the former parish church of St. Nicholas still stands, a Decorated structure featuring a Norman font and a memorial to the great Duke of Wellington. The incumbency of Trinity Chapel was held by the famous preacher Frederick William Robertson (1847-1853). The town hall and the parish offices are the main administrative buildings. Numerous institutions enhance visitor entertainment, with the most notable being the Pavilion, originally built as a residence for the prince regent (later George IV.) and remodeled in 1819 by architect John Nash in a striking Eastern style. In 1849, it was purchased by the town for £53,000 and now serves various public purposes, housing a museum, assembly rooms, and art galleries. The separate building that used to be the stables has been converted into a beautiful concert hall, illuminated by a large glass dome comparable in size to that of St. Paul's Cathedral in London. Several theatres and music halls are also present. The aquarium, owned by the city, features an excellent marine collection and also serves as a concert hall and winter garden, with a garden on its roof. The Booth collection of British birds, donated to the city by E.T. Booth, opened in 1893. There are two piers, of which the Palace Pier, located near the former chain pier (1823), which was washed away in 1896, is situated near the town center, while the West Pier is closer to Hove. Preston and Queen's parks are the main public recreation grounds, and the racecourse in Kemp Town also belongs to the town. There are numerous educational institutions, including Brighton College, highly regarded among English public schools. The town also features municipal schools for science, technology, and the arts. St. Mary's Hall (1836) is dedicated to the education of daughters of poor clergymen. Among the many hospitals, the county hospital (1828), which is "open to the sick and lame poor of all countries and nations," is noteworthy. The area boasts a significant mackerel and herring fishery and motor engineering works. The parliamentary borough, which includes the parish of Hove, elects two members. The county borough was established in 1888. The municipal borough operates under a mayor, 14 aldermen, and 42 councillors. Area: 2536 acres.
Although there is evidence of Roman and Saxon occupation of the site, the earliest mention of Brighton (Bristelmeston, Brichelmestone, Brighthelmston) is the Domesday Book record that its three manors belonged to Earl Godwin and were held by William de Warenne. Of these, two passed to the priories of Lewes and Michelham respectively, and after the dissolution of the monasteries were subject to frequent sale and division. The third descended to the earls of Arundel, falling to the share of the duke of Norfolk in 1415, and being divided in 1502 between the families of Howard and Berkeley. That Brighton was a large fishing village in 1086 is evident from the rent of 4000 herrings; in 1285 it had a separate constable, and in 1333 it was assessed for a tenth, and fifteenth at £5:4:6¾, half the assessment of Shoreham. In 1340 there were no merchants there, only tenants of lands, but its prosperity increased during the 15th and 16th centuries, and it was assessed at £6:12:8 in 1534. There is, however, no indication that it was a borough. In 1580 commissioners sent to decide disputes between the fishermen and landsmen found that from time immemorial Brighton had been governed by two head boroughs sitting in the borough court, and assisted by a council called the Twelve. This constitution disappeared before 1772, when commissioners were appointed. Brighton refused a charter offered by George, prince of Wales, but was incorporated in 1854. It had become a parliamentary borough in 1832. From a fishing town in 1656 it became a fashionable resort in 1756; its popularity increased after the visit of the prince of Wales (see George IV.) to the duke of Cumberland in 1783, and was ensured by his building the Pavilion in 1784-1787, and his adoption of it as his principal residence; and his association with Mrs Fitzherbert at Brighton was the starting-point of its fashionable repute.
Although there is evidence of Roman and Saxon settlement in the area, the earliest mention of Brighton (Bristelmeston, Brichelmestone, Brighthelmston) is in the Domesday Book, which records that its three manors belonged to Earl Godwin and were held by William de Warenne. Of these, two went to the priories of Lewes and Michelham, and after the monasteries were dissolved, they were frequently sold and divided. The third manor went to the earls of Arundel, passing to the duke of Norfolk in 1415, and was split in 1502 between the Howard and Berkeley families. Brighton was a sizable fishing village in 1086, as shown by the rent of 4,000 herrings; in 1285 it had its own constable, and in 1333 it was assessed for a tenth and a fifteenth at £5:4:6¾, which was half the assessment of Shoreham. By 1340, there were no merchants there, just land tenants, but its prosperity grew during the 15th and 16th centuries, and it was assessed at £6:12:8 in 1534. However, there is no indication that it was considered a borough. In 1580, commissioners tasked with resolving disputes between fishermen and landowners found that Brighton had long been governed by two head boroughs in the borough court, supported by a council known as the Twelve. This setup ended before 1772, when new commissioners were appointed. Brighton declined a charter offered by George, prince of Wales, but was incorporated in 1854. It became a parliamentary borough in 1832. From a fishing town in 1656, it turned into a fashionable resort in 1756; its popularity surged after the prince of Wales (see George IV.) visited the duke of Cumberland in 1783, which was solidified by his construction of the Pavilion between 1784 and 1787 and his choice of it as his main residence. His relationship with Mrs. Fitzherbert in Brighton marked the start of its reputation as a fashionable destination.
See Victoria County History—Sussex; Sussex Archaeological Society Transactions, vol. ii.; L. Melville, Brighton, its History, its Follies and its Fashions (London, 1909).
See Victoria County History—Sussex; Sussex Archaeological Society Transactions, vol. ii.; L. Melville, Brighton, its History, its Follies and its Fashions (London, 1909).
BRIGHT'S DISEASE, a term in medicine applied to a class of diseases of the kidneys (acute and chronic nephritis) which have as their most prominent symptom the presence of albumen in the urine, and frequently also the coexistence of dropsy. [v.04 p.0571]These associated symptoms in connexion with kidney disease were first described in 1827 by Dr Richard Bright (1789-1858). Since that period it has been established that the symptoms, instead of being, as was formerly supposed, the result of one form of disease of the kidneys, may be dependent on various morbid conditions of those organs (see Kidney Diseases). Hence the term Bright's disease, which is retained in medical nomenclature in honour of Dr Bright, must be understood as having a generic application.
BRIGHT'S DISEASE, is a term in medicine used to describe a group of kidney diseases (acute and chronic nephritis) characterized mainly by the presence of protein in the urine and often accompanied by swelling. [v.04 p.0571] The first description of these symptoms related to kidney disease was made in 1827 by Dr. Richard Bright (1789-1858). Since then, it has been established that the symptoms are not caused by a single type of kidney disease, as was previously thought, but can arise from various harmful conditions affecting those organs (see Kidney issues). Therefore, the term Bright's disease, which remains in medical terminology in honor of Dr. Bright, should be understood as a generic term.
The symptoms are usually of a severe character. Pain in the back, vomiting and febrile disturbance commonly usher in the attack. Dropsy, varying in degree from slight puffiness of the face to an accumulation of fluid sufficient to distend the whole body, and to occasion serious embarrassment to respiration, is a very common accompaniment. The urine is reduced in quantity, is of dark, smoky or bloody colour, and exhibits to chemical reaction the presence of a large amount of albumen, while, under the microscope, blood corpuscles and casts, as above mentioned, are found in abundance.
The symptoms are usually quite severe. Back pain, vomiting, and fever typically signal the onset of the attack. Swelling, ranging from slight puffiness in the face to a significant buildup of fluid that can cause serious breathing issues, is a common side effect. The urine is less in volume, appears dark, smoky, or bloody, and shows a high amount of protein when tested chemically. Under the microscope, numerous blood cells and casts, as mentioned earlier, can be found.
This state of acute inflammation may by its severity destroy life, or, short of this, may by continuance result in the establishment of one of the chronic forms of Bright's disease. On the other hand an arrest of the inflammatory action frequently occurs, and this is marked by the increased amount of the urine, and the gradual disappearance of its albumen and other abnormal constituents; as also by the subsidence of the dropsy and the rapid recovery of strength.
This intense inflammation can be so severe that it can lead to death, or, if it persists, it might result in one of the chronic forms of Bright's disease. However, sometimes the inflammation comes to a halt, which is indicated by an increase in urine output and the gradual removal of albumin and other unusual substances; this is also seen with a decrease in swelling and a swift return to strength.
In the treatment of acute Bright's disease, good results are often obtained from local depletion, from warm baths and from the careful employment of diuretics and purgatives. Chronic Bright's disease is much less amenable to treatment, but by efforts to maintain the strength and improve the quality of the blood by strong nourishment, and at the same time by guarding against the risks of complications, life may often be prolonged in comparative comfort, and even a certain measure of improvement be experienced.
In treating acute Bright's disease, good results can often come from local depletion, warm baths, and the careful use of diuretics and laxatives. Chronic Bright's disease is much harder to treat, but by working to maintain strength and improve blood quality through nutritious food, while also being cautious about complications, life can often be extended in relative comfort, and some degree of improvement may also occur.
BRIGNOLES, a town in the department of Var in the S.E. of France, 36 m. by rail N. of Toulon. Pop. (1906) 3639. It is built at a height of 754 ft. above the sea-level, in a fertile valley, and on the right bank of the Carami river. It contains the old summer palace of the counts of Provence, and has an active trade, especially in prunes, known as prunes de Brignoles. Its old name was Villa Puerorum, as the children of the counts of Provence were often brought up here. It was sacked on several occasions during the religious wars in the 16th century. Twelve miles to the N.W. is St Maximin (with a fine medieval church), which is one of the best starting-points for the most famous pilgrimage resort in Provence, the Sainte Baume, wherein St Mary Magdalene is said to have taken refuge. This is 20 m. distant by road.
BRIGNOLES, a town in the Var department in the southeastern part of France, is 36 miles by rail north of Toulon. Population (1906) is 3,639. It sits at an elevation of 754 feet above sea level, in a fertile valley on the right bank of the Carami River. The town features the old summer palace of the counts of Provence and has a thriving trade, especially in prunes, known as prunes de Brignoles. Its former name was Villa Puerorum, as the children of the counts of Provence were often raised here. It faced several attacks during the religious wars in the 16th century. Twelve miles to the northwest is St Maximin (home to a beautiful medieval church), which is one of the best starting points for the renowned pilgrimage site in Provence, the Sainte Baume, where St Mary Magdalene is said to have sought refuge. This is 20 miles away by road.
(W. A. B. C.)
(W. A. B. C.)
BRIHASPATI, or Brahmanaspati ("god of strength"), a deity of importance in early Hindu mythology. In the Rigveda he is represented as the god of prayer, aiding Indra in his conquest of the cloud-demon, and at times appears to be identified with Agni, god of fire. He is the offspring of Heaven and Earth, the two worlds; is the inspirer of prayer and the guide and protector of the pious. He is pictured as having seven mouths, a hundred wings and horns and is armed with bow and arrows and an axe. He rides in a chariot drawn by red horses. In the later scriptures he is represented as a Rishi or seer.
BRIHASPATI, or Brahmanaspati ("god of strength"), is an important deity in early Hindu mythology. In the Rigveda, he is depicted as the god of prayer, helping Indra in his battle against the cloud-demon, and at times he seems to be identified with Agni, the god of fire. He is the child of Heaven and Earth, the two realms; he inspires prayer and serves as the guide and protector of the righteous. He is described as having seven mouths, a hundred wings, and horns, and he is armed with a bow and arrows as well as an axe. He travels in a chariot pulled by red horses. In later scriptures, he is portrayed as a Rishi or seer.
See A.A. Macdonell, Vedic Mythology (Strassburg, 1897).
See A.A. Macdonell, *Vedic Mythology* (Strasbourg, 1897).
BRIL, PAUL (1554-1626), Flemish painter, was born at Antwerp. The success of his elder brother Matthew (1550-1584) in the Vatican induced him to go to Rome to live. On the death of Matthew, Paul, who far surpassed him as an artist, succeeded to his pensions and employments. He painted landscapes with a depth of chiaroscuro then little practised in Italy, and introduced into them figures well drawn and finely coloured. One of his best compositions is the "Martyrdom of St Clement," in the Sala Clementina of the Vatican.
BRIL, PAUL (1554-1626), a Flemish painter, was born in Antwerp. The success of his older brother Matthew (1550-1584) in the Vatican encouraged him to move to Rome. After Matthew's death, Paul, who was a far better artist, took over his pensions and positions. He painted landscapes with a depth of chiaroscuro that was rare in Italy at the time and included well-drawn and beautifully colored figures. One of his best works is the "Martyrdom of St Clement," located in the Sala Clementina of the Vatican.
BRILL, the name given to a flat-fish (Psetta laevis, or Rhombus laevis) which is a species closely related to the turbot, differing from it in having very small scales, being smaller in size, having no bony tubercules in the skin, and being reddish in colour. It abounds on parts of the British coast, and is only less favoured for the table than the turbot itself.
BRILL, is the name for a flatfish (Psetta laevis, or Rhombus laevis) that is closely related to the turbot. It differs by having very small scales, being smaller overall, lacking bony tubercles in the skin, and having a reddish color. It’s commonly found along certain areas of the British coast and is only slightly less favored for eating than the turbot itself.
BRILLAT-SAVARIN, ANTHELME (1755-1826), French gastronomist, was born at Belley, France, on the 1st of April 1755. In 1789 he was a deputy, in 1793 mayor of Belley. To escape proscription he fled from France to Switzerland, and went thence to the United States, where he played in the orchestra of a New York theatre. On the fall of Robespierre he returned to France, and in 1797 became a member of the court of cassation. He wrote various volumes on political economy and law, but his name is famous for his Physiologie du goût, a compendium of the art of dining. Many editions of this work have been published. Brillat-Savarin died in Paris on the 2nd of February 1826.
BRILLAT-SAVARIN, ANTHELME (1755-1826), was a French food expert, born in Belley, France, on April 1, 1755. In 1789, he served as a deputy, and in 1793, he became the mayor of Belley. To avoid arrest, he fled from France to Switzerland and then to the United States, where he performed in the orchestra of a New York theater. After Robespierre's fall, he returned to France and in 1797 became a member of the court of cassation. He wrote several books on political economy and law, but he is best known for his Physiologie du goût, a comprehensive guide to the art of dining. Many editions of this work have been published. Brillat-Savarin passed away in Paris on February 2, 1826.
BRIMSTONE, the popular name of sulphur (q.v.), particularly of the commercial "roll sulphur." The word means literally "burning stone"; the first part being formed from the stem of the Mid. Eng. brennen, to burn. Earlier forms of the word are brenstone, bernstone, brynstone, &c.
BRIMSTONE, the common name for sulfur (q.v.), especially the commercial "roll sulfur." The term literally means "burning stone," with the first part derived from the Middle English brennen, meaning to burn. Earlier versions of the word include brenstone, bernstone, brynstone, etc.
BRIN, BENEDETTO (1833-1898), Italian naval administrator, was born at Turin on the 17th of May 1833, and until the age of forty worked with distinction as a naval engineer. In 1873 Admiral Saint-Bon, minister of marine, appointed him under-secretary of state. The two men completed each other; Saint-Bon conceived a type of ship, Brin made the plans and directed its construction. On the advent of the Left to power in 1876, Brin was appointed minister of marine by Depretis, a capacity in which he continued the programme of Saint-Bon, while enlarging and completing it in such way as to form the first organic scheme for the development of the Italian fleet. The huge warships "Italia" and "Dandolo" were his work, though he afterwards abandoned their type in favour of smaller and faster vessels of the "Varese" and the "Garibaldi" class. By his initiative Italian naval industry, almost non-existent in 1873, made rapid progress. During his eleven years' ministry (1876-1878 with Depretis, 1884-1891 with Depretis and Crispi, 1896-1898 with Rudini), he succeeded in creating large private shipyards, engine works and metallurgical works for the production of armour, steel plates and guns. In 1892 he entered the Giolitti cabinet as minister for foreign affairs, accompanying, in that capacity, the king and queen of Italy to Potsdam, but showed weakness towards France on the occasion of the massacre of Italian workmen at Aigues-Mortes. He died on the 24th of May 1898, while minister of marine in the Rudini cabinet. He, more than any other man, must be regarded as the practical creator of the Italian navy.
BRIN, BENEDETTO (1833-1898), Italian naval administrator, was born in Turin on May 17, 1833, and distinguished himself as a naval engineer until he turned forty. In 1873, Admiral Saint-Bon, the minister of marine, appointed him under-secretary of state. The two complemented each other; Saint-Bon envisioned a type of ship, while Brin created the plans and oversaw its construction. When the Left took power in 1876, Brin was appointed minister of marine by Depretis, where he continued Saint-Bon's program, expanding and refining it to create the first comprehensive plan for developing the Italian fleet. The large warships "Italia" and "Dandolo" were his projects, though he later shifted focus to smaller, faster vessels like the "Varese" and "Garibaldi" classes. Thanks to his efforts, Italian naval industry, which was nearly nonexistent in 1873, advanced rapidly. During his eleven years as minister (1876-1878 with Depretis, 1884-1891 with Depretis and Crispi, 1896-1898 with Rudini), he successfully established large private shipyards, engine works, and metallurgical plants for producing armor, steel plates, and guns. In 1892, he joined Giolitti's cabinet as minister for foreign affairs, accompanying the king and queen of Italy to Potsdam in that role, but he showed weakness toward France during the massacre of Italian workers at Aigues-Mortes. He died on May 24, 1898, while serving as minister of marine in the Rudini cabinet. He, more than anyone else, should be recognized as the practical creator of the Italian navy.
BRINDABAN, a town of British India, in the Muttra district of the United Provinces, on the right bank of the Jumna, 6 m. N. of Muttra. Pop. (1901) 22,717. Brindaban is one of the most popular places of pilgrimage in India, being associated with the cult of Krishna as a shepherd. It contains bathing-stairs, tanks and wells, and a great number of handsome temples, of which the finest is that of Govind Deva, a cruciform vaulted building of red sandstone, dating from 1590. The town was founded earlier in the same century.
BRINDABAN, a town in British India, located in the Muttra district of the United Provinces, on the right bank of the Yamuna, 6 miles north of Muttra. Population (1901) 22,717. Brindaban is one of the most popular pilgrimage sites in India, linked to the worship of Krishna as a shepherd. It features bathing steps, tanks, and wells, along with numerous beautiful temples, the most impressive being the Govind Deva temple, a cruciform vaulted structure made of red sandstone, built in 1590. The town was established earlier in the same century.
BRINDISI (anc. Brundisium, q.v.), a seaport town and archiepiscopal see of Apulia, Italy, in the province of Lecce, 24 m. N.W. by rail from the town of Lecce, and 346 m. from Ancona. Pop.(1861) 8000; (1871) 13,755; (1901) 25,317. The chief importance of Brindisi is due to its position as a starting-point for the East. The inner harbour, admirably sheltered and 27 to 30 ft. in depth, allows ocean steamers to lie at the quays. Brindisi has, however, been abandoned by the large steamers of the Peninsular & Oriental Steam Navigation Company, which had called there since 1870, but since 1898 call at Marseilles instead; small express boats, carrying the mails, still leave every week, connecting with the larger steamers at Port Said; but the number of passengers leaving the port, which for the years 1893-1897 averaged 14,728, was only 7608 in 1905, and only 943 of these were carried by the P. & O. boats. The harbour railway station was not completed until 1905 (Consular [v.04 p.0572]Report, No. 3672, 1906, pp. 13 sqq.). The port was cleared in 1905 by 1492 vessels of 1,486,269 tons. The imports represented a value of £629,892 and the exports a value of £663,201—an increase of £84,077 and £57,807 respectively on the figures of the previous year, while in 1899 the amounts, which were below the average, were only £298,400 and £253,000. The main imports are coal, flour, sulphur, timber and metals; and the main exports, wine and spirits, oil and dried fruits.
BRINDISI (formerly Brundisium, q.v.), is a seaport town and archiepiscopal seat in Apulia, Italy, located in the province of Lecce, 24 miles northwest by rail from the town of Lecce, and 346 miles from Ancona. Population: (1861) 8,000; (1871) 13,755; (1901) 25,317. The main significance of Brindisi comes from its role as a departure point for the East. The inner harbor, which is well-protected and has a depth of 27 to 30 feet, accommodates ocean steamers at the docks. However, Brindisi has been bypassed by the large steamers of the Peninsular & Oriental Steam Navigation Company, which have stopped calling since 1898 and now dock at Marseilles instead; small express boats, which carry the mail, still depart weekly, connecting with the larger steamers at Port Said. The number of passengers leaving the port, which averaged 14,728 from 1893 to 1897, dropped to only 7,608 in 1905, with just 943 of those traveling on P. & O. boats. The harbor railway station was not finished until 1905 (Consular [v.04 p.0572]Report, No. 3672, 1906, pp. 13 sqq.). In 1905, the port handled 1,492 vessels totaling 1,486,269 tons. The value of imports was £629,892, and exports totaled £663,201—an increase of £84,077 and £57,807 respectively compared to the previous year, while in 1899, the amounts, which were below average, were just £298,400 and £253,000. The primary imports include coal, flour, sulfur, timber, and metals; the main exports are wine and spirits, oil, and dried fruits.
Frederick II. erected a castle, with huge round towers, to guard the inner harbour; it is now a convict prison. The cathedral, ruined by earthquakes, was restored in 1743-1749, but has some remains of its mosaic pavement (1178). The baptismal church of S. Giovanni al Sepolcro (11th century) is now a museum. The town was captured in 836 by the Saracens, and destroyed by them; but was rebuilt in the 11th century by Lupus the protospatharius, Byzantine governor. In 1071 it fell into the hands of the Normans, and frequently appears in the history of the Crusades. Early in the 14th century the inner port was blocked by Giovanni Orsini, prince of Taranto; the town was devastated by pestilence in 1348, and was plundered in 1352 and 1383; but even greater damage was done by the earthquake of 1456.
Frederick II built a castle with massive round towers to protect the inner harbor; it’s now a prison. The cathedral, which was damaged by earthquakes, was restored between 1743 and 1749, but it still has some remnants of its mosaic floor from 1178. The baptismal church of S. Giovanni al Sepolcro, from the 11th century, is now a museum. The town was captured and destroyed by the Saracens in 836, but it was rebuilt in the 11th century by Lupus the protospatharius, a Byzantine governor. In 1071, it was taken over by the Normans and often appears in the history of the Crusades. In the early 14th century, Giovanni Orsini, the prince of Taranto, blocked the inner port; the town was ravaged by a plague in 1348 and was looted in 1352 and 1383. However, an even greater disaster struck with the earthquake in 1456.
(T. As.)
(T. As.)
BRINDLEY, JAMES (1716-1772), English engineer, was born at Thornsett, Derbyshire, in 1716. His parents were in very humble circumstances, and he received little or no education. At the age of seventeen he was apprenticed to a millwright near Macclesfield, and soon after completing his apprenticeship he set up in business for himself as a wheelwright at Leek, quickly becoming known for his ingenuity and skill in repairing all kinds of machinery. In 1752 he designed and set up an engine for draining some coal-pits at Clifton in Lancashire. Three years later he extended his reputation by completing the machinery for a silk-mill at Congleton. In 1759, when the duke of Bridgewater was anxious to improve the outlets for the coal on his estates, Brindley advised the construction of a canal from Worsley to Manchester. The difficulties in the way were great, but all were surmounted by his genius, and his crowning triumph was the construction of an aqueduct to carry the canal at an elevation of 39 ft. over the river Irwell at Barton. The great success of this canal encouraged similar projects, and Brindley was soon engaged in extending his first work to the Mersey, at Runcorn. He then designed and nearly completed what he called the Grand Trunk Canal, connecting the Trent and Humber with the Mersey. The Staffordshire and Worcestershire, the Oxford and the Chesterfield Canals were also planned by him, and altogether he laid out over 360 m. of canals. He died at Turnhurst, Staffordshire, on the 30th of September 1772. Brindley retained to the last a peculiar roughness of character and demeanour; but his innate power of thought more than compensated for his lack of training. It is told of him that when in any difficulty he used to retire to bed, and there remain thinking out his problem until the solution became clear to him. His mechanical ingenuity and fertility of resource were very remarkable, and he undoubtedly possessed the engineering faculty in a very high degree. He was an enthusiastic believer in canals, and his reported answer, when asked the use of navigable rivers, "To feed canals," is characteristic, if not altogether authentic.
BRINDLEY, JAMES (1716-1772), English engineer, was born in Thornsett, Derbyshire, in 1716. His parents were very poor, and he had little to no formal education. At seventeen, he became an apprentice to a millwright near Macclesfield, and shortly after finishing his apprenticeship, he started his own business as a wheelwright in Leek, quickly gaining a reputation for his creativity and skill in fixing all types of machinery. In 1752, he designed and installed an engine to drain coal pits at Clifton in Lancashire. Three years later, he further established his reputation by completing the machinery for a silk mill at Congleton. In 1759, when the Duke of Bridgewater wanted to improve the coal transportation from his estates, Brindley suggested building a canal from Worsley to Manchester. Despite the significant challenges, he overcame them with his brilliance, and his greatest achievement was constructing an aqueduct that carried the canal 39 feet over the river Irwell at Barton. The success of this canal inspired similar projects, and soon Brindley was working on extending his original project to the Mersey at Runcorn. He then designed and nearly finished what he called the Grand Trunk Canal, which connected the Trent and Humber to the Mersey. He also planned the Staffordshire and Worcestershire, Oxford, and Chesterfield Canals, ultimately laying out over 360 miles of canals. He passed away at Turnhurst, Staffordshire, on September 30, 1772. Brindley maintained a distinctive roughness in his personality and mannerisms, but his natural thinking ability more than made up for his lack of formal education. It is said that whenever he faced a challenge, he would go to bed and think about the problem until he found a solution. His mechanical creativity and problem-solving skills were quite impressive, and he undoubtedly had a high level of engineering talent. He was a passionate advocate for canals, and his reported response when asked about the purpose of navigable rivers—"To feed canals"—is characteristic, if not entirely accurate.
BRINTON, DANIEL GARRISON (1837-1899), American archaeologist and ethnologist, was born at Thornbury, Pennsylvania, on the 13th of May 1837. He graduated at Yale in 1858, studied for two years in the Jefferson Medical College, and then for one year travelled in Europe and continued his studies at Paris and Heidelberg. From 1862 to 1865, during the Civil War in America, he was a surgeon in the Union army, acting for one year, 1864-1865, as surgeon in charge of the U.S. Army general hospital at Quincy, Illinois. After the war he practised medicine at Westchester, Pennsylvania, for several years; was the editor of a weekly periodical, the Medical and Surgical Reporter, in Philadelphia, from 1874 to 1887; became professor of ethnology and archaeology in the Academy of Natural Sciences in Philadelphia in 1884, and was professor of American linguistics and archaeology in the university of Pennsylvania from 1886 until his death at Philadelphia on the 31st of July 1899. He was a member of numerous learned societies in the United States and in Europe, and was president at different times of the Numismatic and Antiquarian Society of Philadelphia, of the American Folk-Lore Society and of the American Association for the Advancement of Science. During the period from 1859 (when he published his first book) to 1899, he wrote a score of books, several of them of great value, and a large number of pamphlets, brochures, addresses and magazine articles. His principal works are:—The Myths of the New World (1868), the first attempt to analyse and correlate, according to true scientific principles, the mythology of the American Indians; The Religious Sentiment: Its Sources and Aim: A Contribution to the Science and Philosophy of Religion (1876); American Hero Myths (1882); Essays of an Americanist (1890); Races and Peoples (1890); The American Race (1891); The Pursuit of Happiness (1893); and Religions of Primitive People (1897). In addition, he edited and published a Library of American Aboriginal Literature (8 vols. 1882-1890), a valuable contribution to the science of anthropology in America. Of the eight volumes, six were edited by Brinton himself, one by Horatio Hale and one by A.S. Gatschet.
BRINTON, DANIEL GARRISON (1837-1899), American archaeologist and ethnologist, was born in Thornbury, Pennsylvania, on May 13, 1837. He graduated from Yale in 1858, studied for two years at Jefferson Medical College, and then traveled in Europe for a year, continuing his studies in Paris and Heidelberg. From 1862 to 1865, during the American Civil War, he served as a surgeon in the Union army, acting for one year, 1864-1865, as the surgeon in charge of the U.S. Army general hospital in Quincy, Illinois. After the war, he practiced medicine in Westchester, Pennsylvania, for several years; was the editor of a weekly publication, the Medical and Surgical Reporter, in Philadelphia from 1874 to 1887; became a professor of ethnology and archaeology at the Academy of Natural Sciences in Philadelphia in 1884, and was a professor of American linguistics and archaeology at the University of Pennsylvania from 1886 until his death in Philadelphia on July 31, 1899. He was a member of various learned societies in the United States and Europe, and served as president at different times of the Numismatic and Antiquarian Society of Philadelphia, the American Folk-Lore Society, and the American Association for the Advancement of Science. From 1859 (when he published his first book) to 1899, he authored numerous books, many of which were highly regarded, as well as a large number of pamphlets, brochures, speeches, and magazine articles. His main works include: The Myths of the New World (1868), the first effort to analyze and correlate, based on true scientific principles, the mythology of the American Indians; The Religious Sentiment: Its Sources and Aim: A Contribution to the Science and Philosophy of Religion (1876); American Hero Myths (1882); Essays of an Americanist (1890); Races and Peoples (1890); The American Race (1891); The Pursuit of Happiness (1893); and Religions of Primitive People (1897). Additionally, he edited and published a Library of American Aboriginal Literature (8 vols. 1882-1890), which is a significant contribution to the field of anthropology in America. Of the eight volumes, six were edited by Brinton himself, one by Horatio Hale, and one by A.S. Gatschet.
BRINVILLIERS, MARIE MADELEINE MARGUERITE D'AUBRAY, Marquise de (c. 1630-1676), French poisoner, daughter of Dreux d'Aubray, civil lieutenant of Paris, was born in Paris about 1630. In 1651 she married the marquis de Brinvilliers, then serving in the regiment of Normandy. Contemporary evidence describes the marquise at this time as a pretty and much-courted little woman, with a fascinating air of childlike innocence. In 1659 her husband introduced her to his friend Godin de Sainte-Croix, a handsome young cavalry officer of extravagant tastes and bad reputation, whose mistress she became. Their relations soon created a public scandal, and as the marquis de Brinvilliers, who had left France to avoid his creditors, made no effort to terminate them, M. d'Aubray secured the arrest of Sainte-Croix on a lettre de cachet. For a year Sainte-Croix remained a prisoner in the Bastille, where he is popularly supposed to have acquired a knowledge of poisons from his fellow-prisoner, the Italian poisoner Exili. When he left the Bastille, he plotted with his willing mistress his revenge upon her father. She cheerfully undertook to experiment with the poisons which Sainte-Croix, possibly with the help of a chemist, Christopher Glaser, prepared, and found subjects ready to hand in the poor who sought her charity, and the sick whom she visited in the hospitals. Meanwhile Sainte-Croix, completely ruined financially, enlarged his original idea, and determined that not only M. Dreux d'Aubray but also the latter's two sons and other daughter should be poisoned, so that the marquise de Brinvilliers and himself might come into possession of the large family fortune. In February 1666, satisfied with the efficiency of Sainte-Croix's preparations and with the ease with which they could be administered without detection, the marquise poisoned her father, and in 1670, with the connivance of their valet La Chaussée, her two brothers. A post-mortem examination suggested the real cause of death, but no suspicion was directed to the murderers. Before any attempt could be made on the life of Mlle Théresè d'Aubray, Sainte-Croix suddenly died. As he left no heirs the police were called in, and discovered among his belongings documents seriously incriminating the marquise and La Chaussée. The latter was arrested, tortured into a complete confession, and broken alive on the wheel (1673), but the marquise escaped, taking refuge first probably in England, then in Germany, and finally in a convent at Liége, whence she was decoyed by a police emissary disguised as a priest. A full account of her life and crimes was found among her papers. Her attempt to commit suicide was frustrated, and she was taken to Paris, where she was beheaded and her body burned on the 16th of July 1676.
BRINVILLIERS, MARIE MADELEINE MARGUERITE D'AUBRAY, Marquise de (c. 1630-1676), French poisoner, daughter of Dreux d'Aubray, civil lieutenant of Paris, was born in Paris around 1630. In 1651, she married the marquis de Brinvilliers, who was then serving in the Normandy regiment. Contemporary accounts describe the marquise at that time as a pretty, sought-after young woman, with a captivating sense of childlike innocence. In 1659, her husband introduced her to his friend Godin de Sainte-Croix, a charming young cavalry officer known for his extravagant lifestyle and questionable reputation, who became her lover. Their affair quickly caused a public scandal, and since the marquis de Brinvilliers, who had left France to avoid his debts, did nothing to end it, M. d'Aubray arranged for Sainte-Croix to be arrested with a lettre de cachet. Sainte-Croix spent a year imprisoned in the Bastille, where it is widely believed he learned about poisons from his fellow inmate, the Italian poisoner Exili. After his release, he conspired with his eager mistress to take revenge on her father. She willingly agreed to test the poisons that Sainte-Croix, possibly aided by chemist Christopher Glaser, had prepared, finding willing subjects among the poor who sought her charity and the sick she visited in hospitals. Meanwhile, Sainte-Croix, facing financial ruin, expanded his original plan and decided that not only M. Dreux d'Aubray but also his two sons and another daughter should be poisoned, so that the marquise de Brinvilliers and he could inherit the substantial family fortune. In February 1666, convinced of the effectiveness of Sainte-Croix's preparations and the ease of administering them undetected, the marquise poisoned her father, and in 1670, with the help of their servant La Chaussée, her two brothers. A post-mortem suggested the real cause of death, but no suspicion fell on the murderers. Before any attempt could be made on Mlle Théresè d'Aubray's life, Sainte-Croix died unexpectedly. As he had no heirs, the police were called in and found documents in his belongings that seriously implicated the marquise and La Chaussée. The latter was arrested, tortured into confessing everything, and executed by breaking alive on the wheel (1673), while the marquise managed to escape, first likely to England, then to Germany, and finally to a convent in Liège, where she was lured out by a police agent posing as a priest. A complete account of her life and crimes was discovered in her papers. Her suicide attempt was thwarted, and she was taken to Paris, where she was beheaded and her body burned on July 16, 1676.
See G. Roullier, La Marquise de Brinvilliers (Paris, 1883); Toiseleur, Trois énigmes historiques (Paris, 1882).
See G. Roullier, The Marquise de Brinvilliers (Paris, 1883); Toiseleur, Three Historical Mysteries (Paris, 1882).
BRIONIAN ISLANDS, a group of small islands, in the Adriatic Sea, off the west coast of Istria, from which they are separated by the narrow Canale di Fasana. They belong to Austria and [v.04 p.0573]are twelve in number. Up to a recent period they were chiefly noted for their quarries, which have been worked for centuries and have supplied material not only for the palaces and bridges of Venice and the whole Adriatic coast, but latterly for Vienna and Berlin also. As they command the entrance to the naval harbour of Pola, a strong fortress, "Fort Tegetthoff," has been erected on the largest of them (Brioni), together with minor fortifications on some of the others. The islands are inhabited by about 100 Italian quarrymen.
BRIONIAN ISLANDS, a group of small islands in the Adriatic Sea, off the west coast of Istria, separated by the narrow Canale di Fasana. They belong to Austria and [v.04 p.0573]number twelve in total. Until recently, they were mainly known for their quarries, which have been in use for centuries and have provided stone not only for the palaces and bridges of Venice and the entire Adriatic coast but also, more recently, for Vienna and Berlin. Since they overlook the entrance to the naval harbor of Pola, a strong fortress called "Fort Tegetthoff" has been built on the largest island (Brioni), along with smaller fortifications on some of the others. The islands are home to about 100 Italian quarry workers.
BRIOSCO, ANDREA (c. 1470-1532), Italian sculptor and architect, known as Riccio ("curly-headed"), was born at Padua. In architecture he is known by the church of Sta Giustina in his native city, but he is most famous as a worker in metal. His masterpieces are the bronze Paschal candelabrum (11 ft. high) in the choir of the Santo (S. Antonio) at Padua (1515), and the two bronze reliefs (1507) of "David dancing before the Ark" and "Judith and Holofernes" in the same church. His bronze and marble tomb of the physician Girolamo della Torre in San Fermo at Verona was beautifully decorated with reliefs, which were taken away by the French and are now in the Louvre. A number of other works which emanated from his workshop are attributed to him; and he has been suggested, but doubtfully, as the author of a fine bronze relief, a "Dance of Nymphs," in the Wallace collection at Hertford House, London.
BRIOSCO, ANDREA (c. 1470-1532), an Italian sculptor and architect known as Riccio ("curly-headed"), was born in Padua. In architecture, he is recognized for the church of Sta Giustina in his hometown, but he is best known for his work in metal. His masterpieces include the bronze Paschal candelabrum (11 ft. high) in the choir of the Santo (S. Antonio) in Padua (1515), and two bronze reliefs (1507) depicting "David dancing before the Ark" and "Judith and Holofernes" in the same church. His bronze and marble tomb for physician Girolamo della Torre in San Fermo at Verona was beautifully adorned with reliefs, which were taken by the French and are now in the Louvre. Several other works attributed to him came from his workshop; he has also been suggested, albeit dubiously, as the creator of a stunning bronze relief, a "Dance of Nymphs," in the Wallace Collection at Hertford House, London.
BRIOUDE, a town of central France, capital of an arrondissement in the department of Haute-Loire, on the left bank of the Allier, 1467 ft. above the sea, 47 m. N.W. of Le Puy on the Paris-Lyon railway. Pop. (1906) 4581. Brioude has to a great extent escaped modernization and still has many old houses and fountains. Its streets are narrow and irregular, but the town is surrounded by wide boulevards lined with trees. The only building of consequence is the church of St Julian (12th and 13th centuries) in the Romanesque style of Auvergne, of which the choir, with its apse and radiating chapels and the mosaic ornamentation of the exterior, is a fine example. Brioude is the seat of a sub-prefect, and of tribunals of first instance and of commerce. The plain in which it is situated is of great fertility; the grain trade of the town is considerable, and market-gardening is carried on in the outskirts. The industries include brewing, saw-milling, lace-making and antimony mining and founding.
BRIOUDE, a town in central France, is the capital of an arrondissement in the Haute-Loire department, located on the left bank of the Allier, 1,467 feet above sea level and 47 miles northwest of Le Puy on the Paris-Lyon railway. The population was 4,581 in 1906. Brioude has largely avoided modernization and still features many old houses and fountains. Its streets are narrow and irregular, but the town is surrounded by wide tree-lined boulevards. The only significant building is the church of St. Julian, which dates from the 12th and 13th centuries and showcases the Romanesque style of Auvergne, with its choir, apse, radiating chapels, and beautifully decorated exterior serving as an excellent example. Brioude is the seat of a sub-prefect and has courts of first instance and commerce. The surrounding plain is highly fertile; the town has a substantial grain trade, and market gardening occurs on the outskirts. Local industries include brewing, sawmilling, lace-making, and antimony mining and founding.
Brioude, the ancient Brinas, was formerly a place of considerable importance. It was in turn besieged and captured by the Goths (532), the Burgundians, the Saracens (732) and the Normans. In 1181 the viscount of Polignac, who had sacked the town two years previously, made public apology in front of the church, and established a body of twenty-five knights to defend the relics of St Julian. For some time after 1361 the town was the headquarters of Bérenger, lord of Castelnau, who was at the head of one of the bands of military adventurers which then devastated France. The knights (or canons, as they afterwards became) of St Julian bore the title of counts of Brioude, and for a long time opposed themselves to the civic liberties of the inhabitants.
Brioude, the ancient Brinas, was once a place of great significance. It was besieged and taken by the Goths (532), the Burgundians, the Saracens (732), and the Normans. In 1181, the viscount of Polignac, who had pillaged the town two years earlier, publicly apologized in front of the church and established a group of twenty-five knights to protect the relics of St Julian. For a time after 1361, the town served as the base for Bérenger, lord of Castelnau, who led one of the bands of mercenaries that were then ravaging France. The knights (or canons, as they later became) of St Julian held the title of counts of Brioude and for a long time resisted the civic freedoms of the local residents.
BRIQUEMAULT (or Briquemaut), FRANÇOIS DE BEAUVAIS, Seigneur de (c. 1502-1572), leader of the Huguenots during the first religious wars, was the son of Adrien de Briquemault and Alexane de Sainte Ville, and was born about 1502. His first campaign was under the count of Brissac in the Piedmontese wars. On his return to France in 1554 he joined Admiral Coligny. Charged with the defence of Rouen, in 1562, he resigned in favour of Montgomery, to whom the prince of Condé had entrusted the task, and went over to England, where he concluded the treaty of Hampton Court on the 20th of September. He then returned to France, and took Dieppe from the Catholics before the conclusion of peace. If his share in the second religious war was less important, he played a very active part in the third. He fought at Jarnac, Roche-Abeille and Montcontour, assisted in the siege of Poitiers, was nearly captured by the Catholics at Bourg-Dieu, re-victualled Vézelay, and almost surprised Bourges. In 1570, being charged by Coligny to stop the army of the princes in its ascent of the Rhone valley, he crossed Burgundy and effected his junction with the admiral at St. Étienne in May. On the 21st of the following June he assisted in achieving the victory of Arnay-le-Duc, and was then employed to negotiate a marriage between the prince of Navarre and Elizabeth of England. Being in Paris on the night of St Bartholomew he took refuge in the house of the English ambassador, but was arrested there. With his friend Arnaud da Cavagnes he was delivered over to the parlement, and failed in courage when confronted with his judges, seeking to escape death by unworthy means. He was condemned, nevertheless, on the 27th of October 1572, to the last penalty and to the confiscation of his property, and on the 29th of October he and Cavagnes were executed.
BRIQUEMAULT (or Briquemaut), FRANÇOIS DE BEAUVAIS, Lord of (c. 1502-1572), a leader of the Huguenots during the early religious wars, was the son of Adrien de Briquemault and Alexane de Sainte Ville, and was born around 1502. His first campaign was under the Count of Brissac during the Piedmontese wars. Upon returning to France in 1554, he joined Admiral Coligny. In 1562, tasked with defending Rouen, he stepped down in favor of Montgomery, to whom Prince of Condé had assigned the role, and went to England, where he finalized the treaty of Hampton Court on September 20th. He then returned to France and captured Dieppe from the Catholics before the peace agreement was reached. Although his involvement in the second religious war was less significant, he played a very active role in the third. He fought at Jarnac, Roche-Abeille, and Montcontour, helped in the siege of Poitiers, narrowly escaped capture by the Catholics at Bourg-Dieu, re-supplied Vézelay, and nearly surprised Bourges. In 1570, assigned by Coligny to halt the princes' army as it advanced through the Rhone valley, he crossed Burgundy and met up with the admiral at St. Étienne in May. On June 21st, he helped achieve the victory at Arnay-le-Duc, and then was tasked with negotiating a marriage between the Prince of Navarre and Elizabeth of England. While in Paris on the night of St. Bartholomew, he took refuge in the English ambassador's residence but was arrested there. Along with his friend Arnaud da Cavagnes, he was handed over to the parlement and faltered when facing his judges, trying to avoid death through dishonorable means. Nevertheless, he was condemned on October 27, 1572, to the death penalty and to the confiscation of his property, and on October 29, he and Cavagnes were executed.
See Histoire ecclésiastique des Églises réformées au royaume de France (new edition, 1884), vol. ii.; La France protestante (2nd edition), vol. ii., article "Beauvais."
See Histoire ecclésiastique des Églises réformées au royaume de France (new edition, 1884), vol. ii.; La France protestante (2nd edition), vol. ii., article "Beauvais."
BRIQUETTE (diminutive of Fr. brique, brick), a form of fuel, known also as "patent fuel," consisting of small coal compressed into solid blocks by the aid of some binding material. For making briquettes the small coal, if previously washed, is dried to reduce the moisture to at most 4%, and if necessary crushed in a disintegrator. It is then incorporated in a pug mill with from 8 to 10% of gas pitch, and softened by heating to between 70° and 90° C. to a plastic mass, which is moulded into blocks and compacted by a pressure of ½ to 2 tons per sq. in. in a machine with a rotating die-plate somewhat like that used in making semi-plastic clay bricks. When cold, the briquettes, which usually weigh from 7 to 20 lb each, although smaller sizes are made for domestic use, become quite hard, and can be handled with less breakage than the original coal. Their principal use is as fuel for marine and locomotive boilers, the evaporative value being about the same as, or somewhat greater than, that of coal. The principal seat of the manufacture in Great Britain is in South Wales, where the dust and smalls resulting from the handling of the best steam coals (which are very brittle) are obtainable in large quantities and find no other use. Some varieties of lignite, when crushed and pressed at a steam heat, soften sufficiently to furnish compact briquettes without requiring any cementing material. Briquettes of this kind are made to a large extent from the tertiary lignites in the vicinity of Cologne; they are used mainly for house fuel on the lower Rhine and in Holland, and occasionally come to London.
BRIQUETTE (a small version of Fr. brique, meaning brick) is a type of fuel, also called "patent fuel," made from small coal that's compressed into solid blocks with some binding material. To create briquettes, the small coal, if washed beforehand, is dried to bring the moisture down to no more than 4%, and if needed, crushed in a disintegrator. It's then mixed in a pug mill with about 8 to 10% of gas pitch, heated to between 70° and 90° C to soften it into a plastic mass, which is then shaped into blocks and compressed under a pressure of ½ to 2 tons per square inch in a machine with a rotating die plate, similar to those used for making semi-plastic clay bricks. Once cooled, the briquettes, typically weighing between 7 and 20 lb each (although smaller sizes are made for home use), become quite hard and can be handled with less breakage than the original coal. Their main use is as fuel for marine and locomotive boilers, with an evaporative value about the same as or slightly greater than that of coal. The main manufacturing area in Great Britain is South Wales, where the dust and small pieces from handling the best steam coals (which are very brittle) can be collected in large quantities and have no other purpose. Some types of lignite, when crushed and pressed with steam heat, soften enough to make compact briquettes without needing any binding material. These types of briquettes are largely produced from tertiary lignites near Cologne; they are primarily used as household fuel along the lower Rhine and in the Netherlands, and occasionally make their way to London.
BRISBANE, SIR THOMAS MAKDOUGALL (1773-1860), Scottish soldier and astronomer, was born on the 23rd of July 1773 at Brisbane House, near Largs, in Ayrshire. He entered the army in 1789, and served in Flanders, the West Indies and the Peninsula. In 1814 he was sent to North America; on the return of Napoleon from Elba he was recalled, but did not arrive in time to take part in the battle of Waterloo. In 1821 he was appointed governor of New South Wales. During the four years for which he held that office, although he allowed the finances of the colony to get into confusion, he endeavoured to improve its condition by introducing the vine, sugar-cane and tobacco plant, and by encouraging the breeding of horses and the reclamation of land. At his instigation exploring parties were sent out, and one of these discovered the Brisbane river which was named after him. He established an astronomical observatory at Paramatta in 1822, and the Brisbane Catalogue, which was printed in 1835 and contained 7385 stars, was the result of observations made there in 1822-1826. The observatory was discontinued in 1855. After his return to Scotland he resided chiefly at Makerstoun in Roxburghshire, where, as at Brisbane House, he had a large and admirably equipped observatory. Important magnetic observations were begun at Makerstoun in 1841, and the results gained him in 1848 the Keith prize of the Royal Society of Edinburgh, in whose Transactions they were published. In 1836 he was made a baronet, and G.C.B. in 1837; and in 1841 he became general. He was elected president of the Royal Society of Edinburgh after the death of Sir Walter Scott in 1833, and in the following year acted as president of the British Association. He died at Brisbane House on the 27th of January 1860. He founded two gold medals for the encouragement of scientific research, one in the [v.04 p.0574]award of the Royal Society of Edinburgh, and the other in that of the Scottish Society of Arts.
BRISBANE, SIR THOMAS MAKDOUGALL (1773-1860), Scottish soldier and astronomer, was born on July 23, 1773, at Brisbane House, near Largs, in Ayrshire. He joined the army in 1789 and served in Flanders, the West Indies, and the Peninsula. In 1814, he was sent to North America; upon Napoleon's return from Elba, he was recalled but didn't reach in time to participate in the Battle of Waterloo. In 1821, he was appointed governor of New South Wales. During his four years in office, although he allowed the colony's finances to become disorganized, he tried to improve its conditions by introducing vineyards, sugar cane, and tobacco, and by promoting horse breeding and land reclamation. He prompted the dispatch of exploration teams, one of which discovered the Brisbane River, named in his honor. He established an astronomical observatory in Paramatta in 1822, and the Brisbane Catalogue, published in 1835, included 7,385 stars based on observations made there from 1822 to 1826. The observatory was closed in 1855. After returning to Scotland, he mainly resided at Makerstoun in Roxburghshire, where, like at Brisbane House, he had a large and well-equipped observatory. Significant magnetic observations began at Makerstoun in 1841, and the findings earned him the Keith Prize of the Royal Society of Edinburgh in 1848, as published in their Transactions. In 1836, he was made a baronet, and in 1837, he became G.C.B.; in 1841, he attained the rank of general. He was elected president of the Royal Society of Edinburgh following Sir Walter Scott's death in 1833 and acted as president of the British Association the next year. He died at Brisbane House on January 27, 1860. He established two gold medals to encourage scientific research, one as an award from the Royal Society of Edinburgh and the other from the Scottish Society of Arts.
BRISBANE, the capital of Queensland, Australia. It is situated in Stanley county, on the banks of the river Brisbane, 25 m. from its mouth in Moreton Bay. It is built on a series of hills rising from the river-banks, but some parts of it, such as Woollongabba and South Brisbane, occupy low-lying flats, which have sometimes been the scene of disastrous floods. The main streets and principal buildings of the city are situated on a tongue of land formed by a southward bend of the river. The extremity of the tongue, however, is open. Here, adjoining one another, are the botanical gardens, the grounds surrounding Government House, the official residence of the governor of the colony, and the Houses of Parliament, and Queen's Park, which is used as a recreation ground. From this park Albert Street runs for about three-quarters of a mile through the heart of the city, leading to Albert Park, in which is the observatory. Queen's Street, the main thoroughfare of Brisbane, crosses Albert Street midway between the two parks and leads across the Victoria Bridge to the separate city of South Brisbane on the other side of the river. The Victoria Bridge is a fine steel structure, which replaced the bridge swept away by floods in February 1893. Brisbane has a large number of buildings of architectural merit, though in some cases their effect is marred by the narrowness of the streets in which they stand. Among the most prominent are the Houses of Parliament, the great domed custom-house on the river-bank, the lands office, the general post-office, the town halls of Brisbane and South Brisbane, and the opera house. The Roman Catholic cathedral of St Stephen (Elizabeth Street) is an imposing building, having a detached campanile containing the largest bell in Australia. The foundation-stone of the Anglican cathedral, on an elevated site in Ann Street, was laid by the prince of Wales (as duke of York) in 1901. The city is the seat of a Roman Catholic archbishop and of an Anglican bishop. Many of the commercial and private buildings are also worthy of notice, especially the Queensland National Bank, a classic Italian structure, the massive treasury buildings, one of the largest erections in Australia, the Queensland Club with its wide colonnades in Italian Renaissance style, and the great buildings of the Brisbane Newspaper Company. Brisbane is well provided with parks and open spaces; the Victoria Park and Bowen Park are the largest; the high-lying Mount Coot-tha commands fine views, and there are other parks and numerous recreation grounds in various parts of the city, besides the admirable botanical gardens and the gardens of the Acclimatization Society. Electric tramways and omnibuses serve all parts of the city, and numerous ferries ply across the river. There is railway communication to north, south and west. By careful dredging, the broad river is navigable as far as Brisbane for ocean-going vessels, and the port is the terminal port for the Queensland mail steamers to Europe, and is visited by steamers to China, Japan and America, and for various inter-colonial lines. There is wharf accommodation on both banks of the river, a graving dock which can be used by vessels up to 5000 tons, and two patent slips which can take up ships of 1000 and 400 tons respectively. The exports are chiefly coal, sheep, tallow, wool, frozen meat and hides. The annual value of imports and exports exceeds seven and nine millions sterling respectively. There are boot factories, soap works, breweries, tanneries, tobacco works, &c. The climate is on the whole dry and healthy, but during summer the temperature is high, the mean shade temperature being about 70° F.
BRISBANE, the capital of Queensland, Australia, is located in Stanley County along the banks of the Brisbane River, 25 miles from its mouth at Moreton Bay. The city is built on a series of hills that rise from the riverbanks, but some areas, like Woollongabba and South Brisbane, sit on low-lying flood-prone flats. The main streets and key buildings of the city are found on a strip of land formed by a bend in the river. However, this strip is open at one end, where you’ll find the botanical gardens, the grounds of Government House (the official residence of the colony’s governor), the Houses of Parliament, and Queen's Park, which serves as a recreational area. From this park, Albert Street runs about three-quarters of a mile through the city’s center, leading to Albert Park, home to the observatory. Queen's Street, Brisbane's main road, crosses Albert Street midway between the two parks and leads over the Victoria Bridge to South Brisbane on the opposite riverbank. The Victoria Bridge, a strong steel structure, replaced the bridge that was washed away in floods in February 1893. Brisbane features a significant number of architecturally notable buildings, though some are somewhat overshadowed by the narrowness of the streets they are on. Noteworthy examples include the Houses of Parliament, the grand domed custom house by the river, the land office, the general post office, the town halls of Brisbane and South Brisbane, and the opera house. The Roman Catholic Cathedral of St. Stephen (on Elizabeth Street) stands out with its impressive detached bell tower, which houses the largest bell in Australia. The foundation stone for the Anglican cathedral, located on an elevated site in Ann Street, was laid by the Prince of Wales (as Duke of York) in 1901. The city hosts a Roman Catholic archbishop and an Anglican bishop. Many commercial and private buildings are also impressive, like the Queensland National Bank, a classic Italian-style construction, the massive treasury buildings (one of the largest in Australia), the Queensland Club with its grand colonnades in Italian Renaissance style, and the significant buildings of the Brisbane Newspaper Company. Brisbane has plenty of parks and open spaces; Victoria Park and Bowen Park are the largest. Mount Coot-tha offers stunning views, while other parks and numerous recreational areas can be found throughout the city, including the beautiful botanical gardens and the gardens of the Acclimatization Society. Electric trams and buses connect all areas of the city, and many ferries cross the river. There is railway access to the north, south, and west. Thanks to careful dredging, the wide river is navigable up to Brisbane for ocean-going vessels. The port serves as the terminal for Queensland mail steamers to Europe and is also frequented by steamers bound for China, Japan, and America, as well as various inter-colonial routes. There are wharf facilities on both banks of the river, a graving dock accommodating vessels up to 5,000 tons, and two patent slips for ships of up to 1,000 and 400 tons, respectively. Major exports include coal, sheep, tallow, wool, frozen meat, and hides. The annual value of imports and exports exceeds seven and nine million pounds sterling, respectively. The city boasts boot factories, soap works, breweries, tanneries, tobacco factories, and more. The overall climate is dry and healthy, but summer temperatures can be high, with an average shade temperature around 70°F.
Brisbane was founded in 1825 as a penal settlement, taking its name from Sir Thomas Brisbane, then governor of Australia; in 1842 it became a free settlement and in 1859 capital of Queensland, the town up to that time having belonged to New South Wales. It was incorporated in the same year. South Brisbane became a separate city in 1903. The municipal government of the city, and also of South Brisbane, is in the hands of a mayor and ten alderman; the suburbs are controlled by shire councils and divisional boards. The chief suburbs are Kangaroo Point, Fortitude Valley, New Farm, Red Hill, Paddington, Milon, Toowong, Breakfast Creek, Bulimba, Woolongabba, Highgate and Indooroopilly. The population of the metropolitan area in 1901 was 119,907; of the city proper, 28,953; of South Brisbane, 25,481.
Brisbane was founded in 1825 as a penal settlement, named after Sir Thomas Brisbane, who was the governor of Australia at that time. In 1842, it became a free settlement, and in 1859, it was established as the capital of Queensland, having previously been part of New South Wales. It was incorporated the same year. South Brisbane became an independent city in 1903. The city's municipal government, along with that of South Brisbane, is managed by a mayor and ten aldermen, while the suburbs are overseen by shire councils and divisional boards. The main suburbs include Kangaroo Point, Fortitude Valley, New Farm, Red Hill, Paddington, Milon, Toowong, Breakfast Creek, Bulimba, Woolongabba, Highgate, and Indooroopilly. In 1901, the population of the metropolitan area was 119,907, with 28,953 in the city itself and 25,481 in South Brisbane.
BRISEUX, CHARLES ÉTIENNE (c. 1680-1754), French architect. He was especially successful as a designer of internal decorations—mantelpieces, mirrors, doors and overdoors, ceilings, consoles, candelabra, wall panellings and other fittings, chiefly in the Louis Quinze mode. He was also an industrious writer on architectural subjects. His principal works are:—L'Architecture moderne (2 vols., 1728); L'Art de bâtir les maisons de campagne (2 vols., 1743); Traité du beau essentiel dans les arts, appliqué particulièrement à l'architecture (1752); and Traité des proportions harmoniques.
BRISEUX, CHARLES ÉTIENNE (c. 1680-1754), French architect. He was particularly successful as a designer of interior decorations—mantelpieces, mirrors, doors and overdoors, ceilings, consoles, candelabra, wall paneling, and other fittings, mainly in the Louis Quinze style. He was also a prolific writer on architectural topics. His main works include:—L'Architecture moderne (2 vols., 1728); L'Art de bâtir les maisons de campagne (2 vols., 1743); Traité du beau essentiel dans les arts, appliqué particulièrement à l'architecture (1752); and Traité des proportions harmoniques.
BRISSAC, DUKES OF. The fief of Brissac in Anjou was acquired at the end of the 15th century by a noble French family named Cossé belonging to the same province. René de Cossé married into the Gouffier family, just then very powerful at court, and became premier panelier (chief pantler) to Louis XII. Two of his sons were marshals of France. Brissac was made a countship in 1560 for Charles, the eldest, who was grandmaster of artillery, and governor of Piedmont and of Picardy. The second, Artus, who held the offices of grand panetier of France and superintendent of finance, distinguished himself in the religious wars. Charles II. de Cossé fought for the League, and as governor of Paris opened the gates of that town to Henry IV., who created him marshal of France in 1594. Brissac was raised to a duchy in the peerage of France in 1611. Louis Hercule Timoléon de Cossé, due de Brissac, and commandant of the constitutional guard of Louis XVI., was killed at Versailles on the 9th of September 1792 for his devotion to the king.
BRISSAC, DUKES OF. The Brissac estate in Anjou was obtained at the end of the 15th century by a noble French family called Cossé from the same region. René de Cossé married into the powerful Gouffier family, who were influential at court, and became premier panelier (chief pantler) to Louis XII. Two of his sons became marshals of France. In 1560, Brissac was elevated to a countship for Charles, the eldest son, who served as grandmaster of artillery and governor of Piedmont and Picardy. The second son, Artus, held the positions of grand panetier of France and superintendent of finance, making a name for himself during the religious wars. Charles II. de Cossé supported the League and, as governor of Paris, opened the city's gates to Henry IV, who appointed him marshal of France in 1594. Brissac was promoted to a duchy in the French peerage in 1611. Louis Hercule Timoléon de Cossé, duke de Brissac, and commander of the constitutional guard of Louis XVI, was killed at Versailles on September 9, 1792, for his loyalty to the king.
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BRISSON, EUGÈNE HENRI (1835- ), French statesman, was born at Bourges on the 31st of July 1835. He followed his father's profession of advocate, and having made himself conspicuous in opposition during the last days of the empire, was appointed deputy-mayor of Paris after its overthrow. He was elected to the Assembly on the 8th of February 1871, as a member of the extreme Left. While not approving of the Commune, he was the first to propose amnesty for the condemned (on the 13th of September 1871), but the proposal was voted down. He strongly supported obligatory primary education, and was a firm anti-clerical. He was president of the chamber from 1881—replacing Gambetta—to March 1885, when he became prime minister upon the resignation of Jules Ferry; but he resigned when, after the general elections of that year, he only just obtained a majority for the vote of credit for the Tongking expedition. He remained conspicuous as a public man, took a prominent part in exposing the Panama scandals, was a powerful candidate for the presidency after the murder of President Carnot in 1894, and was again president of the chamber from December 1894 to 1898. In June of the latter year he formed a cabinet when the country was violently excited over the Dreyfus affair; his firmness and honesty increased the respect in which he was already held by good citizens, but a chance vote on an occasion of especial excitement overthrew his ministry in October. As one of the leaders of the radicals he actively supported the ministries of Waldeck-Rousseau and Combes, especially concerning the laws on the religious orders and the separation of church and state. In 1899 he was a candidate for the presidency. In May 1906 he was elected president of the chamber of deputies by 500 out of 581 votes.
BRISSON, EUGÈNE HENRI (1835- ), French politician, was born in Bourges on July 31, 1835. He followed in his father’s footsteps and became a lawyer, gaining attention for his opposition during the final days of the empire. After its downfall, he was appointed deputy-mayor of Paris. He was elected to the Assembly on February 8, 1871, as a member of the extreme Left. While he didn’t support the Commune, he was the first to suggest amnesty for those condemned (on September 13, 1871), but the proposal was rejected. He was a strong advocate for mandatory primary education and was firmly anti-clerical. He served as president of the chamber from 1881—replacing Gambetta—until March 1885, when he became prime minister after Jules Ferry resigned; however, he stepped down when, following the general elections that year, he barely secured a majority for funding the Tongking expedition. He remained an influential public figure, played a key role in exposing the Panama scandals, was a strong candidate for the presidency after President Carnot's assassination in 1894, and was again president of the chamber from December 1894 to 1898. In June of that year, he formed a cabinet amidst the turmoil of the Dreyfus affair; his integrity and determination enhanced the respect he already had from the community, but a crucial vote during a particularly tense moment led to his ministry’s downfall in October. As a leader of the radicals, he actively supported the governments of Waldeck-Rousseau and Combes, especially in relation to laws governing religious orders and the separation of church and state. In 1899, he was a candidate for the presidency. In May 1906, he was elected president of the chamber of deputies with 500 out of 581 votes.
BRISSON, MATHURIN JACQUES (1723-1806), French zoologist and natural philosopher, was born at Fontenay le Comte on the 30th of April 1723. The earlier part of his life was spent in the pursuit of natural history, his published works in this department including Le Règne animal (1756) and Ornithologie (1760). After the death of R.A.F. Réaumur (1683-1757), whose assistant he was, he abandoned natural history, and was appointed professor of natural philosophy at Navarre and later at Paris. His most important work in this department was his Poids spécifiques des corps (1787), but he published several other books on physical subjects which were in considerable repute for a time. He died at Croissy near Paris, on the 23rd of June 1806.
BRISSON, MATHURIN JACQUES (1723-1806), was a French zoologist and natural philosopher, born in Fontenay le Comte on April 30, 1723. He spent the early part of his life focused on natural history, with notable publications including Le Règne animal (1756) and Ornithologie (1760). After the death of R.A.F. Réaumur (1683-1757), his mentor, he shifted away from natural history and took on the role of professor of natural philosophy first at Navarre and later in Paris. His most significant work in this field was Poids spécifiques des corps (1787), and he published several other notable books on physical subjects that garnered attention for some time. He passed away in Croissy near Paris on June 23, 1806.
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BRISSOT, JACQUES PIERRE (1754-1793), who assumed the name of de Warville, a celebrated French Girondist, was born at Chartres, where his father was an inn-keeper, in January 1754. Brissot received a good education and entered the office of a lawyer at Paris. His first works, Théorie des lois criminelles (1781) and Bibliothèque philosophique du législateur (1782), were on the philosophy of law, and showed how thoroughly Brissot was imbued with the ethical precepts of Rousseau. The first work was dedicated to Voltaire, and was received by the old philosophe with much favour. Brissot became known as a facile and able writer, and was engaged on the Mercure, on the Courrier de l'Europe, and on other papers. Ardently devoted to the service of humanity, he projected a scheme for a general concourse of all the savants in Europe, and started in London a paper, Journal du Lycée de Londres, which was to be the organ of their views. The plan was unsuccessful, and soon after his return to Paris Brissot was lodged in the Bastille on the charge of having published a work against the government. He obtained his release after four months, and again devoted himself to pamphleteering, but had speedily to retire for a time to London. On this second visit he became acquainted with some of the leading Abolitionists, and founded later in Paris a Société des Amis des Noirs, of which he was president during 1790 and 1791. As an agent of this society he paid a visit to the United States in 1788, and in 1791 published his Nouveau Voyage dans les États-Unis de l'Amerique Septentrionale (3 vols.).
BRISSOT, JACQUES PIERRE (1754-1793), who took the name de Warville, was a prominent French Girondist born in Chartres in January 1754 to an innkeeper. Brissot received a solid education and worked in a lawyer's office in Paris. His first works, Théorie des lois criminelles (1781) and Bibliothèque philosophique du législateur (1782), focused on the philosophy of law and reflected his deep connection to Rousseau's ethical ideas. The first book was dedicated to Voltaire, who received it positively. Brissot became known as a skilled and prolific writer and contributed to publications like the Mercure and Courrier de l'Europe. Deeply committed to humanitarian causes, he envisioned a gathering of all the intellectuals in Europe and started a paper in London, Journal du Lycée de Londres, intended to represent their ideas. The initiative failed, and shortly after returning to Paris, Brissot was imprisoned in the Bastille for publishing material against the government. He was released after four months and resumed writing pamphlets, but soon had to retreat to London again. During this second trip, he met several prominent Abolitionists and later founded the Société des Amis des Noirs in Paris, serving as its president in 1790 and 1791. As an agent for this society, he visited the United States in 1788 and published Nouveau Voyage dans les États-Unis de l'Amerique Septentrionale (3 vols.) in 1791.
From the first, Brissot threw himself heart and soul into the Revolution. He edited the Patriote français from 1789 to 1793, and being a well-informed and capable man took a prominent part in affairs. Upon the demolition of the Bastille the keys were presented to him. Famous for his speeches at the Jacobin club, he was elected a member of the municipality of Paris, then of the Legislative Assembly, and later of the National Convention. During the Legislative Assembly his knowledge of foreign affairs enabled him as member of the diplomatic committee practically to direct the foreign policy of France, and the declaration of war against the emperor on the 20th of April 1792, and that against England on the 1st of July 1793, were largely due to him. It was also Brissot who gave these wars the character of revolutionary propaganda. He was in many ways the leading spirit of the Girondists, who were also known as Brissotins. Vergniaud certainly was far superior to him in oratory, but Brissot was quick, eager, impetuous, and a man of wide knowledge. But he was at the same time vacillating, and not qualified to struggle against the fierce energies roused by the events of the Revolution. His party fell before the Mountain; sentence of arrest was passed against the leading members of it on the 2nd of June 1793. Brissot attempted to escape in disguise, but was arrested at Moulins. His demeanour at the trial was quiet and dignified; and on the 31st of October 1793 he died bravely with several other Girondists.
From the beginning, Brissot threw himself fully into the Revolution. He edited the Patriote français from 1789 to 1793, and as a knowledgeable and capable man, he played a significant role in political matters. When the Bastille was demolished, he was presented with its keys. Known for his speeches at the Jacobin club, he was elected to the municipality of Paris, then to the Legislative Assembly, and later to the National Convention. During the Legislative Assembly, his understanding of foreign affairs allowed him, as a member of the diplomatic committee, to effectively direct France’s foreign policy; he was largely responsible for the declaration of war against the emperor on April 20, 1792, and against England on July 1, 1793. Brissot was also the one who framed these wars as revolutionary propaganda. He was, in many respects, the leading figure among the Girondists, who were also called Brissotins. While Vergniaud was definitely a better orator, Brissot was quick, eager, impulsive, and very knowledgeable. However, he was also indecisive and not capable of contending with the intense energies stirred up by the events of the Revolution. His party fell before the Mountain; on June 2, 1793, an arrest warrant was issued against its leading members. Brissot tried to escape in disguise but was arrested in Moulins. During the trial, he remained calm and dignified; on October 31, 1793, he bravely met his death alongside several other Girondists.
See Mémoires de Brissot, sur ses contemporains et la Révolution française, published by his sons, with notes by F. de Montrol (Paris, 1830); Helena Williams, Souvenirs de la Révolution française (Paris, 1827); F. A. Aulard, Les Orateurs de la Législative et de la Convention 2nd ed., (Paris, 1905); F. A. Aulard, Les Portraits littéraires à la fin du XVIIIe siècle, pendant la Révolution (Paris, 1883).
See Mémoires de Brissot, sur ses contemporains et la Révolution française, published by his sons, with notes by F. de Montrol (Paris, 1830); Helena Williams, Souvenirs de la Révolution française (Paris, 1827); F. A. Aulard, Les Orateurs de la Législative et de la Convention 2nd ed., (Paris, 1905); F. A. Aulard, Les Portraits littéraires à la fin du XVIIIe siècle, pendant la Révolution (Paris, 1883).
BRISTOL, EARLS AND MARQUESSES OF. This English title has been held in the Hervey family since 1714, though previously an earldom of Bristol, in the Digby family, is associated with two especially famous representatives, of whom separate biographies are given. The Herveys are mentioned during the 13th century as seated in Bedfordshire, and afterwards in Suffolk, where they have held the estate of Ickworth since the 15th century. John Hervey (1616-1679) was the eldest son of Sir William Hervey (d. 1660), and was born on the 18th of August 1616. He held a high position in the household of Catherine, wife of Charles II., and was for many years member of parliament for Hythe. He married Elizabeth, the only surviving child of his kinsman, William, Lord Hervey of Kidbrooke (d. 1642), but left no children when he died on the 18th of January 1679, and his estates passed to his brother, Sir Thomas Hervey. Sir Thomas, who was member of parliament for Bury St Edmunds, died on the 27th of May 1694, and was succeeded by his son, John, who became the 1st earl of Bristol.
BRISTOL, EARLS AND MARQUESSES OF. This English title has been held by the Hervey family since 1714, although it was originally an earldom of Bristol associated with the Digby family. Two particularly notable members of that family are the subjects of separate biographies. The Herveys are noted as being established in Bedfordshire during the 13th century and later in Suffolk, where they have owned the Ickworth estate since the 15th century. John Hervey (1616-1679) was the eldest son of Sir William Hervey (d. 1660) and was born on August 18, 1616. He held a prominent position in the household of Catherine, wife of Charles II., and served for many years as a member of parliament for Hythe. He married Elizabeth, the only surviving child of his relative, William, Lord Hervey of Kidbrooke (d. 1642), but he had no children when he died on January 18, 1679. His estates then passed to his brother, Sir Thomas Hervey. Sir Thomas, who was a member of parliament for Bury St Edmunds, died on May 27, 1694, and was succeeded by his son, John, who became the 1st earl of Bristol.
John Hervey, 1st earl of Bristol (1665-1751), born on the 27th of August 1665, was educated at Clare Hall, Cambridge, and became member of parliament for Bury St Edmunds in March 1694. In March 1703 he was created Baron Hervey of Ickworth, and in October 1714 was made earl of Bristol as a reward for his zeal in promoting the principles of the revolution and supporting the Hanoverian succession. He died on the 20th of January 1751. By his first wife, Isabella (d. 1693), daughter of Sir Robert Carr, Bart., of Sleaford, he had one son, Carr, Lord Hervey (1691-1723), who was educated at Clare Hall, Cambridge, and was member for Bury St Edmunds from 1713 to 1722. (It has been suggested that Carr, who died unmarried on the 14th of November 1723, was the father of Horace Walpole.) He married secondly Elizabeth (d. 1741), daughter and co-heiress of Sir Thomas Felton, Bart., of Playford, Suffolk, by whom he had ten sons and six daughters. His eldest son, John (1696-1743), took the courtesy title of Lord Hervey on the death of his half-brother, Carr, in 1723, and gained some renown both as a writer and a politician (see Hervey of Ickworth). Another son, Thomas (1699-1775), was one of the members for Bury from 1733 to 1747; held various offices at court; and eloped with Elizabeth, wife of Sir Thomas Hanmer. He had very poor health, and his reckless life frequently brought him into pecuniary and other difficulties. He wrote numerous pamphlets, and when he died Dr Johnson said of him, "Tom Hervey, though a vicious man, was one of the genteelest men who ever lived." Another of the 1st earl's sons, Felton (1712-1773), was also member for the family borough of Bury St Edmunds. Having assumed the additional name of Bathurst, Felton's grandson, Felton Elwell Hervey-Bathurst (1782-1819), was created a baronet in 1818, and on his death a year later the title descended to his brother, Frederick Anne (1783-1824), the direct ancestor of the present baronet. The 1st earl died in January 1751, the title and estates descending to his grandson.
John Hervey, 1st Earl of Bristol (1665-1751), born on August 27, 1665, was educated at Clare Hall, Cambridge, and became a Member of Parliament for Bury St Edmunds in March 1694. In March 1703, he was made Baron Hervey of Ickworth, and in October 1714, he was elevated to Earl of Bristol as a reward for his dedication to promoting the principles of the revolution and supporting the Hanoverian succession. He passed away on January 20, 1751. With his first wife, Isabella (d. 1693), daughter of Sir Robert Carr, Bart., of Sleaford, he had one son, Carr, Lord Hervey (1691-1723), who was educated at Clare Hall, Cambridge, and served as a Member for Bury St Edmunds from 1713 to 1722. (It has been suggested that Carr, who died unmarried on November 14, 1723, was the father of Horace Walpole.) He married his second wife, Elizabeth (d. 1741), daughter and co-heiress of Sir Thomas Felton, Bart., of Playford, Suffolk, with whom he had ten sons and six daughters. His eldest son, John (1696-1743), took the courtesy title of Lord Hervey after the death of his half-brother, Carr, in 1723, and gained some recognition both as a writer and a politician (see Hervey of Ickworth). Another son, Thomas (1699-1775), was one of the Members for Bury from 1733 to 1747; held various court positions; and eloped with Elizabeth, the wife of Sir Thomas Hanmer. He suffered from poor health, and his irresponsible lifestyle often led him into financial and other troubles. He wrote several pamphlets, and upon his death, Dr. Johnson remarked, "Tom Hervey, though a flawed man, was one of the gentlest men who ever lived." Another son of the 1st Earl, Felton (1712-1773), also served as a Member for the family borough of Bury St Edmunds. Having adopted the additional name of Bathurst, Felton's grandson, Felton Elwell Hervey-Bathurst (1782-1819), was made a baronet in 1818, and after his death a year later, the title passed to his brother, Frederick Anne (1783-1824), the direct ancestor of the current baronet. The 1st Earl died in January 1751, with the title and estates passing to his grandson.
George William Hervey, 2nd earl of Bristol (1721-1775), the eldest son of John, Lord Hervey of Ickworth, by his marriage with Mary (1700-1768), daughter of Nicholas Lepell, was born on the 31st of August 1721. He served for some years in the army, and in 1755 was sent to Turin as envoy extraordinary. He was ambassador at Madrid from 1758 to 1761, filling a difficult position with credit and dignity, and ranked among the followers of Pitt. Appointed lord-lieutenant of Ireland in 1766, he never visited that country during his short tenure of this office, and, after having served for a short time as keeper of the privy seal, became groom of the stole to George III. in January 1770. He died unmarried on the 18th or 20th of March 1775, and was succeeded by his brother.
George W. Hervey, 2nd earl of Bristol (1721-1775), was the oldest son of John, Lord Hervey of Ickworth, and Mary (1700-1768), daughter of Nicholas Lepell. He was born on August 31, 1721. He spent several years in the army and in 1755 was sent to Turin as an extraordinary envoy. He served as ambassador in Madrid from 1758 to 1761, managing a challenging role with credit and dignity, and was associated with Pitt. He was appointed lord-lieutenant of Ireland in 1766 but never visited the country during his brief time in office. After a short stint as keeper of the privy seal, he became groom of the stole to George III in January 1770. He died unmarried on March 18 or 20, 1775, and was succeeded by his brother.
Augustus John Hervey, 3rd earl of Bristol (1724-1779), was born on the 19th of May 1724, and entered the navy, where his promotion was rapid. He distinguished himself in several encounters with the French, and was of great assistance to Admiral Hawke in 1759, although he had returned to England before the battle of Quiberon Bay in November 1759. Having served with distinction in the West Indies under Rodney, his active life at sea ceased when the peace of Paris was concluded in February 1763. He was, however, nominally commander-in-chief in the Mediterranean in this year, and was made vice-admiral of the blue in January 1778. Hervey was member of parliament for Bury from 1757 to 1763, and after being for a short time member for Saltash, again represented Bury from 1768 until he succeeded his brother in the peerage in 1775. He often took part in debates in parliament, and was a frequent contributor to periodical literature. Having served as a lord of the admiralty from 1771 to 1775 he won some notoriety as an opponent of the Rockingham ministry and a defender of Admiral Keppel. In August 1744 he had been secretly married to Elizabeth Chudleigh (1720-1788), afterwards duchess of Kingston (q.v.), but this union was dissolved in 1769. The earl died in London on the 23rd of December 1779, leaving no legitimate issue, and having, as far as possible, alienated his property from the [v.04 p.0576]title. He was succeeded by his brother. Many of his letters are in the Record Office, and his journals in the British Museum. Other letters are printed in the Grenville Papers, vols. iii. and iv. (London, 1852-1853), and the Life of Admiral Keppel, by the Hon. T. Keppel (London, 1852).
Augustus John Hervey, 3rd Earl of Bristol (1724-1779), was born on May 19, 1724, and joined the navy, where he quickly rose through the ranks. He made a name for himself in several battles against the French and was a significant help to Admiral Hawke in 1759, though he had returned to England before the Battle of Quiberon Bay in November 1759. After serving with distinction in the West Indies under Rodney, his active naval career ended with the Treaty of Paris in February 1763. However, he was still nominally the commander-in-chief in the Mediterranean that year and was promoted to vice-admiral of the blue in January 1778. Hervey was a member of parliament for Bury from 1757 to 1763, and after a brief stint as a member for Saltash, he again represented Bury from 1768 until he succeeded his brother in the peerage in 1775. He often participated in debates in parliament and frequently contributed to periodical literature. Serving as a lord of the admiralty from 1771 to 1775, he gained some notoriety as an opponent of the Rockingham ministry and a supporter of Admiral Keppel. In August 1744, he secretly married Elizabeth Chudleigh (1720-1788), who later became the Duchess of Kingston (q.v.), but this marriage was dissolved in 1769. The Earl died in London on December 23, 1779, without any legitimate heirs, and as far as possible, he had transferred his property away from the [v.04 p.0576]title. He was succeeded by his brother. Many of his letters are in the Record Office, and his journals are in the British Museum. Other letters are published in the Grenville Papers, vols. iii. and iv. (London, 1852-1853), and the Life of Admiral Keppel, by Hon. T. Keppel (London, 1852).
Frederick Augustus Hervey, bishop of Derry (1730-1803), who now became 4th earl of Bristol, was born on the 1st of August 1730, and educated at Westminster school and Corpus Christi College, Cambridge, graduating in 1754. Entering the church he became a royal chaplain; and while waiting for other preferment spent some time in Italy, whither he was led by his great interest in art. In February 1767, while his brother, the 2nd earl, was lord-lieutenant of Ireland, he was made bishop of Cloyne, and having improved the property of the see he was translated to the rich bishopric of Derry a year later. Here again he was active and philanthropic. While not neglecting his luxurious personal tastes he spent large sums of money on making roads and assisting agriculture, and his munificence was shared by the city of Londonderry. He built splendid residences at Downhill and Ballyscullion, which he adorned with rare works of art. As a bishop, Hervey was industrious and vigilant; he favoured complete religious equality, and was opposed to the system of tithes. In December 1779 he became earl of Bristol, and in spite of his brother's will succeeded to a considerable property. Having again passed some time in Italy, he returned to Ireland and in 1782 threw himself ardently into the Irish volunteer movement, quickly attaining a prominent position among the volunteers, and in great state attending the convention held in Dublin in November 1783. Carried away by his position and his popularity he talked loudly of rebellion, and his violent language led the government to contemplate his arrest. Subsequently he took no part in politics, spending his later years mainly on the continent of Europe. In 1798 he was imprisoned by the French at Milan, remaining in custody for eighteen months. He died at Albano on the 8th of July 1803, and was buried in Ickworth church. Varying estimates have been found of his character, including favourable ones by John Wesley and Jeremy Bentham. He was undoubtedly clever and cultured, but licentious and eccentric. In later life he openly professed materialistic opinions; he fell in love with the countess Lichtenau, mistress of Frederick William II., king of Prussia; and by his bearing he gave fresh point to the saying that "God created men, women and Herveys." In 1752 he had married Elizabeth (d. 1800), daughter of Sir Jermyn Davers, Bart., by whom he had two sons and three daughters. His elder son, Augustus John, Lord Hervey (1757-1796), had predeceased his father, and he was succeeded in the title by his younger son.
Frederick Augustus Hervey, bishop of Derry (1730-1803), who later became the 4th earl of Bristol, was born on August 1, 1730. He was educated at Westminster School and Corpus Christi College, Cambridge, graduating in 1754. After entering the church, he became a royal chaplain; while waiting for other opportunities, he spent some time in Italy due to his strong interest in art. In February 1767, while his brother, the 2nd earl, was lord-lieutenant of Ireland, he was appointed bishop of Cloyne. After improving the property of the see, he was promoted to the wealthy bishopric of Derry a year later. There, he was active and philanthropic. While he indulged in his luxurious personal tastes, he also spent large amounts of money on building roads and supporting agriculture, benefiting the city of Londonderry as well. He constructed impressive residences at Downhill and Ballyscullion, which he decorated with rare works of art. As a bishop, Hervey was hardworking and attentive; he supported complete religious equality and opposed the system of tithes. In December 1779, he became the earl of Bristol and, despite his brother's will, inherited a substantial estate. After spending some more time in Italy, he returned to Ireland and became deeply involved in the Irish volunteer movement in 1782, quickly rising to a prominent position among the volunteers and attending the convention in Dublin in November 1783 with great ceremony. Caught up in his status and popularity, he spoke boldly of rebellion, and his fiery language prompted the government to consider arresting him. Subsequently, he stayed out of politics, spending most of his later years on the European continent. In 1798, he was imprisoned by the French in Milan, where he remained for eighteen months. He died in Albano on July 8, 1803, and was buried in Ickworth church. Various opinions have been expressed about his character, including positive views from John Wesley and Jeremy Bentham. He was certainly intelligent and cultured, but also licentious and eccentric. In later years, he openly expressed materialistic views; he fell in love with Countess Lichtenau, mistress of Frederick William II, king of Prussia; and his demeanor gave new meaning to the saying that "God created men, women, and Herveys." In 1752, he married Elizabeth (d. 1800), the daughter of Sir Jermyn Davers, Bart., and they had two sons and three daughters. His older son, Augustus John, Lord Hervey (1757-1796), died before him, and his younger son inherited the title.
Frederick William Hervey, 5th earl and 1st marquess of Bristol (1769-1859), was born on the 2nd of October 1769. He married Elizabeth Albana (d. 1844), daughter of Clotworthy, 1st Baron Templetown, by whom he had six sons and three daughters. In 1826 he was created marquess of Bristol and Earl Jermyn, and died on the 15th of February 1859. He was succeeded by his son Frederick William (1800-1864), M.P. for Bury St Edmunds 1830-1859, as 2nd marquess; and by the latter's son Frederick William John (1834-1907), M.P. for West Suffolk 1859-1864, as 3rd marquess. The latter's nephew, Frederick William Fane Hervey (b. 1863), who succeeded as 4th marquess, served with distinction in the royal navy, and was M.P. for Bury St Edmunds from 1906 to 1907.
Frederick William Hervey, 5th Earl and 1st Marquess of Bristol (1769-1859), was born on October 2, 1769. He married Elizabeth Albana (d. 1844), the daughter of Clotworthy, 1st Baron Templetown, with whom he had six sons and three daughters. In 1826, he was made Marquess of Bristol and Earl Jermyn, and he died on February 15, 1859. He was succeeded by his son Frederick William (1800-1864), who was M.P. for Bury St Edmunds from 1830 to 1859, as the 2nd Marquess; and by the latter's son Frederick William John (1834-1907), M.P. for West Suffolk from 1859 to 1864, as the 3rd Marquess. The latter's nephew, Frederick William Fane Hervey (b. 1863), who became the 4th Marquess, served with distinction in the Royal Navy and was M.P. for Bury St Edmunds from 1906 to 1907.
See John, Lord Hervey, Memoirs of the Reign of George II., edited by J.W. Croker (London, 1884); John Hervey, 1st earl of Bristol, Diary (Wells, 1894); and Letter Books of Bristol; with Sir T. Hervey's Letters during Courtship and Poems during Widowhood (Wells, 1894). Also the articles in the Dictionary of National Biography, vol. xxvi. (London, 1891).
See John, Lord Hervey, Memoirs of the Reign of George II, edited by J.W. Croker (London, 1884); John Hervey, 1st Earl of Bristol, Diary (Wells, 1894); and Letter Books of Bristol; with Sir T. Hervey's Letters during Courtship and Poems during Widowhood (Wells, 1894). Also the articles in the Dictionary of National Biography, vol. xxvi. (London, 1891).
BRISTOL, GEORGE DIGBY, 2nd Earl of[1] (1612-1677), eldest son of the 1st earl (see below), was born in October 1612. At the age of twelve he appeared at the bar of the House of Commons and pleaded for his father, then in the Tower, when his youth, graceful person and well-delivered speech made a great impression. He was admitted to Magdalen College, Oxford, on the 15th of August 1626, where he was a favourite pupil of Peter Heylin, and became M.A. in 1636. He spent the following years in study and in travel, from which he returned, according to Clarendon, "the most accomplished person of our nation or perhaps any other nation," and distinguished by a remarkably handsome person. In 1638 and 1639 were written the Letters between Lord George Digby and Sir Kenelm Digby, Knt. concerning Religion (publ. 1651), in which Digby attacked Roman Catholicism. In June 1634 Digby was committed to the Fleet till July for striking Crofts, a gentleman of the court, in Spring Gardens; and possibly his severe treatment and the disfavour shown to his father were the causes of his hostility to the court. He was elected member for Dorsetshire in both the Short and Long parliaments in 1640, and in conjunction with Pym and Hampden he took an active part in the opposition to Charles. He moved on the 9th of November for a committee to consider the "deplorable state" of the kingdom, and on the 11th was included in the committee for the impeachment of Strafford, against whom he at first showed great zeal. He, however, opposed the attainder, made an eloquent speech on the 21st of April 1641, accentuating the weakness of Vane's evidence against the prisoner, and showing the injustice of ex post facto legislation. He was regarded in consequence with great hostility by the parliamentary party, and was accused of having stolen from Pym's table Vane's notes on which the prosecution mainly depended. On the 15th of July his speech was burnt by the hangman by the order of the House of Commons. Meanwhile on the 8th of February he had made an important speech in the Commons advocating the reformation and opposing the abolition of episcopacy. On the 8th of June, during the angry discussion on the army plot, he narrowly escaped assault in the House; and the following day, in order to save him from further attacks, the king called him up to the Lords in his father's barony of Digby.
BRISTOL, GEORGE DIGBY, 2nd Earl of[1] (1612-1677), eldest son of the 1st earl (see below), was born in October 1612. At the age of twelve, he appeared before the House of Commons and spoke on behalf of his father, who was then imprisoned in the Tower. His youth, charming presence, and well-spoken address made a strong impression. He was admitted to Magdalen College, Oxford, on August 15, 1626, where he was a favorite student of Peter Heylin, and he earned his M.A. in 1636. He spent the next few years studying and traveling, returning as Clarendon stated, "the most accomplished person of our nation or perhaps any other nation," noted for his striking looks. In 1638 and 1639, he wrote the Letters between Lord George Digby and Sir Kenelm Digby, Knt. concerning Religion (published 1651), in which he criticized Roman Catholicism. In June 1634, Digby was imprisoned in the Fleet until July for hitting Crofts, a court gentleman, in Spring Gardens; it's possible that his harsh treatment and his father's unfavorable standing contributed to his animosity toward the court. He was elected as a member for Dorsetshire in both the Short and Long parliaments in 1640, and he actively opposed Charles alongside Pym and Hampden. On November 9, he requested a committee to consider the "deplorable state" of the kingdom, and on the 11th, he became part of the committee for the impeachment of Strafford, against whom he initially showed significant enthusiasm. However, he later opposed the attainder, delivering an eloquent speech on April 21, 1641, highlighting the weakness of Vane's evidence against the accused and arguing against ex post facto legislation. As a result, he faced great hostility from the parliamentary party and was accused of stealing Vane's notes from Pym's table, which were crucial to the prosecution. On July 15, his speech was burned by the hangman following an order from the House of Commons. Meanwhile, on February 8, he made a significant speech in the Commons advocating for reform and opposing the abolition of episcopacy. On June 8, during a heated debate on the army plot, he narrowly avoided an assault in the House; the following day, to protect him from further attacks, the king elevated him to the Lords in his father's barony of Digby.
He now became the evil genius of Charles, who had the incredible folly to follow his advice in preference to such men as Hyde and Falkland. In November he is recorded as performing "singular good service," and "doing beyond admiration," in speaking in the Lords against the instruction concerning evil counsellors. He suggested to Charles the impeachment of the five members, and urged upon him the fatal attempt to arrest them on the 4th of January 1642; but he failed to play his part in the Lords in securing the arrest of Lord Mandeville, to whom on the contrary he declared that "the king was very mischievously advised"; and according to Clarendon his imprudence was responsible for the betrayal of the king's plan. Next day he advised the attempt to seize them in the city by force. The same month he was ordered to appear in the Lords to answer a charge of high treason for a supposed armed attempt at Kingston, but fled to Holland, where he joined the queen, and on the 26th of February was impeached. Subsequently he visited Charles at York disguised as a Frenchman, but on the return voyage to Holland he was captured and taken to Hull, where he for some time escaped detection; and at last he cajoled Sir John Hotham, after discovering himself, into permitting his escape. Later he ventured on a second visit to Hull to persuade Hotham to surrender the place to Charles, but this project failed. He was present at Edgehill, and greatly distinguished himself at Lichfield, where he was wounded while leading the assault. He soon, however, threw down his commission in consequence of a quarrel with Prince Rupert, and returned to the king at Oxford, over whom he obtained more influence as the prospect became more gloomy. On the 28th of September 1643 he was appointed secretary of state and a privy councillor, and on the 31st of October high steward of Oxford University. He now supported the queen's disastrous policy of foreign alliances and help from Ireland, and engaged in a series of imprudent and ill-conducted negotiations which greatly injured the king's affairs, while his fierce disputes with Rupert and his party further embarrassed them. On the 14th of October 1645 he was made lieutenant general of the royal forces north of the Trent, with the object of pushing through to join Montrose, but he was defeated on [v.04 p.0577]the 15th at Sherburn, where his correspondence was captured, disclosing the king's expectations from abroad and from Ireland and his intrigues with the Scots; and after reaching Dumfries, he found his way barred. He escaped on the 24th to the Isle of Man, thence crossing to Ireland, where he caused Glamorgan to be arrested. Here, on this new stage, he believed he was going to achieve wonders. "Have I not carried my body swimmingly," he wrote to Hyde in irrepressible good spirits, "who being before so irreconcilably hated by the Puritan party, have thus seasonably made myself as odious to the Papists?"[2] His project now was to bring over Prince Charles to head a royalist movement in the island; and having joined Charles at Jersey in April 1646, he intended to entrap him on board, but was dissuaded by Hyde. He then travelled to Paris to gain the queen's consent to his scheme, but returned to persuade Charles to go to Paris, and accompanied him thither, revisiting Ireland on the 29th of June once more, and finally escaping to France on the surrender of the island to the parliament. At Paris amongst the royalists he found himself in a nest of enemies eager to pay off old scores. Prince Rupert challenged him, and he fought a duel with Lord Wilmot. He continued his adventures by serving in Louis XIV.'s troops in the war of the Fronde, in which he greatly distinguished himself. He was appointed in 1651 lieutenant-general in the French army, and commander of the forces in Flanders. These new honours, however, were soon lost. During Mazarin's enforced absence from the court Digby aspired to become his successor; and the cardinal, who had from the first penetrated his character and regarded him as a mere adventurer,[3] on his restoration to power sent Digby away on an expedition in Italy; and on his return informed him that he was included in the list of those expelled from France, in accordance with the new treaty with Cromwell. In August 1656 he joined Charles II. at Bruges, and desirous of avenging himself upon the cardinal offered his services to Don John of Austria in the Netherlands, being instrumental in effecting the surrender of the garrison of St Ghislain to Spain in 1657. On the 1st of January 1657 he was appointed by Charles II. secretary of state, but shortly afterwards, having become a Roman Catholic—probably with the view of adapting himself better to his new Spanish friends—he was compelled to resign office. Charles, however, on account of his "jollity" and Spanish experience took him with him to Spain in 1659, though his presence was especially deprecated by the Spanish; but he succeeded in ingratiating himself, and was welcomed by the king of Spain subsequently at Madrid.
He became the evil genius of Charles, who made the incredibly foolish choice to follow his advice instead of listening to wiser men like Hyde and Falkland. In November, he was noted for performing "singular good service" and "doing beyond admiration" by speaking in the Lords against the guidelines concerning bad advisors. He suggested to Charles the impeachment of the five members and pushed him toward the disastrous attempt to arrest them on January 4, 1642; however, he failed to secure the arrest of Lord Mandeville in the Lords, where he instead told Mandeville that "the king was very mischievously advised." According to Clarendon, his recklessness led to the exposure of the king's plan. The next day, he advised an attempt to forcibly capture them in the city. Later that month, he was summoned to appear in the Lords to answer a charge of high treason for a supposed armed attempt in Kingston but fled to Holland, where he joined the queen and was impeached on February 26. Afterward, he visited Charles at York disguised as a Frenchman, but on the return trip to Holland, he was captured and taken to Hull, where he managed to avoid detection for some time. Eventually, he tricked Sir John Hotham, after revealing himself, into allowing his escape. He later attempted a second visit to Hull to persuade Hotham to surrender the town to Charles, but this plan failed. He was present at Edgehill and distinguished himself at Lichfield, where he was wounded while leading an attack. However, he soon resigned his commission due to a disagreement with Prince Rupert and returned to the king at Oxford, where he gained more influence as the situation grew more dire. On September 28, 1643, he was appointed secretary of state and a privy councillor, and on October 31, he became the high steward of Oxford University. He then supported the queen’s disastrous strategy of foreign alliances and help from Ireland and engaged in a series of reckless and poorly managed negotiations that significantly harmed the king's interests, while his fierce arguments with Rupert and his faction further complicated matters. On October 14, 1645, he was made lieutenant general of the royal forces north of the Trent, intending to push through to join Montrose, but he was defeated on the 15th at Sherburn, where his correspondence was intercepted, revealing the king's expectations from overseas and from Ireland, as well as his dealings with the Scots. After reaching Dumfries, he found his way blocked. He escaped on the 24th to the Isle of Man, then crossed to Ireland, where he had Glamorgan arrested. Here, in this new environment, he believed he was poised to achieve remarkable things. "Haven’t I navigated my way smoothly?" he wrote to Hyde in high spirits, "having before been so irreconcilably hated by the Puritan party, I have now made myself just as disliked to the Papists?" His plan was to bring over Prince Charles to lead a royalist movement in the island; after joining Charles at Jersey in April 1646, he intended to trap him on board but was dissuaded by Hyde. He then traveled to Paris to get the queen's approval for his scheme, but returned to convince Charles to go to Paris, accompanying him there, revisiting Ireland on June 29 again, and finally escaping to France after the parliament captured the island. In Paris, among the royalists, he found himself surrounded by enemies eager to settle old scores. Prince Rupert challenged him, and he fought a duel with Lord Wilmot. He continued his adventures by serving in Louis XIV's troops during the Fronde war, where he greatly distinguished himself. In 1651, he was appointed lieutenant-general in the French army and commander of the forces in Flanders. However, these new honors were soon lost. During Mazarin's enforced absence from court, Digby aspired to be his successor; the cardinal, having seen through his character from the start and considered him just an adventurer, upon regaining power, sent Digby away on a mission in Italy. When Digby returned, he was told he was on the list of those expelled from France, as per the new treaty with Cromwell. In August 1656, he joined Charles II at Bruges, and eager for revenge against the cardinal, offered his services to Don John of Austria in the Netherlands, helping to secure the surrender of the garrison at St Ghislain to Spain in 1657. On January 1, 1657, he was appointed secretary of state by Charles II, but soon after, having converted to Roman Catholicism—likely to align better with his new Spanish allies—he was forced to resign. Nevertheless, Charles took him to Spain in 1659 due to his "jollity" and Spanish experience, even though the Spanish particularly disliked his presence; however, he managed to win them over and was eventually welcomed by the king of Spain in Madrid.
By the death of his father Digby had succeeded in January 1659 to the peerage as 2nd earl of Bristol, and had been made K.G. the same month. He returned to England at the restoration, when he found himself excluded from office on account of his religion, and relegated to only secondary importance. His desire to make a brilliant figure induced a restless and ambitious activity in parliament. He adopted an attitude of violent hostility to Clarendon. In foreign affairs he inclined strongly to the side of Spain, and opposed the king's marriage with Catherine of Portugal. He persuaded Charles to despatch him to Italy to view the Medici princesses, but the royal marriage and treaty with Portugal were settled in his absence. In June 1663 he made an attempt to upset Clarendon's management of the House of Commons, but his intrigue was exposed to the parliament by Charles, and Bristol was obliged to attend the House to exonerate himself, when he confessed that he had "taken the liberty of enlarging," and his "comedian-like speech" excited general amusement. Exasperated by these failures, in a violent scene with the king early in July, he broke out into fierce and disrespectful reproaches, ending with a threat that unless Charles granted his requests within twenty-four hours "he would do somewhat that should awaken him out of his slumbers, and make him look better to his own business." Accordingly on the 10th he impeached Clarendon in the Lords of high treason, and on the charge being dismissed renewed his accusation, and was expelled from the court, only avoiding the warrant issued for his apprehension by a concealment of two years. In January 1664 he caused a new sensation by his appearance at his house at Wimbledon, where he publicly renounced before witnesses his Roman Catholicism, and declared himself a Protestant, his motive being probably to secure immunity from the charge of recusancy preferred against him.[4] When, however, the fall of Clarendon was desired, Bristol was again welcomed at court. He took his seat in the Lords on the 29th of July 1667. "The king," wrote Pepys in November, "who not long ago did say of Bristoll that he was a man able in three years to get himself a fortune in any kingdom in the world and lose all again in three months, do now hug him and commend his parts everywhere above all the world."[5] He pressed eagerly for Clarendon's commital, and on the refusal of the Lords accused them of mutiny and rebellion, and entered his dissent with "great fury."[6] In March 1668 he attended prayers in the Lords. On the 15th of March 1673 though still ostensibly a Roman Catholic, he spoke in favour of the Test Act, describing himself as "a Catholic of the church of Rome, not a Catholic of the court of Rome," and asserting the unfitness of Romanists for public office. His adventurous and erratic career closed by death on the 20th of March 1677.
By the death of his father, Digby became the 2nd Earl of Bristol in January 1659 and was made a Knight of the Garter that same month. He returned to England after the restoration, only to find himself excluded from office because of his religion and relegated to a minor role. His desire to stand out led to a restless and ambitious presence in parliament. He took a strong stance against Clarendon. In foreign affairs, he aligned himself strongly with Spain, opposing the king's marriage to Catherine of Portugal. He convinced Charles to send him to Italy to meet the Medici princesses, but during his absence, the royal marriage and treaty with Portugal were finalized. In June 1663, he tried to undermine Clarendon's control over the House of Commons, but the plot was revealed to parliament by Charles, forcing Bristol to attend and clear his name. He admitted to having "taken the liberty of enlarging," and his "comedian-like speech" drew laughter from the audience. Frustrated by his failures, he had a heated confrontation with the king in early July, unleashing fierce and disrespectful accusations, and concluded with a threat that if Charles didn’t meet his demands within twenty-four hours, "he would do something that would pull him out of his slumbers and make him pay more attention to his own affairs." On the 10th, he accused Clarendon of high treason in the Lords, and when the charges were dismissed, he renewed his accusations and was expelled from court, narrowly escaping arrest by hiding for two years. In January 1664, he created a stir by appearing at his home in Wimbledon, where he publicly renounced his Roman Catholicism in front of witnesses and declared himself a Protestant, likely to avoid charges of recusancy. However, when Clarendon fell from favor, Bristol was welcomed back at court. He took his seat in the Lords on July 29, 1667. "The king," Pepys wrote in November, "who not long ago said of Bristol that he was someone who could gain a fortune in any kingdom in the world in three years and lose it all again in three months, now embraces him and praises his abilities everywhere." He pushed eagerly for Clarendon's arrest, and when the Lords refused, he accused them of mutiny and rebellion, dissenting with "great fury." In March 1668, he attended prayers in the Lords. On March 15, 1673, though still technically a Roman Catholic, he spoke in favor of the Test Act, claiming to be "a Catholic of the church of Rome, not a Catholic of the court of Rome," and argued that Catholics were unfit for public office. His adventurous and erratic life ended with his death on March 20, 1677.
Bristol was one of the most striking and conspicuous figures of his time, a man of brilliant abilities, a great orator, one who distinguished himself without effort in any sphere of activity he chose to enter, but whose natural gifts were marred by a restless ambition and instability of character fatal to real greatness. Clarendon describes him as "the only man I ever knew of such incomparable parts that was none the wiser for any experience or misfortune that befell him," and records his extraordinary facility in making friends and making enemies. Horace Walpole characterized him in a series of his smartest antitheses as "a singular person whose life was one contradiction." "He wrote against popery and embraced it; he was a zealous opposer of the court and a sacrifice for it; was conscientiously converted in the midst of his prosecution of Lord Strafford and was most unconscientiously a persecutor of Lord Clarendon. With great parts, he always hurt himself and his friends; with romantic bravery, he was always an unsuccessful commander. He spoke for the Test Act, though a Roman Catholic; and addicted himself to astrology on the birthday of true philosophy." Besides his youthful correspondence with Sir K. Digby on the subject of religion already mentioned, he was the author of an Apologie (1643, Thomason Tracts, E. 34 (32)), justifying his support of the king's cause; of Elvira ... a comedy (1667), printed in R. Dodsley's Select Collect. of Old English Plays (Hazlitt, 1876), vol. xv., and of Worse and Worse, an adaptation from the Spanish, acted but not printed. Other writings are also ascribed to him, including the authorship with Sir Samuel Tuke of The Adventures of Five Hours (1663). His eloquent and pointed speeches, many of which were printed, are included in the article in the Biog. Brit. and among the Thomason Tracts; see also the general catalogue in the British Museum. The catalogue of his library was published in 1680. He married Lady Anne Russell, daughter of Francis, 4th earl of Bedford, by whom, besides two daughters, he had two sons, Francis, who predeceased him unmarried, and John, who succeeded him as 3rd earl of Bristol, at whose death without issue the peerage became extinct.
Bristol was one of the most striking and notable figures of his time, a man of exceptional talent, a great speaker, someone who effortlessly stood out in any field he entered. However, his natural gifts were overshadowed by a restless ambition and an unstable character that prevented him from achieving true greatness. Clarendon describes him as "the only person I ever knew with such incomparable skills who didn’t learn anything from the experiences or misfortunes that happened to him," and notes his remarkable ability to make both friends and enemies. Horace Walpole portrayed him in a series of clever contrasts as "a unique individual whose life was full of contradictions." "He wrote against Catholicism and then embraced it; he was a passionate opponent of the court and also a victim of it; he was sincerely converted while prosecuting Lord Strafford and most insincerely persecuted Lord Clarendon. Despite his great talents, he always harmed himself and his friends; with romantic bravery, he was always an unsuccessful leader. He advocated for the Test Act, even though he was a Roman Catholic; and he became interested in astrology on the very day that true philosophy was born." Besides his youthful letters to Sir K. Digby on matters of religion that have already been mentioned, he authored an Apologie (1643, Thomason Tracts, E. 34 (32)), justifying his support for the king’s cause; Elvira ... a comedy (1667), printed in R. Dodsley’s Select Collect. of Old English Plays (Hazlitt, 1876), vol. xv., and Worse and Worse, an adaptation from the Spanish, which was performed but not published. Other works are also attributed to him, including co-authoring The Adventures of Five Hours (1663) with Sir Samuel Tuke. His eloquent and impactful speeches, many of which were published, are included in the article in Biog. Brit. and among the Thomason Tracts; see also the general catalogue in the British Museum. The list of his library was published in 1680. He married Lady Anne Russell, daughter of Francis, the 4th Earl of Bedford, with whom he had two daughters and two sons: Francis, who died before him unmarried, and John, who succeeded him as the 3rd Earl of Bristol. When John died without heirs, the peerage became extinct.
Authorities.—See the article in Dict. Nat. Biog.; Wood's Ath. Oxon. (Bliss), iii. 1100-1105; Biographia Brit. (Kippis), v. 210-238; H. Walpole's Royal and Noble Authors (Park, 1806), iii. 191; Roscius Anglicanus, by J. Downes, pp. 31, 36 (1789); Cunningham's Lives of Eminent Englishmen (1837), iii. 29; Somers Tracts (1750), iii. (1809), iv.; Harleian Miscellany (1808), v., vi.; Life by T. H. Lister (1838); State Papers.
Authorities.—See the article in Dict. Nat. Biog.; Wood's Ath. Oxon. (Bliss), iii. 1100-1105; Biographia Brit. (Kippis), v. 210-238; H. Walpole's Royal and Noble Authors (Park, 1806), iii. 191; Roscius Anglicanus, by J. Downes, pp. 31, 36 (1789); Cunningham's Lives of Eminent Englishmen (1837), iii. 29; Somers Tracts (1750), iii. (1809), iv.; Harleian Miscellany (1808), v., vi.; Life by T. H. Lister (1838); State Papers.
(P. C. Y.)
(P. C. Y.)
[1] I.e. in the Digby line; for the Herveys see above.
[1] That is in the Digby line; for the Herveys, see above.
[2] Clarendon State Papers, ii. 201.
__A_TAG_PLACEHOLDER_0__ Clarendon State Papers, vol. ii, p. 201.
[3] Mémoires du Cardinal de Retz (1859), app. iii. 437, 442.
[3] Memoirs of Cardinal de Retz (1859), app. iii. 437, 442.
[4] Pepys's Diary, iv. 51.
__A_TAG_PLACEHOLDER_0__ Pepys's Diary, vol. 4, p. 51.
[5] Ib. vii. 199.
__A_TAG_PLACEHOLDER_0__ Ib. vii. 199.
BRISTOL, JOHN DIGBY, 1st Earl of[1] (1580-1653) English diplomatist, son of Sir George Digby of Coleshill, Warwickshire, and of Abigail, daughter of Sir Arthur Henningham, was born in [v.04 p.0578]1580, and entered Magdalen College, Oxford, in 1595 (M.A. 1605), becoming a member of the Inner Temple in 1598. In 1605 he was sent to James to inform him of the safety of the princess Elizabeth at the time of the Gunpowder Plot. He gained his favour, was made a gentleman of the privy chamber and one of the king's carvers, and was knighted in 1607. From 1610 to 1611 he was member of parliament for Heydon. In 1611 he was sent as ambassador to Spain to negotiate a marriage between Prince Henry and the infanta Anne, and to champion the cause of the English merchants, for whom he obtained substantial concessions, and arranged the appointment of consuls at Lisbon and Seville. He also discovered a list of the English pensioners of the Spanish court, which included some of the ministers, and came home in 1613 to communicate this important intelligence to the king. In 1614 he again went to Spain to effect a union between the infanta Maria and Charles, though he himself was in favour of a Protestant marriage, and desired a political and not a matrimonial treaty. In 1616, on the disgrace of Somerset, he was recalled home to give evidence concerning the latter's connexions with Spain, was made vice-chamberlain and a privy councillor, and obtained from James the manor of Sherborne forfeited by the late favourite. In 1618 he went once more to Spain to reopen the negotiations, returning in May, and being created Baron Digby on the 25th of November. He endeavoured to avoid a breach with Spain on the election of the elector palatine, the king's son-in-law, to the Bohemian throne; and in March 1621, after the latter's expulsion from Bohemia, Digby was sent to Brussels to obtain a suspension of hostilities in the Palatinate. On the 4th of July he went to Vienna and drew up a scheme of pacification with the emperor, by which Frederick was to abandon Bohemia and be secured in his hereditary territories, but the agreement could never be enforced. After raising money for the defence of Heidelberg he returned home in October, and on the 21st of November explained his policy to the parliament, and asked for money and forces for its execution. The sudden dissolution of parliament, however, prevented the adoption of any measure of support, and entirely ruined Digby's plans. In 1622 he returned to Spain with nothing on which to rely but the goodwill of Philip IV., and nothing to offer but entreaties.
BRISTOL, JOHN DIGBY, 1st Earl of[1] (1580-1653) English diplomat, son of Sir George Digby of Coleshill, Warwickshire, and Abigail, daughter of Sir Arthur Henningham, was born in [v.04 p.0578]1580, and entered Magdalen College, Oxford, in 1595 (M.A. 1605), becoming a member of the Inner Temple in 1598. In 1605 he was sent to inform James about the safety of Princess Elizabeth during the Gunpowder Plot. He won James's favor, was made a gentleman of the privy chamber and one of the king's carvers, and was knighted in 1607. From 1610 to 1611, he served as a member of parliament for Heydon. In 1611, he was sent as ambassador to Spain to negotiate a marriage between Prince Henry and the infanta Anne and to advocate for English merchants, for whom he secured significant concessions and arranged for consuls to be appointed in Lisbon and Seville. He also uncovered a list of English pensioners at the Spanish court, which included some ministers, and returned home in 1613 to share this crucial information with the king. In 1614, he went back to Spain to pursue a union between infanta Maria and Charles, although he personally supported a Protestant marriage and sought a political rather than a matrimonial agreement. In 1616, after Somerset's disgrace, he was recalled to provide evidence regarding Somerset's connections with Spain, was made vice-chamberlain and a privy councillor, and received from James the manor of Sherborne, which had been forfeited by the late favorite. In 1618, he returned to Spain to reopen negotiations, coming back in May and being created Baron Digby on November 25th. He tried to prevent a fallout with Spain after the election of the Elector Palatine, the king's son-in-law, to the Bohemian throne; and in March 1621, after the latter was expelled from Bohemia, Digby was sent to Brussels to negotiate a suspension of hostilities in the Palatinate. On July 4th, he went to Vienna and drafted a peace plan with the emperor, wherein Frederick would abandon Bohemia but be secured in his hereditary lands, though the agreement was never implemented. After raising funds for Heidelberg's defense, he returned home in October, and on November 21st, he explained his strategy to parliament, requesting money and troops for its execution. However, the sudden dissolution of parliament thwarted any support measures and completely derailed Digby's plans. In 1622, he went back to Spain, relying solely on Philip IV's goodwill, with nothing to offer but pleas.
On the 15th of September he was created earl of Bristol. He urged on the marriage treaty, believing it would include favourable conditions for Frederick, but the negotiations were taken out of his control, and finally wrecked by the arrival of Charles himself and Buckingham in March 1623. He incurred their resentment, of which the real inspiration was Buckingham's implacable jealousy, by a letter written to James informing him of Buckingham's unpopularity among the Spanish ministers, and by his endeavouring to maintain the peace with Spain after their departure. In January 1624 he left Spain, and on arriving at Dover in March, Buckingham and Charles having now complete ascendancy over the king, he was forbidden to appear at court and ordered to confine himself at Sherborne. He was required by Buckingham to answer a series of interrogatories, but he refused to inculpate himself and demanded a trial by parliament. On the death of James he was removed by Charles I. from the privy council, and ordered to absent himself from his first parliament. On his demand in January 1626 to be present at the coronation Charles angrily refused, and accused him of having tried to pervert his religion in Spain. In March 1626, after the assembling of the second parliament, Digby applied to the Lords, who supported his rights, and Charles sent him his writ accompanied by a letter from Lord Keeper Coventry desiring him not to use it. Bristol, however, took his seat and demanded justice against Buckingham (Thomason Tracts, E. 126 (20)). The king endeavoured to obstruct his attack by causing Bristol on the 1st of May to be himself brought to the bar, on an accusation of high treason by the attorney-general. The Lords, however, ordered that both charges should be investigated simultaneously. Further proceedings were stopped by the dissolution of parliament on the 15th of June; a prosecution was ordered by Charles in the Star Chamber, and Bristol was sent to the Tower, where he remained till the 17th of March 1628, when the peers, on the assembling of Charles's third parliament, insisted on his liberation and restoration to his seat in the Lords.
On September 15th, he was made the Earl of Bristol. He pushed for the marriage treaty, thinking it would have good terms for Frederick, but the negotiations were taken out of his hands and ultimately fell apart with the arrival of Charles and Buckingham in March 1623. He earned their anger, largely due to Buckingham's deep jealousy, by writing a letter to James informing him of Buckingham's unpopularity with the Spanish ministers, and by trying to maintain peace with Spain after they left. In January 1624, he left Spain, and upon reaching Dover in March, with Buckingham and Charles now fully in control of the king, he was forbidden from appearing at court and ordered to stay at Sherborne. Buckingham required him to answer a series of questions, but he refused to implicate himself and demanded a trial by parliament. After James's death, he was dismissed from the privy council by Charles I and told to stay away from his first parliament. When he requested to be present at the coronation in January 1626, Charles angrily denied his request and accused him of attempting to change his religion in Spain. In March 1626, after the second parliament convened, Digby appealed to the Lords, who supported his rights, and Charles sent him his writ along with a letter from Lord Keeper Coventry asking him not to use it. However, Bristol took his seat and demanded justice against Buckingham (Thomason Tracts, E. 126 (20)). The king tried to block his efforts by bringing Bristol to the bar on May 1st, accusing him of high treason through the attorney-general. Nevertheless, the Lords ordered that both accusations should be investigated at the same time. Further proceedings were halted by the dissolution of parliament on June 15th; Charles ordered a prosecution in the Star Chamber, and Bristol was sent to the Tower, where he stayed until March 17th, 1628, when the peers insisted on his release and reinstatement to his seat in the Lords as Charles's third parliament convened.
In the discussions upon the Petition of Right, Bristol supported the use of the king's prerogative in emergencies, and asserted that the king besides his legal had a regal power, but joined in the demand for a full acceptance of the petition by the king after the first unsatisfactory answer. He was now restored to favour, but took no part in politics till the outbreak of the Scottish rebellion, when he warned Charles of the danger of attacking with inadequate forces. He was the leader in the Great Council held at York, was a commissioner to treat with the Scots in September 1640 at Ripon, and advised strongly the summoning of the parliament. In February 1641 he was one of the peers who advocated reforms in the administration and were given seats in the council. Though no friend to Strafford, he endeavoured to save his life, desiring only to see him excluded from office, and as a witness was excused from voting on the attainder. He was appointed gentleman of the bedchamber on the king's departure for Scotland, and on the 27th of December he was declared an evil counsellor by the House of Commons, Cromwell on the 28th moving an address to the king to dismiss him from his councils, on the plea that he had advocated the bringing up of the northern army to overawe parliament in the preceding spring. There is no evidence to support the charge, but Digby was regarded by the parliamentary party with special hatred and distrust, of which the chief causes were probably his Spanish proclivities and his indifference on the great matter of religion, to which was added the unpopularity reflected from his misguided son. On the 28th of March 1642 he was sent to the Tower for having failed to disclose to parliament the Kentish petition. Liberated in April, he spoke in the Lords on the 20th of May in favour of an accommodation, and again in June in vindication of the king; but finding his efforts ineffectual, and believing all armed rebellion against the king a wicked violation of the most solemn oaths, he joined Charles at York, was present at Edgehill and accompanied him to Oxford. On the 1st of February 1643 he was named with Lord Herbert of Raglan for removal from the court and public office for ever, and in the propositions of November 1644 was one of those excepted from pardon. In January he had endeavoured to instigate a breach of the Independents with the Scots. Bristol, however, was not in favour of continuing the war, and withdrew to Sherborne, removing in the spring of 1644 to Exeter, and after the surrender of the city retiring abroad on the 11th of July by order of the Houses, which rejected his petition to compound for his estate. He took up his residence at Caen, passing the rest of his life in exile and poverty, and occasionally attending the young king. In 1647 he printed at Caen An Apology, defending his support of the royal cause. This was reprinted in 1656 (Thomason Tracts, E. 897, 6). He died at Paris on the 16th of January 1653.
In the discussions about the Petition of Right, Bristol supported the king's right to use his powers in emergencies and claimed that the king had both legal and royal authority, but he also backed the demand for the king to fully accept the petition after the initial unsatisfactory response. He was restored to favor but didn't engage in politics until the Scottish rebellion broke out, when he warned Charles about the risks of attacking with insufficient forces. He led the Great Council held at York and was a commissioner to negotiate with the Scots in September 1640 at Ripon, strongly advising that parliament be called. In February 1641, he was among the peers advocating for reforms in administration and was given a seat on the council. Although he wasn't a supporter of Strafford, he tried to save his life, wanting only to see him removed from office and was excused from voting on the attainder as a witness. He was appointed gentleman of the bedchamber when the king left for Scotland, and on December 27th, he was declared an evil counsellor by the House of Commons, with Cromwell moving on the 28th to address the king about dismissing him from his councils, claiming he had pushed for the northern army to intimidate parliament the previous spring. There was no evidence to support this accusation, but the parliamentary party viewed Digby with particular hatred and mistrust, likely due to his Spanish leanings and indifference on religious matters, which was compounded by the unpopularity of his misguided son. On March 28th, 1642, he was sent to the Tower for not disclosing the Kentish petition to parliament. Released in April, he spoke in the Lords on May 20th in favor of a compromise and again in June defending the king; however, finding his efforts pointless and believing that all armed rebellion against the king was a serious breach of solemn oaths, he joined Charles at York, was present at Edgehill, and accompanied him to Oxford. On February 1st, 1643, he was named with Lord Herbert of Raglan for permanent removal from court and public office, and in the propositions of November 1644, he was one of those excluded from pardon. In January, he attempted to provoke a split between the Independents and the Scots. However, Bristol did not support continuing the war, withdrawing to Sherborne, then moving to Exeter in the spring of 1644. After the city surrendered, he went into exile abroad on July 11th by order of the Houses, which denied his petition to settle his estate. He settled in Caen, living the rest of his life in exile and poverty while occasionally meeting with the young king. In 1647, he printed An Apology in Caen, defending his support of the royal cause. This was reprinted in 1656 (Thomason Tracts, E. 897, 6). He died in Paris on January 16, 1653.
He is described by Clarendon as "a man of grave aspect, of a presence that drew respect, and of great parts and ability, but passionate and supercilious and too voluminous a discourser in council." His aim was to effect a political union between England and Spain apart from the religious or marriage questions—a policy which would probably have benefited both English and European interests; but it was one understood neither in Spain nor in England, and proved impracticable. He was a man of high character, who refused to compound with falsehood and injustice, whose misfortune it was to serve two Stuart sovereigns, and whose firm resistance to the king's tyranny led the way to the great movement which finally destroyed it. Besides his Apology, he was the author of several printed speeches and poems, and translated A Defence of the Catholic Faith by Peter du Moulin (1610). He married Beatrix, daughter of Charles Walcot, and widow of Sir John Dyve, and besides two daughters left two sons, George, who succeeded him as 2nd earl of Bristol, and John, who died unmarried.
He is described by Clarendon as "a man with a serious demeanor, a presence that commanded respect, and great skills and abilities, but passionate, arrogant, and overly verbose in council discussions." His goal was to create a political union between England and Spain, independent of religious or marriage issues—a strategy that could have benefitted both English and European interests; however, it was misunderstood in both Spain and England, making it unworkable. He was a man of strong character, who refused to compromise with lies and injustice, and unfortunately served two Stuart kings, whose strong opposition to the king's tyranny paved the way for the significant movement that ultimately ended it. In addition to his Apology, he wrote several published speeches and poems and translated A Defence of the Catholic Faith by Peter du Moulin (1610). He married Beatrix, the daughter of Charles Walcot and widow of Sir John Dyve, and left behind two daughters and two sons: George, who succeeded him as the 2nd Earl of Bristol, and John, who died unmarried.
Bibliography.—The best account of Bristol will be found in the scattered notices of him in the Hist. of England and of the Civil War, by S. R. Gardiner, who also wrote the short sketch of his career in [v.04 p.0579]the Dict. of Nat. Biog., and who highly eulogizes his character and diplomacy. For lives, see Biographia Britannica (Kippis), v. 199; Wood's Ath. Oxon. (Bliss), iii. 338; D. Lloyd's Memoires (1668), 579; Collins's Peerage (Brydges, 1812), v. 362; Fuller's Worthies (Nichols, 1811), ii. 412; H. Walpole's Royal and Noble Authors (Park, 1806), iii. 49; also Clarendon's Hist of the Rebellion, esp. vi. 388; Clarendon State Papers and Cal. of Cl. State Papers; Old Parliamentary History; Cabala (1691; letters); Camden Soc., Miscellany, vol. vi. (1871); Defence of his Spanish Negotiations, ed. by S.R. Gardiner; Somers Tracts (1809), ii. 501; Thomason Tracts in Brit. Museum; Hardwicke State Papers, i. 494. The MSS. at Sherborne Castle, of which a selection was transcribed and deposited in the Public Record Office, were calendared by the Hist. MSS. Commission in Rep. viii. app. i. p. 213 and 10th Rep. app. i. p. 520; there are numerous references to Bristol in various collections calendared in the same publication and in the Cal. of State Papers, Dom. Series; see also Harleian MSS., Brit. Mus. 1580, art. 31-48, and Add. MSS. indexes and calendars.
References.—The most comprehensive information about Bristol can be found in the scattered references to him in the Hist. of England and the Civil War by S. R. Gardiner, who also authored a brief overview of his career in [v.04 p.0579]the Dict. of Nat. Biog., where he praises his character and diplomatic skills. For biographies, refer to Biographia Britannica (Kippis), v. 199; Wood's Ath. Oxon. (Bliss), iii. 338; D. Lloyd's Memoires (1668), 579; Collins's Peerage (Brydges, 1812), v. 362; Fuller's Worthies (Nichols, 1811), ii. 412; H. Walpole's Royal and Noble Authors (Park, 1806), iii. 49; as well as Clarendon's Hist of the Rebellion, particularly vi. 388; Clarendon State Papers and Cal. of Cl. State Papers; Old Parliamentary History; Cabala (1691; letters); Camden Soc., Miscellany, vol. vi. (1871); Defence of his Spanish Negotiations, edited by S.R. Gardiner; Somers Tracts (1809), ii. 501; Thomason Tracts in the British Museum; Hardwicke State Papers, i. 494. The manuscripts at Sherborne Castle, which have been partially transcribed and archived in the Public Record Office, were cataloged by the Historical Manuscripts Commission in Rep. viii. app. i. p. 213 and 10th Rep. app. i. p. 520; there are numerous mentions of Bristol in various collections listed in the same publication and in the Cal. of State Papers, Dom. Series; also check Harleian MSS., British Museum 1580, art. 31-48, and Add. MSS. indexes and calendars.
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BRISTOL, a township of Hartford county, Connecticut, U.S.A., in the central part of the state, about 16 m. S.W. of Hartford. It has an area of 27 sq. m., and contains the village of Forestville and the borough of Bristol (incorporated in 1893). Both are situated on the Pequabuck river, and are served by the western branch of the midland division of the New York, New Haven & Hartford railway, and by electric railway to Hartford, New Britain and Terryville. Pop. (1890) 7382; (1900) 9643, including that of the borough, 6268 (1910) 13,502 (borough, 9527). Among the manufactures of the borough of Bristol are clocks, woollen goods, iron castings, hardware, brass ware, silverplate and bells. Bristol clocks, first manufactured soon after the War of Independence, have long been widely known. Bristol, originally a part of the township of Farmington, was first settled about 1727, but did not become an independent corporation until the formation, in 1742, of the first church, known after 1744 as the New Cambridge Society. In 1748 a Protestant Episcopal Church was organized, and before and during the War of Independence its members belonged to the Loyalist party; their rector, Rev. James Nichols, was tarred and feathered by the Whigs, and Moses Dunbar, a member of the church, was hanged for treason by the Connecticut authorities. Chippen's Hill (about 3 m. from the centre of the township) was a favourite rendezvous of the local Loyalists; and a cave there, known as "The Tories' Den," is a well-known landmark. In 1785 New Cambridge and West Britain, another ecclesiastical society of Farmington, were incorporated as the township of Bristol, but in 1806 they were divided into the present townships of Bristol and Burlington.
BRISTOL, a town in Hartford County, Connecticut, U.S.A., located in the central part of the state, about 16 miles southwest of Hartford. It spans an area of 27 square miles and includes the village of Forestville and the borough of Bristol (incorporated in 1893). Both are situated along the Pequabuck River and are served by the western branch of the Midland Division of the New York, New Haven & Hartford Railway, as well as an electric railway to Hartford, New Britain, and Terryville. Population: (1890) 7,382; (1900) 9,643, including the borough's 6,268; (1910) 13,502 (borough: 9,527). Bristol's borough is known for manufacturing items like clocks, woolen goods, iron castings, hardware, brassware, silverplate, and bells. Bristol clocks, first produced shortly after the War of Independence, have been renowned for a long time. Initially part of Farmington Township, Bristol was first settled around 1727, but it didn't become an independent corporation until the first church was established in 1742, known after 1744 as the New Cambridge Society. In 1748, a Protestant Episcopal Church was organized, and prior to and during the War of Independence, its members were aligned with the Loyalist party; their rector, Rev. James Nichols, was tarred and feathered by the Whigs, and Moses Dunbar, a church member, was hanged for treason by Connecticut authorities. Chippen's Hill (about 3 miles from the town center) was a popular meeting spot for local Loyalists, and a cave there, known as "The Tories' Den," is a well-known landmark. In 1785, New Cambridge and West Britain, another ecclesiastical society from Farmington, were incorporated as the township of Bristol, but they were divided into the current townships of Bristol and Burlington in 1806.
BRISTOL, a city, county of a city, municipal, county and parliamentary borough, and seaport of England, chiefly in Gloucestershire but partly in Somersetshire, 118½ m. W. of London. Pop. (1901) 328,945. The Avon, here forming the boundary between Gloucestershire and Somerset, though entering the estuary of the Severn (Bristol Channel) only 8 m. below the city, is here confined between considerable hills, with a narrow valley-floor on which the nucleus of the city rests. Between Bristol and the Channel the valley becomes a gorge, crossed at a single stride by the famous Clifton Suspension Bridge. Above Bristol the hills again close in at Keynsham, so that the city lies in a basin-like hollow some 4 m. in diameter, and extends up the heights to the north. The Great Western railway, striking into the Avon valley near Bath, serves Bristol from London, connects it with South Wales by the Severn tunnel, and with the southern and south-western counties of England. Local lines of this company encircle the city on the north and the south, serving the outports of Avonmouth and Portishead on the Bristol Channel. A trunk line of the Midland railway connects Bristol with the north of England by way of Gloucester, Worcester, Birmingham and Derby. Both companies use the central station, Temple Meads.
BRISTOL, a city and county in England, is a municipal, county, and parliamentary borough as well as a seaport located mainly in Gloucestershire and partly in Somerset, 118½ miles west of London. The population in 1901 was 328,945. The River Avon forms the boundary between Gloucestershire and Somerset here, although it enters the estuary of the Severn (Bristol Channel) just 8 miles downstream of the city. The river is squeezed between steep hills, with a narrow valley floor where the core of the city is situated. Between Bristol and the channel, the valley narrows into a gorge, spanned by the iconic Clifton Suspension Bridge. North of Bristol, the hills tighten again at Keynsham, creating a basin-like area about 4 miles wide, extending up into the heights to the north. The Great Western Railway runs into the Avon valley near Bath, providing service from London and connecting Bristol to South Wales via the Severn Tunnel and to the southern and southwestern counties of England. Local lines from this company circle the city to the north and south, serving the ports of Avonmouth and Portishead on the Bristol Channel. A main line of the Midland Railway links Bristol with northern England through Gloucester, Worcester, Birmingham, and Derby. Both railway companies use the central station, Temple Meads.
The nucleus of Bristol lies to the north of the river. The business centre is in the district traversed by Broad Street, High Street, Wine Street and Corn Street, which radiate from a centre close to the Floating Harbour. To the south of this centre, connected with it by Bristol Bridge, an island is formed between the Floating Harbour and the New Course of the Avon, and here are Temple Meads station, above Victoria Street, two of the finest churches (the Temple and St Mary Redcliffe) the general hospital and other public buildings. Immediately above the bridge the little river Frome joins the Avon. Owing to the nature of the site the streets are irregular; in the inner part of the city they are generally narrow, and sometimes, with their ancient gabled houses, extremely picturesque. The principal suburbs surround the city to the west, north and east.
The center of Bristol is located on the north side of the river. The business district is along Broad Street, High Street, Wine Street, and Corn Street, which all extend out from an area near the Floating Harbour. To the south of this hub, connected by Bristol Bridge, there's an island between the Floating Harbour and the New Course of the Avon. Here you'll find Temple Meads station, just north of Victoria Street, along with two stunning churches (the Temple and St Mary Redcliffe), the general hospital, and other public buildings. Just above the bridge, the small river Frome flows into the Avon. Because of the layout of the area, the streets are irregular; in the city’s inner part, they tend to be narrow, often featuring charming old gabled houses. The main suburbs are located to the west, north, and east of the city.
Churches, &c.—In the centre of Bristol a remarkable collection of architectural antiquities is found, principally ecclesiastical. This the city owes mainly to a few great baronial families, such as the earls of Gloucester and the Berkeleys, in its early history, and to a few great merchants, the Canyngs, Shipwards and Framptons, in its later career. The see of Bristol, founded by Henry VIII. in 1542, was united to that of Gloucester in 1836; but again separated in 1896. The diocese includes parts of Gloucestershire and Wiltshire, and a small but populous Cathedral. portion of Somerset. The cathedral, standing above the so-called Canons' Marsh which borders the Floating Harbour, is pleasantly situated on the south side of College Green. It has two western towers and a central tower, nave, short transepts, choir with aisles, an eastern Lady chapel and other chapels; and on the south, a chapter-house and cloister court. The nave is modern (by Street, 1877), imitating the choir of the 14th century, with its curious skeleton-vaulting in the aisles. Besides the canopied tombs of the Berkeleys with their effigies in chain mail, and similarly fine tombs of the crosiered abbots, there are memorials to Bishop Butler, to Sterne's Eliza (Elizabeth Draper), and to Lady Hesketh (the friend of Cowper), who are all interred here. There is also here William Mason's fine epitaph to his wife (d. 1767), beginning "Take, holy earth, all that my soul holds dear." Of Fitz-Harding's abbey of St Augustine, founded in 1142 (of which the present cathedral was the church), the stately entrance gateway, with its sculptured mouldings, remains hardly injured. The abbot's gateway, the vestibule to the chapter-house, and the chapter-house itself, which is carved with Byzantine exuberance of decoration, and acknowledged to be one of the finest Norman chambers in Europe, are also perfect. On the north side of College Green is the small but ornate Mayor's chapel (originally St Mark's), devoted to the services of the mayor and corporation. It is mainly Decorated and Perpendicular. Of the churches within the centre of the city, the following are found within a radius of half-a-mile from Bristol Bridge. St Stephen's church, built between 1450 and 1490, is a dignified structure, chiefly interesting for its fan-traceried porch and stately tower. It was built entirely by the munificence of John Shipward, a wealthy merchant. The tower and spire of St John's (15th century) stand on one of the gateways of the city. This church is a parallelogram, without east or west windows or aisles, and is built upon a fine groined crypt. St James's church, the burial place of its founder, Robert, earl of Gloucester, dates from 1130, and fine Norman work remains in the nave. The tower is of the 14th century. St Philip's has an Early English tower, but its external walls and windows are for the most part debased Perpendicular. Robert FitzHamon's Norman tower of St Peter, the oldest church tower in Bristol, still presents its massive square to the eye. This church stands in Castle Street, which commemorates the castle of Robert, earl of Gloucester, the walls of which were 25 ft. thick at the base. Nothing remains of this foundation, but there still exist some walls and vaults of the later stronghold, including a fine Early English cell. Adjacent to the church is St Peter's hospital, a picturesque gabled building of Jacobean and earlier date, with a fine court room. St Mary le Port and St Augustine the Less are churches of the Perpendicular era, and not the richest specimens of their kind. St Nicholas church is modern, on a crypt of the date 1503, and earlier. On the island south of the Floating Harbour are two of the most interesting churches in the city. Temple church, with its leaning tower, 5 ft. off the perpendicular, retains nothing of the Templars' period, but is a fine building of the Decorated and Perpendicular periods. The church of [v.04 p.0580]St Mary Redcliffe, for grandeur of proportion and elaboration of design and finish, is the first ecclesiastical building in Bristol, and takes high rank among the parish churches of England. It was built for the most part in the latter part of the 14th century by William Canyng or Canynges (q.v.), but the sculptured north porch is externally Decorated, and internally Early English. The fine tower is also Decorated, on an Early English base. The spire, Decorated in style, is modern. Among numerous monuments is that of Admiral Penn (d. 1718), the father of the founder of Pennsylvania. The church exhibits the rare feature of transeptal aisles. Of St Thomas's, in the vicinity, only the tower (15th century) remains of the old structures. All Hallows church has a modern Italian campanile, but is in the main of the 15th century, with the retention of four Norman piers in the nave; and is interesting from its connexion with the ancient gild of calendars, whose office it was "to convert Jews, instruct youths," and keep the archives of the town. Theirs was the first free library in the city, possibly in England. The records of the church contain a singularly picturesque representation of the ancient customs of the fraternity.
Churches, &c.—In the center of Bristol, there's an impressive collection of historic architecture, mostly religious. The city owes this to a few powerful baronial families, such as the earls of Gloucester and the Berkeleys, in its early days, and to notable merchants like the Canyngs, Shipwards, and Framptons in later years. The see of Bristol, established by Henry VIII in 1542, was merged with Gloucester's in 1836 but separated again in 1896. The diocese covers parts of Gloucestershire and Wiltshire, along with a small, but populated, Cathedral. The cathedral is located above the Canons' Marsh that borders the Floating Harbour, beautifully positioned on the south side of College Green. It features two western towers and a central tower, a nave, short transepts, a choir with aisles, an eastern Lady chapel, and additional chapels; to the south, there’s a chapter house and cloister court. The nave, built in 1877 by Street, resembles the 14th-century choir with its unique skeleton-vaulting in the aisles. Besides the elaborate tombs of the Berkeleys with their effigies in chain mail, and similarly impressive tombs of the crosiered abbots, there are memorials for Bishop Butler, Sterne's Eliza (Elizabeth Draper), and Lady Hesketh (who was friends with Cowper), all laid to rest here. There's also William Mason's beautiful epitaph for his wife (d. 1767), which begins, "Take, holy earth, all that my soul holds dear." From Fitz-Harding's Abbey of St Augustine, founded in 1142 (which the current cathedral was part of), the grand entrance gateway with its sculpted moldings remains largely intact. The abbot's gateway, the vestibule leading to the chapter house, and the chapter house itself—celebrated for its Byzantine ornamental style and recognized as one of the finest Norman chambers in Europe—are all untouched. On the north side of College Green is the small yet ornate Mayor's chapel (originally St Mark's), which serves the mayor and corporation. It's mainly Decorated and Perpendicular in style. Within a half-mile radius of Bristol Bridge, you can find several churches, including St Stephen's Church, built between 1450 and 1490, a dignified structure notable for its fan-traceried porch and imposing tower, entirely funded by wealthy merchant John Shipward. The tower and spire of St John's (15th century) are situated on one of the city gateways. This church is rectangular, lacking east or west windows or aisles, and is built above an impressive groined crypt. St James's Church, where its founder, Robert, Earl of Gloucester, is buried, dates back to 1130 and retains notable Norman work in the nave, with the tower dating from the 14th century. St Philip's features an Early English tower, though its external walls and windows are mostly simplified Perpendicular. Robert FitzHamon's Norman tower of St Peter, the oldest church tower in Bristol, still stands solidly. This church is located on Castle Street, named for the castle of Robert, Earl of Gloucester, whose walls were 25 ft. thick at the base. Although the original foundation is gone, some walls and vaults of the later fortress remain, including a beautiful Early English cell. Next to the church is St Peter's Hospital, a charming gabled building from the Jacobean period and earlier, which includes a lovely courtroom. St Mary le Port and St Augustine the Less are churches from the Perpendicular era and aren't the most impressive examples. St Nicholas Church is modern, built on foundations from 1503 and earlier. On the island south of the Floating Harbour are two of the city's most intriguing churches. Temple Church, known for its leaning tower that is 5 ft off the vertical, holds no remnants from the Templars' time but is a beautiful building from the Decorated and Perpendicular styles. The church of [v.04 p.0580]St Mary Redcliffe, known for its impressive proportions and intricate design, is the top ecclesiastical building in Bristol and ranks highly among England's parish churches. Built mainly in the late 14th century by William Canyng or Canynges (q.v.), its sculpted north porch is Decorated on the outside and Early English on the inside. The elegant tower is also Decorated, resting on an Early English base, while the spire, styled Decorated, is modern. Among the many monuments is one for Admiral Penn (d. 1718), the father of Pennsylvania's founder. The church uniquely features transeptal aisles. Only the tower (15th century) remains of St Thomas's, nearby. All Hallows Church has a modern Italian campanile, but mainly dates from the 15th century, preserving four Norman piers in the nave, and is notable for its connection to the ancient guild of calendars, which aimed "to convert Jews, instruct youths," and maintain the town's archives. They established the city's first free library, possibly the first in England. The church's records illustrate the colorful traditions of the fraternity.
Among conventual remains, besides those already mentioned, there exist of the Dominican priory the Early English refectory and dormitory, the latter comprising a row of fifteen original windows and an oak roof of the same date; and of St Bartholomew's hospital there is a double arch, with intervening arcades, also Early English. These, with the small chapel of the Three Kings of Cologne, Holy Trinity Hospital, both Perpendicular, and the remains of the house of the Augustinian canons attached to the cathedral, comprise the whole of the monastic relics.
Among the conventual remains, in addition to those already mentioned, there are the Early English refectory and dormitory of the Dominican priory, the latter featuring a row of fifteen original windows and an oak roof from the same period. Also, from St Bartholomew's hospital, there's a double arch with intervening arcades, which are also Early English. These, along with the small chapel of the Three Kings of Cologne and Holy Trinity Hospital, both in the Perpendicular style, and the remnants of the house of the Augustinian canons connected to the cathedral, make up all the monastic relics.
There are many good specimens of ancient domestic architecture—notably some arches of a grand Norman hall and some Tudor windows of Colston's house, Small Street; and Canyng's house, with good Perpendicular oak roof. Of buildings to which historic interest attaches, there are the Merchant Venturers' almshouses (1699), adjoining their hall. This gild was established in the 16th century. A small house near St Mary Redcliffe was the school where the poet Chatterton received his education. His memorial is in the churchyard of St Mary, and in the church a chest contains the records among which he claimed to have discovered some of the manuscripts which were in reality his own. A house in Wine Street was the birthplace of the poet-laureate Robert Southey (1744).
There are many impressive examples of ancient domestic architecture, especially some arches from a grand Norman hall and some Tudor windows from Colston's House on Small Street, along with Canyng's House, which features a beautiful Perpendicular oak roof. Among the buildings with historic significance are the Merchant Venturers' almshouses (1699), located next to their hall. This guild was founded in the 16th century. A small house near St Mary Redcliffe served as the school where the poet Chatterton was educated. His memorial is in the churchyard of St Mary, and inside the church, there's a chest containing records that include documents he claimed to have found, which were actually his own manuscripts. A house on Wine Street is the birthplace of the poet laureate Robert Southey (1744).
Public Buildings, &c.—The public buildings are somewhat overshadowed in interest by the ecclesiastical. The council house, at the "Cross" of the four main thoroughfares, dates from 1827, was enlarged in 1894, and contains the city archives and many portraits, including a Van Dyck and a Kneller. The Guildhall is close by—a modern Gothic building. The exchange (used as a corn-market) is a noteworthy building by the famous architect of Bath, John Wood (1743). Edward Colston, a revered citizen and benefactor of the city (d. 1721), is commemorated by name in several buildings and institutions, notably in Colston Hall, which is used for concerts and meetings. A bank close by St Stephen's church claims to have originated in the first savings-bank established in England (1812). Similarly, the city free library (1613) is considered to be the original of its kind. The Bristol museum and reference library were transferred to the corporation in 1893. Vincent Stuckey Lean (d. 1899) bequeathed to the corporation of Bristol the sum of £50,000 for the further development of the free libraries of the city, and with especial regard to the formation and sustenance of a general reference library of a standard and scientific character. The central library was opened in 1906. An art gallery, presented by Sir William Henry Wills, was opened in 1905.
Public Buildings, &c.—The public buildings are somewhat less interesting than the churches. The council house, located at the "Cross" where the four main roads meet, was built in 1827, expanded in 1894, and holds the city archives along with many portraits, including works by Van Dyck and Kneller. The Guildhall is nearby, a modern Gothic structure. The exchange, which serves as a corn market, is an important building designed by the well-known Bath architect, John Wood (1743). Edward Colston, a respected citizen and benefactor of the city (d. 1721), is honored in several buildings and institutions, particularly in Colston Hall, which is used for concerts and meetings. A bank near St. Stephen's Church claims to have originated from the first savings bank established in England (1812). Likewise, the city free library (1613) is regarded as the first of its kind. The Bristol museum and reference library were handed over to the corporation in 1893. Vincent Stuckey Lean (d. 1899) left £50,000 to the corporation of Bristol to support the development of the city's free libraries, especially for the creation and maintenance of a general reference library of high standard and scientific quality. The central library opened in 1906. An art gallery, gifted by Sir William Henry Wills, was opened in 1905.
Among educational establishments, the technical college of the Company of Merchant Venturers (1885) supplies scientific, technical and commercial education. The extensive buildings of this institution were destroyed by fire in 1906. University College (1876) forms the nucleus of the university of Bristol (chartered 1909). Clifton College, opened in 1862 and incorporated in 1877, includes a physical science school, with laboratories, a museum and observatory. Colston's girls' day school (1891) includes domestic economy and calisthenics. Among the many charitable institutions are the general hospital, opened in 1858, and since repeatedly enlarged; royal hospital for sick children and women, Royal Victoria home, and the Queen Victoria jubilee convalescent home.
Among educational institutions, the technical college of the Company of Merchant Venturers (1885) offers scientific, technical, and commercial education. The large buildings of this institution were destroyed by fire in 1906. University College (1876) is the foundation of the University of Bristol (chartered 1909). Clifton College, which opened in 1862 and was incorporated in 1877, features a physical science school, complete with laboratories, a museum, and an observatory. Colston's girls' day school (1891) includes domestic economy and physical education classes. Among the many charitable organizations are the general hospital, opened in 1858 and expanded several times; the royal hospital for sick children and women; the Royal Victoria home; and the Queen Victoria Jubilee convalescent home.
Of the open spaces in and near Bristol the most extensive are those bordering the river in the neighbourhood of the gorge, Durdham and Clifton Downs, on the Gloucestershire side (see Clifton). Others are Victoria Park, south of the river, near the Bedminster station, Eastville Park by the Frome, on the north-east of the city beyond Stapleton Road station, St Andrew's Park near Montpelier station to the north, and Brandon Hill, west of the cathedral, an abrupt eminence commanding a fine view over the city, and crowned with a modern tower commemorating the "fourth centenary of the discovery of America by John Cabot, and sons Lewis, Sebastian and Sanctus." Other memorials in the city are the High Cross on College Green (1850), and statues of Queen Victoria (1888), Samuel Morley (1888), Edmund Burke (1894), and Edward Colston (1895), in whose memory are held annual Colston banquets.
Of the open spaces in and around Bristol, the largest ones are those along the river near the gorge, the Durdham and Clifton Downs on the Gloucestershire side (see Clifton). Other notable parks include Victoria Park, located south of the river near the Bedminster station, Eastville Park by the Frome on the northeast side of the city beyond Stapleton Road station, St Andrew's Park near the Montpelier station to the north, and Brandon Hill, which is west of the cathedral. Brandon Hill is a steep rise that offers a great view of the city and features a modern tower commemorating the "fourth centenary of the discovery of America by John Cabot, and sons Lewis, Sebastian, and Sanctus." Other memorials in the city include the High Cross on College Green (1850) and statues of Queen Victoria (1888), Samuel Morley (1888), Edmund Burke (1894), and Edward Colston (1895), in whose honor annual Colston banquets are held.
Harbour and Trade.—Bristol harbour was formed in 1809 by the conversion of the Avon and a branch of the Frome into "the Float," by the cutting of a new channel for the Avon and the formation of two basins. Altogether the water area, at fixed level, is about 85 acres. Four dry docks open into the floating harbour. In 1884 the Avonmouth and Portishead docks at the river entrance were bought up by the city; and the port extends from Hanham Mills on the Avon to the mouth of the river, and for some distance down the estuary of the Severn. The city docks have a depth of 22 ft., while those at Avonmouth are accessible to the largest vessels. In 1902 the construction of the extensive Royal Edward dock at Avonmouth was put in hand by the corporation, and the dock was opened by King Edward VII. in 1908. It is entered by a lock 875 ft. long and 100 ft. wide, with a depth of water on the sill of 46 ft. at ordinary spring, and 36 ft. at ordinary neap tides. The dock itself has a mean length of 1120 ft. and a breadth of 1000 ft., and there is a branch and passage connecting with the old dock. The water area is about 30 acres, and the dock is so constructed as to be easily capable of extension. Portishead dock, on the Somerset shore, has an area of 12 acres. The port has a large trade with America, the West Indies and elsewhere, the principal imports being grain, fruit, oils, ore, timber, hides, cattle and general merchandise; while the exports include machinery, manufactured oils, cotton goods, tin and salt. The Elder Dempster, Dominion and other large steamship companies trade at the port.
Harbour and Trade.—Bristol harbor was created in 1809 by transforming the Avon and a branch of the Frome into "the Float," cutting a new channel for the Avon and forming two basins. The total water area, at a fixed level, is about 85 acres. Four dry docks open into the floating harbor. In 1884, the city acquired the Avonmouth and Portishead docks at the river entrance; the port stretches from Hanham Mills on the Avon to the river mouth and extends for some distance down the Severn estuary. The city docks have a depth of 22 ft., while Avonmouth's docks can accommodate the largest vessels. In 1902, the corporation began construction on the large Royal Edward dock at Avonmouth, which King Edward VII. opened in 1908. It is accessed through a lock that is 875 ft. long and 100 ft. wide, with a depth of 46 ft. at the sill during ordinary spring tides and 36 ft. during ordinary neap tides. The dock itself measures a mean length of 1120 ft. and a width of 1000 ft., and there is a branch and passage connecting it to the old dock. The water area is about 30 acres, and the dock is designed to allow for easy expansion. Portishead dock, located on the Somerset shore, has an area of 12 acres. The port has significant trade connections with America, the West Indies, and beyond, with main imports including grain, fruit, oils, ore, timber, hides, cattle, and various merchandise; exports consist of machinery, manufactured oils, cotton goods, tin, and salt. Major shipping companies like Elder Dempster and Dominion operate out of this port.
The principal industries are shipbuilding, ropewalks, chocolate factories, sugar refineries, tobacco mills and pipe-making, glass works, potteries, soaperies, shoe factories, leather works and tanneries, chemical works, saw mills, breweries, copper, lead and shot works, iron works, machine works, stained-paper works, anchors, chain cables, sail-cloth, buttons. A coalfield extending 16 m. south-east to Radstock avails much for Bristol manufactures.
The main industries are shipbuilding, rope factories, chocolate factories, sugar refineries, tobacco mills and pipe-making, glass factories, potteries, soap factories, shoe factories, leather manufacturing and tanneries, chemical plants, sawmills, breweries, copper, lead and shot production, ironworks, machine shops, stained paper production, anchors, chain cables, sailcloth, and buttons. A coalfield stretching 16 miles southeast to Radstock is very beneficial for Bristol's manufacturing.
The parliamentary borough is divided into four divisions, each returning one member. The government of the city is in the hands of a lord mayor, 22 aldermen and 66 councillors. The area in 1901 was 11,705 acres; but in 1904 it was increased to 17,004 acres.
The parliamentary borough is split into four divisions, each electing one member. The city's government is led by a lord mayor, 22 aldermen, and 66 councillors. The area in 1901 was 11,705 acres, but in 1904 it was expanded to 17,004 acres.
History.—Bristol (Brigstow, Bristou, Bristow, Bristole) is one of the best examples of a town that has owed its greatness entirely to trade. It was never a shire town or the site of a great religious house, and it owed little to its position as the head of a feudal lordship, or as a military post. Though it is near both British and Roman camps, there is no evidence of a British or Roman settlement. It was the western limit of the Saxon invasion of Britain, and about the year 1000 a Saxon settlement began to grow up at the junction of the rivers Frome and Avon, the natural advantages of the situation favouring the growth of the township. Bristol owed much to Danish rule, and during the reign of Canute, when the wool trade with [v.04 p.0581]Ireland began, it became the market for English slaves. In the reign of Edward the Confessor the town was included in the earldom of Sweyn Godwinsson, and at the date of the Domesday survey it was already a royal borough governed by a reeve appointed by the king as overlord, the king's geld being assessed at 110 marks. There was a mint at the time of the Conquest, which proves that Bristol must have been already a place of some size, though the fact that the town was a member of the royal manor of Baston shows that its importance was still of recent growth. One-third of the geld was paid to Geoffrey de Coutances, bishop of Exeter, who threw up the earthworks of the castle. He joined in a rebellion against William II., and after his death the king granted the town and castle, as part of the honour of Gloucester, to Robert FitzHamon, whose daughter Mabel, marrying Earl Robert of Gloucester in 1119, brought him Bristol as her dowry. Earl Robert still further strengthened the castle, probably with masonry, and involved Bristol in the rebellion against Stephen. From the castle he harried the whole neighbourhood, threatened Bath, and sold his prisoners as slaves to Ireland. A contemporary chronicler describes Bristol castle as "seated on a mighty mound, and garrisoned with knights and foot soldiers or rather robbers and raiders," and he calls Bristol the stepmother of England.
History.—Bristol (Brigstow, Bristou, Bristow, Bristole) is one of the best examples of a town that has achieved its significance solely through trade. It was never a county town or the location of a major religious establishment, and it derived little from its role as the center of a feudal lordship or military post. Although it's close to both British and Roman camps, there's no evidence of a British or Roman settlement. It marked the western edge of the Saxon invasion of Britain, and around the year 1000, a Saxon settlement started to develop at the confluence of the rivers Frome and Avon, as the natural advantages of the site encouraged the growth of the town. Bristol benefited greatly from Danish rule, and during Canute's reign, as the wool trade with Ireland began, it became a market for English slaves. In Edward the Confessor's time, the town was included in Sweyn Godwinsson's earldom, and by the time of the Domesday survey, it was already a royal borough governed by a reeve appointed by the king, with the king's tax assessed at 110 marks. A mint operated at the time of the Conquest, indicating that Bristol must have already been a sizable place, although the fact that the town was part of the royal manor of Baston shows that its importance was still relatively new. One-third of the tax went to Geoffrey de Coutances, the bishop of Exeter, who constructed the castle's earthworks. He participated in a rebellion against William II, and after his death, the king bestowed the town and castle, as part of the honor of Gloucester, to Robert FitzHamon. His daughter Mabel married Earl Robert of Gloucester in 1119, bringing Bristol as her dowry. Earl Robert further reinforced the castle, likely with stonework, and involved Bristol in the rebellion against Stephen. From the castle, he raided the surrounding area, threatened Bath, and sold his prisoners as slaves to Ireland. A contemporary chronicler described Bristol castle as "seated on a mighty mound, and garrisoned with knights and foot soldiers or rather robbers and raiders," and referred to Bristol as the stepmother of England.
The history of the charters granted to Bristol begins about this time. A charter granted by Henry II. in 1172 exempted the burgesses of Bristol from certain tolls throughout the kingdom, and confirmed existing liberties. Another charter of the same year granted the city of Dublin to the men of Bristol as a colony with the same liberties as their own town.
The history of the charters granted to Bristol starts around this time. A charter given by Henry II in 1172 exempted the burgesses of Bristol from certain tolls across the kingdom and confirmed their existing rights. Another charter from the same year granted the city of Dublin to the people of Bristol as a colony with the same rights as their own town.
As a result probably of the close connexion between Bristol and Ireland the growth of the wool trade was maintained. Many Bristol men settled in Dublin, which for a long time was a Bristol beyond the seas, its charters being almost duplicates of those granted to Bristol. About this time Bristol began to export wool to the Baltic, and had developed a wine trade with the south of France, while soap-making and tanning were flourishing industries. Bristol was still organized manorially rather than municipally. Its chief courts were the weekly hundred court and the court leet held three times a year, and presided over by the reeve appointed by the earl of Gloucester. By the marriage of Earl John with the heiress of Earl William of Gloucester, Bristol became part of the royal demesne, the rent payable to the king being fixed, and the town shook off the feudal yoke. The charter granted by John in 1190 was an epoch in the history of the borough. It provided that no burgess should be impleaded without the walls, that no non-burgess should sell wine, cloth, wool, leather or corn in Bristol, that all should hold by burgage tenure, that corn need not be ground at the lord's mill, and that the burgesses should have all their reasonable gilds. At some uncertain date soon after this a commune was established in Bristol on the French model, Robert FitzNichol, the first mayor of Bristol, taking the oath in 1200. The mayor was chosen, not, like the reeve whom he had displaced, by the overlord, but by the merchants of Bristol who were members of the merchant gild. The first documentary evidence of the existence of the merchant gild appears in 1242. In addition, there were many craft gilds (later at least twenty-six were known to exist), the most important being the gilds of the weavers, tuckers and fullers, and the Gild of the Kalendars of Bristol, which devoted itself to religious, educational and social work. The mayor of Bristol was helped by two assistants, who were called provosts until 1267, and from 1267 to 1311 were known as stewards, and after that date as bailiffs. Before this time many religious houses had been founded. Earl Robert of Gloucester established the Benedictine priory of St James; there were Dominican and Franciscan priories, a monastery of Carmelites, and an abbey of St Augustine founded by Robert FitzHardinge.
Due to the close connection between Bristol and Ireland, the wool trade continued to thrive. Many Bristol residents moved to Dublin, which for a long time was like a Bristol overseas, with charters almost identical to those granted to Bristol. Around this time, Bristol began exporting wool to the Baltic and developed a wine trade with southern France, while soap-making and tanning were booming industries. Bristol was still organized more as a manor than as a municipality. Its main courts were the weekly hundred court and the court leet, held three times a year and presided over by the reeve appointed by the earl of Gloucester. With the marriage of Earl John to the heiress of Earl William of Gloucester, Bristol became part of the royal estate, with the rent set to be paid to the king, freeing the town from feudal obligations. The charter granted by John in 1190 marked a significant moment in the town's history. It stated that no burgess should be sued outside the town walls, that non-burgesses couldn’t sell wine, cloth, wool, leather, or grain in Bristol, that all would hold their land by burgage tenure, that corn didn’t have to be ground at the lord's mill, and that the burgesses should enjoy all their reasonable guild privileges. At some uncertain time shortly after this, a commune was established in Bristol based on the French model, with Robert FitzNichol becoming the first mayor of Bristol, taking the oath in 1200. The mayor was chosen not by the overlord, like the reeve he replaced, but by the merchants of Bristol who were part of the merchant guild. The first written record of the merchant guild dates back to 1242. Additionally, there were many craft guilds (at least twenty-six have been recorded later), with the most important being the guilds of weavers, tuckers, and fullers, along with the Gild of the Kalendars of Bristol, which focused on religious, educational, and social work. The mayor of Bristol was assisted by two aides, referred to as provosts until 1267, stewards until 1311, and then bailiffs. Before this time, many religious institutions had been established. Earl Robert of Gloucester founded the Benedictine priory of St. James; there were also Dominican and Franciscan priories, a Carmelite monastery, and an abbey of St. Augustine founded by Robert FitzHardinge.
In the reign of John, Bristol began the struggle to absorb the neighbouring manor of Bedminster, the eastern half of which was held by the Templars by gift of Earl Robert of Gloucester, and the western half, known as Redcliffe, was sold by the same earl to Robert FitzHardinge, afterwards Lord Berkeley. The Templars acquiesced without much difficulty, but the wealthy owners of the manor of Redcliffe, who had their own manorial courts, market, fair and quay, resisted the union for nearly one hundred years. In 1247 a new course was cut for the river Frome which vastly improved the harbour, and in the same year a stone bridge was built over the Avon, bringing Temple and Redcliffe into closer touch with the city. The charter granted by Henry III. in 1256 was important. It gave the burgesses the right to choose coroners, and as they already farmed the geld payable to the king, Bristol must have been practically independent of the king. The growing exclusiveness of the merchant gild led to the great insurrection of 1312. The oligarchical party was supported by the Berkeleys, but the opposition continued their rebellion until 1313, when the town was besieged and taken by the royal forces. During the reign of Edward III. cloth manufacture developed in Bristol. Thomas Blanket set up looms in 1337, employing many foreign workmen, and in 1353 Bristol was made one of the Staple towns, the office of mayor of the staple being held by the mayor of the town.
During John's reign, Bristol started trying to incorporate the nearby manor of Bedminster. The eastern part was held by the Templars, given to them by Earl Robert of Gloucester, while the western part, known as Redcliffe, was sold by the same earl to Robert FitzHardinge, who later became Lord Berkeley. The Templars went along with this without much trouble, but the wealthy owners of Redcliffe, who had their own manorial courts, market, fair, and quay, resisted the merger for almost a hundred years. In 1247, a new course was created for the river Frome, which greatly improved the harbor, and that same year a stone bridge was built over the Avon, bringing Temple and Redcliffe closer to the city. The charter granted by Henry III in 1256 was significant. It allowed the citizens to choose coroners, and since they already collected the tax owed to the king, Bristol was pretty much independent from him. The increasing exclusiveness of the merchant guild led to the major uprising of 1312. The ruling oligarchy had the support of the Berkeleys, but the opposition continued their rebellion until 1313, when royal forces besieged and captured the town. During Edward III's reign, cloth manufacturing flourished in Bristol. Thomas Blanket established looms in 1337, employing many foreign workers, and in 1353 Bristol was designated as one of the Staple towns, with the mayor of the town also serving as the mayor of the staple.
The charter of 1373 extended the boundaries of the town to include Redcliffe (thus settling the long-standing dispute) and the waters of the Avon and Severn up to the Steep and Flat Holmes; and made Bristol a county in itself, independent of the county courts, with an elected sheriff, and a council of forty to be chosen by the mayor and sheriff. The town was divided into five wards, each represented by an alderman, the aldermen alone being eligible for the mayoralty. This charter (confirmed in 1377 and 1488) was followed by the period of Bristol's greatest prosperity, the era of William Canyng, of the foundation of the Society of Merchant Venturers, and of the voyages of John and Sebastian Cabot. William Canyng (1399-1474) was five times mayor and twice represented Bristol in parliament; he carried on a huge cloth trade with the Baltic and rebuilt St Mary Redcliffe. At the same time cloth was exported by Bristol merchants to France, Spain and the Levant. The records of the Society of Merchant Venturers began in 1467, and the society increased in influence so rapidly that in 1500 it directed all the foreign trade of the city and had a lease of the port dues. It was incorporated in 1552, and received other charters in 1638 and 1662. Henry VII. granted Bristol a charter in 1499 (confirmed in 1510) which removed the theoretically popular basis of the corporation by the provision that the aldermen were to be elected by the mayor and council. At the dissolution of the monasteries the diocese of Bristol was founded, which included the counties of Bristol and Dorset. The voyages of discovery in which Bristol had played a conspicuous part led to a further trade development. In the 16th century Bristol traded with Spain, the Canaries and the Spanish colonies in America, shared in the attempt to colonize Newfoundland, and began the trade in African slaves which flourished during the 17th century. Bristol took a great share in the Civil War and was three times besieged. Charles II. granted a formal charter of incorporation in 1664, the governing body being the mayor, 12 aldermen, 30 common councilmen, 2 sheriffs, 2 coroners, a town clerk, clerk of the peace and 39 minor officials, the governing body itself filling up all vacancies in its number. In the 18th century the cloth trade declined owing to the competition of Ireland and to the general migration of manufactures to the northern coalfields, but the prosperity of the city was maintained by the introduction of manufactures of iron, brass, tin and copper, and by the flourishing West Indian trade, sugar being taken in exchange for African slaves.
The charter of 1373 expanded the town's borders to include Redcliffe (resolving a long-standing dispute) and the waters of the Avon and Severn up to the Steep and Flat Holmes; it made Bristol a separate county, independent of the county courts, with an elected sheriff and a council of forty chosen by the mayor and sheriff. The town was divided into five wards, each represented by an alderman, with only the aldermen eligible for the mayor's position. This charter (confirmed in 1377 and 1488) preceded Bristol's peak of prosperity, the era of William Canyng, the founding of the Society of Merchant Venturers, and the voyages of John and Sebastian Cabot. William Canyng (1399-1474) served as mayor five times and represented Bristol in parliament twice; he oversaw a major cloth trade with the Baltic and rebuilt St Mary Redcliffe. At the same time, Bristol merchants exported cloth to France, Spain, and the Levant. The records of the Society of Merchant Venturers began in 1467, and the society grew so influential that by 1500 it managed all the city's foreign trade and held a lease on the port dues. It was incorporated in 1552 and received additional charters in 1638 and 1662. Henry VII granted Bristol a charter in 1499 (confirmed in 1510) that removed the theoretically democratic basis of the corporation by stipulating that the aldermen would be elected by the mayor and council. With the dissolution of the monasteries, the diocese of Bristol was established, encompassing the counties of Bristol and Dorset. The exploration voyages in which Bristol played a significant role led to further trade development. In the 16th century, Bristol traded with Spain, the Canaries, and the Spanish colonies in America, participated in attempts to colonize Newfoundland, and began the African slave trade that thrived in the 17th century. Bristol was heavily involved in the Civil War and was besieged three times. Charles II formally incorporated the city in 1664, with a governing body consisting of the mayor, 12 aldermen, 30 common councilmen, 2 sheriffs, 2 coroners, a town clerk, a clerk of the peace, and 39 minor officials, with the governing body itself filling all vacancies. In the 18th century, the cloth trade declined due to competition from Ireland and the overall migration of industry to the northern coalfields, but the city maintained its prosperity through the introduction of iron, brass, tin, and copper manufacturing and the thriving West Indian trade, exchanging sugar for African slaves.
The hot wells became fashionable in the reign of Anne (who granted a charter in 1710), and a little later Bristol was the centre of the Methodist revival of Whitefield and Wesley. The city was small, densely populated and dirty, with dark, narrow streets, and the mob gained an unenviable notoriety for violence in the riots of 1708, 1753, 1767 and 1831. At the beginning of the 19th century it was obvious that the prosperity of Bristol was diminishing, comparatively if not actually, owing to (1) the rise of Liverpool, which had more natural facilities as a port than Bristol could offer, (2) the abolition of the slave trade, [v.04 p.0582]which ruined the West Indian sugar trade, and (3) the extortionate rates levied by the Bristol Dock Company, incorporated in 1803. These rates made competition with Liverpool and London impossible, while other tolls were levied by the Merchant Venturers and the corporation. The decline was checked by the efforts of the Bristol chamber of commerce (founded in 1823) and by the Municipal Reform Act of 1835. The new corporation, consisting of 48 councillors and 16 aldermen who elected the mayor, being themselves chosen by the burgesses of each ward, bought the docks in 1848 and reduced the fees. In 1877-1880 the docks at the mouth of the river at Avonmouth and Portishead were made, and these were bought by the corporation in 1884. A revival of trade, rapid increase of population and enlargement of the boundaries of the city followed. The chief magistrate became a lord mayor in 1899.
The hot springs became popular during Anne's reign (who granted a charter in 1710), and soon after, Bristol became the center of the Methodist revival led by Whitefield and Wesley. The city was small, crowded, and dirty, with dark, narrow streets, and the locals gained a notorious reputation for violence during the riots of 1708, 1753, 1767, and 1831. By the early 19th century, it was clear that Bristol's prosperity was declining, at least relatively, due to (1) the rise of Liverpool, which had better natural advantages as a port than Bristol, (2) the abolition of the slave trade, [v.04 p.0582]which devastated the West Indian sugar trade, and (3) the exorbitant charges imposed by the Bristol Dock Company, established in 1803. These charges made it impossible to compete with Liverpool and London, along with other fees enforced by the Merchant Venturers and the city government. The decline was halted by the initiatives of the Bristol chamber of commerce (founded in 1823) and the Municipal Reform Act of 1835. The new city council, made up of 48 councillors and 16 aldermen who elected the mayor, all chosen by the voters in each ward, purchased the docks in 1848 and lowered the fees. Between 1877 and 1880, the docks at the mouth of the River Avon at Avonmouth and Portishead were constructed, and the council acquired them in 1884. This led to a revival of trade, a rapid increase in population, and an expansion of the city's borders. The chief magistrate was elevated to lord mayor in 1899.
See J. Corry, History of Bristol (Bristol, 1816); J. Wallaway, Antiquities (1834); J. Evans, Chronological History of Bristol (1824); Bristol vol. of Brit. Archaeol. Inst.; J.F. Nicholl and J. Taylor, Bristol Past and Present (Bristol and London, 1882); W. Hunt, Bristol, in "Historic Towns" series (London, 1887); J. Latimer, Annals of Bristol (various periods); G.E. Weare, Collectanea relating to the Bristol Friars (Bristol, 1893); Samuel Seyer, History of Bristol and Bristol Charters (1812); The Little Red Book of Bristol (1900); The Maior's Kalendar (Camden Soc., 1872); Victoria County History, Gloucester.
See J. Corry, History of Bristol (Bristol, 1816); J. Wallaway, Antiquities (1834); J. Evans, Chronological History of Bristol (1824); Bristol vol. of Brit. Archaeol. Inst.; J.F. Nicholl and J. Taylor, Bristol Past and Present (Bristol and London, 1882); W. Hunt, Bristol, in "Historic Towns" series (London, 1887); J. Latimer, Annals of Bristol (various periods); G.E. Weare, Collectanea relating to the Bristol Friars (Bristol, 1893); Samuel Seyer, History of Bristol and Bristol Charters (1812); The Little Red Book of Bristol (1900); The Maior's Kalendar (Camden Soc., 1872); Victoria County History, Gloucester.
BRISTOL, a borough of Bucks county, Pennsylvania, U.S.A., on the Delaware river, opposite Burlington, New Jersey, 20 m. N.E. of Philadelphia. Pop. (1890) 6553; (1900) 7104 (1134 foreign-born); (1910) 9256. It is served by the Pennsylvania railway. The borough is built on level ground elevated several feet above the river, and in the midst of an attractive farming country. The principal business houses are on Mill Street; while Radcliffe Street extends along the river. Among Bristol's manufacturing establishments are machine shops, rolling mills, a planing mill, yarn, hosiery and worsted mills, and factories for making carpets, wall paper and patent leather. Bath Springs are located just outside the borough limits; though not so famous as they were early in the 18th century, these springs are still well known for the medicinal properties of their chalybeate waters. Bristol was one of the first places to be settled in Pennsylvania after William Penn received his charter for the province in 1681, and from its settlement until 1725 it was the seat of government of the county. It was laid out in 1697 and was incorporated as a borough in 1720; the present charter, however, dates only from 1851.
BRISTOL, a borough in Bucks County, Pennsylvania, U.S.A., on the Delaware River, across from Burlington, New Jersey, 20 miles northeast of Philadelphia. Population: (1890) 6,553; (1900) 7,104 (1,134 foreign-born); (1910) 9,256. It is served by the Pennsylvania Railroad. The borough is built on flat land raised several feet above the river, surrounded by picturesque farmland. The main business district is on Mill Street, while Radcliffe Street runs along the river. Bristol's manufacturing sector includes machine shops, rolling mills, a planing mill, yarn, hosiery and worsted mills, as well as factories for carpets, wallpaper, and patent leather. Bath Springs are located just outside the borough limits; while not as famous as they were in the early 18th century, these springs are still known for the medicinal properties of their iron-rich waters. Bristol was one of the first areas settled in Pennsylvania after William Penn received his charter for the province in 1681, and from its settlement until 1725, it served as the county's government seat. It was established in 1697 and incorporated as a borough in 1720; however, the current charter dates back only to 1851.
BRISTOL, the shire-township of Bristol county, Rhode Island, U.S.A., about 15 m. S.S.E. of Providence, between Narragansett Bay on the W. and Mount Hope Bay on the E., thus being a peninsula. Pop. (1900) 6901, of whom 1923 were foreign-born; (1905; state census) 7512; (1910) 8565; area 12 sq. m. It is served by the New York, New Haven & Hartford, and the Rhode Island Suburban railways, and is connected with the island of Rhode Island by ferry. Mount Hope (216 ft.), on the eastern side, commands delightful views of landscape, bay and river scenery. Elsewhere in the township the surface is gently undulating and generally well adapted to agriculture, especially to the growing of onions. A small island, Hog Island, is included in the township. The principal village, also known as Bristol, is a port of entry with a capacious and deep harbour, has manufactories of rubber and woollen goods, and is well known as a yacht-building centre, several defenders of the America's Cup, including the "Columbia" and the "Reliance," having been built in the Herreshoff yards here. At the close of King Philip's War in 1676, Mount Hope Neck (which had been the seat of the vanquished sachem), with most of what is now the township of Bristol, was awarded to Plymouth Colony. In 1680, immediately after Plymouth had conveyed the "Neck" to a company of four, the village was laid out; the following year, in anticipation of future commercial importance, the township and the village were named Bristol, from the town in England. The township became the shire-township in 1685, passed under the jurisdiction of Massachusetts in 1692, and in 1747 was annexed to Rhode Island. During the War of Independence the village was bombarded by the British on the 7th of October 1775, but suffered little damage; on the 25th of May 1778 it was visited and partially destroyed by a British force.
BRISTOL, the county seat of Bristol County, Rhode Island, U.S.A., is located about 15 miles S.S.E. of Providence, sitting between Narragansett Bay to the west and Mount Hope Bay to the east, making it a peninsula. Population (1900) was 6,901, with 1,923 foreign-born residents; (1905; state census) 7,512; (1910) 8,565; area 12 sq. miles. It’s served by the New York, New Haven & Hartford, and the Rhode Island Suburban railways, and has ferry connections to Rhode Island. Mount Hope (216 ft.) on the eastern side offers stunning views of the landscape, bay, and river. The rest of the township is gently rolling and generally well-suited for agriculture, especially for growing onions. A small island, Hog Island, is part of the township. The main village, also called Bristol, is a port of entry with a spacious and deep harbor, has factories producing rubber and woolen goods, and is well-regarded as a yacht-building hub, with several America's Cup contenders, including the "Columbia" and "Reliance," built in the Herreshoff yards here. At the end of King Philip's War in 1676, Mount Hope Neck (the former seat of the defeated sachem), along with most of what is now Bristol Township, was granted to Plymouth Colony. In 1680, right after Plymouth transferred the "Neck" to a group of four, the village was laid out; the following year, anticipating its future commercial importance, both the township and village were named Bristol, after the town in England. The township became the county seat in 1685, came under Massachusetts jurisdiction in 1692, and was annexed to Rhode Island in 1747. During the War of Independence, the village was bombarded by the British on October 7, 1775, but sustained little damage; on May 25, 1778, it was visited and partially destroyed by a British force.
BRISTOL, a city of Sullivan county, Tennessee, and Washington county, Virginia, U.S.A., 130 m. N.E. of Knoxville, Tennessee, at an altitude of about 1700 ft. Pop. (1880) 3209; (1890) 6226; (1900) 9850 (including 1981 negroes); (1910) 13,395, of whom 7148 were in Tennessee and 6247 were in Virginia. Bristol is served by the Holston Valley, the Southern, the Virginia & South-Western, and the Norfolk & Western railways, and is a railway centre of some importance. It is near the great mineral deposits of Virginia, Tennessee, West Virginia, Kentucky and North Carolina; an important distributing point for iron, coal and coke; and has tanneries and lumber mills, iron furnaces, tobacco factories, furniture factories and packing houses. It is the seat of Sullins College (Methodist Episcopal, South; 1870) for women, and of the Virginia Institute for Women (Baptist, 1884), both in the state of Virginia, and of a normal college for negroes, on the Tennessee side of the state line. The Tennessee-Virginia boundary line runs through the principal street, dividing the place into two separate corporations, the Virginia part, which before 1890 (when it was chartered as a city) was known as Goodson, being administratively independent of the county in which it is situated. Bristol was settled about 1835, and the town of Bristol, Tennessee, was first incorporated in 1856.
BRISTOL, a city in Sullivan County, Tennessee, and Washington County, Virginia, U.S.A., 130 miles northeast of Knoxville, Tennessee, at an elevation of about 1700 feet. Pop. (1880) 3,209; (1890) 6,226; (1900) 9,850 (including 1,981 Black residents); (1910) 13,395, with 7,148 in Tennessee and 6,247 in Virginia. Bristol is served by the Holston Valley, Southern, Virginia & South-Western, and Norfolk & Western railways, making it an important railway hub. It's close to significant mineral deposits in Virginia, Tennessee, West Virginia, Kentucky, and North Carolina; a key distribution point for iron, coal, and coke; and has tanneries, lumber mills, iron furnaces, tobacco factories, furniture factories, and packing houses. It is home to Sullins College (Methodist Episcopal, South; 1870) for women, and the Virginia Institute for Women (Baptist, 1884), both in Virginia, as well as a normal college for Black students on the Tennessee side of the state line. The Tennessee-Virginia border runs through the main street, splitting the city into two separate entities, with the Virginia side, originally known as Goodson before 1890 when it was chartered as a city, being administratively independent of the county in which it is located. Bristol was settled around 1835, and the town of Bristol, Tennessee, was first incorporated in 1856.
BRISTOW, BENJAMIN HELM (1832-1896), American lawyer and politician, was born in Elkton, Kentucky, on the 20th of June 1832, the son of Francis Marion Bristow (1804-1864), a Whig member of Congress in 1854-1855 and 1859-1861. He graduated at Jefferson College, Canonsburg, Pennsylvania, in 1851, studied law under his father, and was admitted to the Kentucky bar in 1853. At the beginning of the Civil War he became lieutenant-colonel of the 25th Kentucky Infantry; was severely wounded at Shiloh; helped to recruit the 8th Kentucky Cavalry, of which he was lieutenant-colonel and later colonel; and assisted at the capture of John H. Morgan in July 1863. In 1863-1865 he was state senator; in 1865-1866 assistant United States district-attorney, and in 1866-1870 district-attorney for the Louisville district; and in 1870-1872, after a few months' practice of law with John M. Harlan, was the (first appointed) solicitor-general of the United States. In 1873 President Grant nominated him attorney-general of the United States in case George H. Williams were confirmed as chief justice of the United States,—a contingency which did not arise. As secretary of the treasury (1874-1876) he prosecuted with vigour the so-called "Whisky Ring," the headquarters of which was at St Louis, and which, beginning in 1870 or 1871, had defrauded the Federal government out of a large part of its rightful revenue from the distillation of whisky. Distillers and revenue officers in St Louis, Milwaukee, Cincinnati and other cities were implicated, and the illicit gains—which in St Louis alone probably amounted to more than $2,500,000 in the six years 1870-1876—were divided between the distillers and the revenue officers, who levied assessments on distillers ostensibly for a Republican campaign fund to be used in furthering Grant's re-election. Prominent among the ring's alleged accomplices at Washington was Orville E. Babcock, private secretary to President Grant, whose personal friendship for Babcock led him to indiscreet interference in the prosecution. Through Bristow's efforts more than 200 men were indicted, a number of whom were convicted, but after some months' imprisonment were pardoned. Largely owing to friction between himself and the president, Bristow resigned his portfolio in June 1876; as secretary of the treasury he advocated the resumption of specie payments and at least a partial retirement of "greenbacks"; and he was also an advocate of civil service reform. He was a prominent candidate for the Republican presidential nomination in 1876. After 1878 he practised law in New York City, where he died on the 22nd of June 1896.
BRISTOW, BENJAMIN HELM (1832-1896), American lawyer and politician, was born in Elkton, Kentucky, on June 20, 1832. He was the son of Francis Marion Bristow (1804-1864), a Whig member of Congress from 1854-1855 and 1859-1861. He graduated from Jefferson College in Canonsburg, Pennsylvania, in 1851, studied law under his father, and was admitted to the Kentucky bar in 1853. At the start of the Civil War, he became lieutenant colonel of the 25th Kentucky Infantry; he was severely wounded at Shiloh, helped recruit the 8th Kentucky Cavalry, where he served as lieutenant colonel and later colonel, and assisted in capturing John H. Morgan in July 1863. From 1863 to 1865, he served as a state senator; from 1865 to 1866, he was assistant United States district attorney, and from 1866 to 1870, he was district attorney for the Louisville district. From 1870 to 1872, after practicing law for a few months with John M. Harlan, he became the first appointed solicitor general of the United States. In 1873, President Grant nominated him as attorney general of the United States in case George H. Williams was confirmed as chief justice, but that scenario did not happen. As secretary of the treasury from 1874 to 1876, he vigorously prosecuted the so-called "Whisky Ring," which had its headquarters in St. Louis and had defrauded the federal government of significant revenue from whisky distillation since 1870 or 1871. Distillers and revenue officers in St. Louis, Milwaukee, Cincinnati, and other cities were involved, with illicit gains in St. Louis alone likely exceeding $2,500,000 between 1870 and 1876. These profits were divided between distillers and revenue officers, who levied assessments on distillers, supposedly for a Republican campaign fund to support Grant's re-election. One of the notable accomplices in Washington was Orville E. Babcock, Grant's private secretary, whose personal friendship with Babcock led to inappropriate interference in the prosecution. Thanks to Bristow's efforts, more than 200 individuals were indicted, and several were convicted but later pardoned after serving a few months in prison. Due in large part to tensions with the president, Bristow resigned his position in June 1876. As secretary of the treasury, he supported the resumption of specie payments and at least partial retirement of "greenbacks," and he also championed civil service reform. He was a notable candidate for the Republican presidential nomination in 1876. After 1878, he practiced law in New York City, where he died on June 22, 1896.
See Memorial of Benjamin Helm Bristow, largely prepared by David Willcox (Cambridge, Mass., privately printed, 1897); Whiskey Frauds, 44th Cong., 1st Sess., Mis. Doc. No. 186; Secrets of the Great Whiskey Ring (Chicago, 1880), by John McDonald, who for nearly six years had been supervisor of internal revenue at St Louis,—a book by one concerned and to be considered in that light.
See Memorial of Benjamin Helm Bristow, mostly prepared by David Willcox (Cambridge, Mass., privately printed, 1897); Whiskey Frauds, 44th Cong., 1st Sess., Mis. Doc. No. 186; Secrets of the Great Whiskey Ring (Chicago, 1880), by John McDonald, who served as the supervisor of internal revenue in St. Louis for nearly six years—it's a book by someone involved and should be viewed that way.
BRISTOW, HENRY WILLIAM (1817-1889), English geologist, son of Major-General H. Bristow, who served in the Peninsular War, was born on the 17th of May 1817. He was educated at King's College, London, under John Phillips, then professor of geology. In 1842 he was appointed assistant geologist on the Geological Survey, and in that service he remained for forty-six years, becoming director for England and Wales in 1872, and retiring in 1888. He was elected F.R.S. in 1862. He died in London on the 14th of June 1889. His publications (see Geol. Mag., 1889, p. 384) include A Glossary of Mineralogy (1861) and The Geology of the Isle of Wight (1862).
BRISTOW, HENRY WILLIAM (1817-1889), English geologist, son of Major-General H. Bristow, who fought in the Peninsular War, was born on May 17, 1817. He studied at King's College, London, under John Phillips, who was then the professor of geology. In 1842, he became an assistant geologist with the Geological Survey, where he worked for forty-six years, becoming the director for England and Wales in 1872, and retiring in 1888. He was elected F.R.S. in 1862. He passed away in London on June 14, 1889. His publications (see Geol. Mag., 1889, p. 384) include A Glossary of Mineralogy (1861) and The Geology of the Isle of Wight (1862).
BRITAIN (Gr. Πρετανικαὶ νῆσοι, Βρεττανία; Lat. Britannia, rarely Brittania), the anglicized form of the classical name of England, Wales and Scotland, sometimes extended to the British Isles as a whole (Britannicae Insulae). The Greek and Roman forms are doubtless attempts to reproduce a Celtic original, the exact form of which is still matter of dispute. Brittany (Fr. Bretagne) in western France derived its name from Britain owing to migrations in the 5th and 6th century A.D. The personification of Britannia as a female figure may be traced back as far as the coins of Hadrian and Antoninus Pius (early 2nd century A.D.); its first appearance on modern coins is on the copper of Charles II. (see Numismatics).
BRITAIN (Gr. British Isles, Britain; Lat. Britannia, rarely Brittania), the English version of the classical name for England, Wales, and Scotland, sometimes used to refer to the whole British Isles (Britannicae Insulae). The Greek and Roman names are likely attempts to mimic a Celtic original, which is still debated. Brittany (Fr. Bretagne) in western France got its name from Britain due to migrations in the 5th and 6th centuries CE The representation of Britannia as a woman can be traced back to the coins of Hadrian and Antoninus Pius (early 2nd century CE); her first appearance on modern coins is on the copper of Charles II. (see Coin collecting).
In what follows, the archaeological interest of early Britain is dealt with, in connexion with the history of Britain in Pre-Roman, Roman, and Anglo-Saxon days; this account being supplementary to the articles England; English History; Scotland, &c.
In the following sections, the archaeological significance of early Britain is discussed in relation to its history during the Pre-Roman, Roman, and Anglo-Saxon periods; this account serves as a complement to the articles England; English History; Scotland, etc.
Ancient Britain
Geologists are not yet agreed when and by whom Britain was first peopled. Probably the island was invaded by a succession of races. The first, the Paleolithic men, may have died out or retired before successors arrived. During the Neolithic and Bronze Ages we can dimly trace further immigrations. Real knowledge begins with two Celtic invasions, that of the Goidels in the later part of the Bronze Age, and that of the Brythons and Belgae in the Iron Age. These invaders brought Celtic civilization and dialects. It is uncertain how far they were themselves Celtic in blood and how far they were numerous enough to absorb or obliterate the races which they found in Britain. But it is not unreasonable to think that they were no mere conquering caste, and that they were of the same race as the Celtic-speaking peoples of the western continent. By the age of Julius Caesar all the inhabitants of Britain, except perhaps some tribes of the far north, were Celts in speech and customs. Politically they were divided into separate and generally warring tribes, each under its own princes. They dwelt in hill forts with walls of earth or rude stone, or in villages of round huts sunk into the ground and resembling those found in parts of northern Gaul, or in subterranean chambered houses, or in hamlets of pile-dwellings constructed among the marshes. But, at least in the south, market centres had sprung up, town life was beginning, houses of a better type were perhaps coming into use, and the southern tribes employed a gold coinage and also a currency of iron bars or ingots, attested by Caesar and by surviving examples, which weigh roughly, some two-thirds of a pound, some 2⅔ lb, but mostly 1⅓ lb. In religion, the chief feature was the priesthood of Druids, who here, as in Gaul, practised magical arts and barbarous rites of human sacrifice, taught a secret lore, wielded great influence, but, at least as Druids, took ordinarily no part in politics. In art, these tribes possessed a native Late Celtic fashion, descended from far-off Mediterranean antecedents and more directly connected with the La-Tène culture of the continental Celts. Its characteristics were a flamboyant and fantastic treatment of plant and animal (though not of human) forms, a free use of the geometrical device called the "returning spiral," and much skill in enamelling. Its finest products were in bronze, but the artistic impulse spread to humbler work in wood and pottery. The late Celtic age was one which genuinely delighted in beauty of form and detail. In this it resembled the middle ages rather than the Roman empire or the present day, and it resembled them all the more in that its love of beauty, like theirs, was mixed with a feeling for the fantastic and the grotesque. The Roman conquest of northern Gaul (57-50 B.C.) brought Britain into definite relation with the Mediterranean. It was already closely connected with Gaul, and when Roman civilization and its products invaded Gallia Belgica, they passed on easily to Britain. The British coinage now begins to bear Roman legends, and after Caesar's two raids (55, 54 B.C.) the southern tribes were regarded at Rome, though they do not seem to have regarded themselves, as vassals. Actual conquest was, however, delayed. Augustus planned it. But both he and his successor Tiberius realized that the greater need was to consolidate the existing empire, and absorb the vast additions recently made to it by Pompey, Caesar and Augustus.
Geologists still haven't come to a consensus on when and by whom Britain was first settled. It's likely that various groups of people invaded the island over time. The first inhabitants, the Paleolithic people, might have gone extinct or left before later groups arrived. During the Neolithic and Bronze Ages, we can vaguely trace further migrations. Genuine knowledge starts with two Celtic invasions: the Goidels arriving in the later part of the Bronze Age and the Brythons and Belgae in the Iron Age. These invaders brought Celtic culture and languages. It's uncertain to what extent they were ethnically Celtic and how many of them there were compared to the existing populations in Britain. However, it's reasonable to believe that they weren't just a conquering elite and were likely of the same ethnicity as the Celtic-speaking peoples on the western continent. By Julius Caesar's time, nearly all the inhabitants of Britain, except maybe a few tribes in the far north, were Celts in terms of language and customs. Politically, they were divided into separate tribes that often fought each other, each led by its own leaders. They lived in hill forts made of earth or rough stone, in villages of round huts built partially underground similar to those in northern Gaul, in underground chambered houses, or in small settlements of stilt houses built in marshy areas. However, at least in the south, market centers had emerged, urban life was beginning, better quality houses were possibly developing, and the southern tribes used a gold currency along with iron bars or ingots, as noted by Caesar and supported by existing examples, weighing around two-thirds of a pound, some 2⅔ lbs, but mostly 1⅓ lbs. In terms of religion, the most notable aspect was the priesthood of the Druids, who, much like in Gaul, practiced magic and gruesome rites of human sacrifice, taught secret knowledge, held significant influence, and generally did not participate in politics. Artistically, these tribes had a distinct Late Celtic style, derived from distant Mediterranean influences and more directly related to the La-Tène culture of the continental Celts. This style was characterized by a vibrant and imaginative portrayal of plant and animal (but not human) forms, a frequent use of the geometric pattern known as the "returning spiral," and a high level of skill in enameling. Their finest works were made of bronze, but the artistic spirit extended to simpler wood and pottery items. The late Celtic period genuinely appreciated beauty in form and detail. In this respect, it resembled the Middle Ages rather than the Roman Empire or modern times, and it shared an appreciation for beauty that, like those earlier periods, combined a love for the fantastic and the grotesque. The Roman conquest of northern Gaul (57-50 B.C.) connected Britain more closely with the Mediterranean. Britain was already linked with Gaul, and when Roman civilization and its products spread to Gallia Belgica, they easily reached Britain as well. British coins began to show Roman inscriptions, and after Caesar’s two expeditions (55, 54 B.C.), the southern tribes were viewed as subjects in Rome, although they themselves may not have seen it that way. However, actual conquest was postponed. Augustus intended to conquer, but both he and his successor Tiberius realized that the priority was to solidify the existing empire and integrate the vast territories that had recently been added by Pompey, Caesar, and Augustus.
Roman Britain
I. The Roman Conquest.—The conquest of Britain was undertaken by Claudius in A.D. 43. Two causes coincided to produce the step. On the one hand a forward policy then ruled at Rome, leading to annexations in various lands. On the other hand, a probably philo-Roman prince, Cunobelin (known to literature as Cymbeline), had just been succeeded by two sons, Caractacus (q.v.) and Togodumnus, who were hostile to Rome. Caligula, the half-insane predecessor of Claudius, had made in respect to this event some blunder which we know only through a sensational exaggeration, but which doubtless had to be made good. An immediate reason for action was the appeal of a fugitive British prince, presumably a Roman partisan and victim of Cunobelin's sons. So Aulus Plautius with a singularly well equipped army of some 40,000 men landed in Kent and advanced on London. Here Claudius himself appeared—the one reigning emperor of the 1st century who crossed the waves of ocean,—and the army, crossing the Thames, moved forward through Essex and captured the native capital, Camulodūnum, now Colchester. From the base of London and Colchester three corps continued the conquest. The left wing, the Second Legion (under Vespasian, afterwards emperor), subdued the south; the centre, the Fourteenth and Twentieth Legions, subdued the midlands, while the right wing, the Ninth Legion, advanced through the eastern part of the island. This strategy was at first triumphant. The lowlands of Britain, with their partly Romanized and partly scanty population and their easy physical features, presented no obstacle. Within three or four years everything south of the Humber and east of the Severn had been either directly annexed or entrusted, as protectorates, to native client-princes.
I. The Roman Conquest.—The conquest of Britain was undertaken by Claudius in A.D. 43. Two reasons led to this decision. First, Rome was pursuing an expansionist policy, adding territories in various regions. Second, a pro-Roman leader, Cunobelin (known in literature as Cymbeline), had recently been succeeded by his two sons, Caractacus (q.v.) and Togodumnus, who were opposed to Rome. Claudius's predecessor, Caligula, had made a mistake related to this situation, which we only know through exaggerated reports, but it clearly needed to be corrected. A direct reason for the action was the plea of a fleeing British prince, likely a Roman supporter and victim of Cunobelin's sons. Thus, Aulus Plautius, with a notably well-equipped army of around 40,000 men, landed in Kent and moved toward London. Claudius himself showed up—the only reigning emperor of the 1st century to cross the ocean—and the army, after crossing the Thames, progressed through Essex and captured the native capital, Camulodūnum, now Colchester. From London and Colchester, three divisions continued the conquest. The left flank, the Second Legion (led by Vespasian, who later became emperor), conquered the south; the center, the Fourteenth and Twentieth Legions, took control of the midlands, while the right flank, the Ninth Legion, moved through the eastern part of the island. This strategy was initially successful. The lowlands of Britain, with their partially Romanized and sparse population and their manageable terrain, posed no challenges. Within three or four years, everything south of the Humber and east of the Severn had either been directly annexed or assigned as protectorates to local client kings.
A more difficult task remained. The wild hills and wilder tribes of Wales and Yorkshire offered far fiercer resistance. There followed thirty years of intermittent hill fighting (A.D. 47-79). The precise steps of the conquest are not known. Legionary fortresses were established at Wroxeter (for a time only), Chester and Caerleon, facing the Welsh hills, and at Lincoln in the northeast. Monmouthshire, and Flintshire with its lead mines, were early overrun; in 60 Suetonius Paulinus reached Anglesea. The method of conquest was the establishment of small detached forts in strategic positions, each garrisoned by 500 or 1000 men, and it was accompanied by a full share of those disasters which vigorous barbarians always inflict on civilized invaders. Progress was delayed too by the great revolt of Boadicea (q.v.) and a large part of the nominally conquered Lowlands. Her rising was soon crushed, but the government was obviously afraid for a while to move its garrisons forward. Indeed, other needs of the empire caused the withdrawal of the Fourteenth Legion about 67. But the decade A.D. 70-80 was decisive. A series of three able generals commanded an army restored to its proper strength by the addition of Legio II. Adiutrix, and achieved the final subjugation of Wales and the first conquest of Yorkshire, where a legionary fortress at York was substituted for that at Lincoln.
A tougher challenge remained. The rugged hills and fierce tribes of Wales and Yorkshire put up a much stronger fight. This led to thirty years of on-and-off battles in the hills (CE 47-79). The exact details of the conquest aren't fully known. Legion fortresses were set up at Wroxeter (but only temporarily), Chester, and Caerleon, facing the Welsh hills, as well as at Lincoln in the northeast. Monmouthshire and Flintshire, with their lead mines, were quickly taken; in 60, Suetonius Paulinus reached Anglesea. The strategy for conquering these areas involved creating small, isolated forts in key locations, each manned by 500 to 1000 soldiers, along with the usual disasters that determined warriors inflict on civilized invaders. Progress was also hindered by the major revolt of Boadicea (q.v.) and a significant portion of the so-called conquered Lowlands. Her rebellion was soon defeated, but the government was understandably hesitant to advance its troops for a time. In fact, other priorities for the empire resulted in the withdrawal of the Fourteenth Legion around 67. However, the decade from CE 70-80 proved to be crucial. Three skilled generals led an army that was bolstered by the addition of Legio II. Adiutrix, successfully achieving the complete subjugation of Wales and the first conquest of Yorkshire, where a legion fortress at York replaced the one at Lincoln.
The third and best-known, if not the ablest, of these generals, Julius Agricola, moved on in A.D. 80 to the conquest of the farther north. He established between the Clyde and Forth a frontier meant to be permanent, guarded by a line of forts, [v.04 p.0584]two of which are still traceable at Camelon near Falkirk, and at Bar Hill. He then advanced into Caledonia and won a "famous victory" at Mons Graupius (sometimes, but incorrectly, spelt Grampius), probably near the confluence of the Tay and the Isla, where a Roman encampment of his date, Inchtuthill, has been partly examined (see Galgacus). He dreamt even of invading Ireland, and thought it an easy task. The home government judged otherwise. Jealous possibly of a too brilliant general, certainly averse from costly and fruitless campaigns and needing the Legio II. Adiutrix for work elsewhere, it recalled both governor and legion, and gave up the more northerly of his nominal conquests. The most solid result of his campaigns is that his battlefield, misspelt Grampius, has provided to antiquaries, and through them to the world, the modern name of the Grampian Hills.
The third and most well-known, if not the most capable, of these generals, Julius Agricola, moved in CE 80 to conquer the further north. He set up a permanent frontier between the Clyde and Forth, protected by a line of forts, [v.04 p.0584]two of which can still be seen at Camelon near Falkirk and at Bar Hill. He then pushed into Caledonia and achieved a "famous victory" at Mons Graupius (often, but incorrectly, spelled Grampius), likely near where the Tay and the Isla meet, where a Roman camp from his time, Inchtuthill, has been partially excavated (see Galgacus). He even dreamed of invading Ireland, thinking it would be an easy task. However, the home government disagreed. Possibly envious of such a brilliant general, certainly reluctant to pursue expensive and pointless campaigns, and needing the Legio II. Adiutrix for other duties, they recalled both the governor and the legion, relinquishing the more northerly of his claimed conquests. The most significant outcome of his campaigns is that his battlefield, wrongly spelled Grampius, has given antiquarians—and through them, the world—the modern name of the Grampian Hills.
What frontier was adopted after Agricola's departure, whether Tweed or Cheviot or other, is unknown. For thirty years (A.D. 85-115) the military history of Britain is a blank. When we recover knowledge we are in an altered world. About 115 or 120 the northern Britons rose in revolt and destroyed the Ninth Legion, posted at York, which would bear the brunt of any northern trouble. In 122 the second reigning emperor who crossed the ocean, Hadrian, came himself to Britain, brought the Sixth Legion to replace the Ninth, and introduced the frontier policy of his age. For over 70 m. from Tyne to Solway, more exactly from Wallsend to Bowness, he built a continuous rampart, more probably of turf than of stone, with a ditch in front of it, a number of small forts along it, one or two outposts a few miles to the north of it, and some detached forts (the best-known is on the hill above Maryport) guarding the Cumberland coast beyond its western end. The details of his work are imperfectly known, for though many remains survive, it is hard to separate those of Hadrian's date from others that are later. But that Hadrian built a wall here is proved alike by literature and by inscriptions. The meaning of the scheme is equally certain. It was to be, as it were, a Chinese wall, marking the definite limit of the Roman world. It was now declared, not by the secret resolutions of cabinets, but by the work of the spade marking the solid earth for ever, that the era of conquest was ended.
What frontier was established after Agricola left—whether it was Tweed, Cheviot, or another—is unclear. For thirty years (A.D. 85-115), Britain's military history is mostly a blank. When we regain knowledge, we find ourselves in a changed world. Around 115 or 120, the northern Britons revolted and destroyed the Ninth Legion stationed at York, which was responsible for managing any trouble from the north. In 122, the second emperor to cross the ocean, Hadrian, came to Britain himself. He replaced the Ninth with the Sixth Legion and implemented the frontier policy of his time. He constructed a continuous fortification spanning over 70 miles from Tyne to Solway, more specifically from Wallsend to Bowness. This rampart was likely made of turf rather than stone, with a ditch in front of it, several small forts along its length, and one or two outposts a few miles north, along with some detached forts (the most famous is on the hill above Maryport) overseeing the Cumberland coast at its western end. The specifics of his construction are not fully understood, as many remnants exist, making it difficult to distinguish those from Hadrian's period from later ones. However, it's confirmed by both literature and inscriptions that Hadrian built a wall here. The purpose of this scheme is equally certain: it was intended to be, in a sense, a Chinese wall, marking the definitive boundary of the Roman world. It was now clear, not through the hidden decisions of leaders, but by the physical work marking the solid earth forever, that the era of conquest had come to an end.
But empires move, though rulers bid them stand still. Whether the land beyond Hadrian's wall became temptingly peaceful or remained in vexing disorder, our authorities do not say. We know only that about 142 Hadrian's successor, Antoninus Pius, acting through his general Lollius Urbicus, advanced from the Tyne and Solway frontier to the narrower isthmus between Forth and Clyde, 36 m. across, which Agricola had fortified before him. Here he reared a continuous rampart with a ditch in front of it, fair-sized forts, probably a dozen in number, built either close behind it or actually abutting on it, and a connecting road running from end to end. An ancient writer states that the rampart was built of regularly laid sods (the same method which had probably been employed by Hadrian), and excavations in 1891-1893 have verified the statement. The work still survives visibly, though in varying preservation, except in the agricultural districts near its two ends. Occasionally, as on Croyhill (near Kilsyth), at Westerwood, and in the covers of Bonnyside (3 m. west of Falkirk), wall and ditch and even road can be distinctly traced, and the sites of many of the forts are plain to practised eyes. Three of these forts have been excavated. All three show the ordinary features of Roman castella, though they differ more than one would expect in forts built at one time by one general. Bar Hill, the most completely explored, covers three acres—nearly five times as much as the earlier fort of Agricola on the same site. It had ramparts of turf, barrack-rooms of wood, and a headquarters building, storehouse and bath in stone: it stands a few yards back from the wall. Castle Cary covers nearly four acres: its ramparts contain massive and well-dressed masonry; its interior buildings, though they agree in material, do not altogether agree in plan with those of Bar Hill, and its north face falls in line with the frontier wall. Rough Castle, near Falkirk, is very much smaller; it is remarkable for the astonishing strength of its turf-built and earthen ramparts and ravelins, and for a remarkable series of defensive pits, reminiscent of Caesar's lilia at Alesia, plainly intended to break an enemy's charge, and either provided with stakes to impale the assailant or covered over with hurdles or the like to deceive him. Besides the dozen forts on the wall, one or two outposts may have been held at Ardoch and Abernethy along the natural route which runs by Stirling and Perth to the lowlands of the east coast. This frontier was reached from the south by two roads. One, known in medieval times as Dere Street and misnamed Watling Street by modern antiquaries, ran from Corbridge on the Tyne past Otterburn, crossed Cheviot near Makendon Camps, and passed by an important fort at Newstead near Melrose, and another at Inveresk (outside of Edinburgh), to the eastern end of the wall. The other, starting from Carlisle, ran to Birrens, a Roman fort near Ecclefechan, and thence, by a line not yet explored and indeed not at all certain, to Carstairs and the west end of the wall. This wall was in addition to, and not instead of, the wall of Hadrian. Both barriers were held together, and the district between them was regarded as a military area, outside the range of civilization.
But empires change, even when rulers want them to stay the same. Whether the land beyond Hadrian's Wall became peacefully inviting or remained frustratingly disordered, our leaders don’t clarify. We only know that around 142, Hadrian's successor, Antoninus Pius, through his general Lollius Urbicus, moved from the frontier at Tyne and Solway to the narrower strip between the Forth and Clyde, a journey of 36 miles, which Agricola had previously fortified. Here, he built a continuous wall with a ditch in front, substantial forts—likely about twelve—constructed either right behind it or directly attached to it, along with a connecting road running its entire length. An ancient writer claimed the wall was made of neatly arranged sods (the same method Hadrian probably used), and excavations from 1891 to 1893 confirmed this. The structure still stands visibly, though its condition varies, except in the farming areas near its ends. Occasionally, like at Croyhill (near Kilsyth), Westerwood, and in the woods of Bonnyside (3 miles west of Falkirk), the wall, ditch, and even the road can be clearly seen, and experienced eyes can easily spot the locations of many of the forts. Three of these forts have been excavated. All three exhibit the typical characteristics of Roman castella, though they differ more than expected for forts built at the same time by the same general. Bar Hill, the most thoroughly explored, spans three acres—almost five times larger than the earlier fort of Agricola on the same site. It featured turf ramparts, wooden barrack rooms, and stone buildings for headquarters, storage, and baths: it sits a few yards back from the wall. Castle Cary covers nearly four acres; its ramparts consist of large, well-crafted stonework; its interior structures, while similar in material, don’t completely match the layout of Bar Hill, and its north side aligns with the frontier wall. Rough Castle, near Falkirk, is much smaller; it's notable for the impressive strength of its turf and earth ramparts and ravelins, along with a significant series of defensive pits, reminiscent of Caesar’s lilia at Alesia, clearly designed to disrupt an enemy's charge and either equipped with stakes to impale attackers or covered with hurdles or similar objects to mislead them. In addition to the dozen forts along the wall, there may have been one or two outposts at Ardoch and Abernethy along the natural route that goes through Stirling and Perth to the lowlands of the east coast. This frontier was accessed from the south by two roads. One, known in medieval times as Dere Street and mistakenly called Watling Street by modern scholars, ran from Corbridge on the Tyne past Otterburn, crossed Cheviot near Makendon Camps, and passed by an important fort at Newstead near Melrose, and another at Inveresk (just outside Edinburgh), to the eastern end of the wall. The other started at Carlisle, traveled to Birrens, a Roman fort near Ecclefechan, and then followed a route that hasn’t been explored and isn’t yet certain to Carstairs and the west end of the wall. This wall was in addition to, not a replacement for, Hadrian's wall. Both walls worked together, and the area between them was considered a military zone, outside the bounds of civilization.
The work of Pius brought no long peace. Sixteen years later disorder broke out in north Britain, apparently in the district between the Cheviots and the Derbyshire hills, and was repressed with difficulty after four or five years' fighting. Eighteen or twenty years later (180-185) a new war broke out with a different issue. The Romans lost everything beyond Cheviot, and perhaps even more. The government of Commodus, feeble in itself and vexed by many troubles, could not repair the loss, and the civil wars which soon raged in Europe (193-197) gave the Caledonians further chance. It was not till 208 that Septimius Severus, the ablest emperor of his age, could turn his attention to the island. He came thither in person, invaded Caledonia, commenced the reconstruction of the wall of Hadrian, rebuilding it from end to end in stone, and then in the fourth year of his operations died at York. Amid much that is uncertain and even legendary about his work in Britain, this is plain, that he fixed on the line of Hadrian's wall as his substantive frontier. His successors, Caracalla and Severus Alexander (211-235), accepted the position, and many inscriptions refer to building or rebuilding executed by them for the greater efficiency of the frontier defences. The conquest of Britain was at last over. The wall of Hadrian remained for nearly two hundred years more the northern limit of Roman power in the extreme west.
The work of Pius didn’t bring lasting peace. Sixteen years later, unrest broke out in northern Britain, likely in the area between the Cheviots and the Derbyshire hills, and it was hard to suppress after four or five years of fighting. Eighteen or twenty years later (180-185), a new war started with a different outcome. The Romans lost everything beyond the Cheviots, and maybe even more. The government of Commodus, weak and troubled by several issues, couldn’t recover the loss, and the civil wars that soon erupted in Europe (193-197) gave the Caledonians more opportunity. It wasn’t until 208 that Septimius Severus, the most capable emperor of his time, could focus on the island. He went there himself, invaded Caledonia, started rebuilding Hadrian’s wall in stone from end to end, and then died in York in the fourth year of his campaign. While there is much about his work in Britain that is uncertain and even legendary, one thing is clear: he established Hadrian’s wall as his main frontier. His successors, Caracalla and Severus Alexander (211-235), accepted this position, and many inscriptions mention the construction or rebuilding they did to strengthen the frontier defenses. The conquest of Britain was finally complete. Hadrian’s wall remained the northern boundary of Roman power in the far west for nearly two hundred more years.
II. The Province of Britain and its Military System.—Geographically, Britain consists of two parts: (1) the comparatively flat lowlands of the south, east and midlands, suitable to agriculture and open to easy intercourse with the continent, i.e. with the rest of the Roman empire; (2) the district consisting of the hills of Devon and Cornwall, of Wales and of northern England, regions lying more, and often very much more, than 600 ft. above the sea, scarred with gorges and deep valleys, mountainous in character, difficult for armies to traverse, ill fitted to the peaceful pursuits in agriculture. These two parts of the province differ also in their history. The lowlands, as we have seen, were conquered easily and quickly. The uplands were hardly subdued completely till the end of the 2nd century. They differ, thirdly, in the character of their Roman occupation. The lowlands were the scene of civil life. Towns, villages and country houses were their prominent features; troops were hardly seen in them save in some fortresses on the edge of the hills and in a chain of forts built in the 4th century to defend the south-east coast, the so-called Saxon Shore. The uplands of Wales and the north presented another spectacle. Here civil life was almost wholly absent. No country town or country house has been found more than 20 m. north of York or west of Monmouthshire. The hills were one extensive military frontier, covered with forts and strategic roads connecting them, and devoid of town life, country houses, farms or peaceful civilized industry. This geographical division was not reproduced by Rome in any administrative partitions of the province. At first the whole was governed by one legatus Augusti of consular standing. [v.04 p.0585]Septimius Severus made it two provinces, Superior and Inferior, with a boundary which probably ran from Humber to Mersey, but we do not know how long this arrangement lasted. In the 5th century there were five provinces, Britannia Prima and Secunda, Flavia and Maxima Caesariensis and (for a while) Valentia, ruled by praesides and consulares under a vicartus, but the only thing known of them is that Britannia Prima included Cirencester.
II. The Province of Britain and its Military System.—Geographically, Britain is made up of two parts: (1) the relatively flat lowlands of the south, east, and midlands, which are suitable for farming and easy to access from the continent, meaning the rest of the Roman Empire; (2) the region consisting of the hills of Devon and Cornwall, Wales, and northern England, areas that are more than 600 ft. above sea level, marked by gorges and deep valleys, mountainous in nature, and difficult for armies to navigate, making them less suitable for agricultural activities. These two areas of the province also have different historical experiences. The lowlands, as we've seen, were conquered easily and quickly. In contrast, the uplands weren't fully subdued until the end of the 2nd century. Additionally, they differ in the nature of their Roman occupation. The lowlands were characterized by civil life, featuring towns, villages, and country houses. Troops were rarely seen there, except in some fortresses on the edge of the hills and in a series of forts built in the 4th century to protect the southeast coast, known as the Saxon Shore. The uplands of Wales and the north painted a different picture. Here, civil life was almost completely absent. No country town or house has been found more than 20 miles north of York or west of Monmouthshire. The hills formed a vast military frontier, filled with forts and strategic roads connecting them, lacking town life, country houses, farms, or peaceful industry. This geographical division wasn't mirrored by any administrative divisions established by Rome. Initially, the entire province was governed by one legatus Augusti of consular rank. [v.04 p.0585]Septimius Severus divided it into two provinces, Superior and Inferior, with a boundary probably extending from the Humber to the Mersey, but it's unclear how long this arrangement lasted. By the 5th century, there were five provinces: Britannia Prima, Secunda, Flavia, Maxima Caesariensis, and (for a brief period) Valentia, ruled by praesides and consulares under a vicartus, but the only thing known is that Britannia Prima included Cirencester.
The army which guarded or coerced the province consisted, from the time of Hadrian onwards, of (1) three legions, the Second at Isca Silurum (Caerleon-on-Usk, q.v.), the Ninth at Eburācum (q.v.; now York), the Twentieth at Deva (q.v.; now Chester), a total of some 15,000 heavy infantry; and (2) a large but uncertain number of auxiliaries, troops of the second grade, organized in infantry cohorts or cavalry alae, each 500 or 1000 strong, and posted in castella nearer the frontiers than the legions. The legionary fortresses were large rectangular enclosures of 50 or 60 acres, surrounded by strong walls of which traces can still be seen in the lower courses of the north and east town-walls of Chester, in the abbey gardens at York, and on the south side of Caerleon. The auxiliary castella were hardly a tenth of the size, varying generally from three to six acres according to the size of the regiment and the need for stabling. Of these upwards of 70 are known in England and some 20 more in Scotland. Of the English examples a few have been carefully excavated, notably Gellygaer between Cardiff and Brecon, one of the most perfect specimens to be found anywhere in the Roman empire of a Roman fort dating from the end of the 1st century A.D.; Hardknott, on a Cumberland moor overhanging Upper Eskdale; and Housesteads on Hadrian's wall. In Scotland excavation has been more active, in particular at the forts of Birrens, Newstead near Melrose, Lyne near Peebles, Ardoch between Stirling and Perth, and Castle Cary, Rough Castle and Bar Hill on the wall of Pius. The internal arrangements of all these forts follow one general plan. But in some of them the internal buildings are all of stone, while in others, principally (it seems) forts built before 150, wood is used freely and only the few principal buildings seem to have been constructed throughout of stone.
The army that guarded or controlled the province, starting from the time of Hadrian, consisted of (1) three legions: the Second stationed at Isca Silurum (Caerleon-on-Usk, q.v.), the Ninth at Eburācum (q.v.; now York), and the Twentieth at Deva (q.v.; now Chester), totaling about 15,000 heavy infantry; and (2) a large but uncertain number of auxiliaries, which were second-tier troops organized into infantry cohorts or cavalry alae, each with strengths of 500 or 1000, located in castella closer to the frontiers than the legions. The legionary fortresses were large rectangular areas of 50 or 60 acres, surrounded by strong walls, parts of which can still be seen in the lower sections of the north and east town walls of Chester, in the abbey gardens at York, and on the south side of Caerleon. The auxiliary castella were much smaller, generally ranging from three to six acres based on the size of the regiment and the need for stabling. Over 70 of these are known in England, with about 20 more in Scotland. Among the English examples, a few have been carefully excavated, notably Gellygaer between Cardiff and Brecon, which is one of the best-preserved examples of a Roman fort from the late 1st century CE; Hardknott, on a moor in Cumberland overlooking Upper Eskdale; and Housesteads on Hadrian's Wall. In Scotland, excavation has been more active, especially at the forts of Birrens, Newstead near Melrose, Lyne near Peebles, Ardoch between Stirling and Perth, and Castle Cary, Rough Castle, and Bar Hill on the wall of Pius. The internal layout of all these forts follows a general plan. However, in some, all internal buildings are made of stone, while in others—principally those built before 150—wood is used extensively, and only the main buildings seem to have been made entirely of stone.
We may illustrate their character from Housesteads, which, in the form in which we know it, perhaps dates from Septimius Severus. This fort measures about 360 by 600 ft. and covers a trifle less than 5 acres. Its ramparts are of stone, and its north rampart coincides with the great wall of Hadrian. Its interior is filled with stone buildings. Chief among these (see fig. 1), and in the centre of the whole fort, is the Headquarters, in Lat. Principia or, as it is often (though perhaps less correctly) styled by moderns, Praetorium. This is a rectangular structure with only one entrance which gives access, first, to a small cloistered court (x. 4), then to a second open court (x. 7), and finally to a row of five rooms (x. 8-12) containing the shrine for official worship, the treasury and other offices. Close by were officers' quarters, generally built round a tiny cloistered court (ix., xi., xii.), and substantially built storehouses with buttresses and dry basements (viii.). These filled the middle third of the fort. At the two ends were barracks for the soldiers (i.-vi., xiii.-xviii.). No space was allotted to private religion or domestic life. The shrines which voluntary worshippers might visit, the public bath-house, and the cottages of the soldiers' wives, camp followers, &c., lay outside the walls. Such were nearly all the Roman forts in Britain. They differ somewhat from Roman forts in Germany or other provinces, though most of the differences arise from the different usage of wood and of stone in various places.
We can illustrate their character from Housesteads, which, in its current form, probably dates back to Septimius Severus. This fort measures about 360 by 600 feet and covers just under 5 acres. Its walls are made of stone, and its northern wall aligns with the great wall of Hadrian. The inside is filled with stone buildings. The main structure (see fig. 1), located at the center of the fort, is the Headquarters, known in Latin as Principia or, sometimes (though perhaps less accurately) referred to by moderns as Praetorium. This is a rectangular building with only one entrance that leads first to a small cloistered courtyard (x. 4), then to a second open courtyard (x. 7), and finally to a row of five rooms (x. 8-12) that house the shrine for official worship, the treasury, and other offices. Nearby were the officers' quarters, typically built around a small cloistered courtyard (ix., xi., xii.), and sturdy storehouses with buttresses and dry basements (viii.). These occupied the middle third of the fort. At each end were barracks for the soldiers (i.-vi., xiii.-xviii.). No space was designated for private worship or domestic life. The shrines that voluntary worshippers might visit, the public bathhouse, and the homes of soldiers' wives, camp followers, etc., were located outside the walls. This description applies to nearly all Roman forts in Britain. They differ somewhat from Roman forts in Germany or other provinces, though most of these differences result from the varying use of wood and stone in different regions.
Forts of this kind were dotted all along the military roads of the Welsh and northern hill-districts. In Wales a road ran from Chester past a fort at Caer-hyn (near Conway) to a fort at Carnarvon (Segontium). A similar road ran along the south coast from Caerleon-on-Usk past a fort at Cardiff and perhaps others, to Carmarthen. A third, roughly parallel to the shore of Cardigan Bay, with forts at Llanio and Tommen-y-mur (near Festiniog), connected the northern and southern roads, while [v.04 p.0586]the interior was held by a system of roads and forts not yet well understood but discernible at such points as Caer-gai on Bala Lake, Castle Collen near Llandrindod Wells, the Gaer near Brecon, Merthyr and Gellygaer. In the north of Britain we find three principal roads. One led due north from York past forts at Catterick Bridge, Piers Bridge, Binchester, Lanchester, Ebchester to the wall and to Scotland, while branches through Chester-le-Street reached the Tyne Bridge (Pons Aelius) at Newcastle and the Tyne mouth at South Shields. A second road, turning north-west from Catterick Bridge, mounted the Pennine Chain by way of forts at Rokeby, Bowes and Brough-under-Stainmoor, descended into the Eden valley, reached Hadrian's wall near Carlisle (Luguvallium), and passed on to Birrens. The third route, starting from Chester and passing up the western coast, is more complex, and exists in duplicate, the result perhaps of two different schemes of road-making. Forts in plenty can be detected along it, notably Manchester (Mancunium or Mamucium), Ribchester (Bremetennacum), Brougham Castle (Brocavum), Old Penrith (Voreda), and on a western branch, Watercrook near Kendal, Waterhead near the hotel of that name on Ambleside, Hardknott above Eskdale, Maryport (Uxellodūnum), and Old Carlisle (possibly Petriana). In addition, two or three cross roads, not yet sufficiently explored, maintained communication between the troops in Yorkshire and those in Cheshire and Lancashire. This road system bears plain marks of having been made at different times, and with different objectives, but we have no evidence that any one part was abandoned when any other was built. There are signs, however, that various forts were dismantled as the country grew quieter. Thus, Gellygaer in South Wales and Hardknott in Cumberland have yielded nothing later than the opening of the 2nd century.
Forts like these were scattered along the military roads of the Welsh and northern hill areas. In Wales, a road stretched from Chester past a fort at Caer-hyn (near Conway) to a fort at Carnarvon (Segontium). A similar route ran along the south coast from Caerleon-on-Usk past a fort at Cardiff and possibly others, all the way to Carmarthen. A third road, roughly parallel to the shore of Cardigan Bay, with forts at Llanio and Tommen-y-mur (near Festiniog), connected the northern and southern routes. Meanwhile, the interior was covered by a network of roads and forts that are not yet fully understood but can be identified at locations like Caer-gai on Bala Lake, Castle Collen near Llandrindod Wells, the Gaer near Brecon, Merthyr, and Gellygaer. In northern Britain, we see three main roads. One headed directly north from York, passing forts at Catterick Bridge, Piers Bridge, Binchester, Lanchester, and Ebchester to the wall and into Scotland, while branches through Chester-le-Street reached the Tyne Bridge (Pons Aelius) in Newcastle and the Tyne mouth at South Shields. A second road turned northwest from Catterick Bridge, climbing the Pennine Chain through forts at Rokeby, Bowes, and Brough-under-Stainmoor, then descending into the Eden valley, reaching Hadrian's wall near Carlisle (Luguvallium), and continuing to Birrens. The third route, starting from Chester and traveling up the western coast, is more complicated, existing in duplicate, possibly due to two different road-making plans. Plenty of forts can be spotted along this route, especially Manchester (Mancunium or Mamucium), Ribchester (Bremetennacum), Brougham Castle (Brocavum), Old Penrith (Voreda), and on a western branch, Watercrook near Kendal, Waterhead near the hotel of that name on Ambleside, Hardknott above Eskdale, Maryport (Uxellodūnum), and Old Carlisle (possibly Petriana). Additionally, there are two or three cross roads, not yet thoroughly explored, that maintained communication between the troops in Yorkshire and those in Cheshire and Lancashire. This road system clearly shows signs of being constructed at different times and for different purposes, but there's no evidence that any part was abandoned when another was built. However, there are indications that various forts were dismantled as the area became more peaceful. For instance, Gellygaer in South Wales and Hardknott in Cumberland have not shown signs of activity later than the beginning of the 2nd century.

From Social England, by permission of Cassell & Co., Ltd.
From Social England, by permission of Cassell & Co., Ltd.
Besides these detached forts and their connecting roads, the north of Britain was defended by Hadrian's wall (figs. 2 and 3). The history of this wall has been given above. The actual works are threefold. First, there is that which to-day forms the most striking feature in the whole, the wall of stone 6-8 ft. thick, and originally perhaps 14 ft. high, with a deep ditch in front, and forts and "mile castles" and turrets and a connecting road behind it. On the high moors between Chollerford and Gilsland its traces are still plain, as it climbs from hill to hill and winds along perilous precipices. Secondly, there is the so-called "Vallum," in reality no vallum at all, but a broad flat-bottomed ditch out of which the earth has been cast up on either side into regular and continuous mounds that resemble ramparts. Thirdly, nowhere very clear on the surface and as yet detected only at a few points, there are the remains of the "turf wall," constructed of sods laid in regular courses, with a ditch in front. This turf wall is certainly older than the stone wall, and, as our ancient writers mention two wall-builders, Hadrian and Septimius Severus, the natural inference is that Hadrian built his wall of turf and Severus reconstructed it in stone. The reconstruction probably followed in general the line of Hadrian's wall in order to utilize the existing ditch, and this explains why the turf wall itself survives only at special points. In general it was destroyed to make way for the new wall in stone. Occasionally (as at Birdoswald) there was a deviation, and the older work survived. This conversion of earthwork into stone in the age of Severus can be paralleled from other parts of the Roman empire.
Besides these detached forts and their connecting roads, the north of Britain was protected by Hadrian's Wall (figs. 2 and 3). The history of this wall has been covered above. The actual features can be divided into three parts. First, there's the most striking aspect, the stone wall, which is 6-8 feet thick and originally about 14 feet high, with a deep ditch in front, and forts, "mile castles," turrets, and a connecting road behind it. On the high moors between Chollerford and Gilsland, its traces are still visible as it climbs from hill to hill and winds along steep cliffs. Second, there's the so-called "Vallum," which is really not a vallum at all, but a broad flat-bottomed ditch from which the earth has been piled up on either side into regular, continuous mounds that look like ramparts. Third, not very clear on the surface and only recognized at a few points, there are the remains of the "turf wall," made of sods laid in regular layers, with a ditch in front. This turf wall is definitely older than the stone wall, and since our ancient writers mention two wall-builders, Hadrian and Septimius Severus, it’s reasonable to infer that Hadrian built his wall of turf and Severus rebuilt it in stone. The reconstruction likely followed the general course of Hadrian's wall to make use of the existing ditch, which explains why the turf wall itself survives only at specific points. Generally, it was destroyed to pave the way for the new stone wall. Occasionally (as at Birdoswald), there was a deviation, and the older structure survived. This transition from earthen works to stone in the time of Severus can be seen in other parts of the Roman Empire.
The meaning of the vallum is much more doubtful. John Hodgson and Bruce, the local authorities of the 19th century, supposed that it was erected to defend the wall from southern insurgents. Others have ascribed it to Agricola, or have thought it to be the wall of Hadrian, or even assigned it to pre-Roman natives. The two facts that are clear about it are, that it is a Roman work, no older than Hadrian (if so old), and that it was not intended, like the wall, for military defence. Probably it is contemporaneous with either the turf wall or the stone wall, and marked some limit of the civil province of Britain. Beyond this we cannot at present go.
The meaning of the vallum is much more uncertain. John Hodgson and Bruce, local experts from the 19th century, believed it was built to protect the wall from southern rebels. Others have attributed it to Agricola, speculated that it belonged to Hadrian's wall, or even suggested it was created by pre-Roman inhabitants. The two clear facts about it are that it is a Roman structure, dating no earlier than Hadrian (if it’s that old), and it wasn’t designed, like the wall, for military defense. It likely dates back to the same period as either the turf wall or the stone wall and marked some boundary of the civil province of Britain. Beyond this, we can't determine anything further for now.
III. The Civilization of Roman Britain.—Behind these formidable garrisons, sheltered from barbarians and in easy contact with the Roman empire, stretched the lowlands of southern and eastern Britain. Here a civilized life grew up, and Roman culture spread. This part of Britain became Romanized. In the lands looking on to the Thames estuary (Kent, Essex, Middlesex) the process had perhaps begun before the Roman conquest. It was continued after that event, and in two ways. To some extent it was definitely encouraged by the Roman government, which here, as elsewhere, founded towns peopled with Roman citizens—generally discharged legionaries—and endowed them with franchise and constitution like those of the Italian municipalities. It developed still more by its own automatic growth. The coherent civilization of the Romans was accepted by the Britons, as it was by the Gauls, with something like enthusiasm. Encouraged perhaps by sympathetic Romans, spurred on still more by their own instincts, and led no doubt by their nobles, they began to speak Latin, to use the material resources of Roman civilized life, and in time to consider themselves not the unwilling subjects of a foreign empire, but the British members of the Roman state. The steps by which these results were reached can to some extent be dated. Within a few years of the Claudian invasion a colonia, or municipality of time-expired soldiers, had been planted in the old native capital of Colchester (Camulodūnum), and though it served at first mainly as a fortress and thus provoked British hatred, it came soon to exercise a civilizing influence. At the same time the British town of Verulamium (St Albans) was thought sufficiently Romanized to deserve the municipal status of a municipium, which at this period differed little from that of a colonia. Romanized Britons must now have begun to be numerous. In the great revolt of Boadicea (60) the nationalist party seem to have massacred many thousands of them along with actual Romans. Fifteen or twenty years later, the movement increases. Towns spring up, such as Silchester, laid out in Roman fashion, furnished with public buildings of Roman type, and filled with houses which are Roman in fittings if not in plan. The baths of Bath (Aquae Sulis) are exploited. Another colonia is planted at Lincoln (Lindum), and a third at Gloucester (Glevum) in 96. A new "chief judge" is appointed for increasing civil business. The tax-gatherer and recruiting officer begin to make their way into the hills. During the 2nd century progress was perhaps slower, hindered doubtless by the repeated risings in the north. It was not till the 3rd century that country houses and farms became common in most parts of the civilized area. In the beginning of the [v.04 p.0587]4th century the skilled artisans and builders, and the cloth and corn of Britain were equally famous on the continent. This probably was the age when the prosperity and Romanization of the province reached its height. By this time the town populations and the educated among the country-folk spoke Latin, and Britain regarded itself as a Roman land, inhabited by Romans and distinct from outer barbarians.
III. The Civilization of Roman Britain.—Behind these strong forts, protected from invaders and easily connected to the Roman Empire, lay the lowlands of southern and eastern Britain. Here, a civilized life emerged, and Roman culture spread. This part of Britain became Romanized. In the areas facing the Thames estuary (Kent, Essex, Middlesex), this process might have started even before the Roman conquest. It continued afterwards in two ways. To some extent, it was actively encouraged by the Roman government, which, like in other areas, established towns filled with Roman citizens—mostly retired soldiers—and granted them the same rights and governance as Italian municipalities. It also grew organically on its own. The cohesive Roman civilization was embraced by the Britons, much like it was by the Gauls, with a kind of enthusiasm. Likely encouraged by sympathetic Romans, driven by their instincts, and led by their nobles, they began to speak Latin, utilize the material resources of Roman civilized life, and eventually saw themselves not as unwilling subjects of a foreign empire but as British members of the Roman state. The steps to achieving these results can be dated to some extent. Within a few years of the Claudian invasion, a colonia, or town of retired soldiers, was established in the old native capital of Colchester (Camulodūnum), which initially served mainly as a fortress and thus stirred British resentment, but soon began to have a civilizing effect. At the same time, the British town of Verulamium (St Albans) was considered sufficiently Romanized to be granted municipium status, which at this time was not much different from that of a colonia. Romanized Britons must have started to become numerous. During the great revolt of Boadicea (60), the nationalist faction seems to have killed many thousands of them alongside actual Romans. Fifteen or twenty years later, this movement grew. New towns emerged, like Silchester, planned in Roman style, equipped with public buildings typical of Roman architecture and filled with houses that, if not in layout, were Roman in fittings. The baths at Bath (Aquae Sulis) were developed. Another colonia was established at Lincoln (Lindum), and a third at Gloucester (Glevum) in 96. A new "chief judge" was appointed to handle increasing civil matters. Tax collectors and recruiting officers began to infiltrate the hills. During the 2nd century, progress was likely slower, hindered certainly by constant uprisings in the north. It wasn't until the 3rd century that country houses and farms became common in most parts of the civilized area. At the start of the 4th century, skilled artisans, builders, and the textiles and grain of Britain became well-known on the continent. This was probably the period when the province's prosperity and Romanization peaked. By then, urban populations and educated country folk spoke Latin, and Britain saw itself as a Roman land, inhabited by Romans and separate from the outside barbarians.
The civilization which had thus spread over half the island was genuinely Roman, identical in kind with that of the other western provinces of the empire, and in particular with that of northern Gaul. But it was defective in quantity. The elements which compose it are marked by smaller size, less wealth and less splendour than the same elements elsewhere. It was also uneven in its distribution. Large tracts, in particular Warwickshire and the adjoining midlands, were very thinly inhabited. Even densely peopled areas like north Kent, the Sussex coast, west Gloucestershire and east Somerset, immediately adjoin areas like the Weald of Kent and Sussex where Romano-British remains hardly occur.
The civilization that had spread over half the island was genuinely Roman, similar to that of the other western provinces of the empire, especially northern Gaul. However, it was lacking in quantity. The components that made it up were characterized by smaller size, less wealth, and less splendor than the same components found elsewhere. It was also unevenly distributed. Large areas, particularly Warwickshire and the surrounding midlands, were very sparsely populated. Even densely populated regions like north Kent, the Sussex coast, west Gloucestershire, and east Somerset were right next to areas like the Weald of Kent and Sussex where Romano-British remains are almost nonexistent.
The administration of the civilized part of the province, while subject to the governor of all Britain, was practically entrusted to local authorities. Each Roman municipality ruled itself and a territory perhaps as large as a small county which belonged to it. Some districts belonged to the Imperial Domains, and were administered by agents of the emperor. The rest, by far the larger part of the country, was divided up among the old native tribes or cantons, some ten or twelve in number, each grouped round some country town where its council (ordo) met for cantonal business. This cantonal system closely resembles that which we find in Gaul. It is an old native element recast in Roman form, and well illustrates the Roman principle of local government by devolution.
The administration of the civilized part of the province, while under the authority of the governor of all Britain, was mostly delegated to local authorities. Each Roman municipality governed itself and an area that might be as big as a small county within its jurisdiction. Some regions were part of the Imperial Domains and were managed by the emperor's representatives. The majority of the country was divided among the old native tribes or cantons, numbering around ten or twelve, each centered around a town where its council (ordo) convened for local matters. This cantonal system is very similar to what we see in Gaul. It reflects an old native structure reshaped in Roman style, and effectively demonstrates the Roman approach to local government through delegation.
In the general framework of Romano-British life the two chief features were the town, and the villa. The towns of the province, as we have already implied, fall into two classes. Five modern cities, Colchester, Lincoln, York, Gloucester and St Albans, stand on the sites, and in some fragmentary fashion bear the names of five Roman municipalities, founded by the Roman government with special charters and constitutions. All of these reached a considerable measure of prosperity. None of them rivals the greater municipalities of other provinces. Besides them we trace a larger number of country towns, varying much in size, but all possessing in some degree the characteristics of a town. The chief of these seem to be cantonal capitals, probably developed out of the market centres or capitals of the Celtic tribes before the Roman conquest. Such are Isurium Brigantum, capital of the Brigantes, 12 m. north-west of York and the most northerly Romano-British town; Ratae, now Leicester, capital of the Coritani; Viroconium, now Wroxeter, near Shrewsbury, capital of the Cornovii; Venta Silurum, now Caerwent, near Chepstow; Corinium, now Cirencester, capital of the Dobuni; Isca Dumnoniorum, now Exeter, the most westerly of these towns; Durnovaria, now Dorchester, in Dorset, capital of the Durotriges; Venta Belgarum, now Winchester; Calleva Atrebatum, now Silchester, 10 m. south of Reading; Durovernum Cantiacorum, now Canterbury; and Venta Icenorum, now Caistor-by-Norwich. Besides these country towns, Londinium (London) was a rich and important trading town, centre of the road system, and the seat of the finance officials of the province, as the remarkable objects discovered in it abundantly prove, while Aquae Sulis (Bath) was a spa provided with splendid baths, and a richly adorned temple of the native patron deity, Sul or Sulis, whom the Romans called Minerva. Many smaller places, too, for example, Magna or Kenchester near Hereford, Durobrivae or Rochester in Kent, another Durobrivae near Peterborough, a site of uncertain name near Cambridge, another of uncertain name near Chesterford, exhibited some measure of town life.
In the overall context of Romano-British life, the two main features were the town and the villa. The towns in the province, as previously mentioned, can be categorized into two types. Five modern cities—Colchester, Lincoln, York, Gloucester, and St Albans—are located on the sites of five Roman municipalities that were established by the Roman government, complete with special charters and governing structures. All of these towns experienced significant prosperity, but none matched the larger municipalities found in other provinces. In addition to these, there were many smaller towns, varying in size, but all sharing some characteristics of urban life. The most prominent of these appear to be cantonal capitals, likely evolved from market centers or the capitals of Celtic tribes before the Roman conquest. These include Isurium Brigantum, which served as the capital of the Brigantes, located 12 miles northwest of York and the northernmost Romano-British town; Ratae, known today as Leicester, the capital of the Coritani; Viroconium, now Wroxeter near Shrewsbury, capital of the Cornovii; Venta Silurum, now Caerwent close to Chepstow; Corinium, now Cirencester, the center of the Dobuni; Isca Dumnoniorum, now Exeter, the westernmost of these towns; Durnovaria, now Dorchester in Dorset, the capital of the Durotriges; Venta Belgarum, now Winchester; Calleva Atrebatum, now Silchester, 10 miles south of Reading; Durovernum Cantiacorum, now Canterbury; and Venta Icenorum, now Caistor-by-Norwich. In addition to these country towns, Londinium (London) was a wealthy and significant trading hub, the center of the road network, and home to the province's financial officials, as evidenced by the remarkable artifacts found there. Aquae Sulis (Bath) was a spa known for its impressive baths and an elaborately decorated temple dedicated to the local patron deity, Sul or Sulis, whom the Romans referred to as Minerva. Many smaller towns also exhibited signs of urban life, such as Magna or Kenchester near Hereford, Durobrivae or Rochester in Kent, another Durobrivae near Peterborough, another unidentified site near Cambridge, and yet another unidentified site near Chesterford.
As a specimen we may take Silchester, remarkable as the one town in the whole Roman empire which has been completely and systematically uncovered. As we see it to-day, it is an open space of 100 acres, set on a hill with a wide prospect east and south and west, in shape an irregular hexagon, enclosed in a circuit of a mile and a half by the massive ruins of a city wall which still stands here and there some 20 ft. high (fig. 4). Outside, on the north-east, is the grassy hollow of a tiny amphitheatre; on the west a line of earthworks runs in wider circuit than the walls. The area within the walls is a vast expanse of cultivated land, unbroken by any vestige of antiquity; yet the soil is thick with tile and potsherd, and in hot summers the unevenly growing corn reveals the remains of streets beneath the surface. Casual excavations were made here in 1744 and 1833; more systematic ones intermittently between 1864 and 1884 by the Rev. J.G. Joyce and others; finally, in May 1890, the complete uncovering of the whole site was begun by Mr G.E. Fox and others. The work was carried on with splendid perseverance, and the uncovering of the interior was completed in 1908.
As an example, let's look at Silchester, notable for being the only town in the entire Roman Empire that has been fully and systematically excavated. Today, it's an open area covering 100 acres, situated on a hill with expansive views to the east, south, and west. The shape is an irregular hexagon, surrounded by a mile-and-a-half circuit of the massive ruins of a city wall, which still stands in places at about 20 feet high (fig. 4). Outside to the northeast, there's a grassy dip where a small amphitheater used to be; on the west, a series of earthworks stretches out beyond the walls. Inside the walls lies a vast area of cultivated land, completely devoid of any signs of ancient structures; however, the ground is packed with tile and pottery shards, and during hot summers, the unevenly growing corn reveals remnants of streets beneath the surface. Casual excavations took place here in 1744 and 1833, with more structured digs happening intermittently between 1864 and 1884 by Rev. J.G. Joyce and others. Finally, in May 1890, a complete excavation of the site was initiated by Mr. G.E. Fox and his team. The work continued with remarkable perseverance, and the uncovering of the interior was finished in 1908.
The chief results concern the buildings. Though these have vanished wholly from the surface, the foundations and lowest courses of their walls survive fairly perfect below ground: thus the plan of the town can be minutely recovered, and both the character of the buildings which make up a place like Calleva, and the character of Romano-British buildings generally, become plainer. Of the buildings the chief are:—
The main findings are about the buildings. Although they have completely disappeared from the surface, the foundations and the lowest levels of their walls are still largely intact underground. This allows us to accurately reconstruct the layout of the town, and gain a clearer understanding of both the specific features of the buildings in a place like Calleva and the overall characteristics of Romano-British architecture. The main buildings are:—
1. Forum.—Near the middle of the town was a rectangular block covering two acres. It comprised a central open court, 132 ft. by 140 ft. in size, surrounded on three sides by a corridor or cloister, with rooms opening on the cloister (fig. 5). On the fourth side was a great hall, with rooms opening into it from behind. This hall was 270 ft. long and 58 ft. wide; two rows of Corinthian columns ran down the middle, and the clerestory roof may have stood 50 ft. above the floor; the walls were frescoed or lined with marble, and for ornament there were probably statues. Finally, a corridor ran round outside the whole block. Here the local authorities had their offices, justice was administered, traders trafficked, citizens and idlers gathered. Though we cannot apportion the rooms to their precise uses, the great hall was plainly the basilica, for meetings and business; the rooms behind it were perhaps law courts, and some of the rooms on the other three sides of the quadrangle may have been shops. Similar municipal buildings existed in most towns of the western Empire, whether they were full municipalities or (as probably Calleva was) of lower rank. The Callevan Forum seems in general simpler than others, but its basilica is remarkably large. Probably the British climate compelled more indoor life than the sunnier south.
1. Forum.—In the center of town was a rectangular block covering two acres. It had a central open area measuring 132 ft. by 140 ft., surrounded on three sides by a corridor or cloister, with rooms opening onto the cloister (fig. 5). On the fourth side was a large hall, with rooms opening into it from the back. This hall was 270 ft. long and 58 ft. wide; two rows of Corinthian columns ran down the middle, and the clerestory roof may have risen 50 ft. above the floor. The walls were frescoed or lined with marble, and there were likely statues for decoration. Finally, a corridor surrounded the entire block. Here, local officials had their offices, justice was served, traders did business, and citizens and onlookers gathered. Though we can’t pinpoint the exact uses of the rooms, the great hall clearly served as the basilica for meetings and business; the rooms behind it were possibly law courts, and some of the rooms on the other three sides of the quadrangle may have been shops. Similar municipal buildings existed in most towns of the western Empire, whether they were full municipalities or (as Calleva likely was) of lesser rank. The Callevan Forum seems generally simpler than others, but its basilica is notably large. It’s likely that the British climate forced more indoor activities compared to the sunnier southern regions.
2. Temples.—Two small square temples, of a common western-provincial type, were in the east of the town; the cella of the larger measured 42 ft. sq., and was lined with Purbeck marble. A third, circular temple stood between the forum and the south gate. A fourth, a smaller square shrine found in 1907 a little east of the [v.04 p.0588]forum, yielded some interesting inscriptions which relate to a gild (collegium) and incidentally confirm the name Calleva.
2. Temples.—Two small square temples, typical of a basic western provincial style, were located in the east of the town; the cella of the larger one measured 42 ft. sq. and was lined with Purbeck marble. A third, circular temple stood between the forum and the south gate. A fourth, a smaller square shrine discovered in 1907 just east of the [v.04 p.0588]forum, uncovered some interesting inscriptions that relate to a guild (collegium) and incidentally confirm the name Calleva.
3. Christian Church.—Close outside the south-east angle of the forum was a small edifice, 42 ft. by 27 ft., consisting of a nave and two aisles which ended at the east in a porch as wide as the building, and at the west in an apse and two flanking chambers. The nave and porch were floored with plain red tesserae: in the apse was a simple mosaic panel in red, black and white. Round the building was a yard, fenced with wooden palings; in it were a well near the apse, and a small structure of tile with a pit near the east end. No direct proof of date or use was discovered. But the ground plan is that of an early Christian church of the "basilican" type. This type comprised nave and aisles, ending at one end in an apse and two chambers resembling rudimentary transepts, and at the other end in a porch (narthex). Previous to about A.D. 420 the porch was often at the east end and the apse at the west, and the altar, often movable, stood in the apse—as at Silchester, perhaps, on the mosaic panel. A court enclosed the whole; near the porch was a laver for the ablutions of intending worshippers. Many such churches have been found in other countries, especially in Roman Africa; no other satisfactory instance is known in Britain.
3. Christian Church.—Just outside the southeast corner of the forum was a small building, 42 ft. by 27 ft., featuring a nave and two aisles that ended in a porch as wide as the building on the east side, and in an apse with two adjacent rooms on the west side. The nave and porch had plain red tile flooring, and there was a simple mosaic panel in red, black, and white in the apse. Surrounding the building was a yard enclosed by wooden fencing; it included a well near the apse and a small tiled structure with a pit close to the east end. No definitive evidence of its date or purpose was found. However, the layout resembles that of an early Christian church of the "basilican" style. This style typically featured a nave and aisles, ending in an apse and two chambers that looked like basic transepts at one end, and in a porch (narthex) at the other. Before around CE 420, the porch was usually located at the east end and the apse at the west, with the altar—often movable—positioned in the apse, as possibly illustrated by the mosaic panel at Silchester. A courtyard surrounded the entire structure; near the porch was a basin for the ritual washing of worshippers. Many similar churches have been discovered in other countries, particularly in Roman Africa; however, there is no other well-documented example in Britain.
4. Town Baths.—A suite of public baths stood a little east of the forum. At the entrance were a peristyle court for loungers and a latrine: hence the bather passed into the Apodyterium (dressing-room), the Frigidarium (cold room) fitted with a cold bath for use at the end of the bathing ceremony, and a series of hot rooms—the whole resembling many modern Turkish baths. In their first form the baths of Silchester were about 160 ft. by 80 ft., but they were later considerably extended.
4. Town Baths.—A set of public baths was located just east of the forum. At the entrance, there was a colonnaded courtyard for people to relax and a restroom: from there, bathers would go into the Apodyterium (dressing room), the Frigidarium (cold room) equipped with a cold bath for use at the end of the bathing session, and a series of hot rooms—the whole structure was similar to many modern Turkish baths. Initially, the baths in Silchester measured about 160 ft. by 80 ft., but they were later significantly expanded.
5. Private Houses.—The private houses of Silchester are of two types. They consist either of a row of rooms, with a corridor along them, and perhaps one or two additional rooms at one or both ends, or of three such corridors and rows of rooms, forming three sides of a large square open yard. They are detached houses, standing each in its own garden, and not forming terraces or rows. The country houses of Roman Britain have long been recognized as embodying these (or allied) types; now it becomes plain that they were the normal types throughout Britain. They differ widely from the town houses of Rome and Pompeii: they are less unlike some of the country houses of Italy and Roman Africa; but their real parallels occur in Gaul, and they may be Celtic types modified to Roman use—like Indian bungalows. Their internal fittings—hypocausts, frescoes, mosaics—are everywhere Roman; those at Silchester are average specimens, and, except for one mosaic, not individually striking. The largest Silchester house, with a special annexe for baths, is usually taken to be a guest-house or inn for travellers between London and the west (fig. 6). Altogether, the town probably did not contain more than seventy or eighty houses of any size, and large spaces were not built over at all. This fact and the peculiar character of the houses must have given to Silchester rather the appearance of a village with scattered cottages, each in its own plot facing its own way, than a town with regular and continuous streets.
5. Private Houses.—The private homes in Silchester come in two styles. They either consist of a row of rooms along a corridor, with maybe one or two extra rooms at one or both ends, or they have three corridors and rows of rooms, creating three sides of a large open courtyard. These are standalone houses, each with its own garden, not in rows or terraces. The country houses of Roman Britain have long been seen as examples of these (or similar) styles; now it’s clear that they were the standard types across Britain. They are quite different from the townhouses of Rome and Pompeii: while they bear some resemblance to certain country homes in Italy and Roman Africa, their real counterparts are found in Gaul, and they could be Celtic designs adapted for Roman use—like Indian bungalows. The interior features—hypocausts, frescoes, mosaics—are all distinctly Roman; those in Silchester are typical examples and, apart from one mosaic, not particularly remarkable. The largest house in Silchester, which includes a dedicated area for baths, is generally regarded as a guesthouse or inn for travelers between London and the west (fig. 6). Overall, the town likely had no more than seventy or eighty sizable houses, and many areas were left undeveloped. This fact, along with the unique layout of the houses, would have made Silchester seem more like a village with scattered cottages, each on its own plot and facing different directions, rather than a town with straight, continuous streets.
6. Industries.—Shops are conjectured in the forum and elsewhere, but were not numerous. Many dyers' furnaces, a little silver refinery, and perhaps a bakery have also been noticed.
6. Industries.—Shops are thought to exist in the forum and other places, but they were not many. Several dyers' furnaces, a small silver refinery, and maybe a bakery have also been observed.
7. Streets, Roads, &c.—The streets were paved with gravel: they varied in width up to 28½ ft. They intersect regularly at right angles, dividing the town into square blocks, like modern Mannheim or Turin, according to a Roman system usual in both Italy and the provinces: plainly they were laid out all at once, possibly by Agricola (Tac. Agr. 21) and most probably about his time. There were four chief gates, not quite symmetrically placed. The town-walls are built of flint and concrete bonded with ironstone, and are backed with earth. In the plans, though not in the reports, of the excavations, they are shown as built later than the streets. No traces of meat-market, theatre or aqueduct have come to light: water was got from wells lined with wooden tubs, and must have been scanty in dry summers. Smaller objects abound—coins, pottery, window and bottle and cup glass, bronze ornaments, iron tools, &c.—and many belong to the beginnings of Calleva, but few pieces are individually notable. Traces of late Celtic art are singularly absent; Roman fashions rule supreme, and inscriptions show that even the lower classes here spoke and wrote Latin. Outside the walls were the cemeteries, not yet explored. Of suburbs we have as yet no hint. Nor indeed is the neighbourhood of Calleva at all rich in Roman remains. In fact, as well as in Celtic etymology, it was "the town in the forest." A similar absence of remains may be noticed outside other Romano-British towns, and is significant of their economic position. Such doubtless were most of the towns of Roman Britain—thoroughly Romanized, peopled with Roman-speaking citizens, furnished with Roman appurtenances, living in Roman ways, but not very large, not very rich, a humble witness to the assimilating power of the Roman civilization in Britain.
7. Streets, Roads, &c.—The streets were paved with gravel and could be as wide as 28.5 feet. They intersected regularly at right angles, dividing the town into square blocks, similar to modern Mannheim or Turin, following a Roman system commonly used in both Italy and the provinces. It’s clear they were laid out all at once, possibly by Agricola (Tac. Agr. 21), most likely around his time. There were four main gates, not precisely symmetrically arranged. The town walls were made of flint and concrete bonded with ironstone, backed with earth. In the plans, although not in the excavation reports, the walls are shown to have been constructed after the streets. No signs of a meat market, theater, or aqueduct have been discovered; water was sourced from wells lined with wooden tubs, which likely ran low during dry summers. Many smaller objects are found—coins, pottery, window and bottle glass, bronze ornaments, iron tools, etc.—and many date back to the early days of Calleva, though few items stand out individually. Evidence of late Celtic art is notably missing; Roman styles dominate, and inscriptions indicate that even the lower classes here spoke and wrote in Latin. Outside the walls, cemeteries remain unexplored. We have no indication of suburbs so far. Additionally, the area around Calleva is not particularly rich in Roman artifacts. In fact, it was referred to as "the town in the forest" in both Roman and Celtic contexts. A similar lack of remains can be seen outside other Romano-British towns, which reflects their economic circumstances. Most Roman British towns were likely very Romanized, populated by Latin-speaking citizens, equipped with Roman amenities, living Roman lifestyles, but they were not very large or wealthy—a humble testament to the assimilating influence of Roman civilization in Britain.
The country, as opposed to the towns, of Roman Britain seems to have been divided into estates, commonly (though perhaps incorrectly) known as "villas." Many examples survive, some of them large and luxurious country-houses, some mere farms, constructed usually on one of the two patterns described in the account of Silchester above. The inhabitants were plainly as various—a few of them great nobles and wealthy landowners, others small farmers or possibly bailiffs. Some of these estates were worked on the true "villa" system, by which the lord occupied the "great house," and cultivated the land close round it by slaves, while he let the rest to half-free coloni. But other systems may have prevailed as well. Among the most important country-houses are those of Bignor in west Sussex, and Woodchester and Chedworth in Gloucestershire.
The countryside, unlike the towns, in Roman Britain appears to have been divided into estates, often (though maybe inaccurately) referred to as "villas." Many examples still exist, some of them large and elegant country homes, while others are just simple farms, typically built according to one of the two designs discussed in the account of Silchester above. The people living there were clearly diverse—a few were high-ranking nobles and wealthy landowners, while others were small farmers or perhaps estate managers. Some of these estates operated on the true "villa" system, where the lord lived in the "great house" and worked the land surrounding it with slaves, while renting the rest to semi-free coloni. However, other systems may have been in place as well. Among the most significant country homes are those of Bignor in West Sussex, and Woodchester and Chedworth in Gloucestershire.
The wealth of the country was principally agrarian. Wheat and wool were exported in the 4th century, when, as we have said, Britain was especially prosperous. But the details of the trade are unrecorded. More is known of the lead and iron mines which, at least in the first two centuries, were worked in many districts—lead in Somerset, Shropshire, Flintshire and Derbyshire; iron in the west Sussex Weald, the Forest of Dean, and (to a slight extent) elsewhere. Other minerals were less notable. The gold mentioned by Tacitus proved scanty. The Cornish tin, according to present evidence, was worked comparatively little, and perhaps most in the later Empire.
The country's wealth was mainly based on agriculture. Wheat and wool were exported in the 4th century when, as previously noted, Britain was particularly prosperous. However, the specifics of the trade are undocumented. We know more about the lead and iron mines that, at least in the first two centuries, were active in various regions—lead in Somerset, Shropshire, Flintshire, and Derbyshire; iron in the Weald of West Sussex, the Forest of Dean, and to a lesser extent, other areas. Other minerals were less significant. The gold mentioned by Tacitus turned out to be scarce. The Cornish tin, based on current evidence, was mined relatively little and was perhaps mostly exploited during the later Empire.
Lastly, the roads. Here we must put aside all idea of "Four Great Roads." That category is probably the invention of [v.04 p.0589]antiquaries, and certainly unconnected with Roman Britain (see Ermine Street). Instead, we may distinguish four main groups of roads radiating from London, and a fifth which runs obliquely. One road ran south-east to Canterbury and the Kentish ports, of which Richborough (Rutupiae) was the most frequented. A second ran west to Silchester, and thence by various branches to Winchester, Exeter, Bath, Gloucester and South Wales. A third, known afterwards to the English as Watling Street, ran by St Albans Wall near Lichfield (Letocetum), to Wroxeter and Chester. It also gave access by a branch to Leicester and Lincoln. A fourth served Colchester, the eastern counties, Lincoln and York. The fifth is that known to the English as the Fosse, which joins Lincoln and Leicester with Cirencester, Bath and Exeter. Besides these five groups, an obscure road, called by the Saxons Akeman Street, gave alternative access from London through Alchester (outside of Bicester) to Bath, while another obscure road winds south from near Sheffield, past Derby and Birmingham, and connects the lower Severn with the Humber. By these roads and their various branches the Romans provided adequate communications throughout the lowlands of Britain.
Lastly, the roads. Here we need to forget any notion of "Four Great Roads." That idea likely comes from antiquarians and isn’t really connected to Roman Britain (see Ermine Street). Instead, we can identify four main groups of roads branching out from London, plus a fifth that runs at an angle. One road went southeast to Canterbury and the Kentish ports, with Richborough (Rutupiae) being the busiest. A second road headed west to Silchester, and from there, it branched out to Winchester, Exeter, Bath, Gloucester, and South Wales. The third, later known to the English as Watling Street, ran by St Albans Wall near Lichfield (Letocetum), leading to Wroxeter and Chester. This road also connected by another branch to Leicester and Lincoln. The fourth road served Colchester, the eastern counties, Lincoln, and York. The fifth is what the English call the Fosse, linking Lincoln and Leicester to Cirencester, Bath, and Exeter. Besides these five groups, there was a lesser-known road called Akeman Street by the Saxons, which provided an alternative route from London through Alchester (near Bicester) to Bath, while another lesser-known road ran south from near Sheffield, through Derby and Birmingham, connecting the lower Severn to the Humber. Through these roads and their various branches, the Romans ensured effective communication throughout the lowlands of Britain.
IV. The End of Roman Britain.—Early in the 4th century it was necessary to establish a special coast defence, reaching from the Wash to Spithead, against Saxon pirates: there were forts at Brancaster, Borough Castle (near Yarmouth), Bradwell (at the mouth of the Colne and Blackwater), Reculver, Richborough, Dover and Lymme (all in Kent), Pevensey in Sussex, Porchester near Portsmouth, and perhaps also at Felixstowe in Suffolk. After about 350, barbarian assaults, not only of Saxons but also of Irish (Scoti) and Picts, became commoner and more terrible. At the end of the century Magnus Maximus, claiming to be emperor, withdrew many troops from Britain and a later pretender did the same. Early in the 5th century the Teutonic conquest of Gaul cut the island off from Rome. This does not mean that there was any great "departure of Romans." The central government simply ceased to send the usual governors and high officers. The Romano-British were left to themselves. Their position was weak. Their fortresses lay in the north and west, while the Saxons attacked the east and south. Their trained troops, and even their own numbers, must have been few. It is intelligible that they followed a precedent set by Rome in that age, and hired Saxons to repel Saxons. But they could not command the fidelity of their mercenaries, and the Saxon peril only grew greater. It would seem as if the Romano-Britons were speedily driven from the east of the island. Even Wroxeter on the Welsh border may have been finally destroyed before the end of the 5th century. It seems that the Saxons though apparently unable to maintain their hold so far to the west, were able to prevent the natives from recovering the lowlands. Thus driven from the centres of Romanized life, from the region of walled cities and civilized houses, into the hills of Wales and the north-west, the provincials underwent an intelligible change. The Celtic element, never quite extinct in those hills and, like most forms of barbarism, reasserting itself in this wild age—not without reinforcement from Ireland—challenged the remnants of Roman civilization and in the end absorbed them. The Celtic language reappeared; the Celtic art emerged from its shelters in the west to develop in new and medieval fashions.
IV. The End of Roman Britain.—Early in the 4th century, a specific coastal defense had to be established, stretching from the Wash to Spithead, against Saxon pirates. Forts were built at Brancaster, Borough Castle (near Yarmouth), Bradwell (at the mouth of the Colne and Blackwater), Reculver, Richborough, Dover, and Lymme (all in Kent), Pevensey in Sussex, Porchester near Portsmouth, and possibly also at Felixstowe in Suffolk. After around 350, attacks from barbarians, not just Saxons but also Irish (Scoti) and Picts, became more frequent and severe. By the end of the century, Magnus Maximus, who claimed to be emperor, withdrew many troops from Britain, and a later pretender did the same. In the early 5th century, the Teutonic conquest of Gaul isolated the island from Rome. However, this doesn't mean there was a major "departure of Romans." The central government simply stopped sending the usual governors and high-ranking officials. The Romano-British were left to fend for themselves. Their situation was precarious. Their fortresses were in the north and west, while the Saxons attacked from the east and south. Their trained soldiers and even their own numbers must have been limited. It makes sense that they followed a precedent set by Rome at that time and hired Saxons to fight off Saxons. But they couldn't rely on the loyalty of their mercenaries, and the Saxon threat only increased. It appears that the Romano-Britons were quickly pushed out of the eastern part of the island. Even Wroxeter on the Welsh border may have been destroyed by the end of the 5th century. Although the Saxons seemed unable to maintain their control further west, they succeeded in preventing the locals from reclaiming the lowlands. Thus, driven from the centers of Roman life, from the areas with fortified cities and civilized homes, into the hills of Wales and the northwest, the provincials experienced a significant change. The Celtic presence, never entirely gone in those hills and, like most forms of barbarism, resurfacing in this turbulent age—not without support from Ireland—challenged the remnants of Roman civilization and ultimately absorbed them. The Celtic language reemerged, and Celtic art came out from its hiding places in the west to evolve in new medieval styles.
Authorities.—The principal references to early Britain in classical writers occur in Strabo, Diodorus, Julius Caesar, the elder Pliny, Tacitus, Ptolemy and Cassius Dio, and in the lists of the Antonine Itinerary (probably about A.D. 210-230; ed. Parthey, 1848), the Notitia Dignitatum (about A.D. 400; ed. Seeck, 1876), and the Ravennas (7th-century rechauffé; ed. Parthey 1860). The chief passages are collected in Petrie's Monumenta Hist. Britann. (1848), and (alphabetically) in Holder's Altkeltische Sprachschatz (1896-1908). The Roman inscriptions have been collected by Hübner, Corpus Inscriptionum Latin. vii. (1873), and in supplements by Hübner and Haverfield in the periodical Ephemeris epigraphica; see also Hübner, Inscript. Britann. Christianae (1876, now out of date), and J. Rhys on Pictish, &c., inscriptions, Proceedings Soc. Antiq. Scotland, xxvi., xxxii.
Authorities.—The main references to early Britain in classical writers can be found in Strabo, Diodorus, Julius Caesar, the elder Pliny, Tacitus, Ptolemy, and Cassius Dio, as well as in the lists of the Antonine Itinerary (probably around CE 210-230; ed. Parthey, 1848), the Notitia Dignitatum (around AD 400; ed. Seeck, 1876), and the Ravennas (7th-century rechauffé; ed. Parthey 1860). The key passages are compiled in Petrie's Monumenta Hist. Britann. (1848) and alphabetically in Holder's Altkeltische Sprachschatz (1896-1908). The Roman inscriptions have been gathered by Hübner in Corpus Inscriptionum Latin. vii. (1873), with supplements by Hübner and Haverfield in the journal Ephemeris epigraphica; also see Hübner, Inscript. Britann. Christianae (1876, now outdated), and J. Rhys on Pictish, etc., inscriptions, Proceedings Soc. Antiq. Scotland, xxvi., xxxii.
Of modern works the best summary for Roman Britain and for Caesar's invasions is T.R. Holmes, Ancient Britain (1907), who cites numerous authorities. See also Sir John Evans, Stone Implements, Bronze Implements, and Ancient British Coins (with suppl.); Boyd Dawkins, Early Man in Britain (1880); J. Rhys, Celtic Britain (3rd ed., 1904). For late Celtic art see J.M. Kemble and A.W. Franks' Horae Ferales (1863), and Arthur J. Evans in Archaeologia, vols. lii.-lv. Celtic ethnology and philology (see Celt) are still in the "age of discussion." For ancient earthworks see A. Hadrian Allcroft, Earthwork of England (1909).
Of modern works, the best summary of Roman Britain and Caesar's invasions is T.R. Holmes' Ancient Britain (1907), which cites numerous sources. Also check out Sir John Evans' Stone Implements, Bronze Implements, and Ancient British Coins (with supplements); Boyd Dawkins' Early Man in Britain (1880); and J. Rhys' Celtic Britain (3rd ed., 1904). For late Celtic art, see J.M. Kemble and A.W. Franks' Horae Ferales (1863), and Arthur J. Evans in Archaeologia, vols. lii.-lv. Celtic ethnology and philology (see Celtic) are still in the "age of discussion." For ancient earthworks, refer to A. Hadrian Allcroft's Earthwork of England (1909).
For Roman Britain see, in general, Prof. F. Haverfield, The Romanization of Roman Britain (Oxford, 1906), and his articles in the Victoria County History; also the chapter in Mommsen's Roman Provinces; and an article in the Edinburgh Review, 1899. For the wall of Hadrian see John Hodgson, History of Northumberland (1840); J.C. Bruce, Roman Wall (3rd ed., 1867); reports of excavations by Haverfield in the Cumberland Archaeological Society Transactions (1894-1904); and R.C. Bosanquet, Roman Camp at Housesteads (Newcastle, 1904). For the Scottish Excavations see Proceedings of the Society of Antiquaries of Scotland, xx.-xl., and especially J. Macdonald, Bar Hill (reprint, Glasgow, 1906). For other forts see R.S. Ferguson, Cumberland Arch. Soc. Trans. xii., on Hardknott; and J. Ward, Roman Fort of Gellygaer (London, 1903). For the Roman occupation of Scotland see Haverfield in Antonine Wall Report (1899); J. Macdonald, Roman Stones in Hunterian Mus. (1897); and, though an older work, Stuart's Caledonia Romana (1852). For Silchester, Archaeologia (1890-1908); for Caerwent (ib. 1901-1908); for London, Charles Roach Smith, Roman London (1859); for Christianity in Roman Britain, Engl. Hist. Rev. (1896); for the villages, Gen. Pitt-Rivers' Excavations in Cranborne Chase, &c. (4 vols., 1887-1908), and Proc. Soc. of Ant. xviii. For the end of Roman Britain see Engl. Hist. Rev. (1904); Prof. Bury's Life of St Patrick (1905); Haverfield's Romanization (cited above); and P. Vinogradoff, Growth of the Manor (1905), bk. i.
For Roman Britain, generally refer to Prof. F. Haverfield, The Romanization of Roman Britain (Oxford, 1906), and his articles in the Victoria County History; as well as the chapter in Mommsen's Roman Provinces; and an article in the Edinburgh Review, 1899. For Hadrian's Wall, see John Hodgson, History of Northumberland (1840); J.C. Bruce, Roman Wall (3rd ed., 1867); reports of excavations by Haverfield in the Cumberland Archaeological Society Transactions (1894-1904); and R.C. Bosanquet, Roman Camp at Housesteads (Newcastle, 1904). For the Scottish Excavations, see Proceedings of the Society of Antiquaries of Scotland, xx.-xl., especially J. Macdonald, Bar Hill (reprint, Glasgow, 1906). For other forts, see R.S. Ferguson, Cumberland Arch. Soc. Trans. xii., on Hardknott; and J. Ward, Roman Fort of Gellygaer (London, 1903). For the Roman occupation of Scotland, see Haverfield in Antonine Wall Report (1899); J. Macdonald, Roman Stones in Hunterian Mus. (1897); and although older, Stuart's Caledonia Romana (1852). For Silchester, refer to Archaeologia (1890-1908); for Caerwent (ib. 1901-1908); for London, Charles Roach Smith, Roman London (1859); for Christianity in Roman Britain, see Engl. Hist. Rev. (1896); for the villages, Gen. Pitt-Rivers' Excavations in Cranborne Chase, &c. (4 vols., 1887-1908), and Proc. Soc. of Ant. xviii. For the end of Roman Britain, see Engl. Hist. Rev. (1904); Prof. Bury's Life of St Patrick (1905); Haverfield's Romanization (cited above); and P. Vinogradoff, Growth of the Manor (1905), bk. i.
(F. J. H.)
(F. J. H.)
Early England
1. History.—The history of Britain after the withdrawal of the Roman troops is extremely obscure, but there can be little doubt that for many years the inhabitants of the provinces were exposed to devastating raids by the Picts and Scots. According to Gildas it was for protection against these incursions that the Britons decided to call in the Saxons. Their allies soon obtained a decisive victory; but subsequently they turned their arms against the Britons themselves, alleging that they had not received sufficient payment for their services. A somewhat different account, probably of English origin, may be traced in the Historia Brittonum, according to which the first leaders of the Saxons, Hengest and Horsa, came as exiles, seeking the protection of the British king, Vortigern. Having embraced his service they quickly succeeded in expelling the northern invaders. Eventually, however, they overcame the Britons through treachery, by inducing the king to allow them to send for large bodies of their own countrymen. It was to these adventurers, according to tradition, that the kingdom of Kent owed its origin. The story is in itself by no means improbable, while the dates assigned to the first invasion by various Welsh, Gaulish and English authorities, with one exception all fall within about a quarter of a century, viz. between the year 428 and the joint reign of Martian and Valentinian III. (450-455).
1. History.—The history of Britain after the Roman troops left is pretty unclear, but it's clear that for many years, the people living in the provinces faced devastating raids from the Picts and Scots. According to Gildas, it was to protect against these attacks that the Britons decided to bring in the Saxons. Their allies quickly won a major victory, but then turned against the Britons themselves, claiming they hadn't been paid enough for their help. A different story, likely from an English perspective, can be found in the Historia Brittonum, which says that the first Saxon leaders, Hengest and Horsa, came as exiles seeking refuge from the British king, Vortigern. After joining his service, they quickly drove out the northern invaders. However, they eventually betrayed the Britons by convincing the king to let them call for large groups of their own people. According to tradition, it was these newcomers who founded the kingdom of Kent. This story is certainly plausible, and the dates given for the first invasion by various Welsh, Gaulish, and English sources, with one exception, all fall roughly within a quarter of a century, between the year 428 and the joint reign of Martian and Valentinian III. (450-455).
For the subsequent course of the invasion our information is of the most meagre and unsatisfactory character. According to the Anglo-Saxon Chronicle the kingdom of Sussex was founded by a certain Ella or Ælle, who landed in 477, while Wessex owed its origin to Cerdic, who arrived some eighteen years later. No value, however, can be attached to these dates; indeed, in the latter case the story itself is open to suspicion on several grounds (see Wessex). For the movements which led to the foundation of the more northern kingdoms we have no evidence worth consideration, nor do we know even approximately when they took place. But the view that the invasion was effected throughout by small bodies of adventurers acting independently of one another, and that each of the various kingdoms owes its origin to a separate enterprise, has little probability in its favour. Bede states that the invaders belonged to three different nations, Kent and southern Hampshire being occupied by Jutes (q.v.), while Essex, Sussex and Wessex were founded by the Saxons, and the remaining kingdoms by the Angli (q.v.). The peculiarities of social organization in Kent certainly tend to show that this kingdom had a different origin from the rest; but the evidence for the distinction between the Saxons and the Angli is of a much less satisfactory character (see Anglo-Saxons). [v.04 p.0590]The royal family of Essex may really have been of Saxon origin (see Essex), but on the other hand the West Saxon royal family claimed to be of the same stock as that of Bernicia, and their connexions in the past seem to have lain with the Angli.
For the following part of the invasion, our information is very limited and unsatisfactory. According to the Anglo-Saxon Chronicle, the kingdom of Sussex was founded by a man named Ella or Ælle, who landed in 477, while Wessex was established by Cerdic, who arrived about eighteen years later. However, these dates are not very reliable; in fact, the latter story itself is questionable for several reasons (see Wessex). We have no solid evidence about the events that led to the creation of the northern kingdoms, nor do we even have a rough idea of when they occurred. The idea that the invasion was carried out by small groups of adventurers acting independently, and that each kingdom originated from a separate effort, seems unlikely. Bede mentions that the invaders came from three different groups: the Jutes occupied Kent and southern Hampshire (q.v.), while the Saxons founded Essex, Sussex, and Wessex, and the remaining kingdoms were established by the Angli (q.v.). The unique social structure in Kent suggests that this kingdom had a different origin from the others; however, the evidence distinguishing the Saxons from the Angli is much less convincing (see Anglo-Saxons). [v.04 p.0590]The royal family of Essex may actually have been of Saxon descent (see Essex), but on the other hand, the West Saxon royal family claimed to be from the same lineage as that of Bernicia, and their ties in the past appear to have been with the Angli.
We need not doubt that the first invasion was followed by a long period of warfare between the natives and the invaders, in which the latter gradually strengthened their hold on the conquered territories. It is very probable that by the end of the 5th century all the eastern part of Britain, at least as far as the Humber, was in their hands. The first important check was received at the siege of "Mons Badonicus" in the year 517 (Ann. Cambr.), or perhaps rather some fifteen or twenty years earlier. According to Gildas this event was followed by a period of peace for at least forty-four years. In the latter part of the 6th century, however, the territories occupied by the invaders seem to have been greatly extended. In the south the West Saxons are said to have conquered first Wiltshire and then all the upper part of the Thames valley, together with the country beyond as far as the Severn. The northern frontier also seems to have been pushed considerably farther forward, perhaps into what is now Scotland, and it is very probable that the basin of the Trent, together with the central districts between the Trent and the Thames, was conquered about the same time, though of this we have no record. Again, the destruction of Chester about 615 was soon followed by the overthrow of the British kingdom of Elmet in south-west Yorkshire, and the occupation of Shropshire and the Lothians took place perhaps about the same period, that of Herefordshire probably somewhat later. In the south, Somerset is said to have been conquered by the West Saxons shortly after the middle of the 7th century. Dorset had probably been acquired by them before this time, while part of Devon seems to have come into their hands soon afterwards.
We can be sure that the first invasion led to a long period of fighting between the locals and the invaders, during which the latter gradually tightened their grip on the conquered lands. By the end of the 5th century, it’s likely that they had control over the entire eastern part of Britain, at least as far as the Humber. The first major setback for them happened during the siege of "Mons Badonicus" in 517 (Ann. Cambr.), or possibly about fifteen or twenty years earlier. According to Gildas, this event was followed by a period of peace lasting at least forty-four years. However, in the latter part of the 6th century, the territories held by the invaders seem to have expanded significantly. In the south, the West Saxons reportedly conquered first Wiltshire and then the entire upper Thames valley, along with the surrounding areas up to the Severn. The northern border also appears to have been pushed further ahead, possibly into what is now Scotland, and it’s very likely that the Trent basin and the central regions between the Trent and the Thames were conquered around the same time, although we have no records of this. Additionally, the destruction of Chester around 615 was quickly followed by the fall of the British kingdom of Elmet in south-west Yorkshire, and the takeover of Shropshire and the Lothians probably occurred around the same time, with Herefordshire likely following somewhat later. In the south, Somerset is said to have been taken by the West Saxons shortly after the middle of the 7th century. Dorset was likely acquired by them before this, while part of Devon seems to have fallen into their hands soon after.
The area thus conquered was occupied by a number of separate kingdoms, each with a royal family of its own. The districts north of the Humber contained two kingdoms, Bernicia (q.v.) and Deira (q.v.), which were eventually united in Northumbria. South of the Humber, Lindsey seems to have had a dynasty of its own, though in historical times it was apparently always subject to the kings of Northumbria or Mercia. The upper basin of the Trent formed the nucleus of the kingdom of Mercia (q.v.), while farther down the east coast was the kingdom of East Anglia (q.v.). Between these two lay a territory called Middle Anglia, which is sometimes described as a kingdom, though we do not know whether it ever had a separate dynasty. Essex, Kent and Sussex (see articles on these kingdoms) preserve the names of ancient kingdoms, while the old diocese of Worcester grew out of the kingdom of the Hwicce (q.v.), with which it probably coincided in area. The south of England, between Sussex and "West Wales" (eventually reduced to Cornwall), was occupied by Wessex, which originally also possessed some territory to the north of the Thames. Lastly, even the Isle of Wight appears to have had a dynasty of its own. But it must not be supposed that all these kingdoms were always, or even normally, independent. When history begins, Æthelberht, king of Kent, was supreme over all the kings south of the Humber. He was followed by the East Anglian king Raedwald, and the latter again by a series of Northumbrian kings with an even wider supremacy. Before Æthelberht a similar position had been held by the West Saxon king Ceawlin, and at a much earlier period, according to tradition, by Ella or Ælle, the first king of Sussex. The nature of this supremacy has been much discussed, but the true explanation seems to be furnished by that principle of personal allegiance which formed such an important element in Anglo-Saxon society.
The area that was conquered was taken over by several separate kingdoms, each with its own royal family. The regions north of the Humber included two kingdoms, Bernicia (q.v.) and Deira (q.v.), which eventually came together as Northumbria. South of the Humber, Lindsey appeared to have its own dynasty, though historically it was generally under the rule of the kings of Northumbria or Mercia. The upper part of the Trent river formed the core of the kingdom of Mercia (q.v.), while further down the east coast was the kingdom of East Anglia (q.v.). Between these two was a region called Middle Anglia, sometimes described as a kingdom, although it’s unclear if it ever had its own ruling family. Essex, Kent, and Sussex (see articles on these kingdoms) retain the names of ancient kingdoms, while the old diocese of Worcester evolved from the kingdom of the Hwicce (q.v.), which likely overlapped in territory. Southern England, between Sussex and "West Wales" (later reduced to Cornwall), was home to Wessex, which originally also included some land north of the Thames. Lastly, it seems that even the Isle of Wight had its own dynasty. However, it shouldn’t be assumed that all these kingdoms were always, or even typically, independent. When history begins, Æthelberht, the king of Kent, was the supreme ruler over all the kings south of the Humber. He was succeeded by Raedwald, the king of East Anglia, followed by a series of Northumbrian kings with even broader authority. Before Æthelberht, a similar position was held by the West Saxon king Ceawlin, and, much earlier according to tradition, by Ella or Ælle, the first king of Sussex. The nature of this supremacy has been widely debated, but it seems to be best explained by the principle of personal allegiance that was such a key part of Anglo-Saxon society.
2. Government.—Internally the various states seem to have been organized on very similar lines. In every case we find kingly government from the time of our earliest records, and there is no doubt that the institution goes back to a date anterior to the invasion of Britain (see Offa; Wermund). The royal title, however, was frequently borne by more than one person. Sometimes we find one supreme king together with a number of under-kings (subreguli); sometimes again, especially in the smaller kingdoms, Essex, Sussex and Hwicce, we meet with two or more kings, generally brothers, reigning together apparently on equal terms. During the greater part of the 8th century Kent seems to have been divided into two kingdoms; but as a rule such divisions did not last beyond the lifetime of the kings between whom the arrangement had been made. The kings were, with very rare exceptions, chosen from one particular family in each state, the ancestry of which was traced back not only to the founder of the kingdom but also, in a remoter degree, to a god. The members of such families were entitled to special wergilds, apparently six times as great as those of the higher class of nobles (see below).
2. Government.—Internally, the various states seemed to be organized in very similar ways. In every case, we see a monarchy from the time of our earliest records, and it’s clear that this system goes back to a time before the invasion of Britain (see Offa; Wermund). However, the royal title was often held by more than one person. Sometimes, there was one supreme king along with several under-kings (subreguli); at other times, especially in the smaller kingdoms like Essex, Sussex, and Hwicce, we find two or more kings, usually brothers, ruling together as equals. For most of the 8th century, Kent appears to have been split into two kingdoms; however, these divisions typically did not last beyond the lifetimes of the kings involved in the arrangement. The kings were, with very few exceptions, chosen from one specific family in each state, whose lineage was traced back not only to the founder of the kingdom but also, in a more distant way, to a god. Members of such families were entitled to special wergilds, which were apparently six times greater than those of the higher class of nobles (see below).
The only other central authority in the state was the king's council or court (þeod, witan, plebs, concilium). This body consisted partly of young warriors in constant attendance on the king, and partly of senior officials whom he called together from time to time. The terms used for the two classes by Bede are milites (ministri) and comites, for which the Anglo-Saxon version has þegnas and gesiðas respectively. Both classes alike consisted in part of members of the royal family. But they were by no means confined to such persons or even to born subjects of the king. Indeed, we are told that popular kings like Oswine attracted young nobles to their service from all quarters. The functions of the council have been much discussed, and it has been claimed that they had the right of electing and deposing kings. This view, however, seems to involve the existence of a greater feeling for constitutionalism than is warranted by the information at our disposal. The incidents which have been brought forward as evidence to this effect may with at least equal probability be interpreted as cases of profession or transference of personal allegiance. In other respects the functions of the council seem to have been of a deliberative character. It was certainly customary for the king to seek their advice and moral support on important questions, but there is nothing to show that he had to abide by the opinion of the majority.
The only other main authority in the state was the king's council or court (þeod, witan, plebs, concilium). This group included some young warriors who were always around the king and some senior officials whom he gathered occasionally. Bede referred to the two groups as milites (ministri) and comites, while the Anglo-Saxon version uses þegnas and gesiðas respectively. Both groups included members of the royal family, but they were not limited to them or even to subjects born under the king. In fact, it's said that popular kings like Oswine attracted young nobles to serve them from various places. The roles of the council have been widely debated, with some claiming they had the right to elect and remove kings. However, this viewpoint suggests a level of constitutional awareness that isn't supported by the information we have. The situations cited as evidence could just as easily be seen as instances of personal loyalty or shifts in allegiance. In other ways, the council's functions appear to have been more about discussion. It was definitely common for the king to ask for their advice and moral support on significant issues, but there’s no indication that he had to follow the majority’s opinion.
For administrative purposes each of the various kingdoms was divided into a number of districts under the charge of royal reeves (cyninges gerefa, praefectus, praepositus). These officials seem to have been located in royal villages (cyninges tun, villa regalis) or fortresses (cyninges burg, urbs regis), which served as centres and meeting-places (markets, &c.) for the inhabitants of the district, and to which their dues, both in payments and services had to be rendered. The usual size of such districts in early times seems to have been 300, 600 or 1200 hides.[1] In addition to these districts we find mention also of much larger divisions containing 2000, 3000, 5000 or 7000 hides. To this category belong the shires of Wessex (Hampshire, Wiltshire, Berkshire, &c.), each of which had an earl (aldormon, princeps, dux) of its own, at all events from the 8th century onwards. Many, if not all, of these persons were members of the royal family, and it is not unlikely that they originally bore the kingly title. At all events they are sometimes described as subreguli.
For administrative purposes, each of the various kingdoms was divided into several districts managed by royal officials (cyninges gerefa, praefectus, praepositus). These officials were typically based in royal villages (cyninges tun, villa regalis) or fortresses (cyninges burg, urbs regis), which acted as hubs and meeting spots (markets, etc.) for the local residents, where they had to pay their dues in both payments and services. The usual size of these districts in earlier times was about 300, 600, or 1200 hides. [1] Besides these districts, there were also much larger divisions that included 2000, 3000, 5000, or 7000 hides. This category includes the shires of Wessex (Hampshire, Wiltshire, Berkshire, etc.), each of which had its own earl (aldormon, princeps, dux), at least from the 8th century onwards. Many, if not all, of these individuals were part of the royal family, and it's quite possible that they originally held the title of king. In fact, they are sometimes referred to as subreguli.
3. Social Organization.—The officials mentioned above, whether of royal birth or not, were probably drawn from the king's personal retinue. In Anglo-Saxon society, as in that of all Teutonic nations in early times, the two most important principles were those of kinship and personal allegiance. If a man suffered injury it was to his relatives and his lord, rather than to any public official, that he applied first for protection and redress. If he was slain, a fixed sum (wergild), varying according to his station, had to be paid to his relatives, while a further but smaller sum (manbot) was due to his lord. These principles applied to all classes of society alike, and though strife within the family was by no means unknown, at all events in royal families, the actual slaying of a kinsman was regarded as the most heinous of all offences. Much the same feeling applied to the slaying of a lord—an offence for which no compensation could be rendered. How far the armed followers of a lord were entitled to compensation when the latter was slain [v.04 p.0591]is uncertain, but in the case of a king they received an amount equal to the wergild. Another important development of the principle of allegiance is to be found in the custom of heriots. In later times this custom amounted practically to a system of death-duties, payable in horses and arms or in money to the lord of the deceased. There can be little doubt, however, that originally it was a restoration to the lord of the military outfit with which he had presented his man when he entered his service. The institution of thegnhood, i.e. membership of the comitatus or retinue of a prince, offered the only opening by which public life could be entered. Hence it was probably adopted almost universally by young men of the highest classes. The thegn was expected to fight for his lord, and generally to place his services at his disposal in both war and peace. The lord, on the other hand, had to keep his thegns and reward them from time to time with arms and treasure. When they were of an age to marry he was expected to provide them with the means of doing so. If the lord was a king this provision took the form of a grant, perhaps normally ten hides, from the royal lands. Such estates were not strictly hereditary, though as a mark of favour they were not unfrequently re-granted to the sons of deceased holders.
3. Social Organization.—The officials mentioned earlier, whether they were born into royalty or not, were likely chosen from the king's personal group. In Anglo-Saxon society, as in other early Teutonic cultures, the two most important principles were kinship and personal loyalty. If someone was harmed, they would first seek protection and justice from their family and lord, rather than from any government official. If someone was killed, a fixed amount of money (wergild), depending on their status, had to be paid to their relatives, while a smaller amount (manbot) was owed to their lord. These principles applied across all social classes, and while family conflicts were not uncommon, especially within royal families, actually killing a relative was considered the most serious crime. The same strong feelings applied to killing a lord—an act for which no compensation could be given. It is uncertain how much compensation the armed followers of a lord would receive if their lord was killed, but in the case of a king, they would get an amount equal to the wergild. Another important aspect of the loyalty principle is seen in the custom of heriots. In later times, this custom effectively became a system of death duties, paid in horses and weapons or money to the lord of the deceased. However, it’s clear that originally it was meant to return to the lord the military gear he provided to his follower when they started serving him. The institution of thegnhood, i.e. membership in the comitatus or retinue of a prince, was essentially the only way for young men from the top classes to enter public life. Therefore, it was likely widely adopted by young men of high status. The thegn was expected to fight for his lord and generally offer his services in both war and peace. The lord, in turn, had to support his thegns and reward them periodically with weapons and treasures. When they were of an age to marry, he was expected to help them do so. If the lord was a king, this support usually came in the form of a grant—typically around ten hides—from royal lands. These estates weren't strictly hereditary, but as a sign of favor, they were often given again to the sons of deceased holders.
The structure of society in England was of a somewhat peculiar type. In addition to slaves, who in early times seem to have been numerous, we find in Wessex and apparently also in Mercia three classes, described as twelfhynde, sixhynde and twihynde from the amount of their wergilds, viz. 1200, 600 and 200 shillings respectively. It is probable that similar classes existed also in Northumbria, though not under the same names. Besides these terms there were others which were probably in use everywhere, viz. gesiðcund for the two higher classes and ceorlisc for the lowest. Indeed, we find these terms even in Kent, though the social system of that kingdom seems to have been of an essentially different character. Here the wergild of the ceorlisc class amounted to 100 shillings, each containing twenty silver coins (sceattas), as against 200 shillings of four (in Wessex five) silver coins, and was thus very much greater than the latter. Again, there was apparently but one gestiðcund class in Kent, with a wergild of 300 shillings, while, on the other hand, below the ceorlisc class we find three classes of persons described as laetas, who corresponded in all probability to the liti or freedmen of the continental laws, and who possessed wergilds of 80, 60 and 40 shillings respectively. To these we find nothing analogous in the other kingdoms, though the poorer classes of Welsh freemen had wergilds varying from 120 to 60 shillings. It should be added that the differential treatment of the various classes was by no means confined to the case of wergilds. We find it also in the compensations to which they were entitled for various injuries, in the fines to which they were liable, and in the value attached to their oaths. Generally, though not always, the proportions observed were the same as in the wergilds.
The structure of society in England was quite unique. Alongside slaves, who seem to have been common in early times, we find three social classes in Wessex and likely also in Mercia, referred to as twelfhynde, sixhynde, and twihynde based on their wergilds, which were 1200, 600, and 200 shillings, respectively. It's likely that similar classes existed in Northumbria, though not under the same titles. Besides these terms, there were probably others used widely, like gesiðcund for the two higher classes and ceorlisc for the lowest. In Kent, we even see these terms, although the social system there appears to have been quite different. Here, the wergild for the ceorlisc class was 100 shillings, each consisting of twenty silver coins (sceattas), compared to 200 shillings of four (or five in Wessex) silver coins, making it significantly higher. Furthermore, it seems there was only one gestiðcund class in Kent, with a wergild of 300 shillings, while below the ceorlisc class, there were three groups of individuals referred to as laetas, who likely corresponded to the liti or freedmen according to continental laws, and who had wergilds of 80, 60, and 40 shillings, respectively. There doesn't seem to be anything similar in the other kingdoms, although the poorer classes of Welsh freemen had wergilds ranging from 120 to 60 shillings. It's also worth noting that the different treatment of various classes was not limited to wergilds. We also see it in the compensations they were entitled to for different injuries, the fines they faced, and the value placed on their oaths. Typically, though not always, these ratios were consistent with those in the wergilds.
The nature of the distinction between the gesiðcund and ceorlisc classes is nowhere clearly explained; but it was certainly hereditary and probably of considerable antiquity. In general we may perhaps define them as nobles and commons, though in view of the numbers of the higher classes it would probably be more correct to speak of gentry and peasants. The distinction between the twelfhynde and sixhynde classes was also in part at least hereditary, but there is good reason for believing that it arose out of the possession of land. The former consisted of persons who possessed, whether as individuals or families, at least five hides of land—which practically means a village—while the latter were landless, i.e. probably without this amount of land. Within the ceorlisc class we find similar subdivisions, though they were not marked by a difference in wergild. The gafolgelda or tributarius (tribute-payer) seems to have been a ceorl who possessed at least a hide, while the gebur was without land of his own, and received his outfit as a loan from his lord.
The difference between the gesiðcund and ceorlisc classes is not clearly explained anywhere; however, it was definitely hereditary and likely very old. Generally, we can define them as nobles and commoners, though given the size of the upper classes, it might be more accurate to refer to them as gentry and peasants. The distinction between the twelfhynde and sixhynde classes was also partly hereditary, but there’s good reason to believe it stemmed from land ownership. The former group included individuals or families that had at least five hides of land—which practically means a village—while the latter were landless, i.e. probably without that amount of land. Within the ceorlisc class, there were similar subdivisions, although they were not distinguished by differences in wergild. The gafolgelda or tributarius (tribute-payer) seems to have been a ceorl who owned at least a hide, while the gebur was landless and received his equipment as a loan from his lord.
4. Payments and Services.—We have already had occasion to refer to the dues which were rendered by different classes of the population, and which the reeves in royal villages had to collect and superintend. The payments seem to have varied greatly according to the class from which they were due. Those rendered by landowners seem to have been known as feorm or fostor, and consisted of a fixed quantity of articles paid in kind. In Ine's Laws (cap. 70) we find a list of payments specified for a unit of ten hides, perhaps the normal holding of a twelfhynde man—though on the other hand it may be nothing more than a mere fiscal unit in an aggregate of estates. The list consists of oxen, sheep, geese, hens, honey, ale, loaves, cheese, butter, fodder, salmon and eels. Very similar specifications are found elsewhere. The payments rendered by the gafolgelda (tributarius) were known as gafol (tributuni), as his name implies. In Ine's Laws we hear only of the hwitel or white cloak, which was to be of the value of six pence per household (hide), and of barley, which was to be six pounds in weight for each worker. In later times we meet with many other payments both in money and in kind, some of which were doubtless in accordance with ancient custom. On the other hand the gebur seems not to have been liable to payments of this kind, presumably because the land which he cultivated formed part of the demesne (inland) of his lord. The term gafol, however, may have been applied to the payments which he rendered to the latter.
4. Payments and Services.—We've already mentioned the dues paid by different groups in the population, which the reeves in royal villages were responsible for collecting and overseeing. The payments varied significantly depending on the class of the payer. Those from landowners were referred to as feorm or fostor, and consisted of a set amount of goods provided in kind. In Ine’s Laws (cap. 70), we find a list of payments specified for a unit of ten hides, which might be the standard holding for a twelfhynde man—though it could also simply be a fiscal unit within a collection of estates. The list includes oxen, sheep, geese, hens, honey, ale, loaves, cheese, butter, fodder, salmon, and eels. Very similar details appear in other texts. The payments made by the gafolgelda (tributarius) were called gafol (tributuni), as the name suggests. In Ine’s Laws, we only hear about the hwitel or white cloak, valued at six pence per household (hide), and barley, which was required to weigh six pounds for each worker. Later on, we encounter many other payments, both monetary and in kind, some of which likely followed ancient traditions. On the other hand, the gebur does not seem to have been subject to these types of payments, probably because the land he worked on was part of his lord’s demesne (inland). However, the term gafol may have been used for the payments he made to his lord.
The services required of landowners were very manifold in character. Probably the most important were military service (fird, expeditio) and the repairing of fortifications and bridges—the trinoda necessitas of later times. Besides these we find reference in charters of the 9th century to the keeping of the king's hunters, horses, dogs and hawks, and the entertaining of messengers and other persons in the king's service. The duties of men of the sixhynde class, if they are to be identified with the radcnihtas (radmanni) of later times, probably consisted chiefly in riding on the king's (or their lord's) business. The services of the peasantry can only be conjectured from what we find in later times. Presumably their chief duty was to undertake a share in the cultivation of the demesne land. We need scarcely doubt also that the labour of repairing fortifications and bridges, though it is charged against the landowners, was in reality delegated by them to their dependents.
The services required of landowners were very diverse in nature. Probably the most important were military service (fird, expeditio) and the repair of fortifications and bridges—the trinoda necessitas of later times. In addition to these, there are references in 9th-century charters to maintaining the king's hunters, horses, dogs, and hawks, as well as hosting messengers and other individuals in the king's service. The responsibilities of the men in the sixhynde class, if they are to be linked with the radcnihtas (radmanni) of later periods, likely involved mainly riding on the king's (or their lord's) business. The tasks of the peasantry can only be speculated based on what we see in later times. Presumably, their primary duty was to contribute to the cultivation of the demesne land. We can also be fairly certain that the labor of repairing fortifications and bridges, although it was charged to the landowners, was actually assigned by them to their dependents.
5. Warfare.—All classes are said to have been liable to the duty of military service. Hence, since the ceorls doubtless formed the bulk of the population, it has been thought that the Anglo-Saxon armies of early times were essentially peasant forces. The evidence at our disposal, however, gives little justification for such a view. The regulation that every five or six hides should supply a warrior was not a product of the Danish invasions, as is sometimes stated, but goes back at least to the beginning of the 9th century. Had the fighting material been drawn from the ceorlisc class a warrior would surely have been required from each hide, but for military service no such regulation is found. Again, the fird (fyrd) was composed of mounted warriors during the 9th century, though apparently they fought on foot, and there are indications that such was the case also in the 7th century. No doubt ceorls took part in military expeditions, but they may have gone as attendants and camp-followers rather than as warriors, their chief business being to make stockades and bridges, and especially to carry provisions. The serious fighting, however, was probably left to the gesiðcund classes, who possessed horses and more or less effective weapons. Indeed, there is good reason for regarding these classes as essentially military.
5. Warfare.—All social classes were apparently required to serve in the military. Since ceorls likely made up the majority of the population, it has been assumed that early Anglo-Saxon armies were mainly composed of peasants. However, the evidence we have doesn't really support this idea. The rule that every five or six hides should provide a warrior wasn't introduced during the Danish invasions, as some claim, but dates back at least to the early 9th century. If the fighting forces had come from the ceorlisc class, we would expect that a warrior would be demanded from every hide, yet there is no regulation found for military service like that. Additionally, during the 9th century, the fird (fyrd) consisted of mounted warriors, despite the fact that they fought on foot, and there are signs that this was true even in the 7th century. While it's likely that ceorls participated in military campaigns, they may have served more as attendants and camp-followers than as actual warriors, focusing primarily on building stockades and bridges, and especially on carrying supplies. The main combat was probably left to the gesiðcund classes, who had horses and more effective weapons. Indeed, there's strong reason to view these classes as primarily military.
The chief weapons were the sword and spear. The former were two-edged and on the average about 3 ft. long. The hilts were often elaborately ornamented and sometimes these weapons were of considerable value. No definite line can be drawn between the spear proper and the javelin. The spear-heads which have been found in graves vary considerably in both form and size. They were fitted on to the shaft, by a socket which was open on one side. Other weapons appear to have been quite rare. Bows and arrows were certainly in use for sporting purposes, but there is no reason for believing that they were much used in warfare before the Danish invasions. They are very seldom met with in graves. The most common article of defensive armour was the shield, which was small and circular and apparently of quite thin lime-wood, the edge being formed [v.04 p.0592]probably by a thin band of iron. In the centre of the shield, in order to protect the hand which held it, was a strong iron boss, some 7 in. in diameter and projecting about 3 in. It is clear from literary evidence that the helmet (helm) and coat of chain mail (byrne) were also in common use. They are seldom found in graves, however, whether owing to the custom of heriots or to the fact that, on account of their relatively high value, they were frequently handed on from generation to generation as heirlooms. Greaves are not often mentioned. It is worth noting that in later times the heriot of an "ordinary thegn" (medema þegn)—by which is meant apparently not a king's thegn but a man of the twelfhynde class—consisted of his horse with its saddle, &c. and his arms, or two pounds of silver as an equivalent of the whole. The arms required were probably a sword, helmet, coat of mail and one or two spears and shields. There are distinct indications that a similar outfit was fairly common in Ine's time, and that its value was much the same. One would scarcely be justified, however, in supposing that it was anything like universal; for the purchasing power of such a sum was at that time considerable, representing as it did about 16-20 oxen or 100-120 sheep. It would hardly be safe to credit men of the sixhynde class in general with more than a horse, spear and shield.
The main weapons were the sword and spear. The sword was double-edged and generally about 3 feet long. The hilts were often intricately decorated, and sometimes these weapons were quite valuable. There isn't a clear distinction between a spear and a javelin. The spearheads found in graves vary widely in shape and size. They were attached to the shaft with a socket that was open on one side. Other weapons seem to have been relatively rare. Bows and arrows were definitely used for sporting purposes, but there’s no evidence that they were heavily utilized in warfare before the Danish invasions. They are rarely found in graves. The most common piece of defensive armor was the shield, which was small, round, and likely made of thin lime wood, with the edge reinforced by a thin band of iron. In the center of the shield, to protect the hand holding it, there was a sturdy iron boss, about 7 inches in diameter and protruding around 3 inches. Literary sources indicate that helmets (helm) and chainmail shirts (byrne) were also commonly used. However, they are seldom found in graves, possibly due to the custom of heriots or because they were often passed down as heirlooms due to their relatively high value. Greaves aren't frequently mentioned. It's interesting to note that in later times, the heriot of an "ordinary thegn" (medema þegn)—which seemingly refers not to a king's thegn but to someone from the twelfhynde class—consisted of his horse with its saddle, etc., and his weapons, or two pounds of silver as an equivalent. The required weapons likely included a sword, helmet, chainmail shirt, and one or two spears and shields. There are clear signs that a similar setup was fairly common during Ine's time, and that it had a comparable value. Nonetheless, it wouldn’t be accurate to assume that this was universal; the purchasing power of such an amount was quite significant at that time, equivalent to about 16-20 oxen or 100-120 sheep. It’s unlikely that men of the sixhynde class generally possessed more than a horse, spear, and shield.
6. Agriculture and Village Life.—There is no doubt that a fairly advanced system of agriculture must have been known to the Anglo-Saxons before they settled in Britain. This is made clear above all by the representation of a plough drawn by two oxen in one of the very ancient rock-carvings at Tegneby in Bohuslän. In Domesday Book the heavy plough with eight oxen seems to be universal, and it can be traced back in Kent to the beginning of the 9th century. In this kingdom the system of agricultural terminology was based on it. The unit was the sulung (aratrum) or ploughland (from sulh, "plough"), the fourth part of which was the geocled or geoc (jugum), originally a yoke of oxen. An analogy is supplied by the carucata of the Danelagh, the eighth part of which was the bouata or "ox-land." In the 10th century the sulung seems to have been identified with the hide, but in earlier times it contained apparently two hides. The hide itself, which was the regular unit in the other kingdoms, usually contained 120 acres in later times and was divided into four girda (virgatae) or yardlands. But originally it seems to have meant simply the land pertaining to a household, and its area in early times is quite uncertain, though probably far less. For the acre also there was in later times a standard length and breadth, the former being called furhlang (furlong) and reckoned at one-eighth of a mile, while the aecerbraedu or "acre-breadth" (chain) was also a definite measure. We need not doubt, however, that in practice the form of the acre was largely conditioned by the nature of the ground. Originally it is thought to have been the measure of a day's ploughing, in which case the dimensions given above would scarcely be reached. Account must also be taken of the possibility that in early times lighter teams were in general use. If so the normal dimensions of the acre may very well have been quite different.
6. Agriculture and Village Life.—There’s no doubt that the Anglo-Saxons had a pretty advanced system of agriculture before they settled in Britain. This is especially clear from the depiction of a plough pulled by two oxen in one of the very old rock carvings at Tegneby in Bohuslän. In the Domesday Book, the heavy plough with eight oxen appears to be standard, and it can be traced back in Kent to the start of the 9th century. In this kingdom, the agricultural terminology revolved around it. The unit was the sulung (aratrum) or ploughland (from sulh, "plough"), one-fourth of which was the geocled or geoc (jugum), originally a yoke of oxen. An analogy can be found with the carucata of the Danelagh, where one-eighth was the bouata or "ox-land." By the 10th century, the sulung seems to have been identified with the hide, but in earlier times, it likely represented two hides. The hide itself, which was the standard unit in other kingdoms, usually covered 120 acres in later times and was divided into four girda (virgatae) or yardlands. But originally, it appears to have simply meant the land associated with a household, and its size in early times is quite uncertain, though probably much smaller. For the acre, there was also a standard length and width in later times, with the length referred to as furhlang (furlong) measured at one-eighth of a mile, while the aecerbraedu or "acre-breadth" (chain) was also a specific measurement. However, we shouldn't doubt that practically, the shape of the acre was greatly influenced by the type of land. It’s believed that originally, it measured how much land could be ploughed in a day, in which case the dimensions mentioned above would hardly be met. We also need to consider the possibility that lighter teams were generally used in earlier times. If that’s the case, the typical size of the acre may have been quite different.
The husbandry was of a co-operative character. In the 11th century it was distinctly unusual for a peasant to possess a whole team of his own, and there is no reason for supposing the case to have been otherwise in early times; for though the peasant might then hold a hide, the hide itself was doubtless smaller and not commensurate in any way with the ploughland. The holdings were probably not compact but consisted of scattered strips in common fields, changed perhaps from year to year, the choice being determined by lot or otherwise. As for the method of cultivation itself there is little or no evidence. Both the "two-course system" and the "three-course system" may have been in use; but on the other hand it is quite possible that in many cases the same ground was not sown more than once in three years. The prevalence of the co-operative principle, it may be observed, was doubtless due in large measure to the fact that the greater part of England, especially towards the east, was settled not in scattered farms or hamlets but in compact villages with the cultivated lands lying round them.
The farming was cooperative in nature. In the 11th century, it was quite rare for a peasant to own a whole team of their own, and it’s likely that this was also true in earlier times; although a peasant might hold a hide, the hide itself was probably smaller and not at all proportional to the ploughland. The plots of land were likely not contiguous but made up of scattered strips in communal fields, possibly changing from year to year, with the selection determined by lottery or another method. As for the cultivation techniques used, there is little to no evidence. Both the "two-course system" and the "three-course system" might have been practiced; however, it’s also possible that in many instances, the same land was not sown more than once every three years. The widespread cooperative approach was likely largely due to the fact that most of England, particularly in the east, was organized not into isolated farms or small settlements but into compact villages with their cultivated lands surrounding them.
The mill was another element which tended to promote the same principle. There can be little doubt that before the Anglo-Saxons came to Britain they possessed no instrument for grinding corn except the quern (cweorn), and in remote districts this continued in use until quite late times. The grinding seems to have been performed chiefly by female slaves, but occasionally we hear also of a donkey-mill (esolcweorn). The mill proper, however, which was derived from the Romans, as its name (mylen, from Lat. molina) indicates, must have come into use fairly early. In the 11th century every village of any size seems to have possessed one, while the earliest references go back to the 8th century. It is not unlikely that they were in use during the Roman occupation of Britain, and consequently that they became known to the invaders almost from the first. The mills were presumably driven for the most part by water, though we have a reference to a windmill as early as the year 833.
The mill was another factor that helped support the same principle. There's no doubt that before the Anglo-Saxons arrived in Britain, they had no tool for grinding grain other than the quern (cweorn), and in remote areas, this continued to be used until quite recently. Grinding was mainly done by female slaves, but we also occasionally hear about a donkey-mill (esolcweorn). However, the proper mill, which came from the Romans, as indicated by its name (mylen, from Latin molina), must have started being used fairly early. By the 11th century, it seems that every village of any size had one, while the earliest mentions date back to the 8th century. It's likely they were in use during the Roman occupation of Britain, so the invaders probably became familiar with them early on. The mills were likely powered mainly by water, although there's a mention of a windmill as early as the year 833.
All the ordinary domestic animals were known. Cattle and sheep were pastured on the common lands appertaining to the village, while pigs, which (especially in Kent) seem to have been very numerous, were kept in the woods. Bee-keeping was also practised. In all these matters the invasion of Britain had brought about no change. The cultivation of fruit and vegetables on the other hand was probably almost entirely new. The names are almost all derived from Latin, though most of them seem to have been known soon after the invasion, at all events by the 7th century.
All the common farm animals were recognized. Cows and sheep grazed on the village's shared lands, while pigs, which were especially abundant in Kent, were raised in the woods. Beekeeping was also done. In these respects, the invasion of Britain hadn’t changed much. However, the farming of fruits and vegetables was likely new. The names for these crops mostly come from Latin, although most of them seemed to have been recognized shortly after the invasion, certainly by the 7th century.
From the considerations pointed out above we can hardly doubt that the village possessed a certain amount of corporate life, centred perhaps in an ale-house where its affairs were discussed by the inhabitants. There is no evidence, however, which would justify us in crediting such gatherings with any substantial degree of local authority. So far as the limited information at our disposal enables us to form an opinion, the responsibility both for the internal peace of the village, and for its obligations to the outside world, seems to have lain with the lord or his steward (gerefa, villicus) from the beginning. A quite opposite view has, it is true, found favour with many scholars, viz. that the villages were orginally settlements of free kindreds, and that the lord's authority was superimposed on them at a later date. This view is based mainly on the numerous place-names ending in -ing, -ingham, -ington, &c., in which the syllable -ing is thought to refer to kindreds of cultivators. It is more probable, however, that these names are derived from persons of the twelfhynde class to whom the land had been granted. In many cases indeed there is good reason for doubting whether the name is a patronymic at all.
From the points mentioned above, we can hardly doubt that the village had a certain level of community life, likely centered around a pub where the local matters were discussed by the residents. However, there’s no evidence to support the idea that these gatherings held any real local authority. Based on the limited information we have, it seems that the responsibility for maintaining peace within the village and its obligations to the outside world has rested with the lord or his steward (gerefa, villicus) from the beginning. It is true that a completely opposite perspective has gained support among many scholars, which is that the villages were originally settlements of free families, and the lord's authority was imposed on them later. This perspective mainly relies on the many place names ending in -ing, -ingham, -ington, etc., where the syllable -ing is believed to refer to groups of cultivators. However, it’s more likely that these names come from individuals of the twelfhynde class to whom the land was granted. In many cases, there’s actually good reason to question whether the name is a patronymic at all.
The question how far the villages were really new settlements is difficult to answer, for the terminations -ham, -ton, &c. cannot be regarded as conclusive evidence. Thus according to the Anglo-Saxon Chronicle (ann. 571) Bensington and Eynsham were formerly British villages. Even if the first part of Egonesham is English—which is by no means certain—it is hardly sufficient reason for discrediting this statement, for Canterbury (Cantwaraburg) and Rochester (Hrofes ceaster) were without doubt Roman places in spite of their English names. On the whole it seems likely that the cultivation of the land was not generally interrupted for more than a very few years; hence the convenience of utilizing existing sites of villages would be obvious, even if the buildings themselves had been burnt.
The question of how much the villages were truly new settlements is hard to answer, because the endings -ham, -ton, etc., can't be seen as definitive proof. For example, according to the Anglo-Saxon Chronicle (ann. 571), Bensington and Eynsham were previously British villages. Even if the first part of Egonesham is English—which isn’t certain—it’s hardly a good reason to doubt this claim, since Canterbury (Cantwaraburg) and Rochester (Hrofes ceaster) were definitely Roman cities despite their English names. Overall, it seems likely that farming was not generally interrupted for more than a couple of years; therefore, it makes sense to use existing village sites, even if the buildings themselves had been destroyed.
7. Towns.—Gildas states that in the time of the Romans Britain contained twenty-eight cities (civitates), besides a number of fortresses (castetta). Most of these were situated within the territories eventually occupied by the invaders, and reappear as towns in later times. Their history in the intervening period, however, is wrapped in obscurity. Chester appears to have been deserted for three centuries after its destruction early in the 7th century, and in most of the other cases there are features observable in the situation and plan of the medieval town which suggest that its occupation had not been continuous. Yet London and Canterbury must have recovered a certain amount of importance quite early, at all events within two centuries after the invasion, and the same is probably true of York, [v.04 p.0593]Lincoln and a few other places. The term applied to both the cities and the fortresses of the Romans was ceaster (Lat. castra), less frequently the English word burg. There is little or no evidence for the existence of towns other than Roman in early times, for the word urbs is merely a translation of burg, which was used for any fortified dwelling-place, and it is improbable that anything which could properly be called a town was known to the invaders before their arrival in Britain. The Danish settlements at the end of the 9th century and the defensive system initiated by King Alfred gave birth to a new series of fortified towns, from which the boroughs of the middle ages are mainly descended.
7. Towns.—Gildas mentions that during Roman times, Britain had twenty-eight cities (civitates), along with several fortresses (castetta). Most of these were located in areas that the invaders later occupied and reemerged as towns in later periods. However, their history during the gap is mostly unclear. Chester seems to have been abandoned for three centuries after it was destroyed in the early 7th century, and in many other cases, the location and layout of the medieval town suggest that its occupation wasn't continuous. Nevertheless, London and Canterbury seem to have regained some importance relatively early, likely within two centuries after the invasion, and probably the same applies to York, [v.04 p.0593]Lincoln, and a few other locations. The term used for both the cities and fortresses of the Romans was ceaster (Lat. castra), and less commonly the English word burg. There is little to no evidence of towns other than Roman ones in early times since the word urbs is just a translation of burg, which referred to any fortified dwelling, and it is unlikely that anything that could be truly called a town existed before the invaders arrived in Britain. The Danish settlements at the end of the 9th century and the defense strategy set in motion by King Alfred led to the formation of a new series of fortified towns, from which the boroughs of the medieval period largely originated.
8. Houses.—Owing to the fact that houses were built entirely of perishable materials, wood and wattle, we are necessarily dependent almost wholly upon literary evidence for knowledge of this subject. Stone seems to have been used first for churches, but this was not before the 7th century, and we are told that at first masons were imported from Gaul. Indeed wood was used for many churches, as well as for most secular buildings, until a much later period. The walls were formed either of stout planks laid together vertically or horizontally, or else of posts at a short distance from one another, the interstices being filled up with wattlework daubed with clay. It is not unlikely that the houses of wealthy persons were distinguished by a good deal of ornamentation in carving and painting. The roof was high-pitched and covered with straw, hay, reeds or tiles. The regular form of the buildings was rectangular, the gable sides probably being shorter than the others. There is little evidence for partitions inside, and in wealthy establishments the place of rooms seems to have been supplied by separate buildings within the same enclosure. The windows must have been mere openings in the walls or roof, for glass was not used for this purpose before the latter part of the 7th century. Stoves were known, but most commonly heat was obtained from an open fire in the centre of the building. Of the various buildings in a wealthy establishment the chief were the hall (heall), which was both a dining and reception room, and the "lady's bower" (brydbur), which served also as a bedroom for the master and mistress. To these we have to add buildings for the attendants, kitchen, bakehouse, &c., and farm buildings. There is little or no evidence for the use of two-storeyed houses in early times, though in the 10th and 11th centuries they were common. The whole group of buildings stood in an enclosure (tun) surrounded by a stockade (burg), which perhaps rested on an earthwork, though this is disputed. Similarly the homestead of the peasant was surrounded by a fence (edor).
8. Houses.—Because houses were made entirely of materials that could decay, like wood and wattle, we mainly rely on written records to understand this topic. Stone was initially used for churches, but not until the 7th century, and we know that masons were first brought in from Gaul. In fact, wood was common for many churches and most secular buildings until much later. The walls were built either with sturdy planks placed vertically or horizontally, or with posts set a short distance apart, filled in with wattle and clay. It’s likely that the homes of wealthy individuals featured significant decorative elements in carving and painting. The roofs were steeply pitched and covered with straw, hay, reeds, or tiles. Buildings typically had a rectangular shape, with gable ends probably shorter than the other sides. There is little evidence of interior partitions, and in wealthy households, the rooms seems to have been replaced by separate buildings within the same compound. Windows were probably just openings in the walls or roof, as glass wasn’t used for this purpose until the late 7th century. Stoves were known, but heat was most commonly generated from an open fire in the center of the building. In a wealthy establishment, the main buildings included the hall (heall), which served as both a dining and reception area, and the "lady's bower" (brydbur), which also functioned as a bedroom for the master and mistress. Additional buildings included those for servants, kitchens, bakehouses, etc., as well as farm buildings. There is little to no evidence of two-story houses in early times, although they became common in the 10th and 11th centuries. The entire group of buildings was enclosed in a compound (tun) surrounded by a fence (burg), which might have been built on an earthwork, although this is debated. Similarly, the home of a peasant was surrounded by a fence (edor).
9. Clothes.—The chief material for clothing was at first no doubt wool, though linen must also have been used and later became fairly common. The chief garments were the coat (roc), the trousers (brec), and the cloak, for which there seem to have been a number of names (loða, hacele, sciccing, pad, hwitel). To these we may add the hat (haet), belt (gyrdel), stockings (hosa), shoes (scoh, gescy, rifeling) and gloves (glof). The crusene was a fur coat, while the serc or smoc seems to have been an undergarment and probably sleeveless. The whole attire was of national origin and had probably been in use long before the invasion of Britain. In the great bog-deposit at Thorsbjaerg in Angel, which dates from about the 4th century, there were found a coat with long sleeves, in a fair state of preservation, a pair of long trousers with remains of socks attached, several shoes and portions of square cloaks, one of which had obviously been dyed green. The dress of the upper classes must have been of a somewhat gorgeous character, especially when account is taken of the brooches and other ornaments which they wore. It is worth noting that according to Jordanes the Swedes in the 6th century were splendidly dressed.
9. Clothes.—The main material for clothing was probably wool at first, although linen was also used and later became quite common. The primary garments included the coat (roc), trousers (brec), and cloak, which had several names (loða, hacele, sciccing, pad, hwitel). Additional items included the hat (haet), belt (gyrdel), stockings (hosa), shoes (scoh, gescy, rifeling), and gloves (glof). The crusene was a fur coat, while the serc or smoc seems to have been an undergarment and likely sleeveless. The entire outfit had national origins and was probably in use long before the invasion of Britain. In the significant bog deposit at Thorsbjaerg in Angel, dating back to around the 4th century, a coat with long sleeves in good condition, a pair of long trousers with remnants of socks attached, several shoes, and parts of square cloaks were found, one of which had clearly been dyed green. The attire of the upper class must have been quite lavish, especially considering the brooches and other accessories they wore. It's interesting to note that according to Jordanes, the Swedes in the 6th century were dressed splendidly.
10. Trade.—The few notices of this subject which occur in the early laws seem to refer primarily to cattle-dealing. But there can be no doubt that a considerable import and export trade with the continent had sprung up quite early. In Bede's time, if not before, London was resorted to by many merchants both by land and by sea. At first the chief export trade was probably in slaves. English slaves were to be obtained in Rome even before the end of the 6th century, as appears from the well-known story of Gregory the Great. Since the standard price of slaves on the continent was in general three or four times as great as it was in England, the trade must have been very profitable. After the adoption of Christianity it was gradually prohibited by the laws. The nature of the imports during the heathen period may be learned chiefly from the graves, which contain many brooches and other ornaments of continental origin, and also a certain number of silver, bronze and glass vessels. With the introduction of Christianity the ecclesiastical connexion between England and the continent without doubt brought about a large increase in the imports of secular as well as religious objects, and the frequency of pilgrimages by persons of high rank must have had the same effect. The use of silk (seoluc) and the adoption of the mancus (see below) point to communication, direct or indirect, with more distant countries. In the 8th century we hear frequently of tolls on merchant ships at various ports, especially London.
10. Trade.—The few mentions of this topic in early laws seem to mainly concern cattle trading. However, it's clear that a significant import and export trade with the continent had developed quite early on. By Bede's time, if not earlier, many merchants were traveling to London both by land and sea. Initially, the main export was likely slaves. English slaves were available in Rome even before the end of the 6th century, as shown in the famous story of Gregory the Great. Since the standard price for slaves on the continent was usually three to four times higher than in England, this trade must have been very lucrative. After Christianity was adopted, it was gradually banned by law. The nature of imports during the pagan period can mainly be understood through graves, which contain many brooches and other ornaments from the continent, as well as various silver, bronze, and glass vessels. With the introduction of Christianity, the ecclesiastical connection between England and the continent undoubtedly led to a significant increase in the imports of both secular and religious items, and the frequency of pilgrimages by nobility likely had the same impact. The use of silk (seoluc) and the adoption of the mancus (see below) indicate communication, either direct or indirect, with more distant lands. In the 8th century, we often hear about tolls on merchant ships at various ports, especially in London.
11. Coinage.—The earliest coins which can be identified with certainty are some silver pieces which bear in Runic letters the name of the Mercian king Æthelred (675-704). There are others, however, of the same type and standard (about 21 grains) which may be attributed with probability to his father Penda (d. 655). But it is clear from the laws of Æthelberht that a regular silver coinage was in use at least half a century before this time, and it is not unlikely that many unidentified coins may go back to the 6th century. These are fairly numerous, and are either without inscriptions or, if they do bear letters at all, they seem to be mere corruptions of Roman legends. Their designs are derived from Roman or Frankish coins, especially the former, and their weight varies from about 10 to 21 grains, though the very light coins are rare. Anonymous gold coins, resembling Frankish trientes in type and standard (21 grains), are also fairly common, though they must have passed out of use very early, as the laws give no hint of their existence. Larger gold coins (solidi) are very rare. In the early laws the money actually in use appears to have been entirely silver. In Offa's time a new gold coin, the mancus, resembling in standard the Roman solidus (about 70 grains), was introduced from Mahommedan countries. The oldest extant specimen bears a faithfully copied Arabic inscription. In the same reign the silver coins underwent a considerable change in type, being made larger and thinner, while from this time onwards they always bore the name of the king (or queen or archbishop) for whom they were issued. The design and execution also became remarkably good. Their weight was at first unaffected, but probably towards the close of Offa's reign it was raised to about 23 grains, at which standard it seems to have remained, nominally at least, until the time of Alfred. It is to be observed that with the exception of Burgred's coins and a few anonymous pieces the silver was never adulterated. No bronze coins were current except in Northumbria, where they were extremely common in the 9th century.
11. Coinage.—The earliest coins that can be confidently identified are some silver pieces that feature the name of the Mercian king Æthelred (675-704) in Runic letters. There are others of the same type and weight (about 21 grains) that are likely linked to his father Penda (d. 655). However, it's clear from the laws of Æthelberht that a regular silver coin system was in place at least fifty years before this period, and it's quite possible that many unidentified coins date back to the 6th century. These coins are quite numerous and either lack inscriptions or, if they do have letters, they appear to be distorted versions of Roman legends. Their designs are inspired by Roman or Frankish coins, particularly the former, and their weight varies from around 10 to 21 grains, though the very light coins are uncommon. Anonymous gold coins, similar to Frankish trientes in type and weight (21 grains), are also fairly prevalent, although they likely went out of circulation very early, as the laws do not mention them. Larger gold coins (solidi) are very rare. In the early laws, the money actually in circulation seems to have been entirely silver. During Offa's reign, a new gold coin, the mancus, which followed the standard of the Roman solidus (about 70 grains), was introduced from the Muslim regions. The oldest existing specimen features a carefully copied Arabic inscription. In the same reign, silver coins underwent a significant redesign, becoming larger and thinner, and from that point on, they always displayed the name of the king (or queen or archbishop) for whom they were issued. The design and craftsmanship also became notably improved. Their weight remained initially unaffected, but likely increased to about 23 grains towards the end of Offa's reign, and this standard appears to have been maintained, at least nominally, until Alfred's time. It's worth noting that, except for Burgred's coins and a few anonymous pieces, the silver was never debased. No bronze coins were in circulation except in Northumbria, where they were very common in the 9th century.
Originally scilling ("shilling") and sceatt seem to have been the terms for gold and silver coins respectively. By the time of Ine, however, pending, pen(n)ing ("penny"), had already come into use for the latter, while, owing to the temporary disappearance of a gold coinage, scilling had come to denote a mere unit of account. It was, however, a variable unit, for the Kentish shilling contained twenty sceattas (pence), while the Mercian contained only four. The West Saxon shilling seems originally to have been identical with the Mercian, but later it contained five pence. Large payments were generally made by weight, 240-250 pence being reckoned to the pound, perhaps from the 7th century onwards. The mancus was equated with thirty pence, probably from the time of its introduction. This means that the value of gold relatively to silver was 10:1 from the end of Offa's reign. There is reason, however, for thinking that in earlier times it was as low as 6:1, or even 5:1. In Northumbria a totally different monetary system prevailed, the unit being the tryms, which contained three sceattas or pence. As to the value of the bronze coins we are without information.
Originally, scilling ("shilling") and sceatt were the terms for gold and silver coins, respectively. By the time of Ine, however, pending, pen(n)ing ("penny"), had already started being used for the latter, while, due to the temporary absence of a gold coinage, scilling had come to refer to a mere unit of account. It was a variable unit; the Kentish shilling contained twenty sceattas (pence), while the Mercian had only four. The West Saxon shilling seems to have originally been the same as the Mercian, but later it included five pence. Large payments were usually made by weight, with 240-250 pence counted as a pound, possibly from the 7th century onward. The mancus was valued at thirty pence, likely since it was first introduced. This indicates that the value of gold relative to silver was 10:1 from the end of Offa's reign. However, there is reason to believe that in earlier times it was as low as 6:1, or even 5:1. In Northumbria, a completely different monetary system was in place, with the unit being the tryms, which consisted of three sceattas or pence. We lack information about the value of the bronze coins.
The purchasing power of money was very great. The sheep was valued at a shilling in both Wessex and Mercia, from early times till the 11th century. One pound was the normal price of a slave and half a pound that of a horse. The price of a pig was twice, and that of an ox six times as great as that of a sheep. Regarding the prices of commodities other than live-stock we have little definite information, though an approximate estimate may be made of the value of arms. It is worth noticing that we often hear of payments in gold and silver vessels in place of money. In the former case the mancus was the usual unit of calculation.
The purchasing power of money was very high. The value of a sheep was a shilling in both Wessex and Mercia, from ancient times until the 11th century. A pound was the typical price for a slave, and half a pound was the price for a horse. The cost of a pig was double that of a sheep, and the price of an ox was six times that of a sheep. We have limited concrete information about the prices of goods other than livestock, although we can make an approximate estimate of the value of weapons. It’s worth noting that we often hear about payments made in gold and silver items rather than cash. In the former case, the mancus was the usual unit of measurement.
12. Ornaments.—Of these the most interesting are the brooches which were worn by both sexes and of which large numbers have been found in heathen cemeteries. They may be classed under eight leading types: (1) circular or ring-shaped, (2) cruciform, (3) square-headed, (4) radiated, (5) S-shaped, (6) bird-shaped, (7) disk-shaped, (8) cupelliform or saucer-shaped. Of these Nos. 5 and 6 appear to be of continental origin, and this is probably the case also with No. 4 and in part with No. 7. But the last-mentioned type varies greatly, from rude and almost plain disks of bronze to magnificent gold specimens studded with gems. No. 8 is believed to be peculiar to England, and occurs chiefly in the southern Midlands, specimens being usually found in pairs. The interiors are gilt, often furnished with detachable plates and sometimes set with brilliants. The remaining types were probably brought over by the Anglo-Saxons at the time of the invasion. Nos. 1 and 3 are widespread outside England, but No. 2, though common in Scandinavian countries, is hardly to be met with south of the Elbe. It is worth noting that a number of specimens were found in the cremation cemetery at Borgstedterfeld near Rendsburg. In England it occurs chiefly in the more northern counties. Nos. 2 and 3 vary greatly in size, from 2½ to 7 in. or more. The smaller specimens are quite plain, but the larger ones are gilt and generally of a highly ornamental character. In later times we hear of brooches worth as much as six mancusas, i.e. equivalent to six oxen.
12. Ornaments.—Among these, the most interesting are the brooches worn by both men and women, with many found in pagan cemeteries. They can be categorized into eight main types: (1) circular or ring-shaped, (2) cruciform, (3) square-headed, (4) radiated, (5) S-shaped, (6) bird-shaped, (7) disk-shaped, (8) cupelliform or saucer-shaped. Types 5 and 6 seem to have originated from the continent, and this likely applies to type 4 and partially to type 7 as well. However, type 7 shows a lot of variety, ranging from simple bronze disks to stunning gold pieces adorned with gems. Type 8 is believed to be unique to England, mainly found in the southern Midlands, often in pairs. These brooches usually have gilt interiors, often with detachable plates and sometimes set with gems. The other types were likely brought over by the Anglo-Saxons during the invasion. Types 1 and 3 are common outside of England, but type 2, while frequent in Scandinavia, is rare south of the Elbe. It's worth mentioning that several examples were discovered in the cremation cemetery at Borgstedterfeld near Rendsburg. In England, they’re mainly found in the northern counties. Types 2 and 3 can vary significantly in size, from 2½ to over 7 inches. The smaller pieces are quite simple, while the larger ones are gilded and typically very ornate. In later times, there are accounts of brooches worth as much as six mancusas, i.e. equivalent to six oxen.
Among other ornaments we may mention hairpins, rings and ear-rings, and especially buckles which are often of elaborate workmanship. Bracelets and necklets are not very common, a fact which is rather surprising, as in early times, before the issuing of a coinage, these articles (beagas) took the place of money to a large extent. The glass vessels are finely made and of somewhat striking appearance, though they closely resemble contemporary continental types. Since the art of glass-working was unknown, according to Bede, until nearly the end of the 7th century, it is probable that these were all of continental or Roman-British origin.
Among other ornaments, we can mention hairpins, rings, and earrings, especially buckles, which are often intricately crafted. Bracelets and necklaces are not very common, which is surprising since, in earlier times, before coins were introduced, these items (beagas) largely served as currency. The glass vessels are well-made and quite eye-catching, although they closely resemble styles from the continent at the time. Since the art of glass-making was supposedly unknown, according to Bede, until nearly the end of the 7th century, it’s likely that all of these were of continental or Roman-British origin.
13. Amusements.—It is clear from the frequent references to dogs and hawks in the charters that hunting and falconry were keenly pursued by the kings and their retinues. Games, whether indoor or outdoor, are much less frequently mentioned, but there is no doubt that the use of dice (taefl) was widespread. At court much time was given to poetic recitation, often accompanied by music, and accomplished poets received liberal rewards. The chief musical instrument was the harp (hearpe), which is often mentioned. Less frequently we hear of the flute (pipe) and later also of the fiddle (fiðele). Trumpets (horn, swegelhorn, byme) appear to have been used chiefly as signals.
13. Amusements.—It’s clear from the frequent mentions of dogs and hawks in the charters that hunting and falconry were actively pursued by the kings and their followers. Games, whether played indoors or outdoors, are mentioned much less often, but it’s obvious that the use of dice (taefl) was common. At court, a lot of time was spent on poetic recitation, often with music, and skilled poets were well rewarded. The main musical instrument was the harp (hearpe), which is frequently referenced. Less often, we hear about the flute (pipe) and later also the fiddle (fiðele). Trumpets (horn, swegelhorn, byme) seem to have mainly been used as signals.
14. Writing.—The Runic alphabet seems to have been the only form of writing known to the Anglo-Saxons before the invasion of Britain, and indeed until the adoption of Christianity. In its earliest form, as it appears in inscriptions on various articles found in Schleswig and in Scandinavian countries, it consisted of twenty-four letters, all of which occur in abecedaria in England. In actual use, however, two letters soon became obsolete, but a number of others were added from time to time, some of which are found also on the continent, while others are peculiar to certain parts of England. Originally the Runic alphabet seems to have been used for writing on wooden boards, though none of these have survived. The inscriptions which have come down to us are engraved partly on memorial stones, which are not uncommon in the north of England, and partly on various metal objects, ranging from swords to brooches. The adoption of Christianity brought about the introduction of the Roman alphabet; but the older form of writing did not immediately pass out of use, for almost all the inscriptions which we possess date from the 7th or following centuries. Coins with Runic legends were issued at least until the middle of the 8th century, and some of the memorial stones date probably even from the 9th. The most important of the latter are the column at Bewcastle, Cumberland, believed to commemorate Alhfrith, the son of Oswio, who died about 670, and the cross at Ruthwell, Dumfriesshire, which is probably about a century later. The Roman alphabet was very soon applied to the purpose of writing the native language, e.g. in the publication of the laws of Æthelberht. Yet the type of character in which even the earliest surviving MSS. are written is believed to be of Celtic origin. Most probably it was introduced by the Irish missionaries who evangelized the north of England, though Welsh influence is scarcely impossible. Eventually this alphabet was enlarged (probably before the end of the 7th century) by the inclusion of two Runic letters for th and w.
14. Writing.—The Runic alphabet appears to have been the only writing system known to the Anglo-Saxons before the invasion of Britain, and really until the adoption of Christianity. In its earliest form, as seen in inscriptions on various items found in Schleswig and Scandinavian countries, it had twenty-four letters, all of which are found in abecedaria in England. However, in practice, two letters quickly became outdated, while several others were added over time, some of which are also found on the continent, while others are specific to certain areas of England. Originally, the Runic alphabet seems to have been used for writing on wooden boards, though none of these have survived. The inscriptions that have come down to us are partly engraved on memorial stones, which are fairly common in northern England, and partly on various metal objects, from swords to brooches. The adoption of Christianity led to the introduction of the Roman alphabet; however, the older writing style didn’t disappear right away, as almost all the inscriptions we have date from the 7th century or later. Coins with Runic inscriptions were issued at least until the middle of the 8th century, and some of the memorial stones likely date back to the 9th century. The most important of these include the column at Bewcastle, Cumberland, which is believed to commemorate Alhfrith, the son of Oswio, who died around 670, and the cross at Ruthwell, Dumfriesshire, which is probably from about a century later. The Roman alphabet was soon used to write the native language, e.g. in the publication of the laws of Æthelberht. Yet the style of writing in even the earliest surviving manuscripts is thought to be of Celtic origin. It was most likely introduced by the Irish missionaries who evangelized northern England, although Welsh influence isn’t out of the question. Eventually, this alphabet was expanded (likely before the end of the 7th century) by adding two Runic letters for th and w.
15. Marriage.—This is perhaps the subject on which our information is most inadequate. It is evident that the relationships which prohibited marriage were different from those recognized by the Church; but the only fact which we know definitely is that it was customary, at least in Kent, for a man to marry his stepmother. In the Kentish laws marriage is represented as hardly more than a matter of purchase; but whether this was the case in the other kingdoms also the evidence at our disposal is insufficient to decide. We know, however, that in addition to the sum paid to the bride's guardian, it was customary for the bridegroom to make a present (morgengifu) to the bride herself, which, in the case of queens, often consisted of a residence and considerable estates. Such persons also had retinues and fortified residences of their own. In the Kentish laws provision is made for widows to receive a proportionate share in their husbands' property.
15. Marriage.—This is probably the topic where our knowledge is least complete. It's clear that the relationships that were forbidden for marriage were different from those recognized by the Church; however, the only definite fact we have is that in Kent, it was common for a man to marry his stepmother. The laws in Kent treat marriage as almost more of a transaction, but we don't have enough evidence to know if this was true in other kingdoms as well. We do know, though, that besides the amount paid to the bride's guardian, it was customary for the groom to give a gift (morgengifu) to the bride, which, in the case of queens, often included a home and substantial land. These individuals also had their own followers and fortified homes. The Kentish laws also ensure that widows receive a fair share of their husbands' property.
16. Funeral Rites.—Both inhumation and cremation were practised in heathen times. The former seems to have prevailed everywhere; the latter, however, was much more common in the more northern counties than in the south, though cases are fairly numerous throughout the valley of the Thames. In Beowulf cremation is represented as the prevailing custom. There is no evidence that it was still practised when the Roman and Celtic missionaries arrived, but it is worth noting that according to the tradition given in the Anglo-Saxon Chronicle, Oxfordshire, where the custom seems to have been fairly common, was not conquered before the latter part of the 6th century. The burnt remains were generally, if not always, enclosed in urns and then buried. The urns themselves are of clay, somewhat badly baked, and bear geometrical patterns applied with a punch. They vary considerably in size (from 4 to 12 in. or more in diameter) and closely resemble those found in northern Germany. Inhumation graves are sometimes richly furnished. The skeleton is laid out at full length, generally with the head towards the west or north, a spear at one side and a sword and shield obliquely across the middle. Valuable brooches and other ornaments are often found. In many other cases, however, the grave contained nothing except a small knife and a simple brooch or a few beads. Usually both classes of graves lie below the natural surface of the ground without any perceptible trace of a barrow.
16. Funeral Rites.—Both burial and cremation were practiced in ancient times. Burial seems to have been more common everywhere, but cremation was more prevalent in the northern counties than in the south, though it still appeared fairly often throughout the Thames valley. In Beowulf, cremation is depicted as the main custom. There’s no evidence that it was still common when the Roman and Celtic missionaries arrived, but it’s interesting to note that, according to the tradition in the Anglo-Saxon Chronicle, Oxfordshire, where this practice seems to have been relatively widespread, wasn’t conquered until the late 6th century. The ashes were typically, if not always, placed in urns and then buried. These urns were made of clay, somewhat poorly baked, and featured geometric patterns stamped into them. They vary significantly in size (ranging from 4 to over 12 inches in diameter) and closely resemble those found in northern Germany. Burial graves are sometimes richly adorned. The skeleton is laid out fully extended, typically with the head facing west or north, a spear by one side, and a sword and shield positioned diagonally across the middle. Valuable brooches and other decorative items are often discovered. However, in many other cases, the grave contained only a small knife, a simple brooch, or a few beads. Usually, both types of graves are located below the natural ground surface without any visible sign of a barrow.
17. Religion.—Here again the information at our disposal is very limited. There can be little doubt that the heathen Angli worshipped certain gods, among them Ti (Tig), Woden, Thunor and a goddess Frigg, from whom the names Tuesday, Wednesday, Thursday and Friday are derived. Ti was probably the same god of whom early Roman writers speak under the name Mars (see Týr), while Thunor was doubtless the thunder-god (see Thor). From Woden (q.v.) most of the royal families traced their descent. Seaxneat, the ancestor of the East Saxon dynasty, was also in all probability a god (see Essex, Kingdom of).
17. Religion.—Once again, the information available to us is quite limited. It's clear that the heathen Angli worshipped certain gods, including Ti (Tig), Woden, Thunor, and a goddess named Frigg, from whose names we get Tuesday, Wednesday, Thursday, and Friday. Ti was likely the same god that early Roman writers referred to as Mars (see Tyr), while Thunor was certainly the thunder god (see Thor). Most royal families traced their lineage back to Woden (q.v.). Seaxneat, the ancestor of the East Saxon dynasty, was probably also a god (see Essex, England).
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Of anthropomorphic representations of the gods we have no clear evidence, though we do hear of shrines in sacred enclosures, at which sacrifices were offered. It is clear also that there were persons specially set apart for the priesthood, who were not allowed to bear arms or to ride except on mares. Notices of sacred trees and groves, springs, stones, &c., are much more frequent than those referring to the gods. We hear also a good deal of witches and valkyries, and of charms and magic; as an instance we may cite the fact that certain (Runic) letters were credited, as in the North, with the power of loosening bonds. It is probable also that the belief in the spirit world and in a future life was of a somewhat similar kind to what we find in Scandinavian religion. (See Teutonic Peoples, §6.)
We don't have clear evidence of anthropomorphic representations of the gods, but we do hear about shrines in sacred places where sacrifices were made. It's also clear that there were individuals specifically designated for the priesthood, who weren’t allowed to carry weapons or ride anything other than mares. Mentions of sacred trees, groves, springs, stones, and similar things are much more common than references to the gods. There's also quite a bit of talk about witches and valkyries, along with charms and magic; for example, certain (Runic) letters were believed, like in the North, to have the power to break bonds. It's likely that the belief in the spirit world and an afterlife was somewhat similar to what we find in Scandinavian religion. (See Germanic Peoples, §6.)
The chief primary authorities are Gildas, De Excidio Britanniae, and Nennius, Historia Britonum (ed. San-Marte, Berlin, 1844); Th. Mommsen in Mon. Germ. Hist., Auct. Antiquiss., tom. xiii. (Berlin, 1898); Bede, Hist. Eccl. (ed. C. Plummer, Oxford, 1896); the Saxon Chronicle (ed. C. Plummer, Oxford, 1892-1899); and the Anglo-Saxon Laws (ed. F. Liebermann, Halle, 1903), and Charters (W. de G. Birch, Cartularium Saxonicum, London, 1885-1893). Modern authorities: Sh. Turner, History of the Anglo-Saxons (London, 1799-1805; 7th ed., 1852); Sir F. Palgrave, Rise and Progress of the English Commonwealth (London, 1831-1832); J.M. Kemble, The Saxons in England (London, 1849; 2nd ed., 1876); K. Maurer, Kritische Überschau d. deutschen Gesetzgebung u. Rechtswissenschaft, vols. i.-iii. (Munich, 1853-1855); J.M. Lappenberg, Geschichte von England (Hamburg, 1834); History of England under the Anglo-Saxon Kings (London, 1845; 2nd ed., 1881); J.R. Green, The Making of England (London, 1881); T. Hodgkin, History of England from the Earliest Times to the Norman Conquest (vol. i. of The Political History of England) (London, 1906); F. Seebohm, The English Village Community (London, 1883); A. Meitzen, Siedelung und Agrarwesen d. Westgermanen, u. Ostgermanen, &c. (Berlin, 1895); Sir F. Pollock and F.W. Maitland, History of English Law (Cambridge, 1895; 2nd ed., 1898); F.W. Maitland, Domesday Book and Beyond (Cambridge, 1897); F. Seebohm, Tribal Custom in Anglo-Saxon Law (London, 1903); P. Vinogradoff, The Growth of the Manor (London, 1905); H.M. Chadwick, Studies on Anglo-Saxon Institutions (Cambridge, 1905); The Origin of the English Nation (ib., 1907); M. Heyne, Über die Lage und Construction der Halle Heorot (Paderborn, 1864); R. Henning, Das deutsche Haus (Quellen u. Forschungen, 47) (Strassburg, 1882); M. Heyne, Deutsche Hausaltertümer, i., ii., iii. (Leipzig, 1900-1903); G. Baldwin Brown, The Arts in Early England (London, 1903); C.F. Keary, Catalogue of Anglo-Saxon Coins in the British Museum, vol. i. (London, 1887); C. Roach Smith, Collectanea Antiqua (London, 1848-1868); R.C. Neville, Saxon Obsequies (London, 1852); J.Y. Akerman, Remains of Pagan Saxondom (London, 1855); Baron J. de Baye, Industrie anglo-saxonne (Paris, 1889); The Industrial Arts of the Anglo-Saxons (London, 1893); G. Stephens, The Old Northern Runic Monuments (London and Copenhagen, 1866-1901); W. Vietor, Die northumbrischen Runensteine (Marburg, 1895). Reference must also be made to the articles on Anglo-Saxon antiquities in the Victoria County Histories, and to various papers in Archaeologia, the Archaeological Journal, the Journal of the British Archaeological Society, the Proceedings of the Society of Antiquaries, the Associated Architectural Societies' Reports, and other antiquarian journals.
The main primary sources are Gildas, De Excidio Britanniae, and Nennius, Historia Britonum (ed. San-Marte, Berlin, 1844); Th. Mommsen in Mon. Germ. Hist., Auct. Antiquiss., tom. xiii. (Berlin, 1898); Bede, Hist. Eccl. (ed. C. Plummer, Oxford, 1896); the Saxon Chronicle (ed. C. Plummer, Oxford, 1892-1899); and the Anglo-Saxon Laws (ed. F. Liebermann, Halle, 1903), along with Charters (W. de G. Birch, Cartularium Saxonicum, London, 1885-1893). Modern sources include Sh. Turner, History of the Anglo-Saxons (London, 1799-1805; 7th ed., 1852); Sir F. Palgrave, Rise and Progress of the English Commonwealth (London, 1831-1832); J.M. Kemble, The Saxons in England (London, 1849; 2nd ed., 1876); K. Maurer, Kritische Überschau d. deutschen Gesetzgebung u. Rechtswissenschaft, vols. i.-iii. (Munich, 1853-1855); J.M. Lappenberg, Geschichte von England (Hamburg, 1834); History of England under the Anglo-Saxon Kings (London, 1845; 2nd ed., 1881); J.R. Green, The Making of England (London, 1881); T. Hodgkin, History of England from the Earliest Times to the Norman Conquest (vol. i. of The Political History of England) (London, 1906); F. Seebohm, The English Village Community (London, 1883); A. Meitzen, Siedelung und Agrarwesen d. Westgermanen, u. Ostgermanen, &c. (Berlin, 1895); Sir F. Pollock and F.W. Maitland, History of English Law (Cambridge, 1895; 2nd ed., 1898); F.W. Maitland, Domesday Book and Beyond (Cambridge, 1897); F. Seebohm, Tribal Custom in Anglo-Saxon Law (London, 1903); P. Vinogradoff, The Growth of the Manor (London, 1905); H.M. Chadwick, Studies on Anglo-Saxon Institutions (Cambridge, 1905); The Origin of the English Nation (ib., 1907); M. Heyne, Über die Lage und Construction der Halle Heorot (Paderborn, 1864); R. Henning, Das deutsche Haus (Quellen u. Forschungen, 47) (Strassburg, 1882); M. Heyne, Deutsche Hausaltertümer, i., ii., iii. (Leipzig, 1900-1903); G. Baldwin Brown, The Arts in Early England (London, 1903); C.F. Keary, Catalogue of Anglo-Saxon Coins in the British Museum, vol. i. (London, 1887); C. Roach Smith, Collectanea Antiqua (London, 1848-1868); R.C. Neville, Saxon Obsequies (London, 1852); J.Y. Akerman, Remains of Pagan Saxondom (London, 1855); Baron J. de Baye, Industrie anglo-saxonne (Paris, 1889); The Industrial Arts of the Anglo-Saxons (London, 1893); G. Stephens, The Old Northern Runic Monuments (London and Copenhagen, 1866-1901); W. Vietor, Die northumbrischen Runensteine (Marburg, 1895). It's also important to reference the articles on Anglo-Saxon antiquities in the Victoria County Histories, and various papers in Archaeologia, the Archaeological Journal, the Journal of the British Archaeological Society, the Proceedings of the Society of Antiquaries, the Associated Architectural Societies' Reports, and other antiquarian journals.
(H. M. C.)
(H. M. C.)
[1] The hide (hid, hiwisc, familia, tributarius, cassatus, manens, &c.) was in later times a measure of land, usually 120 acres. In early times, however, it seems to have meant (1) household, (2) normal amount of land appertaining to a household.
[1] The hide (hid, hiwisc, familia, tributarius, cassatus, manens, &c.) was later a measure of land, usually 120 acres. However, in earlier times, it seems to have referred to (1) a household, (2) the typical amount of land associated with a household.
BRITANNICUS, son of the Roman emperor Claudius by his third wife Messallina, was born probably A.D. 41. He was originally called Claudius Tiberius Germanicus, and received the name Britannicus from the senate on account of the conquest made in Britain about the time of his birth. Till 48, the date of his mother's execution, he was looked upon as the heir presumptive; but Agrippina, the new wife of Claudius, soon persuaded the feeble emperor to adopt Lucius Domitius, known later as Nero, her son by a previous marriage. After the accession of Nero, Agrippina, by playing on his fears, induced him to poison Britannicus at a banquet (A.D. 55). A golden statue of the young prince was set up by the emperor Titus. Britannicus is the subject of a tragedy by Racine.
BRITANNICUS, the son of Roman emperor Claudius and his third wife Messallina, was probably born in A.D. 41. He was originally named Claudius Tiberius Germanicus and received the name Britannicus from the senate due to the conquest in Britain around the time of his birth. Until 48, the year of his mother's execution, he was regarded as the heir apparent. However, Agrippina, Claudius's new wife, quickly convinced the weak emperor to adopt her son Lucius Domitius, who would later become known as Nero. After Nero came to power, Agrippina manipulated his fears, leading him to poison Britannicus at a banquet in CE 55. A golden statue of the young prince was erected by Emperor Titus. Britannicus is also the subject of a tragedy written by Racine.
Tacitus, Annals, xii. 25, 41, xiii. 14-16; Suetonius, Nero, 33; Dio Cassius lx. 32, 34; works quoted under Nero.
Tacitus, Annals, xii. 25, 41, xiii. 14-16; Suetonius, Nero, 33; Dio Cassius lx. 32, 34; works quoted under Nero.
BRITISH CENTRAL AFRICA, the general name given to the British protectorates in South Central Africa north of the Zambezi river, but more particularly to a large territory lying between 8° 25′ S. on Lake Tanganyika and 17° 6′ S. on the river Shiré, near its confluence with the Zambezi, and between 36° 10′ E. (district of Mlanje) and 26° 30′ E. (river Luengwe-Kafukwe). Originally the term "British Central Africa" was applied by Sir H.H. Johnston to all the territories under British influence north of the Zambezi which were formerly intended to be under one administration; but the course of events having prevented the connexion of Barotseland (see Barotse) and the other Rhodesian territories with the more direct British administration north of the Zambezi, the name of British Central Africa was confined officially (in 1893) to the British protectorate on the Shiré and about Lake Nyasa. In 1907 the official title of the protectorate was changed to that of Nyasaland Protectorate, while the titles "North Eastern Rhodesia" and "North Western Rhodesia" (Barotseland) have been given to the two divisions of the British South Africa Company's territory north of the Zambezi. The western boundary, however, of the territory here described has been taken to be a line drawn from near the source of the Lualaba on the southern boundary of Belgian Congo to the western source of the Luanga river, and thence the course of the Luanga to its junction with the Luengwe-Kafukwe, after which the main course of the Kafukwe delimits the territory down to the Zambezi. Thus, besides the Nyasaland Protectorate and North Eastern Rhodesia, part of North Western Rhodesia is included, and for the whole of this region British Central Africa is the most convenient designation.
BRITISH CENTRAL AFRICA is the general name for the British protectorates in South Central Africa, situated north of the Zambezi River. More specifically, it refers to a large area between 8° 25′ S. on Lake Tanganyika and 17° 6′ S. on the Shiré River, near its meeting point with the Zambezi, and between 36° 10′ E. (Mlanje district) and 26° 30′ E. (Luengwe-Kafukwe River). Initially, Sir H.H. Johnston used the term "British Central Africa" for all territories under British influence north of the Zambezi that were meant to be governed by a single administration. However, due to circumstances preventing the connection of Barotseland (see Barotse people) and other Rhodesian territories with the direct British administration north of the Zambezi, the name "British Central Africa" was officially limited (in 1893) to the British protectorate around the Shiré and Lake Nyasa. In 1907, the protectorate's official title changed to the Nyasaland Protectorate, while the names "North Eastern Rhodesia" and "North Western Rhodesia" (Barotseland) were given to the two divisions of the British South Africa Company's territory north of the Zambezi. The western boundary of the territory described here is considered to be a line drawn from the source of the Lualaba on the southern border of Belgian Congo to the western source of the Luanga River, and then following the Luanga River to its junction with the Luengwe-Kafukwe, after which the main route of the Kafukwe defines the territory down to the Zambezi. Consequently, in addition to the Nyasaland Protectorate and North Eastern Rhodesia, part of North Western Rhodesia is included, making "British Central Africa" the most convenient name for the entire region.
Physical Features.—Within these limits we have a territory of about 250,000 sq. m., which includes two-thirds of Lake Nyasa, the south end of Lake Tanganyika, more than half Lake Mweru, and the whole of Lake Bangweulu, nearly the whole courses of the rivers Shiré and Luangwa (or Loangwa), the whole of the river Chambezi (the most remote of the headwaters of the river Congo), the right or east bank of the Luapula (or upper Congo) from its exit from Lake Bangweulu to its issue from the north end of Lake Mweru; also the river Luanga and the whole course of the Kafue or Kafukwe.[1] Other lesser sheets of water included within the limits of this territory are the Great Mweru Swamp, between Tanganyika and Mweru, Moir's Lake (a small mountain tarn—possibly a crater lake—lying between the Luangwa and the Luapula), Lake Malombe (on the upper Shiré), and the salt lake Chilwa (wrongly styled Shirwa, being the Bantu word Kilwa), which lies on the borders of the Portuguese province of Moçambique. The southern border of this territory is the north bank of the Zambezi from the confluence of the Kafukwe to that of the Luangwa at Zumbo. Eastwards of Zumbo, British Central Africa is separated from the river Zambezi by the Portuguese possessions; nevertheless, considerably more than two-thirds of the country lies within the Zambezi basin, and is included within the subordinate basins of Lake Nyasa and of the rivers Luangwa and Luengwe-Kafukwe. The remaining portions drain into the basins of the river Congo and of Lake Tanganyika, and also into the small lake or half-dried swamp called Chilwa, which at the present time has no outlet, though in past ages it probably emptied itself into the Lujenda river, and thence into the Indian Ocean.
Physical Features.—Within these boundaries, we have an area of about 250,000 square miles, which includes two-thirds of Lake Nyasa, the southern end of Lake Tanganyika, over half of Lake Mweru, and all of Lake Bangweulu. It also covers the full courses of the rivers Shiré and Luangwa (or Loangwa), the entire river Chambezi (the most distant of the headwaters of the Congo River), the right or east bank of the Luapula (or upper Congo) from its exit out of Lake Bangweulu to where it flows from the north end of Lake Mweru. Additionally, it includes the river Luanga and the complete course of the Kafue or Kafukwe. Other smaller bodies of water within this territory are the Great Mweru Swamp, situated between Tanganyika and Mweru, Moir's Lake (a small mountain lake—possibly a crater lake—located between the Luangwa and the Luapula), Lake Malombe (on the upper Shiré), and the salt lake Chilwa (incorrectly referred to as Shirwa, which is derived from the Bantu word Kilwa), found on the borders of the Portuguese province of Moçambique. The southern border of this territory is defined by the northern bank of the Zambezi from the confluence of the Kafukwe to that of the Luangwa at Zumbo. To the east of Zumbo, British Central Africa is separated from the Zambezi River by Portuguese territories; however, significantly more than two-thirds of the country lies within the Zambezi basin and is included in the subordinate basins of Lake Nyasa and the rivers Luangwa and Luengwe-Kafukwe. The remaining areas drain into the basins of the Congo River and Lake Tanganyika, as well as into the small lake or semi-dried swamp known as Chilwa, which currently has no outlet, although it likely drained into the Lujenda River in the past, eventually flowing into the Indian Ocean.
As regards orographical features, much of the country is high plateau, with an average altitude of 3500 ft. above sea-level. Only a very minute portion of its area—the country along the banks of the river Shiré—lies at anything like a low elevation; though the Luangwa valley may not be more than about 900 ft. above sea-level. Lake Nyasa lies at an elevation of 1700 ft. above the sea, is about 350 m. long, with a breadth varying from 15 to 40 m. Lake Tanganyika is about 2600 ft. above sea-level, with a length of about 400 m. and an average breadth of nearly 40 m. Lake Mweru and Lake Bangweulu are respectively 3000 and 3760 ft. above sea-level; Lake Chilwa is 1946 ft. in altitude. The highest mountain found within the limits previously laid down is Mount Mlanje, in the extreme south-eastern corner of the protectorate. This remarkable and picturesque mass is an isolated "chunk" of the Archean plateau, through which at a later date there has been a volcanic outburst of basalt. The summit and sides of this mass exhibit several craters. The highest peak of Mlanje reaches an altitude of 9683 ft. (In German territory, near the north end of Lake Nyasa, and close to the British frontier, is Mount Rungwe, the altitude of which exceeds 10,000 ft.) Other high mountains are Mounts Chongone and Dedza, in Angoniland, which reach an altitude of 7000 ft., and points on the Nyika Plateau and in the Konde Mountains to the north-west of Lake Nyasa, which probably exceed a height of 8000 ft. There are also Mounts Zomba (6900 ft.) and Chiradzulu (5500 ft.) in the Shiré Highlands. The principal plateaus or high ridges are (1) the Shiré Highlands, a clump of mountainous country lying between the river Shiré, the river Ruo, Lake Chilwa and the south end of Lake Nyasa; (2) Angoniland—a stretch of elevated country to the west of Lake Nyasa and the north-west of the river [v.04 p.0596]Shiré; (3) the Nyika Plateau, which lies to the north of Angoniland; and (4) the Nyasa-Tanganyika Plateau, between the basin of the river Luangwa, the vicinity of Tanganyika and the vicinity of Lake Mweru (highest point, 7000-8000 ft.). Finally may be mentioned the tract of elevated country between Lake Bangweulu and the river Luapula, and between Lake Bangweulu and the basin of the Luangwa; and also the Lukinga (Mushinga) or Ugwara Mountains of North Western Rhodesia, which attain perhaps to altitudes of 6000 ft.
As for the landscape, much of the country consists of a high plateau, averaging 3,500 feet above sea level. Only a small part of the area—the land along the banks of the Shiré River—sits at a lower elevation; although, the Luangwa Valley is about 900 feet above sea level. Lake Nyasa is at an elevation of 1,700 feet above the ocean, is about 350 meters long, and varies in width from 15 to 40 meters. Lake Tanganyika sits at about 2,600 feet above sea level, is roughly 400 meters long, and has an average width of nearly 40 meters. Lake Mweru and Lake Bangweulu are at elevations of 3,000 and 3,760 feet above sea level, respectively, while Lake Chilwa is at 1,946 feet. The tallest mountain within the previously defined boundaries is Mount Mlanje, located in the far southeastern corner of the protectorate. This striking and scenic mass is an isolated "chunk" of the Archean plateau, which later experienced a volcanic eruption of basalt. The summit and sides of this mass show several craters. The highest peak of Mlanje reaches an altitude of 9,683 feet. (In German territory, near the north end of Lake Nyasa, and close to the British border, is Mount Rungwe, which has an elevation exceeding 10,000 feet.) Other tall mountains include Mounts Chongone and Dedza in Angoniland, which rise to 7,000 feet, and points on the Nyika Plateau and in the Konde Mountains northwest of Lake Nyasa, which likely exceed 8,000 feet. Additionally, there are Mounts Zomba (6,900 feet) and Chiradzulu (5,500 feet) in the Shiré Highlands. The main plateaus or high ridges are (1) the Shiré Highlands, a cluster of mountainous terrain situated between the Shiré River, the Ruo River, Lake Chilwa, and the south end of Lake Nyasa; (2) Angoniland—a stretch of elevated land west of Lake Nyasa and northwest of the Shiré River; (3) the Nyika Plateau, located north of Angoniland; and (4) the Nyasa-Tanganyika Plateau, which lies between the Luangwa River basin, the area around Tanganyika, and near Lake Mweru (highest point, 7,000-8,000 feet). Lastly, there's the elevated area between Lake Bangweulu and the Luapula River, as well as between Lake Bangweulu and the Luangwa basin; also noteworthy are the Lukinga (Mushinga) or Ugwara Mountains in North Western Rhodesia, which may reach altitudes of around 6,000 feet.
The whole of this part of Africa is practically without any stretch of desert country, being on the whole favoured with an abundant rainfall. The nearest approach to a desert is the rather dry land to the east and north-east of Lake Mweru. Here, and in parts of the lower Shiré district, the annual rainfall probably does not exceed an average of 35 in. Elsewhere, in the vicinity of the highest mountains, the rainfall may attain an average of 75 in., in parts of Mount Mlanje possibly often reaching to 100 in. in the year. The average may be put at 50 in. per annum, which is also about the average rainfall of the Shiré Highlands, that part of British Central Africa which at present attracts the greatest number of European settlers.
The entire region of this part of Africa is almost entirely free of any desert areas, as it generally enjoys plenty of rainfall. The closest thing to a desert is the relatively dry land to the east and northeast of Lake Mweru. Here, and in some areas of the lower Shiré district, the yearly rainfall is likely less than an average of 35 inches. In other areas, near the highest mountains, the rainfall can reach an average of 75 inches, and in parts of Mount Mlanje, it can often hit 100 inches a year. The overall average can be estimated at 50 inches per year, which also matches the average rainfall of the Shiré Highlands, the part of British Central Africa that currently draws the most European settlers.
Geology.—The whole formation is Archean and Primary (with a few modern plutonic outbursts), and chiefly consists of granite, felspar, quartz, gneiss, schists, amphibolite and other Archean rocks, with Primary sandstones and limestones in the basin of Lake Nyasa (a great rift depression), the river Shiré, and the regions within the northern watershed of the Zambezi river. Sandstones of Karroo age occur in the basin of the Luangwa (N.E. Rhodesia). There are evidences of recent volcanic activity on the summit of the small Mlanje plateau (S.E. corner of the protectorate: here there are two extinct craters with a basaltic outflow), and at the north end of Lake Nyasa and the eastern edge of the Tanganyika plateau. Here there are many craters and much basalt, or even lava; also hot springs.
Geology.—The entire formation is Archean and Primary (with a few recent plutonic eruptions) and mainly consists of granite, feldspar, quartz, gneiss, schists, amphibolite, and other Archean rocks, along with Primary sandstones and limestones in the basin of Lake Nyasa (a large rift depression), the Shiré River, and the areas within the northern watershed of the Zambezi River. Sandstones from the Karroo period are found in the Luangwa basin (N.E. Rhodesia). There are signs of recent volcanic activity on the summit of the small Mlanje plateau (S.E. corner of the protectorate: here there are two extinct craters with a basaltic outflow), and at the northern end of Lake Nyasa and the eastern edge of the Tanganyika plateau. In these areas, there are numerous craters and a lot of basalt, or even lava; plus hot springs.
Metals and Minerals.—Gold has been found in the Shiré Highlands, in the hills along the Nyasa-Zambezi waterparting, and in the mountainous region west of Lake Nyasa; silver (galena, silver-lead) in the hills of the Nyasa-Zambezi waterparting; lead in the same district; graphite in the western basin of Lake Nyasa; copper (pyrites and pure ore) in the west Nyasa region and in the hills of North Western and North Eastern Rhodesia; iron ore almost universally; mica almost universally; coal occurs in the north and west Nyasa districts (especially in the Karroo sandstones of the Rukuru valley), and perhaps along the Zambezi-Nyasa waterparting; limestone in the Shiré basin; malachite in south-west Angoniland and North Western Rhodesia; and perhaps petroleum in places along the Nyasa-Zambezi waterparting. (See also Rhodesia.)
Metals and Minerals.—Gold has been found in the Shiré Highlands, in the hills along the Nyasa-Zambezi watershed, and in the mountainous region west of Lake Nyasa; silver (galena, silver-lead) in the hills of the Nyasa-Zambezi watershed; lead in the same area; graphite in the western basin of Lake Nyasa; copper (pyrites and pure ore) in the west Nyasa region and in the hills of North Western and North Eastern Rhodesia; iron ore is found almost everywhere; mica is also found almost everywhere; coal occurs in the northern and western Nyasa districts (especially in the Karroo sandstones of the Rukuru valley), and possibly along the Zambezi-Nyasa watershed; limestone in the Shiré basin; malachite in southwest Angoniland and North Western Rhodesia; and possibly petroleum in various locations along the Nyasa-Zambezi watershed. (See also Zimbabwe.)
Flora.—No part of the country comes within the forest region of West Africa. The whole of it may be said to lie within the savannah or park-like division of the continent. As a general rule, the landscape is of a pleasing and attractive character, well covered with vegetation and fairly well watered. Actual forests of lofty trees, forests of a West African type, are few in number, and are chiefly limited to portions of the Nyika, Angoniland and Shiré Highlands plateaus, and to a few nooks in valleys near the south end of Tanganyika. Patches of forest of tropical luxuriance may still be seen on the slopes of Mounts Mlanje and Chiradzulu. On the upper plateaus of Mount Mlanje there are forests of a remarkable conifer (Widdringtonia whytei), a relation of the cypress, which in appearance resembles much more the cedar, and is therefore wrongly styled the "Mlanje cedar." This tree is remarkable as being the most northern form of a group of yew-like conifers confined otherwise to South Africa (Cape Colony). Immense areas in the lower-lying plains are covered by long, coarse grass, sometimes reaching 10 ft. in height. Most of the West African forest trees are represented in British Central Africa. A full list of the known flora has been compiled by Sir W. Thiselton-Dyer and his assistants at Kew, and is given in the first and second editions of Sir H. H. Johnston's work on British Central Africa. Amongst the principal vegetable products of the country interesting for commercial purposes may be mentioned tobacco (partly native varieties and partly introduced); coffee (wild coffee is said to grow in some of the mountainous districts, but the actual coffee cultivated by the European settlers has been introduced from abroad); rubber—derived chiefly from the various species of Landolphia, Ficus, Clitandra, Carpodinus and Conopharygia, and from other apocynaceous plants; the Strophanthus pod (furnishing a valuable drug); ground-nuts (Arachis and Voandzeia); the cotton plant; all African cultivated cereals (Sorghum, Pennisetum, maize, rice, wheat—cultivated chiefly by Europeans—and Eleusine); and six species of palms—the oil palm on the north-west (near Lake Nyasa, at the south end of Tanganyika and on the Luapula), the Borassus and Hyphaene, Phoenix (or wild date), Raphia and the coco-nut palm. The last named was introduced by Arabs and Europeans, and is found on Lake Nyasa and on the lower Shiré. Most of the European vegetables have been introduced, and thrive exceedingly well, especially the potato. The mango has also been introduced from India, and has taken to the Shiré Highlands as to a second home. Oranges, lemons and limes have been planted by Europeans and Arabs in a few districts. European fruit trees do not ordinarily flourish, though apples are grown to some extent at Blantyre. The vine hitherto has proved a failure. Pineapples give the best result among cultivated fruit, and strawberries do well in the higher districts. In the mountains the native wild brambles give blackberries of large size and excellent flavour. The vegetable product through which this protectorate first attracted trade was coffee, the export of which, however, has passed through very disheartening fluctuations. In 1905-1906, 773,919 lb of coffee (value £16,123) were exported; but during this twelve months the crop of cotton—quite a newly developed product, rose to 776,621 lb, from 285,185 lb in 1904-1905. An equally marked increase in tobacco and ground-nuts (Arachis) has taken place. Beeswax is a rising export.
Flora.—No part of the country falls within the forest region of West Africa. It can be said that it lies entirely within the savannah or park-like area of the continent. Generally, the landscape is pleasing and attractive, well-covered with vegetation and relatively well-watered. Actual forests of tall trees, typical of West Africa, are rare and mainly found in parts of the Nyika, Angoniland and Shiré Highlands plateaus, as well as in a few hidden valleys near the southern tip of Tanganyika. Tropical forest patches of lush vegetation can still be seen on the slopes of Mounts Mlanje and Chiradzulu. On the higher plateaus of Mount Mlanje, there are forests of a remarkable conifer (Widdringtonia whytei), which is related to the cypress but looks much more like cedar, hence it's incorrectly called the "Mlanje cedar." This tree is notable as the northernmost example of a group of yew-like conifers, which are otherwise found only in South Africa (Cape Colony). Vast areas in the lower plains are covered by long, coarse grass, sometimes reaching 10 ft tall. Most West African forest trees can be found in British Central Africa. A complete list of the known flora has been compiled by Sir W. Thiselton-Dyer and his team at Kew and is included in the first and second editions of Sir H. H. Johnston's work on British Central Africa. Among the main agricultural products of interest for commercial purposes are tobacco (a mix of native varieties and introduced ones); coffee (wild coffee is said to grow in some mountainous regions, but the coffee grown by European settlers is introduced); rubber—mainly sourced from various species of Landolphia, Ficus, Clitandra, Carpodinus, and Conopharygia, as well as other apocynaceous plants; the Strophanthus pod (which provides a valuable drug); groundnuts (Arachis and Voandzeia); the cotton plant; all African cultivated cereals (Sorghum, Pennisetum, maize, rice, wheat—mostly cultivated by Europeans—and Eleusine); and six species of palms—the oil palm in the northwest (near Lake Nyasa, at the southern end of Tanganyika and on the Luapula), Borassus and Hyphaene, Phoenix (or wild date), Raphia, and the coconut palm. The latter was introduced by Arabs and Europeans and is found around Lake Nyasa and the lower Shiré. Most European vegetables have been introduced and do very well, especially potatoes. The mango, also introduced from India, has taken to the Shiré Highlands as its second home. Oranges, lemons, and limes have been planted by Europeans and Arabs in some areas. European fruit trees generally don’t thrive, though apples are somewhat grown in Blantyre. The vine has yet to succeed. Pineapples perform the best among cultivated fruits, and strawberries do well in the higher regions. In the mountains, native wild brambles produce large, flavorful blackberries. The vegetable product through which this protectorate first attracted trade was coffee, although its export has faced significant fluctuations. In 1905-1906, 773,919 lb of coffee (worth £16,123) were exported; during that year, the cotton crop—still a newly developed product—rose to 776,621 lb, from 285,185 lb in 1904-1905. There has also been a notable increase in tobacco and groundnuts (Arachis). Beeswax is an emerging export.
Fauna.—The fauna is on the whole very rich. It has affinities in a few respects with the West African forest region, but differs slightly from the countries to the north and south by the absence of such animals as prefer drier climates, as for instance the oryx antelopes, gazelles and the ostrich. There is a complete blank in the distribution of this last between the districts to the south of the Zambezi and those of East Africa between Victoria Nyanza and the Indian Ocean. The giraffe is found in the Luanga valley; it is also met with in the extreme north-east of the country. The ordinary African rhinoceros is still occasionally, but very rarely, seen in the Shiré Highlands, The African elephant is fairly common throughout the whole territory. Lions and leopards are very abundant; the zebra is still found in great numbers, and belongs to the Central African variety of Burchell's zebra, which is completely striped down to the hoofs, and is intermediate in many particulars between the true zebra of the mountains and Burchell's zebra of the plains. The principal antelopes found are the sable and the roan (Hippotragus), five species of Cobus or waterbuck (the puku, the Senga puku, the lechwe, Crawshay's waterbuck and the common waterbuck); the pallah, tsessébe (Damaliscus), hartebeest, brindled gnu (perhaps two species), several duykers (including the large Cephalophus sylvicultrix), klipspringer, oribi, steinbok and reedbuck. Among tragelaphs are two or more bushbucks, the inyala, the water tragelaph (Limnotragus selousi), the kudu and Livingstone's eland. The only buffalo is the common Cape species. The hyaena is the spotted kind. The hunting dog is present. There are some seven species of monkeys, including two baboons and one colobus. The hippopotamus is found in the lakes and rivers, and all these sheets of water are infested with crocodiles, apparently belonging to but one species, the common Nile crocodile.
Fauna.—The wildlife is generally very diverse. It shares some similarities with the West African forest region but differs slightly from the northern and southern countries due to the lack of animals that prefer drier climates, such as oryx antelopes, gazelles, and ostriches. There's a noticeable absence of ostriches between the regions south of the Zambezi and East Africa, spanning from Victoria Nyanza to the Indian Ocean. Giraffes can be found in the Luanga Valley and also in the far northeast of the country. The ordinary African rhinoceros is still occasionally, but rarely, seen in the Shiré Highlands. The African elephant is quite common throughout the territory. Lions and leopards are plentiful; zebras are still found in large numbers and belong to the Central African variety of Burchell's zebra, which is fully striped down to the hooves and shares characteristics of both the mountain zebra and Burchell's zebra from the plains. The main antelopes present include the sable and roan (Hippotragus), as well as five species of Cobus or waterbuck (the puku, Senga puku, lechwe, Crawshay's waterbuck, and the common waterbuck); the pallah, tsessebe (Damaliscus), hartebeest, brindled gnu (possibly two species), several duikers (including the large Cephalophus sylvicultrix), klipspringer, oribi, steinbok, and reedbuck. Among tragelaphs, there are two or more bushbucks, the inyala, the water tragelaph (Limnotragus selousi), the kudu, and Livingstone's eland. The only buffalo species present is the common Cape buffalo. The hyena is of the spotted variety. The hunting dog is also present. There are about seven species of monkeys, including two baboons and one colobus. The hippopotamus inhabits the lakes and rivers, and all these bodies of water are filled with crocodiles, seemingly all belonging to one species, the common Nile crocodile.
Inhabitants.—The human race is represented by only one indigenous native type—the Negro. No trace is anywhere found of a Hamitic intermixture (unless perhaps at the north end of Lake Nyasa, where the physique of the native Awankonde recalls that of the Nilotic negro). Arabs from Zanzibar have settled in the country, but not, as far as is known, earlier than the beginning of the 19th century. As the present writer takes the general term "Negro" to include equally the Bantu, Hottentot, Bushman and Congo Pygmy, this designation will cover all the natives of British Central Africa. The Bantu races, however, exhibit in some parts signs of Hottentot or Bushman intermixture, and there are legends in some mountain districts, especially Mount Mlanje, of the former existence of unmixed Bushman tribes, while Bushman stone implements are found at the south end of Tanganyika. At the present day the population is, as a rule, of a black or chocolate-coloured Negro type, and belongs, linguistically, entirely and exclusively to the Bantu family. The languages spoken offer several very interesting forms of Bantu speech, notably in the districts between the north end of Lake Nyasa, the south end of Lake Tanganyika, and the river Luapula. In the more or less plateau country included within these geographical limits, the Bantu dialects are of an archaic type, and to the present writer it has seemed as though one of them, Kibemba or Kiwemba, came near to the original form of the Bantu mother-language, though not nearer than the interesting Subiya of southern Barotseland. Through dialects spoken on the west and north of Tanganyika, these languages of North Eastern Rhodesia and northern Nyasaland and of the Kafukwe basin are connected with the Bantu languages of Uganda. They also offer a slight resemblance to Zulu-Kaffir, and it would seem as though the Zulu-Kaffir race must have come straight down from the countries to the north-east of Tanganyika, across the Zambezi, to their present home. Curiously enough, some hundreds of years after this southward migration, intestine wars and conflicts actually determined a north-eastward return migration of Zulus. From Matabeleland, Zulu tribes crossed the Zambezi at various periods (commencing from about 1820), and gradually extended their ravages and dominion over the plateaus to the west, north and north-east of Lake Nyasa. The Zulu language is still spoken by the dominating caste in West [v.04 p.0597]Nyasaland (see further Zululand: Ethnology; Rhodesia: Ethnology; and Yaos). As regards foreign settlers in this part of Africa, the Arabs may be mentioned first, though they are now met with only in very small numbers. The Arabs undoubtedly first heard of this rich country—rich not alone in natural products such as ivory, but also in slaves of good quality—from their settlements near the delta of the river Zambezi, and these settlements may date back to an early period, and might be coeval with the suggested pre-Islamite Arab settlements in the gold-bearing regions of South East Africa. But the Arabs do not seem to have made much progress in their penetration of the country in the days before firearms; and when firearms came into use they were for a long time forestalled by the Portuguese, who ousted them from the Zambezi. But about the beginning of the 19th century the increasing power and commercial enterprise of the Arab sultanate of Zanzibar caused the Arabs of Maskat and Zanzibar to march inland from the east coast. They gradually founded strong slave-trading settlements on the east and west coasts of Lake Nyasa, and thence westwards to Tanganyika and the Luapula. They never came in great numbers, however, and, except here and there on the coast of Lake Nyasa, have left no mixed descendants in the population. The total native population of all British Central Africa is about 2,000,000, that of the Nyasaland Protectorate being officially estimated in 1907 at 927,355. Of Europeans the protectorate possesses about 600 to 700 settlers, including some 100 officials. (For the European population of the other territories, see Rhodesia.) The Europeans of British Central Africa are chiefly natives of the United Kingdom or South Africa, but there are a few Germans, Dutchmen, French, Italians and Portuguese. The protectorate has also attracted a number of Indian traders (over 400), besides whom about 150 British Indian soldiers (Sikhs) are employed as the nucleus of an armed force.[2]
Inhabitants.—The human race is represented by only one indigenous native type—the Black African. No evidence is found of any Hamitic mixing (unless perhaps at the north end of Lake Nyasa, where the native Awankonde's physique resembles that of the Nilotic people). Arabs from Zanzibar have settled in the region, but not earlier than the start of the 19th century. The author considers the term "Black" to include the Bantu, Khoisan, Bushman, and Congo Pygmy, which means this description encompasses all the natives of British Central Africa. The Bantu groups, however, show signs of Khoisan or Bushman mixing in some areas, and there are legends in certain mountain regions, especially Mount Mlanje, about the past existence of pure Bushman tribes, while Bushman stone tools have been found at the southern end of Tanganyika. Today, the population typically consists of individuals with black or chocolate-colored skin and belongs entirely to the Bantu language family. The languages spoken present several intriguing forms of Bantu speech, particularly in the areas between the north end of Lake Nyasa, the south end of Lake Tanganyika, and the Luapula River. In the plateau regions within these geographic bounds, the Bantu dialects are quite archaic, and it seems to the writer that one of them, Kibemba or Kiwemba, is close to the original Bantu mother language, though not closer than the notable Subiya of southern Barotseland. Through dialects spoken to the west and north of Tanganyika, the languages of North Eastern Rhodesia and northern Nyasaland and of the Kafukwe basin connect with the Bantu languages of Uganda. They also share some similarities with Zulu-Kaffir, suggesting that the Zulu-Kaffir people likely migrated directly from areas northeast of Tanganyika, across the Zambezi, to their current location. Interestingly, several hundred years after this migration south, internal wars and conflicts prompted a northeastward return migration of Zulus. From Matabeleland, Zulu tribes crossed the Zambezi at various times (starting around 1820) and gradually expanded their reach and control over the plateaus to the west, north, and northeast of Lake Nyasa. The Zulu language is still spoken by the dominant group in West [v.04 p.0597]Nyasaland (see further Zulu Land: Ethnology; Zimbabwe: Ethnology; and Yaos). Regarding foreign settlers in this part of Africa, the Arabs are the first to mention, though they are now present only in very small numbers. The Arabs likely first heard about this rich land—rich not only in natural resources like ivory but also in quality slaves—from their settlements near the Zambezi River delta, which could date back to an earlier time, possibly coinciding with the suggested pre-Islamic Arab settlements in the gold-rich areas of Southeast Africa. However, the Arabs do not seem to have made significant progress in penetrating the country before firearms became common; when firearms were introduced, the Portuguese had already pushed them out from the Zambezi region. Around the beginning of the 19th century, the growing power and commercial ambitions of the Arab sultanate of Zanzibar prompted Arabs from Maskat and Zanzibar to move inland from the east coast. They gradually established robust slave-trading settlements on the east and west coasts of Lake Nyasa, and westward towards Tanganyika and the Luapula. They never arrived in large numbers, though, and outside a few areas on the shores of Lake Nyasa, they left no mixed descendants in the local population. The total native population of all British Central Africa is about 2,000,000, with the Nyasaland Protectorate's population officially estimated at 927,355 in 1907. There are about 600 to 700 European settlers in the protectorate, including around 100 officials. (For the European population of other territories, see Zimbabwe.) The Europeans in British Central Africa primarily come from the United Kingdom or South Africa, but there are also a few Germans, Dutch, French, Italians, and Portuguese. The protectorate has also attracted a number of Indian traders (over 400), in addition to around 150 British Indian soldiers (Sikhs) employed as part of an armed force.[2]
Trade and Communications.—The total value of the trade of the protectorate in the year 1899-1900 was £255,384, showing an increase of 75% on the figures for the previous year, 1898-1899. Imports were valued at £176,035, an increase of 62%, and exports at £79,449, an increase of 109%. In 1905-1906 the imports reached £222,581 and the exports £56,778. The value of imports into the Rhodesian provinces during the same period was about £50,000, excluding railway material, and the exports £18,000. The principal exports are (besides minerals) coffee, cotton, tobacco, rubber and ivory. A number of Englishmen and Scotsmen (perhaps 200) are settled, mainly in the Shiré Highlands, as coffee planters.
Trade and Communications.—The total trade value of the protectorate in 1899-1900 was £255,384, reflecting a 75% increase compared to the previous year, 1898-1899. Imports were valued at £176,035, a 62% rise, and exports at £79,449, which marked a 109% increase. In 1905-1906, imports hit £222,581 and exports reached £56,778. The value of imports into the Rhodesian provinces during the same period was about £50,000, not including railway materials, while exports were £18,000. The main exports, in addition to minerals, include coffee, cotton, tobacco, rubber, and ivory. Around 200 Englishmen and Scotsmen have settled mainly in the Shiré Highlands as coffee planters.
From the Chinde mouth of the Zambezi to Port Herald on the lower Shiré communication is maintained by light-draught steamers, though in the dry season (April-November) steamers cannot always ascend as far as Port Herald, and barges have to be used to complete the voyage. A railway runs from Port Herald to Blantyre, the commercial capital of the Shiré Highlands. The "Cape to Cairo" railway, which crossed the Zambezi in 1905 and the Kafukwe in 1906, reached the Broken Hill mine in 1907, and in 1909 was continued to the frontier of Belgian Congo. There are regular services by steamer between the ports on Lakes Nyasa and Tanganyika. The African trans-continental telegraph line (founded by Cecil Rhodes) runs through the protectorate, and a branch line has been established from Lake Nyasa to Fort Jameson, the present headquarters of the Chartered Company in North Eastern Rhodesia.
From the mouth of the Zambezi at Chinde to Port Herald on the lower Shiré, communication is maintained by light-draft steamers. However, during the dry season (April-November), steamers can't always reach Port Herald, so barges are used to complete the journey. A railway connects Port Herald to Blantyre, the commercial hub of the Shiré Highlands. The "Cape to Cairo" railway, which crossed the Zambezi in 1905 and the Kafukwe in 1906, reached the Broken Hill mine in 1907 and was extended to the border of Belgian Congo in 1909. Regular steamer services operate between the ports on Lakes Nyasa and Tanganyika. The African transcontinental telegraph line, founded by Cecil Rhodes, runs through the protectorate, and a branch line has been established from Lake Nyasa to Fort Jameson, the current headquarters of the Chartered Company in North Eastern Rhodesia.
Towns.—The principal European settlement or town is Blantyre (q.v.), at a height of about 3000 ft. above the sea, in the Shiré Highlands. This place was named after Livingstone's birthplace, and was founded in 1876 by the Church of Scotland mission. The government capital of the protectorate, however, is Zomba, at the base of the mountain of that name. Other townships or sites of European settlements are Port Herald (on the lower Shiré), Chiromo (at the junction of the Ruo and the Shiré), Fort Anderson (on Mount Mlanje), Fort Johnston (near the outlet of the river Shiré from the south end of Lake Nyasa), Kotakota and Bandawe (on the west coast of Lake Nyasa), Likoma (on an island off the east coast of Lake Nyasa), Karonga (on the north-west coast of Lake Nyasa), Fife (on the Nyasa-Tanganyika plateau), Fort Jameson (capital of N.E. Rhodesia, near the river Luangwa), Abercorn (on the south end of Lake Tanganyika), Kalungwisi (on the east coast of Lake Mweru) and Fort Rosebery (near the Johnston Falls on the Luapula [upper Congo]).
Towns.—The main European settlement or town is Blantyre (q.v.), situated about 3000 ft. above sea level in the Shiré Highlands. It was named after Livingstone's birthplace and was established in 1876 by the Church of Scotland mission. However, the government capital of the protectorate is Zomba, located at the base of the mountain of the same name. Other townships or European settlement sites include Port Herald (on the lower Shiré), Chiromo (where the Ruo meets the Shiré), Fort Anderson (on Mount Mlanje), Fort Johnston (near where the Shiré River flows out from the south end of Lake Nyasa), Kotakota and Bandawe (on the west coast of Lake Nyasa), Likoma (on an island off the east coast of Lake Nyasa), Karonga (on the northwest coast of Lake Nyasa), Fife (on the Nyasa-Tanganyika plateau), Fort Jameson (the capital of N.E. Rhodesia, near the Luangwa River), Abercorn (at the south end of Lake Tanganyika), Kalungwisi (on the east coast of Lake Mweru), and Fort Rosebery (near the Johnston Falls on the Luapula [upper Congo]).
Administration.—The present political divisions of the country are as follows:—The Nyasaland Protectorate, i.e. the districts surrounding Lake Nyasa and the Shiré province, are administered directly under the imperial government by a governor, who acts under the orders of the colonial office. The governor is assisted by an executive council and by a nominated legislative council, which consists of at least three members. The districts to the westward, forming the provinces of North Eastern and North Western Rhodesia, are governed by two administrators of the British South Africa Chartered Company, in consultation with the governor of Nyasaland and the colonial office.
Administration.—The current political divisions of the country are as follows: The Nyasaland Protectorate, i.e. the areas around Lake Nyasa and the Shiré province, are directly managed by the imperial government through a governor, who operates under the authority of the colonial office. The governor is supported by an executive council and a nominated legislative council, which includes at least three members. The districts to the west, which make up the provinces of North Eastern and North Western Rhodesia, are governed by two administrators from the British South Africa Chartered Company, in consultation with the governor of Nyasaland and the colonial office.
History.—The history of the territory dealt with above is recent and slight. Apart from the vague Portuguese wanderings during the 16th and 17th centuries, the first European explorer of any education who penetrated into this country was the celebrated Portuguese official, Dr F.J.M. de Lacerda e Almeida, who journeyed from Tete on the Zambezi to the vicinity of Lake Mweru. But the real history of the country begins with the advent of David Livingstone, who in 1859 penetrated up the Shiré river and discovered Lake Nyasa. Livingstone's subsequent journeys, to the south end of Tanganyika, to Lake Mweru and to Lake Bangweulu (where he died in 1873), opened up this important part of South Central Africa and centred in it British interests in a very particular manner. Livingstone's death was soon followed by the entry of various missionary societies, who commenced the evangelization of the country; and these missionaries, together with a few Scottish settlers, steadily opposed the attempts of the Portuguese to extend their sway in this direction from the adjoining provinces of Moçambique and of the Zambezi. From out of the missionary societies grew a trading company, the African Lakes Trading Corporation. This body came into conflict with a number of Arabs who had established themselves on the north end of Lake Nyasa. About 1885 a struggle began between Arab and Briton for the possession of the country, which was not terminated until the year 1896. The African Lakes Corporation in its unofficial war enlisted volunteers, amongst whom were Captain (afterwards Sir F.D.) Lugard and Mr (afterwards Sir) Alfred Sharpe. Both these gentlemen were wounded, and the operations they undertook were not crowned with complete success. In 1889 Mr (afterwards Sir) H.H. Johnston was sent out to endeavour to effect a possible arrangement of the dispute between the Arabs and the African Lakes Corporation, and also to ensure the protection of friendly native chiefs from Portuguese aggression beyond a certain point. The outcome of these efforts and the treaties made was the creation of the British protectorate and sphere of influence north of the Zambezi (see Africa; § 5). In 1891 Johnston returned to the country as imperial commissioner and consul-general. In the interval between 1889 and 1891 Mr Alfred Sharpe, on behalf of Cecil Rhodes, had brought a large part of the country into treaty with the British South Africa Company, These territories (Northern Rhodesia) were administered for four years by Sir Harry Johnston in connexion with the British Central Africa protectorate. Between 1891 and 1895 a long struggle continued, between the British authorities on the one hand and the Arabs and Mahommedan Yaos on the other, regarding the suppression of the slave trade. By the beginning of 1896 the last Arab stronghold was taken and the Yaos were completely reduced to submission. Then followed, during 1896-1898, wars with the Zulu (Angoni) tribes, who claimed to dominate and harass the native populations to the west of Lake Nyasa. The Angoni having been subdued, and the British South Africa Company having also quelled the turbulent Awemba and Bashukulumbwe, there is a reasonable hope of the country enjoying a settled peace and considerable prosperity. This prospect has been, indeed, already realized to a considerable extent, though the increase of commerce has scarcely been as rapid as was anticipated. In 1897, on the transference of Sir Harry Johnston to Tunis, the commissionership was conferred on Mr Alfred Sharpe, who was created a K.C.M.G. in 1903. In 1904 the administration of the protectorate, originally directed by the foreign office, was transferred to the colonial office. In 1907, on the change in the title of the protectorate, the designation of the chief official was altered from commissioner to governor, and executive and legislative councils were established. The mineral [v.04 p.0598]surveys and railway construction commenced under the foreign office were carried on vigorously under the colonial office. The increased revenue, from £51,000 in 1901-1902 to £76,000 in 1905-1906, for the protectorate alone (see also Rhodesia), is an evidence of increasing prosperity. Expenditure in excess of revenue is met by grants in aid from the imperial exchequer, so far as the Nyasaland Protectorate is concerned. The British South Africa Company finances the remainder. The native population is well disposed towards European rule, having, indeed, at all times furnished the principal contingent of the armed force with which the African Lakes Company, British South Africa Company or the British government endeavoured to oppose Arab, Zulu or Awemba aggression. The protectorate government maintains three gunboats on Lake Nyasa, and the British South Africa Company an armed steamer on Lake Tanganyika.
History.—The history of the territory discussed above is recent and limited. Aside from the vague Portuguese explorations in the 16th and 17th centuries, the first educated European explorer to enter this area was the well-known Portuguese official, Dr. F.J.M. de Lacerda e Almeida, who traveled from Tete on the Zambezi to the area near Lake Mweru. However, the real history of the country starts with David Livingstone, who in 1859 explored the Shiré River and discovered Lake Nyasa. Livingstone's later journeys to the southern end of Tanganyika, to Lake Mweru, and to Lake Bangweulu (where he died in 1873) opened up this significant part of South Central Africa and brought British interests into focus in a direct way. Livingstone's death was quickly followed by various missionary societies entering the area and beginning to evangelize the local population; these missionaries, along with a few Scottish settlers, consistently resisted the Portuguese attempts to extend their control from the neighboring provinces of Moçambique and the Zambezi. From these missionary societies, the African Lakes Trading Corporation was established. This organization clashed with several Arabs who had settled at the northern end of Lake Nyasa. Around 1885, a struggle began between the Arabs and the British for control of the territory, which continued until 1896. The African Lakes Corporation, during its unofficial conflict, recruited volunteers, including Captain (later Sir F.D.) Lugard and Mr. (later Sir) Alfred Sharpe. Both were injured in the fighting, and their operations didn't meet with complete success. In 1889, Mr. (later Sir) H.H. Johnston was sent out to try to resolve the dispute between the Arabs and the African Lakes Corporation, as well as to protect friendly local chiefs from Portuguese aggression beyond a certain point. The result of these efforts and the treaties made led to the establishment of the British protectorate and sphere of influence north of the Zambezi (see Africa; § 5). In 1891, Johnston returned as imperial commissioner and consul-general. During the time from 1889 to 1891, Mr. Alfred Sharpe, representing Cecil Rhodes, negotiated treaties for a large part of the country with the British South Africa Company. These regions (Northern Rhodesia) were governed for four years by Sir Harry Johnston in connection with the British Central Africa protectorate. Between 1891 and 1895, there was a prolonged struggle between the British authorities and the Arabs and Muslim Yaos regarding the suppression of the slave trade. By early 1896, the last Arab stronghold had been captured, and the Yaos had completely surrendered. This was followed by wars with the Zulu (Angoni) tribes from 1896 to 1898, who claimed control over and troubled the native populations to the west of Lake Nyasa. With the Angoni subdued, and the British South Africa Company having also controlled the rebellious Awemba and Bashukulumbwe, there was hope for the country to experience settled peace and significant economic growth. This potential has indeed been partially realized, although the growth in trade has not been as fast as expected. In 1897, when Sir Harry Johnston was moved to Tunis, the commissionership was awarded to Mr. Alfred Sharpe, who was made a K.C.M.G. in 1903. In 1904, the administration of the protectorate, originally overseen by the Foreign Office, was transferred to the Colonial Office. In 1907, when the protectorate's title changed, the chief official's title was changed from commissioner to governor, and executive and legislative councils were formed. The mineral [v.04 p.0598]surveys and railway construction that started under the Foreign Office continued vigorously under the Colonial Office. The revenue increased from £51,000 in 1901-1902 to £76,000 in 1905-1906 for the protectorate alone (see also Zimbabwe), indicating growing prosperity. Any expenditures exceeding revenue are covered by grants from the imperial treasury, particularly for the Nyasaland Protectorate. The British South Africa Company funds the rest. The local population is generally supportive of European rule, having always contributed significantly to the armed forces that the African Lakes Company, British South Africa Company, or the British government used against Arab, Zulu, or Awemba aggression. The protectorate government maintains three gunboats on Lake Nyasa, and the British South Africa Company has an armed steamer on Lake Tanganyika.
Unfortunately, though so rich and fertile, the land is not as a rule very healthy for Europeans, though there are signs of improvement in this respect. The principal scourges are black-water fever and dysentery, besides ordinary malarial fever, malarial ulcers, pneumonia and bronchitis. The climate is agreeable, and except in the low-lying districts is never unbearably hot; while on the high mountain plateaus frost frequently occurs during the dry season.
Unfortunately, even though the land is incredibly rich and fertile, it’s generally not very healthy for Europeans, though there are signs that this is improving. The main health issues are black-water fever and dysentery, along with regular malaria, malaria-related ulcers, pneumonia, and bronchitis. The climate is pleasant, and except in the low-lying areas, it is rarely uncomfortably hot; while in the high mountain plateaus, frost often happens during the dry season.
See Narrative of an Expedition to the Zambezi, &c., by David and Charles Livingstone (1865); Last Journals of David Livingstone, edited by the Rev. Horace Waller (1874); L. Monteith Fotheringham, Adventures in Nyasaland (1891); Henry Drummond, Tropical Africa (4th ed., 1891); Rev. D.C. Scott, An Encyclopaedic Dictionary of the Mang'anja Language, as spoken in British Central Africa (1891); Sir H.H. Johnston, British Central Africa (2nd ed., 1898); Miss A. Werner, The Natives of British Central Africa (1906); John Buchanan, The Shiré Highlands (1885); Lionel Décle, Three Years in Savage Africa (1898); H.L. Duff, Nyasaland under the Foreign Office (1903); J.E.S. Moore, The Tanganyika Problem (1904); articles on North Eastern and North Western Rhodesia (chiefly by Frank Melland) in the Journal of the African Society (1902-1906); annual Reports on British Central Africa published by the Colonial Office; various linguistic works by Miss A. Werner, the Rev. Govan Robertson, Dr R. Laws, A.C. Madan, Father Torrend and Monsieur E. Jacottet.
See Narrative of an Expedition to the Zambezi, &c., by David and Charles Livingstone (1865); Last Journals of David Livingstone, edited by Rev. Horace Waller (1874); L. Monteith Fotheringham, Adventures in Nyasaland (1891); Henry Drummond, Tropical Africa (4th ed., 1891); Rev. D.C. Scott, An Encyclopaedic Dictionary of the Mang'anja Language, as spoken in British Central Africa (1891); Sir H.H. Johnston, British Central Africa (2nd ed., 1898); Miss A. Werner, The Natives of British Central Africa (1906); John Buchanan, The Shiré Highlands (1885); Lionel Décle, Three Years in Savage Africa (1898); H.L. Duff, Nyasaland under the Foreign Office (1903); J.E.S. Moore, The Tanganyika Problem (1904); articles on North Eastern and North Western Rhodesia (mostly by Frank Melland) in the Journal of the African Society (1902-1906); annual Reports on British Central Africa published by the Colonial Office; various linguistic works by Miss A. Werner, Rev. Govan Robertson, Dr. R. Laws, A.C. Madan, Father Torrend, and Monsieur E. Jacottet.
(H. H. J.)
(H. H. J.)
[1] The nomenclature of several of these rivers is perplexing. It should be borne in mind that the Luanga (also known as the Lunga) is a tributary of the Luengwe-Kafukwe, itself often called Kafue, and that the Luangwa (or Loangwa) is an independent affluent of the Zambezi (q.v.).
[1] The names of several of these rivers are confusing. It's important to remember that the Luanga (also called the Lunga) is a tributary of the Luengwe-Kafukwe, which is often referred to as Kafue, and that the Luangwa (or Loangwa) is a separate branch of the Zambezi (q.v.).
[2] The organized armed forces and police are under the direction of the imperial government throughout British Central Africa, and number about 880 (150 Sikhs, 730 negroes and 14 British officers).
[2] The organized armed forces and police are under the control of the imperial government across British Central Africa, totaling around 880 (150 Sikhs, 730 Black individuals, and 14 British officers).
BRITISH COLUMBIA, the western province of the Dominion of Canada. It is bounded on the east by the continental watershed in the Rocky Mountains, until this, in its north-westerly course, intersects 120° W., which is followed north to 60° N., thus including within the province a part of the Peace river country to the east of the mountains. The southern boundary is formed by 49° N. and the strait separating Vancouver Island from the state of Washington. The northern boundary is 60° N., the western the Pacific Ocean, upon which the province fronts for about 600 m., and the coast strip of Alaska for a further distance of 400 m. Vancouver Island and the Queen Charlotte Islands, as well as the smaller islands lying off the western coast of Canada, belong to the province of British Columbia.
BRITISH COLUMBIA, the western province of Canada. It's bordered on the east by the continental divide in the Rocky Mountains, which, in its northwesterly direction, meets 120° W. This line continues north to 60° N., incorporating part of the Peace River area east of the mountains into the province. The southern boundary is at 49° N., along with the strait that separates Vancouver Island from Washington State. The northern boundary is at 60° N., while the western edge faces the Pacific Ocean, which the province fronts for about 600 miles, and additional coastlines of Alaska extend it for another 400 miles. Vancouver Island, the Queen Charlotte Islands, and the smaller islands off the western coast of Canada are all part of British Columbia.
Physical Features.—British Columbia is essentially a mountainous country, for the Rocky Mountains which in the United States lie to the east of the Great Basin, on running to the north bear toward the west and approach the ranges which border the Pacific coast. Thus British Columbia comprises practically the entire width of what has been termed the Cordillera or Cordilleran belt of North America, between the parallels of latitude above indicated. There are two ruling mountain systems in this belt—the Rocky Mountains proper on the north-east side, and the Coast Range on the south-west or Pacific side. Between these are subordinate ranges to which various local names have been given, as well as the "Interior Plateau"—an elevated tract of hilly country, the hill summits having an accordant altitude, which lies to the east of the Coast Range. The several ranges, having been produced by successive foldings of the earth's crust in a direction parallel to the border of the Pacific Ocean, have a common trend which is south-east and north-west. Vancouver Island and the Queen Charlotte Islands are remnants of still another mountain range, which runs parallel to the coast but is now almost entirely submerged beneath the waters of the Pacific. The province might be said to consist of a series of parallel mountain ranges with long narrow valleys lying between them.
Physical Features.—British Columbia is primarily a mountainous region, as the Rocky Mountains, which are located to the east of the Great Basin in the United States, shift westward as they extend northward and approach the ranges along the Pacific coast. Therefore, British Columbia includes nearly the entire width of what is known as the Cordillera or Cordilleran belt of North America, between the indicated lines of latitude. This belt features two main mountain systems—the Rocky Mountains to the northeast and the Coast Range to the southwest, or Pacific side. Between these major ranges are smaller ranges with various local names, along with the "Interior Plateau"—a high area of hilly terrain where the hilltops have a consistent elevation, situated east of the Coast Range. These ranges were formed by successive foldings of the Earth’s crust that occur parallel to the Pacific Ocean’s border, trending southeast and northwest. Vancouver Island and the Queen Charlotte Islands are remnants of another mountain range that runs parallel to the coast but is now mostly submerged under the Pacific Ocean. The province can be described as consisting of a series of parallel mountain ranges with long, narrow valleys in between them.
The Rocky Mountains are composed chiefly of palaeozoic sediments ranging in age from the Cambrian to the Carboniferous, with subordinate infolded areas of Cretaceous which hold coal. The average height of the range along the United States boundary is 8000 ft., but the range culminates between the latitudes of 51° and 53°, the highest peak in the Canadian Rockies being Mount Robson, 13,700 ft., although the highest peak in British Columbia is Mount Fairweather on the International Boundary, which rises to 15,287 ft. Other high peaks in the Rocky Mountains of Canada are Columbia, 12,740 ft.; Forbes, 12,075; Assiniboine, 11,860; Bryce. 11,686; Temple, 11,626; Lyell, 11,463. There are a number of passes over the Rocky Mountains, among which may be mentioned, beginning from the south, the South Kootenay or Boundary Pass, 7100 ft.; the Crow's Nest Pass, 5500 (this is traversed by the southern branch of the Canadian Pacific railway and crosses great coal fields); the Kicking Horse or Wapta Pass, 5300 (which is traversed by the main line of the Canadian Pacific railway); the Athabasca Pass, 6025; the Yellow Head Pass, 3733 (which will probably be used by the Grand Trunk Pacific railway); the Pine River Pass, 2850; and the Peace River Pass, 2000, through which the Peace river flows.
The Rocky Mountains are mainly made up of Paleozoic sediments that date from the Cambrian to the Carboniferous periods, with some areas of Cretaceous rock that contain coal. The average height of the range along the U.S. border is 8,000 ft., but it reaches its highest point between latitudes 51° and 53°. The tallest peak in the Canadian Rockies is Mount Robson at 13,700 ft., while the highest peak in British Columbia is Mount Fairweather on the International Boundary, which rises to 15,287 ft. Other tall peaks in the Canadian Rockies include Columbia at 12,740 ft., Forbes at 12,075 ft., Assiniboine at 11,860 ft., Bryce at 11,686 ft., Temple at 11,626 ft., and Lyell at 11,463 ft. There are several passes over the Rocky Mountains, including, starting from the south, the South Kootenay or Boundary Pass at 7,100 ft.; the Crow's Nest Pass at 5,500 ft. (which is crossed by the southern branch of the Canadian Pacific Railway and goes over significant coal fields); the Kicking Horse or Wapta Pass at 5,300 ft. (which is followed by the main line of the Canadian Pacific Railway); the Athabasca Pass at 6,025 ft.; the Yellowhead Pass at 3,733 ft. (which will likely be used by the Grand Trunk Pacific Railway); the Pine River Pass at 2,850 ft.; and the Peace River Pass at 2,000 ft., through which the Peace River flows.
The Coast Range, sometimes called the Cascade Range, borders the Pacific coast for 900 m. and gives to it its remarkable character. To its partially submerged transverse valleys are due the excellent harbours on the coast, the deep sounds and inlets which penetrate far inland at many points, as well as the profound and gloomy fjords and the stupendous precipices which render the coast line an exaggerated reproduction of that of Norway. The coast is, in fact, one of the most remarkable in the world, measuring with all its indentations 7000 m. in the aggregate, and being fringed with an archipelago of innumerable islands, of which Vancouver Island and the Queen Charlotte Islands are the largest.
The Coast Range, often referred to as the Cascade Range, runs along the Pacific coast for 900 miles, giving it a distinctive character. Its partly submerged valleys create excellent harbors along the coast, with deep sounds and inlets that stretch far inland at many locations, as well as dark and dramatic fjords and towering cliffs that make the coastline a striking reflection of Norway. In fact, this coast is one of the most remarkable in the world, with a total length of 7,000 miles when including all its inlets, and is lined with an archipelago of countless islands, the largest of which are Vancouver Island and the Queen Charlotte Islands.
Along the south-western side of the Rocky Mountains is a very remarkable valley of considerable geological antiquity, in which some seven of the great rivers of the Pacific slope, among them the Kootenay, Columbia, Fraser and Finlay, flow for portions of their upper courses. This valley, which is from 1 to 6 m. in width, can be traced continuously for a length of at least 800 m. One of the most important rivers of the province is the Fraser, which, rising in the Rocky Mountains, flows for a long distance to the north-west, and then turning south eventually crosses the Coast Range by a deep canton-like valley and empties into the Strait of Georgia, a few miles south of the city of Vancouver. The Columbia, which rises farther south in the same range, flows north for about 150 m., crossing the main line of the Canadian Pacific railway at Donald, and then bending abruptly back upon its former course, flows south, recrossing the Canadian Pacific railway at Revelstoke, and on through the Arrow Lakes in the Kootenay country into the United States, emptying into the Pacific Ocean at Astoria in the state of Oregon. These lakes, as well as the other large lakes in southern British Columbia, remain open throughout the winter. In the north-western part of the province the Skeena flows south-west into the Pacific, and still farther to the north the Stikine rises in British Columbia, but before entering the Pacific crosses the coast strip of Alaska. The Liard, rising in the same district, flows east and falls into the Mackenzie, which empties into the Arctic Ocean. The headwaters of the Yukon are also situated in the northern part of the province. All these rivers are swift and are frequently interrupted by rapids, so that, as means of communication for commercial purposes, they are of indifferent value. Wherever lines of railway are constructed, they lose whatever importance they may have held in this respect previously.
Along the southwestern side of the Rocky Mountains is a remarkable valley with considerable geological history, where about seven major rivers of the Pacific slope, including the Kootenay, Columbia, Fraser, and Finlay, flow through parts of their upper courses. This valley, which ranges from 1 to 6 miles wide, stretches continuously for at least 800 miles. One of the key rivers in the province is the Fraser, which starts in the Rocky Mountains, flows northwest for a long distance, then turns south to pass through a deep valley in the Coast Range before emptying into the Strait of Georgia, just a few miles south of Vancouver. The Columbia, which begins farther south in the same range, flows north for about 150 miles, crossing the Canadian Pacific Railway at Donald, and then sharply bends back south, crossing the railway again at Revelstoke and moving through the Arrow Lakes in the Kootenay region into the United States, where it flows into the Pacific Ocean at Astoria, Oregon. These lakes, along with other large lakes in southern British Columbia, stay open during the winter. In the northwestern part of the province, the Skeena flows southwest into the Pacific, and further north, the Stikine begins in British Columbia but crosses the coast of Alaska before reaching the Pacific. The Liard, which also starts in the same area, flows east and feeds into the Mackenzie River, which empties into the Arctic Ocean. The headwaters of the Yukon are also located in the northern part of the province. All these rivers are fast-flowing and often disrupted by rapids, making them of limited use for commercial transportation. Wherever rail lines are built, they lose whatever significance they may have previously held in this regard.
At an early stage in the Glacial period British Columbia was covered by the Cordilleran glacier, which moved south-eastwards and north-westwards, in correspondence with the ruling features of the country, from a gathering-ground situated in the vicinity of the 57th parallel. Ice from this glacier poured through passes in the coast ranges, and to a lesser extent debouched upon the edge of the great plains, beyond the Rocky Mountain range. The great valley between the coast ranges and Vancouver Island was also occupied by a glacier that moved in both directions from a central point in the vicinity of Valdez Island. The effects of this glacial action and of the long periods of erosion preceding it and of other physiographic changes connected with its passing away, have most important bearings on the distribution and character of the gold-bearing alluviums of the province.
At an early stage in the Ice Age, British Columbia was covered by the Cordilleran glacier, which moved southeast and northwest, following the major features of the land, from a source area near the 57th parallel. Ice from this glacier flowed through passes in the coastal mountain ranges and, to a lesser extent, spread onto the edges of the vast plains beyond the Rocky Mountains. The large valley between the coastal ranges and Vancouver Island was also filled by a glacier that moved in both directions from a central point near Valdez Island. The impact of this glacial movement, along with the long periods of erosion that came before it and other physical changes associated with its retreat, has significant effects on the distribution and characteristics of the gold-bearing sediments in the province.
Climate.—The subjoined figures relating to temperature and precipitation are from a table prepared by Mr R.F. Stupart, director of the meteorological service. The station at Victoria may be taken as representing the conditions of the southern part of the coast of British Columbia, although the rainfall is much greater on exposed parts of the outer coast. Agassiz represents the Fraser delta and Kamloops the southern interior district. The mean temperature naturally decreases to the northward of these selected stations, both along the coast and in the interior, while the precipitation increases. The figures given for Port Simpson are of interest, as the Pacific terminus of the Grand Trunk Pacific railway will be in this vicinity.
Climate.—The following figures related to temperature and precipitation come from a table created by Mr. R.F. Stupart, the director of the meteorological service. The Victoria station can be seen as reflecting the conditions of the southern part of the British Columbia coast, although rainfall is much higher in exposed areas of the outer coast. Agassiz represents the Fraser Delta, and Kamloops stands for the southern interior district. The average temperature naturally decreases as you go north from these selected stations, both along the coast and in the interior, while precipitation increases. The figures for Port Simpson are particularly interesting because the Pacific terminus of the Grand Trunk Pacific railway will be nearby.
Mean Temp., Fahr. Mean Temp., F. |
Absolute Temperature. Absolute Temperature. |
Rainfall—Inches. Rainfall—inches. |
||||||
Coldest Month. Chilliest Month. |
Warmest Month. Hottest Month. |
Average Annual. Average Yearly. |
Highest. Highest. |
Lowest. Lowest. |
Wettest Month. Rainiest Month. |
Driest Month. Driest Month. |
Average Annual. Average Yearly. |
|
Victoria[1] Victoria__A_TAG_PLACEHOLDER_0__ |
Jan. 37.5° Jan. 37.5° |
July 60.3° July 60.3°F |
48.8° 48.8°F |
90° 90 degrees |
-1° -1°C |
Dec. 7.98 Dec. 7, 1998 |
July .4 July 4 |
37.77 37.77 |
Agassiz[2] Agassiz__A_TAG_PLACEHOLDER_0__ |
Jan. 33.0° Jan. 33°F |
Aug. 64.7° Aug. 64.7°F |
48.9° 48.9° |
97° 97°F |
-13° -13°F |
Dec. 9.43 Dec. 9, 1943 |
July 1.55 July 1.55 |
66.85 66.85 |
Kamloops[3] Kamloops__A_TAG_PLACEHOLDER_0__ |
Jan. 24.2° Jan. 24, 2°C |
Aug. 68.5° Aug. 68.5°F |
47.1° 47.1° |
101° 101°F |
-27° -27°F |
July 1.61 July 1, 1961 |
April .37 April 37 |
11.46 11:46 |
Port Simpson[4] Port Simpson__A_TAG_PLACEHOLDER_0__ |
Jan. 34.9° Jan. 34.9°F |
Aug. 56.9° Aug. 56.9°F |
45.1° 45.1° |
88° 88°F |
-10° -10°F |
Oct. 12.42 Oct. 12, 1942 |
June 4.37 June 4, 2037 |
94.63 94.63 |
Fauna.—Among the larger mammals are the big-horn or mountain sheep (Ovis canadensis), the Rocky Mountain goat (Mazama montana), the grizzly bear, moose, woodland caribou, black-tailed or mule deer, white-tailed deer, and coyote. All these are to be found only on the mainland. The black bear, wolf, puma, lynx, wapiti, and Columbian or coast deer are common to parts of both mainland and islands. Of marine mammals the most characteristic are the sea-lion, fur-seal, sea-otter and harbour-seal. About 340 species of birds are known to occur in the province, among which, as of special interest, may be mentioned the burrowing owl of the dry, interior region, the [v.04 p.0599]American magpie, Steller's jay and a true nut-cracker, Clark's crow (Picicorvus columbianus). True jays and orioles are also well represented. The gallinaceous birds include the large blue grouse of the coast, replaced in the Rocky Mountains by the dusky grouse. The western form of the "spruce partridge" of eastern Canada is also abundant, together with several forms referred to the genus Bonasa, generally known as "partridges" or ruffed grouse. Ptarmigans also abound in many of the higher mountain regions. Of the Anatidae only passing mention need be made. During the spring and autumn migrations many species are found in great abundance, but in the summer a smaller number remain to breed, chief among which are the teal, mallard, wood-duck, spoon-bill, pin-tail, buffle-head, red-head, canvas-back, scaup-duck, &c.
Fauna.—Among the larger mammals are the bighorn or mountain sheep (Ovis canadensis), the Rocky Mountain goat (Mazama montana), the grizzly bear, moose, woodland caribou, black-tailed or mule deer, white-tailed deer, and coyote. All of these can only be found on the mainland. The black bear, wolf, puma, lynx, wapiti, and Columbian or coast deer are found in parts of both the mainland and the islands. The most typical marine mammals include the sea lion, fur seal, sea otter, and harbor seal. About 340 species of birds are known to be in the province, among which are the burrowing owl from the dry interior, the [v.04 p.0599]American magpie, Steller's jay, and Clark's nutcracker (Picicorvus columbianus). True jays and orioles are also well represented. The game birds include the large blue grouse from the coast, which is replaced in the Rocky Mountains by the dusky grouse. The western version of the "spruce partridge" from eastern Canada is also plentiful, along with several species known as "partridges" or ruffed grouse in the genus Bonasa. Ptarmigans are also common in many higher mountain areas. For the Anatidae, only a brief mention is needed. During spring and autumn migrations, many species are found in large numbers, but a smaller number remain to breed in the summer, mainly including teal, mallard, wood duck, spoonbill, pintail, bufflehead, redhead, canvasback, scaup, etc.
Area and Population.—The area of British Columbia is 357,600 sq. m., and its population by the census of 1901 was 190,000. Since that date this has been largely increased by the influx of miners and others, consequent upon the discovery of precious metals in the Kootenay, Boundary and Atlin districts. Much of this is a floating population, but the opening up of the valleys by railway and new lines of steamboats, together with the settlements made in the vicinity of the Canadian Pacific railway, has resulted in a considerable increase of the permanent population. The white population comprises men of many nationalities. There is a large Chinese population, the census of 1901 returning 14,201. The influx of Chinamen has, however, practically ceased, owing to the tax of $500 per head imposed by the government of the dominion. Many Japanese have also come in. The Japanese are engaged chiefly in lumbering and fishing, but the Chinese are found everywhere in the province. Great objection is taken by the white population to the increasing number of "Mongolians," owing to their competition with whites in the labour markets. The Japanese do not appear to be so much disliked, as they adapt themselves to the ways of white men, but they are equally objected to on the score of cheap labour; and in 1907-1908 considerable friction occurred with the Dominion government over the Anti-Japanese attitude of British Columbia, which was shown in some rather serious riots. In the census of 1901 the Indian population is returned at 25,488; of these 20,351 are professing Christians and 5137 are pagans. The Indians are divided into very many tribes, under local names, but fall naturally on linguistic grounds into a few large groups. Thus the southern part of the interior is occupied by the Salish and Kootenay, and the northern interior by the Tinneh or Athapackan people. On the coast are the Haida, Tsimshian, Kwakiatl, Nootka, and about the Gulf of Georgia various tribes related to the Salish proper. There is no treaty with the Indians of British Columbia, as with those of the plains, for the relinquishment of their title to the land, but the government otherwise assists them. There is an Indian superintendent at Victoria, and under him are nine agencies throughout the province to attend to the Indians—relieving their sick and destitute, supplying them with seed and implements, settling their disputes and administering justice. The Indian fishing stations and burial grounds are reserved, and other land has been set apart for them for agricultural and pastoral purposes. A number of schools have been established for their education. They were at one time a dangerous element, but are now quiet and peaceable.
Area and Population.—British Columbia covers an area of 357,600 square miles, and according to the 1901 census, its population was 190,000. Since then, this number has significantly increased due to the influx of miners and others following the discovery of precious metals in the Kootenay, Boundary, and Atlin districts. Much of this population is transient, but the development of the valleys through railways and new steamboat routes, along with settlements near the Canadian Pacific Railway, has led to a notable rise in the permanent population. The white population is made up of individuals from many different nationalities. There is also a large Chinese population, with the 1901 census recording 14,201. However, the influx of Chinese immigrants has virtually stopped due to the government's imposed tax of $500 per person. Many Japanese immigrants have also arrived, primarily working in lumber and fishing, while the Chinese can be found in various roles throughout the province. The white population expresses significant concern over the growing number of "Mongolians" due to competition in the labor market. The Japanese do not seem to be as disliked because they adapt to white customs, but they face similar objections for providing cheap labor; during 1907-1908, considerable conflict arose with the Dominion government over British Columbia's anti-Japanese sentiment, which resulted in serious riots. In the 1901 census, the Indian population was recorded at 25,488; of these, 20,351 were Christians and 5,137 were pagans. The Indians are divided into numerous tribes with local names but naturally fit into a few larger linguistic groups. The southern part of the interior is home to the Salish and Kootenay tribes, while the northern interior is inhabited by the Tinneh or Athapaskan people. On the coast, there are the Haida, Tsimshian, Kwakiatl, Nootka, and various tribes related to the Salish around the Gulf of Georgia. Unlike the plains tribes, there is no treaty with the Indians of British Columbia for land title relinquishment, but the government provides them with assistance. There is an Indian superintendent in Victoria, overseeing nine agencies throughout the province to support the Indians by addressing their sick and needy, providing seeds and tools, resolving disputes, and administering justice. Indian fishing stations and burial grounds are protected, and other land has been set aside for agricultural and pastoral use. Several schools have been established for their education. Previously, they were seen as a dangerous element, but they are now calm and peaceful.
The chief cities are Victoria, the capital, on Vancouver Island; and Vancouver on the mainland, New Westminster on the Fraser and Nanaimo on Vancouver Island. Rossland and Nelson in West Kootenay, as well as Fernie in East Kootenay and Grand Forks in the Boundary district, are also places of importance.
The main cities are Victoria, the capital, located on Vancouver Island; and Vancouver on the mainland, along with New Westminster on the Fraser River and Nanaimo on Vancouver Island. Rossland and Nelson in West Kootenay, as well as Fernie in East Kootenay and Grand Forks in the Boundary region, are also significant places.
Mining.—Mining is the principal industry of British Columbia. The country is rich in gold, silver, copper, lead and coal, and has also iron deposits. From 1894 to 1904 the mining output increased from $4,225,717 to $18,977,359. In 1905 it had reached $22,460,295. The principal minerals, in order of value of output, are gold, copper, coal, lead and silver. Between 1858—the year of the placer discoveries on the Fraser river and in the Cariboo district—and 1882, the placer yields were much heavier than in subsequent years, running from one to nearly four million dollars annually, but there was no quartz mining. Since 1899 placer mining has increased considerably, although the greater part of the return has been from lode mining. The Rossland, the Boundary and the Kootenay districts are the chief centres of vein-mining, yielding auriferous and cupriferous sulphide ores, as well as large quantities of silver-bearing lead ores. Ores of copper and the precious metals are being prospected and worked also, in several places along the coast and on Vancouver Island. The mining laws are liberal, and being based on the experience gained in the adjacent mining centres of the Western States, are convenient and effective. The most important smelting and reducing plants are those at Trail and Nelson in the West Kootenay country, and at Grand Forks and Greenwood in the Boundary district. There are also numerous concentrating plants. Mining machinery of the most modern types is employed wherever machinery is required.
Mining.—Mining is the main industry in British Columbia. The region is rich in gold, silver, copper, lead, and coal, and also has iron deposits. From 1894 to 1904, mining output grew from $4,225,717 to $18,977,359. By 1905, it reached $22,460,295. The main minerals, listed by output value, are gold, copper, coal, lead, and silver. Between 1858—the year of the placer discoveries on the Fraser River and in the Cariboo district—and 1882, the placer yields were significantly higher than in later years, reaching between one and almost four million dollars annually, but there was no quartz mining. Since 1899, placer mining has increased notably, although most of the returns have come from lode mining. The Rossland, Boundary, and Kootenay districts are the main centers of vein mining, producing gold and copper sulfide ores, as well as large amounts of silver-bearing lead ores. Copper ores and precious metals are also being explored and extracted in various locations along the coast and on Vancouver Island. The mining laws are flexible and based on the experiences from nearby mining regions in the Western States, making them helpful and efficient. The largest smelting and reducing plants are located in Trail and Nelson in the West Kootenay region, and in Grand Forks and Greenwood in the Boundary district. There are also many concentrating plants. The most modern types of mining machinery are used wherever needed.
The province contains enormous supplies of excellent coal, most of which are as yet untouched. It is chiefly of Cretaceous age. The producing collieries are chiefly on Vancouver Island and on the western slope of the Rockies near the Crow's Nest Pass in the extreme south-eastern portion of the provinces. Immense beds of high grade bituminous coal and semi-anthracite are exposed in the Bulkley Valley, south of the Skeena river, not far from the projected line of the Grand Trunk Pacific railway. About one-half the coal mined is exported to the United States.
The province has huge reserves of high-quality coal, most of which is still untouched. It mainly dates back to the Cretaceous period. The active coal mines are mainly on Vancouver Island and on the western slope of the Rockies near Crow's Nest Pass in the far southeastern part of the provinces. Large deposits of high-grade bituminous coal and semi-anthracite can be found in the Bulkley Valley, south of the Skeena River, not far from the planned route of the Grand Trunk Pacific railway. About half of the coal that is mined is exported to the United States.
Fisheries.—A large percentage of the commerce is derived from the sea, the chief product being salmon. Halibut, cod (several varieties), oolachan, sturgeon, herring, shad and many other fishes are also plentiful, but with the exception of the halibut these have not yet become the objects of extensive industries. There are several kinds of salmon, and they run in British Columbia waters at different seasons of the year. The quinnat or spring salmon is the largest and best table fish, and is followed in the latter part of the summer by the sockeye, which runs in enormous numbers up the Fraser and Skeena rivers. This is the fish preferred for canning. It is of brighter colour, more uniform in size, and comes in such quantities that a constant supply can be reckoned upon by the canneries. About the mouth of the Fraser river from 1800 to 2600 boats are occupied during the run. There is an especially large run of sockeye salmon in the Fraser river every fourth year, while in the year immediately following there is a poor run. The silver salmon or cohoe arrives a little later than the sockeye, but is not much used for packing except when required to make up deficiencies. The dog-salmon is not canned, but large numbers are caught by the Japanese, who salt them for export to the Orient. The other varieties are of but little commercial importance at present, although with the increasing demand for British Columbia salmon, the fishing season is being extended to cover the runs of all the varieties of this fish found in the waters of the province.
Fisheries.—A significant portion of the economy comes from the sea, with salmon being the main product. Halibut, cod (various types), oolachan, sturgeon, herring, shad, and many other fish are also abundant, but aside from halibut, these haven't yet been developed into major industries. There are several types of salmon that swim in British Columbia's waters at different times of the year. The quinnat or spring salmon is the largest and best tasting, followed later in the summer by the sockeye, which runs in huge numbers up the Fraser and Skeena rivers. This is the preferred fish for canning because it has a brighter color, is more consistent in size, and is available in such quantities that canneries can rely on a steady supply. Around the mouth of the Fraser River, between 1,800 and 2,600 boats are active during the run. Every fourth year, there is an exceptionally large sockeye salmon run in the Fraser River, while the following year typically sees a poor run. The silver salmon or coho arrives a bit later than the sockeye but is not often used for packing unless it's needed to fill gaps in supply. Dog salmon aren't canned, but many are caught by Japanese fishermen, who salt them for export to Asia. Other varieties currently hold little commercial value, although due to the rising demand for British Columbia salmon, the fishing season is being expanded to include all types of this fish found in the province's waters.
Great Britain is the largest but not the only market for British Columbia salmon. The years vary in productiveness, 1901 having been unusually large and 1903 the smallest in eleven years, but the average pack is about 700,000 cases of forty-eight 1-lb tins, the greater part of all returns being from the Fraser river canneries, the Skeena river and the Rivers Inlet coming next in order. There are between 60 and 70 canneries, of which about 40 are on the banks of [v.04 p.0600]the Fraser river. There is urgent need for the enactment of laws restricting the catch of salmon, as the industry is now seriously threatened. The fish oils are extracted chiefly from several species of dog-fish, and sometimes from the basking shark, as well as from the oolachan, which is also an edible fish.
Great Britain is the largest but not the only market for British Columbia salmon. There are fluctuations in productivity, with 1901 being an exceptionally good year and 1903 the lowest in the past eleven years, but the average annual pack is around 700,000 cases of forty-eight 1-lb tins, mostly coming from the Fraser River canneries, followed by the Skeena River and Rivers Inlet. There are between 60 and 70 canneries, about 40 of which are located along the banks of [v.04 p.0600]the Fraser River. There is a critical need for laws to limit the salmon catch, as the industry is currently at serious risk. Fish oils are primarily extracted from various species of dogfish, occasionally from basking sharks, and also from oolachan, which is another type of edible fish.
The fur-seal fishery is an important industry, though apparently a declining one. Owing to the scarcity of seals and international difficulties concerning pelagic sealing in Bering Sea, where the greatest number have been taken, the business of seal-hunting is losing favour. Salmon fish-hatcheries have been established on the chief rivers frequented by these fish. Oysters and lobsters from the Atlantic coast have been planted in British Columbia waters.
The fur-seal fishery is a significant industry, although it seems to be on the decline. Due to the shortage of seals and international issues surrounding open-sea sealing in the Bering Sea, where most have been caught, seal-hunting is becoming less popular. Salmon hatcheries have been set up on the main rivers that these fish frequent. Oysters and lobsters from the Atlantic coast have been introduced into the waters of British Columbia.
Timber.—The province is rich in forest growth, and there is a steady demand for its lumber in the other parts of Canada as well as in South America, Africa, Australia and China. The following is a list of some of the more important trees—large leaved maple (Acer macrophyllum), red alder (Alnus rubra), western larch (Larix occidentalis), white spruce (Picea alba), Engellmann's spruce (Picea Engelmanii), Menzies's spruce (Picea sitchensis), white mountain pine (Pinus monticola), black pine (Pinus murrayana), yellow pine (Pinus ponderosa), Douglas fir (Pseudotsuga Douglasii), western white oak (Quercus garryana), giant cedar (Thuya gigantea), yellow cypress or cedar (Thuya excelsa), western hemlock (Tsuga mertensiana). The principal timber of commerce is the Douglas fir. The tree is often found 300 ft. high and from 8 to 10ft. in diameter. The wood is tough and strong and highly valued for ships' spars as well as for building purposes. Red or giant cedar, which rivals the Douglas fir in girth, is plentiful, and is used for shingles as well as for interior work. The western white spruce is also much employed for various purposes. There are about eighty sawmills, large and small, in the province. The amount of timber cut on Dominion government lands in 1904 was 22,760,222 ft., and the amount cut on provincial lands was 325,271,568 ft., giving a total of 348,031,790 ft. In 1905 the cut on dominion lands exceeded that in 1904, while the amount cut on provincial lands reached 450,385,554 ft. The cargo shipments of lumber for the years 1904 and 1905 were as follows:—
Timber.—The province is full of forests, and there is a consistent demand for its lumber in other parts of Canada as well as in South America, Africa, Australia, and China. Here’s a list of some of the more important trees—large-leaved maple (Acer macrophyllum), red alder (Alnus rubra), western larch (Larix occidentalis), white spruce (Picea alba), Engellmann's spruce (Picea Engelmanii), Menzies's spruce (Picea sitchensis), white mountain pine (Pinus monticola), black pine (Pinus murrayana), yellow pine (Pinus ponderosa), Douglas fir (Pseudotsuga Douglasii), western white oak (Quercus garryana), giant cedar (Thuya gigantea), yellow cypress or cedar (Thuya excelsa), western hemlock (Tsuga mertensiana). The main timber in commerce is the Douglas fir. This tree often grows to 300 ft. tall and has a diameter of 8 to 10 ft. The wood is strong and durable, making it highly valued for ship masts as well as construction. Red or giant cedar, which can be as thick as Douglas fir, is abundant and used for shingles and interior work. The western white spruce is also widely used for various applications. There are around eighty sawmills, both large and small, in the province. In 1904, the amount of timber harvested from Dominion government lands was 22,760,222 ft., and from provincial lands it was 325,271,568 ft., totaling 348,031,790 ft. In 1905, the harvest from Dominion lands exceeded that of 1904, while the amount from provincial lands reached 450,385,554 ft. The cargo shipments of lumber for the years 1904 and 1905 were as follows:—
1904. Ft. 1904. Ft. |
1905. Ft. 1905. Ft. |
|
United Kingdom UK |
7,498,301 7,498,301 |
13,690,869 13,690,869 |
South America South America |
15,647,808 15.6 million |
13.332,993 13.3 million |
Australia Australia |
10,045,094 10,045,094 |
11,596,482 11,596,482 |
South Africa South Africa |
2,517,154 2.5 million |
7,093,681 7,093,681 |
China and Japan China & Japan |
4,802,426 4,802,426 |
4,787,784 4.8 million |
Germany Germany |
983,342 983,342 |
|
Fiji Islands Fiji |
308,332 308,332 |
29,949 29,949 |
France France |
1,308,662 1,308,662 |
|
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|
42,199,777 42,199,777 |
51,515,100 51.5 million |
There is a very large market for British Columbia lumber in the western provinces of Canada.
There is a huge market for British Columbia lumber in the western provinces of Canada.
Agriculture.—Although mountainous in character the province contains many tracts of good farming land. These lie in the long valleys between the mountain ranges of the interior, as well as on the lower slopes of the mountains and on the deltas of the rivers running out to the coast. On Vancouver Island also there is much good farming land. The conditions are in most places best suited to mixed farming; the chief crops raised are wheat, oats, potatoes and hay. Some areas are especially suited for cattle and sheep raising, among which may be mentioned the Yale district and the country about Kamloops. Much attention has been given to fruit raising, especially in the Okanagan valley. Apples, plums and cherries are grown, as well as peaches, apricots, grapes and various small fruits, notably strawberries. All these are of excellent quality. Hops are also cultivated. A large market for this fruit is opening up in the rapidly growing provinces of Alberta and Saskatchewan.
Agriculture.—Even though the province is mostly mountainous, it has plenty of good farmland. These areas are found in the long valleys between the interior mountain ranges, on the lower slopes of the mountains, and on the deltas of rivers that flow to the coast. Vancouver Island also has a lot of great farming land. Most places are best suited for mixed farming, with the main crops being wheat, oats, potatoes, and hay. Some regions are particularly good for raising cattle and sheep, including the Yale district and the area around Kamloops. There has been a strong focus on fruit cultivation, especially in the Okanagan Valley. Apples, plums, and cherries are grown, along with peaches, apricots, grapes, and various small fruits, especially strawberries. All of these are of excellent quality. Hops are also grown, with a large market opening up for this fruit in the rapidly growing provinces of Alberta and Saskatchewan.
Imports and Exports.—For the year ending June 30th 1905 the total exports and imports (showing a slight gradual increase on the two preceding years) were valued at $16,677,882 and $12,565,019 respectively. The exports were classified as follows:—Mines, $9,777,423; fisheries, $2,101,533; forests, $1,046,718; animals, $471,231; agriculture, $119,426; manufactures, $1,883,777; miscellaneous, $1,106,643; coin and bullion, $171,131.
Imports and Exports.—For the year ending June 30, 1905, the total exports and imports (showing a slight gradual increase over the previous two years) were valued at $16,677,882 and $12,565,019, respectively. The exports were categorized as follows:—Mines, $9,777,423; fisheries, $2,101,533; forests, $1,046,718; animals, $471,231; agriculture, $119,426; manufactures, $1,883,777; miscellaneous, $1,106,643; coin and bullion, $171,131.
Railways.—The Pacific division of the Canadian Pacific railway enters British Columbia through the Rocky Mountains on the east and runs for about 500 m. across the province before reaching the terminus at Vancouver. A branch of the same railway leaves the main line at Medicine Hat, and running to the south-west, crosses the Rocky Mountains through the Crow's Nest Pass, and thus enters British Columbia a short distance north of the United States boundary. This continues across the province, running approximately parallel to the boundary as far as Midway in what is known as the Boundary district. The line has opened up extensive coal fields and crosses a productive mining district. On Vancouver Island there are two railways, the Esquimalt & Nanaimo railway (78 m.) connecting the coal fields with the southern ports, and the Victoria & Sydney railway, about 16 m. in length. The Great Northern has also a number of short lines in the southern portion of the province, connecting with its system in the United States. In 1905 there were 1627m. of railway in the province, of which 1187 were owned or controlled by the Canadian Pacific railway.
Railways.—The Pacific division of the Canadian Pacific railway enters British Columbia through the Rocky Mountains in the east and travels about 500 miles across the province before arriving at its terminus in Vancouver. A branch of the same railway departs from the main line at Medicine Hat, heading southwest, crossing the Rocky Mountains through the Crow's Nest Pass, and entering British Columbia just north of the United States border. This line continues across the province, running roughly parallel to the border up to Midway in what is known as the Boundary district. The railway has opened up extensive coal fields and passes through a productive mining area. On Vancouver Island, there are two railways: the Esquimalt & Nanaimo railway (78 miles) connecting the coal fields to the southern ports, and the Victoria & Sydney railway, which is about 16 miles long. The Great Northern also operates several short lines in the southern part of the province, connecting with its system in the United States. In 1905, there were 1,627 miles of railway in the province, of which 1,187 were owned or controlled by the Canadian Pacific railway.
Shipping.—The Canadian Pacific Railway Company has two lines of mail steamer running from Vancouver and Victoria: (l) the Empress line, which runs to Japan and China once in three weeks, and (2) the Australian line to Honolulu, Fiji and Sydney, once a month. The same company also has a line of steamers running to Alaska, as well as a fleet of coasting steamers.
Shipping.—The Canadian Pacific Railway Company operates two mail steamer routes from Vancouver and Victoria: (1) the Empress line, which goes to Japan and China every three weeks, and (2) the Australian line to Honolulu, Fiji, and Sydney, once a month. The company also runs a line of steamers to Alaska, along with a fleet of coastal steamers.
Government.—The province is governed by a lieutenant-governor, appointed by the governor-general in council for five years, but subject to removal for cause, an executive council of five ministers, and a single legislative chamber. The executive council is appointed by the lieutenant-governor on the advice of the first minister, and retains office so long as it enjoys the support of a majority of the legislature. The powers of the lieutenant-governor in regard to the provincial government are analogous to those of governor-general in respect of the dominion government.
Government.—The province is run by a lieutenant-governor, who is appointed by the governor-general in council for a period of five years, but can be removed for cause. There is also an executive council of five ministers and a single legislative chamber. The executive council is appointed by the lieutenant-governor based on the advice of the first minister and stays in office as long as it has the support of a majority in the legislature. The powers of the lieutenant-governor concerning the provincial government are similar to those of the governor-general regarding the dominion government.
The British North America Act (1867) confederating the colonies, defines the jurisdiction of the provincial legislature as distinguished from that of the federal parliament, but within its own jurisdiction the province makes the laws for its own governance. The act of the legislature may be disallowed, within one year of its passage, by the governor-general in council, and is also subject to challenge as to its legality in the supreme court of Canada or on appeal to the juridical committee of the privy council of the United Kingdom. British Columbia sends three senators and seven members to the lower house of the federal parliament, which sits at Ottawa.
The British North America Act (1867), which united the colonies, defines the powers of the provincial legislature separately from those of the federal parliament. However, within its own powers, the province creates its own laws. The governor-general in council can disallow any acts passed by the legislature within one year of their enactment, and these acts can also be challenged for their legality in the Supreme Court of Canada or appealed to the Judicial Committee of the Privy Council in the United Kingdom. British Columbia sends three senators and seven representatives to the lower house of the federal parliament, which meets in Ottawa.
Justice.—There is a supreme court of British Columbia presided over by a chief justice and five puisne judges, and there are also a number of county courts. In British Columbia the supreme court has jurisdiction in divorce cases, this right having been invested in the colony before confederation.
Justice.—There is a Supreme Court of British Columbia led by a Chief Justice and five Associate Judges, along with several county courts. In British Columbia, the Supreme Court has the authority to handle divorce cases, a power granted to the colony before it joined the confederation.
Religion and Education.—In 1901 the population was divided by creeds as follows: Church of England, 40,687; Methodist, 25,047; Presbyterian, 34,081; Roman Catholic, 33,639; others, 40,197; not stated, 5003; total, 178,654. The educational system of British Columbia differs slightly from that of other provinces of Canada. There are three classes of schools—common, graded and high—all maintained by the government and all free and undenominational. There is only one college in the province, the "McGill University College of British Columbia" at Vancouver, which is one of the colleges of McGill University, whose chief seat is at Montreal. The schools are controlled by trustees selected by the ratepayers of each school district, and there is a superintendent of education acting under the provincial secretary.
Religion and Education.—In 1901, the population was divided by religious affiliations as follows: Church of England, 40,687; Methodist, 25,047; Presbyterian, 34,081; Roman Catholic, 33,639; others, 40,197; not stated, 5,003; total, 178,654. The educational system in British Columbia is slightly different from that of other provinces in Canada. There are three types of schools—common, graded, and high—all funded by the government and all free and non-denominational. There is only one college in the province, the "McGill University College of British Columbia" in Vancouver, which is part of McGill University, headquartered in Montreal. The schools are managed by trustees elected by the tax-paying residents of each school district, and there is a superintendent of education who operates under the provincial secretary.
Finance.—Under the terms of union with Canada, British Columbia receives from the dominion government annually a certain contribution, which in 1905 amounted to $307,076. This, with provincial taxes on real property, personal property, income tax, sales of public land, timber dues, &c., amounted in the year 1905 to $2,920,461. The expenditure for the year was $2,302,417. The gross debt of the province in 1905 was $13,252,097, with assets of $4,463,869, or a net debt of $8,788,228. These assets do not include new legislative buildings or other public works. The income tax is on a sliding scale. In 1899 a fairly close estimate was made of the capital invested in the province, which amounted to $307,385,000 including timber, $100,000,000; railways and telegraphs, $47,500,000; mining plant and smelters, $10,500,000; municipal assessments, $45,000,000; provincial assessments, $51,500,000; in addition to private wealth, $280,000,000. There are branch offices of one or more of the Canadian banks in each of the larger towns.
Finance.—As part of the agreement to join Canada, British Columbia receives an annual contribution from the federal government, which amounted to $307,076 in 1905. This, along with provincial taxes on real estate, personal property, income tax, sales of public land, timber fees, etc., totaled $2,920,461 in 1905. The expenditures for that year were $2,302,417. The province's gross debt in 1905 was $13,252,097, with assets of $4,463,869, resulting in a net debt of $8,788,228. These assets do not account for new legislative buildings or other public infrastructure. The income tax operates on a sliding scale. In 1899, a fairly accurate estimate was made of the capital invested in the province, which totaled $307,385,000, including $100,000,000 in timber; $47,500,000 in railways and telegraphs; $10,500,000 in mining equipment and smelters; $45,000,000 in municipal assessments; and $51,500,000 in provincial assessments, plus private wealth of $280,000,000. There are branch offices of one or more Canadian banks in each of the larger towns.
History.—The discovery of British Columbia was made by the Spaniard Perez in 1774. With Cook's visit the geographical exploration of the coast began in 1778. Vancouver, in 1792-1794, surveyed almost the entire coast of British Columbia with much of that to the north and south, for the British government. The interior, about the same time, was entered by Mackenzie and traders of the N.W. Company, which in 1821 became amalgamated with the Hudson's Bay Company. For the next twenty-eight years the Hudson's Bay Company ruled this immense territory with beneficent despotism. In 1849 Vancouver Island was proclaimed a British colony. In 1858, consequent on the discovery of gold and the large influx of miners, the mainland territory was erected into a colony under the name of British Columbia, and in 1866 this was united with the colony of Vancouver Island, under the same name. In 1871 British Columbia entered the confederation and became part of the Dominion of Canada, sending three senators and six (now seven) members to the House of Commons of the federal parliament. One of the conditions under which the colony entered the dominion was the speedy construction of the Canadian Pacific railway, and in 1876 the non-fulfilment of this promise and the apparent indifference of the government at Ottawa to the representations of British Columbia created [v.04 p.0601]strained relations, which were only ameliorated when the construction of a transcontinental road was begun. In subsequent years the founding of the city of Vancouver by the C.P.R., the establishment of the first Canadian steamship line to China and Japan, and that to Australia, together with the disputes with the United States on the subject of pelagic sealing, and the discovery of the Kootenay and Boundary mining districts, have been the chief events in the history of the province.
History.—The discovery of British Columbia was made by the Spaniard Perez in 1774. With Cook's visit, the geographical exploration of the coast began in 1778. Vancouver surveyed almost the entire coast of British Columbia for the British government between 1792 and 1794, including much of the northern and southern regions. Around the same time, Mackenzie and traders from the N.W. Company entered the interior, which merged with the Hudson's Bay Company in 1821. For the next twenty-eight years, the Hudson's Bay Company governed this vast territory with a kind of beneficial dictatorship. In 1849, Vancouver Island was declared a British colony. In 1858, following the discovery of gold and the huge influx of miners, the mainland was made into a colony named British Columbia, and in 1866 it merged with Vancouver Island under the same name. In 1871, British Columbia joined the confederation and became part of the Dominion of Canada, sending three senators and six (now seven) members to the House of Commons of the federal parliament. One of the conditions for joining the dominion was the quick construction of the Canadian Pacific Railway, and in 1876, the failure to fulfill this promise and the perceived indifference of the government in Ottawa towards the requests of British Columbia led to strained relations, which only improved when the construction of a transcontinental road began. In the following years, the founding of the city of Vancouver by the C.P.R., the establishment of the first Canadian steamship line to China and Japan, and the one to Australia, alongside disputes with the United States over pelagic sealing, as well as the discovery of the Kootenay and Boundary mining districts, marked the main events in the province's history.
Authorities.—Cook's Voyage to the Pacific Ocean (London, 1784); Vancouver, Voyage of Discovery to the Pacific Ocean (London, 1798); H.H. Bancroft's works, vol. xxxii., History of British Columbia (San Francisco, 1887); Begg's History of British Columbia (Toronto, 1894); Gosnell, Year Book (Victoria, British Columbia, 1897 and 1903); Annual Reports British Columbia Board of Trade (Victoria); Annual Reports of Minister of Mines and other Departmental Reports of the Provincial and Dominion Governments; Catalogue of Provincial Museum (Victoria); Reports Geological Survey of Canada (from 1871 to date); Reports of Canadian Pacific (Government) Surveys (1872-1880); Reports of Committee of Brit. Assn. Adv. Science on N.W. Tribes (1884-1895); Lord, Naturalist in Vancouver Island (London, 1866); Bering Sea Arbitration (reprint of letters to Times), (London, 1893); Report of Bering Sea Commission (London, Government, 1892); A. Métin, La Colombie Britannique (Paris, 1908). See also various works of reference under Canada.
Authorities.—Cook's Voyage to the Pacific Ocean (London, 1784); Vancouver, Voyage of Discovery to the Pacific Ocean (London, 1798); H.H. Bancroft's works, vol. xxxii., History of British Columbia (San Francisco, 1887); Begg's History of British Columbia (Toronto, 1894); Gosnell, Year Book (Victoria, British Columbia, 1897 and 1903); Annual Reports British Columbia Board of Trade (Victoria); Annual Reports of Minister of Mines and other Departmental Reports of the Provincial and Dominion Governments; Catalogue of Provincial Museum (Victoria); Reports Geological Survey of Canada (from 1871 to present); Reports of Canadian Pacific (Government) Surveys (1872-1880); Reports of Committee of Brit. Assn. Adv. Science on N.W. Tribes (1884-1895); Lord, Naturalist in Vancouver Island (London, 1866); Bering Sea Arbitration (reprint of letters to Times), (London, 1893); Report of Bering Sea Commission (London, Government, 1892); A. Métin, La Colombie Britannique (Paris, 1908). See also various reference works under Canada.
(G. M. D.; M. St J.; F. D. A.)
(G. M. D.; M. St J.; F. D. A.)
BRITISH EAST AFRICA, a term, in its widest sense, including all the territory under British influence on the eastern side of Africa between German East Africa on the south and Abyssinia and the Anglo-Egyptian Sudan on the north. It comprises the protectorates of Zanzibar, Uganda and East Africa. Apart from a narrow belt of coastland, the continental area belongs almost entirely to the great plateau of East Africa, rarely falling below an elevation of 2000 ft., while extensive sections rise to a height of 6000 to 8000 ft. From the coast lowlands a series of steps with intervening plateaus leads to a broad zone of high ground remarkable for the abundant traces of volcanic action. This broad upland is furrowed by the eastern "rift-valley," formed by the subsidence of its floor and occupied in parts by lakes without outlet. Towards the west a basin of lower elevation is partially occupied by Victoria Nyanza, drained north to the Nile, while still farther inland the ground again rises to a second volcanic belt, culminating in the Ruwenzori range. (See Zanzibar, and for Uganda protectorate see Uganda.) The present article treats of the East Africa protectorate only.
BRITISH EAST AFRICA, a term in its broadest sense, refers to all the land under British influence on the eastern side of Africa, positioned between German East Africa to the south and Abyssinia and the Anglo-Egyptian Sudan to the north. It includes the protectorates of Zanzibar, Uganda, and East Africa. Besides a narrow stretch of coastal land, the continental area is mostly part of the East African plateau, typically standing at an elevation of at least 2000 ft., while many areas rise to heights between 6000 and 8000 ft. From the coastal lowlands, a series of steps and plateaus lead to a wide area of high ground notable for the numerous signs of volcanic activity. This expansive upland is cut through by the eastern “rift valley,” created by the sinking of its floor and containing parts that are home to lakes with no outlets. To the west, a lower basin is partly filled by Lake Victoria, which drains north into the Nile, while further inland, the land rises again to a second volcanic region, peaking in the Ruwenzori range. (See Zanzibar, and for the Uganda protectorate, see Uganda.) This article only discusses the East Africa protectorate.
Topography.—The southern frontier, coterminous with the northern frontier of German East Africa, runs north-west from the mouth of the Umba river in 4° 40′ S. to Victoria Nyanza, which it strikes at 1° S., deviating, however, so as to leave Mount Kilimanjaro wholly in German territory. The eastern boundary is the Indian Ocean, the coast line being about 400 m. On the north the protectorate is bounded by Abyssinia and Italian Somaliland; on the west by Uganda. It has an area of about 240,000 sq. m., and a population estimated at from 2,000,000 to 4,000,000, including some 25,000 Indians and 3000 Europeans. Of the Europeans many are emigrants from South Africa; they include some hundreds of Boer families.
Topography.—The southern border, which shares its boundary with the northern border of German East Africa, stretches northwest from the mouth of the Umba River at 4° 40' S to Victoria Nyanza, reaching it at 1° S. However, it bends slightly to keep Mount Kilimanjaro entirely within German territory. The eastern boundary is the Indian Ocean, with the coastline measuring about 400 miles. To the north, the protectorate shares borders with Abyssinia and Italian Somaliland, and to the west, it borders Uganda. It covers an area of approximately 240,000 square miles, with a population estimated between 2,000,000 and 4,000,000, including about 25,000 Indians and 3,000 Europeans. Among the Europeans, many are migrants from South Africa, including several hundred Boer families.
The first of the parallel zones—the coast plain or "Temborari"—is generally of insignificant width, varying from 2 to 10 m., except in the valleys of the main rivers. The shore line is broken by bays and branching creeks, often cutting off islands from the mainland. Such are Mvita or Mombasa in 4° 4′ S., and the larger islands of Lamu, Manda and Patta (the Lamu archipelago), between 2° 20′ and 2° S. Farther north the coast becomes straighter, with the one indentation of Port Durnford in 1° 10′ S., but skirted seawards by a row of small islands. Beyond the coast plain the country rises in a generally well defined step or steps to an altitude of some 800 ft., forming the wide level plain called "Nyika" (uplands), largely composed of quartz. It contains large waterless areas, such as the Taru desert in the Mombasa district. The next stage in the ascent is marked by an intermittent line of mountains—gneissose or schistose—running generally north-north-west, sometimes in parallel chains, and representing the primitive axis of the continent. Their height varies from 5000 to 8000 ft. Farther inland grassy uplands extend to the eastern edge of the rift-valley, though varied with cultivated ground and forest, the former especially in Kikuyu, the latter between 0° and 0° 40′ S. The most extensive grassy plains are those of Kapte or Kapote and Athi, between 1° and 2° S. The general altitude of these uplands, the surface of which is largely composed of lava, varies from 5000 to 8000 ft. This zone contains the highest elevations in British East Africa, including the volcanic pile of Kenya (q.v.) (17,007 ft.), Sattima (13,214 ft.) and Nandarua (about 12,900 ft.). The Sattima (Settima) range, or Aberdare Mountains, has a general elevation of fully 10,000 ft. To the west the fall to the rift-valley is marked by a line of cliffs, of which the best-defined portions are the Kikuyu escarpment (8000 ft.), just south of 1° S., and the Laikipia escarpment, on the equator. One of the main watersheds of East Africa runs close to the eastern wall of the rift-valley, separating the basins of inland drainage from the rivers of the east coast, of which the two largest wholly within British East Africa are the Sabaki and Tana, both separately noticed. The Guaso Nyiro rises in the hills north-west of Kenya and flows in a north-east direction. After a course of over 350 m. the river in about 1° N., 39° 30′ E. is lost in a marshy expanse known as the Lorian Swamp.
The first of the parallel zones—the coastal plain or "Temborari"—is usually quite narrow, ranging from 2 to 10 meters wide, except in the valleys of the main rivers. The shoreline is interrupted by bays and winding creeks, often isolating islands from the mainland. Examples include Mvita or Mombasa at 4° 4′ S, and the larger islands of Lamu, Manda, and Patta in the Lamu archipelago, situated between 2° 20′ and 2° S. Further north, the coast becomes more straight, with the only indentation being Port Durnford at 1° 10′ S, while a string of small islands lies just offshore. Beyond the coastal plain, the land rises in a distinct step or series of steps to an elevation of about 800 feet, creating the wide flat area known as "Nyika" (uplands), primarily made up of quartz. This region includes large dry areas like the Taru desert in the Mombasa district. The next level in the ascent features a sporadic line of mountains—made of gneiss or schist—that generally runs north-northwest, sometimes in parallel chains, representing the ancient backbone of the continent. Their height ranges from 5,000 to 8,000 feet. Further inland, grassy uplands stretch to the eastern edge of the rift valley, interspersed with farmland and forests, particularly the farmland in Kikuyu and the forests between 0° and 0° 40′ S. The largest grassy plains are those of Kapte or Kapote and Athi, located between 1° and 2° S. The general height of these uplands, whose surface is mainly lava, varies from 5,000 to 8,000 feet. This zone includes the highest elevations in British East Africa, featuring the volcanic peak of Kenya (q.v.) at 17,007 feet, Sattima at 13,214 feet, and Nandarua, about 12,900 feet. The Sattima (Settima) range, or Aberdare Mountains, generally rises to about 10,000 feet. To the west, the drop to the rift valley is marked by a series of cliffs, with the most prominent sections being the Kikuyu escarpment (8,000 feet), just south of 1° S, and the Laikipia escarpment, right on the equator. One of East Africa's main watersheds runs close to the eastern edge of the rift valley, separating the inland drainage basins from the rivers of the east coast, with the two largest rivers entirely within British East Africa being the Sabaki and Tana, which are noted separately. The Guaso Nyiro originates in the hills northwest of Kenya and flows northeast. After traveling over 350 miles, the river comes to rest in a marshy area known as the Lorian Swamp, located around 1° N, 39° 30′ E.
The rift-valley, though with a generally level floor, is divided by transverse ridges into a series of basins, each containing a lake without outlet. The southernmost section within British East Africa is formed by the arid Dogilani plains, drained south towards German territory. At their north end rise the extinct volcanoes of Suswa (7800 ft.) and Longonot (8700), the latter on the ridge dividing off the next basin—that of Lake Naivasha. This is a small fresh-water lake, 6135 ft. above the sea, measuring some 13 m each way. Its basin is closed to the north by the ridge of Mount Buru, beyond which is the basin of the [v.04 p.0602]still smaller Lakes Nakuro (5845 ft.) and Elmenteita (5860 ft.), followed in turn by that of Lakes Hannington and Baringo (q.v.). Beyond Baringo the valley is drained north into Lake Sugota, in 2° N., some 35 m. long, while north of this lies the much larger Lake Rudolf (q.v.), the valley becoming here somewhat less defined.
The rift valley, while generally flat, is divided by transverse ridges into a series of basins, each holding a lake with no outlet. The southernmost section in British East Africa consists of the dry Dogilani plains, which drain south into German territory. At the northern end are the extinct volcanoes of Suswa (7,800 ft.) and Longonot (8,700 ft.), the latter on the ridge that separates the next basin—Lake Naivasha. This is a small freshwater lake, 6,135 ft. above sea level, measuring about 13 miles in each direction. Its basin is closed to the north by the ridge of Mount Buru, beyond which is the basin of the still smaller Lakes Nakuro (5,845 ft.) and Elmenteita (5,860 ft.), followed by the basins of Lakes Hannington and Baringo (q.v.). Beyond Baringo, the valley drains north into Lake Sugota, located at 2° N., which is about 35 miles long, while north of that is the much larger Lake Rudolf (q.v.), where the valley becomes somewhat less defined.
On the west of the rift-valley the wall of cliffs is best marked between the equator and 1° S., where it is known as the Mau Escarpment, and about 1° N., where the Elgeyo Escarpment falls to a longitudinal valley separated from Lake Baringo by the ridge of Kamasia. Opposite Lake Naivasha the Mau Escarpment is over 8000 ft. high. Its crest is covered with a vast forest. To the south the woods become more open, and the plateau falls to an open country drained towards the Dogilani plains. On the west the cultivated districts of Sotik and Lumbwa, broken by wooded heights, fall towards Victoria Nyanza. The Mau plateau reaches a height of 9000 ft. on the equator, north of which is the somewhat lower Nandi country, well watered and partly forested. In the treeless plateau of Uasin Gishu, west of Elgeyo, the land again rises to a height of over 8000 ft., and to the west of this is the great mountain mass of Elgon (q.v.). East of Lake Rudolf and south of Lake Stefanie is a large waterless steppe, mainly volcanic in character, from which rise mountain ranges. The highest peak is Mount Kanjora, 6900 ft. high. South of this arid region, strewn with great lava stones, are the Rendile uplands, affording pasturage for thousands of camels. Running north-west and south-east between Lake Stefanie and the Daua tributary of the Juba is a mountain range with a steep escarpment towards the south. It is known as the Goro Escarpment, and at its eastern end it forms the boundary between the protectorate and Abyssinia. South-east of it the country is largely level bush covered plain, mainly waterless.
On the west side of the rift valley, the cliff wall is most noticeable between the equator and 1° S., where it’s called the Mau Escarpment, and around 1° N., where the Elgeyo Escarpment drops down to a longitudinal valley that’s separated from Lake Baringo by the Kamasia ridge. Across from Lake Naivasha, the Mau Escarpment rises over 8000 ft. Its peak is covered by a huge forest. To the south, the forest becomes sparser, and the plateau slopes down to open land that drains toward the Dogilani plains. To the west, the cultivated areas of Sotik and Lumbwa, interrupted by wooded hills, descend toward Victoria Nyanza. The Mau plateau reaches 9000 ft. at the equator, and just north of that is the slightly lower Nandi country, which is well-watered and partly forested. In the treeless Uasin Gishu plateau, west of Elgeyo, the land rises again to over 8000 ft., and to the west of this is the massive mountain range of Elgon (q.v.). East of Lake Rudolf and south of Lake Stefanie is a large waterless steppe that is primarily volcanic, featuring mountain ranges. The highest point is Mount Kanjora, which stands at 6900 ft. South of this dry area, scattered with large lava stones, are the Rendile uplands, providing grazing land for thousands of camels. Running northwest and southeast between Lake Stefanie and the Daua tributary of the Juba is a mountain range with a steep escarpment facing south. It’s called the Goro Escarpment, and at its eastern end, it marks the boundary between the protectorate and Abyssinia. Southeast of this, the land is mostly flat, bush-covered plains that are generally dry.
[Geology.—The geological formations of British East Africa occur in four regions possessing distinct physiographical features. The coast plain, narrow in the south and rising somewhat steeply, consists of recent rocks. The foot plateau which succeeds is composed of sedimentary rocks dating from Trias to Jurassic. The ancient plateau commencing at Taru extends to the borders of Kikuyu and is composed of ancient crystalline rocks on which immense quantities of volcanic rocks—post-Jurassic to Recent—have accumulated to form the volcanic plateau of Central East Africa.
Geology.—The geological formations of British East Africa are found in four areas with unique physical features. The coastal plain is narrow in the south and rises steeply, made up of recent rocks. Next is the foot plateau, which consists of sedimentary rocks from the Triassic to Jurassic periods. The ancient plateau starts at Taru and extends to the Kikuyu borders, made up of ancient crystalline rocks that have been covered by large amounts of volcanic rocks—from post-Jurassic to recent times—to create the volcanic plateau of Central East Africa.
The formations recognized are given in the following table:—
The recognized formations are listed in the table below:—
Sedimentary. Sedimentary rock. |
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Recent Recent |
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1. Alluvium and superficial sands. Alluvial and surface sands. |
2. Modern lake deposits, living coral rock. 2. Contemporary lake deposits, living coral rock. |
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3. Raised coral rock, conglomerate of Mombasa Island. 3. Raised coral rock, a mix from Mombasa Island. |
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Pleistocene Pleistocene Epoch |
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4. Gravels with flint implements. Flint tools in gravel. |
5. Glacial beds of Kenya Glacial deposits of Kenya |
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Jurassic Jurassic |
6. Shales and limestones of Changamwe. 6. Shales and limestones of Changamwe. |
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Karroo Karoo |
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7. Flags and sandstones. Flags and sandstone. |
8. Grits and shales of Masara and Taru. 8. Grits and shales of Masara and Taru. |
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Carboniferous? Carboniferous period? |
9. Shales of the Sabaki river. 9. Shales of the Sabaki River. |
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Archaean Archaean |
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10. Schists and quartzites of Nandi. 10. Schists and quartzites of Nandi. |
11. Gneisses, schists, granites. 11. Gneisses, schists, and granites. |
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Igneous and Volcanic. Igneous and Volcanic Rocks. |
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Recent Recent |
Active, dormant and extinct volcanoes. Active, dormant, and extinct volcanoes. |
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Post-Jurassic to Pleistocene Post-Jurassic to Pleistocene |
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Kibo and volcanoes of the rift-valley. Kibo and the Rift Valley volcanoes. |
Kimawenzi, Kenya and plateau eruptions. Kimawenzi, Kenya, and plateau eruptions. |
Archaean.—These rocks prevail in the districts of Taru, Nandi and throughout Ukamba. A course gneiss is the predominant rock, but is associated with garnetiferous mica-schists and much intrusive granite. Hornblende schists and beds of metamorphic limestone are rare. Cherty quartzites interbedded with mylonites occur on the flanks of the Nandi hills, but their age is not known.
Archaean.—These rocks are mainly found in the areas of Taru, Nandi, and all across Ukamba. The most common rock is a coarse gneiss, but it also occurs with garnet-bearing mica schists and a lot of intrusive granite. Hornblende schists and layers of metamorphic limestone are uncommon. Cherty quartzites mixed with mylonites can be found on the sides of the Nandi hills, but their age is uncertain.
Carboniferous?—From shales on the Sabaki river Dr Gregory obtained fish-scales and specimens of Palaeanodonta Fischeri.
Carboniferous?—From shales on the Sabaki River, Dr. Gregory found fish scales and specimens of Palaeanodonta Fischeri.
Karroo.—The grits of Masara, near Rabai mission station and Mombasa, have yielded specimens of Glossopteris browniana var. indica, thus indicating their Karroo age.
Karroo.—The sands of Masara, close to the Rabai mission station and Mombasa, have produced samples of Glossopteris browniana var. indica, which suggests that they date back to the Karroo period.
Jurassic.—Shales and limestones of this age are well seen along the railway near Changamwe. They contain gigantic ammonites. According to Dr Waagen the ammonites show a striking analogy to forms from the Acanthicus zone of East India. Belemnites are plentiful.
Jurassic.—Shales and limestones from this period are clearly visible along the railway near Changamwe. They contain huge ammonites. Dr. Waagen notes that the ammonites have a remarkable similarity to those found in the Acanthicus zone of East India. Belemnites are abundant.
Pleistocene.—These are feebly represented by some boulder beds on the higher slopes of Kilimanjaro and Kenya. They show that in Pleistocene times the glaciers of Kilimanjaro and Kenya extended much farther down the mountain slopes.
Pleistocene.—These are poorly represented by a few boulder beds on the higher slopes of Kilimanjaro and Kenya. They indicate that during the Pleistocene era, the glaciers of Kilimanjaro and Kenya reached much farther down the mountain slopes.
Recent.—The ancient and more modern lake deposits have so far yielded no mammalian or other organic remains of interest.
Recent.—The ancient and newer lake deposits have not provided any significant mammalian or other organic remains so far.
Igneous and Volcanic.—A belt of volcanic rocks, over 150,000 sq. m. in area, extends from beyond the southern to beyond the northern territorial limits. They belong to an older and a newer set. The older group commenced with a series of fissure eruptions along the site of the present rift-valley and parallel with it. From these fissures immense and repeated flows of lava spread over the Kapte and Laikipia plateaus. At about the same time, or a little later, Kenya and Kimawenzi, Elgon and Chibcharagnani were in eruption. The age of these volcanic outbursts cannot be more definitely stated than that they are post-Jurassic, and probably extended through Cretaceous into early Tertiary times. This great volcanic period was followed by the eruptions of Kibo and some of the larger volcanoes of the rift-valley. The flows from Kibo include nepheline and leucite basanite lavas rich in soda felspars. They bear a close resemblance to the Norwegian "Rhombenporphyrs." The chain of volcanic cones along the northern lower slopes of Kilimanjaro, those of the Kyulu mountains, Donyo Longonot and numerous craters in the rift-valley region, are of a slightly more recent date. A few of the volcanoes in the latter region have only recently become extinct; a few may be only dormant. Donyo Buru still emits small quantities of steam, while Mount Teleki, in the neighbourhood of Lake Rudolf, was in eruption at the close of the 19th century.]
Igneous and Volcanic.—A region of volcanic rocks, covering over 150,000 square miles, stretches from beyond the southern to beyond the northern territorial boundaries. These rocks are grouped into an older set and a newer set. The older group began with a series of fissure eruptions along what is now the rift valley, running parallel to it. From these fissures, massive and repeated lava flows spread across the Kapte and Laikipia plateaus. Around the same time or shortly after, Kenya, Kimawenzi, Elgon, and Chibcharagnani were erupting. The exact age of these volcanic eruptions is uncertain, but they are post-Jurassic and likely continued through the Cretaceous into early Tertiary periods. This major volcanic phase was followed by eruptions from Kibo and some of the larger volcanoes in the rift valley. The lava flows from Kibo include nepheline and leucite basanite lavas that are rich in soda feldspars. They closely resemble the Norwegian "Rhombenporphyrs." The chain of volcanic cones along the northern lower slopes of Kilimanjaro, as well as those in the Kyulu mountains, Donyo Longonot, and various craters in the rift valley region, are somewhat newer. A few of the volcanoes in this area have only recently become inactive; some may still be dormant. Donyo Buru continues to emit small amounts of steam, while Mount Teleki, near Lake Rudolf, erupted at the end of the 19th century.
Climate, Flora and Fauna.—In its climate and vegetation British East Africa again shows an arrangement of zones parallel to the coast. The coast region is hot but is generally more healthy than the coast lands of other tropical countries, this being due to the constant breeze from the Indian Ocean and to the dryness of the soil. The rainfall on the coast is about 35 in. a year, the temperature tropical. The succeeding plains and the outer plateaus are more arid. Farther inland the highlands—in which term may be included all districts over 5000 ft. high—are very healthy, fever being almost unknown. The average temperature is about 66° F. in the cool season and 73° F. in the hot season. Over 7000 ft. the climate becomes distinctly colder and frosts are experienced. The average rainfall in the highlands is between 40 and 50 in. The country bordering Victoria Nyanza is typically tropical; the rainfall exceeds 60 in. in the year, and this region is quite unsuitable to Europeans. The hottest period throughout the protectorate is December to April, the coolest, July to September. The "greater rains" fall from March to June, the "smaller rains" in November and December. The rainfall is not, however, as regular as is usual in countries within the tropics, and severe droughts are occasionally experienced.
Climate, Flora and Fauna.—In terms of its climate and vegetation, British East Africa displays a series of zones that run parallel to the coast. The coastal region is hot but tends to be healthier than coastal areas in other tropical countries, thanks to the constant breeze from the Indian Ocean and the dry soil. The annual rainfall on the coast is about 35 inches, and the temperature is tropical. The plains and outer plateaus are drier. Further inland, the highlands—defined as areas over 5,000 feet high—are very healthy, with fever being almost nonexistent. The average temperature is around 66°F in the cool season and 73°F in the hot season. Above 7,000 feet, the climate gets noticeably colder, and frost can occur. Average rainfall in the highlands ranges between 40 and 50 inches. The area around Lake Victoria is typically tropical, receiving over 60 inches of rainfall per year, making it quite unsuitable for Europeans. The hottest months in the protectorate are from December to April, while the coolest are from July to September. The "long rains" occur from March to June, and the "short rains" happen in November and December. However, rainfall here isn't as consistent as in other tropical countries, and severe droughts can occasionally happen.
In the districts bordering Victoria Nyanza the flora resembles that of Uganda (q.v.). The characteristic trees of the coast regions are the mangrove and coco-nut palm. Ebony grows in the scrub-jungle. Vast forests of olives and junipers are found on the Mau escarpment; the cotton, fig and bamboo on the Kikuyu escarpment; and in several regions are dense forests of great trees whose lowest branches are 50 ft. from the ground. Two varieties of the valuable rubber-vine, Landolphia florida and Landolphia Kirkii, are found near the coast and in the forests. The higher mountains preserve distinct species, the surviving remnants of the flora of a cooler period.
In the areas around Lake Victoria, the plant life is similar to that of Uganda (q.v.). The typical trees of the coastal regions include the mangrove and coconut palm. Ebony can be found in the scrub jungle. There are extensive forests of olives and junipers on the Mau escarpment; cotton, fig, and bamboo grow on the Kikuyu escarpment; and in various regions, there are thick forests of large trees with their lowest branches 50 feet off the ground. Two types of valuable rubber vines, Landolphia florida and Landolphia Kirkii, are present near the coast and in the forests. The higher mountains have unique species that are the last remnants of the plants from a cooler era.
The fauna is not abundant except in large mammals, which are very numerous on the drier steppes. They include the camel (confined to the arid northern regions), elephant (more and more restricted to unfrequented districts), rhinoceros, buffalo, many kinds of antelope, zebra, giraffe, hippopotamus, lion and other carnivora, and numerous monkeys. In many parts the rhinoceros is particularly abundant and dangerous. Crocodiles are common in the larger rivers and in Victoria Nyanza. Snakes are somewhat rare, the most dangerous being the puff-adder. Centipedes and scorpions, as well as mosquitoes and other insects, are also less common than in most tropical countries. In some districts bees are exceedingly numerous. The birds include the ostrich, stork, bustard and secretary-bird among the larger varieties, the guinea fowl, various kinds of spur fowl, and the lesser bustard, the wild pigeon, weaver and hornbill. By the banks of lakes and rivers are to be seen thousands of cranes, pelicans and flamingoes.
The wildlife isn’t very diverse except for large mammals, which are very common in the drier grasslands. These include the camel (which is found only in the dry northern areas), elephant (increasingly limited to remote regions), rhinoceros, buffalo, many types of antelope, zebra, giraffe, hippopotamus, lion and other carnivores, as well as numerous monkeys. In many areas, the rhinoceros is especially plentiful and can be dangerous. Crocodiles are found in larger rivers and in Lake Victoria. Snakes are somewhat uncommon, with the puff-adder being the most dangerous. Centipedes and scorpions, along with mosquitoes and other insects, are also less prevalent than in most tropical countries. In some regions, bees are extremely abundant. The birds include the ostrich, stork, bustard, and secretary bird among the larger species, along with guinea fowl, various types of spur fowl, and the lesser bustard, as well as wild pigeon, weaver, and hornbill. Along the banks of lakes and rivers, you can see thousands of cranes, pelicans, and flamingos.
Inhabitants.—The white population is chiefly in the Kikuyu uplands, the rift-valley, and in the Kenya region. The whites are mostly agriculturists. There are also numbers of Indian settlers in the same districts. The African races include representatives of various stocks, as the country forms a borderland between the Negro and Hamitic peoples, and contains many tribes of doubtful affinities. The Bantu division of the negroes is represented chiefly in the south, the principal tribes being the Wakamba, Wakikuyu and Wanyika. By the north-east shores of Victoria Nyanza dwell the Kavirondo (q.v.), a race remarkable among the tribes of the protectorate for their nudity. Nilotic tribes, including the Nandi (q.v.), Lumbwa, Suk and Turkana, are found in the north-west. Of Hamitic strain are the Masai (q.v.), a race of cattle-rearers speaking a Nilotic language, who occupy part of the uplands bordering on the eastern rift-valley. A branch of the Masai which has adopted the settled life of agriculturists is known as the Wakuafi. The Galla section of the Hamites is represented, among others, by Borani living [v.04 p.0603]south of the Goro Escarpment (though the true Boran countries are Liban and Dirri in Abyssinian territory), while Somali occupy the country between the Tana and Juba rivers. Of the Somali tribes the Herti dwell near the coast and are more or less stationary. Further inland is the nomadic tribe of Ogaden Somali. The Gurre, another Somali tribe, occupy the country south of the lower Daua. Primitive hunting tribes are the Wandorobo in Masailand, and scattered tribes of small stature in various parts. The coast-land contains a mixed population of Swahili, Arab and Indian immigrants, and representatives of numerous interior tribes.
Inhabitants.—The white population primarily resides in the Kikuyu uplands, the rift valley, and the Kenya region. Most whites are farmers. There are also many Indian settlers in the same areas. The African population includes various ethnic groups, as the country lies at the crossroads of Negro and Hamitic peoples, containing many tribes of uncertain origins. The Bantu group of Negroes is mainly found in the south, with the primary tribes being the Wakamba, Wakikuyu, and Wanyika. Along the north-east shores of Victoria Nyanza live the Kavirondo (q.v.), known for their nudity among the tribes of the protectorate. Nilotic tribes, including the Nandi (q.v.), Lumbwa, Suk, and Turkana, are located in the north-west. The Masai (q.v.), a cattle-rearing group speaking a Nilotic language, represent a Hamitic lineage and inhabit parts of the uplands near the eastern rift valley. A subset of the Masai that has embraced an agricultural lifestyle is known as the Wakuafi. The Galla segment of the Hamites includes the Borani, who live south of the Goro Escarpment (though the true Boran territories are Liban and Dirri in Abyssinia), while the Somali are found in the area between the Tana and Juba rivers. Among Somali tribes, the Herti live near the coast and are relatively settled. Further inland is the nomadic Ogaden Somali tribe. The Gurre, another Somali group, occupy the land south of the lower Daua. Primitive hunting tribes include the Wandorobo in Masailand, along with scattered small-stature tribes found in various regions. The coastal area has a diverse population of Swahili, Arab, and Indian immigrants, along with representatives from numerous interior tribes.
Provinces and Towns.—The protectorate has been divided into the provinces of Seyyidie (the south coast province, capital Mombasa); Ukamba, which occupies the centre of the protectorate (capital Nairobi); Kenya, the district of Mt. Kenya (capital Fort Hall); Tanaland, to the north of the two provinces first named (capital Lamu); Jubaland, the northern region (capital Kismayu); Naivasha (capital Naivasha); and Kisumu (capital Kisumu); each being in turn divided into districts and sub-districts. Naivasha and Kisumu, which adjoin the Victoria Nyanza, formed at first the eastern province of Uganda, but were transferred to the East Africa protectorate on the 1st of April 1902. The chief port of the protectorate is Mombasa (q.v.) with a population of about 30,000. The harbour on the south-west side of Mombasa island is known as Kilindini, the terminus of the Uganda railway. On the mainland, nearly opposite Mombasa town, is the settlement of freed slaves named Freretown, after Sir Bartle Frere. Freretown (called by the natives Kisaoni) is the headquarters in East Africa of the Church Missionary Society. It is the residence of the bishop of the diocese of Mombasa and possesses a fine church and mission house. Lamu, on the island of the same name, 150 m. north-east of Mombasa, is an ancient settlement and the headquarters of the coast Arabs. Here are some Portuguese ruins, and a large Arab city is buried beneath the sands. The other towns of note on the coast are Malindi, Patta, Kipini and Kismayu. At Malindi, the "Melind" of Paradise Lost, is the pillar erected by Vasco da Gama when he visited the port in 1498. The harbour is very shallow. Kismayu, the northernmost port of the protectorate, 320 m. north-east of Mombasa, is the last sheltered anchorage on the east coast and is invaluable as a harbour of refuge. Flourishing towns have grown up along the Uganda railway. The most important, Nairobi (q.v.), 327 m. from Mombasa, 257 from Port Florence, was chosen in 1907 as the administrative capital of the protectorate. Naivasha, 64 m. north-north-west of Nairobi, lies in the rift-valley close to Lake Naivasha, and is 6230 ft. above the sea. It enjoys an excellent climate and is the centre of a European agricultural settlement. Kisumu or Port Florence (a term confined to the harbour) is a flourishing town built on a hill overlooking Victoria Nyanza. It is the entrepôt for the trade of Uganda.
Provinces and Towns.—The protectorate has been divided into the provinces of Seyyidie (the south coast province, capital Mombasa); Ukamba, which occupies the center of the protectorate (capital Nairobi); Kenya, the district around Mt. Kenya (capital Fort Hall); Tanaland, located north of the first two provinces mentioned (capital Lamu); Jubaland, the northern region (capital Kismayu); Naivasha (capital Naivasha); and Kisumu (capital Kisumu); each of these is further divided into districts and sub-districts. Naivasha and Kisumu, which border Victoria Nyanza, were originally part of the eastern province of Uganda, but were transferred to the East Africa protectorate on April 1, 1902. The main port of the protectorate is Mombasa (q.v.) with a population of about 30,000. The harbor on the southwest side of Mombasa Island is called Kilindini, which is the endpoint of the Uganda railway. On the mainland, directly across from Mombasa town, is the freed slave settlement named Freretown, after Sir Bartle Frere. Freretown (known by the locals as Kisaoni) serves as the headquarters for the Church Missionary Society in East Africa. It hosts the bishop of the diocese of Mombasa and features a beautiful church and mission house. Lamu, located on the island of the same name, 150 miles northeast of Mombasa, is an ancient settlement and the center of the coastal Arabs. It has some Portuguese ruins, and a large Arab city lies buried beneath the sands. Other notable coastal towns include Malindi, Patta, Kipini, and Kismayu. At Malindi, the "Melind" of Paradise Lost, there's a pillar erected by Vasco da Gama when he visited the port in 1498. The harbor is quite shallow. Kismayu, the northernmost port of the protectorate, is located 320 miles northeast of Mombasa and serves as the last sheltered anchorage on the east coast, making it an essential harbor of refuge. Thriving towns have developed along the Uganda railway. The most significant one is Nairobi (q.v.), 327 miles from Mombasa and 257 from Port Florence, which was designated as the administrative capital of the protectorate in 1907. Naivasha, 64 miles north-northwest of Nairobi, is situated in the rift valley near Lake Naivasha, at an elevation of 6,230 feet above sea level. It boasts an excellent climate and acts as the center of a European agricultural settlement. Kisumu or Port Florence (a term that applies only to the harbor) is a prosperous town built on a hill that overlooks Victoria Nyanza. It functions as the hub for trade with Uganda.
Communications.—Much has been done to open up the country by means of roads, including a trunk road from Mombasa, by Kibwezi in the upper Sabaki basin, and Lake Naivasha, to Berkeley Bay on Victoria Nyanza. But the most important engineering work undertaken in the protectorate was the construction of a railway from Mombasa to Victoria Nyanza, for which a preliminary survey was executed in 1892, and on which work was begun in 1896. The line chosen roughly coincides with that of the road, until the equator is reached, after which it strikes by a more direct route across the Mau plateau to the lake, which it reaches at Port Florence on Kavirondo Gulf. The railway is 584 m. long and is of metre (3.28 ft.) gauge, the Sudan, and South and Central African lines being of 3 ft. 6 in. gauge. The Uganda railway is essentially a mountain line, with gradients of one in fifty and one in sixty. From Mombasa it crosses to the mainland by a bridge half a mile long, and ascends the plateau till it reaches the edge of the rift-valley, 346 m. from its starting point, at the Kikuyu Escarpment, where it is 7600 ft. above the sea. It then descends across ravines bridged by viaducts to the valley floor, dropping to a level of 6011 ft., and next ascending the opposite (Mau) escarpment to the summit, 8321 ft. above sea-level—the highest point on the line. In the remaining 100 m. of its course the level sinks to 3738 ft., the altitude of the station at Port Florence. The railway was built by the British government at a cost of £5,331,000, or about £9500 per mile. The first locomotive reached Victoria Nyanza on the 26th of December 1901; and the permanent way was practically completed by March 1903, when Sir George Whitehouse, the engineer who had been in charge of the construction from the beginning, resigned his post. The railway, by doing away with the carriage of goods by men, gave the final death-blow to the slave trade in that part of East Africa. It also facilitated the continued occupation and development of Uganda, which was, previous to its construction, an almost impossible task, owing to the prohibitive cost of the carriage of goods from the coast—£60 per ton. The two avowed objects of the railway—the destruction of the slave trade and the securing of the British position in Uganda—have been attained; moreover, the railway by opening up land suitable for European settlement has also done much towards making a prosperous colony of the protectorate, which was regarded before the advent of the line as little better than a desert (see below, History). The railway also shows a fair return on the capital expenditure, the surplus after defraying all working expenses being £56,000 in 1905-1906 and £76,000 in 1906-1907.
Communications.—A lot has been accomplished to improve access across the country through road construction, including a main road from Mombasa, passing Kibwezi in the upper Sabaki basin, and Lake Naivasha, to Berkeley Bay on Victoria Nyanza. However, the most significant engineering project in the protectorate was the building of a railway from Mombasa to Victoria Nyanza, with initial surveys carried out in 1892 and construction starting in 1896. The chosen route roughly follows that of the road until the equator, after which it takes a more direct path across the Mau plateau to reach the lake at Port Florence on Kavirondo Gulf. The railway is 584 km long and has a meter (3.28 ft.) gauge, while the lines in Sudan, South, and Central Africa are 3 ft. 6 in. gauge. The Uganda railway is primarily a mountain line, with steep gradients of one in fifty and one in sixty. From Mombasa, it crosses to the mainland via a half-mile-long bridge and ascends the plateau until it reaches the rift-valley edge, 346 km from its starting point at the Kikuyu Escarpment, where it stands at 7600 ft. above sea level. It then descends through ravines bridged by viaducts to the valley floor, dropping to a level of 6011 ft., and then climbs the opposite (Mau) escarpment to the summit, 8321 ft. above sea level—the highest point on the line. In the last 100 km of its route, the elevation drops to 3738 ft., the altitude of the station at Port Florence. The railway was constructed by the British government at a cost of £5,331,000, or about £9500 per mile. The first locomotive arrived at Victoria Nyanza on December 26, 1901, and the tracks were nearly completed by March 1903, when Sir George Whitehouse, the engineer overseeing the construction since the start, stepped down. The railway eliminated the need for transporting goods by manpower, which significantly contributed to the decline of the slave trade in that part of East Africa. It also made the continued settlement and development of Uganda possible, which had been nearly impossible before its construction due to the extremely high cost of transporting goods from the coast—£60 per ton. The two main aims of the railway—ending the slave trade and securing British interests in Uganda—have been achieved. Furthermore, by opening up land suitable for European settlement, the railway has played a significant role in developing a prosperous colony in the protectorate, which, prior to the railway's arrival, was viewed as nearly a desert (see below, History). The railway also generates a reasonable return on the initial investment, with a surplus after covering all operational costs amounting to £56,000 in 1905-1906 and £76,000 in 1906-1907.
Mombasa is visited by the boats of several steamship companies, the German East Africa line maintaining a fortnightly service from Hamburg. There is also a regular service to and from India. A cable connecting Mombasa with Zanzibar puts the protectorate in direct telegraphic communication with the rest of the world. There is also an inland system of telegraphs connecting the chief towns with one another and with Uganda.
Mombasa is frequented by ships from various steamship companies, with the German East Africa line offering a biweekly service from Hamburg. There is also a consistent service to and from India. A cable linking Mombasa to Zanzibar provides the protectorate with direct telegraphic communication with the rest of the world. Additionally, there's an inland telegraph system connecting the major towns with each other and Uganda.
Agriculture and other Industries.—In the coast region and by the shores of Victoria Nyanza the products are tropical, and cultivation is mainly in the hands of the natives or of Indian immigrants. There are, however, numerous plantations owned by Europeans. Rice, maize and other grains are raised in large quantities; cotton and tobacco are cultivated. The coco-nut palm plantations yield copra of excellent quality, and the bark of the mangrove trees is exported for tanning purposes. In some inland districts beans of the castor oil plant, which grows in great abundance, are a lucrative article of trade. The sugar-cane, which grows freely in various places, is cultivated by the natives. The collection of rubber likewise employs numbers of people.
Agriculture and other Industries.—In the coastal region and along the shores of Lake Victoria, the products are tropical, and farming is primarily done by the local people or Indian immigrants. However, there are many plantations owned by Europeans. Rice, maize, and other grains are grown in large quantities; cotton and tobacco are also cultivated. The coconut palm plantations produce high-quality copra, and the bark from mangrove trees is exported for tanning. In some inland areas, castor oil beans, which grow abundantly, are a profitable item for trade. Sugar cane, which grows well in various locations, is farmed by the locals. Collecting rubber also provides jobs for many people.
Among the European settlers in the higher regions much attention is devoted to the production of vegetables, and very large crops of potatoes are raised. Oats, barley, wheat and coffee are also grown. The uplands are peculiarly adapted for the raising of stock, and many of the white settlers possess large flocks and herds. Merino sheep have been introduced from Australia. Ostrich farms have also been established. Clover, lucerne, ryegrass and similar grasses have been introduced to improve and vary the fodder. Other vegetable products of economic value are many varieties of timber trees, and fibre-producing plants, which are abundant in the scrub regions between the coast and the higher land bordering the rift-valley. Over the greater part of the country the soil is light reddish loam; in the eastern plains it is a heavy black loam. As a rule it is easily cultivated. While the majority of the African tribes in the territory are not averse from agricultural labour, the number of men available for work on European holdings is small. Moreover, on some of the land most suited for cultivation by white men there is no native population.
Among the European settlers in the higher regions, a lot of focus is placed on growing vegetables, and they harvest large amounts of potatoes. Oats, barley, wheat, and coffee are also cultivated. The uplands are particularly suitable for raising livestock, and many white settlers own large flocks and herds. Merino sheep were brought over from Australia. Ostrich farms have also been set up. Clover, lucerne, ryegrass, and similar grasses have been introduced to enhance and diversify the feed. Other economically valuable crops include various types of timber trees and fiber-producing plants, which are plentiful in the scrub regions between the coastline and the higher land bordering the rift valley. For the most part, the soil in the country is light reddish loam; in the eastern plains, it is a heavy black loam. Generally, it is easy to farm. While most African tribes in the area are open to agricultural work, the number of men available for labor on European farms is limited. Additionally, some of the land best suited for white farmers has no native population.
In addition to the fibre industry and cotton ginning there are factories for the curing of bacon. Native industries include the weaving of cloth and the making of mats and baskets. Stone and lime quarries are worked, and copper is found in the Tsavo district. Diamonds have been discovered in the Thika river, one of the headstreams of the Tana.
In addition to the fiber industry and cotton ginning, there are factories for curing bacon. Local industries include weaving cloth and making mats and baskets. Stone and lime quarries are active, and copper is found in the Tsavo district. Diamonds have been discovered in the Thika River, one of the main tributaries of the Tana.
Trade.—The imports consist largely of textiles, hardware and manufactured goods from India and Europe; Great Britain and India between them supplying over 50% of the total imports. Of other countries Germany has the leading share in the trade. The exports, which include the larger part of the external trade of Uganda, are chiefly copra, hides and skins, grains, potatoes, rubber, ivory, chillies, beeswax, cotton and fibre. The retail trade is largely in the hands of Indians. The value of the exports rose from £89,858 in 1900-1901 to £234,664 in 1904-1905, in which year the value of the imports for the first time exceeded £500,000. In 1906-1907 the volume of trade was £1,194,352, imports being valued at £753,647 and exports at £440,705. The United States takes 33% of the exports, Great Britain coming next with 15%.
Trade.—The imports mainly consist of textiles, hardware, and manufactured goods from India and Europe; Great Britain and India together provide over 50% of the total imports. Among other countries, Germany has the largest share in the trade. The exports, which account for most of Uganda's external trade, primarily include copra, hides and skins, grains, potatoes, rubber, ivory, chillies, beeswax, cotton, and fiber. The retail trade is mostly controlled by Indians. The value of exports increased from £89,858 in 1900-1901 to £234,664 in 1904-1905, during which year the value of imports first exceeded £500,000. In 1906-1907, the total trade volume reached £1,194,352, with imports valued at £753,647 and exports at £440,705. The United States accounts for 33% of the exports, followed by Great Britain with 15%.
Government.—The system of government resembles that of a British crown colony. At the head of the administration is a governor, who has a deputy styled lieutenant-governor, provincial commissioners presiding over each province. There are also executive and legislative councils, unofficial nominated members serving on the last-named council. In the "ten-mile strip" (see below, History), the sultan of Zanzibar being territorial sovereign, the laws of Islam apply to the native and Arab population. The extra-territorial jurisdiction granted by the sultan to various Powers was in 1907 transferred to Great Britain. Domestic slavery formerly existed; but on the advice of the British government a decree was issued by the sultan on the 1st of August 1890, enacting that no one born after that date could be a slave, and this was followed in 1907 by a decree abolishing the legal status of slavery. In the rest of the protectorate slavery is not recognized in any form. Legislation is by ordinances made by the governor, with the assent of the legislative council. The judicial system is based on Indian models, though in cases in which Africans are concerned regard is had to [v.04 p.0604]native customs. Europeans have the right to trial by jury in serious cases. There is a police force of about 2000 men, and two battalions of the King's African Rifles are stationed in the protectorate. Revenue is derived chiefly from customs, licences and excise, railway earnings, and posts and telegraphs. Natives pay a hut tax. Since the completion of the Uganda railway, trade, and consequently revenue, has increased greatly. In 1900-1901 the revenue was £64,275 and the expenditure £193,438; in 1904-1905 the figures were: revenue £154,756, expenditure £302,559; in 1905-1906 the totals were £270,362 and £418,839, and in 1906-1907 (when the railway figures were included for the first time) £461,362 and £616,088. The deficiencies were made good by grants-in-aid from the imperial exchequer. The standard coin used is the rupee (16d.).
Government.—The government operates like that of a British crown colony. At the top of the administration is a governor, supported by a deputy called the lieutenant-governor, with provincial commissioners overseeing each province. There are also executive and legislative councils, with some unofficial members appointed to the latter. In the "ten-mile strip" (see below, History), the sultan of Zanzibar is the territorial sovereign, and Islamic law applies to the local native and Arab population. The extra-territorial jurisdiction that the sultan granted to various powers was transferred to Great Britain in 1907. Domestic slavery previously existed; however, on the advice of the British government, the sultan issued a decree on August 1, 1890, stating that anyone born after that date could not be a slave, followed in 1907 by a decree abolishing the legal status of slavery. In the rest of the protectorate, slavery is not recognized in any form. Legislation is enacted through ordinances made by the governor, with the approval of the legislative council. The judicial system takes inspiration from Indian models, though it considers native customs in cases involving Africans. Europeans are entitled to a jury trial in serious cases. There is a police force of about 2,000 officers, and two battalions of the King's African Rifles are stationed in the protectorate. Revenue mainly comes from customs, licenses and excise, railway earnings, and postal and telegraph services. Natives are subjected to a hut tax. Since the completion of the Uganda railway, trade and, consequently, revenue have significantly increased. In 1900-1901, the revenue was £64,275, and the expenditure was £193,438; in 1904-1905, the revenue was £154,756, and the expenditure was £302,559; in 1905-1906, the totals were £270,362 and £418,839, and in 1906-1907 (when railway figures were included for the first time), £461,362 and £616,088. The shortfalls were covered by grants-in-aid from the imperial exchequer. The standard currency used is the rupee (16d.).
Education is chiefly in the hands of the missionary societies, which maintain many schools where instruction is given in handicrafts, as well as in the ordinary branches of elementary education. There are Arab schools in Mombasa, and government schools for Europeans and Indians at Nairobi.
Education is mainly managed by missionary societies, which run numerous schools where students learn both trades and the usual subjects of basic education. There are Arab schools in Mombasa, along with government schools for Europeans and Indians in Nairobi.
History.—From the 8th century to the 11th Arabs and Persians made settlements along the coast and gained political supremacy at many places, leading to the formation of the so-called Zenj empire. The history of the coast towns from that time until the establishment of British rule is identified with that of Zanzibar (q.v.). The interior of what is now British East Africa was first made known in the middle of the 19th century by the German missionaries Ludwig Krapf and Johannes Rebmann, and by Baron Karl von der Decken (1833-1865) and others. Von der Decken and three other Europeans were murdered by Somali at a town called Bardera in October 1865, whilst exploring the Juba river. The countries east of Victoria Nyanza (Masailand, &c.) were, however, first traversed throughout their whole extent by the Scottish traveller Joseph Thomson (q.v.) in 1883-1884. In 1888 Count S. Teleki (a Hungarian) discovered Lakes Rudolf and Stefanie.
History.—From the 8th century to the 11th, Arabs and Persians settled along the coast and gained political control in many areas, leading to the formation of what is known as the Zenj empire. The history of the coastal towns from that period until the establishment of British rule is linked to that of Zanzibar (q.v.). The interior of what is now British East Africa was first explored in the mid-19th century by German missionaries Ludwig Krapf and Johannes Rebmann, as well as Baron Karl von der Decken (1833-1865) and others. Von der Decken and three other Europeans were killed by Somali in a town called Bardera in October 1865 while exploring the Juba River. However, the regions east of Lake Victoria (Masailand, etc.) were first completely traversed by the Scottish traveler Joseph Thomson (q.v.) in 1883-1884. In 1888, Count S. Teleki (a Hungarian) discovered Lakes Rudolf and Stefanie.
The growth of British interests in the country now forming the protectorate arises from its connexion with the sultanate of Zanzibar. At Zanzibar British influence was very strong in the last quarter of the 19th century, and the seyyid or sultan, Bargash, depended greatly on the advice of the British representative, Sir John Kirk. In 1877 Bargash offered to Mr (afterwards Sir) William Mackinnon (1823-1893), chairman of the British India Steam Navigation Company, a merchant in whom he had great confidence, or to a company to be formed by him, a lease for 70 years of the customs and administration of the whole of the mainland dominions of Zanzibar including, with certain reservations, rights of sovereignty. This was declined owing to a lack of support by the foreign office, and concessions obtained in 1884 by Mr (afterwards Sir) H.H. Johnston in the Kilimanjaro district were, at the time, disregarded. The large number of concessions acquired by Germans in 1884-1885 on the East African coast aroused, however, the interest of those who recognized the paramount importance of the maintenance of British influence in those regions. A British claim, ratified by an agreement with Germany in 1886, was made to the districts behind Mombasa; and in May 1887 Bargash granted to an association formed by Mackinnon a concession for the administration of so much of his mainland territory as lay outside the region which the British government had recognized as the German sphere of operations. By international agreement the mainland territories of the sultan were defined as extending 10 m. inland from the coast. Mackinnon's association, whose object A chartered company formed. was to open up the hinterland as well as this ten-mile strip, became the Imperial British East Africa Company by a founder's agreement of April 1888, and received a royal charter in September of the same year. To this company the sultan made a further concession dated October 1888. On the faith of these concessions and the charters a sum of £240,000 was subscribed, and the company received formal charge of their concessions. The path of the company was speedily beset with difficulties, which in the first instance arose out of the aggressions of the German East African Company. This company had also received a grant from the sultan in October 1888, and its appearance on the coast was followed by grave disturbances among the tribes which had welcomed the British. This outbreak led to a joint British and German blockade, which seriously hampered trade operations. It had also been anticipated, in reliance on certain assurances of Prince Bismarck, emphasized by Lord Salisbury, that German enterprise in the interior of the country would be confined to the south of Victoria Nyanza. Unfortunately this expectation was not realized. Moreover German subjects put forward claims to coast districts, notably Lamu, within the company's sphere and in many ways obstructed the company's operations. In all these disputes the German government countenanced its own subjects, while the British foreign office did little or nothing to assist the company, sometimes directly discouraging its activity. Moreover, the company had agreed by the concession of October 1888 to pay a high revenue to the sultan—Bargash had died in the preceding March and the Germans were pressing his successor to give them a grant of Lamu—in lieu of the customs collected at the ports they took over. The disturbance caused by the German claims had a detrimental effect on trade and put a considerable strain on the resources of the company. The action of the company in agreeing to onerous financial burdens was dictated partly by regard for imperial interests, which would have been seriously weakened had Lamu gone to the Germans.
The growth of British interests in the area that is now the protectorate stems from its connection with the sultanate of Zanzibar. In the last quarter of the 19th century, British influence in Zanzibar was quite strong, and the sultan, Bargash, relied heavily on the guidance of the British representative, Sir John Kirk. In 1877, Bargash offered Mr. (later Sir) William Mackinnon (1823-1893), chairman of the British India Steam Navigation Company, a merchant he trusted, a lease for 70 years for the customs and administration of all mainland territories of Zanzibar, which included certain rights of sovereignty with some reservations. This offer was turned down due to lack of support from the foreign office, and concessions obtained by Mr. (later Sir) H.H. Johnston in the Kilimanjaro region in 1884 were disregarded at that time. However, the significant number of concessions gained by Germans along the East African coast in 1884-1885 sparked the interest of those aware of the crucial need to maintain British influence in those areas. A British claim, confirmed by an agreement with Germany in 1886, was made regarding the districts behind Mombasa; and in May 1887, Bargash granted a concession to an association formed by Mackinnon for the administration of the mainland territory outside the area the British government recognized as the German sphere of operations. According to international agreement, the mainland territories of the sultan were defined to extend 10 miles inland from the coast. Mackinnon's association, whose goal A chartered company was formed. was to develop the hinterland as well as this ten-mile strip, became the Imperial British East Africa Company through a founding agreement in April 1888 and received a royal charter in September of that same year. The sultan made another concession to the company in October 1888. Based on these concessions and charters, £240,000 was raised, and the company took formal charge of their concessions. However, the company's path quickly became filled with challenges, mainly due to the aggressions of the German East African Company. This company also received a grant from the sultan in October 1888, and its arrival on the coast led to serious unrest among the tribes who had welcomed the British. This unrest triggered a joint British and German blockade, which significantly disrupted trade operations. Expectations were high, based on certain assurances from Prince Bismarck, emphasized by Lord Salisbury, that German activities in the country's interior would be limited to south of Victoria Nyanza. Unfortunately, this expectation did not come true. Additionally, German nationals laid claim to coastal districts, particularly Lamu, within the company's territory, which obstructed the company's operations in many ways. In these disputes, the German government supported its citizens, while the British foreign office offered little to no help to the company, and occasionally even discouraged its efforts. Moreover, the company had agreed, under the concession of October 1888, to pay a hefty revenue to the sultan—Bargash had passed away the previous March, and the Germans were urging his successor to grant them Lamu—in exchange for the customs collected at the ports they acquired. The disturbances caused by the German claims negatively impacted trade and significantly strained the company’s resources. The company's decision to accept these heavy financial obligations was partly motivated by concern for imperial interests, which would have been seriously undermined had Lamu gone to the Germans.
By the hinterland doctrine, accepted both by Great Britain and Germany in the diplomatic correspondence of July 1887, Uganda would fall within Great Britain's "sphere of influence"; but German public opinion did not so regard the matter. German maps assigned the territory to Germany, while in England public opinion as strongly expected British influence to be paramount. In 1889 Karl Peters, a German official, led what was practically a raiding expedition into that country, after running a blockade of the ports. An expedition under F.J. Jackson had been sent by the company in the same year to Victoria Nyanza, but with instructions to avoid Uganda. In consequence of representations from Uganda, and of tidings he received of Peters's doings, Jackson, however, determined to go to that country. Peters retired at Jackson's approach, claiming, nevertheless, to have made certain treaties which constituted "effective occupation." Peters's treaty was dated the 1st of March 1890: Jackson concluded another in April. Meantime negotiations were proceeding in Europe; and by the Anglo-German agreement of the 1st of July 1890 Uganda was assigned to the British sphere. To consolidate their position in Uganda—the French missionaries there were hostile to Great Britain—the company sent thither Captain F.D. Lugard, who reached Mengo, the capital, in December 1890 and established the authority of the company despite French intrigues. In July 1890 representatives of the powers assembled at Brussels had agreed on common efforts for the suppression of the slave trade. The interference of the company in Uganda had been a material step towards that object, which they sought to further and at the same time to open up the country by the construction of a railway from Mombasa to Victoria Nyanza. But their resources being inadequate for such an undertaking they sought imperial aid. Although Lord Salisbury, then prime minister, paid the highest tribute to the company's labours, and a preliminary grant for the survey had been practically agreed upon, the scheme was wrecked in parliament. At a later date, however, the railway was built entirely at government cost (supra, § Communications). Owing to the financial strain imposed upon it the company decided to withdraw Captain Lugard and his forces in August 1891; and eventually the British government assumed a protectorate over the country (see Uganda).
By the hinterland doctrine, which both Great Britain and Germany accepted in their diplomatic talks in July 1887, Uganda was considered to be within Great Britain's "sphere of influence." However, German public opinion did not agree with this view. German maps placed the territory under Germany's control, while in England, public opinion strongly anticipated British dominance. In 1889, Karl Peters, a German official, led an expedition into Uganda that felt more like a raid after bypassing a blockade of the ports. That same year, an expedition led by F.J. Jackson was sent by the company to Victoria Nyanza, but they were instructed to steer clear of Uganda. However, after hearing from Uganda and learning about Peters’s activities, Jackson decided to go there anyway. Peters retreated at Jackson's arrival but still claimed to have made treaties that constituted "effective occupation." Peters's treaty was dated March 1, 1890, and Jackson made a different one in April. Meanwhile, negotiations were happening in Europe, and by the Anglo-German agreement on July 1, 1890, Uganda was officially assigned to the British sphere. To strengthen their position in Uganda—where French missionaries were hostile to Britain—the company sent Captain F.D. Lugard, who arrived in Mengo, the capital, in December 1890 and established the company's authority despite French plots. In July 1890, representatives at a conference in Brussels agreed on joint efforts to suppress the slave trade. The company’s involvement in Uganda was a significant step toward that goal, and they also aimed to develop the country by building a railway from Mombasa to Victoria Nyanza. However, lacking adequate resources for such a project, they sought help from the empire. Even though Lord Salisbury, the prime minister at the time, praised the company's efforts, and a preliminary grant for the survey was almost agreed upon, the proposal fell apart in parliament. Eventually, the railway was constructed entirely at government expense (supra, § Communications). Due to the financial pressure on the company, they decided to withdraw Captain Lugard and his forces in August 1891, and ultimately, the British government took over as protectorate over the country (see Uganda).
Further difficulties now arose which led finally to the extinction of the company. Its pecuniary interests sustained a severe The company and the crown. blow owing to the British government—which had taken Zanzibar under its protection in November 1890—declaring (June 1892) the dominions of the sultan within the free trade zone. This act extinguished the treaties regulating all tariffs and duties with foreign powers, and gave free trade all along the coast. The result for the company was that dues were now swept away without compensation, and the company was left saddled with the payment of the rent, and with the cost, in addition, of administration, [v.04 p.0605]the necessary revenue for which had been derived from the dues thus abolished. Moreover, a scheme of taxation which it drew up failed to gain the approval of the foreign office.
Further difficulties arose that ultimately led to the end of the company. Its financial interests took a major hit because the British government—having taken Zanzibar under its protection in November 1890—declared in June 1892 that the sultan's territories were within the free trade zone. This action ended the treaties that regulated all tariffs and duties with foreign powers, allowing free trade all along the coast. As a result, the company's dues were eliminated without any compensation, and it was left responsible for paying rent and covering administrative costs, the necessary revenue for which had previously come from the abolished dues. Additionally, a tax plan it proposed did not get approved by the foreign office. [v.04 p.0605]
In every direction the company's affairs had drifted into an impasse. Plantations had been taken over on the coast and worked at a loss, money had been advanced to native traders and lost, and expectations of trade had been disappointed. At this crisis Sir William Mackinnon, the guiding spirit of the company, died (June 1893). At a meeting of shareholders on the 8th of May 1894 an offer to surrender the charter to the government was approved, though not without strong protests. Negotiations dragged on for over two years, and ultimately the terms of settlement were that the government should purchase the property, rights and assets of the company in East Africa for £250,000. Although the company had proved unprofitable for the shareholders (when its accounts were wound up they disclosed a total deficit of £193,757) it had accomplished a great deal of good work and had brought under British sway not only the head waters of the upper Nile, but a rich and healthy upland region admirably adapted for European colonization. To the judgment, foresight and patriotism of Sir William Mackinnon British East Africa practically owes its foundation. Sir William and his colleagues of the company were largely animated by humanitarian motives—the desire to suppress slavery and to improve the condition of the natives. With this aim they prohibited the drink traffic, started industrial missions, built roads, and administered impartial justice. In the opinion of a later administrator (Sir C. Eliot), their work and that of their immediate successors was the greatest philanthropic achievement of the latter part of the 19th century.
In every direction, the company’s operations had reached a dead end. Plantations along the coast had been taken over and were running at a loss, money had been lent to local traders and lost, and hopes for trade had fallen flat. During this crisis, Sir William Mackinnon, the driving force behind the company, passed away in June 1893. At a shareholders' meeting on May 8, 1894, an offer to surrender the charter to the government was approved, despite strong opposition. Negotiations dragged on for over two years, and ultimately, the settlement terms required the government to purchase the company’s property, rights, and assets in East Africa for £250,000. Although the company had been unprofitable for shareholders (its accounts revealed a total deficit of £193,757), it had achieved a significant amount of good work and had brought under British control not only the headwaters of the upper Nile but also a rich and healthy upland area well-suited for European colonization. British East Africa owes its foundation largely to the judgment, foresight, and patriotism of Sir William Mackinnon. He and his colleagues at the company were primarily driven by humanitarian goals—the wish to eradicate slavery and to improve the lives of the local people. To this end, they banned the alcohol trade, initiated industrial missions, built roads, and administered impartial justice. According to a later administrator (Sir C. Eliot), their efforts and those of their immediate successors represented the greatest philanthropic achievement of the late 19th century.
On the 1st of July 1895 the formal transfer to the British crown of the territory administered by the company took place at Mombasa, the foreign office assuming responsibility for its administration. The territory, hitherto known as "Ibea," from the initials of the company, was now styled the East Africa protectorate. The small sultanate of Witu (q.v.) on the mainland opposite Lamu, from 1885 to 1890 a German protectorate, was included in the British protectorate. Coincident with the transfer of the administration to the imperial government a dispute as to the succession to a chieftainship in the Mazrui, the most important Arab family on the coast, led to a revolt which lasted ten months and involved much hard fighting. It ended in April 1896 in the flight of the rebel leaders to German territory, where they were interned. The rebellion marks an important epoch in the history of the protectorate as its suppression definitely substituted European for Arab influence. "Before the rebellion," says Sir C. Eliot, "the coast was a protected Arab state; since its suppression it has been growing into a British colony."
On July 1, 1895, the formal transfer of the territory managed by the company to the British crown occurred in Mombasa, with the foreign office taking over its administration. The territory, previously known as "Ibea," from the company's initials, was now called the East Africa protectorate. The small sultanate of Witu (q.v.) on the mainland across from Lamu, which had been a German protectorate from 1885 to 1890, was included in the British protectorate. Along with the transfer of administration to the imperial government, a dispute over the succession of a chieftainship in the Mazrui, the most significant Arab family on the coast, sparked a revolt that lasted ten months and involved intense fighting. It concluded in April 1896 when the rebel leaders fled to German territory, where they were interned. The rebellion marks a crucial period in the history of the protectorate as its suppression permanently replaced Arab influence with European control. "Before the rebellion," Sir C. Eliot states, "the coast was a protected Arab state; since its suppression, it has been evolving into a British colony."
From 1896, when the building of the Mombasa-Victoria Nyanza railway was begun, until 1903, when the line was A white man's country. practically completed, the energies of the administration were largely absorbed in that great work, and in establishing effective control over the Masai, Somali, and other tribes. The coast lands apart, the protectorate was regarded as valuable chiefly as being the high road to Uganda. But as the railway reached the high plateaus the discovery was made that there were large areas of land—very sparsely peopled—where the climate was excellent and where the conditions were favourable to European colonization. The completion of the railway, by affording transport facilities, made it practicable to open the country to settlers. The first application for land was made in April 1902 by the East Africa Syndicate—a company in which financiers belonging to the Chartered Company of South Africa were interested—which sought a grant of 500 sq. m.; and this was followed by other applications for considerable areas, a scheme being also propounded for a large Jewish settlement.
From 1896, when the construction of the Mombasa-Victoria Nyanza railway started, until 1903, when the line was A country for white people. nearly finished, the administration's efforts were mainly focused on this major project and on establishing effective control over the Masai, Somali, and other tribes. Apart from the coast lands, the protectorate was seen as valuable mainly as a key route to Uganda. However, as the railway advanced into the high plateaus, it became clear that there were large areas of land—very sparsely populated—with excellent climate conditions suitable for European colonization. Completing the railway, by providing transport options, made it feasible to open the region to settlers. The first land application was submitted in April 1902 by the East Africa Syndicate—a company backed by financiers from the Chartered Company of South Africa—requesting a grant of 500 square miles; this was soon followed by other applications for substantial areas, including a proposal for a large Jewish settlement.
During 1903 the arrival of hundreds of prospective settlers, chiefly from South Africa, led to the decision to entertain no more applications for large areas of land, especially as questions were raised concerning the preservation for the Masai of their rights of pasturage. In the carrying out of this policy a dispute arose between Lord Lansdowne, foreign secretary, and Sir Charles Eliot, who had been commissioner since 1900. The foreign secretary, believing himself bound by pledges given to the syndicate, decided that they should be granted the lease of the 500 sq. m. they had applied for; but after consulting officials of the protectorate then in London, he refused Sir Charles Eliot permission to conclude leases for 50 sq. m. each to two applicants from South Africa. Sir Charles thereupon resigned his post, and in a public telegram to the prime minister, dated Mombasa, the 21st of June 1904, gave as his reason:—"Lord Lansdowne ordered me to refuse grants of land to certain private persons while giving a monopoly of land on unduly advantageous terms to the East Africa Syndicate. I have refused to execute these instructions, which I consider unjust and impolitic."[1]
In 1903, the arrival of hundreds of potential settlers, mostly from South Africa, led to the decision to stop accepting applications for large plots of land, particularly since concerns were raised about preserving the Masai's rights to grazing. As this policy was implemented, a disagreement emerged between Lord Lansdowne, the foreign secretary, and Sir Charles Eliot, who had been the commissioner since 1900. The foreign secretary, feeling obligated to honor commitments made to the syndicate, decided they should be granted the lease for the 500 sq. m. they had requested; however, after consulting with officials from the protectorate in London, he denied Sir Charles Eliot permission to finalize leases for 50 sq. m. each for two applicants from South Africa. Sir Charles then resigned from his position and, in a public telegram to the prime minister, dated Mombasa, June 21, 1904, stated his reason: “Lord Lansdowne ordered me to refuse land grants to certain private individuals while granting a monopoly of land on excessively favorable terms to the East Africa Syndicate. I have refused to follow these instructions, which I see as unfair and unwise.”[1]
On the day Sir Charles sent this telegram the appointment of Sir Donald W. Stewart, the chief commissioner of Ashanti, to succeed him was announced. Sir Donald induced the Masai whose grazing rights were threatened to remove to another district, and a settlement of the land claims was arranged. An offer to the Zionist Association of land for colonization by Jews was declined in August 1905 by that body, after the receipt of a report by a commissioner sent to examine the land (6000 sq. m.) offered. Sir Donald Stewart died on the 1st of October 1905, and was succeeded by Colonel Hayes Sadler, the commissioner of Uganda. Meantime, in April 1905, the administration of the protectorate had been transferred from the foreign to the colonial office. By the close of 1905 considerably over a million acres of land had been leased or sold by the protectorate authorities—about half of it for grazing purposes. In 1907, to meet the demands of the increasing number of white inhabitants, who had formed a Colonists' Association[2] for the promotion of their interests, a legislative council was established, and on this council representatives of the settlers were given seats. The style of the chief official was also altered, "governor" being substituted for "commissioner". In the same year a scheme was drawn up for assisting the immigration of British Indians to the regions adjacent to the coast and to Victoria Nyanza, districts not suitable for settlement by Europeans.
On the day Sir Charles sent this telegram, the announcement was made that Sir Donald W. Stewart, the chief commissioner of Ashanti, would succeed him. Sir Donald convinced the Masai, whose grazing rights were at risk, to move to another area, and a resolution regarding the land claims was organized. In August 1905, the Zionist Association declined an offer of land for colonization by Jews after receiving a report from a commissioner who examined the offered land (6,000 sq. m.). Sir Donald Stewart passed away on October 1, 1905, and Colonel Hayes Sadler, the commissioner of Uganda, took over his role. Meanwhile, in April 1905, the administration of the protectorate had been shifted from the foreign office to the colonial office. By the end of 1905, more than a million acres of land had been leased or sold by the protectorate authorities, with about half of it designated for grazing. In 1907, in response to the growing population of white settlers who formed a Colonists' Association[2] to advocate for their interests, a legislative council was created, granting seats to representatives of the settlers. The title of the chief official was also changed from "commissioner" to "governor." That same year, a plan was developed to help British Indians immigrate to areas near the coast and Victoria Nyanza, districts that were not suitable for European settlement.
In general the relations of the British with the tribes of the interior have been satisfactory. The Somali in Jubaland have given some trouble, but the Masai, notwithstanding their warlike reputation, accepted peaceably the control of the whites. This was due, in great measure, to the fact that at the period in question plague carried off their cattle wholesale and reduced them for years to a state of want and weakness which destroyed their warlike habits. One of the most troublesome tribes proved to be the Nandi, who occupied the southern part of the plateau west of the Mau escarpment. They repeatedly raided their less warlike neighbours and committed wholesale thefts from the railway and telegraph lines. In September 1905 an expedition was sent against them which reduced the tribe to submission in the following November; and early in 1906 the Nandi were removed into a reserve. The majority of the natives, unaccustomed to regular work, showed themselves averse from taking service under the white farmers. The inadequacy of the labour supply was an early cause of trouble to the settlers, while the labour regulations enforced led, during 1907-1908, to considerable friction between the colonists and the administration.
In general, the relationships between the British and the tribes in the interior have been good. The Somali in Jubaland caused some issues, but the Masai, despite their fierce reputation, peacefully accepted the control of the white settlers. This was largely because, during that time, plague had devastated their cattle, leaving them in a state of need and weakness that diminished their warrior lifestyle. One of the most troublesome tribes was the Nandi, who lived in the southern part of the plateau west of the Mau escarpment. They often raided their less aggressive neighbors and stole from the railway and telegraph lines. In September 1905, an expedition was sent against them, which led to their submission by the following November; by early 1906, the Nandi were moved into a reserve. Most of the natives, unaccustomed to regular work, were reluctant to take jobs with the white farmers. The lack of available labor was an early source of trouble for the settlers, and the labor regulations that were enforced during 1907-1908 caused significant friction between the colonists and the administration.
For several years after the establishment of the protectorate the northern region remained very little known and no attempt was made to administer the district. The natives were frequently raided by parties of Gallas and Abyssinians, and in the absence of a defined frontier Abyssinian government posts were pushed south to Lake Rudolf. The Abyssinians also made themselves masters of the Boran country. After long negotiations an agreement as to the boundary line between the lake and [v.04 p.0606]the river Juba was signed at Adis Ababa on the 6th of December 1907, and in 1908-1909 the frontier was delimited by an Anglo-Abyssinian commission, Major C.W. Gwynn being the chief British representative. Save for its north-eastern extremity Lake Rudolf was assigned to the British, Lake Stefanie falling to Abyssinia, while from about 4° 20′ N. the Daua to its junction with the Juba became the frontier.
For several years after the protectorate was established, the northern region remained relatively unknown, and no efforts were made to govern the area. The locals faced frequent raids from groups of Gallas and Abyssinians, and without a clear border, Abyssinian government outposts were moved south to Lake Rudolf. The Abyssinians also took control of the Boran region. After lengthy negotiations, an agreement on the boundary line between the lake and the river Juba was signed in Adis Ababa on December 6, 1907. In 1908-1909, an Anglo-Abyssinian commission, led by Major C.W. Gwynn as the chief British representative, defined the border. With the exception of its northeastern edge, Lake Rudolf was designated for the British, while Lake Stefanie was given to Abyssinia. From around 4° 20′ N, the Daua River to its confluence with the Juba became the boundary.
Bibliography.—The most comprehensive account of the protectorate to the close of 1904, especially of its economic resources, is The East Africa Protectorate, by Sir Charles Eliot (London, 1905). The progress of the protectorate is detailed in the Reports by the governor issued annually by the British government since 1896, and in Drumkey's Year Book for East Africa (Bombay), first issued in 1908. The Précis of Information concerning the British East Africa Protectorate (issued by the War Office, London, 1901) is chiefly valuable for its historical information. The work of the Imperial British East Africa Company is concisely and authoritatively told from official documents in British East Africa or Ibea, by P.L. McDermont (new ed., London, 1895). Another book, valuable for its historical perspective, is The Foundation of British East Africa, by J.W. Gregory (London, 1901). Bishop A.R. Tucker's Eighteen Years in Uganda and East Africa (London, 1908) contains a summary of missionary labours. Of the works of explorers Through Masai Land, by Joseph Thomson (London, 1886), is specially valuable. For the northern frontier see Capt. P. Maud's report in Africa No. 13 (1904). For geology see, besides Thomson's book, The Great Rift Valley, by J.W. Gregory (London, 1896); Across an East African Glacier, by Hans Meyer (London and Leipzig, 1890); and Report relating to the Geology of the East Africa Protectorate, by H.B. Muff (Colonial Office, London, 1908). For big game and ornithology see On Safari, by A. Chapman (London, 1908). The story of the building of the Uganda railway is summarized in the Final Report of the Uganda Railway Committee, Africa, No. 11 (1904), published by the British government.
References.—The most thorough account of the protectorate until the end of 1904, particularly regarding its economic resources, is The East Africa Protectorate by Sir Charles Eliot (London, 1905). The developments of the protectorate are detailed in the Reports by the governor, issued annually by the British government since 1896, and in Drumkey's Year Book for East Africa (Bombay), first published in 1908. The Précis of Information about the British East Africa Protectorate (issued by the War Office, London, 1901) is mainly valuable for its historical insights. The work of the Imperial British East Africa Company is clearly and authoritatively presented from official documents in British East Africa or Ibea by P.L. McDermont (new ed., London, 1895). Another important book for its historical perspective is The Foundation of British East Africa by J.W. Gregory (London, 1901). Bishop A.R. Tucker's Eighteen Years in Uganda and East Africa (London, 1908) includes a summary of missionary efforts. Among the explorers' works, Through Masai Land by Joseph Thomson (London, 1886) is especially valuable. For information on the northern frontier, see Capt. P. Maud's report in Africa No. 13 (1904). For geology, alongside Thomson's book, refer to The Great Rift Valley by J.W. Gregory (London, 1896); Across an East African Glacier by Hans Meyer (London and Leipzig, 1890); and Report relating to the Geology of the East Africa Protectorate by H.B. Muff (Colonial Office, London, 1908). For big game and ornithology, see On Safari by A. Chapman (London, 1908). The story of the construction of the Uganda railway is summarized in the Final Report of the Uganda Railway Committee, Africa, No. 11 (1904) published by the British government.
(F. R. C.)
(F. R. C.)
BRITISH EMPIRE, the name now loosely given to the whole aggregate of territory, the inhabitants of which, under various forms of government, ultimately look to the British crown as the supreme head. The term "empire" is in this connexion obviously used rather for convenience than in any sense equivalent to that of the older or despotic empires of history.
BRITISH EMPIRE, the name now loosely used to refer to the total collection of territories whose people, under different types of government, ultimately recognize the British crown as their highest authority. The term "empire" here is clearly used more for convenience than as a direct equivalent to the older or more oppressive empires from history.
The land surface of the earth is estimated to extend over about 52,500,000 sq. m. Of this area the British empire occupies Extent. nearly one-quarter, extending over an area of about 12,000,000 sq. m. By far the greater portion lies within the temperate zones, and is suitable for white settlement. The notable exceptions are the southern half of India and Burma; East, West and Central Africa; the West Indian colonies; the northern portion of Australia; New Guinea, British Borneo and that portion of North America which extends into Arctic regions. The area of the territory of the empire is divided almost equally between the southern and the northern hemispheres, the great divisions of Australasia and South Africa covering between them in the southern hemisphere 5,308,506 sq. m., while the United Kingdom, Canada and India, including the native states, cover between them in the northern hemisphere 5,271,375 sq. m. The alternation of the seasons is thus complete, one-half of the empire enjoying summer, while one-half is in winter. The division of territory between the eastern and western hemispheres is less equal, Canada occupying alone in the western hemisphere 3,653,946 sq. m., while Australasia, South Africa, India and the United Kingdom occupy together in the eastern hemisphere 6,925,975 sq. m. As a matter of fact, however, the eastern portions of Australasia border so nearly upon the western hemisphere that the distribution of day and night throughout the empire is, like the alternations of the seasons, almost complete, one-half enjoying daylight, while the other half is in darkness. These alternations of time and of seasons, combined with the variety of soils and climates, are calculated to have an increasingly important effect upon the material and industrial, as well as upon the social and political developments of the empire. This will become evident in considering the industrial productions of the different divisions, and the harvest seasons which permit the summer produce of one portion of the empire to supply the winter requirements of its other markets, and conversely.
The land surface of the earth is estimated to cover about 52,500,000 sq. m. Of this area, the British Empire occupies Range. nearly a quarter, making up around 12,000,000 sq. m. The majority lies within the temperate zones and is suitable for white settlement. The notable exceptions are the southern half of India and Burma; East, West, and Central Africa; the West Indian colonies; the northern part of Australia; New Guinea, British Borneo, and that section of North America that extends into Arctic regions. The area of the empire's territory is almost evenly split between the southern and northern hemispheres, with the major divisions of Australasia and South Africa covering 5,308,506 sq. m. in the southern hemisphere, while the United Kingdom, Canada, and India, including native states, cover 5,271,375 sq. m. in the northern hemisphere. As a result, the changing seasons are complete, with half of the empire experiencing summer while the other half is in winter. The division of land between the eastern and western hemispheres is less balanced; Canada alone occupies 3,653,946 sq. m. in the western hemisphere, while Australasia, South Africa, India, and the United Kingdom together occupy 6,925,975 sq. m. in the eastern hemisphere. In reality, the eastern parts of Australasia are so close to the western hemisphere that the distribution of day and night across the empire is almost complete, with one half enjoying daylight while the other half is in darkness. These shifts in time and seasons, along with the variety of soils and climates, are expected to have an increasingly significant impact on the material and industrial, as well as social and political developments of the empire. This will become clear when examining the industrial outputs of the different regions and the harvest seasons that allow the summer produce of one part of the empire to meet the winter needs of another market, and vice versa.
The empire contains or is bounded by some of the highest mountains, the greatest lakes, and the most important rivers of the world. Its climates may be said to include all the known climates of the world; its soils are no less various. In the prairies of central Canada it possesses some of the most valuable wheat-producing land; in the grass lands of the interior of Australia the best pasture country; and in the uplands of South Africa the most valuable gold- and diamond-bearing beds which exist. The United Kingdom at present produces more coal than any other single country except the United States. The effect of climate throughout the empire in modifying the type of the Anglo-Saxon race has as yet received only partial attention, and conclusions regarding it are of a somewhat empiric nature. The general tendency in Canada is held to be towards somewhat smaller size, and a hardy active habit; in Australia to a tall, slight, pale development locally known as "cornstalkers," characterized by considerable nervous and intellectual activity. In New Zealand the type preserves almost exactly the characteristics of the British Isles. The South African, both Dutch and British, is readily recognized by an apparently sun-dried, lank and hard habit of body. In the tropical possessions of the empire, where white settlement does not take place to any considerable extent, the individual alone is affected. The type undergoes no modification. It is to be observed in reference to this interesting aspect of imperial development, that the multiplication and cheapening of channels of communication and means of travel throughout the empire will tend to modify the future accentuation of race difference, while the variety of elements in the vast area occupied should have an important, though as yet not scientifically traced, effect upon the British imperial type.
The empire is home to some of the tallest mountains, largest lakes, and most significant rivers in the world. Its climates cover all known types, and its soils are equally varied. In central Canada, it boasts some of the most valuable wheat-producing land; in Australia's interior, the best pasture land; and in South Africa's uplands, the richest gold and diamond deposits. Currently, the United Kingdom produces more coal than any other country except the United States. The impact of climate on the Anglo-Saxon race throughout the empire has only been partially explored, and conclusions about it are somewhat speculative. Generally, in Canada, the trend is toward shorter stature and a hardy, active build; in Australia, towards a taller, slender, pale physique colloquially known as "cornstalkers," marked by significant nervous and intellectual energy. In New Zealand, the type closely resembles the characteristics of the British Isles. The South African people, both Dutch and British, are easily recognized by their lean, sun-kissed, sturdy appearance. In the empire's tropical regions, where significant white settlement is absent, individuals remain unchanged. In this fascinating aspect of imperial growth, it's worth noting that the expansion and affordability of communication and travel channels throughout the empire are likely to influence future racial differences, while the diverse elements in this vast area will have an important, though not yet scientifically established, impact on the British imperial identity.
The white population of the empire[1] reached in 1901 a total of over 53,000,000, or something over one-eighth of its entire Population. population, which, including native races, is estimated at about 400,000,000. The white population includes some French, Dutch and Spanish peoples, but is mainly of Anglo-Saxon race. It is distributed roughly as follows:—
The white population of the empire[1] reached over 53 million in 1901, which is a little over one-eighth of its total Population. population, estimated to be around 400 million when including native races. The white population consists of some French, Dutch, and Spanish people, but is primarily of Anglo-Saxon descent. It's distributed roughly as follows:—
United Kingdom and home dependencies UK and overseas territories |
41,608,791 41.6 million |
Australasia Australia and New Zealand |
4,662,000 4.66 million |
British North America Canada |
5,500,000 5.5 million |
Africa (Dutch and British)[2] Africa (Dutch and British) __A_TAG_PLACEHOLDER_0__ |
1,000,000 1 million |
India India |
169,677 169,677 |
West Indies and Bermuda West Indies & Bermuda |
100,000 100k |
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|
53,040,468 53,040,468 |
The native population of the empire includes types of the principal black, yellow and brown races, classing with these the high-type races of the East, which may almost be called white. The native population of India, mainly high type, brown, was returned at the census of 1901 as 294,191,379. The population of India is divided into 118 groups on the basis of language. These may, however, be collected into the following principal groups:—
The native population of the empire includes the main black, yellow, and brown races, along with the higher-type races from the East, which can almost be considered white. The native population of India, primarily of high-type brown individuals, was recorded in the 1901 census as 294,191,379. The population of India is divided into 118 groups based on language. However, these can be grouped into the following main categories:—
(A) Malayo-Polynesian.
Malayo-Polynesian.
(B) Indo-Chinese:
Indo-Chinese cuisine
i. Mon-Khmer.
Mon-Khmer.
ii. Tibeto-Burman.
Tibeto-Burman.
iii. Siamese-Chinese.
iii. Thai-Chinese.
(C) Dravido-Muṇḍā:
(C) Dravido-Muṇḍā:
i. Muṇḍā (Kolarian).
Muṇḍā (Kolarian).
ii. Dravidian.
Dravidian.
(D) Indo-European.
Indo-European.
Indo-Aryan sub-family.
Indo-Aryan subgroup.
(E) Semitic.
(E) Semitic.
(F) Hamitic.
(F) Hamitic.
(G) Unclassed, e.g. Gipsy.
Unclassified, e.g. Gipsy.
Eastern Colonies
Ceylon, high type, brown and mixed Ceylon, high quality, brown and blended |
3,568,824 3,568,824 |
Straits Settlements, brown, mixed and Chinese Straits Settlements, brown, mixed, and Chinese |
570,000 570K |
Hong-Kong, Chinese and brown Hong Kong, Chinese, and brown |
306,130 306,130 |
North Borneo, mixed brown and Sarawak North Borneo, a blend of brown and Sarawak |
700,000 700k |
————— Understood. Please provide the text for modernization. |
|
5,144,954 5.14 million |
Of the various races which inhabit these Eastern dependencies the most important are the 2,000,000 Sinhalese and the 954,000 Tamil that make up the greater part of the population of Ceylon. The rest is made up of Arabs, Malays, Chinese (in the Straits Settlements and Hong-Kong), Dyaks, Eurasians and others.
Of the different ethnic groups living in these Eastern territories, the most significant are the 2,000,000 Sinhalese and the 954,000 Tamils, who make up the majority of Ceylon's population. The remainder consists of Arabs, Malays, Chinese (in the Straits Settlements and Hong Kong), Dyaks, Eurasians, and others.
West Indies.
The West Indies, including the continental colonies of British Guiana and Honduras, and seventeen islands or groups of islands, have a total coloured population of about 1,912,655. The colonies of this group which have the largest coloured populations are:—
The West Indies, which include the mainland colonies of British Guiana and Honduras, along with seventeen islands or groups of islands, have a total colored population of about 1,912,655. The colonies in this group with the largest colored populations are:—
Jamaica—Chiefly black, some brown and yellow Jamaica—Mainly black, with some brown and yellow |
790,000 790K |
Trinidad and Tobago—Black and brown Trinidad and Tobago—Black and brown |
250,000 250,000 |
British Guiana—Black and brown British Guiana—Black and brown |
286,000 286,000 |
————— Understood, please provide the text you would like modernized. |
|
1,326,000 1.3 million |
The populations of the West Indies are very various, being made up largely of imported African negroes. In Jamaica these contribute four-fifths of the population. There are also in the islands a considerable number of imported East Indian coolies and some Chinese. The aboriginal races include American Indians of the mainland and Caribs. With these there has been intermixture of Spanish and Portuguese blood, and many mixed types have appeared. The total European population of this group of colonies amounts to upwards of 80,000, to which 15,000 on account of Bermuda may be added.
The populations of the West Indies are very diverse, primarily consisting of imported African slaves. In Jamaica, they make up four-fifths of the population. The islands also have a significant number of imported East Indian laborers and some Chinese individuals. The native races include American Indians from the mainland and Caribs. There has been intermixing with Spanish and Portuguese ancestry, leading to many mixed ethnicities. The total European population in this group of colonies is over 80,000, and an additional 15,000 can be added from Bermuda.
Africa.
Chiefly black, estimated Mainly black, estimated |
|
South South |
5,211,329 5,211,329 |
Central Central |
2,000,000 2 million |
The aboriginal races of South Africa were the Bushmen and Hottentots. Both these races are rapidly diminishing in numbers, and in British South Africa it is expected that they will in the course of the twentieth century become extinct. Besides these primitive races there are the dark-skinned negroids of Bantu stock, commonly known in their tribal groups as Kaffirs, Zulu, Bechuana and Damara, which are again subdivided into many lesser groups. The Bantu compose the greater part of the native population. There are also in South Africa Malays and Indians and others, who during the last two hundred years have been introduced from Java, Ceylon, Madagascar, Mozambique and British India, and by intermarriage with each other and with the natives have produced a hybrid population generally classed together under the heading of the Mixed Races. These are of all colours, varying from yellow to dark brown. The tribes of Central Africa are as yet less known. Many of them exhibit racial characteristics allied to those of the tribes of South Africa, but with in some cases an admixture of Arab blood.
The indigenous peoples of South Africa were the Bushmen and Hottentots. Both groups are rapidly declining in numbers, and it's expected that they will become extinct in British South Africa during the twentieth century. In addition to these early populations, there are the dark-skinned Negroid people of Bantu descent, commonly referred to by their tribal names such as Kaffirs, Zulu, Bechuana, and Damara, which are further divided into many smaller groups. The Bantu make up the majority of the native population. South Africa is also home to Malays, Indians, and others who have been brought in over the past two hundred years from Java, Ceylon, Madagascar, Mozambique, and British India. Through intermarriage among themselves and with the native populations, they have created a mixed population generally grouped under the term Mixed Races. These range in color from yellow to dark brown. The tribes of Central Africa are still less understood. Many display racial traits similar to those of the tribes in South Africa, with some showcasing a blend of Arab heritage.
East Africa.
Protectorate—Black and brown: | |
—Natives (estimated) —Estimated Natives |
4,000,000 4 million |
—Asiatics (estimated) —Asians (estimated) |
25,000 25,000 |
Zanzibar—Black and brown Zanzibar—Black and brown |
200,000 200K |
Uganda Uganda |
3,200,000 3.2 million |
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|
Total Total |
7,425,000 7.4 million |
West Africa.
Estimated. Estimated. |
|
Nigeria (including Lagos)—Black and brown Nigeria (including Lagos)—People of color |
15,000,000 15 million |
Gold Coast and hinterland—Chiefly black Gold Coast and hinterland—Mainly black |
2,700,000 2.7 million |
Sierra Leone—Chiefly black Sierra Leone—Predominantly Black |
1,000,000 1 million |
Gambia—Chiefly black Gambia—Predominantly Black |
163,000 163,000 |
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|
18,863,000 18.86 million |
From east to west across Africa the aboriginal nations are mostly of the black negroid type, their varieties being only imperfectly known. The tendency of some of the lower negroid types has been to drift towards the west coast, where they still practise cannibalistic and fetish rites. On the east coast are found much higher types approaching to the Christian races of Abyssinia, and from east to west there has been a wide admixture of Arab blood producing a light-brown type. In Uganda and Nigeria a large proportion of the population is Arab and relatively light-skinned.
From east to west across Africa, the indigenous nations are primarily of the black negroid type, though their various forms are only somewhat understood. Some of the less advanced negroid types tend to move towards the west coast, where they still practice cannibalistic and fetish rituals. On the east coast, there are higher types that are similar to the Christian populations of Abyssinia, and there has been significant mixing with Arab blood from east to west, resulting in a light-brown appearance. In Uganda and Nigeria, a large portion of the population is Arab and comparatively light-skinned.
Australasia.
Australia—Black, very low type Australia—Black, very low quality |
200,000 200,000 |
—Chinese and half castes, yellow —Chinese and mixed-race, yellow |
50,000 50K |
New Zealand—Maoris, brown, Chinese and half castes New Zealand—Māori, brown, Chinese, and mixed race |
53,000 53,000 |
Fiji—Polynesian, black and brown Fiji—Polynesian, Black, and Brown |
121,000 121K |
Papua—Polynesian, black and brown Papua—Polynesian, Black and Brown |
400,000 400,000 |
———— 824K |
The native races of Australia and the Polynesian groups of islands are divided into two main types known as the dark and light Polynesian. The dark type, which is black, is of a very low order, and in some of the islands still retains its cannibal habits. The aboriginal tribes of Australia are of a low-class black race, but generally peaceful and inoffensive in their habits. The white Polynesian races are of a very superior type, and exhibit, as in the Maoris of New Zealand, characteristics of a high order. The natives of Papua (New Guinea) are in a very low state of civilization. The estimate given of their numbers is approximate, as no census has been taken.
The native people of Australia and the Polynesian island groups are divided into two main types: dark and light Polynesians. The dark type, which has black skin, is considered to be of a very low level of development and in some islands still practices cannibalism. The Aboriginal tribes of Australia are from a low-class black race but are generally peaceful and non-threatening in their behavior. The light-skinned Polynesian races represent a much higher level of development, seen in groups like the Maoris of New Zealand, who have superior characteristics. The natives of Papua (New Guinea) are at a very low level of civilization. The estimates of their population are rough, as no official census has been conducted.
Canada.
Indians—Brown Indians—Brown-skinned |
100,000 100K |
The only coloured native races of Canada are the Red Indians, many in tribal variety, but few in number.
The only Indigenous groups in Canada with distinct racial backgrounds are the First Nations, who have many different tribes but are few in number.
Summary.
Native Populations: Indigenous Communities: |
|
India India |
294,191,379 294,191,379 |
Ceylon and Eastern Colonies Sri Lanka and Eastern Colonies |
5,144,954 5.1 million |
West Indies Caribbean |
1,912,655 1,912,655 |
South Africa South Africa |
5,211,329 5.2 million |
British Central Africa Central Africa |
2,000,000 2 million |
East Africa East Africa |
7,425,000 7.4 million |
West Africa West Africa |
18,863,000 18.86 million |
Australasia and Islands Australasia and Islands |
824,000 824K |
Canada Canada |
100,000 100k |
—————— 335,672,317 |
|
White populations White people |
53,040,468 53,040,468 |
Total Total |
388,712,785 388,712,785 |
This is without taking into account the population of the lesser crown colonies or allowing for the increase likely to be shown by later censuses. Throughout the empire, and notably in the United Kingdom, there is among the white races a considerable sprinkling of Jewish blood.
This doesn’t consider the population of the smaller crown colonies or the expected increase that later censuses will likely reveal. Across the empire, especially in the United Kingdom, there is a noticeable presence of Jewish ancestry among the white races.
The latest calculation of the entire population of the world, including a liberal estimate of 650,000,000 for peoples not brought under any census, gives a total of something over 1,500,000,000. The population of the empire may therefore be calculated as amounting to something more than one-fourth of the population of the world.
The most recent estimate of the global population, including a rough estimate of 650,000,000 for people not counted in any census, totals over 1,500,000,000. Therefore, the population of the empire can be estimated to be slightly more than one-fourth of the world's population.
It is a matter of first importance in the geographical distribution of the empire that the five principal divisions, the United Divisions. Kingdom, South Africa, India, Australia and Canada are separated from each other by the three great oceans of the world. The distance as usually calculated in nautical miles: from an English port to the Cape of Good Hope is 5840 m.; from the Cape of Good Hope to Bombay is 4610; from Bombay to Melbourne is 5630; from Melbourne to Auckland is 1830; from Auckland to Vancouver is 6210; from Halifax to Liverpool is 2744. From a British port direct to Bombay by way of the Mediterranean it is 6272; from a British port by the same route to Sydney 11,548 m. These great distances have necessitated the acquisition of intermediate ports suitable for coaling stations on the trade routes, and have determined the position of many of the lesser crown colonies which are held simply for military and commercial purposes. Such are the Bermudas, Gibraltar, Malta, Aden, Ceylon, the Straits Settlements, Labuan, Hong-Kong, which complete the [v.04 p.0608]chain of connexion on the eastern route, and such on other routes are the lesser West African stations, Ascension, St. Helena, the Mauritius and Seychelles, the Falklands, Tristan da Cunha, and the groups of the western Pacific. Other annexations of the British empire have been rocky islets of the northern Pacific required for the purpose of telegraph stations in connexion with an all-British cable.
It's really important in mapping out the empire that the five main areas—the United Divisions. Kingdom, South Africa, India, Australia, and Canada—are separated by the three major oceans of the world. The usual nautical distances are: from an English port to the Cape of Good Hope is 5,840 miles; from the Cape of Good Hope to Bombay is 4,610 miles; from Bombay to Melbourne is 5,630 miles; from Melbourne to Auckland is 1,830 miles; from Auckland to Vancouver is 6,210 miles; and from Halifax to Liverpool is 2,744 miles. The direct route from a British port to Bombay via the Mediterranean is 6,272 miles; the same route to Sydney is 11,548 miles. These vast distances have made it necessary to establish intermediate ports that serve as coaling stations along trade routes and have influenced the location of many smaller crown colonies, which are held mainly for military and commercial reasons. These include the Bermudas, Gibraltar, Malta, Aden, Ceylon, the Straits Settlements, Labuan, and Hong Kong, which connect on the eastern route, while the lesser West African stations, Ascension, St. Helena, Mauritius and Seychelles, the Falklands, Tristan da Cunha, and the western Pacific islands serve on other routes. Additional territories of the British empire consist of rocky islets in the northern Pacific needed for telegraph stations linked to an all-British cable.
For purposes of political administration the empire falls into the three sections of the United Kingdom of Great Britain and Ireland, with the dependencies of the Channel Islands and the Isle of Man; the Indian empire, consisting of British India and the feudatory native states; and the colonial empire, comprising all other colonies and dependencies.
For political administration, the empire is divided into three sections: the United Kingdom of Great Britain and Ireland, which includes the Channel Islands and the Isle of Man; the Indian empire, made up of British India and the allied native states; and the colonial empire, which includes all other colonies and dependencies.
In the modern sense of extension beyond the limits of the United Kingdom the growth of the empire is of comparatively Growth. recent date. The Channel Islands became British as a part of the Norman inheritance of William the Conqueror. The Isle of Man, which was for a short time held in conquest by Edward I. and restored, was sold by its titular sovereign to Sir William Scrope, earl of Wiltshire, in 1393, and by his subsequent attainder for high treason and the confiscation of his estates, became a fief of the English crown. It was granted by Henry IV. in 1406 to Sir John Stanley, K.C., ancestor of the earls of Derby, by whom it was held till 1736, when it passed to James Murray, 2nd duke of Atholl, as heir-general of the 10th earl. It was inherited by his daughter Charlotte, wife of the 3rd duke of Atholl, who sold it to the crown for £70,000 and an annuity of £2000. With these exceptions and the nominal possession taken of Newfoundland by Sir Humphrey Gilbert in 1583, all the territorial acquisitions of the empire have been made in the 17th and subsequent centuries.
In today's view of expansion beyond the limits of the United Kingdom, the growth of the empire is relatively recent. The Channel Islands became British as part of William the Conqueror's Norman inheritance. The Isle of Man, which was briefly conquered by Edward I and then returned, was sold by its titular ruler to Sir William Scrope, Earl of Wiltshire, in 1393. After his subsequent conviction for treason and the seizure of his estates, it became a fief of the English crown. It was granted by Henry IV in 1406 to Sir John Stanley, K.C., the ancestor of the earls of Derby, who held it until 1736, when it passed to James Murray, the 2nd Duke of Atholl, as the rightful heir of the 10th earl. It was inherited by his daughter Charlotte, who was married to the 3rd Duke of Atholl, and she sold it to the crown for £70,000 and an annuity of £2,000. Aside from these instances and the nominal claim to Newfoundland by Sir Humphrey Gilbert in 1583, all territorial acquisitions of the empire were made in the 17th century and later.
The following is a list of the British colonies and dependencies (other than those belonging to the Indian empire) together with a summary statement of the date and method of their acquisition. Arranged in chronological order they give some idea of the rate of growth of the empire. The dates are not, however, in all cases those in which British sovereignty was established. They indicate in some instances only the first definite step, such as the building of a fort, the opening of a trading station, or other act, which led later to the incorporation in the empire of the country indicated. In the case of Australian states or Canadian provinces originally part of other states or provinces the date is that, approximately, of the first settlement of British in the district named; e.g. there were British colonists in Saskatchewan in the last half of the 18th century, but the province was not constituted until 1905. Save where otherwise stated, British authority has been continuous from the first date mentioned in the table. Reference should be made to the articles on the various colonies.
The following is a list of British colonies and dependencies (excluding those in the Indian empire), along with a summary of when and how they were acquired. Organized chronologically, they give a sense of the empire's growth rate. However, the dates don’t always represent when British sovereignty was firmly established. In some cases, they only mark the first significant step, such as the construction of a fort, the establishment of a trading post, or another action that eventually led to the region becoming part of the empire. For Australian states or Canadian provinces that were originally part of other states, the date listed is roughly when the first British settlers arrived in the area; for example, there were British colonists in Saskatchewan in the late 18th century, but the province itself wasn't formed until 1905. Unless stated otherwise, British control has remained consistent from the earliest date mentioned in the table. Please refer to the articles on the different colonies.
Name. Name. |
Date. Date. |
Method of Acquisition. Acquisition Method. |
Newfoundland Newfoundland |
1583 1583 |
Possession taken by Sir H. Gilbert for the crown. Possession taken by Sir H. Gilbert for the crown. |
17th Century. 17th century. |
||
Barbados Barbados |
1605-1625 1605-1625 |
Settlement. Settlement. |
Bermudas Bermuda shorts |
1609 1609 |
" " |
Gambia Gambia |
c. 1618 c. 1618 |
" A second time in 1816. Again in 1816. |
St Christopher St. Christopher |
1623 1623 |
" Did not become wholly British until 1713. "Did not become fully British until 1713." |
Novia Scotia Nova Scotia |
1628 1628 |
" Ceded to France 1632; recovered 1713. " Ceded to France in 1632; regained in 1713." |
Nevis Nevis |
1628 1628 |
" " |
Montserrat Montserrat |
1632 1632 |
" " |
Antigua Antigua |
1632 1632 |
" " |
Honduras Honduras |
1638 1638 |
" " |
St Lucia Saint Lucia |
1638 1638 |
" Finally passed to Great Britain in 1803. "Finally passed to Great Britain in 1803." |
Gold Coast Gold Coast |
c. 1650 C. 1650 |
Settlement. Danish forts bought 1850, Dutch forts 1871. Northern Territories added 1897. Settlement. Danish forts purchased in 1850, Dutch forts in 1871. Northern Territories added in 1897. |
St Helena St. Helena |
1651 1651 |
Settled by East India Co. Government vested in British crown 1833. Settled by the East India Company. Government handed over to the British crown in 1833. |
Jamaica Jamaica |
1655 1655 |
Conquest. Conquest. |
Bahamas Bahamas |
1666 1666 |
Settlement. Agreement. |
Virgin Islands U.S. Virgin Islands |
1666-1672 1666-1672 |
Settlement and conquest. Colonization and conquest. |
N.W. Territories of Canada Northwest Territories of Canada |
1669 1669 |
Settlement under royal charter of Hudson's Bay Co. Purchased from imp. gov. 1869, and transferred to Canada 1870. Settlement under royal charter of Hudson's Bay Co. Purchased from imperial government 1869, and transferred to Canada 1870. |
Turks and Caicos Is. Turks and Caicos Islands. |
1678 1678 |
Settlement. Agreement. |
18th Century. 18th century. |
||
Gibraltar Gibraltar |
1704 1704 |
Capitulation. Surrender. |
New Brunswick New Brunswick |
1713 1713 |
Cession. Transfer. |
Prince Edward Is. Prince Edward Island. |
1758 1758 |
Conquest. Conquest. |
Ontario Ontario |
1759-1790 1759-1790 |
With New Brunswick and Nova With New Brunswick and Nova |
Quebec Quebec |
1759-1790 1759-1790 |
Scotia constituted Dominion of Canada 1867. Prince Edward Is. enters the confederation 1873. In 1880 all British possessions (other than Newfoundland) in North America annexed to the Dominion. Scotia became part of the Dominion of Canada in 1867. Prince Edward Island joined the confederation in 1873. By 1880, all British territories in North America, except for Newfoundland, were added to the Dominion. |
Dominica Dominica |
1761 1761 |
Conquest. Conquering. |
St Vincent St. Vincent |
1762 1762 |
Capitulation. Surrender. |
Grenada Grenada |
1762 1762 |
" " |
Tobago Tobago |
1763 1763 |
Cession. Afterwards in French possession. Reconquered 1803. Cession. Later in French control. Regained in 1803. |
Falkland Is. Falkland Islands |
1765 1765 |
Settlement. Reoccupied 1832. Settlement. Resettled 1832. |
Saskatchewan Saskatchewan |
1766 1766 |
Settlement. Separation from N.W. Territories of Canada 1905. Settlement. Separation from N.W. Territories of Canada 1905. |
Pitcairn I. Pitcairn Island. |
1780 1780 |
Settlement. Agreement. |
Straits Settlements Straits Settlements |
1786 to 1824 1786–1824 |
Settlement and cession. Vested (1858) in crown by E.I. Co. Transferred from Indian to colonial possessions 1867. Malacca in British occupation 1795-1818. Settlement and cession. Granted (1858) to the crown by the E.I. Co. Transferred from Indian to colonial holdings in 1867. Malacca was under British occupation from 1795 to 1818. |
Sierra Leone Sierra Leone |
1787 1787 |
Settlement. Agreement. |
Alberta Alberta |
c. 1788 c. 1788 |
Separated from N. W. Territories of Canada 1905. Separated from N.W. Territories of Canada in 1905. |
New South Wales NSW |
1788 1788 |
Settlement. Agreement. |
Ceylon Sri Lanka |
1795 1795 |
Capitulation. Surrender. |
Trinidad Trinidad |
1797 1797 |
" " |
Malta Malta |
1800 1800 |
" " |
19th Century. 19th century. |
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British Guiana Guyana |
1803 1803 |
Capitulation. Surrender. |
Tasmania Tasmania |
1803 1803 |
Settlement. Agreement. |
Cape of Good Hope Cape of Good Hope |
1806 1806 |
Capitulation. Present limits not attained until 1895. First British occupation 1795-1803. Capitulation. The current limits were not reached until 1895. The first British occupation was from 1795 to 1803. |
Seychelles Seychelles |
1806 1806 |
Capitulation. Surrender. |
Mauritius Mauritius |
1810 1810 |
" " |
Manitoba Manitoba |
1811 1811 |
Settlement by Red River or Selkirk colony. Created province of Canada 1870. Settlement by Red River or Selkirk colony. Established the province of Canada in 1870. |
Ascension and Tristan da Cunha Ascension Island and Tristan da Cunha |
1815 1815 |
Military occupation. Military occupation. |
B. Columbia and Vancouver Island B. British Columbia and Vancouver Island |
1821 1821 |
Settlement under Hudson's Bay Co. Entered Canadian confederation 1871. Settlement under Hudson's Bay Co. Entered Canadian Confederation 1871. |
Natal Natal |
1824 1824 |
Settlement. Natal Boers submit 1843. Settlement. Natal Boers surrender 1843. |
Queensland Queensland |
1824 1824 |
Separated from New South Wales 1859. Separated from New South Wales in 1859. |
West Australia Western Australia |
1826 1826 |
Settlement. Settlement. |
Victoria Victoria |
1834 1834 |
Separated from New South Wales 1851. Separated from New South Wales in 1851. |
South Australia SA |
1836 1836 |
Settlement. Settlement. |
New Zealand NZ |
1840 1840 |
Settlement and treaty. Agreement and treaty. |
Hong-Kong Hong Kong |
1841 1841 |
Treaties. Kowloon on the mainland added in 1860; additional area leased 1898. Treaties. Kowloon on the mainland was added in 1860; more land was leased in 1898. |
Labuan Labuan Island |
1846 1846 |
Cession. Incorporated in Straits Settlements 1906. Cession. Established in the Straits Settlements in 1906. |
Lagos Lagos |
1861 1861 |
Cession. South Nigeria amalgamated with Lagos, under style of Colony and Protectorate of Southern Nigeria 1906. Cession. South Nigeria merged with Lagos, under the name of the Colony and Protectorate of Southern Nigeria in 1906. |
Basutoland Lesotho |
1868 1868 |
Annexation. Annexation. |
Fiji Fiji |
1874 1874 |
|
W. Pacific Islands, including including Union, Ellice, Gilbert, Southern Solomon, and other groups W. Pacific Islands, including Union, Ellice, Gilbert, Southern Solomon, and other groups |
1877 1877 |
High commission created by order in council, giving jurisdiction over islands not included in other colonial governments, nor within jurisdiction of other civilized powers. Protectorates declared over all these islands by 1900. High commission established by order in council, granting authority over islands not covered by other colonial governments or under the jurisdiction of other civilized nations. Protectorates were declared over all these islands by 1900. |
Federated Malay States Federated Malay States |
1874-1895 1874-1895 |
Treaty. Agreement. |
Cyprus Cyprus |
1878 1878 |
Occupied by treaty. Under a treaty. |
North Borneo Sabah |
1881 1881 |
Treaty and settlement under royal charter. Protectorate assumed 1888. Treaty and settlement under royal charter. Protectorate took over in 1888. |
Papua Papua |
1884 1884 |
Protectorate declared. Protectorate announced. |
Nigeria Nigeria |
1884-1886 1884-1886 |
Treaty, conquest and settlement under royal charter. Chartered Co.'s territory transferred to crown, and whole divided into North and South Nigeria 1900. Treaty, conquest, and settlement under a royal charter. Chartered Co.'s territory transferred to the crown, and the entire area was divided into North and South Nigeria in 1900. |
Somaliland Somaliland |
1884-1886 1884-1886 |
Occupation and cession. Protectorate declared 1887. Occupation and transfer of control. Protectorate established in 1887. |
Bechuanaland Botswana |
1885-1891 1885-1891 |
Protectorate declared. Southern portion annexed to Cape Colony 1895. Protectorate declared. Southern part added to Cape Colony 1895. |
Zululand Zululand |
1887 1887 |
Annexation. Incorporated in Natal 1897. Annexed. Joined Natal in 1897. |
Sarawak Sarawak |
1888 1888 |
Protectorate declared. Protectorate announced. |
Brunei Brunei |
1888 1888 |
" " " " |
British East Africa East Africa |
1888 1888 |
Treaty, conquest and settlement under royal charter. Transferred to crown 1895. Treaty, conquest, and settlement under royal charter. Transferred to the crown in 1895. |
Rhodesia Zimbabwe |
1888-1893 1888-1893 |
Treaty, conquest and settlement under royal charter. Treaty, conquest, and settlement under a royal charter. |
Zanzibar Zanzibar |
1890 1890 |
Protectorate declared. Protectorate announced. |
Uganda Uganda |
1890-1896 1890-1896 |
Treaty and protectorate. Treaty and protectorate. |
Nyasaland Malawi |
1891 1891 |
Protectorate declared. Protectorate announced. |
Ashanti Ashanti |
1896 1896 |
Military occupation. Military control. |
Wei-hai-wei Weihaiwei |
1898 1898 |
Lease from China. Lease from China. |
Pacific Islands— Pacific Islands— |
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—Christmas, Fanning, Penrhyn, Suvarov —Christmas, Fanning, Penrhyn, Suwarrow |
1898 1898 |
Annexed for purposes of projected Pacific cable. Annexed for the purpose of the planned Pacific cable. |
—Choiseul and Isabel Is. (Solomon Group) —Choiseul and Isabel Islands (Solomon Group) |
1899 1899 |
Cession. Transfer. |
—Tonga and Niué —Tonga and Niue |
1900 1900 |
Protectorate declared. Protectorate announced. |
Orange Free State Free State |
1900 1900 |
Annexation. Formerly British 1848-1854. Annexation. Previously British 1848-1854. |
Transvaal and Swaziland Transvaal and Eswatini |
1900 1900 |
Annexation. Formerly British 1877-1881. Annexation. Formerly British, 1877-1881. |
20th Century. 20th Century. |
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Kelantan, Trengganu, &c. Kelantan, Terengganu, etc. |
1909 1909 |
Cession from Siam. Cession from Thailand. |
In the Pacific are also Bird Island, Bramble Cay, Cato Island, Cook Islands, Danger Islands, Ducie Island, Dudosa, Howland Island, Jarvis Island, Kermadec Islands, Macquarie Island, Manihiki Islands, Nassau Island, Palmerston Island, Palmyra Island, Phoenix Group, Purdy Group, Raine Island, Rakaanga Island, Rotumah Island, Surprise Island, Washington or New York Island, Willis Group and Wreck Reef.
In the Pacific, you'll also find Bird Island, Bramble Cay, Cato Island, Cook Islands, Danger Islands, Ducie Island, Dudosa, Howland Island, Jarvis Island, Kermadec Islands, Macquarie Island, Manihiki Islands, Nassau Island, Palmerston Island, Palmyra Island, Phoenix Group, Purdy Group, Raine Island, Rakaanga Island, Rotumah Island, Surprise Island, Washington or New York Island, Willis Group, and Wreck Reef.
In the Indian Ocean there are, besides the colonies already mentioned, Rodriguez, the Chagos Islands, St Brandon Islands, Amirante Islands, Aldabra, Kuria Muria Islands, Maldive Islands and some other small groups.
In the Indian Ocean, there are, in addition to the colonies already mentioned, Rodriguez, the Chagos Islands, the St Brandon Islands, the Amirante Islands, Aldabra, the Kuria Muria Islands, the Maldive Islands, and several other small groups.
In certain dependencies the sovereignty of Great Britain is not absolute. The island of Cyprus is nominally still part of the Turkish empire, but in 1878 was handed over to Great Britain for occupation and administration; Great Britain now making to the Porte on account of the island an annual payment of £5000. The administration is in the hands of an official styled high commissioner, who is invested with the powers usually conferred on a colonial governor. In Zanzibar and other regions of equatorial Africa the native rulers retain considerable powers; in the Far East certain areas are held on lease from China.
In some territories, British sovereignty isn't absolute. The island of Cyprus is still officially part of the Turkish empire, but it was handed over to Great Britain for occupation and administration in 1878. Great Britain now makes an annual payment of £5000 to the Porte for the island. The administration is managed by a high commissioner, who has the authority typically given to a colonial governor. In Zanzibar and other parts of equatorial Africa, local rulers hold significant power; in the Far East, certain areas are leased from China.
Egypt, without forming part of the British empire, came under the military occupation of Great Britain in 1882. "By right of conquest" Great Britain subsequently claimed a share in the administration of the former Sudan provinces of Egypt, and an agreement of the 19th of January 1899 established the joint sovereignty of Great Britain and Egypt over what is now known as the Anglo-Egyptian Sudan.
Egypt, not being part of the British Empire, was occupied by Great Britain in 1882. "By right of conquest," Great Britain then claimed a role in the administration of the former Sudan provinces of Egypt, and an agreement on January 19, 1899, established the joint sovereignty of Great Britain and Egypt over what is now called the Anglo-Egyptian Sudan.
The Indian section of the empire was acquired during the 17th-19th centuries under a royal charter granted to the East India Company by Queen Elizabeth in 1600. It was transferred to the imperial government in 1858, and Queen Victoria was proclaimed empress under the Royal Titles Act in 1877. The following list gives the dates and method of acquisition of the centres of the main divisions of the Indian empire. They have, in most instances, grown by general process of extension to their present dimensions.
The Indian part of the empire was obtained between the 17th and 19th centuries through a royal charter issued to the East India Company by Queen Elizabeth in 1600. It was handed over to the imperial government in 1858, and Queen Victoria was declared empress under the Royal Titles Act in 1877. The list below presents the dates and methods of acquisition for the key areas of the Indian empire. In most cases, they have expanded through a general process of growth to their current size.
Name. Name. |
Date. Date. |
Method of Acquisition. Acquisition Method. |
Madras Chennai |
1639 to 1748 1639–1748 |
By treaty and subsequent conquest. Fort St George, the foundation of Madras was the first territorial possession of the E.I. Co. in India. It was acquired by treaty with its Indian ruler. Madras was raised into a presidency in 1683; ceded to France 1746; recovered 1748. By treaty and later conquest, Fort St. George, which was the foundation of Madras, became the first territorial possession of the E.I. Co. in India. It was obtained through a treaty with its Indian ruler. Madras was elevated to a presidency in 1683, ceded to France in 1746, and recovered in 1748. |
Bombay Mumbai |
1608 to 1685 1608–1685 |
Treaty and cession. Trade first established 1608. Ceded to British crown by Portugal 1661. Transferred to E.I. Co. 1668. Presidency removed from Surat 1687. Treaty and cession. Trade first established in 1608. Ceded to the British crown by Portugal in 1661. Transferred to the East India Company in 1668. Presidency moved from Surat in 1687. |
Bengal Bengal |
1633 to 1765 1633 - 1765 |
Treaty and subsequent conquests. First trade settlement established by treaty at Pipli in Orissa 1633. Erected into presidency by separation from Madras 1681. Virtual sovereignty announced by E.I. Co., as result of conquests of Clive, 1765. Treaty and subsequent conquests. The first trade settlement was established by treaty at Pipli in Orissa in 1633. It became a presidency when it separated from Madras in 1681. The East India Company declared its virtual sovereignty as a result of Clive's conquests in 1765. |
United Provinces of Agra and Oudh United Provinces of Agra and Oudh |
1764 to 1856 1764-1856 |
By conquests and treaty through successive stages, of which the principal dates were 1801-3-14-15. In 1832 the nominal sovereignty of Delhi, till then retained by the Great Mogul, was resigned into the hands of the E.I. Co. Oudh, of which the conquest may be said to have begun with the battle of Baxar in 1764, was finally annexed in 1856. By victories and agreements over time, with key years being 1801, 1803, 1814, and 1815. In 1832, the symbolic sovereignty of Delhi, which had been held by the Great Mogul, was handed over to the East India Company. The control of Oudh, which began with the battle of Buxar in 1764, was fully annexed in 1856. |
Central Provinces Center Provinces |
1802-1817 1802-1817 |
By conquest and treaty. Through conquest and treaties. |
Eastern Bengal and Assam Eastern Bengal and Assam |
1825-1826 1825-1826 |
Conquest and cession. The Bengal portion of the province by separation from Bengal in 1905. Conquest and transfer. The Bengal part of the province was separated from Bengal in 1905. |
Burma Myanmar |
1824-1852 1824-1852 |
Conquest and cession. Conquest and transfer. |
Punjab Punjab |
1849 1849 |
Conquest and annexation. Made into distinct province 1859. Conquest and annexation. Became a separate province in 1859. |
N.-W. Frontier Province Khyber Pakhtunkhwa |
1901 1901 |
Subdivision. Neighborhood. |
Ajmere and Merwara Ajmer and Merwara |
1818 1818 |
By conquest and cession. By conquest and transfer. |
Coorg Coorg |
1834 1834 |
Conquest and annexation. Conquest and takeover. |
British Baluchistan British Balochistan |
1854-1876 1854-1876 |
Conquest and treaty. Conquest and agreement. |
Andaman Islands Andaman Islands |
1858 1858 |
Annexation. Annexation. |
The following is a list of some of the principal Indian states which are more or less under the control of the British government:—
The following is a list of some of the major Indian states that are mostly under British government control:—
1. In direct political relations with the governor-general in council.
1. In direct political relationships with the governor-general in council.
Hyderabad.
Hyderabad.
Baroda.
Vadodara.
Mysote.
Mysote.
Kashmir.
Kashmir.
2. Under the Rajputana agency.
2. In the Rajputana agency.
Udaipur.
Udaipur.
Jodhpur.
Jodhpur.
Bikanir.
Bikaner.
Jaipur (and feudatories).
Jaipur (and its princely states).
Bharatpur.
Bharatpur.
Dholpur.
Dholpur.
Alwar.
Alwar.
Tonk.
Tonk.
3. Under the Central Indian agency.
3. Under the Central Indian agency.
Indore.
Indore.
Rewa.
Rewa.
Bhopal.
Bhopal.
Gwalior.
Gwalior.
4. Under the Bombay government.
4. Under the Mumbai government.
Cutch.
Couch.
Kolhapur (and dependencies).
Kolhapur (and related areas).
Khairpur (Sind).
Khairpur, Sindh.
Bhaunagar.
Bhaunagar.
5. Under the Madras government.
5. Under the Chennai government.
Travancore.
Travancore.
Cochin.
Kochi.
6. Under the Central Provinces government.
6. Under the government of the Central Provinces.
Bastar.
Bastar.
7. Under the Bengal government.
7. Under the Bengal administration.
Kuch Behar.
Koch Bihar.
Sikkim.
Sikkim.
8. Under United Provinces government.
8. Under the United Provinces government.
Rampur.
Rampur.
Garhwal.
Garhwal.
9. Under the Punjab government.
9. Under Punjab's government.
Patiala.
Patiala.
Bahawalpur.
Bahawalpur.
Jind.
Jind.
Nabha.
Nabha.
Kapurthala.
Kapurthala.
Mandi.
Mandi.
Sirmur (Nahan).
Sirmur (Nahan).
Faridkot.
Faridkot.
Chamba.
Chamba.
10. Under the government of Burma.
10. Under the government of Burma.
Shan states.
Shan says.
Karen states.
Karen says.
In addition to these there are British tracts known as the Upper Burma frontier and the Burma frontier. There is also a sphere of British influence in the border of Afghanistan. The state of Nepal, though independent as regards its internal administration, has been since the campaign of 1814-15 in close relations with Great Britain. It is bound to receive a British resident, and its political relations with other states are controlled by the government of India. All these native states have come into relative dependency upon Great Britain as a result of conquest or of treaty consequent upon the annexation of the neighbouring provinces. The settlement of Aden, with its dependencies of Perim and Sokotra Island, forms part of the government of Bombay.
In addition to this, there are British territories called the Upper Burma frontier and the Burma frontier. There's also a British sphere of influence along the border of Afghanistan. The state of Nepal, while independent in its internal administration, has had a close relationship with Great Britain since the 1814-15 campaign. It is required to have a British resident, and its political interactions with other states are overseen by the government of India. All these native states have become relatively dependent on Great Britain due to conquest or treaties following the annexation of neighboring provinces. The settlement of Aden, along with its dependencies of Perim and Sokotra Island, is part of the government of Bombay.
This vast congeries of states, widely different in character, and acquired by many different methods, holds together under Administration. the supreme headship of the crown on a generally acknowledged triple principle of self-government, self-support and self-defence. The principle is more fully applied in some parts of the empire than in others; there are some parts which have not yet completed their political evolution; some others in which the principle is temporarily or for special reasons in abeyance; others, again—chiefly those of very small extent, which are held for purposes of the defence or advantage of the whole—to which it is not applicable; but the principle is generally acknowledged as the structural basis upon which the constitution of the empire exists.
This vast collection of states, each quite different in nature and obtained through various means, remains united under Admin. the leadership of the crown, following a widely accepted triple principle of self-governance, self-sufficiency, and self-defense. This principle is applied more extensively in some regions of the empire than in others; there are areas that have not yet finished their political development; some where the principle is temporarily set aside for specific reasons; and others—mainly very small territories, which are maintained for the defense or benefit of the entire empire—where it doesn't apply. Nonetheless, this principle is generally recognized as the foundational basis on which the empire's constitution stands.
In its relation to the empire the home section of the British Isles is distinguished from the others as the place of origin of the British race and the residence of the crown. The history and constitutional development of this portion of the empire will be found fully treated under separate headings. (See England; Wales; Ireland; Scotland; United Kingdom; English History; India; Africa; Australia; Canada; &c.)
In its connection to the empire, the home section of the British Isles stands out from the others as the birthplace of the British race and the residence of the crown. The history and constitutional development of this part of the empire will be covered in detail under separate headings. (See England, Wales, Ireland, Scotland, United Kingdom, English history, India, Africa, Australia, Canada; &c.)
It is enough to say that for purposes of administration the Indian empire is divided into nine great provinces and four minor commissionerships. The nine great provinces are presided over by two governors (Bombay and Madras), five lieut.-governors (Bengal, Eastern Bengal and Assam, United Provinces [Agra and Oudh], the Punjab and Burma), a chief commissioner (the Central Provinces) and an agent to the governor-general (the N.-W. Frontier Province). The four minor commissionerships are presided over each by a chief commissioner. Above these the supreme executive authority in India is vested in the viceroy in council. The council consists of six ordinary members besides the existing commander-in-chief. For legislative purposes the governor-general's council is increased by the addition of fifteen members nominated by the crown, and has power under certain restrictions to make laws for British India, for British subjects in the native states, and for native Indian subjects of the crown in any part of the world. The administration of the Indian empire in England is carried on by a secretary of state for India assisted by a council of not less than ten members. The expenditure of the revenues is under the control of the secretary in council.
It’s sufficient to say that for administrative purposes, the Indian empire is divided into nine major provinces and four smaller commissionerships. The nine major provinces are governed by two governors (Bombay and Madras), five lieutenant-governors (Bengal, Eastern Bengal and Assam, United Provinces [Agra and Oudh], Punjab, and Burma), a chief commissioner (Central Provinces), and an agent to the governor-general (North-West Frontier Province). Each of the four smaller commissionerships is led by a chief commissioner. Above them, the ultimate executive authority in India is held by the viceroy and their council. This council consists of six regular members in addition to the current commander-in-chief. For legislative purposes, the governor-general's council is expanded by adding fifteen members appointed by the crown and has the power, under certain limitations, to create laws for British India, British subjects in the native states, and native Indian subjects of the crown anywhere in the world. The administration of the Indian empire in England is managed by a secretary of state for India, supported by a council of at least ten members. The secretary in council oversees the expenditure of the revenues.
The colonial empire comprises over fifty distinct governments. It is divided into colonies of three classes and dependencies; these, again, are in some instances associated for administrative purposes in federated groups. The three classes of colonies are crown colonies, colonies possessing representative institutions but not responsible government, and colonies possessing representative institutions and responsible government. In crown colonies the crown has entire control of legislation, and the public officers are under the control of the home government. In representative colonies the crown has only a veto on legislation, but the home government retains control of the public officers. In responsible colonies the crown retains a veto upon legislation, but the home government has no control of any public officer except the governor.
The colonial empire consists of over fifty different governments. It's divided into three classes of colonies and dependencies; some of these are grouped together for administrative reasons in federated arrangements. The three classes of colonies are crown colonies, colonies with representative institutions but no responsible government, and colonies with both representative institutions and responsible government. In crown colonies, the crown has full control over legislation, and public officials are managed by the home government. In representative colonies, the crown only has veto power over legislation, while the home government still controls public officials. In responsible colonies, the crown has veto power over legislation, but the home government doesn't control any public officials except for the governor.
In crown colonies—with the exception of Gibraltar and St Helena, where laws may be made by the governor alone—laws are made by the governor with the concurrence of a council nominated by the crown. In some crown colonies, chiefly those acquired by conquest or cession, the authority of this council rests wholly on the crown; in others, chiefly those acquired by settlement, the council is created by the crown under the authority of local or imperial laws. The crown council of Ceylon may be cited as an example of the first kind, and the crown council of Jamaica of the second.
In crown colonies—except for Gibraltar and St Helena, where the governor can make laws on their own—laws are created by the governor with the agreement of a council appointed by the crown. In some crown colonies, particularly those taken by conquest or cession, this council's authority comes entirely from the crown; in others, mainly those established by settlement, the council is formed by the crown under the authority of local or imperial laws. The crown council of Ceylon is an example of the first type, while the crown council of Jamaica is an example of the second.
In colonies possessing representative institutions without responsible government, the crown cannot (generally) legislate by order in council, and laws are made by the governor with the concurrence of the legislative body or bodies, one at least of these bodies in cases where a second chamber exists possessing a preponderance of elected representatives. The Bahamas, Barbados, and Bermuda have two legislative bodies—one elected and one nominated by the crown; Malta and the Leeward Islands have but one, which is partly elected and partly nominated.
In colonies that have representative institutions but lack responsible government, the crown generally can’t make laws through orders in council. Instead, laws are created by the governor with the agreement of the legislative body or bodies. At least one of these bodies must be involved when there’s a second chamber that has more elected representatives. The Bahamas, Barbados, and Bermuda have two legislative bodies—one elected and one appointed by the crown; Malta and the Leeward Islands have only one, which is a mix of elected and appointed members.
Under responsible government legislation is carried on by parliamentary means exactly as at home, with a cabinet responsible to parliament, the crown reserving only a right of veto, which is exercised at the discretion of the governor in the case of certain bills. The executive councils in those colonies, designated as at home by parliamentary choice, are appointed by the governor alone, and the other public officers only nominally by the governor on the advice of his executive council.
Under responsible government, legislation is carried out through parliamentary means just like at home, with a cabinet that is accountable to parliament. The crown retains only a veto right, which the governor can exercise at their discretion for certain bills. In those colonies, the executive councils, just like at home, are chosen by parliament but are appointed solely by the governor. Other public officials are appointed nominally by the governor based on the advice of their executive council.
Colonial governors are classed as governors-general; governors; lieut.-governors; administrators; high commissioners; and commissioners, according to the status of the colony and dependency, or group of colonies and dependencies, over which they preside. Their powers vary according to the position which they occupy. In all cases they represent the crown.
Colonial governors are categorized as governors-general, governors, lieutenant governors, administrators, high commissioners, and commissioners, based on the status of the colony and its dependencies, or the group of colonies and dependencies they oversee. Their powers differ according to their position. In every case, they represent the crown.
As a consequence of this organization the finance of crown colonies is under the direct control of the imperial government; the finance of representative colonies, though not directly controlled, is usually influenced in important departures by the opinion of the imperial government. In responsible colonies the finance is entirely under local control, and the imperial government is dissociated from either moral or material responsibility for colonial debts.
As a result of this organization, the finances of crown colonies are directly controlled by the imperial government. The finances of representative colonies, while not directly controlled, are often swayed by the views of the imperial government on significant issues. In responsible colonies, the finances are fully managed locally, and the imperial government is detached from any moral or material responsibility for colonial debts.
In federated groups of colonies and dependencies matters which are of common interest to a given number of separate governments are by mutual consent of the federating communities adjudged to the authority of a common government, which, in the case of self-governing colonies, is voluntarily created for the purpose. The associated states form under the federal government one federal body, but the parts retain control of local matters, and exercise all their original rights of government in regard to these. The two great self-governing groups of federated colonies within the empire are the Dominion of Canada and the Commonwealth of Australia. In South Africa unification was preferred to federation, the then self-governing colonies being united in 1910 into one state—the Union of South Africa. India, of which the associated provinces are under the control of the central government, may be given as an example of the practical federation of dependencies. Examples [v.04 p.0611]of federated crown colonies and lesser dependencies are to be found in the Leeward Island group of the West Indies and the federated Malay States.
In groups of colonies and dependencies that are united, issues that affect multiple separate governments are decided by the mutual agreement of the communities involved, delegating authority to a shared government, which is established voluntarily in the case of self-governing colonies. The associated states form one unified entity under the federal government, but they keep control over local issues and maintain all their original governing rights concerning those matters. The two main self-governing groups of federated colonies within the empire are the Dominion of Canada and the Commonwealth of Australia. In South Africa, unification was favored over federation, resulting in the self-governing colonies being merged in 1910 into one state—the Union of South Africa. India, where the associated provinces are managed by the central government, serves as an example of a practical federation of dependencies. Examples of federated crown colonies and smaller dependencies can be found in the Leeward Island group of the West Indies and the federated Malay States.
This rough system of self-government for the empire has been evolved not without some strain and friction, by the recognition through the vicissitudes of three hundred years of the value of independent initiative in the development of young countries. Queen Elizabeth's first patent to Sir Walter Raleigh permitted British subjects to accompany him to America, "with guarantee of a continuance of the enjoyment of all the rights which her subjects enjoyed at home."
This rough system of self-government for the empire has developed over time, not without some struggle and conflict, by recognizing through the ups and downs of three hundred years the importance of independent initiative in the growth of young countries. Queen Elizabeth's first patent to Sir Walter Raleigh allowed British subjects to accompany him to America, "with a guarantee that they would continue to enjoy all the rights her subjects had at home."
This guarantee may presumably have been intended at the time only to assure the intending settlers that they should lose no rights of British citizenship at home by taking up their residence in America. Its mutual interpretation in a wider sense, serving at once to establish in the colony rights of citizenship equivalent to those enjoyed in England, and to preserve for the colonist the status of British subject at home and abroad, has formed in application to all succeeding systems of British colonization the unconscious charter of union of the empire.
This guarantee was likely meant at the time to reassure prospective settlers that they wouldn't lose their British citizenship rights by moving to America. Its broader interpretation helped to establish in the colony rights of citizenship similar to those in England, while also maintaining the colonists' status as British subjects both at home and abroad. This has served as the unintentional foundation of unity for the empire in all subsequent British colonization efforts.
The first American colonies were settled under royal grants, each with its own constitution. The immense distance in time which in those days separated America from Great Britain secured them from interference by the home authorities. They paid their own most moderate governing expenses, and they contributed largely to their own defence. From the middle of the 17th century their trade was not free, but this was the only restriction from which they suffered. The great war with France in the middle of the 18th century temporarily destroyed this system. That war, which resulted in the conquest of Canada and the delivery of the North American colonies from French antagonism, cost the imperial exchequer £90,000,000. The attempt to avert the repetition of such expenditure by the assertion of a right to tax the colonies through the British parliament led to the one great rupture which has marked the history of the empire. It has to be noted that at home during the latter half of the 17th century and the earlier part of the 18th century parliamentary power had to a great extent taken the place of the divine right of kings. But parliamentary power meant the power of the English people and taxpayers. The struggle which developed itself between the American colonies and the British parliament was in fact a struggle on the part of the people and taxpayers of one portion of the empire to resist the domination of the people and taxpayers of another portion. In this light it may be accepted as having historically established the fundamental axiom of the constitution of the empire, that the crown is the supreme head from which the parts take equal dependence.
The first American colonies were established under royal grants, each with its own constitution. The vast distance that separated America from Great Britain back then protected them from interference by the authorities back home. They managed their modest governance costs and contributed significantly to their own defense. From the mid-17th century, their trade wasn't fully free, but that was the only limitation they faced. The major war with France in the mid-18th century temporarily disrupted this system. That war, which led to the conquest of Canada and freed the North American colonies from French rivalry, cost the British treasury £90,000,000. The attempt to prevent such expenses from happening again by claiming the right to tax the colonies through the British parliament led to the major split that marked the history of the empire. It should be noted that at home, during the latter half of the 17th century and the early part of the 18th century, parliamentary power largely replaced the divine right of kings. However, parliamentary power represented the authority of the English people and taxpayers. The conflict that arose between the American colonies and the British parliament was essentially a struggle by the people and taxpayers of one part of the empire to resist the control of the people and taxpayers of another part. Viewing it this way, it can be seen as having historically established the fundamental principle of the empire's constitution: that the crown is the supreme authority from which all parts depend equally.
The crown requiring advice in the ordinary and constitutional manner receives it in matters of colonial administration from the secretaries of state for the colonies and for India. After the great rupture separate provision in the home government for the administration of colonial affairs was at first judged to be unnecessary, and the "Council[3] of Trade and Plantations," which up to that date had supplied the place now taken by the two offices of the colonies and India, was suppressed in 1782. There was a reaction from the liberal system of colonial self-government, and an attempt was made to govern the colonies simply as dependencies.
The crown, needing advice in a regular and constitutional way, gets it for colonial administration from the secretaries of state for the colonies and for India. After the major split, it was initially believed that separate provisions in the home government for managing colonial affairs were unnecessary, and the "Council[3] of Trade and Plantations," which had previously filled this role, was dissolved in 1782. There was a pushback against the liberal approach of colonial self-government, and an effort was made to manage the colonies merely as dependencies.
In 1791, not long after the extension of the range of parliamentary authority in another portion of the empire, by the creation in 1784 of the Board of Control for India, Pitt made the step forward of granting to Canada representative institutions, of which the home government kept the responsible control. Similar institutions were also given at a later period to Australia and South Africa. But the long peace of the early part of the 19th century was marked by great colonial developments; Australia, Canada and South Africa became important communities. Representative institutions controlled by the home government were insufficient, and they reasserted the claim for liberty to manage their own affairs.
In 1791, shortly after expanding parliamentary authority in another part of the empire with the creation of the Board of Control for India in 1784, Pitt took a significant step by granting Canada representative institutions, which the home government still oversaw. Later on, similar institutions were established in Australia and South Africa. However, the long peace of the early 19th century saw major colonial developments; Australia, Canada, and South Africa evolved into important communities. Representative institutions managed by the home government didn't satisfy them, and they reiterated their demand for the freedom to handle their own affairs.
Fully responsible government was granted to Canada in 1840, and gradually extended to the other colonies. In 1854 a separate secretary of state for the colonies was appointed at home, and the colonial office was established on its present footing. In India, as in the colonies, there came with the growing needs of empire a recognition of the true relations of the parts to each other and of the whole to the crown. In 1858, on the complete transference of the territories of the East India Company to the crown, the board of control was abolished, and the India Council, under the presidency of a secretary of state for India, was created. It was especially provided that the members of the council may not sit in parliament.
Fully responsible government was given to Canada in 1840 and gradually extended to the other colonies. In 1854, a separate Secretary of State for the Colonies was appointed in Britain, and the Colonial Office was established in its current form. In India, as in the colonies, there was a growing recognition of the true relationships between the different parts and the overall connection to the crown. In 1858, with the complete transfer of the East India Company's territories to the crown, the Board of Control was dissolved, and the India Council, led by a Secretary of State for India, was created. It was specifically stated that the council members could not sit in Parliament.
Thus, although it has not been found practicable in the working of the British constitution to carry out the full theory of the direct and exclusive dependence of colonial possessions on the crown, the theory is recognized as far as possible. It is understood that the principal sections of the empire enjoy equal rights under the crown, and that none is subordinate to another. The intervention of the imperial parliament in colonial affairs is only admitted theoretically in so far as the support of parliament is required by the constitutional advisers of the crown. To bring the practice of the empire into complete harmony with the theory it would be necessary to constitute, for the purpose of advising the crown on imperial affairs, a council in which all important parts of the empire should be represented.
Thus, while it has not been practical to fully implement the theory of direct and exclusive dependence of colonial territories on the crown within the British constitution, the theory is acknowledged as much as possible. It is understood that the main sections of the empire have equal rights under the crown, and none is subordinate to the others. The involvement of the imperial parliament in colonial matters is only theoretically accepted to the extent that support from parliament is needed by the crown's constitutional advisers. To fully align the empire's practices with the theory, it would be necessary to create a council to advise the crown on imperial matters, ensuring representation from all major parts of the empire.
The gradual recognition of the constitutional theory of the British empire, and the assumption by the principal Imperialism. colonies of full self-governing responsibilities, has cleared the way for a movement in favour of a further development which should bring the supreme headship of the empire more into accord with modern ideas.
The gradual acknowledgment of the constitutional theory of the British Empire, along with the major colonies taking on full self-governing responsibilities, has paved the way for a movement that supports further development, aligning the supreme leadership of the empire more with contemporary ideas.
It was during the period of domination of the "Manchester school," of which the most effective influence in public affairs was exerted for about thirty years, extending from 1845 to 1875, that the fullest development of colonial self-government was attained, the view being generally accepted at that time that self-governing institutions were to be regarded as the preliminary to inevitable separation. A general inclination to withdraw from the acceptance of imperial responsibilities throughout the world gave to foreign nations at the same time an opportunity by which they were not slow to profit, and contributed to the force of a reaction of which the part played by Great Britain in the scramble for Africa marked the culmination. Under the increasing pressure of foreign enterprise, the value of a federation of the empire for purposes of common interest began to be discussed. Imperial federation was openly spoken of in New Zealand as early as 1852. A similar suggestion was officially put forward by the general association of the Australian colonies in London in 1857. The Royal Colonial Institution, of which the motto "United Empire" illustrates its aims, was founded in 1868. First among leading British statesmen to repudiate the old interpretation of colonial self-government as a preliminary to separation, Lord Beaconsfield, in 1872, spoke of the constitutions accorded to the colonies as "part of a great policy of imperial consolidation." In 1875 W. E. Forster, afterwards a member of the Liberal government, made a speech in which he advocated imperial federation as a means by which it might become practicable to "replace dependence by association." The foundation of the Imperial Federation League—in 1884, with Forster for its first president, shortly to be succeeded by Lord Rosebery—marked a distinct step forward. The Colonial Conferences of 1887 and subsequent years (the title being changed to Imperial Conference in 1907), in which colonial opinion was sought and accepted in respect of important questions of imperial organization and defence, and the enthusiastic loyalty displayed by the colonies towards the crown on the occasion of the jubilee manifestations of Queen Victoria's reign, were further indications of progress in the same direction. Coincidently with this development, the achievements of Sir George Goldie and Cecil Rhodes, who, the one in West Africa and the other in South Africa, added between them to the empire in a space of less than twenty years a dominion of greater extent than the whole of British [v.04 p.0612]India, followed by the action of a host of distinguished disciples in other parts of the world, effectually stemmed the movement initiated by Cobden and Bright. A tendency which had seemed temporarily to point towards a complacent dissolution of the empire was arrested, and the closing years of the 19th century were marked by a growing disposition to appreciate the value and importance of the unique position which the British empire has created for itself in the world. No stronger demonstration of the reality of imperial union could be needed than that which was afforded by the support given to the imperial forces by the colonies and India in the South African War. It remained only to be seen by what process of evolution the further consolidation of the empire would find expression in the machinery of government. A step in this direction was taken in 1907, when at the Colonial Conference held in London that year it was decided to form a permanent secretariat to deal with the common interests of the self-governing colonies and the mother-country. It was further decided that conferences, to be called in future Imperial Conferences, between the home government and the governments of the self-governing dominions, should be held every four years, and that the prime minister of Great Britain should be ex officio president of the conference. No executive power was, however, conferred upon the conference.
It was during the time of the "Manchester school," which strongly influenced public affairs for about thirty years, from 1845 to 1875, that colonial self-government developed the most. Back then, it was widely accepted that self-governing institutions were just a step before inevitable separation. There was a general trend to back away from taking on imperial responsibilities worldwide, which gave foreign nations a chance they were quick to seize, contributing to the reaction marked by Great Britain's role in the scramble for Africa. With increasing pressure from foreign enterprises, the idea of an empire federation for mutual interests began to be discussed. Imperial federation was openly talked about in New Zealand as early as 1852. A similar proposal was officially made by the general association of the Australian colonies in London in 1857. The Royal Colonial Institution, with the motto "United Empire" reflecting its goals, was established in 1868. Among the leading British politicians to reject the old idea of colonial self-government as a precursor to separation was Lord Beaconsfield, who in 1872 referred to the constitutions granted to the colonies as "part of a great policy of imperial consolidation." In 1875, W. E. Forster, who later became a member of the Liberal government, delivered a speech encouraging imperial federation as a way to "replace dependence with association." The founding of the Imperial Federation League in 1884, with Forster as its first president—later succeeded by Lord Rosebery—marked a notable advancement. The Colonial Conferences of 1887 and subsequent years (renamed the Imperial Conference in 1907), where colonial opinions were sought and valued on important imperial organization and defense issues, along with the enthusiastic loyalty shown by the colonies during Queen Victoria's jubilee celebrations, further indicated progress in this direction. Coinciding with this development, the accomplishments of Sir George Goldie and Cecil Rhodes, who expanded the empire in West and South Africa respectively, added more territory in less than twenty years than all of British India, followed by many distinguished followers in other regions of the world who effectively reversed the movement initiated by Cobden and Bright. A trend that had seemed to suggest a careless dissolution of the empire was halted, and the last years of the 19th century showed a growing appreciation for the unique position that the British Empire established for itself globally. The support the colonies and India provided to the imperial forces during the South African War was a strong testament to the reality of imperial unity. The next step was to see how the further consolidation of the empire would manifest in government processes. A significant move in this direction occurred in 1907 when the Colonial Conference held in London decided to create a permanent secretariat to manage the common interests between the self-governing colonies and the mother country. It was also agreed that future conferences, termed Imperial Conferences, between the home government and the self-governing dominions, would occur every four years, with the Prime Minister of Great Britain serving as president of the conference ex officio. However, no executive power was granted to the conference.
The movement in favour of tariff reform initiated by Mr Chamberlain (q.v.) in 1903 with the double object of giving a preference to colonial goods and of protecting imperial trade by the imposition in certain cases of retaliative duties on foreign goods, was a natural evolution of the imperialist idea, and of the fact that by this time the trade-statistics of the United Kingdom had proved that trade with the colonies was forming an increasingly large proportion of the whole. In spite of the defeat of the Unionist party in England in 1906, and the accession to power of a Liberal government opposed to anything which appeared to be inconsistent with free trade, the movement for colonial preference, based on tariff reform, continued to make headway in the United Kingdom, and was definitely adopted by the Unionist party. And at the Imperial Conference of 1907 it was advocated by all the colonial premiers, who could point to the progress made in their own states towards giving a tariff preference to British goods and to those of one another.
The push for tariff reform started by Mr. Chamberlain (q.v.) in 1903 aimed to give preference to colonial goods and protect imperial trade by imposing retaliatory duties on foreign goods in certain cases. This was a natural development of imperialist ideas, especially since by then, trade statistics showed that trade with the colonies was making up a larger share of the overall trade in the United Kingdom. Despite the Unionist party's defeat in England in 1906 and the rise of a Liberal government that opposed anything that seemed to conflict with free trade, the push for colonial preference through tariff reform continued to gain traction in the UK and was officially embraced by the Unionist party. At the Imperial Conference of 1907, it was supported by all the colonial premiers, who could highlight the progress made in their own states toward providing tariff preferences for British goods and for each other.
The question of self-government is closely associated with the question of self-support. Plenty of good land and the liberty to manage their own affairs were the causes assigned by Adam Smith for the marked prosperity of the British colonies towards the end of the 18th century. The same causes are still observed to produce the same effects, and it may be pointed out that, since the date of the latest of Adam Smith's writings, upwards of 6,000,000 sq. m. of virgin soil, rich with possibilities of agricultural, pastoral and mineral wealth, have been added to the empire. In the same period the white population has grown from about 12,000,000 to 53,000,000, and the developments of agricultural and industrial machinery have multiplied, almost beyond computation, the powers of productive labour.
The issue of self-government is closely linked to the issue of self-sufficiency. Adam Smith attributed the significant prosperity of the British colonies by the end of the 18th century to the abundance of good land and the freedom to manage their own affairs. These same factors are still seen to create similar outcomes, and it's worth noting that since the time of Adam Smith's last writings, over 6,000,000 square miles of fertile land, full of agricultural, pastoral, and mineral potential, have been added to the empire. During this time, the white population has increased from around 12,000,000 to 53,000,000, and advancements in agricultural and industrial machinery have dramatically multiplied the capabilities of productive labor.
It is scarcely possible within this article to deal with so widely varied a subject as that of the productions and industry of the The imperial factor in industry and trade. empire. For the purposes of a general statement, it is interesting to observe that concurrently with the acquisition of the vast continental areas during the 19th century, the progress of industrial science in application to means of transport and communication brought about a revolution of the most radical character in the accepted laws of economic development. Railways did away with the old law that the spread of civilization is necessarily governed by facilities for water carriage and is consequently confined to river valleys and sea-shores. Steam and electricity opened to industry the interior of continents previously regarded as unapproachable. The resources of these vast inland spaces which have lain untouched since history began became available to individual enterprise, and over a great portion of the earth's surface were brought within the possessions of the British empire. The production of raw material within the empire increased at a rate which can only be appreciated by a careful study of figures, and by a comparison of the total of these figures with the total figures of the world. The tropical and temperate possessions of the empire include every field of production which can be required for the use of man. There is no main staple of human food which is not grown; there is no material of textile industry which is not produced. The British empire gives occupation to more than one-third of the persons employed in mining and quarrying in the world. It may be interesting, as an indication of the relative position in this respect of the British empire to the world, to state that at present it produces one-third of the coal supply of the world, one-sixth of the wheat supply, and very nearly two-thirds of the gold supply. But while these figures may be taken as in themselves satisfactory, it is far more important to remember that as yet the potential resources of the new lands opened to enterprise have been barely conceived, and their wealth has been little more than scratched. Population as yet has been only very sparsely sprinkled over the surface of many of the areas most suitable for white settlement. In the wheat lands of Canada, the pastoral country of Australasia, and the mineral fields of South Africa and western Canada alone, the undeveloped resources are such as to ensure employment to the labour and satisfaction to the needs of at least as many millions as they now contain thousands of the British race. In respect of this promise of the future the position of the British empire is unique.
It’s almost impossible in this article to cover such a diverse topic as the productions and industry of the The role of imperialism in industry and trade. empire. For a general overview, it’s interesting to note that along with the acquisition of vast continental areas during the 19th century, advancements in industrial science related to transport and communication led to a major transformation in the accepted principles of economic development. Railways eliminated the old notion that the spread of civilization is solely dependent on waterways and is limited to river valleys and coastlines. Steam and electricity opened up previously unreachable interior regions of continents to industry. The resources of these vast inland areas, which had remained untouched throughout history, became available for private enterprise, and large parts of the earth came under British control. The production of raw materials within the empire grew at a rate that can only be fully understood through careful analysis of statistics, comparing the totals with global figures. The tropical and temperate regions of the empire encompass every area of production needed for humans. All major food staples are cultivated there, and all materials for the textile industry are produced. The British empire employs over one-third of all the people in mining and quarrying worldwide. It’s worth noting that currently, it produces one-third of the world’s coal supply, one-sixth of its wheat supply, and nearly two-thirds of its gold supply. While these statistics are impressive, it’s even more crucial to recognize that the potential resources of the newly opened lands have only been minimally explored and their wealth barely tapped. The population in many of the most suitable areas for white settlement is still very sparse. In Canada’s wheat lands, the pastoral regions of Australasia, and the mineral-rich areas of South Africa and western Canada, the untapped resources could provide jobs and meet the needs of millions more than the thousands of British settlers currently living there. Given this potential, the British empire holds a unique position for the future.
It is not too much to say that trade has been at once the most active cause of expansion and the most potent bond of union in the development of the empire. Trade with the tropical and settlement in the temperate regions of the world formed the basis upon which the foundations of the empire were laid. Trading companies founded most of the American and West Indian colonies; a trading company won India; a trading company colonized the north-western districts of Canada; commercial wars during the greater part of the 18th century established the British command of the sea, which rendered the settlement of Australasia possible. The same wars gave Great Britain South Africa, and chartered companies in the 19th century carried the British flag into the interior of the African continent from south and east and west. Trading companies developed Borneo and Fiji. The bonds of prosperous trade have kept the Australasian colonies within the empire. The protection of colonial commerce by the imperial navy is one of the strongest of material links which connect the crown with the outlying possessions of the empire.
It’s fair to say that trade has been both the main driver of expansion and the strongest unifying force in the empire’s growth. Trade with tropical regions and settlement in temperate zones laid the groundwork for the empire. Most American and West Indian colonies were established by trading companies; a trading company conquered India; a trading company colonized the northwestern parts of Canada; commercial conflicts throughout much of the 18th century established British naval dominance, which made settling Australasia possible. Those same conflicts brought South Africa under British rule, and chartered companies in the 19th century extended the British presence into the interior of Africa from the south, east, and west. Trading companies helped develop Borneo and Fiji. The links of successful trade have kept the Australasian colonies tied to the empire. The protection of colonial commerce by the imperial navy is one of the strongest material connections between the crown and the far-flung territories of the empire.
The trade of the empire, like the other developments of imperial public life, has been profoundly influenced by the variety of Imperial trade policy. local conditions under which it has flourished. In the early settlement of the North American colonies their trade was left practically free; but by the famous Navigation Act of 1660 the importation and exportation of goods from British colonies were restricted to British ships, of which the master and three-fourths of the mariners were English. This act, of which the intention was to encourage British shipping and to keep the monopoly of British colonial trade for the benefit of British merchants, was followed by many others of a similar nature up to the time of the repeal of the Corn Laws in 1846 and the introduction of free trade into Great Britain. The Navigation Acts were repealed in 1849. Thus for very nearly two hundred years British trade was subject to restrictions, of which the avowed intention was to curtail the commercial intercourse of the empire with the world. During this period the commercial or mercantile system, of which the fallacies were exposed by the economists of the latter half of the 18th century, continued to govern the principles of British trade. Under this system monopolies were common, and among them few were more important than that of the East India Company. In 1813 the trade of India was, however, thrown open to competition, and in 1846, after the introduction of free trade at home, the principal British colonies which had not yet at that date received the grant of responsible government were specially empowered to abolish differential duties upon foreign trade. A first result of the commercial emancipation of the [v.04 p.0613]colonies was the not altogether unnatural rise in the manufacturing centres of the political school known as the Manchester school, which was disposed to question the value to Great Britain of the retention of colonies which were no longer bound to give her the monopoly of their commercial markets. An equally natural desire on the part of the larger colonies to profit by the opportunity which was opened to them of establishing local manufactures of their own, combined with the convenience in new countries of using the customs as an instrument of taxation, led to something like a reciprocal feeling of resentment, and there followed a period during which the policy of Great Britain was to show no consideration for colonial trade, and the policy of the principal colonies was to impose heavy duties upon British trade. By a gradual process of better understanding, largely helped by the development of means of communication, the antagonistic extreme was abandoned, and a tendency towards a system of preferential duties within the empire displayed itself.
The empire's trade, like other aspects of its public life, was greatly shaped by the variety of Colonial trade policy. local conditions under which it thrived. In the early days of the North American colonies, their trade was almost entirely free; however, the famous Navigation Act of 1660 restricted the import and export of goods from British colonies to British ships, with the captain and three-quarters of the crew being English. This act aimed to promote British shipping and maintain a monopoly on colonial trade for the benefit of British merchants, followed by many similar acts until the repeal of the Corn Laws in 1846 and the introduction of free trade in Great Britain. The Navigation Acts were repealed in 1849. Therefore, for nearly two hundred years, British trade faced restrictions designed to limit the empire's commercial interactions with the rest of the world. During this time, the commercial or mercantile system, which economists of the late 18th century criticized, continued to dictate the principles of British trade. Monopolies were common, with the East India Company being one of the most significant. However, in 1813, India's trade was opened to competition, and in 1846, after free trade was introduced at home, the principal British colonies that had not yet been granted responsible government were specifically allowed to eliminate differential duties on foreign trade. A primary result of the commercial freedom of the [v.04 p.0613]colonies was the somewhat expected rise of manufacturing centers associated with the Manchester school, which questioned the value of retaining colonies no longer obligated to provide a monopoly on their markets. This was coupled with the larger colonies' desire to take advantage of the opportunity to develop their own local manufacturing, along with the convenience of using customs as a taxation tool in new countries. This created a mutual sense of resentment, leading to a period where Great Britain showed little regard for colonial trade, and the major colonies imposed heavy duties on British trade. Through a gradual process of better understanding, significantly aided by advancements in communication, this extreme antagonism diminished, resulting in a tendency towards preferential duties within the empire.
At the Colonial Conference held in London in 1887 a proposal was formally submitted by the South Colonial preference. African delegate for the establishment within the empire of a preferential system, imposing a duty of 2% upon all foreign goods, the proceeds to be directed to the maintenance of the imperial navy. To this end it was requested that certain treaties with foreign nations which imposed restrictions on the trade of various parts of the empire with each other should be denounced. Some years later, a strong feeling having been manifested in England against any foreign engagement standing in the way of new domestic trade arrangements between a colony and the mother-country, the German and Belgian treaties in question were denounced (1897). Meanwhile, simultaneously with the movement in favour of reciprocal fiscal advantages to be granted within the empire by the many local governments to each other, there was a growth of the perception that an increase of the foreign trade of Great Britain, carried on chiefly in manufactured goods, was accompanied by a corresponding enlargement of the home markets for colonial raw material, and consequently that injury to the foreign trade of Great Britain, while as yet it so largely outweighed the trade between the United Kingdom and the colonies, must necessarily react upon the colonies. This view was definitely expressed at the Colonial Conference at Ottawa in 1894, and was one of the factors which led to the relinquishment of the demand that in return for colonial concessions there should be an imposition on the part of Great Britain of a differential duty upon foreign goods. Canada was the first important British colony to give substantial expression to the new imperial sentiment in commercial matters by the introduction in 1897 of an imperial tariff, granting without any reciprocal advantage a deduction of 25% upon customs duties imposed upon British goods. The same advantage was offered to all British colonies trading with her upon equal terms. In later years the South African states, Australia and New Zealand also granted preferential treatment to British goods. Meanwhile in Great Britain the system of free imports, regarded as "free trade" (though only one-sided free trade), had become the established policy, customs duties being only imposed for purposes of revenue on a few selected articles, and about half the national income was derived from customs and excise. In most of the colonies customs form of necessity one of the important sources of revenue. It is, however, worthy of remark that in the self-governing colonies, even those which are avowedly protectionist, a smaller proportion of the public revenue was derived from customs and excise than was derived from these sources in the United Kingdom. The proportion in Australasia before federation was about one quarter. In Canada it is more difficult to estimate it, as customs and excise form the principal provision made for federal finance, and note must therefore be taken of the separate sources of revenue in the provinces. With these reservations it will still be seen that customs, or, in other words, a tax upon the movements of trade, forms one of the chief sources of imperial revenue.
At the Colonial Conference in London in 1887, a proposal was formally put forward by the South African delegate to establish a preferential system within the empire that would impose a 2% duty on all foreign goods, with the revenue dedicated to maintaining the imperial navy. To achieve this, it was requested that certain treaties with foreign nations, which restricted trade among different parts of the empire, be canceled. A few years later, as strong sentiments emerged in England against any foreign agreements hindering new trade deals between a colony and the mother country, the German and Belgian treaties were denounced (1897). At the same time, there was a growing belief that an increase in Great Britain's foreign trade, primarily in manufactured goods, was leading to a corresponding expansion of local markets for colonial raw materials. Consequently, any harm to Great Britain's foreign trade, which still heavily overshadowed trade between the UK and the colonies, would inevitably affect the colonies. This perspective was clearly articulated at the Colonial Conference in Ottawa in 1894, contributing to the decision to drop the demand that Great Britain impose a differential duty on foreign goods in exchange for colonial concessions. Canada was the first major British colony to significantly express this new imperial sentiment in trade by introducing an imperial tariff in 1897, offering a 25% reduction on customs duties for British goods without requiring any reciprocal benefits. This same advantage was extended to all British colonies trading with Canada on equal terms. In subsequent years, the South African states, Australia, and New Zealand also offered preferential treatment to British goods. Meanwhile, in Great Britain, the free import system—referred to as "free trade" (albeit only one-sided)—became the established policy, imposing customs duties solely for revenue on a few select items, with about half of the national income coming from customs and excise. In many colonies, customs duties were a vital source of revenue. However, it is noteworthy that in the self-governing colonies, even those with protectionist policies, a smaller portion of the public revenue was derived from customs and excise compared to the United Kingdom. In Australasia before federation, this proportion was about one quarter. In Canada, it's more challenging to estimate, as customs and excise constitute the main source of federal finance, necessitating consideration of separate revenue sources in the provinces. With these caveats, it remains evident that customs duties, or a tax on trade movements, represent one of the primary sources of imperial revenue.
The development of steam shipping and electricity gave to the movements of trade a stimulus no less remarkable than that given by the introduction of railroads and industrial machinery to production and manufactures. Whereas at the beginning of the 19th century the journey to Australia occupied eight months, and business communications between Sydney and London could not receive answers within the year, at the beginning of the 20th century the journey could be accomplished in thirty-one days, and telegraphic despatches enabled the most important business to be transacted within twenty-four hours. For one cargo carried in the year at the beginning of the 19th century at least six could now be carried by the same ship, and from the point of view of trade the difference of a venture which realizes its profits in two months, as compared with one which occupied a whole year, does not need to be insisted on. The increased rapidity of the voyage and the power of daily communication by telegraph with the most distant markets have introduced a wholly new element into the national trade of the empire, and commercial intercourse between the southern and the northern hemispheres has received a development from the natural alternation of the seasons, of which until quite recent years the value was not even conceived. Fruit, eggs, butter, meat, poultry and other perishable commodities pass in daily increasing quantities between the northern and the southern hemispheres with an alternate flow which contributes to raise in no inconsiderable degree the volume of profitable trade. Thus the butter season of Australasia is from October to March, while the butter season of Ireland and northern Europe is from March to October. In three years after the introduction of ice-chambers into the steamers of the great shipping lines, Victoria and New South Wales built up a yearly butter trade of £1,000,000 with Great Britain without seriously affecting the Irish and Danish markets whence the summer supply is drawn. These facilities, combined with the enormous additions made to the public stock of land and labour, contributed to raise the volume of trade of the empire from a total of less than £100,000,000 in the year 1800 to a total of nearly £1,500,000,000 in 1900. The declared volume of British exports to all parts of the world in 1800 was £38,120,120, and the value of British imports from all parts of the world was £30,570,605; total, £68,690,725. As in those days the colonies were not allowed to trade with any other country this must be taken as representing imperial trade. The exact figures of the trade of India, the colonies, and the United Kingdom for 1900 were: imports, £809,178,209; exports, £657,899,363; total, £1,467,077,572.
The rise of steam shipping and electricity provided trade with a boost as significant as that from railroads and industrial machinery in production and manufacturing. At the start of the 19th century, the trip to Australia took eight months, and it could take nearly a year for business communications between Sydney and London to receive a reply. By the early 20th century, that journey could be completed in just thirty-one days, and telegraph technology allowed essential business transactions to occur within twenty-four hours. For every cargo transported in the early 19th century, at least six could now be carried by the same ship, and the difference between a venture that sees profits in two months versus one that takes a whole year is clear. The faster travel and the ability to communicate daily via telegraph with distant markets introduced a completely new aspect to the national trade of the empire, and trade between the northern and southern hemispheres developed through the natural seasonal changes, a value not recognized until recently. Perishable goods like fruit, eggs, butter, meat, and poultry now flow increasingly between hemispheres, significantly boosting profitable trade. For example, the butter season in Australasia is from October to March, while in Ireland and northern Europe, it lasts from March to October. Just three years after ice chambers were added to the steamers of major shipping lines, Victoria and New South Wales established a yearly butter trade worth £1,000,000 with Great Britain, without significantly impacting the Irish and Danish markets that supply summer butter. These advancements, alongside substantial increases in available land and labor, helped raise the empire's trade volume from under £100,000,000 in 1800 to nearly £1,500,000,000 by 1900. The announced total of British exports worldwide in 1800 was £38,120,120, while British imports were valued at £30,570,605, making a total of £68,690,725. Since colonies weren't allowed to trade with other nations at that time, this figure represents imperial trade. The exact trade figures for India, the colonies, and the United Kingdom in 1900 were: imports at £809,178,209; exports at £657,899,363; total at £1,467,077,572.
A question of sovereign importance to the continued existence of the empire is the question of defence. A country of which Imperial defence. the main thoroughfares are the oceans of the world demands in the first instance a strong navy. It has of late years been accepted as a fundamental axiom of defence that the British navy should exceed in strength any reasonable combination of foreign navies which could be brought against it, the accepted formula being the "two-power standard," i.e. a 10% margin over the joint strength of the two next powers. The expense of maintaining such a floating armament must be colossal, and until within the decade 1890-1900 it was borne exclusively by the taxpayers of the United Kingdom. As the benefits of united empire have become more consciously appreciated in the colonies, and the value of the fleet as an insurance for British commerce has been recognized, a desire has manifested itself on the part of the self-governing colonies to contribute towards the formation of a truly imperial navy. In 1895 the Australasian colonies voted a subsidy of £126,000 per annum for the maintenance of an Australasian squadron, and in 1897 the Cape Colony also offered a contribution of £30,000 a year to be used at the discretion of the imperial government for naval purposes. The Australian contribution was in 1902 increased to £240,000, and that of the Cape to £50,000, while Natal voted £35,000 a year and Newfoundland £3000. But apart from these comparatively slight contributions, and the local up-keep of colonial fortifications,—and the beginning in 1908-1909 of an Australian torpedo-boat flotilla provided by the Commonwealth,—the whole cost of the imperial navy, on which ultimately the security of the empire rested, remained to be [v.04 p.0614]borne by the taxpayers in the British islands. The extent of this burden was emphasized in 1909 by the revelations as to the increase of the German (and the allied Austrian) fleet. At this crisis in the history of the two-power standard a wave of enthusiasm started in the colonies, resulting in the offer of "Dreadnoughts" from New Zealand and elsewhere; and the British government called an Imperial Conference to consider the whole question afresh.
A key issue crucial to the survival of the empire is defense. A country whose main routes are the oceans requires a strong navy. Recently, it has been widely accepted that the British navy should be stronger than any reasonable combination of foreign navies that could oppose it, with the agreed standard being the "two-power standard," meaning a 10% advantage over the combined strength of the next two naval powers. The cost of maintaining such a naval force must be enormous, and until around 1890-1900, it was solely covered by taxpayers in the United Kingdom. As colonies began to more fully appreciate the benefits of a united empire and recognized the fleet's value in protecting British commerce, self-governing colonies expressed a desire to contribute to the creation of a true imperial navy. In 1895, the Australasian colonies voted to provide a subsidy of £126,000 per year for the upkeep of an Australasian squadron, and in 1897, Cape Colony also pledged £30,000 annually to be used at the discretion of the imperial government for naval purposes. In 1902, the Australian contribution increased to £240,000, and Cape Colony's contribution rose to £50,000, while Natal approved £35,000 a year and Newfoundland £3,000. However, aside from these relatively small contributions and the local maintenance of colonial fortifications—and the start of an Australian torpedo-boat flotilla in 1908-1909 funded by the Commonwealth—the entire cost of the imperial navy, which was ultimately essential for the security of the empire, continued to be borne by the taxpayers in the British islands. The extent of this burden was highlighted in 1909 by the revelations regarding the expansion of the German (and allied Austrian) fleet. During this critical time for the two-power standard, a wave of enthusiasm surged in the colonies, leading to offers for "Dreadnoughts" from New Zealand and other places; in response, the British government convened an Imperial Conference to reassess the entire situation.
Land defence, though a secondary branch of the great question of imperial defence, has been intimately connected with the development and internal growth of the empire. In the case of the first settlement of the American colonies they were expected to provide for their own land defence. To some extent in the early part of their career they carried out this expectation, and even on occasion, as in the taking of Louisburg, which was subsequently given back at the peace of Aix-la-Chapelle as the price of the French evacuation of Madras, rendered public service to the empire at large. In India the principle of local self-defence was from the beginning carried into practice by the East India Company. But in America the claim of the French wars proved too heavy for local resources. In 1755 Great Britain intervened with troops sent from home under General Braddock, and up to the outbreak of the American War the cost of the defence of the North American colonies was borne by the imperial exchequer. To meet this expense the imperial parliament took upon itself the right to tax the American colonies. In 1765 a Quartering Act was passed by which 10,000 imperial troops were quartered in the colonies. As a result of the American War which followed and led to the loss of the colonies affected, the imperial authorities accepted the charge of the land defences of the empire, and with the exception of India and the Hudson Bay territories, where the trading companies determined to pay their own expenses, the whole cost of imperial defence was borne, like the cost of the navy, by the taxpayers of the United Kingdom. This condition of affairs lasted till the end of the Napoleonic Wars. During the thirty years' peace which followed there came time for consideration. The fiscal changes which towards the middle of the 19th century gave to the self-governing colonies the command of their own resources very naturally carried with them the consequence that a call should be made on colonial exchequers to provide for their own governing expenses. Of these defence is obviously one of the most essential. Coincidently, therefore, with the movements of free trade at home, the renunciation of what was known as the mercantile system and the accompanying grants of constitutional freedom to the colonies, a movement for the reorganization of imperial defence was set on foot. In the decade which elapsed between 1846 and 1856 the movement as regards the colonies was confined chiefly to calls made upon them to contribute to their own defence by providing barracks, fortifications, &c., for the accommodation of imperial troops, and in some cases paying for the use of troops not strictly required for imperial purposes. In 1857 the Australian colonies agreed to pay the expenses of the imperial garrison quartered in Australia. This was a very wide step from the imperial attempt to tax the American colonies for a similar purpose in the preceding century. Nevertheless, in evidence given before a departmental committee in 1859, it was shown that at that time the colonies of Great Britain were free from almost every obligation of contributing either by personal service or money payment towards their own defence, and that the cost of military expenditure in the colonies in the preceding year had amounted in round figures to £4,000,000. A committee of the House of Commons sat in 1861 to consider the question, and in 1862 it was resolved, without a division, that "colonies exercising the right of self-government ought to undertake the main responsibility of providing for their own internal order and security, and ought to assist in their own external defence." The decision was accepted as the basis of imperial policy. The first effect was the gradual withdrawing of imperial troops from the self-governing colonies, together with the encouragement of the development of local military systems by the loan, when desired, of imperial military experts. A call was also made for larger military contributions from some of the crown colonies. The committee of 1859 had emphasized in its report the fact that the principal dependence of the colonies for defence is necessarily upon the British navy, and in 1865, exactly 100 years after the Quartering Act, which had been the cause of the troubles that led to the independence of the United States, a Colonial Naval Defence Act was passed which gave power to the colonies to provide ships of war, steamers, and volunteers for their own defence, and in case of necessity to place them at the disposal of the crown. In 1868 the Canadian Militia Act gave the fully organized nucleus of a local army to Canada. In the same year the imperial troops were withdrawn from New Zealand, leaving the colonial militia to deal with the native war still in progress. In 1870 the last imperial troops were withdrawn from Australia, and in 1873 it was officially announced that military expenditure in the colonies was almost "wholly for imperial purposes." In 1875 an imperial officer went to Australia to report for the Australian government upon Australian defence. The appointment in 1879 of a royal commission to consider the question of imperial defence, which presented its report in 1882, led to a considerable development and reorganization of the system of imperial fortifications. Coaling stations were also selected with reference to the trade routes. In 1885 rumours of war roused a very strong feeling in connexion with the still unfinished and in many cases unarmed condition of the fortifications recommended by the commission of 1879. Military activity was stimulated throughout the empire, and the Colonial Defence Committee was created to supply a much-felt need for organized direction and advice to colonial administrations acting necessarily in independence of each other. The question of colonial defence was among the most important of the subjects discussed at the colonial conference held in London in 1887, and it was at this conference that the Australasian colonies first agreed to contribute to the expense of their own naval defence. From this date the principle of local responsibility for self-defence has been fully accepted. India has its own native army, and pays for the maintenance within its frontiers of an imperial garrison. Early in the summer of 1899, when hostilities in South Africa appeared to be imminent, the governments of the principal colonies took occasion to express their approval of the South African policy pursued by the imperial government, and offers were made by the governments of India, the Australasian colonies, Canada, Hong-Kong, the Federal Malay states, some of the West African and other colonies, to send contingents for active service in the event of war. On the outbreak of hostilities these offers, on the part of the self-governing colonies, were accepted, and colonial contingents upwards of 30,000 strong were among the most efficient sections of the British fighting force. The manner in which these colonial contingents were raised, their admirable fighting qualities, and the service rendered by them in the field, disclosed altogether new possibilities of military organization within the empire, and in subsequent years the subject continued to engage the attention of the statesmen of the empire. Progress in this field lay chiefly in the increased support given in the colonial states to the separate local movements for self-defence; but in 1909 a scheme was arranged by Mr Haldane, by which the British War Office should co-operate with the colonial governments in providing for the training of officers and an interchange of views on a common military policy.
Land defense, while a secondary aspect of the broader issue of imperial defense, has been closely tied to the growth and development of the empire. When the American colonies were first established, they were expected to manage their own land defense. Initially, they met this expectation to some degree, and even occasionally contributed to the empire as a whole, such as in the capture of Louisburg, which was later returned during the peace of Aix-la-Chapelle in exchange for the French leaving Madras. In India, the East India Company implemented the principle of local self-defense from the outset. However, in America, the demands of the French wars overwhelmed local resources. In 1755, Great Britain sent troops led by General Braddock from home, and until the American War broke out, the costs of defending the North American colonies were covered by the imperial treasury. To fund these expenses, the imperial parliament asserted its right to tax the American colonies. In 1765, a Quartering Act was enacted, allowing for 10,000 imperial troops to be stationed in the colonies. Following the American War, which resulted in the loss of the affected colonies, the imperial authorities took on the responsibility of the land defenses of the empire. Apart from India and Hudson Bay territories, where trading companies opted to cover their expenses, the entire cost of imperial defense, like that of the navy, was paid for by taxpayers in the United Kingdom. This situation persisted until the end of the Napoleonic Wars. During the thirty years of peace that followed, there was time for consideration. The fiscal changes that occurred around the mid-19th century granted self-governing colonies control over their own resources, naturally leading to a call for these colonies to fund their own governing costs, with defense being a significant aspect. Coinciding with movements toward free trade at home, the abandonment of the mercantile system, and the accompanying grants of constitutional freedom to the colonies, there was a push for reorganizing imperial defense. In the decade between 1846 and 1856, efforts regarding the colonies primarily focused on urging them to contribute to their defense by providing barracks, fortifications, etc., for imperial troops and, in some cases, paying for troops not strictly necessary for imperial purposes. In 1857, the Australian colonies agreed to cover the costs for the imperial garrison stationed in Australia. This marked a significant shift away from the imperial attempt to tax the American colonies for a similar purpose in the previous century. Nonetheless, evidence provided to a departmental committee in 1859 revealed that at that time, the colonies of Great Britain had very few obligations to contribute either through service or monetary payments for their own defense, despite the previous year's military expenditures in the colonies totaling around £4,000,000. In 1861, a House of Commons committee was formed to examine the issue, and in 1862, it was resolved, without opposition, that "colonies exercising the right of self-government ought to assume the main responsibility for maintaining their internal order and security and should assist in their external defense." This decision laid the foundation for imperial policy. The immediate result was the gradual withdrawal of imperial troops from the self-governing colonies, along with encouragement for developing local military systems, with imperial military experts offered as needed. A request was also made for greater military contributions from several crown colonies. The 1859 committee highlighted that the colonies primarily relied on the British navy for their defense, and in 1865—exactly 100 years after the Quartering Act, which had triggered the troubles that resulted in American independence—a Colonial Naval Defence Act was passed, granting colonies the power to provide warships, steamers, and volunteers for their defense and, if necessary, place them at the crown's disposal. The Canadian Militia Act of 1868 established a fully organized core of a local army in Canada. That same year, imperial troops were withdrawn from New Zealand, leaving the colonial militia to handle the ongoing conflict with the natives. In 1870, the last imperial troops left Australia, and in 1873, it was officially stated that military spending in the colonies was almost entirely for imperial objectives. In 1875, an imperial officer traveled to Australia to report on its defense for the Australian government. In 1879, a royal commission was appointed to assess the issue of imperial defense, culminating in a report in 1882 that led to significant development and reorganization of the empire's fortifications. Coaling stations were also chosen based on trade routes. In 1885, war rumors led to heightened concerns about the incomplete and often unarmed state of the fortifications recommended by the 1879 commission. Military activity surged throughout the empire, and the Colonial Defence Committee was formed to meet the pressing need for organized guidance and advice to colonial administrations acting independently of one another. The topic of colonial defense was among the key subjects discussed at the colonial conference in London in 1887, where Australasian colonies first agreed to contribute to the costs of their naval defense. From this point, the principle of local responsibility for self-defense was fully embraced. India maintained its own native army and funded the upkeep of an imperial garrison within its boundaries. In early summer 1899, as hostilities in South Africa seemed imminent, the governments of the main colonies expressed approval of the imperial government's South African policy, offering to send contingents for active service in case of war from governments in India, the Australasian colonies, Canada, Hong Kong, the Federal Malay states, and some West African and other colonies. When war broke out, these offers from the self-governing colonies were accepted, and colonial contingents, numbering over 30,000, became some of the most effective parts of the British fighting force. The way these colonial contingents were raised, their excellent combat skills, and their contributions in the field revealed new avenues for military organization within the empire, and the subject continued to capture the interest of the empire's statesmen in subsequent years. Progress in this area primarily came from increased support for local self-defense initiatives in the colonial states, but in 1909, a plan developed by Mr. Haldane established cooperation between the British War Office and colonial governments for officer training and sharing ideas on a unified military policy.
The important questions of justice, religion and instruction will be found dealt with in detail under the headings of separate Justice, &c. sections of the empire. Systems of justice throughout the empire have a close resemblance to each other, and the judicial committee of the privy council, on which the self-governing colonies and India are represented, constitutes a supreme court of appeal (q.v.) for the entire empire. In the matter of religion, while no imperial organization in the strict sense is possible, the progress made by the Lambeth Conferences and otherwise (see Anglican Communion) has done much to bring the work of the Church of England in different parts of the world into a co-operative system. Religion, of which the forms are infinitely varied, is however everywhere free, [v.04 p.0615]except in cases where the exercise of religious rites leads to practices foreign to accepted laws of humanity. It is perhaps interesting to state that the number of persons in the empire nominally professing the Christian religion is 58,000,000, of Mahommedans 94,000,000, of Buddhists 12,000,000, of Hindus 208,000,000, of pagans and others 25,000,000. Systems of instruction, of which the aim is generally similar in the white portions of the empire and is directed towards giving to every individual the basis of a liberal education, are governed wholly by local requirements. Native schools are established in all settled communities under British rule.
The key issues of justice, religion, and education are discussed in detail under separate headings in the Justice, etc. sections of the empire. The justice systems throughout the empire are quite similar, and the judicial committee of the privy council, which includes representatives from the self-governing colonies and India, acts as the highest court of appeal (q.v.) for the entire empire. Regarding religion, while a formal imperial organization isn't really feasible, the advancements made by the Lambeth Conferences and other efforts (see Anglican Church) have helped create a cooperative system for the work of the Church of England in various parts of the world. Religion, which comes in countless forms, is generally free everywhere, [v.04 p.0615]except when the practice of religious rites leads to actions that contradict accepted humanitarian laws. It's also noteworthy that the estimated number of people in the empire who identify as Christian is 58 million, as Muslim is 94 million, Buddhist is 12 million, Hindu is 208 million, and pagans and others at 25 million. Educational systems, which usually aim to provide a foundation for a liberal education for everyone in the predominantly white parts of the empire, are entirely shaped by local needs. Native schools are set up in all established communities under British rule.
Literature.—In recent years the subject of British imperialism has inspired a growing literature, and it is only possible here to name a selected number of the more important works which may usefully be consulted on different topics: Sir C.P. Lucas, Historical Geography of the British Colonies (1888, et seq.); H.E. Egerton, Short History of British Colonial Policy (1897); H.J. Mackinder, Britain and the British Seas (1902); Sir J.R. Seeley, Expansion of England (1883); Growth of British Policy (1895); Sir Charles Dilke, Greater Britain (1869), Problems of Greater Britain (1890), The British Empire (1899); G.R. Parkin, Imperial Federation (1892); Sir John Colomb, Imperial Federation, Naval and Military (1886); Sir G.S. Clarke, Imperial Defence (1897); Sidney Goldmann and others, The Empire and the Century (1905); J.L. Garvin, Imperial Reciprocity (1903); J.W. Welsford, The Strength of a Nation (1907); Compatriots Club Essays (1906); Sir H. Jenkyns, British Rule and Jurisdiction beyond the Seas (1902); Bernard Holland, Imperium et libertas (1901); (for an anti-imperialist view) J.A. Hobson, Imperialism (1902). See also the Reports of the various colonial conferences, especially that of the Imperial Conference of 1907; and for trade statistics, J. Holt Schooling's British Trade Book. For the tariff reform movement in England see the articles Free Trade and Protection.
Literature.—In recent years, the topic of British imperialism has sparked a growing body of literature, and here we can only mention a selection of the most significant works that can be usefully referenced on various topics: Sir C.P. Lucas, Historical Geography of the British Colonies (1888, et seq.); H.E. Egerton, Short History of British Colonial Policy (1897); H.J. Mackinder, Britain and the British Seas (1902); Sir J.R. Seeley, Expansion of England (1883); Growth of British Policy (1895); Sir Charles Dilke, Greater Britain (1869), Problems of Greater Britain (1890), The British Empire (1899); G.R. Parkin, Imperial Federation (1892); Sir John Colomb, Imperial Federation, Naval and Military (1886); Sir G.S. Clarke, Imperial Defence (1897); Sidney Goldmann and others, The Empire and the Century (1905); J.L. Garvin, Imperial Reciprocity (1903); J.W. Welsford, The Strength of a Nation (1907); Compatriots Club Essays (1906); Sir H. Jenkyns, British Rule and Jurisdiction beyond the Seas (1902); Bernard Holland, Imperium et libertas (1901); (for a critical view on imperialism) J.A. Hobson, Imperialism (1902). Also refer to the reports from various colonial conferences, especially the Imperial Conference of 1907; and for trade statistics, see J. Holt Schooling's British Trade Book. For information on the tariff reform movement in England, check out the articles Free Trade and Safeguarding.
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[1] The census returns for 1901 from the various parts of the empire were condensed for the first time in 1906 into a blue-book under the title of Census of the British Empire, Report with Summary.
[1] The census data for 1901 from different regions of the empire was compiled for the first time in 1906 into a blue book titled Census of the British Empire, Report with Summary.
BRITISH HONDURAS, formerly called Balize, or Belize, a British crown colony in Central America; bounded on the N. and N.W. by the Mexican province of Yucatan, N.E. and E. by the Bay of Honduras, an inlet of the Caribbean Sea, and S. and W. by Guatemala. (For map, see Central America.) Pop. (1905) 40,372; area, 7562 sq. m. The frontier of British Honduras, as defined by the conventions of 1859 and 1893 between Great Britain and Guatemala, begins at the mouth of the river Sarstoon or Sarstun, in the Bay of Honduras; ascends that river as far as the rapids of Gracias à Dios; and thence, turning to the right, runs in a straight line to Garbutt's Rapids, on the Belize river. From this point it proceeds due north to the Mexican frontier, where it follows the river Hondo to its mouth in Chetumal Bay.
BRITISH HONDURAS, formerly known as Balize or Belize, was a British crown colony in Central America; bordered to the North and Northwest by the Mexican state of Yucatan, to the Northeast and East by the Bay of Honduras, an inlet of the Caribbean Sea, and to the South and West by Guatemala. (For map, see Central America.) Population (1905) was 40,372; area, 7,562 square miles. The boundary of British Honduras, as established by the treaties of 1859 and 1893 between Great Britain and Guatemala, starts at the mouth of the Sarstoon or Sarstun River in the Bay of Honduras; follows that river up to the rapids of Gracias à Dios; then, turning to the right, it runs in a straight line to Garbutt's Rapids on the Belize River. From there, it goes due north to the Mexican border, where it follows the Hondo River to its mouth in Chetumal Bay.
British Honduras differs little from the rest of the Yucatan peninsula. The approach to the coast is through the islets known as cays, and through coral reefs. It is both difficult and dangerous. For some miles inland the ground is low and swampy, thickly covered with mangroves and tropical jungle. Next succeeds a narrow belt of rich alluvial land, not exceeding a mile in width, beyond which, and parallel to the rivers, are vast tracts of sandy, arid land, called "pine ridges," from the red pines with which they are covered. Farther inland these give place, first, to the less elevated "broken ridges," and then to what are called "cahoon ridges," with a deep rich soil covered with myriads of palm trees. Next come broad savannas, studded with clumps of, trees, through which the streams descending from the mountains wind in every direction. The mountains themselves rise in a succession of ridges parallel to the coast. The first are the Manatee Hills, from 800 to 1000 ft. high; and beyond these are the Cockscomb Mountains, which are about 4000 ft. high. No less than sixteen streams, large enough to be called rivers, descend from these mountains to the sea, between the Hondo and Sarstoon. The uninhabited country between Garbutt's Rapids and the coast south of Deep river was first explored in 1879, by Henry Fowler, the colonial secretary of British Honduras; it was then found to consist of open and undulating grasslands, affording fine pasturage in the west and of forests full of valuable timber in the east. Its elevation varies from 1200 to 3300 ft. Auriferous quartz and traces of other minerals have been discovered, but not in sufficient quantity to repay the cost of mining. The geology, fauna and flora of British Honduras do not materially differ from those of the neighbouring regions (see Central America).
British Honduras is quite similar to the rest of the Yucatán Peninsula. The way to the coast is through small islands known as cays and coral reefs. This journey is both challenging and risky. For several miles inland, the land is low and swampy, densely filled with mangroves and tropical forests. Following this is a narrow strip of fertile alluvial land, not more than a mile wide, after which vast areas of sandy, dry land, called "pine ridges," stretch out parallel to the rivers, covered with red pines. Further inland, these give way to the lower "broken ridges," and then to the "cahoon ridges," featuring deep, fertile soil filled with countless palm trees. Next are wide savannas dotted with clusters of trees, where streams flowing down from the mountains meander in every direction. The mountains themselves rise in a series of ridges running parallel to the coast. The first are the Manatee Hills, standing between 800 and 1000 feet high; beyond these are the Cockscomb Mountains, which reach about 4000 feet high. At least sixteen rivers descend from these mountains to the sea, located between the Hondo and Sarstoon. The uninhabited area between Garbutt's Rapids and the coast south of Deep River was first explored in 1879 by Henry Fowler, the colonial secretary of British Honduras; it was found to consist of open, rolling grasslands providing excellent grazing in the west and forests rich in valuable timber in the east. Its elevation ranges from 1200 to 3300 feet. Gold-bearing quartz and traces of other minerals have been found, but not in amounts large enough to make mining worthwhile. The geology, fauna, and flora of British Honduras are not significantly different from those of the surrounding areas (see Central America).
Although the colony is in the tropics, its climate is subtropical. The highest shade temperature recorded is 98° F., the lowest 50°. Easterly sea-winds prevail during the greater part of the year. The dry season lasts from the middle of February to the middle of May; rain occurs at intervals during the other months, and almost continuously in October, November and December. The annual rainfall averages about 81½ in., but rises in some districts to 150 in. or more. Cholera, yellow fever and other tropical diseases occur sporadically, but, on the whole, the country is not unhealthy by comparison with the West Indies or Central American states.
Although the colony is in the tropics, its climate is subtropical. The highest recorded shade temperature is 98°F, and the lowest is 50°F. Easterly sea breezes dominate for most of the year. The dry season runs from mid-February to mid-May; rain falls intermittently during the other months, and almost continuously in October, November, and December. The annual average rainfall is about 81½ inches, but in some areas, it can exceed 150 inches. Cholera, yellow fever, and other tropical diseases occur sporadically, but overall, the country is relatively healthy compared to the West Indies or Central American states.
Inhabitants.—British Honduras is a little larger than Wales, and has a population smaller than that of Chester (England). In 1904 the inhabitants of European descent numbered 1500, the Europeans 253, and the white Americans 118. The majority belong to the hybrid race descended from negro slaves, aboriginal Indians and white settlers. At least six distinct racial groups can be traced. These consist of (1) native Indians, to be found chiefly in forest villages in the west and north of the colony away from the sea coast; (2) descendants of the English buccaneers, mixed with Scottish and German traders; (3) the woodcutting class known as "Belize Creoles," of more or less pure descent from African negroes imported, as slaves or as labourers, from the West Indies; (4) the Caribs of the southern districts, descendants of the population deported in 1796 from St Vincent, who were of mixed African and Carib origin; (5) a mixed population in the south, of Spanish-Indian origin, from Guatemala and Honduras; and (6) in the north another Spanish-Indian group which came from Yucatan in 1848. The population tends slowly to increase; about 45% of the births are illegitimate, and males are more numerous than females. Many tracts of fallow land and forest were once thickly populated, for British Honduras has its ruined cities, and other traces of a lost Indian civilization, in common with the rest of Central America.
Inhabitants.—British Honduras is slightly larger than Wales and has a smaller population than Chester (England). In 1904, there were 1,500 inhabitants of European descent, 253 Europeans, and 118 white Americans. The majority belong to a mixed race descended from African slaves, indigenous Indians, and white settlers. At least six distinct racial groups can be identified. These include (1) native Indians, mostly found in forest villages in the west and north of the colony away from the coast; (2) descendants of English pirates, mixed with Scottish and German traders; (3) the woodcutting group known as "Belize Creoles," who are primarily of African descent from the West Indies brought in as slaves or laborers; (4) the Caribs in the southern regions, descendants of the population deported from St. Vincent in 1796, who are of mixed African and Carib ancestry; (5) a mixed population in the south of Spanish-Indian origin from Guatemala and Honduras; and (6) another Spanish-Indian group in the north that immigrated from Yucatan in 1848. The population is slowly increasing; about 45% of births are illegitimate, and there are more males than females. Many areas of abandoned land and forest were once densely populated, as British Honduras shares its history of ruined cities and remnants of a lost Indian civilization with the rest of Central America.
Natural Products.—-For more than two centuries British Honduras has been supported by its trade in timber, especially in mahogany, logwood, cedar and other dye-woods and cabinet-woods, such as lignum-vitae, fustic, bullet-wood, santa-maria, ironwood, rosewood, &c. The coloured inhabitants are unsurpassed as woodmen, and averse from agriculture; so that there are only about 90 sq. m. of tilled land. Sugar-cane, bananas, cocoanut-palms, plantains, and various other fruits are cultivated; vanilla, sarsaparilla, sapodilla or chewing-gum, rubber, and the cahoon or coyol palm, valuable for its oil, grow wild in large quantities. In September 1903 all the pine trees on crown lands were sold to Mr B. Chipley, a citizen of the United States, at one cent (½ d.) per tree; the object of the sale being to secure the opening up of undeveloped territory. Unsuccessful attempts have been made to establish sponge fisheries on a large scale.
Natural Products.—For over two hundred years, British Honduras has relied on its timber trade, particularly mahogany, logwood, cedar, and other dye woods and cabinet woods like lignum-vitae, fustic, bullet wood, santa-maria, ironwood, rosewood, etc. The local population excels as woodworkers and tends to shy away from agriculture, resulting in only about 90 square miles of cultivated land. They grow sugarcane, bananas, coconut palms, plantains, and various other fruits. Vanilla, sarsaparilla, sapodilla (chewing gum), rubber, and the cahoon or coyol palm, known for its oil, grow abundantly in the wild. In September 1903, all the pine trees on crown lands were sold to Mr. B. Chipley, a U.S. citizen, for one cent (½ d.) per tree, aiming to encourage the development of underused land. There have been unsuccessful attempts to establish large-scale sponge fisheries.
Chief Towns and Communications.—Belize (pop. in 1904, 9969), the capital and principal seaport, is described in a separate article. Other towns are Stann Creek (2459), Corosal (1696), Orange Walk (1244), Punta Gorda (706), the Cayo (421), Monkey River (384) and Mullins River (243). All these are administered by local boards, whose aggregate revenue amounts to some £7000. Telegraph and telephone lines connect the capital with Corosal in the north, and Punta Gorda in the south; but there are no railways, and few good roads beyond municipal limits. Thus the principal means of communication are the steamers which ply along the coast. Mail steamers from New Orleans, Liverpool, Colon and Puerto Cortes in Honduras, regularly visit Belize.
Chief Towns and Communications.—Belize (population in 1904, 9,969), the capital and main port, is detailed in a separate article. Other towns include Stann Creek (2,459), Corosal (1,696), Orange Walk (1,244), Punta Gorda (706), the Cayo (421), Monkey River (384), and Mullins River (243). All these towns are managed by local boards, which together generate around £7,000 in revenue. Telegraph and telephone lines connect the capital with Corosal in the north and Punta Gorda in the south; however, there are no railways and few decent roads beyond city limits. Therefore, the main method of communication is by steamers that travel along the coast. Mail steamers from New Orleans, Liverpool, Colon, and Puerto Cortes in Honduras frequently stop in Belize.
Commerce and Finance.—Between 1901 and 1905 the tonnage of vessels accommodated at the ports of British Honduras rose from 300,000 to 496,465; the imports rose from £252,500 to £386,123; the exports from £285,500 to £377,623. The exports consist of the timber, fruit and other vegetable products already mentioned, besides rum, deerskins, tortoiseshell, turtles and sponges, while the principal imports are cotton goods, hardware, beer, wine, spirits, groceries and specie. The sea-borne trade is mainly shared by Great Britain and the United States. On the 14th of October 1894, the American gold dollar was adopted as the standard coin, in place of the Guatemalan dollar; and the silver of North, South and Central America ceased to be legal tender. Government notes are issued to the value of 1, 2, 5, 10, 50 and 100 dollars, and there is a local currency of one cent bronze pieces, and of 5, 10, 25 and 50 cent silver pieces. The British sovereign and half sovereign are legal tender. In 1846 the government savings bank was founded in Belize; branches were afterwards opened in the principal towns; and in 1903 the British Bank of Honduras was established at Belize. The revenue, chiefly derived from customs, rose from £60,150 in 1901 to £68,335 in 1905. The expenditure, in which the cost of police [v.04 p.0616]and education are important items, rose, during the same period, from £51,210 to £61,800. The public debt, amounting in 1905 to £34,736, represents the balance due on three loans which were raised in 1885, 1887, and 1891, for public works in Belize. The loans are repayable between 1916 and 1923.
Commerce and Finance.—Between 1901 and 1905, the total tonnage of vessels using the ports of British Honduras increased from 300,000 to 496,465; imports grew from £252,500 to £386,123; and exports went up from £285,500 to £377,623. The exports include timber, fruit, and other vegetable products mentioned earlier, along with rum, deer skins, tortoiseshell, turtles, and sponges, while the main imports are cotton goods, hardware, beer, wine, spirits, groceries, and currency. The sea trade is primarily conducted with Great Britain and the United States. On October 14, 1894, the American gold dollar was established as the standard coin, replacing the Guatemalan dollar; as a result, silver from North, South, and Central America stopped being accepted as legal tender. Government notes are issued in denominations of 1, 2, 5, 10, 50, and 100 dollars, and there is local currency in one-cent bronze coins and 5, 10, 25, and 50-cent silver coins. The British sovereign and half sovereign are also accepted as legal tender. The government savings bank was established in Belize in 1846; branches were later opened in major towns; and in 1903, the British Bank of Honduras was founded in Belize. Revenue, mainly from customs, increased from £60,150 in 1901 to £68,335 in 1905. Expenditure, which includes significant costs for police and education, rose from £51,210 to £61,800 during the same period. The public debt stood at £34,736 in 1905, representing the outstanding balance on three loans taken in 1885, 1887, and 1891 for public works in Belize. These loans are due to be repaid between 1916 and 1923.
Constitution and Administration.—From 1638 to 1786 the colonists were completely independent, and elected their own magistrates, who performed all judicial and executive functions. The customs and precedents thus established were codified and published under the name of "Burnaby's Laws," after the visit of Admiral Sir W. Burnaby, in 1756, and were recognized as valid by the crown. In 1786 a superintendent was appointed by the home government, and although this office was vacant from 1790 to 1797, it was revived until 1862. An executive council was established in 1839, and a legislative assembly, of three nominated and eighteen elected members, in 1853. British Honduras was declared a colony in 1862, with a lieutenant governor, subject to the governor of Jamaica, as its chief magistrate. In 1870 the legislative assembly was abolished, and a legislative council substituted—the constitution of this body being fixed, in 1892, at three official and five unofficial members. In 1884 the lieutenant governor was created governor and commander-in-chief, and rendered independent of Jamaica. He is assisted by an executive council of three official and three unofficial members. For administrative purposes the colony is divided into six districts—Belize, Corosal, Orange Walk, the Cayo, Stann Creek and Toledo. The capital of the last named is Punta Gorda; the other districts take the names of their chief towns. English common law is valid throughout British Honduras, subject to modification by local enactments, and to the operation of the Consolidated Laws of British Honduras. This collection of ordinances, customs, &c., was officially revised and published between 1884 and 1888. Appeals may be carried before the privy council or the supreme court of Jamaica,
Constitution and Administration.—From 1638 to 1786, the colonists were completely independent and elected their own magistrates, who handled all judicial and executive functions. The customs and precedents established during this time were codified and published under the name "Burnaby's Laws" after Admiral Sir W. Burnaby's visit in 1756 and were recognized as valid by the crown. In 1786, a superintendent was appointed by the home government, and although this position was vacant from 1790 to 1797, it continued until 1862. An executive council was established in 1839, and a legislative assembly, consisting of three nominated and eighteen elected members, was created in 1853. British Honduras was declared a colony in 1862, with a lieutenant governor, subject to the governor of Jamaica, serving as its chief magistrate. In 1870, the legislative assembly was abolished and replaced by a legislative council—its constitution fixed in 1892 to include three official and five unofficial members. In 1884, the lieutenant governor was elevated to governor and commander-in-chief, gaining independence from Jamaica. He is supported by an executive council of three official and three unofficial members. For administrative purposes, the colony is divided into six districts—Belize, Corosal, Orange Walk, the Cayo, Stann Creek, and Toledo. The capital of Toledo is Punta Gorda; the other districts are named after their chief towns. English common law is valid throughout British Honduras, subject to modification by local enactments and the operation of the Consolidated Laws of British Honduras. This collection of ordinances, customs, etc., was officially revised and published between 1884 and 1888. Appeals can be taken to the privy council or the supreme court of Jamaica.
Religion and Education.—The churches represented are Roman Catholic, Anglican, Wesleyan, Baptist and Presbyterian; but none of them receives assistance from public funds. The bishopric of British Honduras is part of the West Indian province of the Church of England. Almost all the schools, secondary as well as primary, are denominational. School fees are charged, and grants-in-aid are made to elementary schools. Most of these, since 1894, have been under the control of a board, on which the religious bodies managing the schools are represented.
Religion and Education.—The churches involved are Roman Catholic, Anglican, Wesleyan, Baptist, and Presbyterian; however, none of them gets funding from the government. The bishopric of British Honduras is part of the West Indian province of the Church of England. Almost all schools, both secondary and primary, are religiously affiliated. Tuition fees are required, and financial aid is provided to elementary schools. Since 1894, most of these schools have been managed by a board that includes representatives from the religious groups operating the schools.
Defence.—The Belize volunteer light infantry corps, raised in 1897, consists of about 200 officers and men; a mounted section, numbering about 40, was created in 1904. For the whole colony, the police Dumber about 120. There is also a volunteer fire brigade of 335 officers and men.
Defense.—The Belize volunteer light infantry corps, formed in 1897, is made up of around 200 officers and soldiers; a mounted unit, with about 40 members, was established in 1904. The police force in the entire colony numbers about 120. There is also a volunteer fire department with 335 officers and firefighters.
History.—"His Majesty's Settlement in the Bay of Honduras," as the territory was formerly styled in official documents, owes, its origin, in 1638, to log-wood cutters who had formerly been buccaneers. These were afterwards joined by agents of the Chartered Company which exploited the pearl fisheries of the Mosquito coast. Although thus industriously occupied, the settlers so far retained their old habits as to make frequent descents on the logwood establishments of the Spaniards, whose attempts to expel them were generally successfully resisted. The most formidable of these was made by the Spaniards in April 1754, when, in consequence of the difficulty of approaching the position from the sea, an expedition, consisting of 1500 men, was organized inland at the town of Peten. As it neared the coast, it was met by 250 British, and completely routed. The log-wood cutters were not again disturbed for a number of years, and their position had become so well established that, in the treaty of 1763 with Spain, Great Britain, while agreeing to demolish "all fortifications which English subjects had erected in the Bay of Honduras," insisted on a clause in favour of the cutters of logwood, that "they or their Workmen were not to be disturbed or molested, under any pretext whatever, in their said places of cutting and loading logwood." Strengthened by the recognition of the crown, the British settlers made fresh encroachments on Spanish territory. The Spaniards, asserting that they were engaged in smuggling and other illicit practices, organized a large force, and on the 15th of September 1779, suddenly attacked and destroyed the establishment at Belize, taking the inhabitants prisoners to Mérida in Yucatan, and afterwards to Havana, where most of them died, The survivors were liberated in 1782, and allowed to go to Jamaica. In 1783 they returned with many new adventurers, and were soon engaged in cutting woods. On the 3rd of September in that year a new treaty was signed between Great Britain and Spain, in which it was expressly agreed that his Britannic Majesty's subjects should have "the right of cutting, loading, and carrying away logwood in the district lying between the river Wallis or Belize and Rio Hondo, taking the course of these two rivers for unalterable boundaries." These concessions "were not to be considered as derogating from the rights of sovereignty of the king of Spain" over the district in question, where all the English dispersed in the Spanish territories were to concentrate themselves within eighteen months. This did not prove a satisfactory arrangement; for in 1786 a new treaty was concluded, in which the king of Spain made an additional grant of territory, embracing the area between the rivers Sibun or Jabon and Belize. But these extended limits were coupled with still more rigid restrictions. It is not to be supposed that a population composed of so lawless a set of men was remarkably exact in its observance of the treaty. They seem to have greatly annoyed their Spanish neighbours, who eagerly availed themselves of the breaking out of war between the two countries in 1796 to concert a formidable attack on Belize. They concentrated a force of 2000 men at Campeachy, which, under the command of General O'Neill, set sail in thirteen vessels for Belize, and arrived on the 10th of July, 1798. The settlers, aided by the British sloop of war "Merlin," had strongly fortified a small island in the harbour, called St George's Cay. They maintained a determined resistance against the Spanish forces, which were obliged to retire to Campeachy. This was the last attempt to dislodge the British.
History.—"His Majesty's Settlement in the Bay of Honduras," as the area was previously referred to in official documents, originated in 1638 from log-wood cutters who had once been buccaneers. They were later joined by agents of the Chartered Company that exploited the pearl fisheries along the Mosquito coast. Despite their new activities, the settlers still held on to their old habits, frequently raiding the logwood operations of the Spaniards, who generally failed in their attempts to drive them out. The most significant assault occurred in April 1754 when, due to the challenges of approaching by sea, an expedition of 1,500 men was launched from the town of Peten. As it neared the coast, it encountered 250 British and was completely defeated. The log-wood cutters faced no further disturbances for several years, and their position had become so well established that in the 1763 treaty with Spain, Great Britain agreed to dismantle "all fortifications which English subjects had erected in the Bay of Honduras," while insisting that a clause be included to protect the logwood cutters, stating "they or their Workmen were not to be disturbed or molested, under any pretext whatever, in their said places of cutting and loading logwood." Bolstered by this royal recognition, the British settlers expanded further into Spanish territory. The Spaniards, claiming that the settlers were engaged in smuggling and other illegal activities, mobilized a large force and on September 15, 1779, unexpectedly attacked and destroyed the settlement at Belize, capturing the inhabitants and taking them to Mérida in Yucatan and later to Havana, where most of them died. The survivors were released in 1782 and allowed to return to Jamaica. In 1783, they returned with many new adventurers and soon started cutting wood again. On September 3 of that year, a new treaty was signed between Great Britain and Spain, which explicitly granted British subjects "the right of cutting, loading, and carrying away logwood in the district lying between the river Wallis or Belize and Rio Hondo, taking the course of these two rivers as unchangeable boundaries." These concessions "were not to be considered as derogating from the rights of sovereignty of the king of Spain" over the relevant territory, where all English in Spanish lands were to consolidate within eighteen months. This arrangement didn't work out well; by 1786, a new treaty was established in which the king of Spain granted additional territory, covering the area between the rivers Sibun or Jabon and Belize. However, these expanded limits came with stricter restrictions. It shouldn't be assumed that a population consisting of such unruly individuals was particularly diligent in adhering to the treaty. They seemed to have significantly irritated their Spanish neighbors, who quickly took advantage of the war between the two nations in 1796 to plan a large-scale attack on Belize. They assembled a force of 2,000 men at Campeachy, which, under General O'Neill's command, set sail in thirteen vessels to Belize, arriving on July 10, 1798. The settlers, assisted by the British sloop of war "Merlin," had strongly fortified a small island in the harbor known as St George's Cay. They mounted a determined defense against the Spanish forces, which were forced to retreat to Campeachy. This marked the last attempt to dislodge the British.
The defeat of the Spanish attempt of 1798 has been adduced as an act of conquest, thereby permanently establishing British sovereignty. But those who take this view overlook the important fact that, in 1814, by a new treaty with Spain, the provisions of the earlier treaty were revived. They forget also that for many years the British government never laid claim to any rights acquired in virtue of the successful defence; for so late as 1817-1819 the acts of parliament relating to Belize always refer to it as "a settlement, for certain purposes, under the protection of His Majesty." After Central America had attained its independence (1819-1822) Great Britain secured its position by incorporating the provisions of the treaty of 1786 in a new treaty with Mexico (1826), and in the drafts of treaties with New Granada (1825) and the United States of Central America (1831). The territories between the Belize and Sarstoon rivers were claimed by the British in 1836. The subsequent peaceful progress of the country under British rule; the exception of Belize from that provision of the Clayton-Bulwer Treaty (q.v.) of 1850 which forbade Great Britain and the United States to fortify or colonize any point on the Central American mainland; and the settlement of the boundary disputes with Guatemala in 1859, finally confirmed the legal sovereignty of Great Britain over the whole colony, including the territories claimed in 1836. The Bay Islands were recognized as part of the republic of Honduras in 1859. Between 1849, when the Indians beyond the Hondo rose against their Mexican rulers, and 1901, when they were finally subjugated, rebel bands occasionally attacked the northern and north-western marches of the colony. The last serious raid was foiled in 1872.
The defeat of the Spanish attempt in 1798 is often seen as an act of conquest, firmly establishing British sovereignty. However, those who believe this forget that in 1814, a new treaty with Spain revived the terms of the earlier treaty. They also overlook that for many years, the British government didn’t claim any rights gained from the successful defense; as late as 1817-1819, the acts of parliament related to Belize referred to it as “a settlement, for certain purposes, under the protection of His Majesty.” After Central America gained its independence (1819-1822), Great Britain strengthened its position by incorporating the terms of the treaty of 1786 into a new treaty with Mexico (1826), as well as in drafts for treaties with New Granada (1825) and the United States of Central America (1831). The British claimed the lands between the Belize and Sarstoon rivers in 1836. The subsequent peaceful development of the country under British rule; the exemption of Belize from the Clayton-Bulwer Treaty (q.v.) of 1850, which prohibited Great Britain and the United States from fortifying or colonizing any area on the Central American mainland; and the resolution of boundary disputes with Guatemala in 1859 ultimately confirmed Great Britain's legal sovereignty over the entire colony, including the territories claimed in 1836. The Bay Islands were recognized as part of the Republic of Honduras in 1859. Between 1849, when the Indians beyond the Hondo revolted against their Mexican rulers, and 1901, when they were finally subdued, rebel groups occasionally attacked the northern and northwestern borders of the colony. The last significant raid was thwarted in 1872.
Bibliography.—For all statistical matter relating to the colony, see the annual reports to the British Colonial Office (London). For the progress of exploration, see A Narrative of a Journey across the unexplored Portion of British Honduras, by H. Fowler (Belize, 1879); and "An Expedition to the Cockscomb Mountains," by J. Bellamy, in Proceedings of the Royal Geographical Society, vol. xi. (London, 1889). A good general description is given in the Handbook of British Honduras, by L.W. Bristowe and P.B. Wright (Edinburgh, 1892); and the local history is recounted in the History of British Honduras, by A.R. Gibbs (London, 1883); in Notes on Central America, by E.J. Squier (New York, 1855); and in Belize or British Honduras, a paper read before the Society of Arts by Chief Justice Temple (London, 1847).
References.—For all statistical information related to the colony, refer to the annual reports to the British Colonial Office (London). For details on exploration progress, check out A Narrative of a Journey across the Unexplored Portion of British Honduras, by H. Fowler (Belize, 1879); and "An Expedition to the Cockscomb Mountains," by J. Bellamy, in Proceedings of the Royal Geographical Society, vol. xi. (London, 1889). A solid general description can be found in the Handbook of British Honduras, by L.W. Bristowe and P.B. Wright (Edinburgh, 1892); and local history is detailed in History of British Honduras, by A.R. Gibbs (London, 1883); in Notes on Central America, by E.J. Squier (New York, 1855); and in Belize or British Honduras, a paper presented to the Society of Arts by Chief Justice Temple (London, 1847).
(K. G. J.)
(K. G. J.)
BRITOMARTIS ("sweet maiden"), an old Cretan goddess, later identified with Artemis. According to Callimachus (Hymn to Diana, 190), she was a nymph, the daughter of Zeus and Carme, and a favourite companion of Artemis. Being pursued by Minos, king of Crete, who was enamoured of her, she sprang from a rock into the sea, but was saved from drowning by falling into some fishermen's nets. She was afterwards made a goddess by Artemis under the name of Dictynna (δίκτυον, "a [v.04 p.0617]net"). She was the patroness of hunters, fishermen and sailors, and also a goddess of birth and health. The centre of her worship was Cydonia, whence it extended to Sparta and Aegina (where she was known as Aphaea) and the islands of the Mediterranean. By some she is considered to have been a moon-goddess, her flight from Minos and her leap into the sea signifying the revolution and disappearance of the moon (Pausanias ii. 30, iii. 14; Antoninus Liberalis 40).
BRITOMARTIS ("sweet maiden") was an ancient Cretan goddess, later associated with Artemis. According to Callimachus (Hymn to Diana, 190), she was a nymph, the daughter of Zeus and Carme, and a beloved companion of Artemis. When Minos, the king of Crete, pursued her because he was infatuated with her, she jumped from a rock into the sea but was saved from drowning by falling into some fishermen's nets. Later, Artemis transformed her into a goddess under the name of Dictynna (network, "a [v.04 p.0617]net"). She became the protector of hunters, fishermen, and sailors, as well as a goddess of birth and health. Her main worship center was Cydonia, which later spread to Sparta and Aegina (where she was called Aphaea) and across the Mediterranean islands. Some viewed her as a moon goddess, with her escape from Minos and leap into the sea symbolizing the moon's cycle and disappearance (Pausanias ii. 30, iii. 14; Antoninus Liberalis 40).
BRITON-FERRY, a seaport in the mid-parliamentary division of Glamorganshire, Wales, on the eastern bank of the estuary of the Neath river in Swansea Bay, with stations on the Great Western and the Rhondda & Swansea Bay railways, being 174 m. by rail from London. Pop. of urban district (1901) 6973. A tram-line connects it with Neath, 2 m. distant, and the Vale of Neath Canal (made in 1797) has its terminus here. The district was formerly celebrated for its scenery, but this has been considerably marred by industrial development which received its chief impetus from the construction in 1861 of a dock of 13 acres, the property of the Great Western Railway Company, and the opening up about the same time of the mining districts of Glyncorrwg and Maesteg by means of the South Wales mineral railway, which connects them with the dock and supplies it with its chief export, coal. Steel and tinplates are manufactured here on a large scale. There are also iron-works and a foundry.
BRITON-FERRY, a seaport in the mid-parliamentary division of Glamorganshire, Wales, is located on the eastern bank of the Neath river estuary in Swansea Bay, with stations on the Great Western and the Rhondda & Swansea Bay railways, approximately 174 miles by rail from London. The population of the urban district was 6,973 in 1901. A tram line connects it to Neath, which is 2 miles away, and the Vale of Neath Canal (built in 1797) ends here. The area was once famous for its beautiful scenery, but this has been greatly impacted by industrial development that began with the construction of a 13-acre dock in 1861, owned by the Great Western Railway Company, along with the opening of the mining districts of Glyncorrwg and Maesteg around the same time, linked by the South Wales mineral railway, which connects them to the dock and delivers its main export, coal. Steel and tinplates are produced here on a large scale, along with iron works and a foundry.
The name La Brittone was given by the Norman settlers of the 12th century to its ferry across the estuary of the Neath (where Archbishop Baldwin and Giraldus crossed in 1188, and which is still used), but the Welsh name of the town from at least the 16th century has been Llansawel.
The name La Brittone was given by the Norman settlers of the 12th century to its ferry across the estuary of the Neath (where Archbishop Baldwin and Giraldus crossed in 1188, and which is still used), but the Welsh name of the town since at least the 16th century has been Llansawel.
BRITTANY, or Britanny (Fr. Bretagne), known as Armorica (q.v.) until the influx of Celts from Britain, an ancient province and duchy of France, consisting of the north-west peninsula, and nearly corresponding to the departments of Finistère, Côtes-du-Nord, Morbihan, Ille-et-Vilaine and Lower Loire. It is popularly divided into Upper or Western, and Lower or Eastern Brittany. Its greatest length between the English Channel and the Atlantic Ocean is 250 kilometres (about 155 English miles), and its superficial extent is 30,000 sq. kilometres (about 18,630 English sq. m.). It comprises two distinct zones, a maritime zone and an inland zone. In the centre there are two plateaus, partly covered with landes, unproductive moorland: the southern plateau is continued by the Montagnes Noires, and the northern is dominated by the Monts d'Arrée. These ranges nowhere exceed 1150 ft. in height, but from their wild nature they recall the aspect of high mountains. The waterways of Brittany are for the most part of little value owing to their torrent-like character. The only river basin of any importance is that of the Vilaine, which flows through Rennes. The coast is very much indented, especially along the English Channel, and is rocky and lined with reefs and islets. The mouths of the rivers form deep estuaries. Thus nature itself condemned Brittany to remain for a long time shut out from civilization. But in the 19th century the development of railways and other means of communication drew Brittany from its isolation. In the 19th century also agriculture developed in a remarkable manner. Many of the landes were cleared and converted into excellent pasturage, and on the coast market-gardening made great progress. In the fertile districts cereals too are cultivated. Industrial pursuits, except in a few seaport towns, which are rather French than Breton, have hitherto received but little attention.
BRITTANY, or Brittany (Fr. Bretagne), was known as Armorica (q.v.) until the arrival of Celts from Britain. It's an ancient province and duchy of France, located on the northwest peninsula, roughly matching the departments of Finistère, Côtes-du-Nord, Morbihan, Ille-et-Vilaine, and Lower Loire. It's commonly split into Upper or Western Brittany and Lower or Eastern Brittany. The distance from the English Channel to the Atlantic Ocean is about 250 kilometers (around 155 miles), with a total area of 30,000 sq. kilometers (approximately 18,630 sq. miles). It consists of two main zones: a coastal zone and an inland zone. In the center, there are two plateaus, partly covered with landes, which are unproductive moorlands. The southern plateau extends into the Montagnes Noires, while the northern one is marked by the Monts d'Arrée. These ranges do not rise above 1150 ft. in height, but their ruggedness gives them the appearance of high mountains. The rivers in Brittany are generally not very valuable due to their fast-flowing nature. The only notable river basin is that of the Vilaine, which runs through Rennes. The coastline is highly indented, especially along the English Channel, featuring rocky areas with reefs and small islands. The river mouths create deep estuaries. This geographical setup kept Brittany isolated from civilization for a long time. However, in the 19th century, the rise of railways and improved communication broke this isolation. Agriculture also saw significant progress during this time, with many landes being cleared for quality pastures, and coastal areas becoming hubs for market gardening. In fertile regions, cereal production has also taken off. Industrial activities, apart from a few seaport towns that lean more towards French identity than Breton, have so far received limited focus.
The Bretons are by nature conservative. They cling with almost equal attachment to their local customs and their religious superstitions. It was not till the 17th century that paganism was even nominally abolished in some parts, and there is probably no district in Europe where the popular Christianity has assimilated more from earlier creeds. Witchcraft and the influence of fairies are still often believed in. The costume of both sexes is very peculiar both in cut and colour, but varies considerably in different districts. Bright red, violet and blue are much used, not only by the women, but in the coats and waistcoats of the men. The reader will find full illustrations of the different styles in Bouet's Breiz-izel, ou vie des Breions de l'Armorique (1844). The Celtic language is still spoken in lower Brittany. Four dialects are pretty clearly marked (see the article Celt: Language, "Breton," p. 328). Nowhere has the taste for marvellous legends been kept so green as in Brittany; and an entire folk-literature still flourishes there, as is manifested by the large number of folk-tales and folk-songs which have been collected of late years.
The Bretons are naturally conservative. They hold on tightly to their local customs and religious beliefs. It wasn't until the 17th century that paganism was even officially ended in some areas, and there's probably no other place in Europe where popular Christianity has integrated so much from earlier faiths. Many still believe in witchcraft and the influence of fairies. The clothing for both men and women is very distinctive in style and color but differs significantly between regions. Bright red, violet, and blue are commonly worn, not just by women but also in men's coats and vests. You can find detailed illustrations of the various styles in Bouet's Breiz-izel, ou vie des Bretons de l'Armorique (1844). The Celtic language is still spoken in lower Brittany. Four distinct dialects are clearly identified (see the article Celtic: Language, "Breton," p. 328). Nowhere has the appreciation for amazing legends persisted as strongly as in Brittany, where a vibrant folk literature continues to thrive, as shown by the large number of folk tales and folk songs that have been collected in recent years.
The whole duchy was formerly divided into nine bishoprics:—Rennes, Dol, Nantes, St Malo and St Brieuc, in Upper Brittany and Tréguier, Vannes, Quimper and St Pol de Léon in Lower.
The entire duchy was previously split into nine bishoprics: Rennes, Dol, Nantes, St. Malo, and St. Brieuc in Upper Brittany, and Tréguier, Vannes, Quimper, and St. Pol de Léon in Lower.
History.—Of Brittany before the coming of the Romans we have no exact knowledge. The only traces left by the primitive populations are the megalithic monuments (dolmens, menhirs and cromlechs), which remain to this day in great numbers (see Stone Monuments). In 56 B.C. the Romans destroyed the fleet of the Veneti, and in 52 the inhabitants of Armorica took part in the great insurrection of the Gauls against Caesar, but were subdued finally by him in 51. Roman civilization was then established for several centuries in Brittany.
History.—We have no clear knowledge of Brittany before the Romans arrived. The only remnants left by the early populations are the megalithic monuments (dolmens, menhirs, and cromlechs), which still exist in large numbers today (see Stone Monuments). In 56 BCE, the Romans destroyed the fleet of the Veneti, and in 52, the people of Armorica participated in the major uprising of the Gauls against Caesar, but were ultimately defeated by him in 51. Roman civilization was then established in Brittany for several centuries.
In the 5th century numbers of the Celtic inhabitants of Britain, flying from the Angles and Saxons, emigrated to Armorica, and populated a great part of the peninsula. Converted to Christianity, the new-comers founded monasteries which helped to clear the land, the greater part of which was barren and wild. The Celtic immigrants formed the counties of Vannes, Cornouaille, Léon and Domnonée. A powerful aristocracy was constituted, which owned estates and had them cultivated by serfs or villeins. The Celts sustained a long struggle against the Frankish kings, who only nominally occupied Brittany. Louis the Pious placed a native chief Nomenoë at the head of Brittany. There was then a fairly long period of peace; but Nomenoë rebelled against Charles the Bald, defeated him, and forced him, in 846, to recognize the independence of Brittany. The end of the 9th century and the beginning of the 10th were remarkable for the invasions of the Northmen. On several occasions they were driven back—by Salomon (d. 874) and afterwards by Alain, count of Vannes (d. 907)—but it was Alain Barbetorte (d. 952) who gained the decisive victory over them.
In the 5th century, many Celtic people from Britain, fleeing from the Angles and Saxons, moved to Armorica and settled in a large part of the peninsula. Converted to Christianity, the newcomers established monasteries that helped clear the land, much of which was barren and wild. The Celtic immigrants created the counties of Vannes, Cornouaille, Léon, and Domnonée. A powerful aristocracy was formed, owning estates that were farmed by serfs or peasants. The Celts fought a long battle against the Frankish kings, who only held a nominal claim over Brittany. Louis the Pious put a local leader named Nomenoë in charge of Brittany. This led to a relatively long period of peace, but Nomenoë eventually rebelled against Charles the Bald, defeated him, and compelled him, in 846, to recognize Brittany's independence. The end of the 9th century and the beginning of the 10th were marked by invasions from the Norsemen. They were pushed back several times—first by Salomon (d. 874) and later by Alain, the count of Vannes (d. 907)—but it was Alain Barbetorte (d. 952) who achieved a decisive victory against them.
In the second half of the 10th century and in the 11th century the counts of Rennes were predominant in Brittany. Geoffrey, son of Conan, took the title of duke of Brittany in 992. Conan II., Geoffrey's grandson, threatened by the revolts of the nobles, was attacked also by the duke of Normandy (afterwards William I. of England). Alain Fergent, one of his successors, defeated William in 1085, and forced him to make peace. But in the following century the Plantagenets succeeded in establishing themselves in Brittany. Conan IV., defeated by the revolted Breton nobles, appealed to Henry II. of England, who, in reward for his help, forced Conan to give his daughter in marriage to his son Geoffrey. Thus Henry II. became master of Brittany, and Geoffrey was recognized as duke of Brittany. But this new dynasty was not destined to last long. Geoffrey's posthumous son, Arthur, was assassinated by John of England in 1203, and Arthur's sister Alix, who succeeded to his rights, was married in 1212 to Pierre de Dreux, who became duke. This was the beginning of a ducal dynasty of French origin, which lasted till the end of the 15th century.
In the second half of the 10th century and into the 11th century, the counts of Rennes held significant power in Brittany. Geoffrey, the son of Conan, claimed the title of Duke of Brittany in 992. Conan II, Geoffrey's grandson, faced revolts from the nobles and was also attacked by the Duke of Normandy (who later became William I of England). Alain Fergent, one of his successors, defeated William in 1085 and forced him to make peace. However, in the following century, the Plantagenets managed to establish control in Brittany. Conan IV, defeated by the rebelling Breton nobles, turned to Henry II of England for help. In exchange for his assistance, Henry II made Conan agree to marry his daughter to his son Geoffrey. This allowed Henry II to gain control over Brittany, with Geoffrey recognized as Duke of Brittany. Unfortunately, this new dynasty would not last long. Geoffrey's posthumous son, Arthur, was assassinated by John of England in 1203, and Arthur's sister Alix, who inherited his rights, married Pierre de Dreux in 1212, who then became duke. This marked the start of a French-origin ducal dynasty that continued until the end of the 15th century.
From that moment the ducal power gained strength in Brittany and succeeded in curbing the feudal nobles. Under French influence civilization made notable progress. For more than a century peace reigned undisturbed in Brittany. But in 1341 the death of John III., without direct heir, provoked a war of succession between the houses of Blois and Montfort, which lasted till 1364. This war of succession was, in reality, an incident of the Hundred Years' War, the partisans of Blois and Montfort supporting respectively the kings of France and England. In 1364 John of Montfort (d. 1399) was recognized as duke of Brittany under the style of John IV.[1], but his reign [v.04 p.0618]was constantly troubled, notably by his struggle with Olivier de Clisson (1336-1407). John V. (d. 1442), on the other hand, distinguished himself by his able and pacific policy. During his reign and the reigns of his successors, Francis I., Peter II. and Arthur III., the ducal authority developed in a remarkable manner. The dukes formed a standing army, and succeeded in levying hearth taxes (fouages) throughout Brittany. Francis II. (1435-1488) fought against Louis XI., notably during the War of the Public Weal, and afterwards engaged in the struggle against Charles VIII., known as "The Mad War" (La Guerre Folle). After the death of Francis II. the king of France invaded Brittany, and forced Francis's daughter, Anne of Brittany, to marry him in 1491. Thus the reunion of Brittany and France was prepared. After the death of Charles VIII. Anne married Louis XII. Francis I., who married Claude, the daughter of Louis XII. and Anne, settled the definitive annexation of the duchy by the contract of 1532, by which the maintenance of the privileges and liberties of Brittany was guaranteed. Until the Revolution Brittany retained its own estates. The royal power, however, was exerted to reduce the privileges of the province as much as possible. It often met with vigorous resistance, notably in the 18th century. The struggle was particularly keen between 1760 and 1769, when E. A. de V. du Plessis Richelieu, duc d'Aiguillon, had to fight simultaneously the estates and the parliament, and had a formidable adversary in L. R. de C. de la Chalotais. But under the monarchy the only civil war in Brittany in which blood was shed was the revolt of the duc de Mercœur (d. 1602) against the crown at the time of the troubles of the League, a revolt which lasted from 1589 to 1598. Mention, however, must also be made of a serious popular revolt which broke out in 1675—"the revolt of the stamped paper."
From that moment, the ducal power strengthened in Brittany and managed to limit the feudal nobles. With French influence, civilization made significant progress. For over a century, peace prevailed in Brittany. However, in 1341, the death of John III., who had no direct heirs, triggered a war of succession between the houses of Blois and Montfort, lasting until 1364. This succession war was essentially part of the Hundred Years' War, with the supporters of Blois and Montfort backing the kings of France and England, respectively. In 1364, John of Montfort (d. 1399) was recognized as the duke of Brittany under the title John IV.[1], but his reign [v.04 p.0618]was constantly troubled, especially by his conflict with Olivier de Clisson (1336-1407). John V. (d. 1442), on the other hand, distinguished himself with his skilled and peaceful policies. During his reign and those of his successors—Francis I., Peter II., and Arthur III.—the ducal authority developed remarkably. The dukes established a standing army and were able to collect hearth taxes (fouages) throughout Brittany. Francis II. (1435-1488) fought against Louis XI., especially during the War of the Public Weal, and later engaged in the struggle against Charles VIII., known as "The Mad War" (La Guerre Folle). After the death of Francis II., the king of France invaded Brittany and forced Francis's daughter, Anne of Brittany, to marry him in 1491. This set the stage for Brittany's reunion with France. After the death of Charles VIII., Anne married Louis XII. Francis I., who married Claude, the daughter of Louis XII and Anne, finalized the annexation of the duchy through the contract of 1532, which guaranteed the preservation of Brittany's privileges and liberties. Until the Revolution, Brittany maintained its own estates. However, royal power aimed to reduce the province's privileges as much as possible. This often met with strong resistance, especially in the 18th century. The conflict was particularly intense between 1760 and 1769, when E. A. de V. du Plessis Richelieu, duc d'Aiguillon, had to contend simultaneously with the estates and the parliament, facing a formidable opponent in L. R. de C. de la Chalotais. Yet under the monarchy, the only civil war in Brittany that resulted in bloodshed was the revolt of the duc de Mercœur (d. 1602) against the crown during the League troubles, which lasted from 1589 to 1598. It is also important to mention a serious popular uprising that erupted in 1675—"the revolt of the stamped paper."
See Bertrand d'Argentré, Histoire de Bretagne (Paris, 1586); Dom Lobineau, Histoire de Bretagne (Paris, 1702); Dom Morice, Histoire de Bretagne (1742-1756); T. A. Trollope, A Summer in Brittany (1840); A. du Chatellier, L'Agriculture et les classes agricoles de la Bretagne (1862); F. M. Luzel, Légendes chrétiennes de la Basse-Bretagne (Paris, 1881), and Veillées bretonnes (Paris, 1879); A. Dupuy, La Réunion de la Bretagne à la France (Paris, 1880), and Études sur l'administration municipale en Bretagne au XVIIIe siècle (1891); J. Loth, L'Émigration bretonne en Armorique du Ve au VIIe siècle (Rennes, 1883); H. du Cleuziou, Bretagne artistique et pittoresque (Paris, 1886); Arthur de la Borderie, Histoire de Bretagne (Rennes, 1896 seq.); J. Lemoine, La Révolte du papier timbré ou des bonnets rouges en Bretagne en 1675 (1898); M. Marion, La Bretagne et le duc d'Aiguillon (Paris, 1898); B. Pocquet, Le Duc d'Aiguillon et la Chalotais (Paris, 1900-1902); Anatole le Braz, Vieilles Histoires du pays breton (1897), and La Légende de la mort (Paris, 1902); Ernest Lavisse, Histoire de France, vol. i. (Paris, 1903); Henri Sée, Étude sur les classes rurales en Bretagne au moyen âge (1896), and Les Classes rurales en Bretagne du XVIe siècle à la Revolution (1906).
See Bertrand d'Argentré, History of Brittany (Paris, 1586); Dom Lobineau, History of Brittany (Paris, 1702); Dom Morice, History of Brittany (1742-1756); T. A. Trollope, A Summer in Brittany (1840); A. du Chatellier, Agriculture and the Agricultural Classes of Brittany (1862); F. M. Luzel, Christian Legends of Lower Brittany (Paris, 1881), and Breton Evenings (Paris, 1879); A. Dupuy, The Reunion of Brittany with France (Paris, 1880), and Studies on Municipal Administration in Brittany in the 18th Century (1891); J. Loth, Breton Emigration to Armorica from the 5th to the 7th Century (Rennes, 1883); H. du Cleuziou, Artistic and Picturesque Brittany (Paris, 1886); Arthur de la Borderie, History of Brittany (Rennes, 1896 seq.); J. Lemoine, The Revolt of the Stamped Paper or the Red Caps in Brittany in 1675 (1898); M. Marion, Brittany and the Duke of Aiguillon (Paris, 1898); B. Pocquet, The Duke of Aiguillon and Chalotais (Paris, 1900-1902); Anatole le Braz, Old Stories from the Breton Country (1897), and The Legend of Death (Paris, 1902); Ernest Lavisse, History of France, vol. i. (Paris, 1903); Henri Sée, Study on Rural Classes in Brittany in the Middle Ages (1896), and The Rural Classes in Brittany from the 16th Century to the Revolution (1906).
[1] Certain authorities count the father of this duke, another John of Montfort (d. 1345), among the dukes of Brittany, and according to this enumeration the younger John becomes John V., not John IV., and his successor John VI. and not John V.
[1] Certain authorities consider the father of this duke, another John of Montfort (d. 1345), to be among the dukes of Brittany, and based on this list the younger John is referred to as John V., not John IV., and his successor is John VI. instead of John V.
BRITTON, JOHN (1771-1857), English antiquary, was born on the 7th of July 1771 at Kington-St-Michael, near Chippenham. His parents were in humble circumstances, and he was left an orphan at an early age. At sixteen he went to London and was apprenticed to a wine merchant. Prevented by ill-health from serving his full term, he found himself adrift in the world, without money or friends. In his fight with poverty he was put to strange shifts, becoming cellarman at a tavern and clerk to a lawyer, reciting and singing at a small theatre, and compiling a collection of common songs. After some slight successes as a writer, a Salisbury publisher commissioned him to compile an account of Wiltshire and, in conjunction with his friend Edward Wedlake Brayley, Britton produced The Beauties of Wiltshire (1801; 2 vols., a third added in 1825), the first of the series The Beauties of England and Wales, nine volumes of which Britton and his friend wrote. Britton was the originator of a new class of literary works. "Before his time," says Digby Wyatt, "popular topography was unknown." In 1805 Britton published the first part of his Architectural Antiquities of Great Britain (9 vols., 1805-1814); and this was followed by Cathedral Antiquities of England (14 vols., 1814-1835). In 1845 a Britton Club was formed, and a sum of £1000 was subscribed and given to Britton, who was subsequently granted a civil list pension by Disraeli, then chancellor of the exchequer. Britton was an earnest advocate of the preservation of national monuments, proposing in 1837 the formation of a society such as the modern Society for the Preservation of Ancient Monuments. Britton himself supervised the reparation of Waltham Cross and Stratford-on-Avon church. He died in London on the 1st of January 1857.
BRITTON, JOHN (1771-1857), an English antiquarian, was born on July 7, 1771, in Kington-St-Michael, near Chippenham. His parents were in modest circumstances, and he became an orphan at a young age. At sixteen, he moved to London and became an apprentice to a wine merchant. Due to health issues, he couldn’t complete his apprenticeship and found himself struggling in the world without money or friends. In his battle with poverty, he took on various jobs, becoming a cellarman at a tavern, a clerk for a lawyer, performing at a small theater, and compiling a collection of popular songs. After achieving some minor success as a writer, a publisher in Salisbury commissioned him to write about Wiltshire, and along with his friend Edward Wedlake Brayley, Britton created The Beauties of Wiltshire (1801; 2 vols., with a third added in 1825), the first in the series The Beauties of England and Wales, of which Britton and his friend authored nine volumes. Britton pioneered a new type of literary work. "Before his time," says Digby Wyatt, "popular topography was unknown." In 1805, Britton released the first part of his Architectural Antiquities of Great Britain (9 vols., 1805-1814); this was followed by Cathedral Antiquities of England (14 vols., 1814-1835). In 1845, a Britton Club was established, which raised £1000 to support Britton, who later received a civil list pension from Disraeli, then chancellor of the exchequer. Britton was a passionate supporter of preserving national monuments and proposed forming a society similar to today’s Society for the Preservation of Ancient Monuments in 1837. He personally oversaw the restoration of Waltham Cross and the church at Stratford-on-Avon. He passed away in London on January 1, 1857.
Among other works with which Britton was associated either as author or editor are Historical Account of Redcliffe Church, Bristol (1813); Illustrations of Fonthill Abbey (1823); Architectural Antiquities of Normandy, with illustrations by Pugin (1825-1827); Picturesque Antiquities of English Cities (1830); and History of the Palace and Houses of Parliament at Westminster (1834-1836), the joint work of Britton and Brayley. He contributed much to the Gentleman's Magazine and other periodicals.
Among other works that Britton was involved with as either an author or an editor are Historical Account of Redcliffe Church, Bristol (1813); Illustrations of Fonthill Abbey (1823); Architectural Antiquities of Normandy, with illustrations by Pugin (1825-1827); Picturesque Antiquities of English Cities (1830); and History of the Palace and Houses of Parliament at Westminster (1834-1836), a collaborative project between Britton and Brayley. He contributed significantly to the Gentleman's Magazine and other periodicals.
His Autobiography was published in 1850. A Descriptive Account of his Literary Works was published by his assistant T.E. Jones.
His Autobiography was published in 1850. A Descriptive Account of his Literary Works was published by his assistant T.E. Jones.
BRITTON, the title of the earliest summary of the law of England in the French tongue, which purports to have been written by command of King Edward I. The origin and authorship of the work have been much disputed. It has been attributed to John le Breton, bishop of Hereford, on the authority of a passage found in some MSS. of the history of Matthew of Westminster; there are difficulties, however, involved in this theory, inasmuch as the bishop of Hereford died in 1275, whereas allusions are made in Britton to several statutes passed after that time, and more particularly to the well-known statute Quia emptores terrarum, which was passed in 1290. It was the opinion of Selden that the book derived its title from Henry de Bracton, the last of the chief justiciaries, whose name is sometimes spelled in the fine Rolls "Bratton" and "Bretton", and that it was a royal abridgment of Bracton's great work on the customs and laws of England, with the addition of certain subsequent statutes. The arrangement, however, of the two works is different, and but a small proportion of Bracton's work is incorporated in Britton. The work is entitled in an early MS. of the 14th century, which was once in the possession of Selden, and is now in the Cambridge university library, Summa de legibus Anglie que vocatur Bretone; and it is described as "a book called Bretoun" in the will of Andrew Horn, the learned chamberlain of the city of London, who bequeathed it to the chamber of the Guildhall in 1329, together with another book called Mirroir des Justices.
BRITTON, the title of the earliest summary of the law of England written in French, which is said to have been created by order of King Edward I. The origin and authorship of this work have been widely debated. It has been attributed to John le Breton, the bishop of Hereford, based on a passage found in some manuscripts of Matthew of Westminster's history; however, there are issues with this theory since the bishop of Hereford died in 1275, while Britton references several statutes that were enacted after that date, particularly the well-known statute Quia emptores terrarum, which was passed in 1290. Selden believed that the book got its title from Henry de Bracton, the last chief justiciary, whose name appears in fine Rolls as "Bratton" and "Bretton," and that it was a royal summary of Bracton's major work on the customs and laws of England, along with some subsequent statutes. However, the organization of the two works differs, and only a small portion of Bracton's work is included in Britton. The work is titled in an early 14th-century manuscript, which was previously owned by Selden and is now in the Cambridge University library, Summa de legibus Anglie que vocatur Bretone; it is also referred to as "a book called Bretoun" in the will of Andrew Horn, the knowledgeable chamberlain of the city of London, who left it to the chamber of the Guildhall in 1329, along with another book titled Mirroir des Justices.
Britton was first printed in London by Robert Redman, without a date, probably about the year 1530. Another edition of it was printed in 1640, corrected by E. Wingate. A third edition of it, with an English translation, was published at the University Press, Oxford, 1865, by F. M. Nichol. An English translation of the work without the Latin text had been previously published by R. Kelham in 1762.
Britton was first published in London by Robert Redman, without a date, likely around 1530. Another edition was printed in 1640, revised by E. Wingate. A third edition, including an English translation, was released by the University Press, Oxford, in 1865, by F. M. Nichol. An earlier English translation that did not include the Latin text had been published by R. Kelham in 1762.
BRITZSKA, or Britska (from the Polish bryczka; a diminutive of bryka, a goods-wagon), a form of carriage, copied in England from Austria early in the 19th century; as used in Poland and Russia it had four wheels, with a long wicker-work body constructed for reclining and a calash (hooded) top.
BRITZSKA, or Britain (from the Polish bryczka; a diminutive of bryka, a goods-wagon), is a type of carriage that was adapted in England from Austria in the early 19th century. In Poland and Russia, it featured four wheels, a long wicker body designed for reclining, and a calash (hooded) top.
BRIVE, or Brives-la-Gaillarde, a town of south-central France, capital of an arrondissement in the department of Corrèze, 62 m. S.S.E. of Limoges on the main line of the Orléans railway from Paris to Montauban. Pop. (1906) town 14,954; commune 20,636. It lies on the left bank of the Corrèze in an ample and fertile plain, which is the meeting-place of important roads and railways. The enceinte which formerly surrounded the town has been replaced by shady boulevards, and a few wide thoroughfares have been made, but many narrow winding streets and ancient houses still remain. Outside the boulevards lie the modern quarters, also the fine promenade planted with plane trees which stretches to the Corrèze and contains the chief restaurants and the theatre. Here also is the statue of Marshal Guillaume Marie Anne Brune, who was a native of Brive. A fine bridge leads over the river to suburbs on its right bank. The public buildings are of little interest apart from the church of St Martin, which stands in the heart of the old town. It is a building of the 12th century in the Romanesque style of Limousin, with three narrow naves of almost equal height. The ecclesiastical seminary occupies a graceful mansion of the 16th century, with a façade, a staircase and fireplaces of fine Renaissance workmanship. Brive is the seat of a sub-prefect [v.04 p.0619]and has a tribunal of first instance, a tribunal of commerce, a communal college and a school of industry. Its position makes it a market of importance, and it has a very large trade in the early vegetables and fruit of the valley of the Corrèze, and in grain, live-stock and truffles. Table-delicacies, paper, wooden shoes, hats, wax and earthenware are manufactured, and there are slate and millstone workings and dye-works.
BRIVE, or Brive-la-Gaillarde, is a town in south-central France, the capital of an arrondissement in the Corrèze department, located 62 miles S.S.E. of Limoges on the main line of the Orléans railway from Paris to Montauban. Its population in 1906 was 14,954 in the town and 20,636 in the commune. It sits on the left bank of the Corrèze River in a spacious and fertile plain, where several important roads and railways intersect. The old walls that once surrounded the town have been replaced by tree-lined boulevards, and a few wide streets have been created, but many narrow winding streets and historic houses still exist. Beyond the boulevards are the modern neighborhoods, along with a lovely promenade lined with plane trees that extends to the Corrèze and features the main restaurants and the theatre. Here you’ll also find the statue of Marshal Guillaume Marie Anne Brune, who was born in Brive. A nice bridge spans the river, leading to suburbs on its right bank. The public buildings are not particularly noteworthy except for the church of St. Martin, located in the heart of the old town. This church, dating back to the 12th century, is built in the Limousin Romanesque style, with three narrow naves of almost equal height. The ecclesiastical seminary occupies an elegant 16th-century mansion, showcasing a façade, stairs, and fireplaces of exquisite Renaissance craftsmanship. Brive is the seat of a sub-prefect [v.04 p.0619] and hosts a first-instance court, a commercial court, a communal college, and an industrial school. Its strategic location makes it an important market, boasting a substantial trade in early vegetables and fruits from the Corrèze valley, as well as grain, livestock, and truffles. Delicacies, paper, wooden shoes, hats, wax, and pottery are manufactured here, along with slate and millstone production and dye works.
In the vicinity are numerous rock caves, many of them having been used as dwellings in prehistoric times. The best known are those of Lamouroux, excavated in stages in a vertical wall of rock, and four grotto-chapels resorted to by pilgrims in memory of St Anthony of Padua, who founded a Franciscan monastery at Brive in 1226. Under the Romans Brive was known as Briva Curretiae (bridge of the Corrèze). In the middle ages it was the capital of lower Limousin.
In the area, there are many rock caves, several of which were used as homes in prehistoric times. The most famous ones are the Lamouroux caves, which were carved into a vertical rock wall in stages, and four grotto-chapels that pilgrims visit in honor of St. Anthony of Padua, who established a Franciscan monastery in Brive in 1226. During the Roman era, Brive was known as Briva Curretiae (bridge of the Corrèze). In the Middle Ages, it served as the capital of lower Limousin.
BRIXEN (Ital. Bressanone), a small city in the Austrian province of Tirol, and the chief town of the administrative district of Brixen. Pop. (1900) 5767. It is situated in the valley of the Eisack, at the confluence of that stream with the Rienz, and is a station on the Brenner railway, being 34 m. south-east of that pass, and 24 m. north-east of Botzen. The aspect of the city is very ecclesiastical; it is still the see of a bishop, and contains an 18th-century cathedral church, an episcopal palace and seminary, twelve churches and five monasteries. The see was founded at the end of the 8th century (possibly of the 6th century) at Säben on the rocky heights above the town of Klausen (some way to the south of Brixen), but in 992 was transferred to Brixen, which, perhaps a Roman station, became later a royal estate, under the name of Prichsna, and in 901 was given by Louis the Child to the bishop. In 1027 the bishop received from the emperor Conrad II. very extensive temporal powers, which he only lost to Austria in 1803. The town was surrounded in 1030 by walls. In 1525 it was the scene of the first outbreak of the great peasants' revolt. About 5½ m. north of Brixen is the great fortress of Franzensfeste, built 1833-1838, to guard the route over the Brenner and the way to the east up the Pusterthal.
BRIXEN (Ital. Bressanone) is a small city in the Austrian province of Tirol and the main town in the Brixen administrative district. Population (1900) was 5,767. It's located in the Eisack valley, where that river meets the Rienz, and serves as a station on the Brenner railway, lying 34 miles southeast of that pass and 24 miles northeast of Botzen. The city has a strong religious character; it is still the seat of a bishop and features an 18th-century cathedral, an episcopal palace, and seminary, along with twelve churches and five monasteries. The bishopric was established at the end of the 8th century (possibly the 6th century) at Säben, located on the rocky heights above Klausen (some distance south of Brixen), but in 992 it was moved to Brixen, which may have been a Roman outpost and later became a royal estate known as Prichsna. In 901, Louis the Child granted it to the bishop. In 1027, the bishop received extensive temporal powers from Emperor Conrad II, which he only lost to Austria in 1803. The town was enclosed by walls in 1030. In 1525, it was the site of the first outbreak of the significant peasants' revolt. About 5½ miles north of Brixen is the large fortress of Franzensfeste, built between 1833 and 1838 to protect the route over the Brenner and the way east through the Pusterthal.
(W. A. B. C.)
(W. A. B. C.)
BRIXHAM, a seaport and market town in the Torquay parliamentary division of Devonshire, England, 33 m. S. of Exeter, on a branch of the Great Western railway. Pop. of urban district (1901) 8092. The town is irregularly built on the cliffs to the south of Torbay, and its harbour is sheltered by a breakwater. Early in the 19th century it was an important military post, with fortified barracks on Berry Head. It is the headquarters of the Devonshire sea-fisheries, having also a large coasting trade. Shipbuilding and the manufacture of ropes, paint and sails are industries. There is excellent bathing, and Brixham is in favour as a seaside resort. St Mary's, the ancient parish church, has an elaborate 14th-century font and some monuments of interest. At the British Seamen's Orphans' home boys are fed, clothed and trained as apprentices for the merchant service. A statue commemorates the landing, in 1688, of William of Orange.
BRIXHAM, a seaport and market town in the Torquay parliamentary division of Devon, England, 33 miles south of Exeter, on a branch of the Great Western railway. Population of the urban district (1901) is 8,092. The town is built irregularly on the cliffs south of Torbay, and its harbor is protected by a breakwater. In the early 19th century, it was an important military site, with fortified barracks on Berry Head. It serves as the headquarters of the Devon sea-fisheries and has a significant coasting trade. Industries include shipbuilding and the production of ropes, paint, and sails. There are excellent swimming spots, making Brixham a popular seaside resort. St Mary's, the old parish church, features an intricate 14th-century font and several notable monuments. At the British Seamen's Orphans' home, boys are fed, clothed, and trained as apprentices for the merchant service. A statue honors the landing of William of Orange in 1688.
Brixham Cave, called also Windmill Hill Cavern, is a well-known ossiferous cave situated near Brixham, on the brow of a hill composed of Devonian limestone. It was discovered by chance in 1858, having been until then hermetically sealed by a mass of limestone breccia. Dr Hugh Falconer with the assistance of a committee of geologists excavated it. The succession of beds in descending order is as follows:—(1) Shingle consisting of pebbles of limestone, slate and other local rocks, with fragments of stalagmite and containing a few bones and worked flints. The thickness varies from five to sixteen feet. (2) Red cave earth with angular fragments of limestone, bones and worked flints, and having a thickness of 3 to 4 ft. (3) Remnants (in situ) of an old stalagmitic floor about nine inches thick. (4) Black peaty soil varying in thickness, the maximum being about a foot. (5) Angular debris fallen from above varying in thickness from one to ten feet. (6) Stalagmite with a few bones and antlers of reindeer, the thickness varying from one to fifteen inches. Of particular interest is the presence of patches or ledges of an old stalagmitic floor, three to four feet above the present floor. On the under-side, there are found attached fragments of limestone and quartz, showing that the shingle bed once extended up to it, and that it then formed the original floor. The shingle therefore stood some feet higher than it does now, and it is supposed that a shock or jar, such as that of an earthquake, broke up the stalagmite, and the pebbles and sand composing the shingle sunk deeper into the fissures in the limestone. This addition to the size of the cave was partially filled up by the cave earth. At a later period the fall of angular fragments at the entrance finally closed the cave, and it ceased to be accessible except to a few burrowing animals, whose remains are found above the second and newer stalagmite floor.
Brixham Cave, also known as Windmill Hill Cavern, is a well-known cave filled with bones located near Brixham, on a hill made of Devonian limestone. It was discovered by chance in 1858, having previously been sealed off by a mass of limestone debris. Dr. Hugh Falconer, along with a committee of geologists, excavated it. The layers of sediment in descending order are: (1) Shingle made up of pebbles of limestone, slate, and other local rocks, with fragments of stalagmite and some bones and worked flints. Its thickness varies from five to sixteen feet. (2) Red cave earth containing angular pieces of limestone, bones, and worked flints, measuring about 3 to 4 feet thick. (3) Remnants (in situ) of an old stalagmitic floor about nine inches thick. (4) Black peaty soil that varies in thickness, the maximum being about a foot. (5) Angular debris that has fallen from above, varying in thickness from one to ten feet. (6) Stalagmite containing a few bones and reindeer antlers, with a thickness ranging from one to fifteen inches. Of particular interest is the presence of patches or ledges of an old stalagmitic floor, three to four feet above the current floor. On the underside, there are pieces of limestone and quartz, indicating that the shingle bed once reached this level and that it originally served as the floor. Therefore, the shingle was once several feet higher than it is now, and it is believed that a shock, like an earthquake, broke the stalagmite, causing the pebbles and sand that made up the shingle to sink deeper into the limestone cracks. This enlargement of the cave was partially filled with cave earth. Later on, pieces of angular debris falling at the entrance eventually sealed the cave, making it accessible only to a few burrowing animals, whose remains are found above the second and newer stalagmite floor.
The fauna of Brixham cavern closely resembles that of Kent's Hole. The bones of the bear, horse, rhinoceros, lion, elephant, hyena and of many birds and small rodents were unearthed. Altogether 1621 bones, nearly all broken and gnawed, were found; of these 691 belonged to birds and small rodents of more recent times. The implements are of a roughly-chipped type resembling those of the Mousterian period. From these structural and palaeontological evidences, geologists suppose that the formation of the cave was carried on simultaneously with the excavation of the valley; that the small streams, flowing down the upper ramifications of the valley, entered the western opening of the cave, and traversing the fissures in the limestone, escaped by the lower openings in the chief valley; and that the rounded pebbles found in the shingle bed were carried in by these streams. It would be only at times of drought that the cave was frequented by animals, a theory which explains the small quantity of animal remains in the shingle. The implements of man are relatively more common, seventeen chipped flints having been found. As the excavation of the valley proceeded, the level of the stream was lowered and its course diverted; the cave consequently became drier and was far more frequently inhabited by predatory animals. It was now essentially an animal den, the occasional visits of man being indicated by the rare occurrence of flint-implements. Finally, the cave became a resort of bears; the remains of 334 specimens, in all stages of growth, including even sucking cubs, being discovered.
The wildlife found in Brixham cave is very similar to that of Kent's Hole. The bones of bears, horses, rhinoceroses, lions, elephants, hyenas, and many birds and small rodents were discovered. In total, 1,621 bones were found, nearly all broken and chewed. Out of these, 691 belonged to birds and small rodents from more recent times. The tools discovered are roughly chipped and resemble those from the Mousterian period. Based on these structural and paleontological findings, geologists believe that the cave was formed at the same time as the valley was being carved out; that small streams flowing down the upper branches of the valley entered the cave through the western opening, ran through the cracks in the limestone, and exited through the lower openings in the main valley; and that the smooth pebbles found in the gravel bed were brought in by these streams. Animals likely frequented the cave mainly during dry spells, which explains the limited amount of animal remains in the gravel. Human tools are relatively more common, with 17 chipped flints found. As the valley continued to be excavated, the water level dropped and its course changed, causing the cave to become drier and more often inhabited by predatory animals. It then primarily served as an animal den, with the rare occurrence of human tools indicating occasional visits. Eventually, the cave became a retreat for bears, with remains of 334 specimens found, representing all stages of growth, including even nursing cubs.
See Sir Joseph Prestwich, Geology (1888); Sir John Evans, Ancient Stone Implements of Great Britain, p. 512; Report on the Cave, Phil. Trans. (Royal Society, 1873).
See Sir Joseph Prestwich, Geology (1888); Sir John Evans, Ancient Stone Implements of Great Britain, p. 512; Report on the Cave, Phil. Trans. (Royal Society, 1873).
BRIXTON, a district in the south of London, England, included in the metropolitan borough of Lambeth (q.v.).
BRIXTON, a neighborhood in the south of London, England, is part of the metropolitan borough of Lambeth (q.v.).
BRIZEUX, JULIEN AUGUSTE PÉLAGE (1803-1858), French poet, was born at Lorient (Morbihan) on the 12th of September 1803. He belonged to a family of Irish origin, long settled in Brittany, and was educated for the law, but in 1827 he produced at the Théâtre Français a one-act verse comedy, Racine, in collaboration with Philippe Busoni. A journey to Italy in company with Auguste Barbier made a great impression on him, and a second visit (1834) resulted in 1841 in the publication of a complete translation of the Divina Commedia in terza rima. With Primel el Nola (1852) he included poems written under Italian influence, entitled Les Ternaires (1841), but in the rustic idyl of Marie (1836) turned to Breton country life; in Les Bretons (1845) he found his inspiration in the folklore and legends of his native province, and in Telen-Aroor (1844) he used the Breton dialect. His Histoires poétiques (1855) was crowned by the French Academy. His work is small in bulk, but is characterized by simplicity and sincerity. Brizeux was an ardent student of the philology and archaeology of Brittany, and had collected materials for a dictionary of Breton place-names He died at Montpellier on the 3rd of May 1858.
BRIZEUX, JULIEN AUGUSTE PÉLAGE (1803-1858), French poet, was born in Lorient (Morbihan) on September 12, 1803. He was from a family of Irish descent that had long been settled in Brittany, and he was trained in law. However, in 1827 he debuted at the Théâtre Français with a one-act verse comedy, Racine, which he co-created with Philippe Busoni. A trip to Italy with Auguste Barbier had a significant impact on him, and a second visit in 1834 led to the 1841 release of a complete translation of the Divina Commedia in terza rima. In Primel el Nola (1852), he included poems influenced by Italian culture, titled Les Ternaires (1841), but he also turned to Breton rural life in the pastoral poem Marie (1836). In Les Bretons (1845), he drew inspiration from the folklore and legends of his home province, and in Telen-Aroor (1844), he incorporated the Breton dialect. His Histoires poétiques (1855) was awarded a prize by the French Academy. Though his body of work is small, it is known for its simplicity and authenticity. Brizeux was a passionate scholar of the philology and archaeology of Brittany and had gathered material for a dictionary of Breton place-names. He passed away in Montpellier on May 3, 1858.
His Œuvres complètes (2 vols., 1860) were edited with a notice of the author by Saint-René Taillandier. Another edition appeared in 1880-1884 (4 vols.). A long list of articles on his work may be consulted in an exhaustive monograph, Brizeux; sa vie et ses œuvres (1898), by the abbé C. Lecigne.
His Complete Works (2 vols., 1860) were edited with a notice about the author by Saint-René Taillandier. Another edition came out in 1880-1884 (4 vols.). A comprehensive list of articles on his work can be found in an in-depth monograph, Brizeux; his life and works (1898), by Abbé C. Lecigne.
BRIZO, an ancient goddess worshipped in Delos. She delivered oracles in dreams to those who consulted her about fishery and seafaring. The women of Delos offered her presents consisting of little boats filled with all kinds of eatables (with the exception of [v.04 p.0620]fish) in order to obtain her protection for those engaged on the sea (Athenaeus viii. p. 335).
BRIZO, an ancient goddess worshipped in Delos, used to give oracles in dreams to those who sought her advice about fishing and sailing. The women of Delos would bring her gifts of small boats filled with various kinds of food (except for [v.04 p.0620]fish) to gain her protection for those working at sea (Athenaeus viii. p. 335).
BROACH, or Bharuch, an ancient city and modern district of British India, in the northern division of Bombay. The city is on the right bank of the Nerbudda, about 30 m. from the sea, and 203 m. N. of Bombay. The area, including suburbs, occupies 2-1/6 sq. m. Pop. (1901) 42,896. The sea-borne trade is confined to a few coasting vessels. Handloom-weaving is almost extinct, but several cotton mills have been opened. There are also large flour-mills. Broach is the Barakacheva of the Chinese traveller Hsüan Tsang and the Barygaza of Ptolemy and Arrian. Upon the conquest of Gujarat by the Mahommedans, and the formation of the state of that name, Broach formed part of the new kingdom. On its overthrow by Akbar in 1572, it was annexed to the Mogul empire and governed by a Nawab. The Mahrattas became its masters in 1685, from which period it was held in subordination to the peshwa until 1772, when it was captured by a force under General Wedderburn (brother to Lord Loughborough), who was killed in the assault. In 1783 it was ceded by the British to Sindhia in acknowledgment of certain services. It was stormed in 1803 by a detachment commanded by Colonel Woodington, and was finally ceded to the East India Company by Sindhia under the treaty of Sarji Anjangaom.
BROACH, or Bharuch, is an ancient city and modern district in British India, located in the northern part of Bombay. The city sits on the right bank of the Nerbudda River, about 30 miles from the sea and 203 miles north of Bombay. The area, including its suburbs, covers 2-1/6 square miles. The population in 1901 was 42,896. Sea trade is limited to a few coastal ships. Handloom weaving is nearly gone, but several cotton mills have opened, along with large flour mills. Broach is known as Barakacheva by the Chinese traveler Hsüan Tsang and as Barygaza by Ptolemy and Arrian. When the Mahommedans conquered Gujarat and established the state of the same name, Broach became part of the new kingdom. When Akbar overthrew it in 1572, it was annexed to the Mogul empire and governed by a Nawab. The Mahrattas took control in 1685, and it remained under their influence until 1772, when it was captured by General Wedderburn's forces (who was the brother of Lord Loughborough) during the assault, which resulted in his death. In 1783, the British ceded it to Sindhia in recognition of certain services. In 1803, Colonel Woodington led a detachment that stormed the city, and it was finally ceded to the East India Company by Sindhia under the treaty of Sarji Anjangaom.
The District of Broach contains an area of 1467 sq. m. Consisting chiefly of the alluvial plain at the mouth of the river Nerbudda, the land is rich and highly cultivated, and though it is without forests it is not wanting in trees. The district is well supplied with rivers, having in addition to the Nerbudda the Mahi in the north and the Kim in the south. The population comprises several distinct races or castes, who, while speaking a common dialect, Gujarati, inhabit separate villages. Thus there are Koli, Kunbi or Voro (Bora) villages, and others whose lands are almost entirely held and cultivated by high castes, such as Rajputs, Brahmans or Parsees. In 1901 the population was 291,763, showing a decrease of 15%, compared with an increase of 5% in the preceding decade. The principal crops are cotton, millet, wheat and pulse. Dealing in cotton is the chief industry, the dealers being organized in a gild. Besides the cotton mills in Broach city there are several factories for ginning and pressing cotton, some of them on a very large scale. The district is traversed throughout its length by the Bombay & Baroda railway, which crosses the Nerbudda opposite Broach city on an iron-girder bridge of 67 spans. The district suffered severely from the famine of 1899-1900.
The Broach District covers an area of 1,467 square miles. Primarily consisting of the alluvial plain at the mouth of the Nerbudda River, the land is fertile and intensively farmed. Although it lacks forests, it still has a good number of trees. The district has several rivers, including the Nerbudda, along with the Mahi to the north and the Kim to the south. The population is made up of various distinct ethnic groups or castes, who, despite speaking a common language, Gujarati, live in separate villages. There are villages of Koli, Kunbi or Voro (Bora), and others mainly occupied and farmed by higher castes like Rajputs, Brahmans, or Parsees. In 1901, the population was 291,763, showing a decrease of 15% compared to a 5% increase in the previous decade. The main crops grown are cotton, millet, wheat, and pulses. Cotton trade is the leading industry, with dealers organized in a guild. In addition to the cotton mills in Broach city, there are several large factories for ginning and pressing cotton. The Bombay & Baroda railway runs through the district, featuring a 67-span iron girder bridge that crosses the Nerbudda River near Broach city. The district faced significant hardship due to the famine of 1899-1900.
BROACH (Fr. broche, a pointed instrument, Med. Lat. brocca, cf. the Latin adjective brochus or broccus, projecting, used of teeth), a word, of which the doublet "brooch" (q.v.) has a special meaning, for many forms of pointed instruments, such as a bodkin, a wooden needle used in tapestry-making, a spit for roasting meat, and a tool, also called a "rimer," used with a wrench for enlarging or smoothing holes (see Tool). From the use of a similar instrument to tap casks, comes "to broach" or "tap" a cask. A particular use in architecture is that of "broach-spire," a term employed to designate a particular form of spire, found only in England, which takes its name from the stone roof of the lower portion. The stone spire being octagonal and the tower square on plan, there remained four angles to be covered over. This was done with a stone roof of slight pitch, compared with that of the spire, and it is the intersection of this roof with the octagonal faces of the spire which forms the broach.
BROACH (Fr. broche, a pointed tool, Med. Lat. brocca, cf. the Latin adjective brochus or broccus, meaning projecting, used for teeth), is a term that has a twin "brooch" (q.v.) with a specific meaning. It refers to various types of pointed tools, like a bodkin, a wooden needle for tapestry, a spit for roasting meat, and a tool, also known as a "rimer," used with a wrench for enlarging or smoothing holes (see Tool). The term "to broach" or "tap" a cask comes from using a similar tool to open barrels. In architecture, "broach-spire" specifically refers to a certain kind of spire found only in England. This name comes from the stone roof of the lower section, where the octagonal stone spire meets the square tower. The four angles that remain to be covered are done so with a slightly pitched stone roof compared to that of the spire, and it’s the intersection of this roof with the octagonal sides of the spire that creates the broach.
BROADSIDE, sometimes termed Broadsheet, a single sheet of paper containing printed matter on one side only. The broadside seems to have been employed from the very beginning of printing for royal proclamations, papal indulgences and similar documents. England appears to have been its chief home, where it was used chiefly for ballads, particularly in the 16th century, but also as a means of political agitation and for personal statements of all kinds, especially for the dissemination of the dying speeches and confessions of criminals. It is prominent in the history of literature because, particularly during the later part of the 17th century, several important poems, by Dryden, Butler and others, originally appeared printed on the "broad side" of a sheet. The term is also used of the simultaneous discharge of the guns on one side of a ship of war.
BROADSIDE, sometimes called Newspaper, is a single sheet of paper printed on one side only. Broadsides seem to have been used from the earliest days of printing for royal announcements, papal indulgences, and similar documents. England appears to be its primary origin, where it was mainly used for ballads, especially in the 16th century, but also as a tool for political activism and various personal statements, particularly for sharing the last words and confessions of criminals. It holds a significant place in literary history because, particularly in the late 17th century, several important poems by Dryden, Butler, and others were first published on the "broad side" of a sheet. The term is also used to refer to the simultaneous firing of the cannons on one side of a warship.
BROADSTAIRS, a watering-place, in the Isle of Thanet parliamentary division of Kent, England, 3 m. S.E. of Margate, on the South-Eastern & Chatham railway. Pop. of urban district, Broadstairs and St Peter's (1901) 6466. From 1837 to 1851 Broadstairs was a favourite summer resort of Charles Dickens, who, in a sketch called "Our English Watering-Place," described it as a place "left high and dry by the tide of years." This seaside village, with its "semicircular sweep of houses," grew into a considerable town owing to the influx of summer visitors, for whose entertainment there are, besides the "Albion" mentioned by Dickens, numerous hotels and boarding-houses, libraries, a bathing establishment and a fine promenade. Dickens' residence was called Fort House, but it became known as Bleak House, through association with his novel of that name, though this was written after his last visit to Broadstairs in 1851. Broadstairs has a small pier for fishing-boats, first built in the reign of Henry VIII. An archway leading down to the shore bears an inscription showing that it was erected by George Culmer in 1540, and not far off is the site of a chapel of the Virgin, to which ships were accustomed to lower their top-sails as they passed. St Peter's parish, lying on the landward side of Broadstairs, and included in the urban district, has a church dating from the 12th to the end of the 16th century. Kingsgate, on the North Foreland, north of Broadstairs on the coast, changed its name from St Bartholomew's Gate in honour of Charles II.'s landing here with the duke of York in 1683 on his way from London to Dover. Stonehouse, close by, now a preparatory school for boys, was the residence of Archbishop Tait, whose wife established the orphanage here.
BROADSTAIRS, a seaside resort in the Isle of Thanet parliamentary division of Kent, England, is located 3 miles southeast of Margate, on the South-Eastern & Chatham railway. The population of the urban district, Broadstairs and St Peter's, was 6,466 in 1901. From 1837 to 1851, Broadstairs was a popular summer getaway for Charles Dickens, who described it in a sketch titled "Our English Watering-Place" as a spot "left high and dry by the tide of years." This coastal village, characterized by its "semicircular sweep of houses," developed into a significant town due to the influx of summer tourists. For their entertainment, there are, in addition to the "Albion" mentioned by Dickens, numerous hotels and boarding houses, libraries, a bathing facility, and a lovely promenade. Dickens lived in a place called Fort House, which became known as Bleak House because of its association with his novel of the same name, written after his last visit to Broadstairs in 1851. Broadstairs features a small pier for fishing boats, first constructed during the reign of Henry VIII. An archway leading to the shore has an inscription indicating that it was built by George Culmer in 1540, and nearby is the site of a chapel dedicated to the Virgin, where ships used to lower their top sails as they passed. St Peter's parish, located landward of Broadstairs and included in the urban district, has a church that dates from the 12th to the end of the 16th century. Kingsgate, on the North Foreland north of Broadstairs along the coast, was renamed from St Bartholomew's Gate in honor of Charles II's landing here with the Duke of York in 1683 on his journey from London to Dover. Stonehouse, nearby and now a preparatory school for boys, was the residence of Archbishop Tait, whose wife founded the orphanage here.
BROCA, PAUL (1824-1880), French surgeon and anthropologist, was born at Sainte-Foy la Grande, Gironde, on the 28th of June 1824. He early developed a taste for higher mathematics, but circumstances decided him in adopting medicine as his profession. Beginning his studies at Paris in 1841, he made rapid progress, becoming house-surgeon in 1844, assistant anatomical lecturer in 1846, and three years later professor of surgical anatomy. He had already gained a reputation by his pathological researches. In 1853 he was named fellow of the Faculty of Medicine, and in 1867 became member of the Academy of Medicine and professor of surgical pathology to the Faculty. During the years occupied in winning his way to the head of his profession he had published treatises of much value on cancer, aneurism and other subjects. It was in 1861 that he announced his discovery of the seat of articulate speech in the left side of the frontal region of the brain, since known as the convolution of Broca. But famous as he was as a surgeon, his name is associated most closely with the modern school of anthropology. Establishing the Anthropological Society of Paris in 1859, of which he was secretary till his death, he was practically the inventor of the modern science of craniology. He rendered distinguished service in the Franco-German War, and during the Commune by his organization and administration of the public hospitals. He founded La Revue d'Anthropologie in 1872, and it was in its pages that the larger portion of his writings appeared. In his last years Broca turned from his labours in the region of craniology to the exclusive study of the brain, in which his greatest triumphs were achieved (see Aphasia). He was decorated with the Legion of Honour in 1868, and was honorary fellow of the leading anatomical, biological and anthropological societies of the world. He died on the 9th of July 1880. A statue of him by Choppin was erected in 1887 in front of the Faculty of Medicine in Paris.
BROCA, PAUL (1824-1880), a French surgeon and anthropologist, was born in Sainte-Foy la Grande, Gironde, on June 28, 1824. He developed a passion for higher mathematics early on, but circumstances led him to choose medicine as his career. He started his studies in Paris in 1841 and quickly advanced, becoming a house surgeon in 1844, an assistant anatomical lecturer in 1846, and three years later, a professor of surgical anatomy. He had already built a reputation through his pathological research. In 1853, he was named a fellow of the Faculty of Medicine, and in 1867, he became a member of the Academy of Medicine and a professor of surgical pathology at the Faculty. During the years he spent rising to the top of his field, he published valuable treatises on cancer, aneurysms, and other topics. In 1861, he announced his discovery of the center of articulate speech in the left side of the frontal region of the brain, now known as Broca's area. Although he was well-known as a surgeon, his name is most closely linked with the modern school of anthropology. He founded the Anthropological Society of Paris in 1859, serving as its secretary until his death, and he was effectively the creator of modern craniology. He provided exceptional service during the Franco-German War and during the Commune by organizing and managing public hospitals. He established La Revue d'Anthropologie in 1872, where most of his writings were published. In his later years, Broca shifted his focus from craniology to the exclusive study of the brain, where he achieved his greatest successes (see Aphasia). He received the Legion of Honour in 1868 and was an honorary fellow of leading anatomical, biological, and anthropological societies worldwide. He died on July 9, 1880. A statue of him by Choppin was erected in 1887 in front of the Faculty of Medicine in Paris.
BROCADE, the name usually given to a class of richly decorative shuttle-woven fabrics, often made in coloured silks and with or without gold and silver threads. Ornamental features in brocade are emphasized and wrought as additions to the main fabric, sometimes stiffening it, though more frequently producing on its face the effect of low relief. These additions present a distinctive appearance on the back of the stuff where [v.04 p.0621]the weft or floating threads of the brocaded or broached parts hang in loose groups or are clipped away.
BROCADE is the name typically given to a type of richly decorative, shuttle-woven fabric, often made from colorful silks and sometimes incorporating gold and silver threads. The ornamental details in brocade are highlighted as additions to the main fabric, which can make it feel stiffer, but more often they create a low relief effect on its surface. These additions create a unique look on the back of the fabric, where [v.04 p.0621]the weft or floating threads of the brocaded sections hang loosely or are trimmed away.

Fig. 2.—Part of a Siculo-Saracenic brocade woven in the 12th century. l6½ in. wide.
Fig. 2.—Part of a Sicilian-Arab brocade woven in the 12th century. 16½ in. wide.

Fig. 1.—Brocade woven in red and olive green silks and gold thread on a cream-coloured ground. Along the top is the Kufic inscription "Arrahmān" (The Merciful) several times repeated in olive green on a gold-thread ground. Pairs of seated animals, addorsed regardant and geese vis-à-vis are worked within the lozenge-shaped compartments of the trellis framework which regulates the pattern. Both animals and birds are separated by conventional trees, and the latter are enclosed in inscriptions of Kufic characters. Siculo-Saracenic; 11th or 12th century. 5½ in. sq.
Fig. 1.—Brocade woven in red and olive green silks and gold thread on a cream-colored background. At the top is the Kufic inscription "Arrahmān" (The Merciful) repeated several times in olive green on a gold-thread background. Pairs of seated animals, addorsed regardant, and geese vis-à-vis are worked within the lozenge-shaped sections of the trellis framework that organizes the pattern. Both animals and birds are separated by stylized trees, which are enclosed in Kufic character inscriptions. Siculo-Saracenic; 11th or 12th century. 5½ in. sq.

Fig. 3.—Piece of stuff woven or brocaded with red silk and gold thread, with an ogival framing enclosing alternately, pairs of parrots, addorsed regardant, and a well-known Persian (or Sassanian) leaf-shaped fruit device. Probably of Rhenish-Byzantine manufacture in the 12th or 13th century. 9 in. long.
Fig. 3.—A textile made with red silk and gold thread, featuring a pointed arch design that alternates between pairs of parrots, facing each other, and a recognizable Persian (or Sassanian) leaf-shaped fruit motif. Likely made in Rhenish-Byzantine style in the 12th or 13th century. 9 in. long.
The Latin word broccus is related equally to the Italian brocato, the Spanish brocar and the French brocarts and brocher, and implies a form of stitching or broaching, so that textile fabrics woven with an appearance of stitching or broaching have consequently come to be termed "brocades." A Spanish document dated 1375 distinguishes between los draps d'or é d'argent o de seda and brocats d'or é d'argent, a difference which is readily perceived, upon comparing for instance cloths of gold, Indian kincobs, with Lyons silks that are brochés with threads of gold, silk or other material. Notwithstanding this, many Indian kincobs and dainty gold and coloured silk-weavings of Persian workmanship, both without floating threads, are often called brocades, although in neither is the ornamentation really broché or brocaded. Contemporary in use with the Spanish brocats is the word brocado. In addition to brocarts the French now use the word brocher in connexion with certain silk stuffs which however are not brocades in the same sense as the brocarts. A wardrobe account of King Edward IV. (1480) has an entry of "satyn broched with gold"—a description that fairly applies to such an enriched satin as that for instance shown in fig. 4. But some three centuries earlier than the date of that specimen, decorative stuffs were partly brochés with gold threads by oriental weavers, especially those of Persia, Syria and parts of southern Europe and northern Africa under the domination of the Saracens, to whom the earlier germs, so to speak, of brocading may be traced. Of such is the 11th or 12th century Siculo-Saracenic specimen in fig. 1, in which the heads only of the pairs of animals and birds are broched with gold thread. Another sort of brocaded material is indicated in fig. 2, taken from a part of a sumptuous Siculo-Saracenic weaving produced in coloured silks and gold threads at the famous Hotel des Tiraz in Palermo for an official robe of Henry IV. (1165-1197) as emperor of the Holy Roman Empire, and still preserved in the cathedral of Regensburg. Fig. 3 is a further variety of textile that would be classed as brocat. This is of the 12th or 13th century manufacture, possibly by German or Rhenish-Byzantine weavers, or even by Spanish weavers, many of whom at Almeria, Malaga, Grenada and Seville rivalled those at Palermo. In the 14th century the making of satins heavily brocaded with gold threads was associated conspicuously with such Italian towns as Lucca, Genoa, Venice and Florence. Fig. 4 is from a piece of 14th-century dark-blue satin broached in relief with gold thread in a design the like of which appears in the background of Orcagna's "Coronation of the Virgin," now in the National Gallery, London. During the 17th century Genoa, Florence and Lyons vied with each other in making brocades in which the enrichments were as frequently of coloured silks as of gold intermixed with silken threads. Fig. 5 is from a piece of crimson silk damask flatly brocaded with flowers, scroll forms, fruit and birds in gold. This is probably of Florentine workmanship. Rather more closely allied to modern brocades is the Lyons specimen given in fig. 6, in which the brocading is done not only with silver but also with coloured silks. Early in the 18th century Spitalfields was busy as a competitor with Lyons in manufacturing many sorts of brocades, specified in a collection of designs preserved in the national art library of the Victoria and [v.04 p.0622]Albert Museum, under such trade titles as "brocade lutstring, brocade tabby, brocade tissue, brocade damask, brocade satin, Venetian brocade, and India figured brocade." Brocading in China seems to be of considerable antiquity, and Dr Bushell in his valuable handbook on Chinese art cites a notice of five rolls of brocade with dragons woven upon a crimson ground, presented by the emperor Ming Ti of the Wei dynasty, in the year A.D. 238, to the reigning empress of Japan; and varieties of brocade patterns are recorded as being in use during the Sung dynasty (960-1279). The first edition of an illustrated work upon tillage and weaving was published in China in 1210, and contains an engraving of a loom constructed to weave flowered-silk brocades such as are woven at the present time at Suchow and Hangchow and elsewhere. On the other hand, although they are described usually as brocades, certain specimens of imperial Chinese robes sumptuous in ornament, sheen of coloured silks and the glisten of golden threads, are woven in the tapestry-weaving manner and without any floating threads. It seems reasonable to infer that Persians and Syrians derived the art of weaving brocades from the Chinese, and as has been indicated, passed it on to Saracens as well as Europeans.
The Latin word broccus is related to the Italian brocato, the Spanish brocar, and the French brocarts and brocher, indicating a kind of stitching or broaching. Consequently, textile fabrics that have a stitched or broached look have come to be known as "brocades." A Spanish document from 1375 differentiates between los draps d'or é d'argent o de seda and brocats d'or é d'argent, a distinction that is clear when comparing, for example, cloths of gold, Indian kincobs, with Lyons silks that are brochés with gold, silk, or other types of threads. However, many Indian kincobs and fine gold and colored silk weavings from Persia, which do not have floating threads, are often called brocades, even though their decoration isn't truly broché or brocaded. The word brocado is used alongside the Spanish brocats. Additionally, the French also use brocher in connection with some silk textiles, which however are not brocades in the same way as brocarts. An account from King Edward IV's wardrobe (1480) includes an entry for "satin broached with gold," which accurately describes a rich satin like the one shown in fig. 4. About three centuries before that example, oriental weavers, especially from Persia, Syria, and parts of southern Europe and northern Africa under the Saracens, had already partially brochés decorative materials with gold threads. This can be seen in an 11th or 12th-century Siculo-Saracenic piece shown in fig. 1, where only the heads of pairs of animals and birds are broached with gold thread. Another type of brocaded fabric is shown in fig. 2, from a lavish Siculo-Saracenic weaving made with colored silks and gold threads at the famous Hotel des Tiraz in Palermo for an official robe of Henry IV (1165-1197) as emperor of the Holy Roman Empire, which is still kept in the cathedral of Regensburg. Fig. 3 illustrates another variety of textile that would be categorized as brocat. This piece is from the 12th or 13th century, possibly made by German or Rhenish-Byzantine weavers, or even by Spanish weavers, some of whom in Almeria, Malaga, Grenada, and Seville matched the craftsmanship found in Palermo. In the 14th century, the production of heavily brocaded satins with gold threads was mainly associated with Italian cities like Lucca, Genoa, Venice, and Florence. Fig. 4 is an example of a 14th-century dark blue satin broached in relief with gold thread, featuring a design similar to that in the background of Orcagna's "Coronation of the Virgin," currently in the National Gallery, London. Throughout the 17th century, Genoa, Florence, and Lyons competed in producing brocades where the decorations were often made of colored silks mixed with gold. Fig. 5 comes from a piece of crimson silk damask flatly brocaded with flowers, scrolls, fruits, and birds in gold, likely made in Florence. More closely related to modern brocades is the Lyons example shown in fig. 6, which features brocading done with silver as well as colored silks. Early in the 18th century, Spitalfields emerged as a competitor to Lyons, producing various types of brocades documented in a collection of designs preserved in the national art library of the Victoria and [v.04 p.0622]Albert Museum, under trade names like "brocade lutstring, brocade tabby, brocade tissue, brocade damask, brocade satin, Venetian brocade, and India figured brocade." Brocading in China appears to have a long history, with Dr. Bushell referencing an account of five brocade rolls featuring dragons woven on a crimson background, presented by Emperor Ming Ti of the Wei dynasty in A.D. 238 to the reigning empress of Japan; and different brocade patterns are noted as being in use during the Sung dynasty (960-1279). The first illustrated book about agriculture and weaving was published in China in 1210, including an engraving of a loom designed for weaving flowered-silk brocades like those currently created in Suchow and Hangchow and elsewhere. However, while often referred to as brocades, some imperial Chinese robes, lavishly decorated with the sheen of colored silks and the shine of gold threads, are woven using a tapestry method and lack floating threads. It seems reasonable to conclude that Persians and Syrians learned the art of weaving brocades from the Chinese and, as noted, passed it on to the Saracens and Europeans.
(A. S. C.)
(A. S. C.)

Fig. 6.—Piece of pink silk brocaded in silver and white and coloured silks. French middle 18th century; about 15 in. square.
Fig. 6.—Square piece of pink silk with silver, white, and colored silk brocade. French, mid-18th century; approximately 15 inches square.

Fig. 5.—Piece of crimson silk damask brocaded in gold thread with symmetrically arranged flowers, scrolls, birds, &c. Italian (?Florentine). Late 17th century; about 2 ft. 6 in. long.
Fig. 5.—A piece of crimson silk damask woven with gold thread featuring symmetrically arranged flowers, scrolls, birds, etc. Italian (?Florentine). Late 17th century; about 2 ft. 6 in. long.

Fig. 4.—Piece of blue satin brocaded with gold threads. The unit of the pattern is a symmetrical arrangement of fantastic birds, vine leaves and curving stems. The bird shapes are remotely related to, if not derived from, the Chinese mystical "fonghoang." North Italian weaving of the 14th century; about 11 in. square.
Fig. 4.—A piece of blue satin decorated with gold threads. The pattern features a symmetrical arrangement of imaginative birds, vine leaves, and curved stems. The bird designs are loosely tied to, if not inspired by, the Chinese mythical "fonghoang." North Italian weaving from the 14th century; approximately 11 inches square.
BROCCHI, GIOVANNI BATTISTA (1772-1826), Italian mineralogist and geologist, was born at Bassano on the 18th of February 1772. He studied at the university of Pisa, where his attention was turned to mineralogy and botany. In 1802 he was appointed professor of botany in the new lyceum of Brescia; but he more especially devoted himself to geological researches in the adjacent districts. The fruits of these labours appeared in different publications, particularly in his Trattato mineralogico e chemico sulle miniere di ferro del dipartimento del Mella (1808)—treatise on the iron mines of Mella. These researches procured him the office of inspector of mines in the recently established kingdom of Italy, and enabled him to extend his investigations over great part of the country. In 1811 he produced a valuable essay entitled Memoria mineralogica sulla Valle di Fassa in Tirolo; but his most important work is the Conchiologia fossile subapennina con osservazioni geologiche sugli Apennini, e sul suolo adiacente (2 vols., 4to, Milan, 1814), containing accurate details of the structure of the Apennine range, and an account of the fossils of the Italian Tertiary strata compared with existing species. These subjects were further illustrated by his geognostic map, and his Catalogo ragionato di una raccolta di rocce, disposto con ordine geografico, per servire alla geognosia dell' Italia (Milan, 1817). His work Dello stato fisico del suolo di Roma (1820), with its accompanying map, is likewise noteworthy. In it he corrected the erroneous views of Breislak, who conceived that Rome occupies the site of a volcano, to which he ascribed the volcanic materials that cover the seven hills. Brocchi pointed out that these materials were derived either from Mont Albano, [v.04 p.0623]an extinct volcano, 12 m. from the city, or from Mont Cimini, still farther to the north. Several papers by him, on mineralogical subjects, appeared in the Biblioteca Italiana from 1816 to 1823. In the latter year Brocchi sailed for Egypt, in order to explore the geology of that country and report on its mineral resources. Every facility was granted by Mehemet Ali, who in 1823 appointed him one of a commission to examine the district of Sennaar; but Brocchi, unfortunately for science, fell a victim to the climate, and died at Khartum on the 25th of September 1826.
BROCCHI, GIOVANNI BATTISTA (1772-1826), Italian mineralogist and geologist, was born in Bassano on February 18, 1772. He studied at the University of Pisa, where he became interested in mineralogy and botany. In 1802, he was appointed professor of botany at the new lyceum in Brescia, but he mainly focused on geological research in the surrounding areas. The results of his work were published in various articles, especially in his Trattato mineralogico e chemico sulle miniere di ferro del dipartimento del Mella (1808)—a treatise on the iron mines of Mella. These studies earned him the position of inspector of mines in the newly formed Kingdom of Italy, allowing him to expand his investigations throughout much of the country. In 1811, he published a valuable essay titled Memoria mineralogica sulla Valle di Fassa in Tirolo; however, his most significant work is the Conchiologia fossile subapennina con osservazioni geologiche sugli Apennini, e sul suolo adiacente (2 vols., 4to, Milan, 1814), which includes detailed descriptions of the Apennine mountain range's structure and an account of the fossils found in the Italian Tertiary strata compared to existing species. These topics were further detailed in his geognostic map and his Catalogo ragionato di una raccolta di rocce, disposto con ordine geografico, per servire alla geognosia dell' Italia (Milan, 1817). His work Dello stato fisico del suolo di Roma (1820), along with its accompanying map, is also significant. In it, he corrected the mistaken views of Breislak, who believed that Rome was located on a volcanic site, attributing the volcanic materials covering the seven hills to it. Brocchi pointed out that these materials originated either from Mont Albano, an extinct volcano 12 miles from the city, or from Mont Cimini, which is even further north. Several of his papers on mineralogical topics were published in the Biblioteca Italiana from 1816 to 1823. In the latter year, Brocchi traveled to Egypt to explore the geology of the country and report on its mineral resources. He was given full support by Mehemet Ali, who appointed him to a commission in 1823 to examine the Sennaar district; unfortunately for science, Brocchi succumbed to the climate and died in Khartum on September 25, 1826.
BROCHANT DE VILLIERS, ANDRÉ JEAN FRANÇOIS MARIE (1772-1840), French mineralogist and geologist, was born at Villiers, near Nantes, on the 6th of August 1772. After studying at the École Polytechnique, he was in 1794 the first pupil admitted to the École des Mines. In 1804 he was appointed professor of geology and mineralogy in the École des Mines, which had been temporarily transferred to Pezay in Savoy, and he returned with the school to Paris in 1815. Later on he became inspector general of mines and a member of the Academy of Sciences. He investigated the transition strata of the Tarantaise, wrote on the position of the granite rocks of Mont Blanc, and on the lead minerals of Derbyshire and Cumberland. He was charged with the superintendence of the construction of the geological map of France, undertaken by his pupils Dufrénoy and Elie de Beaumont. He died in Paris on the 16th of May 1840. His publications include Traité élémentaire de minéralogie (2 vols., 1801-1802; 2nd ed., 1808), and Traité abrégé de cristallographie (Paris, 1818).
BROCHANT DE VILLIERS, ANDRÉ JEAN FRANÇOIS MARIE (1772-1840), French mineralogist and geologist, was born in Villiers, near Nantes, on August 6, 1772. After studying at the École Polytechnique, he became the first student admitted to the École des Mines in 1794. In 1804, he was appointed professor of geology and mineralogy at the École des Mines, which had temporarily moved to Pezay in Savoy, and he returned with the school to Paris in 1815. He later became the inspector general of mines and a member of the Academy of Sciences. He studied the transition strata of the Tarantaise, wrote about the granite rocks of Mont Blanc, and researched the lead minerals of Derbyshire and Cumberland. He was responsible for overseeing the creation of the geological map of France, which was carried out by his students Dufrénoy and Elie de Beaumont. He died in Paris on May 16, 1840. His publications include Traité élémentaire de minéralogie (2 vols., 1801-1802; 2nd ed., 1808), and Traité abrégé de cristallographie (Paris, 1818).
BROCHANTITE, a mineral species consisting of a basic copper sulphate Cu4(OH)6SO4, crystallizing in the orthorhombic system. The crystals are usually small and are prismatic or acicular in habit; they have a perfect cleavage parallel to the face lettered a in the adjoining figure. They are transparent to translucent, with a vitreous lustre, and are of an emerald-green to blackish-green colour. Specific gravity 3.907; hardness 3½-4. The mineral was first found associated with malachite and native copper in the copper mines of the Urals, and was named by A. Lévy in 1824 after A.J.M. Brochant de Villiers. Several varieties, differing somewhat in crystalline form, have been distinguished, some of them having originally been described as distinct species, but afterwards proved to be essentially identical with brochantite; these are königine from the Urals, brongniartine from Mexico, krisuvigite from Iceland, and warringtonite from Cornwall. Of other localities, mention may be made of Roughten Gill, Caldbeck Fells, Cumberland, where small brilliant crystals are associated with malachite and chrysocolla in a quartzose rock; Rézbánya in the Bihar Mountains, Hungary; Atacama in Chile, with atacamite, which closely resembles brochantite in general appearance; the Tintic district in Utah. A microscopical examination of the green copper ores of secondary origin in the Clifton and Morenci district of Arizona proves brochantite to be of extremely common occurrence mostly intergrown with malachite which effectually masks its presence: it is not unlikely that the malachite of other localities will on examination be found to be intergrown with brochantite.
BROCHANTITE, is a mineral made up of a basic copper sulfate Cu4(OH)6SO4, crystallizing in the orthorhombic system. The crystals are typically small and prismatic or acicular in shape; they have perfect cleavage parallel to the face labeled a in the adjacent figure. They are transparent to translucent, with a glassy shine, and range in color from emerald-green to blackish-green. Specific gravity is 3.907; hardness is 3½-4. This mineral was first discovered alongside malachite and native copper in the copper mines of the Urals, and was named by A. Lévy in 1824 after A.J.M. Brochant de Villiers. Several varieties, which differ slightly in crystalline form, have been identified; some were originally described as separate species but later found to be essentially the same as brochantite. These include königine from the Urals, brongniartine from Mexico, krisuvigite from Iceland, and warringtonite from Cornwall. Other notable locations include Roughten Gill, Caldbeck Fells, Cumberland, where small brilliant crystals are found with malachite and chrysocolla in a quartz rock; Rézbánya in the Bihar Mountains, Hungary; Atacama in Chile, alongside atacamite, which closely resembles brochantite; and the Tintic district in Utah. A microscopic examination of the green copper ores of secondary origin in the Clifton and Morenci district of Arizona shows brochantite to be very common, often intergrown with malachite, which effectively hides its presence. It’s likely that the malachite from other locations will also be found to be intergrown with brochantite upon further examination.
Mention may be here made of another orthorhombic basic copper sulphate not unlike brochantite in general characters, but differing from it in containing water of crystallization and in its fine blue colour; this is the Cornish mineral langite, which has the composition CuSO4·3Cu(OH)2+H2O.
Mention can be made here of another orthorhombic basic copper sulfate that is somewhat similar to brochantite in general characteristics, but differs from it by containing water of crystallization and having a fine blue color; this is the Cornish mineral langite, which has the composition CuSO4·3Cu(OH)2+H2O.
(L. J. S.)
(L. J. S.)
BROCK, SIR ISAAC (1769-1812), British soldier and administrator, was born at St Peter Port, Guernsey, on the 6th of October 1769. Joining the army at the age of fifteen as an ensign of the 8th regiment, he became a lieutenant-colonel in 1797, after less than thirteen years' service. He commanded the 49th regiment in the expedition to North Holland in 1799, was wounded at the battle of Egmont-op-Zee, and subsequently served on board the British fleet at the battle of Copenhagen. From 1802 to 1805 he was with his regiment in Canada, returning thither in 1806 in view of the imminence of war between Great Britain and the United States. From September 1806 till August 1810 he was in charge of the garrison at Quebec; in the latter year he assumed the command of the troops in Upper Canada, and soon afterwards took over the civil administration of that province as provisional lieutenant-governor. On the outbreak of the war of 1812 Brock had to defend Upper Canada against invasion by the United States. In the face of many difficulties and not a little disaffection, he organized the militia of the province, drove back the invaders, and on the 16th of August 1812, with about 730 men and 600 Indians commanded by their chief Tecumseh, compelled the American force of 2500 men under General William Hull (1753-1825) to surrender at Detroit, an achievement which gained him a knighthood of the Bath and the popular title of "the hero of Upper Canada" From Detroit he hurried to the Niagara frontier, but on the 13th of October in the same year was killed at the battle of Queenston Heights. The House of Commons voted a public monument to his memory, which was erected in Saint Paul's cathedral, London. On the 13th of October 1824, the twelfth anniversary of his death, his remains were removed from the bastions of Fort George, where they had been originally interred, and placed beneath a monument on Queenston Heights, erected by the provincial legislature. This was blown up by a fanatic in 1840, but as the result of a mass-meeting of over 8000 citizens held on the spot, a new and more stately monument was erected.
BROCK, SIR ISAAC (1769-1812), British soldier and administrator, was born in St Peter Port, Guernsey, on October 6, 1769. He joined the army at the age of fifteen as an ensign in the 8th regiment and became a lieutenant-colonel in 1797, after less than thirteen years of service. He commanded the 49th regiment during the expedition to North Holland in 1799, was wounded at the battle of Egmont-op-Zee, and later served on the British fleet at the battle of Copenhagen. From 1802 to 1805, he was with his regiment in Canada, returning in 1806 due to the looming conflict between Great Britain and the United States. From September 1806 until August 1810, he was in charge of the garrison at Quebec; in the latter year, he took command of the troops in Upper Canada and soon afterwards assumed the civil administration of the province as provisional lieutenant-governor. When the War of 1812 broke out, Brock had to defend Upper Canada against invasion by the United States. Facing numerous challenges and some discontent, he organized the province's militia, repelled the invaders, and on August 16, 1812, with about 730 men and 600 Native Americans led by their chief Tecumseh, forced the American force of 2,500 men under General William Hull (1753-1825) to surrender at Detroit, an achievement that earned him a knighthood of the Bath and the popular title of "the hero of Upper Canada." After the victory at Detroit, he rushed to the Niagara frontier but was killed on October 13 of the same year at the battle of Queenston Heights. The House of Commons voted to honor him with a public monument, which was erected in St. Paul's Cathedral, London. On October 13, 1824, the twelfth anniversary of his death, his remains were moved from the bastions of Fort George, where they had originally been buried, and placed beneath a monument on Queenston Heights, built by the provincial legislature. This monument was destroyed by a fanatic in 1840, but following a mass meeting of over 8,000 citizens held at the site, a new and more impressive monument was constructed.
His Life and Correspondence by his nephew, Ferdinand Brock Tupper (2nd edition, London, 1847), still remains the best; later lives are by D.R. Read (Toronto, 1894), and by Lady Edgar (Toronto and London,1905).
His Life and Correspondence by his nephew, Ferdinand Brock Tupper (2nd edition, London, 1847), is still the best. Later biographies are by D.R. Read (Toronto, 1894) and by Lady Edgar (Toronto and London, 1905).
(W. L. G.)
(W. L. G.)
BROCK, THOMAS (1847- ), English sculptor, was the chief pupil of Foley, and later became influenced by the new romantic movement. His group "The Moment of Peril" was followed by "The Genius of Poetry," "Eve," and other ideal works that mark his development. His busts, such as those of Lord Leighton and Queen Victoria; his statues, such as "Sir Richard Owen" and "Dr Philpott, bishop of Worcester"; his sepulchral monuments, such as that to Lord Leighton in St Paul's cathedral, a work of singular significance, refinement and beauty; and his memorial statues of Queen Victoria, at Hove and elsewhere, are examples of his power as a portraitist, sympathetic in feeling, sound and restrained in execution, and dignified and decorative in arrangement. The colossal equestrian statue of "Edward the Black Prince" was set up in the City Square in Leeds in 1901, the year in which the sculptor was awarded the commission to execute the vast Imperial Memorial to Queen Victoria in front of Buckingham Palace. Brock was elected an associate of the Royal Academy in 1883 and full member in 1891.
BROCK, THOMAS (1847- ), an English sculptor, was the main student of Foley and later got inspired by the new romantic movement. His piece "The Moment of Peril" was followed by "The Genius of Poetry," "Eve," and other ideal works that show his growth. His busts, like those of Lord Leighton and Queen Victoria; his statues, like "Sir Richard Owen" and "Dr. Philpott, bishop of Worcester"; his tomb monuments, such as the one for Lord Leighton in St. Paul's Cathedral, a work of remarkable significance, refinement, and beauty; and his memorial statues of Queen Victoria, in Hove and other locations, demonstrate his strength as a portrait artist, empathetic in essence, solid and restrained in execution, and dignified and decorative in layout. The massive equestrian statue of "Edward the Black Prince" was installed in City Square in Leeds in 1901, the same year the sculptor received the commission to create the large Imperial Memorial to Queen Victoria in front of Buckingham Palace. Brock became an associate of the Royal Academy in 1883 and a full member in 1891.
BROCKEN, a mountain of Germany, in Prussian Saxony, the highest point (3733 ft.) of the Harz. It is a huge, bare, granite-strewn, dome-shaped mass and, owing to its being the greatest elevation in north Germany, commands magnificent views in all directions. From it Magdeburg and the Elbe, the towers of Leipzig and the Thuringian forest are distinctly visible in clear weather. Access to the summit is attained by a mountain railway (12 m.) from Dreiannen-Hohne, a station on the normal gauge line Wernigerode-Nordhausen, and by two carriage roads from the Bodetal and Ilsenburg respectively. In the folklore of north Germany the Brocken holds an important place, and to it cling many legends. Long after Christianity had penetrated to these regions, the Brocken remained a place of heathen worship. Annually, on Walpurgis night (1st of May), curious rites were here enacted, which, condemned by the priests of the Christian church, led to the belief that the devil and witches here held their orgies. Even to this day, this superstition possesses the minds of many country people around, who believe the mountain to be haunted on this night. In literature [v.04 p.0624]it is represented by the famous "Brocken scene" in Goethe's Faust.
BROCKEN, a mountain in Germany, located in Prussian Saxony, is the highest point (3,733 ft.) of the Harz range. It is a large, exposed, granite-covered dome and, being the tallest mountain in northern Germany, offers stunning views in every direction. On clear days, you can see Magdeburg and the Elbe, the towers of Leipzig, and the Thuringian forest from its peak. You can reach the summit via a mountain railway (12 miles) from Dreiannen-Hohne, a stop on the Wernigerode-Nordhausen line, as well as through two roads from Bodetal and Ilsenburg. In northern German folklore, the Brocken is significant and is surrounded by many legends. Long after Christianity spread to the area, the Brocken remained a site for pagan worship. Every year, on Walpurgis Night (May 1), strange rituals were performed here, which were denounced by Christian priests, leading to the belief that the devil and witches gathered for their ceremonies. Even today, this superstition affects many local people, who think the mountain is haunted on this night. In literature [v.04 p.0624], it is famously depicted in the "Brocken scene" from Goethe's Faust.
See Jacobs, Der Brocken in Geschichte und Sage (Halle, 1878); and Pröhle, Brockensagen (Magdeburg, 1888).
See Jacobs, Der Brocken in Geschichte und Sage (Halle, 1878); and Pröhle, Brockensagen (Magdeburg, 1888).
BROCKEN, SPECTRE OF THE (so named from having been first observed in 1780 on the Brocken), an enormously magnified shadow of an observer cast upon a bank of cloud when the sun is low in high mountain regions, reproducing every motion of the observer in the form of a gigantic but misty image of himself.
BROCKEN, SPECTRE OF THE (named after being first seen in 1780 on the Brocken), is a greatly enlarged shadow of a person projected onto a cloud bank when the sun is low in high mountain areas, mirroring every movement of the observer as a huge but hazy image of themselves.
BROCKES, BARTHOLD HEINRICH (1680-1747), German poet, was born at Hamburg on the 22nd of September 1680. He studied jurisprudence at Halle, and after extensive travels in Italy, France and Holland, settled in his native town in 1704. In 1720 he was appointed a member of the Hamburg senate, and entrusted with several important offices. Six years (from 1735 to 1741) he spent as Amtmann (magistrate) at Ritzebtütel. He died in Hamburg on the 16th of January 1747. Brockes' poetic works were published in a series of nine volumes under the fantastic title Irdisches Vergnügen in Gott (1721-1748); he also translated Marini's La Strage degli innocenti (1715), Pope's Essay on Man (1740) and Thomson's Seasons (1745). His poetry has small intrinsic value, but it is symptomatic of the change which came over German literature at the beginning of the 18th century. He was one of the first German poets to substitute for the bombastic imitations of Marini, to which he himself had begun by contributing, a clear and simple diction. He was also a pioneer in directing the attention of his countrymen to the new poetry of nature which originated in England. His verses, artificial and crude as they often are, express a reverential attitude towards nature and a religious interpretation of natural phenomena which was new to German poetry and prepared the way for Klopstock.
BROCKES, BARTHOLD HEINRICH (1680-1747), a German poet, was born in Hamburg on September 22, 1680. He studied law at Halle, and after traveling extensively through Italy, France, and Holland, he returned to his hometown in 1704. In 1720, he became a member of the Hamburg senate and was given several important positions. He spent six years (from 1735 to 1741) as an Amtmann (magistrate) in Ritzebtütel. He passed away in Hamburg on January 16, 1747. Brockes' poetry was published in a series of nine volumes under the intriguing title Irdisches Vergnügen in Gott (1721-1748); he also translated Marini's La Strage degli innocenti (1715), Pope's Essay on Man (1740), and Thomson's Seasons (1745). While his poetry lacks significant intrinsic value, it reflects the shift that occurred in German literature at the beginning of the 18th century. He was one of the first German poets to move away from the grandiose imitations of Marini, to which he initially contributed, towards a clearer and simpler style. He was also a trailblazer in drawing his fellow countrymen’s attention to the new poetry of nature that started in England. Although his verses are often artificial and crude, they convey a respectful attitude toward nature and a spiritual interpretation of natural phenomena, which was a fresh perspective in German poetry and paved the way for Klopstock.
Brockes' autobiography was published by J.M. Lappenberg in the Zeitschrift des Vereins für Hamburger Geschichte, ii. pp. 167 ff. (1847). See also A. Brandl, B. H. Brockes (1878), and D.F. Strauss, Brockes und H.S. Reimarus (Gesammelte Schriften, ii.). A short selection of his poetry will be found in vol. 39 (1883) of Kürschner's Deutsche Nationalliteratur.
Brockes' autobiography was published by J.M. Lappenberg in the Zeitschrift des Vereins für Hamburger Geschichte, ii. pp. 167 ff. (1847). See also A. Brandl, B. H. Brockes (1878), and D.F. Strauss, Brockes und H.S. Reimarus (Gesammelte Schriften, ii.). A short selection of his poetry will be found in vol. 39 (1883) of Kürschner's Deutsche Nationalliteratur.
BROCKHAUS, FRIEDRICH ARNOLD (1772-1823), German publisher, was born at Dortmund, on the 4th of May 1772. He was educated at the gymnasium of his native place, and from 1788 to 1793 served an apprenticeship in a mercantile house at Düsseldorf. He then devoted two years at Leipzig to the study of modern languages and literature, after which he set up at Dortmund an emporium for English goods. In 1801 he transferred this business to Arnheim, and in the following year to Amsterdam. In 1805, having given up his first line of trade, he began business as a publisher. Two journals projected by him were not allowed by the government to survive for any length of time, and in 1810 the complications in the affairs of Holland induced him to return homewards. In 1811 he settled at Altenburg. About three years previously he had purchased the copyright of the Konversations-Lexikon, started in 1796, and in 1810-1811 he completed the first edition of this celebrated work (14th ed. 1901-4). A second edition under his own editorship was begun in 1812, and was received with universal favour. His business extended rapidly, and in 1818 Brockhaus removed to Leipzig, where he established a large printing-house. Among the more extensive of his many literary undertakings were the critical periodicals—Hermes, the Literarisches Konversationsblatt (afterwards the Blätter für literarische Unterhaltung), and the Zeitgenossen, and some large historical and bibliographical works, such as Raumer's Geschichte der Hohenstaufen, and Ebert's Allgemeines bibliographisches Lexikon. F.A. Brockhaus died at Leipzig on the 20th of August 1823. The business was carried on by his sons, Friedrich Brockhaus (1800-1865) who retired in 1850, and Heinrich Brockhaus (1804-1874), under whom it was considerably extended. The latter especially rendered great services to literature and science, which the university of Jena recognized by making him, in 1858, honorary doctor of philosophy. In the years 1842-1848, Heinrich Brockhaus was member of the Saxon second chamber, as representative for Leipzig, was made honorary citizen of that city in 1872, and died there on the 15th of November 1874.
BROCKHAUS, FRIEDRICH ARNOLD (1772-1823), was a German publisher born in Dortmund on May 4, 1772. He was educated at the local gymnasium and from 1788 to 1793 served an apprenticeship at a trading company in Düsseldorf. He then spent two years in Leipzig studying modern languages and literature, after which he opened a store for English goods in Dortmund. In 1801, he moved this business to Arnheim and the following year to Amsterdam. In 1805, after leaving his original trade, he started a publishing business. Two journals he planned were not allowed to operate for long, and in 1810, due to the political situation in Holland, he decided to return home. In 1811, he settled in Altenburg. About three years earlier, he had purchased the copyright for the Konversations-Lexikon, which began in 1796, and from 1810 to 1811, he completed the first edition of this well-known work (14th ed. 1901-4). He began a second edition under his own editorship in 1812, which was very well received. His business expanded quickly, and in 1818, Brockhaus moved to Leipzig, where he established a large printing house. Among his many significant literary projects were the critical journals—Hermes, Literarisches Konversationsblatt (later known as Blätter für literarische Unterhaltung), and Zeitgenossen, as well as large historical and bibliographical works like Raumer's Geschichte der Hohenstaufen and Ebert's Allgemeines bibliographisches Lexikon. F.A. Brockhaus died in Leipzig on August 20, 1823. His sons continued the business, with Friedrich Brockhaus (1800-1865) retiring in 1850, and Heinrich Brockhaus (1804-1874), who significantly expanded it. Heinrich provided substantial contributions to literature and science, recognized by the University of Jena when they made him an honorary doctor of philosophy in 1858. From 1842 to 1848, Heinrich Brockhaus was a member of the Saxon second chamber, representing Leipzig, became an honorary citizen of the city in 1872, and died there on November 15, 1874.
See H. E. Brockhaus, Friedrich A. Brockhaus, sein Leben und Wirken nach Briefen und andern Aufzeichnungen (3 vols., Leipzig, 1872-1881); also by the same author, Die Firma F. A. Brockhaus von der Begrundung bis zum hundertjahrigen Jubilaum (1805-1905, Leipzig, 1905).
See H. E. Brockhaus, Friedrich A. Brockhaus, His Life and Work Based on Letters and Other Records (3 vols., Leipzig, 1872-1881); also by the same author, The Company F. A. Brockhaus from Its Foundation to the Hundred-Year Anniversary (1805-1905, Leipzig, 1905).
Another of Friedrich's sons, Hermann Brockhaus (1806-1877), German Orientalist, was born at Amsterdam on the 28th of January 1806. While his two brothers carried on the business he devoted himself to an academic career. He was appointed extraordinary professor in Jena in 1838, and in 1841 received a call in a similar capacity to Leipzig, where in 1848 he was made ordinary professor of ancient Semitic. He died at Leipzig on the 5th of January 1877. Brockhaus was an Oriental scholar in the old sense of the word, devoting his attention, not to one language only, but to acquiring a familiarity with the principal languages and literature of the East. He studied Hebrew, Arabic and Persian, and was able to lecture on Sanskrit, afterwards his specialty, Pali, Zend and even on Chinese. His most important work was the editio princeps of the Katha-sarit-sagara, "The Ocean of the Streams of Story," the large collection of Sanskrit stories made by Soma Deva in the 12th century. By this publication he gave the first impetus to a really scientific study of the origin and spreading of popular tales, and enabled Prof. Benfey and others to trace the great bulk of Eastern and Western stories to an Indian, and more especially to a Buddhistic source. Among Prof. Brockhaus's other publications were his edition of the curious philosophical play Prabodhachandrodaya, "The Rise of the Moon of Intelligence," his critical edition of the "Songs of Hafiz," and his publication in Latin letters of the text of the "Zend-Avesta."
Another of Friedrich's sons, Hermann Brockhaus (1806-1877), a German Orientalist, was born in Amsterdam on January 28, 1806. While his two brothers ran the family business, he focused on an academic career. He was appointed an extraordinary professor in Jena in 1838, and in 1841, he received a similar position in Leipzig, where he became an ordinary professor of ancient Semitic in 1848. He died in Leipzig on January 5, 1877. Brockhaus was an Oriental scholar in the traditional sense, dedicating himself not to just one language but to gaining familiarity with several key languages and literatures of the East. He studied Hebrew, Arabic, and Persian, and was able to lecture on Sanskrit, which later became his specialty, as well as Pali, Zend, and even Chinese. His most significant work was the editio princeps of the Katha-sarit-sagara, "The Ocean of the Streams of Story," a large collection of Sanskrit stories compiled by Soma Deva in the 12th century. Through this publication, he gave the initial push for a truly scientific exploration of the origins and spread of popular tales, allowing Prof. Benfey and others to trace a significant number of Eastern and Western stories back to an Indian and, more specifically, a Buddhist source. Among Prof. Brockhaus's other works were his edition of the intriguing philosophical play Prabodhachandrodaya, "The Rise of the Moon of Intelligence," his critical edition of the "Songs of Hafiz," and his publication of the "Zend-Avesta" in Latin letters.
BROCKLESBY, RICHARD (1722-1797), English physician, was born at Minehead, Somersetshire, on the 11th of August 1722. He was educated at Ballitore, in Ireland, where Edmund Burke was one of his schoolfellows, studied medicine at Edinburgh, and finally graduated at Leiden in 1745. Appointed physician to the army in 1758, he served in Germany during part of the Seven Years' War, and on his return settled down to practise in London. In 1764 he published Economical and Medical Observations, which contained suggestions for improving the hygiene of army hospitals. In his latter years he withdrew altogether into private life. The circle of his friends included some of the most distinguished literary men of the age. He was warmly attached to Dr Johnson, to whom about 1784 he offered an annuity of £100 for life, and whom he attended on his death-bed, while in 1788 he presented Burke, of whom he was an intimate friend, with £1000, and offered to repeat the gift "every year until your merit is rewarded as it ought to be at court." He died on the 11th of December 1797, leaving his house and part of his fortune to his grand-nephew, Dr Thomas Young.
BROCKLESBY, RICHARD (1722-1797), an English doctor, was born in Minehead, Somersetshire, on August 11, 1722. He was educated in Ballitore, Ireland, where he was classmates with Edmund Burke, studied medicine at Edinburgh, and finally graduated from Leiden in 1745. He was appointed physician to the army in 1758 and served in Germany during part of the Seven Years' War. After returning, he settled in London to practice medicine. In 1764, he published Economical and Medical Observations, which included suggestions for improving hygiene in army hospitals. In his later years, he completely withdrew into private life. His circle of friends included some of the most notable literary figures of the time. He was very close to Dr. Johnson, to whom he offered a life annuity of £100 around 1784 and was with him on his deathbed. In 1788, he gave Burke, a close friend, £1,000 and offered to give the same amount every year until his contributions were recognized as they should be at court. He died on December 11, 1797, leaving his home and part of his fortune to his grand-nephew, Dr. Thomas Young.
BROCKTON, a city of Plymouth county, Massachusetts, U.S.A., about 20 m. S. of Boston, and containing an area of 21 sq. m. of rolling surface. Pop. (1870) 8007; (1880)13,608; (1890) 27,294; (1900) 40,063, of whom 9484 were foreign-born, including 2667 Irish, 2199 English Canadians and 1973 Swedes; (1910, census) 56,878. It is served by the New York, New Haven & Hartford railway. Brockton has a public library, with 54,000 volumes, in 1908. By popular vote, beginning in 1886 (except in 1898), the liquor traffic was prohibited annually. The death-rate, 13.18 in 1907, is very low for a manufacturing city of its size. Brockton is the industrial centre of a large population surrounding it (East and West Bridgewater, North Easton, Avon, Randolph, Holbrook and Whitman), and is an important manufacturing place. Both in 1900 and in 1905 it ranked first among the cities of the United States in the manufacture of boots and shoes. The city's total factory product in 1900 was valued at $24,855,362, and in 1905 at $37,790,982, an increase during the five years of 52%. The boot and shoe product in 1905 was valued at $30,073,014 (9.4% of the value of the total boot and shoe product of the United States), the boot [v.04 p.0625]and shoe cut stock at $1,344,977, and the boot and shoe findings at $2,435,137—the three combined representing 89.6% of the city's total manufactured product. In 1908 there were 35 shoe factories, including the W.L. Douglas, the Ralston, the Walkover, the Eaton, the Keith and the Packard establishments, and, in 1905, 14,000,000 (in 1907 about 17,000,000) pairs of shoes were produced in the city. Among the other products are lasts, blacking, paper and wooden packing boxes, nails and spikes, and shoe fittings and tools. The assessed valuation of the city rose from $6,876,427 in 1881 to $37,408,332 in 1907. Brockton was a part of Bridgewater until 1821, when it was incorporated as the township of North Bridgewater. Its present name was adopted in 1874, and it was chartered as a city in 1881. Brockton was the first city in Massachusetts to abolish all grade crossings (1896) within its limits.
BROCKTON, a city in Plymouth County, Massachusetts, USA, is located about 20 miles south of Boston and covers an area of 21 square miles of rolling terrain. Population: (1870) 8,007; (1880) 13,608; (1890) 27,294; (1900) 40,063, with 9,484 foreign-born residents, including 2,667 Irish, 2,199 English Canadians, and 1,973 Swedes; (1910 census) 56,878. It is served by the New York, New Haven & Hartford railway. Brockton has a public library with 54,000 volumes as of 1908. By popular vote, starting in 1886 (except in 1898), the sale of liquor was banned annually. The death rate was 13.18 in 1907, which is quite low for a manufacturing city of its size. Brockton is the industrial hub for a large surrounding population (including East and West Bridgewater, North Easton, Avon, Randolph, Holbrook, and Whitman) and plays a significant role in manufacturing. In both 1900 and 1905, it ranked first among U.S. cities in boot and shoe production. The city's total factory output was valued at $24,855,362 in 1900 and $37,790,982 in 1905, marking a 52% increase over five years. The boot and shoe production in 1905 was valued at $30,073,014 (9.4% of the total boot and shoe production in the United States), with boot and shoe cut stock at $1,344,977 and findings at $2,435,137—together accounting for 89.6% of the city's entire manufactured output. In 1908, there were 35 shoe factories, including W.L. Douglas, Ralston, Walkover, Eaton, Keith, and Packard, and in 1905, about 14 million pairs of shoes were produced in the city (with production rising to about 17 million pairs in 1907). Other products included lasts, blacking, paper and wooden packing boxes, nails and spikes, and shoe fittings and tools. The assessed valuation of the city increased from $6,876,427 in 1881 to $37,408,332 in 1907. Brockton was part of Bridgewater until 1821 when it became known as the township of North Bridgewater. Its current name was adopted in 1874, and it was chartered as a city in 1881. Brockton was the first city in Massachusetts to eliminate all grade crossings (in 1896) within its borders.
BROCKVILLE, a town and port of entry of Ontario, Canada, and capital of Leeds county, named after General Sir Isaac Brock, situated 119 m. S.W. of Montreal, on the left bank of the St Lawrence, and on the Grand Trunk, and Brockville & Westport railways. A branch line connects it with the Canadian Pacific. It has steamer communication with the St Lawrence and Lake Ontario ports, and is a summer resort. The principal manufactures are hardware, furnaces, agricultural implements, carriages and chemicals. It is the centre of one of the chief dairy districts of Canada, and ships large quantities of cheese and butter. Pop. (1881) 7609; (1901) 8940.
BROCKVILLE, a town and port of entry in Ontario, Canada, and the capital of Leeds County, named after General Sir Isaac Brock, located 119 miles S.W. of Montreal, on the left bank of the St. Lawrence River, and on the Grand Trunk and Brockville & Westport railways. A branch line connects it to the Canadian Pacific. It has boat connections with the St. Lawrence and Lake Ontario ports and is a popular summer destination. The main industries are hardware, furnaces, agricultural equipment, carriages, and chemicals. It is at the center of one of Canada’s top dairy regions and ships large quantities of cheese and butter. Pop. (1881) 7609; (1901) 8940.
BROD, a town of Croatia-Slavonia, in the county of Pozega, on the left bank of the river Save, 124 m. by rail S.E. by E. of Agram. Pop. (1900) 7310. The principal Bosnian railway here crosses the river, to meet the Hungarian system. Brod has thus a considerable transit trade, especially in cereals, wine, spirits, prunes and wood. It is sometimes called Slavonisch-Brod, to distinguish it from Bosna-Brod, or Bosnisch-Brod, across the river. The town owes its name to a ford (Servian brod) of the Save, and dates at least from the 15th century. Brod was frequently captured and recaptured in the wars between Turkey and Austria; and it was here that the Austrian army mustered, in 1879, for the occupation of Bosnia.
BROD, a town in Croatia-Slavonia, located in the county of Pozega, sits on the left bank of the river Save, 124 km by rail southeast of Agram. Population (1900) was 7,310. The main Bosnian railway crosses the river here to connect with the Hungarian system. As a result, Brod has a significant transit trade, especially in cereals, wine, spirits, prunes, and wood. It's sometimes referred to as Slavonisch-Brod to differentiate it from Bosna-Brod, or Bosnisch-Brod, on the opposite bank. The town gets its name from a ford (Servian brod) of the Save and has been around since at least the 15th century. Brod was often captured and recaptured during the wars between Turkey and Austria, and it was here that the Austrian army gathered in 1879 for the occupation of Bosnia.
BRODERIP, WILLIAM JOHN (1789-1859), English naturalist, was born in Bristol on the 21st of November 1789. After graduating at Oxford he was called to the bar in 1817, and for some years was engaged in law-reporting. In 1822 he was appointed a metropolitan police magistrate, and filled that office until 1856, first at the Thames police court and then at Westminster. His leisure was devoted to natural history, and his writings did much to further the study of zoology in England. The zoological articles in the Penny Cyclopaedia were written by him, and a series of articles contributed to Fraser's Magazine were reprinted in 1848 as Zoological Recreations, and were followed in 1852 by Leaves from the Note-book of a Naturalist. He was one of the founders of the Zoological Society of London, and a large collection of shells which he formed was ultimately bought by the British Museum. He died in London on the 27th of February 1859.
BRODERIP, WILLIAM JOHN (1789-1859), English naturalist, was born in Bristol on November 21, 1789. After graduating from Oxford, he was called to the bar in 1817 and spent several years working in law reporting. In 1822, he became a metropolitan police magistrate and held that position until 1856, first at the Thames police court and then at Westminster. He dedicated his free time to studying natural history, and his writings significantly advanced the study of zoology in England. The zoological articles in the Penny Cyclopaedia were authored by him, and a series of articles he contributed to Fraser's Magazine were reprinted in 1848 as Zoological Recreations, followed by Leaves from the Note-book of a Naturalist in 1852. He was among the founders of the Zoological Society of London, and a large collection of shells he assembled was eventually purchased by the British Museum. He passed away in London on February 27, 1859.
BRODHEAD, JOHN ROMEYN (1814-1873), American historical scholar, was born in Philadelphia, Pennsylvania, on the 2nd of January 1814, the son of Jacob Brodhead (1782-1855), a prominent clergyman of the Dutch Reformed Church. He graduated at Rutgers College in 1831, and in 1835 was admitted to the bar in New York City. After 1837, however, he devoted himself principally to the study of American colonial history, and in order to have access to the records of the early Dutch settlements in America he obtained in 1839 an appointment as attaché of the American legation at the Hague. His investigations here soon proved that the Dutch archives were rich in material on the early history of New York, and led the state legislature to appropriate funds for the systematic gathering from various European archives of transcripts of documents relating to New York. Brodhead was appointed (1841) by Governor William H. Seward to undertake the work, and within several years gathered from England, France and Holland some eighty manuscript volumes of transcriptions, largely of documents which had not hitherto been used by historians. These transcriptions were subsequently edited by Edward O'Callaghan (vols. i.-xi. incl.) and by Berthold Fernow (vols. xii.-xv., incl.), and published by the state under the title Documents relating to the Colonial History of New York (15 vols., 1853-1883). From 1846 to 1849, while George Bancroft was minister to Great Britain, Brodhead held under him the post of secretary of legation. In 1853-1857 he was naval officer of the port of New York. He published several addresses and a scholarly History of the State of New York (2 vols., 1853-1871), generally considered the best for the brief period covered (1609-1690). He died in New York City on the 6th of May 1873.
BRODHEAD, JOHN ROMEYN (1814-1873), American historian, was born in Philadelphia, Pennsylvania, on January 2, 1814, the son of Jacob Brodhead (1782-1855), a well-known clergyman of the Dutch Reformed Church. He graduated from Rutgers College in 1831 and was admitted to the bar in New York City in 1835. After 1837, he focused mainly on studying American colonial history, and to gain access to records of early Dutch settlements in America, he secured a position as an attaché at the American legation in The Hague in 1839. His research there quickly revealed that the Dutch archives were full of valuable information on the early history of New York, prompting the state legislature to allocate funds for systematically gathering transcripts of documents related to New York from various European archives. Brodhead was appointed (1841) by Governor William H. Seward to carry out this work, and within a few years, he collected about eighty manuscript volumes of transcriptions from England, France, and Holland, mostly of documents that historians had not previously used. These transcriptions were later edited by Edward O'Callaghan (vols. i.-xi. incl.) and Berthold Fernow (vols. xii.-xv., incl.), and published by the state as Documents relating to the Colonial History of New York (15 vols., 1853-1883). From 1846 to 1849, while George Bancroft was the minister to Great Britain, Brodhead served as his secretary of legation. He was the naval officer at the port of New York from 1853 to 1857. He published several speeches and an academic work titled History of the State of New York (2 vols., 1853-1871), which is generally regarded as the best for the time covered (1609-1690). He passed away in New York City on May 6, 1873.
BRODIE, SIR BENJAMIN COLLINS, 1st Bart. (1783-1862), English physiologist and surgeon, was born in 1783 at Winterslow, Wiltshire. He received his early education from his father; then choosing medicine as his profession he went to London in 1801, and attended the lectures of John Abernethy. Two years later he became a pupil of Sir Everard Home at St George's hospital, and in 1808 was appointed assistant surgeon at that institution, on the staff of which he served for over thirty years. In 1810 he was elected a fellow of the Royal Society, to which in the next four or five years he contributed several papers describing original investigations in physiology. At this period also he rapidly obtained a large and lucrative practice, and from time to time he wrote on surgical questions, contributing numerous papers to the Medical and Chirurgical Society, and to the medical journals. Probably his most important work is that entitled Pathological and Surgical Observations on the Diseases of the Joints, in which he attempts to trace the beginnings of disease in the different tissues that form a joint, and to give an exact value to the symptom of pain as evidence of organic disease. This volume led to the adoption by surgeons of measures of a conservative nature in the treatment of diseases of the joints, with consequent reduction in the number of amputations and the saving of many limbs and lives. He also wrote on diseases of the urinary organs, and on local nervous affections of a surgical character. In 1854 he published anonymously a volume of Psychological Inquiries; to a second volume which appeared in 1862 his name was attached. He received many honours during his career. He attended George IV., was sergeant-surgeon to William IV. and Queen Victoria, and was made a baronet in 1834. He became a corresponding member of the French Institute in 1844, D.C.L. of Oxford in 1855, and president of the Royal Society in 1858, and he was the first president of the general medical council. He died at Broome Park, Surrey, on the 21st of October 1862. His collected works, with autobiography, were published in 1865 under the editorship of Charles Hawkins.
BRODIE, SIR BENJAMIN COLLINS, 1st Bart. (1783-1862), English physiologist and surgeon, was born in 1783 at Winterslow, Wiltshire. He received his early education from his father; then, choosing medicine as his career, he moved to London in 1801 and attended John Abernethy's lectures. Two years later, he became a student of Sir Everard Home at St. George's Hospital, and in 1808, he was appointed assistant surgeon at that institution, where he served for over thirty years. In 1810, he was elected a fellow of the Royal Society, to which he contributed several original research papers in physiology in the next four or five years. During this time, he quickly built a large and profitable practice and occasionally wrote on surgical topics, contributing numerous articles to the Medical and Chirurgical Society and medical journals. Probably his most significant work is titled Pathological and Surgical Observations on the Diseases of the Joints, in which he attempts to trace the origins of disease in the various tissues that make up a joint and to accurately assess the symptom of pain as a sign of organic disease. This volume prompted surgeons to adopt more conservative measures in the treatment of joint diseases, significantly reducing the number of amputations and saving many limbs and lives. He also wrote about urinary organ diseases and local nervous conditions of a surgical nature. In 1854, he published a volume of Psychological Inquiries anonymously; in 1862, a second volume appeared with his name attached. He received many honors throughout his career. He attended George IV, served as sergeant-surgeon to William IV and Queen Victoria, and was made a baronet in 1834. He became a corresponding member of the French Institute in 1844, received a D.C.L. from Oxford in 1855, became president of the Royal Society in 1858, and was the first president of the general medical council. He died at Broome Park, Surrey, on October 21, 1862. His collected works, including his autobiography, were published in 1865 under the editorship of Charles Hawkins.
His eldest son, Sir Benjamin Collins Brodie, 2nd Bart. (1817-1880), was appointed professor of chemistry at Oxford in 1865, and is chiefly known for his investigations on the allotropic states of carbon and for his discovery of graphitic acid.
His eldest son, Sir Benjamin Collins Brodie, 2nd Bart. (1817-1880), was appointed professor of chemistry at Oxford in 1865 and is primarily known for his research on the allotropic forms of carbon and his discovery of graphitic acid.
BRODIE, PETER BELLINGER (1815-1897), English geologist, son of P.B. Brodie, barrister, and nephew of Sir Benjamin C. Brodie, was born in London in 1815. While still residing with his father at Lincoln's Inn Fields, he gained some knowledge of natural history and an interest in fossils from visits to the museum of the Royal College of Surgeons, at a time when W. Clift was curator. Through the influence of Clift he was elected a fellow of the Geological Society early in 1834. Proceeding afterwards to Emmanuel College, Cambridge, he came under the spell of Sedgwick, and henceforth devoted all his leisure time to geology. Entering the church in 1838, he was curate at Wylye in Wiltshire, and for a short time at Steeple Claydon in Buckinghamshire, becoming later rector of Down Hatherley in Gloucestershire, and finally (1855) vicar of Rowington in Warwickshire, and rural dean. Records of geological observations in all these districts were published by him. At Cambridge he obtained fossil shells from the Pleistocene deposit at Barn well; in the Vale of Wardour he discovered in Purbeck Beds the isopod named by Milne-Edwards Archaeoniscus Brodiei; in Buckinghamshire he described the outliers of Purbeck and [v.04 p.0626]Portland Beds; and in the Vale of Gloucester the Lias and Oolites claimed his attention. Fossil insects, however, formed the subject of his special studies (History of the Fossil Insects of the Secondary Rocks of England, 1845), and many of his published papers relate to them. He was an active member of the Cotteswold Naturalists' Club and of the Warwickshire Natural History and Archaeological Society, and in 1854 he was chief founder of the Warwickshire Naturalists' and Archaeologists' Field Club. In 1887 the Murchison medal was awarded to him by the Geological Society of London. He died at Rowington, on the 1st of November 1897.
BRODIE, PETER BELLINGER (1815-1897), was an English geologist born in London in 1815, the son of P.B. Brodie, a barrister, and the nephew of Sir Benjamin C. Brodie. While living with his father at Lincoln's Inn Fields, he developed an interest in natural history and fossils through visits to the museum of the Royal College of Surgeons when W. Clift was the curator. Thanks to Clift's influence, he became a fellow of the Geological Society in early 1834. He then attended Emmanuel College, Cambridge, where he became captivated by Sedgwick and dedicated all his free time to geology. In 1838, he entered the church and became a curate in Wylye, Wiltshire, and briefly in Steeple Claydon, Buckinghamshire, before becoming the rector of Down Hatherley in Gloucestershire, and eventually vicar of Rowington in Warwickshire in 1855, as well as serving as rural dean. He published records of geological observations from all these areas. While at Cambridge, he obtained fossil shells from the Pleistocene deposits at Barnwell; in the Vale of Wardour, he discovered an isopod in the Purbeck Beds, later named Archaeoniscus Brodiei by Milne-Edwards; in Buckinghamshire, he described the outliers of the Purbeck and Portland Beds; and in the Vale of Gloucester, he studied the Lias and Oolites. However, his primary focus was fossil insects, which he detailed in his work History of the Fossil Insects of the Secondary Rocks of England (1845), with numerous papers published on the subject. He was an active member of the Cotteswold Naturalists' Club and the Warwickshire Natural History and Archaeological Society, and in 1854, he was a key founder of the Warwickshire Naturalists' and Archaeologists' Field Club. In 1887, he received the Murchison medal from the Geological Society of London. He passed away in Rowington on November 1, 1897.
See Memoir by H. B. Woodward in Geological Magazine, 1897, p. 481 (with portrait).
See Memoir by H. B. Woodward in Geological Magazine, 1897, p. 481 (with portrait).
BRODY, a town of Austria, in Galicia, 62 m. E. of Lemberg by rail. Pop. (1900) 17,360, of which about two-thirds are Jews. It is situated near the Russian frontier, and has been one of the most important commercial centres in Galicia, especially for the trade with Russia. But since 1879, when its charter as a free commercial city was withdrawn, its trade has also greatly diminished. Brody was created a town in 1684, and was raised to the rank of a free commercial city in 1779.
BRODY, a town in Austria, located in Galicia, 62 miles east of Lemberg by rail. Population (1900) 17,360, with about two-thirds being Jewish. It’s situated near the Russian border and has been one of the key commercial hubs in Galicia, particularly for trade with Russia. However, since 1879, when it lost its charter as a free commercial city, its trade has significantly decreased. Brody was established as a town in 1684 and became a free commercial city in 1779.
BROEKHUIZEN, JAN VAN [Janus Broukhusius], (1649-1707), Dutch classical scholar and poet, was born on the 20th of November 1649, at Amsterdam. Having lost his father when very young, he was placed with an apothecary, with whom he lived several years. Not liking this employment, he entered the army, and in 1674 was sent with his regiment to America, in the fleet under Admiral de Ruyter, but returned to Holland the same year. In 1678 he was sent to the garrison at Utrecht, where he contracted a friendship with the celebrated Graevius; here he had the misfortune to be so deeply implicated in a duel that, according to the laws of Holland, his life was forfeited. Graevius, however, wrote immediately to Nicholas Heinsius, who obtained his pardon. Not long afterwards he became a captain of one of the companies then at Amsterdam. After the peace of Ryswick, 1697, his company was disbanded, and he retired on a pension to a country house near Amsterdam and pursued his classical and literary studies at leisure. His Dutch poems, in which he followed the model of Pieter Hooft, were first published in 1677; a later edition, with a biography by D. van Hoogstraten, appeared in 1712, the last edition, 1883, was edited by R.A. Kollewijn. His classical reputation rests on his editions of Propertius (1702) and Tibullus (1707). His Latin poems (Carmina) appeared in 1684; a later edition(Poemata) by D. van Hoogstraten appeared in 1711. The Select Letters (Jani Browkhusii Epistolae Selectae, 1889 and 1893) were edited by J.A. Worp, who also wrote his biography, 1891. Broekhuizen died on the 15th of December 1707.
BROEKHUIZEN, JAN VAN [Janus Broukhusius], (1649-1707), was a Dutch classical scholar and poet, born on November 20, 1649, in Amsterdam. After losing his father at a young age, he was placed with an apothecary, where he lived for several years. Unhappy with this work, he joined the army and in 1674 was sent to America with his regiment as part of Admiral de Ruyter's fleet, but he returned to Holland the same year. In 1678, he was stationed at the garrison in Utrecht, where he became friends with the famous Graevius; unfortunately, he became deeply involved in a duel that, under Dutch law, put his life in jeopardy. However, Graevius immediately contacted Nicholas Heinsius, who secured his pardon. Shortly after, he was promoted to captain of one of the companies stationed in Amsterdam. After the Treaty of Ryswick in 1697, his company was disbanded, and he retired to a country house near Amsterdam, where he leisurely pursued his classical and literary studies. His Dutch poems, inspired by Pieter Hooft, were first published in 1677; a later edition with a biography by D. van Hoogstraten was released in 1712, and the final edition, in 1883, was edited by R.A. Kollewijn. His classical renown is based on his editions of Propertius (1702) and Tibullus (1707). His Latin poems (Carmina) were published in 1684, with a later edition (Poemata) by D. van Hoogstraten appearing in 1711. The Select Letters (Jani Browkhusii Epistolae Selectae, 1889 and 1893) were edited by J.A. Worp, who also wrote his biography in 1891. Broekhuizen passed away on December 15, 1707.
BRÖGGER, WALDEMAR CHRISTOFER (1851- ), Norwegian geologist, was born in Christiania on the 10th of November 1851, and educated in that city. In 1876 he was appointed curator of the geological museum in his native city, and assistant on the Geological Survey. He was professor of mineralogy and geology from 1881 to 1890 in the university of Stockholm, and from 1890 in the university of Christiania. He also became rector and president of the senate of the royal university of Christiania. His observations on the igneous rocks of south Tirol compared with those of Christiania afford much information on the relations of the granitic and basic rocks. The subject of the differentiation of rock-types in the process of solidification as plutonic or volcanic rocks from a particular magma received much attention from him. He dealt also with the Palaeozoic rocks of Norway, and with the late glacial and post-glacial changes of level in the Christiania region. The honorary degree of Ph.D. was conferred upon him by the university of Heidelberg and that of LL.D. by the university of Glasgow. The Murchison medal of the Geological Society of London was awarded to him in 1891.
BRÖGGER, WALDEMAR CHRISTOFER (1851- ), Norwegian geologist, was born in Oslo on November 10, 1851, and educated in that city. In 1876, he became the curator of the geological museum in his hometown and an assistant at the Geological Survey. He served as a professor of mineralogy and geology at the University of Stockholm from 1881 to 1890, and then at the University of Oslo from 1890 onwards. He also became the rector and president of the senate of the Royal University of Oslo. His studies on the igneous rocks of South Tyrol, compared with those of Oslo, provided significant insights into the relationship between granitic and basic rocks. He focused extensively on the differentiation of rock types in the process of solidification as plutonic or volcanic rocks originating from a specific magma. He also researched the Paleozoic rocks of Norway, as well as the late glacial and post-glacial changes in the Oslo region. The honorary degree of Ph.D. was awarded to him by the University of Heidelberg, and the LL.D. by the University of Glasgow. The Murchison medal of the Geological Society of London was presented to him in 1891.
BROGLIE, DE, the name of a noble French family which, originally Piedmontese, emigrated to France in the year 1643. The head of the family, François Marie (1611-1656), then took the title of comte de Broglie. He had already distinguished himself as a soldier, and died, as a lieutenant-general, at the siege of Valenza on the 2nd of July 1656. His son, Victor Maurice, Comte de Broglie (1647-1727), served under Condé, Turenne and other great commanders of the age of Louis XIV., becoming maréchal de camp in 1676, lieutenant-general in 1688, and finally marshal of France in 1724.
BROGLIE, DE, is the name of a noble French family that originally came from Piedmont and moved to France in 1643. The head of the family, François-Marie (1611-1656), assumed the title of comte de Broglie. He had already made a name for himself as a soldier and died, as a lieutenant-general, during the siege of Valenza on July 2, 1656. His son, Victor Maurice, Count de Broglie (1647-1727), served under Condé, Turenne, and other prominent leaders during the reign of Louis XIV. He became maréchal de camp in 1676, a lieutenant-general in 1688, and finally marshal of France in 1724.
The eldest son of Victor Marie, François Marie, afterwards Duc de Broglie (1671-1745), entered the army at an early age, and had a varied career of active service before he was made, at the age of twenty-three, lieutenant-colonel of the king's regiment of cavalry. He served continuously in the War of the Spanish Succession and was present at Malplaquet. He was made lieutenant-general in 1710, and served with Villars in the last campaign of the war and at the battle of Denain. During the peace he continued in military employment, and in 1719 he was made director-general of cavalry and dragoons. He was also employed in diplomatic missions, and was ambassador in England in 1724. The war in Italy called him into the field again in 1733, and in the following year he was made marshal of France. In the campaign of 1734 he was one of the chief commanders on the French side, and he fought the battles of Parma and Guastalla. A famous episode was his narrow personal escape when his quarters on the Secchia were raided by the enemy on the night of the 14th of September 1734. In 1735 he directed a war of positions with credit, but he was soon replaced by Marshal de Noailles. He was governor-general of Alsace when Frederick the Great paid a secret visit to Strassburg (1740). In 1742 de Broglie was appointed to command the French army in Germany, but such powers as he had possessed were failing him, and he had always been the "man of small means," safe and cautious, but lacking in elasticity and daring. The only success obtained was in the action of Sahay (25th May 1742), for which he was made a duke. He returned to France in 1743, and died two years later.
The eldest son of Victor Marie, François-Marie, later known as Duke de Broglie (1671-1745), joined the army at a young age and had a diverse career of active service before becoming lieutenant-colonel of the king's cavalry regiment at just twenty-three. He served throughout the War of the Spanish Succession and was present at Malplaquet. He was promoted to lieutenant-general in 1710 and fought alongside Villars in the war’s final campaign and at the battle of Denain. During peacetime, he remained in military service, and in 1719, he was appointed director-general of cavalry and dragoons. He also undertook diplomatic missions and served as ambassador to England in 1724. The war in Italy called him back into action in 1733, and the following year he was made marshal of France. In the 1734 campaign, he was one of the lead commanders for France, participating in the battles of Parma and Guastalla. A notable event was his narrow escape when his quarters on the Secchia were attacked by the enemy on the night of September 14, 1734. In 1735, he led a positional war with distinction but was soon replaced by Marshal de Noailles. He was governor-general of Alsace when Frederick the Great secretly visited Strassburg in 1740. In 1742, de Broglie was given command of the French army in Germany, but his powers were diminishing, and he had always been known as “a man of small means” — safe and cautious but lacking in flexibility and boldness. His only notable success was in the action at Sahay (May 25, 1742), for which he was made a duke. He returned to France in 1743 and passed away two years later.
His son, Victor François, Duc de Broglie (1718-1804), served with his father at Parma and Guastalla, and in 1734 obtained a colonelcy. In the German War he took part in the storming of Prague in 1742, and was made a brigadier. In 1744 and 1745 he saw further service on the Rhine, and in 1756 he was made maréchal de camp. He subsequently served with Marshal Saxe in the low countries, and was present at Roucoux, Val and Maastricht. At the end of the war he was made a lieutenant-general. During the Seven Years' War he served successively under d'Estrées, Soubise and Contades, being present at all the battles from Hastenbeck onwards. His victory over Prince Ferdinand at Bergen (1759) won him the rank of marshal of France from his own sovereign and that of prince of the empire from the emperor Francis I. In 1760 he won an action at Corbach, but was defeated at Vellinghausen in 1761. After the war he fell into disgrace and was not recalled to active employment until 1778, when he was given command of the troops designed to operate against England. He played a prominent part in the Revolution, which he opposed with determination. After his emigration, de Broglie commanded the "army of the princes" for a short time (1792). He died at Münster in 1804.
His son, Victor François, Duke of Broglie (1718-1804), served alongside his father at Parma and Guastalla, and in 1734 he became a colonel. During the German War, he participated in the storming of Prague in 1742 and was promoted to brigadier. In 1744 and 1745, he continued his service on the Rhine, and in 1756, he was appointed maréchal de camp. He later served with Marshal Saxe in the Low Countries and was present at Roucoux, Val, and Maastricht. At the end of the war, he was promoted to lieutenant-general. During the Seven Years' War, he successively served under d'Estrées, Soubise, and Contades, attending all the battles from Hastenbeck onwards. His victory over Prince Ferdinand at Bergen (1759) earned him the title of marshal of France from his king and prince of the empire from Emperor Francis I. In 1760, he secured a win at Corbach, but was defeated at Vellinghausen in 1761. After the war, he fell out of favor and wasn't called back to active duty until 1778, when he was given command of the troops intended to operate against England. He played a significant role in the Revolution, which he opposed fiercely. After his emigration, de Broglie briefly commanded the "army of the princes" (1792). He died in Münster in 1804.
Another son of the first duke, Charles François, Comte de Broglie (1719-1781), served for some years in the army, and afterwards became one of the foremost diplomatists in the service of Louis XV. He is chiefly remembered in connexion with the Secret du Roi, the private, as distinct from the official, diplomatic service of Louis, of which he was the ablest and most important member. The son of Victor François, Victor Claude, Prince de Broglie (1757-1794), served in the army, attaining the rank of maréchal de camp. He adopted revolutionary opinions, served with Lafayette and Rochambeau in America, was a member of the Jacobin Club, and sat in the Constituent Assembly, constantly voting on the Liberal side. He served as chief of the staff to the Republican army on the Rhine; but in the Terror he was denounced, arrested and executed at Paris on the 27th of June 1794. His dying admonition to his little son was to remain [v.04 p.0627]faithful to the principles of the Revolution, however unjust and ungrateful.
Another son of the first duke, Charles François, Count de Broglie (1719-1781), served in the army for several years and later became one of the leading diplomats in the service of Louis XV. He is mainly remembered in connection with the Secret du Roi, which was the private, as opposed to the official, diplomatic service of Louis, where he was the most skilled and significant member. The son of Victor François, Victor Claude, Prince of Broglie (1757-1794), served in the army, rising to the rank of maréchal de camp. He embraced revolutionary ideas, fought alongside Lafayette and Rochambeau in America, was a member of the Jacobin Club, and sat in the Constituent Assembly, consistently voting on the Liberal side. He served as chief of staff to the Republican army on the Rhine; however, during the Terror, he was denounced, arrested, and executed in Paris on June 27, 1794. His final advice to his young son was to stay true to the principles of the Revolution, no matter how unfair and ungrateful.
Achille Charles Léonce Victor, Duc de Broglie (1785-1870), statesman and diplomatist, son of the last-named, was born at Paris on the 28th of November 1785. His mother had shared her husband's imprisonment, but managed to escape to Switzerland, where she remained till the fall of Robespierre. She now returned to Paris with her children and lived there quietly until 1796, when she married a M. d'Argenson, grandson of Louis XV.'s minister of war. Under the care of his step-father young de Broglie received a careful and liberal education and made his entrée into the aristocratic and literary society of Paris under the Empire. In 1809, he was appointed a member of the council of state, over which Napoleon presided in person; and was sent by the emperor on diplomatic missions, as attaché, to various countries. Though he had never been in sympathy with the principles of the Empire, de Broglie was not one of those who rejoiced at its downfall. In common with all men of experience and sense he realized the danger to France of the rise to power of the forces of violent reaction. With Decazes and Richelieu he saw that the only hope for a calm future lay in "the reconciliation of the Restoration with the Revolution." By the influence of his uncle, Prince Amédée de Broglie, his right to a peerage had been recognized; and to his own great surprise he received, in June 1814, a summons from Louis XVIII. to the Chamber of Peers. There, after the Hundred Days, he distinguished himself by his courageous defence of Marshal Ney, for whose acquittal he, alone of all the peers, both spoke and voted. After this defiant act of opposition it was perhaps fortunate that his impending marriage gave him an excuse for leaving the country. On the 15th of February 1816, he was married at Leghorn to the daughter of Madame de Staël. He returned to Paris at the end of the year, but took no part in politics until the elections of September 1817 broke the power of the "ultra-royalists" and substituted for the Chambre introuvable a moderate assembly. De Broglie's political attitude during the years that followed is best summed up in his own words: "From 1812 to 1822 all the efforts of men of sense and character were directed to reconciling the Restoration and the Revolution, the old régime and the new France. From 1822 to 1827 all their efforts were directed to resisting the growing power of the counter-revolution. From 1827 to 1830 all their efforts aimed at moderating and regulating the reaction in a contrary sense." During the last critical years of Charles X.'s reign, de Broglie identified himself with the doctrinaires, among whom Royer-Collard and Guizot were the most prominent. The July revolution placed him in a difficult position; he knew nothing of the intrigues which placed Louis Philippe on the throne; but, the revolution once accomplished, he was ready to uphold the fait accompli with characteristic loyalty, and on the 9th of August took office in the new government as minister of public worship and education. As he had foreseen, the ministry was short-lived, and on the 2nd of November he was once more out of office. During the critical time that followed he consistently supported the principles which triumphed with the fall of Laffitte and the accession to power of Casimir Périer in March 1832. After the death of the latter and the insurrection of June 1832, de Broglie took office once more as minister for foreign affairs (October 11th). His tenure of the foreign office was coincident with a very critical period in international relations. But for the sympathy of Great Britain under Palmerston, the July monarchy would have been completely isolated in Europe; and this sympathy the aggressive policy of France in Belgium and on the Mediterranean coast of Africa had been in danger of alienating. The Belgian crisis had been settled, so far as the two powers were concerned, before de Broglie took office; but the concerted military and naval action for the coercion of the Dutch, which led to the French occupation of Antwerp, was carried out under his auspices. The good understanding of which this was the symbol characterized also the relations of de Broglie and Palmerston during the crisis of the first war of Mehemet Ali (q.v.) with the Porte, and in the affairs of the Spanish peninsula their common sympathy with constitutional liberty led to an agreement for common action, which took shape in the treaty of alliance between Great Britain, France, Spain and Portugal, signed at London on the 22nd of April 1834. De Broglie had retired from office in the March preceding, and did not return to power till March of the following year, when he became head of the cabinet. In 1836, the government having been defeated on a proposal to reduce the five per cents, he once more resigned, and never returned to official life. He had remained in power long enough to prove what honesty of purpose, experience of affairs, and common sense can accomplish when allied with authority. The debt that France and Europe owed him may be measured by comparing the results of his policy with that of his successors under not dissimilar circumstances. He had found France isolated and Europe full of the rumours of war; he left her strong in the English alliance and the respect of Liberal Europe, and Europe freed from the restless apprehensions which were to be stirred into life again by the attitude of Thiers in the Eastern Question and of Guizot in the affair of the "Spanish marriages." From 1836 to 1848 de Broglie held almost completely aloof from politics, to which his scholarly temperament little inclined him, a disinclination strengthened by the death of his wife on the 22nd of September 1838. His friendship for Guizot, however, induced him to accept a temporary mission in 1845, and in 1847 to go as French ambassador to London. The revolution of 1848 was a great blow to him, for he realized that it meant the final ruin of the Liberal monarchy—in his view the political system best suited to France. He took his seat, however, in the republican National Assembly and in the Convention of 1848, and, as a member of the section known as the "Burgraves," did his best to stem the tide of socialism and to avert the reaction in favour of autocracy which he foresaw. He shared with his colleagues the indignity of the coup d'état of the 2nd of December 1851, and remained for the remainder of his life one of the bitterest enemies of the imperial regime, though he was heard to remark, with that caustic wit for which he was famous, that the empire was "the government which the poorer classes in France desired and the rich deserved." The last twenty years of his life were devoted chiefly to philosophical and literary pursuits. Having been brought up by his step-father in the sceptical opinions of the time, he gradually arrived at a sincere belief in the Christian religion. "I shall die," said he, "a penitent Christian and an impenitent Liberal." His literary works, though few of them have been published, were rewarded in 1856 by a seat in the French Academy, and he was also a member of another branch of the French Institute, the Academy of Moral and Political Science. In the labours of those learned bodies he took an active and assiduous part. He died on the 25th of January 1870.
Achille Charles Léonce Victor, Duke of Broglie (1785-1870), politician and diplomat, was born in Paris on November 28, 1785. His mother had been imprisoned with her husband but managed to escape to Switzerland, where she stayed until Robespierre was overthrown. She returned to Paris with her children and lived there quietly until 1796, when she married M. d'Argenson, the grandson of Louis XV's war minister. Under his stepfather, young de Broglie received a thoughtful and broad education and entered the aristocratic and literary circles of Paris during the Empire. In 1809, he was appointed a member of the council of state, which Napoleon oversaw personally, and was sent by the emperor on diplomatic missions as an attaché to various countries. Although he never aligned himself with the Empire's principles, de Broglie didn't celebrate its fall. Like many sensible and experienced men, he understood the threat posed to France by the forces of violent reaction. Alongside Decazes and Richelieu, he believed the only hope for a peaceful future lay in "the reconciliation of the Restoration with the Revolution." Thanks to his uncle, Prince Amédée de Broglie, he gained recognition for his right to a peerage; to his surprise, he received a summons from Louis XVIII to the Chamber of Peers in June 1814. There, after the Hundred Days, he made a notable stand for Marshal Ney, being the only peer to both speak and vote for his acquittal. Following this bold act of defiance, it was perhaps lucky that his upcoming marriage provided a reason for him to leave the country. On February 15, 1816, he married the daughter of Madame de Staël in Leghorn. He returned to Paris at the end of that year but refrained from entering politics until the elections in September 1817, which diminished the influence of the "ultra-royalists" and replaced the Chambre introuvable with a moderate assembly. De Broglie's political stance in the subsequent years is best summarized by his own words: "From 1812 to 1822, all the efforts of sensible and principled individuals aimed at reconciling the Restoration with the Revolution, the old regime with new France. From 1822 to 1827, all their efforts focused on resisting the growing counter-revolutionary power. From 1827 to 1830, their efforts sought to moderate and redirect the reaction." During the final critical years of Charles X's reign, de Broglie aligned himself with the doctrinaires, notably including Royer-Collard and Guizot. The July revolution put him in a tough spot; he was unaware of the schemes that brought Louis Philippe to power, but once the revolution was established, he was ready to support the fait accompli with his characteristic loyalty, taking office on August 9 as the minister of public worship and education. As he anticipated, the ministry was brief, and he was out of office again on November 2. During the critical period that followed, he consistently backed the principles that triumphed with Laffitte's fall and Casimir Périer's rise to power in March 1832. After Périer's death and the June 1832 insurrection, de Broglie returned to office as foreign affairs minister on October 11. His time in this role coincided with a very tense period in international relations. Without Britain's support under Palmerston, the July monarchy would have faced complete isolation in Europe; however, France's aggressive policies in Belgium and along the Mediterranean coast of Africa risked jeopardizing that sympathy. By the time de Broglie assumed office, the Belgian crisis had been resolved between the two nations, but the coordinated military and naval efforts to pressure the Dutch, leading to the French occupation of Antwerp, were conducted under his guidance. The camaraderie symbolized by this action also defined his relationship with Palmerston during the Mehemet Ali crisis (q.v.) with the Porte, and their shared commitment to constitutional liberty in Spanish affairs resulted in a treaty of alliance between Great Britain, France, Spain, and Portugal, signed in London on April 22, 1834. De Broglie had stepped down from office in the previous March and did not return to power until March of the following year, when he became head of the cabinet. In 1836, after the government lost a vote on a proposal to cut the five percent interest, he resigned again and never returned to official life. He had been in power long enough to demonstrate what integrity, experience, and common sense can achieve when coupled with authority. The debt that France and Europe owed him can be measured by comparing the outcomes of his policies with those of his successors under similar circumstances. He had taken charge of a France that was isolated and engulfed in the threats of war; he left it allied with England and respected by Liberal Europe, and Europe itself free from the anxieties that would be reignited by Thiers's stance in the Eastern Question and Guizot's involvement in the "Spanish marriages." From 1836 to 1848, de Broglie largely distanced himself from politics, which his academic character didn't particularly suit him for—a reluctance further deepened by his wife's death on September 22, 1838. However, his friendship with Guizot led him to take on a temporary mission in 1845 and in 1847 to serve as France's ambassador in London. The 1848 revolution was a severe blow to him, as he realized it signified the definitive collapse of the Liberal monarchy, which he believed was the political system best fitting for France. Nonetheless, he joined the republican National Assembly and the 1848 Convention, striving as a member of the "Burgraves" section to counter socialism and prevent the reaction towards autocracy that he foresaw. He, along with his colleagues, experienced the humiliation of the coup d'état on December 2, 1851, and spent the rest of his life as one of the most vocal adversaries of the imperial regime, though he was known to quip, with his characteristic sharp wit, that the empire was "the government that the poorer classes in France desired and the rich deserved." The last twenty years of his life were primarily dedicated to philosophical and literary pursuits. Raised by his stepfather amidst the skeptical views of the time, he eventually developed a genuine belief in Christianity. "I shall die," he stated, "a penitent Christian and an impenitent Liberal." Though few of his literary works were published, he was honored in 1856 with a seat in the French Academy and was also a member of another division of the French Institute, the Academy of Moral and Political Science. He actively participated in the activities of these esteemed institutions. He passed away on January 25, 1870.
Besides his Souvenirs, in 4 vols. (Paris, 1885-1888), the duc de Broglie left numerous works, of which only some have been published. Of these may be mentioned Écrits et discours (3 vols., Paris, 1863); Le Libre Échange et l'impôt (Paris, 1879); Vues sur le gouvernement de la France (Paris, 1861). This last was confiscated before publication by the imperial government. See Guizot, Le Duc de Broglie (Paris, 1870), and Mémoires (Paris, 1858-1867); and the histories of Thureau-Dangin and Duvergier de Hauranne.
Besides his Souvenirs, in 4 volumes (Paris, 1885-1888), the Duke de Broglie produced many works, although only some have been published. Notable among these are Écrits et discours (3 volumes, Paris, 1863); Le Libre Échange et l'impôt (Paris, 1879); and Vues sur le gouvernement de la France (Paris, 1861). The last was confiscated before it could be published by the imperial government. See Guizot, Le Duc de Broglie (Paris, 1870), and Mémoires (Paris, 1858-1867); along with the histories by Thureau-Dangin and Duvergier de Hauranne.
Jacques Victor Albert, Duc de Broglie (1821-1901), his eldest son, was born at Paris on the 13th of June 1821. After a brief diplomatic career at Madrid and Rome, the revolution of 1848 caused him to withdraw from public life and devote himself to literature. He had already published a translation of the religious system of Leibnitz (1846). He now at once made his mark by his contributions to the Revue des deux Mondes and the Orleanist and clerical organ Le Correspondant, which were afterwards collected under the titles of Études morales et littéraires (1853) and Questions de religion et d'histoire (1860). These were supplemented in 1869 by a volume of Nouvelles études de littérature et de morale. His L'Église et l'empire romain au IVe siècle (1856-1866) brought him the succession to Lacordaire's seat in the Academy in 1862. In 1870 he succeeded his father in the dukedom, having previously been known as the prince de Broglie. In the following year he was elected to the National [v.04 p.0628]Assembly for the department of the Eure, and a few days later (on the 19th of February) was appointed ambassador in London; but in March 1872, in consequence of criticisms upon his negotiations concerning the commercial treaties between England and France, he resigned his post and took his seat in the National Assembly, where he became the leading spirit of the monarchical campaign against Thiers. On the replacement of the latter by Marshal MacMahon, the duc de Broglie became president of the council and minister for foreign affairs (May 1873), but in the reconstruction of the ministry on the 26th of November, after the passing of the septennate, transferred himself to the ministry of the interior. His tenure of office was marked by an extreme conservatism, which roused the bitter hatred of the Republicans, while he alienated the Legitimist party by his friendly relations with the Bonapartists, and the Bonapartists by an attempt to effect a compromise between the rival claimants to the monarchy. The result was the fall of the cabinet on the 16th of May 1874. Three years later (on the 16th of May 1877) he was entrusted with the formation of a new cabinet, with the object of appealing to the country and securing a new chamber more favourable to the reactionaries than its predecessor had been. The result, however, was a decisive Republican majority. The duc de Broglie was defeated in his own district, and resigned office on the 20th of November. Not being re-elected in 1885, he abandoned politics and reverted to his historical work, publishing a series of historical studies and biographies written in a most pleasing style, and especially valuable for their extensive documentation. He died in Paris on the 19th of January 1901.
Jacques Victor Albert, Duke of Broglie (1821-1901), his oldest son, was born in Paris on June 13, 1821. After a short diplomatic career in Madrid and Rome, the revolution of 1848 forced him to step back from public life and focus on literature. He had already published a translation of Leibnitz's religious system (1846). He quickly made a name for himself with his contributions to the Revue des deux Mondes and the Orleanist and clerical publication Le Correspondant, which were later compiled into two books titled Études morales et littéraires (1853) and Questions de religion et d'histoire (1860). These were followed in 1869 by a volume of Nouvelles études de littérature et de morale. His work L'Église et l'empire romain au IVe siècle (1856-1866) earned him Lacordaire's seat in the Academy in 1862. In 1870, he succeeded his father as duke, having previously been known as the prince de Broglie. The following year, he was elected to the National [v.04 p.0628]Assembly for the department of Eure, and a few days later (on February 19) he was appointed ambassador in London; however, in March 1872, following criticisms of his negotiations regarding commercial treaties between England and France, he resigned his position and took his seat in the National Assembly, where he became a leading figure in the monarchical campaign against Thiers. When Thiers was replaced by Marshal MacMahon, the Duke of Broglie became president of the council and minister for foreign affairs (May 1873), but during the cabinet reshuffle on November 26, after the passing of the septennate, he switched to the ministry of the interior. His time in office was marked by strong conservatism, which stirred intense resentment from the Republicans, while he alienated the Legitimist party due to his friendly relations with the Bonapartists and the Bonapartists by trying to reconcile the rival claimants to the monarchy. This led to the fall of the cabinet on May 16, 1874. Three years later (on May 16, 1877) he was given the task of forming a new cabinet to appeal to the public and secure a new chamber more favorable to reactionaries than the previous one. However, this resulted in a decisive Republican majority. The Duke of Broglie was defeated in his own district and resigned from office on November 20. Not being re-elected in 1885, he left politics and returned to his historical work, publishing a series of historical studies and biographies written in an engaging style, especially noted for their extensive documentation. He died in Paris on January 19, 1901.
Besides editing the Souvenirs of his father (1886, &c.), the Mémoires of Talleyrand (1891, &c.), and the Letters of the Duchess Albertine de Broglie (1896), he published Le Secret du roi, Correspondance secrète de Louis XV avec ses agents diplomatiques, 1752-1774 (1878); Frédéric II et Marie Thérèse (1883); Frédéric II et Louis XV (1885); Marie Thérèse Impératrice (1888); Le Père Lacordaire (1889); Maurice de Saxe et le marquis d'Argenson (1891); La Paix d'Aix-la-Chapelle (1892); L'Alliance autrichienne (1895); La Mission de M. de Gontaut-Biron à Berlin (1896); Voltaire avant et pendant la Guerre de Sept Ans (1898); Saint Ambroise, translated by Margaret Maitland in the series of "The Saints" (1899).
Besides editing the Souvenirs of his father (1886, &c.), the Mémoires of Talleyrand (1891, &c.), and the Letters of the Duchess Albertine de Broglie (1896), he published Le Secret du roi, Correspondance secrète de Louis XV avec ses agents diplomatiques, 1752-1774 (1878); Frédéric II et Marie Thérèse (1883); Frédéric II et Louis XV (1885); Marie Thérèse Impératrice (1888); Le Père Lacordaire (1889); Maurice de Saxe et le marquis d'Argenson (1891); La Paix d'Aix-la-Chapelle (1892); L'Alliance autrichienne (1895); La Mission de M. de Gontaut-Biron à Berlin (1896); Voltaire avant et pendant la Guerre de Sept Ans (1898); Saint Ambroise, translated by Margaret Maitland in the series of "The Saints" (1899).
BROGUE, (1) A rough shoe of raw leather (from the Gael. brog, a shoe) worn in the wilder parts of Ireland and the Scottish Highlands. (2) A dialectical accent or pronunciation (of uncertain origin), especially used of the Irish accent in speaking English.
BROGUE, (1) A rugged shoe made of raw leather (from the Gael. brog, a shoe) worn in the more remote areas of Ireland and the Scottish Highlands. (2) A regional accent or way of speaking (of uncertain origin), particularly referring to the Irish accent when speaking English.
BROHAN, AUGUSTINE SUSANNE (1807-1887), French actress, was born in Paris on the 22nd of January 1807. She entered the Conservatoire at the age of eleven, and took the second prize for comedy in 1820, and the first in 1821. She served her apprenticeship in the provinces, making her first Paris appearance at the Odéon in 1832 as Dorine in Tartuffe. Her success there and elsewhere brought her a summons to the Comédie Française, where she made her début on the 15th of February 1834, as Madelon in Les Précieuses ridicules, and Suzanne in Le Mariage de Figaro. She retired in 1842, and died on the 16th of August 1887.
BROHAN, AUGUSTINE SUSANNE (1807-1887), French actress, was born in Paris on January 22, 1807. She joined the Conservatoire at the age of eleven, winning the second prize for comedy in 1820 and the first in 1821. She completed her training in the provinces and made her first appearance in Paris at the Odéon in 1832 as Dorine in Tartuffe. Her success there and in other venues earned her an invitation to the Comédie Française, where she made her début on February 15, 1834, as Madelon in Les Précieuses ridicules and Suzanne in Le Mariage de Figaro. She retired in 1842 and passed away on August 16, 1887.
Her elder daughter, Josephine Félicité Augustine Brohan (1824-1893), was admitted to the Conservatoire when very young, twice taking the second prize for comedy. The soubrette part, entrusted for more than 150 years at the Comédie Française to a succession of artists of the first rank, was at the moment without a representative, and Mdlle Augustine Brohan made her début there on the 19th of May 1841, as Dorine in Tartuffe, and Lise in Rivaux d'eux-mêmes. She was immediately admitted pensionnaire, and at the end of eighteen months unanimously elected sociétaire. She soon became a great favourite, not only in the plays of Molière and de Regnard, but also in those of Marivaux. On her retirement from the stage in 1866, she made an unhappy marriage with Edmond David de Gheest (d. 1885), secretary to the Belgian legation in Paris.
Her older daughter, Josephine Félicité Augustine Brohan (1824-1893), was accepted into the Conservatoire at a young age, winning second prize for comedy twice. The soubrette role, held for over 150 years at the Comédie Française by a series of top artists, was at that time vacant, and Mdlle Augustine Brohan made her début there on May 19, 1841, playing Dorine in Tartuffe and Lise in Rivaux d'eux-mêmes. She was quickly made a pensionnaire, and after eighteen months was unanimously elected sociétaire. She soon became a big favorite, not just in Molière and de Regnard’s plays, but also in those of Marivaux. After retiring from the stage in 1866, she entered into an unhappy marriage with Edmond David de Gheest (d. 1885), secretary to the Belgian legation in Paris.
Susanne Brohan's second daughter, Émilie Madeleine Brohan (1833-1900), also took first prize for comedy at the Conservatoire (1850). She was engaged at once by the Comédie Française, but instead of making her début in some play of the répertoire of the theatre, the management put on for her benefit a new comedy by Scribe and Legouvé, Les Contes de la reine de Navarre, in which she created the part of Marguerite on the 1st of September 1850. Her talents and beauty made her a success from the first, and in less than two years from her début she was elected sociétaire. In 1853 she married Mario Uchard, from whom she was soon separated, and in 1858 she returned to the Comédie Française in leading parts, until her retirement in 1886. Her name is associated with a great number of plays, besides those in the classical répertoire, notably Le Monde où l'on s'ennuie, Par droit de conquête, Les Deux Veuves, and Le Lion amoureux, in which, as the "marquise de Maupas", she had one of her greatest successes.
Susanne Brohan's second daughter, Émilie Madeleine Brohan (1833-1900), also won first prize for comedy at the Conservatoire (1850). She was immediately hired by the Comédie Française, but instead of making her début in a play from the theatre's répertoire, the management organized a benefit performance of a new comedy by Scribe and Legouvé, Les Contes de la reine de Navarre, where she created the role of Marguerite on September 1, 1850. Her talent and beauty led to her success right away, and in less than two years after her début, she was elected sociétaire. In 1853, she married Mario Uchard, from whom she soon separated, and in 1858 she returned to the Comédie Française in leading roles until her retirement in 1886. Her name is linked to numerous plays, in addition to those in the classical répertoire, particularly Le Monde où l'on s'ennuie, Par droit de conquête, Les Deux Veuves, and Le Lion amoureux, where, as the "marquise de Maupas," she achieved one of her greatest successes.
BROKE, or Brooke, ARTHUR (d. 1563), English author, wrote the first English version of the story of Romeo and Juliet. The Tragicall Historye of Romeus and Julieit (1562) is a rhymed account of the story, taken, not directly from Bandello's collection of novels (1554), but from the French translation (Histoires tragiques) of Pierre Boaistuau or Boisteau, surnamed Launay, and François de Belleforest. Broke adds some detail to the story as told by Boisteau. As the poem contains many scenes which are not known to exist elsewhere, but which were adopted by Shakespeare in Romeo and Juliet, there is no reasonable doubt that it may be regarded as the main source of the play. Broke perished by shipwreck in 1563, on his way from Newhaven to join the English troops fighting on the Huguenot side in France.
BROKE, or Brooke, ARTHUR (d. 1563), an English author, wrote the first English version of the story of Romeo and Juliet. The Tragicall Historye of Romeus and Julieit (1562) is a rhymed retelling of the story, based not directly on Bandello's collection of novels (1554), but rather on the French translation (Histoires tragiques) by Pierre Boaistuau or Boisteau, known as Launay, and François de Belleforest. Broke adds some details to the story as presented by Boisteau. Since the poem includes many scenes that don't appear elsewhere but were incorporated by Shakespeare in Romeo and Juliet, it can confidently be seen as the main source for the play. Broke died in a shipwreck in 1563 while traveling from Newhaven to join the English troops fighting on the Huguenot side in France.
The genesis of the Juliet story, and a close comparison of Shakespeare's play with Broke's version, are to be found in a reprint of the poem and of William Paynter's prose translation from the Palace of Pleasure, edited by Mr P. A. Daniel for the New Shakespere Society (1875).
The origin of the Juliet story and a detailed comparison of Shakespeare's play with Broke's version can be found in a reprint of the poem and William Paynter's prose translation from the Palace of Pleasure, edited by Mr. P. A. Daniel for the New Shakespeare Society (1875).
BROKE, SIR PHILIP BOWES VERE, BART. (1776-1841), British rear-admiral, was born at Broke Hall, near Ipswich, on the 9th of September 1776, a member of an old Suffolk family. Entering the navy in June 1792, he saw active service in the Mediterranean from 1793 to 1795, and was with the British fleet at the battle of Cape St Vincent, 1797. In 1798 he was present at the defeat and capture of the French squadron off the north coast of Ireland. From 1799 to 1801 he served with the North Sea fleet, and in the latter year was made captain. Unemployed for the next four years, he commanded in 1805 a frigate in the English and Irish Channels. In 1806 he was appointed to the command of the "Shannon", 38-gun frigate, remaining afloat, principally in the Bay of Biscay, till 1811. The "Shannon" was then ordered to Halifax, Nova Scotia. For a year after the declaration of war between Great Britain and the United States in 1812, the frigate saw no important service, though she captured several prizes. Broke utilized this period of comparative inactivity to train his men thoroughly. He paid particular attention to gunnery, and the "Shannon" ere long gained a unique reputation for excellence of shooting. Broke's opportunity came in 1813. In May of that year the "Shannon" was cruising off Boston, watching the "Chesapeake", an American frigate of the same nominal force but heavier armament. On the 1st of June Broke, finding his water supply getting low, wrote to Lawrence, the commander of the "Chesapeake", asking for a meeting between the two ships, stating the "Shannon's" force, and guaranteeing that no other British ship should take part in the engagement. Before this letter could be delivered, however, the "Chesapeake", under full sail, ran out of Boston harbour, crowds of pleasure-boats accompanying her to witness the engagement. Broke briefly addressed his men. "Don't cheer," he concluded, "go quietly to your quarters. I feel sure you will all do your duty." As the "Chesapeake" rounded to on the "Shannon's" weather quarter, at a distance of about fifty yards, the British frigate received her with a broadside. A hundred of the "Chesapeake's" crew were struck down at once, Lawrence himself being mortally wounded. A second broadside, equally well-aimed, increased the confusion, and, her tiller-ropes being shot away, the American frigate drifted foul of the "Shannon". Broke sprang on board with some sixty of his men following him. After a brief struggle [v.04 p.0629]the fight was over. Within fifteen minutes of the firing of the first shot, the "Chesapeake" struck her flag, but Broke himself was seriously wounded. For his services he was rewarded with a baronetcy, and subsequently was made a K.C.B. His exploit captivated the public fancy, and his popular title of "Brave Broke" gives the standard by which his action was judged. Its true significance, however, lies deeper. Broke's victory was due not so much to courage as to forethought. "The 'Shannon,'" said Admiral Jurien de La Gravière, "captured the 'Chesapeake' on the 1st of June 1813; but on the 14th of September 1806, when he took command of his frigate, Captain Broke had begun to prepare the glorious termination to this bloody affair." Broke's wound incapacitated him from further service, and for the rest of his life caused him serious suffering. He died in London on the 2nd of January 1841.
BROKE, SIR PHILIP BOWES VERE, BART. (1776-1841), British rear-admiral, was born at Broke Hall, near Ipswich, on September 9, 1776, into an old Suffolk family. He joined the navy in June 1792 and served actively in the Mediterranean from 1793 to 1795, participating in the battle of Cape St Vincent in 1797. In 1798, he was involved in the defeat and capture of the French squadron off the north coast of Ireland. He served with the North Sea fleet from 1799 to 1801, and in that year, he became a captain. After four years without a command, he led a frigate in the English and Irish Channels in 1805. In 1806, he was appointed captain of the "Shannon," a 38-gun frigate, and remained in the Bay of Biscay until 1811. The "Shannon" was then ordered to Halifax, Nova Scotia. For a year after the war was declared between Great Britain and the United States in 1812, the frigate didn't see major action, although she captured several prizes. Broke used this relatively quiet time to train his crew thoroughly. He focused especially on gunnery, and the "Shannon" soon gained a strong reputation for excellent marksmanship. Broke's chance came in 1813. In May of that year, the "Shannon" was patrolling off Boston, monitoring the "Chesapeake," an American frigate of similar size but with heavier armament. On June 1, Broke, realizing his water supply was running low, wrote to Lawrence, the commander of the "Chesapeake," requesting a meeting between the two ships, outlining the "Shannon's" force and guaranteeing that no other British ship would join the conflict. However, before this letter could be delivered, the "Chesapeake" sailed out of Boston harbor under full sail, accompanied by crowds of pleasure boats. Broke spoke briefly to his men. "Don't cheer," he concluded, "go quietly to your quarters. I know you will all do your duty." As the "Chesapeake" turned to engage the "Shannon" at about fifty yards away, the British frigate greeted her with a broadside. A hundred crew members from the "Chesapeake" fell immediately, and Lawrence himself was mortally wounded. A second well-aimed broadside added to the chaos, and with her steering lines shot away, the American frigate drifted against the "Shannon." Broke leaped on board, followed by around sixty of his men. After a brief struggle [v.04 p.0629] the fight ended. Within fifteen minutes of the first shot being fired, the "Chesapeake" struck her flag, but Broke was seriously wounded in the process. For his actions, he was awarded a baronetcy and later became a K.C.B. His feat captured public attention, and he was popularly known as "Brave Broke," which set the standard for judging his actions. However, its true significance goes deeper. Broke's victory was attributed not only to bravery but also to preparation. "The 'Shannon,'" said Admiral Jurien de La Gravière, "captured the 'Chesapeake' on June 1, 1813; but on September 14, 1806, when he took command of his frigate, Captain Broke had begun to prepare for the glorious conclusion to this bloody affair." Broke's injury prevented him from further service and caused him significant suffering for the rest of his life. He died in London on January 2, 1841.
BROKEN HILL, a silver-mining town of Yancowinna county, New South Wales, Australia, 925 m. directly W. by N. of Sydney, and connected with Adelaide by rail. Pop. (1901) 27,518. One of the neighbouring mines, the Proprietary, is the richest in the world; gold is associated with the silver; large quantities of lead, good copper lodes, zinc and tin are also found. The problem of the profitable treatment of the sulphide ores has been practically solved here. In addition Broken Hill is the centre of one of the largest pastoral districts in Australia. The town is the seat of the Roman Catholic bishop of Wilcannia.
BROKEN HILL, a silver-mining town in Yancowinna County, New South Wales, Australia, is located 925 km directly west-northwest of Sydney and is connected to Adelaide by rail. Population (1901) was 27,518. One of the nearby mines, the Proprietary, is the richest in the world; gold is found alongside the silver, and large quantities of lead, quality copper lodes, zinc, and tin are also mined. The challenge of economically processing the sulphide ores has been effectively addressed here. Additionally, Broken Hill is the center of one of the largest pastoral regions in Australia. The town is the seat of the Roman Catholic bishop of Wilcannia.
BROKER (according to the New English Dictionary, from Lat. brocca, spit, spike, broccare, to "broach"—another Eng. form of the same word; hence O. Fr. vendre à broche, to retail, e.g. wine, from the tap, and thus the general sense of dealing; see also for a discussion of the etymology and early history of the use of the word, J.R. Dos Passos, Law of Stockbrokers, chap. i., New York, 1905). In the primary sense of the word, a broker is a mercantile agent, of the class known as general agents, whose office is to bring together intending buyers and sellers and make a contract between them, for a remuneration called brokerage or commission; e.g. cotton brokers, wool brokers or produce brokers. Originally the only contracts negotiated by brokers were for the sale or purchase of commodities; but the word in its present use includes other classes of mercantile agents, such as stockbrokers, insurance-brokers, ship-brokers or bill-brokers. Pawnbrokers are not brokers in any proper sense of the word; they deal as principals and do not act as agents. In discussing the chief questions of modern legal interest in connexion with brokers, we shall deal with them, firstly, in the original sense of agents for the purchase and sale of goods.
BROKER (according to the New English Dictionary, from Lat. brocca, spit, spike, broccare, to "broach"—another English form of the same word; hence O. Fr. vendre à broche, to sell retail, e.g. wine, from the tap, leading to the general meaning of dealing; see also for a discussion of the etymology and early history of the use of the word, J.R. Dos Passos, Law of Stockbrokers, chap. i., New York, 1905). In the primary sense of the word, a broker is a trade agent, specifically a general agent, whose role is to connect buyers and sellers and facilitate a contract between them, for a fee known as brokerage or commission; e.g. cotton brokers, wool brokers, or produce brokers. Initially, brokers only negotiated contracts for the sale or purchase of goods; however, the term now encompasses other types of trade agents, such as stockbrokers, insurance brokers, ship brokers, or bill brokers. Pawnbrokers do not fit the definition of brokers in a proper sense; they operate as principals and do not act as agents. In discussing the main legal issues of modern interest related to brokers, we will first examine them in their original role as agents for the buying and selling of goods.
Relations between Broker and Principal.—A broker has not, like a factor, possession of his principal's goods, and, unless expressly authorized, cannot buy or sell in his own name; his business is to bring into privity of contract his principal and the third party. When the contract is made, ordinarily he drops out altogether. Brokers very frequently act as factors also, but, when they do so, their rights and duties as factors must be distinguished from their rights and duties as brokers. It is a broker's duty to carry out his principal's instructions with diligence, skill and perfect good faith. He must see that the terms of the bargain accord with his principal's orders from a commercial point of view, e.g. as to quality, quantity and price; he must ensure that the contract of sale effected by him be legally enforceable by his principal against the third party; and he must not accept any commission from the third party, or put himself in any position in which his own interest may become opposed to his principal's. As soon as he has made the contract which he was employed to make, in most respects his duty to, and his authority from, his principal alike cease; and consequently the law of brokers relates principally to the formation of contracts by them.
Relations between Broker and Principal.—A broker doesn’t have possession of their principal's goods like a factor does, and unless explicitly authorized, they can’t buy or sell in their own name; their role is to connect their principal with a third party for a contract. Once the contract is made, they usually step back completely. Brokers often act as factors as well, but when they do, it's important to distinguish their rights and duties as factors from those as brokers. A broker's responsibility is to follow their principal’s instructions with care, skill, and complete honesty. They need to ensure that the terms of the deal align with their principal's orders in terms of quality, quantity, and price; they must make sure that the sales contract they create is legally enforceable by their principal against the third party; and they should not accept any commission from the third party, nor put themselves in a position where their interests conflict with those of their principal. Once they’ve completed the contract they were hired for, in most respects, their duty to and authority from their principal ends; therefore, the law regarding brokers primarily deals with the contracts they form.
The most important formality in English law, in making contracts for the sale of goods, with which a broker must comply, in order to make the contract legally enforceable by his principal against the third party, is contained in section 4 of the Sale of Goods Act 1893, which (in substance re-enacting section 17 of the Statute of Frauds) provides as follows:—"A contract for the sale of any goods of the value of ten pounds or upwards shall not be enforceable by action unless the buyer shall accept part of the goods as sold, and actually receive the same, or give something in earnest to bind the contract, or in part payment, or unless some note or memorandum in writing of the contract be made and signed by the party to be charged or his agent in that behalf."
The most important requirement in English law for making contracts for the sale of goods, which a broker must follow to ensure the contract is legally enforceable by their principal against a third party, is found in section 4 of the Sale of Goods Act 1893. This section essentially reenacts section 17 of the Statute of Frauds and states:—"A contract for the sale of any goods valued at ten pounds or more will not be enforceable in court unless the buyer accepts part of the goods as sold and actually receives them, gives something as a deposit to secure the contract, or makes a partial payment, or unless some note or memorandum in writing of the contract is made and signed by the party to be charged or their agent for that purpose."
From the reign of James I. till 1884 brokers in London were admitted and licensed by the corporation, and regulated by statute; and it was common to employ one broker only, who acted as intermediary between, and was the agent of both buyer and seller. When the Statute of Frauds was passed in the reign of Charles II., it became the practice for the broker, acting for both parties, to insert in a formal book, kept for the purpose, a memorandum of each contract effected by him, and to sign such memorandum on behalf of both parties, in order that there might be a written memorandum of the contract of sale, signed by the agent of the parties as required by the statute. He would then send to the buyer a copy of this memorandum, called the "bought note", and to the seller a "sold note", which would run as follows:—
From the reign of James I until 1884, brokers in London were admitted and licensed by the corporation and regulated by law. It was typical to use only one broker, who acted as the middleman and represented both the buyer and the seller. When the Statute of Frauds was passed during the reign of Charles II, it became common for the broker, representing both parties, to enter a record of each deal in a formal book made for this purpose and to sign this record on behalf of both parties. This ensured there was a written record of the sales contract, signed by the parties’ agent as required by the statute. The broker would then send a copy of this record to the buyer, called the "bought note," and to the seller a "sold note," which would go as follows:—
"I have this day bought for you from A B [or "my principal"] ..."
"I have today purchased for you from A B [or "my principal"] ..."
[signed] "M, Broker."
[signed] "M, Agent."
"I have this day sold for you to A B [or "my principal"] ..."
"I have sold this to A B [or 'my principal'] today..."
[signed] "M, Broker."
[signed] "M, Broker."
There was in the earlier part of the 19th century considerable discussion in the courts as to whether the entry in a broker's book, or the bought and sold notes (singly or together), constituted the statutory memorandum; and judicial opinion was not unanimous on the point. But at the present day brokers are no longer regulated by statute, either in London or elsewhere, and keep no formal book; and as an entry made in a private book kept by the broker for another purpose, even if signed, would probably not be regarded as a memorandum signed by the agent of the parties in that behalf, the old discussion is now of little practical interest.
There was a lot of debate in the early 19th century about whether an entry in a broker's book or the bought and sold notes (individually or together) counted as the official memorandum, and opinions among judges were divided on this issue. However, nowadays, brokers aren't governed by law, either in London or elsewhere, and they don't maintain an official book. An entry made in a personal book kept by the broker for another purpose, even if signed, likely wouldn't be seen as a memorandum signed by the agent representing the parties, so the old debate is no longer practically relevant.
Under modern conditions of business the written memorandum of the contract of sale effected by the broker is usually to be found in a "contract note"; but the question whether, in the particular circumstances of each case, the contract note affords a sufficient memorandum in writing, depends upon a variety of considerations—e.g. whether the transaction is effected through one or through two brokers; whether the contract notes are rendered by one broker only, or by both; and, if the latter, whether exchanged between the brokers, or rendered by each broker to his own client; for under present practice any one of these methods may obtain, according to the trade in which the transaction is effected, and the nature of the particular transaction.
Under today's business conditions, the written record of a sale made by the broker is typically found in a "contract note." However, whether this contract note serves as a sufficient written record in each specific case depends on several factors. For example, it matters whether the transaction involves one broker or two; whether the contract notes are provided by just one broker or both; and if both are involved, whether the notes are exchanged between brokers or given by each broker to their own client. Currently, any of these methods may be used, depending on the industry in which the transaction takes place and the specifics of that transaction.
Where one and the same broker is employed by both seller and buyer, bought and sold notes rendered in the old form provide the necessary memorandum of the contract. Where two brokers are employed, one by the seller and one by the buyer, sometimes one drops out as soon as the terms are negotiated, and the other makes out, signs and sends to the parties the bought and sold notes. The latter then becomes the agent of both parties for the purpose of signing the statutory memorandum, and the position is the same as if one broker only had been employed. On the other hand, if one broker does not drop out of the transaction, each broker remains to the end the agent of his own principal only, and neither becomes the agent of the other party for the purpose of signing the memorandum. In such a case it is the usual practice for the buyer's broker to send to the seller's broker a note of the contract,—"I, acting on account of A. B. [or, "of my principal,"], have this day bought from you, acting on account of C. D. [or, "of your principal"],"—and to receive a corresponding note from the seller's broker. Thus each of the parties receives through his own agent a memorandum signed by the other party's agent. These contract notes are usually known as, and serve the purpose of, "bought" and "sold" notes. In all the above three cases the broker's duty of compliance with all formalities necessary to make the contract of sale legally enforceable is performed, [v.04 p.0630]and both parties obtain a written memorandum of the contract upon which they can sue.
Where a single broker is used by both the seller and the buyer, the "bought" and "sold" notes in the old format provide the necessary record of the contract. When two brokers are involved, one representing the seller and the other representing the buyer, sometimes one will step back after the terms are negotiated, leaving the other to prepare, sign, and send the bought and sold notes to the parties. The remaining broker then acts as the agent for both sides when it comes to signing the official memorandum, making the situation the same as if only one broker had been used. Conversely, if both brokers stay involved in the transaction, each one continues to represent only their own client, with neither acting on behalf of the other party for signing the memorandum. In this scenario, it's standard practice for the buyer's broker to send a contract note to the seller's broker, stating, "I, acting on behalf of A. B. [or, 'of my principal'], have today bought from you, acting on behalf of C. D. [or, 'of your principal']," and to receive a similar note from the seller's broker. This way, both parties get a memorandum signed by the other's agent through their own broker. These contract notes are typically referred to as "bought" and "sold" notes and serve that function. In all three situations mentioned, the broker's obligation to meet all necessary formalities to make the sale contract legally enforceable is fulfilled, [v.04 p.0630]and both parties receive a written record of the contract that they can use if needed.
The broker, on performing his duty in accordance with the terms upon which he is employed, is entitled to be paid his "brokerage." This usually takes the form of a percentage, varying according to the nature and conditions of the business, upon the total price of the goods bought or sold through him. When he guarantees the solvency of the other party, he is said to be employed upon del credere terms, and is entitled to a higher rate of remuneration. In some trades it is the custom for the selling broker to receive payment from the buyer or his broker; and in such case it is his duty to account to his principal for the purchase money. A broker who properly expends money or incurs liability on his principal's behalf in the course of his employment, is entitled to be reimbursed the money, and indemnified against the liability. Not having, like a factor, possession of the goods, a broker has no lien by which to enforce his rights against his principal. If he fails to perform his duty, he loses his right to remuneration, reimbursement and indemnity, and further becomes liable to an action for damages for breach of his contract of employment, at the suit of his principal.
The broker, while carrying out his responsibilities according to the terms of his employment, has the right to receive his "brokerage." This usually comes as a percentage, which varies based on the type and conditions of the business, calculated on the total price of the goods bought or sold through him. When he guarantees that the other party can pay, he is considered to be working on del credere terms, and is entitled to a higher rate of pay. In some industries, it is common for the selling broker to get paid by the buyer or the buyer's broker; in this case, he must account to his principal for the purchase money. A broker who wisely spends money or takes on liability on behalf of his principal during his work is entitled to be reimbursed and protected against that liability. Since he does not have possession of the goods like a factor does, a broker has no lien to enforce his rights against his principal. If he fails to fulfill his duties, he loses his right to payment, reimbursement, and protection, and may also face legal action for damages due to breach of contract from his principal.
Relations between Broker and Third Party.—A broker who signs a contract note as broker on behalf of a principal, whether named or not, is not personally liable on the contract to the third party. But if he makes the contract in such a way as to make himself a party to it, the third party may sue either the broker or his principal, subject to the limitation that the third party, by his election to treat one as the party to the contract, may preclude himself from suing the other. In this respect the ordinary rules of the law of agency apply to a broker. Generally, a broker has not authority to receive payment, but in trades in which it is customary for him to do so, if the buyer pays the seller's broker, and is then sued by the seller for the price by reason of the broker having become insolvent or absconded, he may set up the payment to the broker as a defence to the action by the broker's principal. Brokers may render themselves liable for damages in tort for the conversion of the goods at the suit of the true owner if they negotiate a sale of the goods for a selling principal who has no title to the goods.
Relationships Between Broker and Third Party.—A broker who signs a contract note as broker on behalf of a client, whether named or not, is not personally responsible for the contract with the third party. However, if the broker creates the contract in a way that makes him a party to it, the third party can sue either the broker or his client, with the understanding that choosing to treat one as a party to the contract may prevent him from suing the other. In this regard, the usual rules of agency law apply to a broker. Generally, a broker does not have the authority to collect payments, but in transactions where it's standard for him to do so, if the buyer pays the seller's broker and is then sued by the seller for the payment due to the broker becoming bankrupt or disappearing, he can use the payment to the broker as a defense in the seller's lawsuit. Brokers can also be held liable for damages in tort for converting goods if they facilitate the sale of goods for a selling principal who does not have ownership of the goods.
The Influence of Exchanges.—The relations between brokers and their principals, and also between brokers and third parties as above defined, have been to some extent modified in practice by the institution since the middle of the 19th century in important commercial centres of "Exchanges," where persons interested in a particular trade, whether as merchants or as brokers, meet for the transaction of business. By the contract of membership of the association in whose hands is vested the control of the exchange, every person on becoming a member agrees to be bound by the rules of the association, and to make his contracts on the market in accordance with them. A governing body or committee elected by the members enforces observance of the rules, and members who fail to meet their engagements on the market, or to conform to the rules, are liable to suspension or expulsion by the committee. All disputes between members on their contracts are submitted to an arbitration tribunal composed of members; and the arbitrators in deciding the questions submitted to them are guided by the rules. A printed book of rules is available for reference; and various printed forms of contract suited to the various requirements of the business are specified by the rules and supplied by the association for the use of members. In order to simplify the settlement of accounts between members, particularly in respect of "futures," i.e. contracts for future delivery, a weekly or other periodical settlement is effected by means of a clearing-house; each member paying or receiving in respect of all his contracts which are still open, the balance of his weekly "differences," i.e. the difference between the contract price and the market price fixed for the settlement, or between the last and the present settlement prices.
The Influence of Exchanges.—The relationships between brokers and their clients, as well as between brokers and outside parties as defined above, have been somewhat altered in practice since the mid-19th century in major commercial hubs known as "Exchanges," where individuals interested in a specific trade, whether as merchants or brokers, gather to conduct business. Through the membership contract with the association that oversees the exchange, each new member agrees to adhere to the association's rules and to conduct their transactions on the market accordingly. A governing body or committee chosen by the members ensures compliance with these rules, and members who fail to fulfill their market commitments or follow the rules risk suspension or expulsion by the committee. Any disputes between members regarding their contracts are resolved by an arbitration panel made up of members, and the arbitrators base their decisions on the established rules. A printed book of rules is available for reference, along with various printed contract forms tailored to the business's needs, provided by the association for member use. To streamline account settlements among members, especially concerning "futures," or contracts for future delivery, periodic settlements, often weekly, occur through a clearing-house; each member pays or receives the balance of their weekly "differences," which refer to the difference between the contract price and the market price determined for the settlement, or between the last and current settlement prices.
As all contracts on the market are made subject to the rules, it follows that so far as the rules alter the rights and liabilities attached by law, the ordinary law is modified. The most important modification in the position of brokers effected by membership of such an exchange is due to the rule that as, between themselves, all members are principals, on the market no agents are recognized; a broker employed by a non-member to buy for him on the market is treated by the rules as buying for himself, and is, therefore, personally liable on the contract. If it be a contract in futures, he is required to conform to the weekly settlement rules. If his principal fails to take delivery, the engagement is his and he is required to make good to the member who sold to him any difference between the contract and market price at the date of delivery. But whilst this practice alters directly the relations of the broker to the third party, it also affects or tends to affect indirectly the relations of the broker to his own principal. The terms of the contract of employment being a matter of negotiation and agreement between them, it is open to a broker, if he chooses, to stipulate for particular terms; and it is the usual practice of exchanges to supply printed contract forms for the use of members in their dealings with non-members who employ them as brokers, containing a stipulation that the contract is made subject to the rules of the exchange; and frequently also a clause that the contract is made with the broker as principal. In addition to these express terms, there is in the contract of employment the term, implied by law in all trade contracts, that the parties consent to be bound by such trade usages as are consistent with the express terms of the contract, and reasonable. On executing an order the broker sends to his client a contract-note either in the form of the old bought and sold notes "I have this day [bought / sold] for you," or, when the principal clause is inserted, "I have this day [sold to / bought] from you." These are not bought and sold notes proper, for the broker is not the agent of the third party for the purpose of signing them as statutory memoranda of the sale. But they purport to record the terms of the contract of employment, and the principal may treat himself as bound by their provisions. Sometimes they are accompanied by a detachable form, known as the "client's return contract note," to be filled in, signed and returned by the client; but even the "client's return contract note" is retained by the client's own broker, and is only a memorandum of the terms of employment. The following is a form of contract note rendered by a broker to his client for American cotton, bought on the Liverpool Cotton Exchange for future delivery. The client's contract note is attached to it, and is in precisely corresponding form.
As all contracts on the market are subject to the rules, it follows that whenever the rules change the rights and responsibilities defined by law, the standard law is adjusted. The most significant change in the role of brokers caused by membership in such an exchange is the rule that all members are considered principals to each other, which means no agents are recognized on the market; a broker hired by a non-member to buy on the market is treated under the rules as buying for themselves, and is, therefore, personally liable for the contract. If it’s a futures contract, they must follow the weekly settlement rules. If their principal doesn’t take delivery, the obligation falls on them, and they must compensate the member who sold to them for any difference between the contract and market price at the time of delivery. However, while this practice directly changes the broker's relationship with third parties, it also indirectly influences their relationship with their own principal. The terms of the employment contract are negotiated and agreed upon between them, so it’s up to the broker to request specific terms if they want to; and it’s standard practice for exchanges to provide printed contract forms for members dealing with non-members they represent as brokers, which include a stipulation that the contract is subject to the exchange's rules, and often a clause indicating that the contract is made with the broker as principal. Beyond these explicit terms, there is also an implied term in the employment contract, recognized by law in all trade agreements, that the parties agree to adhere to trade practices that align with the stated terms and are reasonable. When executing an order, the broker sends their client a contract note either phrased as the old bought and sold notes "I have this day [bought / sold] for you," or, when the principal clause is included, "I have this day [sold to / bought] from you." These aren’t proper bought and sold notes since the broker isn’t acting as the third party’s agent when signing them as official sale memoranda. However, they serve to document the terms of the employment contract, and the principal can consider themselves bound by their provisions. Sometimes they come with a detachable form known as the "client's return contract note," which the client must fill out, sign, and return; but even this "client's return contract note" is kept by the client’s own broker and acts merely as a record of the employment terms. The following is an example of a contract note provided by a broker to their client for American cotton, bought on the Liverpool Cotton Exchange for future delivery. The client's contract note is attached and is in exactly the same format.
AMERICAN COTTON
AMERICAN COTTON
Delivery Contract Note.
Delivery Contract Note.
M................
M................
DEAR SIRS,
DEAR SIRS,
We have this day.............. to/from you .............. lb American Cotton, net weight, to be contained in .............. American Bales, more or less, to be delivered in Liverpool, during .............. on the basis of .......... per lb for ............ on the terms of the rules, bye-laws, and Clearing House regulations of the Liverpool Cotton Association, Limited, whether endorsed hereon or not.
Today, we have agreed to deliver to/from you .............. lb of American Cotton, net weight, in .............. American Bales, more or less, to be delivered in Liverpool during .............. at a rate of .......... per lb for ............ as per the rules, bye-laws, and Clearing House regulations of the Liverpool Cotton Association, Limited, whether these are mentioned here or not.
The contract, of which this is a note, is made between ourselves and yourselves, and not by or with any person, whether disclosed or not, on whose instructions or for whose benefit the same may have been entered into. Yours faithfully,
The contract this note refers to is between us and you, and not with anyone else, known or unknown, who instructed us or will gain from it. Sincerely,
...................
...................
The contract, of which the above is a note, was made on the date specified, within the business hours fixed by the Liverpool Cotton Association, Limited.
The contract referred to above was made on the specified date, during the business hours set by the Liverpool Cotton Association, Limited.
......... per cent to us.
......... percent to us.
Please confirm by signing and returning the contract attached.
Please confirm by signing and returning the attached contract.
The above form of contract note illustrates the tendency of exchanges to alter the relations between the broker and his principal. The object of inserting in the printed form the provision that the contract is made subject to the rules of the [v.04 p.0631]Liverpool Cotton Association is to make those rules binding upon the principal, and if he employs his broker upon the basis of the printed form, he does bind himself to any modification of the relations between himself and his broker which those rules may effect. The object of the principal clause in the above and similar printed forms is apparently to entitle the broker to sell to or buy from his principal on his own account and not as agent at all, thus disregarding the duty incumbent upon him as broker of making for his principal a contract with a third party.
The contract note above shows how exchanges tend to change the relationship between brokers and their clients. The reason for including the statement that the contract is made according to the rules of the [v.04 p.0631]Liverpool Cotton Association is to make those rules enforceable for the client. If a client hires a broker based on this printed form, they agree to any changes in their relationship with the broker that those rules might bring about. The purpose of the main clause in the printed forms like the one above is clearly to allow the broker to buy or sell to or from the client on their own behalf, rather than just acting as an agent, which overlooks the broker's obligation to create a contract with a third party for their client.
It is not possible, except very generally, to state how far exchanges have succeeded in imposing their own rules and usages on non-members, but it is probably correct to say that in most cases if the question came before the courts, the outside client would be held to have accepted the rules of the exchange so far as they did not alter the fundamental duties to him of his broker. On the other hand, provisions purporting to entitle the broker in disregard of his duties as broker himself to act as principal, would be rejected by the courts as radically inconsistent with the primary object of the contract of brokerage and, therefore, meaningless. But it is undoubtedly too often the practice of brokers who are members of exchanges to consider themselves entitled to act as principals and sell on their own account to their own clients, particularly in futures. The causes of this opinion, erroneously, though quite honestly held, are probably to be looked for partly in the habit of acting as principal on the market in accordance with the rules, partly in the forms of contract notes containing "principal clauses" which they send to their clients, and perhaps, also, in the occasional difficulty of effecting actual contracts on the market at the time when they are instructed so to do.
It’s hard to say exactly how much exchanges have managed to enforce their own rules and practices on non-members, but it's probably fair to say that, in most cases, if the issue ended up in court, the outside client would be seen as having accepted the exchange's rules, as long as those rules didn't change the basic duties his broker owed him. On the flip side, any rules suggesting that the broker could act as a principal, ignoring his responsibilities as a broker, would likely be dismissed by the courts as fundamentally at odds with the main purpose of the brokerage contract, making them meaningless. However, it’s unfortunately common for brokers who are exchange members to feel entitled to act as principals and sell on their own behalf to their clients, especially in futures. The reasons for this belief, which is mistakenly held but honestly believed, can probably be traced back to a combination of their experience acting as principals in line with the rules, the contract notes they send to clients that include "principal clauses," and sometimes the challenges in executing actual contracts on the market when they’re instructed to do so.
A stockbroker is a broker who contracts for the sale of stocks and shares. Stockbrokers differ from brokers proper chiefly in that stocks and shares are not "goods," and the requirement of a memorandum in writing, enacted by the Sale of Goods Act 1893, does not apply. Hence actions may be brought by the principals to a contract for the sale of stocks and shares although no memorandum in writing exists. For instance, the jobber, on failing to recover from the buyer's broker the price of shares sold, by reason of the broker having failed and been declared a defaulter, may sue the buyer whose "name was passed" by the broker. The employment of a stockbroker is subject to the rules and customs of the Stock Exchange, in accordance with the principles discussed above, which apply to the employment of brokers proper. A custom which is illegal, such as the Stock Exchange practice of disregarding Leeman's Act (1867), which enacts that contracts for the sale of joint-stock bank shares shall be void unless the registered numbers of the shares are stated therein, is not binding on the client to the extent of making the contract of sale valid. But if a client choose to instruct his broker to buy bank shares in accordance with that practice, the broker is entitled to be indemnified by his client for money which he pays on his behalf, even though the contract of sale so made is unenforceable. For further information the reader is referred to the article Stock Exchange and to the treatises on stock exchange law.
A stockbroker is a broker who handles the sale of stocks and shares. Stockbrokers differ from regular brokers mainly because stocks and shares aren't considered "goods," and the requirement for a written memorandum, established by the Sale of Goods Act 1893, doesn't apply. Therefore, legal actions can be pursued by the parties involved in a stock sale contract even if there's no written memorandum. For example, if the jobber can't collect the price for shares sold because the buyer's broker has gone under, he can sue the buyer whose "name was passed" by the broker. The employment of a stockbroker follows the rules and customs of the Stock Exchange, in line with the principles mentioned earlier that apply to regular brokers. A custom that is illegal, like the Stock Exchange practice of ignoring Leeman's Act (1867)—which states that contracts for the sale of joint-stock bank shares are void unless the registered numbers of the shares are included—doesn't legally bind the client to make the sale valid. However, if a client instructs his broker to buy bank shares following that practice, the broker has the right to be compensated by the client for any money he spends on their behalf, even if the sale contract cannot be enforced. For more information, the reader is referred to the article Stock Market and to the treatises on stock exchange law.
An insurance broker is an agent whose business is to effect policies of marine insurance. He is employed by the person who has an interest to insure, pays the premiums to the underwriter, takes up the policy, and receives from the underwriter payment in the event of a loss under the policy. By the custom of the trade the underwriter looks solely to the broker for payment of premiums, and has no right of action against the assured; and, on the other hand, the broker is paid his commission by the underwriter, although he is employed by the assured. Usually the broker keeps a current account with the underwriter, and premiums and losses are dealt with in account. It is only in the event of the underwriter refusing to pay on a loss, that the broker drops out and the assured sues the underwriter direct. Agents who effect life, fire or other policies, are not known as insurance brokers.
An insurance broker is an agent whose job is to arrange marine insurance policies. They work for the person who wants to insure something, pay the premiums to the underwriter, take out the policy, and receive payment from the underwriter if there’s a loss covered by the policy. According to industry practice, the underwriter only seeks payment from the broker and cannot directly hold the insured accountable; conversely, the broker earns a commission from the underwriter, even though they are hired by the insured. Typically, the broker maintains a current account with the underwriter, where premiums and losses are managed. Only if the underwriter refuses to pay for a loss does the broker step back, and the insured has to pursue the underwriter directly. Agents who handle life, fire, or other types of insurance policies are not referred to as insurance brokers.
Ship-brokers are, firstly, "commission agents," and, secondly, very often also ships' managers. Their office is to act as agents for owners of ships to procure purchasers for ships, or ships for intending purchasers, in precisely the same manner as house-agents act in respect of houses. They also act as agents for ship-owners in finding charterers for their ships, or for charterers in finding ships available for charter, and in either case they effect the charter-party (see Affreightment).
Ship-brokers are, first of all, "commission agents," and often also serve as ship managers. Their role is to act as agents for ship owners to find buyers for ships or to locate ships for potential buyers, similar to how real estate agents operate with houses. They also work as agents for ship owners to find charterers for their vessels or help charterers find available ships for charter, and in both situations, they handle the charter-party (see Freight contract).
Chartering brokers are customarily paid by the ship-owner, when the charter-party is effected, whether originally employed by him or by the charterer. Charter-parties effected through brokers often contain a provision—"2½% on estimated amount of freight to be paid to A B, broker, on the signing of this charter-party, and the ship to be consigned to him for ship's business at the port of X [inserting the name of the port where A B carries on business]." The broker cannot sue on the charter-party contract because he is not a party to it, but the insertion of the clause practically prevents his right from being disputed by the ship-owner. When the broker does the ship's business in port, it is his duty to clear her at the customs and generally to act as "ship's husband."
Chartering brokers are typically paid by the shipowner when the charter agreement is finalized, regardless of whether they were originally hired by the shipowner or the charterer. Charter agreements made through brokers often include a clause—"2½% on the estimated amount of freight to be paid to A B, broker, upon signing this charter agreement, and the ship is to be consigned to him for ship's business at the port of X [inserting the name of the port where A B operates]." The broker can't sue on the charter agreement because they are not a party to it, but the inclusion of this clause essentially ensures that the shipowner cannot dispute the broker's right. When the broker handles the ship's business in port, they have the responsibility to clear her with customs and generally act as the "ship's husband."
A bill-broker was originally an agent who, for a commission, procured for country bankers the discounting of their bills in London. But the practice arose of the broker guaranteeing the London banker or financier; and finally the brokers ceased to deposit with the London bankers the bills they received, and at the present day a bill-broker, as a rule, buys bills on his own account at a discount, borrows money on his own account and upon his own security at interest, and makes his profit out of the difference between the discount and the interest. When acting thus the bill-broker is not a broker at all, as he deals as principal and does not act as agent.
A bill-broker was originally someone who, for a fee, helped country bankers get their bills discounted in London. However, it became common for brokers to guarantee the London banker or financier. Eventually, brokers stopped depositing the bills they received with the London bankers, and today, a bill-broker generally buys bills at a discount for their own account, borrows money on their own terms and security, and profits from the difference between the discount and the interest. When acting this way, the bill-broker isn’t really a broker anymore, as they operate as the principal rather than as an agent.
Authorities.—Story, Commentaries on the Law of Agency (Boston, 1882); Brodhurst, Law and Practice of the Stock Exchange (London, 1897); Gow, Handbook of Marine Insurance (London, 1900); Arnould, On Marine Insurance, edited by Messrs Hart & Simey (1901); J.R. Dos Passos, Law of Stock-Brokers and Stock Exchanges (New York, 1905).
Authorities.—Story, Commentaries on the Law of Agency (Boston, 1882); Brodhurst, Law and Practice of the Stock Exchange (London, 1897); Gow, Handbook of Marine Insurance (London, 1900); Arnould, On Marine Insurance, edited by Messrs Hart & Simey (1901); J.R. Dos Passos, Law of Stock-Brokers and Stock Exchanges (New York, 1905).
(L. F. S.)
(L. F. S.)
BROMBERG, a town of Germany, in the Prussian province of Posen, 32 m. by rail W.N.W. from the fortress of Thorn, 7 m. W. from the bank of the Vistula, and at the centre of an important network of railways, connecting it with the strategical points on the Prusso-Russian frontier. Pop. (1900) 52,082; (1905) 54,229. Its public buildings comprise two Roman Catholic and three Protestant churches, a Jewish synagogue, a seminary, high grade schools and a theatre. The town also possesses a bronze statue of the emperor William I., a monument of the war of 1870-71, and a statue of Benkenhoff, the constructor of the Bromberg Canal. This engineering work, constructed in 1773-1774, by command of Frederick II., connects the Brahe with the Netze, and thus establishes communication between the Vistula, the Oder and the Elbe. The principal industrial works are iron foundries and machine shops, paper factories and flour mills; the town has, moreover, an active trade in agricultural and other products. In view of its strategical position, a large garrison is concentrated in and about the town. Bromberg is mentioned as early as 1252. It fell soon afterwards into the hands of the Poles, from whom it was taken in 1327 by the Teutonic Order, which held it till 1343, when the Poles recaptured it. Destroyed in the course of these struggles, it was restored by Casimir of Poland in 1346, and down to the close of the 16th century it continued to be a flourishing commercial city. It afterwards suffered so much from war and pestilence that about 1772, when the Prussians took possession, it contained only from five to six hundred inhabitants. By the treaty of Tilsit it was transferred to the duchy of Warsaw; in 1813 it was occupied by the Russians, and in 1815 was restored to Prussia.
BROMBERG, a town in Germany, located in the Prussian province of Posen, is 32 miles by rail W.N.W. from the fortress of Thorn, 7 miles W. from the Vistula River, and at the center of a significant railway network connecting it with important points along the Prusso-Russian border. Population: (1900) 52,082; (1905) 54,229. Its public buildings include two Roman Catholic and three Protestant churches, a Jewish synagogue, a seminary, high schools, and a theater. The town also features a bronze statue of Emperor William I, a monument from the war of 1870-71, and a statue of Benkenhoff, the builder of the Bromberg Canal. This engineering project, built in 1773-1774 by order of Frederick II, connects the Brahe and Netze rivers, establishing communication between the Vistula, Oder, and Elbe rivers. The main industries include iron foundries, machine shops, paper mills, and flour mills; the town also has a thriving trade in agricultural and other products. Due to its strategic location, a large military garrison is stationed in and around the town. Bromberg is mentioned as early as 1252. It soon came under Polish control, then was taken by the Teutonic Order in 1327, which held it until 1343 when the Poles recaptured it. After suffering destruction during these conflicts, it was restored by Casimir of Poland in 1346, and remained a prosperous commercial city until the end of the 16th century. It later endured significant hardship from war and disease, resulting in only about five to six hundred inhabitants by 1772, when the Prussians took over. According to the Treaty of Tilsit, it was transferred to the duchy of Warsaw; in 1813, it was occupied by the Russians and was restored to Prussia in 1815.
BROME, ALEXANDER (1620-1666), English poet, was by profession an attorney, and was the author of many drinking songs and of satirical verses in favour of the Royalists and against the Rump. He published in 1661 Songs and other Poems, containing songs on various subjects, followed by a series of political songs; ballads, epistles, elegies and epitaphs; epigrams and translations. Izaak Walton wrote an introductory eclogue for this volume in praise of the writer, and his gaiety and wit won for him the title of the "English Anacreon" in Edward Phillips's Theatrum Poetarum. Brome published in 1666 a translation of Horace by himself and others, and was the author of a comedy entitled The Cunning Lovers (1654). He also edited two volumes of Richard Brome's plays.
BROME, ALEXANDER (1620-1666), was an English poet and worked as an attorney. He wrote many drinking songs and satirical verses supporting the Royalists and criticizing the Rump. In 1661, he published Songs and other Poems, which included songs on various topics, political songs, ballads, letters, elegies, epitaphs, epigrams, and translations. Izaak Walton contributed an introductory eclogue praising Brome's talent, and his lively spirit and humor earned him the nickname "the English Anacreon" in Edward Phillips's Theatrum Poetarum. In 1666, Brome released a translation of Horace, completed by himself and others, and he wrote a comedy called The Cunning Lovers (1654). He also edited two volumes of Richard Brome's plays.
BROME, RICHARD (d. 1652), English dramatist, was originally a servant of Ben Jonson, and owed much to his master. The development of his plots, the strongly marked characters and the amount of curious information to be found in his work, all show Jonson's influence. The relation of master and servant developed into friendship, and our knowledge of Brome's personal character is chiefly drawn from Ben Jonson's lines to him, prefixed to The Northern Lasse (1632), the play which made Brome's reputation. Brome's genius lay entirely in comedy. He has left fifteen pieces. Five New Playes (ed. by Alex. Brome, 1652?) contained Madd Couple Well Matcht (acted 1639?); [v.04 p.0632]Novella (acted 1632); Court Begger (acted 1632); City Witt; The Damoiselle or the New Ordinary. Five New Playes (1659) included The English Moor, or The Mock Marriage; The Love-Sick Court, or The Ambitious Politique; Covent Garden Weeded; The New Academy, or The New Exchange; and The Queen and Concubine. The Antipodes (acted 1638, pr. 1640); The Sparagus Garden (acted 1635, pr. 1640); A Joviall Crew, or the Merry Beggars (acted 1641, pr. 1652, revised in 1731 as an "opera"), and The Queenes Exchange (pr. 1657), were published separately. He collaborated with Thomas Heywood in The late Lancashire Witches (pr. 1634).
BROME, RICHARD (d. 1652), an English playwright, was initially a servant of Ben Jonson and greatly benefited from his mentorship. The way he developed his plots, his well-defined characters, and the interesting details in his work all reflect Jonson's influence. Their relationship evolved from being master and servant to a friendship, and our understanding of Brome's character mainly comes from the lines Jonson wrote for him, which are included in The Northern Lasse (1632), the play that established Brome's reputation. Brome's talent was solely in comedy. He left behind fifteen plays. Five New Playes (edited by Alex. Brome, 1652?) included Madd Couple Well Matcht (performed 1639?); Novella (performed 1632); Court Begger (performed 1632); City Witt; The Damoiselle or the New Ordinary. Five New Playes (1659) featured The English Moor, or The Mock Marriage; The Love-Sick Court, or The Ambitious Politique; Covent Garden Weeded; The New Academy, or The New Exchange; and The Queen and Concubine. The Antipodes (performed 1638, published 1640); The Sparagus Garden (performed 1635, published 1640); A Joviall Crew, or the Merry Beggars (performed 1641, published 1652, revised in 1731 as an "opera"), and The Queenes Exchange (published 1657) were released separately. He also worked with Thomas Heywood on The late Lancashire Witches (published 1634).
See A.W. Ward, History of English Dramatic Literature, vol. iii. pp. 125-131 (1899). The Dramatic Works of Richard Brome ... were published in 1873.
See A.W. Ward, History of English Dramatic Literature, vol. iii. pp. 125-131 (1899). The Dramatic Works of Richard Brome ... were published in 1873.

Fig. 2.—Tillandsia usneoides, Spanish moss, slightly reduced. 1, Small branch with flower; 2, flower cut vertically; 3, section of seed of Bromelia.
Fig. 2.—Tillandsia usneoides, Spanish moss, slightly reduced. 1, Small branch with flower; 2, flower cut vertically; 3, section of seed of Bromelia.
(From The Botanical Magazine, by permission of Lovell, Reeve & Co)
(From The Botanical Magazine, by permission of Lovell, Reeve & Co)

Fig. 1.—Fruit of the pine-apple (Ananas sativa), consisting of numerous flowers and bracts united together so as to form a collective or anthocarpous fruit. The crown of the pine-apple, c, consists of a series of empty bracts prolonged beyond the fruit.
Fig. 1.—Fruit of the pineapple (Ananas sativa), made up of many flowers and bracts that are joined together to create a collective or anthocarpous fruit. The crown of the pineapple, c, is made up of a series of empty bracts extending beyond the fruit.
BROMELIACEAE, in botany, a natural order of Monocotyledons, confined to tropical and sub-tropical America. It includes the pine-apple (fig. 1) and the so-called Spanish moss (fig. 2), a rootless plant, which hangs in long grey lichen-like festoons from the branches of trees, a native of Mexico and the southern United States; the water required for food is absorbed from the moisture in the air by peculiar hairs which cover the surface of the shoots. The plants are generally herbs with a much shortened stem bearing a rosette of leaves and a spike or panicle of flowers. They are eminently dry-country plants (xerophytes); the narrow leaves are protected from loss of water by a thick cuticle, and have a well-developed sheath which embraces the stem and forms, with the sheaths of the other leaves of the rosette, a basin in which water collects, with fragments of rotting leaves and the like. Peculiar hairs are developed on the inner surface of the sheath by which the water and dissolved substances are absorbed, thus helping to feed the plant. The leaf-margins are often spiny, and the leaf-spines of Puya chilensis are used by the natives as fish-hooks. Several species are grown as hot-house plants for the bright colour of their flowers or flower-bracts, e.g. species of Tillandsia, Billbergia, Aechmea and others.
BROMELIACEAE, in botany, is a natural order of Monocotyledons, found only in tropical and subtropical America. It includes the pineapple (fig. 1) and the so-called Spanish moss (fig. 2), a rootless plant that hangs in long gray, lichen-like strands from tree branches, native to Mexico and the southern United States. The plant absorbs the moisture it needs for nourishment from the air through special hairs on the surface of its shoots. Generally, these plants are herbs with a short stem that supports a rosette of leaves and a spike or panicle of flowers. They thrive in dry regions (xerophytes); their narrow leaves have a thick cuticle that protects against water loss and feature a well-developed sheath that hugs the stem, creating a basin where water collects along with bits of decaying leaves and other organic matter. Unique hairs on the inner surface of the sheath help absorb this water and dissolved nutrients, aiding in the plant’s nourishment. The edges of the leaves are often spiny, and the leaf spines of Puya chilensis are used by locals as fishhooks. Several species are cultivated as greenhouse plants for their vibrant flower colors or flower bracts, such as species of Tillandsia, Billbergia, Aechmea, and others.
BROMINE (symbol Br, atomic weight 79.96), a chemical element of the halogen group, which takes its name from its pungent unpleasant smell (βρῶμος, a stench). It was first isolated by A.J. Balard in 1826 from the salts in the waters of the Mediterranean. He established its elementary character, and his researches were amplified by K.J. Löwig (1803-1890) in Das Brom und seine chemischen Verhaltnisse (1829). Bromine does not occur in nature in the uncombined condition, but in combination with various metals is very widely but sparingly distributed. Potassium, sodium and magnesium bromides are found in mineral waters, in river and sea-water, and occasionally in marine plants and animals. Its chief commercial sources are the salt deposits at Stassfurt in Prussian Saxony, in which magnesium bromide is found associated with various chlorides, and the brines of Michigan, Ohio, Pennsylvania and West Virginia, U.S.A.; small quantities are obtained from the mother liquors of Chile saltpetre and kelp. In combination with silver it is found as the mineral bromargyrite (bromite).
BROMINE (symbol Br, atomic weight 79.96) is a chemical element belonging to the halogen group, named for its strong, unpleasant smell (βρῶμος, meaning stench). It was first isolated by A.J. Balard in 1826 from the salts in Mediterranean waters. He confirmed its status as an element, and his work was further developed by K.J. Löwig (1803-1890) in Das Brom und seine chemischen Verhaltnisse (1829). Bromine is not found in nature in its pure form but exists in various combinations with metals, being widely yet sparsely distributed. Potassium, sodium, and magnesium bromides can be found in mineral waters, river and sea water, and occasionally in marine plants and animals. The main commercial sources are the salt deposits at Stassfurt in Prussian Saxony, where magnesium bromide occurs alongside various chlorides, as well as brines from Michigan, Ohio, Pennsylvania, and West Virginia in the U.S.A.; small amounts are also obtained from the leftover fluids of Chile saltpetre and kelp. In combination with silver, it is found in the mineral bromargyrite (bromite).
Manufacture.—The chief centres of the bromine industry are Stassfurt and the central district of Michigan. It is manufactured from the magnesium bromide contained in "bittern" (the mother liquor of the salt industry), by two processes, the continuous and the periodic. The continuous process depends upon the decomposition of the bromide by chlorine, which is generated in special stills. A regular current of chlorine mixed with steam is led in at the bottom of a tall tower filled with broken bricks, and there meets a descending stream of hot bittern: bromine is liberated and is swept out of the tower together with some chlorine, by the current of steam, and then condensed in a worm. Any uncondensed bromine vapour is absorbed by moist iron borings, and the resulting iron bromide is used for the manufacture of potassium bromide. The periodic process depends on the interaction between manganese dioxide (pyrolusite), sulphuric acid, and a bromide, and the operation is carried out in sandstone stills heated to 60° C., the product being condensed as in the continuous process. The substitution of potassium chlorate for pyrolusite is recommended when calcium chloride is present in the bittern. The crude bromine is purified by repeated shaking with potassium, sodium or ferrous bromide and subsequent redistillation. Commercial bromine is rarely pure, the chief impurities present in it being chlorine, hydrobromic acid, and bromoform (M. Hermann, Annalen, 1855, 95, p. 211). E. Gessner (Berichte, 1876, 9, p. 1507) removes chlorine by repeated shaking with water, followed by distillation over sulphuric acid; hydrobromic acid is removed by distillation with pure manganese dioxide, or mercuric oxide, and the product dried over sulphuric acid. J.S. Stas, in his stoichiometric researches, prepared chemically pure bromine from potassium bromide, by converting it into the bromate which was purified by repeated crystallization. By heating the bromate it was partially converted into the bromide, and the resulting mixture was distilled with sulphuric acid. The distillate was further purified by digestion with milk of lime, precipitation with water, and further digestion with calcium bromide and barium oxide, and was finally redistilled.
Manufacture.—The main centers of the bromine industry are Stassfurt and the central region of Michigan. It's made from the magnesium bromide found in "bittern" (the leftover liquid from the salt industry), using two methods: the continuous process and the periodic process. The continuous process relies on breaking down the bromide with chlorine, which is produced in specialized stills. A constant flow of chlorine mixed with steam is directed into the bottom of a tall tower filled with broken bricks, where it meets a downward flow of hot bittern: bromine is released and carried out of the tower along with some chlorine by the stream of steam, and it is then condensed in a worm. Any bromine vapor that doesn't condense is absorbed by moist iron filings, and the iron bromide that results is used to make potassium bromide. The periodic process relies on the interaction of manganese dioxide (pyrolusite), sulfuric acid, and a bromide, and this is done in sandstone stills heated to 60° C, with the product being condensed similarly to the continuous method. It's suggested to use potassium chlorate instead of pyrolusite when calcium chloride is in the bittern. The crude bromine is made pure by repeatedly shaking it with potassium, sodium, or ferrous bromide, followed by redistillation. Commercial bromine is seldom completely pure, with the main impurities being chlorine, hydrobromic acid, and bromoform (M. Hermann, Annalen, 1855, 95, p. 211). E. Gessner (Berichte, 1876, 9, p. 1507) removes chlorine by shaking with water multiple times, then distilling over sulfuric acid; hydrobromic acid is eliminated by distilling with pure manganese dioxide or mercuric oxide, and the product is dried over sulfuric acid. J.S. Stas, in his stoichiometric studies, produced chemically pure bromine from potassium bromide by converting it into the bromate, which was purified through repeated crystallization. By heating the bromate, it was partially changed back into the bromide, and the resulting mixture was distilled with sulfuric acid. The distillate was further purified by being digested with milk of lime, precipitated with water, and then digested again with calcium bromide and barium oxide, and was finally redistilled.
Characters.—Bromine at ordinary temperatures is a mobile liquid of fine red colour, which appears almost black in thick layers. It boils at 59° C. According to Sir W. Ramsay and S. Young, bromine, when dried over sulphuric acid, boils at 57.65° C., and when dried over phosphorus pentoxide, boils at 58.85° C. (under a pressure of 755.8 mm.), forming a deep red vapour, which exerts an irritating and directly poisonous action on the respiratory organs. It solidifies at -21° C. (Quincke) to a dark brown solid. Its specific gravity is 3.18828 (0/4°), latent heat of fusion 16.185 calories, latent heat of vaporization 45.6 calories, specific heat 0.1071. The specific heat of bromine vapour, at constant pressure, is 0.05504 and at constant volume is 0.04251 (K. Strecker). Bromine is soluble in water, to the extent of 3.226 grammes of bromine per 100 grammes of solution at 15° C., the solubility being slightly increased by the presence of potassium bromide. The solution is of an orange-red colour, and is quite permanent in the dark, but on exposure to light, gradually becomes colourless, owing to decomposition into hydrobromic acid and oxygen. By cooling the aqueous solution, hyacinth-red octahedra of a crystalline hydrate of composition Br·4H2O or Br2·8H2O are obtained (Bakhuis Roozeboom, Zeits. phys. Chem., 1888, 2. p. 449). Bromine is readily soluble in chloroform, alcohol and ether.
Characters.—Bromine at normal temperatures is a fluid with a vibrant red color, which looks almost black in thick layers. It boils at 59° C. According to Sir W. Ramsay and S. Young, when bromine is dried over sulfuric acid, it boils at 57.65° C., and when dried over phosphorus pentoxide, it boils at 58.85° C. (under a pressure of 755.8 mm.), producing a deep red vapor that has an irritating and directly toxic effect on the respiratory system. It solidifies at -21° C. (Quincke) into a dark brown solid. Its specific gravity is 3.18828 (0/4°), with a latent heat of fusion of 16.185 calories, latent heat of vaporization of 45.6 calories, and specific heat of 0.1071. The specific heat of bromine vapor, at constant pressure, is 0.05504 and at constant volume is 0.04251 (K. Strecker). Bromine dissolves in water, up to 3.226 grams of bromine per 100 grams of solution at 15° C., with its solubility slightly increased by the presence of potassium bromide. The solution is orange-red and remains stable in the dark, but when exposed to light, it gradually turns colorless due to decomposition into hydrobromic acid and oxygen. By cooling the aqueous solution, hyacinth-red octahedra of a crystalline hydrate with the composition Br·4H2O or Br2·8H2O can be obtained (Bakhuis Roozeboom, Zeits. phys. Chem., 1888, 2. p. 449). Bromine is easily soluble in chloroform, alcohol, and ether.
Its chemical properties are in general intermediate between those of chlorine and iodine; thus it requires the presence of a catalytic agent, or a fairly high temperature, to bring about its union with hydrogen. It does not combine directly with oxygen, nitrogen or carbon. With the other elements it unites to form bromides, often with explosive violence; phosphorus detonates in liquid bromine and inflames in the vapour; iron is occasionally used to absorb bromine vapour, potassium reacts energetically, but sodium requires to be heated to 200° C. The chief use of bromine in analytical chemistry is based upon the oxidizing action of bromine water. Bromine and bromine water both bleach organic colouring matters. [v.04 p.0633]The use of bromine in the extraction of gold (q.v.) was proposed by R. Wagner (Dingler's Journal, 218, p. 253) and others, but its cost has restricted its general application. Bromine is used extensively in organic chemistry as a substituting and oxidizing agent and also for the preparation of addition compounds. Reactions in which it is used in the liquid form, in vapour, in solution, and in the presence of the so-called "bromine carriers," have been studied. Sunlight affects the action of bromine vapour on organic compounds in various ways, sometimes retarding or accelerating the reaction, while in some cases the products are different (J. Schramm, Monatshefte fur Chemie, 1887, 8, p. 101). Some reactions, which are only possible by the aid of nascent bromine, are carried out by using solutions of sodium bromide and bromate, with the amount of sulphuric acid calculated according to the equation 5NaBr + NaBrO3 + 6H2SO4 = 6NaHSO4 + 3H2O + 6Br. (German Patent, 26642.) The diluents in which bromine is employed are usually ether, chloroform, acetic acid, hydrochloric acid, carbon bisulphide and water, and, less commonly, alcohol, potassium bromide and hydrobromic acid; the excess of bromine being removed by heating, by sulphurous acid or by shaking with mercury. The choice of solvent is important, for the velocity of the reaction and the nature of the product may vary according to the solvent used, thus A. Baeyer and F. Blom found that on brominating orthoacetamido-acetophenone in presence of water or acetic acid, the bromine goes into the benzene nucleus, whilst in chloroform or sulphuric acid or by use of bromine vapour it goes into the side chain as well. The action of bromine is sometimes accelerated by the use of compounds which behave catalytically, the more important of these substances being iodine, iron, ferric chloride, ferric bromide, aluminium bromide and phosphorus. For oxidizing purposes bromine is generally employed in aqueous and in alkaline solutions, one of its most important applications being by Emil Fischer (Berichte, 1889, 22, p. 362) in his researches on the sugars. The atomic weight of bromine has been determined by J.S. Stas and C. Marignac from the analysis of potassium bromide, and of silver bromide. G.P. Baxter (Zeit. anorg. Chem. 1906, 50, p. 389) determined the ratios Ag: AgBr, and AgCl: Ag Br.
Its chemical properties are generally between those of chlorine and iodine; therefore, it needs a catalytic agent or quite a high temperature to combine with hydrogen. It doesn't react directly with oxygen, nitrogen, or carbon. With other elements, it forms bromides, often with explosive force; phosphorus explodes in liquid bromine and ignites in the vapor; iron is sometimes used to absorb bromine vapor, potassium reacts vigorously, but sodium has to be heated to 200° C. The main use of bromine in analytical chemistry is due to the oxidizing action of bromine water. Both bromine and bromine water bleach organic dyes. [v.04 p.0633]The use of bromine for gold extraction (q.v.) was suggested by R. Wagner (Dingler's Journal, 218, p. 253) and others, but its cost has limited its widespread use. Bromine is widely used in organic chemistry as a substituting and oxidizing agent, as well as for preparing addition compounds. Reactions involving it in liquid form, vapor, solution, and in the presence of so-called "bromine carriers" have been studied. Sunlight influences bromine vapor's interaction with organic compounds in various ways, sometimes slowing down or speeding up the reaction, and in some cases producing different results (J. Schramm, Monatshefte fur Chemie, 1887, 8, p. 101). Some reactions that can only happen with nascent bromine are performed using solutions of sodium bromide and bromate, with the amount of sulfuric acid calculated according to the equation 5NaBr + NaBrO3 + 6H2SO4 = 6NaHSO4 + 3H2O + 6Br. (German Patent, 26642.) The solvents used for bromine are usually ether, chloroform, acetic acid, hydrochloric acid, carbon disulfide, and water, and less frequently alcohol, potassium bromide, and hydrobromic acid; excess bromine is removed by heating, by using sulfurous acid, or by shaking with mercury. The choice of solvent is crucial, as the reaction rate and product nature can vary depending on the solvent used. A. Baeyer and F. Blom found that when brominating orthoacetamido-acetophenone in the presence of water or acetic acid, the bromine incorporates into the benzene ring, while in chloroform, sulfuric acid, or using bromine vapor, it also attaches to the side chain. The action of bromine can sometimes be sped up with compounds that act catalytically, the most significant of these being iodine, iron, ferric chloride, ferric bromide, aluminum bromide, and phosphorus. For oxidizing purposes, bromine is typically used in aqueous and alkaline solutions, one of its key applications being in Emil Fischer's research on sugars (Berichte, 1889, 22, p. 362). The atomic weight of bromine has been determined by J.S. Stas and C. Marignac through the analysis of potassium bromide and silver bromide. G.P. Baxter (Zeit. anorg. Chem. 1906, 50, p. 389) established the ratios Ag: AgBr, and AgCl: AgBr.
Hydrobromic Acid.—This acid, HBr, the only compound of hydrogen and bromine, is in many respects similar to hydrochloric acid, but is rather less stable. It may be prepared by passing hydrogen gas and bromine vapour through a tube containing a heated platinum spiral. It cannot be prepared with any degree of purity by the action of concentrated sulphuric acid on bromides, since secondary reactions take place, leading to the liberation of free bromine and formation of sulphur dioxide. The usual method employed for the preparation of the gas consists in dropping bromine on to a mixture of amorphous phosphorus and water, when a violent reaction takes place and the gas is rapidly liberated. It can be obtained also, although in a somewhat impure condition, by the direct action of bromine on various saturated hydrocarbons (e.g. paraffin-wax), while an aqueous solution may be obtained by passing sulphuretted hydrogen through bromine water. Alexander Scott (Journal of Chem. Soc., 1900, 77, p. 648) prepares pure hydrobromic acid by covering bromine, which is contained in a large flask, with a layer of water, and passing sulphur dioxide into the water above the surface of the bromine, until the whole is of a pale yellow colour; the resulting solution is then distilled in a slow current of air and finally purified by distillation over barium bromide. At ordinary temperatures hydrobromic acid is a colourless gas which fumes strongly in moist air, and has an acid taste and reaction. It can be condensed to a liquid, which boils at -64.9° C. (under a pressure of 738.2 mm.), and, by still further cooling, gives colourless crystals which melt at -88.5° C. It is readily soluble in water, forming the aqueous acid, which when saturated at 0° C. has a specific gravity of 1.78. When boiled, the aqueous acid loses either acid or water until a solution of constant boiling point is obtained, containing 48% of the acid and boiling at 126° C. under atmospheric pressure; should the pressure, however, vary, the strength of the solution boiling at a constant temperature varies also. Hydrobromic acid is one of the "strong" acids, being ionized to a very large extent even in concentrated solution, as shown by the molecular conductivity increasing by only a small amount over a wide range of dilution.
Hydrobromic Acid.—This acid, HBr, is the only compound of hydrogen and bromine. It's similar to hydrochloric acid in many ways but is a bit less stable. You can prepare it by passing hydrogen gas and bromine vapor through a tube that has a heated platinum spiral. It's not possible to make it pure by using concentrated sulfuric acid on bromides because secondary reactions occur, causing the release of free bromine and the formation of sulfur dioxide. The common method for getting the gas involves dropping bromine onto a mixture of amorphous phosphorus and water, which causes a violent reaction and quickly releases the gas. You can also get it, though in a somewhat impure form, by directly reacting bromine with various saturated hydrocarbons (like paraffin wax). An aqueous solution can be made by passing hydrogen sulfide through bromine water. Alexander Scott (Journal of Chem. Soc., 1900, 77, p. 648) prepares pure hydrobromic acid by covering bromine in a large flask with a layer of water and bubbling sulfur dioxide into the water above the bromine until it turns pale yellow; this solution is then distilled slowly in a current of air and finally purified by distillation over barium bromide. At room temperature, hydrobromic acid is a colorless gas that fumes strongly in moist air and has an acidic taste and reaction. It can be condensed into a liquid that boils at -64.9° C. (under a pressure of 738.2 mm.), and with further cooling, it forms colorless crystals that melt at -88.5° C. It's easily soluble in water, forming an aqueous acid that, when saturated at 0° C., has a specific gravity of 1.78. When boiled, the aqueous acid loses either acid or water until a solution with a constant boiling point is reached, containing 48% acid and boiling at 126° C. under atmospheric pressure; however, if the pressure changes, the strength of the solution boiling at a constant temperature will also change. Hydrobromic acid is one of the "strong" acids, being mostly ionized even in concentrated solutions, as indicated by only a slight increase in molecular conductivity over a wide range of dilution.
Bromides.—Hydrobromic acid reacts with metallic oxides, hydroxides and carbonates to form bromides, which can in many cases be obtained also by the direct union of the metals with bromine. As a class, the metallic bromides are solids at ordinary temperatures, which fuse readily and volatilize on heating. The majority are soluble in water, the chief exceptions being silver bromide, mercurous bromide, palladious bromide and lead bromide; the last is, however, soluble in hot water. They are decomposed by chlorine, with liberation of bromine and formation of metallic chlorides; concentrated sulphuric acid also decomposes them, with formation of a metallic sulphate and liberation of bromine and sulphur dioxide. The non-metallic bromides are usually liquids, which are readily decomposed by water. Hydrobromic acid and its salts can be readily detected by the addition of chlorine water to their aqueous solutions, when bromine is liberated; or by warming with concentrated sulphuric acid and manganese dioxide, the same result being obtained. Silver nitrate in the presence of nitric acid gives with bromides a pale yellow precipitate of silver bromide, AgBr, which is sparingly soluble in ammonia. For their quantitative determination they are precipitated in nitric acid solution by means of silver nitrate, and the silver bromide well washed, dried and weighed.
Bromides.—Hydrobromic acid reacts with metallic oxides, hydroxides, and carbonates to produce bromides, which can also be formed by directly combining metals with bromine. Generally, metallic bromides are solid at room temperature, melting easily and evaporating when heated. Most of them dissolve in water, with a few exceptions like silver bromide, mercurous bromide, palladious bromide, and lead bromide; however, lead bromide is soluble in hot water. Chlorine decomposes them, releasing bromine and forming metallic chlorides; concentrated sulfuric acid also breaks them down, producing a metallic sulfate along with bromine and sulfur dioxide. Non-metallic bromides are typically liquids that decompose quickly in water. Hydrobromic acid and its salts can be easily identified by adding chlorine water to their aqueous solutions, which releases bromine, or by heating with concentrated sulfuric acid and manganese dioxide, yielding the same result. Silver nitrate in the presence of nitric acid reacts with bromides to produce a pale yellow precipitate of silver bromide, AgBr, which is only slightly soluble in ammonia. For their quantitative analysis, they are precipitated in a nitric acid solution using silver nitrate, then the silver bromide is thoroughly washed, dried, and weighed.
No oxides of bromine have as yet been isolated, but three oxy-acids are known, namely hypobromous acid, HBrO, bromous acid, HBrO2, and bromic acid, HBrO3. Hypobromous acid is obtained by shaking together bromine water and precipitated mercuric oxide, followed by distillation of the dilute solution in vacuo at low temperature (about 40° C.). It is a very unstable compound, breaking up, on heating, into bromine and oxygen. The aqueous solution is light yellow in colour, and possesses strong bleaching properties. Bromous acid is formed by adding bromine to a saturated solution of silver nitrate (A. H. Richards, J. Soc Chem. Ind., 1906, 25, p. 4). Bromic acid is obtained by the addition of the calculated amount of sulphuric acid (previously diluted with water) to the barium salt; by the action of bromine on the silver salt, in the presence of water, 5AgBrO3 + 3Br2 + 3H2O = 5AgBr + 6HBrO3, or by passing chlorine through a solution of bromine in water. The acid is only known in the form of its aqueous solution; this is, however, very unstable, decomposing on being heated to 100° C. into water, oxygen and bromine. By reducing agents such, for example, as sulphuretted hydrogen and sulphur-dioxide, it is rapidly converted into hydrobromic acid. Hydrobromic acid decomposes it according to the equation HBrO3 + 5HBr = 3H2O + 3Br2. Its salts are known as bromates, and are as a general rule difficultly soluble in water, and decomposed by heat, with evolution of oxygen.
No bromine oxides have been isolated yet, but three oxy-acids are known: hypobromous acid, HBrO, bromous acid, HBrO2, and bromic acid, HBrO3. Hypobromous acid can be obtained by mixing bromine water with precipitated mercuric oxide, then distilling the dilute solution in vacuo at a low temperature (around 40° C.). It is a very unstable compound that breaks down into bromine and oxygen when heated. The aqueous solution is light yellow and has strong bleaching properties. Bromous acid is produced by adding bromine to a saturated solution of silver nitrate (A. H. Richards, J. Soc Chem. Ind., 1906, 25, p. 4). Bromic acid is created by adding the calculated amount of diluted sulfuric acid to the barium salt; it can also be formed through the reaction of bromine with the silver salt in the presence of water, represented by 5AgBrO3 + 3Br2 + 3H2O = 5AgBr + 6HBrO3, or by passing chlorine through a solution of bromine in water. The acid is only known in its aqueous solution form, which is also very unstable, breaking down when heated to 100° C. into water, oxygen, and bromine. Reducing agents like hydrogen sulfide and sulfur dioxide quickly convert it into hydrobromic acid. Hydrobromic acid decomposes it according to the equation HBrO3 + 5HBr = 3H2O + 3Br2. Its salts are called bromates, which are generally poorly soluble in water and decompose with heat, releasing oxygen.
Applications.—The salts of bromine are widely used in photography, especially bromide of silver. For antiseptic purposes it has been prepared as "bromum solidificatum," which consists of kieselguhr or similar substance impregnated with about 75% of its weight of bromine. In medicine it is largely employed in the form of bromides of potassium, sodium and ammonium, as well as in combination with alkaloids and other substances.
Applications.—Bromine salts are commonly used in photography, particularly silver bromide. For antiseptic purposes, it has been made into "solidified bromine," which is kieselguhr or a similar substance saturated with about 75% of its weight in bromine. In medicine, it is mainly used in the form of potassium, sodium, and ammonium bromides, as well as in combination with alkaloids and other substances.
Medicinal Use.—Bromide of potassium is the safest and most generally applicable sedative of the nervous system. Whilst very weak, its action is perfectly balanced throughout all nervous tissue, so much so that Sir Thomas Lauder Brunton has suggested its action to be due to its replacement of sodium chloride (common salt) in the fluids of the nervous system. Hence bromide of potassium—or bromide of sodium, which is possibly somewhat safer still though not quite so certain in its action—is used as a hypnotic, as the standard anaphrodisiac, as a sedative in mania and all forms of morbid mental excitement, and in hyperaesthesia of all kinds. Its most striking success is in epilepsy, for which it is the specific remedy. It may be given in doses of from ten to fifty grains or more, and may be continued without ill effect for long periods in grave cases of epilepsy (grand mal). Of the three bromides in common use the potassium salt is the most rapid and certain in its action, but may depress the heart in morbid states of that organ; in such cases the sodium salt—of which the base is inert—may be employed. In whooping-cough, when a sedative is required but a stimulant is also indicated, ammonium bromide is often invaluable. The conditions in which bromides are most frequently used are insomnia, epilepsy, whooping-cough, delirium tremens, asthma, migraine, laryngismus stridulus, the symptoms often attendant upon the climacteric in women, hysteria, neuralgia, certain nervous disorders of the heart, strychnine poisoning, nymphomania and spermatorrhoea. Hydrobromic acid is often used to relieve or prevent the headache and singing in the ears that may follow the administration of quinine and of salicylic acid or salicylates.
Medicinal Use.—Potassium bromide is the safest and most widely used sedative for the nervous system. While it is quite mild, its effects are evenly distributed across all nervous tissues. Sir Thomas Lauder Brunton has proposed that its effectiveness comes from replacing sodium chloride (table salt) in the fluids of the nervous system. Therefore, potassium bromide—or sodium bromide, which may be a bit safer but not as reliable—is utilized as a sleep aid, the standard treatment for decreased sexual drive, and as a calming agent in mania and various types of mental agitation, as well as in all forms of heightened sensitivity. Its most notable success is in treating epilepsy, where it is the specific remedy. Dosages can range from ten to fifty grains or more, and it can be taken long-term without negative effects in severe cases of epilepsy (grand mal). Of the three bromides commonly used, the potassium version acts the quickest and most reliably, but it may cause heart issues in patients with pre-existing conditions; in these cases, the sodium version—which is inactive—may be used instead. For whooping cough, where both a sedative and a stimulant are needed, ammonium bromide is often invaluable. Bromides are most commonly used for conditions such as insomnia, epilepsy, whooping cough, delirium tremens, asthma, migraines, laryngismus stridulus, symptoms related to menopause in women, hysteria, neuralgia, certain heart-related nervous disorders, strychnine poisoning, nymphomania, and spermatorrhea. Hydrobromic acid is frequently used to alleviate or prevent headaches and ringing in the ears that may occur after taking quinine or salicylic acid/salicylates.
BROMLEY, SIR THOMAS (1530-1587), English lord chancellor, was born in Staffordshire in 1530. He was educated at Oxford University and called to the bar at the Middle Temple. Through family influence as well as the patronage of Sir Nicholas Bacon, the lord keeper, he quickly made progress in his profession. In 1566 he was appointed recorder of London, and in 1569 he became solicitor-general. He sat in parliament successively for Bridgnorth, Wigan and Guildford. On the death of Sir Nicholas Bacon in 1579 he was appointed lord chancellor. As an equity judge he showed great and profound knowledge, and his judgment in Shelley's case (q.v.) is a landmark in the history of English real property law. He presided over the commission which tried Mary, queen of Scots, in 1586, but the strain of the trial, coupled with the responsibility which her execution involved upon him, proved too much for his strength, and he died on the 12th of April 1587. He was buried in Westminster Abbey.
BROMLEY, SIR THOMAS (1530-1587), English lord chancellor, was born in Staffordshire in 1530. He was educated at Oxford University and called to the bar at the Middle Temple. With family connections and the support of Sir Nicholas Bacon, the lord keeper, he quickly advanced in his career. In 1566, he was appointed recorder of London, and in 1569, he became solicitor-general. He served in parliament for Bridgnorth, Wigan, and Guildford. After Sir Nicholas Bacon's death in 1579, he was appointed lord chancellor. As an equity judge, he demonstrated deep and extensive knowledge, and his ruling in Shelley's case (q.v.) is a significant moment in the history of English property law. He oversaw the commission that tried Mary, queen of Scots, in 1586, but the pressure of the trial and the responsibility of her execution took a toll on him, and he passed away on April 12, 1587. He was buried in Westminster Abbey.
See Foss, Lives of the Judges; Campbell, Lives of the Lord Chancellors.
See Foss, Lives of the Judges; Campbell, Lives of the Lord Chancellors.
BROMLEY, a municipal borough in the Sevenoaks parliamentary division of Kent, England, 10½ m. S.E. by S. of London by the South Eastern & Chatham railway. Pop. (1901) 27,354. It lies on high ground north of the small river Ravensbourne, in a well-wooded district, and has become a favourite residential locality for those whose business lies in London. The former palace of the bishops of Rochester was erected in 1777 in room [v.04 p.0634]of an older structure. The manor belonged to this see as early as the reign of Ethelbert. In the gardens is a chalybeate spring known as St Blaize's Well, which was in high repute before the Reformation. The church of St Peter and St Paul, mainly Perpendicular, retains a Norman font and other remains of an earlier building. Here is the gravestone of the wife of Dr Johnson. Bromley College, founded by Bishop Warner in 1666 for "twenty poor widows of loyal and orthodox clergymen," has been much enlarged, and forty widows are in receipt of support. Sheppard College (1840) is an affiliated foundation for unmarried daughters of these widows. In the vicinity of Bromley, Bickley is a similar residential township, Hayes Common is a favourite place of excursion, and at Holwood Hill near Keston are remains of a large encampment known as Caesar's Camp. Bromley was incorporated in 1903, and is governed by a mayor, 6 aldermen and 18 councillors. Area, 4703 acres.
BROMLEY is a town in the Sevenoaks parliamentary district of Kent, England, located about 10½ miles southeast of London by the South Eastern & Chatham railway. Its population was 27,354 in 1901. It sits on elevated land north of the small Ravensbourne River in a well-wooded area and has become a popular place to live for those working in London. The former palace of the bishops of Rochester was built in 1777 to replace an older building. The manor has belonged to this diocese since the reign of Ethelbert. In the gardens, there is a chalybeate spring known as St. Blaize's Well, which was well-known before the Reformation. The church of St. Peter and St. Paul, mainly in the Perpendicular style, still features a Norman font and other remnants of an earlier structure. Here lies the gravestone of Dr. Johnson's wife. Bromley College, founded by Bishop Warner in 1666 for "twenty poor widows of loyal and orthodox clergymen," has significantly expanded and currently supports forty widows. Sheppard College (established in 1840) is an affiliated institution for the unmarried daughters of these widows. Nearby, Bickley is another residential area, Hayes Common is a popular excursion spot, and Holwood Hill near Keston features the remains of a large encampment known as Caesar's Camp. Bromley was incorporated in 1903 and is governed by a mayor, six aldermen, and eighteen councillors. The area covers 4,703 acres.
BROMLITE, a member of the aragonite group of minerals. It consists of an isomorphous mixture of calcium and barium carbonates in various proportions, (Ca, Ba) CO3, and thus differs chemically from barytocalcite (q.v.) which is a double salt of these carbonates in equal molecular proportions. Being isomorphous with aragonite, it crystallizes in the orthorhombic system, but simple crystals are not known. The crystals are invariably complex twins, and have the form of doubly terminated pseudo-hexagonal pyramids, like those of witherite but more acute; the faces are horizontally striated and are divided down their centre by a twin-suture, as represented in the adjoining figure. The examination in polarized light of a transverse section shows that each compound crystal is built up of six differently orientated individuals arranged in twelve segments. The crystals are translucent and white, sometimes with a shade of pink. Sp. gr. 3.706; hardness 4-4½. The mineral has been found at only two localities, both of which are in the north of England. At the Fallowfield lead mine, near Hexham in Northumberland, it is associated with witherite; and at Bromley Hill, near Alston in Cumberland, it occurs in veins with galena. The species was named bromlite by T. Thomson in 1837, and alstonite by A. Breithaupt in 1841, both of which names, derived from the locality, have been in common use.
BROMLITE is a member of the aragonite group of minerals. It consists of a mixture of calcium and barium carbonates in various proportions, (Ca, Ba) CO3, which makes it chemically distinct from barytocalcite (q.v.), a double salt of these carbonates in equal molecular proportions. Being isomorphous with aragonite, it crystallizes in the orthorhombic system, but simple crystals aren't known. The crystals are always complex twins and have the shape of doubly terminated pseudo-hexagonal pyramids, similar to those of witherite but sharper; the surfaces are horizontally striated and divided down the middle by a twin-suture, as shown in the adjacent figure. Examining a transverse section in polarized light reveals that each compound crystal is made up of six differently oriented individuals arranged in twelve segments. The crystals are translucent and white, sometimes with a hint of pink. Specific gravity: 3.706; hardness: 4-4½. The mineral has only been found in two locations, both in northern England. At the Fallowfield lead mine near Hexham in Northumberland, it occurs alongside witherite; and at Bromley Hill, near Alston in Cumberland, it appears in veins with galena. The species was named bromlite by T. Thomson in 1837, and alstonite by A. Breithaupt in 1841, both names derived from their localities and are widely used.
(L. J. S.)
(L. J. S.)
BROMPTON, a western district of London, England, in the south-east of the metropolitan borough of Kensington. Brompton Road, leading south-west from Knightsbridge, is continued as Old Brompton Road and Richmond Road, to join Lillie Road, at which point are the District and West London railway stations of West Brompton. The Oratory of St Philip Neri, commonly called Brompton Oratory, close by the Victoria and Albert Museum, the Brompton consumption hospital and the West London or Brompton cemetery are included in this district, which is mainly occupied by residences of the better class. (See Kensington.)
BROMPTON is a western neighborhood in London, England, located in the southeast part of the metropolitan borough of Kensington. Brompton Road, which goes southwest from Knightsbridge, continues as Old Brompton Road and Richmond Road, eventually connecting to Lillie Road, where you’ll find the District and West London railway stations of West Brompton. The Oratory of St. Philip Neri, commonly known as Brompton Oratory, is nearby, along with the Victoria and Albert Museum, the Brompton consumption hospital, and the West London or Brompton cemetery. This area is primarily made up of higher-end residences. (See Kensington.)
BROMSGROVE, a market town in the Eastern parliamentary division of Worcestershire, England, 12 m. N.N.E. of Worcester, with a station 1 m. from the town on the Bristol-Birmingham line of the Midland railway. Pop. of urban district (1901) 8418. It lies in a pleasant undulating district near the foot of the Lickey Hills, to surmount which the railway towards Birmingham here ascends for 2 m. one of the steepest gradients in England over such a distance. There remain several picturesque half-timbered houses, dating from 1572 and later. The church of St John is a fine building, Perpendicular and earlier in date, picturesquely placed on an elevation above the town, with a lofty tower and spire. There are a well-known grammar-school, founded by Edward VI., with university scholarships; a college school, a literary institute, and a school of art. Birmingham Sanatorium stands in the parish. Cloth was formerly a staple of trade, but manufactures of nails and buttons are now pre-eminent, while the river Salwarpe works a number of mills in the neighbourhood, and near the town are carriage works belonging to the Midland railway.
BROMSGROVE is a market town in the Eastern parliamentary division of Worcestershire, England, located 12 miles north-northeast of Worcester, with a train station 1 mile from the town on the Bristol-Birmingham line of the Midland railway. The population of the urban district in 1901 was 8,418. It is set in a pleasant, rolling area near the base of the Lickey Hills, where the railway climbs for 2 miles on one of the steepest gradients in England over such a distance. There are several charming half-timbered houses that date back to 1572 and later. The church of St John is an impressive Perpendicular-style building, situated on an elevation above the town, featuring a tall tower and spire. There is a well-known grammar school founded by Edward VI that offers university scholarships, along with a college school, a literary institute, and an art school. Birmingham Sanatorium is located in the parish. Cloth used to be the main trade, but manufacturing of nails and buttons is now more prominent, while the River Salwarpe powers several mills in the area, and there are carriage works belonging to the Midland railway near the town.
BRONCHIECTASIS (Gr. βρόγχια, bronchial tubes, and ἒκτασις, extension), dilatation of the bronchi, a condition occurring in connexion with many diseases of the lungs. Bronchitis both acute and chronic, chronic pneumonia and phthisis, acute pneumonia and broncho-pneumonia, may all leave after them a bronchiectasis whose position is determined by the primary lesion. Other causes, acting mechanically, are tracheal and bronchial obstruction, as from the pressure of an aneurism, new growth, &c. It used to be considered a disease of middle age, but of late years Dr Walter Carr has shown that the condition is a fairly common one among debilitated children after measles, whooping cough, &c. The dilatation is commonly cylindrical, more rarely saccular, and it is the medium and smaller sized tubes that are generally affected, except where the cause is mechanical. The affection is usually of one lung only. Emphysema is a very common accompaniment. Though at first the symptoms somewhat resemble those of bronchitis, later they are quite distinctive. Cough is very markedly paroxysmal in character, and though severe is intermittent, the patient being entirely free for many hours at the time. The effect of posture is very marked. If the patient lie on the affected side, he may be free from cough the whole night, but if he turn to the sound side, or if he rises and bends forward, he brings up large quantities of bronchial secretion. The expectoration is characterized by its abundance and manner of expulsion. Where the dilatation is of the saccular variety, it may come up in such quantities and with so much suddenness as to gush from the mouth. It is very commonly foetid, as it is retained and decomposed in situ. Dyspnoea and haemoptysis occasionally occur, but are by no means the rule. If pyrexia is present, it is a serious symptom, as it is a sign of septic absorption in the bronchi, and may be the forerunner of gangrene. If gangrene does set in, it will be accompanied by severe attacks of shivering and sweating. Where the disease has lasted long, clubbing of fingers and toes is very common. The diagnosis from putrid bronchitis is usually fairly easily made, but at times it may be a matter of extreme difficulty to distinguish between this condition and a tuberculous cavity in the lung. Nothing can be done directly to cure this disease, but the patient's condition can be greatly alleviated. Creosote vapour baths are eminently satisfactory. A mechanical treatment much recommended by some of the German physicians is that of forced expiration.
BRONCHIECTASIS (Gr. bronchial tubes, bronchial tubes, and ekstasis, extension), is the dilation of the bronchi, a condition related to various lung diseases. Both acute and chronic bronchitis, chronic pneumonia and tuberculosis, as well as acute pneumonia and broncho-pneumonia, can lead to bronchiectasis, with its location determined by the initial disease. Other mechanical causes include tracheal and bronchial obstruction caused by pressure from an aneurysm, tumors, etc. It was previously thought to be a disease of middle age, but in recent years Dr. Walter Carr has shown that it's quite common among weakened children after measles, whooping cough, etc. The dilation is usually cylindrical, and less often saccular, generally affecting the medium and smaller bronchi unless a mechanical cause is present. Typically, only one lung is affected. Emphysema frequently accompanies bronchiectasis. Initially, the symptoms may resemble those of bronchitis, but they later become quite distinct. Coughing is often very paroxysmal; though severe, it is intermittent, allowing the patient to be entirely symptom-free for hours. Posture has a significant effect; if the patient lies on the affected side, they may not cough all night, but turning to the unaffected side or bending forward can trigger the clearance of large amounts of bronchial mucus. The cough’s expectoration is notable for its volume and expulsion method. In the case of saccular dilation, it can be expelled in such large quantities and so suddenly that it can gush from the mouth. It often has a foul odor because it is retained and decomposed in situ. Shortness of breath and coughing up blood can happen but are not common. If fever is present, it is a serious indicator, suggesting septic absorption in the bronchi and potentially leading to gangrene. If gangrene occurs, it will be accompanied by severe chills and sweating. In cases where the disease persists over a long time, clubbing of the fingers and toes is frequent. Diagnosis is usually relatively straightforward when distinguishing it from putrid bronchitis, but it can sometimes be very difficult to tell apart from a tuberculous cavity in the lung. There is no direct cure for this disease, but the patient’s condition can be significantly improved. Creosote vapor baths are very effective. A mechanical treatment often recommended by some German physicians is forced expiration.
BRONCHITIS, the name given to inflammation of the mucous membrane of the bronchial tubes (see Respiratory System: Pathology). Two main varieties are described, specific and non-specific bronchitis. The bronchitis which occurs in infectious or specific disorders, as diphtheria, influenza, measles, pneumonia, &c., due to the micro-organisms observed in these diseases, is known as specific; whereas that which results from extension from above, or from chemical or mechanical irritation, is known as non-specific. It is convenient to describe it, however, under the chemical divisions of acute and chronic bronchitis.
BRONCHITIS, is the term used for inflammation of the mucous membrane of the bronchial tubes (see Respiratory System: Pathology). Two main types are identified: specific and non-specific bronchitis. The bronchitis that occurs in infectious or specific conditions, such as diphtheria, influenza, measles, pneumonia, etc., caused by the microorganisms associated with these diseases, is called specific; whereas the type that results from extension from above, or from chemical or mechanical irritation, is referred to as non-specific. It is useful to categorize it further into the chemical divisions of acute and chronic bronchitis.
Acute bronchitis, like other inflammatory affections of the chest, generally arises as the result of exposure to cold, particularly if accompanied with damp, or of sudden change from a heated to a cool atmosphere. The symptoms vary according to the severity of the attack, and more especially according to the extent to which the inflammatory action spreads in the bronchial tubes. The disease usually manifests itself at first in the form of a catarrh, or common cold; but the accompanying feverishness and general constitutional disturbance proclaim the attack to be something more severe, and symptoms denoting the onset of bronchitis soon present themselves. A short, painful, dry cough, accompanied with rapid and wheezing respiration, a feeling of rawness and pain in the throat and behind the breast bone, and of oppression or tightness throughout the chest, mark the early stages of the disease. In some cases, from the first, symptoms of the form of asthma (q.v.) known as the bronchitic are superadded, and greatly aggravate the patient's suffering.
Acute bronchitis, like other inflammatory conditions of the chest, usually results from exposure to cold, especially when it's damp, or from a sudden shift from a hot to a cool environment. The symptoms differ depending on how severe the attack is and how widely the inflammation spreads in the bronchial tubes. The illness typically starts out as a cold; however, the accompanying fever and general feeling of being unwell indicate that it’s more serious, and symptoms signaling the beginning of bronchitis soon appear. An early sign of the disease includes a short, painful, dry cough, along with quick, wheezing breathing, a raw and painful throat, pain behind the breastbone, and a feeling of tightness across the chest. In some cases, from the outset, symptoms resembling a form of asthma (q.v.) known as bronchitic emerge, significantly worsening the patient’s discomfort.
After a few days expectoration begins to come with the cough, at first scanty and viscid or frothy, but soon becoming copious and of purulent character. In general, after free expectoration has been established the more urgent and painful symptoms abate; and while the cough may persist for a length of time, often extending to three or four weeks, in the majority of instances convalescence advances, and the patient is ultimately restored to health, although there is not unfrequently left a tendency to a recurrence of the disease on exposure to its exciting causes.
After a few days, coughing starts to bring up mucus, which is initially small in amount and thick or frothy, but soon becomes plentiful and filled with pus. Generally, once free mucus production has begun, the more severe and painful symptoms lessen; even though the cough may continue for a while, often lasting three to four weeks, most of the time recovery progresses, and the patient eventually gets back to health, although there is often a tendency for the illness to come back when exposed to its triggering factors.
When the ear or the stethoscope is applied to the chest of a person suffering from such an attack as that now described, there are heard in the earlier stages snoring or cooing sounds, mixed up with others of wheezing or fine whistling quality, accompanying respiration. These are denominated dry sounds, and they are occasionally so abundant and distinct, as to convey their vibrations to the hand applied to the chest, as well as to be audible to a bystander at some distance. As the disease progresses these sounds become to a large extent replaced by others of crackling or bubbling character, which are termed moist sounds or râles. Both these kinds of abnormal sounds are readily explained by a reference to the pathological condition of the parts. One of the first effects of inflammation upon the bronchial mucous membrane is to cause some degree of swelling, which, together with the presence of a tough secretion closely adhering to it, tends to diminish the calibre of the tubes. The respired air as it passes over this surface gives rise to the dry or sonorous breath sounds, the coarser being generated in the large, and the finer or wheezing sounds in the small divisions of the bronchi. Before long, however, the discharge from the bronchial mucous membrane becomes more abundant and less glutinous, and accumulates in the tubes till dislodged by coughing. The respired air, as it passes through this fluid, causes the moist râles above described. In most instances both moist and dry sounds are heard abundantly in the same case, since different portions of the bronchial tubes are affected at different times in the course of the disease.
When a doctor listens to someone's chest who is experiencing an attack like the one described, they will notice snoring or cooing sounds in the early stages, mixed with wheezing or fine whistling noises during breathing. These are referred to as dry sounds, and sometimes they are so strong and distinct that the vibrations can be felt by placing a hand on the chest, and they can even be heard by someone standing some distance away. As the illness worsens, these sounds are largely replaced by crackling or bubbling noises, known as moist sounds or râles. Both types of abnormal sounds can be easily explained by looking at the pathological condition of the affected areas. One of the first effects of inflammation on the bronchial mucous membrane is swelling, which, combined with a thick secretion that sticks to it, reduces the diameter of the tubes. The air that is breathed in creates the dry or sonorous breath sounds, with the coarser sounds coming from the larger bronchi and the finer wheezing sounds from the smaller branches. However, soon the discharge from the bronchial mucous membrane becomes more plentiful and less sticky, accumulating in the tubes until it is cleared by coughing. The air passing through this fluid generates the moist râles mentioned earlier. In most cases, both moist and dry sounds can be heard simultaneously, as different parts of the bronchial tubes are impacted at various stages of the illness.
Such are briefly the main characteristics presented by an ordinary attack of acute bronchitis running a favourable course. The case is, however, very different when the inflammation spreads into, or when it primarily affects, the minute ramifications of the bronchial tubes which are in immediate relation to the air-cells of the lungs, giving rise to that form of the disease known as capillary bronchitis or broncho-pneumonia (see Respiratory System: Pathology; and Pneumonia). When this takes place all the symptoms already detailed become greatly intensified, and the patient's life is placed in imminent peril in consequence of the interruption to the entrance of air into the lungs, and thus to the due aeration of the blood. The feverishness and restlessness increase, the cough becomes incessant, the respiration extremely rapid and laboured, the nostrils dilating with each effort, and evidence of impending suffocation appears. The surface of the body is pale or dusky, the lips are livid, while breathing becomes increasingly difficult, and is attended with suffocative paroxysms which render the recumbent posture impossible. Unless speedy relief is obtained by successful efforts to clear the chest by coughing and expectoration, the patient's strength gives way, somnolence and delirium set in and death ensues. All this may be brought about in the space of a few days, and such cases, particularly among the very young, sometimes prove fatal within forty-eight hours.
Here are the main characteristics of a typical case of acute bronchitis that moves along positively. However, things change significantly when the inflammation spreads to, or primarily affects, the tiny branches of the bronchial tubes that connect to the lung air cells, leading to what is known as capillary bronchitis or broncho-pneumonia (see Respiratory System: Pathology; and Pneumonia). When this happens, all the previously mentioned symptoms become much more severe, and the patient's life is at serious risk due to the blockage of air entering the lungs, and consequently, the proper oxygenation of the blood. The fever and restlessness worsen, the cough becomes relentless, breathing becomes extremely fast and strained, the nostrils flare with each breath, and signs of possible suffocation appear. The skin can look pale or bluish, the lips become dark, and breathing continues to get harder, often leading to choking fits that make lying down impossible. If immediate help isn't provided to clear the chest through coughing and clearing mucus, the patient weakens, becomes drowsy or confused, and death can follow. All of this can happen within just a few days, and such cases, especially in very young children, can sometimes turn fatal within forty-eight hours.
Acute bronchitis must at all times be looked upon as a severe and even serious ailment, but there are certain circumstances under which its occurrence is a matter of special anxiety to the physician. It is pre-eminently dangerous at the extremes of life, and mortality statistics show it to be one of the most fatal of the diseases of those periods. This is to be explained not only by the well-recognized fact that all acute diseases tell with great severity on the feeble frames alike of infants and aged people, but more particularly by the tendency which bronchitis undoubtedly has in attacking them to assume the capillary form, and when it does so to prove quickly fatal. The importance, therefore, of early attention to the slightest evidence of bronchitis among the very young or the aged can scarcely be overrated.
Acute bronchitis should always be considered a serious and potentially severe condition, but there are specific situations where its occurrence raises particular concern for the doctor. It is especially dangerous for the very young and the elderly, and mortality statistics indicate it is one of the deadliest diseases for these age groups. This is partly due to the well-known fact that all acute illnesses affect the fragile bodies of infants and older individuals severely, but more importantly, bronchitis has a notable tendency to develop into a severe form, which can quickly become fatal. Therefore, the importance of promptly addressing even the slightest signs of bronchitis in young children and the elderly cannot be overstated.
Bronchitis is also apt to be very severe when it occurs in persons who are addicted to intemperance. Again, in those who suffer from any disease affecting directly or indirectly the respiratory functions, such as consumption or heart disease, the supervention of an attack of acute bronchitis is an alarming complication, increasing, as it necessarily does, the embarrassment of breathing. The same remark is applicable to those numerous instances of its occurrence in children who are or have been suffering from such diseases as have always associated with them a certain degree of bronchial irritation, such as measles and whooping-cough.
Bronchitis can be very severe, especially in people who have issues with alcohol or substance abuse. Additionally, for those suffering from any illness that impacts their breathing, like tuberculosis or heart disease, an acute bronchitis attack is a serious complication that worsens breathing difficulties. This also applies to many cases in children who are currently experiencing or have dealt with illnesses that typically come with some level of bronchial irritation, such as measles and whooping cough.
One other source of danger of a special character in bronchitis remains to be mentioned, viz. collapse of the lung. Occasionally a branch of a bronchial tube becomes plugged up with secretion, so that the area of the lung to which this branch conducts ceases to be inflated on inspiration. The small quantity of air imprisoned in the portion of lung gradually escapes, but no fresh air enters, and the part collapses and becomes of solid consistence. Increased difficulty of breathing is the result, and where a large portion of lung is affected by the plugging up of a large bronchus, a fatal result may rapidly follow, the danger being specially great in the case of children. Fortunately, the obstruction may sometimes be removed by vigorous coughing, and relief is then obtained.
One more source of danger in bronchitis is the collapse of the lung. Sometimes, a branch of a bronchial tube gets blocked with mucus, causing the part of the lung that this branch supplies to stop inflating during inhalation. The small amount of air trapped in that section of the lung gradually escapes, but no new air comes in, leading to the area collapsing and becoming solid. This results in increased difficulty in breathing, and if a large area of the lung is affected due to the blockage of a major bronchus, it can quickly lead to death, especially in children. Fortunately, sometimes the blockage can be cleared by strong coughing, bringing relief.
With respect to the treatment of acute bronchitis, in those mild cases which are more of the nature of a simple catarrh, little else will be found necessary than confinement in a warm room, or in bed, for a few days, and the use of light diet, together with warm diluent drinks. Additional measures are however called for when the disease is more markedly developed. Medicines to allay fever and promote perspiration are highly serviceable in the earlier stages. Later, with the view of soothing the pain of the cough, and favouring expectoration, mixtures of tolu, with the addition of some opiate, such as the ordinary paregorics, may be advantageously employed. The use of opium, however, in any form should not be resorted to in the case of young children without medical advice, since its action on them is much more potent and less under control than it is in adults. Not a few of the so-called "soothing mixtures" have been found to contain opium in quantity sufficient to prove dangerous when administered to children, and caution is necessary in using them.
In treating acute bronchitis, for mild cases that resemble a simple cold, the main thing needed is to stay in a warm room or in bed for a few days, along with a light diet and warm, soothing drinks. However, if the illness is more severe, additional treatments are necessary. Medications to reduce fever and promote sweating are very helpful in the early stages. Later on, to ease the painful cough and help with phlegm, mixtures containing tolu and some form of opiate, like common pain relievers, can be used effectively. However, any form of opium should not be used for young children without medical advice, as it affects them much more strongly and is less manageable than in adults. Many so-called "soothing mixtures" have been found to contain enough opium to be dangerous for children, so caution is essential when using them.
From the outset of the attack the employment of fomentations, or especially a turpentine stupe, gives great relief, and occasionally in the non-specific form this treatment, combined with a good dose of calomel and salts, may render the attack abortive. Some relief is always obtained by inhalations, and theoretically, an acute specific bronchitis should be successfully treated by inhalation of antiseptic and soothing remedies. In practice, however, it is found that the strength cannot be sufficiently strong to destroy the bacteria in the bronchial tubes. However, much relief is obtained from the use of steam atomizers filled with an aqueous solution of compound tincture of benzoin, creosote or guaiacol. A still more practicable means of introducing volatile antiseptic oils is the globe nebulizer, which throws oleaginous solutions in the form of a fine fog, that can be deeply inhaled. Menthol, eucalyptol and white pine extract are some of the remedies that may be tried dissolved in benzoinol, to which cocaine or opium may be added if the cough is troublesome.
From the beginning of the attack, using soothing treatments, or especially a turpentine compress, provides significant relief. Sometimes, in the non-specific form, this treatment combined with a good dose of calomel and salts can even stop the attack altogether. Inhalations always offer some relief, and theoretically, acute specific bronchitis should respond well to inhaling antiseptic and soothing remedies. However, in practice, the strength of these remedies often can’t be strong enough to eliminate the bacteria in the bronchial tubes. That said, much relief is gained from using steam atomizers filled with a water solution of compound tincture of benzoin, creosote, or guaiacol. An even more effective method of delivering volatile antiseptic oils is the globe nebulizer, which disperses oily solutions into a fine mist that can be inhaled deeply. Remedies like menthol, eucalyptol, and white pine extract can be tried when dissolved in benzoinol, and cocaine or opium can be added if the cough is particularly bothersome.
When the bronchitis is of the capillary form, the great object is to maintain the patient's strength, and to endeavour to secure the expulsion of the morbid secretion from the fine bronchi. In addition to the remedies already alluded to, stimulants are called for from the first; and should the cough be ineffectual in relieving the bronchial tubes, the administration of an emetic dose of sulphate of zinc may produce a good effect.
When capillary bronchitis occurs, the main goal is to keep the patient's strength up and to help get rid of the harmful mucus from the small bronchi. Along with the previously mentioned treatments, stimulants are needed from the start; and if the cough isn't effectively clearing the bronchial tubes, giving an emetic dose of zinc sulfate might help significantly.
During the whole course of any attack of bronchitis attention must be paid to the due nourishment of the patient; and during the subsequent convalescence, which, particularly in elderly persons, is apt to be slow, tonics and stimulants may have to be prescribed.
During the entire course of a bronchitis attack, it's important to ensure the patient is properly nourished; and during the recovery period, which can be slow, especially in older individuals, tonics and stimulants may need to be prescribed.
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Chronic bronchitis may arise as the result of repeated attacks of the acute form, or it may exist altogether independently. It occurs more frequently among persons advanced in life than among the young, although no age is exempt from it. The usual history of this form of bronchitis is that of a cough recurring during the colder seasons of the year, and in its earlier stages, departing entirely in summer, so that it is frequently called "winter cough." In many persons subject to it, however, attacks are apt to be excited at any time by very slight causes, such as changes in the weather; and in advanced cases of the disease the cough is seldom altogether absent. The symptoms and auscultatory signs of chronic bronchitis are on the whole similar to those pertaining to the acute form, except that the febrile disturbance and pain are much less marked. The cough is usually more troublesome in the morning than during the day. There is usually free and copious expectoration, and occasionally this is so abundant as to constitute what is termed bronchorrhoea.
Chronic bronchitis can develop after repeated episodes of the acute form, or it can exist on its own. It’s more common in older adults than in younger people, but no one is completely immune to it. Typically, this type of bronchitis involves a recurring cough during the colder months of the year, which often goes away completely in the summer, leading to it being referred to as "winter cough." However, for many people affected by it, attacks can be triggered at any time by minor factors, like changes in the weather, and in more advanced cases, the cough is rarely absent. The symptoms and sounds heard through a stethoscope in chronic bronchitis are generally similar to those of the acute form, except that fever and pain are usually much less severe. The cough is typically more bothersome in the morning than throughout the day. There's usually significant and plentiful mucus production, and sometimes it's so excessive that it's referred to as bronchorrhoea.
Chronic bronchitis leads to alterations of structure in the affected bronchial tubes, their mucous membrane becoming thickened or even ulcerated, while occasionally permanent dilatation of the bronchi takes place, often accompanied with profuse foetid expectoration. In long-standing cases of chronic bronchitis the nutrition of the lungs becomes impaired, and dilatation of the air-tubes (emphysema) and other complications result, giving rise to more or less constant breathlessness.
Chronic bronchitis causes changes in the structure of the affected bronchial tubes, leading to thickening or even ulceration of their lining. Sometimes, the bronchi may permanently dilate, often resulting in heavy, foul-smelling mucus production. In long-term cases of chronic bronchitis, the lungs' nutrition is compromised, which can lead to dilated airways (emphysema) and other complications, resulting in persistent breathlessness.
Chronic bronchitis may arise secondarily to some other ailment. This is especially the case in Bright's disease of the kidneys and in heart disease, of both of which maladies it often proves a serious complication, also in gout and syphilis. The influence of occupation is seen in the frequency in which persons following certain employments suffer from chronic bronchitis. Hirt has shown that the inhalation of vegetable dust is very liable to produce bronchitis through the irritation produced by the dust particles and the growth of organisms carried in with the dust. Consequently, millers and grain-shovellers are especially liable to it, while next in order come weavers and workers in cotton factories.
Chronic bronchitis can develop as a result of other health issues. This is particularly true in cases of kidney disease, like Bright's disease, and heart disease, where it often becomes a serious complication, as well as in gout and syphilis. The impact of occupation is evident in how frequently people in certain jobs experience chronic bronchitis. Hirt has demonstrated that breathing in vegetable dust can easily lead to bronchitis due to irritation from the dust particles and the growth of microorganisms carried within the dust. As a result, millers and grain shovellers are especially prone to it, followed closely by weavers and workers in cotton mills.
The treatment to be adopted in chronic bronchitis depends upon the severity of the case, the age of the patient and the presence or absence of complications. Attention to the general health is a matter of prime importance in all cases of the disease, more particularly among persons whose avocations entail exposure, and tonics with cod-liver oil will be found highly advantageous. The use of a respirator in very cold or damp weather is a valuable means of protection. In those aggravated forms of chronic bronchitis, where the slightest exposure to cold air brings on fresh attacks, it may become necessary, where circumstances permit, to enjoin confinement to a warm room or removal to a more genial climate during the winter months.
The treatment for chronic bronchitis depends on how severe the case is, the patient's age, and whether there are any complications. Taking care of overall health is extremely important in all cases of this disease, especially for people whose jobs involve being outdoors. Tonics with cod-liver oil can be very helpful. Using a respirator in very cold or damp weather is a good way to protect oneself. In more severe cases of chronic bronchitis, where even a little exposure to cold air triggers new attacks, it may be necessary, if possible, to stay in a warm room or move to a milder climate during the winter months.
BRONCHOTOMY (Gr. βρόγχος, wind-pipe, and τέμνειν, to cut), a medical term used to describe a surgical incision into the throat; now largely superseded by the terms laryngotomy, thyrotomy and tracheotomy, which indicate more accurately the place of incision.
BRONCHOTOMY (Gr. bronchus, windpipe, and cut, to cut), is a medical term that refers to a surgical incision in the throat; it has mostly been replaced by the terms laryngotomy, thyrotomy, and tracheotomy, which more accurately indicate the location of the incision.
BRONCO, usually incorrectly spelt Broncho (a Spanish word meaning rough, rude), an unbroken or untamed horse, especially in the United States, a mustang; the word entered America by way of Mexico.
BRONCO, often misspelled Bronco (a Spanish word meaning rough or rude), refers to an unbroken or untamed horse, particularly a mustang in the United States; the term came to America through Mexico.
BRÖNDSTED, PETER OLUF (1780-1842), Danish archaeologist and traveller, was born at Fruering in Jutland on the 17th of November 1780. After studying at the university of Copenhagen he visited Paris in 1806 with his friend Georg Koes. After remaining there two years, they went together to Italy. Both were zealously attached to the study of antiquities; and congeniality of tastes and pursuits induced them, in 1810, to join an expedition to Greece, where they excavated the temples of Zeus in Aegina and of Apollo at Bassae in Arcadia. After three years of active researches in Greece, Bröndsted returned to Copenhagen, where, as a reward for his labours, he was appointed professor of Greek in the university. He then began to arrange and prepare for publication the vast materials he had collected during his travels; but finding that Copenhagen did not afford him the desired facilities, he exchanged his professorship for the office of Danish envoy at the papal court in 1818, and took up his abode at Rome. In 1820 and 1821 he visited Sicily and the Ionian Isles to collect additional materials for his great work. In 1826 he went to London, chiefly with a view of studying the Elgin marbles and other remains of antiquity in the British Museum, and became acquainted with the principal archaeologists of England. From 1828-1832 he resided in Paris, to superintend the publication of his Travels, and then returned to Copenhagen on being appointed director of the museum of antiquities and the collection of coins and medals. In 1842 he became rector of the university; but a fall from his horse caused his death on the 26th of June. His principal work was the Travels and Archaeological Researches in Greece (in German and French, 1826-1830), of which only two volumes were published, dealing with the island of Ceos and the metopes of the Parthenon.
BRÖNDSTED, PETER OLUF (1780-1842), a Danish archaeologist and traveler, was born in Fruering, Jutland, on November 17, 1780. After studying at the University of Copenhagen, he went to Paris in 1806 with his friend Georg Koes. They stayed there for two years before heading to Italy together. Both were passionate about studying antiques, and their shared interests led them to join an expedition to Greece in 1810, where they excavated the temples of Zeus in Aegina and Apollo in Bassae, Arcadia. After three years of active research in Greece, Bröndsted returned to Copenhagen, where, as recognition for his efforts, he was appointed professor of Greek at the university. He then began organizing and preparing for publication the extensive materials he had gathered during his travels; however, since Copenhagen did not provide the necessary resources he needed, he traded his professorship for the role of Danish envoy at the papal court in 1818 and moved to Rome. In 1820 and 1821, he visited Sicily and the Ionian Isles to gather more materials for his major work. In 1826, he traveled to London mainly to study the Elgin marbles and other ancient artifacts in the British Museum, where he met leading archaeologists in England. From 1828 to 1832, he lived in Paris to oversee the publication of his Travels, and afterward returned to Copenhagen after being appointed director of the museum of antiquities and the collection of coins and medals. In 1842, he became rector of the university, but a fall from his horse led to his death on June 26. His main work was the Travels and Archaeological Researches in Greece (in German and French, 1826-1830), of which only two volumes were published, focusing on the island of Ceos and the metopes of the Parthenon.
BRONGNIART, ADOLPHE THÉODORE (1801-1876), French botanist, son of the geologist Alexandre Brongniart, was born in Paris on the 14th of January 1801. He soon showed an inclination towards the study of natural science, devoting himself at first more particularly to geology, and later to botany, thus equipping himself for what was to be the main occupation of his life—the investigation of fossil plants. In 1826 he graduated as doctor of medicine with a dissertation on the Rhamnaceae; but the career which he adopted was botanical, not medical. In 1831 he became assistant to R.L. Desfontaines at the Musée d'Histoire Naturelle, and two years later succeeded him as professor, a position which he continued to hold until his death in Paris on the 18th of February 1876.
BRONGNIART, ADOLPHE THÉODORE (1801-1876), a French botanist and son of the geologist Alexandre Brongniart, was born in Paris on January 14, 1801. He quickly developed an interest in natural science, initially focusing on geology, and later turning to botany, which prepared him for the main focus of his life—the study of fossil plants. In 1826, he earned his medical degree with a dissertation on the Rhamnaceae; however, he pursued a career in botany rather than medicine. In 1831, he became an assistant to R.L. Desfontaines at the Musée d'Histoire Naturelle, and two years later, he took over as professor, a role he held until his death in Paris on February 18, 1876.
Brongniart was an indefatigable investigator and a prolific writer, so that he left behind him, as the fruit of his labours, a large number of books and memoirs. As early as 1822 he published a paper on the classification and distribution of fossil plants (Mém. Mus. Hist. Nat. viii.). This was followed by several papers chiefly bearing upon the relation between extinct and existing forms—a line of research which culminated in the publication of the Histoire des végétaux fossiles, which has earned for him the title of "father of palaeobotany." This great work was heralded by a small but most important "Prodrome" (contributed to the Grand Dictionnaire d'Hist. Nat., 1828, t. lvii.) which brought order into chaos by a classification in which the fossil plants were arranged, with remarkably correct insight, along with their nearest living allies, and which forms the basis of all subsequent progress in this direction. It is of especial botanical interest, because, in accordance with Robert Brown's discoveries, the Cycadeae and Coniferae were placed in the new group Phanérogames gymnospermes. In this book attention was also directed to the succession of forms in the various geological periods, with the important result (stated in modern terms) that in the Palaeozoic period the Pteridophyta are found to predominate; in the Mesozoic, the Gymnosperms; in the Cainozoic, the Angiosperms, a result subsequently more fully stated in his "Tableau des genres de végétaux fossiles" (D'Orbigny, Dict. Univ. d'Hist. Nat., 1849). But the great Histoire itself was not destined to be more than a colossal fragment; the publication of successive parts proceeded regularly from 1828 to 1837, when the first volume was completed, but after that only three parts of the second volume appeared. Brongniart, no doubt, was overwhelmed with the continually increasing magnitude of the task that he had undertaken. Apart from his more comprehensive works, his most important palaeontological contributions are perhaps his observations on the structure of Sigillaria (Arch. Mus. Hist. Nat. i., 1839) and his researches (almost the last he undertook) on fossil seeds, of which a full account was published posthumously in 1880. His activity was by no means confined to palaeobotany, but extended into all branches of botany, more particularly anatomy and phanerogamic taxonomy. Among his achievements in these directions the most notable is the memoir "Sur la génération et le développement de l'embryon des Phanérogames" (Ann. Sci. Nat. xii., 1827). This is remarkable in that it contains the [v.04 p.0637]first account of any value of the development of the pollen; as also a description of the structure of the pollen-grain, the confirmation of G. B. Amici's (1823) discovery of the pollen-tube, the confirmation of R. Brown's views as to the structure of the unimpregnated ovule (with the introduction of the term "sac embryonnaire"); and in that it shows how nearly Brongniart anticipated Amici's subsequent (1846) discovery of the entrance of the pollen-tube into the micropyle, fertilizing the female cell which then develops into the embryo. Of his anatomical works, those of the greatest value are probably the "Recherches sur la structure et les fonctions des feuilles" (Ann. Sci. Nat. xxi., 1830), and the "Nouvelles Recherches sur l'Épiderme" (Ann. Sci. Nat. i., 1834), in which, among other important observations, the discovery of the cuticle is recorded; and, further, the "Recherches sur l'organisation des tiges des Cycadées" (Ann. Sci. Nat. xvi., 1829), giving the results of the first investigation of the anatomy of those plants. His systematic work is represented by a large number of papers and monographs, many of which relate to the flora of New Caledonia; and by his Énumération des genres de plantes cultivées au Musée d'Histoire Naturelle de Paris (1843), which is an interesting landmark in the history of classification in that it forms the starting-point of the system, modified successively by A. Braun, A.W. Eichler and A. Engler, which is now adopted in Germany. In addition to his scientific and professorial labours, Brongniart held various important official posts in connexion with the department of education, and interested himself greatly in agricultural and horticultural matters. With J.V. Audouin and J.B.A. Dumas, his future brothers-in-law, he established the Annales des Sciences Naturelles in 1824; he also founded the Société Botanique de France in 1854, and was its first president.
Brongniart was an tireless researcher and a prolific writer, leaving behind a large number of books and papers as a result of his work. As early as 1822, he published a paper on the classification and distribution of fossil plants (Mém. Mus. Hist. Nat. viii.). This was followed by several papers mainly focused on the relationship between extinct and living forms—a line of inquiry that culminated in the publication of the Histoire des végétaux fossiles, which earned him the title of "father of palaeobotany." This significant work was preceded by a short but crucial "Prodrome" (contributed to the Grand Dictionnaire d'Hist. Nat., 1828, t. lvii.) that brought order to chaos through a classification that arranged fossil plants remarkably well with their closest living relatives, serving as the foundation for all future progress in this area. It is particularly interesting botanically because, based on Robert Brown's discoveries, the Cycadeae and Coniferae were included in the new group Phanérogames gymnospermes. The book also focused on the succession of forms during different geological periods, leading to the important conclusion (in modern terms) that Pteridophyta were dominant in the Palaeozoic period; Gymnosperms in the Mesozoic; and Angiosperms in the Cainozoic, a result that was later elaborated in his "Tableau des genres de végétaux fossiles" (D'Orbigny, Dict. Univ. d'Hist. Nat., 1849). However, the grand Histoire itself was destined to remain an immense fragment; the publication of various parts continued consistently from 1828 to 1837, when the first volume was completed, but afterward only three parts of the second volume were released. Brongniart was undoubtedly overwhelmed by the ever-growing scale of the task he had taken on. Besides his more comprehensive works, his key palaeontological contributions include his observations on the structure of Sigillaria (Arch. Mus. Hist. Nat. i., 1839) and his research (nearly the last he conducted) on fossil seeds, which was fully published posthumously in 1880. His activity was not limited to palaeobotany but extended into all areas of botany, especially anatomy and phanerogamic taxonomy. Among his achievements in these fields, the most notable is the memoir "Sur la génération et le développement de l'embryon des Phanérogames" (Ann. Sci. Nat. xii., 1827). This is notable for containing the first valuable account of pollen development; it also describes the structure of pollen grains, confirms G. B. Amici's (1823) discovery of the pollen tube, validates R. Brown's views on the structure of the unimpregnated ovule (introducing the term "sac embryonnaire"); and shows how closely Brongniart anticipated Amici's later (1846) discovery of the entrance of the pollen tube into the micropyle, fertilizing the female cell which then develops into the embryo. Of his anatomical works, the most valuable are likely "Recherches sur la structure et les fonctions des feuilles" (Ann. Sci. Nat. xxi., 1830), and "Nouvelles Recherches sur l'Épiderme" (Ann. Sci. Nat. i., 1834), which records the discovery of the cuticle among other significant findings; and "Recherches sur l'organisation des tiges des Cycadées" (Ann. Sci. Nat. xvi., 1829), which presents the results of the first anatomical study of those plants. His systematic work is evidenced by numerous papers and monographs, many concerning the flora of New Caledonia; and by his Énumération des genres de plantes cultivées au Musée d'Histoire Naturelle de Paris (1843), which is a significant milestone in the history of classification as it forms the basis of the system, which was later modified by A. Braun, A.W. Eichler, and A. Engler, and is currently used in Germany. In addition to his scientific and teaching roles, Brongniart held several important official positions related to education and took a strong interest in agriculture and horticulture. With J.V. Audouin and J.B.A. Dumas, his future brothers-in-law, he established the Annales des Sciences Naturelles in 1824; he also founded the Société Botanique de France in 1854 and was its first president.
For accounts of his life and work see Bull. de la Soc. Géol. de France, 1876, and La Nature, 1876; the Bulletin de la Soc. Bot. de France for 1876, vol. xxiii., contains a list of his works and the orations pronounced at his funeral.
For accounts of his life and work, see Bull. de la Soc. Géol. de France, 1876, and La Nature, 1876; the Bulletin de la Soc. Bot. de France for 1876, vol. xxiii., includes a list of his works and the speeches given at his funeral.
(S. H. V.*)
(S. H. V.*)
BRONGNIART, ALEXANDRE (1770-1847), French mineralogist and geologist, son of the eminent architect who designed the Bourse and other public buildings of Paris, was born in that city on the 5th of February 1770. At an early age he studied chemistry, under Lavoisier, and after passing through the École des Mines he took honours at the École de Médecine; subsequently he joined the army of the Pyrenees as pharmacien; but having committed some slight political offence, he was thrown into prison and detained there for some time. Soon after his release he was appointed professor of natural history in the Collège des Quatre Nations. In 1800 he was made director of the Sèvres porcelain factory, a post which he retained to his death, and in which he achieved his greatest work. In his hands Sèvres became the leading porcelain factory in Europe, and the researches of an able band of assistants enabled him to lay the foundations of ceramic chemistry. In addition to his work at Sèvres, quite enough to engross the entire energy of any ordinary man, he continued his more purely scientific work. He succeeded Haüy as professor of mineralogy in the Museum of Natural History; but he did not confine himself to mineralogy, for it is to him that we owe the division of Reptiles into the four orders of Saurians, Batrachians, Chelonians and Ophidians. Fossil as well as living animals engaged his attention, and in his studies of the strata around Paris he was instrumental in establishing the Tertiary formations. In 1816 he was elected to the Academy; and in the following year he visited the Alps of Switzerland and Italy, and afterwards Sweden and Norway. The result of his observations was published from time to time in the Journal des Mines and other scientific journals. Wide as was the range of his interests his most famous work was accomplished at Sèvres, and his most enduring monument is his classic Traité des arts céramiques (1844). He died in Paris on the 7th of October 1847.
BRONGNIART, ALEXANDRE (1770-1847), a French mineralogist and geologist, was born in Paris on February 5, 1770, the son of the well-known architect who designed the Bourse and other public buildings. He started studying chemistry at a young age under Lavoisier, and after attending the École des Mines, he graduated with honors from the École de Médecine. He later joined the army of the Pyrenees as a pharmacien; however, after committing a minor political offense, he was imprisoned for some time. Shortly after his release, he became a professor of natural history at the Collège des Quatre Nations. In 1800, he was appointed director of the Sèvres porcelain factory, a position he held until his death, where he produced his most significant work. Under his leadership, Sèvres emerged as the top porcelain factory in Europe, and the innovative research of his talented team allowed him to establish the foundations of ceramic chemistry. In addition to his work at Sèvres, which would be enough to keep any ordinary person busy, he also pursued his scientific interests. He succeeded Haüy as the professor of mineralogy at the Museum of Natural History, but he expanded his focus beyond mineralogy, contributing to the classification of reptiles into the four orders: Saurians, Batrachians, Chelonians, and Ophidians. He studied both fossil and living animals, and his research on the strata around Paris played a crucial role in identifying the Tertiary formations. In 1816, he was elected to the Academy, and the following year, he traveled to the Alps of Switzerland and Italy, as well as Sweden and Norway. The results of his observations were published over time in the Journal des Mines and other scientific journals. Although he had a wide array of interests, his most prominent work was done at Sèvres, and his most lasting legacy is his classic Traité des arts céramiques (1844). He passed away in Paris on October 7, 1847.
His other principal works are :—Traité élémentaire de minéralogie, avec des applications aux arts (2 vols., Paris, 1807); Histoire naturelle des crustacés fossiles (Paris, 1822); Classification et caractères minéralogiques des roches homogènes et hétérogènes (Paris, 1827); the Tableau des terrains qui composent l'écorce du globe, ou Essai sur la structure de la partie connue de la terre (Paris, 1829); and the Traité des arts céramiques (1844). Brongniart was also the coadjutor of Cuvier in the admirable Essai sur la géographie minéralogique des environs de Paris (Paris, 1811); originally published in Ann. Mus. Hist. Nat. (Paris, xi. 1808).
His other major works are:—Elementary Treatise on Mineralogy, with Applications to the Arts (2 vols., Paris, 1807); Natural History of Fossil Crustaceans (Paris, 1822); Classification and Mineralogical Characteristics of Homogeneous and Heterogeneous Rocks (Paris, 1827); Table of the Strata that Make Up the Earth's Crust, or Essay on the Structure of the Known Part of the Earth (Paris, 1829); and Treatise on Ceramic Arts (1844). Brongniart was also a collaborator with Cuvier on the remarkable Essay on the Mineralogical Geography of the Surroundings of Paris (Paris, 1811); originally published in Ann. Mus. Hist. Nat. (Paris, xi. 1808).
BRONN, HEINRICH GEORG (1800-1862), German geologist, was born on the 3rd of March 1800 at Ziegelhausen near Heidelberg. Studying at the university at Heidelberg he took his doctor's degree in the faculty of medicine in 1821, and in the following year was appointed professor of natural history. He now devoted himself to palaeontological studies, and to fieldwork in various parts of Germany, Italy and France. From its commencement in 1830 to 1862 he assisted in editing the Jahrbuch für Mineralogie, &c., continued as Neues Jahrbuch. His principal work, Lethaea Geognostica (2 vols., Stuttgart, 1834-1838; 3rd ed. with F. Römer, 3 vols., 1851-1856), has been regarded as one of the foundations of German stratigraphical geology. His Handbuch einer Geschichte der Natur, of which the first part was issued in 1841, gave a general account of the physical history of the earth, while the second part dealt with the life-history, species being regarded as direct acts of creation. The third part included his famous Index Palaeontologicus, and was issued in 3 vols., 1848-1849, with the assistance of H. von Meyer and H. R. Göppert. This record of fossils has proved of inestimable value to all palaeontologists. An important work on recent and fossil zoology, Die Klassen und Ordnungen des Thier-Reichs, was commenced by Bronn. He wrote the volumes dealing with Amorphozoa, Actinozoa, and Malacozoa, published 1859-1862; the work was continued by other naturalists. In 1861 Bronn was awarded the Wollaston medal by the Geological Society of London. He died at Heidelberg on the 5th of July 1862.
BRONN, HEINRICH GEORG (1800-1862), a German geologist, was born on March 3, 1800, in Ziegelhausen near Heidelberg. While studying at Heidelberg University, he earned his doctorate in medicine in 1821, and the following year, he was appointed professor of natural history. He then dedicated himself to paleontological studies and fieldwork across various regions in Germany, Italy, and France. From its beginning in 1830 until 1862, he helped edit the Jahrbuch für Mineralogie, which continued as Neues Jahrbuch. His main work, Lethaea Geognostica (2 vols., Stuttgart, 1834-1838; 3rd ed. with F. Römer, 3 vols., 1851-1856), is considered one of the cornerstones of German stratigraphical geology. His Handbuch einer Geschichte der Natur, with its first part released in 1841, provided a general overview of the earth's physical history, while the second part focused on the history of life, viewing species as direct acts of creation. The third part included his well-known Index Palaeontologicus, released in 3 vols. from 1848 to 1849, with contributions from H. von Meyer and H. R. Göppert. This record of fossils has been invaluable to paleontologists. He also started an important work on recent and fossil zoology, Die Klassen und Ordnungen des Thier-Reichs. Bronn wrote the volumes covering Amorphozoa, Actinozoa, and Malacozoa, published between 1859 and 1862; the work was later continued by other naturalists. In 1861, Bronn received the Wollaston medal from the Geological Society of London. He passed away in Heidelberg on July 5, 1862.
BRONSART VON SCHELLENDORF, PAUL (1832-1891), Prussian general, was born at Danzig in 1832. He entered the Prussian Guards in 1849, and was appointed to the general staff in 1861 as a captain; after three years of staff service he returned to regimental duty, but was soon reappointed to the staff, and lectured at the war academy, becoming major in 1865 and lieut.-colonel in 1869. During the war of 1870 he was chief of a section on the Great General Staff, and conducted the preliminary negotiations for the surrender of the French at Sedan. After the war Bronsart was made a colonel and chief of staff of the Guard army corps, becoming major-general in 1876 and lieut.-general (with a division command) in 1881. Two years later he became war minister, and during his tenure of the post (1883-1889) many important reforms were carried out in the Prussian army, in particular the introduction of the magazine rifle. He was appointed in 1889 to command the I. army corps at Königsberg. He died on the 23rd of June 1891 at his estate near Braunsberg. Bronsart's military writings include two works of great importance—Ein Rückblick auf die taktischen Ruckblicke (2nd ed., Berlin, 1870), a pamphlet written in reply to Captain May's Tactical Retrospect of 1866; and Der Dienst des Generalstabes (1st ed., Berlin, 1876; 3rd ed. revised by General Meckel, 1893; new ed. by the author's son, Major Bronsart von Schellendorf, Berlin, 1904), a comprehensive treatise on the duties of the general staff. The third edition of this work was soon after its publication translated into English and issued officially to the British army as The Duties of the General Staff. Major Bronsart's new edition of 1904 was reissued in English by the General Staff, under the same title, in 1905.
BRONSART VON SCHELLENDORF, PAUL (1832-1891), Prussian general, was born in Danzig in 1832. He joined the Prussian Guards in 1849 and was appointed to the general staff in 1861 as a captain. After three years in staff service, he returned to regimental duty, but was soon reappointed to the staff and lectured at the war academy, becoming a major in 1865 and a lieutenant colonel in 1869. During the 1870 war, he was the chief of a section on the Great General Staff and handled the preliminary negotiations for the French surrender at Sedan. After the war, Bronsart was promoted to colonel and became chief of staff of the Guard army corps, rising to major general in 1876 and lieutenant general (with a division command) in 1881. Two years later, he became war minister, and during his time in office (1883-1889), he oversaw many important reforms in the Prussian army, particularly the introduction of the magazine rifle. In 1889, he was appointed to command the I. army corps in Königsberg. He passed away on June 23, 1891, at his estate near Braunsberg. Bronsart's military writings include two significant works—Ein Rückblick auf die taktischen Ruckblicke (2nd ed., Berlin, 1870), a pamphlet responding to Captain May's Tactical Retrospect of 1866; and Der Dienst des Generalstabes (1st ed., Berlin, 1876; 3rd ed. revised by General Meckel, 1893; new ed. by the author's son, Major Bronsart von Schellendorf, Berlin, 1904), a comprehensive study on the responsibilities of the general staff. The third edition of this work was quickly translated into English and officially issued to the British army as The Duties of the General Staff. Major Bronsart's new edition of 1904 was reissued in English by the General Staff under the same title in 1905.
BRONTË, CHARLOTTE (1816-1855), EMILY (1818-1848), and ANNE (1820-1849), English novelists, were three of the six children of Patrick Brontë, a clergyman of the Church of England, who for the last forty-one years of his life was perpetual incumbent of the parish of Haworth in the West Riding of Yorkshire. Patrick Brontë was born at Emsdale, Co. Down, Ireland, on the 17th of March 1777. His parents were of the peasant class, their original name of Brunty apparently having been changed by their son on his entry at St John's College, Cambridge, in 1802. In the intervening years he had been successively a weaver and schoolmaster in his native country. From Cambridge [v.04 p.0638]he became a curate, first at Wethersfield in Essex, in 1806, then for a few months at Wellington, Salop, in 1809. At the end of 1809 he accepted a curacy at Dewsbury, Yorkshire, following up this by one at Hartshead-cum-Clifton in the same county. At Hartshead Patrick Brontë married in 1812 Maria Branwell, a Cornishwoman, and there two children were born to him, Maria (1813-1825) and Elizabeth (1814-1825). Thence Patrick Brontë removed to Thornton, some 3 m. from Bradford, and here his wife gave birth to four children, Charlotte, Patrick Branwell (1817-1848), Emily Jane, and Anne, three of whom were to attain literary distinction.
BRONTË, CHARLOTTE (1816-1855), EMILY (1818-1848), and ANNE (1820-1849), English novelists, were three of the six children of Patrick Brontë, a clergyman of the Church of England, who spent the last forty-one years of his life as the perpetual incumbent of the parish of Haworth in the West Riding of Yorkshire. Patrick Brontë was born in Emsdale, County Down, Ireland, on March 17, 1777. His parents came from a peasant background, and their original name, Brunty, was apparently changed by him when he entered St John's College, Cambridge, in 1802. In the years leading up to this, he had worked as a weaver and schoolmaster in his home country. After Cambridge [v.04 p.0638], he became a curate, first at Wethersfield in Essex in 1806, and then for a few months at Wellington, Shropshire, in 1809. At the end of 1809, he took a curacy at Dewsbury, Yorkshire, followed by one at Hartshead-cum-Clifton in the same county. In Hartshead, Patrick Brontë married Maria Branwell, a woman from Cornwall, in 1812, and two children were born to them, Maria (1813-1825) and Elizabeth (1814-1825). After that, Patrick Brontë moved to Thornton, about 3 miles from Bradford, where his wife had four more children: Charlotte, Patrick Branwell (1817-1848), Emily Jane, and Anne, three of whom would go on to achieve literary fame.
In April 1820, three months after the birth of Anne Brontë, her father accepted the living of Haworth, a village near Keighley in Yorkshire, which will always be associated with the romantic story of the Brontës. In September of the following year his wife died. Maria Brontë lives for us in her daughter's biography only as the writer of certain letters to her "dear saucy Pat," as she calls her lover, and as the author of a recently published manuscript, an essay entitled The Advantages of Poverty in Religious Concerns, full of a sententiousness much affected at the time.
In April 1820, three months after Anne Brontë was born, her father took the position of vicar in Haworth, a village near Keighley in Yorkshire, which will forever be linked to the romantic story of the Brontës. In September of the following year, his wife passed away. Maria Brontë is remembered through her daughter's biography mostly as the writer of certain letters to her "dear saucy Pat," as she affectionately refers to her lover, and as the author of a recently published manuscript, an essay titled The Advantages of Poverty in Religious Concerns, filled with a kind of moralizing that was very popular at the time.
Upon the death of Mrs Brontë her husband invited his sister-in-law, Elizabeth Branwell, to leave Penzance and to take up her residence with his family at Haworth. Miss Branwell accepted the trust and would seem to have watched over her nephew and five nieces with conscientious care. The two eldest of those nieces were not long in following their mother. Maria and Elizabeth, Charlotte and Emily, were all sent to the Clergy Daughters' school at Cowan Bridge in 1824, and Maria and Elizabeth returned home in the following year to die. How far the bad food and drastic discipline were responsible cannot be accurately demonstrated. Charlotte gibbeted the school long years afterwards in Jane Eyre, under the thin disguise of "Lowood," and the principal, the Rev. William Carus Wilson (1792-1859), has been universally accepted as the counterpart of Mr Naomi Brocklehurst in the same novel. But congenital disease more probably accounts for the tragedy from which happily Charlotte and Emily escaped, both returning in 1825 to a prolonged home life at Haworth. Here the four surviving children amused themselves in intervals of study under their aunt's guidance with precocious literary aspirations. The many tiny booklets upon which they laboured in the succeeding years have been happily preserved. We find stories, verses and essays, all in the minutest handwriting, none giving any indication of the genius which in the case of two of the four children was to add to the indisputably permanent in literature.
Upon the death of Mrs. Brontë, her husband invited his sister-in-law, Elizabeth Branwell, to leave Penzance and move in with his family at Haworth. Miss Branwell accepted the responsibility and seemed to have cared for her nephew and five nieces with great dedication. The two oldest nieces didn’t wait long to follow their mother. Maria and Elizabeth, along with Charlotte and Emily, were all sent to the Clergy Daughters' school at Cowan Bridge in 1824, and Maria and Elizabeth returned home the following year to pass away. It’s difficult to determine how much the poor food and harsh discipline contributed to this. Years later, Charlotte condemned the school in Jane Eyre, using the thin disguise of "Lowood," and the headmaster, Rev. William Carus Wilson (1792-1859), is widely seen as the counterpart to Mr. Naomi Brocklehurst in the same novel. However, congenital disease likely caused the tragedy that Charlotte and Emily fortunately escaped, both returning in 1825 to a lengthy home life at Haworth. Here, the four surviving children entertained themselves in between study sessions, guided by their aunt, with early literary ambitions. The many small booklets they worked on in the following years have been wonderfully preserved. We find stories, poems, and essays, all written in tiny handwriting, none hinting at the genius that would eventually emerge in two of the four children, adding to the lasting legacy in literature.
At sixteen years of age—in 1831—Charlotte Brontë became a pupil at the school of Miss Margaret Wooler (1792-1885) at Roe Head, Dewsbury. She left in the following year to assist in the education of the younger sisters, bringing with her much additional proficiency in drawing, French and composition; she took with her also the devoted friendship of two out of her ten fellow-pupils—Mary Taylor (1817-1893) and Ellen Nussey (1817-1897). With Miss Taylor and Miss Nussey she corresponded for the remainder of her life, and her letters to the latter make up no small part of what has been revealed to us of her life story. Her next three years at Haworth were varied by occasional visits to one or other of these friends. In 1835 she returned to Miss Wooler's school at Roe Head as a governess, her sister Emily accompanying her as a pupil, but remaining only three months, and Anne then taking her place. The year following the school was removed to Dewsbury. In 1838 Charlotte went back to Haworth and soon afterwards received her first offer of marriage—from a clergyman, Henry Nussey, the brother of her friend Ellen. This was followed a little later by a second offer from a curate named Bryce. She refused both and took a situation as nursery governess, first with the Sidgwicks of Stonegappe, Yorkshire, and later with the Whites at Rawdon in the same county. A few months of this, however, filled her with an ambition to try and secure greater independence as the possessor of a school of her own, and she planned to acquire more proficiency in "languages" on the continent, as a preliminary step. The aunt advanced some money, and accompanied by her sister Emily she became in February 1842 a pupil at the Pensionnat Héger, Brussels. Here both girls worked hard, and won the goodwill and indeed admiration of the principal teacher, M. Héger, whose wife was at the head of the establishment. But the two girls were hastily called back to England before the year had expired by the announcement of the critical illness of their aunt. Miss Branwell died on the 29th of October 1842. She bequeathed sufficient money to her nieces to enable them to reconsider their plan of life. Instead of a school at Bridlington which had been talked of, they could now remain with their father, utilize their aunt's room as a classroom, and take pupils. But Charlotte was not yet satisfied with what the few months on Belgian soil had done for her, and determined to accept M. Héger's offer that she should return to Brussels as a governess. Hence the year 1843 was passed by her at the Pensionnat Héger in that capacity, and in this period she undoubtedly widened her intellectual sphere by reading the many books in French literature that her friend M. Héger lent her. But life took on a very sombre shade in the lonely environment in which she found herself. She became so depressed that on one occasion she took refuge in the confessional precisely as did her heroine Lucy Snowe in Villette. In 1844 she returned to her father's house at Haworth, and the three sisters began immediately to discuss the possibilities of converting the vicarage into a school. Prospectuses were issued, but no pupils were forthcoming.
At sixteen—in 1831—Charlotte Brontë became a student at Miss Margaret Wooler's school in Roe Head, Dewsbury. She left the following year to help educate her younger sisters, bringing with her improved skills in drawing, French, and composition. She also kept the close friendship of two out of her ten classmates—Mary Taylor and Ellen Nussey. Charlotte stayed in touch with Miss Taylor and Miss Nussey for the rest of her life, and her letters to Ellen provide much of what we know about her life story. During the next three years at Haworth, she made occasional visits to see one or the other of these friends. In 1835, she returned to Miss Wooler's school as a governess, with her sister Emily joining her as a student, but Emily stayed only three months, after which Anne took her place. The following year, the school moved to Dewsbury. In 1838, Charlotte went back to Haworth and soon received her first marriage proposal—from a clergyman, Henry Nussey, who was Ellen's brother. A little later, she received a second proposal from a curate named Bryce, but she turned both down and took a job as a nursery governess, first with the Sidgwicks in Stonegappe, Yorkshire, and later with the Whites in Rawdon, also in Yorkshire. After a few months of this job, Charlotte felt ambitious to achieve greater independence by opening her own school. She planned to improve her language skills in Europe as a first step. Her aunt provided some funds, and along with her sister Emily, Charlotte became a student at the Pensionnat Héger in Brussels in February 1842. Both girls worked hard and gained the favor and admiration of the head teacher, M. Héger, whose wife was in charge of the school. However, they were quickly called back to England before the year was over due to their aunt's critical illness. Miss Branwell passed away on October 29, 1842, leaving enough money for her nieces to reconsider their life plans. Instead of opening a school in Bridlington as they had discussed, they could now stay with their father, use their aunt's room as a classroom, and take in students. But Charlotte wasn't satisfied with what her few months in Belgium had taught her and decided to accept M. Héger's offer to return to Brussels as a governess. Thus, she spent 1843 at the Pensionnat Héger in that role, during which time she undoubtedly expanded her knowledge by reading many French literature books that M. Héger lent her. Nonetheless, her life began to feel quite bleak in the lonely atmosphere she found herself in. She became so depressed that on one occasion, she sought solace in confession, just like her heroine Lucy Snowe in Villette. In 1844, she returned to her father's home in Haworth, and the three sisters immediately started discussing the possibility of converting the vicarage into a school. They issued prospectuses, but no students came forward.
Matters were complicated by the fact that the only brother, Patrick Branwell, had about this time become a confirmed drunkard. Branwell had been the idol of his aunt and of his sisters. Educated under his father's care, he had early shown artistic leanings, and the slender resources of the family had been strained to provide him with the means of entering at the Royal Academy as a pupil. This was in 1835. Branwell, it would seem, indulged in a glorious month of extravagance in London and then returned home. His art studies were continued for a time at Leeds, but it may be assumed that no commissions came to him, and at last he became tutor to the son of a Mr Postlethwaite at Barrow-in-Furness. Ten months later he was a booking-clerk at Sowerby Bridge station on the Leeds & Manchester railway, and later at Luddenden Foot. Then he became tutor in the family of a clergyman named Robinson at Thorp Green, where his sister Anne was governess. Finally he returned to Haworth to loaf at the village inn, shock his sisters by his excesses, and to fritter his life away in painful sottishness. He died in September 1848, having achieved nothing reputable, and having disappointed all the hopes that had been centred in him. "My poor father naturally thought more of his only son than of his daughters," is one of Charlotte's dreary comments on the tragedy. In early years he had himself written both prose and verse; and a foolish story invented long afterwards attributed to him some share in his sisters' novels, particularly in Emily Brontë's Wuthering Heights. But Charlotte distinctly tells us that her brother never knew that his sisters had published a line. He was too much under the effects of drink, too besotted and muddled in that last year or two of life, to have any share in their intellectual enthusiasms.
Things became complicated when Patrick Branwell, the only brother, had become a heavy drinker around this time. Branwell had been adored by his aunt and sisters. He was raised by his father and showed artistic talent early on, causing the family to stretch their limited resources to send him to the Royal Academy as a student in 1835. It seems Branwell enjoyed a month of lavish living in London before returning home. He continued his art studies for a while in Leeds, but it seems he didn’t get any commissions and eventually took a job as a tutor for a boy named Mr. Postlethwaite in Barrow-in-Furness. Ten months later, he was working as a booking clerk at Sowerby Bridge station on the Leeds & Manchester railway, and later at Luddenden Foot. Then he became a tutor for a clergyman named Robinson at Thorp Green, where his sister Anne worked as a governess. Ultimately, he returned to Haworth, spent his time hanging out at the village inn, shocked his sisters with his excessive behavior, and wasted his life in painful drunkenness. He died in September 1848 without accomplishing anything noteworthy, disappointing all the hopes placed on him. “My poor father naturally thought more of his only son than of his daughters,” is one of Charlotte's gloomy remarks about the tragedy. In his earlier years, he had written both prose and poetry; a silly story that emerged later claimed he had a part in his sisters' novels, especially Emily Brontë's Wuthering Heights. However, Charlotte clearly states that her brother never knew his sisters had published anything. He was too affected by alcohol, too lost and confused in those last couple of years of his life, to share in their intellectual passions.
The literary life had, however, opened bravely for the three girls during those years. In 1846 a volume of verse appeared from the shop of Aylott & Jones of Paternoster Row; "Poems, by Currer, Ellis and Acton Bell," was on the title-page. These names disguised the identity of Charlotte, Emily and Anne Brontë. The venture cost the sisters about £50 in all, but only two copies were sold. There were nineteen poems by Charlotte, twenty-one by Emily, and the same number by Anne. A consensus of criticism has accepted the fact that Emily's verse alone revealed true poetic genius. This was unrecognized then except by her sister Charlotte. It is obvious now to all.
The literary journey had, however, started strong for the three sisters during those years. In 1846, a poetry book was published by Aylott & Jones of Paternoster Row; "Poems, by Currer, Ellis, and Acton Bell," was the title on the cover. These names concealed the identities of Charlotte, Emily, and Anne Brontë. The venture cost the sisters about £50 in total, but only two copies were sold. There were nineteen poems by Charlotte, twenty-one by Emily, and the same number by Anne. A general agreement among critics acknowledges that Emily's poetry alone displayed true poetic genius. This was only recognized back then by her sister Charlotte, but it's clear to everyone now.
The failure of the poems did not deter the authors from further effort. They had each a novel to dispose of. Charlotte Brontë's was called The Master, which before it was sent off to London was retitled The Professor. Emily's story was entitled [v.04 p.0639]Wuthering Heights, and Anne's Agnes Gray. All these stories travelled from publisher to publisher. At last The Professor reached the firm of Smith, Elder & Co., of Cornhill. The "reader" for that firm, R. Smith Williams (1800-1875), was impressed, as were also his employers. Charlotte Brontë received in August 1847 a letter informing her that whatever the merits of The Professor—and it was hinted that it lacked "varied interest"—it was too short for the three-volume form then counted imperative. The author was further told that a longer novel would be gladly considered. She replied in the same month with this longer novel, and Jane Eyre appeared in October 1847, to be wildly acclaimed on every hand, although enthusiasm was to receive a counterblast when more than a year later, in December 1848, Miss Rigby, afterwards Lady Eastlake (1809-1893), reviewed it in the Quarterly.
The failure of the poems didn’t stop the authors from trying again. Each of them had a novel to share. Charlotte Brontë’s was originally called The Master but was renamed The Professor before it was sent off to London. Emily's story was titled [v.04 p.0639]Wuthering Heights, and Anne's was Agnes Gray. All these stories went from publisher to publisher. Finally, The Professor made its way to the firm of Smith, Elder & Co. in Cornhill. The “reader” for that firm, R. Smith Williams (1800-1875), was impressed, and so were his bosses. In August 1847, Charlotte Brontë received a letter stating that, while The Professor had its qualities—though they hinted it lacked "varied interest"—it was too short for the three-volume format that was considered essential at the time. The author was also told that a longer novel would be welcome. She responded that month with the longer novel, and Jane Eyre was published in October 1847, receiving rave reviews everywhere. However, that excitement faced backlash when, more than a year later in December 1848, Miss Rigby, later known as Lady Eastlake (1809-1893), reviewed it in the Quarterly.
Meanwhile the novels of Emily and Anne had been accepted by T. C. Newby. They were published together in three volumes in December 1847, two months later than Jane Eyre, although the proof sheets had been passed by the authors before their sister's novel had been sent to the publishers. The dilatoriness of Mr Newby was followed up by considerable energy when he saw the possibility of the novels by Ellis and Acton Bell sailing on the wave of Currer Bell's popularity, and he would seem very quickly to have accepted another manuscript by Anne Brontë, for The Tenant of Wildfell Hall was published by Newby in three volumes in June 1848. It was Newby's clever efforts to persuade the public that the books he published were by the author of Jane Eyre that led Charlotte and Anne to visit London this summer and interview Charlotte's publishers in Cornhill with a view to establishing their separate identity. Soon after their return home Branwell died (the 24th of September 1848), and less than three months later Emily died also at Haworth (the 19th December 1848). Then Anne became ill and on the 24th of May 1849 Charlotte accompanied her to Scarborough in the hope that the sea air would revive her. Anne died there on the 28th of May, and was buried in Scarborough churchyard. Thus in exactly eight months Charlotte Brontë lost all the three companions of her youth, and returned to sustain her father, fast becoming blind, in the now desolate home at Haworth.
Meanwhile, the novels by Emily and Anne were accepted by T. C. Newby. They were published together in three volumes in December 1847, two months later than Jane Eyre, even though the authors had approved the proof sheets before their sister's novel was sent to the publishers. Mr. Newby's slow pace was followed by significant energy when he realized the potential for the novels by Ellis and Acton Bell to ride on the wave of Currer Bell's popularity. He quickly accepted another manuscript from Anne Brontë, as The Tenant of Wildfell Hall was published by Newby in three volumes in June 1848. Newby's clever efforts to convince
In the interval between the death of Branwell and of Emily, Charlotte had been engaged upon a new novel—Shirley. Two-thirds were written, but the story was then laid aside while its author was nursing her sister Anne. She completed the book after Anne's death, and it was published in October 1849. The following winter she visited London as the guest of her publisher, Mr George Smith, and was introduced to Thackerary, to whom she had dedicated Jane Eyre. The following year she repeated the visit, sat for her portrait to George Richmond, and was considerably lionized by a host of admirers. In August 1850 she visited the English lakes as the guest of Sir James Kay-Shuttleworth, and met Mrs Gaskell, Miss Martineau, Matthew Arnold and other interesting men and women. During this period her publishers assiduously lent her books, and her criticisms of them contained in many letters to Mr George Smith and Mr Smith Williams make very interesting reading. In 1851 she received a third offer of marriage, this time from Mr James Taylor, who was in the employment of her publishers. A visit to Miss Martineau at Ambleside and also to London to the Great Exhibition made up the events of this year. On her way home she visited Manchester and spent two days with Mrs Gaskell. During the year 1852 she worked hard with a new novel, Villette, which was published in January of 1853. In September of that year she received a visit from Mrs Gaskell at Haworth; in May 1854 she returned it, remaining three days at Manchester, and planning with her hostess the details of her marriage, for at this time she had promised to unite herself with her father's curate, Arthur Bell Nicholls (1817-1906), who had long been a pertinacious suitor for her hand but had been discouraged by Mr Brontë. The marriage took place in Haworth church on the 29th of June 1854, the ceremony being performed by the Rev. Sutcliffe Sowden, Miss Wooler and Miss Nussey acting as witnesses. The wedded pair spent their honeymoon in Ireland, returning to Haworth, where they made their home with Mr Brontë, Mr Nicholls having pledged himself to continue in his position as curate to his father-in-law. After less than a year of married life, however, Charlotte Nicholls died of an illness incidental to childbirth, on the 31st of March 1855. She was buried in Haworth church by the side of her mother, Branwell and Emily. The father followed in 1861, and then her husband returned to Ireland, where he remained some years afterwards, dying in 1906.
In the time between Branwell's death and Emily's, Charlotte was working on a new novel—Shirley. She had written two-thirds of it, but set the story aside to care for her sister Anne. She finished the book after Anne's death, and it was published in October 1849. The next winter, she visited London as the guest of her publisher, Mr. George Smith, and met Thackeray, to whom she had dedicated Jane Eyre. The following year, she visited again, sat for her portrait with George Richmond, and was quite celebrated by a crowd of admirers. In August 1850, she visited the English lakes as the guest of Sir James Kay-Shuttleworth and met Mrs. Gaskell, Miss Martineau, Matthew Arnold, and other interesting people. During this time, her publishers eagerly lent her books, and her critiques of them in many letters to Mr. George Smith and Mr. Smith Williams are very engaging. In 1851, she received a third marriage proposal, this time from Mr. James Taylor, who worked for her publishers. A visit to Miss Martineau in Ambleside and a trip to London for the Great Exhibition were the highlights of that year. On her way home, she stopped in Manchester and spent two days with Mrs. Gaskell. In 1852, she worked hard on a new novel, Villette, which was published in January 1853. In September of that year, Mrs. Gaskell visited her in Haworth; in May 1854, Charlotte returned the visit, spending three days in Manchester while discussing her upcoming marriage with her host, as she had promised to marry her father's curate, Arthur Bell Nicholls (1817-1906), who had persistently pursued her but had been discouraged by Mr. Brontë. The wedding took place in Haworth church on June 29, 1854, officiated by Rev. Sutcliffe Sowden, with Miss Wooler and Miss Nussey as witnesses. The newlyweds spent their honeymoon in Ireland and then returned to Haworth, where they lived with Mr. Brontë, with Mr. Nicholls agreeing to continue serving as curate under his father-in-law. However, less than a year into married life, Charlotte Nicholls died from complications related to childbirth on March 31, 1855. She was buried in Haworth church next to her mother, Branwell, and Emily. Her father passed away in 1861, after which her husband returned to Ireland, where he lived for several more years, dying in 1906.
The bare recital of the Brontë story can give no idea of its undying interest, its exceeding pathos. Their life as told by their biographer Mrs Gaskell is as interesting as any novel. Their achievement, however, will stand on its own merits. Anne Brontë's two novels, it is true, though constantly reprinted, survive principally through the exceeding vitality of the Brontë tradition. As a hymn writer she still has a place in most religious communities. Emily is great alike as a novelist and as a poet. Her "Old Stoic" and "Last Lines" are probably the finest achievement of poetry that any woman has given to English literature. Her novel Wuthering Heights stands alone as a monument of intensity owing nothing to tradition, nothing to the achievement of earlier writers. It was a thing apart, passionate, unforgettable, haunting in its grimness, its grey melancholy. Among women writers Emily Brontë has a sure and certain place for all time. As a poet or maker of verse Charlotte Brontë is undistinguished, but there are passages of pure poetry of great magnificence in her four novels, and particularly in Villette. The novels Jane Eyre and Villette will always command attention whatever the future of English fiction, by virtue of their intensity, their independence, their rough individuality.
The simple retelling of the Brontë story doesn't capture its lasting appeal and deep emotion. Their life, as described by biographer Mrs. Gaskell, is as captivating as any novel. However, their accomplishments speak for themselves. Although Anne Brontë's two novels are frequently reprinted, they mainly endure because of the vibrant Brontë legacy. As a hymn writer, she still holds a valued place in many religious communities. Emily excels both as a novelist and a poet. Her poems "Old Stoic" and "Last Lines" are likely among the finest contributions to poetry by any woman in English literature. Her novel Wuthering Heights stands out as a unique work of intense emotion, drawing nothing from tradition or the works of previous authors. It’s a singular creation—passionate, unforgettable, and haunting with its grim and grey melancholy. Among women writers, Emily Brontë will always have a significant and lasting position. While Charlotte Brontë isn't particularly distinguished as a poet, her four novels contain passages of beautiful poetry, especially in Villette. The novels Jane Eyre and Villette will continue to attract attention regardless of the future of English fiction, thanks to their intensity, independence, and distinctive character.
The Life of Charlotte Brontë, by Mrs Gaskell, was first published in 1857. Owing to the many controversial questions it aroused, as to the identity of Lowood in Jane Eyre with Cowan Bridge school, as to the relations of Branwell Brontë with his employer's wife, as to the supposed peculiarities of Mr Brontë, and certain other minor points, the third edition was considerably changed. The Life has been many times reprinted, but may be read in its most satisfactory form in the Haworth edition (1902), issued by the original publishers, Smith, Elder & Co. To this edition are attached a great number of letters written by Miss Brontë to her publisher, George Smith. The first new material supplied to supplement Mrs Gaskell's Life was contained in Charlotte Brontë: a Monograph, by T. Wemyss Reid (1877). This book inspired Mr A.C. Swinburne to issue separately a forcible essay on Charlotte and Emily Brontë, under the title of A Note on Charlotte Brontë (1877). A further collection of letters written by Miss Brontë was contained in Charlotte Brontë and her Circle, by Clement Shorter (1896), and interesting details can be gathered from the Life of Charlotte Brontë, by Augustine Birrell (1887), The Brontës in Ireland, by William Wright, D.D. (1893), Charlotte Brontë and her Sisters, by Clement Shorter (1906), and the Brontë Society publications, edited by Butler Wood (1895-1907). Miss A. Mary F. Robinson (Madame Duclaux) wrote a separate biography of Emily Brontë in 1883, and an essay in her Grands Écrivains d'outre-Manche. The Brontës: Life and Letters, by Clement Shorter (1907), contains the whole of C. Brontë's letters in chronological order.
The Life of Charlotte Brontë, by Mrs. Gaskell, was first published in 1857. Due to the many controversial issues it raised regarding the identity of Lowood in Jane Eyre and its connection to Cowan Bridge school, Branwell Brontë's relationship with his employer's wife, the supposed quirks of Mr. Brontë, and some other minor points, the third edition underwent significant changes. The Life has been reprinted many times, but the most complete version can be found in the Haworth edition (1902), published by the original publishers, Smith, Elder & Co. This edition includes a large number of letters written by Miss Brontë to her publisher, George Smith. The first new material added to supplement Mrs. Gaskell's Life appeared in Charlotte Brontë: a Monograph by T. Wemyss Reid (1877). This book prompted Mr. A.C. Swinburne to publish a strong essay on Charlotte and Emily Brontë, titled A Note on Charlotte Brontë (1877). Another collection of letters written by Miss Brontë was included in Charlotte Brontë and her Circle by Clement Shorter (1896), and interesting information can also be found in Life of Charlotte Brontë by Augustine Birrell (1887), The Brontës in Ireland by William Wright, D.D. (1893), Charlotte Brontë and her Sisters by Clement Shorter (1906), and the Brontë Society publications, edited by Butler Wood (1895-1907). Miss A. Mary F. Robinson (Madame Duclaux) wrote a separate biography of Emily Brontë in 1883, along with an essay in her Grands Écrivains d'outre-Manche. The Brontës: Life and Letters by Clement Shorter (1907) includes all of C. Brontë's letters in chronological order.
(C. K. S.)
(C. K. S.)
BRONTE, a town of the province of Catania, Sicily, on the western slopes of Mt. Etna, 24 m. N.N.W. of Catania direct, and 34 m. by rail. Pop. (1901) 20,366. It was founded by the emperor Charles V. The town, with an extensive estate which originally belonged to the monastery of Maniacium (Maniace), was granted, as a dukedom, to Nelson by Ferdinand IV. of Naples in 1799.
BRONTE, a town in the Catania province of Sicily, located on the western slopes of Mt. Etna, 24 miles N.N.W. of Catania directly, and 34 miles by rail. Population (1901) was 20,366. It was founded by Emperor Charles V. The town, along with a large estate that originally belonged to the Maniacium (Maniace) monastery, was granted as a dukedom to Nelson by Ferdinand IV of Naples in 1799.
BRONX, THE, formerly a district comprising several towns in Westchester county, New York, U.S.A., now (since 1898) the northernmost of the five boroughs of New York City (q.v.). Several settlements in the Bronx were made by the English and the Dutch between 1640 and 1650.
BRONX, THE, previously a district made up of several towns in Westchester County, New York, U.S.A., now (since 1898) the northernmost of the five boroughs of New York City (q.v.). Several settlements in the Bronx were established by the English and the Dutch between 1640 and 1650.
BRONZE, an alloy formed wholly or chiefly of copper and tin in variable proportions. The word has been etymologically connected with the same root as appears in "brown," but according to M.P.E. Berthelot (La Chimie au moyen âge) it is a place-name derived from aes Brundusianum (cf. Pliny, Nat. Hist. xxxiii. ch. ix. §45, "specula optima apud majores fuerunt Brundusiana, stanno et aere mixtis"). A Greek MS. of about the 11th century in the library of St Mark's, Venice, contains [v.04 p.0640]the form βροντήσιον, and gives the composition of the alloy as 1 lb of copper with 2 oz. of tin. The product obtained by adding tin to copper is more fusible than copper and thus better suited for casting; it is also harder and less malleable. A soft bronze or gun-metal is formed with 16 parts of copper to 1 of tin, and a harder gun-metal, such as was used for bronze ordnance, when the proportion of tin is about doubled. The steel bronze of Colonel Franz Uchatius (1811-1881) consisted of copper alloyed with 8% of tin, the tenacity and hardness being increased by cold-rolling. Bronze containing about 7 parts of copper to 1 of tin is hard, brittle and sonorous, and can be tempered to take a fine edge. Bell-metal varies considerably in composition, from about 3 to 5 parts of copper to 1 of tin. In speculum metal there are 2 to 2½ parts of copper to 1 of tin. Statuary bronze may contain from 80 to 90% of copper, the residue being tin, or tin with zinc and lead in various proportions. The bronze used for the British and French copper coinage consists of 95% copper, 4% tin and 1% zinc. Many copper-tin alloys employed for machinery-bearings contain a small proportion of zinc, which gives increased hardness. "Anti-friction metals," also used in bearings, are copper-tin alloys in which the amount of copper is small and there is antimony in addition. Of this class an example is "Babbitt's metal," invented by Isaac Babbitt (1799-1862); it originally consisted of 24 parts of tin, 8 parts of antimony and 4 parts of copper, but in later compositions for the same purpose the proportion of tin is often considerably higher. Bronze is improved in quality and strength when fluxed with phosphorus. Alloys prepared in this way, and known as phosphor bronze, may contain only about 1% of phosphorus in the ingot, reduced to a mere trace after casting, but their value is nevertheless enhanced for purposes in which a hard strong metal is required, as for pump plungers, valves, the bushes of bearings, &c. Bronze again is improved by the presence of manganese in small quantity, and various grades of manganese bronze, in some of which there is little or no tin but a considerable percentage of zinc, are extensively used in mechanical engineering. Alloys of copper with aluminium, though often nearly or completely destitute of tin, are known as aluminium bronze, and are valuable for their strength and the resistance they offer to corrosion. By the addition of a small quantity of silicon the tensile strength of copper is much increased; a sample of such silicon bronze, used for telegraph wires, on analysis was found to consist of 99.94% of copper, 0.03% of tin, and traces of iron and silicon.
BRONZE, an alloy made mostly of copper and tin in varying amounts. The term is etymologically linked to the same root as "brown," but according to M.P.E. Berthelot (La Chimie au moyen âge), it originates from a place-name derived from aes Brundusianum (see Pliny, Nat. Hist. xxxiii. ch. ix. §45, "the best mirrors were made in Brundisium, mixed with tin and bronze"). A Greek manuscript from around the 11th century in the St Mark's Library, Venice, contains the term βροντήσιον, and specifies the alloy's composition as 1 lb of copper to 2 oz. of tin. The result of adding tin to copper is that it has a lower melting point, making it easier to cast; it is also harder and less malleable. A soft bronze or gun-metal is made with a ratio of 16 parts copper to 1 part tin, while a harder version, like that used for bronze artillery, has about twice that amount of tin. Colonel Franz Uchatius's steel bronze (1811-1881) consisted of copper mixed with 8% tin, with enhanced strength and hardness achieved through cold rolling. Bronze with around 7 parts copper to 1 part tin is hard, brittle, and resonant, and it can be hardened to achieve a fine edge. Bell-metal varies widely in composition, containing approximately 3 to 5 parts copper to 1 part tin. In speculum metal, there are 2 to 2½ parts copper to 1 part tin. Statuary bronze may contain 80 to 90% copper, with the rest being tin, or a combination of tin with zinc and lead in various ratios. The bronze used in British and French copper coins comprises 95% copper, 4% tin, and 1% zinc. Many copper-tin alloys used in machinery bearings include a small amount of zinc for added hardness. "Anti-friction metals," also used in bearings, are copper-tin alloys with less copper and include antimony. An example of this is "Babbitt's metal," invented by Isaac Babbitt (1799-1862); it originally contained 24 parts tin, 8 parts antimony, and 4 parts copper, but the tin content often increased in later versions. The quality and strength of bronze improve when combined with phosphorus. Alloys made this way, known as phosphor bronze, can have around 1% phosphorus in the ingot, which decreases to a minimal amount after casting, yet they are still valuable for applications requiring a hard and strong metal, such as in pump plungers, valves, and bearing bushes. Adding small amounts of manganese also enhances bronze, leading to various grades of manganese bronze, some of which contain little to no tin but a significant percentage of zinc, widely used in mechanical engineering. Alloys of copper with aluminum, though often lacking tin, are referred to as aluminium bronze and are prized for their strength and corrosion resistance. A small addition of silicon significantly boosts the tensile strength of copper; a sample of such silicon bronze, used for telegraph wires, was found to contain 99.94% copper, 0.03% tin, and traces of iron and silicon.
The bronze (Gr. χαλκός, Lat. aes) of classical antiquity consisted chiefly of copper, alloyed with one or more of the metals, zinc, tin, lead and silver, in proportions that varied as times changed, or according to the purposes for which the alloy was required. Among bronze remains the copper is found to vary from 67 to 95%. From the analysis of coins it appears that for their bronze coins the Greeks adhered to an alloy of copper and tin till 400 B.C., after which time they used also lead with increasing frequency. Silver is rare in their bronze coins. The Romans also used lead as an alloy in their bronze coins, but gradually reduced the quantity, and under Caligula, Nero, Vespasian and Domitian, coined pure copper coins; afterwards they reverted to the mixture of lead. So far the words χαλκός and aes may be translated as bronze. Originally, no doubt, χαλκός was the name for pure copper. It is so employed by Homer, who calls it ἐρυθρός (red), αἴθυψ (glittering), φαεννός (shining), terms which apply only to copper. But instead of its following from this that the process of alloying copper with other metals was not practised in the time of the poet, or was unknown to him, the contrary would seem to be the case from the passage (Iliad xviii. 474) where he describes Hephaestus as throwing into his furnace copper, tin, silver and gold to make the shield of Achilles, so that it is not always possible to know whether when he uses the word χαλκός he means copper pure or alloyed. Still more difficult is it to make this distinction when we read of the mythical Dactyls of Ida in Crete or the Telchines or Cyclopes being acquainted with the smelting of χαλκός. It is not, however, likely that later Greek writers, who knew bronze in its true sense, and called it χαλκός, would have employed this word without qualification for objects which they had seen unless they had meant it to be taken as bronze. When Pausanias (iii. 17. 6) speaks of a statue, one of the oldest figures he had seen of this material, made of separate pieces fastened together with nails, we understand him to mean literally bronze, the more readily since there exist very early figures and utensils of bronze so made.
The bronze (Gr. copper, Lat. aes) from classical antiquity was primarily made of copper, mixed with one or more metals like zinc, tin, lead, and silver. The proportions changed over time or depended on the intended use of the alloy. The copper content in bronze remains ranges from 67% to 95%. Analyzing coins shows that the Greeks used an alloy of copper and tin for their bronze coins until 400 BCE, after which they increasingly included lead. Silver was rarely found in their bronze coins. The Romans also added lead to their bronze coins but gradually decreased the amount. Under emperors like Caligula, Nero, Vespasian, and Domitian, they minted coins made solely of copper, but later returned to using lead in the mixture. The terms copper and aes can both be translated as bronze. Originally, copper likely referred to pure copper. Homer uses the term and describes it as red (red), αἴθυψ (glittering), bright (shining), which apply exclusively to copper. However, this doesn't imply that alloying copper with other metals was unknown or unused in his time; the opposite is suggested by a passage (Iliad xviii. 474) where he depicts Hephaestus adding copper, tin, silver, and gold into his furnace to create Achilles' shield. Therefore, it's not always clear when he uses copper whether he means pure copper or an alloy. The distinction becomes even harder with references to the mythical Dactyls of Ida in Crete or the Telchines or Cyclopes, who were said to know about melting copper. It seems unlikely that later Greek authors, who understood bronze in its actual sense and referred to it as copper, would use the term indiscriminately for objects they had seen unless they meant it to imply bronze specifically. When Pausanias (iii. 17. 6) mentions a statue as one of the oldest pieces he has seen made of this material, assembled from separate parts held together with nails, it's clear he’s referring to actual bronze, especially since there are very early figures and tools made in this manner.
For the use of bronze in art, see Metal-work.
For information about using bronze in art, see Metalworking.
BRONZE AGE, the name given by archaeologists to that stage in human culture, intermediate between the Stone and Iron Ages, when weapons, utensils and implements were, as a general rule, made of bronze. The term has no absolute chronological value, but marks a period of civilization through which it is believed that most races passed at one time or another. The "finds" of stone and bronze, of bronze and iron, and even of stone and iron implements together in tumuli and sepulchral mounds, suggest that in many countries the three stages in man's progress overlapped. From the similarity of types of weapons and implements of the period found throughout Europe a relatively synchronous commencement has been inferred for the Bronze Age in Europe, fixed by most authorities at between 2000 B.C. to 1800 B.C. But it must have been earlier in some countries, and is certainly known to have been later in others; while the Mexicans and Peruvians were still in their bronze age in recent times. Not a few archaeologists have denied that there ever was a distinct Bronze Age. They have found their chief argument in the fact that weapons of these ages have been found side by side in prehistoric burial-places. But when it is admitted that the ages must have overlapped, it is fairly easy to undertand the mixed "finds." The beginning, the prevalence and duration of the Bronze Age in each country would have been ordered by the accessibility of the metals which form the alloy. Thus in some lands bronze may have continued to be a substance of extreme value until the Iron Age was reached, and in tumuli in which more than one body was interred, as was frequently the case, it would only be with the remains of the richer tenants of the tomb that the more valuable objects would be placed. There is, moreover, much reason to believe that sepulchral mounds were opened from age to age and fresh interments made, and in such a practice would be found a simple explanation of the mixing of implements. Another curious fact has been seized on by those who argue against the existence of a Bronze Age. Among all the "finds" examined in Europe there is a most remarkable absence of copper implements. The sources of tin in Europe are practically restricted to Cornwall and Saxony. How then are we to explain on the one hand the apparent stride made by primitive man when from a Stone Age civilization he passed to a comparatively advanced metallurgical skill? On the other, how account for a comparatively synchronous commencement of bronze civilization when one at least of the metals needed for the alloy would have been naturally difficult of access, if not unknown to many races? The answer is that there can be but little doubt that the knowledge of bronze came to the races of Europe from outside. Either by the Phoenicians or by the Greeks metallurgy was taught to men who no sooner recognized the nature and malleable properties of copper than they learnt that by application of heat a substance could be manufactured with tin far better suited to their purposes. Copper would thus have been but seldom used unalloyed; and the relatively synchronous appearance of bronze in Europe, and the scanty "finds" of copper implements, are explained. We may conclude then that there was a Bronze Age in most countries; that it was the direct result of increasing intercommunication of races and the spread of commerce; and that the discovery of metals was due to information brought to Stone-Age man in Europe by races which were already skilful metallurgists.
BRONZE AGE, the term used by archaeologists to refer to a period in human culture that falls between the Stone and Iron Ages, during which weapons, tools, and implements were typically made of bronze. This term doesn't have a strict chronological significance but indicates a phase of civilization that most cultures are believed to have experienced at some point. The discoveries of stone and bronze, bronze and iron, and even stone and iron tools found together in burial mounds suggest that in many regions, these three stages of human advancement overlapped. The similarities in the types of weapons and tools from this period found across Europe imply a relatively simultaneous start for the Bronze Age in Europe, which most experts date between 2000 BCE and 1800 BCE However, it must have started earlier in some places, and is certainly known to have lasted longer in others, while the Mexicans and Peruvians were still in their bronze age not too long ago. Many archaeologists have argued against the existence of a distinct Bronze Age, citing that weapons from these times have been found together in prehistoric burial sites. Yet, acknowledging that these ages must have overlapped makes it easier to understand the mixed discoveries. The onset, prevalence, and length of the Bronze Age in each country would have depended on how accessible the metals used to create the alloy were. Therefore, in some regions, bronze may have remained highly valuable until the advent of the Iron Age, and in burial mounds containing multiple bodies, more valuable items would likely only be found with the remains of the wealthier individuals. Additionally, there is good reason to believe that burial mounds were reused over time for new interments, which could explain the mixed artifacts. Another interesting point made by those who dispute the existence of a Bronze Age is the striking shortage of copper tools among all the artifacts examined in Europe. The sources of tin in Europe are mostly limited to Cornwall and Saxony. How can we explain, on one hand, the remarkable progress primitive man made when transitioning from a Stone Age civilization to a somewhat advanced metallurgical skill? On the other hand, how do we account for the seemingly simultaneous emergence of bronze civilization when at least one of the metals needed for the alloy would have been difficult to obtain, if not entirely unknown to many cultures? The answer is that there is little doubt that the knowledge of bronze came to the people of Europe from elsewhere. Metallurgy was likely introduced to them by the Phoenicians or Greeks. Once they understood the properties of copper and its malleability, they discovered that by applying heat, a superior substance could be created with tin. As a result, copper would have rarely been used in its pure form, explaining both the relatively synchronized appearance of bronze in Europe and the scarcity of copper artifacts. Thus, we can conclude that there was a Bronze Age in most regions; that it directly resulted from the growing connections between different races and the expansion of trade; and that the discovery of metals was due to knowledge brought to the Stone Age inhabitants of Europe by cultures that were already skilled in metallurgy.
The Bronze Age in Europe is characterized by weapons, utensils and implements, distinct in design and size from those in use in the preceding or succeeding stage of man's civilization. Moreover—and this has been employed as an argument in favour of the foreign origin of the knowledge of bronze—all the [v.04 p.0641]objects in one part of Europe are identical in pattern and size with those found in another part. The implements of the Bronze Age include swords, awls, knives, gouges, hammers, daggers and arrow-heads. A remarkable confirmation of the theory that the Bronze Age culture came from the East is to be found in the patterns of the arms, which are distinctly oriental; while the handles of swords and daggers are so narrow and short as to make it unlikely that they would be made for use by the large-handed races of Europe. The Bronze Age is also characterized by the fact that cremation was the mode of disposal of the dead, whereas in the Stone Age burial was the rule. Barrows and sepulchral mounds strictly of the Bronze Age are smaller and less imposing than those of the Stone Age. Besides varied and beautiful weapons, frequently exhibiting high workmanship, amulets, coronets, diadems of solid gold, and vases of elegant form and ornamentation in gold and bronze are found in the barrows. These latter appear to have been used as tribal or family cemeteries. In Denmark as many as seventy deposits of burnt bones have been found in a single mound, indicating its use through a long succession of years. The ornamentation of the period is as a rule confined to spirals, bosses and concentric circles. What is remarkable is that the swords not only show the design of the cross in the shape of the handle, but also in tracery what is believed to be an imitation of the Svastika, that ancient Aryan symbol which was probably the first to be made with a definite intention and a consecutive meaning. The pottery is all "hand-made," and the bulk of the objects excavated are cinerary urns, usually found full of burnt bones. These vary from 12 to 18 in. in height. Their decoration is confined to a band round the upper part of the pot, or often only a projecting flange lapped round the whole rim. A few have small handles, formed of pierced knobs of clay and sometimes projecting rolls of clay, looped, as it were, all round the urn. The ornamentation consists of dots, zigzags, chevrons or crosses. The lines were frequently made by pressing a twisted thong of skin against the moist clay; the patterns in all cases being stamped into the pot before it was hardened by fire.
The Bronze Age in Europe is marked by weapons, utensils, and tools that are noticeably different in design and size from those used in the previous or following periods of civilization. Additionally, this has been used as evidence for the idea that the knowledge of bronze originated from abroad—objects found in one area of Europe are the same in pattern and size as those found in another. The tools of the Bronze Age include swords, awls, knives, gouges, hammers, daggers, and arrowheads. A significant indication that Bronze Age culture came from the East is found in the patterns of the weapons, which are clearly oriental; also, the handles of swords and daggers are so narrow and short that they likely wouldn't have been made for the larger-handed people of Europe. Another characteristic of the Bronze Age is that cremation became the common practice for disposing of the dead, in contrast to the burial practices of the Stone Age. The barrows and burial mounds from the Bronze Age are smaller and less impressive than those from the Stone Age. In addition to varied and beautifully crafted weapons, which often show high-quality workmanship, amulets, crowns, gold diadems, and elegantly shaped and decorated vases in gold and bronze can be found in these mounds. These seem to have functioned as tribal or family cemeteries. In Denmark, as many as seventy deposits of cremated remains have been found in a single mound, indicating its use over many years. The decorations from this period typically feature spirals, knobs, and concentric circles. Interestingly, the swords not only display a cross-shaped handle but also feature what appears to be an imitation of the Svastika, an ancient Aryan symbol that was probably one of the first designs with specific meaning. The pottery is all "hand-made," and most of the items discovered are cremation urns, usually filled with ashes. These range from 12 to 18 inches in height. Their decoration generally includes a band around the top part of the pot, or sometimes just a projecting edge around the rim. A few have small handles made of clay knobs or clay loops around the urn. The decorations include dots, zigzags, chevrons, or crosses. The lines were often created by pressing a twisted piece of animal skin into the damp clay, with the patterns stamped into the pot before it was fired.
See Archaeology, &c. Also Lord Avebury, Prehistoric Times (1900); Sir J. Evans, Ancient Bronze Implements of Great Britain (1881); Chartre's Age du bronze en France.
See Archaeology, etc. Also Lord Avebury, Prehistoric Times (1900); Sir J. Evans, Ancient Bronze Implements of Great Britain (1881); Chartre's Age du bronze en France.
BRONZING, a process by which a bronze-like surface is imparted to objects of metal, plaster, wood, &c. On metals a green bronze colour is sometimes produced by the action of such substances as vinegar, dilute nitric acid and sal-ammoniac. An antique appearance may be given to new bronze articles by brushing over the clean bright metal with a solution of sal-ammoniac and salt of sorrel in vinegar, and rubbing the surface dry, the operation being repeated as often as necessary. Another solution for the same purpose is made with sal-ammoniac, cream of tartar, common salt and silver nitrate. With a solution of platinic chloride almost any colour can be produced on copper, iron, brass or new bronze, according to the dilution and the number of applications. Articles of plaster and wood may be bronzed by coating them with size and then covering them with a bronze powder, such as Dutch metal, beaten into fine leaves and powdered. The bronzing of gun-barrels may be effected by the use of a strong solution of antimony trichloride.
BRONZING, is a process that gives a bronze-like surface to objects made of metal, plaster, wood, etc. Sometimes, a green bronze color can be achieved on metals through the use of substances like vinegar, diluted nitric acid, and sal ammoniac. To give new bronze items an antique look, you can brush the clean, shiny metal with a solution of sal ammoniac and salt of sorrel in vinegar, then rub the surface dry; this can be repeated as often as needed. Another solution for the same effect can be made with sal ammoniac, cream of tartar, common salt, and silver nitrate. Using a solution of platinic chloride, you can create almost any color on copper, iron, brass, or new bronze, depending on the dilution and the number of applications. For plaster and wood items, bronzing can be done by coating them with size and then applying a bronze powder, like Dutch metal, which has been beaten into fine leaves and powdered. Gun barrels can be bronzed using a strong solution of antimony trichloride.
BRONZINO, IL, the name given to Angelo Allori (1502-1572), the Florentine painter. He became the favourite pupil of J. da Pontormo. He painted the portraits of some of the most famous men of his day, such as Dante, Petrarch and Boccaccio. Most of his best works are in Florence, but examples are in the National Gallery, London, and elsewhere.
BRONZINO, IL, the name given to Angelo Allori (1502-1572), the Florentine painter. He became the favored student of J. da Pontormo. He painted the portraits of some of the most notable men of his time, including Dante, Petrarch, and Boccaccio. Most of his best works are in Florence, but there are also examples in the National Gallery, London, and other places.
BRONZITE, a member of the pyroxene group of minerals, belonging with enstatite and hypersthene to the orthorhombic series of the group. Rather than a distinct species, it is really a ferriferous variety of enstatite, which owing to partial alteration has acquired a bronze-like sub-metallic lustre on the cleavage surfaces. Enstatite is magnesium metasilicate, MgSiO3, with the magnesia partly replaced by small amounts (up to about 5%) of ferrous oxide; in the bronzite variety, (Mg,Fe)SiO3, the ferrous oxide ranges from about 5 to 14%, and with still more iron there is a passage to hypersthene. The ferriferous varieties are liable to a particular kind of alteration, known as "schillerization," which results in the separation of the iron as very fine films of oxide and hydroxides along the cleavage cracks of the mineral. The cleavage surfaces therefore exhibit a metallic sheen or "schiller," which is even more pronounced in hypersthene than in bronzite. The colour of bronzite is green or brown; its specific gravity is about 3.2-3.3, varying with the amount of iron present. Like enstatite, bronzite is a constituent of many basic igneous rocks, such as norites, gabbros, and especially peridotites, and of the serpentines which have been derived from them. It also occurs in some crystalline schists.
BRONZITE, a member of the pyroxene group of minerals, along with enstatite and hypersthene, belongs to the orthorhombic series of the group. Instead of being a separate species, it’s actually a ferriferous variety of enstatite, which has developed a bronze-like sub-metallic shine on its cleavage surfaces due to partial alteration. Enstatite is magnesium metasilicate, MgSiO3, where some of the magnesium is replaced by small amounts (up to about 5%) of ferrous oxide; in the bronzite variety, (Mg,Fe)SiO3, the ferrous oxide ranges from about 5 to 14%, and with more iron, it transitions to hypersthene. The ferriferous varieties are prone to a specific kind of alteration called "schillerization," which causes the iron to separate into very fine films of oxide and hydroxides along the cleavage cracks of the mineral. This results in the cleavage surfaces displaying a metallic sheen or "schiller," which is even more prominent in hypersthene than in bronzite. The color of bronzite is green or brown; its specific gravity is around 3.2-3.3, varying with the amount of iron present. Like enstatite, bronzite is found in many basic igneous rocks, such as norites, gabbros, and especially peridotites, as well as in serpentines derived from them. It also appears in some crystalline schists.
Bronzite is sometimes cut and polished, usually in convex forms, for small ornamental objects, but its use for this purpose is less extensive than that of hypersthene. It often has a more or less distinct fibrous structure, and when this is pronounced the sheen has a certain resemblance to that of cat's-eye. Masses sufficiently large for cutting are found in the norite of the Kupferberg in the Fichtelgebirge, and in the serpentine of Kraubat near Leoben in Styria. In this connexion mention may be made of an altered form of enstatite or bronzite known as bastite or schiller-spar. Here, in addition to schillerization, the original enstatite has been altered by hydration and the product has approximately the composition of serpentine. In colour bastite is brown or green with the same metallic sheen as bronzite. The typical locality is Baste in the Radauthal, Harz, where patches of pale greyish-green bastite are embedded in a darker-coloured serpentine. This rock when cut and polished makes an effective decorative stone, although little used for that purpose.
Bronzite is sometimes shaped and polished, usually into curved forms, for small decorative items, but it's not used as much for this purpose as hypersthene. It often has a somewhat distinct fibrous structure, and when this is strong, the shine can resemble that of cat's-eye. Large enough pieces for cutting can be found in the norite of Kupferberg in the Fichtelgebirge, and in the serpentine of Kraubat near Leoben in Styria. In this context, we can mention a modified form of enstatite or bronzite known as bastite or schiller-spar. Here, in addition to the schiller effect, the original enstatite has been changed by hydration, and the result is similar in composition to serpentine. Bastite is brown or green and has the same metallic shine as bronzite. The main location for bastite is Baste in the Radauthal, Harz, where patches of pale greyish-green bastite are found embedded in darker serpentine. This rock, when shaped and polished, creates an attractive decorative stone, even though it's not commonly used for that.
(L. J. S.)
(L. J. S.)
BROOCH, or Broach (from the Fr. broche, originally an awl or bodkin; a spit is sometimes called a broach, and hence the phrase "to broach a barrel"; see Broker), a term now used to denote a clasp or fastener for the dress, provided with a pin, having a hinge or spring at one end, and a catch or loop at the other.
BROOCH, or Initiate (from the French broche, originally meaning an awl or bodkin; a spit is sometimes referred to as a broach, which is where the term "to broach a barrel" comes from; see Agent), is a term now used to describe a clasp or fastener for clothing, featuring a pin, a hinge or spring at one end, and a catch or loop at the other.
Brooches of the safety-pin type (fibulae) were extensively used in antiquity, but only within definite limits of time and place. They seem to have been unknown to the Egyptians, and to the oriental nations untouched by Greek influence. In lands adjacent to Greece, they do not occur in Crete or at Hissarlik. The place of origin cannot as yet be exactly determined, but it would seem to have been in central Europe, towards the close of the Bronze Age, somewhat before 1000 B.C. The earliest form is little more than a pin, bent round for security, with the point caught against the head. One such actual pin has been found. In its next simplest form, very similar to that of the modern safety-pin (in which the coiled spring forces the point against the catch), it occurs in the lower city of Mycenae, and in late deposits of the Mycenaean Age, such as at Enkomi in Cyprus. It occurs also (though rarely) in the "terramare" deposits of the Po valley, in the Swiss lake-dwellings of the later Bronze Age, in central Italy, in Hungary and in Bosnia. (fig. 1).[1]
Brooches like safety pins (fibulae) were widely used in ancient times, but only during specific periods and in certain regions. They seem to have been unknown to the Egyptians and to Eastern nations that weren’t influenced by Greek culture. In areas close to Greece, they haven’t been found in Crete or at Hissarlik. The exact place of origin isn’t definitively known yet, but it appears to have been in central Europe toward the end of the Bronze Age, slightly before 1000 B.C. The earliest version is basically just a pin bent for security, with the point secured against the head. One such actual pin has been discovered. In its next simplest form, which is quite similar to the modern safety pin (where a coiled spring pushes the point against the catch), it has been found in the lower city of Mycenae and in later deposits from the Mycenaean Age, like at Enkomi in Cyprus. It’s also found (though infrequently) in the "terramare" deposits of the Po valley, in the Swiss lake-dwellings from the later Bronze Age, in central Italy, in Hungary, and in Bosnia. (fig. 1).[1]
From the comparatively simple initial form, the fibula developed in different lines of descent, into different shapes, varying according to the structural feature which was emphasized. On account of the number of local variations, the subject is extremely complex, but the main lines of development were approximately as follows.
From the relatively simple initial design, the fibula evolved along different paths into various shapes, depending on which structural features were highlighted. Due to the many local variations, the topic is quite complex, but the main lines of development were roughly as follows.
Towards the end of the Bronze Age the safety-pin was arched into a bow, so as to include a greater amount of stuff in its compass.
Towards the end of the Bronze Age, the safety pin was shaped into a bow to hold more items securely.
In the older Iron Age or "Hallstatt period" the bow and its accessories are thickened and modified in various directions, so as to give greater rigidity, and prominences or surfaces for decoration. The chief types have been conveniently classed by [v.04 p.0642]Montelius in four main groups, according to the characteristic forms:—
In the earlier Iron Age, known as the "Hallstatt period," bows and their accessories were thickened and adjusted in various ways to make them more rigid and to create surfaces for decoration. Montelius has conveniently categorized the main types into four primary groups based on their distinctive shapes:— [v.04 p.0642]
I. The wire of the catch-plate is hammered into a flat disk, on which the pin rests (fig. 2)
I. The wire of the catch-plate is hammered into a flat disk, where the pin rests (fig. 2)
II. The bow is thickened towards the middle, so as to assume the "leech" shape, or it is hollowed out underneath, into the "boat" form. The catch-plate is only slightly turned up, but it becomes elongated, in order to mask the end of a long pin (fig. 3).
II. The bow is thicker in the middle, giving it a "leech" shape, or it’s curved underneath to form a "boat" shape. The catch-plate is only slightly raised, but it becomes longer to cover the end of a long pin (fig. 3).
III. The catch-plate is flattened out as in group I., but additional convolutions are added to the bow (fig. 4).
III. The catch-plate is flattened out like in group I., but extra twists are added to the bow (fig. 4).
IV. The bow is convoluted (but the convolutions are sometimes represented by knobs); the catch-plate develops as in group II. (fig. 5). For further examples of the four types, see Antiquities of Early Iron Age in British Museum, p. 32.
IV. The bow is twisted (though the twists are sometimes shown as knobs); the catch-plate develops like in group II. (fig. 5). For more examples of the four types, see Antiquities of Early Iron Age in British Museum, p. 32.
Among the special variations of the early form, mention should be made of the fibulae of the geometric age of Greece, with an exaggerated development of the vertical portion of the catch-plate (fig. 6).
Among the unique variations of the early form, it's worth mentioning the fibulae from the geometric period of Greece, characterized by a significantly expanded vertical section of the catch-plate (fig. 6).

Fig. 3.—Type II. with turned-up and elongated catch-plate. a, "Leech" fibula; b, "Boat" fibula; c. variation of "Boat" fibula.
Fig. 3.—Type II. with an extended and upward-curved catch-plate. a, "Leech" fibula; b, "Boat" fibula; c. variation of "Boat" fibula.
The example shown in fig. 7 is an ornate development of type II. above.
The example shown in fig. 7 is a detailed version of type II above.
In the later Iron Age (or early La Tène period) the prolongation of the catch-plate described in the second and fourth groups above has a terminal knob ornament, which is reflexed upwards, at first slightly (fig. 8), and then to a marked extent, turning back towards the bow.
In the later Iron Age (or early La Tène period), the extended catch-plate mentioned in the second and fourth groups above features a terminal knob ornament that curves upwards, initially slightly (fig. 8), and then to a significant degree, turning back towards the bow.
A far-reaching change in the design was at the same time brought about by a simple improvement in principle, apparently introduced within the area of the La Tène culture. Instead of a unilateral spring—that is, of one coiled on one side only of the bow as commonly in the modern safety-pin—the brooch became bilateral. The spring was coiled on one side of the axis of the bow, and thence the wire was taken to the other side of the axis, and again coiled in a corresponding manner before starting in a straight line to form the pin. Once invented, the bilateral spring became almost universal, and its introduction serves to divide the whole mass of ancient fibulae into an older and a younger group.
A significant change in design was simultaneously achieved through a simple improvement in principle, apparently developed within the La Tène culture. Instead of having a unilateral spring—meaning one that coils only on one side of the bow like today's safety pins—the brooch became bilateral. The spring was coiled on one side of the axis of the bow, then the wire extended to the other side of the axis, coiling in a similar way before straightening out to form the pin. Once this bilateral spring was created, it quickly became nearly universal, and its introduction helps to categorize the entire range of ancient fibulae into older and younger groups.

Fig. 4.—Type III with disk for catch-plate, and convoluted bow.
Fig. 4.—Type III with a disk for the catch plate and a twisted bow.
With the progress of the La Tène period (300-1 B.C.) the reflection of the catch-plate terminal became yet more marked, until it became practically merged in the bow (fig. 9). Meanwhile, the bilateral spring described above was developing into two marked projections on each side of the axis. In order to give the double spring strength and protection it was given a metal core, and a containing tube. When the core had been provided the pin was no longer necessarily a continuation of the bow, and it became in fact a separate member, as in a modern brooch of a non-safety-pin type, and was no longer actuated by its own spring.
With the advancement of the La Tène period (300-1 BCE), the reflection of the catch-plate terminal became even more pronounced, nearly merging with the bow (fig. 9). At the same time, the bilateral spring mentioned earlier was evolving into two distinct projections on either side of the axis. To enhance the strength and protection of the double spring, it was given a metal core and a containing tube. Once the core was added, the pin was no longer necessarily an extension of the bow; instead, it became a separate component, similar to a modern brooch that isn’t a safety pin, and was no longer operated by its own spring.
The T-shaped or "cross-bow" fibula was thus developed. During the first centuries of the Empire it attained great size and importance (figs. 10-12). The form is conveniently dated at its highest development by its occurrence on the ivory diptych of Stilicho at Monza (c. A.D. 400).
The T-shaped or "cross-bow" fibula was developed during this time. In the early centuries of the Empire, it became quite large and significant (figs. 10-12). Its most advanced design is conveniently dated by its appearance on the ivory diptych of Stilicho at Monza (around CE 400).
In the tombs of the Frankish and kindred Teutonic tribes between the 5th and 9th centuries the crossbar of the T becomes a yet more elaborately decorated semicircle, often surrounded by radial knobs and a chased surface. The base of the shaft is flattened out, and is no less ornate (fig. 13). At the beginning of this period the fibula of King Childeric (A.D. 481) has a singularly complicated pin-fastening.
In the tombs of the Frankish and related Teutonic tribes from the 5th to the 9th centuries, the crossbar of the T evolves into a more intricately decorated semicircle, frequently surrounded by radial knobs and a engraved surface. The bottom of the shaft is flattened and just as ornate (fig. 13). At the start of this period, the fibula of King Childeric (CE 481) features a uniquely complicated pin-fastening.

Fig. 5.—Type IV. with turned-up catch-plate and convoluted bow.
Fig. 5.—Type IV. with an upward-facing catch plate and a twisted bow.

Fig. 8.—Early La Tène period. Reflexed terminal ornament.
Fig. 8.—Early La Tène period. Curved terminal decoration.
So far we have traced the history of the safety-pin form of brooch. Concurrently with it, other forms of brooch were developed in which the safety-pin principle is either absent or effectually disguised. One such form is that of the circular medallion brooch. It is found in Etruscan deposits of a fully developed style, and is commonly represented in Greek and Roman sculptures as a stud to fasten the cloak on the shoulder. In the Roman provinces the circular brooches are very numerous, and are frequently decorated with inlaid stone, paste or enamel. Another kind of brooch, also known from early times, is in the form of an animal. In the early types the animal is a decorative appendage, but in later examples it forms the body of the brooch, to which a pin like the modern brooch-pin is attached underneath. Both of these shapes, namely the medallion and the animal form, are found in Frankish cemeteries, together with the later variations of the T-shaped brooch described above. Such brooches were made in gold, silver or bronze, adorned with precious stones, filigree work, or enamel; but whatever the richness of the material, the pin was nearly always of iron. The Scandinavian or northern group of T-shaped brooches are in their early forms indistinguishable from those of the Frankish tombs, but as time went on they became more massive, and richly decorated with intricate devices (perhaps brought in by Irish missionary influence), into which animal forms were introduced. The period covered is from the 5th to the 8th centuries.
So far, we've traced the history of the safety-pin style of brooch. At the same time, other types of brooches were developed where the safety-pin principle is either missing or cleverly concealed. One example is the circular medallion brooch, which appears in Etruscan sites with a fully developed style and is commonly seen in Greek and Roman sculptures as a stud to secure a cloak on the shoulder. In the Roman provinces, circular brooches are very common and often decorated with inlaid stones, paste, or enamel. Another type of brooch, known since early times, is shaped like an animal. In early designs, the animal serves as a decorative addition, but in later examples, it becomes the main part of the brooch, with a pin similar to the modern brooch pin attached underneath. Both of these shapes, the medallion and the animal form, can be found in Frankish cemeteries, along with later variations of the T-shaped brooch mentioned earlier. These brooches were made from gold, silver, or bronze, often adorned with precious stones, filigree work, or enamel; however, regardless of the material's richness, the pin was almost always made of iron. The Scandinavian or northern group of T-shaped brooches closely resemble those found in Frankish tombs in their early forms, but over time, they became more substantial and richly decorated with intricate designs (possibly influenced by Irish missionaries), into which animal forms were incorporated. The period covered is from the 5th to the 8th centuries.

Fig. 9, a-d.—Fibula of the La Tène period, showing the development of the reflexed terminal, and the bilateral spring.
Fig. 9, a-d.—Fibula from the La Tène period, illustrating the evolution of the reflexed terminal and the bilateral spring.
The T-form, the medallion-form, and (occasionally) the animal forms occur in Anglo-Saxon graves in England. In Kent the medallion-form predominates. The Anglo-Saxon brooches [v.04 p.0643]were exquisite works of art, ingeniously and tastefully constructed. They are often of gold, with a central boss, exquisitely decorated, the flat part of the brooch being a mosaic of turquoises, garnets on gold foil, mother of pearl, &c. arranged in geometric patterns, and the gold work enriched with filigree or decorated with dragonesque engravings.
The T-form, medallion-form, and (sometimes) animal forms show up in Anglo-Saxon graves across England. In Kent, the medallion-form is most common. The Anglo-Saxon brooches [v.04 p.0643] were stunning pieces of art, cleverly and tastefully made. They are often made of gold, featuring a central boss that is beautifully decorated, with the flat part of the brooch showcasing a mosaic of turquoise, garnets on gold foil, mother of pearl, etc., arranged in geometric patterns, and the gold work enhanced with filigree or decorated with dragon-like engravings.
The Scandinavian brooches of the Viking period (A.D. 800-1050) were oval and convex, somewhat in the form of a tortoise. In their earliest form they occur in the form of a frog-like animal, itself developed from the previous Teutonic T-shaped type. With the introduction of the intricate system of ornament described above, the frog-like animal is gradually superseded by purely decorative lines. The convex bowls are then worked à jour with a perforated upper shell of chased work over an under shell of impure bronze, gilt on the convex side. These outer cases are at last decorated with open crown-like ornament and massive projecting bosses. The geographical distribution of these peculiar brooches indicates the extent of the conquests of the Northmen. They occur in northern Scotland, England, Ireland, Iceland, Normandy and Livonia.
The Scandinavian brooches from the Viking age (CE 800-1050) were oval and raised, somewhat resembling a tortoise. In their earliest versions, they took the shape of a frog-like creature, which evolved from the earlier Teutonic T-shaped style. With the introduction of the detailed decorative patterns mentioned earlier, the frog-like shape gradually gave way to purely decorative lines. The raised bowls were then crafted à jour with a perforated upper shell featuring chased work over a base shell made of impure bronze, which was gilded on the raised side. Eventually, these outer shells were adorned with open crown-like designs and large protruding knobs. The geographical spread of these unique brooches reflects the range of the Northmen's conquests. They have been found in northern Scotland, England, Ireland, Iceland, Normandy, and Livonia.
The Celtic group is characterized by the penannular form of the ring of the brooch and the greater length of the pin. The penannular ring, inserted through a hole at the head of the long pin, could be partially turned when the pin had been thrust through the material in such a way that the brooch became in effect a buckle. These brooches are usually of bronze or silver, chased or engraved with intricate designs of interlaced or dragonesque work in the style of the illuminated Celtic manuscripts of the 7th, 8th and 9th centuries. The Hunterston brooch, which was found at Hawking Craig in Ayrshire, is a well-known example of this style. Silver brooches of immense size, some having pins 15 in. in length, and the penannular ring of the brooch terminating in large knobs resembling thistle heads, are occasionally found in Viking hoards of this period, consisting of bullion, brooches and Cufic and Anglo-Saxon coins buried on Scottish soil. In medieval times the form of the brooch was usually a simple, flat circular disk, with open centre, the pin being equal in length to the diameter of the brooch. They were often inscribed with religious and talismanic formulae. The Highland brooches were commonly of this form, but the disk was broader, and the central opening smaller in proportion to the size of the brooch. They were ornamented in the style so common on Highland powder-horns, with engraved patterns of interlacing work and foliage, arranged in geometrical spaces, and sometimes mingled with figures of animals.
The Celtic group is defined by the penannular shape of the brooch's ring and the longer pin. The penannular ring, which goes through a hole at the top of the long pin, could be partially turned when the pin was pushed through the fabric, making the brooch function like a buckle. These brooches are typically made of bronze or silver, decorated or engraved with detailed designs featuring interlaced or dragon-like patterns similar to those found in the illuminated Celtic manuscripts from the 7th, 8th, and 9th centuries. The Hunterston brooch, discovered at Hawking Craig in Ayrshire, is a famous example of this style. Large silver brooches sometimes appear in Viking hoards from this period, with pins up to 15 inches long and penannular rings ending in large knobs that look like thistle heads. These hoards contained bullion, brooches, and Cufic and Anglo-Saxon coins buried in Scotland. During medieval times, brooches generally took on a simple, flat circular disk shape with an open center, where the pin was the same length as the brooch's diameter. They were often inscribed with religious and talismanic formulae. Highland brooches typically had this design but with a broader disk and a smaller central opening relative to the size of the brooch. They were decorated in a style similar to that seen on Highland powder-horns, featuring engraved patterns of interlacing designs and foliage arranged in geometric shapes, sometimes combined with figures of animals.
(A. H. Sm.)
(A. H. Sm.)
BROOKE, FRANCES (1724-1789), English novelist and dramatist, whose maiden name was Moore, was born in 1724. Of her novels, some of which enjoyed considerable popularity in their day, the most important were The History of Lady Julia Mandeville (1763), Emily Montague (1769) and The Excursion (1777). Her dramatic pieces and translations from the French are now forgotten. She died in January 1789.
BROOKE, FRANCES (1724-1789), English novelist and playwright, whose maiden name was Moore, was born in 1724. Among her novels, some of which were quite popular in their time, the most notable are The History of Lady Julia Mandeville (1763), Emily Montague (1769), and The Excursion (1777). Her plays and translations from the French are now forgotten. She passed away in January 1789.
BROOKE, FULKE GREVILLE, 1ST BARON (1554-1628), English poet, only son of Sir Fulke Greville, was born at Beauchamp Court, Warwickshire. He was sent in 1564, on the same day as his life-long friend, Philip Sidney, to Shrewsbury school. He matriculated at Jesus College, Cambridge, in 1568. Sir Henry Sidney, president of Wales, gave him in 1576 a post connected with the court of the Marches, but he resigned it in 1577 to go to court with Philip Sidney. Young Greville became a great favourite with Queen Elizabeth, who treated him with less than her usual caprice, but he was more than once disgraced for leaving the country against her wishes. Philip Sidney, Sir Edward Dyer and Greville were members of the "Areopagus," the literary clique which, under the leadership of Gabriel Harvey, supported the introduction of classical metres into English verse. Sidney and Greville arranged to sail with Sir Francis Drake in 1585 in his expedition against the Spanish West Indies, but Elizabeth peremptorily forbade Drake to take them with him, and also refused Greville's request to be allowed to join Leicester's army in the Netherlands. Philip Sidney, who took part in the campaign, was killed on the 17th of October 1586, and Greville shared with Dyer the legacy of his books, while in his Life of the Renowned Sir Philip Sidney he raised an enduring monument to his friend's memory. About 1591 Greville served for a short time in Normandy under Henry of Navarre. This was his last experience of war. In 1583 he became secretary to the principality of Wales, and he represented Warwickshire in parliament in 1592-1593, 1597, 1601 and 1620. In 1598 he was made treasurer of the navy, and he retained the office through the early years of the reign of James I. In 1614 he became chancellor and under-treasurer of the exchequer, and throughout the reign he was a valued supporter of the king's party, although in 1615 he advocated the summoning of a parliament. In 1618 he became commissioner of the treasury, and in 1621 he was raised to the peerage with the title of Baron Brooke, a title which had belonged to the family of his paternal grandmother, Elizabeth Willoughby. He received from James I. the grant of Warwick Castle, in the restoration of which he is said to have spent £20,000. He died on the 30th of September 1628 in consequence of a wound inflicted by a servant who was disappointed at not being named in his master's will. Brooke was buried in St Mary's church, Warwick, and on his tomb was inscribed the epitaph he had composed for himself: "Folk Grevill Servant to Queene Elizabeth Conceller to King James Frend to Sir Philip Sidney. Trophaeum Peccati."
BROOKE, FULKE GREVILLE, 1st Baron (1554-1628), English poet, the only son of Sir Fulke Greville, was born at Beauchamp Court, Warwickshire. He was sent in 1564, on the same day as his lifelong friend, Philip Sidney, to Shrewsbury school. He enrolled at Jesus College, Cambridge, in 1568. Sir Henry Sidney, president of Wales, gave him a position related to the court of the Marches in 1576, but he left it in 1577 to go to court with Philip Sidney. Young Greville became a favorite of Queen Elizabeth, who treated him with less unpredictability than usual, but he faced disgrace multiple times for leaving the country against her wishes. Philip Sidney, Sir Edward Dyer, and Greville were part of the "Areopagus," the literary group led by Gabriel Harvey that supported the introduction of classical meters into English verse. Sidney and Greville planned to sail with Sir Francis Drake in 1585 on his expedition against the Spanish West Indies, but Elizabeth firmly forbade Drake from taking them, and also denied Greville's request to join Leicester's army in the Netherlands. Philip Sidney, who participated in the campaign, was killed on the 17th of October 1586, and Greville shared with Dyer the inheritance of his books, while in his Life of the Renowned Sir Philip Sidney he created a lasting tribute to his friend's memory. Around 1591, Greville served for a short time in Normandy under Henry of Navarre. This was his last experience of war. In 1583, he became secretary to the principality of Wales, and he represented Warwickshire in parliament in 1592-1593, 1597, 1601, and 1620. In 1598, he became treasurer of the navy and held that position through the early years of James I's reign. In 1614, he became chancellor and under-treasurer of the exchequer, and throughout the reign, he was a valued supporter of the king's party, although in 1615, he pushed for the summoning of a parliament. In 1618, he became commissioner of the treasury, and in 1621, he was elevated to the peerage with the title of Baron Brooke, a title that had belonged to his paternal grandmother, Elizabeth Willoughby. He received Warwick Castle from James I, in the restoration of which he is said to have spent £20,000. He died on the 30th of September 1628 from a wound inflicted by a servant who was upset at not being included in his master's will. Brooke was buried in St Mary's Church, Warwick, and on his tomb, he had inscribed the epitaph he wrote for himself: "Folk Grevill Servant to Queene Elizabeth Conceller to King James Frend to Sir Philip Sidney. Trophaeum Peccati."
A rhyming elegy on Brooke, published in Huth's Inedited Poetical Miscellanies, brings charges of extreme penuriousness against him, but of his generous treatment of contemporary writers there is abundant testimony. His only works published during his lifetime were four poems, one of which is the elegy on Sidney which appeared in The Phoenix Nest (1593), and the Tragedy of Mustapha. A volume of his works appeared in 1633, another of Remains in 1670, and his biography of Sidney in 1652. He wrote two tragedies on the Senecan model, Alaham and Mustapha. The scene of Alaham is laid in Ormuz. The development of the piece fully bears out the gloom of the prologue, in which the ghost of a former king of Ormuz reveals the magnitude of the curse about to descend on the doomed family. The theme of Mustapha is borrowed from Madeleine de Scudéry's Ibrahim ou l'illustre Bassa, and turns on the ambition of the sultana Rossa. The choruses of these plays are really philosophical dissertations, and the connexion with the rest of the drama is often very slight. In Mustapha, for instance, the third chorus is a dialogue between Time and Eternity, while the fifth consists of an invective against the evils of superstition, followed by a chorus of priests that does nothing to dispel [v.04 p.0644]the impression of scepticism contained in the first part. He tells us himself that the tragedies were not intended for the stage. Charles Lamb says they should rather be called political treatises. Of Brooke Lamb says, "He is nine parts Machiavel and Tacitus, for one of Sophocles and Seneca.... Whether we look into his plays or his most passionate love-poems, we shall find all frozen and made rigid with intellect." He goes on to speak of the obscurity of expression that runs through all Brooke's poetry, an obscurity which is, however, due more to the intensity and subtlety of the thought than to any lack of mere verbal lucidity.
A rhyming elegy about Brooke, published in Huth's Inedited Poetical Miscellanies, accuses him of being extremely stingy, but there's plenty of evidence of his generosity towards contemporary writers. The only works he published during his lifetime were four poems, one being the elegy on Sidney that appeared in The Phoenix Nest (1593) and the Tragedy of Mustapha. A collection of his works was released in 1633, another titled Remains in 1670, and his biography of Sidney in 1652. He wrote two tragedies in the Senecan style, Alaham and Mustapha. The story of Alaham is set in Ormuz. The unfolding of the play strongly reflects the darkness of the prologue, where the ghost of a former king of Ormuz reveals the extent of the curse that’s about to fall on the doomed family. The theme of Mustapha is taken from Madeleine de Scudéry's Ibrahim ou l'illustre Bassa, focusing on the ambition of the sultana Rossa. The choruses in these plays are more like philosophical essays, and their connection to the main drama is often very weak. For example, in Mustapha, the third chorus features a dialogue between Time and Eternity, while the fifth is a critique of the problems caused by superstition, followed by a chorus of priests that does little to change the skeptical tone established earlier. He states himself that the tragedies weren't meant for the stage. Charles Lamb suggests they should be called political essays instead. About Brooke, Lamb says, "He is nine parts Machiavelli and Tacitus, for one of Sophocles and Seneca.... Whether we look into his plays or his most passionate love poems, we’ll find them all frozen and rigid with intellect." He further comments on the obscurity of expression present in all of Brooke's poetry, which stems more from the depth and subtlety of the ideas than from any lack of clear wording.
It is by his biography of Sidney that Fulke Greville is best known. The full title expresses the scope of the work. It runs: The Life of the Renowned Sr. Philip Sidney. With the true Interest of England as it then stood in relation to all Forrain Princes: And particularly for suppressing the power of Spain Stated by Him: His principall Actions, Counsels, Designes, and Death. Together with a short account of the Maximes and Policies used by Queen Elizabeth in her Government. He includes some autobiographical matter in what amounts to a treatise on government. He had intended to write a history of England under the Tudors, but Robert Cecil refused him access to the necessary state papers.
Fulke Greville is best known for his biography of Sidney. The full title reflects the work's scope: The Life of the Renowned Sr. Philip Sidney. With the True Interest of England as it Then Stood in Relation to All Foreign Princes: And Particularly for Suppressing the Power of Spain Stated by Him: His Principal Actions, Counsels, Designs, and Death. Together with a Short Account of the Maxims and Policies Used by Queen Elizabeth in Her Government. He includes some autobiographical details in what ends up being a treatise on government. He originally planned to write a history of England during the Tudor period, but Robert Cecil denied him access to the necessary state documents.
Brooke left no sons, and his barony passed to his cousin, Robert Greville (c. 1608-1643), who thus became 2nd Lord Brooke. This nobleman was imprisoned by Charles I. at York in 1639 for refusing to take the oath to fight for the king, and soon became an active member of the parliamentary party; taking part in the Civil War he defeated the Royalists in a skirmish at Kineton in August 1642. He was soon given a command in the midland counties, and having seized Lichfield he was killed there on the 2nd of March 1643. Brooke, who is eulogized as a friend of toleration by Milton, wrote on philosophical, theological and current political topics. In 1746 his descendant, Francis Greville, the 8th baron (1710-1773), was created earl of Warwick, a title still in his family.
Brooke didn't have any sons, so his barony passed to his cousin, Robert Greville (c. 1608-1643), who then became the 2nd Lord Brooke. This nobleman was imprisoned by Charles I in York in 1639 for refusing to swear an oath to fight for the king and soon became an active member of the parliamentary party. During the Civil War, he defeated the Royalists in a skirmish at Kineton in August 1642. He quickly received a command in the midlands, and after taking Lichfield, he was killed there on March 2, 1643. Brooke, praised by Milton as a friend of tolerance, wrote on philosophical, theological, and political issues. In 1746, his descendant, Francis Greville, the 8th baron (1710-1773), was made earl of Warwick, a title that is still held by his family.
Dr A.B. Grosart edited the complete works of Fulke Greville for the Fuller Worthies Library in 1870, and made a small selection, published in the Elizabethan Library (1894). Besides the works above mentioned, the volumes include Poems of Monarchy, A Treatise of Religion, A Treatie of Humane Learning, An Inquisition upon Fame and Honour, A Treatie of Warres, Caelica in CX Sonnets, a collection of lyrics in various forms, a letter to an "Honourable Lady," a letter to Grevill Varney in France, and a short speech delivered on behalf of Francis Bacon, some minor poems, and an introduction including some of the author's letters. The life of Sidney was reprinted by Sir S. Egerton Brydges in 1816; and with an introduction by N. Smith in the "Tudor and Stuart Library" in 1907; Caelica was reprinted in M.F. Crow's "Elizabethan Sonnet Cycles" in 1898. See also an essay in Mrs. C.C. Stopes's Shakespeare's Warwickshire Contemporaries (1907).
Dr. A.B. Grosart edited the complete works of Fulke Greville for the Fuller Worthies Library in 1870 and created a small selection published in the Elizabethan Library (1894). In addition to the works mentioned above, the volumes include Poems of Monarchy, A Treatise of Religion, A Treatie of Humane Learning, An Inquisition upon Fame and Honour, A Treatie of Warres, Caelica in CX Sonnets, a collection of lyrics in various forms, a letter to an "Honourable Lady," a letter to Grevill Varney in France, and a brief speech given on behalf of Francis Bacon, along with some minor poems and an introduction featuring some of the author's letters. The life of Sidney was republished by Sir S. Egerton Brydges in 1816, and again with an introduction by N. Smith in the "Tudor and Stuart Library" in 1907; Caelica was reprinted in M.F. Crow's "Elizabethan Sonnet Cycles" in 1898. See also an essay in Mrs. C.C. Stopes's Shakespeare's Warwickshire Contemporaries (1907).
BROOKE, HENRY (c. 1703-1783), Irish author, son of William Brooke, rector of Killinkere, Co. Cavan, was born at Rantavan in the same county, about 1703. His mother was a daughter of Simon Digby, bishop of Elphin. Dr Thomas Sheridan was one of his schoolmasters, and he was entered at Trinity College, Dublin, in 1720; in 1724 he was sent to London to study law. He married his cousin and ward, Catherine Meares, before she was fourteen. Returning to London he published a philosophical poem in six books entitled Universal Beauty (1735). He attached himself to the party of the prince of Wales, and took a small house at Twickenham near to Alexander Pope. In 1738 he translated the first and second books of Tasso's Gerusalemme liberata, and in the next year he produced a tragedy, Gustavas Vasa, the Deliverer of his Country. This play had been rehearsed for five weeks at Drury Lane, but at the last moment the performance was forbidden. The reason of this prohibition was a supposed portrait of Sir Robert Walpole in the part of Trollio. In any case the spirit of fervent patriotism which pervaded the play was probably disliked by the government. The piece was printed and sold largely, being afterwards put on the Irish stage under the title of The Patriot. This affair provoked a satirical pamphlet from Samuel Johnson, entitled "A Complete Vindication of the Licensers of the Stage from the malicious and scandalous Aspersions of Mr Brooke" (1739). His wife feared that his connexion with the opposition was imprudent, and induced him to return to Ireland. He interested himself in Irish history and literature, but a projected collection of Irish stories and a history of Ireland from the earliest times were abandoned in consequence of disputes about the ownership of the materials. During the Jacobite rebellion of 1745 Brooke issued his Farmer's Six Letters to the Protestants of Ireland (collected 1746) the form of which was suggested by Swift's Drapier's Letters. For this service he received from the government the post of barrack-master at Mullingar, which he held till his death. He wrote other pamphlets on the Protestant side, and was secretary to an association for promoting projects of national utility. About 1760 he entered into negotiations with leading Roman Catholics, and in 1761 he wrote a pamphlet advocating alleviation of the penal laws against them. He is said to have been the first editor of the Freeman's Journal, established at Dublin in 1763. Meanwhile he had been obliged to mortgage his property in Cavan, and had removed to Co. Kildare. Subsequently a bequest from Colonel Robert Brooke enabled him to purchase an estate near his old home, and he spent large sums in attempting to reclaim the waste-land. His best-known work is the novel entitled The Fool of Quality; or the History of Henry Earl of Moreland, the first part of which was published in 1765; and the fifth and last in 1770. The characters of this book, which relates the education of an ideal nobleman by an ideal merchant-prince, are gifted with a "passionate and tearful sensibility," and reflect the real humour and tenderness of the writer. Brooke's religious and philanthropic temper recommended the book to John Wesley, who edited (1780) an abridged edition, and to Charles Kingsley, who published it with a eulogistic notice in 1859. Brooke had a large family, but only two children survived him. His wife's death seriously affected him, and he died at Dublin in a state of mental infirmity on the 10th of October 1783.
BROOKE, HENRY (c. 1703-1783), Irish author, son of William Brooke, rector of Killinkere, Co. Cavan, was born at Rantavan in the same county, around 1703. His mother was a daughter of Simon Digby, bishop of Elphin. Dr. Thomas Sheridan was one of his schoolmasters, and he enrolled at Trinity College, Dublin, in 1720; in 1724 he moved to London to study law. He married his cousin and ward, Catherine Meares, before she turned fourteen. After returning to London, he published a philosophical poem in six books titled Universal Beauty (1735). He aligned himself with the party of the prince of Wales and rented a small house in Twickenham near Alexander Pope. In 1738, he translated the first and second books of Tasso's Gerusalemme liberata, and the following year he wrote a tragedy, Gustavas Vasa, the Deliverer of his Country. This play was rehearsed for five weeks at Drury Lane, but the performance was suddenly banned. The ban was due to a supposed portrayal of Sir Robert Walpole in the character of Trollio. In any case, the fervent patriotism throughout the play was likely unappealing to the government. The piece was printed and widely sold, later being performed on the Irish stage under the title The Patriot. This incident led to a satirical pamphlet by Samuel Johnson, titled "A Complete Vindication of the Licensers of the Stage from the malicious and scandalous Aspersions of Mr. Brooke" (1739). His wife worried that his involvement with the opposition was unwise and encouraged him to return to Ireland. He took an interest in Irish history and literature, but a planned collection of Irish stories and a history of Ireland from the earliest times were abandoned due to disputes over ownership of the materials. During the Jacobite rebellion of 1745, Brooke issued his Farmer's Six Letters to the Protestants of Ireland (compiled 1746), modeled after Swift's Drapier's Letters. For this work, he was appointed barrack-master at Mullingar by the government, a position he held until his death. He wrote several pamphlets supporting the Protestant side and served as secretary for an association promoting national utility projects. Around 1760, he began discussions with prominent Roman Catholics, and in 1761, he wrote a pamphlet advocating for the easing of penal laws against them. He is believed to have been the first editor of the Freeman's Journal, established in Dublin in 1763. Meanwhile, he had to mortgage his property in Cavan and moved to Co. Kildare. Later, a bequest from Colonel Robert Brooke allowed him to buy an estate near his old home, and he spent significant amounts trying to reclaim the wasteland. His best-known work is the novel titled The Fool of Quality; or the History of Henry Earl of Moreland, the first part of which was published in 1765, with the fifth and final part released in 1770. The characters in this book, which tells the story of the education of an ideal nobleman by an ideal merchant-prince, are imbued with "passionate and tearful sensibility," reflecting the genuine humor and tenderness of the writer. Brooke's religious and philanthropic nature made the book appealing to John Wesley, who edited (1780) an abridged edition, and to Charles Kingsley, who published it with a favorable notice in 1859. Brooke had a large family, but only two of his children survived him. His wife's death deeply affected him, and he passed away in Dublin while mentally impaired on October 10, 1783.
His daughter, Charlotte Brooke, published The Poetical Works of Henry Brooke in 1792, but was able to supply very little biographical material. Other sources for Brooke's biography are C. H. Wilson, Brookiana (2 vols., 1804), and a biographical preface by E. A. Baker prefixed to a new edition (1906) of The Fool of Quality. Brooke's other works include several tragedies, only some of which were actually staged. He also wrote: Jack the Giant Queller (1748), an operatic satire, the repetition of which was forbidden on account of its political allusions; "Constantia, or the Man of Lawe's Tale" (1741), contributed to George Ogle's Canterbury Tales modernized; Juliet Grenville; or the History of the Human Heart (1773), a novel; and some fables contributed to Edward Moore's Fables for the Female Sex (1744).
His daughter, Charlotte Brooke, published The Poetical Works of Henry Brooke in 1792, but she could only provide minimal biographical information. Other sources for Brooke's biography include C. H. Wilson's Brookiana (2 vols., 1804) and a biographical preface by E. A. Baker that was added to a new edition (1906) of The Fool of Quality. Brooke's other works consist of several tragedies, though only a few were actually performed. He also wrote: Jack the Giant Queller (1748), an operatic satire that was banned due to its political references; "Constantia, or the Man of Lawe's Tale" (1741), which was contributed to George Ogle's Canterbury Tales modernized; Juliet Grenville; or the History of the Human Heart (1773), a novel; and some fables included in Edward Moore's Fables for the Female Sex (1744).
BROOKE, SIR JAMES (1803-1868), English soldier, traveller and raja of Sarawak, was born at Coombe Grove near Bath, on the 29th of April 1803. His father, a member of the civil service of the East India Company, had long lived in Bengal. His mother was a woman of superior mind, and to her care he owed his careful early training. He received the ordinary school education, entered the service of the East India Company, and was sent out to India about 1825. On the outbreak of the Burmese War he was despatched with his regiment to the valley of the Brahmaputra; and, being dangerously wounded in an engagement near Rungpore, was compelled to return home (1826). After his recovery he travelled on the continent before going to India, and circumstances led him soon after to leave the service of the company. In 1830 he made a voyage to China, and during his passage among the islands of the Indian Archipelago, so rich in natural beauty, magnificence and fertility, but occupied by a population of savage tribes, continually at war with each other, and carrying on a system of piracy on a vast scale and with relentless ferocity, he conceived the great design of rescuing them from barbarism and bringing them within the pale of civilization. His purpose was confirmed by observations made during a second visit to China, and on his return to England he applied himself in earnest to making the necessary preparations. Having succeeded on the death of his father to a large property, he bought and equipped a yacht, the "Royalist," of 140 tons burden, and for three years tested its capacities and trained his crew of [v.04 p.0645]twenty men, chiefly in the Mediterranean. At length, on the 27th of October 1838, he sailed from the Thames on his great adventure. On reaching Borneo, after various delays, he found the raja Muda Hassim, uncle of the reigning sultan, engaged in war in the province of Sarawak with several of the Dyak tribes, who had revolted against the sultan. He offered his aid to the raja; and with his crew, and some Javanese who had joined them, he took part in a battle with the insurgents, and they were defeated. For his services the title of raja of Sarawak was conferred on him by Muda Hassim, the former raja being deprived in his favour. It was, however, some time before the sultan could be induced to confirm his title (September 1841). During the next five years Raja Brooke was engaged in establishing his power, in making just reforms in administration, preparing a code of laws and introducing just and humane modes of dealing with the degraded subjects of his rule. But this was not all. He looked forward to the development of commerce as the most effective means of putting an end to the worst evils that afflicted the archipelago; and in order to make this possible, the way must first be cleared by the suppression, or a considerable diminution, of the prevailing piracy, which was not only a curse to the savage tribes engaged in it, but a standing danger to European and American traders in those seas. Various expeditions were therefore organized and sent out against the marauders, Dyaks and Malays, and sometimes even Arabs. Captain (afterwards Admiral Sir Harry) Keppel, and other commanders of British ships of war, received permission to co-operate with Raja Brooke in these expeditions. The pirates were attacked in their strongholds, they fought desperately, and the slaughter was immense. Negotiations with the chiefs had been tried, and tried in vain. The capital of the sultan of Borneo was bombarded and stormed, and the sultan with his army routed. He was, however, soon after restored to his dominion. So large was the number of natives, pirates and others, slain in these expeditions, that the "head-money" awarded by the British government to those who had taken part in them amounted to no less than £20,000. In October 1847 Raja Brooke returned to England, where he was well received by the government; and the corporation of London conferred on him the freedom of the city. The island of Labuan, with its dependencies, having been acquired by purchase from the sultan of Borneo, was erected into a British colony, and Raja Brooke was appointed governor and commander-in-chief. He was also named consul-general in Borneo. These appointments had been made before his arrival in England. The university of Oxford conferred on him the honorary degree of D.C.L., and in 1848 he was created K.C.B. He soon after returned to Sarawak, and was carried thither by a British man-of-war. In the summer of 1849 he led an expedition against the Seribas and Sakuran Dyaks, who still persisted in their piratical practices and refused to submit to British authority. Their defeat and wholesale slaughter was a matter of course. At the time of this engagement Sir James Brooke was lying ill with dysentery. He visited twice the capital of the sultan of Sala, and concluded a treaty with him, which had for one of its objects the expulsion of the sea-gypsies and other tribes from his dominions. In 1851 grave charges with respect to the operations in Borneo were brought against Sir James Brooke in the House of Commons by Joseph Hume and other members, especially as to the "head-money" received. To meet these accusations, and to vindicate his proceedings, he came to England. The evidence adduced was so conflicting that the matter was at length referred to a royal commission, to sit at Singapore. As the result of its investigation the charges were declared to be "not proven." Sir James, however, was soon after deprived of the governorship of Labuan, and the head-money was abolished. In 1867 his house in Sarawak was attacked and burnt by Chinese pirates, and he had to fly from the capital, Kuching. With a small force he attacked the Chinese, recovered the town, made a great slaughter of them, and drove away the rest. In the following year he came to England, and remained there for three years. During this time he was attacked by paralysis, a public subscription was raised, and an estate in Devonshire was bought and presented to him. He made two more visits to Sarawak, and on each occasion had a rebellion to suppress. He spent his last days on his estate at Burrator in Devonshire, and died there, on the 11th of June 1868, being succeeded as raja of Sarawak by his nephew. Sir James Brooke was a man of the highest personal character, and he displayed rare courage both in his conflicts in the East and under the charges advanced against him in England.
BROOKE, SIR JAMES (1803-1868), was an English soldier, traveler, and raja of Sarawak, born at Coombe Grove near Bath on April 29, 1803. His father, who worked for the East India Company, had lived in Bengal for a long time. His mother was highly intelligent, and he credited her for his careful early education. He received a typical school education, joined the East India Company, and was sent to India around 1825. When the Burmese War broke out, he was sent with his regiment to the Brahmaputra Valley; however, he was severely injured during a battle near Rungpore and had to return home in 1826. After recovering, he traveled on the continent before going back to India, but he soon left the company. In 1830, he took a voyage to China, and while traveling through the stunning and fertile islands of the Indian Archipelago, which were inhabited by warring savage tribes involved in widespread piracy, he came up with the ambitious plan to rescue them from barbarism and bring them into civilization. His purpose was reinforced by observations made during a second trip to China, and upon returning to England, he focused on preparing for this mission. After inheriting a significant estate upon his father's death, he bought and equipped a yacht called the "Royalist," weighing 140 tons, and spent three years verifying its capabilities and training his crew of twenty men mainly in the Mediterranean. Finally, on October 27, 1838, he set sail from the Thames on his grand adventure. After several delays reaching Borneo, he met Rāja Muda Hassim, the uncle of the reigning sultan, who was at war with several Dyak tribes that had rebelled against the sultan. He offered support to Muda Hassim and, along with his crew and some Javanese who joined them, fought against the insurgents and achieved victory. For his efforts, he was granted the title of raja of Sarawak by Muda Hassim, who was dispossessed in his favor. However, it took time before the sultan would confirm his title (September 1841). Over the next five years, Raja Brooke worked to establish his authority, implement fair reforms, prepare a legal code, and introduce just and humane methods to govern the oppressed subjects under his rule. But that was just part of his plan. He anticipated that developing commerce would be the most effective way to eliminate the greatest issues plaguing the archipelago, which would first require addressing the rampant piracy that posed a threat not only to the savage tribes involved but also to European and American traders in those waters. Consequently, several expeditions were organized to tackle the marauders, including Dyaks, Malays, and even some Arabs. Captain (later Admiral Sir Harry) Keppel and other commanders of British warships were authorized to collaborate with Raja Brooke on these missions. The pirates were attacked in their strongholds, fought fiercely, and casualties were high. Attempts were made to negotiate with the chiefs, but they were unsuccessful. The capital of the sultan of Borneo was bombarded and stormed, and the sultan was routed along with his army. However, he was shortly afterward restored to power. The number of natives, pirates, and others killed during these operations was so significant that the "head-money" awarded by the British government to those involved totaled £20,000. In October 1847, Raja Brooke returned to England, where the government received him warmly, and the corporation of London granted him the freedom of the city. The island of Labuan and its dependencies were bought from the sultan of Borneo, established as a British colony, and Raja Brooke was appointed governor and commander-in-chief. He was also appointed consul-general in Borneo. These positions were secured before his arrival in England. The University of Oxford awarded him an honorary degree of D.C.L., and in 1848, he was made K.C.B. Shortly after, he returned to Sarawak, transported by a British warship. In the summer of 1849, he led an expedition against the Seribas and Sakuran Dyaks, who continued their piracy and refused to accept British authority. Their defeat and significant casualties were expected. During this engagement, Sir James Brooke was ill with dysentery. He visited the capital of the sultan of Sala twice and negotiated a treaty aimed at expelling the sea-gypsies and other tribes from his territory. In 1851, serious allegations regarding operations in Borneo were raised against Sir James Brooke in the House of Commons by Joseph Hume and other members, particularly concerning the "head-money" received. To address these accusations and defend his actions, he traveled to England. The evidence presented was so conflicting that the issue was eventually handed over to a royal commission, which sat in Singapore. Following its investigation, the accusations were deemed "not proven." However, Sir James was soon removed from the governorship of Labuan, and the head-money was eliminated. In 1867, his house in Sarawak was attacked and burned down by Chinese pirates, forcing him to flee from the capital, Kuching. With a small force, he counterattacked the Chinese, reclaimed the town, inflicted heavy casualties, and chased off the remaining pirates. The following year, he returned to England and remained there for three years. During that time, he suffered from paralysis, prompting a public fundraising campaign that led to the purchase and gift of an estate in Devonshire. He made two more trips to Sarawak, facing rebellions each time. He spent his final days at his estate in Burrator, Devonshire, passing away there on June 11, 1868. His nephew succeeded him as raja of Sarawak. Sir James Brooke was known for his outstanding personal character and demonstrated immense courage both in his conflicts in the East and in responding to accusations leveled against him in England.
His Private Letters (1838 to 1853) were published in 1853. Portions of his Journal were edited by Captains Munday and Keppel. (See also Sarawak.)
His Private Letters (1838 to 1853) were published in 1853. Portions of his Journal were edited by Captains Munday and Keppel. (See also Sarawak.)
BROOKE, STOPFORD AUGUSTUS (1832- ), English divine and man of letters, born at Letterkenny, Donegal, Ireland, in 1832, was educated at Trinity College, Dublin. He was ordained in the Church of England in 1857, and held various charges in London. From 1863 to 1865 he was chaplain to the empress Frederick in Berlin, and in 1872 he became chaplain in ordinary to Queen Victoria. But in 1880 he seceded from the Church, being no longer able to accept its leading dogmas, and officiated as a Unitarian minister for some years at Bedford chapel, Bloomsbury. Bedford chapel was pulled down about 1894, and from that time he had no church of his own, but his eloquence and powerful religious personality continued to make themselves felt among a wide circle. A man of independent means, he was always keenly interested in literature and art, and a fine critic of both. He published in 1865 his Life and Letters of F. W. Robertson (of Brighton), and in 1876 wrote an admirable primer of English Literature (new and revised ed., 1900), followed in 1892 by The History of Early English Literature (2 vols., 1892) down to the accession of Alfred, and English Literature from the Beginnings to the Norman Conquest (1898). His other works include various volumes of sermons; Poems (1888); Dove Cottage (1890); Theology in the English Poets—Cowper, Coleridge, Wordsworth, Burns (1874); Tennyson, his Art and Relation to Modern Life (1894); The Poetry of Robert Browning (1902); On Ten Plays of Shakespeare (1905); and The Life Superlative (1906).
BROOKE, STOPFORD AUGUSTUS (1832- ), English clergyman and writer, born in Letterkenny, Donegal, Ireland, in 1832, was educated at Trinity College, Dublin. He was ordained in the Church of England in 1857 and held various positions in London. From 1863 to 1865, he was chaplain to Empress Frederick in Berlin, and in 1872, he became chaplain in ordinary to Queen Victoria. However, in 1880, he left the Church, unable to accept its main doctrines, and served as a Unitarian minister for several years at Bedford Chapel in Bloomsbury. Bedford Chapel was demolished around 1894, and from that time, he had no church of his own, but his eloquence and strong religious presence continued to resonate with a wide audience. A man of independent means, he was always deeply interested in literature and art, and he was an excellent critic of both. He published his Life and Letters of F. W. Robertson (of Brighton) in 1865, and in 1876, he wrote an outstanding primer on English Literature (new and revised edition, 1900), followed in 1892 by The History of Early English Literature (2 vols., 1892) up to the accession of Alfred, and English Literature from the Beginnings to the Norman Conquest (1898). His other works include various volumes of sermons; Poems (1888); Dove Cottage (1890); Theology in the English Poets—Cowper, Coleridge, Wordsworth, Burns (1874); Tennyson, his Art and Relation to Modern Life (1894); The Poetry of Robert Browning (1902); On Ten Plays of Shakespeare (1905); and The Life Superlative (1906).
BROOK FARM, the name applied to a tract of land in West Roxbury, Massachusetts, on which in 1841-1847 a communistic experiment was unsuccessfully tried. The experiment was one of the practical manifestations of the spirit of "Transcendentalism," in New England, though many of the more prominent transcendentalists took no direct part in it. The project was originated by George Ripley, who also virtually directed it throughout. In his words it was intended "to insure a more natural union between intellectual and manual labour than now exists; to combine the thinker and the worker, as far as possible, in the same individual; to guarantee the highest mental freedom by providing all with labour adapted to their tastes and talents, and securing to them the fruits of their industry; to do away with the necessity of menial services by opening the benefits of education and the profits of labour to all; and thus to prepare a society of liberal, intelligent and cultivated persons whose relations with each other would permit a more simple and wholesome life than can be led amidst the pressure of our competitive institutions." In short, its aim was to bring about the best conditions for an ideal civilization, reducing to a minimum the labour necessary for mere existence, and by this and by the simplicity of its social machinery saving the maximum of time for mental and spiritual education and development. At a time when Ralph Waldo Emerson could write to Thomas Carlyle, "We are all a little wild here with numberless projects of social reform; not a reading man but has a draft of a new community in his waistcoat pocket,"—the Brook Farm project certainly did not appear as impossible a scheme as many others that were in the air. At all events it enlisted the co-operation of men whose subsequent careers show them to have been something more than visionaries. The association bought a tract of land about 10 m. from Boston, and in the summer of 1841 began its enterprise with about twenty members. In September the "Brook Farm Institute of Agriculture and Education" was formally organized, the members [v.04 p.0646]signing the Articles of Association and forming an unincorporated joint-stock company. The farm was assiduously, if not very skilfully, cultivated, and other industries were established—most of the members paying by labour for their board—but nearly all of the income, and sometimes all of it, was derived from the school, which deservedly took high rank and attracted many pupils. Among these were included George William Curtis and his brother James Burrill Curtis, Father Isaac Thomas Hecker (1819-1888), General Francis C. Barlow (1834-1896), who as attorney-general of New York in 1871-1873 took a leading part in the prosecution of the "Tweed Ring." For three years the undertaking went on quietly and simply, subject to few outward troubles other than financial, the number of associates increasing to seventy or eighty. It was during this period that Nathaniel Hawthorne had his short experience of Brook Farm, of which so many suggestions appear in the Blithedale Romance, though his preface to later editions effectually disposed of the idea—which gave him great pain—that he had either drawn his characters from persons there, or had meant to give any actual description of the colony. Emerson refused, in a kind and characteristic letter, to join the undertaking, and though he afterwards wrote of Brook Farm with not uncharitable humour as "a perpetual picnic, a French Revolution in small, an age of reason in a patty-pan," among its founders were many of his near friends. In 1844 the growing need of a more scientific organization, and the influence which F.M.C. Fourier's doctrines, as modified by Albert Brisbane (1809-1890), had gained in the minds of Ripley and many of his associates, combined to change the whole plan of the community. It was transformed, with the strong approval of all its chief members and the consent of the rest, into a Fourierist "phalanx" in 1845. There was an accession of new members, a momentary increase of prosperity, a brilliant new undertaking in the publication of a weekly journal, the Harbinger, in which Ripley, Charles A. Dana, Francis G. Shaw and John S. Dwight were the chief writers, and to which James Russell Lowell, J.G. Whittier, George William Curtis, Parke Godwin, T.W. Higginson, Horace Greeley and many more now and then contributed. But the individuality of the old Brook Farm was gone. The association was not rescued even from financial troubles by the change. With increasing difficulty it kept on till the spring of 1846, when a fire which destroyed its nearly completed "phalanstery" brought losses which caused, or certainly gave the final ostensible reason for, its dissolution. The experiment was abandoned in the autumn of 1847. Besides Ripley and Hawthorne, the principal members of the community were Charles A. Dana, John S. Dwight, Minot Pratt (c. 1805-1878), the head farmer, who, like George Partridge Bradford (1808-1890), left in 1845, and Warren Burton (1810-1866) a preacher and, later, a writer on educational subjects. Indirectly connected with the experiment, also, as visitors for longer or shorter periods but never as regular members, were Emerson, Amos Bronson Alcott, Orestes A. Brownson, Theodore Parker and William Henry Channing, Margaret Fuller and Elizabeth Palmer Peabody. The estate itself, after passing through various hands, came in 1870 into the possession of the "Association of the Evangelical Lutheran Church for Works of Mercy," which established here an orphanage, known as the "Martin Luther Orphan Home."
BROOK FARM, is the name given to a piece of land in West Roxbury, Massachusetts, where a failed communal experiment took place from 1841 to 1847. This experiment was a practical expression of the "Transcendentalism" movement in New England, though many key transcendentalists weren't directly involved. The project was started by George Ripley, who effectively led it throughout. He described it as an effort "to ensure a more natural connection between intellectual and manual labor than currently exists; to integrate thinkers and workers, as much as possible, in the same individual; to guarantee maximum mental freedom by providing everyone with work suited to their tastes and skills, and securing the fruits of their labor; to eliminate the need for menial services by making education and the benefits of labor accessible to all; and thereby to create a society of liberal, intelligent, and educated individuals whose relationships with one another would allow for a simpler and healthier life than can be lived under the strain of our competitive systems." In summary, its goal was to create ideal living conditions, minimizing the effort needed for mere survival and, through simplicity in its social structure, freeing up the most time for mental and spiritual growth. At a time when Ralph Waldo Emerson could tell Thomas Carlyle, "We are all a little wild here with countless social reform ideas; not a single literate person lacks a draft of a new community tucked in their pocket," the Brook Farm project seemed less unrealistic than many other contemporary proposals. In any case, it garnered the collaboration of individuals whose later achievements showed they were more than just dreamers. The association acquired land about 10 miles from Boston and, in the summer of 1841, began its endeavor with roughly twenty members. In September, the "Brook Farm Institute of Agriculture and Education" was officially established, with members signing the Articles of Association and forming an unincorporated joint-stock company. The farm was diligently, though not very skillfully, cultivated, and other industries were set up—most members covering their board through labor—but nearly all the income, and sometimes all of it, came from the school, which rightfully earned a strong reputation and attracted many students. Among these were George William Curtis and his brother James Burrill Curtis, Father Isaac Thomas Hecker (1819-1888), General Francis C. Barlow (1834-1896), who, as New York's attorney-general in 1871-1873, played a major role in prosecuting the "Tweed Ring." For three years, the initiative ran quietly and straightforwardly, facing few external challenges other than financial ones, with the number of associates growing to seventy or eighty. It was during this period that Nathaniel Hawthorne briefly experienced Brook Farm, which inspired many elements of the Blithedale Romance, although his preface to later editions effectively dismissed the idea—which caused him great distress—that he had either based his characters on real people from there or had intended to provide any accurate portrayal of the community. Emerson kindly declined to join the effort but later humorously described Brook Farm as "a perpetual picnic, a small-scale French Revolution, an age of reason in a patty-pan," even though many of its founders were close friends of his. In 1844, the increasing necessity for a more organized structure, along with the influence of F.M.C. Fourier's ideas, as interpreted by Albert Brisbane (1809-1890), led to a transformation of the community's entire plan. It was modified, with the strong backing of all its main members and the agreement of the rest, into a Fourierist "phalanx" in 1845. This brought in new members, a brief spike in prosperity, and an ambitious new venture—the publication of a weekly journal, the Harbinger, with contributions from Ripley, Charles A. Dana, Francis G. Shaw, and John S. Dwight as the primary writers, and occasional contributions from James Russell Lowell, J.G. Whittier, George William Curtis, Parke Godwin, T.W. Higginson, Horace Greeley, and many others. However, the unique identity of the old Brook Farm was lost. The association couldn't escape financial difficulties even after the change. With growing challenges, it continued until the spring of 1846, when a fire that destroyed its nearly finished "phalanstery" led to losses that ultimately provided the final reason for its closure. The experiment was abandoned in the autumn of 1847. Besides Ripley and Hawthorne, principal members of the community included Charles A. Dana, John S. Dwight, Minot Pratt (c. 1805-1878), the head farmer who, like George Partridge Bradford (1808-1890), left in 1845, and Warren Burton (1810-1866), a preacher and later a writer on education topics. Indirectly connected to the experiment were Emerson, Amos Bronson Alcott, Orestes A. Brownson, Theodore Parker, William Henry Channing, Margaret Fuller, and Elizabeth Palmer Peabody, who visited for varying lengths of time but were never regular members. The estate itself, after changing hands several times, was acquired in 1870 by the "Association of the Evangelical Lutheran Church for Works of Mercy," which established an orphanage there, known as the "Martin Luther Orphan Home."
The best account of Brook Farm is Lindsay Swift's Brook Farm, Its Members, Scholars and Visitors (New York, 1900). Brook Farm: Historic and Personal Memoirs (Boston, 1894), is by Dr J.T. Codman, one of the pupils in the school. See also Morris Hillquit's History of Socialism in the United States (New York, 1903).
The best account of Brook Farm is Lindsay Swift's Brook Farm, Its Members, Scholars and Visitors (New York, 1900). Brook Farm: Historic and Personal Memoirs (Boston, 1894), is by Dr. J.T. Codman, one of the students at the school. Also check out Morris Hillquit's History of Socialism in the United States (New York, 1903).
(E. L. B.)
(E. L. B.)
BROOKITE, one of the three modifications in which titanium dioxide (TiO2) occurs in nature; the other minerals with the same chemical composition, but with different physical and crystallographic characters, being rutile (q.v.) and anatase (q.v.) The two latter are tetragonal in crystallization, whilst brookite is orthorhombic. The name was given by A. Lévy in 1825 in honour of the English mineralogist H.J. Brooke (1771-1857). Two types of brookite crystals may be distinguished. The commoner type of crystals are thin and tabular, and often terminated by numerous small and brilliant faces (fig. 1); the faces of the orthopinacoid (a) and of the prisms (m, l) are vertically striated. These crystals are of a rich reddish-brown colour and are often translucent. Crystals of the second type have the appearance of six-sided bipyramids (fig. 2) owing to the equal development of the prism m {110} and the pyramid e {122}; these crystals are black and opaque, and constitute the variety known as arkansite.
BROOKITE, one of the three forms of titanium dioxide (TiO2) found in nature; the other minerals with the same chemical makeup, but with different physical and crystallographic properties, are rutile (q.v.) and anatase (q.v.). The latter two are tetragonal in structure, while brookite is orthorhombic. The name was given by A. Lévy in 1825 to honor the English mineralogist H.J. Brooke (1771-1857). Two types of brookite crystals can be identified. The more common type is thin and tabular, often ending in many small, shiny faces (fig. 1); the faces of the orthopinacoid (a) and the prisms (m, l) show vertical striations. These crystals have a deep reddish-brown color and are often translucent. Crystals of the second type look like six-sided bipyramids (fig. 2) due to the equal development of the prism m {110} and the pyramid e {122}; these crystals are black and opaque, making up the variety known as arkansite.
The lustre of brookite is metallic-adamantine. There is no distinct cleavage (rutile and anatase have cleavages); hardness 5½-6; sp. gr. 4.0. The optical characters are interesting: the optic axes for red and for blue light lie in planes at right angles to each other, whilst for yellow-green light the crystals are uniaxial. The acute bisectrix of the optic axes is perpendicular to the orthopinacoid (a) for all colours, so that this phenomenon of the crossing of the optic axial planes may be readily observed in the thin tabular crystals of the first-mentioned type.
The shine of brookite is metallic and brilliant. It doesn't have distinct cleavage (unlike rutile and anatase, which do); hardness is 5½-6; specific gravity is 4.0. The optical properties are fascinating: the optic axes for red and blue light are oriented at right angles to each other, while for yellow-green light the crystals are uniaxial. The acute bisectrix of the optic axes is perpendicular to the orthopinacoid (a) for all colors, making the crossing of the optic axial planes easily observable in the thin tabular crystals of the first type mentioned.
Brookite occurs only as crystals, never in compact masses, and is usually associated with either anatase or rutile. The crystals are found attached to the walls of cavities in decomposed igneous rocks and crystalline schists; it is also found as minute isolated crystals in many sedimentary rocks. The best-known locality is Fronolen near Tremadoc in North Wales, where crystals of the thin tabular habit occur with crystallized quartz, albite and anatase on the walls of crevices in diabase. Similar crystals of relatively large size are found attached to gneiss at several places in the Swiss and Tirolese Alps. Thicker crystals of prismatic, rather than tabular, habit and of a rich red colour combined with considerable transparency and brilliancy are found in the gold-washings of the Sanarka river in the southern Urals. The arkansite variety occurs with rutile in the elaeolite-syenite of Magnet Cove in Hot Spring county, Arkansas. Minute crystals of brookite have been detected with anatase and rutile in the iron-ore of Cleveland in Yorkshire.
Brookite only forms as crystals, not in solid masses, and is typically found alongside either anatase or rutile. The crystals are located on the walls of cavities in weathered igneous rocks and crystalline schists; it can also appear as tiny isolated crystals in many sedimentary rocks. The most famous location is Fronolen near Tremadoc in North Wales, where thin tabular crystals occur alongside crystallized quartz, albite, and anatase on the walls of crevices in diabase. Similar relatively large crystals are found attached to gneiss at various locations in the Swiss and Tirolese Alps. Thicker prismatic crystals, which are more robust than tabular ones and have a deep red color along with significant transparency and brilliance, are found in the gold-washings of the Sanarka River in the southern Urals. The arkansite variety occurs with rutile in the elaeolite-syenite at Magnet Cove in Hot Spring County, Arkansas. Tiny brookite crystals have been found with anatase and rutile in the iron ore in Cleveland, Yorkshire.
Crystals of brookite, as well as of anatase and rutile, have been prepared artificially by the interaction of steam and titanium fluoride, the particular modification of titanium dioxide which results depending on the temperature at which the reaction takes place. Brookite is liable to become altered to rutile: aggregates of rutile needles with the form of brookite (arkansite) are not uncommon at Magnet Cove, Arkansas.
Crystals of brookite, along with anatase and rutile, have been created artificially through the interaction of steam and titanium fluoride. The specific form of titanium dioxide that results depends on the temperature at which the reaction occurs. Brookite can change into rutile, and it’s not uncommon to find clusters of rutile needles that resemble the shape of brookite (arkansite) at Magnet Cove, Arkansas.
(L. J. S.)
(L. J. S.)
BROOKLIME, known botanically as Veronica Beccabunga (natural order Scrophulariaceae), a succulent herb growing on margins of brooks and ditches in the British Isles, and a native of Europe, north Africa and north and western Asia. It has smooth spreading branches, blunt oblong leaves and small bright blue or pink flowers.
BROOKLIME, scientifically called Veronica Beccabunga (part of the Scrophulariaceae family), is a succulent herb that grows along the edges of brooks and ditches in the British Isles. It is native to Europe, North Africa, and northern and western Asia. The plant features smooth, spreading branches, blunt oblong leaves, and small bright blue or pink flowers.
BROOKLINE, a township of Norfolk county, Massachusetts, U.S.A., about 3 m. S.W. of Boston, lying immediately S. of the Back Bay district. Pop. (1890) 12,103; (1900) 19,935, of whom 6536 were foreign-born; (1910, census) 27,792. The area of the township in 1906 was 6.75 sq. m. It is served by the Boston & Albany railway, and is connected with Boston by an electric line. Brookline is the wealthiest of the residential suburbs of Boston; and contains a number of beautiful estates and homes. Within its limits are the villages of Cottage Farm, Longwood, and Reservoir Station, or Chestnut Hill—the Chestnut Hill reservoir is just beyond the township. Brookline has an excellent public library. At Clyde Park are the grounds and club-house of the Boston Country Club. Brookline has long been regarded as a model city suburb. It is connected with [v.04 p.0647]Boston Common by boulevards of the Metropolitan Park System. The first settlement was probably made about 1635, and it was called Muddy River until 1705, when it was created a township under the name of Brookline. Up to 1793 it belonged to Suffolk county, of which Boston is a part, and since that time it has belonged to Norfolk county; but Boston has in its growth almost surrounded it, and because of its great wealth there has been a long struggle for and against its merger in Boston. Frederick Law Olmsted, the famous landscape gardener, had his home in Brookline, where there are various examples of his work.
BROOKLINE, a town in Norfolk County, Massachusetts, U.S.A., about 3 miles southwest of Boston, is located just south of the Back Bay district. Population: (1890) 12,103; (1900) 19,935, of which 6,536 were foreign-born; (1910 census) 27,792. The area of the town in 1906 was 6.75 square miles. It is served by the Boston & Albany railway and has an electric line connecting it to Boston. Brookline is the wealthiest residential suburb of Boston and features numerous beautiful estates and homes. Inside its boundaries are the villages of Cottage Farm, Longwood, and Reservoir Station, or Chestnut Hill—the Chestnut Hill reservoir is just beyond the town. Brookline boasts an excellent public library. Clyde Park hosts the grounds and clubhouse of the Boston Country Club. Brookline has long been considered a model suburban city. It is linked to [v.04 p.0647]Boston Common by boulevards of the Metropolitan Park System. The first settlement likely occurred around 1635, and it was known as Muddy River until 1705 when it became a township named Brookline. Until 1793, it was part of Suffolk County, which is where Boston is located, but since then, it has been part of Norfolk County; however, Boston has nearly surrounded it due to its expansion, and because of its considerable wealth, there has been a long-standing debate over whether it should merge with Boston. Frederick Law Olmsted, the renowned landscape architect, made his home in Brookline, where various examples of his work can be found.
See H.F. Woods, Historical Sketches of Brookline (Boston, 1874); C.K. Bolton, Brookline, The History of a Favored Town (Brookline, 1897); and J.W. Denehy, History of Brookline, 1630-1906(Allston, Mass., 1907).
See H.F. Woods, Historical Sketches of Brookline (Boston, 1874); C.K. Bolton, Brookline, The History of a Favored Town (Brookline, 1897); and J.W. Denehy, History of Brookline, 1630-1906 (Allston, Mass., 1907).
BROOKLYN, formerly a city of New York state, U.S.A., but since 1898 a borough of New York City (q.v.), situated at the S.W. extremity of Long Island. It is conterminous with Kings county, and is bounded N. by the borough of Queens, from which it is in part separated by Newtown Creek; E. by the borough of Queens and Jamaica Bay; S. by the Atlantic Ocean; W. by Gravesend Bay, the Narrows, Upper New York Bay and East river, which separate it from Staten Island, Jersey City and the borough of Manhattan. It has a water-front of 33 m. and extends over an area of 77.62 sq. m. Pop. (1860) 279,122; (1870) 419,921; (1880) 599,495; (1890, then Kings county) 838,547; (1900) 1,166,582; (1905, state census) 1,358,686; (1910) 1,634.351. In 1900 only 310,501, or 26.6%, were native-born of native white parents; 355,697 were foreign-born, 18,367 were negroes, and 1206 were Chinese. Out of 332,715 males of voting age (21 years and over), 15,415 were illiterate (unable to write), and of these 14,159 were foreign-born.
BROOKLYN, once a city in New York state, U.S.A., has been a borough of New York City since 1898 (q.v.). It's located at the southwest tip of Long Island. It shares borders with Kings County and is bordered to the north by the borough of Queens, separated in part by Newtown Creek; to the east by the borough of Queens and Jamaica Bay; to the south by the Atlantic Ocean; and to the west by Gravesend Bay, the Narrows, Upper New York Bay, and the East River, which separate it from Staten Island, Jersey City, and the borough of Manhattan. Brooklyn has a waterfront spanning 33 miles and covers an area of 77.62 square miles. The population was 279,122 in 1860; 419,921 in 1870; 599,495 in 1880; 838,547 in 1890 (then Kings County); 1,166,582 in 1900; 1,358,686 in the 1905 state census; and 1,634,351 in 1910. In 1900, only 310,501—or 26.6%—were native-born to native white parents; 355,697 were foreign-born, 18,367 were Black, and 1,206 were Chinese. Out of 332,715 males of voting age (21 years and older), 15,415 were illiterate (unable to write), and of those, 14,159 were foreign-born.
Brooklyn is connected with Manhattan by three bridges across the East river—the lowest, known as the Brooklyn, opened in 1883; another, known as the Williamsburg or East River bridge, opened in 1903; and a third, the Manhattan, was opened in 1909. And a tunnel directly across from the south terminus of Manhattan was completed in 1907. Ferries ply at frequent intervals between numerous points on its west water-front and points in Manhattan; there is also ferry connexion with Jersey City. Brooklyn is served directly by the Long Island railway; by about fifty regular coast-wise and trans-Atlantic steamship lines; and by elevated or surface car lines on a large number of its streets. Subway lines, begun in 1904, connect Brooklyn with the subway system of Manhattan.
Brooklyn is linked to Manhattan by three bridges over the East River—the first, called the Brooklyn Bridge, opened in 1883; the second, the Williamsburg Bridge, opened in 1903; and the third, the Manhattan Bridge, was completed in 1909. A tunnel directly across from the southern end of Manhattan was finished in 1907. Ferries operate frequently between various points on Brooklyn's western waterfront and locations in Manhattan; there’s also ferry service to Jersey City. Brooklyn is directly served by the Long Island Railroad, around fifty regular coastwise and transatlantic shipping lines, and several elevated or surface train lines across many of its streets. Subway lines, which started in 1904, connect Brooklyn to the subway system in Manhattan.
Streets and Buildings.—The surface of Brooklyn in the west section, from the lower course of the East river to Gravesend Bay, varies in elevation from a few inches to nearly 200 ft. above sea-level, the highest points being in Prospect Park; but steep street grades even in this section are rare, and elsewhere the surface is either only slightly undulating or, as in the east and south, flat. Most of the streets are from 60 to 100 ft. wide. The principal business thoroughfare is Fulton Street, which begins at Fulton ferry nearly under the Brooklyn bridge, runs to City Hall Park, and thence across the north central section of the borough. In the City Hall Park are the old city hall (now the borough hall), the hall of records, and the county court-house. Two blocks to the north (on Washington Street) is the post-office, a fine granite Romanesque building. The manufacturing and shipping districts are mostly along the west water-front. Here, on Wallabout Bay at the bend of the East river to the westward, is the New York navy yard, the principal navy yard of the United States, established in 1801, and commonly but incorrectly called the Brooklyn navy yard. It occupies altogether about 144 acres, contains a trophy park, parade grounds, the United States Naval Lyceum (founded 1833), officers' quarters, barracks, and three large dry docks (respectively 564, 465 and 307 ft. long), foundries and machine shops. A naval hospital (having accommodation for about 500 patients) to the east is separated from the navy yard by the largest and most interesting of Brooklyn's markets, the Wallabout (about 45 acres). The buildings of this market are Dutch in style and have a quaint clock tower. A little to the north of the navy yard are immense refineries of sugar. About 2 m. to the south, opposite Governor's Island, is the Atlantic Basin of 40 acres, with a wharfage of about 3 m. and brick and granite warehouses used largely for the storage of grain. A little farther south, on Gowanus Bay, is another basin, the Erie, of 161 acres, protected by a breakwater 1 m. in length, occupied by piers, warehouses, lumber depots and some of the largest dry docks in the United States; it also provides protection during winter to hundreds of canal boats. In this vicinity, too, are several yards for building yachts, launches and other boats. At the lower end of the west water-front, facing the Narrows, are a United States reservation and the harbour defences of Fort Hamilton.
Streets and Buildings.—The surface of Brooklyn in the west section, from the lower part of the East River to Gravesend Bay, changes in elevation from a few inches to nearly 200 feet above sea level, with the highest points located in Prospect Park. However, steep street grades in this area are uncommon, and elsewhere the land is either only slightly rolling or, like in the east and south, flat. Most of the streets are between 60 and 100 feet wide. The main business street is Fulton Street, which starts at Fulton Ferry, just beneath the Brooklyn Bridge, runs to City Hall Park, and then crosses the north-central part of the borough. In City Hall Park, you’ll find the old city hall (now the borough hall), the hall of records, and the county courthouse. Two blocks to the north (on Washington Street) stands the post office, a beautiful granite Romanesque building. The manufacturing and shipping areas are mainly along the western waterfront. Here, at Wallabout Bay where the East River bends west, is the New York Navy Yard, the primary navy yard of the United States, established in 1801, and often mistakenly referred to as the Brooklyn Navy Yard. It covers about 144 acres and includes a trophy park, parade grounds, the United States Naval Lyceum (founded 1833), officers' quarters, barracks, and three large dry docks (measuring 564, 465, and 307 feet long), along with foundries and machine shops. A naval hospital (which can accommodate around 500 patients) to the east is separated from the navy yard by the largest and most interesting market in Brooklyn, the Wallabout Market (approximately 45 acres). The buildings of this market are in Dutch style and feature a charming clock tower. Just north of the navy yard are massive sugar refineries. About 2 miles to the south, opposite Governor's Island, is the Atlantic Basin covering 40 acres, with about 3 miles of wharf space and brick and granite warehouses mainly used for grain storage. A bit further south, on Gowanus Bay, is another basin, the Erie Basin, spanning 161 acres, protected by a 1-mile long breakwater, filled with piers, warehouses, lumber depots, and some of the largest dry docks in the United States; it also shelters hundreds of canal boats during the winter. In this area, there are also several yards for building yachts, launches, and other boats. At the lower end of the western waterfront, facing the Narrows, are a United States reservation and the harbor defenses of Fort Hamilton.
For a considerable portion of its inhabitants Brooklyn is only a place of residence, their business interests being in the borough of Manhattan; hence Brooklyn has been called the "city of homes" and the "dormitory of New York." Residential districts with social lines more or less distinctly drawn are numerous. The oldest is that on Brooklyn (or Columbia) Heights, west of City Hall Park, rising abruptly from the river to a height of from 70 to 100 ft., and commanding a delightful view of the harbour. Here are hotels, large apartment-houses, many private residences and a number of clubs, including the Brooklyn, the Crescent, the Hamilton, the Jefferson and the Germania. On Park Slope, immediately west of Prospect Park, and St Mark's Avenue, in another part of the borough, are also attractive residential districts. The south shore of the borough has various summer pleasure resorts, of which Coney Island is the most popular.
For a significant number of its residents, Brooklyn is just a place to live, with their business activities happening in Manhattan; that's why Brooklyn is often referred to as the "city of homes" and the "dormitory of New York." There are many residential areas with social distinctions clearly marked. The oldest one is Brooklyn (or Columbia) Heights, located west of City Hall Park, which rises steeply from the river to heights of 70 to 100 feet and offers a beautiful view of the harbor. This area features hotels, large apartment buildings, many private homes, and several clubs, including the Brooklyn, the Crescent, the Hamilton, the Jefferson, and the Germania. Park Slope, just west of Prospect Park, and St. Mark's Avenue in another part of the borough are also appealing residential neighborhoods. The southern part of the borough has various summer leisure spots, with Coney Island being the most popular.
Parks and Cemeteries.—One of the most attractive features of Brooklyn is Prospect Park, occupying about 516 acres of high ground in the west central part of the borough, on a site made memorable by the battle of Long Island. Its large variety of trees and shrubs, including oak, hickory, elm, maple, chestnut, birch, ash, cedar, pine, larch and sumach, its flower gardens, a palm house, ponds, a lake of 61 acres for boating, skating and curling, a parade ground of 40 acres for other athletic sports, a menagerie, and numerous pieces of statuary, are among its objects of interest or beauty. From the southern entrance to this park, Ocean Parkway, a fine boulevard, 210 ft. wide and planted with six rows of trees, extends 5½ m. south to Seaside Park (15 acres), on Brighton Beach, Coney Island. From the same entrance Fort Hamilton Parkway extends 4½ m. south-east to Fort Hamilton, and to Dyker Beach Park (144 acres) which face the lower end of the Narrows; and from Fort Hamilton, Shore Road and Bay Ridge Parkway extend north 4½ m. to Bay Ridge Park overlooking Upper New York Bay. From the northern entrance to Prospect Park, Eastern Parkway, another fine boulevard, 200 ft. wide, extends east 2½ m. to a point from which Rockaway Parkway runs 3 m. south-east to Canarsie Beach Park (40 acres), on Jamaica Bay; and extensions of Eastern Parkway run north-east through Highland Park (55 acres), to Brooklyn Forest Park (535 acres, on the border of the borough of Queens), abounding in beautiful trees and delightful views. Half a mile east of the borough hall is Washington or Fort Greene Park (30 acres), laid out on the site of earthworks (known as Fort Greene) constructed during the War of Independence, and commanding good views.
Parks and Cemeteries.—One of the most appealing features of Brooklyn is Prospect Park, which covers about 516 acres of elevated land in the west-central part of the borough, notable for the battle of Long Island. It boasts a wide variety of trees and shrubs, such as oak, hickory, elm, maple, chestnut, birch, ash, cedar, pine, larch, and sumac, alongside flower gardens, a palm house, ponds, and a 61-acre lake for boating, skating, and curling. There is also a 40-acre parade ground for other athletic activities, a zoo, and many statues that add to its charm and beauty. From the southern entrance of this park, Ocean Parkway, an impressive boulevard that is 210 ft. wide and lined with six rows of trees, stretches 5½ miles south to Seaside Park (15 acres) at Brighton Beach, Coney Island. From the same entrance, Fort Hamilton Parkway extends 4½ miles southeast to Fort Hamilton and Dyker Beach Park (144 acres), which face the lower end of the Narrows; while from Fort Hamilton, Shore Road and Bay Ridge Parkway stretch north 4½ miles to Bay Ridge Park, which looks over Upper New York Bay. From the northern entrance to Prospect Park, Eastern Parkway, another beautiful boulevard 200 ft. wide, runs east for 2½ miles to a point from where Rockaway Parkway goes 3 miles southeast to Canarsie Beach Park (40 acres) on Jamaica Bay; and extensions of Eastern Parkway head northeast through Highland Park (55 acres) to Brooklyn Forest Park (535 acres, bordering the borough of Queens), filled with stunning trees and lovely views. Half a mile east of borough hall is Washington or Fort Greene Park (30 acres), which was established on the site of earthworks (known as Fort Greene) built during the War of Independence and offers excellent views.
Greenwood cemetery, one of the most beautiful cemeteries in the United States, ½ m. east of Prospect Park, occupies about 478 acres. Among the principal monuments are those erected to Roger Williams, S.F.B. Morse, Elias Howe, De Witt Clinton (colossal bronze statue by Henry Kirke Brown), Henry Ward Beecher, Peter Cooper, Horace Greeley, Henry Bergh, Henry George and James Gordon Bennett. At the main entrance is a beautiful gateway (of elaborately wrought brown stone), 142 ft. wide and having a central tower 100 ft. in height. Along the north-east border of the borough are Cypress Hills cemetery (400 acres), adjoining Brooklyn Forest Park, and the cemetery of the Evergreens (about 375 acres), adjoining Highland Park and partly in the borough of Queens.
Greenwood Cemetery, one of the most beautiful cemeteries in the United States, is located half a mile east of Prospect Park and covers about 478 acres. Some of the main monuments include those dedicated to Roger Williams, S.F.B. Morse, Elias Howe, De Witt Clinton (a massive bronze statue by Henry Kirke Brown), Henry Ward Beecher, Peter Cooper, Horace Greeley, Henry Bergh, Henry George, and James Gordon Bennett. At the main entrance, there's a stunning gateway made of intricately designed brown stone, 142 feet wide, with a central tower that stands 100 feet tall. Along the northeast edge of the borough are Cypress Hills Cemetery (400 acres), which is next to Brooklyn Forest Park, and the Cemetery of the Evergreens (about 375 acres), which borders Highland Park and partially extends into the borough of Queens.
In the plaza at the northern entrance to Prospect Park is a soldiers' and sailors' memorial arch (80 ft. in width and 71 ft. in height), adorned with high-reliefs of Lincoln and Grant on horseback (by O'Donovan and Eakins) and with three large bronze groups (by Frederick MacMonnies). Immediately within the park there is a statue (also by MacMonnies) of J.S.T. Stranahan (1808-1898), who did more than any other man for the development of Brooklyn's system of parks and boulevards. On the slope of Lookout Hill (185 ft.) within the park is a shaft erected in 1895 to the memory of the Maryland soldiers who valiantly defended the rear of the American army at the battle of Long Island. A bronze statue of Abraham Lincoln overlooks the lake. In Fort Greene Park is a monument to the memory of the soldiers who died in the British prison ships during the War of Independence, many of them having been buried in a vault below. Facing the borough hall is a statue in bronze (by J.Q.A. Ward) of Henry Ward Beecher, mounted on a granite pedestal with a figure at one side to commemorate Beecher's sympathy for the slave. A fine bronze statue of Alexander Hamilton (by W.O. Partridge, b. 1861) stands at the entrance of the Hamilton Club in Clinton Street and one of U.S. Grant (also by Partridge) stands at the entrance of the Union League Club in Bedford Avenue.
In the plaza at the north entrance to Prospect Park, there’s a soldiers' and sailors' memorial arch (80 ft. wide and 71 ft. tall), featuring high-relief sculptures of Lincoln and Grant on horseback (by O'Donovan and Eakins) and three large bronze groups (by Frederick MacMonnies). Just inside the park, there's a statue (also by MacMonnies) of J.S.T. Stranahan (1808-1898), who contributed more than anyone else to the development of Brooklyn’s parks and boulevards. On the slope of Lookout Hill (185 ft.) within the park, a shaft was erected in 1895 to honor the Maryland soldiers who bravely defended the rear of the American army at the Battle of Long Island. A bronze statue of Abraham Lincoln overlooks the lake. In Fort Greene Park, there's a monument commemorating the soldiers who died in British prison ships during the War of Independence, many of whom were buried in a vault below. Facing Borough Hall, there’s a bronze statue (by J.Q.A. Ward) of Henry Ward Beecher, mounted on a granite pedestal, with a figure beside it to honor Beecher's sympathy for enslaved people. A striking bronze statue of Alexander Hamilton (by W.O. Partridge, b. 1861) stands at the entrance of the Hamilton Club on Clinton Street, and another of U.S. Grant (also by Partridge) is located at the entrance of the Union League Club on Bedford Avenue.
Education.—The Brooklyn Institute of Arts and Sciences embraces twenty-six departments, of which those of music, philology and the fine arts have each more than 1000 members; the total membership of all departments in 1906 was 5894. The museum building of this institution is in Institute Park, which is separated from Prospect Park on the north-east by Flatbush Avenue. It contains, besides paintings and statuary, special collections for service in nearly all of the departments; among its purely art collections the most notable is that of J.J.J. Tissot's water-colour drawings, to illustrate the life of Christ. Since 1890 the Institute has received appropriations from the city, but it is maintained chiefly by private contributions. It is the outgrowth of the Apprentices' Library Association, founded in 1824, of which General Lafayette laid the corner-stone on the 4th of July of that year. In 1888 Franklin W. Hooper (b. 1851), who did much to increase the efficiency of the work of the Institute, became director. Pratt Institute, founded in 1887 by Charles Pratt (1830-1891), and the residuary legatee of his wife, who died in 1907, is one of the most successful manual and industrial training schools in the country, and its kindergarten normal is one of the best known in the United States. The Polytechnic Institute, opened in 1855, is a high-grade school of science and liberal arts. It has two general departments, the college of arts and engineering and the preparatory school, which are conducted independently of one another. In connexion with the college there is provision for graduate study and for night courses, and there are teachers' courses to which women are admitted. The Packer Collegiate Institute, opened as the successor of the Brooklyn Female Academy, in 1854, and endowed by Mrs Harriet L. Packer, an institution for women, has primary, preparatory, academic and collegiate departments. Adelphi College, opened in 1896, is for both sexes and gives special attention to normal training; it is the outgrowth of Adelphi Academy, founded in 1869, now the preparatory department. St Francis' College, opened in 1858, and St John's College, opened in 1870, are institutions maintained by Roman Catholics. Here, too, are the law school of St Lawrence University, the Long Island Hospital Medical College, with a training school for nurses, the Brooklyn College of Pharmacy and several schools of music. Brooklyn's public schools rank especially high; among them there is a commercial high school and a manual training high school. Among the larger libraries of the borough are the Brooklyn public library, those of the Long Island Historical Society, on Brooklyn Heights, of Pratt Institute, and of the King's County Medical Society, and a good law library. The Brooklyn Daily Eagle, which occupies an attractive building near the borough hall, has been a newspaper of strong influence in the community. It was established in 1841 as a Democratic organ, and Walt Whitman was its editor for about a year during its early history.
Education.—The Brooklyn Institute of Arts and Sciences includes twenty-six departments, with music, philology, and fine arts each having over 1,000 members; the total membership across all departments in 1906 was 5,894. The museum building of this institution is located in Institute Park, which is separated from Prospect Park to the northeast by Flatbush Avenue. It houses not only paintings and sculptures but also special collections to serve nearly all the departments; among its purely art collections, the most notable is J.J.J. Tissot's watercolor drawings illustrating the life of Christ. Since 1890, the Institute has received funding from the city, but it is mainly supported by private donations. It originated from the Apprentices' Library Association, established in 1824, with General Lafayette laying the cornerstone on July 4 of that year. In 1888, Franklin W. Hooper (b. 1851), who greatly enhanced the Institute's effectiveness, became its director. Pratt Institute, founded in 1887 by Charles Pratt (1830-1891) and with support from his wife, who died in 1907, is one of the most successful manual and industrial training schools in the country, and its kindergarten program is among the best known in the United States. The Polytechnic Institute, which opened in 1855, is a high-quality school of science and liberal arts. It has two main departments, the college of arts and engineering and the preparatory school, which operate independently. In connection with the college, there are opportunities for graduate studies and evening courses, and teachers’ courses that also accept women. The Packer Collegiate Institute, opened as a successor to the Brooklyn Female Academy in 1854, and funded by Mrs. Harriet L. Packer, is an institution for women offering primary, preparatory, academic, and collegiate programs. Adelphi College, founded in 1896, serves both genders and focuses on normal training; it is an evolution of Adelphi Academy, established in 1869, which is now the preparatory department. St. Francis' College, opened in 1858, and St. John's College, opened in 1870, are institutions maintained by Roman Catholics. Additionally, there are the law school of St. Lawrence University, the Long Island Hospital Medical College, which includes a nursing training school, the Brooklyn College of Pharmacy, and several music schools. Brooklyn's public schools are highly regarded, featuring a commercial high school and a manual training high school. Among the larger libraries in the borough are the Brooklyn Public Library, those of the Long Island Historical Society on Brooklyn Heights, Pratt Institute, King's County Medical Society, and a solid law library. The Brooklyn Daily Eagle, located in a prominent building near the borough hall, has been a newspaper with significant influence in the community. It was established in 1841 as a Democratic publication, with Walt Whitman serving as its editor for about a year during its early days.
Brooklyn is well provided with charitable institutions, and has long been known as the "city of churches," probably from the famous clergymen who have lived there. Among them were Henry Ward Beecher, pastor of Plymouth church (Congregational) from 1847 to 1887; Lyman Abbott, pastor of the same church from 1887 to 1898; Thomas De Witt Talmage, pastor of the Brooklyn Tabernacle (Presbyterian) from 1869 to 1894; Richard Salter Storrs (1821-1900), pastor of the church of the Pilgrims (Congregational) from 1846 to 1899; and Theodore L. Cuyler (1822-1909), pastor of the Lafayette Avenue Presbyterian church from 1860 to 1890.
Brooklyn has a lot of charitable organizations and has long been known as the "city of churches," likely because of the famous clergy who lived there. Notable figures include Henry Ward Beecher, who was the pastor of Plymouth Church (Congregational) from 1847 to 1887; Lyman Abbott, who took over the same church from 1887 to 1898; Thomas De Witt Talmage, who was the pastor of the Brooklyn Tabernacle (Presbyterian) from 1869 to 1894; Richard Salter Storrs (1821-1900), who served as the pastor of the Church of the Pilgrims (Congregational) from 1846 to 1899; and Theodore L. Cuyler (1822-1909), who was the pastor of the Lafayette Avenue Presbyterian Church from 1860 to 1890.
Manufactures and Commerce.—The borough of Brooklyn is one of the most important manufacturing centres in the United States, most of the factories being located along or near the East river north of the Brooklyn bridge. The total value of the manufactured products in 1890 was $270,823,754 and in 1900, $342,127,124, an increase during the decade of 26.3%. In 1905 the total value of the borough's manufactured product (under the factory system) was $373,462,930, or 15% of the total manufactured product of the state of New York. Brooklyn's largest manufacturing industry is the refining of sugar, about one-half of the sugar consumed in the United States being refined here; in 1900 the product of the sugar and molasses refining establishments was valued at $77,942,997. Brooklyn is also an important place for the milling of coffee and spices (the 1905 product was valued at $15,274,092), the building of small boats, and the manufacture of foundry and machine shop products, malt liquors, barrels, shoes, chemicals, paints, cordage, twine, and hosiery and other knitted goods. Of its large commerce, grain is the chief commodity; it is estimated that about four-fifths of that exported from the port of New York is shipped from here, and the borough's grain elevators have an estimated storage capacity of about 20,000,000 bushels.
Manufactures and Commerce.—The borough of Brooklyn is one of the most significant manufacturing hubs in the United States, with most of the factories situated along or near the East River north of the Brooklyn Bridge. In 1890, the total value of manufactured products was $270,823,754, and by 1900, it had risen to $342,127,124, marking a 26.3% increase over the decade. By 1905, the total value of the borough's manufactured goods (under the factory system) reached $373,462,930, which accounted for 15% of New York state's total manufactured output. Brooklyn's largest manufacturing sector is sugar refining, with about half of the sugar consumed in the United States being processed here; in 1900, the value of sugar and molasses refining was $77,942,997. Brooklyn is also significant for milling coffee and spices (with a 1905 product value of $15,274,092), building small boats, and producing foundry and machine shop products, malt beverages, barrels, shoes, chemicals, paints, rope, twine, hosiery, and other knitted items. Among its extensive commerce, grain is the primary product; it's estimated that around four-fifths of the grain exported from the Port of New York is shipped from here, and the borough's grain elevators have a storage capacity of approximately 20,000,000 bushels.
The water-supply system is owned and operated by the borough; the water is derived from streams flowing southward in the sparsely settled area east of the borough, and also from driven wells in the same region; it is pumped by ten engines at Ridgewood to a reservoir having a capacity of about 300,000,000 gallons, while a part of it is re-pumped to a high service reservoir near the north entrance to Prospect Park for the service of the most elevated part of the borough. Besides this system some towns in the south section recently annexed have their own water-supply.
The borough owns and operates the water supply system. The water comes from streams that flow south in the sparsely populated area east of the borough and from driven wells in the same region. It's pumped by ten engines at Ridgewood into a reservoir with a capacity of about 300 million gallons, and part of it is repumped to a high service reservoir near the north entrance of Prospect Park to supply the higher parts of the borough. Additionally, some towns in the recently annexed southern section have their own water supply.
History.—The first settlement within the present limits of Brooklyn was made in 1636, when some Dutch farmers took up their residence along the shore of Gowanus Bay. About the same time other Dutch farmers founded Flatlands (at first called Amersfoort), on Jamaica Bay, and a few Walloons founded Wallabout, where the navy yard now is. In 1642 a ferry was established across East river from the present foot of Fulton Street, and a settlement grew up here which was known as The Ferry. The next year Lady Deborah Moody with some followers from New England founded Gravesend near the southern extremity of the borough. Finally, in the year 1645, a settlement was established near the site of the present borough hall, and was called Breuckelen (also spelled Breucklyn, Breuckland, Brucklyn, Broucklyn, Brookland and Brookline) until about the close of the 18th century, when its orthography became fixed as Brooklyn. The name, Breuckelen, meaning marsh land, seems to have been suggested by the resemblance of the situation of the settlement to that of Breuckelen, Holland. Of the other towns which were later united to form the borough, New Utrecht was settled about 1650, Flatbush (at first called Medwoud, Midwout or Midwood) about 1651, Bushwick and Williamsburg in 1660. All of the settlements were for a long time chiefly agricultural communities. Flatbush was for a few years immediately preceding 1675 the largest; but Brooklyn was the first (1646) to have a township organization, and within a few years Wallabout, Gowanus, The Ferry, and Bedford—a new settlement to the south-east of Wallabout, established in 1662—were included within its jurisdiction. In 1654 the municipal privileges of Brooklyn as well as of two of the other towns were enlarged, [v.04 p.0649]but with Dutch rule there was general discontent, and when, in 1664, Colonel Richard Nicolls came to overthrow it and establish English rule these towns offered no resistance. Nicolls erected the region composed of Long Island, Staten Island and Westchester into a county under the name of Yorkshire, and divided it into three ridings, of which Staten Island, the present county of Kings, and the town of Newtown in Queens, formed one. In 1683 the present county of Kings was organized by the first colonial legislature. During the War of Independence the chief event was the battle of Long Island, fought on the 27th of August 1776. In 1816, when the population of the town of Brooklyn was about 4500, its most populous section was incorporated as a village; and in 1834, when its population had increased to 23,310, the whole town was incorporated as a city. By 1850 its population had increased to 138,882. In 1855 Williamsburg, which had been incorporated as a city in 1851, and the town of Bushwick were annexed. Other annexations followed until the city of Brooklyn was conterminous with Kings county; and finally, on the 1st of January 1898, the city of Brooklyn became a borough of New York City.
History.—The first settlement within the current boundaries of Brooklyn was established in 1636 when some Dutch farmers settled along the shore of Gowanus Bay. Around the same time, other Dutch farmers founded Flatlands (originally called Amersfoort) on Jamaica Bay, and a few Walloons set up Wallabout, where the navy yard is now located. In 1642, a ferry was established across the East River from what is now the foot of Fulton Street, leading to the creation of a settlement known as The Ferry. The following year, Lady Deborah Moody and some followers from New England founded Gravesend at the southern tip of the borough. Finally, in 1645, a settlement was established near the site of the current borough hall, called Breuckelen (also spelled Breucklyn, Breuckland, Brucklyn, Broucklyn, Brookland, and Brookline) until about the end of the 18th century, when the spelling became Brooklyn. The name Breuckelen, meaning marsh land, likely came from the similarity of the settlement's location to that of Breuckelen, Holland. Among the other towns that later merged to form the borough, New Utrecht was settled around 1650, Flatbush (initially called Medwoud, Midwout, or Midwood) around 1651, and Bushwick and Williamsburg in 1660. All of these settlements were primarily agricultural communities for a long time. Flatbush was the largest for a few years just before 1675, but Brooklyn was the first (in 1646) to have a township organization, and within a few years, Wallabout, Gowanus, The Ferry, and Bedford—a new settlement southeast of Wallabout established in 1662—were included in its jurisdiction. In 1654, the municipal privileges of Brooklyn and two other towns were expanded, [v.04 p.0649]but there was widespread dissatisfaction under Dutch rule, and when Colonel Richard Nicolls arrived in 1664 to overthrow it and establish English government, these towns put up no resistance. Nicolls designated the region comprising Long Island, Staten Island, and Westchester as a county named Yorkshire, and divided it into three ridings, including Staten Island, the present-day Kings County, and the town of Newtown in Queens. In 1683, the current Kings County was organized by the first colonial legislature. During the War of Independence, the main event was the Battle of Long Island, fought on August 27, 1776. In 1816, when the population of Brooklyn was around 4,500, its most populated area was incorporated as a village; by 1834, when its population had grown to 23,310, the entire town was incorporated as a city. By 1850, the population had surged to 138,882. In 1855, Williamsburg, which had been incorporated as a city in 1851, and the town of Bushwick were annexed. Other annexations followed until the city of Brooklyn was coterminous with Kings County, and finally, on January 1, 1898, the city of Brooklyn became a borough of New York City.
See S.M. Ostrander, A History of Brooklyn and Kings County (Brooklyn, 1894); H.W.B. Howard (ed.), History of the City of Brooklyn (Brooklyn, 1893); and H. Putnam, Brooklyn, in L.P. Powell's Historic Towns of the Middle States (New York, 1899).
See S.M. Ostrander, A History of Brooklyn and Kings County (Brooklyn, 1894); H.W.B. Howard (ed.), History of the City of Brooklyn (Brooklyn, 1893); and H. Putnam, Brooklyn, in L.P. Powell's Historic Towns of the Middle States (New York, 1899).
BROOKS, CHARLES WILLIAM SHIRLEY (1816-1874), English novelist, playwright and journalist, was born on the 29th of April 1816. He was the son of a London architect, and was articled in 1832 to a solicitor for five years. He became parliamentary reporter for the Morning Chronicle, and in 1853 was sent by that paper as special commissioner to investigate the subject of labour and the poor in southern Russia, Egypt and Syria; the result of his inquiries appearing first in the form of letters to the editor, and afterwards in a separate volume, under the title of The Russians of the South (1856). He wrote, sometimes alone, sometimes in conjunction with others, slight dramatic pieces of the burlesque kind, among which may be mentioned Anything for a Change (1848), The Daughter of the Stars (1850). Brooks was for many years on the staff of the Illustrated London News, contributing the weekly article on the politics of the day, and the two series entitled "Nothing in the Papers" and "By the Way." In 1851 he joined the staff of Punch, and noteworthy among his numerous contributions were the weekly satirical summaries of the parliamentary debates, entitled "The Essence of Parliament." His long service as newspaper reporter gave him special aptitude for this playful parody. In 1870, on the death of Mark Lemon, "dear old Shirley," as his friends used to call him, was chosen to succeed to the editorial chair. His first novel, Aspen Court, was published in 1855. It was followed by The Gordian Knot (1860), The Silver Cord (1861) and Sooner or Later (1868). Brooks was a great letter-writer, deliberately cultivating the practice as an art, and imitating the style in vogue before newspapers and telegraphs suppressed private letters. He had an astonishing memory, was brilliant as an epigrammatist, was a great reader and a most genial companion. He was in his element with a group of children, reading to them, sharing their fun and always remembering the birthdays. He died in London, on the 23rd of February 1874, and was buried near his friends Leech and Thackeray, in Kensal Green cemetery.
BROOKS, CHARLES WILLIAM SHIRLEY (1816-1874), English novelist, playwright, and journalist, was born on April 29, 1816. He was the son of a London architect and was apprenticed in 1832 to a solicitor for five years. He became a parliamentary reporter for the Morning Chronicle, and in 1853 was sent by that paper as a special commissioner to investigate labor and poverty in southern Russia, Egypt, and Syria; the results of his inquiries first appeared as letters to the editor and later in a separate volume titled The Russians of the South (1856). He wrote, sometimes alone and sometimes in collaboration with others, light-hearted dramatic pieces of a burlesque nature, including Anything for a Change (1848) and The Daughter of the Stars (1850). Brooks worked for many years at the Illustrated London News, contributing the weekly article on current politics, as well as two series called "Nothing in the Papers" and "By the Way." In 1851, he joined the team at Punch, where he notably contributed weekly satirical summaries of parliamentary debates, titled "The Essence of Parliament." His extensive experience as a newspaper reporter gave him a knack for this playful parody. In 1870, following the death of Mark Lemon, "dear old Shirley," as his friends affectionately called him, was chosen to take over as editor. His first novel, Aspen Court, was published in 1855, followed by The Gordian Knot (1860), The Silver Cord (1861), and Sooner or Later (1868). Brooks was an exceptional letter-writer, actively developing the practice as an art and mimicking the style that was popular before newspapers and telegraphs took over personal correspondence. He had an impressive memory, was witty as an epigrammatist, was an avid reader, and was a wonderfully friendly companion. He thrived around a group of children, reading to them, enjoying their laughter, and always remembering their birthdays. He passed away in London on February 23, 1874, and was buried near his friends Leech and Thackeray in Kensal Green cemetery.
See G.S. Layard, A Great "Punch" Editor: Being the Life, Letters and Diaries of Shirley Brooks (1907.)
See G.S. Layard, A Great "Punch" Editor: Being the Life, Letters and Diaries of Shirley Brooks (1907.)
BROOKS, PHILLIPS (1835-1893), American clergyman and author, was born in Boston, Mass., on the 13th of December 1835. Through his father, William Gray Brooks, he was descended from the Rev. John Cotton; through his mother, Mary Ann Phillips, a woman of rare force of character and religious faith, he was a great-grandson of the founder of Phillips Academy, Andover, Mass. Of the six sons, four—Phillips, Frederic, Arthur and John Cotton—entered the ministry of the Protestant Episcopal Church. Phillips Brooks prepared for college at the Boston Latin school and graduated at Harvard in 1855. After a short and unsuccessful experience as a teacher in the Boston Latin school, he began in 1856 to study for the ministry of the Protestant Episcopal Church in the theological seminary at Alexandria, Virginia. In 1859 he graduated, was ordained deacon by Bishop William Meade of Virginia, and became rector of the church of the Advent, Philadelphia. In 1860 he was ordained priest, and in 1862 became rector of the church of the Holy Trinity, Philadelphia, where he remained seven years, gaining an increasing name as preacher and patriot. Endowed by inheritance with a rich religious character, evangelical traditions, ethical temper and strong intellect, he developed, by wide reading in ancient and modern literature, a personality and attitude of mind which appealed to the characteristic thought and life of the period. With Tennyson, Coleridge, Frederic D. Maurice and F. W. Robertson he was in strong sympathy. During the Civil War he upheld with power the cause of the North and the negro, and his sermon on the death of President Lincoln was an eloquent expression of the character of both men. In 1869 he became rector of Trinity church, Boston. In 1877 the present church was finished, the architect being his friend H. H. Richardson. Here Phillips Brooks preached Sunday after Sunday to great congregations, until he was consecrated bishop of Massachusetts in 1891. In 1886 he declined an election as assistant bishop of Pennsylvania. He was for many years an overseer and preacher of Harvard University, his influence upon the religious life of the university being deep and wide. In 1881 he declined an invitation to be the sole preacher to the university and professor of Christian ethics. On the 30th of April 1891 he was elected sixth bishop of Massachusetts, and on the 14th of October was consecrated to that office in Trinity church, Boston. After a brief but great episcopate of fifteen months, he died, unmarried, on the 23rd of January 1893. Phillips Brooks was a tall, well-proportioned man of fine physique, his height being six feet four inches. In character he was pure, simple, endowed with excellent judgment and a keen sense of humour, and quick to respond to any call for sympathy. When kindled by his subject it seemed to take possession of him and pour itself out with overwhelming speed of utterance, with heat and power. His sympathy with men of other ways and thought, and with the truth in other ecclesiastical systems gained for him the confidence and affection of men of varied habits of mind and religious traditions, and was thus a great factor in gaining increasing support for the Episcopal Church. As years went by his influence as a religious leader became unique. The degree of S.T.D. had been conferred upon him by the universities of Harvard (1877), and of Columbia (1887), and the degree of D.D. by the university of Oxford, England (1885). In 1877 he published a course of lectures upon preaching, which he had delivered at the theological school of Yale University, and which are an expression of his own experience. In 1879 appeared the Bohlen Lectures on "The Influence of Jesus." In 1878 he published his first volume of sermons, and from time to time issued other volumes, including Sermons Preached in English Churches (1883).
BROOKS, PHILLIPS (1835-1893), American clergyman and author, was born in Boston, Massachusetts, on December 13, 1835. Through his father, William Gray Brooks, he was a descendant of Rev. John Cotton; through his mother, Mary Ann Phillips, a woman of strong character and deep faith, he was a great-grandson of the founder of Phillips Academy in Andover, Massachusetts. Of the six sons, four—Phillips, Frederic, Arthur, and John Cotton—became ministers in the Protestant Episcopal Church. Phillips Brooks prepared for college at the Boston Latin School and graduated from Harvard in 1855. After a brief and unsuccessful stint as a teacher at the Boston Latin School, he began in 1856 to study for the ministry at the theological seminary in Alexandria, Virginia. In 1859, he graduated, was ordained a deacon by Bishop William Meade of Virginia, and became the rector of the Church of the Advent in Philadelphia. In 1860, he was ordained a priest, and in 1862 became rector of the Church of the Holy Trinity in Philadelphia, where he stayed for seven years, gaining a growing reputation as a preacher and patriot. Gifted with a rich religious background, evangelical traditions, ethical mindset, and strong intellect, he developed a personality and perspective through extensive reading in both ancient and modern literature that resonated with the thoughts and life of the time. He felt a strong connection with Tennyson, Coleridge, Frederic D. Maurice, and F. W. Robertson. During the Civil War, he powerfully supported the cause of the North and the rights of African Americans, and his sermon on President Lincoln's death eloquently reflected the character of both men. In 1869, he became the rector of Trinity Church in Boston. By 1877, the current church was completed, designed by his friend H. H. Richardson. Here, Phillips Brooks preached Sunday after Sunday to large congregations until he was consecrated bishop of Massachusetts in 1891. In 1886, he turned down an election as assistant bishop of Pennsylvania. He was for many years an overseer and preacher at Harvard University, having a profound influence on the university's religious life. In 1881, he declined an offer to be the sole preacher at the university and a professor of Christian ethics. On April 30, 1891, he was elected the sixth bishop of Massachusetts, and on October 14, he was consecrated to this role at Trinity Church in Boston. After a brief but impactful fifteen-month episcopate, he died unmarried on January 23, 1893. Phillips Brooks was a tall, well-built man with a height of six feet four inches. He was pure in character, simple, possessed excellent judgment, a sharp sense of humor, and was quick to respond to calls for sympathy. When inspired by a subject, it seemed to take hold of him and flow out with incredible speed, heat, and power. His openness to people with different beliefs and his acknowledgment of truths in other religious systems earned him the trust and affection of men with diverse mindsets and traditions, which significantly helped increase support for the Episcopal Church. As time went on, his influence as a religious leader became distinctive. The degree of S.T.D. was awarded to him by Harvard University (1877) and Columbia University (1887), and he received the degree of D.D. from the University of Oxford, England (1885). In 1877, he published a series of lectures on preaching that he had delivered at the theological school of Yale University, reflecting his own experiences. In 1879, he presented the Bohlen Lectures on "The Influence of Jesus." His first volume of sermons was published in 1878, and from time to time, he released other collections, including Sermons Preached in English Churches (1883).
In 1901, at New York, was published, in two volumes, Phillips Brooks, Life and Letters, by the Rev. A.V.G. Allen, D.D., professor of ecclesiastical history, Episcopal Theological school, Cambridge, Mass., who in 1907 published at New York, in a single volume, Phillips Brooks, an abbreviation and revision of the earlier biography.
In 1901, two volumes of Phillips Brooks, Life and Letters were published in New York by Rev. A.V.G. Allen, D.D., a professor of ecclesiastical history at the Episcopal Theological School in Cambridge, Mass. In 1907, he released a single-volume edition titled Phillips Brooks in New York, which was a condensed and updated version of the earlier biography.
(W. L.)
(W. L.)
BROOKS'S, a London club in St James's Street. It was founded in 1764 by the dukes of Roxburghe and Portland. The building had been previously opened as a gaming-house by William Macall (Almack), and afterwards by Brooks, a wine merchant and money-lender, whose name it retained.
BROOKS'S, a London club on St James's Street. It was established in 1764 by the dukes of Roxburghe and Portland. The building had originally been opened as a gaming house by William Macall (Almack), and later by Brooks, a wine merchant and moneylender, whose name it still carries.

1. Two-lipped calyx.
Two-lipped flower cup.
2. Broadly ovate vexillum or standard.
2. Broadly oval banner or standard.
3. One of the alae or wings of the corolla.
3. One of the petals or parts of the flower's corolla.
4. Carina or keel.
4. Carina or hull.
5. Monadelphous stamens.
5. Single-fused stamens.
6. Hairy ovary with the long style, thickened upwards, and spirally curved.
6. Hairy ovary with a long style that thickens at the top and is spirally curved.
7. Legume or pod.
7. Bean or pod.
BROOM, known botanically as Cytisus, or Sarothamnus, scoparius, a member of the natural order Leguminosae, a shrub found on heaths and commons in the British Isles, and also in Europe (except the north) and temperate Asia. The leaves are small, and the function of carbon-assimilating is shared by the green stems. The bright yellow flowers scatter their pollen by an explosive mechanism; the weight of a bee alighting on the flower causes the keel to split and the pollen to be shot out on to the insect's body. When ripe the black pods explode with a [v.04 p.0650]sudden twisting of the valves and scatter the seeds. The twigs have a bitter and nauseous taste and have long had a popular reputation as a diuretic; the seeds have similar properties.
BROOM, scientifically known as Cytisus or Sarothamnus, scoparius, is a shrub that belongs to the natural order Leguminosae. It grows in heaths and commons across the British Isles, as well as in Europe (except for the north) and temperate Asia. The leaves are small, and the green stems also help in absorbing carbon. The bright yellow flowers release their pollen using an explosive method; when a bee lands on the flower, the weight causes the keel to split and the pollen is shot onto the bee's body. Once mature, the black pods burst open with a sudden twist of the valves and scatter the seeds. The twigs have a bitter and unpleasant taste and have long been recognized for their diuretic properties; the seeds share similar effects.
"Butcher's broom," a very different plant, known botanically as Ruscus aculeatus, is a member of the natural order Liliaceae. It is a small evergreen shrub found in copses and woods, but rare in the southern half of England. The stout angular stems bear leaves reduced to small scales, which subtend flattened leaf-like branches (cladodes) with a sharp apex. The small whitish flowers are borne on the face of the cladodes, and are succeeded by a bright red berry.
"Butcher's broom," a very different plant, known scientifically as Ruscus aculeatus, belongs to the Liliaceae family. It’s a small evergreen shrub found in thickets and forests, but it's uncommon in the southern half of England. The thick, angular stems have leaves that are small scales, which support flattened, leaf-like branches (cladodes) with a sharp tip. The tiny white flowers grow on the surface of the cladodes and are followed by a bright red berry.
BROOME, WILLIAM (1689-1745), English scholar and poet, the son of a farmer, was born at Haslington, Cheshire, where he was baptized on the 3rd of May 1689. He was educated at Eton, where he became captain of the school, and at St John's College, Cambridge. He collaborated with John Ozell and William Oldisworth in a translation (1712) of the Iliad from the French version of Madame Dacier, and he contributed in the same year some verses to Lintot's Miscellany. He was introduced to Pope, who was at that time engaged on his translation of the Iliad. Pope asked Broome to make a digest for him of the notes of Eustathius, the 12th-century annotator of Homer. This task Broome executed to Pope's entire satisfaction, refusing any payment. He was rector of Sturston, Norfolk, and his prosperity was further assured by his marriage in 1716 with a rich widow, Mrs Elizabeth Clarke. When Pope undertook the translation of the Odyssey, he engaged Elijah Fenton and Broome to assist him. Broome's facility in verse had gained for him at college the nickname of "the poet," and he adapted his style very closely to Pope's. He translated the 2nd, 6th, 8th, 11th, 12th, 16th, 18th and 23rd books, and practically provided all the notes. He was a vain, talkative man, and did not fail to make known his real share in the translation, of which Pope had given a very misleading account in the "proposals" issued to subscribers. He casually mentioned Broome as his coadjutor, as though his assistance was of an entirely subsidiary character. His influence over Broome was so strong that the latter was induced to write a note at the end of the translation minimizing his own share and implicating Fenton, who, moreover, had not wished his name to appear, in the deception. "If my performance," he said, "has merit either in these [the notes] or in any part of the translation, namely the 6th, 11th and 18th books, it is but just to attribute it to the judgment and care of Mr Pope, by whose hand every sheet was corrected." For the Odyssey Pope received £4500, of which Broome, who had provided a third of the text and the notes, received £570. He had hoped to secure fame from his connexion with Pope, and when he found that Pope had no intention of praising him he complained bitterly of being underpaid. Pope thought that Broome's garrulity had caused the reports which were being circulated to his disadvantage, and ungenerously made satirical allusions to him in the Dunciad[1] and the Bathos. After these insults Broome's patience gave way, and there is a gap in his correspondence with Pope, but in 1730 the intercourse was renewed on friendly terms. In 1728 the degree of LL.D. was conferred on him by the university of Cambridge, and he was presented to the rectory of Pulham, Norfolk, and subsequently by Charles, 1st Earl Cornwallis, who had been his friend at Cambridge, to two livings, Oakley Magna in Essex, and Eye in Suffolk. He died at Bath on the 16th of November 1745.
BROOME, WILLIAM (1689-1745), was an English scholar and poet, born to a farmer on May 3, 1689, in Haslington, Cheshire. He was educated at Eton, where he became captain of the school, and at St John's College, Cambridge. In 1712, he worked with John Ozell and William Oldisworth on a translation of the Iliad from Madame Dacier's French version, and that same year contributed some verses to Lintot's Miscellany. He was introduced to Pope, who was then translating the Iliad. Pope asked Broome to summarize the notes of Eustathius, a 12th-century commentator on Homer, which Broome did to Pope's complete satisfaction, refusing payment. He served as rector of Sturston, Norfolk, and his fortunes improved with his marriage to a wealthy widow, Mrs. Elizabeth Clarke, in 1716. When Pope took on the Odyssey, he enlisted Elijah Fenton and Broome to help. Broome had earned the nickname "the poet" in college for his poetic talent and closely matched his style to Pope's. He translated the 2nd, 6th, 8th, 11th, 12th, 16th, 18th, and 23rd books and contributed most of the notes. A vain and talkative man, Broome made sure to highlight his actual contribution to the translation, which Pope had downplayed in the proposals sent to subscribers. Pope casually mentioned Broome as a co-worker, implying his role was minimal. Pope's influence on Broome was strong enough that Broome ended up writing a note at the end of the translation downplaying his own involvement and placing some blame on Fenton, who did not want his name to be included. “If my work,” he stated, “has any merit in these [the notes] or in any part of the translation, like the 6th, 11th, and 18th books, it’s only right to credit Mr. Pope, who corrected every sheet.” For the Odyssey, Pope earned £4500, while Broome, who contributed a third of the text and the notes, received only £570. He had hoped to gain acclaim from working with Pope, but when he realized Pope wouldn’t praise him, he complained about being underpaid. Pope believed Broome’s chatter contributed to the rumors damaging his reputation and made some unkind references to him in the Dunciad[1] and the Bathos. After these insults, Broome lost his temper, leading to a break in their correspondence, but in 1730 they resumed their communication on friendly terms. In 1728, Cambridge University awarded him the degree of LL.D., and he was appointed rector of Pulham, Norfolk, later receiving two living appointments—Oakley Magna in Essex and Eye in Suffolk—from his friend Charles, 1st Earl Cornwallis. He passed away in Bath on November 16, 1745.
Broome was also the author of some translations from Anacreon printed in the Gentleman's Magazine, and of Poems on Several Occasions (1727). His poems are included in Johnson's and other collections of the British poets. His connexion with Pope is exhaustively discussed in Elwin and Courthope's edition of Pope's Works (viii. pp. 30-186), where the correspondence between the two is reproduced.
Broome was also the author of several translations from Anacreon published in the Gentleman's Magazine, as well as Poems on Several Occasions (1727). His poems are featured in Johnson's and other collections of British poets. His relationship with Pope is thoroughly examined in Elwin and Courthope's edition of Pope's Works (viii. pp. 30-186), where their correspondence is included.
[1] i. 146, "worthy Settle Banks and Broome." A footnote (1743) explained away the allusion by making it apply to Richard Brome, the disciple of Ben Jonson. Also iii. 332, of which the original rendering was:—
[1] i. 146, "worthy Settle Banks and Broome." A footnote (1743) clarified the reference by linking it to Richard Brome, a follower of Ben Jonson. Also iii. 332, of which the original rendering was:—
"Hibernian politics, O Swift, thy doom,
"Hibernian politics, O Swift, your fate,
And Pope's, translating ten whole years with Broome."
And Pope has been translating for ten full years with Broome.
In the Bathos he was classed with the parrots and the tortoises.
In the Bathos, he was categorized alongside the parrots and the tortoises.
BROOM-RAPE, known botanically as Orobanche, a genus of brown leafless herbs growing attached to the roots of other plants from which they derive their nourishment. The usually stout stem bears brownish scales, and ends in a spike of yellow, reddish-brown or purplish flowers, with a gaping two-lipped corolla. Several species occur in the British Isles; the largest, Orobanche major, is parasitic on roots of shrubby leguminous plants, and has a stout stem 1 to 2 ft. high.
BROOM-RAPE, scientifically known as Orobanche, is a group of brown, leafless plants that grow attached to the roots of other plants, from which they get their nutrients. The typically thick stem has brownish scales and is topped with a spike of yellow, reddish-brown, or purplish flowers, featuring a wide, two-lipped shape. Several species can be found in the British Isles; the largest, Orobanche major, is parasitic on the roots of shrubby leguminous plants and has a robust stem that can reach 1 to 2 feet high.
BROSCH, MORITZ (1829-1907), German historian, was born at Prague on the 7th of April 1829, was educated at Prague and Vienna, and became a journalist. Later he devoted himself to historical study, and he died on the 14th of July 1907 at Venice, where he had resided for over thirty years. To the series Geschichte der europäischen Staaten Brosch contributed England 1509-1550 (6 vols., Gotha, 1884-1899), a continuation of the work of J.M. Lappenberg and R. Pauli, and Der Kirchenstaat (Gotha, 1880-1882). He gave further proof of his interest in English history by writing Lord Bolingbroke und die Whigs und Tories seiner Zeit (Frankfort, 1883), and Oliver Cromwell und die puritanische Revolution (Frankfort, 1886). He also wrote Julius II. und die Gründung des Kirchenstaats (Gotha, 1878), while one of his last pieces of work was to contribute a chapter on "The height of the Ottoman power" to vol. iii. of the Cambridge Modern History.
BROSCH, MORITZ (1829-1907), a German historian, was born in Prague on April 7, 1829. He studied in Prague and Vienna and later became a journalist. Eventually, he focused on historical research, passing away on July 14, 1907, in Venice, where he had lived for over thirty years. For the series Geschichte der europäischen Staaten, Brosch contributed England 1509-1550 (6 vols., Gotha, 1884-1899), which continued the work of J.M. Lappenberg and R. Pauli, along with Der Kirchenstaat (Gotha, 1880-1882). He also demonstrated his interest in English history by writing Lord Bolingbroke und die Whigs und Tories seiner Zeit (Frankfort, 1883) and Oliver Cromwell und die puritanische Revolution (Frankfort, 1886). Additionally, he wrote Julius II. und die Gründung des Kirchenstaats (Gotha, 1878), and one of his final contributions was a chapter on "The Height of the Ottoman Power" for volume III of the Cambridge Modern History.
See A.W. Ward in the English Historical Review, vol. xxii. (1907).
See A.W. Ward in the English Historical Review, vol. xxii. (1907).
BROSELEY, a market town in the municipal borough of Wenlock (q.v.) and the Wellington (Mid) parliamentary division of Shropshire, England, on the right bank of the Severn. It has a station (Ironbridge and Broseley) on the Great Western railway, 158 m. N.W. from London. There is trade in coal, but [v.04 p.0651]the town is most famous for the manufacture of tobacco-pipes, a long-established industry. Pottery and bricks are also produced, and at Benthall, 1 m. W., are large encaustic tile works. The early name of the town was Burwardesley.
BROSELEY, is a market town in the municipal borough of Wenlock (q.v.) and the Wellington (Mid) parliamentary division of Shropshire, England, located on the right bank of the Severn. It has a station (Ironbridge and Broseley) on the Great Western railway, 158 miles northwest of London. There is trade in coal, but [v.04 p.0651]the town is most famous for its long-established tobacco-pipe manufacturing industry. Pottery and bricks are also produced, and at Benthall, 1 mile west, there are large encaustic tile works. The town's early name was Burwardesley.
BROSSES, CHARLES DE (1709-1777), French magistrate and scholar, was born at Dijon and studied law with a view to the magistracy. The bent of his mind, however, was towards literature and science, and, after a visit to Italy in 1739 in company with his friend Jean Baptiste de Lacurne de Sainte-Palaye, he published his Lettres sur l'état actuel de la mile souterraine d'Herculée (Dijon, 1750), the first work upon the ruins of Herculaneum. It was during this Italian tour that he wrote his famous letters on Italy, which remained in MS. till long after his death. In 1760 he published a dissertation, Du culte des dieux fétiches, which was afterwards inserted in the Encyclopédie méthodique. At the solicitation of his friend Buffon, he undertook his Histoire des navigations aux terres australes, which was published in 1756, in two vols. 4to, with maps. It was in this work that de Brosses first laid down the geographical divisions of Australasia and Polynesia, which were afterwards adopted by John Pinkerton and succeeding geographers. He also contributed to the Encyclopédie the articles "Langues," "Musique," "Étymologic." In 1765 appeared his work on the origin of language, Traite de la formation mécanique des langues, the merits of which are recognized by E. B. Tylor in Primitive Culture. De Brosses had been occupied, during a great part of his life, on a translation of Sallust, and in attempting to supply the lost chapters in that celebrated historian. At length in 1777 he published L'Histoire du septième siècle de la république romaine, 3 vols. 4to, to which is prefixed a learned life of Sallust, reprinted at the commencement of the translation of that historian by Jean Baptiste Dureau de La Malle. These literary occupations did not prevent the author from discharging with ability his official duties as first president of the parliament of Burgundy, nor from carrying on a constant and extensive correspondence with the most distinguished literary characters of his time. In 1758 he succeeded the marquis de Caumont in the Académie des Belles-lettres; but when in 1770 he presented himself at the French Academy, his candidature was rejected owing to Voltaire's opposition on personal grounds. Besides the works already mentioned, he wrote several memoirs and dissertations in the collections of the Academy of Inscriptions, and in those of the Academy of Dijon, and he left behind him several MSS., which were unfortunately lost during the Revolution. His letters on Italy were, however, found in MS. in the confiscated library by his son, the émigré officer René de Brosses, and were first published in 1799, in the uncritical edition of Antoine Serieys, under the title of Lettres historiques et critiques. A fresh edition, freed from errors and interpolations, by R. Colomb, with the title L'Italie il y a cent ans, was issued in 1836; and two subsequent reprints appeared, one edited by Poulet-Malassis, under the title Lettres familières (1858); the other, a re-impression of Colomb's edition, under that of Le Président de Brosses en Italic (1858).
BROSSES, CHARLES DE (1709-1777), French magistrate and scholar, was born in Dijon and studied law with plans to enter the magistracy. However, he was more inclined toward literature and science. After visiting Italy in 1739 with his friend Jean Baptiste de Lacurne de Sainte-Palaye, he published his Lettres sur l'état actuel de la mile souterraine d'Herculée (Dijon, 1750), which was the first work about the ruins of Herculaneum. During this trip, he also wrote his famous letters on Italy, which remained in manuscript form long after his death. In 1760, he published a dissertation titled Du culte des dieux fétiches, later included in the Encyclopédie méthodique. At the urging of his friend Buffon, he took on his Histoire des navigations aux terres australes, published in 1756 in two volumes with maps. In this work, de Brosses was the first to outline the geographical boundaries of Australasia and Polynesia, which were later adopted by John Pinkerton and other geographers. He also contributed to the Encyclopédie with articles on "Langues," "Musique," and "Étymologie." In 1765, he released his work on the origins of language, Traite de la formation mécanique des langues, which was recognized by E. B. Tylor in Primitive Culture. De Brosses spent a significant part of his life translating Sallust and working on supplying the lost chapters of that famous historian. Finally, in 1777, he published L'Histoire du septième siècle de la république romaine, 3 volumes, which included a scholarly biography of Sallust, later reprinted at the beginning of Jean Baptiste Dureau de La Malle's translation of Sallust. These literary pursuits did not hinder him from effectively fulfilling his role as the first president of the parliament of Burgundy or from maintaining extensive correspondence with prominent literary figures of his time. In 1758, he succeeded the marquis de Caumont at the Académie des Belles-lettres; however, his candidacy for the French Academy was rejected in 1770 due to Voltaire's personal opposition. Besides the works mentioned, he wrote several memoirs and dissertations for the Academy of Inscriptions and the Academy of Dijon, and he left behind several manuscripts that were unfortunately lost during the Revolution. His letters on Italy were discovered in manuscript form in the confiscated library by his son, the émigré officer René de Brosses, and were first published in 1799 in an uncritical edition by Antoine Serieys, titled Lettres historiques et critiques. A corrected edition, free from errors and interpolations, was published by R. Colomb under the title L'Italie il y a cent ans in 1836, followed by two reprints: one edited by Poulet-Malassis titled Lettres familières (1858) and another, a reprint of Colomb's edition, titled Le Président de Brosses en Italic (1858).
See H. Mamet, Le President de Brosses, sa vie et ses ouvrages (Lille, 1874); also Cunisset-Carnot, "La Querelle de Voltaire et du président de Brosses," in the Revue des Deux Mondes (February 15, 1888).
See H. Mamet, Le President de Brosses, sa vie et ses ouvrages (Lille, 1874); also Cunisset-Carnot, "La Querelle de Voltaire et du président de Brosses," in the Revue des Deux Mondes (February 15, 1888).
BROTHER, a male person in his relation to the other children of the same father and mother. "Brother" represents in English the Teutonic branch of a word common to the Indo-European languages, of. Ger. Bruder, Dutch broeder, Dan. and Swed. broder, &c. In Celtic languages, Gaelic and Irish have brathair, and Welsh brawd; in Greek the word is φράτηρ, in Lat. frater, from which come the Romanic forms, Fr. frère, Ital. fratello; the Span. fray, Port. frei, like the Ital. frate, fra, are only used of "friars." The Span. hermano and the Port. irmāo, the regular words for brother, are from Lat. germanus, born of the same father and mother. The Sanskrit word is bhrātār, and the ultimate Indo-European root is generally taken to be bhar, to bear (cf. M. H. Ger. barn, Scot, bairn, child, and such words as "birth," "burden"). "Brother" has often been loosely used of kinsmen generally, or for members of the same tribe; also for quite fictitious relationships, e.g. "blood-brothers," through a sacramental rite of mutual blood-tasting, "foster-brothers," because suckled by the same nurse. Christianity, through the idea of the universal fatherhood of God, conceives all men as brothers; but in a narrower sense "the brethren" are the members of the Church, or, in a narrower still, of a confraternity or "brotherhood" within the Church. This latter idea is reproduced in those fraternal societies, e.g. the Freemasons, the members of which become "brothers" by initiation. "Brother" is also used symbolically, as implying equality, by sovereigns in addressing one another, and also by bishops.
BROTHER, a male individual in relation to other children who share the same father and mother. "Brother" in English comes from the Teutonic branch of a word that's common across Indo-European languages, like Ger. Bruder, Dutch broeder, Dan. and Swed. broder, etc. In Celtic languages, Gaelic and Irish have brathair, and Welsh uses brawd; in Greek, the term is φράτηρ, and in Latin, frater, which has led to the Romanic forms like Fr. frère, Ital. fratello; the Span. fray, and Port. frei, similar to Ital. frate, fra, are only for "friars." The Span. hermano and the Port. irmāo, the standard words for brother, come from Latin germanus, meaning born of the same parents. The Sanskrit term is bhrātār, and the ultimate Indo-European root is typically thought to be bhar, meaning to bear (see M. H. Ger. barn, Scot. bairn, child, and words like "birth," "burden"). "Brother" has often been loosely applied to all relatives or members of the same tribe; it's also used for completely fictitious relationships, such as "blood-brothers," formed through a ceremonial act of sharing blood, and "foster-brothers," referring to those raised by the same nurse. Christianity, with its concept of the universal fatherhood of God, considers all people as brothers; but in a more specific context, "the brethren" refers to members of the Church, or even more specifically, to a confraternity or "brotherhood" within the Church. This latter concept is also reflected in fraternal organizations, like the Freemasons, where members become "brothers" through initiation. "Brother" can also be used symbolically to imply equality, as when sovereigns address each other, or when bishops do the same.
BROTHERS, RICHARD (1757-1824), British religious fanatic, was born in Newfoundland on Christmas day, 1757, and educated at Woolwich. He entered the navy and served under Keppel and Rodney. In 1783 he became lieutenant, and was discharged on half-pay. He travelled on the continent, made an unhappy marriage in 1786, and again went to sea. But he felt that the military calling and Christianity were incompatible and abandoned the former (1789). Further scruples as to the oath required on the receipt of his half-pay reduced him to serious pecuniary straits (1791), and he divided his time between the open air and the workhouse, where he developed the idea that he had a special divine commission, and wrote to the king and the parliament to that effect. In 1793 he declared himself the apostle of a new religion, "the nephew of the Almighty, and prince of the Hebrews, appointed to lead them to the land of Canaan." At the end of 1794 he began to print his interpretations of prophecy, his first book being A Revealed Knowledge of the Prophecies and Times. In consequence of prophesying the death of the king and the end of the monarchy, he was arrested for treason in 1795, and confined as a criminal lunatic. His case was, however, brought before parliament by his ardent disciple, Nathaniel Halhed, the orientalist, a member of the House of Commons, and he was removed to a private asylum in Islington. Here he wrote a variety of prophetic pamphlets, which gained him many believers, amongst them William Sharp, the engraver, who afterwards deserted him for Joanna Southcott. Brothers, however, had announced that on the 19th of November 1795 he was to be "revealed" as prince of the Hebrews and ruler of the world; and when this date passed without any such manifestation, what enthusiasm he had aroused rapidly dwindled, despite the fact that some of his earlier political predictions (e.g. the violent death of Louis XVI.) had been fulfilled. He died in London on the 25th of January 1824, in the house of John Finlayson, who had secured his release, and who afterwards pestered the government with an enormous claim for Brothers's maintenance. The supporters of the Anglo-Israelite theory claim him as the first writer on their side.
BROTHERS, RICHARD (1757-1824), a British religious fanatic, was born in Newfoundland on Christmas day, 1757, and educated at Woolwich. He joined the navy and served under Keppel and Rodney. In 1783, he became a lieutenant and was discharged on half-pay. He traveled across the continent, made an unhappy marriage in 1786, and went back to sea. However, he felt that a military career and Christianity were incompatible, so he left the military in 1789. Further doubts about the oath required to receive his half-pay put him in serious financial trouble in 1791, and he split his time between being outdoors and staying at the workhouse, where he developed the belief that he had a special divine mission. He wrote to the king and parliament about this. In 1793, he declared himself the apostle of a new religion, "the nephew of the Almighty, and prince of the Hebrews, appointed to lead them to the land of Canaan." By late 1794, he started printing his interpretations of prophecy, with his first book being A Revealed Knowledge of the Prophecies and Times. Because he prophesied the death of the king and the end of the monarchy, he was arrested for treason in 1795 and confined as a criminal lunatic. His case was brought before parliament by his devoted follower, Nathaniel Halhed, an orientalist and member of the House of Commons, leading to his transfer to a private asylum in Islington. There, he wrote various prophetic pamphlets, which attracted many followers, including William Sharp, the engraver, who later abandoned him for Joanna Southcott. Brothers had announced that on November 19, 1795, he would be "revealed" as the prince of the Hebrews and ruler of the world; when that date came and went without any revelation, the enthusiasm that he had generated quickly faded, even though some of his earlier political predictions (like the violent death of Louis XVI) had come true. He died in London on January 25, 1824, in the house of John Finlayson, who had secured his release and later bombarded the government with a huge claim for Brothers's upkeep. Supporters of the Anglo-Israelite theory consider him the first writer on their side.
BROTHERS OF COMMON LIFE, a religious community formerly existing in the Catholic Church. Towards the end of his career Gerhard Groot (q.v.) retired to his native town of Deventer, in the province of Overyssel and the diocese of Utrecht, and gathered about him a number of those who had been "converted" by his preaching or wished to place themselves under his spiritual guidance. With the assistance of Florentius Radewyn, who resigned for the purpose a canonry at Utrecht, he was able to carry out a long-cherished idea of establishing a house wherein devout men might live in community without the monastic vows. The first such community was established at Deventer in the house of Floentius himself (c. 1380); and Thomas à Kempis, who lived in it from 1392 to 1399, has left a description of the manner of life pursued:—
BROTHERS OF COMMON LIFE, a religious community that used to exist in the Catholic Church. Toward the end of his career, Gerhard Groot (q.v.) returned to his hometown of Deventer in the province of Overyssel and the diocese of Utrecht, where he gathered a group of individuals who had been "converted" by his preaching or wanted to be under his spiritual guidance. With help from Florentius Radewyn, who gave up his canon position at Utrecht for this purpose, he was able to realize his long-held dream of creating a place where devout men could live in community without taking monastic vows. The first such community was established in Deventer in Florentius's own house (c. 1380); and Thomas à Kempis, who lived there from 1392 to 1399, wrote a description of the lifestyle practiced:—
"They humbly imitated the manner of the Apostolic life, and having one heart and mind in God, brought every man what was his own into the common stock, and receiving simple food and clothing avoided taking thought for the morrow. Of their own will they devoted themselves to God, and all busied themselves in obeying their rector or his vicar .... They laboured carefully in copying books, being instant continually in sacred study and devout meditation. In the morning, having said Matins, they went to the church (for Mass) .... Some who were priests and were learned in the divine law preached earnestly in the church."
"They humbly copied the way of Apostolic life, and with one heart and mind focused on God, each person contributed their own belongings to the common good. By accepting simple food and clothing, they didn’t worry about tomorrow. They willingly dedicated themselves to God, and everyone focused on obeying their leader or his representative. They worked diligently to copy books, always committed to sacred study and thoughtful meditation. In the morning, after saying Matins, they went to church for Mass. Some who were priests and knowledgeable in divine law preached passionately in the church."
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Other houses of the Brothers of Common Life, otherwise called the "Modern Devotion," were in rapid succession established in the chief cities of the Low Countries and north and central Germany, so that there were in all upwards of forty houses of men; while those of women doubled that figure, the first having been founded by Groot himself at Deventer.
Other houses of the Brothers of Common Life, also known as the "Modern Devotion," were quickly established in the major cities of the Low Countries and northern and central Germany. In total, there were over forty men's houses, while the women's houses numbered twice that amount, the first of which was founded by Groot himself in Deventer.
The ground-idea was to reproduce the life of the first Christians as described in Acts iv. The members took no vows and were free to leave when they chose; but so long as they remained they were bound to observe chastity, to practise personal poverty, putting all their money and earnings into the common fund, to obey the rules of the house and the commands of the rector, and to exercise themselves in self-denial, humility and piety. The rector was chosen by the community and was not necessarily a priest, though in each house there were a few priests and clerics. The majority, however, were laymen, of all kinds and degrees—nobles, artisans, scholars, students, labouring men. The clerics preached and instructed the people, working chiefly among the poor; they also devoted themselves to the copying of manuscripts, in order thereby to earn something for the common fund; and some of them taught in the schools. Of the laymen, the educated copied manuscripts, the others worked at various handicrafts or at agriculture. After the religious services of the morning the Brothers scattered for the day's work, the artisans going to the workshops in the city,—for the idea was to live and work in the world, and not separated from it, like the monks. Their rule was that they had to earn their livelihood, and must not beg. This feature seemed a reflection on the mendicant orders, and the idea of a community life without vows and not in isolation from everyday life, was looked upon as something new and strange, and even as bearing affinities to the Beghards and other sects, at that time causing trouble to both Church and state. And so opposition arose to the Modern Devotion, and the controversy was carried to the legal faculty at Cologne University, which gave a judgment strongly in their favour. The question, for all that, was not finally settled until the council of Constance (1414), when their cause was triumphantly defended by Pierre d'Ailly and Gerson. For a century after this the Modern Devotion flourished exceedingly, and its influence on the revival of religion in the Netherlands and north Germany in the 15th century was wide and deep. It has been the fashion to treat Groot and the Brothers of Common Life as "Reformers before the Reformation"; but Schulze, in the Protestant Realencyklopädie, is surely right in pronouncing this view quite unhistorical—except on the theory that all interior spiritual religion is Protestant: he shows that at the Reformation hardly any of the Brothers embraced Lutheranism, only a single community going over as a body to the new religion. During the second half of the 16th century the institute gradually declined, and by the middle of the 17th all its houses had ceased to exist.
The main idea was to recreate the life of the first Christians as described in Acts 4. The members didn’t take vows and were free to leave whenever they wanted; however, as long as they stayed, they had to practice chastity, live in personal poverty by contributing all their money and earnings to a common fund, follow the house rules and the rector's commands, and engage in self-denial, humility, and piety. The community chose the rector, who wasn’t necessarily a priest, although each house had a few priests and clerics. Most members were laypeople from various backgrounds—nobles, artisans, scholars, students, and laborers. The clerics preached and taught the people, mainly focusing on the poor; they also spent time copying manuscripts to contribute to the common fund, and some taught in schools. Among the laypeople, the educated ones copied manuscripts while the others engaged in different crafts or farming. After morning religious services, the Brothers dispersed for the day’s work, with artisans heading to the workshops in the city—the goal was to live and work in the world, not apart from it like monks. Their rule was to earn their own living and not beg. This aspect seemed to criticize the mendicant orders, and the concept of communal life without vows and connected to everyday living was seen as something new and unusual, even resembling the Beghards and other sects that were causing disturbances for both the Church and state at that time. Consequently, opposition emerged against the Modern Devotion, leading to discussions at the law faculty of Cologne University, which ultimately ruled strongly in their favor. Nevertheless, the issue wasn’t fully resolved until the council of Constance in 1414 when Pierre d'Ailly and Gerson successfully defended their cause. For a century after this, the Modern Devotion thrived significantly, and its impact on the revival of religion in the Netherlands and northern Germany during the 15th century was extensive. It’s been common to regard Groot and the Brothers of Common Life as "Reformers before the Reformation"; however, Schulze, in the Protestant Realencyklopädie, is certainly correct in stating that this perspective is quite unhistorical—unless one argues that all inner spiritual religion is Protestant: he points out that at the Reformation, hardly any of the Brothers adopted Lutheranism, with only one community fully transitioning to the new faith. During the latter half of the 16th century, the institute gradually declined, and by the mid-17th century, all its houses had ceased to exist.
Authorities.—The chief authorities are Thomas à Kempis, Lives of Groot and his Disciples and Chronicle of Mount St Agnes (both works translated by J.P. Arthur, the former under the title Founders of the New Devotion, 1905); Busch, Chronicle of Windesheim (ed. Grube, 1887). Much has been written on the subject in Dutch and German; in English, S. Kettlewell, Thomas à Kempis and the Brothers of Common Life (1882) (but see Arthur in the Prefaces to above-named books); for a shorter sketch, F.R. Cruise, Thomas à Kempis (1887). An excellent article in Herzog-Hauck, Realencyklopädie (3rd ed.), "Brüder des gemeinsamen Lebens," supplies copious information with references to all the literature; see also Max Heimbucher, Orden und Kongregationen (1897), ii. § 123. The part played by the Brothers of Common Life in the religious and educational movements of the time may be studied in Ludwig Pastor's History of the Popes from the close of the Middle Ages, or J. Janssen's History of the German People.
Authorities.—The main authorities are Thomas à Kempis, Lives of Groot and his Disciples and Chronicle of Mount St Agnes (both translated by J.P. Arthur, with the former titled Founders of the New Devotion, 1905); Busch, Chronicle of Windesheim (ed. Grube, 1887). A lot has been written on this topic in Dutch and German; in English, see S. Kettlewell, Thomas à Kempis and the Brothers of Common Life (1882) (but refer to Arthur in the Prefaces to the previously mentioned books); for a shorter overview, check F.R. Cruise, Thomas à Kempis (1887). An excellent article in Herzog-Hauck, Realencyklopädie (3rd ed.), "Brüder des gemeinsamen Lebens," provides extensive information with references to all the literature; also see Max Heimbucher, Orden und Kongregationen (1897), ii. § 123. The role of the Brothers of Common Life in the religious and educational movements of the time can be explored in Ludwig Pastor's History of the Popes from the close of the Middle Ages, or J. Janssen's History of the German People.
(E. C. B.)
(E. C. B.)
BROUGH, ROBERT (1872-1905), British painter, was born at Invergordon, Ross-shire. He was educated at Aberdeen, and, whilst apprenticed for over six years as lithographer to Messrs Gibb & Co., attended the night classes at the local art school. He then entered the Royal Scottish Academy, and in the first year took the Stuart prize for figure painting, the Chalmers painting bursary, and the Maclaine-Walters medal for composition. After two years in Paris under J.P. Laurens and Benjamin-Constant at Julian's atelier, he settled in Aberdeen in 1894 as a portrait painter and political cartoonist. A portrait of Mr W.D. Ross first drew attention to his talent in 1896, and in the following year he scored a marked success at the Royal Academy with his "Fantaisie en Folie," now at the National Gallery of British Art (Tate Gallery). Two of his paintings, "'Twixt Sun and Moon" and "Childhood of St Anne of Brittany," are at the Venice municipal gallery. Brough's art is influenced by Raeburn and by modern French training, but it strikes a very personal note. Robert Brough met his death from injuries received in a railway disaster in 1905, his early death being a notable loss to British art.
BROUGH, ROBERT (1872-1905), British painter, was born in Invergordon, Ross-shire. He was educated in Aberdeen, and while he spent over six years as an apprentice lithographer at Messrs Gibb & Co., he attended night classes at the local art school. He then joined the Royal Scottish Academy, where in his first year he won the Stuart prize for figure painting, the Chalmers painting bursary, and the Maclaine-Walters medal for composition. After two years in Paris studying under J.P. Laurens and Benjamin-Constant at Julian's atelier, he settled in Aberdeen in 1894 as a portrait painter and political cartoonist. A portrait of Mr. W.D. Ross first brought attention to his talent in 1896, and the following year he achieved significant success at the Royal Academy with his painting "Fantaisie en Folie," now housed at the National Gallery of British Art (Tate Gallery). Two of his paintings, "'Twixt Sun and Moon" and "Childhood of St Anne of Brittany," are part of the Venice municipal gallery collection. Brough's work is influenced by Raeburn and modern French training, but it has a very personal touch. Robert Brough died from injuries sustained in a railway disaster in 1905, and his untimely death was a significant loss to British art.
BROUGHAM, JOHN (1814-1880), British actor, was born at Dublin on the 9th of May 1814, and was educated for a surgeon. Owing to family misfortunes he was thrown upon his own resources and made his first appearance on the London stage in 1830, at the Tottenham Street theatre in Tom and Jerry, in which he played six characters. In 1831 he was a member of Madame Vestris's company, and wrote his first play, a burlesque. He remained with Madame Vestris as long as she and Charles Mathews retained Covent Garden, and he collaborated with Dion Boucicault in writing London Assurance, Dazzle being one of his best parts. In 1840 he managed the Lyceum theatre, for which he wrote several light burlesques, but in 1842 he moved to the United States, where he became a member of W.E. Burton's company, for which he wrote several comedies. Later he was the manager of Niblo's Garden, and in 1850 opened Brougham's Lyceum, which, like his next speculation, the lease of the Bowery theatre, was not financially a success. He was later connected with Wallack's and Daly's theatres, and wrote plays for both. In 1860 he returned to London, where he adapted or wrote several plays, including The Duke's Motto for Fechter. After the Civil War he returned to New York. Brougham's theatre was opened in 1869 with his comedy Better Late than Never, but this managerial experience was also unfortunate, and he took to playing with various stock companies. His last appearance was in 1879 as O'Reilly, the detective, in Boucicault's Rescued, and he died in New York on the 7th of June 1880. Brougham was the author of nearly 100 plays, most of them now forgotten. He was the founder of the Lotus Club in New York, and for a time its president. He also edited there in 1852 a comic paper called The Lantern, and published two collections of miscellaneous writings, A Basket of Chips and The Bunsby Papers. Brougham is said to have been the original of Harry Lorrequer in Charles Lever's novel. He was twice married, in 1838 to Emma Williams (d. 1865), and in 1844 to Mrs Annette Hawley (d. 1870), both actresses.
BROUGHAM, JOHN (1814-1880), British actor, was born in Dublin on May 9, 1814, and was trained to be a surgeon. Due to family setbacks, he had to rely on himself and made his first appearance on the London stage in 1830 at the Tottenham Street theatre in Tom and Jerry, where he played six characters. In 1831, he joined Madame Vestris's company and wrote his first play, a burlesque. He stayed with Madame Vestris as long as she and Charles Mathews ran Covent Garden and collaborated with Dion Boucicault on writing London Assurance, with Dazzle being one of his standout roles. In 1840, he managed the Lyceum theatre, crafting several light burlesques, but in 1842 he moved to the United States, joining W.E. Burton's company, where he wrote several comedies. Later on, he managed Niblo's Garden and opened Brougham's Lyceum in 1850, which, like his next venture, the lease of the Bowery theatre, was not financially successful. He then worked with Wallack's and Daly's theatres, writing plays for both. In 1860, he returned to London, where he adapted or wrote several plays, including The Duke's Motto for Fechter. After the Civil War, he moved back to New York. Brougham's theatre opened in 1869 with his comedy Better Late than Never, but this managerial stint was also unfortunate, leading him to perform with various stock companies. His last performance was in 1879 as O'Reilly, the detective, in Boucicault's Rescued, and he died in New York on June 7, 1880. Brougham wrote nearly 100 plays, most of which are now forgotten. He founded the Lotus Club in New York and served as its president for a time. He also edited a comic paper called The Lantern in 1852 and published two collections of miscellaneous writings, A Basket of Chips and The Bunsby Papers. Brougham is said to have inspired the character Harry Lorrequer in Charles Lever's novel. He was married twice, first in 1838 to Emma Williams (d. 1865) and then in 1844 to Mrs. Annette Hawley (d. 1870), both of whom were actresses.
BROUGHAM, a four-wheeled closed carriage, seating two or more persons, and drawn by a single horse or pair, or propelled by motor. The modern "brougham" has developed and taken its name from the "odd little kind of garden-chair" described by Thomas Moore, which the first Lord Brougham had made by a coachmaker to his own design.
BROUGHAM, a four-wheeled enclosed carriage that seats two or more people, and is pulled by a single horse or a pair, or driven by a motor. The modern "brougham" evolved and got its name from the "quirky little garden chair" described by Thomas Moore, which the first Lord Brougham had made by a coachmaker based on his own design.
BROUGHAM AND VAUX, HENRY PETER BROUGHAM, 1st Baron (1778-1868), lord chancellor of England, was born at Edinburgh on the 19th of September 1778. He was the eldest son of Henry Brougham and Eleanora, daughter of the Rev. James Syme. In his later years he was wont to trace his paternal descent to Uduardus de Broham, in the reign of Henry II., but no real connexion has been established between the ancient lords of Brougham castle, whose inheritance passed by marriage from the Viponts into the family of the De Cliffords, and the Broughams of Scales Hall, from whom the chancellor was really descended. Entering the high school of Edinburgh when barely seven, he left, having risen to be head of the school, in 1791. He entered the university of Edinburgh in 1792, and devoted himself chiefly to the study of natural science and mathematics, contributing in 1795 a paper to the Royal Society on some new phenomenon of light and colours, which was printed in the Transactions of that body. A paper on porisms was published in the same manner in 1798, and in 1803 his scientific [v.04 p.0653]reputation was so far established that he was elected F.R.S., But in spite of his taste for mathematical reasoning, Brougham's mind was not an accurate or exact one; and his pursuit of physical science was rather a favourite recreation than a solid advantage to him.
BROUGHAM AND VAUX, HENRY PETER BROUGHAM, 1st Baron (1778-1868), lord chancellor of England, was born in Edinburgh on September 19, 1778. He was the eldest son of Henry Brougham and Eleanora, the daughter of Rev. James Syme. In his later years, he liked to trace his family lineage back to Uduardus de Broham during the reign of Henry II, but no real connection has been established between the ancient lords of Brougham Castle, whose inheritance passed by marriage from the Viponts to the De Cliffords, and the Broughams of Scales Hall, from whom the chancellor was actually descended. He started at the high school of Edinburgh when he was barely seven and left as the head of the school in 1791. He entered the University of Edinburgh in 1792, focusing mainly on natural science and mathematics. In 1795, he contributed a paper to the Royal Society about some new phenomenon of light and colors, which was published in the Transactions of that organization. A paper on porisms was published in a similar way in 1798, and by 1803, his scientific reputation was well established enough for him to be elected F.R.S. However, despite his interest in mathematical reasoning, Brougham's mind was not particularly accurate or precise; his pursuit of physical science was more of a favorite hobby than a significant asset.
For two years of his university career he had attended lectures in civil law, and having adopted law as a profession he was admitted to the faculty of advocates in 1800. It does not appear that he ever held a brief in the court of session, but he went a circuit or two, where he defended or prosecuted a few prisoners, and played a series of tricks on the presiding judge, Lord Eskgrove, which almost drove that learned person to distraction. The Scottish bar, however, as he soon perceived, offered no field sufficiently ample for his talents and his ambition. He resolved to go to London, where he had already appeared as junior counsel in a Scottish appeal to the House of Lords. In 1803 he entered at Lincoln's Inn, and in 1808 he was called to the English bar. In the meantime he had turned to literature as a means of subsistence. When in 1802 the Edinburgh Review was founded by the young and aspiring lights of the northern metropolis, Brougham was the most ready, the most versatile and the most satirical of all its contributors. To the first twenty numbers he contributed eighty articles, wandering through every imaginable subject,—science, politics, colonial policy, literature, poetry, surgery, mathematics and the fine arts. The prodigious success of the Review, and the power he was known to wield in it, made him a man of mark from his first arrival in London. He obtained the friendship of Lord Grey and the leading Whig politicians. His wit and gaiety made him an ornament of society, and he sought to extend his literary and political reputation by the publication of an elaborate work on the colonial policy of the empire. In 1806, Fox being then in office, he was appointed secretary to a mission of Lord Rosslyn and Lord St Vincent to the court of Lisbon, with a view to counteract the anticipated French invasion of Portugal. The mission lasted two or three months; Brougham came home out of humour and out of pocket; and meantime the death of Fox put an end to the hopes of the Whigs.
For two years during his time at university, he attended civil law lectures, and after choosing law as his career, he was admitted to the faculty of advocates in 1800. It seems he never actually represented clients in the court of session, but he participated in a couple of circuits where he defended or prosecuted a few prisoners and pulled a series of pranks on the presiding judge, Lord Eskgrove, which nearly drove that esteemed individual to frustration. However, he soon realized that the Scottish bar didn't provide a big enough stage for his talents and ambitions. He decided to move to London, where he had already appeared as junior counsel in a Scottish appeal to the House of Lords. In 1803, he joined Lincoln's Inn, and by 1808, he was called to the English bar. During that time, he turned to literature to make a living. When the Edinburgh Review was launched in 1802 by the energetic and ambitious thinkers of the northern capital, Brougham was the most eager, versatile, and satirical of all its contributors. He contributed eighty articles to the first twenty issues, covering practically every topic imaginable—science, politics, colonial policy, literature, poetry, surgery, mathematics, and the fine arts. The remarkable success of the Review and the influence he wielded there made him stand out from the moment he arrived in London. He gained the friendship of Lord Grey and prominent Whig politicians. His wit and charm made him a social highlight, and he tried to broaden his literary and political reputation by publishing an extensive work on the empire's colonial policy. In 1806, when Fox was in office, he was appointed secretary to a mission led by Lord Rosslyn and Lord St Vincent to the court of Lisbon, aimed at countering the expected French invasion of Portugal. The mission lasted two or three months; Brougham returned home feeling frustrated and financially strained; and in the meantime, Fox's death dashed the Whigs' hopes.
Brougham was disappointed by the abrupt fall of the ministry, and piqued that his Whig friends had not provided him with a seat in parliament. Nevertheless, he exerted his pen with prodigious activity during the election of 1809; and Lord Holland declared that he had filled the booksellers' shops with articles and pamphlets. The result was small. No seat was placed at his disposal, and he was too poor to contest a borough. He was fortunate at this time to ally himself with the movement for the abolition of the slave-trade, and he remained through life not only faithful, but passionately attached to the cause. Indeed, one of the first measures he carried in the House of Commons was a bill to make the slave-trade felony, and he had the happiness, as chancellor of England, to take a part in the final measure of negro emancipation throughout the colonies.
Brougham was frustrated with the sudden fall of the government and annoyed that his Whig friends hadn’t given him a seat in parliament. Still, he worked tirelessly during the election of 1809, and Lord Holland noted that he filled bookstores with articles and pamphlets. The outcome was minimal. No seat was offered to him, and he was too broke to challenge for a borough. At this time, he was lucky to align himself with the movement to abolish the slave trade, and he remained not only loyal but passionately committed to the cause throughout his life. In fact, one of the first things he accomplished in the House of Commons was a bill to make the slave trade a felony, and he had the satisfaction, as Chancellor of England, of participating in the final legislation for the emancipation of enslaved people across the colonies.
Previous to his entering on practice at the English bar, Brougham had acquired some knowledge of international law, and some experience of the prize courts. This circumstance probably led to his being retained as counsel for the Liverpool merchants who had petitioned both Houses of Parliament against the Orders in Council. Brougham conducted the lengthened inquiry which took place at the bar of the House, and he displayed on this occasion a mastery over the principles of political economy and international law which at that time was rare. Nevertheless, he was unsuccessful, and it was not until 1812, when he was himself in parliament, that he resumed his attack on the Orders in Council, and ultimately conquered. It was considered inexpedient and impossible that a man so gifted, and so popular as Brougham had now become, should remain out of parliament, and by the influence of Lord Holland the duke of Bedford was induced to return him to the House of Commons for the borough of Camelford. He took his seat early in 1810, having made a vow that he would not open his mouth for a month. The vow was kept, but kept for that month only. He spoke in March in condemnation of the conduct of Lord Chatham at Walcheren, and he went on speaking for the rest of his life. In four months, such was the position he had acquired in the House that he was regarded as a candidate for the leadership of the Liberal party, then in the feeble hands of George Ponsonby. However, the Tories continued in power. Parliament was dissolved. Camelford passed into other hands. Brougham was induced to stand for Liverpool, with Thomas Creevey against Canning and General Gascoyne. The Liberals were defeated by a large majority, and what made the sting of defeat more keen was that Creevey retained his old seat for Thetford, while Brougham was left out in the cold.
Before starting his practice at the English bar, Brougham had gained some knowledge of international law and had some experience with the prize courts. This likely led to him being hired as a lawyer for the Liverpool merchants who had petitioned both Houses of Parliament against the Orders in Council. Brougham led the extensive inquiry that took place at the bar of the House and showcased a mastery of political economy and international law that was quite rare at the time. However, he was unsuccessful, and it wasn't until 1812, when he was in Parliament himself, that he renewed his attack on the Orders in Council and ultimately succeeded. It was thought unwise and impossible for someone as talented and popular as Brougham had become to stay out of Parliament, and through Lord Holland's influence, the Duke of Bedford was persuaded to return him to the House of Commons for the borough of Camelford. He took his seat early in 1810, having vowed not to speak for a month. He kept that vow, but only for that month. He spoke in March to criticize Lord Chatham's actions at Walcheren, and he continued to speak for the rest of his life. Within four months, he had become such a significant figure in the House that he was seen as a candidate for the leadership of the Liberal party, which was then weakly led by George Ponsonby. However, the Tories remained in power. Parliament was dissolved. Camelford was taken over by someone else. Brougham was encouraged to run for Liverpool, alongside Thomas Creevey, against Canning and General Gascoyne. The Liberals lost by a large margin, and the sting of defeat was heightened by the fact that Creevey kept his old seat for Thetford, while Brougham was left out in the cold.
He remained out of parliament during the four eventful years from 1812 to 1816, which witnessed the termination of the war, and he did not conceal his resentment against the Whigs. But in the years he spent out of parliament occurrences took place which gave ample employment to his bustling activity, and led the way to one of the most important passages of his life. He had been introduced in 1809 to the princess of Wales (afterwards Queen Caroline). But it was not till 1812 that the princess consulted him on her private affairs, after the rupture between the prince regent and the Whigs had become more decided. From that time, Brougham, in conjunction with Samuel Whitbread, became one of the princess's chief advisers; he was attached to her service, not so much from any great liking or respect for herself, as from an indignant sense of the wrongs and insults inflicted upon her by her husband. Brougham strongly opposed her departure from England in 1814, as well as her return in 1820 on the accession of George IV.
He stayed out of parliament during the four significant years from 1812 to 1816, which saw the end of the war, and he didn’t hide his anger toward the Whigs. However, in those years he spent away from parliament, events unfolded that kept him busy and paved the way for one of the most important moments in his life. He had been introduced to the Princess of Wales (later Queen Caroline) in 1809. But it wasn’t until 1812 that the princess came to him for advice on her personal matters, after the split between the Prince Regent and the Whigs had become clearer. From that point on, Brougham, along with Samuel Whitbread, became one of the princess's main advisors; he was drawn to help her not so much out of strong affection or respect for her, but because he felt a deep sense of injustice over the wrongs and insults her husband had inflicted on her. Brougham strongly opposed her leaving England in 1814, as well as her return in 1820 when George IV came to the throne.
In 1816 he had again been returned to parliament for Winchelsea, a borough of the earl of Darlington, and he instantly resumed a commanding position in the House of Commons. He succeeded in defeating the continuance of the income-tax; he distinguished himself as an advocate for the education of the people; and on the death of Romilly he took up with ardour the great work of the reform of the law. Nothing exasperated the Tory party more than the select committee which sat, with Brougham in the chair, in 1816 and the three following years, to investigate the state of education of the poor in the metropolis. But he was as far as ever from obtaining the leadership of the party to which he aspired. Indeed, as was pointed out by Lord Lansdowne in 1817, the opposition had no recognized efficient leaders; their warfare was carried on in separate courses, indulging their own tastes and tempers, without combined action. Nor was Brougham much more successful at the bar. The death of George III. suddenly changed this state of things. Queen Caroline at once, in April 1820, appointed Brougham her attorney-general, and Denman her solicitor-general; and they immediately took their rank in court accordingly; this was indeed the sole act of royal authority on the part of the unhappy queen. In July Queen Caroline came from St Omer to England; ministers sent down to both Houses of Parliament the secret evidence which they had long been collecting against her; and a bill was brought into the House of Lords for the deposition of the queen, and the dissolution of the king's marriage. The defence of the queen was conducted by Brougham, assisted by Denman, Lushington and Wilde, with equal courage and ability. His conduct of the defence was most able, and he wound up the proceedings with a speech of extraordinary power and effect. The peroration was said to have been written and rewritten by him seventeen times. At moments of great excitement such declamation may be of value, and in 1820 it was both heard and read with enthusiasm. But to the calmer judgment of later generations this celebrated oration seems turgid and overstrained. Such immense popular sympathy prevailed on the queen's behalf, that the ministry did not proceed with the bill in the Commons, and the result was a virtual triumph for the queen.
In 1816, he was re-elected to Parliament for Winchelsea, a borough of the Earl of Darlington, and he quickly took on a leading role in the House of Commons. He managed to defeat the continuation of the income tax, stood out as a strong advocate for public education, and, following Romilly's death, passionately took on the significant task of reforming the law. Nothing angered the Tory party more than the select committee led by Brougham from 1816 for the next three years, which investigated the education of the poor in the city. However, he still hadn’t secured the party leadership he sought. Indeed, as pointed out by Lord Lansdowne in 1817, the opposition lacked recognized effective leaders; they fought their battles independently, following their own interests and moods instead of working together. Brougham didn’t find much more success in the legal field either. The death of George III changed everything. Queen Caroline immediately appointed Brougham as her attorney-general and Denman as her solicitor-general in April 1820, and they took their positions in court. This was the only act of royal authority from the unfortunate queen. In July, Queen Caroline traveled from St Omer to England; the ministers presented both Houses of Parliament with secret evidence they had been gathering against her. A bill was introduced in the House of Lords for her deposition and the annulment of the king's marriage. Brougham, joined by Denman, Lushington, and Wilde, courageously and skillfully defended the queen. His defense was highly competent, concluding with a speech of remarkable power and impact. It was said that he wrote and revised the peroration seventeen times. In moments of high tension, such passionate speeches can be impactful, and in 1820, it was both listened to and read with enthusiasm. However, to the more measured perspectives of future generations, this famous speech appears exaggerated and overly dramatic. There was such widespread public support for the queen that the government did not move forward with the bill in the Commons, resulting in a clear victory for her.
This victory over the court and the ministry raised Henry Brougham at once to the pinnacle of fame. He shared the triumph of the queen. His portrait was in every shop window. A piece of plate was presented to him, paid for by a penny subscription of peasants and mechanics. He refused to accept a sum of £4000 which the queen herself placed at his disposal; [v.04 p.0654]he took no more than the usual fees of counsel, while his salary as Her Majesty's attorney-general remained unpaid, until it was discharged by the treasury after her death. But from that moment his fortune was made at the bar. His practice on the northern circuit quintupled. One of his finest speeches was a defence of a Durham newspaper which had attacked the clergy for refusing to allow the bells of churches to be tolled on the queen's death; and by the admission of Lord Campbell, a rival advocate and an unfriendly critic, he rose suddenly to a position unexampled in the profession. The meanness of George IV. and of Lord Eldon refused him the silk gown to which his position at the bar entitled him, and for some years he led the circuit as an outer barrister, to the great loss of the senior members of the circuit, who could only be employed against him. His practice rose to about £7000 a year, but it was again falling off before he became chancellor.
This win against the court and the ministry instantly catapulted Henry Brougham to the height of fame. He shared in the queen's victory. His portrait was displayed in every shop window. He received a piece of silverware, funded by a penny subscription from local workers and tradespeople. He turned down £4000 that the queen offered him; he only took the usual lawyer fees, while his salary as Her Majesty's attorney-general went unpaid until the treasury settled it after her death. But from that moment on, his career at the bar was set. His work on the northern circuit increased fivefold. One of his best speeches was a defense of a Durham newspaper that criticized the clergy for not allowing church bells to toll at the queen's death; even Lord Campbell, a competing lawyer and critic, acknowledged that he quickly rose to a unique position in the profession. The stinginess of George IV and Lord Eldon denied him the silk gown that his status at the bar warranted, so for several years he led the circuit as a junior barrister, which was a significant disadvantage for the senior members of the circuit, who could only take cases against him. His earnings grew to about £7000 a year, but they started to decline again before he became chancellor.
It may here be mentioned that in 1825 the first steps were taken, under the auspices of Brougham, for the establishment of a university in London, absolutely free from all religious or sectarian distinctions. In 1827 he contributed to found the "Society for the Diffusion of Useful Knowledge"—an association which gave an immense impulse to sound popular literature. Its first publication was an essay on the "Pleasures and Advantages of Science" written by himself. In the following year (1828) he delivered his great speech on law reform, which lasted six hours, in a thin and exhausted House,—a marvellous effort, embracing every part of the existing system of judicature.
It’s worth noting that in 1825, the initial efforts were made, led by Brougham, to create a university in London that would be completely free of any religious or sectarian affiliations. In 1827, he helped establish the "Society for the Diffusion of Useful Knowledge," an organization that significantly boosted quality popular literature. Its first publication was an essay he wrote on the "Pleasures and Advantages of Science." The following year (1828), he gave his significant speech on law reform, which lasted six hours, in a thin and weary House—a remarkable feat, covering every aspect of the existing judicial system.
The death of Canning, the failure of Lord Goderich, and the accession of the duke of Wellington to power, again changed the aspect of affairs. The progress of the movement for parliamentary reform had numbered the days of the Tory government. At the general election of 1830 the county of York spontaneously returned Brougham to the new House of Commons as their representative. The parliament met in November. Brougham's first act was to move for leave to bring in a bill to amend the representation of the people; but before the debate came on the government was defeated on another question; the duke resigned, and Earl Grey was commanded by William IV. to form an administration.
The death of Canning, the failure of Lord Goderich, and the rise of the Duke of Wellington to power changed the situation once again. The movement for parliamentary reform had numbered the days of the Tory government. In the general election of 1830, the county of York enthusiastically elected Brougham to the new House of Commons as their representative. Parliament convened in November. Brougham's first action was to propose a bill to improve the representation of the people; however, before the debate happened, the government was defeated on another issue. The Duke resigned, and Earl Grey was instructed by William IV to form a new administration.
Amongst the difficulties of the new premier and the Whig party were the position and attitude of Brougham. He was not the leader of any party, and had no personal following in the House of Commons. Moreover, he himself had repeatedly declared that nothing would induce him to exchange his position as an independent member of parliament for any office, however great. On the day following the resignation of the Tory government, he reluctantly consented to postpone for one week his motion on parliamentary reform. The attorney-generalship was offered to him and indignantly refused. He himself affirms that he desired to be master of the rolls, which would have left him free to sit in the House of Commons. But this was positively interdicted by the king, and objected to by Lord Althorp, who declared that he could not undertake to lead the House with so insubordinate a follower behind him. But as it was impossible to leave Brougham out of the ministry, it was determined to offer him the chancellorship. Brougham himself hesitated, or affected to hesitate, but finally yielded to the representations of Lord Grey and Lord Althorp. On the 22nd of November the great seal was delivered to him by the king, and he was raised to the peerage as Baron Brougham and Vaux. His chancellorship lasted exactly four years.
Among the challenges facing the new prime minister and the Whig party was Brougham's position and attitude. He wasn't the leader of any party and had no personal support in the House of Commons. Furthermore, he had often stated that nothing would make him give up his role as an independent Member of Parliament for any position, no matter how significant. The day after the Tory government's resignation, he reluctantly agreed to delay his motion on parliamentary reform by a week. He was offered the attorney-general position but turned it down angrily. He claimed he wanted to be the master of the rolls, which would have allowed him to remain in the House of Commons. However, this was strictly prohibited by the king and opposed by Lord Althorp, who asserted that he could not lead the House with such a rebellious supporter behind him. Since it was impossible to exclude Brougham from the ministry, they decided to offer him the chancellorship. Brougham hesitated, or pretended to hesitate, but eventually gave in to the appeals of Lord Grey and Lord Althorp. On November 22nd, the king entrusted him with the great seal, and he was elevated to the peerage as Baron Brougham and Vaux. His chancellorship lasted exactly four years.
Lord Brougham took a most active and prominent part in all the great measures promoted by Grey's government, and the passing of the Reform Bill was due in a great measure to the vigour with which he defended it. But success developed traits which had hitherto been kept in the background. His manner became dictatorial and he exhibited a restless eccentricity, and a passion for interfering with every department of state, which alarmed the king. By his insatiable activity he had contrived to monopolize the authority and popularity of the government, and notwithstanding the immense majority by which it was supported in the reformed parliament, a crisis was not long in arriving. Lord Grey resigned, but very much by Brougham's exertions the cabinet was reconstructed under Lord Melbourne, and he appeared to think that his own influence in it would be increased. But the irritability of his temper and the egotism of his character made it impossible for his colleagues to work with him, and the extreme mental excitement under which he laboured at this time culminated during a journey to Scotland in a behaviour so extravagant, that it gave the final stroke to the confidence of the king. At Lancaster he joined the bar-mess, and spent the night in an orgy. In a country house he lost the great seal, and found it again in a game of blindman's-buff. At Edinburgh, in spite of the coldness which had sprung up between himself and the Grey family, he was present at a banquet given to the late premier, and delivered a harangue on his own services and his public virtue. All this time he continued to correspond with the king in a strain which created the utmost irritation and amazement at Windsor.
Lord Brougham played a very active and central role in all the major initiatives pushed by Grey's government, and the passing of the Reform Bill was largely due to the energy with which he defended it. However, success revealed traits that had previously been hidden. His demeanor became overbearing, and he showed a restless eccentricity and a tendency to meddle in every government department, which concerned the king. Through his relentless activity, he managed to dominate the authority and popularity of the government, and despite the large majority it had in the reformed parliament, a crisis soon emerged. Lord Grey resigned, but thanks in large part to Brougham's efforts, the cabinet was reshaped under Lord Melbourne, and Brougham seemed to believe his influence in it would grow. However, his irritability and self-centeredness made it impossible for his colleagues to cooperate with him, and the intense mental strain he was under at this time peaked during a trip to Scotland, culminating in behavior so outrageous that it ultimately destroyed the king's confidence in him. In Lancaster, he joined the bar-mess and spent the night partying. At a country house, he lost the great seal and found it again during a game of blindman's-buff. In Edinburgh, despite the growing rift between him and the Grey family, he attended a banquet held for the former premier and gave a speech about his own contributions and public integrity. All this time, he continued to write to the king in a way that caused significant irritation and disbelief at Windsor.
Shortly after the meeting of parliament in November the king dismissed his ministers. The chancellor, who had dined at Holland House, called on Lord Melbourne on his way home, and learned the intelligence. Melbourne made him promise that he would keep it a secret until the morrow, but the moment he quitted the ex-premier he sent a paragraph to The Times relating the occurrence, and adding that "the queen had done it all." That statement, which was totally unfounded, was the last act of his official life. The Peel ministry, prematurely and rashly summoned to power, was of no long duration, and Brougham naturally took an active part in overthrowing it. Lord Melbourne was called upon in April 1835 to reconstruct the Whig government with his former colleagues. But, formidable as he might be as an opponent, the Whigs had learned by experience that Brougham was even more dangerous to them as an ally, and with one accord they resolved that he should not hold the great seal or any other office. The great seal was put in commission, to divert for a time his resentment, and leave him, if he chose, to entertain hopes of recovering it. These hopes, however, were soon dissipated; and although the late chancellor assumed an independent position in the House of Lords, and even affected to protect the government, his resentment against his "noble friends" soon broke out with uncontrolled vehemence. Throughout the session of 1835 his activity was undiminished. Bills for every imaginable purpose were thrown by him on the table of the House, and it stands recorded in Hansard that he made no less than 221 reported speeches in parliament in that year. But in the course of the vacation a heavier blow was struck: Lord Cottenham was made lord chancellor. Brougham's daring and arrogant spirit sank for a time under the shock, and during the year 1836 he never spoke in parliament. Among the numerous expedients resorted to in order to keep his name before the public, was a false report of his death by a carriage accident, sent up from Westmorland in 1839. He was accused, with great probability, of being himself the author of the report. Such credence did it obtain that all the newspapers of October 22, excepting The Times, had obituary notices. However, for more than thirty years after his fall he continued to take an active part in the judicial business of the House of Lords, and in its debates; but it would have been better for his reputation if he had died earlier. His reappearance in parliament on the accession of Queen Victoria was marked by sneers at the court, and violent attacks on the Whigs for their loyal and enthusiastic attachment to their young sovereign; and upon the outbreak of the insurrection in Canada, and the miscarriage of Lord Durham's mission, he overwhelmed his former colleagues, and especially Lord Glenelg, with a torrent of invective and sarcasm, equal in point of oratory to the greatest of his earlier speeches. Indeed, without avowedly relinquishing his political principles, Brougham estranged himself from the whole party by which those principles were defended; and his conduct in general during the years following his loss of office revealed his character in a very unfavourable light. He continued, however, to render judicial services in the privy council, and the House of Lords. The privy council, especially when hearing appeals from the colonies, India, and the courts maritime and ecclesiastical was his favourite tribunal; its vast range of [v.04 p.0655]jurisdiction, varied by questions of foreign and international law, suited his discursive genius. He had remodelled the judicial committee in 1833, and it still remains one of the most useful of his creations.
Shortly after the parliament meeting in November, the king fired his ministers. The chancellor, who had dined at Holland House, stopped by Lord Melbourne's on his way home and got the news. Melbourne made him promise to keep it a secret until the next day, but as soon as he left the former premier, he sent a tip to The Times about what happened, adding that "the queen had done it all." That completely unfounded claim was the final act of his official career. The Peel ministry, called to power too soon and recklessly, didn’t last long, and Brougham naturally played a significant role in bringing it down. Lord Melbourne was asked in April 1835 to rebuild the Whig government with his former colleagues. However, as formidable as he was as an opponent, the Whigs had learned from experience that Brougham was even more dangerous as an ally, and they unanimously decided that he should not hold the great seal or any other position. The great seal was put in commission to temporarily ward off his anger and leave him, if he chose, with hopes of getting it back. Those hopes, however, quickly faded; and although the former chancellor adopted an independent stance in the House of Lords and even pretended to support the government, his grudge against his "noble friends" soon flared up with unrestrained intensity. Throughout the 1835 session, he remained extremely active. He introduced bills for every conceivable purpose, and it’s recorded in Hansard that he made no less than 221 reported speeches in parliament that year. But during the break, a more significant blow was dealt: Lord Cottenham was appointed lord chancellor. Brougham's bold and arrogant spirit was shaken for a time, and throughout 1836, he did not speak in parliament. Among the many tactics employed to keep his name in the public eye was a false report of his death in a carriage accident sent from Westmorland in 1839. He was likely the source of the rumor himself. It gained such traction that all the newspapers on October 22, except for The Times, published obituary notices. However, for more than thirty years after his fall, he continued to actively participate in the judicial business of the House of Lords and its debates; but it would have been better for his reputation if he had passed away sooner. His return to parliament upon Queen Victoria's accession was marked by mockery of the court and fierce attacks on the Whigs for their loyal and enthusiastic support of their young sovereign. When the insurrection in Canada broke out and Lord Durham's mission failed, he bombarded his former colleagues, especially Lord Glenelg, with a barrage of insults and sarcasm comparable in eloquence to his finest earlier speeches. Indeed, without explicitly abandoning his political principles, Brougham alienated himself from the entire party that defended those principles; and his general conduct in the years following his loss of office cast him in a very negative light. He continued, however, to provide judicial services in the privy council and the House of Lords. The privy council, particularly when dealing with appeals from the colonies, India, and maritime and ecclesiastical courts, was his favorite court; its broad range of [v.04 p.0655]jurisdiction, mixed with questions of foreign and international law, suited his wide-ranging intellect. He had restructured the judicial committee in 1833, and it still stands as one of his most valuable contributions.
In the year 1860 a second patent was conferred upon him by Queen Victoria, with a reversion of his peerage to his youngest brother, William Brougham (d. 1886). The preamble of this patent stated that this unusual mark of honour was conferred upon him by the crown as an acknowledgment of the great services he had rendered, more especially in promoting the abolition of slavery, and the emancipation of the negro race. The peerage was thus perpetuated in a junior branch of the family, Lord Brougham himself being without an heir. He had married in 1821 Mrs Spalding (d. 1865), daughter of Thomas Eden, and had two daughters, the survivor of whom died in 1839. Brougham's last days were passed at Cannes, in the south of France. An accident having attracted his attention to the spot about the year 1838, when it was little more than a fishing village on a picturesque coast, he bought there a tract of land and built on it. His choice and his example made it the sanatorium of Europe. He died there on the 7th of May 1868, in the ninetieth year of his age.
In 1860, Queen Victoria granted him a second patent, allowing his peerage to pass to his youngest brother, William Brougham (d. 1886). The preamble of this patent stated that this unusual honor was given to him by the crown in recognition of his significant contributions, particularly in advancing the abolition of slavery and the emancipation of the Black race. The peerage was thus continued in a younger branch of the family, as Lord Brougham himself had no heir. He married Mrs. Spalding (d. 1865), daughter of Thomas Eden, in 1821 and had two daughters, the survivor of whom died in 1839. Brougham spent his final days in Cannes, in the south of France. An accident drew his attention to the area around 1838, when it was barely more than a fishing village on a beautiful coastline; he purchased land there and built a home. His choice and his example turned it into a health resort for Europe. He passed away there on May 7, 1868, at the age of ninety.
The verdict of the time has proved that there was nothing of permanence, and little of originality in the prodigious efforts of Brougham's genius. He filled the office of chancellor during times burning with excitement, and he himself embodied and expressed the fervour of the times. He affected at first to treat the business of the court of chancery as a light affair, though in truth he had to work hard to master the principles of equity, of which he had no experience. His manner in court was desultory and dictatorial. Sometimes he would crouch in his chair, muffled in his wig and robes, like a man asleep; at other times he would burst into restless activity, writing letters, working problems, interrupting counsel. But upon the whole Brougham was a just and able judge, though few of his decisions are cited as landmarks of the law.
The verdict of the time has shown that there was nothing lasting or particularly original in Brougham's remarkable efforts. He held the position of chancellor during highly charged times, and he truly embodied and expressed the spirit of the era. At first, he pretended to treat the court of chancery's business as trivial, but in reality, he had to work hard to grasp the principles of equity, which he had no prior experience with. His demeanor in court was erratic and domineering. Sometimes he would slouch in his chair, wrapped in his wig and robes, like a man asleep; at other times, he would spring into frenzied activity, writing letters, solving issues, and interrupting lawyers. Overall, Brougham was a fair and competent judge, although few of his rulings are referenced as significant legal precedents.
As a parliamentary figure Brougham's personality excited for many years an immense amount of public interest, now somewhat hard to comprehend. His boundless command of language, his animal spirits and social powers, his audacity and well-stored memory enabled him to dominate the situation. His striking and almost grotesque personal appearance, added to the effect of his voice and manner—a tall disjointed frame, with strong bony limbs and hands, that seemed to interpret the power of his address; strange angular motions of the arms; the incessant jerk of his harsh but expressive features; the modulations of his voice, now thundering in the loudest tones of indignation, now subdued to a whisper—all contributed to give him the magical influence such as is excited by a great actor. But his eccentricity rose at times to the verge of insanity; and with all his powers he lacked the moral elevation which inspires confidence and wins respect.
As a parliamentary figure, Brougham's personality sparked immense public interest for many years, something that's hard to fully grasp now. His incredible way with words, high energy, social skills, boldness, and well-stored knowledge allowed him to take control of any situation. His striking, almost bizarre appearance, combined with his voice and mannerisms—a tall, awkward frame with strong, bony limbs and hands that seemed to amplify his powerful speech; odd, angular arm movements; the constant twitch of his rough but expressive face; and the fluctuations in his voice, sometimes booming with outrage, other times dropping to a whisper—all helped create the captivating influence often seen in great actors. However, his eccentricity occasionally bordered on madness, and despite his abilities, he lacked the moral authority that inspires confidence and earns respect.
The activity of Lord Brougham's pen was only second to the volubility of his tongue. He carried on a vast and incessant correspondence of incredible extent. For thirty years he contributed largely to the Edinburgh Review, and he continued to write in that journal even after he held the great seal. The best of his writings, entitled "Sketches of the Statesmen of the time of George III.", first appeared in the Review. These were followed by the "Lives of Men of Letters and Science," of the same period. Later in life he edited Paley's Natural Theology; and he published a work on political philosophy, besides innumerable pamphlets and letters to public men on the events of the day. He published an incorrect translation of Demosthenes' De Corona. A novel entitled Albert Lunel was attributed to him. A fragment of the History of England under the House of Lancaster employed his retirement. In 1838 was published an edition of his speeches in four volumes, elaborately corrected by himself. The last of his works was his posthumous Autobiography. Ambitious as he was of literary fame, and jealous of the success of other authors, he has failed to obtain any lasting place in English literature. His style was slovenly, involved and incorrect; and his composition bore marks of haste and carelessness, and nowhere shows any genuine originality of thought. The collected edition of his works and speeches carefully revised by himself (Edinburgh, 1857 and 1872) is the best. His Autobiography is of some value from the original letters with which it is interspersed. But Lord Brougham's memory was so much impaired when he began to write his recollections that no reliance can be placed on his statements, and the work abounds in manifest errors. Nor was his regard for truth at any time unimpeachable, and the accounts which he gave of more than one transaction in which he played a prominent part were found on investigation to be unfounded.
The work of Lord Brougham's pen was almost as notable as the way he talked. He maintained a huge and ongoing correspondence of unbelievable scope. For thirty years, he made significant contributions to the Edinburgh Review, continuing to write for the journal even after he became a big deal in government. His best work, titled "Sketches of the Statesmen of the time of George III.," first appeared in the Review. This was followed by "Lives of Men of Letters and Science," from the same period. Later in life, he edited Paley's Natural Theology; he also published a book on political philosophy, along with countless pamphlets and letters to public figures about current events. He published a poor translation of Demosthenes' De Corona. A novel called Albert Lunel was credited to him. During his retirement, he worked on a fragment of the History of England under the House of Lancaster. In 1838, an edition of his speeches was published in four volumes, thoroughly corrected by him. His last work was his posthumous Autobiography. Despite his ambition for literary recognition and his jealousy over other authors' successes, he didn’t manage to secure a lasting reputation in English literature. His writing style was sloppy, complex, and often incorrect; his works showed signs of haste and carelessness, lacking any true originality. The best collection of his works and speeches, carefully revised by him (Edinburgh, 1857 and 1872), is considered the most reliable. His Autobiography holds some value due to the original letters it includes. However, Lord Brougham’s memory was significantly impaired when he started writing his recollections, making his statements unreliable and full of obvious errors. His commitment to truth was also questionable, and accounts of several key events he was involved in were found to be inaccurate upon investigation.
The best modern account of Brougham is J.B. Atlay's, in his Victorian Chancellors (1906); Lord Campbell's, in Lives of the Chancellors, is spiteful, and by an unfriendly though well-informed critic; the Rev. W. Hunt's judicious and careful biography in the D.N.B. is somewhat lacking in colour; Henry Reeve's article in the 9th ed. of the Ency. Brit., which is frequently drawn upon above, now requires a good many corrections in points of fact and perspective, but gives a brilliant picture by an appreciative critic, much "behind the scenes." See also references in the Greville Memoirs and Creevey Papers; S. Walpole, History of England (1890); J.A. Roebuck, History of the Whig Ministry (1852); Lord Holland, Memoirs of the Whig Party (1854); Brougham and his Early Friends: Letters to James Loch, 1798-1809 (3 vols., London, 1908, privately printed).
The best modern account of Brougham is J.B. Atlay's in his Victorian Chancellors (1906); Lord Campbell's in Lives of the Chancellors is bitter and by a hostile but well-informed critic; the Rev. W. Hunt's thoughtful and detailed biography in the D.N.B. is a bit bland; Henry Reeve's article in the 9th ed. of the Ency. Brit., which I frequently referenced above, now needs several corrections regarding facts and perspective, but it offers a vivid portrayal by an appreciative critic, showing much of what goes on "behind the scenes." Also, check out references in the Greville Memoirs and Creevey Papers; S. Walpole, History of England (1890); J.A. Roebuck, History of the Whig Ministry (1852); Lord Holland, Memoirs of the Whig Party (1854); Brougham and his Early Friends: Letters to James Loch, 1798-1809 (3 vols., London, 1908, privately printed).
BROUGHTON, HUGH (1549-1612), English scholar and divine, was born at Owlbury, Bishop's Castle, Shropshire, in 1549. He was educated by Bernard Gilpin at Houghton-le-Spring and at Cambridge, where he became fellow of St John's and then of Christ's, and took orders. Here he laid the foundation of the Hebrew scholarship for which he was afterwards so distinguished. From Cambridge he went to London, where his eloquence gained him many and powerful friends. In 1588 he published his first work, "a little book of great pains," entitled A Concent of Scripture. This work, dealing with biblical chronology and textual criticism, was attacked at both universities, and the author was obliged to defend it in a series of lectures. In 1589 he went to Germany, where he frequently engaged in discussions both with Romanists and with the learned Jews whom he met at Frankfort and elsewhere. In 1591 he returned to England, but his Puritan leanings incurred the hostility of Whitgift. Accordingly in 1592 he once more went abroad, and cultivated the acquaintance of the principal scholars of Europe, including Scaligeri and Rabbi Elias. Such was the esteem in which he was held, even by his opponents, that he might have had a cardinal's hat if he had been willing to change his faith. In 1599 he published his "Explication" of the article "He descended into hell," in which he maintained that Hades means simply the abode of departed spirits, not the place of torment. On the accession of James he returned to England; but not being engaged to co-operate in the new translation of the Bible (though he had for some years planned a similar work), he retired to Middleburg in Holland, where he preached to the English congregation. In 1611 he returned to England, where he died on the 4th of August 1612.
BROUGHTON, HUGH (1549-1612), an English scholar and theologian, was born in Owlbury, Bishop's Castle, Shropshire, in 1549. He was educated by Bernard Gilpin at Houghton-le-Spring and at Cambridge, where he became a fellow of St John's and then of Christ's, and was ordained. Here he laid the groundwork for the Hebrew scholarship that later distinguished him. After Cambridge, he moved to London, where his eloquence earned him many powerful friends. In 1588, he published his first work, "a little book of great pains," titled A Concent of Scripture. This work, which focused on biblical chronology and textual criticism, faced criticism at both universities, forcing the author to defend it through a series of lectures. In 1589, he traveled to Germany, where he often engaged in discussions with both Romanists and learned Jews he met in Frankfurt and elsewhere. He returned to England in 1591, but his Puritan beliefs brought him into conflict with Whitgift. Consequently, in 1592, he went abroad again and built relationships with leading scholars across Europe, including Scaliger and Rabbi Elias. He was so highly regarded, even by his opponents, that he could have received a cardinal's hat had he been willing to change his faith. In 1599, he published his "Explication" of the article "He descended into hell," arguing that Hades simply refers to the realm of departed spirits, not a place of torment. With the accession of James, he returned to England; however, as he was not involved in the new translation of the Bible (despite having planned a similar project for years), he retired to Middleburg in Holland, where he preached to the English congregation. In 1611, he returned to England, where he passed away on August 4, 1612.
Some of his works were collected and published in a large folio volume in 1662, with a sketch of his life by John Lightfoot, but many of his theological MSS. remain still unedited in the British Museum.
Some of his works were gathered and published in a large folio volume in 1662, featuring a brief biography by John Lightfoot, but many of his theological manuscripts are still unedited in the British Museum.
BROUGHTON, JOHN CAM HOBHOUSE, Baron (1786-1869), English writer and politician, was the eldest son of Sir Benjamin Hobhouse, Bart., by his wife Charlotte, daughter of Samuel Cam of Chantry House, Bradford, Wiltshire. Born at Bristol on the 27th of June 1786, he was educated at Westminster school and Trinity College, Cambridge, where he graduated in 1808. He took the Hulsean prize in 1808 for his Essay on the Origin and Intention of Sacrifices. At Cambridge he founded the "Whig Club," and the "Amicable Society," and became very intimate with Byron, who accompanied him on a tour in Spain, Greece and Turkey in 1809. Hobhouse was present at the battle of Dresden in August 1813, and, following the allied army into France, saw Louis XVIII. enter Paris in May 1814. He was again in Paris after the return of Napoleon from Elba, and showed his dislike of the Bourbons and his sympathy with [v.04 p.0656]Bonaparte by writing in 1816 a pamphlet entitled The substance of some letters written by an Englishman resident in Paris during the last reign of the emperor Napoleon. This caused some offence in England and more in France, and the French translation was seized by the government and both translator and printer were imprisoned. A further period of travel with Byron followed, and at this time Hobhouse wrote some notes to the fourth canto of Childe Harold. This canto was afterwards dedicated to him, and a revised edition of a part of his notes entitled Historical illustrations of the fourth canto of "Childe Harold" containing dissertations on the ruins of Rome and an essay on Italian literature, was published in 1818. In February 1819 Hobhouse was the Radical candidate at a by-election for the representation of the city of Westminster, but he failed to secure election. He had already gained some popularity by writing in favour of reform, and in 1819 he issued A defence of the People in reply to Lord Erskine's "Two Defences of the Whigs," followed by A trifling mistake in Thomas, Lord Erskine's recent preface. The House of Commons declared this latter pamphlet a breach of privilege; its author was arrested on the 14th of December 1819, and in spite of an appeal to the court of king's bench he remained in custody until the end of the following February. But this proceeding only increased his popularity, and at the general election of 1820 he was returned for Westminster. Hobhouse shared Byron's enthusiasm for the liberation of Greece; after the poet's death in 1824 he proved his will, and superintended the arrangements for his funeral. In parliament he proved a valuable recruit to the party of reform; and having succeeded his father as 2nd baronet in 1831, was appointed secretary at war in the ministry of Earl Grey in February 1832, and was made a privy councillor. He effected some reforms and economies during his tenure of this office, but, unable to carry out all his wishes, became chief secretary for Ireland in March 1833. He had only held this post for a few weeks when, in consequence of his refusal to vote with the government against the abolition of the house and window tax, he resigned both his office and his seat in parliament. At the subsequent election he was defeated, but joined the cabinet as first commissioner of woods and forests when Lord Melbourne took office in July 1834, and about the same time was returned at a by-election as one of the members for Nottingham. In Melbourne's government of 1835 he was president of the board of control, in which position he strongly supported the Indian policy of Lord Auckland; he returned to the same office in July 1846 as a member of Lord John Russell's cabinet; and in February 1851 he went to the House of Lords as Baron Broughton of Broughton Gyfford. He left office when Russell resigned in February 1852, and took little part in political life, being mainly occupied in literary pursuits and in correspondence. He died in London on the 3rd of June 1869.
BROUGHTON, JOHN CAM HOBHOUSE, Lord (1786-1869), English writer and politician, was the oldest son of Sir Benjamin Hobhouse, Bart., and his wife Charlotte, the daughter of Samuel Cam from Chantry House, Bradford, Wiltshire. He was born in Bristol on June 27, 1786, and received his education at Westminster School and Trinity College, Cambridge, where he graduated in 1808. He won the Hulsean prize in 1808 for his Essay on the Origin and Intention of Sacrifices. While at Cambridge, he founded the "Whig Club" and the "Amicable Society," and developed a close friendship with Byron, who traveled with him on a trip to Spain, Greece, and Turkey in 1809. Hobhouse was present at the Battle of Dresden in August 1813 and, following the allied army into France, witnessed Louis XVIII. enter Paris in May 1814. He returned to Paris after Napoleon's return from Elba and expressed his disdain for the Bourbons and sympathy for Bonaparte by writing a pamphlet in 1816 titled The Substance of Some Letters Written by an Englishman Resident in Paris During the Last Reign of the Emperor Napoleon. This caused some offense in England and even more in France, leading to the French government seizing the translation and imprisoning both the translator and printer. After traveling with Byron again, Hobhouse wrote some notes for the fourth canto of Childe Harold. This canto was later dedicated to him, and a revised edition of part of his notes titled Historical Illustrations of the Fourth Canto of "Childe Harold" Containing Dissertations on the Ruins of Rome and an Essay on Italian Literature, was published in 1818. In February 1819, Hobhouse ran as the Radical candidate in a by-election for the city of Westminster but did not get elected. He had already gained some popularity by advocating for reform, and in 1819 he published A Defence of the People in Reply to Lord Erskine's "Two Defences of the Whigs," followed by A Trifling Mistake in Thomas, Lord Erskine's Recent Preface. The House of Commons deemed this latter pamphlet a breach of privilege; its author was arrested on December 14, 1819, and despite appealing to the King's Bench, he remained in custody until the end of February of the following year. However, this only boosted his popularity, and in the general election of 1820, he was elected for Westminster. Hobhouse shared Byron's passion for the liberation of Greece; after the poet's death in 1824, he proved his will and oversaw the arrangements for his funeral. In parliament, he became a significant asset to the reform party; after succeeding his father as the 2nd baronet in 1831, he was appointed Secretary at War in Earl Grey's ministry in February 1832 and became a privy councillor. He achieved some reforms and cost-saving measures during his time in this role, but unable to fulfill all of his goals, he became Chief Secretary for Ireland in March 1833. He held this position for only a few weeks before resigning both his office and his parliament seat due to his refusal to vote with the government against abolishing the house and window tax. He was defeated in the following election but joined the cabinet as the first commissioner of woods and forests when Lord Melbourne took office in July 1834. Around the same time, he was re-elected in a by-election as one of the representatives for Nottingham. In Melbourne’s 1835 government, he served as President of the Board of Control, where he strongly backed Lord Auckland's Indian policy; he returned to this office in July 1846 as part of Lord John Russell's cabinet. In February 1851, he entered the House of Lords as Baron Broughton of Broughton Gyfford. He left office when Russell resigned in February 1852 and participated little in political life, focusing mainly on literary work and correspondence. He died in London on June 3, 1869.
He had married in July 1828 Lady Julia Tomlinson Hay, daughter of George, 7th marquess of Tweeddale, by whom he had three daughters, but being without heir male the barony lapsed on his death, the baronetcy passing to his nephew, Charles Parry Hobhouse. Lord Broughton was a partner in Whitbread's brewery, a fellow of the Royal Society, and one of the founders of the Royal Geographical Society. He was responsible for the passing of the Vestry Act of 1831, and is said to have first used the phrase "his majesty's opposition." He was a good classical scholar, and although not eloquent, an able debater. In addition to the works already enumerated he wrote A journey through Albania and other provinces of Turkey in Europe and Asia to Constantinople during the years 1809 and 1810 (London, 1813), revised edition (London, 1855); and Italy: Remarks made in Several Visits from the Year 1816 to 1854 (London, 1859). A collection of his diaries, correspondence and memoranda is in the British Museum.
He married Lady Julia Tomlinson Hay in July 1828, the daughter of George, the 7th marquess of Tweeddale. They had three daughters, but since he had no male heir, the barony became extinct upon his death, while the baronetcy passed to his nephew, Charles Parry Hobhouse. Lord Broughton was a partner in Whitbread's brewery, a fellow of the Royal Society, and one of the founders of the Royal Geographical Society. He was instrumental in passing the Vestry Act of 1831 and is credited with being the first to say "his majesty's opposition." He was well-versed in classical studies and, although not very eloquent, was a capable debater. In addition to the works already mentioned, he wrote A Journey Through Albania and Other Provinces of Turkey in Europe and Asia to Constantinople During the Years 1809 and 1810 (London, 1813), revised edition (London, 1855); and Italy: Remarks Made in Several Visits from the Year 1816 to 1854 (London, 1859). A collection of his diaries, correspondence, and notes can be found in the British Museum.
See T. Moore, Life of Lord Byron (London, 1837-1840); Greville Memoirs (London, 1896); Dictionary of National Biography, vol. xxvii. (London, 1891); The Times, June 4, 1869; Spencer Walpole, History of England (London, 1890). Broughton also wrote Recollections of a Long Life, printed privately in 1865, and in 1909 published with additions in 2 vols. edited by his daughter, Lady Dorchester, with a preface by the earl of Rosebery.
See T. Moore, Life of Lord Byron (London, 1837-1840); Greville Memoirs (London, 1896); Dictionary of National Biography, vol. xxvii. (London, 1891); The Times, June 4, 1869; Spencer Walpole, History of England (London, 1890). Broughton also wrote Recollections of a Long Life, privately printed in 1865, and in 1909 published with additions in 2 volumes edited by his daughter, Lady Dorchester, with a preface by the Earl of Rosebery.
BROUGHTY FERRY, a municipal and police burgh, seaport and watering-place of Forfarshire, Scotland, on the Firth of Tay, 4 m. E. of Dundee by the North British railway. Pop. (1901) 10,484. The name is a corruption of Brugh or Burgh Tay, in allusion to the fortress standing on the rock that juts into the Firth. It is believed that a stronghold has occupied this site since Pictish times. The later castle, built in 1498, fell into the hands of the English in 1547 and was held by them for three years. Gradually growing more or less ruinous it was acquired by government in 1855, repaired, strengthened and converted into a Tay defence, mounting several heavy guns. Owing to its healthy and convenient situation, Broughty Ferry has become a favourite residence of Dundee merchants. Fishery and shipping are carried on to a limited extent. Before the erection of the Tay Bridge the town was the scene of much traffic, as the railway ferry from Tayport was then the customary access to Dundee from the south. Monifieth (pop. 2134), 2¼ m. north-east of Broughty Ferry, with a station on the North British railway, is noted for its golf links. About 2 m. north rises the conical hill of Laws (400 ft. high), on the top of which are the remains of a vitrified fort, 390 ft. long by 198 ft. in breadth.
BROUGHTY FERRY, a town with its own local government and police, is a seaport and resort in Forfarshire, Scotland, located on the Firth of Tay, 4 miles east of Dundee by the North British railway. Population (1901) was 10,484. The name is a variation of Brugh or Burgh Tay, referring to the fortress on the rock that extends into the Firth. It's believed that a stronghold has existed at this location since the times of the Picts. The later castle, built in 1498, was captured by the English in 1547 and occupied by them for three years. Gradually falling into disrepair, it was bought by the government in 1855, restored, strengthened, and turned into a defense for the Tay, armed with several heavy guns. Thanks to its healthy and convenient location, Broughty Ferry has become a popular home for Dundee merchants. Fishing and shipping are conducted to a small degree. Before the Tay Bridge was built, the town was a busy hub, as the railway ferry from Tayport was the usual route to Dundee from the south. Monifieth (population 2,134), located 2¼ miles northeast of Broughty Ferry with a station on the North British railway, is known for its golf links. About 2 miles to the north lies the conical hill of Laws (400 ft. high), where the remains of a vitrified fort can be found, measuring 390 ft. long by 198 ft. wide.
BROUSSAIS, FRANÇOIS JOSEPH VICTOR (1772-1838), French physician, was born at St Malo on the 17th of December 1772. From his father, who was also a physician, he received his first instructions in medicine, and he studied for some years at the college of Dinan. At the age of seventeen he entered one of the newly-formed republican regiments, but ill-health compelled him to withdraw after two years. He resumed his medical studies, and then obtained an appointment as surgeon in the navy. In 1799 he proceeded to Paris, wherein 1803 he graduated as M.D. In 1805 he again joined the army in a professional capacity, and served in Germany and Holland. Returning to Paris in 1808 he published his Histoire des phlegmasies ou inflammations chroniques; then left again for active service in Spain. In 1814 he returned to Paris, and was appointed assistant-professor to the military hospital of the Val-de-Grace, where he first promulgated his peculiar doctrines on the relation between "life" and "stimulus," and on the physiological interdependence and sympathies of the various organs. His lectures were attended by great numbers of students, who received with the utmost enthusiasm the new theories which he propounded. In 1816 he published his Examen de la doctrine médicale généralement adoptée, which drew down upon its author the hatred of the whole medical faculty of Paris; but by degrees his doctrines triumphed, and in 1831 he was appointed professor of general pathology in the academy of medicine. In 1828 he published a work De l'irritation et de la folie, and towards the end of his life he attracted large audiences by his lectures on phrenology. He died at Vitry-sur-Seine on the 17th of November 1838.
BROUSSAIS, FRANÇOIS JOSEPH VICTOR (1772-1838), a French doctor, was born in St Malo on December 17, 1772. He received his initial medical training from his father, who was also a physician, and studied for several years at the college of Dinan. At seventeen, he joined one of the newly-formed republican regiments, but poor health forced him to leave after two years. He resumed his medical studies and later secured a position as a naval surgeon. In 1799, he moved to Paris, where he earned his M.D. in 1803. In 1805, he rejoined the army in a professional role and served in Germany and Holland. After returning to Paris in 1808, he published his Histoire des phlegmasies ou inflammations chroniques and then left again for active duty in Spain. In 1814, he came back to Paris and was appointed assistant professor at the military hospital of Val-de-Grace, where he first introduced his unique theories on the relationship between "life" and "stimulus," and the physiological interdependence and connections among various organs. His lectures drew large crowds of students, who embraced his new theories with great enthusiasm. In 1816, he published his Examen de la doctrine médicale généralement adoptée, which earned him the ire of the entire medical faculty of Paris; however, over time, his ideas gained acceptance, and in 1831 he became a professor of general pathology at the academy of medicine. In 1828, he published a work titled De l'irritation et de la folie, and towards the end of his life, he attracted large audiences with his lectures on phrenology. He passed away in Vitry-sur-Seine on November 17, 1838.
BROUSSONET, PIERRE MARIE AUGUSTE (1761-1807), French naturalist, was born at Montpellier on the 28th of February 1761, and was educated for the medical profession. Visiting England, he was admitted in 1872 an honorary member of the Royal Society, and in the same year published at London the first part of his work on fishes, Ichthyologiae Decas I, material for which was communicated to him by Sir Joseph Banks. On his return to Paris he was appointed perpetual secretary to the Society of Agriculture, and in 1789 became a member of the National Assembly. Under the convention he had to leave Paris, and after some dangers he made his way to Madrid. The enmity of the French emigrants, however, drove him from Spain, and afterwards from Lisbon, but at last he found a refuge in Morocco as physician to an embassy sent out by the United States. Later he obtained permission from the Directory to return to France, and in 1805 was appointed professor of botany at Montpellier, where he died on the 17th of January 1807.
BROUSSONET, PIERRE MARIE AUGUSTE (1761-1807), a French naturalist, was born in Montpellier on February 28, 1761, and trained in the medical field. While in England, he became an honorary member of the Royal Society in 1872 and published the first part of his work on fish, Ichthyologiae Decas I, in London that same year, with material provided by Sir Joseph Banks. Upon returning to Paris, he was appointed the perpetual secretary of the Society of Agriculture and became a member of the National Assembly in 1789. During the Convention, he had to flee Paris and, after facing several dangers, made his way to Madrid. However, the hostility of French emigrants forced him to leave Spain and then Lisbon, but he eventually found sanctuary in Morocco as a physician for an embassy sent by the United States. Later, he received permission from the Directory to go back to France, and in 1805 he was appointed professor of botany at Montpellier, where he passed away on January 17, 1807.
BROUWER, or Brauwer, ADRIAN (1608-1640), Dutch painter, was born at Haarlem, of very humble parents, who bound him apprentice to the painter Frans Hals. Brouwer had an admirable eye for colour, and much spirit in design; and these gifts his master appears to have turned to his own profit, while his pupil was half starved. As the result of this ungenerous [v.04 p.0657]treatment, Brouwer was frequently brought into low company and dissipated scenes, which he delineated with great spirit and vivid colouring in his pictures. The unfortunate artist died in a hospital at Antwerp at the early age of thirty-two, consequently his works are few and rarely met with. The largest collection of his masterpieces is in the Pinakothek at Munich.
BROUWER, or Brewery, ADRIAN (1608-1640), was a Dutch painter born in Haarlem to very humble parents, who apprenticed him to the painter Frans Hals. Brouwer had an excellent eye for color and a lot of energy in his designs; his master seems to have taken advantage of these talents while his student struggled to get by. Because of this unfair treatment, Brouwer often found himself in rough crowds and wild environments, which he captured with great vigor and vibrant colors in his artwork. The unfortunate artist passed away in a hospital in Antwerp at the young age of thirty-two, so there are few works by him, and they are rarely seen. The largest collection of his masterpieces is housed in the Pinakothek in Munich.
BROWN, CHARLES BROCKDEN (1771-1810), American novelist, was born of Quaker parents in Philadelphia, on the 17th of January 1771. Of delicate constitution and retiring habits, he early devoted himself to study; his principal amusement was the invention of ideal architectural designs, devised on the most extensive and elaborate scale. This characteristic talent for construction subsequently assumed the shape of Utopian projects for perfect commonwealths, and at a later period of a series of novels distinguished by the ingenuity and consistent evolution of the plot. The transition between these intellectual phases is marked by a juvenile romance entitled Carsol, not published until after the author's death, which professes to depict an imaginary community, and shows how thoroughly the young American was inspired by Godwin and Mary Wollstonecraft, whose principal writings had recently made their appearance. From the latter he derived the idea of his next work, The Dialogue of Alcuin (1797), an enthusiastic but inexperienced essay on the question of woman's rights and liberties. From Godwin he learned his terse style, condensed to a fault, but too laconic for eloquence or modulation, and the art of developing a plot from a single psychological problem or mysterious circumstance. The novels which he now rapidly produced offer the strongest affinity to Caleb Williams, and if inferior to that remarkable work in subtlety of mental analysis, greatly surpass it in affluence of invention and intensity of poetical feeling. All are wild and weird in conception, with incidents bordering on the preternatural, yet the limit of possibility is never transgressed. In Wieland; or the Transformation (1798), the first and most striking, a seemingly inexplicable mystery is resolved into a case of ventriloquism. Arthur Mervyn; or Memoirs of the Year 1793 (1798-1800), is remarkable for the description of the epidemic of yellow fever in Philadelphia. Edgar Huntly (Philadelphia, 1801), a romance rich in local colouring, is remarkable for the effective use made of somnambulism, and anticipates Cooper's introduction of the American Indian into fiction. Ormond (1799) is less powerful, but contains one character, Constantia Dudley, which excited the enthusiastic admiration of Shelley. Two subsequent novels, Clara Howard (1801) and Jane Talbot (1804), dealing with ordinary life, proved failures, and Brown betook himself to compiling a general system of geography, editing a periodical, and an annual register, and writing political pamphlets. He died of consumption on the 22nd of February 1810. He is depicted by his biographer as the purest and most amiable of men, and in spite of a certain formality, due perhaps to his Quaker education, the statement is borne out by his correspondence.
BROWN, CHARLES BROCKDEN (1771-1810), American novelist, was born to Quaker parents in Philadelphia on January 17, 1771. With a delicate constitution and reserved nature, he devoted himself to study from a young age; his main hobby was creating elaborate architectural designs on a grand scale. This talent for construction later evolved into Utopian visions for ideal societies, and eventually into a series of novels known for their cleverness and well-developed plots. The shift between these intellectual phases can be seen in a youthful romance titled Carsol, which was published only after his death. It claims to portray an imaginary community and reveals how deeply the young American was influenced by Godwin and Mary Wollstonecraft, whose key works had recently been released. From Wollstonecraft, he took inspiration for his next piece, The Dialogue of Alcuin (1797), an enthusiastic but naïve essay on women's rights and freedoms. From Godwin, he adopted a terse writing style that was concise to a fault, lacking the eloquence or variation needed for effective expression, as well as the technique of crafting a plot around a single psychological dilemma or mysterious event. The novels he quickly produced show strong similarities to Caleb Williams, and while they may not reach that significant work’s depth of psychological analysis, they greatly exceed it in creativity and emotional intensity. All are wild and bizarre in concept, featuring events that border on the supernatural while remaining within the realm of possibility. In Wieland; or the Transformation (1798), the most striking of his works, a seemingly baffling mystery is ultimately revealed to be a case of ventriloquism. Arthur Mervyn; or Memoirs of the Year 1793 (1798-1800) is notable for its depiction of the yellow fever epidemic in Philadelphia. Edgar Huntly (Philadelphia, 1801), a novel rich in local detail, is known for its effective use of sleepwalking and anticipates Cooper's introduction of the American Indian into fiction. Ormond (1799) is less impactful but features a character, Constantia Dudley, who garnered Shelley’s enthusiastic admiration. Two later novels, Clara Howard (1801) and Jane Talbot (1804), which focus on everyday life, turned out to be failures, prompting Brown to compile a general geography system, edit a periodical, create an annual register, and write political pamphlets. He succumbed to tuberculosis on February 22, 1810. His biographer describes him as the most virtuous and kind-hearted of men, and despite a certain formality, likely stemming from his Quaker upbringing, this is supported by his correspondence.
The life of Charles Brockden Brown was written by his friend William Dunlap (Philadelphia, 1815). See also William H. Prescott, Biographical and Critical Miscellanies (New York, 1845). His works in 6 vols. were published at Philadelphia in 1857 with a "life," and in a limited and more elaborate edition (1887).
The life of Charles Brockden Brown was written by his friend William Dunlap (Philadelphia, 1815). See also William H. Prescott, Biographical and Critical Miscellanies (New York, 1845). His works in 6 volumes were published in Philadelphia in 1857 with a "life," and in a limited and more detailed edition (1887).
BROWN, FORD MADOX (1821-1893), English painter, was born at Calais on the 16th of April 1821. His father was Ford Brown, a retired purser in the navy; his mother, Caroline Madox, of an old Kentish family. His paternal grandfather was Dr John Brown, who established the Brunonian Theory of Medicine. Ford Madox Brown was the only child of his parents, save for a daughter who died young. In childhood he was shifted about a good deal between France and England; and having shown from the age of six or seven a turn for drawing he was taken, when fourteen years old, and with meagre acquirements in the way of general tuition, to Bruges, and placed under the instruction of Gregorius, a pupil of David. His principal instructor, however, from about 1837, was Baron Wappers, of Antwerp, then regarded as a great light of the Belgian school. From him the youth learned the technique not only of oil painting but of various other branches of art. At a very early age Brown attained a remarkable degree of force in drawing and painting, as attested by an extant oil-portrait of his father, done at an age not exceeding fifteen. His first composition, towards 1836, represented a blind beggar and his child; his first exhibited work, 1837, was "Job on the Ash-heap"; the first exhibited work in London (at the Royal Academy, 1840), "The Giaour's Confession," from Byron's poem. Both his parents died before 1840, leaving to the young painter a moderate competence, which soon was materially reduced. In 1840 Brown completed a large picture, "The Execution of Mary, queen of Scots," strong in dramatic effect and in handling, with rather sombre colour; from this time forth he must be regarded as a proficient artist, independent in his point of view and strenuous in execution. He contributed to the cartoon competitions, 1844 and 1845, for the Houses of Parliament—"Adam and Eve after the Fall," "The Body of Harold brought to William the Conqueror," and "The Spirit of Justice." These highly remarkable cartoons passed not wholly unobserved, but not one of them obtained a prize. The years 1840 to 1845 were passed in Paris, London and Rome: towards the middle of 1846 Brown settled permanently in London. In 1841 he had married his cousin Elizabeth Bromley, who died of consumption in 1846, leaving a daughter, Lucy, who in 1874 became the wife of William M. Rossetti. Not long after being left a widower, Brown took a second wife, Emma Hill, who figures in many of his pictures. She had two children who grew up: Catherine, who married Dr Franz Hueffer, the musical scholar and critic, and Oliver, who died in 1874 in his twentieth year. All three children showed considerable ability in painting, and Oliver in romance as well. The second Mrs Brown died in 1890.
BROWN, FORD MADOX (1821-1893), English painter, was born in Calais on April 16, 1821. His father was Ford Brown, a retired navy purser, and his mother, Caroline Madox, came from an old Kentish family. His paternal grandfather was Dr. John Brown, who developed the Brunonian Theory of Medicine. Ford Madox Brown was his parents' only child, except for a daughter who passed away young. As a child, he moved back and forth between France and England, and he showed a talent for drawing from the age of six or seven. At fourteen, with limited formal education, he was taken to Bruges and placed under the instruction of Gregorius, a student of David. However, his main teacher from around 1837 was Baron Wappers from Antwerp, then viewed as a leading figure in the Belgian school. From him, Brown learned the techniques of oil painting and other art forms. At a very young age, he achieved a notable level of skill in drawing and painting, as seen in an oil portrait of his father completed by age fifteen. His first composition, around 1836, depicted a blind beggar with his child; his first exhibited work in 1837 was "Job on the Ash-heap"; and his first piece shown in London (at the Royal Academy, 1840) was "The Giaour's Confession," inspired by Byron's poem. Both of his parents passed away before 1840, leaving him with a modest inheritance that quickly diminished. In 1840, Brown finished a significant painting, "The Execution of Mary, Queen of Scots," which was powerful in dramatic effect and handling, with rather dark colors. From that point onward, he should be recognized as a skilled artist, independent in his views and determined in his execution. He entered the cartoon competitions for the Houses of Parliament in 1844 and 1845 with works like "Adam and Eve after the Fall," "The Body of Harold brought to William the Conqueror," and "The Spirit of Justice." Though these impressive cartoons gained some attention, none won a prize. He spent the years 1840 to 1845 in Paris, London, and Rome, and by mid-1846, Brown settled permanently in London. In 1841, he married his cousin Elizabeth Bromley, who died from tuberculosis in 1846, leaving behind a daughter, Lucy, who married William M. Rossetti in 1874. Shortly after becoming a widower, Brown married again to Emma Hill, who appears in many of his works. They had two children who grew up: Catherine, who married Dr. Franz Hueffer, a music scholar and critic, and Oliver, who died in 1874 at the age of twenty. All three children showed significant talent in painting, and Oliver also in writing romance. The second Mrs. Brown passed away in 1890.
The most marked distinction of Brown as an artist may be defined as vigorous invention of historic or dramatic scenes, carried out with a great regard to individuality in the personages, expressions and accessories of incident and detail, not excluding the familiar, the peculiar and the semi-grotesque, when these seem to subserve the general intent. Owing, however, to his association with artists of the so-called "pre-Raphaelite" movement (which began late in 1848), and especially with Dante Gabriel Rossetti, who received some training in his studio in the spring of that year, he has been regarded sometimes as the precursor or initiator of this movement, and sometimes as a direct co-operator in it. His claim to be regarded as a precursor or initiator is not strong; though it is true that even before 1841 he had pondered the theory (not then much in vogue) that a picture ought to present the veritable light and shade proper to some one moment in the day, and his "Manfred on the Jungfrau" (1841) exemplifies this principle to some extent; it reappears in his very large picture of "Chaucer at the Court of Edward III." (now in the public gallery of Sydney, Australia), which, although projected in 1845, was not brought to completion until 1851. As to becoming a direct co-operator in the pre-Raphaelite movement, he did not join the "Brotherhood," though it would have been open to him to do so; but for some years his works exhibited a marked influence derived from the movement, not on the whole to their clear advantage. The principal pictures of this class are: "The Pretty Baa-lambs"; "Work" (a street scene at Hampstead); and "The Last of England" (an emigration subject, one of his most excellent achievements): dating between 1851 and 1863. "Christ Washing Peter's Feet" (now in the National Gallery of British Art) comes within the same range of dates, and is a masterly work; here the pre-Raphaelite influence is less manifest. Altogether it may be averred that the conception and introduction of the pre-Raphaelite scheme, such as it appeared to the public eye in 1849 and 1850, belong to Millais, Holman Hunt and Rossetti, rather than to Brown.
The most notable characteristic of Brown as an artist can be described as his dynamic creation of historical or dramatic scenes, executed with a strong focus on the individuality of the characters, their expressions, and the specific details of the incidents, including the familiar, the unique, and the semi-grotesque when they serve the overall purpose. However, due to his connections with artists of the so-called "pre-Raphaelite" movement (which started in late 1848), particularly with Dante Gabriel Rossetti, who received some training in his studio that spring, he has sometimes been viewed as a precursor or contributor to this movement. His claim to being a precursor or initiator isn’t particularly strong; although it's true that even before 1841 he considered the idea (which wasn’t very popular at the time) that a painting should capture the true light and shadow appropriate to a specific moment in the day, and his "Manfred on the Jungfrau" (1841) demonstrates this principle to some degree. This idea is echoed in his large painting "Chaucer at the Court of Edward III." (now in the public gallery of Sydney, Australia), which, although planned in 1845, wasn't completed until 1851. Regarding direct involvement in the pre-Raphaelite movement, he didn’t formally join the "Brotherhood," even though he could have, but for several years his works showed a noticeable influence from the movement, which generally did not benefit them. The main works in this category include: "The Pretty Baa-lambs," "Work" (a street scene at Hampstead), and "The Last of England" (an emigration theme, one of his finest works), created between 1851 and 1863. "Christ Washing Peter's Feet" (now in the National Gallery of British Art) also falls within this time frame and is a remarkable piece; here, the pre-Raphaelite influence is less evident. Overall, it can be said that the idea and presentation of the pre-Raphaelite scheme, as it appeared to the public in 1849 and 1850, are primarily attributed to Millais, Holman Hunt, and Rossetti, rather than to Brown.
Other leading pictures by Brown are the following:—"Cordelia at the Bedside of Lear"; "Shakespeare"; "Jacob and Joseph's Coat"; "Elijah and the Widow's Son"; "Cordelia's Portion"; "The Entombment"; "Romeo and Juliet" (the parting on the balcony); "Don Juan and Haidee"; "Cromwell on his Farm"; "Cromwell, Protector of the [v.04 p.0658]Vaudois":—covering the period from 1849 to 1877. "Sardanapalus and Myrrha," begun within the same period, was finished later. He produced, moreover, a great number of excellent cartoons for stained glass, being up to 1874 a member of the firm of decorative art, Morris, Marshall, Faulkner and Co. He also executed, in colours or in crayons, various portraits, including his own. From 1878 he was almost engrossed by work which he undertook for the town hall of Manchester, and which entailed his living for some few years in that city—twelve large wall paintings, some of them done in a modified form of the Gambier-Parry process, and others in oils on canvas applied to the wall surface. They present a compendium of the history of Manchester and its district, from the building of the Roman camp at Mancunium to the experimental work of Dalton in elaborating the atomic theory. This is an extremely fine series, though with some diversity of individual merit in the paintings, and is certainly the chief representative, in the United Kingdom, of any such form of artistic effort—if we leave out of count the works (by various painters) in the Houses of Parliament.
Other notable works by Brown include: "Cordelia at the Bedside of Lear," "Shakespeare," "Jacob and Joseph's Coat," "Elijah and the Widow's Son," "Cordelia's Portion," "The Entombment," “Romeo and Juliet” (the balcony scene), "Don Juan and Haidee," "Cromwell on his Farm," and "Cromwell, Protector of the Vaudois," covering the years from 1849 to 1877. "Sardanapalus and Myrrha," started during this period, was completed later. He also created numerous excellent designs for stained glass and was, up until 1874, a member of the decorative arts firm Morris, Marshall, Faulkner and Co. Additionally, he painted various portraits, including his own, in colors and crayons. From 1878 onward, he was primarily occupied with a project for the Manchester town hall, which required him to live in the city for several years—twelve large wall murals, some completed using a modified version of the Gambier-Parry process, and others in oils on canvas attached to the wall. These murals depict a comprehensive history of Manchester and its surrounding areas, spanning from the construction of the Roman fort at Mancunium to Dalton's experimental work on the atomic theory. This series is outstanding, although the individual merits of the paintings vary, and it is certainly the primary example of such artistic achievement in the United Kingdom—if we exclude the works by various artists in the Houses of Parliament.
Madox Brown was never a popular or highly remunerated artist. Up to near middle age he went through trying straits in money matters; afterwards his circumstances improved, but he was not really well off at any time. In youth he followed the usual course as an exhibiting painter, but after some mortifications and heart-burnings he did little in this way after 1852. He held, however, in 1865, an exhibition of his own then numerous paintings and designs. He also delivered a few lectures on fine art from time to time. From 1868 he suffered from gout; and this led to an attack of apoplexy, from which he died in London on the 6th of October 1893. He was a man of upright, independent and honourable character, of warm affections, a steady and self-sacrificing friend; but he took offence rather readily, and viewed various persons and institutions with a degree of suspicion which may be pronounced excessive. He felt interest in many questions outside the range of his art, and, being a good and varied talker, had often something apposite and suggestive to say about them. On more than one occasion he exerted himself very zealously for the benefit of the working classes. In politics he was a consistent Democrat, and on religious questions an Agnostic.
Madox Brown was never a widely recognized or well-paid artist. Up until he was almost middle-aged, he faced tough financial struggles; later on, his situation improved, but he was never truly well-off. In his youth, he followed the typical path of an exhibiting painter, but after some disappointments and frustrations, he didn't do much in that regard after 1852. However, in 1865, he held an exhibition of many of his paintings and designs. He also occasionally gave lectures on fine art. From 1868, he suffered from gout, which led to a stroke, and he died in London on October 6, 1893. He was a man of integrity, independence, and honor, with strong affections, and he was a loyal and selfless friend; however, he could be easily offended and viewed various people and institutions with a level of suspicion that might be considered excessive. He took an interest in many issues outside of his art, and being a good and diverse conversationalist, he often had relevant and thought-provoking things to say about them. More than once, he worked hard for the benefit of the working class. Politically, he was a consistent Democrat, and on religious matters, he identified as an Agnostic.
The life of this artist has been well written by his grandson, Ford M. Hueffer, in a handsomely illustrated volume entitled Ford Madox Brown (London, 1896). This volume contains some extracts from Brown's diary, extending in the whole from 1847 to 1865; and other lengthier extracts appear in two books edited by William M. Rossetti—Ruskin, Rossetti, Pre-Raphaelitism (1899), and Pre-Raphaelite Diaries and Letters (1899). See also the Preferences in Art, &c., by Harry Quilter (1892), and a pamphlet, Ford Madox Brown (1901), by Helen Rossetti (Angeli), applicable to a collection of his works exhibited in the Whitechapel Art Gallery.
The life of this artist has been thoroughly documented by his grandson, Ford M. Hueffer, in a beautifully illustrated book titled Ford Madox Brown (London, 1896). This book includes some excerpts from Brown's diary, covering the years 1847 to 1865; additional longer excerpts can be found in two books edited by William M. Rossetti—Ruskin, Rossetti, Pre-Raphaelitism (1899) and Pre-Raphaelite Diaries and Letters (1899). Also, check out Preferences in Art, &c. by Harry Quilter (1892), and a pamphlet titled Ford Madox Brown (1901) by Helen Rossetti (Angeli), which relates to an exhibition of his works at the Whitechapel Art Gallery.
(W. M. R.)
(W. M. R.)
BROWN, FRANCIS (1849- ), American Semitic scholar, was born in Hanover, New Hampshire, on the 26th of December 1849, the son of Samuel Gilman Brown (1813-1885), president of Hamilton College from 1867 to 1881, and the grandson of Francis Brown (1784-1820), whose removal from the presidency of Dartmouth College and later restoration were incidental to the famous "Dartmouth College case." The younger Francis graduated from Dartmouth in 1870 and from the Union Theological Seminary in 1877, and then studied in Berlin. In 1879 he became instructor in biblical philology at the Union Theological Seminary, in 1881 an associate professor of the same subject, and in 1890 professor of Hebrew and cognate languages.[1] Dr Brown's published works have won him honorary degrees from the universities of Glasgow and Oxford, as well as from Dartmouth and Yale; they are, with the exception of The Christian Point of View (1902; with Profs. A. C. McGiffert and G. W. Knox), almost purely linguistic and lexical, and include Assyriology: its Use and Abuse in Old Testament Study (1885), and the important revision of Gesenius, undertaken with S. R. Driver and C. A. Briggs, A Hebrew and English Lexicon of the Old Testament (1891-1905).
BROWN, FRANCIS (1849- ), American Semitic scholar, was born in Hanover, New Hampshire, on December 26, 1849. He was the son of Samuel Gilman Brown (1813-1885), who served as president of Hamilton College from 1867 to 1881, and the grandson of Francis Brown (1784-1820). His grandfather's removal and later reinstatement as president of Dartmouth College were key events in the famous "Dartmouth College case." The younger Francis graduated from Dartmouth in 1870 and from the Union Theological Seminary in 1877, after which he studied in Berlin. In 1879, he became an instructor in biblical philology at the Union Theological Seminary, was promoted to associate professor of the same subject in 1881, and in 1890 became a professor of Hebrew and related languages. Dr. Brown's published works have earned him honorary degrees from the universities of Glasgow and Oxford, as well as from Dartmouth and Yale. His publications, with the exception of The Christian Point of View (1902; co-authored with Profs. A. C. McGiffert and G. W. Knox), mostly focus on linguistic and lexical studies and include Assyriology: its Use and Abuse in Old Testament Study (1885), as well as the significant revision of Gesenius, done in collaboration with S. R. Driver and C. A. Briggs, titled A Hebrew and English Lexicon of the Old Testament (1891-1905).
BROWN, SIR GEORGE (1790-1865), British soldier, was born and educated in Elgin, Scotland. He obtained a commission in the 43rd (now 1st Bn. Oxfordshire) Light Infantry in 1806, was promoted lieutenant a few months later, and saw active service for the first time in the Mediterranean and at Copenhagen, 1806 and 1807. The 43rd was one of the earliest arrivals in Spain when the Peninsular War broke out, and Brown was with his regiment at Vimeiro, and in the Corunna retreat. Later in 1809 the famous Light Division was formed, and with Craufurd he was present at all the actions of 1810-1811, being severely wounded at Talavera; he was then promoted captain and attended the Staff College at Great Marlow until (late in 1812) he returned to the Peninsula as a captain in the 85th. With this regiment he served under Major-General Lord Aylmer at the Nivelle and Nive, his conduct winning for him the rank of major. The 85th was next employed under General Robert Ross in America, and Brown, who received a severe wound at the action of Bladensburg, was promoted to a lieut.-colonelcy. At the age of twenty-five, with a brilliant war record, he received an appointment at the Horse Guards, and remained in London for over twenty-five years in various staff positions. He was made a colonel and K.H. in 1831, and by 1852 had arrived at the rank of lieut.-general and the dignity of K.C.B. At this time he was adjutant-general, but on the appointment of Lord Hardinge to the post of commander-in-chief, Brown left the Horse Guards. In 1854, on the despatch of a British force to the East, Sir George Brown was appointed to command the Light Division. This he led in action, and administered in camp, on Peninsular principles, and, whilst preserving the strictest discipline to a degree which came in for criticism, he made himself beloved by his men. At Alma he had a horse shot under him. At Inkerman he was wounded whilst leading the French Zouaves into action. In the following year, when an expedition against Kertch and the Russian communications was decided upon, Brown went in command of the British contingent. He was invalided home on the day of Lord Raglan's death. From March 1860 to March 1865 he was commander-in-chief in Ireland. At the time of his death in 1865 he was general and G.C.B., colonel of the 32nd Regiment and colonel-in-chief of the Rifle Brigade.
BROWN, SIR GEORGE (1790-1865), British soldier, was born and educated in Elgin, Scotland. He got a commission in the 43rd (now 1st Bn. Oxfordshire) Light Infantry in 1806, was promoted to lieutenant a few months later, and saw active duty for the first time in the Mediterranean and at Copenhagen in 1806 and 1807. The 43rd was one of the first regiments to arrive in Spain when the Peninsular War started, and Brown was with his regiment at Vimeiro and during the Corunna retreat. Later in 1809, the famous Light Division was formed, and he was present at all the battles of 1810-1811 with Craufurd, getting seriously wounded at Talavera. He was then promoted to captain and attended the Staff College at Great Marlow until he returned to the Peninsula as a captain in the 85th in late 1812. With this regiment, he served under Major-General Lord Aylmer at the Nivelle and Nive, earning the rank of major due to his conduct. The 85th was then deployed under General Robert Ross in America, and Brown, who sustained a serious injury at the Battle of Bladensburg, was promoted to lieutenant colonel. At just twenty-five, with an impressive war record, he got a position at the Horse Guards and spent over twenty-five years in London in various staff roles. He was promoted to colonel and K.H. in 1831, and by 1852 had reached the rank of lieutenant-general and was honored as K.C.B. At that time, he served as adjutant-general, but when Lord Hardinge became commander-in-chief, Brown left the Horse Guards. In 1854, when a British force was sent to the East, Sir George Brown was appointed to lead the Light Division. He commanded it in battle and managed the camp, applying Peninsular principles, while maintaining strict discipline, which received criticism, yet he endeared himself to his men. At Alma, a horse was shot under him. At Inkerman, he was wounded while leading the French Zouaves into action. The following year, when an expedition against Kertch and the Russian supply lines was planned, Brown led the British contingent. He was sent home on the day of Lord Raglan's death. From March 1860 to March 1865, he was commander-in-chief in Ireland. At the time of his death in 1865, he held the rank of general and G.C.B., was colonel of the 32nd Regiment, and colonel-in-chief of the Rifle Brigade.
BROWN, GEORGE (1818-1880), Canadian journalist and statesman, was born in Edinburgh on the 29th of November 1818, and was educated in his native city. With his father, Peter Brown (d. 1863), he emigrated to New York in 1838; and in 1843 they removed to Toronto, and began the publication of The Banner, a politico-religious paper in support of the newly formed Free Church of Scotland. In 1844 he began, independently of his father, the issue of the Toronto Globe. This paper, at first weekly, became in 1853 a daily, and through the ability and energy of Brown, came to possess an almost tyrannical influence over the political opinion of Ontario. In 1851 he entered the Canadian parliament as member for Kent county. Though giving at first a modified support to the Reform government, he soon broke with it and became leader of the Radical or "Clear Grit" party. His attacks upon the Roman Catholic church and on the supposed domination in parliament of the French Canadian section made him very unpopular in Lower Canada, but in Upper Canada his power was great. Largely owing to his attacks, the Clergy Reserves were secularized in 1854. He championed the complete laicization of the schools in Ontario, but unsuccessfully, the Roman Catholic church maintaining its right to separate schools. He also fought for the representation by population of the two provinces in parliament, the Act of Union (1841) having granted an equal number of representatives to each. This principle of "Rep. by Pop." was conceded by the British North America Act (1867). In 1858 Brown became premier of "The Short Administration," which was defeated and compelled to resign after an existence of two days.
BROWN, GEORGE (1818-1880), Canadian journalist and politician, was born in Edinburgh on November 29, 1818, and received his education in his hometown. In 1838, he emigrated to New York with his father, Peter Brown (d. 1863); in 1843, they moved to Toronto and started publishing The Banner, a politically and religiously oriented paper supporting the newly formed Free Church of Scotland. In 1844, he independently launched the Toronto Globe. Initially a weekly, this paper became a daily in 1853, and due to Brown's skill and drive, it gained almost overwhelming influence over political opinions in Ontario. In 1851, he was elected to the Canadian parliament as the representative for Kent county. Although he initially offered limited support to the Reform government, he quickly severed ties and became the leader of the Radical or "Clear Grit" party. His criticism of the Roman Catholic Church and the perceived dominance of the French Canadian faction in parliament made him very unpopular in Lower Canada, while in Upper Canada, he held significant power. Much of the secularization of the Clergy Reserves in 1854 was attributed to his efforts. He advocated for the complete secularization of schools in Ontario, but did not succeed, as the Roman Catholic Church maintained its claim to separate schools. He also fought for representation by population for the two provinces in parliament, as the Act of Union (1841) had given each an equal number of representatives. This principle of "Rep. by Pop." was eventually established by the British North America Act (1867). In 1858, Brown became premier of "The Short Administration," which was defeated and forced to resign after just two days in office.
He was one of the earliest advocates of a federation of the British colonies in North America, and in 1864, to accomplish this end, entered into a coalition with his bitter personal and political opponent, Mr (afterwards Sir) John A. Macdonald. [v.04 p.0659]Largely owing to Brown's efforts, Federation was carried through the House, but on the 21st of December 1865 he resigned from the Coalition government, though continuing to support its Federation policy, and in 1867 he was defeated in South Ontario and never again sat in the House. In great measure owing to his energy, and in spite of much concealed opposition from the French-Canadians, the North-West Territories were purchased by the new Dominion. In December 1873 he was called to the Canadian senate, and in 1874 was appointed by the imperial government joint plenipotentiary with Sir Edward Thornton to negotiate a reciprocity treaty between Canada and the United States. The negotiations were successful, but the draft treaty failed to pass the United States Senate. Soon afterwards Brown refused the lieutenant-governorship of Ontario, and on two subsequent occasions the offer of knighthood, devoting himself to the Globe and to a model farm at Bow Park near Brantford. On the 25th of March 1880 he was shot by a discharged employé, and died on the 9th of May.
He was one of the first supporters of a federation of the British colonies in North America, and in 1864, to achieve this goal, he formed a coalition with his fierce personal and political rival, Mr. (later Sir) John A. Macdonald. [v.04 p.0659] Thanks to Brown's efforts, the Federation was passed in the House, but on December 21, 1865, he resigned from the Coalition government, even though he continued to back its Federation policy. In 1867, he was defeated in South Ontario and never returned to the House. Due in large part to his drive, and despite a lot of hidden opposition from the French-Canadians, the North-West Territories were acquired by the new Dominion. In December 1873, he was appointed to the Canadian Senate, and in 1874, the imperial government appointed him joint plenipotentiary with Sir Edward Thornton to negotiate a reciprocity treaty between Canada and the United States. The negotiations were successful, but the draft treaty did not pass the United States Senate. Shortly after, Brown turned down the lieutenant-governorship of Ontario, and on two subsequent occasions declined an offer of knighthood, dedicating himself to the Globe and to a model farm at Bow Park near Brantford. On March 25, 1880, he was shot by a former employee, and he died on May 9.
His candour, enthusiasm and open tolerance of the opinions of others made him many warm friends and many fierce enemies. He was at his best in his generous protests against all privileges, social, political and religious, and in the self-sacrificing patriotism which enabled him to fling aside his personal prejudices, and so to make Federation possible.
His honesty, enthusiasm, and open-mindedness towards other people's opinions earned him many loyal friends and some intense enemies. He truly shined in his passionate opposition to all forms of privilege—social, political, and religious—and in the selfless patriotism that allowed him to set aside his personal biases, making Federation possible.
See J. C. Dent, Canadian Portrait Gallery (Toronto, 1800). The official Life, by the Hon. Alexander Mackenzie, is decidedly partisan. A life by John Lewis is included in the Makers of Canada series (Toronto).
See J. C. Dent, Canadian Portrait Gallery (Toronto, 1800). The official Life, by the Hon. Alexander Mackenzie, is definitely biased. A biography by John Lewis is included in the Makers of Canada series (Toronto).
(W. L. G.)
(W. L. G.)
BROWN, HENRY KIRKE (1814-1886), American sculptor, was born in Leyden, Massachusetts, on the 24th of February 1814. He began to paint portraits while quite a boy, studied painting in Boston under Chester Harding, learned a little about modelling, and in 1836-1839 spent his summers working as a railroad engineer to earn enough to enable him to study further. He spent four years (1842-1846) in Italy; but returning to New York he remained distinctively American, and was never dominated, as were so many of the early American sculptors, by Italian influence. He died on the 10th of July 1886 at Newburgh, New York. His equestrian statues are excellent, notably that of General Winfield Scott (1874) in Washington, D.C., and one of George Washington (1856) in Union Square, New York City, which was the second equestrian statue made in the United States, following by three years that of Andrew Jackson in Washington by Clark Mills (1815-1883). Brown was one of the first in America to cast his own bronzes. Among his other works are: Abraham Lincoln (Union Square, New York City); Nathanael Greene, George Clinton, Philip Kearny, and Richard Stockton (all in the National Statuary Hall, Capitol, Washington, D.C.); De Witt Clinton and "The Angel of the Resurrection," both in Greenwood cemetery, New York City; and an "Aboriginal Hunter."
BROWN, HENRY KIRKE (1814-1886), American sculptor, was born in Leyden, Massachusetts, on February 24, 1814. He started painting portraits as a young boy, studied painting in Boston under Chester Harding, picked up some skills in modeling, and from 1836 to 1839, spent his summers working as a railroad engineer to earn enough money to continue his studies. He spent four years (1842-1846) in Italy; however, upon returning to New York, he remained distinctly American and was not overshadowed by the Italian influence that affected many early American sculptors. He passed away on July 10, 1886, in Newburgh, New York. His equestrian statues are outstanding, especially the one of General Winfield Scott (1874) in Washington, D.C., and the one of George Washington (1856) in Union Square, New York City, which was the second equestrian statue made in the United States, three years after Andrew Jackson's statue in Washington by Clark Mills (1815-1883). Brown was one of the first in America to cast his own bronzes. Other notable works include: Abraham Lincoln (Union Square, New York City); Nathanael Greene, George Clinton, Philip Kearny, and Richard Stockton (all in the National Statuary Hall, Capitol, Washington, D.C.); De Witt Clinton and "The Angel of the Resurrection," both in Greenwood Cemetery, New York City; and an "Aboriginal Hunter."
His nephew and pupil, Henry Kirke Bush-Brown (b. 1857), also became prominent among American sculptors, his "Buffalo Hunt," equestrian statues of Generals Meade and Reynolds at Gettysburg, and "Justinian" in the New York appellate court-house, being his chief works.
His nephew and student, Henry Kirke Bush-Brown (b. 1857), also became well-known among American sculptors, with his major works including "Buffalo Hunt," equestrian statues of Generals Meade and Reynolds at Gettysburg, and "Justinian" in the New York appellate courthouse.
BROWN, JACOB (1775-1828), American soldier, was born of Quaker ancestry, in Bucks county, Pennsylvania, on the 9th of May 1775. From 1796 to 1798 he was engaged in surveying public lands in Ohio; in 1798 he settled in New York City, and during the period (1798-1800) when war with France seemed imminent he acted as military secretary to Alexander Hamilton, then inspector-general of the United States army. Subsequently he purchased a large tract of land in Jefferson county, New York, where he founded the town of Brownville. There he served as county judge, and attained the rank (1810) of brigadier-general in the state militia. On the outbreak of the second war with Great Britain (1812) he was placed in command of the New York state frontier from Oswego to Lake St Francis (near Cornwall, Ontario) and repelled the British attacks on Ogdensburg (October 4, 1812) and Sackett's Harbor (May 29, 1813). In July 1813 he was commissioned brigadier-general in the regular army, and in January 1814 he was promoted major-general and succeeded General James Wilkinson in command of the forces at Niagara. Early in the summer of 1814 he undertook offensive operations, and his forces occupied Fort Erie, and, on the 5th of July, at Chippawa, Ontario, defeated the British under General Phineas Riall (c. 1769-1851). On the 25th of July, with General Winfield Scott, he fought a hotly contested, but indecisive, battle with the British under General Gordon Drummond (1771-1854) at Lundy's Lane, where he was twice wounded. After the war he remained in the army, of which he was the commanding general from March 1821 until his death at Washington, D.C., on the 24th of February 1828.
BROWN, JACOB (1775-1828), American soldier, was born into a Quaker family in Bucks County, Pennsylvania, on May 9, 1775. From 1796 to 1798, he worked on surveying public lands in Ohio; in 1798, he moved to New York City. During the period from 1798 to 1800, when war with France seemed likely, he served as military secretary to Alexander Hamilton, who was then the inspector-general of the United States Army. Later, he bought a large piece of land in Jefferson County, New York, where he established the town of Brownville. He served as the county judge and reached the rank of brigadier-general in the state militia in 1810. When the second war with Great Britain broke out in 1812, he was put in charge of the New York state frontier from Oswego to Lake St. Francis (near Cornwall, Ontario) and successfully defended against British attacks on Ogdensburg (October 4, 1812) and Sackett's Harbor (May 29, 1813). In July 1813, he was made a brigadier-general in the regular army, and in January 1814, he was promoted to major-general, taking over from General James Wilkinson in command of the forces at Niagara. Early in the summer of 1814, he launched offensive operations, occupying Fort Erie, and on July 5, at Chippawa, Ontario, he defeated the British under General Phineas Riall (circa 1769-1851). On July 25, alongside General Winfield Scott, he fought a fiercely contested but inconclusive battle against the British under General Gordon Drummond (1771-1854) at Lundy's Lane, where he was wounded twice. After the war, he remained in the army, serving as the commanding general from March 1821 until his death in Washington, D.C., on February 24, 1828.
BROWN, JOHN (1715-1766), British divine and author, was born at Rothbury, Northumberland, on the 5th of November 1715. His father, a descendant of the Browns of Coalston, near Haddington, became vicar of Wigton in that year. Young Brown was educated at St John's College, Cambridge; and after graduating at the head of the list of wranglers in 1735, he took holy orders, and was appointed minor canon and lecturer at Carlisle. In 1745 he distinguished himself in the defence of Carlisle as a volunteer, and in 1747 was appointed chaplain to Dr Osbaldiston, on his admission to the bishopric of Carlisle. His poem, entitled "Honour" (1743), was followed by the "Essay on Satire." This gained for him the friendship of William Warburton, who introduced him to Ralph Allen, of Prior Park, near Bath. In 1751 Brown dedicated to Allen his Essay on the Characteristics of Lord Shaftesbury, containing an able defence of the utilitarian philosophy, praised later by John Stuart Mill (Westminster Review, vol. xxix. p. 477). In 1756 he was promoted by the earl of Hardwicke to the living of Great Horkesley in Essex, and in the following year he took the degree of D.D. at Cambridge. He was the author of two plays, Barbarossa (1754) and Athelstane (1756); Garrick played in both, and the first was a success. The most popular of his works was the Estimate of the Manners and Principles of the Times (2 vols., 1757-1758), a bitter satire which pleased a public depressed by the ill-success in the conduct of the war, and ready to welcome an attack on luxury and kindred evils. Other works are the Additional Dialogue of the Dead between Pericles and Cosmo ... (1760), in vindication of Chatham's policy; and the Dissertation on the Rise, Union and Power, &c., of Poetry and Music (1763). He was consulted in connexion with a scheme of education which Catherine II. of Russia desired to introduce into her dominions. A memorandum on the subject by Dr Brown led to an offer on her part to entertain him at St Petersburg as her adviser on the subject. He had bought a postchaise and various other things for the journey, when he was persuaded to relinquish the design on account of his gout. He had been subject to fits of melancholy, and, influenced perhaps by disappointment, he committed suicide on the 23rd of September 1766.
BROWN, JOHN (1715-1766), British theologian and author, was born in Rothbury, Northumberland, on November 5, 1715. His father, a descendant of the Browns of Coalston, near Haddington, became the vicar of Wigton that year. Young Brown was educated at St John's College, Cambridge; after graduating at the top of the wranglers' list in 1735, he was ordained and appointed a minor canon and lecturer at Carlisle. In 1745, he made a name for himself by defending Carlisle as a volunteer, and in 1747 he became chaplain to Dr. Osbaldiston when he was appointed bishop of Carlisle. His poem "Honour" (1743) was followed by the "Essay on Satire." This earned him the friendship of William Warburton, who introduced him to Ralph Allen of Prior Park, near Bath. In 1751, Brown dedicated his Essay on the Characteristics of Lord Shaftesbury to Allen, which contained a strong defense of utilitarian philosophy, praised later by John Stuart Mill (Westminster Review, vol. xxix. p. 477). In 1756, the earl of Hardwicke promoted him to the living of Great Horkesley in Essex, and the following year he earned a D.D. degree from Cambridge. He wrote two plays, Barbarossa (1754) and Athelstane (1756); Garrick acted in both, with the first being a hit. The most popular of his works was Estimate of the Manners and Principles of the Times (2 vols., 1757-1758), a sharp satire that resonated with a public disillusioned by the war's poor management and eager to embrace criticism of luxury and related issues. Other works include the Additional Dialogue of the Dead between Pericles and Cosmo ... (1760), defending Chatham's policy, and the Dissertation on the Rise, Union and Power, &c., of Poetry and Music (1763). He was consulted regarding an education scheme that Catherine II of Russia wanted to implement in her territories. A memorandum on this matter by Dr. Brown led to her offer to host him at St. Petersburg as her advisor. He had purchased a postchaise and other items for the trip when he was convinced to abandon the plan due to his gout. He had experienced bouts of depression, and perhaps due to disappointment, he took his own life on September 23, 1766.
There is a detailed account of John Brown by Andrew Kippis in Biographia Britannica (1780), containing the text of the negotiations for his journey to Russia, and of a long letter in which he outlines the principles of the scheme he would have proposed. See also T. Davies, Memoirs of ... David Garrick (1780), chap. xix.
There is a detailed account of John Brown by Andrew Kippis in Biographia Britannica (1780), including the text of the negotiations for his trip to Russia, and a lengthy letter where he explains the principles of the plan he would have suggested. Also, see T. Davies, Memoirs of ... David Garrick (1780), chap. xix.
BROWN, JOHN (1722-1787), Scottish divine, was born at Carpow, in Perthshire. He was almost entirely self-educated, having acquired a knowledge of Latin, Greek and Hebrew while employed as a shepherd. His early career was varied, and he was in succession a packman, a soldier in the Edinburgh garrison in 1745, and a school-master. He was, from 1750 till his death, minister of the Burgher branch of the Secession church (see United Presbyterian Church) in Haddington. From 1786 he was professor of divinity for his denomination, and was mainly responsible for the training of its ministry. He gained a just reputation for learning and piety. The best of his many works are his Self-Interpreting Bible and Dictionary of the Bible, works that were long very popular. The former was translated into Welsh. He also wrote an Explication of the Westminster Confession, and a number of biographical and historical sketches.
BROWN, JOHN (1722-1787), Scottish theologian, was born in Carpow, Perthshire. He was mostly self-taught, learning Latin, Greek, and Hebrew while working as a shepherd. His early career was diverse; he worked as a packman, served as a soldier in the Edinburgh garrison in 1745, and became a schoolmaster. From 1750 until his death, he was the minister of the Burgher branch of the Secession church (see United Presby Church) in Haddington. Starting in 1786, he served as a professor of divinity for his denomination and was primarily responsible for training its ministry. He earned a solid reputation for his knowledge and devotion. Some of his most notable works include his Self-Interpreting Bible and Dictionary of the Bible, both of which were highly popular for a long time. The former was translated into Welsh. He also wrote an Explication of the Westminster Confession and several biographical and historical sketches.
BROWN, JOHN (1735-1788), Scottish physician, was born in 1735 at Lintlaws or at Preston, Berwickshire. After attending the parish school at Duns, he went to Edinburgh and entered [v.04 p.0660]the divinity classes at the university, supporting himself by private tuition. In 1759 he seems to have discontinued his theological studies, and to have begun the study of medicine. He soon attracted the notice of William Cullen, who engaged him as private tutor to his family, and treated him in some respects as an assistant professor. In time, however, he quarrelled with Cullen, as with the professors of the university in general, and from about 1778 his public lectures contained vigorous attacks on all preceding systems of medicine and Cullen's in particular. In 1780 he published his Elementa Medicinae, expounding his own, or as it was then called the Brunonian, theory of medicine, which for a time had a great vogue. In 1786 he set out for London in the vain hope of bettering his fortunes, and died there of apoplexy on the 17th of October 1788.
BROWN, JOHN (1735-1788), Scottish physician, was born in 1735 at Lintlaws or Preston, Berwickshire. After attending the parish school in Duns, he went to Edinburgh and enrolled in the divinity classes at the university, supporting himself through private tutoring. In 1759, he seems to have stopped his theological studies and started studying medicine. He quickly caught the attention of William Cullen, who hired him as a private tutor for his family and treated him somewhat like an assistant professor. However, he eventually had a falling out with Cullen and the other university professors, and beginning around 1778, his public lectures featured strong criticisms of all previous medical systems, especially Cullen's. In 1780, he published his Elementa Medicinae, which laid out his own theory of medicine, known as the Brunonian theory, which gained considerable popularity for a time. In 1786, he traveled to London in the hope of improving his situation, but he died there from apoplexy on October 17, 1788.
An edition of his works, with notice of his life by his son, William Cullen Brown, appeared in 1804.
An edition of his works, along with a notice about his life by his son, William Cullen Brown, was published in 1804.
BROWN, JOHN (1784-1858), Scottish divine, grandson of the last-named, was born at Whitburn, Linlithgowshire, on the 12th of July 1784. He studied at Glasgow university, and afterwards at the divinity hall of the "Burgher" branch of the "Secession" church at Selkirk, under the celebrated George Lawson. In 1806 he was ordained minister of the Burgher congregation at Biggar, Lanarkshire, where he laboured for sixteen years. While there he had an interesting controversy with Robert Owen the socialist. Transferred in 1822 to the charge of Rose Street church, Edinburgh, he at once took a high rank as a preacher. In 1829 he succeeded James Hall at Broughton Place church, Edinburgh. In 1835 he was appointed one of the professors in the theological hall of the Secession church, and, great as was his ability as a preacher and pastor, it was probably in this sphere that he rendered his most valuable service. He had been the first in Scotland to use in the pulpit the exegetical method of exposition of Scripture, and as a professor he illustrated the method and extended its use. To him chiefly is due the abandonment of the principle of interpretation according to the "analogy of faith," which practically subordinated the Bible to the creed. Brown's exegesis was marked by rare critical sagacity, exact and extensive scholarship, unswerving honesty, and a clear, logical style; and his expository works have thus a permanent value. He had a considerable share in the Apocrypha controversy, and he was throughout life a vigorous and consistent upholder of anti-state-church or "voluntary" views. His two sermons on The Law of Christ respecting civil obedience, especially in the payment of tribute, called forth by a local grievance from which he had personally suffered, were afterwards published with extensive additions and notes, and are still regarded as an admirable statement and defence of the voluntary principle. The part he took in the discussion on the Atonement, which agitated all the Scottish churches, led to a formal charge of heresy against him by those who held the doctrine of a limited atonement. In 1845, after a protracted trial, he was acquitted by the synod. From that time he enjoyed the thorough confidence of his denomination (after 1847 merged in "the United Presbyterian church"), of which in his later years he was generally regarded as the leading representative. He died on the 13th of October 1858. His chief works were: Expository Discourses on First Peter (1848); Exposition of the Discourses and Sayings of our Lord (1850); Exposition of our Lord's Intercessory Prayer (1850); The Resurrection of Life (1851); Expository Discourses on Galatians (1853); and Analytical Exposition of the Epistle to the Romans (1857).
BROWN, JOHN (1784-1858), Scottish preacher, grandson of the last-mentioned, was born in Whitburn, Linlithgowshire, on July 12, 1784. He studied at Glasgow University and later at the divinity hall of the "Burgher" branch of the "Secession" church in Selkirk, under the well-known George Lawson. In 1806, he was ordained as the minister of the Burgher congregation in Biggar, Lanarkshire, where he worked for sixteen years. During that time, he had an engaging debate with the socialist Robert Owen. In 1822, he moved to Rose Street Church in Edinburgh and quickly gained recognition as a preacher. In 1829, he took over from James Hall at Broughton Place Church in Edinburgh. In 1835, he was appointed as one of the professors in the theological hall of the Secession church, and while he was highly skilled as a preacher and pastor, it was likely in this role that he made his most significant contributions. He was the first in Scotland to apply the exegetical method of interpreting Scripture from the pulpit, and as a professor, he demonstrated the method and promoted its use. He was primarily responsible for moving away from the principle of interpretation based on the "analogy of faith," which essentially prioritized creed over the Bible. Brown's exegesis was distinguished by exceptional critical insight, thorough and detailed scholarship, unwavering honesty, and a clear, logical writing style, giving his expository works lasting significance. He played a significant role in the Apocrypha controversy and consistently supported anti-state-church or "voluntary" views throughout his life. His two sermons on The Law of Christ respecting civil obedience, especially in the payment of tribute, triggered by a local issue that he personally experienced, were later published with extensive additions and notes, and are still considered an excellent statement and defense of the voluntary principle. His involvement in the debate on the Atonement, which stirred all the Scottish churches, led to a formal charge of heresy by those who believed in limited atonement. In 1845, after a lengthy trial, he was acquitted by the synod. From then on, he enjoyed the full confidence of his denomination (which merged into "the United Presbyterian church" in 1847), where he was generally seen as a leading representative in his later years. He passed away on October 13, 1858. His major works included: Expository Discourses on First Peter (1848); Exposition of the Discourses and Sayings of our Lord (1850); Exposition of our Lord's Intercessory Prayer (1850); The Resurrection of Life (1851); Expository Discourses on Galatians (1853); and Analytical Exposition of the Epistle to the Romans (1857).
See Memoir of John Brown, D.D., by John Cairns (1860).
See Memoir of John Brown, D.D., by John Cairns (1860).
BROWN, JOHN (1800-1859), American abolitionist, leader of the famous attack upon Harper's Ferry, in 1859, was born on the 9th of May 1800, at Torrington, Connecticut. He is said to have been descended from Peter Brown, who went to America in the Mayflower, and he was the grandson of Captain John Brown, who served in the War of Independence. He was taken by his father, Owen Brown, to Hudson, Ohio, in 1805. At the age of eighteen he began to prepare himself for the Congregational ministry, but soon changed his mind and turned his attention to land surveying. He engaged successively in the tanning business, in sheep-raising, and in the wool trade, but met with little success and in 1842, at Akron, Ohio, became bankrupt. In 1849, after having lived in Ohio, Pennsylvania, and Massachusetts, he removed to North Elba, N.Y., where he engaged in farming on part of the land which was being given in small tracts, by its owner Gerrit Smith, to negro settlers. Long before this he had conceived a strong hatred for the institution of slavery, and had determined to do what he could to bring about its destruction. In 1854 five of his sons removed to Kansas, where the violent conflict was beginning between the "free-state" and the pro-slavery settlers, and in the following year Brown, leaving the rest of his family at North Elba, joined them, settling near Osawatomie and immediately becoming a conspicuous figure in the border warfare. His name became particularly well known in connexion with the so-called "Pottawatomie massacre," the killing in cold blood, on the 25th of May 1856, by men under his orders, of five pro-slavery settlers in retaliation for the murder a short time previously of five "free-state" settlers. He also on the 2nd of June, at the head of about thirty men, captured Captain H. C. Pate and twenty-two pro-slavery men at Black Jack, and on the 30th of August 1856, with a small body of supporters, vigorously resisted an attack of a superior pro-slavery force upon Osawatomie. Brown then visited the Eastern states for the purpose of raising money to be used in the Kansas struggle and of arousing the people against slavery. After spending a short time in Kansas, in 1858-1859 he proceeded to carry out a long-cherished scheme for facilitating the escape of fugitive slaves by establishing in the mountains of Virginia a stronghold in which such fugitives could take refuge and defend themselves against their pursuers. At Chatham, Canada, with eleven white and thirty-five negro associates, he adopted a "Provisional Constitution and Ordinance for the People of the United States." Brown was elected commander-in-chief, and from among this group a secretary of state, a secretary of war, a secretary of the treasury, and members of Congress were chosen. Later, with only twenty-two men supplied with arms furnished by the Massachusetts-Kansas committee, and with funds contributed (in ignorance of Brown's plans) by his intimate associates, Theodore Parker, George L. Stearns, T. W. Higginson, and F. B. Sanborn, all of Boston, and Gerrit Smith, of Peterboro, New York, he removed to a farm near Harper's Ferry, the site of a Federal arsenal, which he intended to capture as a preliminary to the carrying out of the main part of his plan. On the night of the 16th of October 1859, with only eighteen men, five of whom were negroes, he made the attack, easily capturing the arsenal and taking about sixty of the leading citizens prisoners to be used as hostages. On the following morning Brown and his followers were vigorously attacked, and on the 18th—a small force of United States marines under Colonel Robert E. Lee having arrived—were overpowered, Brown being seriously wounded after he had surrendered. Of the twenty-two men who had participated in the raid, ten were killed, seven were taken prisoners, and five escaped. On the other side five were killed and nine wounded. Brown was committed to the Charlestown, Virginia (now West Virginia), gaol on the 19th of October; on the 27th his trial began; on the 31st he was convicted of "treason, and conspiring and advising with slaves and other rebels, and murder in the first degree"; and on the 2nd of December he was hanged at Charlestown. His fellow-prisoners were likewise hanged soon afterwards. Brown was buried at North Elba, New York. The attack upon Harper's Ferry created widespread excitement, particularly in the Southern states; and among the abolitionists in the North Brown was looked upon as a martyr to their cause. Shortly after his death a famous popular song became widely current in the North, beginning:—
BROWN, JOHN (1800-1859), American abolitionist and leader of the famous raid on Harper's Ferry in 1859, was born on May 9, 1800, in Torrington, Connecticut. He is believed to be a descendant of Peter Brown, who came to America on the Mayflower, and he was the grandson of Captain John Brown, who fought in the War of Independence. His father, Owen Brown, moved the family to Hudson, Ohio, in 1805. At eighteen, he started preparing for the Congregational ministry but quickly changed direction and focused on land surveying. He dabbled in the tanning business, sheep farming, and wool trading, but found little success and became bankrupt in 1842 in Akron, Ohio. In 1849, after living in Ohio, Pennsylvania, and Massachusetts, he moved to North Elba, N.Y., where he farmed part of the land being given in small parcels by its owner Gerrit Smith to Black settlers. Long before this, he had developed a strong hatred for slavery and was determined to help end it. In 1854, five of his sons moved to Kansas, where violent conflict was starting between "free-state" settlers and pro-slavery advocates. The next year, Brown joined them near Osawatomie while leaving the rest of his family in North Elba, quickly becoming a prominent figure in the border conflict. He became particularly well-known for the so-called "Pottawatomie massacre," where on May 25, 1856, men under his command killed five pro-slavery settlers in cold blood as retaliation for the earlier murder of five "free-state" settlers. On June 2, he led about thirty men to capture Captain H.C. Pate and twenty-two pro-slavery men at Black Jack and on August 30, 1856, he effectively resisted a larger pro-slavery force attacking Osawatomie with a small group of supporters. Brown then traveled to the Eastern states to raise money for the Kansas struggle and to rally people against slavery. After spending a brief time in Kansas, in 1858-1859, he pursued a long-held plan to help fugitive slaves by establishing a stronghold in the mountains of Virginia where they could take refuge and defend themselves. At Chatham, Canada, with eleven white and thirty-five Black associates, he adopted a "Provisional Constitution and Ordinance for the People of the United States." Brown was elected commander-in-chief, and this group selected a secretary of state, a secretary of war, a secretary of the treasury, and members of Congress. Later, with only twenty-two armed men, stocked with weapons supplied by the Massachusetts-Kansas committee, and money contributed (without knowledge of his plans) by friends Theodore Parker, George L. Stearns, T.W. Higginson, and F.B. Sanborn from Boston, along with Gerrit Smith from Peterboro, New York, he moved to a farm near Harper's Ferry, intending to capture a Federal arsenal as a key part of his plan. On the night of October 16, 1859, with only eighteen men, five of whom were Black, he launched the raid, easily taking the arsenal and holding about sixty local citizens as hostages. The next morning, Brown and his men faced an intense counterattack, and by the 18th, after a small force of U.S. marines led by Colonel Robert E. Lee arrived, they were overpowered, with Brown seriously wounded after surrendering. Of the twenty-two men who participated in the raid, ten were killed, seven were captured, and five escaped. On the opposing side, five were killed and nine were wounded. Brown was taken to the jail in Charlestown, Virginia (now West Virginia), on October 19; his trial began on the 27th; he was convicted on the 31st of "treason, conspiring and advising with slaves and other rebels, and first-degree murder"; and on December 2, he was hanged in Charlestown. His fellow prisoners were also hanged soon after. Brown was buried in North Elba, New York. The attack on Harper's Ferry caused a stir, especially in the Southern states, and Brown was regarded as a martyr by abolitionists in the North. Shortly after his death, a popular song became widely known in the North, beginning:—
John Brown's body lies a-mouldering in the grave,
John Brown's body is decaying in the grave,
But his soul goes marching on.
But his spirit keeps moving forward.
Intensely religious in his nature, Brown possessed something of the gloomy fanaticism of his Puritan ancestors. The secret of his whole career lies in his emphatic conviction, to use the [v.04 p.0661]words of Wendell Phillips, that he had "letters of marque from God"; that he had a divine commission to destroy slavery by violent means. He scouted the "milk and water principles" of the milder abolitionists, advocated vigorous resistance to the slave power, and expressed his ideas by actions rather than by words. It now seems that this policy aided very little in making Kansas a free state, and that the attack on Harper's Ferry, while creating much feeling at the moment, had very little effect on the subsequent course of events. It is safe to assume that secession and civil war would have followed the election of Lincoln if there had been no such raid into Virginia.
Intensely religious by nature, Brown had a touch of the gloomy fanaticism of his Puritan ancestors. The key to his entire career lies in his strong belief, to use the [v.04 p.0661]words of Wendell Phillips, that he had "letters of marque from God"; that he had a divine mission to end slavery through violent means. He dismissed the "soft principles" of the more moderate abolitionists, pushed for strong resistance against the slaveholders, and expressed his beliefs through actions rather than words. It seems that this approach did little to help Kansas become a free state, and while the raid on Harper's Ferry stirred up a lot of emotions at the time, it didn't have much impact on what happened next. It's reasonable to think that secession and civil war would have occurred after Lincoln's election even without that raid into Virginia.
Brown was twice married and was the father of twenty children, eight of whom died in early childhood. His sons aided him in all his undertakings, two of them being killed at Harper's Ferry; and Owen Brown, who died in 1889, was long the only survivor of the attack.
Brown was married twice and had twenty children, eight of whom died in early childhood. His sons supported him in all his endeavors, with two of them being killed at Harper's Ferry; and Owen Brown, who passed away in 1889, was for a long time the only survivor of the attack.
See the life (1910) by O. G. Villard, and F. B. Sanborn's Life and Letters of John Brown (Boston, 1885); R. J. Hinton's John Brown and His Men (New York, 1894); James Redpath's Public Life of Captain John Brown (Boston, 1860); Von Hoist's essay, John Brown (Boston, 1889); and J. F. Rhodes, History of the United States from the Compromise of 1850 (New York, 1890-1906).
See the life (1910) by O. G. Villard, and F. B. Sanborn's Life and Letters of John Brown (Boston, 1885); R. J. Hinton's John Brown and His Men (New York, 1894); James Redpath's Public Life of Captain John Brown (Boston, 1860); Von Hoist's essay, John Brown (Boston, 1889); and J. F. Rhodes, History of the United States from the Compromise of 1850 (New York, 1890-1906).
BROWN, JOHN (1810-1882), Scottish physician and author, son of John Brown (1784-1858), was born at Biggar, Scotland, on the 22nd of September 1810. He graduated as M.D. at the university of Edinburgh in 1833, and practised as a physician in that city. His reputation, however, is based on the two volumes of essays, Horae Subsecivae (i.e. "leisure hours") (1858, 1861), John Leech and other Papers (1882), Rab and His Friends (1859), and Marjorie Fleming: a Sketch (1863). The first volume of Horae Subsecivae deals chiefly with the equipment and duties of a physician, the second with subjects outside his profession. He was emphatic in his belief that an author should publish nothing "unless he has something to say, and has done his best to say it aright." Acting on this principle, he published little himself, and only after subjecting it to the severest criticism. His work is invariably characterized by humour and tenderness. He suffered during the latter years of his life from pronounced attacks of melancholy, and died on the 11th of May 1882.
BROWN, JOHN (1810-1882), Scottish doctor and writer, son of John Brown (1784-1858), was born in Biggar, Scotland, on September 22, 1810. He graduated with an M.D. from the University of Edinburgh in 1833 and practiced as a doctor in that city. However, his reputation is mainly based on his two volumes of essays, Horae Subsecivae (i.e. "leisure hours") (1858, 1861), John Leech and other Papers (1882), Rab and His Friends (1859), and Marjorie Fleming: a Sketch (1863). The first volume of Horae Subsecivae focuses mainly on the tools and responsibilities of a doctor, while the second covers topics outside his field. He strongly believed that an author should publish nothing "unless he has something to say, and has done his best to say it right." Following this principle, he published very little himself, and only after putting it through rigorous critique. His work is always marked by humor and compassion. In the later years of his life, he experienced significant bouts of depression and passed away on May 11, 1882.
See also E. T. McLaren, Dr John Brown and his Sister Isabella (4th ed., 1890); and Letters of Dr John Brown, edited by his son and D. W. Forrest, with biography by E. T. McLaren (1907).
See also E. T. McLaren, Dr. John Brown and His Sister Isabella (4th ed., 1890); and Letters of Dr. John Brown, edited by his son and D. W. Forrest, with a biography by E. T. McLaren (1907).
BROWN, SIR JOHN (1816-1896), English armour plate manufacturer, was born at Sheffield on the 6th of December 1816, the son of a slater. He was apprenticed when fourteen years old to a Sheffield firm who manufactured files and table cutlery. Impressed with Brown's ability, the senior partner offered him the control of the business (Earl Horton and Co.) and advanced some of the necessary capital. Brown invented in 1848 the conical steel spring buffer for railway wagons, and in 1860, after seeing the French ship "La Gloire" armoured with hammered plate, he determined to attempt the production of armour for the British navy by a rolling process. The experiment was successful, and led to admiralty orders for armour plate sufficient to protect about three-quarters of the navy. In 1856 Brown had started the Atlas Works in Sheffield, which soon produced, beside armour plates and railway buffers, ordnance forgings, steel rails, railway carriage axles and tires. The works covered thirty acres and employed eventually more than four thousand workmen. Besides supplying iron to the Sheffield steel trade, Brown himself successfully developed the Bessemer process. In 1864, after his business had been converted into a limited company, he retired. He died at Bromley, Kent, on the 27th of December 1896. Among the honours conferred upon him was a knighthood in 1867, the office of mayor of Sheffield in 1862 and 1863, and that of Master Cutler in 1865 and 1866.
BROWN, SIR JOHN (1816-1896), an English manufacturer of armor plate, was born in Sheffield on December 6, 1816, to a slater. He started an apprenticeship at fourteen with a Sheffield company that made files and table cutlery. Recognizing Brown's talent, the senior partner entrusted him with running the business (Earl Horton and Co.) and provided some of the necessary funding. In 1848, Brown invented the conical steel spring buffer for railway wagons, and in 1860, after seeing the French ship "La Gloire" armored with hammered plate, he decided to try producing armor for the British navy using a rolling process. The experiment was a success, leading to admiralty orders for enough armor plate to protect about three-quarters of the navy. In 1856, Brown established the Atlas Works in Sheffield, which soon manufactured armor plates and railway buffers, as well as ordnance forgings, steel rails, railway carriage axles, and tires. The works spanned thirty acres and eventually employed over four thousand workers. In addition to supplying iron to the Sheffield steel industry, Brown also successfully advanced the Bessemer process. In 1864, after transforming his business into a limited company, he retired. He passed away in Bromley, Kent, on December 27, 1896. Among the honors he received were a knighthood in 1867, the position of mayor of Sheffield in 1862 and 1863, and that of Master Cutler in 1865 and 1866.
BROWN, JOHN GEORGE (1831- ), American painter, was born in Durham, England, on the 11th of November 1831. He studied at Newcastle-on-Tyne, in the Edinburgh Academy, and after removing to New York City in 1853, at the schools of the National Academy of Design of which he afterwards became a member. In 1866 he became one of the charter members of the Water-Colour Society, of which he was president from 1887 to 1904. He generally confined himself to representations of street child life, bootblacks, newsboys, &c. ; his "Passing Show" (Paris, Salon, 1877) and "Street Boys at Play" (Paris Exhibition, 1900) are good examples of his popular talent.
BROWN, JOHN GEORGE (1831- ), American painter, was born in Durham, England, on November 11, 1831. He studied in Newcastle-on-Tyne and at the Edinburgh Academy, and after moving to New York City in 1853, he attended the schools of the National Academy of Design, where he later became a member. In 1866, he became one of the founding members of the Water-Colour Society, serving as president from 1887 to 1904. He mostly focused on depicting street children, including bootblacks, newsboys, etc.; his "Passing Show" (Paris, Salon, 1877) and "Street Boys at Play" (Paris Exhibition, 1900) are notable examples of his well-known talent.
BROWN, ROBERT (1773-1858), British botanist, was born on the 21st of December 1773 at Montrose, and was educated at the grammar school of his native town, where he had as contemporaries Joseph Hume and James Mill. In 1787 he entered Marischal College, Aberdeen, but two years afterwards removed to Edinburgh University, where his taste for botany attracted the attention of John Walker (1731-1803), then professor of natural history in the university. In 1795 he obtained a commission in the Forfarshire regiment of Fencible Infantry as "ensign and assistant surgeon," and served in the north of Ireland. In 1798 he made the acquaintance of Sir Joseph Banks, by whom in 1801 he was offered the post of naturalist to the expedition fitted out under Captain Matthew Flinders for the survey of the then almost unknown coasts of Australia. Ferdinand Bauer, afterwards familiarly associated with Brown in his botanical discoveries, was draughtsman; William Westall was landscape painter; and among the midshipmen was one afterwards destined to rise into fame as Sir John Franklin. In 1805 the expedition returned to England, having obtained, among other acquisitions, nearly 4000 species of plants, many of which were new. Brown was almost immediately appointed librarian of the Linnean Society. In this position, though one of no great emolument, he had abundant opportunities of pursuing his studies; but it was not until 1810 that he published the first volume of his great work, in Latin, the Prodromus Florae Novae Hollandiae et Insulae Van Diemen, which did much to further the general adoption of A.L. de Jussieu's natural system of plant classification. Its merits were immediately recognized, and it gave its author an international reputation among botanists. It is rare in its original edition, the author having suppressed it, hurt at the Edinburgh Review having fallen foul of its Latinity. With the exception of a supplement published in 1830, no more of the work appeared. In 1810 Brown became librarian to Sir Joseph Banks, who on his death in 1820 bequeathed to him the use and enjoyment of his library and collections for life. In 1827 an arrangement was made by which these were transferred to the British Museum, with Brown's consent and in accordance with Sir Joseph's will. Brown then became keeper of this new botanical department, an office which he held until his death. Soon after Banks's decease he resigned the librarianship of the Linnean Society, and from 1849 to 1853 he served as its president. He received many honours. Elected a fellow of the Royal Society in 1811, he received its Copley medal in 1839, for his "discoveries on the subject of vegetable impregnation," and in 1833 he was elected one of the five foreign associates of the Institute of France. Among his other distinctions was membership of the order "pour le Mérite" of Prussia. In the Academia Caesarea Naturae Curiosorum he sat under the cognomen of Ray. He died on the 10th of June 1858, in the house in Soho Square, London, bequeathed to him by Sir Joseph Banks. His works, which embrace not only systematic botany, but also plant anatomy and physiology, are distinguished by their thoroughness and conscientious accuracy, and display powers at once of minute detail and of broad generalization. The continual movements observed by the microscope among minute particles suspended in a liquid were noticed by him in 1827, and hence are known as "Brownian movements."
BROWN, ROBERT (1773-1858), British botanist, was born on December 21, 1773, in Montrose and was educated at the grammar school in his hometown, where he was contemporaries with Joseph Hume and James Mill. In 1787, he entered Marischal College in Aberdeen but moved to Edinburgh University two years later, where his interest in botany caught the attention of John Walker (1731-1803), then a professor of natural history at the university. In 1795, he received a commission in the Forfarshire regiment of Fencible Infantry as "ensign and assistant surgeon" and served in northern Ireland. In 1798, he met Sir Joseph Banks, who offered him the position of naturalist for the expedition led by Captain Matthew Flinders in 1801 to survey the largely unexplored coasts of Australia. Ferdinand Bauer, who later became closely associated with Brown in his botanical discoveries, was the draughtsman; William Westall served as the landscape painter; and among the midshipmen was one who would later gain fame as Sir John Franklin. The expedition returned to England in 1805, having collected nearly 4,000 species of plants, many of which were new. Brown was almost immediately appointed librarian of the Linnean Society. Although this role was not highly lucrative, it provided him with ample opportunities to pursue his studies; however, it wasn't until 1810 that he published the first volume of his significant work, in Latin, titled Prodromus Florae Novae Hollandiae et Insulae Van Diemen, which greatly advanced the acceptance of A.L. de Jussieu's natural system of plant classification. Its quality was quickly acknowledged, earning him an international reputation among botanists. The original edition is rare, as the author suppressed it due to being upset by the Edinburgh Review's critique of its Latin. Except for a supplement published in 1830, no further parts of the work were released. In 1810, Brown became librarian to Sir Joseph Banks, who bequeathed to him the use of his library and collections for life upon his death in 1820. In 1827, an arrangement was made to transfer these to the British Museum, with Brown's agreement and in line with Sir Joseph's will. Brown then became the keeper of this new botanical department, a position he held until his death. Shortly after Banks passed away, he resigned the librarianship of the Linnean Society and served as its president from 1849 to 1853. He received numerous honors, including being elected a fellow of the Royal Society in 1811, and in 1839, he was awarded its Copley Medal for his "discoveries on the subject of vegetable impregnation." In 1833, he was chosen as one of the five foreign associates of the Institute of France. Among his other distinctions was membership in the Prussian order "pour le Mérite." In the Academia Caesarea Naturae Curiosorum, he was known by the name Ray. He died on June 10, 1858, in the house in Soho Square, London, left to him by Sir Joseph Banks. His works, which include not only systematic botany but also plant anatomy and physiology, are marked by thoroughness and conscientious accuracy, showcasing his ability in both detailed observation and broader generalizations. He observed the constant movements among tiny particles suspended in liquids through a microscope in 1827, which are now known as "Brownian movements."
In 1825-1834 his works up to that date were collected and published in four divisions by Nees von Esenbeck, in German, under the title of Vermischte botanische Schriften (Leipzig and Nuremberg). In 1866 the Ray Society reprinted, under the editorship of his friend and successor in the keepership of the Botanical Department of the British Museum, J.J. Bennet, his complete writings, the Prodromus alone excepted. In these Miscellaneous Works (2 vols., with atlas of plates) the history of his discoveries can be best followed.
In 1825-1834, his works up to that time were gathered and published in four volumes by Nees von Esenbeck, in German, titled Vermischte botanische Schriften (Leipzig and Nuremberg). In 1866, the Ray Society reprinted his complete writings, except for the Prodromus, under the editorship of his friend and successor as the keeper of the Botanical Department of the British Museum, J.J. Bennet. The history of his discoveries can be best followed in these Miscellaneous Works (2 vols., with an atlas of plates).
BROWN, SAMUEL MORISON (1817-1856), Scottish chemist, poet and essayist, born at Haddington on the 23rd of February 1817, was the fourth son of Samuel Brown, the founder of [v.04 p.0662]itinerating libraries, and grandson of John Brown, author of the Self-Interpreting Bible. In 1832 he entered the university of Edinburgh, where, after studying in Berlin and St Petersburg, he graduated as M.D. in 1839. About 1840 he was engaged in experiments by which he sought to prove that "carbon in certain states of combination is susceptible of conversion into silicon," and his failure to establish this proposition had much to do with his want of success as a candidate for the chair of chemistry at Edinburgh in 1843. He held the doctrine that the chemical elements are compounds of equal and similar atoms, and might therefore possibly be all derived from one generic atom. In 1850 he published a tragedy, Galileo Galilei, and two volumes of his Lectures on the Atomic Theory and Essays Scientific and Literary appeared in 1858, with a preface by his kinsman Dr John Brown, the author of Horae Subsecivae. He died at Edinburgh on the 20th of September 1856.
BROWN, SAMUEL MORISON (1817-1856), Scottish chemist, poet, and essayist, was born in Haddington on February 23, 1817. He was the fourth son of Samuel Brown, who founded itinerating libraries, and the grandson of John Brown, who wrote the Self-Interpreting Bible. He started at the University of Edinburgh in 1832, and after studying in Berlin and St. Petersburg, he graduated with an M.D. in 1839. Around 1840, he conducted experiments to prove that "carbon in certain states of combination can be converted into silicon." His failure to prove this had a significant impact on his unsuccessful candidacy for the chemistry chair at Edinburgh in 1843. He believed that chemical elements are compounds of equal and similar atoms and could possibly all originate from one generic atom. In 1850, he published a tragedy, Galileo Galilei, and two volumes of his Lectures on the Atomic Theory and Essays Scientific and Literary were released in 1858, with a preface by his relative Dr. John Brown, author of Horae Subsecivae. He passed away in Edinburgh on September 20, 1856.
BROWN, THOMAS (1663-1704), English satirist, of "facetious memory" as Addison designates him, was the son of a farmer at Shifnal, in Shropshire, and was born in 1663. He was entered in 1678 at Christ Church, Oxford, where he is said to have escaped expulsion by the famous lines beginning, "I do not love thee, Dr Fell." He was for three years schoolmaster at Kingston-on-Thames, and afterwards settled in London. Under the pseudonym of Dudly Tomkinson he wrote a satire on Dryden, The Reasons of Mr Bays changing his Religion: considered in a Dialogue between Crites, Eugenius and Mr Bays, with two other parts having separate titles (1688-1690, republished with additions in 1691). He was the author of a great variety of poems, letters, dialogues and lampoons, full of humour and erudition, but coarse and scurrilous. His writings have a certain value for the knowledge they display of low life in London. He died on the 16th of June 1704, and was buried in the cloister of Westminster Abbey.
BROWN, THOMAS (1663-1704), an English satirist known for his "playful memory," as Addison referred to him, was the son of a farmer from Shifnal in Shropshire, born in 1663. In 1678, he enrolled at Christ Church, Oxford, where it's said he narrowly avoided expulsion thanks to the famous lines beginning, "I do not love thee, Dr Fell." He spent three years as a schoolmaster in Kingston-on-Thames before moving to London. Under the pen name Dudly Tomkinson, he wrote a satire on Dryden titled The Reasons of Mr Bays changing his Religion: considered in a Dialogue between Crites, Eugenius and Mr Bays, along with two other parts that have separate titles (1688-1690, republished with additions in 1691). He created a wide range of poems, letters, dialogues, and lampoons, rich in humor and knowledge yet often crude and scurrilous. His works offer some insight into the underbelly of life in London. He passed away on June 16, 1704, and was buried in the cloister of Westminster Abbey.
His collected works were published in 1707-1708. The second volume contains a collection of Letters from the Dead to the Living, some of which are translated from the French. His Comical Romance done into English (1772, the Roman Comique of Scarron) was reprinted in 1892.
His collected works were published in 1707-1708. The second volume contains a collection of Letters from the Dead to the Living, some of which are translated from the French. His Comical Romance done into English (1772, the Roman Comique of Scarron) was reprinted in 1892.
BROWN, THOMAS (1778-1820), Scottish philosopher, was born at Kirkmabreck, Kirkcudbright, where his father was parish clergyman. He was a boy of a refined nature, a wide reader and an eager student. Educated at several schools in London, he went to Edinburgh University in 1792, where he attended Dugald Stewart's moral philosophy class. His attendance was desultory, and he does not appear to have completed his arts course. After studying law for a time he took up medicine; his graduation thesis De Somno was well received. But his great strength lay in metaphysical analysis, as was shown in his answer to the objections raised against the appointment of Sir John Leslie to the mathematical professorship (1805). Leslie, a follower of Hume, was attacked by the clerical party as a sceptic and an infidel, and Brown took the opportunity to defend Hume's doctrine of causality as in no way inimical to religion. His defence, at first only a pamphlet, became in its third edition a lengthy treatise entitled Inquiry into the Relation of Cause and Effect, and is a fine specimen of Brown's analytical faculty. In 1806 he became a medical practitioner in partnership with James Gregory, but, though successful in his profession, preferred literature and philosophy. After twice failing in the attempt to gain a professorship in the university, he was invited, during an illness of Dugald Stewart in the session of 1808-1809, to act as his substitute, and during the following session he undertook a great part of Stewart's work. The students received him with enthusiasm, due partly to his splendid rhetoric and partly to the novelty and ingenuity of his views. In 1810 he was appointed as colleague to Stewart, a position which he held for the rest of his life. He wrote his lectures at high pressure, and devoted much time to the editing and publication of the numerous poems which he had written at various times during his life. He was also engaged in preparing an abstract of his lectures as a handbook for his class. His health, never strong, gave way under the strain of his work. He was advised to take a voyage to London, where he died on the 2nd of April 1820.
BROWN, THOMAS (1778-1820), Scottish philosopher, was born in Kirkmabreck, Kirkcudbright, where his father was the parish clergyman. He was a refined boy, a keen reader, and an enthusiastic student. He was educated at various schools in London and started attending Edinburgh University in 1792, participating in Dugald Stewart's moral philosophy class. His attendance was inconsistent, and it seems he didn't finish his arts course. After studying law for a while, he switched to medicine; his graduation thesis De Somno received positive feedback. However, his true strength was in metaphysical analysis, demonstrated by his response to the objections against Sir John Leslie's appointment to the mathematical professorship in 1805. Leslie, a follower of Hume, was criticized by the clerical party as a skeptic and an infidel, and Brown seized the chance to defend Hume's doctrine of causality as completely compatible with religion. His defense, initially just a pamphlet, evolved into a comprehensive treatise titled Inquiry into the Relation of Cause and Effect in its third edition, showcasing Brown's analytical skills. In 1806, he became a medical practitioner alongside James Gregory, but despite finding success in his career, he preferred literature and philosophy. After two unsuccessful attempts to secure a university professorship, he was invited to substitute for Dugald Stewart during Stewart's illness in the 1808-1809 session, and in the next session, he took over much of Stewart's responsibilities. The students welcomed him enthusiastically, partly due to his excellent rhetoric and partly because of the originality and cleverness of his ideas. In 1810, he was appointed as Stewart’s colleague, a role he maintained for the rest of his life. He wrote his lectures under intense pressure and spent a lot of time editing and publishing the numerous poems he had written throughout his life. He was also working on a summary of his lectures as a guide for his class. His health, which had always been fragile, deteriorated under the demands of his workload. He was advised to take a trip to London, where he died on April 2, 1820.
His friend and biographer, David Welsh (1793-1845), superintended the publication of his text-book, the Physiology of the Human Mind, and his Lectures on the Philosophy of the Human Mind was published by his successors, John Stewart and the Rev. E. Milroy. The latter was received with great enthusiasm both in England (where it reached its 19th edition) and in America; but recent criticism has lessened its popularity and it is now almost forgotten.
His friend and biographer, David Welsh (1793-1845), oversaw the publication of his textbook, the Physiology of the Human Mind, and his Lectures on the Philosophy of the Human Mind was published by his successors, John Stewart and Rev. E. Milroy. The latter was received with a lot of enthusiasm both in England (where it went through its 19th edition) and in America; however, recent criticism has diminished its popularity, and it is now almost forgotten.
Brown's philosophy occupies an intermediate place between the earlier Scottish school and the later analytical or associational psychology. To the latter Brown really belonged, but he had preserved certain doctrines of the older school which were out of harmony with his fundamental view. He still retained a small quantum of intuitive beliefs, and did not appear to see that the very existence of these could not be explained by his theory of mental action. This intermediate or wavering position accounts for the comparative neglect into which his works have now fallen. They did much to excite thinking, and advanced many problems by more than one step, but they did not furnish a coherent system, and the doctrines which were then new have since been worked out with greater consistency and clearness.
Brown's philosophy is positioned between the earlier Scottish school and the later analytical or associational psychology. Although he truly belonged to the latter, he retained some beliefs from the older school that didn’t align with his main perspective. He still held onto a few intuitive beliefs and didn’t seem to realize that these could not be explained by his theory of mental action. This uncertain position explains why his works have been relatively overlooked now. They sparked a lot of thought and advanced several issues significantly, but they did not provide a cohesive system, and the ideas that were once new have since been developed with more consistency and clarity.
Brown wrote a criticism of Darwin's Zoonomia (1798), and was one of the first contributors to the Edinburgh Review, in the second number of which he published a criticism of the Kantian philosophy, based entirely on Villers's French account of it. Among his poems, which are modelled on Pope and Akenside and rather commonplace, may be mentioned: Paradise of Coquettes (1814); Wanderer in Norway (1815); Warfiend (1816); Bower of Spring (1817); Agnes (1818); Emily (1819); a collected edition in 4 vols. appeared in 1820.
Brown wrote a critique of Darwin's Zoonomia (1798) and was one of the first contributors to the Edinburgh Review. In the second issue, he published a critique of Kant's philosophy, based entirely on Villers's French interpretation. Among his poems, which are modeled after Pope and Akenside and are somewhat ordinary, are: Paradise of Coquettes (1814); Wanderer in Norway (1815); Warfiend (1816); Bower of Spring (1817); Agnes (1818); Emily (1819); a collected edition in 4 volumes was released in 1820.
For a severe criticism of Brown's philosophy, see Sir W. Hamilton's Discussions and Lectures on Metaphysics; and for a high estimate of his merits, see J. S. Mill's Examination of Hamilton. See also D. Welsh's Account of the Life and Writings, &c. (1825); McCosh's Scottish Philosophy, pp. 317-337. The only German writer who seems to have known anything of Brown is Beneke, who found in him anticipations of some of his own doctrines. See Die neue Psychologie, pp. 320-330.
For a strong critique of Brown's philosophy, check out Sir W. Hamilton's Discussions and Lectures on Metaphysics; and for a positive assessment of his contributions, refer to J. S. Mill's Examination of Hamilton. Also, take a look at D. Welsh's Account of the Life and Writings, &c. (1825); McCosh's Scottish Philosophy, pp. 317-337. The only German writer who seems to have any knowledge of Brown is Beneke, who recognized in him some anticipations of his own ideas. See Die neue Psychologie, pp. 320-330.
BROWN, THOMAS EDWARD (1830-1897), British poet, scholar and divine, was born on the 5th of May 1830, at Douglas, Isle of Man. His father, the Rev. Robert Brown, held the living of St Matthew's—a homely church in a poor district. His mother came of Scottish parentage, though born in the island. Thomas, the sixth of ten children, was but two years old when the family removed to Kirk Braddan vicarage, a short distance from Douglas, where his father (a scholar of no university, but so fastidious about composition that he would have some sentences of an English classic read to him before answering an invitation) took share with the parish schoolmaster in tutoring the clever boy until, at the age of fifteen, he was entered at King William's College. Here his abilities soon declared themselves, and hence he proceeded to Christ Church, Oxford, where his position (as a servitor) cost him much humiliation, which he remembered to the end of his life. He won a double first, however, and was elected a fellow of Oriel in April 1854, Dean Gaisford having refused to promote him to a senior studentship of his own college, on the ground that no servitor had ever before attained to that honour. Although at that time an Oriel fellowship conferred a deserved distinction, Brown never took kindly to the life, but, after a few terms of private pupils, returned to the Isle of Man as vice-principal of his old school. He had been ordained deacon, but did not proceed to priest's orders for many years. In 1857 he married his cousin, Miss Stowell, daughter of Dr Stowell of Ramsey, and soon afterwards left the island once more to become headmaster of the Crypt school, Gloucester —a position which in no long time he found intolerable. From Gloucester he was summoned by the Rev. John Percival (afterwards bishop of Hereford), who had recently been appointed to the struggling young foundation of Clifton College, which he soon raised to be one of the great public schools. Percival wanted a master for the modern side, and made an appointment to meet Brown at Oxford; "and there," he writes, "as chance would have it, I met him standing at the corner of St Mary's [v.04 p.0663]Entry, in a somewhat Johnsonian attitude, four-square, his hands deep in his pockets to keep himself still, and looking decidedly volcanic. We very soon came to terms, and I left him there under promise to come to Clifton as my colleague at the beginning of the following term." At Clifton Brown remained from September 1863 to July 1892, when he retired—to the great regret of boys and masters alike, who had long since come to regard "T.E.B.'s" genius, and even his eccentricities, with a peculiar pride—to spend the rest of his days upon the island he had worshipped from childhood and often celebrated in song. His poem "Betsy Lee" appeared in Macmillan's Magazine (April and May 1873), and was published separately in the same year. It was included in Fo'c's'le Yarns (1881), which reached a second edition in 1889. This volume included at least three other notable poems—"Tommy Big-eyes," "Christmas Rose," and "Captain Tom and Captain Hugh." It was followed by The Doctor and other Poems (1887), The Manx Witch and other Poems (1889), and Old John and other Poems—a volume mainly lyrical (1893). Since his death all these and a few additional lyrics and fragments have been published in one volume by Messrs Macmillan under the title of The Collected Poems of T.E. Brown (1900). His familiar letters (edited in two volumes by an old friend, Mr S.T. Irwin, in 1900) bear witness to the zest he carried back to his native country, although his thoughts often reverted to Clifton. In October 1897 he returned to the school on a visit. He was the guest of one of the house-masters, and on Friday evening, 29th October, he gave an address to the boys of the house. He had spoken for some minutes with his usual vivacity, when his voice grew thick and he was seen to stagger. He died in less than two hours. Brown's more important poems are narrative, and written in the Manx dialect, with a free use of pauses, and sometimes with daring irregularity of rhythm. A rugged tenderness is their most characteristic note; but the emotion, while almost equally explosive in mirth and in tears, remains an educated emotion, disciplined by a scholar's sense of language. They breathe the fervour of an island patriotism (humorously aware of its limits) and of a simple natural piety. In his lyrics he is happiest when yoking one or the other of these emotions to serve a philosophy of life, often audacious, but always genial.
BROWN, THOMAS EDWARD (1830-1897), was a British poet, scholar, and clergyman, born on May 5, 1830, in Douglas, Isle of Man. His father, Rev. Robert Brown, served at St Matthew's, a modest church in a low-income area. His mother was of Scottish descent, though she was born on the island. Thomas was the sixth of ten children and only two years old when the family moved to Kirk Braddan vicarage, not far from Douglas. His father (who, despite not attending university, was very particular about writing and would have English classic texts read to him before responding to invitations) teamed up with the parish schoolmaster to tutor the bright boy until, at age fifteen, he enrolled at King William's College. There, his talents quickly became evident, and he moved on to Christ Church, Oxford. However, being a servitor there caused him a lot of embarrassment, a memory he carried for the rest of his life. Nonetheless, he earned a double first and was elected a fellow of Oriel in April 1854, despite Dean Gaisford denying him a senior studentship at his own college, arguing that no servitor had ever achieved that honor before. Although being awarded an Oriel fellowship was a significant achievement, Brown never really embraced the lifestyle. After tutoring a few private pupils, he returned to the Isle of Man to become vice-principal of his old school. He had been ordained as a deacon but delayed becoming a priest for many years. In 1857, he married his cousin, Miss Stowell, daughter of Dr Stowell of Ramsey, and shortly after left the island again to become headmaster of the Crypt School in Gloucester, a role he soon found unbearable. He was then called by Rev. John Percival (later bishop of Hereford), who had just been appointed to the struggling Clifton College, which he quickly transformed into one of the leading public schools. Percival was looking for a master for the modern side and arranged to meet Brown in Oxford; "and there," he writes, "as luck would have it, I found him standing at the corner of St Mary's [v.04 p.0663]Entry, in a somewhat Johnsonian pose, standing firm, his hands deep in his pockets to stay still, and looking quite intimidating. We reached an agreement quickly, and I left him there, promising to come to Clifton as my colleague at the start of the next term." Brown stayed at Clifton from September 1863 until July 1892, when he retired—much to the disappointment of both students and teachers who had come to take pride in "T.E.B.'s" talent and even his quirks. He spent the rest of his life on the island he had adored since childhood and often celebrated in poetry. His poem "Betsy Lee" was published in Macmillan's Magazine (April and May 1873) and was released separately that same year. It was included in Fo'c's'le Yarns (1881), which saw a second edition in 1889. This collection featured at least three other notable poems—"Tommy Big-eyes," "Christmas Rose," and "Captain Tom and Captain Hugh." It was followed by The Doctor and other Poems (1887), The Manx Witch and other Poems (1889), and Old John and other Poems—mostly lyrical (1893). After his death, all these along with a few extra lyrics and fragments were published together in one volume by Macmillan titled The Collected Poems of T.E. Brown (1900). His letters (edited by an old friend, Mr. S.T. Irwin, in 1900) reflect the enthusiasm he brought back to his home country, even though he often thought about Clifton. In October 1897, he returned to the school for a visit. He was hosted by one of the housemasters and on the evening of Friday, October 29, he spoke to the boys in the house. He talked lively for several minutes until his voice grew thick and he appeared to stagger. He died within two hours. Brown's most significant poems are narratives written in the Manx dialect, creatively using pauses and occasionally employing bold irregular rhythms. They are marked by a rugged tenderness; the emotions, explosive both in joy and sorrow, are still controlled by a scholar’s understanding of language. They express a passionate island patriotism (humorously aware of its boundaries) and a straightforward natural piety. In his lyrics, he finds joy in connecting these emotions to a philosophy of life that is often daring but always warm-hearted.
(A. T. Q.-C.)
(A. T. Q.-C.)
BROWN, SIR WILLIAM, Bart. (1784-1864), British merchant and banker, founder of the banking-house of Brown, Shipley & Co., was born at Ballymena, Ireland, on the 30th of May 1784, the son of an Irish linen-merchant. At the age of sixteen he accompanied his father and brothers to Baltimore, Maryland, U.S.A., whither it had been decided to transfer the family business, but in 1809 left America for Liverpool. Here he established a branch of the firm, which had now begun to deal largely in raw cotton as well as linen and soon afterwards developed into one of general merchants and finally bankers. Brown became one of the leaders in Liverpool commerce, and in 1832 took a principal share in the reform of the system of dock-management then in vogue at that port. The great financial crisis of 1837 seriously threatened the ruin of the firm, but on Brown's urgent representations as to the multiplicity of interests involved the Bank of England agreed to advance him £2,000,000 to tide matters over. Actually Brown only found it necessary to apply for £1,000,000, which he repaid within six months. His business, both mercantile and banking, continued to increase, and in 1844 he was in possession of a sixth of the trade between Great Britain and the United States. "There is hardly," declared Richard Cobden at this period, "a wind that blows, or a tide that flows in the Mersey, that does not bring a ship freighted with cotton or some other costly commodity for Mr Brown's house." In 1856 the friction between the British and American governments due to the enlistment by British consuls of recruits for the Crimean War was largely allayed by the action of Brown, who in an interview with Lord Palmerston, then prime-minister, explained the objections taken in America. From 1846 to 1859 he was Liberal M.P. for South Lancashire. In 1860 he presented Liverpool with a public library and museum, and in 1863 was made a baronet. He died at Liverpool in 1864.
BROWN, SIR WILLIAM, Bart. (1784-1864), British merchant and banker, founder of the banking firm Brown, Shipley & Co., was born in Ballymena, Ireland, on May 30, 1784, the son of an Irish linen merchant. At sixteen, he moved with his father and brothers to Baltimore, Maryland, U.S.A., where the family business was relocated. However, in 1809, he left America for Liverpool. There, he established a branch of the firm, which had begun to trade significantly in raw cotton as well as linen, and soon evolved into a general merchant operation and eventually bankers. Brown became a leader in Liverpool's commerce and, in 1832, played a key role in reforming the dock-management system in that port. The financial crisis of 1837 posed a serious threat to the firm's survival, but due to Brown's urgent advocacy regarding the numerous interests at stake, the Bank of England agreed to lend him £2,000,000 to help manage the situation. Ultimately, Brown only needed to apply for £1,000,000, which he repaid within six months. His business operations, both in trade and banking, continued to grow, and by 1844, he controlled one-sixth of the trade between Great Britain and the United States. "There is hardly," stated Richard Cobden at that time, "a wind that blows, or a tide that flows in the Mersey, that does not bring a ship loaded with cotton or some other valuable commodity for Mr. Brown's company." In 1856, tensions between the British and American governments over British consuls recruiting soldiers for the Crimean War were significantly reduced through Brown's actions, as he spoke with Lord Palmerston, the Prime Minister, to explain the American objections. From 1846 to 1859, he served as a Liberal M.P. for South Lancashire. In 1860, he donated a public library and museum to Liverpool, and in 1863, he was made a baronet. He passed away in Liverpool in 1864.
BROWN, WILLIAM LAURENCE (1755-1830), Scottish divine, was born on the 7th of January 1755 at Utrecht, where his father was minister of the English church. The father, having been appointed professor of ecclesiastical history at St Andrews, returned to Scotland in 1757, and his son went to the grammar school of that city, and then to the university. After passing through the divinity classes, he went in 1774 to the university of Utrecht, where he studied theology and civil law. In 1777 he was appointed to the English church in Utrecht, and about 1788 to the professorship of moral philosophy and ecclesiastical history in the university, to which was soon added the professorship of the law of nature. The war which followed the French Revolution finally drove Brown in January 1795 to London, where he was cordially welcomed. In 1795 the magistrates of Aberdeen appointed him to the chair of divinity, and soon after he was made principal of Marischal College. In the year 1800 he was appointed chaplain in ordinary to the king, and in 1804 dean of the chapel royal, and of the order of the Thistle. He died on the 11th of May 1830. His most widely-known works were an Essay on the Natural Equality of Men (1793), which gained the Teyler Society's prize; a treatise On the Existence of the Supreme Creator (1816), to which was awarded the first Burnet prize of £1250; and A Comparative View of Christianity, and of the other Forms of Religion with regard to their Moral Tendency (2 vols., 1826).
BROWN, WILLIAM LAURENCE (1755-1830), Scottish clergyman, was born on January 7, 1755, in Utrecht, where his father was the minister of the English church. His father was appointed professor of ecclesiastical history at St Andrews and returned to Scotland in 1757. William attended the grammar school in that city and then went to the university. After completing the divinity classes, he went to the University of Utrecht in 1774, where he studied theology and civil law. In 1777, he was appointed to the English church in Utrecht, and around 1788, he became a professor of moral philosophy and ecclesiastical history at the university, later adding the professorship of the law of nature. The war following the French Revolution forced Brown to London in January 1795, where he was warmly welcomed. Later that year, the magistrates of Aberdeen appointed him to the chair of divinity, and soon after, he became the principal of Marischal College. In 1800, he was appointed chaplain in ordinary to the king, and by 1804, he had become the dean of the Chapel Royal and of the Order of the Thistle. He died on May 11, 1830. His most well-known works include an Essay on the Natural Equality of Men (1793), which won the Teyler Society's prize; a treatise On the Existence of the Supreme Creator (1816), which received the first Burnet prize of £1250; and A Comparative View of Christianity, and of the other Forms of Religion with regard to their Moral Tendency (2 vols., 1826).
BROWN BESS, a name given in the British army to the flintlock musket with which the infantry were formerly armed. The term is applied generally to the weapon of the 18th and early 19th centuries, and became obsolete on the introduction of the rifle. The first part of the name derives from the colour of the wooden stock, for the name is found much earlier than the introduction of "browning" the barrel of muskets; "Bess" may be either a humorous feminine equivalent of the "brown-bill," the old weapon of the British infantry, or a corruption of the "buss," i.e. box, in "blunderbuss."
BROWN BESS refers to the flintlock musket used by the British army, which was carried by infantry soldiers in the past. This term generally describes the weapon from the 18th and early 19th centuries and became outdated with the introduction of the rifle. The first part of the name comes from the color of the wooden stock, as the name predates the practice of "browning" the barrels of muskets. "Bess" could be a humorous feminine version of the "brown-bill," which was an old weapon of British infantry, or it might be a variation of "buss," i.e. box, found in "blunderbuss."
BROWNE, EDWARD HAROLD (1811-1891), English bishop, was born at Aylesbury and educated at Eton and Cambridge. He was ordained in 1836, and two years later was elected senior tutor of Emmanuel College, Cambridge. From 1843 to 1849 he was vice-principal of St David's College, Lampeter, and in 1854 was appointed Norrisian professor of divinity at Cambridge. His best-known book is the Exposition of the Thirty-nine Articles (vol. i., Cambridge, 1850; vol. ii., London, 1853), which remained for many years a standard work on the subject. In 1864 he was consecrated bishop of Ely, and proceeded to reorganize his diocese. He maintained that the deposition of Bishop Colenso endangered the independence of bishops. Nevertheless, he was opposed to Colenso's criticism of the Bible, and replied to it in The Pentateuch and the Elohistic Psalms (1863), written from a conservative standpoint. In 1869 he was one of the consecrating prelates when Temple became bishop of Exeter, and endeavoured to remove the prejudice against his appointment by showing that Temple was not responsible for the views of other writers in the famous Essays and Reviews (1860). He was bishop of Winchester from 1873 till 1890, when ill-health compelled him to resign.
BROWNE, EDWARD HAROLD (1811-1891), an English bishop, was born in Aylesbury and educated at Eton and Cambridge. He was ordained in 1836, and two years later became the senior tutor of Emmanuel College, Cambridge. From 1843 to 1849, he served as vice-principal of St David's College, Lampeter, and in 1854, he was appointed Norrisian professor of divinity at Cambridge. His most recognized book is the Exposition of the Thirty-nine Articles (vol. i., Cambridge, 1850; vol. ii., London, 1853), which remained a standard reference for many years. In 1864, he was consecrated bishop of Ely and set out to reorganize his diocese. He believed that the deposition of Bishop Colenso threatened the independence of bishops. However, he opposed Colenso's criticism of the Bible and responded to it in The Pentateuch and the Elohistic Psalms (1863), which was written from a conservative perspective. In 1869, he was one of the consecrating bishops when Temple became bishop of Exeter, and he worked to counter the biases against his appointment by demonstrating that Temple was not accountable for the views of other authors in the well-known Essays and Reviews (1860). He was bishop of Winchester from 1873 until 1890, when health issues forced him to resign.
BROWNE, HABLÔT KNIGHT (1815-1882), English artist, famous as "Phiz," the illustrator of the best-known books by Charles Dickens, Charles Lever and Harrison Ainsworth in their original editions. His talents in other directions of art were of a very ordinary kind. As an interpreter and illustrator of Dickens's characters, "Phiz," as he always signed his drawings, was in some respects the equal of his rivals Cruikshank and Leech, while, in his own way, he excelled them both. Of Huguenot extraction, he was born in Lambeth on the 11th of June 1815. His father died early and left the family badly off. Browne was apprenticed to Finden, the eminent engraver on steel, in whose studio he obtained his only artistic education. To engraving, however, he was entirely unsuited, and having in 1833 secured an important prize from the Society of Arts for a drawing of "John Gilpin," he abandoned engraving in the following year and took to other artistic work, with the ultimate object of becoming a painter. In the spring of 1836 he met Charles [v.04 p.0664]Dickens. It was at the moment when the serial publication of Pickwick was in danger from the want of a capable interpreter for the illustrations. Dickens knew Browne slightly as the illustrator of his little pamphlet Sunday under Three Heads, and probably this slight knowledge of his work stood the draughtsman in good stead. In the original edition of Pickwick, issued in shilling monthly parts from early in 1836 until the end of 1837, the first seven plates were drawn by Robert Seymour, a clever illustrator who committed suicide in April 1836. The next two plates were by R.W. Buss, an otherwise successful portrait-painter and lecturer, but they were so poor that a change was imperative. Browne and W.M. Thackeray called independently at the publishers' office with specimens of their powers for Dickens's inspection. The novelist preferred Browne. Browne's first two etched plates for Pickwick were signed "Nemo," but the third was signed "Phiz," a pseudonym which was retained in future. When asked to explain why he chose this name he answered that the change from "Nemo" to "Phiz" was made "to harmonize better with Dickens's Boz." Possibly Browne adopted it to conceal his identity, hoping one day to become famous as a painter. It is to be noted, however, that "Phiz" is usually attached to his better work and H.K.B. to his less successful drawings. "Phiz" undoubtedly created Sam Weller, so far as his well-known figure is concerned, as Seymour had created Pickwick. Dickens and "Phiz" were personally good friends in early days, and in 1838 travelled together to Yorkshire to see the schools of which Nicholas Nickleby became the hero; afterwards they made several journeys of this nature in company to facilitate the illustrator's work. The other Dickens characters which "Phiz" realized most successfully are perhaps Squeers, Micawber, Guppy, Major Bagstock, Mrs Gamp, Tom Pinch and, above all, David Copperfield. Of the books by Dickens which "Phiz" illustrated the best are David Copperfield, Pickwick, Dombey and Son, Martin Chuzzlewit and Bleak House. Browne made several drawings for Punch in early days and also towards the end of his life; his chief work in this direction being the clever design for the wrapper which was used for eighteen months from January 1842. He also contributed to Punch's Pocket Books. In addition to his work for Dickens, "Phiz" illustrated over twenty of Lever's novels (the most successful being Harry Lorrequer, Charles O'Malley, Jack Hinton and the Knight of Gwynne). He also illustrated Harrison Ainsworth's and Frank Smedley's novels. Mervyn Clitheroe by Ainsworth is one of the most admirable of the artist's Works. Browne was in continual employment by publishers until 1867, when he had a stroke of paralysis. Although he recovered slightly and made many illustrations on wood, they were by comparison inferior productions which the draughtsman's admirers would willingly ignore. In 1878 he was awarded an annuity by the Royal Academy. He gradually became worse in health, until he died on the 8th of July 1882.
BROWNE, HABLÔT KNIGHT (1815-1882), English artist, known as "Phiz," the illustrator of the most famous books by Charles Dickens, Charles Lever, and Harrison Ainsworth in their original editions. His skills in other areas of art were quite average. As an interpreter and illustrator of Dickens's characters, "Phiz," as he always signed his artwork, was, in some ways, on par with his competitors Cruikshank and Leech, while also surpassing them in his own unique way. Of Huguenot descent, he was born in Lambeth on June 11, 1815. His father passed away early, leaving the family in financial difficulties. Browne was apprenticed to Finden, a prominent steel engraver, where he received his only formal artistic training. However, he was completely unsuited for engraving, and after winning a significant prize from the Society of Arts in 1833 for a drawing of "John Gilpin," he left engraving the following year and pursued other artistic endeavors, ultimately aiming to become a painter. In the spring of 1836, he met Charles [v.04 p.0664] Dickens. This was at a time when the serial publication of Pickwick was at risk due to the lack of a capable interpreter for the illustrations. Dickens was somewhat familiar with Browne as the illustrator of his small pamphlet Sunday under Three Heads, and this slight acquaintance likely benefited the illustrator. In the original edition of Pickwick, published in shilling monthly parts from early 1836 until the end of 1837, the first seven plates were drawn by Robert Seymour, a talented illustrator who unfortunately committed suicide in April 1836. The next two plates were by R.W. Buss, a relatively successful portrait painter and lecturer, but they were so subpar that a change was necessary. Browne and W.M. Thackeray independently visited the publishers' office with examples of their work for Dickens's review. The novelist chose Browne. Browne's first two etched plates for Pickwick were signed "Nemo," but the third was signed "Phiz," a pseudonym he continued to use. When asked why he chose this name, he said the change from "Nemo" to "Phiz" was made "to better align with Dickens's Boz." It’s possible Browne adopted it to hide his identity, hoping to one day gain fame as a painter. It's worth noting, however, that "Phiz" is usually linked to his better work, while H.K.B. is associated with his less successful illustrations. "Phiz" undoubtedly created the iconic image of Sam Weller, just as Seymour had established Pickwick. Dickens and "Phiz" were good friends in the early days, and in 1838 they traveled together to Yorkshire to see the schools that inspired the character of Nicholas Nickleby; they later undertook several similar trips to assist the illustrator's work. Other Dickens characters that "Phiz" successfully realized include Squeers, Micawber, Guppy, Major Bagstock, Mrs. Gamp, Tom Pinch, and especially David Copperfield. Among the books by Dickens that "Phiz" illustrated best are David Copperfield, Pickwick, Dombey and Son, Martin Chuzzlewit, and Bleak House. Browne also contributed several illustrations to Punch early on and towards the end of his life; his main work in this area being the clever design for the wrapper used for eighteen months starting in January 1842. He also contributed to Punch's Pocket Books. In addition to his work for Dickens, "Phiz" illustrated over twenty of Lever's novels (the most popular being Harry Lorrequer, Charles O'Malley, Jack Hinton, and The Knight of Gwynne). He also illustrated novels by Harrison Ainsworth and Frank Smedley. Mervyn Clitheroe by Ainsworth is one of the artist's most outstanding works. Browne was continuously employed by publishers until 1867 when he suffered a stroke. Although he made a slight recovery and produced numerous illustrations on wood, they were comparatively inferior works that admirers of the draughtsman would prefer to overlook. In 1878, he was awarded an annuity by the Royal Academy. His health gradually worsened until he passed away on July 8, 1882.
Most of Browne's work was etched on steel plates because these yielded a far larger edition than copper. Browne was annoyed at some of his etchings being transferred to stone by the publishers and printed as lithographic reproductions. Partly with the view to prevent this treatment of his work he employed a machine to rule a series of lines over the plate in order to obtain what appeared to be a tint; when manipulated with acid this tint gave an effect somewhat resembling mezzotint, which at that time it was found practically impossible to transfer to stone. The illustrations executed by Browne are particularly noteworthy because they realized exactly what the reader most desired to see represented. So skilful was he in drawing and composition that no part of the story was avoided by reason of the elaborateness of the subject. Whatever was the best incident for illustration was always the one selected.
Most of Browne's work was etched on steel plates because they allowed for a much larger edition than copper. Browne was frustrated that some of his etchings were transferred to stone by the publishers and printed as lithographic reproductions. To prevent this from happening, he used a machine to create a series of ruled lines on the plate to produce what looked like a tint; when treated with acid, this tint created an effect similar to mezzotint, which was nearly impossible to transfer to stone at that time. The illustrations created by Browne are especially noteworthy because they perfectly captured what the reader most wanted to see. He was so skilled in drawing and composition that no part of the story was shied away from due to the complexity of the subject. The best moments for illustration were always the ones he chose.
See D. Croal Thomson, Hablôt Knight Browne, "Phiz": Life and Letters (London, 1884); John Forster, Life of Charles Dickens (London, 1871-1874); F.G. Kitton, "Phiz": A Memoir (London, 1882); Charles Dickens and his Illustrators (London, 1899); M.H. Spielmann, The History of Punch (London, 1895).
See D. Croal Thomson, Hablôt Knight Browne, "Phiz": Life and Letters (London, 1884); John Forster, Life of Charles Dickens (London, 1871-1874); F.G. Kitton, "Phiz": A Memoir (London, 1882); Charles Dickens and his Illustrators (London, 1899); M.H. Spielmann, The History of Punch (London, 1895).
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(D. C. T.)
BROWNE, ISAAC HAWKINS (1705-1760), English poet, was born on the 21st of January 1705 at Burton-upon-Trent, of which place his father was vicar. He was educated at Lichfield, at Westminster school, and at Trinity College, Cambridge. After taking his M.A. degree he removed to Lincoln's Inn, and was called to the bar, but never practised. He was the author of "Design and Beauty," a poem addressed to his friend Joseph Highmore the painter; and of "The Pipe of Tobacco" which parodied Cibber, Ambrose Philips, Thomson, Young, Pope and Swift, who were then all living. He was elected to Parliament through private interest in 1744 and again in 1747 for the borough of Wenlock in Shropshire. In 1754 he published his chief work, De Animi Immortalitate, a Latin poem much admired by the scholars of his time. The best of the many translations of these verses is by Soame Jenyns. Browne is said by Johnson to have been "one of the first wits of this country." He was a brilliant talker in private life, especially when his tongue was loosed by wine; but he made no mark in public life. He died in London on the 14th of February 1760.
BROWNE, ISAAC HAWKINS (1705-1760), an English poet, was born on January 21, 1705, in Burton-upon-Trent, where his father was the vicar. He was educated in Lichfield, at Westminster School, and at Trinity College, Cambridge. After earning his M.A. degree, he moved to Lincoln's Inn and was called to the bar, though he never practiced law. He wrote "Design and Beauty," a poem dedicated to his friend, the painter Joseph Highmore, and "The Pipe of Tobacco," which humorously mocked Cibber, Ambrose Philips, Thomson, Young, Pope, and Swift, who were all alive at the time. He was elected to Parliament in 1744 and again in 1747 for the borough of Wenlock in Shropshire through private connections. In 1754, he published his main work, De Animi Immortalitate, a Latin poem that was highly regarded by scholars of his era. The best translation of these verses is by Soame Jenyns. Johnson mentioned that Browne was "one of the first wits of this country." He was known for being a brilliant conversationalist in private, especially when he was encouraged by alcohol; however, he left little impact on public life. He passed away in London on February 14, 1760.
Two editions of his Poems on Various Subjects, Latin and English, were published in 1767 by his son Isaac Hawkins Browne (1745-1818), the author of two volumes of essays on religion and morals. One of these was printed for private circulation, and is said to have contained a memoir. A full account by Andrew Kippis in Biographia Britannica (1780) includes large extracts from his poems.
Two editions of his Poems on Various Subjects, Latin and English were published in 1767 by his son Isaac Hawkins Browne (1745-1818), who also wrote two volumes of essays on religion and ethics. One of these editions was printed for private distribution and is said to have included a memoir. A detailed account by Andrew Kippis in Biographia Britannica (1780) features extensive excerpts from his poems.
BROWNE, JAMES (1703-1841), Scottish man of letters, was born at Whitefield, Perthshire, in 1793. He was educated at Edinburgh and at the university of St Andrews, where he studied for the church. He wrote a "Sketch of the History of Edinburgh," for Ewbank's Picturesque Views of that city, 1823-1825. In 1826 he became a member of the Faculty of Advocates, and obtained the degree of LL.D. from King's College, Aberdeen. His works include a Critical Examination of Macculloch's Work on the Highlands and Islands of Scotland (1826), Aperçu sur les Hiêroglyphes d'Égypte (Paris, 1827), a Vindication of the Scottish Bar from the Attacks of Mr Broughton, and History of the Highlands and Highland Clans (1834-1836). He was appointed editor of the Caledonian Mercury in 1827; and two years later he became sub-editor of the seventh edition of the Encyclopaedia Britannica, to which he contributed a large number of articles. He died in April 1841.
BROWNE, JAMES (1703-1841), a Scottish writer, was born in Whitefield, Perthshire, in 1793. He studied at Edinburgh and at the University of St Andrews, where he prepared for a life in the church. He wrote a "Sketch of the History of Edinburgh" for Ewbank's Picturesque Views of that city, published from 1823 to 1825. In 1826, he became a member of the Faculty of Advocates and received the degree of LL.D. from King's College, Aberdeen. His works include a Critical Examination of Macculloch's Work on the Highlands and Islands of Scotland (1826), Aperçu sur les Hiêroglyphes d'Égypte (Paris, 1827), a Vindication of the Scottish Bar from the Attacks of Mr Broughton, and History of the Highlands and Highland Clans (1834-1836). He was appointed editor of the Caledonian Mercury in 1827; two years later, he became sub-editor of the seventh edition of the Encyclopaedia Britannica, to which he contributed many articles. He passed away in April 1841.
BROWNE, SIR JAMES (1839-1896), Anglo-Indian engineer and administrator, was the son of Robert Browne of Falkirk in Scotland. He was educated at the military college, Addiscombe, and received a commission in the Bengal engineers in 1857. He served in the expedition against the Mahsud Waziris in 1860, being mentioned in despatches, and in 1863 in the Umbeyla campaign, when he was three times mentioned. In January 1875 he became superintendent of works for the building of the Indus bridge. In 1877 he was promoted lieutenant-colonel, and in 1878-1879 accompanied Sir Donald Stewart as political officer during the Afghan War. He took part in several engagements, was mentioned in despatches, and received the C.B. In 1881 he became colonel, and in 1882 commanded the Indian engineer contingent sent to Egypt, being present at the battle of Tell-el-Kebir. For his services in Egypt he received the 3rd class of the Osmanieh Order and the khedive's star. In 1884 he was appointed engineer in chief of the Sind-Pishin railway. In 1888 he was made a K.C.S.I, and in 1889 quarter-master-general for India. In 1892 he was appointed agent to the governor-general in Baluchistan, in succession to Sir Robert Sandeman, his intimate experience of the Baluchis, gained during his railway work, having specially fitted him for this post. He died suddenly on the 13th of June 1896. Sir James Browne was a man of splendid courage and physique, and many tales are told of the personal prowess which, together with his sympathetic knowledge of the natives, made him a popular hero among the frontier tribesmen.
BROWNE, SIR JAMES (1839-1896), Anglo-Indian engineer and administrator, was the son of Robert Browne from Falkirk, Scotland. He was educated at the military college in Addiscombe and received a commission with the Bengal engineers in 1857. He served in the expedition against the Mahsud Waziris in 1860, where he was mentioned in despatches, and in the Umbeyla campaign in 1863, earning three mentions. In January 1875, he became the superintendent of works for the Indus bridge construction. In 1877, he was promoted to lieutenant-colonel, and in 1878-1879, he accompanied Sir Donald Stewart as a political officer during the Afghan War. He participated in several battles, was mentioned in despatches, and awarded the C.B. In 1881, he became a colonel, and in 1882, he commanded the Indian engineer contingent sent to Egypt, where he participated in the battle of Tell-el-Kebir. For his contributions in Egypt, he received the 3rd class of the Osmanieh Order and the khedive's star. In 1884, he was appointed chief engineer of the Sind-Pishin railway. In 1888, he was made a K.C.S.I, and in 1889, he became the quarter-master-general for India. In 1892, he was appointed as the agent to the governor-general in Baluchistan, following Sir Robert Sandeman, with his extensive experience with the Baluchis from his railway work making him well-suited for the role. He died suddenly on June 13, 1896. Sir James Browne was a man of remarkable courage and physique, and many stories are told of his personal bravery, which, along with his understanding of the locals, made him a popular hero among the frontier tribesmen.
See General McLeod Innes, The Life and Times of Sir James Browne (1905).
See General McLeod Innes, The Life and Times of Sir James Browne (1905).
BROWNE, MAXIMILIAN ULYSSES, Count von, Baron de Camus and Mountany (1705-1757), Austrian field marshal, was born at Basel on the 23rd of October 1705. His father (Ulysses Freiherr v. Browne, d. 1731) was an Irish exile of 1690, who entered the imperial service and in 1716 was made a count [v.04 p.0665]of the Empire (Reichsgraf) by the emperor Charles VI. His uncle Georg, Reichsgraf von Browne (1698-1792), was a distinguished soldier, who rose to the rank of field marshal in the Russian army, and was made Reichsgraf by the emperor Joseph II. in 1779. The powerful influence which he commanded, through his father and his wife (née Countess Marie Philippine v. Martinitz), advanced the young officer through the subordinate grades so rapidly that at the age of twenty-nine he was colonel of an infantry regiment. But he justified his early promotion in the field, and in the Italian campaign of 1734 he greatly distinguished himself. In the Tirolese fighting of 1735, and in the unfortunate Turkish war, he won further distinction as a general officer. He was a lieutenant field marshal in command of the Silesian garrisons when in 1740 Frederick II. and the Prussian army overran the province. His careful employment of such resources as he possessed materially hindered the king in his conquest and gave time for Austria to collect a field army (see Austrian Succession, War of the). He was present at Mollwitz, where he received a severe wound. His vehement opposition to all half-hearted measures brought him frequently into conflict with his superiors, but contributed materially to the unusual energy displayed by the Austrian armies in 1742 and 1743. In the following campaigns Browne exhibited the same qualities of generalship and the same impatience of control. In 1745 he served under Count Traun, and was promoted to the rank of Feldzeugmeister. In 1746 he was present in the Italian campaign and the battles of Piacenza and Rottofredo. Browne himself with the advanced guard forced his way across the Apennines and entered Genoa. He was thereafter placed in command of the army intended for the invasion of France, and early in 1747 of all the imperial forces in Italy. At the end of the war Browne was engaged in the negotiations which led to the convention of Nice (January 21st, 1749). He became commander-in-chief in Bohemia in 1751, and field marshal two years later. He was still in Bohemia when the Seven Years' War opened with Frederick's invasion of Saxony (1756). Browne's army, advancing to the relief of Pirna (see Seven Years' War), was met, and, after a hard struggle, defeated by the king at Lobositz, but he drew off in excellent order, and soon made another attempt with a picked force to reach Pirna, by wild mountain tracks. The field marshal never spared himself, bivouacking in the snow with his men, and Carlyle records that private soldiers made rough shelters over him as he slept. He actually reached the Elbe at Schandau, but as the Saxons were unable to break out Browne retired, having succeeded, however, in delaying the development of Frederick's operations for a whole campaign. In the campaign of 1757 he voluntarily served under Prince Charles of Lorraine (q.v.) who was made commander-in-chief, and on the 6th of May in that year, while leading a bayonet charge at the battle of Prague, Browne, like Schwerin on the same day, met his death. He was carried mortally wounded into Prague, and there died on the 26th of June, his last days embittered by the knowledge that he was unjustly held responsible for the failure of the campaign. His name has been borne, since 1888, by the 36th Austrian infantry.
BROWNE, MAXIMILIAN ULYSSES, Count von, Baron de Camus, and Mountany (1705-1757), was an Austrian field marshal born in Basel on October 23, 1705. His father (Ulysses Freiherr v. Browne, d. 1731) was an Irish exile from 1690 who joined the imperial service and was made a count of the Empire (Reichsgraf) by Emperor Charles VI in 1716. His uncle Georg, Reichsgraf von Browne (1698-1792), was a notable soldier who became a field marshal in the Russian army and was elevated to Reichsgraf by Emperor Joseph II in 1779. The strong influence he had through his father and wife (née Countess Marie Philippine v. Martinitz) helped the young officer rise quickly through the ranks, so by the age of twenty-nine, he was a colonel of an infantry regiment. He proved his early promotion was justified during the Italian campaign of 1734, where he made a significant impact. In the fighting in Tyrol in 1735 and the unfortunate Turkish war, he gained further recognition as a general officer. He was a lieutenant field marshal in command of the Silesian garrisons when Frederick II and the Prussian army invaded the province in 1740. His strategic use of available resources effectively hindered the king's conquest and bought time for Austria to muster a field army (see War of the Austrian Succession). He fought at Mollwitz, where he was seriously wounded. His strong opposition to indecisiveness often put him at odds with superiors, but it also fueled the remarkable energy displayed by the Austrian armies in 1742 and 1743. In later campaigns, Browne continued to demonstrate the same leadership qualities and fidgetiness with authority. In 1745, he served under Count Traun and was promoted to Feldzeugmeister. In 1746, he participated in the Italian campaign and the battles of Piacenza and Rottofredo. Browne himself led the advance guard across the Apennines and entered Genoa. He was then assigned to lead the army meant for the invasion of France and, early in 1747, placed in charge of all imperial forces in Italy. By the end of the war, Browne was involved in the negotiations that resulted in the convention of Nice (January 21, 1749). He became the commander-in-chief in Bohemia in 1751 and a field marshal two years later. He was still in Bohemia when the Seven Years' War began with Frederick's invasion of Saxony in 1756. Browne's army was on its way to help Pirna (see Seven Years' War) when they faced Frederick’s forces at Lobositz, where they were defeated after a tough fight. However, he managed a well-organized withdrawal and soon attempted again with a select force to reach Pirna via rugged mountain paths. The field marshal was relentless, camping out in the snow alongside his soldiers, with accounts noting that private soldiers built rough shelters over him as he slept. He reached the Elbe at Schandau, but since the Saxons couldn't break free, Browne retreated, having successfully delayed Frederick's operations for a whole campaign. During the 1757 campaign, he chose to serve under Prince Charles of Lorraine (q.v.), who was appointed commander-in-chief. On May 6 of that year, while leading a bayonet charge at the battle of Prague, Browne, like Schwerin on the same day, was killed. He was carried into Prague, fatally wounded, and died there on June 26, embittered by the belief that he was unjustly blamed for the campaign's failure. Since 1888, his name has been honored by the 36th Austrian infantry.
See Zuverlässige Lebensbeschreibung U.M. Reichsgrafen, v. B. K.-K. Gen.-Feldmarschall (Frankfurt and Leipzig, 1757); Baron O'Cahill, Gesch. der grossten Herrfuhrer (Rastadt, 1785, v. ii. pp. 264-316).
See Zuverlässige Lebensbeschreibung U.M. Reichsgrafen, v. B. K.-K. Gen.-Feldmarschall (Frankfurt and Leipzig, 1757); Baron O'Cahill, Gesch. der grossten Herrfuhrer (Rastadt, 1785, v. ii. pp. 264-316).
BROWNE, PETER (?1665-1735), Irish divine and bishop of Cork and Ross, was born in Co. Dublin, not long after the Restoration. He entered Trinity College, Dublin, in 1682, and after ten years' residence obtained a fellowship. In 1699 he was made provost of the college, and in the same year published his Letter in answer to a Book entitled "Christianity not Mysterious," which was recognized as the ablest reply yet written to Toland. It expounds in germ the whole of his later theory of analogy. In 1710 he was made bishop of Cork and Ross, which post he held till his death in 1733. In 1713 he had become somewhat notorious from his vigorous pamphleteering attack on the fashion of drinking healths, especially "to the glorious and immortal memory." His two most important works are the Procedure, Extent, and, Limits of the Human Understanding (1728), an able though sometimes captious critique of Locke's essay, and Things Divine and Supernatural conceived by Analogy with Things Natural and Human, more briefly referred to as the Divine Analogy (1733). The doctrine of analogy was intended as a reply to the deistical conclusions that had been drawn from Locke's theory of knowledge. Browne holds that not only God's essence, but his attributes are inexpressible by our ideas, and can only be conceived analogically. This view was vigorously assailed as leading to atheism by Berkeley in his Alciphron (Dialogue iv.), and a great part of the Divine Analogy is occupied with a defence against that criticism. The bishop emphasizes the distinction between metaphor and analogy; though the conceived attributes are not thought as they are in themselves, yet there is a reality corresponding in some way to our ideas of them. His analogical arguments resemble those found in the Bampton Lectures of Dean Mansel. Browne was a man of abstemious habits, charitable disposition, and impressive eloquence. He died on the 27th of August 1735.
BROWNE, PETER (?1665-1735), Irish clergyman and bishop of Cork and Ross, was born in County Dublin shortly after the Restoration. He started attending Trinity College, Dublin, in 1682, and after ten years at the college, he earned a fellowship. In 1699, he became the provost of the college and published his Letter in response to a Book titled "Christianity not Mysterious," which was recognized as the best reply to Toland up to that point. It outlines the foundation of his later theory of analogy. In 1710, he was appointed bishop of Cork and Ross, a position he held until his death in 1733. In 1713, he gained some notoriety for his strong pamphlet criticizing the practice of toasting, especially "to the glorious and immortal memory." His two most significant works are Procedure, Extent, and Limits of the Human Understanding (1728), a thoughtful yet occasionally nitpicking critique of Locke's essay, and Things Divine and Supernatural conceived by Analogy with Things Natural and Human, more commonly referred to as the Divine Analogy (1733). The doctrine of analogy was meant as a response to the deistical conclusions derived from Locke's theory of knowledge. Browne argues that not only is God's essence beyond expression by our ideas, but His attributes can only be understood analogically. This perspective was strongly criticized by Berkeley in his Alciphron (Dialogue iv.), and much of the Divine Analogy is dedicated to defending against that criticism. The bishop highlights the difference between metaphor and analogy; although the conceived attributes are not understood as they exist in themselves, there is a reality that correlates to our ideas of them in some way. His analogical reasoning is similar to that found in the Bampton Lectures of Dean Mansel. Browne was known for his moderate habits, charitable nature, and impressive eloquence. He died on August 27, 1735.
BROWNE, ROBERT (1550-1633), a leader among the early Separatist Puritans (hence sometimes called Brownists), was born about 1550 at Tolethorpe, near Stamford. He was of an ancient family, several members of which had been distinguished as merchants, county magnates and local benefactors. He was educated at Corpus Christi College, Cambridge, "commencing B.A." in 1572. For some years he was a schoolmaster, but in what place is uncertain. In 1579, on a brother's application and without his own consent, he was licensed to preach, and actually preached for some six months in Cambridge, where he gained considerable popularity; but impugning the episcopal order of the Established Church, he had his licence revoked early in the following year. He then went, on the invitation of Robert Harrison, "Maister in the Hospitall," to Norwich, where he soon gathered a numerous congregation, the members of which became associated in a religious "covenant," to the refusing of "all ungodlie communion with wicked persons." He seems also to have preached in various parts of Norfolk and Suffolk, especially at Bury St Edmunds, and vigorously denounced the form of government existing in the Church, which at this time he held incompatible with true "preaching of the word." Dr Freake, bishop of Norwich, caused him to be imprisoned early in 1581, but he was ere long released through the influence of his remote kinsman, the Lord Treasurer Burghley. Before the end of 1581, however, he incurred two more imprisonments, and, apparently in January 1582, migrated with his whole company to Middelburg in Zealand. There they organized a church on what they conceived to be the New Testament model, but the community broke up within two years owing to internal dissensions.
BROWNE, ROBERT (1550-1633), a key figure among the early Separatist Puritans (sometimes called Brownists), was born around 1550 in Tolethorpe, near Stamford. He came from an old family, with several relatives known for being merchants, local leaders, and benefactors. He studied at Corpus Christi College, Cambridge, earning his B.A. in 1572. For several years, he worked as a schoolmaster, though the exact location is unclear. In 1579, at the request of his brother and without his own agreement, he was given permission to preach, and he preached for about six months in Cambridge, where he became quite popular; however, after criticizing the episcopal order of the Established Church, his license was revoked early the next year. He then moved to Norwich at the invitation of Robert Harrison, "Master in the Hospital," where he quickly built a large congregation, and the members formed a religious "covenant," rejecting "any ungodly fellowship with wicked people." He also preached in various areas of Norfolk and Suffolk, particularly in Bury St Edmunds, and strongly criticized the church's governance, which he viewed as incompatible with true "preaching of the word." Dr. Freake, the bishop of Norwich, had him imprisoned early in 1581, but he was soon released through the influence of his distant relative, Lord Treasurer Burghley. However, by the end of 1581, he faced two more imprisonments and, apparently in January 1582, moved with his entire group to Middelburg in Zealand. There, they established a church based on what they believed was the New Testament model, but the community disbanded within two years due to internal conflicts.
Meanwhile, Browne issued two most important works, A Treatise of Reformation without Tarying for Anie, in which he asserts the inalienable right of the church to effect necessary reforms without the authorization or permission of the civil magistrate; and A Booke which sheweth the life and manners of all True Christians, in which he enunciates the theory of Congregational independency (see Congregationalism). These, with a third tract (A Treatise upon the 23. of Matthew, see C. Burrage, as below, pp. 21-25), making together a thin quarto, were published at Middelburg in 1582. The following year two men were hanged at Bury St Edmunds for circulating them. In January 1584[1] Browne and some of his company came to Edinburgh, after visiting Dundee and St Andrews. He remained some months in Scotland, endeavouring to commend his ecclesiastical theories, but had no success. He then returned to Stamford, in which town or neighbourhood he seems to have resided chiefly for the next two years, his residence being broken by visits to London and probably to the continent (early in 1585), and by at least one imprisonment (summer, 1585). His attitude to the lawfulness of occasional attendance at services in parish churches seems to have been changing about this time; on the [v.04 p.0666]7th of October 1585 he was induced to make a qualified submission to the established order. The story that this result was brought about by excommunication, actual or threatened, is very doubtful, and rests on late and questionable authority. A further submission prepared the way for his appointment, in November 1586, to the mastership of St Olave's grammar school, Southwark, which he held for more than two years. During part of this time he was much engaged in controversy, on the one hand with Stephen Bredwell, an uncompromising advocate of the established order, and on the other with some of those who more or less occupied his own earlier position, and now looked upon him as a renegade. In particular he several times replied to Barrowe and Greenwood; one of his replies, entitled A Reproofe of certaine schismatical persons and their doctrine touching the hearing and preaching of the word of God (1587-1588), has recently been recovered, and sheds a flood of light upon the development of Browne's later views (see Burrage, pp. 45-62, for this whole period).
Meanwhile, Browne published two important works, A Treatise of Reformation without Tarying for Anie, where he argues for the church's undeniable right to implement necessary reforms without needing approval from the civil authorities; and A Booke which sheweth the life and manners of all True Christians, where he expresses the theory of Congregational independence (see Congregationalism). These, along with a third tract (A Treatise upon the 23. of Matthew, see C. Burrage, as below, pp. 21-25), combined to form a thin quarto, published in Middelburg in 1582. The following year, two men were hanged in Bury St Edmunds for distributing them. In January 1584[1] Browne and some of his group arrived in Edinburgh after visiting Dundee and St Andrews. He stayed in Scotland for several months, trying to promote his church theories, but was unsuccessful. He then returned to Stamford, where he seems to have mostly lived for the next two years, with his stay interrupted by trips to London and probably to the continent (early in 1585), along with at least one imprisonment (summer, 1585). His views on the acceptability of occasionally attending services in parish churches appeared to be changing around this time; on the [v.04 p.0666]7th of October 1585, he was persuaded to make a partial submission to the established order. The claim that this change was due to excommunication, whether real or threatened, is quite questionable and relies on later, unreliable sources. A further submission led to his appointment in November 1586 as the head of St Olave's grammar school in Southwark, a position he held for over two years. During part of this time, he was heavily involved in debates, both with Stephen Bredwell, a staunch supporter of the established order, and with some of those who previously shared his views and now regarded him as a traitor. Notably, he often responded to Barrowe and Greenwood; one of his responses, titled A Reproofe of certaine schismatical persons and their doctrine touching the hearing and preaching of the word of God (1587-1588), has recently been rediscovered and provides significant insights into the evolution of Browne's later ideas (see Burrage, pp. 45-62, for this entire period).
Before the 20th of June 1589 his mastership of St Olave's seems to have terminated, and after being rector of Little Casterton (in the gift of his eldest brother) for a month or two, he finally, in September 1591, accepted episcopal ordination and the rectory of Achurch-cum-Thorpe Waterville, in Northamptonshire. There he ministered for forty-two years, with one lengthy interval, 1617-1626, which is only partly accounted for (see Burrage, pp. 68-71). There is reason to believe that he never entirely abandoned his early ideal, but latterly thought it possible to maintain a spiritual fellowship within the framework of the Established Church. The closing years of his life seem to have been clouded, due partly to separation among his own flock, and partly to growing irritability in himself, a lonely and disappointed man. When over eighty years old he had a dispute with the parish constable about a rate, blows were struck, and before a magistrate he behaved so stubbornly that he was sent to Northampton gaol, where he died in October 1633. He was buried in St Giles's churchyard, Northampton. In spite of his later attitude of compromise with expediency, which he felt forced on him by external conditions too strong to defy or ignore, Robert Browne remains a pioneer in ecclesiastical theory in England, the first formulator of an ideal which subsequently became known as Congregationalism (q.v.). He rediscovered certain forgotten aspects of primitive church life, and did not shrink from suffering for the sake of what he held to be the truth. In addition to the works above-mentioned, Browne wrote several controversial and apologetic treatises, of which some remained in MS. until quite recently, and some are still missing.
Before June 20, 1589, his position at St. Olave's seems to have ended, and after serving as rector of Little Casterton (a position provided by his eldest brother) for a month or two, he finally accepted episcopal ordination and took on the rectory of Achurch-cum-Thorpe Waterville in Northamptonshire in September 1591. He ministered there for forty-two years, with one long break from 1617 to 1626, which is only partially explained (see Burrage, pp. 68-71). There’s reason to believe he never completely gave up his early ideals but later thought it was possible to maintain spiritual fellowship within the Established Church. His later years seem to have been troubled, partly due to divisions within his congregation and partly due to his own increasing irritability as a lonely and disillusioned man. When he was over eighty, he had a disagreement with the parish constable over a rate, leading to physical altercations, and before a magistrate, he acted so stubbornly that he was sent to Northampton jail, where he died in October 1633. He was buried in St. Giles's churchyard in Northampton. Despite his later compromise with practicality, which he felt was forced on him by powerful external circumstances that he couldn't challenge or ignore, Robert Browne remains a pioneer in ecclesiastical theory in England, the first to outline an ideal that would later be known as Congregationalism (q.v.). He reexamined certain forgotten aspects of early church life and did not shy away from suffering for what he believed to be the truth. Besides the previously mentioned works, Browne wrote several controversial and apologetic treatises, some of which remained in manuscript until quite recently, and some are still missing.
See H.M. Dexter, The Congregationalism of the Last Three Hundred Years (1880); C. Burrage, The True Story of Robert Browne (Oxford, 1906); Congregational Historical Society's Transactions, passim (1901-1906).
See H.M. Dexter, The Congregationalism of the Last Three Hundred Years (1880); C. Burrage, The True Story of Robert Browne (Oxford, 1906); Congregational Historical Society's Transactions, passim (1901-1906).
BROWNE, SIR THOMAS (1605-1682), English author and physician, was born in London, on the 19th of October 1605. He was admitted as a scholar of Winchester school in 1616, and matriculated at Broadgates Hall (Pembroke College), Oxford, in 1623, where he graduated B.A. in January 1626. He took the further degree of M.A. in 1629, studied medicine, and practised for some time in Oxfordshire. Between 1630 and 1633 he left England, travelled in Ireland, France and Italy, and on his way home received the degree of M.D. at the university of Leiden. He returned to London in 1634, and, after a short residence at Shipden Hall, near Halifax, settled in practice at Norwich in 1637. He married in 1641 Dorothy Mileham. Their eldest son, Edward, became president of the Royal College of Physicians, and glimpses of their happy family life are obtainable in the fragmentary correspondence contained in Simon Wilkin's edition. In 1642 a copy of his Religio Medici, which he describes as "a private exercise directed to myself," was printed from one of his MSS. without his knowledge, and reviewed by Sir Kenelm Digby in Observations ... (1643). The interest aroused by this edition compelled Browne to put forth a correct version (1643) of the work, in which letters between Digby and Browne were included. The book was probably written as early as 1635, for he describes himself as still under thirty. In 1646 he published Pseudodoxia Epidemica; Enquiries into very many commonly received Tenents and commonly presumed Truths (1646), and in 1658 Hydriotaphia, Urne-Buriall; or, a discourse of the sepulchrall urnes lately found in Norfolk. Together with the Garden of Cyrus, or the quincunciall, lozenge, or net-work plantations of the ancients, artificially, naturally, and mystically considered. With Sundry observations (1658). These four works were all that he published, though several tracts, notably the Christian Morals[1] intended as a continuation of Religio Medici, were prepared for publication, and appeared posthumously. In 1671 he received the honour of knighthood from Charles II. on his visit to Norwich. He began a correspondence with John Evelyn in 1658. Very few of the letters are extant, but the diarist has left an account of a visit to Browne (Diary, 17th of October 1671). He died in 1682 on his seventy-seventh birthday, and was buried at St Peter's, Mancroft, Norwich. His coffin was accidentally broken in 1840, and his skull is preserved in the museum of the Norwich hospital.
BROWNE, SIR THOMAS (1605-1682), English author and physician, was born in London on October 19, 1605. He became a scholar at Winchester School in 1616 and enrolled at Broadgates Hall (Pembroke College), Oxford, in 1623, where he earned his B.A. in January 1626. He received his M.A. in 1629, studied medicine, and practiced for a while in Oxfordshire. Between 1630 and 1633, he left England and traveled through Ireland, France, and Italy. On his way back, he was awarded an M.D. from the University of Leiden. He returned to London in 1634 and, after a brief stay at Shipden Hall near Halifax, established his practice in Norwich in 1637. He married Dorothy Mileham in 1641. Their eldest son, Edward, later became president of the Royal College of Physicians, and glimpses of their happy family life can be found in the fragmented letters included in Simon Wilkin's edition. In 1642, a copy of his Religio Medici, which he described as "a private exercise directed to myself," was published from one of his manuscripts without his knowledge and reviewed by Sir Kenelm Digby in Observations ... (1643). The interest generated by this edition prompted Browne to release a corrected version (1643) of the work, which included letters exchanged between Digby and Browne. The book was likely written as early as 1635 since he referred to himself as still under thirty. In 1646, he published Pseudodoxia Epidemica; Enquiries into very many commonly received Tenets and commonly presumed Truths (1646), and in 1658, he released Hydriotaphia, Urne-Buriall; or, a discourse of the sepulchral urns lately found in Norfolk. Together with the Garden of Cyrus, or the quincuncial, lozenge, or net-work plantations of the ancients, artificially, naturally, and mystically considered. With Sundry observations (1658). These four works were all he published, although several other tracts, notably the Christian Morals, intended as a continuation of Religio Medici, were prepared for publication and appeared posthumously. In 1671, he was honored with a knighthood from Charles II during his visit to Norwich. He began corresponding with John Evelyn in 1658. Very few of their letters survive, but the diarist recorded a visit to Browne (Diary, October 17, 1671). He died in 1682 on his seventy-seventh birthday and was buried at St. Peter's, Mancroft, Norwich. His coffin was accidentally broken in 1840, and his skull is now preserved in the museum of Norwich Hospital.
Browne's writings are among the few specimens of purely literary work produced during a period of great political excitement and discord. He remained to all appearance placidly indifferent to the struggle going on around him. His first book appeared in the year of the outbreak of the Civil War; Pseudodoxia Epidemica in the critical year of 1646; and Hydriotaphia, the reflections on the shortness of human life inspired by the unearthing of some funeral urns, on the eve of the Restoration. A mind as aloof as his is a psychological curiosity, and its peculiarities are faithfully reflected in the form and matter of his works. His display of erudition, his copious citations from authorities, his constant use of metaphor and analogy, and his elaborate diction, are common qualities of the writers of the 17th century, but Browne stands apart from his contemporaries by reason of the peculiar cast of his mind. Imbued with the Platonic mysticism which taught him to look on this world as only the image, the shadow of an invisible system, he regarded the whole of experience as only food for contemplation. Nothing is too great or too small for him; all finds a place in the universe of being, which he seems to regard almost from the position of an outsider. He did not speculate systematically on the problems of existence, but he meditates repeatedly on the outward and visible signs of mortality, and on what lies beyond death. Of Browne, as of the greatest writers, it is true that the style is the man. The form of his thought is as peculiar and remarkable as the matter; the two, indeed, react on one another. Much of the quaintness of his style, no doubt, depends on the excessive employment of latinized words, many of which have failed to justify their existence; but the peculiarities of his vocabulary do not explain the unique character of his writing, which is appreciated to-day as much as ever.
Browne's writings are among the few examples of purely literary work created during a time of intense political upheaval and conflict. He seemed completely indifferent to the struggles happening around him. His first book was published in the year the Civil War started; Pseudodoxia Epidemica came out in the crucial year of 1646; and Hydriotaphia, which reflects on the brevity of human life inspired by the discovery of some funeral urns, was released just before the Restoration. A mind as detached as his is a fascinating psychological case, and its unique qualities are clearly shown in his works. His deep knowledge, extensive quotes from various sources, consistent use of metaphors and analogies, and his elaborate style are common traits among 17th-century writers, but Browne distinguishes himself from his peers due to the distinctive nature of his thoughts. Influenced by Platonic mysticism, which taught him to see this world as merely a reflection of an unseen system, he viewed all experiences as material for contemplation. Nothing is too great or too small for him; everything has a place in the universe, which he seems to observe almost as an outsider. He didn't systematically explore the issues of existence, but he often reflected on the visible signs of mortality and what lies beyond death. Of Browne, as with the greatest writers, it's true that the style reflects the man. The structure of his thought is as unique and striking as the content; the two indeed influence each other. Much of the oddity in his style likely comes from his heavy use of Latinized words, many of which haven't justified their use; however, the peculiarities of his vocabulary don't fully explain the distinctive nature of his writing, which is appreciated today as much as ever.
The Religio Medici was a puzzle to his contemporaries, and it is still hard to reconcile its contradictions. A Latin translation appeared at Leiden in 1644, and it was widely read on the continent, being translated subsequently into Dutch, French and German. In Paris it was issued in the belief that Browne was really a Roman Catholic, but in Rome the authorities thought otherwise, and the book was placed on the Index Expurgatorius. It is the confession of a mind keen and sceptical in some aspects, and credulous in others. Browne professes to be absolutely free from heretical opinions, but asserts the right to be guided by his own reason in cases where no precise guidance is given either by Scripture or by Church teaching. "I love," he says, "to lose myself in a mystery, to pursue my reason to an O, Altitudo!" The Pseudodoxia Epidemica, written in a more direct and simple style than is usual with Browne, is a wonderful storehouse of out-of-the-way facts and scraps of erudition, [v.04 p.0667]exhibiting a singular mixture of credulity and shrewdness. Sir Thomas evidently takes delight in discussing the wildest fables. That he himself was by no means free from superstition is proved by the fact that the condemnation of two unfortunate women, Amy Duny and Rose Cullender, for witchcraft at Norwich in 1664 was aided by his professional evidence. The Garden of Cyrus is a continued illustration of one quaint conceit. The whole universe is ransacked for examples of the Quincunx, and he discovers, as Coleridge says, "quincunxes in heaven above, quincunxes in earth below, quincunxes in the mind of man, quincunxes in tones, in optic nerves, in roots of trees, in leaves, in everything!" But the whole strength of his genius and the wonderful charm of his style are to be sought in the Urnburial, the concluding chapter of which, for richness of imagery and majestic pomp of diction, can hardly be paralleled in the English language. For anything at all resembling it we must turn to the finest passages of Jeremy Taylor or of Milton's prose writings.
The Religio Medici was a mystery to those who lived at the same time as its author, and it’s still challenging to make sense of its contradictions. A Latin translation was published in Leiden in 1644 and became popular across Europe, later being translated into Dutch, French, and German. In Paris, it was released under the assumption that Browne was a Roman Catholic, but in Rome, the authorities had a different view, and the book was put on the Index Expurgatorius. It reveals a mind that is discerning and skeptical in some ways, yet gullible in others. Browne claims to be completely free from heretical beliefs, but insists on the right to use his own reasoning when there’s no clear guidance from Scripture or Church teachings. "I love," he states, "to lose myself in a mystery, to pursue my reason to an O, Altitudo!" The Pseudodoxia Epidemica, written in a more straightforward and clear style than is typical for Browne, is an incredible collection of unusual facts and bits of knowledge, [v.04 p.0667]showing a unique blend of gullibility and insight. Sir Thomas clearly enjoys discussing the most outrageous tales. His own susceptibility to superstition is demonstrated by his role in the conviction of two unfortunate women, Amy Duny and Rose Cullender, for witchcraft in Norwich in 1664, for which he provided professional testimony. The Garden of Cyrus continues to explore a singular concept. The entire universe is examined for examples of the Quincunx, and he finds, as Coleridge puts it, "quincunxes in heaven above, quincunxes in earth below, quincunxes in the mind of man, quincunxes in tones, in optic nerves, in roots of trees, in leaves, in everything!" But the full depth of his talent and the extraordinary appeal of his style can be found in the Urnburial, the final chapter of which, for its rich imagery and grand style, is hard to match in the English language. For anything somewhat similar, we must refer to the finest excerpts from Jeremy Taylor or Milton’s prose writings.
In 1684 appeared a collection of Certain Miscellany Tracts (ed. Tenison), and in 1712 Posthumous Works of the learned Sir Thomas Browne. The first collected edition of Browne's works appeared in 1686. It is said to have been edited by Dr, afterwards Archbishop Tenison. Sir Thomas Browne's Works, including his Life and Correspondence, were carefully edited by Simon Wilkin in 1835-1836. Among modern reprints may be mentioned Dr W.A. Greenhill's editions in the "Golden Treasury" series of the Religio Medici, Letter to a friend and Christian Morals (1881), with an admirable bibliographical note on the complicated subject of the numerous editions of the Religio Medici; of the Hydriotaphia and the Garden of Cyrus (1896), completed by Mr E.H. Marshall; a complete edition for the English Library, edited by Mr Charles Sayle (1904, &c.). Browne's interest in bird-lore is noted by Evelyn, and some Notes and Letters on the Natural History of Norfolk were collected from his MSS. in the Sloane Collection, and edited by Thomas Southwell in 1902.
In 1684, a collection called Certain Miscellany Tracts (edited by Tenison) was published, and in 1712, the Posthumous Works of the learned Sir Thomas Browne came out. The first collected edition of Browne's works was published in 1686, reportedly edited by Dr. Tenison, who later became Archbishop. Sir Thomas Browne's Works, including his Life and Correspondence, were carefully compiled by Simon Wilkin in 1835-1836. Among modern reprints, we can note Dr. W.A. Greenhill's editions in the "Golden Treasury" series of Religio Medici, Letter to a Friend and Christian Morals (1881), which includes an excellent bibliographical note on the complex topic of the many editions of Religio Medici; as well as Hydriotaphia and The Garden of Cyrus (1896), finished by Mr. E.H. Marshall; and a complete edition for the English Library, edited by Mr. Charles Sayle (1904, etc.). Evelyn noted Browne's interest in bird-lore, and some Notes and Letters on the Natural History of Norfolk were gathered from his manuscripts in the Sloane Collection and edited by Thomas Southwell in 1902.
[1] Ed. John Jeffery, archdeacon of Norwich, 1716. The dignified "Letter to a Friend, upon the occasion of the Death of his Intimate Friend" (written about 1672, pr. 1690) has been generally supposed to be a preliminary sketch for Christian Morals, but Dr W.A. Greenhill thinks it was written later.
[1] Ed. John Jeffery, archdeacon of Norwich, 1716. The respected "Letter to a Friend, about the Death of his Close Friend" (written around 1672, published 1690) is commonly believed to be an early draft for Christian Morals, but Dr. W.A. Greenhill believes it was written afterwards.
BROWNE, WILLIAM (1591-1643), English pastoral poet, was born at Tavistock, Devonshire, in 1591, of a branch of the family of Browne of Betchworth Castle, Surrey. He received his early education at the grammar school of his native town, and is said to have proceeded to Oxford about 1603. After a short residence at Clifford's Inn he entered the Inner Temple in 1611. His elegy on the death of Henry, prince of Wales, and the first book of Britannia's Pastorals appeared in 1613; the Shepherd's Pipe, which contained some eclogues by other poets, in 1614. The second book of the pastorals (1616) is dedicated to William Herbert, earl of Pembroke, whose seat at Wilton was Browne's home for some time. In 1624 he returned to Oxford as tutor to Robert Dormer, afterwards earl of Carnarvon, matriculating at Exeter College in April and receiving his M.A. degree in November of the same year. Nearly all Browne's poetic work dates from his early manhood, before his marriage in 1628 with Timothy, daughter of Sir Thomas Eversham of Horsham, Essex. In the fourth eclogue of George Wither's Shepherd's Hunting, written as early as 1613-1614, Philarete (Wither) asks Willy (Browne) why he is silent, and the reply is that some "my music do contemne." The times were unfavourable to his tranquil talent, and the second half of his life was spent in retirement. He died some time before 1645, when letters of administration were granted to his widow, and he may have been the William Browne whose burial is recorded in the Tavistock registers under the date of the 27th of March 1643.
BROWNE, WILLIAM (1591-1643), was an English pastoral poet born in Tavistock, Devonshire, in 1591, part of the Browne family from Betchworth Castle, Surrey. He received his early education at the grammar school in his hometown and is thought to have gone to Oxford around 1603. After a brief stay at Clifford's Inn, he joined the Inner Temple in 1611. His elegy for Henry, Prince of Wales, and the first book of Britannia's Pastorals were published in 1613, while the Shepherd's Pipe, which featured some eclogues from other poets, came out in 1614. The second book of the pastorals, released in 1616, is dedicated to William Herbert, Earl of Pembroke, whose estate at Wilton was Browne's home for a while. In 1624, he returned to Oxford as a tutor for Robert Dormer, later Earl of Carnarvon, enrolling at Exeter College in April and earning his M.A. degree in November of that year. Most of Browne's poetic work was created in his youth, before he married Timothy, the daughter of Sir Thomas Eversham of Horsham, Essex, in 1628. In the fourth eclogue of George Wither's Shepherd's Hunting, written as early as 1613-1614, Philarete (Wither) asks Willy (Browne) why he is quiet, to which the reply is that some "my music do contemne." The times weren't supportive of his calm talent, and he spent the latter half of his life in seclusion. He died sometime before 1645, when his widow was granted letters of administration, and he might be the William Browne noted in the Tavistock burial records on March 27, 1643.
Browne was the pupil and friend of Michael Drayton, who associates "my Browne" in the "Epistle to Henry Reynolds" with the two Beaumonts as "my dear companions whom I freely chose, My bosom friends." But directly indebted as Browne is for the form of his poems, for the slight story and the rather wearisome allegory, to Spenser, Sidney, Drayton and especially to Fletcher's Faithful Shepherdess, his poetry is no mere copy of any of these models. His Arcadia is localized in his native Devonshire. He was untiring in his praises of "Tavy's voiceful stream (to whom I owe more strains than from my pipe can ever flow)." He knew local history and traditions, and he celebrates the gallant sailors who "by their power made the Devonian shore Mock the proud Tagus." (Brit. Past. bk. ii., song 3). It is for his truthful, affectionate pictures of his country life and its surroundings that the stories of Marina and Celandine, Doridon and the rest are still read. A copy of Browne's pastorals with annotations in Milton's handwriting is preserved in the Huth library, and there are many points of likeness between Lycidas and the elegy on Philarete (Thomas Manwood) in the fourth eclogue of the Shepherd's Pipe. Keats was a student of Browne, and Herrick's fairy fantasies are thought to owe something to the third book of the pastorals.
Browne was a student and friend of Michael Drayton, who mentions "my Browne" in the "Epistle to Henry Reynolds" alongside the two Beaumonts as "my dear companions whom I freely chose, My bosom friends." While Browne is definitely influenced by Spenser, Sidney, Drayton, and especially Fletcher's Faithful Shepherdess in the structure of his poems, the light stories and the somewhat tedious allegories, his poetry is not just a copy of these influences. His Arcadia is set in his home region of Devonshire. He tirelessly praised "Tavy's voiceful stream (to whom I owe more strains than from my pipe can ever flow)." He was knowledgeable about local history and traditions, celebrating the brave sailors who "by their power made the Devonian shore Mock the proud Tagus." (Brit. Past. bk. ii., song 3). It is for his honest, loving depictions of his rural life and its surroundings that the tales of Marina and Celandine, Doridon and others are still enjoyed. A copy of Browne's pastorals with notes in Milton's handwriting is kept in the Huth library, and there are many similarities between Lycidas and the elegy on Philarete (Thomas Manwood) in the fourth eclogue of the Shepherd's Pipe. Keats studied Browne, and Herrick's fairy fantasies are believed to be influenced by the third book of the pastorals.
The first two books of Britannia's Pastorals were re-issued in 1625. The third, though it had no doubt circulated in the author's lifetime, remained unknown until Beriah Botfield discovered a copy of it in the library of Salisbury cathedral, bound up with the 1613 and 1616 editions of the first and second books. This MS. was edited for the Percy Society by T.C. Croker in 1852. A collected edition of Browne's works was published in 1772 by John Davies. It is not known whether The Inner Temple Masque on the story of Ulysses and Circe, which was written for performance on the 13th of January 1615, was ever actually represented. A series of sonnets to Caelia, some epistles, elegies and epitaphs, with some other miscellaneous poems, complete the list of Browne's works. These have been collected from various sources, the most important being Lansdowne MS. 777 (British Museum), and they were printed for the first time by Sir S.E. Brydges in 1815. Excellent modern complete editions of Browne and Mr W.C. Hazlitt's (1868-1869) for the Roxburghe library, and a more compact one (1894) by Mr Gordon Goodwin, with an introduction by Mr A.H. Bullen, for the "Muse's Library." For an elaborate analysis of Browne's obligations to earlier pastoral writers see F.W. Moorman, "William Browne" (Quellen und Forschungen zur Sprach- und Culturgeschichte der Germanischen Völker Strassburg, 1897). A translation of Marin le Roy de Gomberville's Polexandre, by William Browne (1647), may be a posthumous work of the poet's.
The first two books of Britannia's Pastorals were republished in 1625. The third book, while it likely circulated during the author's lifetime, remained unknown until Beriah Botfield found a copy in the library of Salisbury Cathedral, bound with the 1613 and 1616 editions of the first and second books. This manuscript was edited for the Percy Society by T.C. Croker in 1852. A collected edition of Browne's works was released in 1772 by John Davies. It's unclear if The Inner Temple Masque, which is based on the story of Ulysses and Circe and was intended for performance on January 13, 1615, was ever actually performed. A series of sonnets to Caelia, along with some letters, elegies, epitaphs, and other miscellaneous poems, rounds out the list of Browne's works. These were gathered from various sources, with the most significant being Lansdowne MS. 777 (British Museum), and were published for the first time by Sir S.E. Brydges in 1815. There are excellent modern complete editions of Browne, including Mr. W.C. Hazlitt's (1868-1869) for the Roxburghe library, and a more compact version (1894) by Mr. Gordon Goodwin, featuring an introduction by Mr. A.H. Bullen, for the "Muse's Library." For a detailed analysis of Browne's influences from earlier pastoral writers, see F.W. Moorman, "William Browne" (Quellen und Forschungen zur Sprach- und Culturgeschichte der Germanischen Völker Strassburg, 1897). A translation of Marin le Roy de Gomberville's Polexandre, by William Browne (1647), may be a posthumous work of the poet's.
BROWNE, WILLIAM GEORGE (1768-1813), English traveller, was born at Great Tower Hill, London, on the 25th of July 1768. At seventeen he was sent to Oriel College, Oxford. Having had a moderate competence left him by his father, on quitting the university he applied himself entirely to literary pursuits. But the fame of James Bruce's travels, and of the first discoveries made by the African Association, determined him to become an explorer of Central Africa. He went first to Egypt, arriving at Alexandria in January 1792. He spent some time in visiting the oasis of Siwa or Jupiter Ammon, and employed the remainder of the year in studying Arabic and in examining the ruins of ancient Egypt. In the spring of 1793 he visited Sinai, and in May set out for Darfur, joining the great caravan which every year went by the desert route from Egypt to that country. This was his most important journey, in which he acquired a great variety of original information. He was forcibly detained by the sultan of Darfur and endured much hardship, being unable to effect his purpose of returning by Abyssinia. He was, however, allowed to return to Egypt with the caravan in 1796; after this he spent a year in Syria, and did not arrive in London till September 1798. In 1799 he published his Travels in Africa, Egypt and Syria, from the year 1792 to 1798. The work was full of valuable information; but, from the abruptness and dryness of the style, it never became popular. In 1800 Browne again left England, and spent three years in visiting Greece, some parts of Asia Minor and Sicily. In 1812 he once more set out for the East, proposing to penetrate to Samarkand and survey the most interesting regions of central Asia. He spent the winter in Smyrna, and in the spring of 1813 travelled through Asia Minor and Armenia, made a short stay at Erzerum, and arrived on the 1st of June at Tabriz. About the end of the summer of 1813 he left Tabriz for Teheran, intending to proceed thence into Tartary, but was shortly afterwards murdered. Some bones, believed to be his, were afterwards found and interred near the grave of Jean de Thevenot, the French traveller.
BROWNE, WILLIAM GEORGE (1768-1813), English traveler, was born at Great Tower Hill, London, on July 25, 1768. At seventeen, he was sent to Oriel College, Oxford. Having received a moderate inheritance from his father, after leaving the university, he focused entirely on literary pursuits. However, inspired by James Bruce's travels and the early discoveries made by the African Association, he decided to become an explorer of Central Africa. He first went to Egypt, arriving in Alexandria in January 1792. He spent some time visiting the oasis of Siwa, also known as Jupiter Ammon, and spent the rest of the year studying Arabic and exploring the ruins of ancient Egypt. In the spring of 1793, he visited Sinai, and in May set out for Darfur, joining the large caravan that traveled annually from Egypt to that region via the desert route. This was his most significant journey, during which he gathered a wealth of original information. He was forcibly detained by the sultan of Darfur and faced many hardships, unable to achieve his goal of returning through Abyssinia. However, he was permitted to return to Egypt with the caravan in 1796; after that, he spent a year in Syria and did not arrive in London until September 1798. In 1799, he published his Travels in Africa, Egypt and Syria, from the year 1792 to 1798. The book was filled with valuable information, but due to its abrupt and dry style, it never gained popularity. In 1800, Browne left England again and spent three years visiting Greece, parts of Asia Minor, and Sicily. In 1812, he set out once more for the East, planning to reach Samarkand and survey the most interesting areas of central Asia. He spent the winter in Smyrna, and in the spring of 1813, he traveled through Asia Minor and Armenia, made a brief stop in Erzerum, and arrived in Tabriz on June 1. Towards the end of summer 1813, he left Tabriz for Teheran, intending to continue into Tartary, but was soon afterward murdered. Some bones, believed to be his, were later discovered and buried near the grave of Jean de Thevenot, the French traveler.
Robert Walpole published, in the second volume of his Memoirs relating to European and Asiatic Turkey (1820), from papers left by Browne, the account of his journey in 1802 through Asia Minor to Antioch and Cyprus; also Remarks written at Constantinople (1802).
Robert Walpole published, in the second volume of his Memoirs relating to European and Asiatic Turkey (1820), from papers left by Browne, the account of his journey in 1802 through Asia Minor to Antioch and Cyprus; also Remarks written at Constantinople (1802).
BROWNHILLS, an urban district in the Lichfield parliamentary division of Staffordshire, England, 6 m. W. of Lichfield, on branch lines of the London & North-Western and Midland railways, and near the Essington Canal. Pop. (1891) 11,820; (1901) 15,252. There are extensive coal-mines in the district, [v.04 p.0668]forming part of the Cannock Chase deposit. The town lies on the Roman Watling Street, and remains of earthworks are seen at Knave's Castle, on the Street, and at Castle Old Fort, 2 m. S.E. Ogley Hay, the parish of which partly covers Brownhills, is a large adjoining village; there are also Great Wyrley and Norton-under-Cannock or Norton Canes to the N.W. and N., with collieries, and at Church Bridge are brick, tile, and edge-tool works. Wyrley Grove is a picturesque mansion of the 17th century.
BROWNHILLS, an urban area in the Lichfield parliamentary division of Staffordshire, England, 6 miles west of Lichfield, on branch lines of the London & North-Western and Midland railways, and near the Essington Canal. Population (1891) 11,820; (1901) 15,252. There are extensive coal mines in the area, [v.04 p.0668]which are part of the Cannock Chase deposit. The town is located on the Roman Watling Street, with remnants of earthworks visible at Knave's Castle along the Street, and at Castle Old Fort, 2 miles southeast. Ogley Hay, which partially covers Brownhills, is a large nearby village; there are also Great Wyrley and Norton-under-Cannock, or Norton Canes, to the northwest and north, both with collieries, and at Church Bridge, there are brick, tile, and edge-tool factories. Wyrley Grove is a charming mansion from the 17th century.
BROWNING, ELIZABETH BARRETT (1806-1861), English poet, wife of the poet Robert Browning, was born probably at Coxhoe Hall, Durham, for this was the home of her father and mother for some time after their marriage in 1805. Her baptismal register gives the date of her birth as the 6th of March 1806, and that of her christening as the 10th of February 1808. The long misunderstanding as to her age, whereby she was supposed to have been born three years later, was shared by her contemporaries and even for a time by her husband. She was the daughter and eldest child of Edward Barrett Moulton, who added the surname of Barrett on the death of his maternal grandfather, whose estates in Jamaica he inherited. His wife was Mary Graham-Clarke, daughter of J. Graham-Clarke of Fenham Hall, Newcastle-on-Tyne. She died when her illustrious daughter was twenty-two years old. Elizabeth's childhood was passed in the country, chiefly at Hope End, a house bought by her father in the beautiful country in sight of the Malvern Hills. "They seem to me," she wrote, "my native hills; for though I was born in the county of Durham, I was an infant when I went first into their neighbourhood, and lived there until I had passed twenty by several years." Her country poems, such as "The Lost Bower," "Hector in the Garden," and "The Deserted Garden," refer to the woods and gardens of Hope End. Elizabeth Barrett was much the companion of her father, who pleased himself with printing fifty copies of what she calls her "great epic of eleven or twelve years old, in four books"—The Battle of Marathon (sent to the printer in 1819). She owns this to have been "a curious production for a child," but disclaims for it anything more than "an imitative faculty." The love of Pope's Homer, she adds, led her to the study of Greek, and of Latin as a help to Greek, "and the influence of all those tendencies is manifest so long afterwards as in my Essay on Mind [Essay on Mind and other Poems, 1826], a didactic poem written when I was seventeen or eighteen, and long repented of." She was a keen student, and it is told of her that when her health failed she had her Greek books bound so as to look like novels, for fear her doctor should forbid her continuous study. At this time began her friendship with the blind scholar Hugh Stuart Boyd, with whom she read Greek authors, and especially the Greek Christian Fathers and Poets. To him she addressed later three of her sonnets, and he was one of her chief friends until his death in 1848. In 1832 Mr Barrett sold his house of Hope End, and brought his family to Sidmouth, Devon, for some three years. There Elizabeth made a translation of the Prometheus Bound of Aeschylus, published with some original poems (1833). After that time London became the home of the Barretts until the children married and the father died. The temporary dwelling was at 74 Gloucester Place, Portman Square, and in 1838 the lease was taken of the final house, 50 Wimpole Street.
BROWNING, ELIZABETH BARRETT (1806-1861), an English poet and wife of the poet Robert Browning, was probably born at Coxhoe Hall, Durham, which was her parents' home for some time after their marriage in 1805. Her baptismal record lists her birthday as March 6, 1806, with her christening on February 10, 1808. There was a long misunderstanding about her age, leading many, including her husband, to believe she was born three years later. She was the daughter and oldest child of Edward Barrett Moulton, who added the surname Barrett after inheriting estates in Jamaica from his maternal grandfather. Her mother was Mary Graham-Clarke, the daughter of J. Graham-Clarke of Fenham Hall, Newcastle-on-Tyne. She passed away when Elizabeth was twenty-two. Elizabeth spent her childhood mostly in the countryside, primarily at Hope End, a home her father purchased in the picturesque area near the Malvern Hills. She wrote, "They seem to me my native hills; for though I was born in the county of Durham, I was an infant when I first entered their area and lived there until I was well into my twenties." Her nature poems, like "The Lost Bower," "Hector in the Garden," and "The Deserted Garden," reflect the woods and gardens of Hope End. Elizabeth was very close to her father, who took pleasure in printing fifty copies of what she called her "great epic of eleven or twelve years old, in four books"—The Battle of Marathon (sent to the printer in 1819). She described it as "a curious production for a child," but claimed it was nothing more than "an imitative talent." Her admiration for Pope's Homer inspired her to study Greek, along with Latin to help with Greek, stating, "and the influence of all those interests is evident later in my Essay on Mind [Essay on Mind and other Poems, 1826], a didactic poem written when I was seventeen or eighteen, which I have long regretted." She was an eager student, and it's said that when her health declined, she had her Greek books bound to look like novels so her doctor wouldn’t restrict her study. During this time, her friendship with the blind scholar Hugh Stuart Boyd began, and together they read Greek authors, particularly the Greek Christian Fathers and Poets. She later dedicated three of her sonnets to him, and he remained one of her closest friends until his death in 1848. In 1832, Mr. Barrett sold Hope End and moved his family to Sidmouth, Devon, for about three years. While there, Elizabeth translated Aeschylus's Prometheus Bound, published along with some original poems in 1833. After that, London became the Barrett family's home until the children married and their father passed away. They temporarily lived at 74 Gloucester Place, Portman Square, and in 1838, they took a lease on their final home at 50 Wimpole Street.
It is in the middle of the year 1836 that Elizabeth Barrett's active literary life began. She then made the acquaintance of R.H. Horne, afterwards famous for a time as the author of Orion, but perhaps best remembered as her correspondent (Letters to R.H. Horne, 2 vols. 1877), and this acquaintance led to the appearance of rather frequent poems by Miss Barrett in the New Monthly Magazine, edited by Bulwer (Lord Lytton), and in other magazines or annuals. But the publication of The Seraphim and other Poems (1838) was a graver step. "My present attempt," she writes in this year, "is actually, and will be considered by others, more a trial of strength than either of my preceding ones." There was at that date a lull in the production of conspicuous books of poetry. Wordsworth had ceased, Browning and Tennyson had hardly begun to write their best. Miss Barrett's volume was well reviewed, but not popular, and no second edition was required; of the poems afterwards famous it contained three, "Cowper's Grave," "My Doves," and "The Sea-Mew," the first impassioned and the other two very quiet, which a fine taste must rank high among all her works. The Quarterly Review (September 1840), in an article on "Modern English Poetesses," criticizes The Seraphim with Prometheus, and treats the former with respect, but does not lift the author out of the quite unequal company of Mrs Norton, "V," and other contemporary women. In the previous year Elizabeth had made the memorable acquaintance of Wordsworth. "No," she writes, "I was not at all disappointed in Wordsworth, although perhaps I should not have singled him from the multitude as a great man. There is a reserve even in his countenance; ... his eyes have more meekness than brilliancy; and in his slow, even articulation there is rather the solemnity and calmness of truth itself than the animation and energy of those who seek for it ... He was very kind, and sate near me and talked to me as long as he was in the room, and recited a translation by Cary of a sonnet of Dante's—and altogether it was a dream." With Landor, at the same date, a meeting took place that had long results. At this time, too, began another of Elizabeth's valued friendships—that with Miss Mitford, author of Our Village and other works less well remembered. Mr John Kenyon also became at about this time a dear and intimate friend. He was a distant cousin of the Barretts, had published some verse, and was a warm and generous friend to men of letters. From the date of the birth of their child (1849) he gave the Brownings a hundred pounds a year, and when he died in 1856 he bequeathed to them eleven thousand pounds. To him a great number of Elizabeth's letters are addressed, and to him in later years was Aurora Leigh dedicated. Elizabeth Barrett began also in London an acquaintance with Harriet Martineau.
It was in the middle of 1836 that Elizabeth Barrett's active writing career kicked off. She met R.H. Horne, who later gained some fame as the author of Orion, but is perhaps better remembered as her correspondent (Letters to R.H. Horne, 2 vols. 1877). This connection led to the publication of several poems by Miss Barrett in the New Monthly Magazine, edited by Bulwer (Lord Lytton), as well as in other magazines and annuals. However, the release of The Seraphim and other Poems (1838) was a more serious milestone. "My current attempt," she wrote that year, "is actually, and will be seen by others, more a test of strength than any of my previous works." At that time, there was a lull in the production of notable poetry books. Wordsworth had stopped writing, and Browning and Tennyson had barely begun producing their best work. Miss Barrett's volume received good reviews but wasn't popular enough to warrant a second edition; it contained three poems that later became well-known: "Cowper's Grave," "My Doves," and "The Sea-Mew," the first being passionate and the others quite calm, which would be highly regarded by those with good taste among her works. The Quarterly Review (September 1840), in an article on "Modern English Poetesses," critiques The Seraphim alongside Prometheus, treating the former with respect, but not elevating the author above the lesser company of Mrs. Norton, "V," and other contemporary women. The previous year, Elizabeth had formed the significant relationship with Wordsworth. "No," she wrote, "I wasn't at all disappointed in Wordsworth, though perhaps I wouldn't have singled him out from the crowd as a great man. There is a reserve even in his expression; ... his eyes show more meekness than brightness; and in his slow, measured speaking, there’s more the solemnity and calmness of truth itself than the enthusiasm and energy of those who pursue it ... He was very kind, sitting near me and talking with me for as long as he was in the room, and he recited a translation by Cary of a sonnet by Dante—and overall, it felt like a dream." Around the same time, she had a meeting with Landor that had lasting consequences. It was also when another of Elizabeth’s valued friendships began—with Miss Mitford, the author of Our Village and other works that are less well-remembered. Around this time, Mr. John Kenyon also became a close and dear friend. He was a distant cousin of the Barretts, had published some poetry, and was a warm and generous supporter of literary figures. After the birth of their child in 1849, he began providing the Brownings with a hundred pounds a year, and when he passed away in 1856, he left them eleven thousand pounds in his will. Many of Elizabeth’s letters were addressed to him, and in later years, Aurora Leigh was dedicated to him. Elizabeth Barrett also started an acquaintance with Harriet Martineau in London.
Full of the interest of friendship and literature, the residence in London was unfavourable to Elizabeth's health. In early girlhood she had a spinal affection, and her lungs became delicate. She broke a blood-vessel in the beginning of the Barretts' life in town, and was thereafter an invalid—by no means entirely confined to her room, but often imprisoned there, and generally a recluse, until her marriage. Her state was so threatening that in 1838 it was found necessary to remove her to Torquay, where she spent three years, accompanied by her brother Edward, the dearest of her eight brothers, the only one, she said many years later, who ever comprehended her, and for a time by her father and sisters. During this time of physical suffering she underwent the greatest grief of her life by the drowning of her beloved brother, who with two friends went sailing in a small boat and was lost in Babbacombe Bay. Rumours of the foundering reached the unhappy sister, who was assured of the worst after three days, when the bodies were found. The accident of Edward Barrett's meeting with his death through her residence at Torquay, and the minor accident of her having parted from him on the day of his death, as she said, "with pettish words," increased her anguish of heart to horror. A few days before she had written, "There are so many mercies close around me that God's being seems proved to me, demonstrated to me, by His manifested love." When the blow came, its heavy weight and closeness to her heart convinced her, she wrote, through an awful experience of suffering, of divine action. But many years later the mention of her brother's death was intolerable to her. At the time she only did not die. She had to remain for nearly a year day and night within hearing of the sea, of which the sound seemed to her the moan of a dying man.
Full of the excitement of friendship and literature, living in London was bad for Elizabeth's health. In her early teens, she had a spinal problem, and her lungs became weak. She ruptured a blood vessel at the start of the Barretts' life in the city and was then an invalid—not completely confined to her room, but often stuck there and generally a recluse until she got married. Her condition was so serious that in 1838, it was necessary to move her to Torquay, where she spent three years with her brother Edward, the closest of her eight brothers, the only one, she said years later, who truly understood her, and for a while with her father and sisters. During this period of physical suffering, she faced the greatest sorrow of her life with the drowning of her beloved brother, who went sailing in a small boat with two friends and was lost in Babbacombe Bay. News of the accident reached the devastated sister, who learned the worst after three days when the bodies were found. The tragedy of Edward Barrett dying while she was in Torquay and the minor detail of their parting on the day of his death, as she said, "with petty words," deepened her anguish to despair. A few days earlier, she had written, "There are so many mercies surrounding me that God's existence seems proven to me, demonstrated to me, by His love made visible." When the blow struck, its heavy weight on her heart made her believe, after experiencing terrible suffering, in divine action. But many years later, just mentioning her brother's death was unbearable for her. At the time, she just managed not to die. She had to stay for almost a year, day and night, within earshot of the sea, whose sound felt to her like the moan of a dying man.
There is here an interval of silence in the correspondence which busied her secluded life at all ages; but with an impulse of self-protection she went to work as soon as her strength sufficed. One of her tasks was a part taken in the Chaucer Modernized (1841), a work suggested by Wordsworth, to which he, Leigh Hunt, Horne and others contributed. In 1841 she returned to Wimpole Street, and in that and the [v.04 p.0669]following year she was at work on two series of articles on the Greek Christian poets and on the English poets, written for the Athenaeum under the editorship of Mr C.W. Dilke. In work she found some interest and even some delight: "Once I wished not to live, but the faculty of life seems to have sprung up in me again from under the crushing foot of heavy grief. Be it all as God wills."
There’s a period of silence in the letters that filled her isolated life at every age; however, wanting to protect herself, she got to work as soon as she had the strength. One of her projects was her contribution to Chaucer Modernized (1841), a work inspired by Wordsworth, to which he, Leigh Hunt, Horne, and others contributed. In 1841, she returned to Wimpole Street, and in that year and the following one, she worked on two series of articles about Greek Christian poets and English poets for the Athenaeum under the direction of Mr. C.W. Dilke. She found some interest and even some joy in work: "Once I wished not to live, but the will to live seems to have come back to me from beneath the weight of deep sorrow. Let it all be as God wishes."
It is in 1842 that we notice the name of Robert Browning in her letters: "Mr Horne the poet and Mr Browning the poet were not behind in approbation," she says in regard to her work on the poets. "Mr Browning is said to be learned in Greek, especially the dramatists." In this year also she declares her love for Tennyson. To Kenyon she writes, "I ought to be thanking you for your great kindness about this divine Tennyson." In 1842, moreover, she had the pleasure of a letter from Wordsworth, who had twice asked Kenyon for permission to visit her. The visit was not permitted on account of Miss Barrett's ill-health. Now Haydon sent her his unfinished painting of the great poet musing upon Helvellyn; she wrote her sonnet on the portrait, and Haydon sent it to Rydal Mount. Wordsworth's commendation is rather cool. In August 1843 "The Cry of the Children" appeared in Blackwood's Magazine, and during the year she was associated with her friend Horne in a critical work, The New Spirit of the Age, rather by advice than by direct contribution. Her two volumes of poems (1844) appeared, six years after her former book, under the title of Poems, by Elizabeth Barrett Barrett. The warmest praises that greeted the new poems were H.F. Chorley's in the Athenaeum, John Forster's in the Examiner, and those conveyed in Blackwood, the Dublin Review, the New Quarterly and the Atlas. Letters came from Carlyle and others. Both he and Miss Martineau selected as their favourite poem "Lady Geraldine's Courtship," a violent piece of work. In the beginning of the following year came the letter from a stranger that was to be so momentous to both. "I had a letter from Browning the poet last night," she writes to her old friend Mrs Martin, "which threw me into ecstasies—Browning, the author of Paracelsus, the king of the mystics." She is flattered, though not to "ecstasies," at about the same time by a letter from E.A. Poe, and by the dedication to her, as "the noblest of her sex," of his own work. "What is to be said, I wonder, when a man calls you the 'noblest of your sex'? 'Sir, you are the most discerning of yours.'" America was at least as quick as England to appreciate her poetry; among other messages thence came in the spring letters from Lowell and from Mrs Sigourney. "She says that the sound of my poetry is stirring the 'deep green forests of the New World'; which sounds pleasantly, does it not?" It is in the same year that the letters first speak of the hope of a journey to Italy. The winters in London, with the imprisonment which—according to the medical practice of that day—they entailed, were lowering Elizabeth's strength of resistance against disease. She longed for the change of light, scene, manners and language, and the longing became a hope, until her father's prohibition put an end to it, and doomed her, as she and others thought, to death, without any perceptible reason for the denial of so reasonable a desire.
It was in 1842 that we first see Robert Browning's name mentioned in her letters: "Mr. Horne the poet and Mr. Browning the poet were supportive of my work," she says regarding her efforts with the poets. "Mr. Browning is said to be knowledgeable in Greek, especially the dramatists." That same year, she expresses her admiration for Tennyson. To Kenyon, she writes, "I should be thanking you for your great kindness regarding this wonderful Tennyson." In 1842, she also received a letter from Wordsworth, who had twice asked Kenyon for permission to visit her. The visit wasn't allowed due to Miss Barrett's poor health. Haydon sent her his unfinished painting of the great poet pondering upon Helvellyn; she wrote a sonnet about the portrait, and Haydon sent it to Rydal Mount. Wordsworth's praise was somewhat lukewarm. In August 1843, "The Cry of the Children" was published in Blackwood's Magazine, and throughout the year, she collaborated with her friend Horne on a critical work, The New Spirit of the Age, mostly offering advice rather than direct contributions. Her two volumes of poems (1844) were published, six years after her previous book, under the title Poems, by Elizabeth Barrett Barrett. The most enthusiastic praise for the new poems came from H.F. Chorley in the Athenaeum, John Forster in the Examiner, and from articles in Blackwood, the Dublin Review, the New Quarterly, and the Atlas. She received letters from Carlyle and others. Both he and Miss Martineau chose "Lady Geraldine's Courtship," a passionate piece, as their favorite poem. At the beginning of the following year, she received a letter from a stranger that would prove significant for both of them. "I got a letter from Browning the poet last night," she wrote to her old friend Mrs. Martin, "which made me ecstatic—Browning, the author of Paracelsus, the king of the mystics." She felt flattered, though not ecstatic, at around the same time by a letter from E.A. Poe, who dedicated his work to her as "the noblest of her sex." "What can one say, I wonder, when a man calls you the 'noblest of your sex'? 'Sir, you are the most perceptive of yours.'" America was just as quick as England to appreciate her poetry; among other notes from abroad, she received letters from Lowell and Mrs. Sigourney in the spring. "She says that the sound of my poetry is stirring the 'deep green forests of the New World'; which sounds nice, doesn't it?" It was in the same year that her letters first mentioned the hope of a trip to Italy. The winters in London, with the confinement that—according to the medical practices of the time—they involved, were weakening Elizabeth's ability to resist illness. She longed for a change of light, scenery, culture, and language, and this longing turned into hope, until her father's refusal dashed those dreams, leaving her, as she and others believed, destined for death, without any clear reason for such a reasonable desire being denied.
Meanwhile the friendship with Browning had become the chief thing in Elizabeth Barrett's life. The correspondence, once begun, had not flagged. In the early summer they met. The allusion to his poetry in "Lady Geraldine's Courtship" had doubtless put an edge to his already keen wish to know her. He became her frequent visitor and kept her room fragrant with flowers. He never lagged, whether in friendship or in love. We have the strange privilege, since the publication of the letters between the two, of following the whole course of this noble love-story from beginning to end, and day by day. Browning was six years younger than the woman he so passionately admired, and he at first believed her to be confined by some hopeless physical injury to her sofa. But of his own wish and resolution he never doubted. Her hesitation, in her regard for his liberty and strength, to burden him with an ailing wife, she has recorded in the Sonnets afterwards published under a slight disguise as Sonnets from the Portuguese. She refused him once "with all her will, but much against her heart," and yielded at last for his sake rather than her own. Her father's will was that his children should not marry, and, kind and affectionate father though he was, the prohibition took a violent form and struck terror into the hearts of the three dutiful and sensitive girls. Robert Browning's addresses were, therefore, kept secret, for fear of scenes of anger which the most fragile of the three could not face. Browning was reluctant to practise the deception; Elizabeth alone knew how impossible it was to avoid it. When she was persuaded to marry, it was she who insisted, in mental and physical terror, upon a secret wedding. Throughout the summer of 1846 her health improved, and on the 12th of September the two poets were married in St Marylebone parish church. Browning visited it on his subsequent journeys to England to give thanks for what had taken place at its altar. Elizabeth's two sisters had been permitted to know of the engagement, but not of the wedding, so that their father's anger might not fall on them too heavily. For a week Mrs Browning remained in her father's house. On the 19th of September she left it, taking her maid and her little dog, joined her husband, and crossed to the Continent. She never entered that home again, nor did her father ever forgive her. Her letters, written with tears to entreat his pardon, were never answered. They were all subsequently returned to her unopened. Among them was one she had written, in the prospect of danger, before the birth of her child. With her sisters her relations were, as before, most affectionate. Her brothers, one at least of whom disapproved of her action, held for a time aloof. All others were taken entirely by surprise. Mrs Jameson, who had been one of the few intimate visitors to Miss Barrett's room, had offered to take her to Italy that year, but met her instead on her way thither with a newly-married husband. The poets' journey was full of delight. Where she could not walk, up long staircases or across the waters of the stream at Vaucluse, Browning carried her. In October they reached Pisa, and there they wintered, Mrs Jameson keeping them company for a time lest ignorance of practical things should bring them, in their poverty, to trouble. She soon found that they were both admirable economists; not that they gave time and thought to husbandry, but that they knew how to enjoy life without luxuries. So they remained to the end, frugal and content with little.
Meanwhile, Elizabeth Barrett's friendship with Browning had become the most important part of her life. Once their correspondence started, it never slowed down. They met in early summer. The reference to his poetry in "Lady Geraldine's Courtship" likely intensified his already strong desire to know her. He became a frequent visitor, filling her room with fragrant flowers. He was always there for her, both as a friend and as a lover. Thanks to the publication of their letters, we now have the unique opportunity to follow their beautiful love story in detail, day by day. Browning was six years younger than the woman he deeply admired, and at first, he thought she was stuck on her sofa due to some serious health issue. However, he never doubted his own desire and determination. Elizabeth recorded her hesitation about burdening him with an ill wife in the Sonnets later published under the title Sonnets from the Portuguese. She initially rejected him "with all her will, but much against her heart," ultimately giving in for his sake rather than her own. Her father's wish was that his children should not marry, and even though he was a kind and loving father, his strict rule terrified his three dutiful and sensitive daughters. As a result, Browning's advances were kept secret to avoid scenes of anger that the most delicate of the sisters couldn't handle. Browning was reluctant to deceive, but Elizabeth knew there was no way around it. When she finally agreed to marry, she insisted on a secret wedding out of fear. During the summer of 1846, her health improved, and on September 12, the two poets were married at St Marylebone parish church. Browning returned there on his trips to England to give thanks for what had happened at its altar. Elizabeth's two sisters knew about the engagement but not the wedding, to protect them from their father's wrath. For a week, Mrs. Browning stayed in her father's house. On September 19, she left with her maid and little dog, joined her husband, and crossed to the Continent. She never returned to that home, nor did her father ever forgive her. Her tear-stained letters begging for his forgiveness were never answered; they all came back to her unopened. Among them was one she had written in anticipation of danger, before the birth of her child. Her relationship with her sisters remained as affectionate as before, while her brothers, at least one of whom disapproved of her decision, kept their distance for a while. Everyone else was completely surprised. Mrs. Jameson, one of the few close visitors to Miss Barrett's room, had offered to take her to Italy that year but instead encountered her on her way there with a newlywed husband. The poets' journey was filled with joy. Whenever she couldn't walk, like up long stairs or across the waters of the stream at Vaucluse, Browning carried her. In October, they arrived in Pisa, where they spent the winter, with Mrs. Jameson keeping them company for a while to help them avoid trouble due to their financial struggles. She soon discovered that they were both excellent at managing their resources; not that they spent a lot of time planning, but they knew how to enjoy life without luxuries. They remained frugal and happy with little right up to the end.
For climate and cheapness they settled in Italy, choosing Florence in the spring of 1847, and remaining there, with the interruptions of a change to places in Italy such as Siena and Rome, and to Paris and England, until Mrs Browning's death. It was at Pisa that Robert Browning first saw the Sonnets from the Portuguese, poems which his wife had written in secret and had no thought of publishing. He, however, resolved to give them to the world. "I dared not," he said, "reserve to myself the finest sonnets written in any language since Shakespeare's." The judgment, which the existence of Wordsworth's sonnets renders obviously absurd, may be pardoned. The sonnets were sent to Miss Mitford and published at Reading, as Sonnets by E.B.B., in 1847. In 1850 they were included, under their final title, in a new issue of poems. During the Pisan autumn appeared in Blackwood's Magazine seven poems by Mrs Browning which she had sent some time before, and the publication of which at that moment disturbed her as likely to hurt her father by an apparent reference to her own story. At Pisa also she wrote and sent to America a poem, "The Runaway Slave at Pilgrim Point," which was published in Boston, in The Liberty Bell, in 1848, and separately in England in 1849. In the summer of 1847 the Brownings left their temporary dwelling in Florence and took the apartment in Casa Guidi, near the Pitti Palace, which was thenceforth their chief home. Early in their residence began that excited interest in Italian affairs which made so great a part of Mrs Browning's emotional life. The Florentines, under the government of the grand duke, were prosperous but disturbed by national aspirations. Mrs Browning, by degrees, wrote Casa Guidi Windows on their behalf and as an appeal to the always impulsive sympathies of England. In 1849 was born [v.04 p.0670]the Brownings' only child, their beloved son Robert Wiedemann Barrett. After this event Mrs Browning resumed her literary activities, preparing a new issue, with some additions, of her poems (1850). A poem on the death of a friend's child appeared in the Athenaeum (1849), and there the new volumes were warmly praised. Casa Guidi Windows followed in 1851. Visiting England in that year, the Brownings saw much of the Procters, and something of Florence Nightingale, Kingsley, Ruskin, Rogers, Patmore and Tennyson, and also of Carlyle, with whom they went to Paris, where they saw George Sand, and where they passed the December days of the coup d'état. Mrs Browning happened to take a political fancy to Napoleon III., whom she would probably have denounced if a tithe of his tyrannies had occurred in Italy, and the fancy became more emotional in after years.
For the climate and affordability, they moved to Italy, choosing Florence in the spring of 1847. They stayed there, with some interruptions for trips to other places in Italy like Siena and Rome, and to Paris and England, until Mrs. Browning's death. It was in Pisa that Robert Browning first came across the Sonnets from the Portuguese, poems his wife had written in secret and had no intention of publishing. However, he decided to share them with the world. "I couldn't," he said, "keep the finest sonnets written in any language since Shakespeare's to myself." This opinion, which the existence of Wordsworth's sonnets makes clearly ridiculous, can be forgiven. The sonnets were sent to Miss Mitford and published in Reading as Sonnets by E.B.B. in 1847. In 1850, they were included, under their final title, in a new collection of poems. During the autumn in Pisa, seven poems by Mrs. Browning, which she had sent earlier, appeared in Blackwood's Magazine; their publication at that time troubled her since she feared it might upset her father by seemingly referencing her own story. In Pisa, she also wrote and sent a poem to America, "The Runaway Slave at Pilgrim Point," which was published in Boston in The Liberty Bell in 1848 and later separately in England in 1849. In the summer of 1847, the Brownings left their temporary home in Florence and moved into an apartment in Casa Guidi, near the Pitti Palace, which became their main residence. Early in their stay, they became passionately interested in Italian affairs, which played a significant role in Mrs. Browning's emotional life. The Florentines, under the grand duke's government, were thriving but troubled by national aspirations. Gradually, Mrs. Browning wrote Casa Guidi Windows on their behalf, appealing to England's often spontaneous sympathies. In 1849, the Brownings welcomed their only child, their cherished son Robert Wiedemann Barrett. After this, Mrs. Browning resumed her literary work, preparing a new edition of her poems with some additions (1850). A poem mourning the death of a friend's child was published in the Athenaeum (1849), where the new volumes received warm praise. Casa Guidi Windows followed in 1851. During a trip to England that year, the Brownings spent time with the Procters and met with Florence Nightingale, Kingsley, Ruskin, Rogers, Patmore, and Tennyson, as well as Carlyle, with whom they traveled to Paris. There, they met George Sand and passed the December days during the coup d'état. Mrs. Browning developed a political admiration for Napoleon III, whom she likely would have criticized if a fraction of his oppressive acts had taken place in Italy, and this admiration grew more intense in the following years.
A new edition of Mrs Browning's poems was called for in 1853, and at about this time, in Florence, she began to work on Aurora Leigh. She was still writing this poem when the Brownings were again in England, in 1855. Tennyson there read to them his newly-written Maud. After another interval in Paris they were in London again—Mrs Browning for the last time. She was with her dear cousin Kenyon during the last months of his life. In October 1856 the Brownings returned to their Florentine home, Mrs Browning leaving her completed Aurora Leigh for publication. The book had an immediate success; a second edition was required in a fortnight, a third a few months later. In the fourth edition (1859) several corrections were made. The review in Blackwood was written by W.E. Aytoun, that in the North British by Coventry Patmore.
A new edition of Mrs. Browning's poems was needed in 1853, and around this time, in Florence, she started working on Aurora Leigh. She was still writing this poem when the Brownings were back in England in 1855. Tennyson read them his newly written Maud. After some more time in Paris, they returned to London again—Mrs. Browning for the last time. She spent the last months of her dear cousin Kenyon's life with him. In October 1856, the Brownings went back to their home in Florence, with Mrs. Browning leaving her completed Aurora Leigh for publication. The book was an instant success; a second edition was needed within two weeks, and a third a few months later. In the fourth edition (1859), several corrections were made. The review in Blackwood was written by W.E. Aytoun, and the one in the North British was by Coventry Patmore.
In 1857 Mrs Browning addressed a petition, in the form of a letter, to the emperor Napoleon begging him to remit the sentence of exile upon Victor Hugo. We do not hear of any reply. In 1857 Mrs Browning's father died, unreconciled. Henrietta Barrett had married, like her sister, and like her was unforgiven. In 1858 occurred another visit to Paris, and another to Rome, where Hawthorne and his family were among the Brownings' friends. In 1859 came the Italian war in which Mrs Browning's hasty sympathies were hotly engaged. Her admiration of Italy's champion, Napoleon III., knew no bounds, and did not give way when, by the peace of Villafranca, Venice and Rome were left unannexed to the kingdom of Italy, and the French frontiers were "rectified" by the withdrawal from that kingdom of Savoy and Nice. That peace, however, was a bitter disappointment, and her fragile health suffered. At Siena and Florence this year the Brownings were very kind to Landor, old, solitary, and ill. Mrs Browning's poem, "A Tale of Villafranca", was published in the Athenaeum in September, and afterwards included in Poems before Congress (1860). Then followed another long visit to Rome, and there Mrs Browning prepared for the press this, her last volume. The little book was judged with some impatience, A Curse for a Nation being mistaken for a denunciation of England, whereas it was aimed at America and her slavery. The Athenaeum, amongst others, committed this error. The Saturday Review was hard on the volume, so was Blackwood; the Atlas and Daily News favourable. In July 1860 was published "A Musical Instrument" in the young Cornhill Magazine, edited by the author's friend W.M. Thackeray. The last blow she had to endure was the death of her sister Henrietta, in the same year.
In 1857, Mrs. Browning sent a petition in the form of a letter to Emperor Napoleon, asking him to lift the exile sentence on Victor Hugo. We don't hear of any response. In 1857, Mrs. Browning's father passed away, still estranged. Henrietta Barrett had also married, just like her sister, and was similarly unforgiven. In 1858, they made another trip to Paris and then to Rome, where Hawthorne and his family were friends of the Brownings. The Italian war in 1859 saw Mrs. Browning's passionate sympathies deeply engaged. She had unwavering admiration for Italy's leader, Napoleon III., which didn't fade even when, through the peace of Villafranca, Venice and Rome were left out of the Kingdom of Italy, and the French borders were “adjusted” by the withdrawal of Savoy and Nice from that kingdom. However, that peace was a harsh disappointment, and her fragile health suffered as a result. In Siena and Florence that year, the Brownings were very kind to Landor, who was old, isolated, and unwell. Mrs. Browning's poem, "A Tale of Villafranca," was published in the Athenaeum in September and later included in Poems before Congress (1860). This was followed by another long stay in Rome, where Mrs. Browning prepared her last volume for publication. The little book was received with some impatience, as A Curse for a Nation was mistakenly thought to be a condemnation of England, when it was really aimed at America and her slavery. The Athenaeum, among others, made this mistake. The Saturday Review was tough on the volume, as was Blackwood; however, the Atlas and Daily News were supportive. In July 1860, "A Musical Instrument" was published in the young Cornhill Magazine, edited by the author's friend W.M. Thackeray. The last blow she had to face was the death of her sister Henrietta later that same year.
On the 30th of June 1861 Elizabeth Barrett Browning died. Her husband, who tended her alone on the night of her decease, wrote to Miss Blagden: "Then came what my heart will keep till I see her again and longer—the most perfect expression of her love to me within my whole knowledge of her. Always smilingly, happily, and with a face like a girl's, and in a few minutes she died in my arms, her head on my cheek. ... There was no lingering, nor acute pain, nor consciousness of separation, but God took her to himself as you would lift a sleeping child from a dark uneasy bed into your arms and the light. Thank God." Her married life had been supremely happy. Something has been said of the difference between husband and wife in regard to "spiritualism", in which Mrs Browning had interest and faith, but no division ever interrupted their entirely perfect affection and happiness. Of her husband's love for her she wrote at the time of her marriage, "He preferred ... of free and deliberate choice, to be allowed to sit only an hour a day by my side, to the fulfilment of the brightest dream which should exclude me in any possible world." "I am still doubtful whether all the brightness can be meant for me. It is just as if the sun rose again at 7 o'clock P.M." "I take it for pure magic, this life of mine. Surely nobody was ever so happy before." "I must say to you [Mrs Jameson] who saw the beginning with us, that this end of fifteen months is just fifteen times better and brighter; the mystical 'moon' growing larger and larger till scarcely room is left for any stars at all: the only differences which have touched me being the more and more happiness." Browning buried his wife in Florence, under a tomb designed by their friend Frederick Leighton. On the wall of Casa Guidi is placed the inscription: "Qui scrisse e mori Elisabetta Barrett Browning, che in cuore di donna conciliava scienza di dotto e spirito di poeta, e face del suo verso aureo annello fra Italia e Inghilterra. Pone questa lapide Firenze grata 1861." In 1866 Robert Browning published a volume of selections from his wife's works.
On June 30, 1861, Elizabeth Barrett Browning passed away. Her husband, who cared for her alone on the night she died, wrote to Miss Blagden: "Then came what my heart will cherish until I see her again and beyond— the most perfect expression of her love for me that I've ever known. Always smiling, happily, and with a face like a girl's, she died in my arms a few minutes later, her head resting on my cheek. ... There was no lingering, no sharp pain, nor any awareness of separation; God took her to Himself just as you would lift a sleeping child from a dark, restless bed into your arms and into the light. Thank God." Their married life had been extremely happy. There's been mention of the difference between the husband and wife regarding "spiritualism," in which Mrs. Browning had both interest and belief, but no division ever disrupted their completely perfect love and happiness. She wrote at the time of her marriage about her husband's love for her, "He chose freely and deliberately to sit by my side for just one hour a day rather than fulfill the brightest dream that would exclude me from any possible world." "I still wonder if all this brightness can really be meant for me. It's as if the sun rose again at 7 o'clock PM" "I see this life of mine as pure magic. Surely no one has ever been this happy before." "I must tell you [Mrs. Jameson], who witnessed our beginning, that this last fifteen months has been fifty times better and brighter; the mystical 'moon' getting bigger and bigger until hardly any room is left for stars at all: the only changes I've felt being more and more happiness." Browning buried his wife in Florence, under a tomb designed by their friend Frederick Leighton. On the wall of Casa Guidi, the inscription reads: "Qui scrisse e mori Elisabetta Barrett Browning, che in cuore di donna conciliava scienza di dotto e spirito di poeta, e face del suo verso aureo annello fra Italia e Inghilterra. Pone questa lapide Firenze grata 1861." In 1866, Robert Browning published a collection of selections from his wife's works.
The place of Elizabeth Barrett Browning in English literature is high, if not upon the summits. She had an original genius, a fervent heart, and an intellect that was, if not great, exceedingly active. She seldom has composure or repose, but it is not true that her poetry is purely emotional. It is full of abundant, and even over-abundant, thoughts. It is intellectually restless. The impassioned peace of the greatest poetry, such as Wordsworth's, is not hers. Nor did she apparently seek to attain those heights. Her Greek training taught her little of the economy that such a poetic education is held to impose; she "dashed", not by reason of feminine weakness, but as it were to prove her possession of masculine strength. Her gentler work, as in the Sonnets from the Portuguese, is beyond praise. There is in her poetic personality a glory of righteousness, of spirituality, and of ardour that makes her name a splendid one in the history of an incomparable literature.
The place of Elizabeth Barrett Browning in English literature is significant, if not at the very top. She had a unique talent, a passionate heart, and an intellect that was, while not necessarily great, incredibly active. She rarely exhibited calmness or tranquility, but it's not accurate to say her poetry is purely emotional. It's full of abundant, and even excessive, thoughts. It is intellectually restless. The passionate peace found in the greatest poetry, like Wordsworth's, is not hers. Nor did she seem to aim for those heights. Her Greek training didn’t teach her much about the restraint that such poetic education is believed to require; she wrote with fervor, not out of feminine fragility, but almost to demonstrate her grasp of masculine strength. Her softer works, as seen in the Sonnets from the Portuguese, are beyond praise. Her poetic voice carries a brilliance of righteousness, spirituality, and passion that makes her name shine brightly in the annals of an incomparable literature.
See the Letters of Elizabeth Barrett Browning addressed to R.H. Horne, with Comments on Contemporaries, edited by S.R. Townshend Mayer (2 vols., 1877); The Poetical Works of Elizabeth Barrett Browning from 1826 to 1844, edited with memoir by J.H. Ingram (1887); Elizabeth Barrett Browning (Eminent Women series), by J.H. Ingram, 1888); Records of Tennyson, Ruskin and the Brownings, by Anne Ritchie (1892); The Letters of Elizabeth Barrett Browning, edited with biographical additions by Frederick G. Kenyon (2 vols., 1897); The Letters of Robert Browning and Elizabeth Barrett Barrett (2 vols., 1899); La Vie et l'œuvre d'Elizabeth Browning, by Mdlle. Germaine-Marie Merlette (Paris, 1906)
See the Letters of Elizabeth Barrett Browning addressed to R.H. Horne, with Comments on Contemporaries, edited by S.R. Townshend Mayer (2 vols., 1877); The Poetical Works of Elizabeth Barrett Browning from 1826 to 1844, edited with memoir by J.H. Ingram (1887); Elizabeth Barrett Browning (Eminent Women series), by J.H. Ingram (1888); Records of Tennyson, Ruskin and the Brownings, by Anne Ritchie (1892); The Letters of Elizabeth Barrett Browning, edited with biographical additions by Frederick G. Kenyon (2 vols., 1897); The Letters of Robert Browning and Elizabeth Barrett Barrett (2 vols., 1899); La Vie et l'œuvre d'Elizabeth Browning, by Mdlle. Germaine-Marie Merlette (Paris, 1906)
(A. Me.)
A. Me.
BROWNING, OSCAR (1837- ), English writer, was born in London on the 17th of January 1837, the son of a merchant, William Shipton Browning. He was educated at Eton and at King's College, Cambridge, of which he became fellow and tutor, graduating fourth in the classical tripos of 1860. He was for fifteen years a master at Eton College, resuming residence in 1876 at Cambridge, where he became university lecturer in history. He soon became a prominent figure in college and university life, encouraging especially the study of political science and modern political history, the extension of university teaching and the movement for the training of teachers. He is well known to Dante students by his Dante; Life and Works (1891), and to the study of Italian history he has contributed Guelphs and Ghibellines (1903). His works on modern history include England and Napoleon in 1803 (1887), History of England (4 vols. 1890), Wars of the Nineteenth Century (1899), History of Europe 1814-1843 (1901), Napoleon, the first Phase (1905).
BROWNING, OSCAR (1837- ), English writer, was born in London on January 17, 1837, to merchant William Shipton Browning. He was educated at Eton and King's College, Cambridge, where he became a fellow and tutor, graduating fourth in the classical tripos of 1860. He spent fifteen years as a master at Eton College, returning to Cambridge in 1876, where he became a university lecturer in history. He quickly became a key figure in college and university life, particularly advocating for the study of political science and modern political history, the expansion of university teaching, and the training of teachers. He is well known among Dante scholars for his Dante; Life and Works (1891), and he has made contributions to the study of Italian history with Guelphs and Ghibellines (1903). His works on modern history include England and Napoleon in 1803 (1887), History of England (4 vols. 1890), Wars of the Nineteenth Century (1899), History of Europe 1814-1843 (1901), and Napoleon, the first Phase (1905).
BROWNING, ROBERT (1812-1889), English poet, was born at Camberwell, London, on the 7th of May 1812. He was the son of Robert Browning (1781-1866), who for fifty years was employed in the Bank of England. Earlier Brownings had been settled in Wiltshire and Dorsetshire, and there is no ground for the statement that the family was partly of Jewish origin. The poet's mother was a daughter of William Wiedemann, a German who had settled in Dundee and married a Scottish wife. His parents had one other child, a daughter, Sarianna, born in 1814. They lived quietly in Camberwell. The elder Browning [v.04 p.0671]had a sufficient income and was indifferent to money-making. He had strong literary and artistic tastes. He was an ardent book collector, and so good a draughtsman that paternal authority alone had prevented him from adopting an artistic career. He had, like his son, a singular faculty for versifying, and helped the boy's early lessons by twisting the Latin grammar into grotesque rhymes. He lived, as his father had done, to be 84, with unbroken health. The younger Robert inherited, along with other characteristics, much of his father's vigour of constitution. From the mother, who had delicate health, he probably derived his excessive nervous irritability; and from her, too, came his passion for music. The family was united by the strongest mutual affection, and the parents erred, if anything, on the side of indulgence. Browning was sent to a school in the neighbourhood, but left it when fourteen, and had little other teaching. He had a French tutor for the next two years, and in his eighteenth year he attended some Greek lectures at the London University. At school he never won a prize, though it was more difficult to avoid than to win prizes. He was more conspicuous for the love of birds and beasts, which he always retained, than for any interest in his lessons. He rather despised his companions and made few friends. A precocious poetical capacity, however, showed itself in extra-scholastic ways. He made his schoolfellows act plays, partly written by himself. He had composed verses before he could write, and when twelve years old completed a volume of poems called Incondita. His parents tried unsuccessfully to find a publisher; but his verses were admired by Sarah Flower, afterwards Mrs Adams, a well-known hymn-writer of the day, and by W.J. Fox, both of whom became valuable friends. A copy made by Miss Flower was in existence in 1871, but afterwards destroyed by the author. Browning had the run of his father's library, and acquired a very unusual amount of miscellaneous reading. Quarles' Emblems was an especial favourite; and besides the Elizabethan dramatists and standard English books, he had read all the works of Voltaire. Byron was his first master in poetry, but about the age of fourteen he fell in accidentally with Shelley and Keats. For Shelley in particular he conceived an enthusiastic admiration which lasted for many years, though it was qualified in his later life.
BROWNING, ROBERT (1812-1889), an English poet, was born in Camberwell, London, on May 7, 1812. He was the son of Robert Browning (1781-1866), who worked at the Bank of England for fifty years. Earlier generations of the Browning family had lived in Wiltshire and Dorsetshire, and there is no basis to claim that the family had any Jewish heritage. The poet's mother was the daughter of William Wiedemann, a German who settled in Dundee and married a Scottish woman. The couple had one other child, a daughter named Sarianna, born in 1814. They lived a quiet life in Camberwell. The elder Browning [v.04 p.0671]had a decent income and was not interested in making money. He had strong literary and artistic interests, was an enthusiastic book collector, and was such a skilled draftsman that only his father’s influence prevented him from pursuing an artistic career. Like his son, he had a unique talent for versifying and helped the boy with his early lessons by turning Latin grammar into funny rhymes. He lived to be 84, enjoying good health. The younger Robert inherited much of his father's robust constitution, along with other traits. From his mother, who had delicate health, he likely got his excessive nervousness, and she also passed on his love for music. The family shared a deep mutual affection, and if anything, the parents were rather indulgent. Browning attended a local school but left at fourteen, receiving little other formal education. He had a French tutor for the next two years, and when he turned eighteen, he went to some Greek lectures at London University. He never won a prize in school, even though it was easier to avoid winning than to actually win one. He stood out more for his love of animals than for his interest in lessons and had little regard for his classmates, making few friends. However, his precocious talent for poetry showed in non-academic ways. He had his schoolmates perform plays, some of which he wrote himself. He had already composed verses before he could write, and by the age of twelve, he completed a volume of poems called Incondita. His parents unsuccessfully sought a publisher, but his poems received praise from Sarah Flower, who later became Mrs. Adams, a famous hymn writer of the time, and from W.J. Fox, both of whom became valued friends. A copy made by Miss Flower existed in 1871 but was later destroyed by the author. Browning had access to his father’s library and developed an unusual breadth of reading. Quarles' Emblems was a particular favorite; alongside the works of the Elizabethan dramatists and standard English literature, he read all of Voltaire’s works. Byron was his initial influence in poetry, but around the age of fourteen, he stumbled upon Shelley and Keats. He developed a special admiration for Shelley that lasted for many years, even though it changed later in his life.
The more aggressive side of Browning's character was as yet the most prominent; and a self-willed lad, conscious of a growing ability, found himself cramped in Camberwell circles. He rejected the ordinary careers. He declined the offer of a clerkship in the Bank of England; and his father, who had found the occupation uncongenial, not only approved the refusal but cordially accepted the son's decision to take poetry for his profession. For good or evil, Browning had been left very much to his own guidance, and if his intellectual training suffered in some directions, the liberty permitted the development of his marked originality. The parental yoke, however, was too light to provoke rebellion. Browning's mental growth led to no violent breach with the creeds of his childhood. His parents became Dissenters in middle life, but often attended Anglican services; and Browning, though he abandoned the dogmas, continued to sympathize with the spirit of their creed. He never took a keen interest in the politics of the day, but cordially accepted the general position of contemporary Liberalism. His worship of Shelley did not mean an acceptance of his master's hostile attitude towards Christianity, still less did he revolt against the moral discipline under which he had been educated. He frequented literary and artistic circles, and was passionately fond of the theatre; but he was entirely free from a coarse Bohemianism, and never went to bed, we are told, without kissing his mother. He lived with his parents until his marriage. His mother lived till 1849, and his father till 1866, and his affectionate relations to both remained unaltered. Browning's first published poem, Pauline, appeared anonymously in 1833. He always regarded it as crude, and destroyed all the copies of this edition that came within his reach. It was only to avoid unauthorized reprints that he consented with reluctance to republishing it in the collected works of 1868. The indication of genius was recognized by W.J. Fox, who hailed it in the Monthly Repository as marking the advent of a true poet. Pauline contains an enthusiastic invocation of Shelley, whose influence upon its style and conception is strongly marked. It is the only one of Browning's works which can be regarded as imitative. In the winter of 1833 he went to St Petersburg on a visit to the Russian consul-general, Mr Benckhausen. There he wrote the earliest of his dramatic lyrics, "Porphyria's Lover" and "Johannes Agricola." In the spring of 1834 he visited Italy for the first time, going to Venice and Asolo.
The more assertive side of Browning's character was still the most noticeable; a strong-willed young man, aware of his growing talents, felt limited in Camberwell. He dismissed typical career paths. He turned down a clerk position at the Bank of England; his father, who had found that job unsatisfactory, not only approved of his decision but also welcomed his son's choice to pursue poetry as a profession. For better or worse, Browning was largely left to navigate his own path, and while his intellectual training lacked in some areas, this freedom allowed his distinct originality to flourish. However, his parents were not strict enough to drive him to rebellion. Browning's intellectual development didn't lead to a major break from the beliefs of his childhood. His parents became Dissenters later in life but often attended Anglican services; Browning, while he moved away from the dogmas, continued to resonate with the essence of their beliefs. He wasn't deeply interested in contemporary politics but generally accepted the views of the Liberal movement. His admiration for Shelley didn't equate to embracing his mentor's negative views on Christianity, nor did he rebel against the moral teachings of his upbringing. He mingled in literary and artistic circles and had a deep passion for the theater; however, he was completely free from a rough Bohemian lifestyle and never went to bed, as it’s said, without giving his mother a kiss. He lived with his parents until he got married. His mother passed away in 1849, and his father in 1866, but his loving relationship with both remained unchanged. Browning's first published poem, Pauline, was released anonymously in 1833. He always saw it as unrefined and destroyed all copies of that edition that he could find. He only agreed to republish it in the collected works of 1868 out of concern for unauthorized reprints. W.J. Fox recognized his talent and praised it in the Monthly Repository, noting it as the arrival of a true poet. Pauline includes an enthusiastic homage to Shelley, whose influence is clearly visible in its style and ideas. It’s the only one of Browning's works that can be considered imitative. In the winter of 1833, he traveled to St. Petersburg to visit the Russian consul-general, Mr. Benckhausen. There, he wrote some of his earliest dramatic lyrics, "Porphyria's Lover" and "Johannes Agricola." In the spring of 1834, he traveled to Italy for the first time, visiting Venice and Asolo.
Browning's personality was fully revealed in his next considerable poems, Paracelsus (1835) and Sordello (1840). With Pauline, however, they form a group. In an essay (prefixed to the spurious Shelley letters of 1851), Browning describes Shelley's poetry "as a sublime fragmentary essay towards a presentment of the correspondency of the universe to Deity." The phrase describes his own view of the true functions of a poet, and Browning, having accepted the vocation, was meditating the qualifications which should fit him for his task. The hero of Pauline is in a morbid state of mind which endangers his fidelity to his duty. Paracelsus and Sordello are studies in the psychology of genius, illustrating its besetting temptations. Paracelsus fails from intellectual pride, not balanced by love of his kind, and from excessive ambition, which leads him to seek success by unworthy means. Sordello is a poet distracted between the demands of a dreamy imagination and the desire to utter the thoughts of mankind. He finally gives up poetry for practical politics, and gets into perplexities only to be solved by his death. Pauline might in some indefinite degree reflect Browning's own feelings, but in the later poems he adopts his characteristic method of speaking in a quasi-dramatic mood. They are, as he gave notice, "poems, not dramas." The interest is not in the external events, but in the "development of a soul"; but they are observations of other men's souls, not direct revelations of his own. Paracelsus was based upon a study of the original narrative, and Sordello was a historical though a very indefinite person. The background of history is intentionally vague in both cases. There is one remarkable difference between them. The Paracelsus, though full of noble passages, is certainly diffuse. Browning heard that John Sterling had complained of its "verbosity," and tried to remedy this failing by the surgical expedient of cutting out the usual connecting words. Relative pronouns henceforth become scarce in his poetry, and the grammatical construction often a matter of conjecture. Words are forcibly jammed together instead of being articulately combined. To the ordinary reader many passages in his later work are both crabbed and obscure, but the "obscurity" never afterwards reached the pitch of Sordello. It is due to the vagueness with which the story is rather hinted than told, as well as to the subtlety and intricacy of the psychological expositions. The subtlety and vigour of the thought are indeed surprising, and may justify the frequent comparisons to Shakespeare; and it abounds in descriptive passages of genuine poetry.
Browning's personality was fully revealed in his next major poems, Paracelsus (1835) and Sordello (1840). Together with Pauline, they form a group. In an essay (added to the questionable Shelley letters of 1851), Browning describes Shelley's poetry as "a sublime fragmentary essay towards conveying how the universe corresponds to Deity." This phrase reflects his own view of what a poet's true role should be, and having embraced this vocation, Browning was contemplating the qualities he needed to fulfill his task. The protagonist of Pauline experiences a troubled state of mind that jeopardizes his commitment to his responsibilities. Paracelsus and Sordello explore the psychology of genius, highlighting its persistent temptations. Paracelsus fails due to his intellectual pride, which is not balanced by compassion for others, and his excessive ambition leads him to pursue success through unworthy means. Sordello is a poet torn between his imaginative dreams and the urge to express the thoughts of humanity. Eventually, he abandons poetry for practical politics, getting entangled in troubles that can only be resolved by his death. While Pauline may somewhat reflect Browning's own emotions, in his later poems, he adopts his distinctive style of speaking in a quasi-dramatic tone. They are, as he noted, "poems, not dramas." The focus is not on external events but on the "development of a soul"; however, these are observations of other people's souls, not direct revelations of his own. Paracelsus is based on a study of the original story, and Sordello is a historical figure, albeit very vague. The historical background is intentionally ambiguous in both cases. One notable difference exists between them: although Paracelsus contains many noble passages, it is certainly diffuse. Browning learned that John Sterling had complained about its "verbosity," and attempted to address this issue by the drastic measure of cutting out usual connecting words. Relative pronouns thus become rare in his poetry, and grammatical structure often relies on guesswork. Words are forcefully pushed together rather than clearly linked. To the average reader, many passages in his later works may seem convoluted and unclear, but the "obscurity" never again reached the level of Sordello. This is attributed to the vague way in which the story is more suggested than explicitly told, as well as the subtlety and complexity of the psychological analyses. The nuance and intensity of the thought are indeed striking and may validate the frequent comparisons to Shakespeare; his works are rich with genuine poetic descriptive passages.
Still, Browning seems to have been misled by a fallacy. It was quite legitimate to subordinate the external incidents to the psychological development in which he was really interested, but to secure the subordination by making the incidents barely intelligible was not a logical consequence. We should not understand Hamlet's psychological peculiarities the better if we had to infer his family troubles from indirect hints. Browning gave more time to Sordello than to any other work, and perhaps had become so familiar with the story which he professed to tell that he failed to make allowance for his readers' difficulties. In any case it was not surprising that the ordinary reader should be puzzled and repelled, and the general recognition of his genius long delayed, by his reputation for obscurity.
Still, Browning seems to have been misled by a misconception. It was perfectly acceptable to prioritize the psychological development he was truly interested in over the external events, but making those events barely understandable doesn’t logically support that choice. We wouldn’t better grasp Hamlet's psychological quirks if we had to deduce his family issues from indirect clues. Browning spent more time on Sordello than on any other work, and maybe he became so accustomed to the story he intended to tell that he didn't consider the challenges his readers would face. In any case, it’s not surprising that the average reader would feel confused and put off, and that the widespread recognition of his genius was long delayed because of his reputation for being difficult to understand.
It might, however, be expected that he would make a more successful appeal to the public by purely dramatic work, in which he would have to limit his psychological speculation and to place his characters in plain situations. Paracelsus and Sordello show so great a power of reading character and appreciating subtler springs of conduct that its author clearly had one, at least, of the essential qualifications of a dramatist.
It could be expected that he would connect with the public more effectively through purely dramatic work, where he would need to focus less on psychological speculation and put his characters in straightforward situations. Paracelsus and Sordello demonstrate such strong insight into character and an understanding of the deeper motivations behind actions that its author clearly possessed at least one of the key traits of a good dramatist.
Before Sordello appeared Browning had tried his hand in this direction. He was encouraged by outward circumstances as well as by his natural bent. He was making friends and gaining some real appreciative admirers. John Forster had been greatly impressed by Paracelsus. Browning's love of the theatre had led to an introduction to Macready in the winter of 1835-1836; and Macready, who had been also impressed by Paracelsus, asked him for a play. Browning consented and wrote Strafford, which was produced at Covent Garden in May 1837, Macready taking the principal part. Later dramas were King Victor and King Charles, published in 1842; The Return of the Druses and A Blot on the 'Scutcheon (both in 1843), Colombe's Birthday (1844), Luria and A Soul's Tragedy (both in 1846), and the fragmentary In a Balcony (1853). Strafford succeeded fairly, though the defection of Vandenhoff, who took the part of Pym, stopped its run after the fifth performance. The Blot on the 'Scutcheon, produced by Macready as manager of Drury Lane on the 11th of February 1843, led to an unfortunate quarrel. Browning thought that Macready had felt unworthy jealousy of another actor, and had gratified his spite by an inadequate presentation of the play. He remonstrated indignantly and the friendship was broken off for years. Browning was disgusted by his experience of the annoyances of practical play-writing, though he was not altogether discouraged. The play had apparently such a moderate success as was possible under the conditions, and a similar modest result was attained by Colombe's Birthday, produced at Covent Garden on the 25th of April 1853. Browning, like other eminent writers of the day, failed to achieve the feat of attracting the British public by dramas of high literary aims, and soon gave up the attempt. It has been said by competent critics that some of the plays could be fitted for the stage by judicious adaptation. The Blot on the 'Scutcheon has a very clear and forcibly treated situation; and all the plays abound in passages of high poetic power. Like the poems, they deal with situations involving a moral probation of the characters, and often suggesting the ethical problems which always interested him. The speeches tend to become elaborate analyses of motive by the persons concerned, and try the patience of an average audience. For whatever reason, Browning, though he had given sufficient proofs of genius, had not found in these works the most appropriate mode of utterance.
Before Sordello came out, Browning had already explored this avenue. He was encouraged by both external factors and his own inclinations. He was making friends and gaining some real fans. John Forster was really impressed by Paracelsus. Browning's passion for theater led to a meeting with Macready in the winter of 1835-1836; Macready, who was also impressed by Paracelsus, asked him for a play. Browning agreed and wrote Strafford, which premiered at Covent Garden in May 1837, with Macready in the lead role. Other plays that followed were King Victor and King Charles, published in 1842; The Return of the Druses and A Blot on the 'Scutcheon (both in 1843), Colombe's Birthday (1844), Luria and A Soul's Tragedy (both in 1846), and the incomplete In a Balcony (1853). Strafford had a fair amount of success, though the withdrawal of Vandenhoff, who played Pym, ended its run after the fifth performance. The Blot on the 'Scutcheon, produced by Macready as manager of Drury Lane on February 11, 1843, led to a regrettable conflict. Browning believed that Macready felt unjust jealousy towards another actor and had acted out of spite by poorly presenting the play. He protested angrily, and their friendship was severed for years. Browning was frustrated by his experience with the challenges of practical playwriting, although he wasn't completely discouraged. The play achieved a modest success given the circumstances, and Colombe's Birthday also saw a similar lukewarm response when it debuted at Covent Garden on April 25, 1853. Like many notable writers of the time, Browning struggled to captivate the British audience with dramas that had lofty literary goals, ultimately abandoning the effort. Competent critics have suggested that some of the plays could be adapted for the stage with careful modifications. The Blot on the 'Scutcheon presents a very clear and effectively handled scenario, and all the plays are filled with moments of great poetic strength. Like his poems, they tackle situations that involve moral challenges for the characters and often raise ethical questions that he was always interested in. The dialogues often turn into detailed analyses of motives by the characters involved, which tests the patience of an average audience. For whatever reason, Browning, despite having shown clear signs of talent, had not found in these works the best way to express himself.
The dramas, after Strafford, formed the greatest part of a series of pamphlets called Bells and Pomegranates, eight of which were issued from 1841 to 1846. The name, he explained, was intended to indicate an "alternation of poetry and thought." The first number contained the fanciful and characteristic Pippa Passes. The seventh, significantly named Dramatic Romances and Lyrics, contained some of his most striking shorter poems. In 1844 he contributed six poems, among which were "The Flight of the Duchess" and "The Bishop orders his Tomb at St Praxed's Church," to Hood's Magazine, in order to help Hood, then in his last illness. These poems take the special form in which Browning is unrivalled. He wrote very few lyrical poems of the ordinary kind purporting to give a direct expression of his own personal emotions. But, in the lyric which gives the essential sentiment of some impressive dramatic situation, he has rarely been approached. There is scarcely one of the poems published at this time which can be read without fixing itself at once in the memory as a forcible and pungent presentation of a characteristic mood. Their vigour and originality failed to overcome at once the presumption against the author of Sordello. Yet Browning was already known to and appreciated by such literary celebrities of the day as Talfourd, Leigh Hunt, Procter, Monckton Milnes, Carlyle and Landor. His fame began to spread among sympathetic readers. The Bells and Pomegranates attracted the rising school of "pre-Raphaelites," especially D.G. Rossetti, who guessed the authorship of the anonymous Pauline and made a transcript from the copy in the British Museum. But his audience was still select.
The dramas, after Strafford, made up a significant portion of a series of pamphlets called Bells and Pomegranates, eight of which were released from 1841 to 1846. The title, he explained, was meant to convey an "alternation of poetry and thought." The first issue included the imaginative and distinctive Pippa Passes. The seventh, aptly named Dramatic Romances and Lyrics, featured some of his most striking shorter poems. In 1844, he contributed six poems, including "The Flight of the Duchess" and "The Bishop Orders His Tomb at St Praxed's Church," to Hood's Magazine to support Hood, who was suffering from a terminal illness. These poems showcase the unique style in which Browning excels. He wrote very few conventional lyrical poems meant to express his own personal feelings directly. However, in the lyrical pieces that capture the essential emotion of impactful dramatic situations, he is rarely matched. Almost every poem published during this time can be memorably recalled as a vivid and powerful portrayal of a distinct mood. Their energy and originality didn't immediately overcome the skepticism surrounding the author of Sordello. Still, Browning was already recognized and admired by notable literary figures of the time such as Talfourd, Leigh Hunt, Procter, Monckton Milnes, Carlyle, and Landor. His reputation began to grow among appreciative readers. The Bells and Pomegranates attracted the emerging "pre-Raphaelites," particularly D.G. Rossetti, who suspected the authorship of the anonymous Pauline and made a copy from the version in the British Museum. However, his audience was still limited.
Another recognition of his genius was of incomparably more personal importance and vitally affected his history. In 1844 Miss Barrett (see Browning, Elizabeth Barrett) published a volume of poems containing "Lady Geraldine's Courtship," with a striking phrase about Browning's poems. He was naturally gratified, and her special friend and cousin, John Kenyon, encouraged him to write to her. She admitted him to a personal interview after a little diffidence, and a hearty appreciation of literary genius on both sides was speedily ripened into genuine and most devoted love. Miss Barrett was six years older than Browning and a confirmed invalid with shaken nerves. She was tenderly attached to an autocratic father who objected on principle to the marriage of his children. The correspondence of the lovers (published in 1899) shows not only their mutual devotion, but the chivalrous delicacy with which Browning behaved in a most trying situation. Miss Barrett was gradually encouraged to disobey the utterly unreasonable despotism. They made a clandestine marriage on the 12th of September 1846. The state of Miss Barrett's health suggested misgivings which made Browning's parents as well as his bride's disapprove of the match. She, however, appears to have become stronger for some time, though always fragile and incapable of much active exertion. She had already been recommended to pass a winter in Italy. Browning had made three previous tours there, and his impressions had been turned to account in Sordello and Pippa Passes, in The Englishman in Italy and Home Thoughts from Abroad. For the next fifteen years the Brownings lived mainly in Italy, making their headquarters at Florence in the Casa Guidi. A couple of winters were passed in Rome. In the summer of 1849 they were at Siena, where Browning was helpful to Landor, then in his last domestic troubles. They also visited England and twice spent some months in Paris. Their only child, Robert Wiedemann Browning, was born at Florence in 1849. Browning's literary activity during his marriage seems to have been comparatively small; Christmas Eve and Easter Day appeared in 1850, while the two volumes called Men and Women (1855), containing some of his best work, showed that his power was still growing. His position involved some sacrifice and imposed limitations upon his energies. Mrs Browning's health required a secluded life; and Browning, it is said, never dined out during his marriage, though he enjoyed society and made many and very warm friendships. Among their Florence friends were Margaret Fuller Ossoli, Isa Blagden, Charles Lever and others. The only breach of complete sympathy with his wife was due to his contempt for "spiritualists" and "mediums," in whom she fully believed. His portrait of Daniel Dunglas Home as "Sludge the Medium" only appeared after her death. This domestic happiness, however, remained essentially unbroken until she died on 29th June 1861. The whole love-story had revealed the singular nobility of his character, and, though crushed for a time by the blow, he bore it manfully. Browning determined to return to England and superintend his boy's education at home. He took a house at 19 Warwick Crescent, Paddington, and became gradually acclimatized in London. He resumed his work and published the Dramatis Personae in 1864. The publication was well enough received to mark the growing recognition of his genius, which was confirmed by The Ring and the Book, published in four volumes in the winter of 1868-1869. In 1867 the university of Oxford gave him the degree of M.A. "by diploma," and Balliol College elected him as an honorary fellow. In 1868 he declined a virtual offer of the rectorship of St Andrews. He repeated the refusal on a later occasion (1884) from a dislike to the delivery of a public address. The rising generation was now beginning to buy his books; and he shared the homage of thoughtful readers with Tennyson, though in general popularity he could not approach his friendly rival. The Ring and the Book has been generally accepted as Browning's masterpiece. It was based on a copy of the procès verbal of Guido Franceschini's case discovered by him at Florence.
Another recognition of his brilliance was far more personal and significantly impacted his life story. In 1844, Miss Barrett (see Barrett Browning, Elizabeth) released a collection of poems that included "Lady Geraldine's Courtship," which had a noteworthy mention of Browning's works. He was understandably pleased, and her close friend and cousin, John Kenyon, encouraged him to reach out to her. After some initial hesitance, she agreed to meet him in person, and a mutual admiration for each other's literary talents quickly blossomed into deep and devoted love. Miss Barrett was six years older than Browning and suffered from health issues with fragile nerves. She had a strong attachment to her controlling father, who opposed the marriage of his children on principle. The letters between the lovers (published in 1899) reveal not only their deep affection but also the thoughtful and gentle way Browning handled a difficult situation. Miss Barrett gradually found the courage to defy her unreasonable father. They secretly married on September 12, 1846. Concerns about Miss Barrett's health led both her family and Browning's parents to disapprove of the union. However, she seemed to gain some strength for a while, even though she remained delicate and unable to do much physically. She had already been advised to spend a winter in Italy. Browning had visited Italy three times before, and his experiences influenced works like Sordello, Pippa Passes, The Englishman in Italy, and Home Thoughts from Abroad. For the next fifteen years, the Brownings mainly resided in Italy, making their home base in the Casa Guidi in Florence. They spent a couple of winters in Rome, and in the summer of 1849, they were in Siena, where Browning assisted Landor amid his final personal struggles. They also traveled to England and spent a couple of months in Paris twice. Their only child, Robert Wiedemann Browning, was born in Florence in 1849. During his marriage, Browning's literary output seems to have been relatively limited; Christmas Eve and Easter Day was published in 1850, while the two-volume set Men and Women (1855), which includes some of his best work, demonstrated that his talent was still developing. His new role required some sacrifices and imposed limits on his activities. Mrs. Browning's health necessitated a quiet life, and Browning reportedly never dined out during their marriage, even though he enjoyed socializing and formed many close friendships. Among their friends in Florence were Margaret Fuller Ossoli, Isa Blagden, Charles Lever, and others. The only significant disagreement with his wife stemmed from his disdain for "spiritualists" and "mediums," who she fully believed in. His portrayal of Daniel Dunglas Home as "Sludge the Medium" didn't come out until after her death. Despite this, their domestic happiness remained largely intact until she passed away on June 29, 1861. Their love story revealed the remarkable nobility of his character and, although he was deeply affected by her loss, he faced it with strength. Browning decided to return to England and take charge of his son's education at home. He rented a house at 19 Warwick Crescent, Paddington, and gradually adjusted to life in London. He resumed writing and published Dramatis Personae in 1864. The reception of this work indicated a rising acknowledgment of his genius, further confirmed by The Ring and the Book, released in four volumes during the winter of 1868-1869. In 1867, the University of Oxford awarded him an M.A. "by diploma," and Balliol College named him an honorary fellow. In 1868, he turned down a virtual offer for the rectorship of St. Andrews, and again refused a later opportunity in 1884 due to his dislike for public speaking. The next generation began buying his books, and he shared the admiration of thoughtful readers with Tennyson, though in terms of general popularity, he couldn't quite match his friendly rival. The Ring and the Book is widely considered Browning's masterpiece, based on a copy of the procès verbal of Guido Franceschini's case that he discovered in Florence.
The audacity of the scheme is surprising. To tell the story of a hideous murder twelve times over, to versify the arguments of counsel and the gossip of quidnuncs, and to insist upon every detail with the minuteness of a law report, could have occurred to no one else. The poem is so far at the opposite pole from Sordello. Vagueness of environment is replaced by a photographic [v.04 p.0673]distinctness, though the psychological interest is dominant in both. Particular phrases may be crabbed, but nothing can be more distinct and vivid in thought and conception. If some of those "dramatic monologues" of which the book is formed fail to be poetry at all, some of them—that of Pompilia the victim, her champion Caponsacchi, and the pope who gives judgment—are in Browning's highest mood, and are as impressive from the ethical as from the poetical point of view. Pompilia was no doubt in some respects an idealized portrait of Mrs Browning. Other pieces may be accepted as a background of commonplace to throw the heroic into the stronger relief. The Ring and the Book is as powerful as its method is unique.
The boldness of the plan is surprising. To tell the story of a gruesome murder twelve times, to put the arguments of lawyers and the chatter of gossipers into verse, and to focus on every detail with the precision of a legal report is something no one else could think of. The poem is completely different from Sordello. The vague surroundings are replaced by a clear, photographic clarity, although the psychological focus is strong in both. Some phrases may be awkward, but nothing can be more clear and vivid in thought and concept. While some of the "dramatic monologues" that make up the book may not qualify as poetry, others—like those of Pompilia the victim, her defender Caponsacchi, and the pope who delivers judgment—represent Browning's highest expression, and they are impactful both ethically and poetically. Pompilia was likely an idealized image of Mrs. Browning in some ways. Other pieces can serve as a backdrop of the ordinary to highlight the heroic even more. The Ring and the Book is as powerful as its method is unique.
Browning became gentler and more urbane as he grew older. His growing fame made him welcome in all cultivated circles, and he accepted the homage of his admirers with dignity and simplicity. He exerted himself to be agreeable in private society, though his nervousness made him invariably decline ever to make public speeches. He was an admirable talker, and took pains to talk his best. A strong memory supplied him with abundant anecdotes; and though occasionally pugnacious, he allowed a fair share of the conversation to his companions. Superficial observers sometimes fancied that the poet was too much sunk in the man of the world; but the appearance was due to his characteristic reluctance to lay bare his deeper feelings. When due occasion offered, the underlying tenderness of his affections was abundantly manifest. No one could show more delicate sympathy. He made many warm personal friendships in his later years, especially with women, to whom he could most easily confide his feelings. In the early years of this period he paid visits to country houses, but afterwards preferred to retire farther from the London atmosphere into secluded regions. He passed some holidays in remote French villages, Pornic, Le Croisic and St Aubyn, which have left traces in his poetry. Gold Hair is a legend of Pornic, and Hervé Riel was written at Le Croisic. At St Aubyn he had the society of Joseph Milsand, who had shown his warm appreciation of Browning's poetry by an article in the Revue des Deux Mondes, which in 1852 had led to a personal friendship lasting till Milsand's death in 1886. Browning sent to him the proof-sheets of all his later works for revision. In 1877 Browning was at La Saisiaz on the Salève, near Geneva, where an old friend, Miss Egerton Smith, was staying. She died suddenly almost in his presence. She had constantly accompanied him to concerts during his London life. After her death he almost ceased to care for music. The shock of her loss produced the singular poem called La Saisiaz, in which he argues the problem of personal immortality with a rather indefinite conclusion. In later years Browning returned to Italy, and passed several autumns at Venice. He never visited Florence after his wife's death there.
Browning became gentler and more refined as he got older. His rising fame made him welcome in all cultured circles, and he accepted the admiration of his fans with grace and humility. He made an effort to be pleasant in social settings, although his nerves always led him to refuse to give public speeches. He was an excellent conversationalist, putting in the effort to speak his best. A strong memory provided him with plenty of stories, and while he could be a bit combative at times, he allowed his friends to share a good amount of the conversation. Some casual observers thought the poet was too much of a socialite, but that was just his usual hesitation to reveal his deeper emotions. When the right moment came, the genuine warmth of his feelings became clear. No one could show more sensitive empathy. He formed many close friendships in his later years, especially with women, to whom he could more easily share his feelings. Early on in this period, he visited country houses, but later preferred to escape from the London scene to more secluded areas. He spent some holidays in remote French villages like Pornic, Le Croisic, and St Aubyn, which influenced his poetry. Gold Hair is a story from Pornic, and Hervé Riel was written while he was at Le Croisic. At St Aubyn, he enjoyed the company of Joseph Milsand, who had shown great appreciation for Browning's poetry in an article published in the Revue des Deux Mondes, leading to a personal friendship that lasted until Milsand's death in 1886. Browning sent him the proof sheets of all his later works for feedback. In 1877, Browning was at La Saisiaz on the Salève, near Geneva, where an old friend, Miss Egerton Smith, was staying. She passed away suddenly, almost in front of him. She had frequently accompanied him to concerts during his years in London. After her death, he lost interest in music. The shock of her loss inspired the unique poem La Saisiaz, in which he explores the issue of personal immortality with a somewhat vague conclusion. In his later years, Browning returned to Italy and spent several autumns in Venice. He never went back to Florence after his wife's death there.
Browning's literary activity continued till almost the end of his life. He wrote constantly, though he composed more slowly. He considered twenty-five or thirty lines to be a good day's work. His later writings covered a very great variety of subjects, and were cast in many different forms. They show the old characteristics and often the old genius. Browning's marked peculiarity, the union of great speculative acuteness with intense poetical insight, involved difficulties which he did not always surmount. He does not seem to know whether he is writing poetry or when he is versifying logic; and when the speculative impulse gets the upper hand, his work suggests the doubt whether an imaginary dialogue in prose would not have been a more effective medium. He is analysing at length when he ought to be presenting a concrete type, while the necessities of verse complicate and obscure the reasoning. A curious example is the Prince Hohenstiel-Schwangau (1871), an alias for Louis Napoleon. The attempt to show how a questionable hero apologizes to himself recalls the very powerful "Bishop Blougram," and "Sludge, the medium," of earlier works, but becomes prolix and obscure. Fifine at the Fair (1872) is another curious speculation containing a defence of versatility in lovemaking by an imaginary Don Juan. Its occasionally cynical tone rather scandalized admirers, who scarcely made due allowance for its dramatic character. Browning's profound appreciation of high moral qualities is, however, always one main source of his power. In later years he became especially interested in stories of real life, which show character passing through some sharp ordeal. The Red Cotton Nightcap Country (1873), describing a strange tragedy which had recently taken place in France, and especially The Inn Album (1875), founded on an event in modern English society, are powerful applications of the methods already exemplified in The Ring and the Book. The Dramatic Idyls (1879 and 1880) are a collection of direct narratives, with less analytical disquisition, which surprised his readers by their sustained vigour. In the last volumes, Jocoseria (1883), Ferishtah's Fancies (1884), Parleying with Certain People (1887) and Asolando (1889), the old power is still apparent but the hand is beginning to fail. They contain discussions of metaphysical problems, such as the origin of evil, which are interesting as indications of his creed, but can scarcely be regarded as successful either poetically or philosophically.
Browning's literary activity continued until almost the end of his life. He wrote constantly, although he composed more slowly. He considered twenty-five or thirty lines to be a good day's work. His later writings covered a wide range of subjects and were presented in many different forms. They show his earlier traits and often the same genius. Browning's notable peculiarity, the combination of great speculative sharpness with deep poetic insight, led to challenges he didn't always overcome. He often seemed unsure whether he was writing poetry or just versifying logic; when the speculative urge took over, his work raised the question of whether an imaginary dialogue in prose might have been a more effective approach. He tends to analyze at length when he should be presenting a clear example, while the demands of verse complicate and obscure the reasoning. A notable example is the Prince Hohenstiel-Schwangau (1871), an alias for Louis Napoleon. The effort to show how a questionable hero makes excuses for himself recalls the powerful "Bishop Blougram" and "Sludge, the Medium" from earlier works, but it becomes lengthy and unclear. Fifine at the Fair (1872) is another interesting exploration that defends versatility in romance through an imaginary Don Juan. Its occasionally cynical tone shocked some admirers who failed to fully appreciate its dramatic aspect. Nonetheless, Browning's deep appreciation for high moral qualities remains a key source of his strength. In his later years, he became especially drawn to stories of real life that depict characters going through intense challenges. Red Cotton Nightcap Country (1873), which describes a bizarre tragedy that recently happened in France, and particularly The Inn Album (1875), based on an event in modern English society, are powerful examples of the methods already shown in The Ring and the Book. The Dramatic Idyls (1879 and 1880) are a collection of straightforward narratives, with less analytical discussion, which surprised readers with their sustained energy. In his later volumes, Jocoseria (1883), Ferishtah's Fancies (1884), Parleying with Certain People (1887), and Asolando (1889), the old strength is still there, but his ability is starting to decline. They include discussions on metaphysical issues, such as the origin of evil, which are fascinating as reflections of his beliefs, but can hardly be considered successful either poetically or philosophically.
Another group of poems showed Browning's interest in Greek literature. Balaustion's Adventure (1871) includes a "transcript from Euripides," a translation, that is, of part of the Alcestis. Aristophanes' Apology (1875) included another translation from the Heracles, and in 1877 he published a very literal translation of the Agamemnon. This, it seems, was meant to disprove the doctrine that Æschylus was a model of literary style. Browning shared his wife's admiration for Euripides, and takes a phrase from one of her poems as a motto for Balaustion's Adventure. In the Aristophanes' Apology this leads characteristically to a long exposition by Aristophanes of his unsatisfactory reasons for ridiculing Euripides. It recalls the apologies of "Blougram" and Louis Napoleon, and contains some interesting indications of his poetical theory. Browning was to many readers as much prophet as poet. His religious position is most explicitly, though still not very clearly, set forth in the Christmas Eve and Easter Day (1850). Like many eminent contemporaries, he combined a disbelief in orthodox dogma with a profound conviction of the importance to the religious instincts of the symbols incorporated in accepted creeds. Saul (1845), A Death in the Desert (1864), and similar poems, show his strong sympathy with the spirit of the old belief, though his argumentative works have a more or less sceptical turn. It was scarcely possible, if desirable, to be original on such topics. His admirers hold that he shows an affinity to German metaphysicians, though he had never read their works nor made any express study of metaphysical questions. His distinctive tendency is to be found rather in the doctrine of life and conduct which both suggests and is illustrated by his psychological analyses. A very characteristic thought emphatically set forth in the Rabbi Ben Ezra (1864) and the Grammarian's Funeral (1855) is that a man's value is to be measured, not by the work done, but by the character which has been moulded. He delights in exhibiting the high moral instinct which dares to override ordinary convictions, or which is content with discharge of obscure duties, or superior to vulgar ambition and capable of self-sacrifice, because founded upon pure love and sympathy for human suffering. Browning's limitations are characteristic of the poetry of strong ethical preoccupations. His strong idiosyncrasy, his sympathy with the heroic and hatred of the base, was hardly to be combined with the Shakespearian capacity for sympathizing with the most varied types of character. Though he deals with a great variety of motive with singularly keen analysis, he takes almost exclusively the moral point of view. That point of view, however, has its importance, and his morality is often embodied in poetry of surpassing force. Browning's love of the grotesque, sometimes even of the horrible, creates many most graphic and indelible portraits. The absence of an exquisite sense for the right word is compensated by the singular power of striking the most brilliant flashes out of obviously wrong words, and forcing comic rhymes to express the deepest and most serious thoughts. Though he professed to care little for motive as apart from human interest, his incidental touches of description are unsurpassably vivid.
Another group of poems revealed Browning's interest in Greek literature. Balaustion's Adventure (1871) includes a "transcript from Euripides," which is a translation of part of the Alcestis. Aristophanes' Apology (1875) featured another translation from the Heracles, and in 1877 he released a very literal translation of the Agamemnon. This seemed intended to challenge the idea that Æschylus was a model of literary style. Browning shared his wife's admiration for Euripides and used a phrase from one of her poems as a motto for Balaustion's Adventure. In Aristophanes' Apology, this leads to a characteristic lengthy explanation by Aristophanes about his inadequate reasons for mocking Euripides. It recalls the apologies of "Blougram" and Louis Napoleon and includes some intriguing insights into his poetic theory. Many readers considered Browning as much a prophet as a poet. His religious views are most explicitly, yet still somewhat unclearly, presented in Christmas Eve and Easter Day (1850). Like many prominent contemporaries, he blended disbelief in orthodox dogma with a deep conviction about the significance of the symbols found in accepted creeds. Saul (1845), A Death in the Desert (1864), and similar poems express his strong sympathy with the spirit of traditional belief, although his argumentative works tend to have a skeptical tone. It was hardly possible, if even desirable, to be original on such topics. His fans argue that he has an affinity with German metaphysicians, even though he never read their works or formally studied metaphysical issues. His unique tendency is more evident in the principles of life and behavior that both suggest and are illustrated by his psychological analyses. A very characteristic idea that is strongly emphasized in Rabbi Ben Ezra (1864) and Grammarian's Funeral (1855) is that a person's worth should be measured, not by their accomplishments, but by the character that has been shaped. He enjoys showcasing the high moral instinct that dares to challenge ordinary beliefs, or that is satisfied with performing obscure duties, or that rises above common ambition and is capable of self-sacrifice because it is based on pure love and empathy for human suffering. Browning's limitations are typical of poetry focused on strong ethical concerns. His intense individuality, along with his empathy for the heroic and disdain for the base, made it difficult to combine with the Shakespearian ability to empathize with diverse character types. Although he explores a wide variety of motives with remarkable insight, he almost exclusively approaches from a moral standpoint. That perspective, however, is significant, and his moral insights are often expressed in poetry of exceptional strength. Browning's affinity for the grotesque, and sometimes even the horrific, produces many vivid and unforgettable portraits. The lack of a refined sense for the perfect word is offset by his unique ability to create striking and brilliant expressions from seemingly unsuitable words and to force humorous rhymes to convey the deepest and most serious thoughts. Although he claimed to care little about motive separate from human interest, his descriptive touches are unparalleled in their vividness.
The appreciation of Browning's genius became general in his later years, and zeal was perhaps a little heightened by the complacency of disciples able to penetrate a supposed mist of obscurity. The Browning Society, founded in 1881 by Dr F.J. Furnivall and Miss E.H. Hickey, was a product of this appreciation, and helped to extend the study of the poems. Browning accepted the homage in a simple and friendly way, though he avoided any action which would make him responsible for the publications. He received various honours: LL.D. degree from Cambridge in 1879, the D.C.L. from Oxford in 1882, and LL.D. from Edinburgh in 1884. He became foreign correspondent to the Royal Academy in 1886. His son, who had settled at Venice, married in 1887, and Browning moved to De Vere Gardens. In the autumn of 1889 he went with his sister to visit his son, and stayed on the way at Asolo, which he had first seen in 1838, when it supplied the scenery of Pippa Passes. He was charmed with the place, and proposed to buy a piece of ground and to build upon it a house to be called "Pippa's Tower"—in memory of his early heroine. While his proposal was under consideration he went to his son at Venice. His health had been breaking for some time, and a cold, aggravated by weakness of the heart, brought on a fatal attack. He died on the 12th of December 1889. He was buried in Westminster Abbey on 31st December. It was suggested that his wife's body should be removed from Florence to be placed beside him; but their son rightly decided that her grave should not be disturbed.
The appreciation of Browning's genius grew widely acknowledged in his later years, and enthusiasm was possibly fueled by the confidence of followers who could see beyond a supposed haze of obscurity. The Browning Society, founded in 1881 by Dr. F.J. Furnivall and Miss E.H. Hickey, emerged from this recognition and helped expand the study of his poems. Browning accepted the praise in a straightforward and friendly manner, although he stayed clear of any actions that would make him responsible for the publications. He received several honors: an LL.D. degree from Cambridge in 1879, a D.C.L. from Oxford in 1882, and another LL.D. from Edinburgh in 1884. He became a foreign correspondent for the Royal Academy in 1886. His son, who had settled in Venice, got married in 1887, and Browning moved to De Vere Gardens. In the autumn of 1889, he went with his sister to visit his son and stopped along the way at Asolo, a place he had first seen in 1838 when it inspired the setting for Pippa Passes. He was enchanted by the area and considered buying a plot of land to build a house he would name "Pippa's Tower" in memory of his early heroine. While his proposal was being reviewed, he traveled to Venice to see his son. His health had been declining for some time, and a cold, worsened by heart issues, led to a fatal attack. He died on December 12, 1889. He was buried in Westminster Abbey on December 31. It was suggested that his wife's body be moved from Florence to be laid beside him, but their son wisely decided that her grave should remain undisturbed.
Browning's personal characteristics are so strongly stamped upon all his works that it is difficult to assign his place in contemporary thought. He is unique and outside of all schools. His style is so peculiar that he is the easiest of all poets to parody and the most dangerous to imitate. In spite of his early Shelley worship he is in certain respects more closely related to Wordsworth. Both of them started by accepting the poet's mission as quasi-prophetical or ethical. In other respects they are diametrically contrasted. Wordsworth expounded his philosophy by writing a poetical autobiography. Browning adheres to the dramatic method of which Wordsworth was utterly incapable. He often protested against the supposition that he put himself into his books. Yet there is no writer whose books seem to readers to be clearer revelations of himself. Nothing, in fact, is more characteristic of a man than his judgments of other men, and Browning's are keen and unequivocal. The revolutionary impulse had died out, and Browning has little to say either of the political questions which had moved Shelley and Byron, or of the social problems which have lately become more prominent. He represents the thought of a quieter epoch. He was little interested, too, in the historical or "romantic" aspect of life. He takes his subjects from a great variety of scenes and places—from ancient Greece, medieval Italy and modern France and England; but the interest for him is not in the picturesque surroundings, but in the human being who is to be found in all periods. Like Balzac, whom he always greatly admired, he is interested in the eternal tragedy and comedy of life. His problem is always to show what are the really noble elements which are eternally valuable in spite of failure to achieve tangible results. He gives, so far, another version of Wordsworth's doctrine of the cultivation of the "moral being." The psychological acuteness and the subtle analysis of character are, indeed, peculiar to himself. Like Carlyle, with whom he had certain points of affinity, he protests, though rather by implication than direct denunciation, against the utilitarian or materialistic view of life, and finds the divine element in the instincts which guide and animate every noble character. When he is really inspired by sympathy for such emotions he can make his most grotesque fancies and his most far-fetched analyses subservient to poetry of the highest order. It can hardly be denied that his intellectual ingenuity often tempts him to deviate from his true function, and that his observations are not to be excused because they result from an excess, instead of a deficiency, of intellectual acuteness. But the variety of his interests—aesthetic, philosophical and ethical—is astonishing, and his successes are poems which stand out as unique and unsurpassable in the literature of his time.
Browning's personal traits are so evident in all his works that it’s tough to place him within contemporary thought. He is one-of-a-kind and doesn’t fit into any movement. His style is so distinct that he’s the easiest poet to parody and the most challenging to imitate. Despite his early admiration for Shelley, he is, in some ways, more closely aligned with Wordsworth. Both accepted the poet's role as somewhat prophetic or ethical. However, they differ greatly in other ways. Wordsworth expressed his philosophy by writing a poetic autobiography, while Browning sticks to a dramatic method that Wordsworth simply couldn't manage. He often insisted that he didn’t put himself into his writing. Yet, no other writer’s works feel like clearer reflections of themselves. Nothing reveals a person more than their judgments of others, and Browning’s are sharp and straightforward. The revolutionary spirit had faded, and Browning has little to say about the political issues that inspired Shelley and Byron, or to the social problems that have recently gained attention. He embodies the thoughts of a calmer time. He was also not particularly interested in the historical or "romantic" aspects of life. He draws his subjects from a wide range of scenes and places—ancient Greece, medieval Italy, modern France, and England—but for him, the focus is not on the picturesque settings but on the human beings present throughout all eras. Like Balzac, whom he greatly admired, he is fascinated by the eternal tragedy and comedy of life. His goal is always to highlight the truly noble qualities that remain valuable despite failures to achieve concrete results. He essentially offers a different take on Wordsworth's idea of nurturing the "moral being." His psychological insights and nuanced character analysis are truly his own. Like Carlyle, with whom he shares certain similarities, he subtly protests against the utilitarian or materialistic perspective on life and finds the divine quality in the instincts that guide every noble character. When he is genuinely inspired by empathy for such feelings, he can make his most bizarre ideas and convoluted analyses serve poetry of the highest quality. It’s hard to deny that his intellectual cleverness often leads him away from his main purpose, and that his observations can't be justified simply because they're a result of an overabundance of sharp thinking rather than a lack of it. However, the range of his interests—artistic, philosophical, and ethical—is impressive, and his triumphs are poems that stand out as unique and matchless in the literature of his time.
The Life and Letters of Browning, by Mrs Sutherland Orr (1891), one of his most intimate friends in later years, and The Love Letters of Robert Browning and Elizabeth Barrett Barrett, 1845-1846, published by his son in 1899, are the main authorities. A collection of Browning's poems in 2 vols. appeared in 1849, another in 3 vols. in 1863, another in 6 vols. in 1868, and a revised edition in 16 vols. in 1888-1889; in 1896 Mr Augustine Birrell and Mr F.G. Kenyon edited a complete edition in 2 vols.; another two-volume edition was issued by Messrs Smith, Elder in 1900. Among commentaries on Browning's works, Mrs Sutherland Orr's Handbook to the Works of Browning was approved by the poet himself. See also the Browning Society's Papers; and Mr T.J. Wise's Materials for a Bibliography of the Writings of Robert Browning, included in the Literary Anecdotes of the Nineteenth Century (1895), by W. Robertson Nicoll and T.J. Wise; Mr. Edmund Gosse's Robert Browning: Personalia (1890), from notes supplied by Browning himself. Among biographical and critical authorities may be mentioned: J.T. Nettleship, Essays (1868); Arthur Symons, An Introduction to the Study of Browning (1886); Stopford Brooke, The Poetry of Robert Browning (1902); G.K. Chesterton, Browning (1908) in the "English Men of Letters" series.
The Life and Letters of Browning, by Mrs. Sutherland Orr (1891), one of his closest friends later in life, and The Love Letters of Robert Browning and Elizabeth Barrett Barrett, 1845-1846, published by his son in 1899, are the primary sources. A collection of Browning's poems was released in 2 volumes in 1849, followed by another in 3 volumes in 1863, another in 6 volumes in 1868, and a revised edition in 16 volumes in 1888-1889. In 1896, Mr. Augustine Birrell and Mr. F.G. Kenyon edited a complete edition in 2 volumes; another two-volume edition was published by Messrs. Smith, Elder in 1900. Among the commentaries on Browning's works, Mrs. Sutherland Orr's Handbook to the Works of Browning was endorsed by the poet himself. See also the Browning Society's Papers; and Mr. T.J. Wise's Materials for a Bibliography of the Writings of Robert Browning, included in the Literary Anecdotes of the Nineteenth Century (1895), by W. Robertson Nicoll and T.J. Wise; Mr. Edmund Gosse's Robert Browning: Personalia (1890), based on notes provided by Browning himself. Notable biographical and critical sources include: J.T. Nettleship, Essays (1868); Arthur Symons, An Introduction to the Study of Browning (1886); Stopford Brooke, The Poetry of Robert Browning (1902); G.K. Chesterton, Browning (1908) in the "English Men of Letters" series.
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BROWN-SÉQUARD, CHARLES EDWARD (1817-1894), British physiologist and neurologist, was born at Port Louis, Mauritius, on the 8th of April 1817. His father was an American and his mother a Frenchwoman, but he himself always desired to be looked upon as a British subject, though in the restlessness of his life and the enthusiasm of his disposition, characteristics of his mother's nation were plainly visible. After graduating in medicine at Paris in 1846 he returned to Mauritius with the intention of practising there, but in 1852 he went to America. Subsequently he returned to Paris, and in 1859 he migrated to London, becoming physician to the national hospital for the paralysed and epileptic. There he stayed for about five years, expounding his views on the pathology of the nervous system in numerous lectures which attracted considerable attention. In 1864 he again crossed the Atlantic, and was appointed professor of physiology and neuro-pathology at Harvard. This position he relinquished in 1867, and in 1869 became professor at the École de Médecine in Paris, but in 1873 he again returned to America and began to practise in New York. Finally, he went back to Paris to succeed Claude Bernard in 1878 as professor of experimental medicine in the Collège de France, and he remained there till his death, which occurred on the 2nd of April 1894 at Sceaux. Brown-Séquard was a keen observer and experimentalist. He contributed largely to our knowledge of the blood and animal heat, as well as many facts of the highest importance on the nervous system. He was the first scientist to work out the physiology of the spinal cord, demonstrating that the decussation of the sensory fibres is in the cord itself. He also did valuable work on the internal secretion of organs, the results of which have been applied with the most satisfactory results in the treatment of myxoedema. Unfortunately in his extreme old age, he advocated the hypodermic injection of a fluid prepared from the testicles of sheep, as a means of prolonging human life. It was known, among scientists, derisively, as the Brown-Séquard Elixir. His researches, published in about 500 essays and papers, especially in the Archives de Physiologie, which he helped to found in 1868, cover a very wide range of physiological and pathological subjects.
BROWN-SÉQUARD, CHARLES EDWARD (1817-1894), was a British physiologist and neurologist born in Port Louis, Mauritius, on April 8, 1817. His father was American and his mother was French, but he always wanted to be regarded as a British subject. However, the restlessness of his life and the enthusiasm of his temperament, traits from his mother's culture, were clearly evident. After graduating in medicine in Paris in 1846, he returned to Mauritius with plans to practice there, but in 1852, he moved to America. He later returned to Paris, and in 1859, he relocated to London, where he became the physician to the national hospital for the paralyzed and epileptic. He remained there for about five years, sharing his insights on the pathology of the nervous system through numerous lectures that gained significant attention. In 1864, he crossed the Atlantic again and was appointed professor of physiology and neuro-pathology at Harvard. He left this role in 1867, and in 1869 he became a professor at the École de Médecine in Paris, but returned to America in 1873 to practice in New York. Ultimately, he returned to Paris in 1878 to take over Claude Bernard’s position as professor of experimental medicine at the Collège de France, where he stayed until his death on April 2, 1894, in Sceaux. Brown-Séquard was an astute observer and experimentalist. He significantly enhanced our understanding of blood and animal heat, as well as important aspects of the nervous system. He was the first scientist to investigate the physiology of the spinal cord, proving that the crossing of sensory fibers occurs in the cord itself. He also made important contributions to the study of internal secretion in organs, leading to successful treatments for myxedema. Sadly, in his advanced age, he promoted the hypodermic injection of a fluid derived from sheep testicles as a way to extend human life. This was mockingly referred to among scientists as the Brown-Séquard Elixir. His research, published in around 500 essays and papers, particularly in the Archives de Physiologie, which he helped establish in 1868, spanned a broad spectrum of physiological and pathological topics.
BROWNSON, ORESTES AUGUSTUS (1803-1876), American theological, philosophical and sociological writer, was born in Stockbridge, Vermont, on the 16th of September 1803. Having spent some time in active religious, reformatory and political (Democratic) work in the interior of New York state, and at Walpole, New Hampshire, and Canton, Massachusetts, Brownson removed in 1839 to Chelsea, Mass. He at once began to take an independent part in the movements then agitating New England, which between 1830 and 1850 was stirred by discussions pertaining to Unitarianism, transcendentalism, spiritualism, abolitionism and various schemes for communistic living. He was one of the founders, in New York, of the short-lived Workingman's party in 1828, and established the Boston Quarterly Review, mainly written by himself, in 1838. This periodical was merged in the U.S. Democratic Review of New York in 1842. [v.04 p.0675]In religion he first became a Presbyterian (1822); was a Universalist minister from 1826 to 1831, editing for some time the chief journal of this church, the Gospel Advocate; was an independent preacher at Ithaca, N.Y., in 1831; became a Unitarian minister in 1832, and in 1836 organized in Boston the Society for Christian Union and Progress, of which he was the pastor for seven years. In 1844 he became a Roman Catholic and so remained, though the question of the orthodoxy of his writings was at one time submitted by the pope to Cardinal Franzelin, who recommended Brownson, to little purpose, to express his views with more moderation. In his philosophy Brownson was a more or less independent follower of Comte for a short time, and of Victor Cousin, who, in his Fragmens philosophiques, praised him; he may be said to have taught a modified intuitionalism. In his schemes for social reform he was at first a student of Robert Owen, until his later views led him to accept Roman Catholicism. His first quarterly was followed, in 1844, by Brownson's Quarterly Review (first published in Boston and after 1855 in New York), in which he expressed his opinions on many themes until its suspension in 1864, and after its revival for a brief period in 1873-1875. Of his numerous publications in book form, the chief during his lifetime were Charles Elwood, or the Infidel Converted (1840, autobiographical), in which he strongly favoured the Roman Catholic Church; and The American Republic: its Constitution, Tendencies and Destiny (1865), in which he based government on ethics, declaring the national existence to be a moral and even a theocratic entity, not depending for validity upon the sovereignty of the people. Brownson died in Detroit, Michigan, on the 17th of April 1876.
BROWNSON, ORESTES AUGUSTUS (1803-1876), American theological, philosophical, and sociological writer, was born in Stockbridge, Vermont, on September 16, 1803. After spending some time actively involved in religious, reform, and political (Democratic) work in the interior of New York state, as well as in Walpole, New Hampshire, and Canton, Massachusetts, Brownson moved to Chelsea, Massachusetts, in 1839. He immediately began to actively participate in the movements that were stirring New England, which between 1830 and 1850 were engaged in discussions about Unitarianism, transcendentalism, spiritualism, abolitionism, and various ideas for communal living. He was one of the founders of the short-lived Workingman's party in New York in 1828 and established the Boston Quarterly Review, primarily written by himself, in 1838. This periodical was merged into the U.S. Democratic Review of New York in 1842. [v.04 p.0675] In religion, he first became a Presbyterian (1822); was a Universalist minister from 1826 to 1831, during which he edited the main journal of this church, the Gospel Advocate; served as an independent preacher in Ithaca, N.Y., in 1831; became a Unitarian minister in 1832, and in 1836 organized the Society for Christian Union and Progress in Boston, where he was the pastor for seven years. In 1844, he converted to Roman Catholicism and remained in that faith, though at one point, the orthodoxy of his writings was reviewed by the pope and Cardinal Franzelin, who advised Brownson to present his views more cautiously. In philosophy, Brownson was a temporary independent follower of Comte and Victor Cousin, who praised him in his Fragmens philosophiques; he can be said to have advocated a modified form of intuitionalism. Initially, in his social reform ideas, he studied Robert Owen, but his later beliefs led him to accept Roman Catholicism. His first quarterly was followed, in 1844, by Brownson's Quarterly Review (originally published in Boston and, after 1855, in New York), where he shared his thoughts on various topics until it was suspended in 1864, later being briefly revived from 1873 to 1875. Among his many published books, the most notable during his lifetime were Charles Elwood, or the Infidel Converted (1840, autobiographical), where he strongly supported the Roman Catholic Church; and The American Republic: its Constitution, Tendencies and Destiny (1865), in which he argued that government should be based on ethics, declaring that national existence is a moral and even theocratic entity, not valid solely based on the sovereignty of the people. Brownson died in Detroit, Michigan, on April 17, 1876.
After his death, his son, Henry F. Brownson, collected and published his various political, religious, philosophical, scientific and literary writings, in twenty octavo volumes (Detroit, 1883-1887), of which a condensed summary appeared in a single volume, also prepared by his son, entitled Literary and Political Views (New York, 1893). The son also published a biography in three volumes (Detroit, 1898-1900).
After he died, his son, Henry F. Brownson, gathered and published his various political, religious, philosophical, scientific, and literary writings in twenty octavo volumes (Detroit, 1883-1887). A condensed summary was also created by his son in a single volume titled Literary and Political Views (New York, 1893). The son also published a three-volume biography (Detroit, 1898-1900).
His daughter, Sarah M. Brownson (1839-1876), who married in 1873 William J. Tenney, was the author of several novels, and wrote a Life of Demetrius Augustine Gallitzin, Prince and Priest (1873).
His daughter, Sarah M. Brownson (1839-1876), who married William J. Tenney in 1873, authored several novels and wrote a Life of Demetrius Augustine Gallitzin, Prince and Priest (1873).
BROWNSVILLE, a city and the county-seat of Cameron county, Texas, U.S.A., situated near the S. extremity of the state, on the Rio Grande river about 22 m. above its mouth, and opposite Matamoras, Mexico. Pop. (1890) 6134; (1900) 6305, including 2462 foreign-born and 18 negroes; (1910) 10,517. It is served by the St Louis, Brownsville & Mexico, and the Rio Grande railways, being connected by the former with Houston and Galveston and by the latter with Point Isabel on the Gulf coast. Its chief importance lies in its being the commercial and distributing centre for a rich and extensive agricultural region in southern Texas and northern Mexico, and an important market for rice, sugar-cane, fruit, vegetables and live-stock. It has a United States custom house, the Cameron county court house, a Roman Catholic cathedral, St Joseph's College (Roman Catholic), and the Incarnate Word Academy (Roman Catholic). Before the Mexican War there was a small Mexican settlement on the site of Brownsville. In March 1846 General Zachary Taylor erected fortifications here, and upon his withdrawal to Point Isabel, left a small garrison in command of Major Jacob Brown. The fort was assaulted by General Arista and shelled by batteries from the Mexican shore, and at last on the 10th of May was relieved by General Taylor, who in advancing to its aid had won the battles of Palo Alto (8th of May) and Resaca de la Palma (9th of May). The fort, originally named Fort Taylor, was renamed Fort Brown, by order of General Taylor, in memory of Major Brown, who was mortally wounded during the bombardment. In 1859 Brownsville was captured by a band of Mexican raiders under Juan Nepomuceno Cortina. During the Civil War, until its temporary occupation by Federal forces in 1863, and subsequent effective blockade, it was an active centre of operations of Confederate blockade runners. At Palmetto Ranch, near the battlefield of Palo Alto, took place (13th of May 1865), more than a month after General Lee's surrender, the last engagement between Federal and Confederate troops in the Civil War. In Brownsville, on the night of the 13th of August 1906, certain persons unknown fired into houses and at citizens on the streets, killing one man and injuring two. Suspicion pointed to negro soldiers of Companies B, C and D of the 25th Infantry, stationed at Fort Brown, and as it appeared that the culprits were being shielded by their comrades by a "conspiracy of silence," President Roosevelt dismissed the 170 men of the three companies "without honor." Both in Congress and in the press a bitter attack was made on the president for his action. In 1907 the military reservation of Fort Brown was transferred to the Department of Agriculture. In March 1909 Congress provided for a commission of army officers to report as to the eligibility of members of the negro regiments for re-enlistment.
BROWNSVILLE, is a city and the county seat of Cameron County, Texas, U.S.A. It's located near the southern tip of the state, on the Rio Grande River about 22 miles upstream from its mouth, directly across from Matamoros, Mexico. Population: (1890) 6,134; (1900) 6,305, including 2,462 foreign-born individuals and 18 African Americans; (1910) 10,517. It is served by the St. Louis, Brownsville & Mexico, and the Rio Grande railways, connecting with Houston and Galveston via the former and with Point Isabel on the Gulf Coast via the latter. Its main significance comes from being the commercial and distribution hub for a rich and expansive agricultural area in southern Texas and northern Mexico, and it serves as an important market for rice, sugarcane, fruits, vegetables, and livestock. The city has a United States customs house, the Cameron County courthouse, a Roman Catholic cathedral, St. Joseph's College (Roman Catholic), and the Incarnate Word Academy (Roman Catholic). Before the Mexican War, there was a small Mexican settlement where Brownsville is now located. In March 1846, General Zachary Taylor built fortifications here, and after he moved to Point Isabel, he left a small garrison under Major Jacob Brown. The fort was attacked by General Arista and bombarded by batteries from the Mexican shore, and eventually, on May 10, it was relieved by General Taylor, who had won the battles of Palo Alto (May 8) and Resaca de la Palma (May 9) in his effort to assist. The fort, originally called Fort Taylor, was renamed Fort Brown by General Taylor in honor of Major Brown, who was mortally wounded during the bombardment. In 1859, Brownsville was taken over by a group of Mexican raiders led by Juan Nepomuceno Cortina. During the Civil War, until its temporary occupation by Federal forces in 1863 and subsequent blockade, it was a key hub for Confederate blockade runners. At Palmetto Ranch, near the Palo Alto battlefield, the final engagement between Federal and Confederate troops in the Civil War took place on May 13, 1865, more than a month after General Lee's surrender. In Brownsville, on the night of August 13, 1906, unknown individuals fired into homes and at citizens in the streets, killing one man and injuring two. Suspicion fell on African American soldiers from Companies B, C, and D of the 25th Infantry, stationed at Fort Brown, and since it appeared that the culprits were being protected by their comrades in a "conspiracy of silence," President Roosevelt dismissed the 170 men from the three companies "without honor." Both Congress and the press fiercely criticized the president for his decision. In 1907, the military reservation of Fort Brown was transferred to the Department of Agriculture. In March 1909, Congress established a commission of army officers to assess the eligibility of members of the African American regiments for re-enlistment.
BRUAY, a town of northern France, in the department of Pas-de-Calais, on the Lawe, 19 m. N.N.W. of Arras by road. Pop. (1906) 16,169. The town is situated in a rich coal-mining district. Brewing is also a leading industry.
BRUAY, a town in northern France, located in the Pas-de-Calais department, on the Lawe River, 19 miles N.N.W. of Arras by road. Population (1906) 16,169. The town is in a prosperous coal-mining area. Brewing is also a major industry.
BRUCE, the name of an old Scottish family of Norman descent, taken from Bruis between Cherbourg and Vallonges. Variations of the name are Braose, Breaux and Brus. The first Robert de Brus, a follower of William the Conqueror, was rewarded by the gift of many manors, chiefly in Yorkshire, of which Skelton was the principal. His son, the second Robert, received from David I., his comrade at the court of Henry I., a grant of the lordship of Annandale. The fourth Robert married Isabel, natural daughter of William the Lion, and their son, the fifth Robert, married Isabel, second daughter of David, earl of Huntingdon, niece of the same Scottish king. The most famous member of the family is the eighth Robert, "the Bruce," who became king of Scotland in 1306. (See Robert the Bruce.)
BRUCE, the name of an ancient Scottish family of Norman origin, comes from Bruis, located between Cherbourg and Vallonges. Variations of the name include Braose, Breaux, and Brus. The first Robert de Brus, a supporter of William the Conqueror, was rewarded with many manors, mainly in Yorkshire, with Skelton being the most significant. His son, the second Robert, received a grant of the lordship of Annandale from David I., who was his companion at the court of Henry I. The fourth Robert married Isabel, the illegitimate daughter of William the Lion, and their son, the fifth Robert, wed Isabel, the second daughter of David, earl of Huntingdon, who was a niece of the same Scottish king. The most renowned member of the family is the eighth Robert, "the Bruce," who became king of Scotland in 1306. (See Robert the Bruce.)
BRUCE, ALEXANDER BALMAIN (1831-1899), Scottish divine, was born at Aberargie near Perth on the 31st of January 1831. His father suffered for his adherence to the Free Church at the Disruption in 1843, and removed to Edinburgh, where the son was educated, showing exceptional ability from the first. His early religious doubts, awakened especially by Strauss's Life of Jesus, made him throughout life sympathetic with those who underwent a similar stress. After serving as assistant first at Ancrum, then at Lochwinnoch, he was called to Cardross in Dumbartonshire in 1859, and to Broughty Ferry in 1868. There he published his first considerable exegetical work, the Training of the Twelve. In 1874 he delivered his Cunningham Lectures, afterwards published as The Humiliation of Christ, and in the following year was appointed to the chair of Apologetics and New Testament exegesis at the Free Church College, Glasgow. This post he held for twenty-four years. He was one of the first British New Testament students whose work was received with consideration by German scholars of repute. The character and work of Christ were, he held, the ultimate proof and the best defence of Christianity; and his tendency was to concentrate attention somewhat narrowly on the historic Jesus. In The Kingdom of God (1889), which first encountered serious hostile criticism in his own communion, he accounted for some of the differences between the first and third evangelists on the principle of accommodation—maintaining that Luke had altered both the text and the spirit of his sources to suit the needs of those for whom he wrote. It was held that these admissions were not consistent with the views of inspiration professed by the Free Church. When the case was tried, the assembly held that the charge of heresy was based on a misunderstanding, but that "by want of due care in his mode of statement he had given some ground for the painful impressions which had existed."
BRUCE, ALEXANDER BALMAIN (1831-1899), Scottish theologian, was born at Aberargie near Perth on January 31, 1831. His father faced consequences for his loyalty to the Free Church during the Disruption in 1843 and moved to Edinburgh, where Bruce was educated, demonstrating exceptional talent from an early age. His early religious doubts, particularly sparked by Strauss's Life of Jesus, made him empathetic toward those who experienced similar struggles throughout his life. After serving first as an assistant at Ancrum and then at Lochwinnoch, he was called to Cardross in Dumbartonshire in 1859, and to Broughty Ferry in 1868. There, he published his first significant exegetical work, Training of the Twelve. In 1874, he delivered his Cunningham Lectures, which were later published as The Humiliation of Christ, and the following year, he was appointed to the chair of Apologetics and New Testament exegesis at the Free Church College in Glasgow, a position he held for twenty-four years. He was among the first British New Testament scholars whose work received recognition from esteemed German scholars. He believed that the character and work of Christ were the ultimate proof and best defense of Christianity, focusing somewhat narrowly on the historical Jesus. In The Kingdom of God (1889), which faced serious criticism within his own church, he explained some of the differences between the first and third Gospels based on the idea of accommodation—arguing that Luke had modified both the text and the intent of his sources to meet the needs of his audience. These claims were seen as inconsistent with the views of inspiration held by the Free Church. When the matter was addressed, the assembly concluded that the accusation of heresy stemmed from a misunderstanding, but noted that "due to lack of care in his way of expressing himself, he had given some basis for the unfortunate impressions that had arisen."
Bruce rendered signal service to his own communion in connexion with its service of praise. He was convener of the committee which issued the Free Church hymn book, and he threw into this work the same energy and catholicity of mind which marked the rest of his activities. He died on the 7th of August 1899, and was buried at Broughty Ferry. His chief works, beside the above, are: The Chief End of Revelation (Lond., 1881); The Parabolic Teaching of Christ (Lond., 1882); F.C. Baur and his Theory of the Origin of Christianity and of the [v.04 p.0676]New Testament Writings in "Present Day Tracts" (Lond., 1885); Apologetics, or Christianity Defensively Stated (Edin., 1892); St Paul's Conception of Christianity (Lond., 1894); Expos. Gk. Test. (the Synoptic Gospels, Lond., 1897). With Open Face (Lond., 1896); The Epistle to the Hebrews (Edin., 1899); The Providential Order of the World, and the Moral Order of the World in Ancient and Modern Thought (Gifford Lectures, 1896-1897; Lond., 1897, 1899).
Bruce provided significant service to his own community through its worship activities. He chaired the committee that published the Free Church hymn book, putting in the same energy and broad-mindedness that characterized all his work. He passed away on August 7, 1899, and was buried in Broughty Ferry. His major works, in addition to the one mentioned above, include: The Chief End of Revelation (London, 1881); The Parabolic Teaching of Christ (London, 1882); F.C. Baur and his Theory of the Origin of Christianity and of the [v.04 p.0676]New Testament Writings in "Present Day Tracts" (London, 1885); Apologetics, or Christianity Defensively Stated (Edinburgh, 1892); St Paul's Conception of Christianity (London, 1894); Expos. Gk. Test. (the Synoptic Gospels, London, 1897); With Open Face (London, 1896); The Epistle to the Hebrews (Edinburgh, 1899); The Providential Order of the World, and The Moral Order of the World in Ancient and Modern Thought (Gifford Lectures, 1896-1897; London, 1897, 1899).
(D. Mn.)
(D. Mn.)
BRUCE, JAMES (1730-1794), Scottish explorer in Africa, was born at Kinnaird House, Stirlingshire, on the 14th of December 1730. He was educated at Harrow and Edinburgh University, and began to study for the bar; but his marriage to the daughter of a wine merchant resulted in his entering that business. His wife died in October 1754, within nine months of marriage, and Bruce thereafter travelled in Portugal and Spain. The examination of oriental MSS. at the Escurial led him to the study of Arabic and Geez and determined his future career. In 1758 his father's death placed him in possession of the estate of Kinnaird. On the outbreak of war with Spain in 1762 he submitted to the British government a plan for an attack on Ferrol. His suggestion was not adopted, but it led to his selection by the 2nd earl of Halifax for the post of British consul at Algiers, with a commission to study the ancient ruins in that country, in which interest had been excited by the descriptions sent home by Thomas Shaw[1] (1694-1751), consular chaplain at Algiers, 1719-1731. Having spent six months in Italy studying antiquities, Bruce reached Algiers in March 1763. The whole of his time was taken up with his consular duties at the piratical court of the dey, and he was kept without the assistance promised. But in August 1765, a successor in the consulate having arrived, Bruce began his exploration of the Roman ruins in Barbary. Having examined many ruins in eastern Algeria, he travelled by land from Tunis to Tripoli, and at Ptolemeta took passage for Candia; but was shipwrecked near Bengazi and had to swim ashore. He eventually reached Crete, and sailing thence to Sidon, travelled through Syria, visiting Palmyra and Baalbek. Throughout his journeyings in Barbary and the Levant, Bruce made careful drawings of the many ruins he examined. He also acquired a sufficient knowledge of medicine to enable him to pass in the East as a physician.
BRUCE, JAMES (1730-1794), a Scottish explorer in Africa, was born at Kinnaird House, Stirlingshire, on December 14, 1730. He was educated at Harrow and Edinburgh University and started studying for the bar; however, after marrying the daughter of a wine merchant, he entered that business. His wife passed away in October 1754, just nine months after their wedding, and Bruce then traveled through Portugal and Spain. His examination of Oriental manuscripts at the Escurial motivated him to study Arabic and Geez, guiding his future career. In 1758, after his father's death, he inherited the estate of Kinnaird. When war broke out with Spain in 1762, he proposed a plan to the British government for an attack on Ferrol. Although his suggestion was not accepted, it led to his appointment by the 2nd Earl of Halifax as the British consul in Algiers, tasked with studying the ancient ruins in that area, which had generated interest from the reports sent home by Thomas Shaw[1] (1694-1751), the consular chaplain in Algiers from 1719 to 1731. After spending six months in Italy studying antiquities, Bruce arrived in Algiers in March 1763. Most of his time was consumed by his consular duties at the piratical court of the dey, and he was without the promised assistance. However, in August 1765, once a new consul took over, Bruce began exploring the Roman ruins in Barbary. After examining many ruins in eastern Algeria, he traveled overland from Tunis to Tripoli and, at Ptolemeta, boarded a ship for Candia but was shipwrecked near Benghazi and had to swim to shore. He eventually made it to Crete and then sailed to Sidon, traveling through Syria and visiting Palmyra and Baalbek. Throughout his journeys in Barbary and the Levant, Bruce meticulously drew the numerous ruins he encountered. He also learned enough about medicine to be recognized as a physician in the East.
In June 1768 he arrived at Alexandria, having resolved to endeavour to discover the source of the Nile, which he believed to rise in Abyssinia. At Cairo he gained the support of the Mameluke ruler, Ali Bey; after visiting Thebes he crossed the desert to Kosseir, where he embarked in the dress of a Turkish sailor. He reached Jidda in May 1769, and after some stay in Arabia he recrossed the Red Sea and landed at Massawa, then in possession of the Turks, on the 19th of September. He reached Gondar, then the capital of Abyssinia, on the 14th of February 1770, where he was well received by the negus Tekla Haimanot II., by Ras Michael, the real ruler of the country, by the ras's wife, Ozoro Esther, and by the Abyssinians generally. His fine presence (he was 6 ft. 4 in. high), his knowledge of Geez, his excellence in sports, his courage, resource and self-esteem, all told in his favour among a people who were in general distrustful of all foreigners. He stayed in Abyssinia for two years, gaining knowledge which enabled him subsequently to present a perfect picture of Abyssinian life. On the 14th of November 1770 he reached the long-sought source of the Blue Nile. Though admitting that the White Nile was the larger stream, Bruce claimed that the Blue Nile was the Nile of the ancients and that he was thus the discoverer of its source. The claim, however, was not well founded (see Nile: Story of Exploration). Setting out from Gondar in December 1771, Bruce made his way, in spite of enormous difficulties, by Sennar to Nubia, being the first to trace the Blue Nile to its confluence with the White Nile. On the 29th of November 1772 he reached Assuan, presently returning to the desert to recover his journals and his baggage, which had been abandoned in consequence of the death of all his camels. Cairo was reached in January 1773, and in March Bruce arrived in France, where he was welcomed by Buffon and other savants. He came to London in 1774, but, offended by the incredulity with which his story was received, retired to his home at Kinnaird. It was not until 1790 that, urged by his friend Daines Barrington, he published his Travels to Discover the Source of the Nile in the Years 1768-73, in five octavo volumes, lavishly illustrated. The work was very popular, but was assailed by other travellers as being unworthy of credence. The manner in which the book was written—twelve years after Bruce's return from Africa and without reference to his journals—gave some handle to his critics, but the substantial accuracy of every statement concerning his Abyssinian travels has since been amply demonstrated. He died on the 27th of April 1794.
In June 1768, he arrived in Alexandria, determined to find the source of the Nile, which he believed was in Abyssinia. In Cairo, he received support from the Mameluke ruler, Ali Bey; after visiting Thebes, he crossed the desert to Kosseir, where he set sail dressed as a Turkish sailor. He reached Jidda in May 1769, and after spending some time in Arabia, he crossed the Red Sea again and landed at Massawa, which was then under Turkish control, on September 19. He arrived in Gondar, the capital of Abyssinia, on February 14, 1770, where he was warmly welcomed by the negus Tekla Haimanot II, Ras Michael, who was the actual ruler of the country, the ras's wife, Ozoro Esther, and the Abyssinians in general. His impressive stature (he was 6 feet 4 inches tall), his knowledge of Geez, his skills in sports, his bravery, resourcefulness, and confidence all worked in his favor among a people who were typically suspicious of foreign visitors. He spent two years in Abyssinia, acquiring knowledge that later allowed him to provide an accurate depiction of Abyssinian life. On November 14, 1770, he found the long-sought source of the Blue Nile. Although he acknowledged that the White Nile was the larger river, Bruce claimed that the Blue Nile was the Nile of the ancients and thus was the discoverer of its source. However, this claim was not well-supported (see Nile River: Story of Exploration). Departing from Gondar in December 1771, Bruce navigated through significant challenges, traveling to Nubia via Sennar, being the first to trace the Blue Nile to where it merges with the White Nile. On November 29, 1772, he arrived in Assuan, then returned to the desert to recover his journals and luggage, which he had to abandon after all his camels died. He reached Cairo in January 1773, and in March, he arrived in France, where he received a warm welcome from Buffon and other savants. He came to London in 1774 but, upset by the disbelief surrounding his story, retreated to his home in Kinnaird. It wasn't until 1790 that, encouraged by his friend Daines Barrington, he published his Travels to Discover the Source of the Nile in the Years 1768-73, in five illustrated octavo volumes. The book became quite popular but faced criticism from other travelers who deemed it unbelievable. The way the book was written—twelve years after Bruce returned from Africa and without referring to his journals—gave his critics some basis for their attacks, but the overall accuracy of every statement regarding his Abyssinian travels has since been well established. He died on April 27, 1794.
Bruce wrote an autobiography, part of which is printed in editions of his Travels, published in 1805 and 1813, accompanied by a biographical notice by the editor, Alexander Murray. The best edition of the Travels is the third (Edinburgh, 1813, 8 vols.). Of the abridgments the best is that of Major (afterwards Sir Francis) Head, the author of a well-informed Life of Bruce (London, 1830). The best account of Bruce's travels in Barbary is contained in Sir R. Lambert Playfair's Travels in the Footsteps of Bruce (London, 1877), in which a selection of his drawings was published for the first time. Several of Bruce's drawings were presented to George III. and are in the royal collection at Windsor.
Bruce wrote an autobiography, part of which is included in editions of his Travels, published in 1805 and 1813, along with a biographical notice by the editor, Alexander Murray. The best edition of the Travels is the third one (Edinburgh, 1813, 8 vols.). Among the abridgments, the best is by Major (later Sir Francis) Head, who wrote a well-informed Life of Bruce (London, 1830). The most comprehensive account of Bruce's travels in Barbary can be found in Sir R. Lambert Playfair's Travels in the Footsteps of Bruce (London, 1877), which features a selection of his drawings published for the first time. Several of Bruce's drawings were given to George III and are part of the royal collection at Windsor.
BRUCE, MICHAEL (1746-1767), Scottish poet, was born at Kinnesswood in the parish of Portmoak, Kinross-shire, on the 27th of March 1746. His father, Alexander Bruce, was a weaver, and a man of exceptional ability. Michael was taught to read before he was four years old, and one of his favourite books was a copy of Sir David Lyndsay's works. He was early sent to school, but his attendance was often interrupted. He had frequently to herd cattle on the Lomond Hills in summer, and this early companionship with nature greatly influenced his poetic genius. He was a delicate child, and grew up contemplative, devotional and humorous, the pet of his family and his friends. His parents gave him an education superior to their position; he studied Latin and Greek, and at fifteen, when his school education was completed, a small legacy left to his mother, with some additions from kindly neighbours, provided means to send Michael to Edinburgh University, which he attended during the four winter sessions 1762-1765. In 1765 he taught during the summer months at Gairney Bridge, receiving about £11 a year in fees and free board in one or other of the homes of his pupils. He became a divinity student at Kinross of a Scottish sect known as the Burghers, and in the first summer (1766) of his divinity course accepted the charge of a new school at Forest Hill, near Clackmannan, where he led a melancholy life. Poverty, disease and want of companions depressed his spirits, but there he wrote "Lochleven," a poem inspired by the memories of his childhood. He had before been threatened with consumption, and now became seriously ill. During the winter he returned on foot to his father's house, where he wrote his last and finest poem, "Elegy written in Spring," and died on the 5th of July 1767.
BRUCE, MICHAEL (1746-1767), Scottish poet, was born at Kinnesswood in the parish of Portmoak, Kinross-shire, on March 27, 1746. His father, Alexander Bruce, was a weaver and an exceptionally talented man. Michael learned to read before he turned four, and one of his favorite books was a copy of Sir David Lyndsay's works. He started school early, but his attendance was often disrupted. He often had to tend to cattle on the Lomond Hills in the summer, and this early connection with nature greatly influenced his poetic talent. He was a fragile child who grew up introspective, spiritual, and humorous, being the favorite of his family and friends. His parents provided him with an education that exceeded their social standing; he studied Latin and Greek, and when he was fifteen, after completing his schooling, a small legacy left to his mother, along with some support from generous neighbors, allowed Michael to attend Edinburgh University, where he studied during the four winter sessions from 1762 to 1765. In 1765, he taught during the summer months at Gairney Bridge, earning about £11 a year in fees and free board in the homes of his students. He became a divinity student in Kinross at a Scottish sect known as the Burghers, and during the first summer (1766) of his divinity studies, he took on the role of headmaster at a new school in Forest Hill, near Clackmannan, where he lived a sad life. Poverty, illness, and a lack of companions weighed heavily on his spirits, but it was there that he wrote "Lochleven," a poem inspired by his childhood memories. He had previously been warned about the possibility of tuberculosis, and now he became seriously ill. During the winter, he walked back to his father's house, where he wrote his last and most beautiful poem, "Elegy written in Spring," and passed away on July 5, 1767.
As a poet his reputation has been spread, first, through sympathy for his early death; and secondly, through the alleged theft by John Logan (q.v.) of several of his poems. Logan, who had been a fellow-student of Bruce, obtained Bruce's MSS. from his father, shortly after the poet's death. For the letters, poems, &c., that he allowed to pass out of his hands, Alexander Bruce took no receipt, nor did he keep any list of the titles. Logan edited in 1770 Poems on Several Occasions, by Michael Bruce, in which the "Ode to the Cuckoo" appeared. In the preface he stated that "to make up a miscellany, some poems written by different authors are inserted." In a collection of his own poems in 1781, Logan printed the "Ode to the Cuckoo" as his own; of this the friends of Bruce were aware, but did not challenge its appropriation publicly. In a MS. Pious Memorials of Portmoak, drawn up by Bruce's friend, David Pearson, Bruce's authorship of the "Ode to the Cuckoo" is emphatically asserted. This book was in the possession of the Birrell family, and John Birrell, another friend of the poet, adds a testimony to the same effect. Pearson and Birrell also wrote to Dr Robert Anderson while he was publishing his British Poets, pointing out Bruce's claims. Their [v.04 p.0677]communications were used by Anderson in the "Life" prefixed to Logan's works in the British Poets (vol. ii. p. 1029). The volume of 1770 had struck Bruce's friends as being incomplete, and his father missed his son's "Gospel Sonnets," which are supposed by the partisans of Bruce against Logan to have been the hymns printed in the 1781 edition of Logan's poems. Logan tried to prevent by law the reprinting of Bruce's poems (see James Mackenzie's Life of Michael Bruce, 1905, chap. xii.), but the book was printed in 1782, 1784, 1796 and 1807. Dr William McKelvie revived Bruce's claims in Lochleven and Other Poems, by Michael Bruce, with a Life of the Author from Original Sources (1837). Logan's authorship rests on the publication of the poems under his own name, and his reputation as author during his lifetime. His failure to produce the "poem book" of Bruce entrusted to him, and the fact that no copy of the "Ode to the Cuckoo" in his handwriting was known to exist during Bruce's lifetime, make it difficult to relieve him of the charge of plagiarism. Prof. John Veitch, in The Feeling for Nature in Scottish Poetry (1887, vol. ii. pp. 89-91), points out that the stanza known to be Logan's addition to this ode is out of keeping with the rest of the poem, and is in the manner of Logan's established compositions, in which there is nothing to suggest the direct simplicity of the little poem on the cuckoo.
As a poet, his reputation grew, first because of the sympathy for his early death and second due to the alleged theft of several of his poems by John Logan (q.v.). Logan, who had studied alongside Bruce, got Bruce's manuscripts from his father shortly after the poet died. Alexander Bruce didn't take any receipt for the letters, poems, etc., that he let go of, nor did he keep any list of the titles. In 1770, Logan published Poems on Several Occasions, by Michael Bruce, which included the "Ode to the Cuckoo." In the preface, he mentioned that "to make up a miscellany, some poems written by different authors are included." In his own collection of poems published in 1781, Logan printed the "Ode to the Cuckoo" as if it were his own. Bruce's friends were aware of this but did not publicly contest his claim. In a manuscript titled Pious Memorials of Portmoak, created by Bruce's friend David Pearson, Bruce's authorship of the "Ode to the Cuckoo" is clearly stated. This book was owned by the Birrell family, and John Birrell, another friend of the poet, provided additional testimony supporting this claim. Pearson and Birrell also reached out to Dr. Robert Anderson while he was publishing his British Poets, highlighting Bruce's rights. Their [v.04 p.0677]letters were referenced by Anderson in the "Life" section introducing Logan's works in British Poets (vol. ii. p. 1029). The 1770 volume struck Bruce's friends as incomplete, and his father noted the absence of his son's "Gospel Sonnets," which supporters of Bruce argue were the hymns included in Logan's 1781 poetry edition. Logan attempted to legally prevent the reprinting of Bruce's poems (see James Mackenzie's Life of Michael Bruce, 1905, chap. xii.), but the book was reprinted in 1782, 1784, 1796, and 1807. Dr. William McKelvie revived Bruce's claims in Lochleven and Other Poems, by Michael Bruce, with a Life of the Author from Original Sources (1837). Logan's authorship is based on the publication of the poems under his name and his reputation as an author during his lifetime. His inability to provide the "poem book" of Bruce that was entrusted to him and the lack of any copy of the "Ode to the Cuckoo" in his handwriting known to exist during Bruce's life make it hard to clear him of accusations of plagiarism. Prof. John Veitch, in The Feeling for Nature in Scottish Poetry (1887, vol. ii. pp. 89-91), notes that the stanza recognized as Logan's addition to this ode does not fit with the rest of the poem and reflects Logan's established style, which lacks the direct simplicity found in the little poem about the cuckoo.
Bibliography.—Additions to Poems on Several Occasions (1770) were made by Dr McKelvie in his 1837 edition. He gives (p. 97) a list of the poems not printed in Logan's selection, and of those that are lost. See the "Lives" of Bruce and of Logan in Anderson's British Poets (1795); an admirable paper on Bruce in The Mirror (No. 36, 1779), said to be by William Craig, one of the lords of session; The Poetical Works of Michael Bruce, with Life and Writings (1895), by William Stephen, who, like Dr A.B. Grosart in his edition (1865) of The Works of Michael Bruce, adopts McKelvie's view. A restatement of the case for Bruce's authorship, coupled with a rather violent attack on Logan, is to be found in the Life of Michael Bruce, Poet of Loch Leven, with Vindication of his Authorship of the "Ode to the Cuckoo" and other Poems, also Copies of Letters written by John Logan now first published (1905), by James Mackenzie.
References.—Dr. McKelvie added to Poems on Several Occasions (1770) in his 1837 edition. He includes (p. 97) a list of poems that weren't included in Logan's selection and those that are lost. Check the "Lives" of Bruce and Logan in Anderson's British Poets (1795); an excellent article on Bruce in The Mirror (No. 36, 1779), attributed to William Craig, one of the lords of session; The Poetical Works of Michael Bruce, with Life and Writings (1895) by William Stephen, who, like Dr. A.B. Grosart in his edition (1865) of The Works of Michael Bruce, supports McKelvie's view. A restatement of the argument for Bruce's authorship, along with a pretty harsh criticism of Logan, can be found in the Life of Michael Bruce, Poet of Loch Leven, with Vindication of his Authorship of the "Ode to the Cuckoo" and other Poems, also Copies of Letters written by John Logan now first published (1905), by James Mackenzie.
BRUCH, MAX (1838- ), German musical composer, son of a city official and grandson of the famous Evangelical cleric, Dr Christian Bruch, was born at Cologne on the 6th of January 1838. From his mother (née Almenräder), a well-known musician of her time, he learnt the elements of music, but under Breidenstein he made his first serious effort at composition at the age of fourteen, by the production of a symphony. In 1853 Bruch gained the Mozart Stipendium of 400 gulden per annum for four years at Frankfort-on-Main, and for the following few years studied under Hiller, Reinecke and Breunung. Subsequently he lived from 1858 to 1861 as pianoforte teacher at Cologne, in which city his first opera (in one act), Scherz, List und Roche, was produced in 1858. On his father's death in 1861, Bruch began a tour of study at Berlin, Leipzig, Vienna, Munich, Dresden and Mannheim, where his opera Lorelei was brought out in 1863. At Mannheim he lived till 1864, and there he wrote some of his best-known works, including the beautiful Frithjof. After a further period of travel he became musical-director at Coblenz (1865-1867), Hofkapellmeister at Sondershausen (1867-1870), and lived in Berlin (1871-1873), where he wrote his Odysseus, his first violin concerto and two symphonies being composed at Sondershausen. After five years at Bonn (1873-1878), during which he made two visits to England, Bruch, in 1878, became conductor of the Stern Choral Union; and in 1880 of the Liverpool Philharmonic. In 1892 he was appointed director of the Berlin Hochschule. In 1893 he was given the honorary degree of Mus. Doc. by Cambridge University. Max Bruch has written in almost every conceivable musical form, invariably with straight-forward honest simplicity of design. He has a gift of refined melody beyond the common, his melodies being broad and suave and often exceptionally beautiful.
BRUCH, MAX (1838- ), German composer, son of a city official and grandson of the famous Evangelical cleric, Dr. Christian Bruch, was born in Cologne on January 6, 1838. He learned the basics of music from his mother (née Almenräder), a well-known musician of her time, but made his first serious effort at composition under Breidenstein at the age of fourteen, creating a symphony. In 1853, Bruch received the Mozart Stipendium of 400 gulden per year for four years in Frankfurt-on-Main, and for the next few years, he studied under Hiller, Reinecke, and Breunung. He then worked as a piano teacher in Cologne from 1858 to 1861, where his first opera (in one act), Scherz, List und Roche, premiered in 1858. After his father's death in 1861, Bruch began a study tour that took him to Berlin, Leipzig, Vienna, Munich, Dresden, and Mannheim, where his opera Lorelei premiered in 1863. He lived in Mannheim until 1864, where he composed some of his best-known works, including the beautiful Frithjof. Following a period of travel, he became the musical director in Coblenz (1865-1867), then Hofkapellmeister in Sondershausen (1867-1870), and lived in Berlin (1871-1873), where he composed Odysseus, his first violin concerto, and two symphonies while in Sondershausen. After five years in Bonn (1873-1878), during which he made two visits to England, Bruch became the conductor of the Stern Choral Union in 1878 and, in 1880, the Liverpool Philharmonic. In 1892, he was appointed director of the Berlin Hochschule, and in 1893, he received an honorary degree of Mus. Doc. from Cambridge University. Max Bruch has composed in nearly every musical form, always with straightforward and honest simplicity in design. He possesses a refined sense of melody that is uncommon, with his melodies being broad, smooth, and often exceptionally beautiful.
BRUCHSAL, a town of Germany, in the grand-duchy of Baden, prettily situated on the Saalbach, 14 m. N. from Karlsruhe, and an important junction on the main railway from Mannheim to Constance. Pop. (1900), including a small garrison, 13,555. There are an Evangelical and four Roman Catholic churches, among the latter that of St Peter, the burial-place of the bishops of Spires, whose princely residence (now used as a prison) lies in the vicinity. Bruchsal has a fine palace, with beautiful grounds attached, a town hall, a classical, a modern and a commercial school, and manufactures of machinery, paper, tobacco, soap and beer, and does a considerable trade in wine. Bruchsal (mentioned in 937 as Bruxolegum) was originally a royal villa (Königshof) belonging to the emperors and German kings. Given in 1002 to Otto, duke of Franconia, it was inherited by the cadet line of Spires, the head of which, the emperor Henry III., gave it to the see of Spires in 1095. From 1105 onward it became the summer residence of the bishops, who in 1190 bought the Vogtei (advocateship) from the counts of Calw, and the place rapidly developed into a town. It remained in the possession of the bishops till 1802, when by the treaty of Lunéville it was ceded, with other lands of the bishopric on the right bank of the Rhine, to Baden. The Peasants' War during the Reformation period first broke out in Bruchsal. In 1609 it was captured by the elector palatine, and in 1676 and 1698 it was burnt down by the French. In 1849 it was the scene of an engagement between the Prussians and the Baden revolutionists.
BRUCHSAL, a town in Germany, located in the grand duchy of Baden, is pleasantly situated on the Saalbach, 14 miles north of Karlsruhe, and serves as an important junction on the main railway line from Mannheim to Constance. Its population in 1900, including a small military garrison, was 13,555. The town features an Evangelical church and four Roman Catholic churches, including St. Peter's, which is the burial site of the bishops of Spires, whose princely residence (now a prison) is nearby. Bruchsal boasts an impressive palace with beautiful grounds, a town hall, and a variety of schools including a classical, a modern, and a commercial school. The town produces machinery, paper, tobacco, soap, and beer and has a significant wine trade. Bruchsal, first mentioned in 937 as Bruxolegum, originally served as a royal villa (Königshof) for emperors and German kings. In 1002, it was given to Otto, Duke of Franconia, and later passed to the cadet line of Spires. The head of this line, Emperor Henry III, transferred it to the see of Spires in 1095. From 1105 onwards, it became the summer residence of the bishops, who purchased the Vogtei (advocateship) from the counts of Calw in 1190, leading to rapid development into a town. It remained under the ownership of the bishops until 1802, when the Treaty of Lunéville ceded it, along with other lands of the bishopric on the right bank of the Rhine, to Baden. The Peasants' War during the Reformation first erupted in Bruchsal. In 1609, it was captured by the elector palatine, and in 1676 and 1698, it was burned down by the French. In 1849, it was the site of a confrontation between the Prussians and the Baden revolutionists.
See Rössler,Geschichte der Stadt Bruchsal (2nd ed., Bruchsal, 1894).
See Rössler,Geschichte der Stadt Bruchsal (2nd ed., Bruchsal, 1894).
BRUCINE, C23H26N2O4, an alkaloid isolated in 1819 by J. Pelletier and J.B. Caventou from "false Angustura bark." It crystallizes in prisms with four molecules of water; when anhydrous it melts at 178°. It is very similar to strychnine (q.v.), both chemically and physiologically.
BRUCINE, C23H26N2O4, is an alkaloid that was isolated in 1819 by J. Pelletier and J.B. Caventou from "false Angustura bark." It crystallizes in prisms with four water molecules; when dry, it melts at 178°. It's very similar to strychnine (q.v.), both in its chemical structure and physiological effects.
BRUCITE, a mineral consisting of magnesium hydroxide, Mg(OH)2, and crystallizing in the rhombohedral system. It was first described in 1814 as "native magnesia" from New Jersey by A. Bruce, an American mineralogist, after whom the species was named by F.S. Beudant in 1824; the same name had, however, been earlier applied to the mineral now known as chondrodite. Brucite is usually found as platy masses, sometimes of considerable size, which have a perfect cleavage parallel to the surface of the plates. It is white, sometimes with a tinge of grey, blue or green, varies from transparent to translucent, and on the cleavage surfaces has a pronounced pearly lustre. In general appearance and softness (H = 2½) it is thus not unlike gypsum or talc, but it may be readily distinguished from these by its optical character, being uniaxial with positive birefringence, whilst gypsum is biaxial and talc has negative birefringence. The specific gravity is 2.38-2.40. In the variety known as nemalite the structure is finely fibrous and the lustre silky: this variety contains 5 to 8% of ferrous oxide replacing magnesia, and has consequently a rather higher specific gravity, viz. 2.45. Another variety, manganbrucite, has the magnesia partly replaced by manganous oxide (14%), and thus forms a passage to the isomorphous mineral pyrochroite, Mn(OH)2.
BRUCITE, a mineral made of magnesium hydroxide, Mg(OH)2, crystallizing in the rhombohedral system. It was first described in 1814 as "native magnesia" from New Jersey by A. Bruce, an American mineralogist, after whom the species was named by F.S. Beudant in 1824; however, the same name had been previously used for the mineral now known as chondrodite. Brucite usually appears as flat masses, sometimes quite large, with perfect cleavage parallel to the plates' surfaces. It is white, occasionally with shades of grey, blue, or green, and ranges from transparent to translucent, exhibiting a distinct pearly luster on the cleavage surfaces. In general appearance and softness (H = 2½), it resembles gypsum or talc, but it can be easily distinguished from these by its optical properties, being uniaxial with positive birefringence, while gypsum is biaxial and talc has negative birefringence. The specific gravity is 2.38-2.40. In the variant known as nemalite, the structure is finely fibrous and has a silky luster: this variety contains 5 to 8% ferrous oxide replacing magnesia, resulting in a higher specific gravity of about 2.45. Another variant, manganbrucite, has part of the magnesia replaced by manganous oxide (14%), creating a transition to the isomorphous mineral pyrochroite, Mn(OH)2.
Brucite is generally associated with other magnesian minerals, such as magnesite and dolomite, and is commonly found in serpentine, or sometimes as small scales in phyllites and crystalline schists; it has also been observed in metamorphosed magnesian limestone, such as the rock known as predazzite from Predazzo in Tirol. The best crystals and foliated masses are from Texas in Pennsylvania, U.S.A., and from Swinaness in Unst, one of the Shetland Isles. Nemalite is from Hoboken, New Jersey, and from Afghanistan. At all these localities the mineral forms veins in serpentine.
Brucite is usually found alongside other magnesium-based minerals like magnesite and dolomite, and it’s often located in serpentine or sometimes appears as small scales in phyllites and crystalline schists. It has also been seen in metamorphosed magnesium limestone, such as the rock called predazzite from Predazzo in Tirol. The best crystals and layered masses come from Texas in Pennsylvania, USA, and from Swinaness in Unst, one of the Shetland Isles. Nemalite is sourced from Hoboken, New Jersey, and from Afghanistan. In all these places, the mineral creates veins in serpentine.
(L. J. S.)
(L. J. S.)
BRÜCKENAU, a town and fashionable watering-place of Germany, in the kingdom of Bavaria, on the Sinn, 16 m. N.W. of Kissingen. The mineral springs, five in number, situated in the pleasant valley of the Sinn, 2 m. from the town, were a favourite resort of Louis I. of Bavaria. Pop. 1700.
BRÜCKENAU, a town and trendy spa destination in Germany, located in the kingdom of Bavaria, on the Sinn River, 16 miles northwest of Kissingen. The five mineral springs, found in the lovely Sinn valley, 2 miles from the town, were a popular spot for Louis I of Bavaria. Population: 1700.
BRUCKER, JOHANN JAKOB (1696-1770), German historian of philosophy, was born at Augsburg. He was destined for the church, and graduated at the university of Jena in 1718. He returned to Augsburg in 1720, but became parish minister of Kaufbeuren in 1723. In 1731 he was elected a member of the Academy of Sciences at Berlin, and was invited to Augsburg as pastor and senior minister of the church of St Ulrich. His chief work, Historia Critica Philosophiae, appeared at Leipzig (5 vols., 1742-1744). Its success was such that a new edition [v.04 p.0678]was published in six volumes (1766-1767; English translation by W. Enfield, 1791). It is by this work alone that Brucker is now known. Its merit consists entirely in the ample collection of materials. He also wrote Tentamen Introductionis in Historiam Doctrinae de Ideis, afterwards completed and republished under the title of Historia Philosophicae Doctrinae de Ideis (Augsburg, 1723); Otium Vindelicum (1731); Kurze Fragen aus der philosophischen Historie (7 vols., Ulm, 1731-1736), a history of philosophy in question and answer, containing many details, especially in the department of literary history, which he omitted in his chief work; Pinacotheca Scriptorum nostra aetate literis illustrium, &c. (Augsburg, 1741-1755); Ehrentempel der deutschen Gelehrsamkeit (Augsburg, 1747-1749); Institutiones Historiae Philosophicae (Leipzig, 1747 and 1756; 3rd ed. with a continuation by F.G.B. Born (1743-1807) of Leipzig, in 1790); Miscellanea Historiae Philosophicae Literariae Criticae olim sparsim edita (Augsburg, 1748); Erste Anfangsgrunde der philosophischen Geschichte (Ulm, 1751). He superintended an edition of Luther's translation of the Old and New Testament, with a commentary extracted from the writings of the English theologians (Leipzig, 1758-1770, completed by W.A. Teller). He died at Augsburg in 1770.
BRUCKER, JOHANN JAKOB (1696-1770), was a German historian of philosophy born in Augsburg. Originally intended for a career in the church, he graduated from the University of Jena in 1718. He returned to Augsburg in 1720 but became the parish minister in Kaufbeuren in 1723. In 1731, he was elected a member of the Academy of Sciences in Berlin and was invited back to Augsburg as the pastor and senior minister of St. Ulrich's Church. His most significant work, Historia Critica Philosophiae, was published in Leipzig (5 volumes, 1742-1744). Its success led to another edition being released in six volumes (1766-1767; English translation by W. Enfield, 1791). Brucker is primarily recognized for this work, which is notable for its extensive collection of materials. He also authored Tentamen Introductionis in Historiam Doctrinae de Ideis, later completed and republished as Historia Philosophicae Doctrinae de Ideis (Augsburg, 1723); Otium Vindelicum (1731); Kurze Fragen aus der philosophischen Historie (7 volumes, Ulm, 1731-1736), a Q&A history of philosophy that included many details, particularly in literary history, which were excluded from his main work; Pinacotheca Scriptorum nostra aetate literis illustrium, &c. (Augsburg, 1741-1755); Ehrentempel der deutschen Gelehrsamkeit (Augsburg, 1747-1749); Institutiones Historiae Philosophicae (Leipzig, 1747 and 1756; 3rd edition with a continuation by F.G.B. Born (1743-1807) of Leipzig, in 1790); Miscellanea Historiae Philosophicae Literariae Criticae olim sparsim edita (Augsburg, 1748); Erste Anfangsgrunde der philosophischen Geschichte (Ulm, 1751). He oversaw an edition of Luther's translation of the Old and New Testament, accompanied by commentary from English theologians (Leipzig, 1758-1770, completed by W.A. Teller). He passed away in Augsburg in 1770.
BRÜCKMANN, FRANZ ERNST (1697-1753), German mineralogist, was born on the 27th of September 1697 at Marienthal near Helmstädt. Having qualified as a medical man in 1721, he practised at Brunswick and afterwards at Wolfenbüttel. His leisure time was given up to natural history, and especially to mineralogy and botany. He appears to have been the first to introduce the term oolithus to rocks that resemble in structure the roe of a fish; whence the terms oolite and oolitic. He died at Wolfenbüttel on the 21st of March 1753. He published Magnalia Dei in locis subterraneis (Brunswick, 1727), Historia naturalis curiosa lapidis (1727), and Thesaurus subterraneus Ducatus Brunsvigii (1728).
BRÜCKMANN, FRANZ ERNST (1697-1753), a German mineralogist, was born on September 27, 1697, in Marienthal near Helmstädt. After qualifying as a doctor in 1721, he practiced in Brunswick and later in Wolfenbüttel. In his free time, he dedicated himself to natural history, particularly mineralogy and botany. He seems to be the first to use the term oolithus for rocks that have a structure similar to fish roe, which led to the terms oolite and oolitic. He passed away in Wolfenbüttel on March 21, 1753. He published Magnalia Dei in locis subterraneis (Brunswick, 1727), Historia naturalis curiosa lapidis (1727), and Thesaurus subterraneus Ducatus Brunsvigii (1728).
BRUCKNER, ANTON (1824-1896), Austrian musical composer, was born on the 4th of September 1824 at Ansfelden in upper Austria. He successfully competed for the organistship for Linz Cathedral in 1855. In 1867 he succeeded his former master of counterpoint, Sechter, as organist of the Hofkapelle in Vienna, and also became professor in the conservatorium. In 1875 he was appointed to a lectureship in the university. His most striking talent was shown in his extemporizations on the organ. His success in an organ competition at Nancy in 1869 led to his playing in Paris and London (six recitals at the Albert Hall, 1871). His permanent reputation, however, rests on his compositions, especially his nine symphonies. In these gigantic efforts the influence of Wagner is paramount in almost every feature of harmony and orchestration; and if sustained seriousness of purpose and style were all that was necessary to give coherence to works in which these influences are stultified by the rhythmic uniformities of an experienced improvisatore and the impressions of classical form as taught in schools, then Bruckner would certainly have been what the extreme Wagnerian party called him, the symphonic successor of Beethoven, or the Wagner of the symphony. But their lack of organization and proportion, to say nothing of humour, will always make their revival a somewhat severe task. No composer has ever been more consistent to lofty ideals, though few who have ever had an ideal have shown less adroitness in their methods of embodying it. The most poetic and admired feature of his style is a slow growth to a gigantic climax, slow enough and gigantic enough for any situation in Wagner's Nibelungen tetralogy. The symphonies in which these climaxes occur are in obviously unskilful classical form, with only an outward appearance of freedom; and the Great Pyramid would hardly be more out of place in an Oxford quadrangle than Bruckner's climaxes in his four-movement symphonies with their "second subjects" and recapitulations. Nor is it likely that Bruckner would have been much more successful in handling these gigantic things in their legitimate Wagnerian dramatic environment, for even in his last three symphonies he hardly ever frees himself from the trammels of square rhythm; and, as he accepts the classical sonata-forms without inquiry into their meaning or relevance, so he accepts the Wagnerian stage orchestra in its minutest details, without inquiry as to its relevance for the purposes and acoustics of the concert-room, and with the same lack of sense of relief that ruins the balance of his rhythmic periods. So unsophisticated a temperament may be not unpoetical, but it is eminently undramatic, as well as unsymphonic. Of Bruckner's choral works, which include three masses and several psalms and motets, the most famous is the Te Deum (1885?),[1] which shows his characteristic power in massive effect. Bruckner wished this to be appended to the three complete movements of his 9th symphony, which his last illness (ending in his death at Vienna on the 11th of October 1896) prevented him from finishing. This 9th symphony is designed, with characteristic tactlessness and simplicity, to follow Beethoven's 9th symphony in every possible point which could challenge comparison; in key (D minor), opening (mysterious tremolo leading to tremendous unison tutti), contrasts (return in first movement) and choral finale. The three complete movements were first performed in Vienna in 1903, and have done more for Bruckner's fame than anything since the production in 1884 of his 7th symphony (of which the slow movement is an elegy on the death of Wagner). It is probable that the impression produced by this 9th symphony is the deeper as owing little or nothing to the musical politics which had gone far to prevent the 7th symphony from standing on its own unmistakable merits. It does not, however, seem likely that Bruckner's work will have much influence on musical progress; for the modern characteristics in which its strength lies are obviously better realized in other forms which have often been handled successfully by composers greatly Bruckner's inferiors both in invention and sincerity.
BRUCKNER, ANTON (1824-1896), Austrian composer, was born on September 4, 1824, in Ansfelden, Upper Austria. He successfully competed for the organist position at Linz Cathedral in 1855. In 1867, he took over from his former counterpoint teacher, Sechter, as the organist of the Hofkapelle in Vienna and also became a professor at the conservatory. In 1875, he was appointed to a lectureship at the university. His most notable talent was evident in his improvisations on the organ. His victory at an organ competition in Nancy in 1869 led to performances in Paris and London (six recitals at the Albert Hall in 1871). However, his lasting reputation is based on his compositions, especially his nine symphonies. In these grand works, Wagner's influence is prominent in nearly every aspect of harmony and orchestration; and if strong determination and style were all that mattered for coherence in pieces where these influences are hindered by the rhythmic uniformities of an experienced improvisatore and classical forms taught in schools, then Bruckner would certainly have been what the extreme Wagnerian faction called him, the symphonic successor of Beethoven, or the Wagner of the symphony. But their lack of organization and proportion, not to mention humor, will always make reviving them a challenging task. No composer has ever been more committed to lofty ideals, though few who ever had an ideal showed less skill in representing it. The most poetic and celebrated aspect of his style is a gradual build-up to a massive climax, slow and grand enough for any scenario in Wagner's Nibelungen tetralogy. The symphonies featuring these climaxes are clearly unskillful in classical form, maintaining only an appearance of freedom; and the Great Pyramid would hardly seem more out of place in an Oxford quadrangle than Bruckner's climaxes in his four-movement symphonies with their "second subjects" and recapitulations. It is also unlikely that Bruckner would have been any more successful in managing these grand compositions in a proper Wagnerian dramatic setting, as even in his last three symphonies he rarely breaks free from rigid rhythms; and, just as he adopts classical sonata forms without questioning their meaning or relevance, he also accepts the Wagnerian stage orchestra in every detail without considering its relevance for the concert hall's purposes and acoustics, resulting in a lack of relief that disrupts the balance of his rhythmic structures. Such an unsophisticated temperament may be somewhat poetic, but it is undeniably undramatic and unsymphonic. Among Bruckner's choral works, which include three masses and several psalms and motets, the most famous is the Te Deum (1885?),[1] which showcases his characteristic strength in creating powerful effects. Bruckner intended for this to be added to the three completed movements of his 9th symphony, which he was unable to finish due to his last illness (which resulted in his death in Vienna on October 11, 1896). This 9th symphony is designed, with characteristic bluntness and simplicity, to follow Beethoven’s 9th symphony in every aspect that could be compared; in key (D minor), opening (mysterious tremolo leading to a powerful unison tutti), contrasts (return in the first movement), and choral finale. The three complete movements were first performed in Vienna in 1903, and they contributed significantly to Bruckner's fame, more than anything since the 1884 premiere of his 7th symphony (the slow movement is an elegy for Wagner’s death). It is likely that the impression made by this 9th symphony is more profound as it owes little to the musical politics that had largely hindered the 7th symphony from being recognized for its clear merits. However, it doesn’t seem probable that Bruckner's work will have much impact on musical progress; the modern elements, where its strength lies, are clearly better realized in other forms that have often been successfully handled by composers who are significantly Bruckner's inferiors in both creativity and sincerity.
(D. F. T.)
(D. F. T.)
[1] This date is given in Grove (new ed.), but the style of the work is far earlier than that of the 7th symphony (1884) which quotes it in the slow movement.
[1] This date is mentioned in Grove (new ed.), but the style of the work is much older than that of the 7th symphony (1884), which references it in the slow movement.
BRUGES (Flemish Brugge, a name signifying the bridge or place of bridges), the capital of West Flanders, Belgium. Pop. (1904) 53,728. The city contains some of the finest monuments of the great period of the Flemish communes, while its medieval appearance is better preserved, as a whole, than in the case of any other Belgian city. The cathedral of St Sauveur and the church of Notre-Dame, both specimens of early Pointed Gothic, date from the 13th and 14th centuries. Both are full of interest, but the cathedral was much injured by fire in 1839. The interior, however, is finely proportioned and exhibits beautiful modern polychrome decorations, numerous pictures and interesting monumental brasses. The church of Notre-Dame contains a fine De Crayer (The Adoration of the Magi), Michelangelo's marble group of the Virgin and Child, and the fine monuments with gilded copper effigies of Charles the Bold and his daughter, Mary of Burgundy. The hospital of St Jean, where the sick have been cared for since the 12th century, contains the chief works of Memling, including the famous reliquary of St Ursula. The market-hall was built in 1561-1566 on the site of an older building, some portions of which were utilized in its successor. The belfry which rises in the centre of the façade dates from the end of the 13th century; it has long been famous for its chime of bells, but the civic fathers have caused modern airs to be substituted for the old hymn. The hôtel de ville, the Chapelle du Saint-Sang and the church of St Jacques are all of interest. The first is Gothic and was begun about 1376. The second is a chapel of two storeys, the lower dating from 1150, while the upper was rebuilt in the 15th century, and there is a rich Flamboyant entrance with a stairway (1533). St Jacques' church is a foundation of the 13th century, but has extensive additions of the close of the 15th and 17th centuries. The Palais de Justice, of the 18th century, on the site of the House of the Franc—the outside burghers of the Franc district admitted to the full privileges of citizenship—contains a fine carved chimney-piece (1530). The house is supposed to have formed part of the residence of the counts of Flanders. There are numerous other buildings of minor antiquarian interest; the fine museum contains a representative gallery of early Flemish paintings; and of the old fortifications three gates remain. The [v.04 p.0679]manufacture of lace now gives employment to at least 6000 persons in the town, and horticulture is carried on extensively in the suburbs. Commercial activity has been assisted by the new ship-canal to Zeebrugge, and by direct steamship service from Hull to Bruges. The steady growth of the population is evidence of increased prosperity. In 1880 the population was only 44,500, but it had risen in 1900 to 51,657 and in 1904 it was 53,728.
BRUGES (Flemish Brugge, meaning the bridge or place of bridges) is the capital of West Flanders, Belgium. Population (1904) 53,728. The city features some of the best monuments from the great period of Flemish communes, and its medieval look is better preserved overall than in any other Belgian city. The cathedral of St. Sauveur and the church of Notre-Dame, both examples of early Pointed Gothic, date from the 13th and 14th centuries. Both are very interesting, but the cathedral suffered significant fire damage in 1839. The interior, however, is well-proportioned and showcases beautiful modern polychrome decorations, numerous paintings, and fascinating monumental brasses. The church of Notre-Dame is home to a stunning De Crayer (The Adoration of the Magi), Michelangelo's marble group of the Virgin and Child, and impressive monuments with gilded copper effigies of Charles the Bold and his daughter, Mary of Burgundy. The hospital of St. Jean, which has been caring for the sick since the 12th century, houses the main works of Memling, including the famous reliquary of St. Ursula. The market hall was constructed from 1561 to 1566 on the site of an earlier building, some parts of which were incorporated into the new structure. The belfry in the center of the façade dates back to the end of the 13th century and has long been renowned for its chime of bells, though modern tunes have replaced the old hymn at the request of the civic leaders. The hôtel de ville, the Chapelle du Saint-Sang, and the church of St. Jacques are all noteworthy. The first is Gothic and construction began around 1376. The second is a two-story chapel, with the lower part dating from 1150 and the upper rebuilt in the 15th century, featuring a richly detailed Flamboyant entrance with a stairway (1533). St. Jacques' church was founded in the 13th century but has extensive additions from the late 15th and 17th centuries. The Palais de Justice, built in the 18th century on the site of the House of the Franc—the local burghers of the Franc district who were granted full citizenship rights—has a beautifully carved chimney-piece (1530). The house is believed to have been part of the residence of the counts of Flanders. Many other buildings of lesser historical interest exist; the fine museum has a representative gallery of early Flemish paintings; and of the old fortifications, three gates remain. The [v.04 p.0679]lace manufacturing currently employs at least 6,000 people in the town, and horticulture is widely practiced in the suburbs. Commercial activity has been boosted by a new ship-canal to Zeebrugge and direct steamship service from Hull to Bruges. The steady rise in population indicates increased prosperity. In 1880, the population was only 44,500, but it had increased to 51,657 in 1900 and reached 53,728 in 1904.
Bruges is said to have been a city in the 7th century, and the name Flanders was originally applied to it and not to the district. Baldwin II., count of Flanders, who married Elstrud, daughter of Alfred the Great, first fortified it, and made it his chief residence. Before the year 1180 Bruges was the recognized capital of Flanders, and the formality of proclaiming the new counts was always performed on the marché du vendredi, where the railway station is to-day. After 1180 the premier position was assumed by Ghent, but until access by sea was stopped by the silting up of the Zwyn, which was complete by the year 1490, Bruges was the equal in wealth and power of its neighbour. Proof of this is supplied by the marriage festivities in 1430, when Philip the Good, duke of Burgundy, wedded Isabel of Portugal, and founded the famous order of the Golden Fleece out of compliment to the staple industry of Bruges. Bruges was at the height of its prosperity in the 14th century, when it was the northern counterpart of Venice and its Bourse regulated the rate of exchange in Europe.
Bruges is believed to have been a city in the 7th century, and the name Flanders originally referred to it, not the surrounding area. Baldwin II, the count of Flanders, who married Elstrud, the daughter of Alfred the Great, was the first to fortify the city and made it his main residence. Before 1180, Bruges was recognized as the capital of Flanders, and the formal announcement of new counts always took place at the marché du vendredi, where the train station is today. After 1180, Ghent took the leading role, but until access to the sea was cut off by the silting of the Zwyn, which was complete by 1490, Bruges was equal in wealth and power to its neighbor. Evidence of this is shown by the wedding celebrations in 1430, when Philip the Good, duke of Burgundy, married Isabel of Portugal and established the famous order of the Golden Fleece in honor of Bruges' staple industry. Bruges reached the peak of its prosperity in the 14th century, when it was the northern equivalent of Venice, and its Bourse set the exchange rates in Europe.
(D. C. B.)
(D. C. B.)
BRUGSCH, HEINRICH KARL (1827-1894), German Egyptologist, was the son of a Prussian cavalry officer, and was born in the barracks at Berlin, on the 18th of February 1827. He early manifested a great inclination to Egyptian studies, in which, though encouraged by Humboldt, he was almost entirely self-taught. After completing his university course and visiting foreign museums he was sent to Egypt by the Prussian government in 1853, and contracted an intimate friendship with Mariette. On his return he received an appointment in the Berlin museum. In 1860 he was sent to Persia on a special mission under Baron Minutoli, travelled over the country, and after Minutoli's death discharged the functions of ambassador. In 1864 he was consul at Cairo, in 1868 professor at Gõttingen, and in 1870 director of the school of Egyptology, founded at Cairo by the khedive. From this post he was unceremoniously dismissed in 1879 by the European controllers of the public revenues, determined to economize at all hazards; and French influence prevented his succeeding his friend Mariette at the Bulaq Museum in 1883. He afterwards resided principally in Germany until his death on the 9th of September 1894, but frequently visited Egypt, took part in another official mission to Persia, and organized an Egyptian exhibit at the Philadelphia Exposition in 1876. He had been made a pasha by the khedive in 1881. He published his autobiography in 1894, concluding with a warm panegyric upon British rule in Egypt. Brugsch's services to Egyptology are most important, particularly in the decipherment of demotic and the making of a vast hieroglyphic-demotic dictionary (1867-1882).
BRUGSCH, HEINRICH KARL (1827-1894) was a German Egyptologist, born on February 18, 1827, in a military barracks in Berlin, the son of a Prussian cavalry officer. From a young age, he showed a strong interest in studying Egypt, and although encouraged by Humboldt, he primarily taught himself. After finishing his studies at university and exploring museums abroad, he was sent to Egypt by the Prussian government in 1853, where he developed a close friendship with Mariette. Upon returning, he got a job at the Berlin museum. In 1860, he was assigned to Persia on a special mission under Baron Minutoli, traveled across the country, and took on the role of ambassador after Minutoli's death. In 1864, he became the consul in Cairo, then in 1868, he became a professor at Gõttingen, and in 1870, he was made director of the School of Egyptology established in Cairo by the khedive. However, he was abruptly dismissed in 1879 by the European controllers of public funds, who wanted to cut costs. French influence blocked him from succeeding his friend Mariette at the Bulaq Museum in 1883. He mainly lived in Germany until his death on September 9, 1894, but he often visited Egypt, participated in another official mission to Persia, and organized an Egyptian exhibition at the Philadelphia Exposition in 1876. The khedive made him a pasha in 1881. He published his autobiography in 1894, ending with a heartfelt tribute to British rule in Egypt. Brugsch's contributions to Egyptology are significant, especially in deciphering demotic script and creating a comprehensive hieroglyphic-demotic dictionary (1867-1882).
See H. Brugsch, Mein Leben und mein Wandern, also art. Egypt, section Language and Writing.
See H. Brugsch, My Life and My Travels, also art. Egypt, section Language and Writing.
BRÜHL, HEINRICH, Count von (1700-1763), German statesman at the court of Saxony, was born on the 13th of August 1700. He was the son of Johann Moritz von Brühl, a noble who held the office of Oberhofmarschall at the small court of Sachsen-Weissenfels. The father was ruined and compelled to part with his family estate, which passed into the hands of the prince. The son was first placed as page with the dowager duchess of Weissenfels, and was then received at her recommendation into the court of the elector of Saxony as Silberpage on the 16th of April 1719. He rapidly acquired the favour of the elector Frederick Augustus, surnamed the Strong, who had been elected to the throne of Poland in 1697. Brühl, who began as page and chamberlain, was largely employed in procuring money for his profuse master. He made himself useful in muzzling the Saxon states and was successively chief receiver of taxes and minister for the interior in 1731. He was at Warsaw when his master died in 1733, and he secured a hold on the confidence of the electoral prince, Frederick Augustus, who was at Dresden, by laying hands on the papers and jewels of the late ruler and bringing them promptly to his successor. During the whole of the thirty years of the reign of Frederick Augustus II. he was the real inspirer of his master and the practical chief of the Saxon court. He had for a time to put up with the presence of old servants of the electoral house, but after 1738 he was in effect sole minister. The title of prime minister was created for him in 1746, but he was not only a prime minister—he filled all the offices. His titles spread over several lines of print, and he drew the combined pay of the places besides securing huge grants of land. Brühl must therefore be held wholly responsible for the ruinous policy which destroyed the position of Saxony in Germany between 1733 and 1763; for the mistaken ambition which led Frederick Augustus II. to become a candidate for the throne of Poland; for the engagements into which he entered in order to secure the support of the emperor Charles VI.; for the shameless and ill-timed tergiversations of Saxony during the wars of the Austrian Succession; for the intrigues which entangled the electorate in the alliance against Frederick the Great, which led to the Seven Years' War; and for the waste and want of foresight which left the country utterly unprepared to resist the attack of the king of Prussia. He was not only without political or military capacity, but was so garrulous that he could not keep a secret. His indiscretion was repeatedly responsible for the king of Prussia's discoveries of the plans laid against him. Nothing could shake the confidence of his master, which survived the ignominious flight into Bohemia, into which he was trapped by Brühl at the time of the battle of Kesseldorf, and all the miseries of the Seven Years' War. The favourite abused the confidence of his master shamelessly. Not content with the 67,000 talers a month which he drew as salary for his innumerable offices, he was found when an inquiry was held in the next reign to have abstracted more than five million talers of public money for his private use. He left the work of the government offices to be done by his lackeys, whom he did not even supervise. His profusion was boundless. Twelve tailors, it is said, were continually employed in making clothes for him, and he wore a new suit every day. His library of 70,000 volumes was one of his forms of ostentation, and so was his gallery of pictures. He died on the 28th of October 1763, having survived his master only for a few weeks. The new elector, Frederick Christian, dismissed him from office and caused an inquiry to be held into his administration. His fortune was found to amount to a million and a half of talers, and was sequestered but afterwards restored to his family. In 1736 he had been made a count of the Empire and had married the countess Franziska von Kolowrat-Kradowska, a favourite of the wife of Frederick Augustus. Four sons and a daughter survived him.
BRÜHL, HEINRICH, Count von (1700-1763), German statesman at the court of Saxony, was born on August 13, 1700. He was the son of Johann Moritz von Brühl, a noble who served as Oberhofmarschall at the small court of Sachsen-Weissenfels. His father fell into financial ruin and had to sell the family estate, which was taken over by the prince. The son initially became a page for the dowager duchess of Weissenfels and, at her suggestion, was accepted into the court of the elector of Saxony as a Silberpage on April 16, 1719. He quickly gained the favor of elector Frederick Augustus, known as the Strong, who had been elected king of Poland in 1697. Brühl, starting out as page and chamberlain, was chiefly involved in raising funds for his extravagant master. He became instrumental in silencing the Saxon states and was appointed chief tax collector and interior minister in 1731. He was in Warsaw when his master died in 1733 and earned the trust of the electoral prince, Frederick Augustus, who was in Dresden, by quickly handing over the late ruler’s papers and jewels. Throughout the thirty-year reign of Frederick Augustus II, he was the real driving force behind his master and effectively the top official at the Saxon court. For some time, he had to deal with the presence of old servants of the electoral house, but after 1738, he became the sole minister. The title of prime minister was created for him in 1746, but he was more than just a prime minister—he held multiple offices. His titles filled several lines of print, and he received the combined salaries from these positions along with large land grants. Brühl must be held fully responsible for the disastrous policies that undermined Saxony's influence in Germany between 1733 and 1763; for the misguided ambitions that led Frederick Augustus II to seek the Polish throne; for the agreements he made to gain the support of Emperor Charles VI; for the reckless and poorly-timed shifts of Saxony during the wars of the Austrian Succession; for the schemes that dragged the electorate into an alliance against Frederick the Great, which ultimately resulted in the Seven Years' War; and for the wastefulness and lack of foresight that left the country completely unprepared to fend off the Prussian king's attack. He was not only lacking in political and military ability but was also so talkative that he couldn’t keep a secret. His indiscretions repeatedly led to the king of Prussia discovering plots against him. Nothing could shake his master’s confidence, which remained even after the disgraceful retreat to Bohemia that he had orchestrated during the battle of Kesseldorf and throughout the hardships of the Seven Years' War. The favorite took full advantage of his master's trust without shame. Not satisfied with the 67,000 talers a month he earned from his many offices, he was found, during an investigation in the next reign, to have embezzled over five million talers of public funds for personal use. He left the running of government offices to his underlings, whom he didn’t even supervise. His extravagance knew no bounds. It is said that he had twelve tailors constantly making clothes for him, wearing a new suit every day. His library of 70,000 volumes was one of his displays of wealth, as was his gallery of paintings. He died on October 28, 1763, just a few weeks after his master. The new elector, Frederick Christian, dismissed him from office and initiated an investigation into his administration. His wealth was found to be a million and a half talers, which was seized but later returned to his family. In 1736, he had been made a count of the Empire and married Countess Franziska von Kolowrat-Kradowska, a favorite of Frederick Augustus's wife. He was survived by four sons and a daughter.
His youngest son, Hans Moritz von Brühl (d. 1811), was before the Revolution of 1789 a colonel in the French service, and afterwards general inspector of roads in Brandenburg and Pomerania. By his wife Margarethe Schleierweber, the daughter of a French corporal, but renowned for her beauty and intellectual gifts, he was the father of Karl Friedrich Moritz Paul von Brühl (1772-1837), the friend of Goethe, who as intendant-general of the Prussian royal theatres was of some importance in the history of the development of the drama in Germany. In 1830 he was appointed intendant-general of the royal museums.
His youngest son, Hans Moritz von Brühl (d. 1811), was a colonel in the French army before the 1789 Revolution, and later became the general inspector of roads in Brandenburg and Pomerania. With his wife Margarethe Schleierweber, the daughter of a French corporal known for her beauty and intelligence, he had a son, Karl Friedrich Moritz Paul von Brühl (1772-1837), who was a friend of Goethe. Karl played a significant role in the history of German theater as the intendant-general of the Prussian royal theaters. In 1830, he was appointed intendant-general of the royal museums.
See J. G. H. von Justi, Leben und Charakter des Grafen von Brühl (Göttingen, 1760-1761).
See J. G. H. von Justi, Leben und Charakter des Grafen von Brühl (Göttingen, 1760-1761).
BRÜHL, a town of Germany, in the Prussian Rhine province, 8 m. S.W. from Cologne on the main railway to Coblenz. Pop. (1900) 5000. Its pleasant situation at the foot of one of the spurs of the Eifel range and the beautiful grounds surrounding the royal palace render it a favourite resort of the inhabitants of Cologne. The palace, in Renaissance style, built in 1728 by Clement Augustus, elector of Cologne (1700-1761), was from 1809 until 1813 in the possession of the French marshal Davout, and in 1842 was restored by King Frederick William IV. of Prussia.
BRÜHL, a town in Germany, located in the Prussian Rhine province, 8 miles southwest of Cologne on the main railway to Coblenz. Population (1900) 5,000. Its attractive location at the base of a spur of the Eifel range and the lovely grounds around the royal palace make it a favorite spot for residents of Cologne. The palace, designed in Renaissance style, was built in 1728 by Clement Augustus, the elector of Cologne (1700-1761). From 1809 to 1813, it was owned by the French marshal Davout, and in 1842, it was restored by King Frederick William IV of Prussia.
BRUMAIRE, the name of the second month in the republican calendar which was established in France by a decree of the National Convention on the 5th of October in the year II. (1793), completed with regard to nomenclature by Fabre d'Églantine, and promulgated in its new form on the 4th of Frimaire in the year II. (the 24th of November 1793). The month of Brumaire began on the day which corresponded, according to the year, to the 22nd or to the 23rd of October of the old calendar, and ended on the 20th or 21st of November, It was divided into "decades" like the other months of the republican calendar. Its name alludes to the fogs and mists frequent at that time of the year. The most important event in French history which took place during that month was the coup d'état of the 18th Brumaire in the year VIII. (the 9th of November 1799), by which General Bonaparte overthrew the government of the Directory to replace it by the Consulate.
BRUMAIRE, the name of the second month in the republican calendar that was established in France by a decree of the National Convention on October 5 in the year II. (1793), finalized in terms of naming by Fabre d'Églantine, and announced in its new format on the 4th of Frimaire in the year II. (November 24, 1793). The month of Brumaire began on the day that corresponded, based on the year, to October 22 or 23 of the old calendar and ended on November 20 or 21. It was divided into "decades," just like the other months of the republican calendar. Its name refers to the fogs and mists that are common during that time of year. The most significant event in French history that occurred during this month was the coup d'état of the 18th Brumaire in the year VIII. (November 9, 1799), when General Bonaparte toppled the government of the Directory to establish the Consulate.
On the republican calendar, see G. Villain, "Le Calendrier républicain," in La Révolution française for 1884-1885.
On the republican calendar, see G. Villain, "The Republican Calendar," in The French Revolution for 1884-1885.
BRUMATH, or Brumpt, a town of Germany, in the imperial territory of Alsace-Lorraine, on the Zorn and the Strassburg-Avricourt railway. Pop. 5500. It has a Roman Catholic and a Protestant church, and occupies the site of the Roman Brocomagus. Its industries comprise tanning and saw-milling, and it has some trade in wine and tobacco and hops.
BRUMATH, or Brumpt, is a town in Germany, located in the imperial region of Alsace-Lorraine, by the Zorn River and the Strassburg-Avricourt railway. Population: 5,500. The town has a Roman Catholic church and a Protestant church, and it sits on the site of the ancient Roman city of Brocomagus. Its industries include tanning and sawmilling, and it engages in trade for wine, tobacco, and hops.
BRUMMAGEM (an old local form of "Birmingham"), a name first applied to a counterfeit coin made in the city of Birmingham, England, in the I7th century, and later to the plated and imitation articles made there; hence cheap, showy or tawdry. The name was particularly used of the supporters of the Exclusion Bill in 1680, with the meaning of "sham Protestant." Similarly the Tory opponents of the Bill were nicknamed "Anti-Birminghams" or "Brummagems."
BRUMMAGEM (an old local term for "Birmingham"), originally referred to a counterfeit coin made in the city of Birmingham, England, in the 17th century, and later to the plated and imitation items produced there; hence it came to mean cheap, flashy, or tacky. The term was especially used to describe the supporters of the Exclusion Bill in 1680, implying "fake Protestant." Likewise, the Tory opponents of the Bill were called "Anti-Birminghams" or "Brummagems."
BRUMMELL, GEORGE BRYAN (1778-1840), English man of fashion, known as "Beau Brummell," was born in London on the 7th of June 1778. His father was private secretary to Lord North from 1770 to 1782, and subsequently high sheriff of Berkshire; his grandfather was a shopkeeper in the parish of St James, who supplemented his income by letting lodgings to the aristocracy. From his early years George Brummell paid great attention to his dress. At Eton, where he was sent to school in 1790, and was extremely popular, he was known as Buck Brummell, and at Oxford, where he spent a brief period as an undergraduate of Oriel College, he preserved this reputation, and added to it that of a wit and good story-teller, while the fact that he was second for the Newdigate prize is evidence of his literary capacity. Before he was sixteen, however, he left Oxford, for London, where the prince of Wales (afterwards George IV.), to whom he had been presented at Eton, and who had been told that Brummell was a highly amusing fellow, gave him a commission in his own regiment (1794). Brummell soon became intimate with his patron—indeed he was so constantly in the prince's company that he is reported not to have known his own regimental troop. In 1798, having then reached the rank of captain, he left the service, and next year succeeded to a fortune of about £30,000. Setting up a bachelor establishment in Mayfair, he became, thanks to the prince of Wales's friendship and his own good taste in dress, the recognized arbiter elegantiarum. His social success was instant and complete, his repartees were the talk of the town, and, if not accurately speaking a wit, he had a remarkable talent for presenting the most ordinary circumstances in an amusing light. Though he always dressed well, he was no mere fop—Lord Byron is credited with the remark that there was nothing remarkable about his dress save "a certain exquisite propriety." For a time Brummell's sway was undisputed. But eventually gambling and extravagance exhausted his fortune, while his tongue proved too sharp for his royal patron. They quarrelled, and though for a time Brummell continued to hold his place in society, his popularity began to decline. In 1816 he fled to Calais to avoid his creditors. Here he struggled on for fourteen years, receiving help from time to time from his friends in England, but always hopelessly in debt. In 1830 the interest of these friends secured him the post of British consul at Caen, to which a moderate salary was attached, but two years later the office was abolished. In 1835 Brummell's French creditors in Calais and Caen lost patience and he was imprisoned, but his friends once more came to the rescue, paid his debts and provided him with a small income. He had now lost all his interest in dress; his personal appearance was slovenly and dirty. In 1837, after two attacks of paralysis, shelter was found for him in the charitable asylum of Bon Sauveur, Caen, where he died on the 30th of March 1840.
BRUMMELL, GEORGE BRYAN (1778-1840), an English fashion icon known as "Beau Brummell," was born in London on June 7, 1778. His father served as private secretary to Lord North from 1770 to 1782 and later became high sheriff of Berkshire; his grandfather was a shopkeeper in the parish of St James who increased his income by renting rooms to the aristocracy. From a young age, George Brummell paid great attention to his clothing. At Eton, where he started school in 1790 and quickly became popular, he was known as Buck Brummell. At Oxford, where he spent a brief time as an undergraduate at Oriel College, he maintained this reputation and gained a status as a witty storyteller, evidenced by his second-place finish for the Newdigate prize, showcasing his literary talent. However, before turning sixteen, he left Oxford for London, where the prince of Wales (later George IV.), who had met Brummell at Eton and was informed that he was quite entertaining, granted him a commission in his regiment in 1794. Brummell quickly grew close to the prince—so much so that he reportedly didn't even know his own regimental troop. By 1798, he had risen to the rank of captain, but he left the service the following year and inherited about £30,000. Establishing a bachelor lifestyle in Mayfair, he became the recognized arbiter elegantiarum, thanks to his friendship with the prince of Wales and his own excellent taste in clothing. His social success was immediate and total; his witty comebacks were the talk of the town, and while he might not have been a traditional wit, he had a unique gift for making even mundane situations entertaining. Although he always dressed well, he wasn't just a dandy—Lord Byron famously remarked that his clothing stood out only for its "exquisite propriety." For a time, Brummell's influence was uncontested. However, eventually gambling and extravagance drained his fortune, and his sharp tongue created tension with his royal patron. They had a falling out, and although Brummell managed to maintain his social standing for a while, his popularity began to wane. In 1816, he fled to Calais to escape his creditors. He struggled there for fourteen years, occasionally receiving help from friends in England, but remained deep in debt. In 1830, the support of these friends helped him secure a position as British consul at Caen, which came with a modest salary, but two years later, the position was eliminated. In 1835, his French creditors in Calais and Caen ran out of patience and had him imprisoned, but his friends intervened again, settling his debts and giving him a small income. By then, he had lost all interest in fashion, and his personal appearance had become shabby and unkempt. In 1837, after suffering two strokes, he found refuge in the Bon Sauveur charitable asylum in Caen, where he died on March 30, 1840.
See Captain William Jesse, Life of Brummell (London, 1844, revised edition 1886); Percy H. Fitzgerald, Life of George IV. (London, 1881); R. Boutet de Monvel, Beau Brummel (trans. 1908).
See Captain William Jesse, Life of Brummell (London, 1844, revised edition 1886); Percy H. Fitzgerald, Life of George IV (London, 1881); R. Boutet de Monvel, Beau Brummel (trans. 1908).
BRUNCK, RICHARD FRANÇOIS PHILIPPE (1729-1803), French classical scholar, was born at Strassburg on the 30th of December 1729. He was educated at the Jesuits' College at Paris, and took part in the Seven Years' War as military commissary. At the age of thirty he returned to his native town and resumed his studies, paying special attention to Greek. He spent considerable sums of money in publishing editions of the Greek classics. The first work which he edited was the Anthologia Graeca or Analecta veterum Poetarum Graecorum (1772-1776), in which his innovations on the established mode of criticism startled European scholars; for wherever it seemed to him that an obscure or difficult passage might be made intelligible and easy by a change of text, he did not scruple to make the necessary alterations, whether the new reading were supported by manuscript authority or not. Other works by him are:—Editions of Anacreon (1778), several plays of the Greek tragedians, Apollonius Rhodius (1780), Aristophanes, with an excellent Latin translation (1781-1783), Gnomici poetae Graeci (1784), Sophocles (1786), with Latin translation, his best work, for which he received a pension of 2000 francs from the king. He also published editions of Virgil (1785), Plautus (1788) and Terence (1797). At the outbreak of the French Revolution, in which he took an active part, he was imprisoned at Besançon, and lost his pension, being reduced to such extremities that he was obliged to sell a portion of his library. In 1802 his pension was restored to him, but too late to prevent the sale of the remainder of his books. He died on the 12th of June 1803.
BRUNCK, RICHARD FRANÇOIS PHILIPPE (1729-1803), a French classical scholar, was born in Strasbourg on December 30, 1729. He attended the Jesuit College in Paris and served as a military commissary during the Seven Years' War. At thirty, he returned to his hometown and resumed his studies, focusing particularly on Greek. He invested significant amounts of money in publishing editions of Greek classics. His first edited work was the Anthologia Graeca or Analecta veterum Poetarum Graecorum (1772-1776), where his innovative approach to established criticism surprised European scholars; he often altered texts if he thought it could clarify obscure or difficult passages, regardless of whether the new reading had manuscript support. Other works he published include editions of Anacreon (1778), several plays by Greek tragedians, Apollonius Rhodius (1780), Aristophanes with a solid Latin translation (1781-1783), Gnomici poetae Graeci (1784), and Sophocles (1786), which came with a Latin translation and was considered his best work, earning him a pension of 2000 francs from the king. He also published editions of Virgil (1785), Plautus (1788), and Terence (1797). When the French Revolution broke out, in which he played an active role, he was imprisoned in Besançon and lost his pension, facing such hardships that he had to sell part of his library. In 1802, his pension was reinstated, but it was too late to save the rest of his books. He passed away on June 12, 1803.
BRUNDISIUM (Gr. Βρεντέσιον, mod. Brindisi), an important harbour town of Calabria (in the ancient sense), Italy, on the E.S.E. coast. The name is said to mean "stag's head" in the Messapian dialect, in allusion to the shape of the harbour. Tradition varies as to its founders; but we find it hostile to Tarentum, and in friendly relations with Thurii. With a fertile territory round it, it became the most important city of the Messapians, but it was developed by the Romans, into whose hands it only came after the conquest of the Sallentini in 266 B.C. They founded a colony there in 245 B.C., and the Via Appia was perhaps extended through Tarentum as far as Brundisium at this period. Pacuvius was born here about 220 B.C. After the Punic Wars it became the chief point of embarkation for Greece and the East, via Dyrrachium or Corcyra. In the Social War it received Roman citizenship, and was made a free port by Sulla. It suffered, however, from a siege conducted by Caesar in 49 B.C. (Bell. Civ. i.) and was again attacked in 42 and 40 B.C. Virgil died here in 19 B.C. on his return from Greece. Trajan constructed the Via Trajana, a more direct route from Beneventum to Brundisium. The remains of ancient buildings are unimportant, though a considerable number of antiquities, especially inscriptions, have been discovered here: one column 62 ft. in height, with an ornate capital, still stands, and near it is the base of another, the column itself having been removed to Lecce. They are said to have marked the termination of the Via Appia.
BRUNDISIUM (Gr. Βρεντέσιον, mod. Brindisi), an important harbor town in Calabria (in the ancient sense), Italy, located on the southeastern coast. The name is thought to mean "stag's head" in the Messapian dialect, referring to the shape of the harbor. There are different traditions about its founders, but it is known to have been hostile to Tarentum and friendly with Thurii. With its fertile surrounding land, it became the most significant city of the Messapians, but it was further developed by the Romans, who acquired it after conquering the Sallentini in 266 BCE They established a colony there in 245 B.C., and the Via Appia was likely extended through Tarentum to Brundisium during this time. Pacuvius was born here around 220 BCE After the Punic Wars, it became the main departure point for Greece and the East, via Dyrrachium or Corcyra. During the Social War, it was granted Roman citizenship and became a free port under Sulla. However, it endured a siege led by Caesar in 49 BCE (Bell. Civ. i.) and was attacked again in 42 and 40 BCE Virgil died here in 19 BCE on his return from Greece. Trajan built the Via Trajana, a more direct route from Beneventum to Brundisium. The remains of ancient buildings are not significant, although a substantial number of artifacts, especially inscriptions, have been found here: one column 62 ft. high, with an ornate capital, still stands, and nearby is the base of another column, which has been removed to Lecce. They are said to have marked the end of the Via Appia.
See Ch. Hülsen in Pauly-Wissowa, Realencyclopädie, iii. (1899), 902; Notizie degli Scavi, passim. Also Brindisi.
See Ch. Hülsen in Pauly-Wissowa, Realencyclopädie, iii. (1899), 902; Notizie degli Scavi, various sections. Also Brindisi.
(T. As.)
(T. As.)
BRUNE, GUILLAUME MARIE ANNE (1763-1815), marshal of France, the son of an advocate, was born at Brives-la-Gaillarde (Corrèze), on the 13th of March 1763. Before the Revolution he went to Paris to study law, and here he became a political journalist, a Jacobin and a friend of Danton. He was appointed [v.04 p.0681]in 1793 to a superior command in the army direct from civil life, and as a general of brigade he took part in the fighting of the 13th Vendémiaire. In 1796 he fought under Bonaparte in Italy, and was promoted general of division for good service in the field. In 1798 he commanded the French army which occupied Switzerland, and in the following year he was in command of the French troops in Holland. His defence of Amsterdam against the Anglo-Russian expedition under the duke of York was completely successful; the invaders were defeated, and compelled, after a miserable retreat, to re-embark. He rendered further good service in Vendée and in Italy, and was made a marshal by Napoleon on the assumption by the latter of the imperial title in 1804. In 1807 Brune held a command in North Germany, but he was not afterwards employed during the First Empire. It is said that he was accused of venality, and on that account disgraced, but of this there is no proof. He was recalled to active service during the Hundred Days, and as commander of the army of the Var he defended the south of France against the Austrians. He was murdered by royalists during the White Terror at Avignon on the 2nd of August 1815.
BRUNE, GUILLAUME MARIE ANNE (1763-1815), Marshal of France, the son of a lawyer, was born in Brives-la-Gaillarde (Corrèze) on March 13, 1763. Before the Revolution, he moved to Paris to study law, where he became a political journalist, a Jacobin, and a friend of Danton. In 1793, he was appointed to a high command in the army directly from civilian life, and as a brigadier general, he participated in the fighting on the 13th Vendémiaire. In 1796, he fought alongside Bonaparte in Italy and was promoted to division general for his excellent service in the field. In 1798, he led the French army that occupied Switzerland, and the following year, he commanded the French troops in Holland. His defense of Amsterdam against the Anglo-Russian expedition led by the Duke of York was entirely successful; the invaders were defeated and forced to retreat miserably. He continued to serve well in Vendée and Italy and was named a marshal by Napoleon when he assumed the imperial title in 1804. In 1807, Brune held a command in North Germany, but he was not employed again during the First Empire. It's said he was accused of corruption and disgraced for that reason, but there is no evidence to support this. He was called back to active duty during the Hundred Days, and as commander of the army of the Var, he defended southern France against the Austrians. He was murdered by royalists during the White Terror in Avignon on August 2, 1815.
See Notice historique sur la vie politique et militaire du maréchal Brune (Paris, 1821), and Vermeil de Conchard, L'Assassinat du maréchal Brune (Paris, 1887).
See Notice historique sur la vie politique et militaire du maréchal Brune (Paris, 1821), and Vermeil de Conchard, L'Assassinat du maréchal Brune (Paris, 1887).
BRUNEAU, ALFRED (1857- ), French musical composer, was born in Paris. His parents were devoted to music, and he was brought up to play the 'cello, being educated at the Paris Conservatoire. He played in Pasdeloup's orchestra, and soon began to compose, writing a cantata, Geneviève de Paris, at an early age. In 1884 his Ouverture héroïque was performed, followed by the choral symphonies, Léda (1884), La Belle au bois dormant (1886) and Penthésilée. But he is best known as a dramatic composer. In 1887 his first opera, Kérim, was produced; and in 1891 his successful opera Le Rêve, with a libretto founded on Zola's story. Another subject from Zola resulted in the opera L'Attaque du moulin (1893), and libretti by Zola himself were written for his next operas Messidor (1897) and L'Ouragan (1901). Among Bruneau's other works may be mentioned his Requiem (1896), and his two collections of songs, Lieds de France and Chansons à danser. He was decorated with the Legion of Honour in 1895. His musical criticisms, published in several volumes, are remarkable for literary quality and vigour.
BRUNEAU, ALFRED (1857- ), French music composer, was born in Paris. His parents loved music, and he was raised to play the cello, studying at the Paris Conservatoire. He played in Pasdeloup's orchestra and quickly started composing, writing a cantata, Geneviève de Paris, at a young age. In 1884, his Ouverture héroïque was performed, followed by the choral symphonies, Léda (1884), La Belle au bois dormant (1886), and Penthésilée. However, he's best known as a dramatic composer. In 1887, his first opera, Kérim, debuted; and in 1891, his successful opera Le Rêve, based on a story by Zola, was released. Another opera inspired by Zola was L'Attaque du moulin (1893), and Zola himself wrote the libretti for his next operas Messidor (1897) and L'Ouragan (1901). Other notable works by Bruneau include his Requiem (1896) and his two song collections, Lieds de France and Chansons à danser. He received the Legion of Honour in 1895. His musical critiques, published in several volumes, are notable for their literary quality and energy.
See Arthur Hervey's volume on Bruneau (1907).
See Arthur Hervey's book on Bruneau (1907).
BRUNEI, a state situated in the north-west of Borneo. It has been so diminished in area since the beginning of the 19th century as to have become in comparison with the other states of Borneo territorially insignificant. It formerly included the whole of northern Borneo and southern Palawan, and stretched down the west coast as far as Sambas. What remains of this once powerful sultanate is a triangular-shaped territory, the base of the triangle being represented by 80 m. of coast-line, and the two sides by the frontiers of Sarawak. The area is calculated to be about 1700 sq. m. This great reduction of the extent of the territory has been brought about by the cession on successive occasions of strips of territory to Sarawak and to the British North Borneo Company on condition of annual payments of money. In 1888 the state was placed under British protection. On the 2nd of January 1906 a treaty was made whereby the sultan of Brunei agreed to hand over the general administration of his state to a British resident. The sultan Mahommed Jomal-ul-alam, born in 1889, succeeded his father in May 1906. He receives an allowance of 12,000 dollars a year from state funds, and his two principal ministers receive allowances of 6000 dollars a year each. The interior people have for centuries been subject to petty oppression, and there is too much of the old spirit left among the Malays to avoid acrimonious dispute and rebellion.
BRUNEI, a country located in the north-west of Borneo. It has significantly reduced in size since the early 19th century, making it relatively insignificant compared to other states in Borneo. It used to encompass all of northern Borneo and southern Palawan, extending down the west coast as far as Sambas. What remains of this once-powerful sultanate is a triangular-shaped territory, with the base of the triangle consisting of 80 miles of coastline, and the two sides marked by the borders of Sarawak. The area is estimated to be about 1,700 square miles. This significant decrease in territory resulted from the cession of strips of land to Sarawak and the British North Borneo Company in exchange for annual financial payments. In 1888, the state came under British protection. On January 2, 1906, a treaty was signed in which the sultan of Brunei agreed to transfer the general administration of his state to a British resident. Sultan Mahommed Jomal-ul-alam, born in 1889, succeeded his father in May 1906. He receives an annual allowance of 12,000 dollars from state funds, and his two main ministers each receive an allowance of 6,000 dollars per year. The interior population has faced petty oppression for centuries, and there remains too much of the old mindset among the Malays to prevent bitter disputes and rebellion.
The bulk of the inhabitants, who consist of Malays, Kadayans, Orang Bukits and a few Muruts, are to be found in and about the capital—also called Brunei—the population of the city being estimated at about 15,000, and the population of the whole territory being about 25,000. The city is prettily situated on the river, with a background of cleared hills, and in the distance heights clothed with magnificent forest. The dwelling-houses are built over the river on slender piles obtained from the Nibong palm which resists the action of the water for several years. Though there are practically no exports and imports, there is a certain amount of inland commerce, the Brunei Malay usually earning a living by trading with the interior tribes of Sarawak and British North Borneo. Some of them are skilled workers of brass, and the Brunei women make very beautiful cloth, interwoven and embroidered with gold thread. Sago is worked in the important river-valleys of the Tutong and the Balait, but only a small quantity of rice is cultivated.
The majority of the residents, which include Malays, Kadayans, Orang Bukits, and a few Muruts, are located in and around the capital—also known as Brunei. The city's population is estimated to be around 15,000, while the total population of the entire territory is about 25,000. The city is nicely situated along the river, with cleared hills in the background and distant peaks covered in beautiful forests. The houses are built over the river on slender stilts made from Nibong palm, which can withstand water for several years. Although there are practically no exports or imports, there is some local trade, with the Brunei Malays typically earning a living by trading with the tribal communities in Sarawak and British North Borneo. Some are skilled brass workers, and the women of Brunei create exquisite fabric, intricately woven and embroidered with gold thread. Sago is produced in the important river valleys of Tutong and Balait, but only a small amount of rice is grown.
The history of this ancient and decaying sultanate is of some interest. Brunei, or, as it is called by the natives Bruni or Dar-ul-Salam (city of peace), possesses a historic tablet of stone upon which, in A.H. 1221 (1804), was engraved in Malay characters the genealogy of the sovereigns who have ruled over the country. The engraving was the work of Datu Imaum Yakub, the high priest at the time, who received the genealogy from the lips of Merhoum Bongsu, otherwise Sultan Muadin, and Sultan Kemal-Udin, who ordered this record of their forefathers to be written. This stone tablet now stands on the tomb of Sultan Mahommed Jemal-ul-Alam at the foot of Panggal hill, in the city of Brunei. The Selesilah, or book of descent, is kept in the palace by the sultan. The other heirlooms, which are also kept in the sultan's palace, and which descend to each sultan in turn, are the "Nobab Nagara" (two royal drums) from Johore and Menang-Kabau, and the "Gunta Alamat" (bells), the gift of Sultan Bahkei of Johore or Malacca. The first sultan of Brunei was Alak-ber-Tata, who was probably of Bisaya stock, and governed the country before the introduction of Islam, in the 15th century. He assumed the name of Mahommed on his conversion to Islam, which was brought about during a visit to the Malay peninsula. Brunei, at this time, was a dependency of Majapahit (Java), and paid a yearly tribute of a jar of areca juice obtained from the young green nuts of the areca palm, and of no monetary value. The Hindu kingdom of Menjapahit was destroyed by the Mahommedans in 1478, and Brunei is mentioned in the history of Java as one of the countries conquered by Adaya Mingrat, the general of Angka Wijaya. Sultan Mahommed's only child was a daughter. His brother Akhmed married the daughter of Ong Chum Ping, a Chinese officer said to have been sent by his emperor to obtain a jewel from Mount Kinabalu in North Borneo, and was the successor of Sultan Mahommed in the sovereignty of Brunei. He was succeeded by Sultan Berkat, an Arab sherif of high rank, from the country of Taif in Arabia, who had married Sultan Akhmed's only child. Sultan Berkat built a mosque and enforced Mahommedan law, and with the assistance of the Chinese built the stone wall, which is still in existence between the islands of Kaya Orang and Chermin, by sinking forty junks filled with rock across the mouth of the Brunei river. This work was completed before the arrival of Pigafetta in 1521. In the reign of Sultan Bulkeiah Magellan's squadron anchored off the mouth of Brunei river in August 1521, and Pigafetta makes mention of the splendid court and the imperial magnificence of the Borneo capital. Sultan Bulkeiah was otherwise known as Nakoda Ragam; he was the greatest warrior of Brunei and made military expeditions to Java, Malacca, Luzon and all the coasts of Borneo. His tomb, which is handsomely built of stone, is still to be seen in Brunei, and is constantly visited by Malays, who leave money and various articles on the tomb as offerings to his memory. Others, again, come and take away anything they can find, which they keep as charms and mementoes. The Spaniards captured Brunei in 1580, the reigning sultan and his court retiring to Suai in the Baram district. The invaders were compelled to evacuate the place, however, in consequence of the heavy losses they sustained in the numerous attempts made for its recovery. The golden age of Brunei was nevertheless at an end, and there is little more of importance to record. Disputed successions and civil war, maladministration and the untrustworthiness of the Malay character, caused a steady decline in prosperity. The East India Company started a factory in the town in the 18th century, but commerce had already decayed and the establishment was abandoned. In the early part of the 19th centuiy Brunei was but [v.04 p.0682]a resort for pirates and a market for the slave trade. During the 'forties Admiral (then Captain) Keppel and other officers of the British navy suppressed piracy in the neighbourhood. Sarawak was handed over to Raja Brooke, and, after the capture and temporary occupation of Brunei by Sir Thomas Cochrane, Labuan was ceded to the British empire. From this island it was possible to exercise a certain control over the townspeople, and a consul was stationed there to watch affairs. Nowadays the political consequence of Brunei largely arises from the existence there of valuable seams of coal, leased to the Sarawak government.
The history of this old and declining sultanate is quite interesting. Brunei, known locally as Bruni or Dar-ul-Salam (city of peace), has a historic stone tablet that bears the genealogy of the rulers of the country, which was engraved in Malay characters in A.H. 1221 (1804). This engraving was done by Datu Imaum Yakub, the high priest at the time, who got the genealogy from Merhoum Bongsu, also known as Sultan Muadin, and Sultan Kemal-Udin, who requested this record of their ancestors to be made. The stone tablet now sits on the tomb of Sultan Mahommed Jemal-ul-Alam at the base of Panggal hill, in the city of Brunei. The Selesilah, or book of descent, is stored in the sultan's palace. Other heirlooms, also kept in the palace and passed down to each sultan, include the "Nobab Nagara" (two royal drums) from Johore and Menang-Kabau, and the "Gunta Alamat" (bells), a gift from Sultan Bahkei of Johore or Malacca. The first sultan of Brunei was Alak-ber-Tata, likely of Bisaya descent, who ruled before the introduction of Islam in the 15th century. He took the name Mahommed after converting to Islam during a visit to the Malay peninsula. At that time, Brunei was under Majapahit's control (Java) and paid an annual tribute of a jar of areca juice from the young nuts of the areca palm, which had no monetary value. The Hindu kingdom of Majapahit fell to the Muslims in 1478, and Brunei is noted in Java's history as one of the territories conquered by Adaya Mingrat, the general of Angka Wijaya. Sultan Mahommed's only child was a daughter. His brother Akhmed married the daughter of Ong Chum Ping, a Chinese officer who was reportedly sent by his emperor to retrieve a jewel from Mount Kinabalu in North Borneo, and became the successor to Sultan Mahommed. He was followed by Sultan Berkat, a high-ranking Arab sherif from Taif in Arabia, who married Sultan Akhmed's only child. Sultan Berkat built a mosque and enforced Islamic law, and with help from the Chinese, constructed a stone wall that still stands today between the islands of Kaya Orang and Chermin by sinking forty junks filled with rocks across the mouth of the Brunei river. This work was finished before Pigafetta arrived in 1521. During Sultan Bulkeiah's reign, Magellan's squadron anchored at the mouth of the Brunei river in August 1521, and Pigafetta noted the lavish court and grandiosity of the Borneo capital. Sultan Bulkeiah, also known as Nakoda Ragam, was the greatest warrior of Brunei, leading military campaigns to Java, Malacca, Luzon, and along the shores of Borneo. His well-built stone tomb can still be seen in Brunei, visited regularly by Malays who leave money and various items as offerings in his memory. Others come to take anything they can find as charms and keepsakes. The Spaniards captured Brunei in 1580, forcing the reigning sultan and his court to retreat to Suai in the Baram district. The invaders had to leave due to heavy losses sustained in multiple attempts to reclaim it. Nevertheless, Brunei's golden age was over, and not much more of significance happened. Disputed successions, civil war, poor management, and the unreliability of the Malay character led to a steady decline in prosperity. The East India Company established a factory in the town in the 18th century, but by then, commerce had already diminished, leading to the closure of the establishment. In the early 19th century, Brunei was merely a refuge for pirates and a hub for the slave trade. During the 1840s, Admiral (then Captain) Keppel and other British navy officers suppressed piracy in the area. Sarawak was given to Raja Brooke, and after Sir Thomas Cochrane captured and temporarily occupied Brunei, Labuan was ceded to the British Empire. From this island, the British had some control over the local townspeople, and a consul was stationed there to monitor activities. Today, Brunei's political importance largely comes from valuable coal seams found there, which are leased to the Sarawak government.
(C. H.)
(C. H.)
BRUNEL, ISAMBARD KINGDOM (1806-1859), English engineer, only son of Sir M.I. Brunel, was born at Portsmouth on the 9th of April 1806. He displayed in childhood singular powers of mental calculation, great skill and rapidity as a draughtsman, and a true feeling for art. At the age of fourteen he was sent to Paris, to study at the Collège Henri Quatre. In 1823 he entered his father's office as assistant-engineer, just at the time when the project of the Thames Tunnel was beginning to take shape; and during the later portion of the time, from 1825, when the work was begun, till 1828, when it was stopped by an irruption of the river, he was both nominal and actual resident engineer. In November 1829 he sent in designs and plans for the projected suspension bridge over the Avon at Clifton, but in consequence of objections raised by Thomas Telford, the referee of the bridge committee, his plans were rejected. But a new design which he sent in on a second competition in 1831 was accepted, and he was appointed engineer. The works were begun in 1836, but owing to lack of funds were not completed until 1864, after Brunel's death; his design, however, was closely adhered to, and the chains employed came from the old Hungerford suspension bridge (London), which he had built in 1841-1845, but which was displaced in 1862 by the Charing Cross railway bridge.
BRUNEL, ISAMBARD KINGDOM (1806-1859), English engineer, the only son of Sir M.I. Brunel, was born in Portsmouth on April 9, 1806. He showed impressive abilities in mental calculation as a child, was highly skilled and quick as a drafter, and had a genuine appreciation for art. At fourteen, he was sent to Paris to study at Collège Henri Quatre. In 1823, he joined his father’s office as an assistant engineer, just as the project for the Thames Tunnel was starting to take shape. From 1825, when the work began, until 1828, when it was halted due to a river flood, he served as both the nominal and actual resident engineer. In November 1829, he submitted designs and plans for a proposed suspension bridge over the Avon at Clifton, but his plans were rejected because of objections from Thomas Telford, the bridge committee's referee. However, a new design he submitted in a second competition in 1831 was accepted, and he was appointed as the engineer. Construction began in 1836, but due to a lack of funds, it wasn’t completed until 1864, after Brunel’s death; nonetheless, his design was largely followed, and the chains used came from the old Hungerford suspension bridge (London), which he had built between 1841 and 1845, but which was replaced in 1862 by the Charing Cross railway bridge.
In March 1833 Brunel, at the age of twenty-seven, was appointed engineer of the newly-projected Great Western railway. For several years his energies were taxed to the utmost by the conflict with obstructive landowners and short-sighted critics; but he showed himself equal to the occasion, not only as a professional man, but as a persuasive negotiator. Among the engineering triumphs on that railway are the Hanwell viaduct, the Maidenhead bridge and the Box tunnel, at the time the longest in the world. The famous "battle of the gauges" took its rise from his introduction of the broad (7 ft.) gauge on that line. In 1846 he resigned his office as engineer of the Great Western railway. In 1844 he had recommended the adoption of the atmospheric system on the South Devon railway, but after a year's trial the system was abandoned. The last and greatest of Brunel's railway works was the Royal Albert bridge over the river Tamar at Saltash. This work, sanctioned by parliament in 1845, was constructed between 1853 and 1859.
In March 1833, Brunel, at twenty-seven, was appointed as the engineer for the newly-planned Great Western Railway. For several years, he faced intense challenges from obstructive landowners and narrow-minded critics; however, he proved to be up to the task, excelling not only as a professional but also as a skilled negotiator. Among his engineering achievements on that railway are the Hanwell viaduct, the Maidenhead bridge, and the Box tunnel, which was the longest in the world at the time. The well-known "battle of the gauges" originated from his introduction of the broad (7 ft.) gauge on that line. In 1846, he stepped down from his role as engineer of the Great Western Railway. In 1844, he had suggested the use of the atmospheric system on the South Devon Railway, but after a year of testing, the system was dropped. The final and most significant of Brunel's railway projects was the Royal Albert bridge over the river Tamar at Saltash. This project, approved by Parliament in 1845, was built between 1853 and 1859.
In addition to the arduous labours of railway engineering Brunel took a leading part in the systematic development of ocean steam navigation. As early as October 1835 he had suggested to the directors of the Great Western railway, that they should "make it longer, and have a steamboat to go from Bristol to New York, and call it the 'Great Western.'" The project was taken up, and the "Great Western" steamship was designed by Brunel, and built at Bristol under his superintendence. It was much longer than any steamer of the day, and was the first steamship built to make regular voyages across the Atlantic. While the vessel was building a controversy was raised about the practicability of Brunel's scheme, Dr D. Lardner asserting dogmatically that the voyage could not be made, and backing his assertion with an array of figures. His view was widely accepted, but the work went on, and the voyage was accomplished in 1838. Brunel at once undertook a still larger design in the "Great Britain," which was the first large iron steamship, the largest ship afloat at that time, and the first large ship in which the screw-propeller was used. She made her first voyage from Liverpool to New York in August and September 1845; but in the following year was carelessly run upon the rocks in Dundrum Bay on the coast of Ireland. After lying there nearly a year without material damage she was got off and was employed in the Australian trade. Brunel soon after began to meditate a still vaster project, the construction of a vessel large enough to carry all the coal required for a long voyage out, and if coal could not be had at the out port, then to carry enough also for the return voyage. It seemed to him, further, that a great increase of size would give many advantages for navigation. During his connexion as engineer with the Australian Mail Company he worked out into a practical shape his conception of a "great ship"; and in 1852 his scheme was laid before the directors of the Eastern Steam Navigation Company. It was adopted, the projector being appointed engineer, and after much time occupied about contracts and specifications the work was begun in December 1853. Immense difficulties in the progress of construction caused delays from time to time. The operation of launching was several times attempted in vain; but at length the gigantic vessel, the "Great Eastern," was got afloat on the 31st of January 1858. Much remained to be done to complete the ship; and her engineer, overworked and worn out with worry, broke down and did not see her begin her first voyage on the 7th of September 1859. On the 5th he was brought home from the ship suffering from a paralytic stroke, and on the 15th he died at his house in Westminster.
In addition to the difficult work of railway engineering, Brunel played a major role in the organized development of ocean steam navigation. As early as October 1835, he suggested to the directors of the Great Western Railway that they should "extend it and have a steamboat to go from Bristol to New York, calling it the 'Great Western.'" The project was pursued, and the "Great Western" steamship was designed by Brunel and built in Bristol under his supervision. It was significantly longer than any other steamer of its time and was the first steamship constructed for regular voyages across the Atlantic. While the ship was being built, there was controversy over the feasibility of Brunel's plan, with Dr. D. Lardner firmly claiming that the journey could not be made and supporting his claim with a range of statistics. His opinion was widely accepted, but construction continued, and the voyage was successfully completed in 1838. Brunel immediately began working on an even larger design with the "Great Britain," which was the first large iron steamship, the largest ship in the world at that time, and the first large ship to use a screw propeller. It made its inaugural journey from Liverpool to New York in August and September 1845, but the following year, it was accidentally run aground in Dundrum Bay off the coast of Ireland. After nearly a year there without significant damage, it was salvaged and used for trade with Australia. Shortly after, Brunel started to think about an even grander project: creating a vessel large enough to carry all the coal needed for a long outbound voyage and, if coal was unavailable at the destination, enough for the return trip as well. He believed that a significant increase in size would offer numerous navigation advantages. During his time as an engineer with the Australian Mail Company, he developed his idea for a "great ship" into a practical plan, which he presented to the directors of the Eastern Steam Navigation Company in 1852. It was approved, and he was appointed as the engineer. After much time spent on contracts and specifications, construction began in December 1853. Enormous challenges during the build led to delays, and the launch was attempted multiple times without success. However, the massive vessel, the "Great Eastern," was finally launched on January 31, 1858. A lot of work was still needed to finish the ship, and her engineer, exhausted and stressed, couldn't see her embark on her maiden voyage on September 7, 1859. On the 5th, he was brought home from the ship suffering from a stroke, and on the 15th, he passed away at his home in Westminster.
In addition to the great works already described, Brunel was employed in the construction of many docks and piers, as at Monkwearmouth, Bristol, Plymouth, Briton Ferry, Brentford and Milford Haven. He was a zealous promoter of the Great Exhibition of 1851, and was a member of the committee on the section of machinery and of the building committee. He paid much attention to the improvement of large guns, and designed a floating gun-carriage for the attack on Kronstadt in the Russian War (1854); he also designed and superintended the construction of the hospital buildings at Erenkeni on the Dardanelles (1855). He was elected a fellow of the Royal Society in 1830, and in 1858 declined the presidency of the Institution of Civil Engineers through ill-health. He received the degree of D.C.L. from Oxford in 1857. In his work he was singularly free from professional jealousy, and was always ready to commend and help others, though, himself a man of remarkable industry and energy, he demanded a high standard of faithful service from his subordinates.
In addition to the impressive projects already mentioned, Brunel worked on building many docks and piers, like those at Monkwearmouth, Bristol, Plymouth, Briton Ferry, Brentford, and Milford Haven. He was a passionate supporter of the Great Exhibition of 1851 and served on the machinery section committee as well as the building committee. He focused a lot on improving large guns and designed a floating gun carriage for the attack on Kronstadt during the Russian War (1854); he also designed and oversaw the construction of the hospital buildings at Erenkeni on the Dardanelles (1855). He was elected a fellow of the Royal Society in 1830 and, in 1858, declined the presidency of the Institution of Civil Engineers due to health issues. He received an honorary D.C.L. degree from Oxford in 1857. In his work, he was notably free from professional jealousy and was always willing to praise and assist others, although he, as a man of remarkable diligence and energy, expected a high standard of commitment from his subordinates.
See The Life of I.K. Brunel, C.E. (1870), by his son, Isambard Brunel.
See The Life of I.K. Brunel, C.E. (1870), by his son, Isambard Brunel.
BRUNEL, SIR MARC ISAMBARD (1769-1849), British inventor and engineer, was born at Hacqueville in Normandy on the 25th of April 1769. His father, a small landowner and farmer, intended him for the church, but his taste for mathematics and mechanics inclined him to another career, and he obtained a nomination for the navy, in which he served for six years. When his ship was paid off in 1792 and he returned to France, he found the Revolution at its height, and owing to his pronounced royalist opinions he was obliged to leave the country. Reaching New York in September 1793 he began to practise as an architect and civil engineer. His first employment was in land-surveying and canal-engineering. Later he submitted a highly ornamental design for the National Capitol at Washington, which, however, was not accepted, and was engaged to design and superintend the construction of the Bowery theatre, New York, burnt down in 1821. He fitted novel and ingenious machinery in the arsenal and cannon factory which he was commissioned to erect in New York, and he was asked to supply plans for the defences of the Narrows between the upper and lower bays of that port. Early in 1799 he sailed for England in order to submit to the British government his plans for the mechanical production of ships' blocks, in substitution for the manual processes then employed. After the usual difficulties and delays his proposals were adopted, largely through the recommendation of Sir Samuel Bentham, and about 1803 the erection of his machines was begun at Portsmouth dockyard. They were constructed by Henry Maudslay, and formed one of the earliest examples of a complete range of machine tools, each [v.04 p.0683]performing its part in a long series of operations. Not only was the quality of the product much improved but the cost was greatly diminished, and the saving effected in the first year in which the machines were in full work was estimated at £24,000, of which about two-thirds was awarded to Brunel. A little later he was occupied in devising improved machines for sawing and bending timber, and in 1811 and 1812 he was employed by the government in erecting saw-mills at Woolwich and Chatham, carrying out at the latter dockyard a complete reorganization of the system for handling timber. About 1812 he devised machinery for making boots which was adopted for the purposes of the army, but abandoned a few years later when, owing to the cessation of war, the demand became less and the supply of manual labour cheaper. At the same time he interested himself in the establishment of steam navigation on the Thames between London and Ramsgate. In 1814 he succeeded in persuading the admiralty to try steam-tugs for towing warships out to sea. The experiments were made at his own expense, for a few months after undertaking to contribute to the cost the admiralty revoked its promise on the ground that the attempt was "too chimerical to be seriously entertained." Another vain enterprise on which he wasted much time and money was an attempt to use liquefied gases as a source of motive power. His round stocking-frame or tricoteur was patented in 1816, and among his other inventions were machines for winding cotton-thread into balls, for copying drawings, for making small wooden boxes such as are used by druggists, and for the manufacture of nails, together with processes of preparing tinfoil for decorative purposes and improvements in stereotype plates for printing.
BRUNEL, SIR MARC ISAMBARD (1769-1849), British inventor and engineer, was born in Hacqueville, Normandy, on April 25, 1769. His father, a small landowner and farmer, planned for him to enter the church, but his passion for math and mechanics led him down a different path, and he received a nomination for the navy, serving for six years. When his ship was decommissioned in 1792 and he returned to France, he found the Revolution in full swing, and due to his strong royalist views, he had to leave the country. After arriving in New York in September 1793, he began working as an architect and civil engineer. His first job involved land surveying and canal engineering. He later proposed a highly decorative design for the National Capitol in Washington, which wasn’t accepted, and he was hired to design and oversee the construction of the Bowery theatre in New York, which burned down in 1821. He installed innovative machinery in the arsenal and cannon factory he was commissioned to build in New York, and he was asked to provide plans for the defenses of the Narrows between the upper and lower bays of that port. In early 1799, he sailed to England to present his plans for mechanically producing ships' blocks instead of the manual methods that were currently used. After overcoming typical challenges and delays, his proposals were accepted, largely due to Sir Samuel Bentham’s recommendation, and around 1803, the construction of his machines began at Portsmouth dockyard. They were built by Henry Maudslay and represented one of the first examples of a complete set of machine tools, each performing its role in a long sequence of operations. The quality of the products significantly improved, and costs were greatly reduced, with savings of around £24,000 estimated in the first year of the machines’ full operation, with about two-thirds of that amount awarded to Brunel. Shortly after, he worked on creating better machines for cutting and bending wood, and in 1811 and 1812, he was employed by the government to set up sawmills at Woolwich and Chatham, reorganizing the timber handling system at the latter dockyard. Around 1812, he created machinery for making boots that was adopted by the army, but it was phased out a few years later when the war ended, reducing demand and making manual labor cheaper. At the same time, he became involved in establishing steam navigation on the Thames between London and Ramsgate. In 1814, he successfully convinced the admiralty to attempt using steam tugs to tow warships out to sea. He funded the experiments himself after the admiralty withdrew their promise, claiming the project was "too chimerical to be seriously entertained." Another unfruitful venture where he spent considerable time and money was exploring the use of liquefied gases as a power source. His round stocking-frame or tricoteur was patented in 1816, and among his other inventions were machines for winding cotton thread into balls, for copying drawings, for making small wooden boxes used by druggists, and for manufacturing nails, along with processes for preparing tinfoil for decorative uses and improvements in stereotype plates for printing.
In 1821, partly as the result of the damage done by fire in 1814 to the saw-mills he owned at Battersea, and partly because his commercial abilities were far from equal to his mechanical genius, he got into financial difficulties and was thrown into prison for debt, only regaining his freedom through a grant of £5000 which his friends obtained for him from the government. Subsequently his attention was mainly devoted to projects of civil engineering, the most noteworthy being the Thames Tunnel. In 1820 he had prepared plans of bridges for erection in Rouen and St Petersburg and in the island of Bourbon. In 1823 he designed swing-bridges, and in 1826 floating landing-stages, for the port of Liverpool. A company, which was supported by the duke of Wellington, was formed in 1824 to carry out his scheme for boring a tunnel under the Thames between Wapping and Rotherhithe. The work was begun at the beginning of 1825, the excavation being accomplished by the aid of a "shield," which he had patented in 1818. Many difficulties were encountered. The river broke through the roof of the tunnel in 1827, and after a second irruption in 1828 work was discontinued for lack of funds. Seven years later it was resumed with the aid of money advanced by the government, and after three more irruptions the tunnel was completed and opened in 1843. Aided by his son, Brunel displayed extraordinary skill and resource in the various emergencies with which he had to deal, but the anxiety broke down his health. He recovered sufficiently from one paralytic stroke to attend the opening ceremony, but he was able to undertake little more professional work. A second stroke followed in 1845, and four years later he died in London on the 12th of December 1849. He received the order of the Legion of Honour in 1829 and was knighted in 1841.
In 1821, partly due to the damage caused by a fire in 1814 to the sawmills he owned in Battersea, and partly because his business skills didn’t match his mechanical talent, he fell into financial trouble and was imprisoned for debt. He regained his freedom thanks to a £5,000 grant that his friends secured for him from the government. After that, he mainly focused on civil engineering projects, with the Thames Tunnel being the most notable. In 1820, he prepared bridge plans for construction in Rouen, St. Petersburg, and the island of Bourbon. In 1823, he designed swing bridges, and in 1826, floating landing stages for the port of Liverpool. A company, supported by the Duke of Wellington, was formed in 1824 to implement his plan for a tunnel under the Thames between Wapping and Rotherhithe. Work started at the beginning of 1825, with excavation aided by a "shield" that he had patented in 1818. Many challenges arose. The river broke through the roof of the tunnel in 1827, and after a second intrusion in 1828, work was halted due to lack of funds. Seven years later, it resumed with government funding, and after three more intrusions, the tunnel was completed and opened in 1843. With help from his son, Brunel showed remarkable skill and resourcefulness in dealing with various emergencies, but the stress affected his health. He recovered enough from one stroke to attend the opening ceremony but was unable to take on much more professional work. A second stroke hit him in 1845, and he died in London on December 12, 1849. He was awarded the Legion of Honour in 1829 and knighted in 1841.
See Richard Beamish, Memoirs of Sir Marc Isambard Brunel (1862).
See Richard Beamish, Memoirs of Sir Marc Isambard Brunel (1862).
BRUNELLESCHI (or Brunellesco), FILIPPO (1379-1446), Italian architect, the reviver in Italy of the Roman or Classic style, was born at Florence in 1379. His father, a notary, had destined him for his own profession, but observing the boy's talent for all sorts of mechanism, placed him in the gild of goldsmiths. Filippo quickly became a skilled workman, and perfected himself in the knowledge of sculpture, perspective and geometry. He designed some portions of houses in Florence, and in 1401 he was one of the competitors for the design of the gates of the baptistery of San Giovanni. He was unsuccessful, though his work obtained praise, and he soon afterwards set out for Rome. He studied hard, and resolved to do what he could to revive the older classical style, which had died out in Italy. Moreover, he was one of the first to apply the scientific laws of perspective to his work. In 1407 he returned to Florence, just at the time when it was resolved to attempt the completion of the cathedral church of Santa Maria del Fiore. Brunelleschi's plan for effecting this by a cupola was approved, but it was not till 1419, and after innumerable disputes, that the work was finally entrusted to him. At first he was hampered by his colleague Ghiberti, of whom he skilfully got rid. He did not live to see the completion of his great work, and the lantern on the summit was put up not altogether in accordance with the instructions and plans left by him. The great cupola, one of the triumphs of architecture, exceeds in some measurements that of St Peter's at Rome, and has a more massive and striking appearance. Besides this masterpiece Brunelleschi executed numerous other works, among the most remarkable of which are the Pitti palace at Florence, on the pattern of which are based the Tuscan palaces of the 15th century, the churches of San Lorenzo and Spirito Santo, and the still more elegant Capella del Pazza. The beautiful carved crucifix in the church of Santa Maria Novella in Florence is also the work of Brunelleschi. He died in Florence on the 16th of April 1446, and was buried in the cathedral church of his native city.
BRUNELLESCHI (or Brunelleschi), FILIPPO (1379-1446), an Italian architect who revived the Roman or Classic style in Italy, was born in Florence in 1379. His father, a notary, planned for him to follow in his footsteps, but noticing the boy's talent for various mechanical arts, he placed him in the goldsmiths' guild. Filippo quickly became a skilled craftsman and honed his knowledge of sculpture, perspective, and geometry. He designed parts of buildings in Florence and, in 1401, he competed to design the gates of the baptistery of San Giovanni. Although he was unsuccessful, his work garnered praise, and he soon headed to Rome. He studied diligently and aimed to revive the classical style that had faded in Italy. Additionally, he was one of the first to apply the scientific principles of perspective to his designs. In 1407, he returned to Florence at a time when the decision was made to complete the cathedral of Santa Maria del Fiore. His plan for a dome was accepted, but it wasn't until 1419, amid many disputes, that he was finally entrusted with the project. Initially, he faced challenges with his colleague Ghiberti, whom he cleverly managed to sideline. He did not live to see the completion of his great work, and the lantern at the top was installed not entirely according to his original instructions and plans. The grand dome, one of architecture's triumphs, surpasses St. Peter's in some dimensions and has a more substantial and striking appearance. Besides this masterpiece, Brunelleschi completed numerous other works, including the Pitti Palace in Florence, which influenced Tuscan palaces of the 15th century, the churches of San Lorenzo and Spirito Santo, and the even more elegant Capella del Pazza. The beautifully carved crucifix in the church of Santa Maria Novella in Florence is also his creation. He passed away in Florence on April 16, 1446, and was buried in the cathedral of his hometown.
See Manetti, Vita di Brunelleschi (Florence, 1812); Guasti, La cupola di Santa Maria del Fiore (Florence, 1857); von Fabriczy, Filippo Brunelleschi (Stuttgart, 1892).
See Manetti, Vita di Brunelleschi (Florence, 1812); Guasti, La cupola di Santa Maria del Fiore (Florence, 1857); von Fabriczy, Filippo Brunelleschi (Stuttgart, 1892).
BRUNET, JACQUES CHARLES (1780-1867), French bibliographer, was born in Paris on the 2nd of November 1780. He was the son of a bookseller, and in 1802 he printed a supplement to the Dictionnaire bibiographique de livres rares (1790) of Duclos and Cailleau. In 1810 there appeared the first edition of his Manuel du libraire et de l'amateur des livres (3 vols.). Brunet published successive editions of his great bibliographical dictionary, which rapidly came to be recognized as the first book of its class in European literature. He died on the 14th of November 1867. Among his other works are Nouvelles Recherches bibliographiques (1834), Recherches ... sur les éditions originales ... de Rabelais (1852), and an edition of the French poems of J.G. Alione d'Asti, dating from the beginning of the 16th century (1836).
BRUNET, JACQUES CHARLES (1780-1867), French bibliographer, was born in Paris on November 2, 1780. He was the son of a bookseller, and in 1802 he printed a supplement to the Dictionnaire bibliographique de livres rares (1790) by Duclos and Cailleau. In 1810, the first edition of his Manuel du libraire et de l'amateur des livres (3 vols.) was published. Brunet released several editions of his major bibliographical dictionary, which quickly became known as the leading work of its kind in European literature. He passed away on November 14, 1867. Among his other works are Nouvelles Recherches bibliographiques (1834), Recherches ... sur les éditions originales ... de Rabelais (1852), and an edition of the French poems of J.G. Alione d'Asti, dating from the early 16th century (1836).
See also a notice by Le Roux de Lincy, prefixed to the catalogue (1868) of his own valuable library. A supplement to the 5th edition (1860-1865) of the Manuel du libraire was published (1878-1880) by P. Deschamps and G. Brunet.
See also a notice by Le Roux de Lincy, added to the catalog (1868) of his own valuable library. A supplement to the 5th edition (1860-1865) of the Manuel du libraire was published (1878-1880) by P. Deschamps and G. Brunet.
BRUNETIÈRE, FERDINAND (1849-1906), French critic and man of letters, was born at Toulon on the 19th July 1849. After attending a school at Marseilles, he studied in Paris at the Lycée Louis-le-Grand. Desiring to follow the profession of teaching, he entered for examination at the École Normale Supérieure, but failed, and the outbreak of war in 1870 debarred him from a second attempt. He turned to private tuition and to literary criticism. After the publication of successful articles in the Revue Bleue, he became connected with the Revue des Deux Mondes, first as contributor, then as secretary and sub-editor, and finally, in 1893, as principal editor. In 1886 he was appointed professor of French language and literature at the École Normale, a singular honour for one who had not passed through the academic mill; and later he presided with distinction over various conférences at the Sorbonne and elsewhere. He was decorated with the Legion of Honour in 1887, and became a member of the Academy in 1893. The published works of M. Brunetière consist largely of reprinted papers and lectures. They include six series of Études critiques (1880-1898) on French history and literature; Le Roman naturaliste (1883); Histoire et Littérature, three series (1884-1886); Questions de critique (1888; second series, 1890). The first volume of L'Évolution de genres dans l'histoire de la littérature, lectures in which a formal classification, founded on the Darwinian theory, is applied to the phenomena of literature, appeared in 1890; and his later works include a series of studies (2 vols., 1894) on the evolution of French lyrical poetry during the 19th century, a history of [v.04 p.0684]French classic literature begun in 1904, a monograph on Balzac (1906), and various pamphlets of a polemical nature dealing with questions of education, science and religion. Among these may be mentioned Discours académiques (1901), Discours de combat (1900, 1903), L'Action sociale du christianisme (1904), Sur les chemins de la croyance (1905). M. Brunetière was an orthodox Roman Catholic, and his political sympathies were in the main reactionary. He possessed two prime qualifications of a great critic, vast erudition and unflinching courage. He was never afraid to diverge from the established critical view, his mind was closely logical and intensely accurate, and he rarely made a trip in the wide field of study over which it ranged. The most honest, if not the most impartial, of magisterial writers, he had a hatred of the unreal, and a contempt for the trivial; nobody was more merciless towards those who affected effete and decadent literary forms, or maintained a vicious standard of art. On the other hand, his intolerance, his sledge-hammer methods of attack and a certain dry pedantry alienated the sympathies of many who recognized the remarkable qualities of his mind. The application of universal principles to every question of letters is a check to dilettante habits of thought, but it is apt to detain the critic in a somewhat narrow and dusty path. M. Brunetière's influence, however, cannot be disputed, and it was in the main thoroughly sound and wholesome. He died on the 9th of December 1906.
BRUNETIÈRE, FERDINAND (1849-1906), a French critic and author, was born in Toulon on July 19, 1849. After attending a school in Marseilles, he studied at the Lycée Louis-le-Grand in Paris. Wanting to become a teacher, he took the entrance exam for the École Normale Supérieure but failed, and the outbreak of war in 1870 prevented him from trying again. He shifted to private tutoring and literary criticism. After publishing successful articles in the Revue Bleue, he got involved with the Revue des Deux Mondes, initially as a contributor, then as secretary and sub-editor, and eventually, in 1893, as the main editor. In 1886, he was appointed professor of French language and literature at the École Normale, a unique honor for someone who hadn't gone through the academic system; later, he distinguished himself by leading various conférences at the Sorbonne and other places. He was awarded the Legion of Honour in 1887 and became a member of the Academy in 1893. The published works of M. Brunetière mainly consist of reprinted papers and lectures. They include six series of Études critiques (1880-1898) on French history and literature; Le Roman naturaliste (1883); Histoire et Littérature, three series (1884-1886); Questions de critique (1888; second series, 1890). The first volume of L'Évolution de genres dans l'histoire de la littérature, which applies a formal classification based on Darwinian theory to literary phenomena, came out in 1890; and his later works include a two-volume study (1894) on the development of French lyrical poetry in the 19th century, a history of French classic literature that he began in 1904, a monograph on Balzac (1906), and various pamphlets addressing education, science, and religion. Notable among these are Discours académiques (1901), Discours de combat (1900, 1903), L'Action sociale du christianisme (1904), Sur les chemins de la croyance (1905). M. Brunetière was an orthodox Roman Catholic, and his political views were mainly reactionary. He had two key traits of a great critic: extensive knowledge and unwavering courage. He wasn't afraid to stray from the standard critical perspective; his thinking was highly logical and precise, and he rarely wandered outside his broad field of study. The most honest, if not the most objective, of authoritative writers, he detested the unreal and had little patience for the trivial; no one was harsher on those who embraced outdated and decaying literary styles or maintained a poor standard of art. However, his intolerance, blunt attack methods, and a certain dry pedantry alienated many who acknowledged his remarkable intellect. The application of universal principles to every literary question can help combat shallow thinking, but it may trap the critic in a somewhat narrow and dusty path. M. Brunetière's influence, nonetheless, is undeniable, and it was fundamentally sound and beneficial. He passed away on December 9, 1906.
His Manual of the History of French Literature was translated into English in 1898 by R. Derechef. Among critics of Brunetière see J. Lemaître, Les Contemporains (1887, &c.), and J. Sargeret, Les Grands Corvertis (1906).
His Manual of the History of French Literature was translated into English in 1898 by R. Derechef. Among critics of Brunetière, see J. Lemaître, Les Contemporains (1887, &c.), and J. Sargeret, Les Grands Corvertis (1906).
BRUNHILD (M.H. Ger. Brünhilt or Prünhilt, Nor. Brynhildr), the name of a mythical heroine of various versions of the legend of the Nibelungs. The name means "the warrior woman in armour" (from O.H. Ger. brunjô, brunja, M.H. Ger. brunige, brünje, brünne, a cuirass or coat of mail, O. Eng. byrnie, and O.H. Ger. hiltja, hilta, war), and in the Norse versions of the Nibelung myth, which preserves more of the primitive traditions than the Nibelungenlied, Brunhild is a valkyrie, the daughter of Odin, by whom, as a punishment for having against his orders helped a warrior to victory, she has been cast under a spell of sleep on Hindarfjell, a lonely rock summit, until the destined hero shall penetrate the wall of fire by which she is surrounded, and wake her. This is a variant of the widespread myth which survives in the popular fairy-story of "the sleeping beauty." The ingenuity of some German scholars has made of Brunhild a personification of the day, held prisoner upon the hill-tops till in the morning the sun-god comes to her rescue, then triumphing with him awhile, only to pass once more under the spell of the powers of mist and darkness. She is thus by some commentators contrasted with "the masked warrior woman" Kriemhild (q.v.), a personification of the power of night and death. But whatever be the dim original of the character of Brunhild—as to which authorities are by no means agreed—even in the northern versions its mythical interest is quite subordinate to its purely human interest. In the Volsungasaga she is the heroine of a tragedy of passion and wounded pride; it is she who compasses the death of Sigurd, who has broken his troth plighted to her, and then immolates herself on his funeral pyre in order that in the world of the dead he may be wholly hers. In the Nibelungenlied, on the other hand, she plays a comparatively colourless rôle. She still possesses superhuman attributes: like Atalanta, she can only be won by the man who is able to overcome her in trials of speed and strength; but, instead of a valkyrie sleeping on a lonely rock, she is, when Sigfrid goes to woo her on behalf of Gunther, queen of Îslant (Îsenlant), living in a castle called the Isenstein. In the tragedy of the death of Sigfrid her part is completely overshadowed by that of "the grim Hagen," and from the moment that the murder is decided on she drops almost completely out of the story. The poet of the Nibelungenlied evidently knew nothing of the tale of her self-immolation; for, though he has nothing definite to say about her after Sigfrid's death, he keeps her alive in a sort of dignified retirement. In the last 5000 lines or so of the poem Brunhild is only mentioned four times and takes no active part in the story. (See further under Nibelungenlied.)
BRUNHILD (M.H. Ger. Brünhilt or Prünhilt, Nor. Brynhildr), is the name of a mythical heroine from various versions of the Nibelungs legend. The name means "the warrior woman in armor" (from O.H. Ger. brunjô, brunja, M.H. Ger. brunige, brünje, brünne, a cuirass or coat of mail, O. Eng. byrnie, and O.H. Ger. hiltja, hilta, war). In the Norse versions of the Nibelung myth, which retain more primitive traditions than the Nibelungenlied, Brunhild is a valkyrie, the daughter of Odin. As a punishment for helping a warrior achieve victory against his orders, she has been put under a spell of sleep on Hindarfjell, a lonely mountain peak, until the destined hero breaks through the wall of fire surrounding her and awakens her. This is a variant of the widespread myth that survives in the popular fairy tale of "the sleeping beauty." Some German scholars have creatively interpreted Brunhild as a representation of day, imprisoned on hilltops until the sun-god comes to rescue her in the morning, enjoying victories with him only to fall again under the influence of mist and darkness. Some commentators contrast her with "the masked warrior woman" Kriemhild (q.v.), representing the power of night and death. Regardless of the uncertain original character of Brunhild—on which scholars are divided—even in the northern versions, her mythical significance is secondary to her purely human aspects. In the Volsungasaga, she is the central figure in a tragedy of passion and hurt pride; she orchestrates the death of Sigurd, who has broken his promise to her, and then sacrifices herself on his funeral pyre so that in the afterlife, he may belong entirely to her. In the Nibelungenlied, however, her role is much less prominent. She retains superhuman traits: like Atalanta, she can only be won by the man who can defeat her in tests of speed and strength; but instead of a valkyrie on a lonely mountain, she is the queen of Îslant (Îsenlant) living in a castle called Isenstein when Sigfrid seeks to win her for Gunther. In the tragedy surrounding Sigfrid's death, her character is completely overshadowed by "the grim Hagen," and from the moment the murder is planned, she nearly vanishes from the narrative. The poet of the Nibelungenlied evidently did not know of the tale of her self-immolation; for although he provides no specific details about her after Sigfrid's death, he maintains her presence in a sort of dignified retirement. In the last 5000 lines of the poem, Brunhild is mentioned only four times and has no active involvement in the story. (See further under Nibelungenlied.)
(W. A. P.)
(W. A. P.)
BRUNHILDA (Brunechildis), queen of Austrasia (d. 613), was a daughter of Athanagild, king of the Visigoths. In 567 she was asked in marriage by Sigebert, who was reigning at Metz. She now abjured Arianism and was converted to the orthodox faith, and the union was celebrated at Metz; on which occasion Fortunatus, an Italian poet, who was then at the Frankish court, composed the epithalamium. Chilperic, brother of Sigebert, and king of the west Frankish kingdom, jealous of the renown which this marriage brought to his elder brother, hastened to ask the hand of Galswintha, sister of Brunhilda; but at the instigation of his mistress Fredegond, he assassinated his wife. Sigebert was anxious to avenge his sister-in-law, but on the intervention of Guntram, he accepted the compensation offered by Chilperic, namely the cities of Bordeaux, Cahors and Limoges, with Béarn and Bigorre.
BRUNHILDA (Brunechildis), queen of Austrasia (d. 613), was a daughter of Athanagild, king of the Visigoths. In 567, she was proposed in marriage by Sigebert, who was ruling at Metz. She renounced Arianism and converted to the orthodox faith, and the wedding was celebrated in Metz; on this occasion, Fortunatus, an Italian poet who was then at the Frankish court, composed the wedding hymn. Chilperic, Sigebert's brother and king of the western Frankish kingdom, jealous of the fame this marriage brought to his older brother, quickly asked for the hand of Galswintha, Brunhilda's sister; but at the urging of his mistress Fredegond, he murdered his wife. Sigebert was eager to avenge his sister-in-law, but with Guntram's intervention, he accepted the compensation offered by Chilperic, which included the cities of Bordeaux, Cahors, and Limoges, along with Béarn and Bigorre.
This treaty did not prevent war soon again breaking out between Sigebert and Chilperic. So long as her husband lived, Brunhilda played a secondary part, but having been made captive by Chilperic after her husband's assassination (575), she succeeded in escaping from her prison at Rouen, after a series of extraordinary adventures, by means of a marriage with Merovech, the son of her conqueror. From this time on, she took the lead; in Austrasia she engaged in a desperate struggle against the nobles, who wished to govern in the name of her son Childebert II.; but she was worsted in the conflict and for some time had to seek refuge in Burgundy. After the death of Childebert II. (597) she aspired to govern Austrasia and Burgundy in the name of her grandsons Theudebert and Theuderich II. She was expelled from Austrasia, and then stirred up Theuderich II. against his brother, whom he defeated at Toul and Tolbiac, and put to death. Theuderich II. died shortly after this victory, and Brunhilda caused one of her great-grandchildren to be proclaimed king. The nobles of Austrasia and Burgundy, however, now summoned Clotaire II., son of Fredegond, and king of Neustria, to help them against the queen. Brunhilda was given up to him, and died a terrible death, being dragged at the heels of a wild horse (613).
This treaty didn’t stop war from breaking out again soon between Sigebert and Chilperic. As long as her husband was alive, Brunhilda played a minor role, but after Chilperic captured her following her husband’s assassination (575), she managed to escape from her prison in Rouen after a series of incredible adventures, by marrying Merovech, the son of her captor. From then on, she took charge; in Austrasia, she fought fiercely against the nobles who wanted to rule on behalf of her son Childebert II. However, she lost the battle and had to seek refuge in Burgundy for a while. After Childebert II. died (597), she aimed to govern Austrasia and Burgundy for her grandsons Theudebert and Theuderich II. She was expelled from Austrasia and then incited Theuderich II. against his brother, whom he defeated at Toul and Tolbiac, leading to his death. Theuderich II. died shortly after this victory, and Brunhilda arranged for one of her great-grandchildren to be named king. However, the nobles of Austrasia and Burgundy called on Clotaire II., the son of Fredegond and king of Neustria, to help them against the queen. Brunhilda was handed over to him and met a horrific end, being dragged to her death behind a wild horse (613).
Brunhilda seems to have had political ideas, and to have wished to attain to the royal power. She was a protectress of the Church, and Pope Gregory I. (590-604) addressed a series of letters to her, in which he showered praises upon her. She took it upon herself, however, to supervise the bishoprics and monasteries, and came into conflict with Columban (Columbanus), abbot of Luxeuil. As Brunhilda was a great queen, tradition ascribes to her the construction of many old castles, and a number of old Roman roads are also known by the name of Chaussées de Brunehaut.
Brunhilda seemed to have had political ambitions and wanted to gain royal power. She was a supporter of the Church, and Pope Gregory I (590-604) sent her a series of letters praising her. However, she took it upon herself to oversee the bishoprics and monasteries, which led to conflicts with Columban (Columbanus), the abbot of Luxeuil. As a great queen, tradition credits her with the construction of many ancient castles, and several old Roman roads are also known as Chaussées de Brunehaut.
Authorities.—Gregory of Tours, Historia Francorum, bks. iv.-x.; the so-called Chronicle of Fredegarius; Aug. Thierry, Récits des temps mérovingiens (2 vols., Paris, 8th ed., 1864); G. Kurth, "La Reine Brunehaut," in the Revue des questions historiques, vol. xxvi. (1891).
Authorities.—Gregory of Tours, History of the Franks, books iv-x; the so-called Chronicle of Fredegarius; Aug. Thierry, Tales from the Merovingian Era (2 vols., Paris, 8th ed., 1864); G. Kurth, "Queen Brunhild," in the Review of Historical Questions, vol. xxvi. (1891).
(C. Pf.)
(C. Pf.)
BRUNI, LEONARDO (1369-1444), Italian scholar, author of the History of Florence, was born at Arezzo, and is generally known as Leonardo Aretino. He was secretary to the papal chancery under Innocent VII. and John XXII. From 1427 to his death in 1444 he was chancellor to the republic of Florence. He was buried at the expense of the state in Sta Croce, where his laurelled statue is still to be seen. He was the first to free the history of Florence from its fabulous elements, but his book, though not unintelligent, only repays very laborious study. The only Latin edition is Historiarum Florentinarum libri xii ... exempto in lucem edit. stud, et op. Sixti Brunonis (Argentor. 1610, fol.). A translation into Tuscan was published by Donato Acciajuoli in 1476 at Venice, was republished at Florence in 1492, and again, with Sansovino's continuation, at Venice in 1561.
BRUNI, LEONARDO (1369-1444), Italian scholar and author of the History of Florence, was born in Arezzo and is commonly known as Leonardo Aretino. He served as secretary to the papal chancery under Innocent VII and John XXII. From 1427 until his death in 1444, he was the chancellor of the republic of Florence. He was buried at state expense in Sta Croce, where his laurelled statue can still be seen. He was the first to strip the history of Florence of its mythical elements, but his book, while not without insight, requires considerable effort to study. The only Latin edition is Historiarum Florentinarum libri xii ... exempto in lucem edit. stud, et op. Sixti Brunonis (Argentor. 1610, fol.). A translation into Tuscan was released by Donato Acciajuoli in 1476 in Venice, republished in Florence in 1492, and again, with Sansovino's continuation, in Venice in 1561.
BRÜNN (Czech Brno), the capital of the Austrian margraviate and crownland of Moravia, 89 m. N. of Vienna by rail. Pop. (1900) 108,944, of whom 70% are Germans and 30% are Czechs. Brünn is situated for the most part between two hills at the confluence of the Schwarzawa and the Zwittawa, and consists of [v.04 p.0685]the old town and extensive suburbs. On one of the hills, known as the Spielberg (945 ft.), stands a castle which has long been used as a prison, famous for its connexion with Silvio Pellico, who was confined within its walls from 1822 to 1830. The fortifications of the old town have now been entirely removed, giving place to handsome gardens and well-built streets, which put it in communication with its adjoining suburbs. The old town, although comparatively small, with narrow and crooked but well-paved streets, contains the most important buildings in the city. The Rathaus, which dates from 1511, has a fine Gothic portal, and contains several interesting antiquities. The ecclesiastical buildings comprise the cathedral of St Peter, situated on the lower hill; the fine Gothic church of St Jacob, built in the 15th century, with its iron tower added in 1845, and a remarkable collection of early prints; the church of the Augustinian friars, dating from the 14th century; and that of the Minorites, with its frescoes, its holy stair and its Loretto-house. Amongst the new buildings are the hall of the provincial diet, opened in 1881; a handsome new synagogue; the national museum of Moravia and Silesia and several high educational establishments, including a technical academy and a theological seminary, which are the remnants of the former university of Brünn. It is the seat of a Roman Catholic bishop and of a Protestant consistory. Brünn, which is sometimes styled "the Austrian Manchester," is one of the most industrial towns of Austria and the chief seat of the cloth industry in the whole empire. Other important branches of industry are: the manufacture of various woollen, cotton and silk goods, leather, the machinery required in the textile factories, brewing, distilling and milling, and the production of sugar, oil, gloves and hardware. It is also an important railway junction and carries on a very active trade.
BRÜNN (Czech Brno) is the capital of the Austrian margraviate and crownland of Moravia, located 89 km north of Vienna by train. As of 1900, it had a population of 108,944, with 70% Germans and 30% Czechs. Brünn is primarily situated between two hills at the meeting point of the Schwarzawa and the Zwittawa rivers, consisting of the old town and large suburbs. On one of the hills, known as Spielberg (945 ft.), there is a castle that has been used as a prison, famous for its connection to Silvio Pellico, who was held there from 1822 to 1830. The fortifications of the old town have all been removed, replaced by beautiful gardens and well-designed streets that connect it to the surrounding suburbs. The old town, though relatively small, features narrow and winding but well-paved streets, housing the city’s most important buildings. The Rathaus, dating back to 1511, has an impressive Gothic entrance and contains several notable antiques. The religious buildings include the cathedral of St Peter on the lower hill; the beautiful Gothic church of St Jacob, built in the 15th century and featuring an iron tower added in 1845, along with an impressive collection of early prints; the church of the Augustinian friars from the 14th century; and the Minorite church, known for its frescoes, holy stairs, and Loretto house. Among the newer structures are the provincial diet hall, which opened in 1881; a striking new synagogue; the national museum of Moravia and Silesia; and several higher educational institutions, including a technical academy and a theological seminary, which are remnants of the former University of Brünn. It serves as the seat of a Roman Catholic bishop and a Protestant consistory. Brünn, often referred to as "the Austrian Manchester," is one of the most industrial cities in Austria and the leading center for the cloth industry within the entire empire. Other significant industries include the manufacturing of various wool, cotton, and silk products, leather, machinery for textile factories, brewing, distilling, milling, and the production of sugar, oil, gloves, and hardware. It is also a crucial railway hub and engages in very active trade.
Brünn probably dates from the 9th century. In the 11th century it was bestowed by Duke Wratislas II. on his son Otto. A place of great strength, it held out successfully against sieges—in 1428 by the Hussites, in 1467 by King George of Bohemia, in 1645 by the Swedish general Torstenson, and in 1742 by the Prussians. In 1805 it was the headquarters of Napoleon before the battle of Austerlitz.
Brünn likely dates back to the 9th century. In the 11th century, Duke Wratislas II. gave it to his son Otto. It was a stronghold that successfully withstood several sieges—in 1428 by the Hussites, in 1467 by King George of Bohemia, in 1645 by the Swedish general Torstenson, and in 1742 by the Prussians. In 1805, it served as Napoleon's headquarters before the battle of Austerlitz.
See Trautenberger, Die Chronik der Landeshauptstadt Brünn (Brünn, 1893-1897, 5 vols.).
See Trautenberger, The Chronicle of the Capital City of Brünn (Brünn, 1893-1897, 5 vols.).
BRUNNER, HENRY (1840- ), German historian, was born at Wels in Upper Austria on the 22nd of June 1840. After studying at the universities of Vienna, Göttingen and Berlin, he became professor at the university of Lemberg in 1866, and in quick succession held similar positions at Prague, Strassburg and Berlin. From 1872 Brunner devoted himself especially to studying the early laws and institutions of the Franks and kindred peoples of western Europe, and on these subjects his researches have been of supreme value. He also became a leading authority on modern German law. He became a member of the Berlin Academy of Sciences in 1884, and in 1886, after the death of G. Waitz, undertook the supervision of the Leges section of the Monumenta Germaniae historica. His chief works are: Die Entstehung der Schwurgerichte (Berlin, 1872); Zeugen und Inquisitionsbeweis der karolingischen Zeit (Vienna, 1866); Das anglonormännische Erbfolgesystem, nebst einem Excurs über die älteren normännischen Coutumes (Leipzig, 1869); Zur Rechtsgeschichte der römischen und germanischen Urkunde (Berlin, 1880); Deutsche Rechtsgeschichte (Leipzig, 1887-1892); Mithio und Sperantes (Berlin, 1885); Die Landschenkungen der Merowinger und Agilolfinger (Berlin, 1885); Das Gerichtszeugnis und die fränkische Königsurkunde (Berlin, 1873); Forschungen zur Geschichte des deutschen und französischen Rechts (Stuttgart, 1894); Grundzüge der deutschen Rechtsgeschichte (Leipzig, 1901).
BRUNNER, HENRY (1840- ), German historian, was born in Wels, Upper Austria on June 22, 1840. After studying at the universities of Vienna, Göttingen, and Berlin, he became a professor at the university of Lemberg in 1866 and quickly held similar positions in Prague, Strassburg, and Berlin. From 1872, Brunner focused primarily on the early laws and institutions of the Franks and related peoples of Western Europe, and his research on these topics has been extremely valuable. He also became a leading expert on modern German law. In 1884, he joined the Berlin Academy of Sciences, and in 1886, following the death of G. Waitz, he took over the supervision of the Leges section of the Monumenta Germaniae historica. His major works include: Die Entstehung der Schwurgerichte (Berlin, 1872); Zeugen und Inquisitionsbeweis der karolingischen Zeit (Vienna, 1866); Das anglonormännische Erbfolgesystem, nebst einem Excurs über die älteren normännischen Coutumes (Leipzig, 1869); Zur Rechtsgeschichte der römischen und germanischen Urkunde (Berlin, 1880); Deutsche Rechtsgeschichte (Leipzig, 1887-1892); Mithio und Sperantes (Berlin, 1885); Die Landschenkungen der Merowinger und Agilolfinger (Berlin, 1885); Das Gerichtszeugnis und die fränkische Königsurkunde (Berlin, 1873); Forschungen zur Geschichte des deutschen und französischen Rechts (Stuttgart, 1894); Grundzüge der deutschen Rechtsgeschichte (Leipzig, 1901).
BRÜNNOW, FRANZ FRIEDRICH ERNST (1821-1891), German astronomer, was born in Berlin on the 18th of November 1821. Between the ages of eight and eighteen he attended the Friedrich-Wilhelm gymnasium. In 1839 he entered the university of Berlin, where he studied mathematics, astronomy and physics, as well as chemistry, philosophy and philology. After graduating as Ph.D. in 1843, he took an active part in astronomical work at the Berlin observatory, under the direction of J. F. Encke, contributing numerous important papers on the orbits of comets and minor planets to the Astronomische Nachrichten. In 1847 he was appointed director of the Bilk observatory, near Düsseldorf, and in the following year published the well-known Mémoire sur la comète elliptique de De Vico, for which he received the gold medal of the Amsterdam Academy. In 1851 he succeeded J. G. Galle as first assistant at the Berlin observatory, and accepted in 1854 the post of director of the new observatory at Ann Arbor, Michigan, U.S.A. Here he published, 1858-1862, a journal entitled Astronomical Notices, while his tables of the minor planets Flora, Victoria and Iris were severally issued in 1857, 1859 and 1869. In 1860 he went, as associate director of the observatory, to Albany, N. Y.; but returned in 1861 to Michigan, and threw himself with vigour into the work of studying the astronomical and physical constants of the observatory and its instruments. In 1863 he resigned its direction and returned to Germany; then, on the death of Sir W. R. Hamilton in 1865, he accepted the post of Andrews professor of astronomy in the university of Dublin and astronomer-royal of Ireland. His first undertaking at the Dublin observatory was the erection of an equatorial telescope to carry the fine object-glass presented to the university by Sir James South; and on its completion he began an important series of researches on stellar parallax. The first, second and third parts of the Astronomical Observations and Researches made at Dunsink contain the results of these labours, and include discussions of the distances of the stars α Lyrae, σ Draconis, Groombridge 1830, 85 Pegasi, and Bradley 3077, and of the planetary nebula H. iv. 37. In 1873 the observatory, on Dr Brünnow's recommendation, was provided with a first-class transit-circle, which he proceeded to test as a preliminary to commencing an extended programme of work with it, but in the following year, in consequence of failing health and eyesight, he resigned the post and retired to Basel. In 1880 he removed to Vevey, and in 1889 to Heidelberg, where he died on the 20th of August 1891. The permanence of his reputation was secured by the merits of his Lehrbuch der sphärischen Astronomie, which were at once and widely appreciated. In 1860 part i. was translated into English by Robert Main, the Radcliffe observer at Oxford; Brünnow himself published an English version in 1865; it reached in the original a 5th edition in 1881, and was also translated into French, Russian, Italian and Spanish.
BRÜNNOW, FRANZ FRIEDRICH ERNST (1821-1891), a German astronomer, was born in Berlin on November 18, 1821. From ages eight to eighteen, he attended the Friedrich-Wilhelm gymnasium. In 1839, he enrolled at the University of Berlin, where he studied mathematics, astronomy, physics, chemistry, philosophy, and philology. After earning a Ph.D. in 1843, he actively participated in astronomical work at the Berlin observatory under J. F. Encke, contributing many significant papers on the orbits of comets and minor planets to the Astronomische Nachrichten. In 1847, he was appointed director of the Bilk observatory near Düsseldorf, and the following year published the notable Mémoire sur la comète elliptique de De Vico, for which he received the gold medal from the Amsterdam Academy. In 1851, he succeeded J. G. Galle as the first assistant at the Berlin observatory and accepted the position of director of the new observatory in Ann Arbor, Michigan, U.S.A., in 1854. There, he published a journal called Astronomical Notices from 1858 to 1862, while his tables for the minor planets Flora, Victoria, and Iris were released in 1857, 1859, and 1869, respectively. In 1860, he became the associate director of the observatory in Albany, N.Y., but returned to Michigan in 1861, dedicating himself to studying the astronomical and physical constants of the observatory and its instruments. In 1863, he resigned from the position and returned to Germany; then, after the death of Sir W. R. Hamilton in 1865, he became the Andrews professor of astronomy at the University of Dublin and astronomer-royal of Ireland. His first project at the Dublin observatory was to set up an equatorial telescope to use the high-quality object-glass donated to the university by Sir James South; upon its completion, he started a significant series of studies on stellar parallax. The first, second, and third parts of the Astronomical Observations and Researches made at Dunsink contain the results of these efforts, discussing the distances of the stars α Lyrae, σ Draconis, Groombridge 1830, 85 Pegasi, and Bradley 3077, as well as the planetary nebula H. iv. 37. In 1873, the observatory, based on Dr. Brünnow's recommendation, obtained a first-class transit-circle, which he began to test as a precursor to launching an extensive work program with it. However, in the following year, due to declining health and eyesight, he resigned and retired to Basel. In 1880, he moved to Vevey, and in 1889 to Heidelberg, where he died on August 20, 1891. His reputation was solidified by his work Lehrbuch der sphärischen Astronomie, which received immediate and widespread acclaim. In 1860, part one was translated into English by Robert Main, the Radcliffe observer at Oxford; Brünnow himself published an English version in 1865, which reached a 5th edition in 1881 and was also translated into French, Russian, Italian, and Spanish.
See Month. Notices Roy. Astr. Society, lii. 230; J. C. Poggendorff's Biog. Lit. Handwörterbuch, Bd. iii.; Nature, xliv. 449.
See Month. Notices Roy. Astr. Society, lii. 230; J. C. Poggendorff's Biog. Lit. Handwörterbuch, Bd. iii.; Nature, xliv. 449.
BRUNO, SAINT, founder of the Carthusians, was born in Cologne about 1030; he was educated there and afterwards at Reims and Tours, where he studied under Berengar. He was ordained at Cologne, and thence, in 1057, he was recalled to Reims to become scholasticus, or head of the cathedral school, and overseer of the schools of the diocese. He was made also canon and diocesan chancellor. Having protested against the misdoings of a new archbishop, he was deprived of all his offices and had to fly for safety (1076). On the deposition of the archbishop in 1080, Bruno was presented by the ecclesiastical authorities to the pope for the see, but Philip I. of France successfully opposed the appointment. After this Bruno left Reims and retired, with six companions, to a desert among the mountains near Grenoble, and there founded the Carthusian order (1084). After six years Urban II. called him to Rome and offered him the archbishopric of Reggio; but he refused it, and withdrew to a desert in Calabria, where he established two other monasteries, and died in 1101. He wrote Commentaries on the Psalms and the Pauline Epistles, to be found in Migne, Patr. Lat. clii. and cliii.; some works by namesakes have been attributed to him.
BRUNO, SAINT, the founder of the Carthusians, was born in Cologne around 1030. He received his education there and later at Reims and Tours, studying under Berengar. Bruno was ordained in Cologne, and in 1057, he was called back to Reims to become the scholasticus, or head of the cathedral school, as well as the overseer of the diocese's schools. He was also made a canon and diocesan chancellor. After he protested against the wrongdoings of a new archbishop, he lost all his positions and had to flee for safety in 1076. When the archbishop was removed in 1080, Bruno was presented to the pope for the position, but Philip I of France successfully opposed his appointment. Following this, Bruno left Reims and retreated with six companions to a remote area in the mountains near Grenoble, where he founded the Carthusian order in 1084. After six years, Urban II called him to Rome and offered him the archbishopric of Reggio, but he declined and chose to withdraw to a desert in Calabria, where he set up two more monasteries and died in 1101. He wrote Commentaries on the Psalms and the Pauline Epistles, which can be found in Migne, Patr. Lat. clii. and cliii.; some works by others with the same name have been mistakenly attributed to him.
His Life will be found in the Bollandists' Acta Sanctorum (6th of October). The best study on St Bruno's life and works is Hermann Löbbel, Der Stifter des Karthäuser-Ordens, 1899 (vol. v. No. 1 of "Kirchengeschichtliche Studien," Münster).
His life is documented in the Bollandists' Acta Sanctorum (October 6). The most comprehensive study on St. Bruno's life and works is by Hermann Löbbel, Der Stifter des Karthäuser-Ordens, 1899 (vol. v. No. 1 of "Kirchengeschichtliche Studien," Münster).
(E. C. B.)
(E. C. B.)
BRUNO, or Brun (925-965), archbishop of Cologne, third son of the German king, Henry I., the Fowler, by his second wife Matilda, was educated for the church at Utrecht, where he [v.04 p.0686]distinguished himself by his studious zeal. In 940 his brother, King Otto, afterwards the emperor Otto the Great, appointed him chancellor, and some years later arch-chaplain, and under his leadership the chancery was reformed and became a training ground for capable administrators. He rendered valuable assistance to his brother Otto in his efforts to suppress the risings which marked the earlier part of his reign, services which were rewarded in 953 when Bruno was made archbishop of Cologne, and about the same time duke of Lorraine. Bruno is chiefly renowned as a scholar and a patron of learning. He consorted eagerly with learned foreigners, tried to secure a better education for the clergy, and was mainly instrumental in making his brother's court a centre of intellectual life. He built many churches, and, aided by the tendency of the time, sought to purify monastic life. He died at Reims on the 11th of October 965, and was buried in the church of St Pantaleon at Cologne.
BRUNO, or Brun (925-965), archbishop of Cologne, was the third son of the German king, Henry I, known as the Fowler, and his second wife, Matilda. He was educated for the church in Utrecht, where he stood out for his dedication to learning. In 940, his brother, King Otto, who later became Emperor Otto the Great, appointed him chancellor. A few years later, he became arch-chaplain, and under his leadership, the chancery was reformed and became a training ground for skilled administrators. He provided significant support to his brother Otto in his efforts to quell the uprisings that marked the early years of his reign. In recognition of his contributions, Bruno was made archbishop of Cologne in 953 and around the same time was also appointed duke of Lorraine. Bruno is particularly known as a scholar and a supporter of education. He actively engaged with educated individuals from abroad, sought to improve the education of the clergy, and played a key role in transforming his brother's court into a hub of intellectual activity. He built many churches and, in line with the trends of the time, worked to reform monastic life. He died in Reims on October 11, 965, and was buried in the church of St. Pantaleon in Cologne.
See Ruotger, "Vita Brunonis archiepiscopi Coloniensis," in the Monumenta Germaniae Historica, Scriptures, Band iv. (Hanover and Berlin, 1826-1892); E. Meyer, De Brunone I. Archiepiscopo Coloniensi (Berlin, 1867); J.P. Pfeiffer, Historisch-Kritische Beitrage zur Geschichte Bruns I. (Cologne, 1870); K. Martin, Beitrage zur Geschichte Brunos I. von Koln (Jena, 1878).
See Ruotger, "Vita Brunonis archiepiscopi Coloniensis," in the Monumenta Germaniae Historica, Scriptures, Band iv. (Hanover and Berlin, 1826-1892); E. Meyer, De Brunone I. Archiepiscopo Coloniensi (Berlin, 1867); J.P. Pfeiffer, Historisch-Kritische Beitrage zur Geschichte Bruns I. (Cologne, 1870); K. Martin, Beitrage zur Geschichte Brunos I. von Koln (Jena, 1878).
BRUNO, GIORDANO (c. 1548-1600), Italian philosopher of the Renaissance, was born near Nola in the village of Cicala. Little is known of his life. He was christened Filippo, and took the name Giordano only on entering a religious order. In his fifteenth year he entered the order of the Dominicans at Naples, and is said to have composed a treatise on the ark of Noah. Why he submitted to a discipline palpably unsuited to his fiery spirit we cannot tell. In consequence of his views on transubstantiation and the immaculate conception he was accused of impiety, and after enduring persecution for some years, he fled from Rome about 1576, and wandered through various cities, reaching Geneva in 1579. The home of Calvinism was no resting-place for him (T. Dufour, Giordano Bruno à Genève, Geneva, 1884), and he travelled on through Lyons, Toulouse and Montpellier, arriving at Paris in 1581. Everywhere he bent his energies to the exposition of the new thoughts which were beginning to effect a revolution in the thinking world. He had drunk deeply of the spirit of the Renaissance, the determination to see for himself the noble universe, unclouded by the mists of authoritative philosophy and church tradition. The discoveries of Copernicus were eagerly accepted by him, and he used them as the lever by which to push aside the antiquated system that had come down from Aristotle, for whom, indeed, he had a perfect hatred. Like Bacon and Telesio he preferred the older Greek philosophers, who had looked at nature for themselves, and whose speculations had more of reality in them. He had read widely and deeply, and in his own writings we come across many expressions familiar to us in earlier systems. Yet his philosophy is no eclecticism. He owed something to Lucretius, something to the Stoic nature-pantheism, something to Anaxagoras, to Heraclitus, to the Pythagoreans, and to the Neoplatonists, who were partially known to him; above all, he was a profound student of Nicolas of Cusa, who was indeed a speculative Copernicus. But his own system has a distinct unity and originality; it breathes throughout the fiery spirit of Bruno himself.
BRUNO, GIORDANO (c. 1548-1600), Italian philosopher of the Renaissance, was born near Nola in the village of Cicala. Not much is known about his life. He was named Filippo at birth and adopted the name Giordano only when he joined a religious order. At the age of fifteen, he entered the Dominican order in Naples, and it is said that he wrote a treatise on the ark of Noah. It's unclear why he subjected himself to a discipline that clearly didn’t suit his passionate nature. Because of his views on transubstantiation and the immaculate conception, he was accused of impiety, and after facing persecution for several years, he fled Rome around 1576, wandering through various cities until he reached Geneva in 1579. The heart of Calvinism didn’t offer him solace (T. Dufour, Giordano Bruno à Genève, Geneva, 1884), so he continued his journey through Lyons, Toulouse, and Montpellier, arriving in Paris in 1581. Everywhere he focused his efforts on promoting the new ideas that were starting to spark a revolution in thought. He was deeply influenced by the Renaissance spirit, determined to see the magnificent universe without being clouded by the mists of traditional philosophy and church teachings. He eagerly embraced Copernicus's discoveries, using them as leverage to challenge the outdated system handed down from Aristotle, whom he utterly despised. Like Bacon and Telesio, he favored the older Greek philosophers who examined nature for themselves and whose ideas were more grounded in reality. He had read extensively and deeply, and in his own writings, we find many expressions familiar to us from earlier systems. However, his philosophy isn’t just a mix of different ideas. He drew inspiration from Lucretius, Stoic nature-pantheism, Anaxagoras, Heraclitus, the Pythagoreans, and the Neoplatonists, who were somewhat known to him; above all, he was a dedicated student of Nicolas of Cusa, who was truly a speculative Copernicus. Still, his own system possesses a clear unity and originality; it radiates the passionate spirit of Bruno himself.
Bruno had been well received at Toulouse, where he had lectured on astronomy; even better fortune awaited him at Paris, especially at the hands of Henry III. He was offered a chair of philosophy, provided he would receive the Mass. He at once refused, but was permitted to deliver lectures. These seem to have been altogether devoted to expositions of a certain logical system which Bruno had taken up with great eagerness, the Ars Magna of Raimon Lull. With the exception of a satiric comedy, Il Candelajo, all the works of this period are devoted to this logic—De Umbris Idearum, Ars Memoriae, De compendiosa architectura et complemento artis Lullii, and Cantus Circaeus. To many it has seemed a curious freak of Bruno's that he should have so eagerly adopted a view of thought like that of Lull, but in reality it is in strict accordance with the principles of his philosophy. Like the Arabian logicians, and some of the scholastics, who held that ideas existed in a threefold form—ante res, in rebus and post res—he laid down the principle that the archetypal ideas existed metaphysically in the ultimate unity or intelligence, physically in the world of things, and logically in signs, symbols or notions. These notions were shadows of the ideas, and the Ars Magna furnished him with a general scheme, according to which their relations and correspondences should be exhibited. It supplied not only a memoria technica, but an organon, or method by which the genesis of all ideas from unity might be represented intelligibly and easily. It provided also a substitute for either the Aristotelian or the Ramist logic, which was an additional element in its favour.
Bruno had been welcomed in Toulouse, where he had given lectures on astronomy; even better opportunities awaited him in Paris, especially from Henry III. He was offered a position in philosophy, on the condition that he would receive the Mass. He immediately declined but was allowed to give lectures. These lectures seemed to focus entirely on a certain logical system that Bruno had taken up with great enthusiasm, the Ars Magna by Raimon Lull. Except for a satirical comedy, Il Candelajo, all the works from this period are centered on this logic—De Umbris Idearum, Ars Memoriae, De compendiosa architectura et complemento artis Lullii, and Cantus Circaeus. Many have found it odd that Bruno embraced Lull's way of thinking so eagerly, but it actually aligns closely with the principles of his philosophy. Like the Arabian logicians and some scholastics, who believed that ideas existed in three forms—ante res, in rebus, and post res—he established that archetypal ideas existed metaphysically in ultimate unity or intelligence, physically in the world of things, and logically in signs, symbols, or notions. These notions were reflections of the ideas, and the Ars Magna provided him with a framework to display their relationships and correspondences. It offered not only a memoria technica but also an organon, or method, by which the emergence of all ideas from unity could be clearly and easily understood. It also served as a substitute for either Aristotelian or Ramist logic, which added to its appeal.
Under the protection of the French ambassador, Michel de Castelnau, sieur de Mauvissière, Bruno passed over in 1583 to England, where he resided for about two years. He was disgusted with the brutality of English manners, which he paints in no flattering colours, and he found pedantry and superstition as rampant in Oxford as in Geneva. Indeed, there still existed on the statute a provision that "Masters and Bachelors who did not follow Aristotle faithfully were liable to a fine of five shillings for every point of divergence, and for every fault committed against the logic of the Organon." But he indulges in extravagant eulogies of Elizabeth. He is generally said to have formed the acquaintance of Sir Philip Sidney, Fulke Greville and other eminent Englishmen, but there has been much controversy as to the facts of his life in London. It seems probable that he lived in the French embassy in some secretarial or tutorial position. He may conceivably have met Bacon, but it is quite incredible that he met Shakespeare in the printing shop of Thomas Vautrollier. In Oxford he was allowed to hold a disputation with some learned doctors on the rival merits of the Copernican and so-called Aristotelian systems of the universe, and, according to his own report, had an easy victory. The best of his works were written in the freedom of English social life. The Cena de le Ceneri, or Ash Wednesday conversation, devoted to an exposition of the Copernican theory, was printed in 1584. In the same year appeared his two great metaphysical works, De la Causa, Principio, ed Uno, and De l'Infinito, Universo, e Mondi; in the year following the Eroici Furori and Cabala del Cavallo Pegaseo. In 1584 also appeared the strange dialogue, Spaccio della Bestia Trionfante (Expulsion of the Triumphant Beast), an allegory treating chiefly of moral philosophy, but giving the essence of Bruno's philosophy. The gods are represented as resolving to banish from the heavens the constellations, which served to remind them of their evil deeds. In their places are put the moral virtues. The first of the three dialogues contains the substance of the allegory, which, under the disguise of an assault on heathen mythology, is a direct attack on all forms of anthropomorphic religion. But in a philosophical point of view the first part of the second dialogue is the most important. Among the moral virtues which take the place of the beasts are Truth, Prudence, Wisdom, Law and Universal Judgment, and in the explanation of what these mean Bruno unfolds the inner essence of his system. Truth is the unity and substance which underlies all things; Prudence or Providence is the regulating power of truth, and comprehends both liberty and necessity; Wisdom is providence itself in its supersensible aspect—in man it is reason which grasps the truth of things; Law results from wisdom, for no good law is irrational, and its sole end and aim is the good of mankind; Universal Judgment is the principle whereby men are judged according to their deeds, and not according to their belief in this or that catechism. Mingled with his allegorical philosophy are the most vehement attacks upon the established religion. The monks are stigmatized as pedants who would destroy the joy of life on earth, who are avaricious, dissolute and the breeders of eternal dissensions and squabbles. The mysteries of faith are scoffed at. The Jewish records are put on a level with the Greek myths, and miracles are laughed at as magical tricks. Through all this runs the train of thought resulting naturally from Bruno's fundamental principles, and familiar in modern philosophy as Spinozism, the denial of particular providence, the doctrine of the uselessness of prayer, the identification in a sense of liberty and necessity, and the peculiar definition of good and evil.
Under the protection of the French ambassador, Michel de Castelnau, sieur de Mauvissière, Bruno moved to England in 1583, where he stayed for about two years. He was appalled by the harshness of English customs, which he described in unflattering terms, and he found that pedantry and superstition were just as prevalent in Oxford as in Geneva. In fact, there was still a rule that stated "Masters and Bachelors who did not faithfully follow Aristotle were subject to a fine of five shillings for every point of divergence and for every mistake made against the logic of the Organon." However, he praised Elizabeth extravagantly. It's generally believed that he met Sir Philip Sidney, Fulke Greville, and other prominent English figures, but there's been much debate about the details of his life in London. It seems likely that he lived in the French embassy in some secretarial or teaching role. He may have met Bacon, but the idea that he met Shakespeare in Thomas Vautrollier's print shop seems highly unlikely. In Oxford, he was allowed to have a debate with some learned doctors on the merits of the Copernican and Aristotelian models of the universe and, according to his own account, easily won. The best of his works were created in the liberating atmosphere of English social life. The Cena de le Ceneri, or Ash Wednesday conversation, which focused on explaining the Copernican theory, was printed in 1584. That same year saw the publication of his two major metaphysical works, De la Causa, Principio, ed Uno and De l'Infinito, Universo, e Mondi; and the following year brought Eroici Furori and Cabala del Cavallo Pegaseo. In 1584, he also released the strange dialogue Spaccio della Bestia Trionfante (Expulsion of the Triumphant Beast), an allegory primarily focused on moral philosophy but also encapsulating the essence of Bruno's thought. The gods are depicted as deciding to expel the constellations from the heavens that reminded them of their wrongdoings. In their place, they put moral virtues. The first of the three dialogues expresses the core of the allegory, which, disguised as an attack on pagan mythology, is a direct challenge to all forms of anthropomorphic religion. From a philosophical standpoint, the first part of the second dialogue is the most significant. Among the moral virtues replacing the beasts are Truth, Prudence, Wisdom, Law, and Universal Judgment, and in explaining what these mean, Bruno reveals the inner essence of his philosophy. Truth is the unity and substance underlying all things; Prudence or Providence is the regulating force of truth, encompassing both freedom and necessity; Wisdom is providence itself in its higher aspect—in humans, it is reason that understands the truth of things; Law arises from wisdom because no good law is irrational, and its sole purpose is the welfare of humanity; Universal Judgment is the principle by which people are judged based on their actions, not their belief in any particular catechism. Interwoven with his allegorical philosophy are vehement critiques of established religion. The monks are condemned as pedants who would erase life's joy on earth, who are greedy, immoral, and the source of everlasting strife and conflict. The mysteries of faith are ridiculed. The Jewish scriptures are equated with Greek myths, and miracles are dismissed as magical tricks. Throughout this runs a line of thought that flows naturally from Bruno’s fundamental ideas, which resonate with modern philosophy as Spinozism—the denial of particular providence, the assertion that prayer is ineffective, the identification of liberty and necessity, and a unique definition of good and evil.
In 1585-1586 he returned with Castelnau to Paris, where his anti-Aristotelian views were taken up by the college of Cambrai, but was soon driven from his refuge, and we next find him at Marburg and Wittenberg, the headquarters of Lutheranism. There is a tradition that here or in England he embraced the Protestant faith; nothing in his writings would lead one to suppose so. Several works, chiefly logical, appeared during his stay at Wittenberg (De Lampade combinatoria Lulliana, 1587, and De Progressu et Lampade venatoria logicorum, 1587). In 1588 he went to Prague, then to Helmstadt. In 1591 he was at Frankfort, and published three important metaphysical works, De Triplici Minimo et Mensura; De Monade, Numero, et Figura; De Immenso et Innumerabilibus. He did not stay long at Prague, and we find him next at Zürich, whence he accepted an invitation to Venice from a young patrician, Giovanni Mocenigo. It was a rash step. The emissaries of the Inquisition were on his track; he was thrown into prison, and in 1593 was brought to Rome. Seven years were spent in confinement. On the 9th of February 1600 he was excommunicated, and on the 17th was burned at the stake.
In 1585-1586, he returned with Castelnau to Paris, where his anti-Aristotelian views were adopted by the college of Cambrai, but he was soon forced to leave this refuge. We next find him in Marburg and Wittenberg, the centers of Lutheranism. There's a tradition that he embraced the Protestant faith here or in England; however, nothing in his writings suggests that. Several works, mainly focused on logic, were published during his time in Wittenberg (De Lampade combinatoria Lulliana, 1587, and De Progressu et Lampade venatoria logicorum, 1587). In 1588, he went to Prague, then to Helmstadt. By 1591, he was in Frankfort, where he published three important metaphysical works: De Triplici Minimo et Mensura, De Monade, Numero, et Figura, and De Immenso et Innumerabilibus. He didn't stay long in Prague and was next found in Zürich, from where he accepted an invitation to Venice from a young patrician, Giovanni Mocenigo. It was a risky decision. The Inquisition's agents were on his trail; he was imprisoned and brought to Rome in 1593. He spent seven years in confinement. On February 9, 1600, he was excommunicated, and on the 17th, he was burned at the stake.
For more than two centuries Bruno received scarcely the consideration he deserved. On the 9th of June 1889, however, as a result of a strong popular movement, a statue to him was unveiled in Rome in the Campo dei Fiori, the place of his execution.
For over two centuries, Bruno hardly got the recognition he deserved. On June 9, 1889, however, due to a significant popular movement, a statue of him was unveiled in Rome in the Campo dei Fiori, the site of his execution.
To Bruno, as to all great thinkers, philosophy is the search for unity. Amid all the varying and contradictory phenomena of the universe there is something which gives coherence and intelligibility to them. Nor can this unity be something apart from the things; it must contain in itself the universe, which develops from it; it must be at once all and one. This unity is God, the universal substance,—the one and only principle, or causa immanens,—that which is in things and yet is distinct from them as the universal is distinct from the particular. He is the efficient and final cause of all, the beginning, middle, and end, eternal and infinite. By his action the world is produced, and his action is the law of his nature, his necessity is true freedom. He is living, active intelligence, the principle of motion and creation, realizing himself in the infinitely various forms of activity that constitute individual things. To the infinitely actual there is necessary the possible; that which determines involves somewhat in which its determinations can have existence. This other of God, which is in truth one with him, is matter. The universe, then, is a living cosmos, an infinitely animated system, whose end is the perfect realization of the variously graduated forms. The unity which sunders itself into the multiplicity of things may be called the monas monadum, each thing being a monas or self-existent, living being, a universe in itself. Of these monads the number is infinite. The soul of man is a thinking monad, and stands mid-way between the divine intelligence and the world of external things. As a portion of the divine life, the soul is immortal. Its highest function is the contemplation of the divine unity, discoverable under the manifold of objects.
To Bruno, like all great thinkers, philosophy is the quest for unity. Among all the diverse and contradictory phenomena of the universe, there exists something that brings coherence and understanding to them. This unity cannot be separate from the things themselves; it must encompass the universe that develops from it; it must be both all and one. This unity is God, the universal substance—the one and only principle, or causa immanens—that exists within things yet is distinct from them, just as the universal is different from the particular. He is the efficient and final cause of everything, the beginning, middle, and end, eternal and infinite. Through His action, the world is created, and His action is the law of His nature; His necessity is true freedom. He is living, active intelligence, the source of motion and creation, realizing Himself in the countless different forms of activity that make up individual things. For the infinitely actual, the possible is necessary; that which determines must involve something in which its determinations can exist. This aspect of God, which is essentially one with Him, is matter. Thus, the universe is a living cosmos, an infinitely animated system, aimed at the perfect realization of its variously graduated forms. The unity that divides itself into the multiplicity of things can be called the monas monadum, with each thing being a monas or self-existent, living being, a universe in itself. There are infinitely many of these monads. The human soul is a thinking monad, positioned between divine intelligence and the world of external things. As part of divine life, the soul is immortal. Its highest function is the contemplation of the divine unity, which can be discovered through the diversity of objects.
Such is a brief summary of the principal positions of Bruno's philosophy. It seems quite clear that in the earlier works, particularly the two Italian dialogues, he approached more nearly to the pantheistic view of things than in his later Latin treatises. The unity expounded at first is simply an anima mundi, a living universe, but not intelligent. There is a distinct development traceable towards the later and final form of his doctrine, in which the universe appears as the realization of the divine mind.
This is a brief summary of the main ideas in Bruno's philosophy. It's clear that in his earlier works, especially the two Italian dialogues, he leaned more towards a pantheistic perspective than in his later Latin writings. The unity he first describes is just an anima mundi, a living universe, but not one that is intelligent. There’s a noticeable progression leading to the later and final version of his doctrine, where the universe is seen as the manifestation of the divine mind.
Bruno's writings had been much neglected when Jacobi brought them into notice in his Briefe über die Lehre Spinozas (2nd ed., 1879). Since then many have held that Descartes, Spinoza and Leibnitz were indebted to him for their main principles. So far as Descartes is concerned, it is highly improbable that he had seen any of Bruno's works. Schelling, however, called one of his works after him, Bruno.
Bruno's writings were largely overlooked until Jacobi highlighted them in his Letters on Spinoza's Teachings (2nd ed., 1879). Since then, many have claimed that Descartes, Spinoza, and Leibniz borrowed their key ideas from him. As for Descartes, it's very unlikely that he had encountered any of Bruno's works. However, Schelling did name one of his works after him, Bruno.
Bibliography.—The chief edition of the Latin works is that published at the public expense by F. Fiorentino, F. Tocco and H. Vitelli (Naples, 1879-1891), which superseded that of A.F. Gfrörer (Stuttgart, 1834, incomplete). The Italian works were collected by A. Wagner (Leipzig, 1830), and a new edition was published by P. de Lagarde (Göttingen, 1888-1889); also Opere Italiane, ed. Croce and G. Gentile (1907 foll.), with notes by the latter. In Germany, Gesammelte Werke, trans. L. Kuhlenbeck (1904 foll.). English translations:—The Spaccio, by Morehead, not as has been supposed by J. Toland (dated 1713, but probably printed earlier and very rare); of the preface to De l' Infinito (J. Toland in posthumous works); Eroici Furores, L. Williams (1888). There are also French and German translations.
References.—The main edition of the Latin works is the one published at public expense by F. Fiorentino, F. Tocco, and H. Vitelli (Naples, 1879-1891), which replaced the incomplete edition by A.F. Gfrörer (Stuttgart, 1834). The Italian works were compiled by A. Wagner (Leipzig, 1830), and a new edition was released by P. de Lagarde (Göttingen, 1888-1889); also Opere Italiane, edited by Croce and G. Gentile (1907 and onwards), with notes by the latter. In Germany, Gesammelte Werke, translated by L. Kuhlenbeck (1904 and onwards). English translations:—The Spaccio, translated by Morehead, contrary to the assumption that it was done by J. Toland (dated 1713, but likely printed earlier and very rare); the preface to De l' Infinito (J. Toland in posthumous works); Eroici Furores, L. Williams (1888). There are also French and German translations.
The chief English work on Giordano Bruno is that of J. Lewis McIntyre (London, 1903), containing life, commentary and bibliography. See also C. Bartholmess, J. Bruno (Paris, 1846-1847); Domenico Berti, Giordano Bruno da Nola (2nd ed., 1889); H. Brunnhofer, Giordano Brunos Weltanschauung (Leipzig, 1883); M. Carrière, Philosophische Weltanschauung der Reformationszeit, pp. 411-494 (2nd ed., 1887); F.J. Clemens, Giordano Bruno und Nicolaus von Cusa (Bonn, 1847); Miss I. Frith, Life of Giordano Bruno the Nolan (London, 1887); C.E. Plumptre, Life and Works of Giordano Bruno (London, 1884); Chr. Sigwart, in Kleine Schriften, 1st series, pp. 49-124, 293-304; A. Riehl, G. Bruno (1889, ed. 1900; Eng. trans. Agnes Fry, 1905); Landsbeck, Bruno, der Martyrer der neuen Weltanschauung (1890); Owen, in Sceptics of the Italian Renaissance (London, 1893); C.H. von Stein, G. Bruno (1900); R. Adamson, Development of Modern Philosophy (Edinburgh and London, 1903); G. Louis, G. Bruno, seine Weltanschauung und Lebensauffassung (1900); O. Juliusberger, G. Bruno und die Gegenwart (1902); J. Reiner, G. Bruno und seine Weltanschauung (1907). The most important critical works are perhaps those of Felice Tocco, Le Opere Latine di Giordano Bruno (Florence, 1889), Le Opere Inedite di Giordano Bruno (Naples, 1891), Le Fonti piu recenti della filos. del Bruno (Rome, 1892). See also H. Höffding, History of Modern Philosophy (Eng. trans., 1900); J.M. Robertson, Short History of Freethought (London, 1906); G. Gentile, Giordano Bruno nella Storia della cultura (1907). For other works see G. Graziano, Bibliografia Bruniana (1900).
The main English work on Giordano Bruno is by J. Lewis McIntyre (London, 1903), which includes his life, commentary, and bibliography. Also, check out C. Bartholmess, J. Bruno (Paris, 1846-1847); Domenico Berti, Giordano Bruno da Nola (2nd ed., 1889); H. Brunnhofer, Giordano Brunos Weltanschauung (Leipzig, 1883); M. Carrière, Philosophische Weltanschauung der Reformationszeit, pp. 411-494 (2nd ed., 1887); F.J. Clemens, Giordano Bruno und Nicolaus von Cusa (Bonn, 1847); Miss I. Frith, Life of Giordano Bruno the Nolan (London, 1887); C.E. Plumptre, Life and Works of Giordano Bruno (London, 1884); Chr. Sigwart, in Kleine Schriften, 1st series, pp. 49-124, 293-304; A. Riehl, G. Bruno (1889, ed. 1900; Eng. trans. Agnes Fry, 1905); Landsbeck, Bruno, der Martyrer der neuen Weltanschauung (1890); Owen, in Sceptics of the Italian Renaissance (London, 1893); C.H. von Stein, G. Bruno (1900); R. Adamson, Development of Modern Philosophy (Edinburgh and London, 1903); G. Louis, G. Bruno, seine Weltanschauung und Lebensauffassung (1900); O. Juliusberger, G. Bruno und die Gegenwart (1902); J. Reiner, G. Bruno und seine Weltanschauung (1907). The most significant critical works might be those by Felice Tocco, Le Opere Latine di Giordano Bruno (Florence, 1889), Le Opere Inedite di Giordano Bruno (Naples, 1891), Le Fonti piu recenti della filos. del Bruno (Rome, 1892). Also, see H. Höffding, History of Modern Philosophy (Eng. trans., 1900); J.M. Robertson, Short History of Freethought (London, 1906); G. Gentile, Giordano Bruno nella Storia della cultura (1907). For other works, refer to G. Graziano, Bibliografia Bruniana (1900).
(R. Ad.; J. M. M.)
(R. Ad.; J. M. M.)
BRUNO (Brun, Bruns) OF QUERFURT, SAINT (c. 975-1009), German missionary bishop and martyr, belonged to the family of the lords of Querfurt in Saxony. He was educated at the famous cathedral school at Magdeburg, and at the age of twenty was attached to the clerical household of the emperor Otto III. In 996 he accompanied the emperor to Rome, and there gave up his post and entered the monastery of SS. Alexius and Bonifacius on the Aventine, taking "in religion" the name of Bonifacius. When the news reached Rome of the martyrdom of Adalbert, bishop of Prague (997), Bruno determined to take his place, and in 1004, after being consecrated by the pope as archbishop of the eastern heathen, he set out for Germany to seek aid of the emperor Henry II. The emperor, however, being at war with Boleslaus of Poland, opposed his enterprise, and he went first to the court of St Stephen of Hungary, and, finding but slight encouragement there, to that of the grand prince Vladimir at Kiev. He made no effort to win over Vladimir to the Roman obedience, but devoted himself to the conversion of the pagan Pechenegs who inhabited the country between the Don and the Danube. In this he was so far successful that they made peace with the grand prince and were for a while nominally Christians. In 1008 Bruno went to the court of Boleslaus, and, after a vain effort to persuade the emperor to end the war between Germans and Poles, determined at all hazards to proceed with his mission to the Prussians. With eighteen companions he set out; but on the borders of the Russian (Lithuanian) country he and all his company were massacred by the heathens (February 14, 1009).
BRUNO (Brun, Bruns) OF QUERFURT, SAINT (c. 975-1009), was a German missionary bishop and martyr from a noble family in Querfurt, Saxony. He studied at the renowned cathedral school in Magdeburg and joined the clerical household of Emperor Otto III at the age of twenty. In 996, he traveled to Rome with the emperor, where he left his position and entered the monastery of SS. Alexius and Bonifacius on the Aventine, taking the religious name Bonifacius. Upon hearing about the martyrdom of Adalbert, bishop of Prague (997), Bruno decided to take his place. In 1004, after being consecrated by the pope as the archbishop for the eastern pagans, he traveled to Germany to seek help from Emperor Henry II. However, the emperor was preoccupied with a war against Boleslaus of Poland and opposed Bruno's mission. As a result, Bruno first went to the court of St. Stephen of Hungary, but found little support there, leading him to the court of Grand Prince Vladimir in Kiev. He didn’t try to convert Vladimir to Roman authority but focused on converting the pagan Pechenegs living between the Don and Danube rivers. He achieved enough success that they made peace with the grand prince and were briefly considered Christians. In 1008, Bruno visited Boleslaus’ court, and after unsuccessfully urging the emperor to end the conflict between Germans and Poles, he was determined to continue his mission to the Prussians despite the dangers. With eighteen companions, he set out, but on the borders of the Russian (Lithuanian) territory, he and all his companions were killed by the pagans (February 14, 1009).
During his stay in Hungary (1004) Bruno wrote a life of St Adalbert, the best of the three extant biographies of the saint (in Pertz, Mon. Germ. Hist. Scriptores, iv. pp. 577, 596-612), described by A. Potthast (Bibliotheca hist. med. aev.) as "in the highest degree attractive both in manner and matter."
During his time in Hungary (1004), Bruno wrote a biography of St. Adalbert, which is considered the best of the three existing biographies of the saint (in Pertz, Mon. Germ. Hist. Scriptores, iv. pp. 577, 596-612). A. Potthast describes it in Bibliotheca hist. med. aev. as "extremely appealing in both style and content."
A life of St Bruno was written by Dietmar, bishop of Merseburg (976-1019). This, with additions from the life of St Romuald, is published in the Bollandist Acta Sanctorum (June 19), vi. 1, pp. 223-225. See further U. Chevalier, Répertoire des sources historiques, Bio-Bibliographie (Paris, 1904), s.v. "Brunon de Querfurt."
A biography of St. Bruno was written by Dietmar, the bishop of Merseburg (976-1019). This, along with additional details from the life of St. Romuald, is published in the Bollandist Acta Sanctorum (June 19), vi. 1, pp. 223-225. For more information, see U. Chevalier, Répertoire des sources historiques, Bio-Bibliographie (Paris, 1904), s.v. "Brunon de Querfurt."
BRUNSBÜTTEL, a seaport town of Germany, in the Prussian province of Schleswig-Holstein, on the N. bank of the Elbe, 60 m. N.W. from Hamburg. Pop. (1905) 2500. Brunsbüttel is the west terminus of the Kaiser Wilhelm Canal, which is closed there by double locks. Here also are an inner harbour, 1640 ft. long and 656 ft. wide, a coaling station, and a small harbour for the tugs and other vessels belonging to the canal company.
BRUNSBÜTTEL, a port town in Germany, located in the Prussian province of Schleswig-Holstein, on the northern bank of the Elbe River, 60 miles northwest of Hamburg. Population (1905) 2,500. Brunsbüttel is the western terminus of the Kaiser Wilhelm Canal, which ends there with double locks. It also features an inner harbor that is 1,640 feet long and 656 feet wide, a coaling station, and a small harbor for the tugs and other vessels belonging to the canal company.
BRUNSWICK, KARL WILHELM FERDINAND, Duke of (1735-1806), German general, was born on the 9th of October 1735 at Wolfenbüttel. He received an unusually wide and thorough education, and travelled in his youth in Holland, France and various parts of Germany. His first military experience was in the North German campaign of 1757, under the duke of Cumberland. At the battle of Hastenbeck he won great renown by a gallant charge at the head of an infantry brigade; [v.04 p.0688]and upon the capitulation of Kloster Zeven he was easily persuaded by his uncle Ferdinand of Brunswick, who succeeded Cumberland, to continue in the war as a general officer. The exploits of the hereditary prince, as he was called, soon gained him further reputation, and he became an acknowledged master of irregular warfare. In pitched battles, and in particular at Minden and Warburg, he proved himself an excellent subordinate. After the close of the Seven Years' War, the prince visited England with his bride, the daughter of Frederick, prince of Wales, and in 1766 he went to France, being received both by his allies and his late enemies with every token of respect. In Paris he made the acquaintance of Marmontel; in Switzerland, whither he continued his tour, that of Voltaire; and in Rome , where he remained for a long time, he explored the antiquities of the city under the guidance of Winckelmann. After a visit to Naples he returned to Paris, and thence, with his wife, to Brunswick. His services to the dukedom during the next few years were of the greatest value; with the assistance of the minister Féronce von Rotenkreuz he rescued the state from the bankruptcy into which the war had brought it. His popularity was unbounded, and when he succeeded his father, Duke Karl I., in 1780, he soon became known as a model to sovereigns. He was perhaps the best representative of the benevolent despot of the 18th century—wise, economical, prudent and kindly. His habitual caution, if it induced him on some occasions to leave reforms uncompleted, at any rate saved him from the failures which marred the efforts of so many liberal princes of his time. He strove to keep his duchy from all foreign entanglements. At the same time he continued to render important services to the king of Prussia, for whom he had fought in the Seven Years' War; he was a Prussian field marshal, and was at pains to make the regiment of which he was colonel a model one, and he was frequently engaged in diplomatic and other state affairs. He resembled his uncle Frederick the Great in many ways, but he lacked the supreme resolution of the king, and in civil as in military affairs was prone to excessive caution. As an enthusiastic adherent of the Germanic and anti-Austrian policy of Prussia he joined the Fürstenbund, in which, as he now had the reputation of being the best soldier of his time, he was the destined commander-in-chief of the federal army.
BRUNSWICK, KARL WILHELM FERDINAND, Duke (1735-1806), was a German general born on October 9, 1735, in Wolfenbüttel. He received an extensive and thorough education, traveling in his youth through Holland, France, and various parts of Germany. His first military experience came during the North German campaign of 1757, under the Duke of Cumberland. At the battle of Hastenbeck, he earned great acclaim for a daring charge leading an infantry brigade; [v.04 p.0688] and after the surrender of Kloster Zeven, his uncle Ferdinand of Brunswick, who took over from Cumberland, persuaded him to continue the fight as a general officer. His accomplishments as the hereditary prince soon brought him further recognition, establishing him as an expert in irregular warfare. In major battles, particularly at Minden and Warburg, he proved to be an outstanding subordinate. After the Seven Years' War ended, the prince visited England with his wife, the daughter of Frederick, Prince of Wales, and in 1766 he traveled to France, where he was received with great respect by both allies and former enemies. In Paris, he met Marmontel; in Switzerland, he encountered Voltaire; and in Rome, where he spent a considerable amount of time, he explored the city's antiquities under the guidance of Winckelmann. After visiting Naples, he returned to Paris and then, with his wife, to Brunswick. His contributions to the dukedom in the following years were invaluable; with help from the minister Féronce von Rotenkreuz, he pulled the state out of the financial turmoil brought on by the war. He enjoyed tremendous popularity, and when he succeeded his father, Duke Karl I., in 1780, he quickly earned a reputation as a model sovereign. He was arguably the best example of the benevolent despot of the 18th century—wise, economical, prudent, and kind. His usual caution, while sometimes leading to incomplete reforms, also protected him from the failures that affected many liberal rulers of his time. He aimed to keep his duchy free from foreign influences. At the same time, he continued to provide significant support to the King of Prussia, for whom he had fought in the Seven Years' War; he held the title of Prussian field marshal and worked hard to make the regiment he commanded a model one, often engaging in diplomatic and other state matters. He resembled his uncle Frederick the Great in many respects, but he lacked the king's decisive resolution and tended to be overly cautious in both civilian and military affairs. As a strong supporter of Prussia’s Germanic and anti-Austrian policies, he joined the Fürstenbund, where, given his reputation as the best soldier of his time, he was set to be the commander-in-chief of the federal army.
Between 1763 and 1787 his only military service had been in the brief War of the Bavarian Succession; in the latter year, however, the Duke, as a Prussian field marshal, led the army which invaded Holland. His success was rapid, complete and almost bloodless, and in the eyes of contemporaires the campaign appeared as an example of perfect generalship. Five years later Brunswick was appointed to the command of the allied Austrian and German army assembled to invade France and crush the Revolution. In this task he knew that he must encounter more than a formal resistance. He was so far in acknowledged sympathy with French hopes of reform, that when he gave an asylum in his duchy to the "comte de Lille" (Louis XVIII.) the revolutionary government made no protest. Indeed, earlier this year (1792) he had been offered supreme command of the French army. As the king of Prussia took the field with Brunswick's army, the duke felt bound as a soldier to treat his wishes as actual orders. (For the events of the Valmy campaign see French Revolutionary Wars). The result of Brunswick's cautious advance on Paris was the cannonade of Valmy followed by a retreat of the allies. The following campaign of 1793 showed his perhaps at his best as a careful and exact general; even the fiery Hoche, with the "nation in arms" behind him, failed to make any impression on the veteran leader of the allies. But difficulties and disagreements at headquarters multiplied, and when Brunswick found himself unable to move or direct his army without interference from the king, he laid down his command and returned to govern his duchy. He did not, however, withdraw entirely from Prussian service, and in 1803 he carried out a successful and diplomatic mission to Russia. In 1806, at the personal request of Queen Louise of Prussia, he consented to command the Prussian army, but here again the presence of the king of Prussia and the conflicting views of numerous advisers of high rank proved fatal. At the battle of Auerstadt the old duke was mortally wounded. Carried for nearly a month in the midst of the routed Prussian army he died at last on the 10th of November 1806 at Ottensen near Hamburg.
Between 1763 and 1787, his only military experience was in the short War of the Bavarian Succession. However, in 1787, the Duke, as a Prussian field marshal, led the army that invaded Holland. His success was quick, complete, and nearly bloodless, and to his contemporaries, the campaign was seen as a flawless display of military strategy. Five years later, Brunswick was appointed to lead the allied Austrian and German army that was assembled to invade France and put down the Revolution. He understood that he would face more than just a formal resistance. He was so sympathetic to the French desire for reform that when he offered asylum to the "comte de Lille" (Louis XVIII) in his duchy, the revolutionary government did not protest. In fact, earlier that year (1792), he had been offered the top command of the French army. As the king of Prussia joined Brunswick's army, the duke felt it was his duty as a soldier to treat the king's wishes as direct orders. (For details about the Valmy campaign, see French Revolution Wars). The result of Brunswick's careful advance on Paris was the cannonade at Valmy, followed by a retreat of the allies. The following campaign in 1793 showcased him perhaps at his best as a cautious and precise commander; even the fiery Hoche, backed by a "nation in arms," couldn't make a dent in the seasoned leader of the allies. However, issues and disagreements at headquarters increased, and when Brunswick found he couldn't move or direct his army without the king's interference, he resigned his command and returned to govern his duchy. He didn't completely leave Prussian service, and in 1803, he successfully completed a diplomatic mission to Russia. In 1806, at the personal request of Queen Louise of Prussia, he agreed to lead the Prussian army, but once again, the presence of the king of Prussia and the conflicting views of many high-ranking advisors proved disastrous. At the Battle of Auerstadt, the old duke was mortally wounded. For almost a month, he was carried amidst the defeated Prussian army and finally died on November 10, 1806, in Ottensen near Hamburg.
His son and successor, Friedrich Wilhelm (1771-1815), who was one of the bitterest opponents of Napoleonic domination in Germany, took part in the war of 1809 at the head of a corps of partisans; fled to England after the battle of Wagram, and returned to Brunswick in 1813, where he raised fresh troops. He was killed at the battle of Quatre Bras on the 16th of June 1815.
His son and successor, Friedrich Wilhelm (1771-1815), who was one of the staunchest opponents of Napoleonic rule in Germany, participated in the war of 1809 leading a group of partisans. After the battle of Wagram, he fled to England and returned to Brunswick in 1813, where he recruited new troops. He was killed at the battle of Quatre Bras on June 16, 1815.
See Lord Fitzmaurice, Charles W.F., duke of Brunswick (London, 1901); memoir in Allgemeine deutsche Biographie, vol. ii. (Leipzig, 1882); and, for an interesting sketch of his military character, A. Chuquet, Les Guerres de la Révolution—La Premiére Invasion prussienne (Paris, N.D.).
See Lord Fitzmaurice, Charles W.F., duke of Brunswick (London, 1901); memoir in Allgemeine deutsche Biographie, vol. ii. (Leipzig, 1882); and, for an interesting overview of his military character, A. Chuquet, Les Guerres de la Révolution—La Premiére Invasion prussienne (Paris, N.D.).
BRUNSWICK, a city and the county-seat of Glynn county, Georgia, U.S.A., and a port of entry, on St Simon Sound, about 12 m. from the Atlantic Ocean, and about 100 m. S. of Savannah. Pop. (1890) 8459; (1900) 9081, of whom 5184 were of negro descent; (1910 U.S. census) 10,182. It is one of the seaports of Georgia, the Federal government having dredged a channel in the inner harbour 21 ft. deep at mean low water and a channel across the outer bar 19.3 ft. deep at mean low water—there is a rise of 7.2 ft. at high tide. St Simon Island and Jekyl Island (a winter resort of wealthy men), lying between the ocean and the mainland, protect the harbour. The city is served by the Southern, the Atlanta, Birmingham & Atlantic, and the Atlantic Coast Line railways; it is also connected by lines of steamboats with various ports along the coast, including New York and Boston. Brunswick's growth has been retarded by the successful rivalry of other cities, notably Savannah; but it has a considerable export trade, principally in lumber, cross-ties and naval stores—its exports were valued at $13,387,838 in 1908—and various manufactories, including planing mills, cooperage works and oyster canneries. It was settled about 1772, and received a city charter in 1856.
BRUNSWICK, a city and the county seat of Glynn County, Georgia, U.S.A., is a port of entry located on St. Simons Sound, roughly 12 miles from the Atlantic Ocean and about 100 miles south of Savannah. The population was 8,459 in 1890; 9,081 in 1900, of which 5,184 were of African descent; and according to the 1910 U.S. census, 10,182. It is one of Georgia's seaports, with the Federal government having dredged a channel in the inner harbor 21 feet deep at mean low water and a channel across the outer bar 19.3 feet deep at mean low water—there is a tide range of 7.2 feet at high tide. St. Simons Island and Jekyll Island (a winter resort for the wealthy) lie between the ocean and the mainland, providing protection to the harbor. The city is served by the Southern, Atlanta, Birmingham & Atlantic, and Atlantic Coast Line railways; it is also connected by steamboat lines to various ports along the coast, including New York and Boston. Brunswick's growth has been hindered by competition from other cities, especially Savannah; however, it has a significant export trade, mainly in lumber, cross-ties, and naval stores—exports were valued at $13,387,838 in 1908—and various manufacturing industries, including planing mills, cooperage, and oyster canning. The city was settled around 1772 and received its city charter in 1856.
BRUNSWICK (Ger. Braunschweig), a sovereign duchy of northern Germany, and a constituent state of the German empire, comprising three larger and six smaller portions of territory. The principal or northern part, containing the towns of Brunswick, Wolfenbüttel and Helmstedt, is situated between the Prussian provinces of Hanover and Saxony to the south-east of the former. The western part, containing Holzminden and Gandersheim, extends eastward from the river Weser to Goslar. The Blankenburg, or eastern portion, lies to the south-east of the two former, between Prussia, the duchy of Anhalt and the Prussian province of Hanover. The six small enclaves, lying in the Prussian provinces of Hanover and Saxony, are the districts Thedinghausen, Harzburg and Kalvörde, and the three demesnes of Bodenburg, Olsburg and Ostharingen. A portion of the Harz mountains was, down to 1874, common to Brunswick and Prussia (Hanover) and known as the Communion Harz. In 1874 a partition was effected, but the mines are still worked in common, four-sevenths of the revenues derived from them falling to Prussia and the remaining three-sevenths to Brunswick.
BRUNSWICK (Ger. Braunschweig), a sovereign duchy in northern Germany and a part of the German empire, includes three larger and six smaller areas of land. The main northern section, which includes the towns of Brunswick, Wolfenbüttel, and Helmstedt, is located between the Prussian provinces of Hanover and Saxony to the southeast of the former. The western section, which includes Holzminden and Gandersheim, stretches east from the Weser River to Goslar. The Blankenburg, or eastern section, is situated southeast of the two previous areas, bordered by Prussia, the duchy of Anhalt, and the Prussian province of Hanover. The six small enclaves located within the Prussian provinces of Hanover and Saxony are the districts of Thedinghausen, Harzburg, and Kalvörde, along with the three estates of Bodenburg, Olsburg, and Ostharingen. Until 1874, part of the Harz mountains was jointly owned by Brunswick and Prussia (Hanover) and was known as the Communion Harz. In 1874, a division took place, but the mines are still operated jointly, with Prussia receiving four-sevenths of the revenue and Brunswick receiving three-sevenths.
The northern portion of the duchy has its surface diversified by hill and plain; it is mostly arable and has little forest. The other two principal portions are intersected by the Harz mountains, and its spurs and the higher parts are covered with forests of fir, oak and beech. The greatest elevations are the Wurmberg (3230 ft.), and the Achtermannshöhe (3100 ft.), lying south of the Brocken. Brunswick belongs almost entirely to the basin of the river Weser, into which the Oker, the Aller and the Leine, having their sources in the Harz, discharge their waters. The climate is mild in the north, but in the hilly country raw and cold in winter, and in autumn and spring damp. The area of the duchy is 1424 sq. m., and of this total fully one-half is arable land, 10% meadow and pasture, and 33% under forest. The population in 1905 was 485,655. The religion is, in the main, that of the Lutheran Evangelical church; but there is a large Roman Catholic community centred in and round Hildesheim, [v.04 p.0689]the seat of the bishopric of North Germany. The Jews have several synagogues, with a rabbinate in Brunswick. The birth-rate is 35.3, and the death-rate 21.6 per thousand inhabitants. In the rural districts, broad Low German is spoken; but the language of the upper and educated classes is distinguished by its purity of style and pronunciation.
The northern part of the duchy features a mix of hills and plains; it primarily consists of farmland and has very little forest. The other two main areas are divided by the Harz mountains, with their foothills and higher regions covered in fir, oak, and beech forests. The tallest peaks are Wurmberg (3,230 ft.) and Achtermannshöhe (3,100 ft.), located south of the Brocken. Most of Brunswick lies in the Weser River basin, where the Oker, Aller, and Leine—flowing from the Harz—empty their waters. The climate is mild in the north, but it can be harsh and cold in the hilly areas during winter, and damp in autumn and spring. The duchy covers an area of 1,424 square miles, with about half being arable land, 10% meadows and pastures, and 33% forested. In 1905, the population was 485,655. The predominant religion is Lutheran Evangelical, but there is also a significant Roman Catholic community centered in and around Hildesheim, the seat of the bishopric of North Germany. The Jewish community has several synagogues, with a rabbi in Brunswick. The birth rate is 35.3, and the death rate is 21.6 per thousand residents. In rural areas, broad Low German is spoken, while the upper and educated classes use a purer style and pronunciation.
The land devoted to agriculture is excellently farmed, and cereals, beet (for sugar), potatoes and garden produce of all kinds, particularly fruit, obtain the best market prices. The pasture land rears cattle and sheep of first-rate quality, and great attention is paid to the breeding of horses, in which the famous stud farm at Harzburg has of late years been eminently conspicuous. Timber cutting, in the forests of the Harz, employs a large number of hands. But agriculture, which, until recently, formed the chief wealth of the duchy, has now given way to the mining industry, both in point of the numbers of inhabitants employed and in the general prosperity distributed by it. The chief seat of the mining industry is the Harz, and its development annually increases in extent and importance. Coal (bituminous), iron, lead, copper, sulphur, alum, marble, alabaster, lime and salt are produced in large quantities, and the by-products of some of these, particularly chemicals and asphalt, constitute a great source of revenue. The manufactures embrace sugar (from beet), spinning, tobacco, paper, soap machines, glass, china, beer and sausages. The last are famous throughout Germany. The principal articles of export are thread, dyes, cement, chicory, beer, timber, preserves, chemicals and sausages. The railways, formerly belonging to the state, were, in 1870, leased to private companies and in 1884 purchased by Prussia, and have a length of about 320 m. The roads, of which one quarter are in the hands of the state, are excellently kept, and vie with those of any European country.
The land used for farming is very well managed, and crops like grains, sugar beets, potatoes, and all kinds of garden produce, especially fruits, fetch top prices in the market. The pastures raise high-quality cattle and sheep, and there’s a strong focus on breeding horses, with the well-known stud farm at Harzburg being particularly notable in recent years. Timber harvesting in the Harz forests provides jobs for many people. However, agriculture, which used to be the main source of wealth for the duchy, has now been surpassed by the mining industry in terms of the number of people employed and the overall prosperity it brings. The main hub of the mining industry is the Harz, and its growth continues to expand each year. Large quantities of coal (bituminous), iron, lead, copper, sulfur, alum, marble, alabaster, lime, and salt are produced, with by-products, especially chemicals and asphalt, generating significant revenue. The manufacturing sector includes sugar (from beets), textiles, tobacco, paper, soap, glass, china, beer, and sausages, which are famous all over Germany. The main export items are thread, dyes, cement, chicory, beer, timber, preserves, chemicals, and sausages. The railways, previously state-owned, were leased to private companies in 1870 and bought by Prussia in 1884, stretching approximately 320 miles. The roads, a quarter of which are maintained by the state, are excellently kept and compare favorably with those of any European country.
The constitution is that of a limited monarchy, and dates from a revision of the fundamental law on the 12th of October 1832. The throne is hereditary in the house of Brunswick-Lüneburg, according to the law of primogeniture, and in the male line of succession, but the rightful heir, Ernest, duke of Cumberland, was not allowed to take possession. The parliament of the duchy (Landes- or Ständeversammlung) is an assembly of estates forming one house of 48 deputies, of whom 30 are elected by municipal and rural communities, while the remainder represent the Evangelical church, the large landed proprietors, manufacturers and the professions. The house, however, has little power in initiating legislation, but it can refuse taxation, impeach ministers and receive petitions. The executive functions of the administration and government reside in the ministry (Staatsministerium) consisting of three responsible ministers, assisted by a council of the holders of the other chief offices of state. The public debt amounts to about 3¼ millions sterling, and the civil list to about £56,000 a year, mostly derived from the revenues of the state domains. By virtue of a convention with Prussia, of March 1886, the Brunswick contingent to the imperial forces forms a part of the Prussian army and is attached to the X. army corps. The convention can be rescinded only after a two years' notice.
The constitution establishes a limited monarchy that was revised on October 12, 1832. The throne follows the law of primogeniture and is hereditary in the house of Brunswick-Lüneburg, specifically in the male line. However, the rightful heir, Ernest, Duke of Cumberland, was not permitted to take the throne. The parliament of the duchy (Landes- or Ständeversammlung) consists of one assembly with 48 deputies. Of these, 30 are elected by municipal and rural communities, while the others represent the Evangelical church, large landowners, manufacturers, and various professions. The house has limited power to initiate legislation but can refuse taxation, impeach ministers, and receive petitions. The executive functions of the administration and government are managed by the ministry (Staatsministerium), which is made up of three responsible ministers and a council of other chief office holders. The public debt is around £3.25 million, and the civil list amounts to about £56,000 per year, mostly from state domain revenues. According to a convention made with Prussia in March 1886, the Brunswick contingent for the imperial forces is part of the Prussian army and belongs to the X. army corps. This convention can only be canceled with two years' notice.
History.—The lands which comprise the modern duchy of Brunswick belonged in the 10th century to the family of the Brunos, whence the name Brunswick is derived, of the counts of Nordheim, and the counts of Supplinburg. Inherited during the 12th century by Henry the Proud, duke of Saxony and Bavaria, and a member of the family of Welf, they subsequently formed part of the extensive Saxon duchy ruled by his son, Henry the Lion.
History.—The areas that make up the modern duchy of Brunswick belonged in the 10th century to the Bruno family, which is where the name Brunswick comes from, along with the counts of Nordheim and the counts of Supplinburg. In the 12th century, it was inherited by Henry the Proud, the duke of Saxony and Bavaria, who was part of the Welf family. Later, it became part of the large Saxon duchy ruled by his son, Henry the Lion.
When Henry was placed under the imperial ban and his duchy dismembered in 1181, he was allowed to retain his hereditary possessions, which consisted of a large part of Brunswick and Lüneburg. The bulk of these lands came subsequently to Henry's grandson, Otto, and in 1235 the emperor Frederick II., anxious to be reconciled with the Welfs, recognized Otto's title and created him duke of Brunswick and Lüneburg. Otto added several counties and the town of Hanover to his possessions, and when he died in 1252 was succeeded by his sons Albert and John. In 1267 these princes divided the duchy, Albert becoming duke of Brunswick, and John duke of Lüneburg. The dukes of Lüneburg increased the area of their duchy, and when the family died out in 1369 a stubborn contest took place for its possession. Claimed by Magnus II., duke of Brunswick-Wolfenbüttel, this prince was forced by the emperor Charles IV. to abandon his pretensions, but in 1388 his sons succeeded in incorporating Lüneburg with Brunswick-Wolfenbüttel. In 1285 the duchy of Brunswick had been divided between Duke Albert's three sons, whose relations with each other were far from harmonious, and the lines of Wolfenbüttel, Göttingen and Grubenhagen had been established. The Wolfenbüttel branch died out in 1292, but was refounded in 1345 by Magnus I., a younger member of the Göttingen family; the elder Göttingen branch died out in 1463, and the Grubenhagen branch in 1596. Magnus I., duke of Brunswick-Wolfenbüttel from 1345 to 1369, was the ancestor of the later dukes of Brunswick. His grandsons, Frederick, Bernard and Henry, secured Lüneburg in 1388, but in 1428 Bernard, the only survivor of the three, was forced to make a division of the duchy, by which he received Lüneburg, while his nephews, William and Henry, obtained Brunswick, which in 1432 they divided into Calenberg and Wolfenbüttel. In 1473, however, William, who had added Göttingen to his possessions in 1463, united these lands; but they were again divided from 1495 to 1584. In 1584 Brunswick was united by Duke Julius, and in 1596 Grubenhagen was added to it. Duke Frederick Ulrich, however, was obliged to cede this territory to Lüneburg in 1617, and when he died in 1634 his family became extinct, and Brunswick was divided between the two branches of the Lüneburg family.
When Henry was placed under the imperial ban and his duchy split up in 1181, he was allowed to keep his hereditary lands, which were a large part of Brunswick and Lüneburg. Most of these lands later went to Henry's grandson, Otto, and in 1235, Emperor Frederick II, eager to make peace with the Welfs, acknowledged Otto’s title and named him duke of Brunswick and Lüneburg. Otto expanded his territory by adding several counties and the town of Hanover, and when he died in 1252, his sons Albert and John succeeded him. In 1267, the princes divided the duchy, with Albert becoming duke of Brunswick and John duke of Lüneburg. The dukes of Lüneburg grew their territory, and when the family died out in 1369, a fierce struggle ensued for control. Magnus II, duke of Brunswick-Wolfenbüttel, claimed it but was forced by Emperor Charles IV to give up his claim; however, in 1388, his sons managed to incorporate Lüneburg into Brunswick-Wolfenbüttel. Back in 1285, the duchy of Brunswick had been split among Duke Albert's three sons, and their relationships were far from amicable, leading to the creation of the lines of Wolfenbüttel, Göttingen, and Grubenhagen. The Wolfenbüttel branch ended in 1292, but was reestablished in 1345 by Magnus I, a younger member of the Göttingen family; the elder Göttingen line ended in 1463, and the Grubenhagen line in 1596. Magnus I, duke of Brunswick-Wolfenbüttel from 1345 to 1369, was the ancestor of the later dukes of Brunswick. His grandsons, Frederick, Bernard, and Henry secured Lüneburg in 1388, but in 1428, Bernard, the only survivor of the three, had to divide the duchy, receiving Lüneburg while his nephews, William and Henry, took Brunswick, which they split into Calenberg and Wolfenbüttel in 1432. In 1473, however, William, who had added Göttingen to his territory in 1463, unified these lands, but they were split again from 1495 to 1584. In 1584, Duke Julius united Brunswick, and in 1596, Grubenhagen was added to it. Duke Frederick Ulrich, however, had to surrender this territory to Lüneburg in 1617, and when he died in 1634, his family went extinct, resulting in Brunswick being divided between the two branches of the Lüneburg family.
The duchy of Lüneburg, founded by Bernard in 1428, remained undivided until 1520, when Duke Henry abdicated and his three sons divided the duchy. Two of the branches founded at this time soon died out; and in 1569, after the death of Ernest I., the representative of the third branch, his two sons agreed upon a partition which is of considerable importance in the history of Brunswick, since it established the lines of Dannenberg and of Lüneburg-Celle, and these two families divided the duchy of Brunswick-Wolfenbüttel in 1635. The dukes of Lüneburg-Celle subsequently took the name of Hanover, and were the ancestors of the later kings of Hanover (q.v.). After the acquisition of 1635 the family of Dannenberg took the title of Brunswick-Wolfenbüttel, and ruled in the direct line until 1735. It was then followed by the family of Brunswick-Bevern, which had split off from the parent line in 1666 and ruled until 1884.
The duchy of Lüneburg, established by Bernard in 1428, stayed united until 1520, when Duke Henry stepped down, leading his three sons to split the duchy. Two branches formed at that time soon became extinct; and in 1569, after the death of Ernest I., the representative of the third branch, his two sons agreed on a division that is significant in the history of Brunswick, as it set up the lines of Dannenberg and Lüneburg-Celle. These two families split the duchy of Brunswick-Wolfenbüttel in 1635. The dukes of Lüneburg-Celle later adopted the name Hanover and became the ancestors of the later kings of Hanover (q.v.). After acquiring territory in 1635, the Dannenberg family took the title of Brunswick-Wolfenbüttel and ruled in a direct line until 1735. They were followed by the Brunswick-Bevern family, which had branched off from the main line in 1666 and ruled until 1884.
Brunswick has not played a very important part in German politics. Many counties were added to its area, but it was weakened by constant divisions of territory, and during the period of the Reformation some of the princes took one side and some the other. The treaty of Westphalia in 1648 made little difference to its prestige, but its subsequent position was greatly affected by the growth of Prussia. During the Seven Years' War Brunswick supported Frederick the Great, and in return was severely ravaged by the French. Duke Charles I., who accumulated a large amount of debt, sought to discharge his liabilities by sending his soldiers as mercenaries to assist England during the American War of Independence. The succeeding duke, Charles William Ferdinand, brought order into the finances, led the Prussian troops against Napoleon, and died in 1806 from wounds received at the battle of Auerstadt. Napoleon then declared the ducal family deposed and included Brunswick in the kingdom of Westphalia. In 1813 it was restored to Duke Frederick William, who was killed in 1815 at the battle of Quatre Bras. His son, Charles II., while a minor, was under the regency of George, afterwards the English king George IV., who ruled the duchy through Ernest, Count Münster-Ledenburg (1766-1839), assisted by Justus von Schmidt-Phiseldeck (1769-1851). A new constitution was granted in 1820, but after Charles came of age in 1823 a period of disorder ensued. The duke, who was very unpopular with his subjects, quarrelled with his relatives, and in 1830 a revolution drove him from the country. The government was undertaken by his brother William, and in [v.04 p.0690]1831 Charles was declared incapable of ruling, and William was appointed as his successor. The ex-duke, who made a fine collection of diamonds, died childless at Geneva in August 1873. William's long reign witnessed many excellent and necessary reforms. A new constitution was granted in 1832, and in 1844 Brunswick joined the Prussian Zollverein. Trial by jury and freedom of the press were established, many religious disabilities were removed, and measures were taken towards the freedom of trade.
Brunswick has not played a significant role in German politics. Although many counties were added to its area, it was weakened by constant territorial divisions, and during the Reformation, some princes sided with one faction while others sided with the opposite. The Treaty of Westphalia in 1648 changed little regarding its prestige, but its later position was heavily influenced by the rise of Prussia. During the Seven Years' War, Brunswick supported Frederick the Great and was severely devastated by the French in return. Duke Charles I, who accumulated a substantial amount of debt, tried to pay off his liabilities by sending his soldiers as mercenaries to help England during the American War of Independence. The next duke, Charles William Ferdinand, restored order to the finances, led Prussian troops against Napoleon, and died in 1806 from wounds received at the Battle of Auerstadt. Napoleon then declared the ducal family deposed and incorporated Brunswick into the Kingdom of Westphalia. In 1813, it was returned to Duke Frederick William, who was killed in 1815 at the Battle of Quatre Bras. His son, Charles II, was a minor and was under the regency of George, who later became the English King George IV, ruling the duchy through Ernest, Count Münster-Ledenburg (1766-1839), with the assistance of Justus von Schmidt-Phiseldeck (1769-1851). A new constitution was granted in 1820, but after Charles came of age in 1823, a period of disorder began. The duke, who was quite unpopular with his subjects, had conflicts with his relatives, and in 1830 a revolution forced him to leave the country. His brother William took over the government, and in 1831, Charles was declared unfit to rule, with William appointed as his successor. The ex-duke, known for his impressive diamond collection, died childless in Geneva in August 1873. William's long reign saw many important and necessary reforms. A new constitution was established in 1832, and in 1844, Brunswick joined the Prussian Zollverein. Trial by jury and freedom of the press were instituted, numerous religious restrictions were lifted, and steps were taken to promote free trade.
Brunswick took very little part in the war between Prussia and Austria in 1866, but her troops fought for Prussia during the Franco-German War of 1870-71. The duchy joined the German Confederation in 1815, the North German Confederation in 1866, and became a state of the German empire in 1871.
Brunswick was only minimally involved in the war between Prussia and Austria in 1866, but her troops fought on the side of Prussia during the Franco-German War of 1870-71. The duchy joined the German Confederation in 1815, the North German Confederation in 1866, and became a state of the German Empire in 1871.
In 1866 the question of the succession to Brunswick became acute. Duke William was unmarried, and according to the existing conventions it would pass to George, king of Hanover, who had just been deprived of his kingdom by the king of Prussia. In 1879, however, the duke and the estates, with the active support of Prussia, concluded an arrangement for a temporary council of regency to take over the government on William's death. Moreover, if in this event the rightful heir was unable to take possession of the duchy, the council was empowered to appoint a regent. William died on the 18th of October 1884, and George's son, Ernest, duke of Cumberland, claimed Brunswick and promised to respect the German constitution. This claim was disregarded by the council of regency, and the Bundesrat declared that the accession of the duke of Cumberland would be inimical to the peace and security of the empire on account of his attitude towards Prussia. In the following year the council chose Albert, prince of Prussia, as regent, a step which brought Brunswick still more under the influence of her powerful neighbour. Albert died in September 1906, and after some futile negotiations with the duke of Cumberland, the Brunswick diet chose Duke John Albert of Mecklenburg-Schwerin (b. 1857) as regent in May 1907.
In 1866, the issue of who would succeed to Brunswick became pressing. Duke William was single, and according to the established rules, it would go to George, the king of Hanover, who had just lost his kingdom to the king of Prussia. However, in 1879, the duke and the estates, with strong backing from Prussia, set up a temporary council of regency to take over the government's responsibilities upon William's death. Additionally, if the rightful heir was unable to claim the duchy, the council had the authority to appoint a regent. William passed away on October 18, 1884, and George's son, Ernest, the duke of Cumberland, asserted his claim to Brunswick, promising to uphold the German constitution. The council of regency dismissed this claim, and the Bundesrat ruled that the duke of Cumberland's accession would threaten the peace and security of the empire due to his stance toward Prussia. The following year, the council appointed Albert, prince of Prussia, as regent, further tying Brunswick to its powerful neighbor. Albert died in September 1906, and after some unsuccessful talks with the duke of Cumberland, the Brunswick diet selected Duke John Albert of Mecklenburg-Schwerin (b. 1857) as regent in May 1907.
See O. von Heinemann, Geschichte Braunschweigs und Hannovers (Gotha, 1882-1892); W. Havemann, Geschichte der Lande Braunschweig und Lüneburg (Göttingen, 1853-1857); H. Sudendorf, Urkundenbuch zur Geschichte der Herzöge von Braunschweig und Lüneburg und ihrer Lande (Hanover, 1859-1883); H. Guthe, Die Lande Braunschweig und Hannover (Hanover, 1890); J. Beste, Geschichte der braunschweigischen Landeskirche von der Reformation bis auf unsere Tage (Wolfenbüttel, 1889); A. Köcher, Geschichte von Hannover und Braunschweig 1648-1714 (Leipzig, 1884).
See O. von Heinemann, History of Braunschweig and Hanover (Gotha, 1882-1892); W. Havemann, History of the Regions of Braunschweig and Lüneburg (Göttingen, 1853-1857); H. Sudendorf, Documentary Collection on the History of the Dukes of Braunschweig and Lüneburg and Their Territories (Hanover, 1859-1883); H. Guthe, The Regions of Braunschweig and Hanover (Hanover, 1890); J. Beste, History of the Braunschweig Regional Church from the Reformation to Today (Wolfenbüttel, 1889); A. Köcher, History of Hanover and Braunschweig 1648-1714 (Leipzig, 1884).
BRUNSWICK, a city of Germany, capital of the duchy of that name, situated in a fertile and undulating country, on the Oker, 37 m. S.E. from Hanover and 53 N.W. from Magdeburg, on the main line of railway from Berlin. Pop. (1900) 128,226; (1905) 136,423, of which number about 9000 were Roman Catholics and 1000 Jews. Brunswick is an interesting place and retains much of its medieval character. The fortifications which formerly environed it were dismantled in 1797, and have given place to a regular circle of gardens and promenades, which rank among the finest in Germany. Within them lies the old town, with somewhat narrow and crooked streets, remarkable for its numerous ancient houses, with high gables and quaintly carved exteriors. In picturesqueness it vies with Lübeck and Lüneburg among North German towns. Among its churches, the cathedral, St Blasius, or Burgkirche, a Romanesque structure begun by Henry the Lion about 1173 and finished in 1194, is of interest. The chancel is decorated with 12th-century frescoes by Johannes Gallicus, and contains the tombs of the founder and his consort, with beautiful effigies in relief, and also that of the emperor Otto IV. In the vault beneath rest the remains of the Guelphs of the Brunswick line (since 1681). Remarkable among other churches are the Magnikirche (consecrated in 1031; the present edifice being built between the 13th and 15th centuries and restored in 1877); the Martinikirche, with Romanesque towers, originally a Romanesque basilica (1180-1190), enlarged in the 13th century in early Gothic by the addition of vaulted aisles and a choir (1490-1500), and remarkable further for the splendid late Gothic Annenkapelle (1434) and three magnificent portals; the Katharinenkirche, with a fine tower, begun by Henry the Lion in 1172, added to in 1252 and finished (choir) in 1500; the Brüderkirche (1361-1451, restored 1869-1870), formerly the church of a Franciscan house, the refectory of which (1486) is now used for military stores; the Andreaskirche (1200, 1360-1420), partly transitional, partly late Gothic, with a tower 318 ft. high; and the Aegidienkirche (1278-1434), now used for exhibitions and concerts.
BRUNSWICK, a city in Germany and the capital of the duchy with the same name, is located in a fertile, rolling landscape on the Oker River, 37 miles southeast of Hanover and 53 miles northwest of Magdeburg, along the main railway line from Berlin. Its population was 128,226 in 1900 and 136,423 in 1905, including around 9,000 Roman Catholics and 1,000 Jews. Brunswick is a fascinating place that still has much of its medieval charm. The fortifications that once surrounded the city were taken down in 1797 and replaced with a beautiful circle of gardens and walking paths, which are considered some of the finest in Germany. Inside this area lies the old town, with its narrow, winding streets and numerous historic houses featuring tall gables and uniquely carved exteriors. In terms of picturesque beauty, it competes with Lübeck and Lüneburg among North German towns. Notable churches include the cathedral, St. Blasius, or Burgkirche, a Romanesque building that was started by Henry the Lion around 1173 and completed in 1194. The chancel is adorned with 12th-century frescoes by Johannes Gallicus and contains the tombs of the founder and his wife, with beautiful relief sculptures, as well as that of Emperor Otto IV. The burial vault below holds the remains of the Guelphs from the Brunswick line (since 1681). Other significant churches are the Magnikirche (consecrated in 1031; the current structure was built from the 13th to 15th centuries and restored in 1877); the Martinikirche, which has Romanesque towers and was originally a Romanesque basilica (1180-1190), expanded in the 13th century with early Gothic vaulted aisles and choir (1490-1500), and notable for its stunning late Gothic Annenkapelle (1434) and three magnificent portals; the Katharinenkirche, featuring a striking tower that was initiated by Henry the Lion in 1172, expanded in 1252, and completed (choir) in 1500; the Brüderkirche (1361-1451, restored 1869-1870), which was once a Franciscan church, with its refectory (1486) now serving as military storage; the Andreaskirche (1200, 1360-1420), which features both transitional and late Gothic styles, with a tower that rises 318 feet; and the Aegidienkirche (1278-1434), which now hosts exhibitions and concerts.
In secular buildings, both ancient and modern, Brunswick is also rich. The most noticeable of these is the town hall (14th and 15th centuries), a gem of Gothic architecture. In front of it is a beautiful Gothic leaden fountain of the early 15th century. Close by the cathedral is the Dankwarderode, a two-storeyed Romanesque building, erected in 1884 on the site of the ancient citadel of the same name which was destroyed by fire in 1873; the cloth merchants' hall (Gewandhaus) of the 13th century, with a richly ornamented facade in Renaissance style, now occupied by the chamber of commerce; the restored Huneborstelsche Haus with its curious and beautiful oak carving of the 16th century. The ducal palace is a fine modern structure, erected since 1865, when most of the previous building, which dated only from 1831, was destroyed by fire. The famous Quadriga of Rietschel, which perished at the same time, has been replaced by a copy by Georg Howaldt (1802-1883). The theatre lies on a spacious square close to the ducal gardens, and immediately outside the promenades; to the south is the handsome railway station. Among other numerous buildings of modern erection may be mentioned the new town hall (1895-1900) and the ministry of finance, both in early Gothic style. The scientific and art collections of Brunswick are numerous. The ducal museum contains a rich collection of antique and medieval curiosities, engravings and pictures. There are also a municipal museum, a museum of natural history, a mineralogical collection, a botanical garden and two libraries. The educational and charitable institutions of Brunswick are many. Of the former may be mentioned the Collegium Carolinum, founded in 1745, the technical high school, two gymnasia and an academy of forestry. Among the latter are a deaf and dumb institution, a blind asylum, an orphanage and various hospitals and infirmaries. A monument, 60 ft. high, to Duke Frederick William, who was slain at Quatre Bras, gives its name to the Monumentsplatz. Another to the south-east of the town perpetuates the memory of Schill Ferdinand (1776-1809) and his companions. There are also statues of Franz Abt, the composer, of Lessing and of the astronomer K.F. Gauss.
In both ancient and modern buildings, Brunswick is also impressive. The most prominent is the town hall (14th and 15th centuries), a masterpiece of Gothic architecture. In front of it is a stunning Gothic lead fountain from the early 15th century. Nearby, close to the cathedral, is the Dankwarderode, a two-story Romanesque building built in 1884 on the site of the old citadel of the same name, which was destroyed by fire in 1873; the cloth merchants' hall (Gewandhaus) from the 13th century features a richly decorated facade in Renaissance style and is now occupied by the chamber of commerce; the restored Huneborstelsche Haus showcases its unique and beautiful 16th-century oak carvings. The ducal palace is an elegant modern building, constructed after 1865 when most of the earlier structure, dating back to 1831, was lost to a fire. The famous Quadriga by Rietschel, which was also destroyed at that time, has been replaced by a copy by Georg Howaldt (1802-1883). The theater is located in a large square near the ducal gardens and just outside the promenades; to the south is the attractive railway station. Among many modern buildings, we can mention the new town hall (1895-1900) and the ministry of finance, both in early Gothic style. Brunswick has a wealth of scientific and artistic collections. The ducal museum holds an extensive collection of antique and medieval curiosities, engravings, and paintings. Additionally, there is a municipal museum, a natural history museum, a mineralogical collection, a botanical garden, and two libraries. Brunswick boasts many educational and charitable institutions. Noteworthy among the former are the Collegium Carolinum, founded in 1745, the technical high school, two gymnasiums, and an academy of forestry. Among the latter are institutions for the deaf and mute, a blind asylum, an orphanage, and various hospitals and infirmaries. A monument standing 60 ft. tall honors Duke Frederick William, who was killed at Quatre Bras, and gives its name to Monumentsplatz. Another monument to the southeast of the town commemorates Schill Ferdinand (1776-1809) and his companions. There are also statues of composer Franz Abt, playwright Lessing, and astronomer K.F. Gauss.
The industries of the town are considerable. Especially important are the manufacture of machinery, boilers, gasometers, pianos, preserves, chemicals, beer and sausages. Brunswick is also a leading centre of the book trade. The communications between the inner town and the extensive suburbs are maintained by an excellent service of electric tramways.
The town has significant industries. Most notably, it produces machinery, boilers, gas meters, pianos, preserves, chemicals, beer, and sausages. Brunswick is also a key hub for the book trade. The connection between the downtown and the large suburbs is supported by a great service of electric trams.
Brunswick is said to have been founded about 861 by Bruno, son of Duke Ludolf of Saxony, from whom it was named Brunswick (from the Old High German Wich, hamlet). Afterwards fortified and improved by Henry the Lion, it became one of the most important cities of northern Germany. For a long time its constitution was rather peculiar, as it consisted of five separate townlets, each with its own walls and gates, its own council and Rathaus—a condition traces of which are still evident. In the 13th century it ranked among the first cities of the Hanseatic League. After this era, however, it declined in prosperity, in consequence of the divisions of territory among the branches of the reigning house, the jealousy of the neighbouring states, the Thirty Years' War, and more recently the French occupation, under which it was assigned to the kingdom of Westphalia. During the time of the Reformation the sympathies of the citizens were with the new teaching, and the city was a member of the League of Schmalkalden. In 1830 it was the scene of a violent revolution, which led to the removal of the reigning duke. In 1834 it attained municipal self-government.
Brunswick is believed to have been founded around 861 by Bruno, the son of Duke Ludolf of Saxony, from whom it got its name (from the Old High German Wich, meaning hamlet). Later fortified and improved by Henry the Lion, it became one of the most significant cities in northern Germany. For many years, its structure was quite unusual, consisting of five separate townlets, each with its own walls and gates, councils, and town halls—a situation that still shows traces today. In the 13th century, it was among the top cities in the Hanseatic League. However, following this period, it experienced a decline in prosperity due to territory divisions among the branches of the ruling dynasty, the rivalry with neighboring states, the Thirty Years' War, and more recently, the French occupation, during which it was assigned to the kingdom of Westphalia. During the Reformation, the citizens leaned towards the new teachings, and the city joined the League of Schmalkalden. In 1830, it was the site of a violent revolution that resulted in the ousting of the reigning duke. By 1834, it achieved municipal self-government.
See F. Knoll, Braunschweig und Umgebung (1882); Sack, Kurze Geschichte der Stadt Braunschweig (1861); and H. Dürre, Geschichte der Stadt Braunschweig im Mittelalter (1875).
See F. Knoll, Braunschweig und Umgebung (1882); Sack, Kurze Geschichte der Stadt Braunschweig (1861); and H. Dürre, Geschichte der Stadt Braunschweig im Mittelalter (1875).
BRUNSWICK, a village of Cumberland county, Maine, U.S.A., in the township of Brunswick, on the Androscoggin river, 9 m. W. of Bath, and 27 m. N.N.E. of Portland. Pop. of the township (1900) 6806; (1910) 6621; of the village (1900) 5210 (1704 foreign-born); (1910) 5341. Brunswick is served by the Maine Central railway, and by the Lewiston, Brunswick & Bath, and the Portland & Brunswick electric railways. Opposite Brunswick and connected with it by a bridge is the township of Topsham (pop. in 1910, 2016). The village of Brunswick lies only 63 ft. above sea-level, shut within rather narrow bounds by hills or bluffs, from which good views may be obtained of the island-dotted sea and deeply-indented coast to the south and east and of the White Mountains to the west. The river falls in three successive stages for a total distance of 41 ft., furnishing good water-power for paper and cotton mills and other manufactories; the first cotton-mill in Maine was built here about 1809. The settlement of the site of Brunswick was begun by fishermen in 1628 and the place was called Pejepscot; in 1717 Brunswick was constituted a township under its present name by the Massachusetts general court, and in 1739 the township was regularly incorporated. The village was incorporated in 1836.
BRUNSWICK, a village in Cumberland County, Maine, U.S.A., located in the township of Brunswick on the Androscoggin River, 9 miles west of Bath and 27 miles north-northeast of Portland. The population of the township was 6,806 in 1900 and 6,621 in 1910; the village population was 5,210 in 1900 (1,704 foreign-born) and 5,341 in 1910. Brunswick is served by the Maine Central railway, as well as by the Lewiston, Brunswick & Bath, and the Portland & Brunswick electric railways. Across from Brunswick, connected by a bridge, is the township of Topsham (population in 1910: 2,016). The village of Brunswick is situated just 63 feet above sea level, surrounded by hills or bluffs that provide good views of the island-studded sea and the deeply indented coastline to the south and east, as well as the White Mountains to the west. The river descends in three stages for a total of 41 feet, generating ample water power for paper and cotton mills and other factories; the first cotton mill in Maine was established here around 1809. The area that is now Brunswick was originally settled by fishermen in 1628 and was called Pejepscot; in 1717, Brunswick was designated as a township under its current name by the Massachusetts General Court, and it was formally incorporated as a township in 1739. The village itself was incorporated in 1836.
Brunswick is best known as the seat of Bowdoin College, a small institution of high educational rank. There are eleven buildings on a campus of about 40 acres, 1 m. from the riverbank at the end of the principal village thoroughfare. The chapel (King Chapel, named in honour of William King, the first governor of Maine), built of undressed granite, is of Romanesque style, and has twin towers and spires rising to a height of 120 ft.; the interior walls are beautifully decorated with frescoes and mural paintings. The Walker Art Building (built as a memorial to Theophilus W. Walker) is of Italian Renaissance style, has mural decorations by John la Farge, Elihu Vedder, Abbott H. Thayer and Kenyon Cox, and contains a good collection of paintings and other works of art. Among the paintings, many of which were given by the younger James Bowdoin, are examples of van Dyck, Titian, Poussin and Rembrandt. The library building is of Gothic style, and in 1908 contained 88,000 volumes (including the private library of the younger James Bowdoin). Among the other buildings are an astronomical observatory, a science building, a memorial hall, a gymnasium and three dormitories. The building of the Medical School of Maine (1820), which is a department of the college, is on the same campus. Bowdoin was incorporated by the general court of Massachusetts in 1794, but was not opened until 1802. It was named in honour of James Bowdoin (1726-1790), whose son was a liberal benefactor. The college has been maintained as a non-sectarian institution largely by Congregationalists, and is governed by a board of trustees and a board of overseers. Among the distinguished alumni have been Nathaniel Hawthorne, Franklin Pierce, Henry W. Longfellow, John P. Hale, William P. Fessenden, Melville W. Fuller, and Thomas B. Reed.
Brunswick is best known as the home of Bowdoin College, a small institution with a strong reputation for education. The campus covers about 40 acres and is located 1 mile from the riverbank at the end of the main village road. The chapel (King Chapel, named after William King, the first governor of Maine), built of rough granite, is in the Romanesque style and features twin towers and spires that rise to a height of 120 ft.; the interior walls are beautifully adorned with frescoes and mural paintings. The Walker Art Building (built in memory of Theophilus W. Walker) is designed in the Italian Renaissance style, featuring mural decorations by John la Farge, Elihu Vedder, Abbott H. Thayer, and Kenyon Cox, and houses a good collection of paintings and other art pieces. Among the paintings, many of which were donated by the younger James Bowdoin, are works by van Dyck, Titian, Poussin, and Rembrandt. The library building is in the Gothic style and in 1908 held 88,000 volumes (including the private library of the younger James Bowdoin). Other facilities include an astronomical observatory, a science building, a memorial hall, a gymnasium, and three dormitories. The Medical School of Maine (established in 1820), which is part of the college, is also on the same campus. Bowdoin was incorporated by the general court of Massachusetts in 1794 but didn’t open its doors until 1802. It was named in honor of James Bowdoin (1726-1790), whose son was a generous supporter. The college has been maintained as a non-sectarian institution primarily by Congregationalists and is governed by a board of trustees and a board of overseers. Notable alumni include Nathaniel Hawthorne, Franklin Pierce, Henry W. Longfellow, John P. Hale, William P. Fessenden, Melville W. Fuller, and Thomas B. Reed.
BRUNSWICK-BEVERN, AUGUST WILHELM, Duke of (1715-1781), Prussian soldier, son of Ernst Ferdinand, duke of Brunswick-Bevern, was born at Brunswick in 1715, and entered the Prussian army in 1731, becoming colonel of an infantry regiment in 1739. He won great distinction at Hohenfriedeberg as a major-general, and was promoted lieutenant-general in 1750. He was one of the most experienced and exact soldiers in the army of Frederick the Great. He commanded a wing in the battle of Lobositz in 1756, and defeated the Austrians under Marshal Konigsegg in a well-fought battle at Reichenberg on the 21st of April 1757. He took part in the battles of Prague and Kolin and the retreat to Görlitz, and subsequently commanded the Prussians left behind by Frederick in the autumn of 1757 when he marched against the French. Bevern conducted a defensive campaign against overwhelming numbers with great skill, but he soon lost the valuable assistance of General Winterfeld, who was killed in a skirmish at Moys; and he was eventually brought to battle and suffered a heavy defeat at Breslau on the 22nd of November. He fell into the hands of the Austrians on the following morning, and remained prisoner for a year. He was made general of infantry in 1759, and on the 11th of August 1762 inflicted a severe defeat at Reichenbach on an Austrian army endeavouring to relieve Schweidnitz. Bevern retired, after the peace of Hubertusburg, to his government of Stettin, where he died in 1781.
BRUNSWICK-BEVERN, AUGUST WILHELM, Duke (1715-1781), was a Prussian soldier and the son of Ernst Ferdinand, duke of Brunswick-Bevern. He was born in Brunswick in 1715 and joined the Prussian army in 1731, becoming a colonel of an infantry regiment in 1739. He gained significant recognition at Hohenfriedeberg as a major general and was promoted to lieutenant general in 1750. He was one of the most experienced and precise soldiers in Frederick the Great’s army. He commanded a wing at the battle of Lobositz in 1756 and defeated the Austrians led by Marshal Königsegg in a well-fought battle at Reichenberg on April 21, 1757. He participated in the battles of Prague and Kolin and the retreat to Görlitz, and later commanded the Prussians left behind by Frederick in the autumn of 1757 when he marched against the French. Bevern skillfully conducted a defensive campaign against overwhelming forces but soon lost the valuable support of General Winterfeld, who was killed in a skirmish at Moys. Eventually, he was engaged in battle and suffered a heavy defeat at Breslau on November 22. He was captured by the Austrians the following morning and remained a prisoner for a year. He became a general of infantry in 1759, and on August 11, 1762, he dealt a severe defeat to an Austrian army attempting to relieve Schweidnitz at Reichenbach. After the peace of Hubertusburg, Bevern retired to his governorship in Stettin, where he passed away in 1781.
BRUNTON, MARY (1778-1818), Scottish novelist, was born on the 1st of November 1778 in the island of Varra, Orkney. She was the daughter of Captain Thomas Balfour of Elwick. At the age of twenty she married Alexander Brunton, minister of Bolton in Haddingtonshire, and afterwards professor of oriental languages at Edinburgh. Mrs Brunton died on the 19th of December 1818. She was the author of two novels, popular in their day, Self-control (1810), and Discipline (1814; 1832 edition with memoir); and of a posthumous fragment, Emmeline (1819).
BRUNTON, MARY (1778-1818), Scottish novelist, was born on November 1, 1778, on the island of Varra, Orkney. She was the daughter of Captain Thomas Balfour of Elwick. At the age of twenty, she married Alexander Brunton, the minister of Bolton in Haddingtonshire, who later became a professor of oriental languages at Edinburgh. Mrs. Brunton died on December 19, 1818. She wrote two popular novels of her time, Self-control (1810) and Discipline (1814; 1832 edition with memoir), as well as a posthumous fragment titled Emmeline (1819).
BRUSA, or Broussa (anc. Prusa), the capital of the Brusa (Khudavendikiar) vilayet of Asia Minor, which includes parts of ancient Mysia, Bithynia, and Phrygia, and extends in a southeasterly direction from Mudania, on the Sea of Marmora, to Afium-Kara-Hissar on the Smyrna-Konia railway. The vilayet is one of the most important in Asiatic Turkey, has great mineral and agricultural wealth, many mineral springs, large forests, and valuable industries. It exports cereals, silk, cotton, opium, tobacco, olive-oil, meerschaum, boracite, &c. The Ismid-Angora and Eskishehr-Konia railways pass through the province. Population of the province, 1,600,000 (Moslems, 1,280,000; Christians, 317,000; Jews, 3000).
BRUSA, or Brousse (anc. Prusa), the capital of the Brusa (Khudavendikiar) province of Asia Minor, encompasses parts of ancient Mysia, Bithynia, and Phrygia, stretching in a southeast direction from Mudania on the Sea of Marmara to Afium-Kara-Hissar on the Smyrna-Konia railway. This province is one of the most significant in Asiatic Turkey, boasting great mineral and agricultural resources, numerous mineral springs, extensive forests, and valuable industries. It exports grains, silk, cotton, opium, tobacco, olive oil, meerschaum, boracite, and more. The Ismid-Angora and Eskishehr-Konia railways run through the province. The population of the province is 1,600,000 (Muslims, 1,280,000; Christians, 317,000; Jews, 3,000).
The city stretches along the lower slopes of the Mysian Olympus or Kechish Dagh, occupying a position above the valley of the Nilufer (Odrysses) not unlike that of Great Malvern above the vale of the Severn. It is divided by ravines into three quarters, and in the centre, on a bold terrace of rock, stood the ancient Prusa. The modern town has clean streets and good roads made by Ahmed Vefyk Pasha when Vali, and it contains mosques and tombs of great historic and architectural interest; the more important are those of the sultans Murad I., Bayezid (Bajazet) I., Mahommed I., and Murad II., 1403-1451, and the Ulu Jami'. The mosques show traces of Byzantine, Persian and Arab influence in their plan, architecture and decorative details. The circular church of St Elias, in which the first two sultans, Osman and Orkhan, were buried, was destroyed by fire and earthquake, and rebuilt by Ahmed Vefyk Pasha. There are in the town an American mission and school, and a British orphanage. Silk-spinning is an important industry, the export of silk in 1902 being valued at £620,000. There are also manufactories of silk stuffs, towels, burnús, carpets, felt prayer-carpets embroidered in silk and gold. The hot iron and sulphur springs near Brusa, varying in temperature from 112° to 178° F., are still much used. The town is connected with its port, Mudania, by a railway and a road. There is a British vice-consul. Pop. 75,000 (Moslems, 40,000; Christians, 33,000; Jews, 2000).
The city stretches along the lower slopes of Mount Mysian Olympus or Kechish Dagh, sitting above the Nilufer valley (Odrysses) in a way that's similar to Great Malvern above the Severn valley. It's split into three quarters by ravines, and in the center, on a strong terrace of rock, stood the ancient Prusa. The modern town has clean streets and well-maintained roads built by Ahmed Vefyk Pasha when he was governor, and it features mosques and tombs of significant historical and architectural interest; the most notable ones belong to sultans Murad I, Bayezid (Bajazet) I, Mahommed I, and Murad II, from 1403 to 1451, and the Ulu Jami'. The mosques reflect Byzantine, Persian, and Arab influences in their layout, architecture, and decorative details. The circular church of St. Elias, where the first two sultans, Osman and Orkhan, were buried, was destroyed by fire and earthquake and then rebuilt by Ahmed Vefyk Pasha. The town also has an American mission and school, as well as a British orphanage. Silk spinning is a key industry, with silk exports valued at £620,000 in 1902. There are also factories producing silk textiles, towels, burnús, carpets, and silk and gold embroidered felt prayer carpets. The hot iron and sulfur springs near Brusa, with temperatures ranging from 112° to 178° F, are still widely used. The town is connected to its port, Mudania, by a railway and a road. There is a British vice-consul. Population: 75,000 (Moslems 40,000; Christians 33,000; Jews 2,000).
Prusa, founded, it is said, at the suggestion of Hannibal, was for a long time the seat of the Bithynian kings. It continued to flourish under the Roman and Byzantine emperors till the 10th century, when it was captured and destroyed by Saif-addaula of Aleppo. Restored by the Byzantines, it was again taken in 1327 by the Ottomans after a siege of ten years, and continued to be their capital till Murad I. removed to Adrianople. In 1402 it was pillaged by the Tatars; in 1413 it resisted an attack of the Karamanians; in 1512 it fell into the power of Ala ed-Din; and in 1607 it was burnt by the rebellious Kalenderogli. In 1883 it was occupied by the Egyptians under Ibrahim Pasha, and from 1852-1855 afforded an asylum to Abd-el-Kader.
Prusa, said to have been founded at Hannibal's suggestion, was for a long time the center of the Bithynian kings. It continued to thrive under Roman and Byzantine emperors until the 10th century, when it was captured and destroyed by Saif-addaula of Aleppo. Restored by the Byzantines, it was once again taken in 1327 by the Ottomans after a ten-year siege and remained their capital until Murad I moved to Adrianople. In 1402, it was looted by the Tatars; in 1413, it resisted an attack from the Karamanians; in 1512, it came under the control of Ala ed-Din; and in 1607, it was set on fire by the rebellious Kalenderogli. In 1883, it was occupied by the Egyptians under Ibrahim Pasha, and from 1852 to 1855, it provided refuge to Abd-el-Kader.
See L. de Laborde, Voyage de l'Asie Mineure (Paris, 1838); C. Texier, Asie Mineure (Paris, 1839).
See L. de Laborde, Voyage de l'Asie Mineure (Paris, 1838); C. Texier, Asie Mineure (Paris, 1839).
BRUSH, GEORGE DE FOREST (1855- ), American painter, was born at Shelbyville, Tennessee, on the 28th of September 1855. He was a pupil of J.L. Gérôme at Paris, and became a member of the National Academy of Design, New York. From 1883 onwards, he attracted much attention by his paintings of North American Indians, his "Moose Hunt," "Aztec King" and "Mourning her Brave" achieving great popularity and showing the strong influence of Gérôme. These [v.04 p.0692]were followed by picture portraits, particularly of mother and child, largely suggestive of the work of the Dutch, Flemish and German masters, carefully arranged as to line and mass, and worked out in great detail with consummate technical skill. Several of his paintings have for subject his own children and his wife; one of these is in the Boston Museum of Fine Arts.
BRUSH, GEORGE DE FOREST (1855- ), American painter, was born in Shelbyville, Tennessee, on September 28, 1855. He studied under J.L. Gérôme in Paris and became a member of the National Academy of Design in New York. Starting in 1883, he gained a lot of attention for his paintings of Native Americans, with works like "Moose Hunt," "Aztec King," and "Mourning her Brave" becoming very popular and showing Gérôme's strong influence. These [v.04 p.0692] were followed by portrait paintings, especially of mothers and children, reminiscent of the Dutch, Flemish, and German masters, thoughtfully arranged in terms of line and mass, and executed in great detail with exceptional technical skill. Several of his paintings feature his own children and his wife; one of these is in the Boston Museum of Fine Arts.
BRUSH (from Fr. brosse, which, like the English word, means both the undergrowth of a wood and the instrument; if the word in both these meanings is ultimately the same, then the origin is from a bundle of brushwood used as a brush or broom, but this is historically doubtful, and others connect it with the Ger. Borste, bristle), an instrument for removing dust or dirt from surfaces or for applying paint, whitewash, &c., composed of a tuft or tufts of some fibrous or flexible material secured to a solid basis or stock. Brushes made of the twigs of trees like the birch and provided with long handles are often called brooms, and the same term is applied to some brushes used in the household for removing dust (e.g. carpet-broom, whisk-broom) but not to those used for applying paint. Among the numerous materials employed for the manufacture of brushes of various kinds are feathers, pig's bristles, the hair of certain animals, whalebone, rubber, split-cane, broom-corn (a variety of sorghum) and coir.
BRUSH (from Fr. brosse, which, like the English word, refers to both the undergrowth of a forest and the tool; if the term in both contexts is essentially the same, it may have originated from a bundle of brushwood used as a brush or broom, though this is historically uncertain, and some link it to the Ger. Borste, meaning bristle), is a tool used to remove dust or dirt from surfaces or to apply paint, whitewash, etc. It consists of a tuft or multiple tufts of some fibrous or flexible material attached to a solid handle or base. Brushes made from tree twigs, such as birch, with long handles are often called brooms, and the same term is also used for some household brushes designed to remove dust (e.g., carpet broom, whisk broom) but not for those used for painting. Various materials are used to make different types of brushes, including feathers, pig bristles, the hair of specific animals, whalebone, rubber, split-cane, broom corn (a type of sorghum), and coir.
Brushes are of two kinds, simple and compound. The former consist of but one tuft, as hair pencils and painters' tools. The latter have more than one tuft. Brushes with the tufts placed side by side on flat boards, as plasterers' brushes, are called stock-brushes. The single tuft brushes, or pencils for artists, are made of the hair of the camel, badger, goat and other animals for the smaller kind, and pig's bristles for the larger. The hairs for pencils are carefully arranged so as to form a point in the centre, and, when tied together, are passed into the wide end of the quill or metal tube and drawn out at the other end to the extent required. The small ends of the quills, having been previously moistened, contract as they dry and bind the hair. A similar effect is produced with metal tubes by compression. Compound brushes are—first, set or pan-work; second, drawn-work. Of the former, an example is the common house-broom, into the stock of which holes are drilled of the size wanted. The necessary quantity of bristles, hair, or fibre to fill each hole being collected together, the thick ends are dipped into molten cement chiefly composed of pitch, bound round with thread, dipped again, and then set into a hole of the stock with a peculiar twisting motion. In drawn-brushes, of which those for shoes, teeth, nails and clothes are examples, the holes are more neatly bored, and have smaller ones at the top communicating with the back of the brush, through which a bight or loop of wire passes from the back of the stock. Half the number of hairs of fibres needed for the tufts to fill the holes are passed into the bight of the wire, which is then pulled smartly so as to double the hairs and force them into the loop-hole as far as possible. With all brushes, when the holes have been properly filled, the ends of the fibres outside are cut with shears, either to an even length or such form as may be desired. The backs are then covered with veneer or other material to conceal the wire and other crudities of the work. In trepanned brushes the bristles are inserted in holes that do not pass right through the stock, and are secured by threads or wires running in drawholes which are drilled through the stock at right angles to them. The ends of these drawholes are plugged so as to be as inconspicuous as possible, and the method avoids the necessity of a veneer on the back. The Woodbury machine, one of the earliest mechanical devices for the manufacture of brushes, which was invented in America about 1870, produced brushes of this kind. One of the most important purposes to which brushes have been applied is that of sweeping chimneys, and so far back as 1789 John Elin patented an arrangement of brushes for this purpose. Revolving brushes for sweeping rooms were patented in 1811, and the first patent in which they were applied to hair-dressing appears in 1862. Many inventions for sweeping and cleaning roads by means of revolving brushes and other contrivances have been introduced, one of the first being that of Edmund Henning in 1699 for "a new engine for sweeping the streets of London, or any city or town."
Brushes come in two types: simple and compound. Simple brushes have just one tuft, like hair pencils and painters' tools. Compound brushes have multiple tufts. Brushes with the tufts placed side by side on flat boards, such as plasterer's brushes, are called stock brushes. Single tuft brushes, or artist pencils, are made with hair from camels, badgers, goats, and other smaller animals, while larger ones use pig bristles. The hairs for pencils are arranged to form a point in the center, tied together, and inserted into the wide end of a quill or metal tube, extending out the other end as needed. The small ends of the quills are moistened beforehand, causing them to contract as they dry and hold the hair. A similar effect occurs in metal tubes through compression. Compound brushes include first, set or pan-work; second, drawn-work. A common example of the first type is the house broom, where holes are drilled into the stock to the desired size. The required amount of bristles, hair, or fiber for each hole is gathered, dipped in molten cement primarily made of pitch, bound with thread, dipped again, and then twisted into place in the stock. In drawn brushes, such as those for shoes, teeth, nails, and clothes, the holes are more neatly bored, with smaller openings at the top that connect to the back of the brush, where a loop of wire is threaded from the back of the stock. A portion of the necessary fibers is inserted into the wire loop, which is then quickly pulled to double the hairs and push them as far into the hole as possible. For all brushes, once the holes are filled, the ends of the fibers are cut with shears to an even length or to a desired shape. The backs are then covered with veneer or other materials to hide the wire and other rough aspects of the work. In trepanned brushes, the bristles are placed in holes that don't go all the way through the stock and are secured with threads or wires that run in drawholes drilled through the stock at right angles. The ends of these drawholes are plugged to minimize visibility, eliminating the need for a veneer on the back. The Woodbury machine, one of the first mechanical devices for making brushes, was invented in America around 1870 and produced these types. One significant use of brushes has been for sweeping chimneys, and as early as 1789, John Elin patented a design for this purpose. Revolving brushes for cleaning rooms were patented in 1811, and the first patent for their use in hairdressing came in 1862. Numerous inventions for street cleaning with revolving brushes and other devices have been introduced, with one of the earliest being by Edmund Henning in 1699 for “a new engine for sweeping the streets of London, or any city or town.”
Brushes with tufts formed of steel wire are used for cleaning tubes and flues of steam boilers, for the purpose of removing the scale formed by the products of combustion. Steel-wire brushes are also used for cleaning scale from the interior surfaces of a boiler, and for removing the sand from the surface of a casting. Occasionally such brushes are revolved in a machine, for more convenient use on the article to be cleaned or polished. Snyer's patent elastic clutch or coupling, used for such purposes as coupling up or disconnecting a steam-engine from a line of shafting or dynamo, consists essentially of two disks, the adjacent faces of which are provided, one with a ring of brushes made of flat steel wire, the other with a number of finely serrated teeth. One of the disks is movable longitudinally on its shaft, and with the brushes clear of the serrations the clutch is free. On bringing the disks together, which may be done with the engine running at speed, the elasticity of the brush permits the motion to be imparted gradually and without shock to the standing part, until both rotate and are locked together. These clutches are very powerful, and are capable of transmitting as much as 3000 horse-power.
Brushes with tufts made of steel wire are used for cleaning tubes and flues in steam boilers to get rid of the scale built up by combustion products. Steel-wire brushes are also used to clean scale from the inside of a boiler and to remove sand from the surface of a casting. Sometimes these brushes are spun in a machine for easier use on the item being cleaned or polished. Snyer's patent elastic clutch or coupling, which is used to connect or disconnect a steam engine from a line of shafts or a dynamo, basically consists of two disks. The surfaces that face each other have one disk with a ring of flat steel wire brushes, while the other has a series of fine serrated teeth. One of the disks can move back and forth on its shaft, and when the brushes are away from the serrations, the clutch is disengaged. When the disks are pushed together, which can be done while the engine is running at full speed, the elastic nature of the brushes allows the motion to be transferred gradually and without any jolt to the stationary part, until both are spinning and locked together. These clutches are extremely powerful, able to transmit up to 3000 horsepower.
In dynamo-electric machinery the device used to conduct current into or out of the rotating armature is termed a "brush." There are usually two brushes to each dynamo or motor, and they are placed diametrically opposite, lightly touching the commutator of the armature. It is important that there should be good metallic contact between the brushes and the commutator, and at the same time the frictional resistance resulting from the contact must be a minimum. To effect this result brushes are variously made. A kind of brush frequently used consists of a number of copper wires laid side by side and soldered together at one end, where the brush is held. Brushes are also made of strips of spongy copper cut like a comb, which give a number of bearing points on the commutator. Very good results are obtained from brushes made of copper gauze wound closely until it takes the exterior form of a rectangular block, which is held radially in a spring holder, and bears at the end on the commutator. In place of the gauze block "brushes" of hard carbon blocks are frequently used (see Dynamo).
In dynamo-electric machinery, the component that conducts current in or out of the rotating armature is called a "brush." There are typically two brushes for each dynamo or motor, and they are positioned directly opposite each other, lightly touching the commutator of the armature. It's crucial to have good metallic contact between the brushes and the commutator while keeping the frictional resistance from that contact to a minimum. To achieve this, brushes are made in different ways. One common type consists of several copper wires placed side by side and soldered together at one end, where the brush is held. Brushes can also be made from strips of spongy copper cut like a comb, providing multiple contact points on the commutator. Excellent results come from brushes made of tightly wound copper gauze shaped like a rectangular block, which is held in place by a spring holder and rests on the commutator at one end. Instead of the gauze block, hard carbon block "brushes" are often used (see Generator).
BRUSSELS (Fr. Bruxelles, Flem. Brussel), the capital of the kingdom of Belgium, and of the province of Brabant, situated in 50° 51′ N., 4° 22′ E., about 70 m. from the sea at Ostend. It occupies the plain or valley of the Senne, and the sides and crest of the hill lying to the east and south-east of that valley. It is now extending over the hills west of the valley, and to the north is the town or commune of Laeken, which is practically part of the city. Brussels suffered severely in 1695 from the bombardment of the French under Villeroi, who fired into the town with red-hot shot. Sixteen churches and 4000 houses were burnt down, and the historic buildings on the Grand Place were seriously injured, the houses of the Nine Nations on the eastern side being completely destroyed. In 1731 the famous palace of the Netherlands was destroyed by fire, and the only remains of this edifice are some ruined arches and walls in a remote comer of the grounds of the king's palace. The Porte de Hal is the only one of the eight gates in the old wall left standing. It dates from 1381, and is well worth more careful examination than it receives. In the latter half of the 18th century it served as a kind of bastille for political prisoners, and is now used as a museum in which a rather nondescript collection of articles, some from Mexico, has been allowed to accumulate. With regard to the fine boulevards of the Upper Town, it may be mentioned that about 1765 they were planted with the double row of lime trees which still constitute their chief ornament by Prince Charles of Lorraine while governing the Netherlands for his sister-in-law, the empress Maria Theresa. The residence of this prince was the palace of William the Silent, before he declared against Spam, and it is now used partly for the royal library, which contains the famous librairie de Bourgogne, and partly for the museum [v.04 p.0693]of modern pictures. The only other "hotel" or palace in Brussels is that of the duke d'Arenberg. In the 16th century this was the residence of Count Egmont, but very little of the building of his day remains. In the same street, the rue des Petits Carmes, was the Hôtel Culembourg in which the famous oath of the beggars was taken. It has long been demolished and the new barracks of the Grenadier regiment have been erected on the site.
BRUSSELS (Fr. Bruxelles, Flem. Brussel) is the capital of Belgium and the province of Brabant, located at 50° 51′ N., 4° 22′ E., about 70 miles from the sea at Ostend. It stretches across the plain or valley of the Senne and the hills to the east and southeast of that valley. Today, it is expanding over the hills to the west of the valley, and to the north lies the town or commune of Laeken, which is essentially part of the city. Brussels endured significant damage in 1695 during the bombardment by the French under Villeroi, who attacked the city with red-hot cannonballs. Sixteen churches and 4,000 houses were destroyed, and the historic buildings on the Grand Place were badly damaged, with the houses of the Nine Nations on the eastern side completely obliterated. In 1731, the famous palace of the Netherlands was destroyed by fire, and the only remnants of this structure are some ruined arches and walls in a secluded corner of the king's palace grounds. The Porte de Hal is the only remaining gate of the eight in the old wall. It dates back to 1381 and deserves more attention than it typically receives. In the latter half of the 18th century, it served as a sort of bastille for political prisoners and is now a museum housing an eclectic collection of items, some from Mexico. Regarding the beautiful boulevards of the Upper Town, it's worth noting that around 1765, they were lined with a double row of lime trees, which remain their main feature, planted by Prince Charles of Lorraine while he governed the Netherlands for his sister-in-law, Empress Maria Theresa. The residence of this prince was the palace of William the Silent, before he rebelled against Spain, and it now partly serves as the royal library, which includes the famous librairie de Bourgogne, as well as being a museum of modern paintings. The only other "hotel" or palace in Brussels is that of the Duke d'Arenberg. In the 16th century, this was the residence of Count Egmont, but very little of the original building remains. In the same street, the rue des Petits Carmes, was the Hôtel Culembourg where the famous oath of the beggars was taken. It has long since been demolished, and the new barracks for the Grenadier regiment have been built on that site.
The only other buildings of importance dating from medieval times are the three churches of Ste Gudule (often erroneously called the cathedral), Notre-Dame des Victoires or Church of the Sablon, and Notre-Dame de la Chapelle, or simply la Chapelle, and the hotel de ville and the Maison du Roi on the Grand Place. The church of Ste Gudule, also dedicated to St Michael, is built on the side of the hill originally called St Michael's Mount, and now covered by the fashionable quarters which are included under the comprehensive description, of the Upper Town. It was begun about the year 1220, and is considered one of the finest specimens left of pointed Gothic. It is said to have been completed in 1273, with the exception of the two towers which were added in the 14th or 15th century. Some of the stained glass is very rich, dating from the 13th to the 15th century. In many of the windows there are figures of leading members of the houses of Burgundy and Habsburg. The curious oak pulpit representing Adam and Eve expelled from the Garden of Eden came originally from the Jesuit church at Louvain, and is considered the masterpiece of Verbruggen. The church of the Sablon is said to have been founded in 1304 by the gild of Crossbowmen to celebrate the battle of Woeringen. In a side chapel is a fine monument to the princely family of Thurn and Taxis, which had the monopoly of the postal service in the old empire. La Chapelle is still older, dating nominally from 1210, the choir and transept being considered to date from about fifty years later. There are some fine monuments, especially one to the duke de Croy who died in 1624. The two churches last named have undergone much renovation both outside and inside.
The only other significant buildings from medieval times are the three churches: St. Gudule (often mistakenly called the cathedral), Notre-Dame des Victoires, also known as the Church of the Sablon, and Notre-Dame de la Chapelle, or simply la Chapelle, along with the town hall and the Maison du Roi on the Grand Place. The church of St. Gudule, also dedicated to St. Michael, is situated on the side of the hill that was originally called St. Michael's Mount, now part of the fashionable Upper Town. Construction began around 1220, and it's regarded as one of the finest examples of pointed Gothic architecture. It is said to have been finished in 1273, except for the two towers, which were added in either the 14th or 15th century. Some of the stained glass is quite elaborate, dating from the 13th to the 15th century. Many of the windows feature figures of notable members from the houses of Burgundy and Habsburg. The distinctive oak pulpit depicting Adam and Eve being expelled from the Garden of Eden originally came from the Jesuit church in Louvain and is considered Verbruggen's masterpiece. The Church of the Sablon is believed to have been established in 1304 by the Crossbowmen's guild to commemorate the battle of Woeringen. Within a side chapel is a beautiful monument to the princely family of Thurn and Taxis, who held the postal service monopoly in the old empire. La Chapelle is even older, dating back to 1210, with the choir and transept thought to be from about fifty years later. There are several impressive monuments, particularly one dedicated to the duke de Croy, who passed away in 1624. The last two churches mentioned have undergone extensive renovations both inside and out.
The Grand Place is by its associations one of the most interesting public squares in Europe. On its flags were fought out many feuds between rival gilds; Egmont and Horn, and many other gallant men whose names have been forgotten, were executed here under the shadow of its ancient buildings, and in more recent times Dumouriez proclaimed the French Republic where the dukes of Brabant and Burgundy were wont to hold their jousts. Apart from its associations the Grand Place contains two of the finest and most ornate buildings not merely in the capital but in Belgium. Of these the hôtel de ville, which is far the larger of the two, occupies the greater part of the south side of the square. Its facade has the disadvantage of having had one half begun about half a century before the other. The older, which is the richer in design, forms the left side of the building and dates from 1410, while the right, less rich and shorter, was begun in 1443. The fine tower, 360 ft. in height, is crowned by the golden copper figure of St Michael, 16 ft. in height, erected here as early as 1454. This tower lies behind the extremity of the left wing of the building. Opposite the town-hall is the smaller but extremely ornate Maison du Roi. This was never a royal residence as the name would seem to imply, but its description appears to have been derived from the fact that it was usually in this building that the royal address was read to the states-general. As this building was almost destroyed by Villeroi's bombardment it possesses no claim to antiquity, indeed the existing building was only completed in 1877. Egmont and Horn were sentenced in the hôtel de ville, and passed their last night in the Maison du Roi.
The Grand Place is one of the most fascinating public squares in Europe because of its history. Many rival guilds settled their disputes here; Egmont and Horn, along with many other brave men whose names have faded away, were executed beneath the shadow of its historic buildings. More recently, Dumouriez declared the French Republic in the same spot where the dukes of Brabant and Burgundy used to hold their jousts. Besides its historical significance, the Grand Place features two of the most stunning and ornate buildings, not just in the capital but in all of Belgium. The larger of the two is the Hôtel de Ville, which occupies most of the square's southern side. Its facade suffers from having been partially built about fifty years apart. The older section, which is more elaborate in design, makes up the left side of the building and dates back to 1410, while the right side, less grand and shorter, started construction in 1443. The impressive tower, standing at 360 feet tall, is topped by a golden copper statue of St. Michael, which is 16 feet high and was placed there as early as 1454. This tower is situated behind the end of the left wing of the building. Facing the town hall is the smaller but highly decorative Maison du Roi. Contrary to what the name might suggest, it was never a royal residence; rather, it got its name because it was usually here that the royal message was read to the states-general. This building was nearly destroyed during Villeroi's bombardment, so it lacks historical age and was only completed in 1877. Egmont and Horn were sentenced in the Hôtel de Ville and spent their last night in the Maison du Roi.
Among the principal buildings erected in the city during the 18th century are the king's palace and the house of parliament or Palais de la Nation, which face the south and north sides of the park respectively. The palace occupies part of the site covered by the old palace burnt down in 1731, and it was built in the reign of the empress Maria Theresa. It originally consisted of two detached buildings, but in 1826-1827 King William I. of the Netherlands caused them to be connected. The palace contains two fine rooms used for court ceremonies, and a considerable number of pictures. In 1904 a bill was passed in the chambers for the enlargement and embellishment of the palace. The adjacent buildings, viz. the department of the civil list, formerly the residence of the marquis d'Assche, and the Hôtel de Bellevue, held under a kind of perpetual lease granted by the empress Maria Theresa, were absorbed in the palace, and a new façade was constructed which occupies the entire length of the Place du Palais. At the same time a piece was cut off the park to prevent the undue contraction of the Place by the necessary bringing forward of the palace, and the pits which played a certain part in the revolution of 1830 when the Dutch defended the park for a few days against the Belgians were filled up. The Palais de la Nation was constructed between 1779 and 1783, also during the Austrian period. It was intended for the states-general and government offices. During the French occupation the law courts sat there, and from 1817 to 1830 it was assigned for the sittings of the states-general. It is now divided between the senate and the chamber of representatives. In 1833 the part assigned to the latter was burnt out, and has since been reconstructed. The buildings flanking the chambers and nearer the park are government offices with residences for the ministers attached.
Among the main buildings built in the city during the 18th century are the king's palace and the house of parliament, or Palais de la Nation, which face the south and north sides of the park, respectively. The palace is partly located on the site of the old palace that was burned down in 1731, and it was constructed during Empress Maria Theresa's reign. It originally consisted of two separate buildings, but in 1826-1827, King William I of the Netherlands had them connected. The palace features two elegant rooms used for court ceremonies and a significant collection of paintings. In 1904, a bill was passed to expand and enhance the palace. The nearby buildings, including the civil list department, which was formerly the residence of the marquis d'Assche, and the Hôtel de Bellevue, held under a kind of perpetual lease granted by Empress Maria Theresa, were incorporated into the palace, and a new façade was created that spanned the entire length of the Place du Palais. At the same time, a section of the park was removed to prevent the Place from becoming too narrow due to the necessary repositioning of the palace, and the pits that played a role in the 1830 revolution, when the Dutch defended the park for a few days against the Belgians, were filled in. The Palais de la Nation was built between 1779 and 1783, also during the Austrian period. It was meant to house the states-general and government offices. During the French occupation, the law courts were held there, and from 1817 to 1830, it served as the meeting place for the states-general. It is now divided between the Senate and the Chamber of Representatives. In 1833, the section assigned to the latter was burned down and has since been rebuilt. The buildings next to the chambers, closer to the park, are government offices with attached residences for the ministers.
The improvements effected in Brussels during the 19th century were enormous, and completely transformed the city. The removal of the old wall was followed by the creation of the quartier Léopold, and at a later period of the quartier Louis in the Upper Town. In the lower, under the energetic direction of two burgomasters, De Brouckere and Anspach, not less sweeping changes were effected. The Senne was bricked in, and the fine boulevards du Nord, Anspach, Hainaut and Midi took the place of slums. The Bourse and the post-office are two fine modern buildings in this quarter of the city. The Column of the Congress—i.e. of the Belgian representatives who founded the kingdom of Belgium—surmounted by a statue of King Leopold I., was erected in 1859, and in 1866 the foundation-stone was laid of the Palais de Justice, which was not finished till 1883, at a cost of sixty million francs. This edifice, the design of the architect Poelaert, is in the style of Karnak and Nineveh, but surmounted with a dome, and impresses by its grandiose proportions (see Architecture, Plate XI. fig. 121). It is well placed on the brow of the hill at the southern extremity of the rue de la Régence (the prolongation of the rue Royale), and can be seen from great distances. In the rue de la Régence are the new picture gallery, a fine building with an exceedingly good collection of pictures, the palace of the count of Flanders, and the garden of the Petit Sablon, which contains statues of Egmont and Horn, and a large number of statuettes representing the various gilds and handicrafts. Immediately above this garden is the Palais d'Arenberg. Perhaps the memorial that attracts the greatest amount of public interest in Brussels is that to the Belgians who were killed during the fighting with the Dutch in September 1830. This has been erected in a little square called the Place des Martyrs, not far from the Monnaie theatre. Outside Brussels at Evere is the chief cemetery, with fine monuments to the British officers killed at Waterloo (removed from the church in that village), to the French soldiers who died on Belgian soil in 1870-71, and another to the Prussians.
The improvements made in Brussels during the 19th century were massive and completely transformed the city. The old wall was taken down, leading to the creation of the Léopold quarter, and later the Louis quarter in the Upper Town. In the lower part of the city, under the dynamic leadership of two mayors, De Brouckere and Anspach, equally significant changes occurred. The Senne river was covered, and the beautiful boulevards du Nord, Anspach, Hainaut, and Midi replaced slums. The Bourse and the post office are two impressive modern buildings in this part of the city. The Column of the Congress—meaning the Belgian representatives who founded the Kingdom of Belgium—topped with a statue of King Leopold I, was built in 1859. In 1866, the foundation stone of the Palais de Justice was laid, which wasn’t completed until 1883, at a cost of sixty million francs. This building, designed by architect Poelaert, is styled after Karnak and Nineveh but topped with a dome, making a striking impression with its grand proportions (see Architecture, Plate XI. fig. 121). It is well-positioned on the hill at the southern end of the rue de la Régence (the extension of rue Royale), visible from great distances. On rue de la Régence, you'll find the new picture gallery, a stunning building with an exceptional art collection, the palace of the Count of Flanders, and the Petit Sablon garden, which features statues of Egmont and Horn, along with numerous statuettes representing various guilds and trades. Just above this garden is the Palais d'Arenberg. One of the most publically engaging memorials in Brussels honors the Belgians who were killed during the fighting with the Dutch in September 1830. This memorial has been erected in a small square called Place des Martyrs, not far from the Monnaie theatre. Outside Brussels in Evere is the main cemetery, which has impressive monuments to British officers who died at Waterloo (moved from the church in that village), to French soldiers who died on Belgian soil in 1870-71, and another dedicated to the Prussians.
Many as were the changes in Brussels during the 19th century, those in progress at its close and at the beginning of the 20th have effected a marked alteration in the town. These have been rendered possible only by the excellent system of electric tramways which have brought districts formerly classed as pure country within reach of the citizens. The construction of the fine Avenue de Louise (1½ m. long) from the Boulevard de Waterloo to the Bois de la Cambre was the first of these efforts to bring the remote suburbs within easy reach, at the same time furnishing an approach to the "bois" of Brussels that might in some degree be compared with the Champs Élysées in Paris. Another avenue of later construction (6½ m. in length) connects the park of the Cinquantenaire with Tervueren. This route is extremely [v.04 p.0694]picturesque, traverses part of the forest of Soignies, and is lined by many fashionable villas and country houses. Other improvements projected in 1908 on the slope of the hill immediately below the Place Royale included the removal of the old tortuous and steep street called the "Montagne de la Cour" to give place to a Mont des Arts. A little lower down and not far from the university (which occupies the house of the famous cardinal Granvelle of the 16th century) a central railway terminus was designed on a vast scale. These improvements connote the obliteration of the insanitary and overcrowded courts and alleys which were to be found between all the main streets, few in number, connecting the upper and the lower towns. The ridge on the west and north-west of the Senne valley never formed part of the town, and it was from it that Villeroi bombarded the city. The suburbs on this ridge, from south to north, are Anderlecht, Molenbeek and Koekelberg, and Laeken with its royal château and park forms the northern part of the Brussels conglomeration. Brussels has been growing at such a rapid rate that the inclusion of this ridge, and more particularly at Koekelberg, within the town limits, was contemplated in 1908.
Many changes took place in Brussels during the 19th century, but those occurring at the end of it and the beginning of the 20th century have brought about a significant transformation in the city. These changes were made possible by the efficient electric tram system, which connected areas that were once considered rural to the city's residents. The construction of the beautiful Avenue de Louise (1½ miles long) from the Boulevard de Waterloo to the Bois de la Cambre was the first effort to make the distant suburbs more accessible while also providing a scenic route to Brussels' woods that could somewhat compare to the Champs Élysées in Paris. Another avenue built later (6½ miles long) links the Cinquantenaire park with Tervueren. This route is incredibly picturesque, weaves through part of the Soignies forest, and is lined with many trendy villas and country homes. Other planned improvements in 1908 on the slope just below the Place Royale included replacing the old winding and steep street called the "Montagne de la Cour" with a Mont des Arts. A little further down, not far from the university (which occupies the residence of the famous 16th-century cardinal Granvelle), a large central railway terminus was designed. These enhancements signal the removal of the unsanitary and overcrowded courts and alleys that existed between the main streets connecting the upper and lower towns. The ridge to the west and northwest of the Senne valley was never part of the city, and it was from there that Villeroi bombarded the city. The suburbs on this ridge, from south to north, include Anderlecht, Molenbeek, and Koekelberg, while Laeken with its royal château and park makes up the northern part of the Brussels area. Brussels has been expanding so rapidly that including this ridge, especially at Koekelberg, within the city limits was considered in 1908.
The completion of the harbour works, making Brussels a seaport by giving sea-going vessels access thereto, was taken in hand in 1897. The completed work provides for a waterway for steamers drawing 24 ft. by the Willibroek Canal into the Ruppel and the Scheldt. There are steamers plying direct from Brussels to London, and 372 vessels of a total tonnage of 76,000 entered and left the port in 1905. The Willibroek Canal was made in the 16th century, and William I. of the Netherlands is entitled to the credit of having first thought of converting it into a ship canal from Brussels to the Scheldt. Nothing was done, however, in his time to carry out the scheme. The distance from Brussels to the Ruppel is only 20 m., and thus Brussels is only about 33 m. farther from the sea than Antwerp.
The construction of the harbor, which turned Brussels into a seaport by allowing ocean-going vessels access, started in 1897. The finished project offers a waterway for steamers with a draft of 24 ft. via the Willibroek Canal into the Ruppel and the Scheldt. There are steamers operating directly between Brussels and London, and in 1905, 372 vessels with a total tonnage of 76,000 passed in and out of the port. The Willibroek Canal was established in the 16th century, and William I of the Netherlands is credited with the idea of turning it into a ship canal from Brussels to the Scheldt. However, nothing was done to implement this plan during his reign. The distance from Brussels to the Ruppel is only 20 miles, which means Brussels is just about 33 miles farther from the sea than Antwerp.
In addition to the advantages it enjoys from being the seat of the court and the government, Brussels is the centre of many prosperous industries. The manufactures of lace, carpets and curtains, furniture and carriages may be particularly mentioned, but it is chiefly as a place of residence for the well-to-do that the city has increased in size and population. Schools of all kinds are abundant. At the École Militaire youths are trained nominally for the army, but many go there who intend to enter one of the professions or the public service. This school used to occupy part of the old abbey of the Cambre, situated in a hollow near the bois and the avenue Louise, but owing to its insanitary position it has been removed to a new building near the Cinquantenaire. There is a university, to which admission is easy and where the fees are moderate, and the Conservatoire provides as good musical teaching as can be found in Europe. Music can be enjoyed every day in the year either out of doors or under cover. During the winter and spring the opera continues without a break at the Théâtre de la Monnaie, which may be called the national theatre. Concerts are held frequently, as the Belgians are a musical people. Of late years sport has taken a prominent part in Belgian life. There are athletic institutions, and football is quite a popular game. Horse-racing has also come into vogue, and Boitsfort, in the bois, and Groenendael, farther off in the Forêt de Soignies, are fashionable places of reunion for society.
In addition to the benefits of being the seat of the court and government, Brussels is the hub of many successful industries. The production of lace, carpets, curtains, furniture, and carriages is particularly notable, but the city’s growth in size and population is mainly due to its appeal as a residence for the wealthy. There are many different types of schools available. At the École Militaire, young men are trained for the army, but many attend with the intention of pursuing a profession or a career in public service. This school used to be located in part of the old Cambre Abbey, situated in a hollow near the woods and Avenue Louise, but due to its unhealthy location, it has been moved to a new building near the Cinquantenaire. There is a university that is easy to get into and has reasonable fees, and the Conservatoire offers some of the best musical education found in Europe. People can enjoy music every day of the year, whether outdoors or indoors. During the winter and spring, the opera runs continuously at the Théâtre de la Monnaie, which can be considered the national theater. Concerts are held frequently, as Belgians have a strong appreciation for music. In recent years, sports have become an important part of Belgian life. There are athletic clubs, and football is a very popular sport. Horse racing has also gained popularity, and Boitsfort in the woods and Groenendael, further out in the Forêt de Soignies, are trendy meeting spots for society.
The town of Brussels has a separate administration, which is directed by a burgomaster and sheriffs at the head of a town council, whose headquarters are in the hôtel de ville. In the Brussels agglomeration are nine suburbs or communes, each self-governing with burgomaster and sheriffs located in a Maison Communale. These suburbs (beginning on the north and following the circumference eastward) are Schaerbeek, St Josse-ten-Noode, Etterbeek, Ixelles, St Gilles, Cureghem, Anderlecht, Molenbeek and Koekelberg. Laeken, which is really a tenth suburb, is classified as a town. In 1856 the population of Brussels alone was 152,828, and by 1880 it had only increased to 162,498. In 1890 the figures were 176,138; in 1900, 183,686; and in December 1904, 194,196. The great increase has been in the suburbs, amounting to nearly 80% in twenty-five years. In 1880 the population of the ten suburbs including Laeken was 248,079. In 1904 the total was 436,453, thus giving for the whole of Brussels a grand total of 630,649.
The city of Brussels has its own administration, led by a mayor and local officials at the helm of a city council, with offices in the city hall. Surrounding Brussels are nine suburbs or municipalities, each self-governing with a mayor and local officials located in a Town Hall. These suburbs (starting from the north and moving eastward) are Schaerbeek, St Josse-ten-Noode, Etterbeek, Ixelles, St Gilles, Cureghem, Anderlecht, Molenbeek, and Koekelberg. Laeken, which is essentially a tenth suburb, is considered a city. In 1856, the population of Brussels was 152,828, and by 1880, it had only risen to 162,498. In 1890, the population was 176,138; in 1900, it was 183,686; and in December 1904, it reached 194,196. The significant growth has occurred in the suburbs, increasing by nearly 80% in twenty-five years. In 1880, the combined population of the ten suburbs, including Laeken, was 248,079. By 1904, this total rose to 436,453, bringing the overall population of Brussels to 630,649.
History.—The name Brussel seems to have been derived from Broeksele, the village on the marsh or brook, and probably it was the most used point for crossing the Senne on the main Roman and Frank road between Tournai and Cologne. The Senne, a small tributary of the Scheldt, flows through the lower town, but since 1868 it has been covered in, and some of the finest boulevards in the lower town have been constructed over the course of the little river. The name Broeksele is mentioned by the chroniclers in the 8th century, and in the 10th the church of Ste Gudule is said to have been endowed by the emperor Otto I. In the next two centuries Brussels grew in size and importance, and its trade gilds were formed on lines similar to those of Ghent. In 1312 Duke John II. of Brabant granted the citizens their charter, distinguished from others as that of Cortenberg. In 1356 Duke Wenceslas confirmed this charter and also the Golden Bull of the emperor Charles IV. of 1349 by his famous "Joyous Entry" into Louvain, the capital of the duchy. These three deeds or enactments constituted the early constitution of the South Netherlands, which, with one important modification in the time of Charles V., remained intact till the Brabant revolution in the reign of Joseph II. In 1357 Wenceslas ordered a new wall embracing a greater area than the earlier one to be constructed round Brussels, and this was practically intact until after the Belgian revolution in 1830-1831. It took twelve, or, according to others, twenty-two years to build. In 1383 the dukes of Brabant transferred their capital from Louvain to Brussels, although for some time they did not trust themselves out of the strong castle which they had erected at Vilvorde, half-way between the two turbulent cities. During this period the population of Brussels is supposed to have been 50,000, or one-fifth of that of Ghent. In 1420 the gilds of Brussels obtained a further charter recognizing their status as the Nine Nations, a division still existing. Having fixed their seat of government at Brussels the dukes of Brabant proceeded to build a castle and place of residence on the Caudenberg hill, which is practically the site of the Place Royale and the king's palace to-day. This ducal residence, enlarged and embellished by its subsequent occupants, became eventually the famous palace of the Netherlands which witnessed the abdication of Charles V. in 1555, and was destroyed by fire in 1731. In 1430 died Philip, last duke of Brabant as a separate ruler, and the duchy was merged in the possessions of the duke of Burgundy.
History.—The name Brussels seems to have come from Broeksele, the village on the marsh or brook, and it was probably the main spot for crossing the Senne on the Roman and Frank road between Tournai and Cologne. The Senne, a small tributary of the Scheldt, runs through the lower town, but since 1868 it has been covered up, and some of the finest boulevards in the lower town have been built over the river. The name Broeksele is mentioned by historians in the 8th century, and in the 10th century, the church of Ste Gudule is said to have been endowed by Emperor Otto I. Over the next two centuries, Brussels grew in size and importance, and its trade guilds were established similarly to those in Ghent. In 1312, Duke John II of Brabant granted the citizens their charter, known as that of Cortenberg. In 1356, Duke Wenceslas confirmed this charter and also the Golden Bull of Emperor Charles IV from 1349 during his famous "Joyous Entry" into Louvain, the capital of the duchy. These three documents formed the early constitution of the Southern Netherlands, which, with one significant change during the time of Charles V, remained unchanged until the Brabant revolution in the reign of Joseph II. In 1357, Wenceslas ordered the construction of a new wall around Brussels that encompassed a larger area than the previous one, and it remained intact until after the Belgian revolution in 1830-1831. It took twelve, or according to some, twenty-two years to build. In 1383, the dukes of Brabant moved their capital from Louvain to Brussels, although for a while, they didn’t feel safe away from the strong castle they had built at Vilvorde, halfway between the two unruly cities. During this time, the population of Brussels was estimated to be 50,000, which was about one-fifth of Ghent's population. In 1420, the guilds of Brussels received another charter recognizing their status as the Nine Nations, a division that still exists today. After establishing their government in Brussels, the dukes of Brabant began constructing a castle and residence on Caudenberg hill, which is essentially where the Place Royale and the king's palace are today. This ducal residence, which was expanded and enhanced by its later inhabitants, ultimately became the famous palace of the Netherlands, where Charles V abdicated in 1555 and which was destroyed by fire in 1731. In 1430, Philip, the last duke of Brabant as an independent ruler, died, and the duchy was merged into the possessions of the duke of Burgundy.
In the 17th century Brussels was described (Comte de Ségur, quoting the memoirs of M. de la Serre) as "one of the finest, largest and best-situated cities not only of Brabant but of the whole of Europe. The old quarters which preserve in our time an aspect so singularly picturesque with their sloping and tortuous streets, the fine hotels of darkened stone sculptured in the Spanish fashion, and the magnificence of the Place of the hôtel de ville were buried behind an enceinte of walls pierced by eight lofty gates flanked with one hundred and twenty-seven round towers at almost equal distance from each other like the balls of a crown. At a distance of less than a mile was the forest of Soignies with great numbers of stags, red and roe deer, that were hunted on horseback even under the ramparts of the town. On the promenade of the court there circulated in a long file ceaselessly during fashionable hours five or six hundred carriages, the servants in showy liveries. In the numerous churches the music was renowned, the archduke Leopold being passionately given to the art, maintaining at his own cost forty or fifty musicians, the best of Italy and Germany. Under the windows of the palace stretched the same park that we admire to-day, open all the year to privileged persons and twice a year to the public, a park filled with trees of rare essences and the most delicious flowers so artistically disposed, and so refreshing to the eyes, that M. de la Serre declared that if he had seen there an apple tree he would assuredly have taken it for an earthly Paradise."
In the 17th century, Brussels was described (Comte de Ségur, quoting the memoirs of M. de la Serre) as "one of the finest, largest, and best-situated cities not just in Brabant but in all of Europe. The old quarters, which still today have a uniquely picturesque appearance with their sloping and winding streets, the beautiful stone hotels carved in the Spanish style, and the grandeur of the town hall square were surrounded by a wall punctuated by eight tall gates flanked by one hundred and twenty-seven round towers, spaced almost evenly like the balls of a crown. Less than a mile away was the Soignies Forest, filled with many stags and red and roe deer that were hunted on horseback even beneath the town’s walls. During fashionable hours, five or six hundred carriages constantly paraded on the court promenade, their drivers in flashy uniforms. The music in the many churches was famous, with Archduke Leopold being a passionate supporter of the arts, funding forty or fifty musicians, the best from Italy and Germany. Beneath the palace windows stretched the same park that we admire today, accessible year-round to select individuals and twice a year to the public, a park filled with rare trees and the most beautiful flowers arranged so artistically and refreshingly pleasing to the eyes that M. de la Serre declared that if he had seen an apple tree there, he surely would have thought it was an earthly Paradise."
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BRUT, Brute, or Brutus the Trojan, a legendary British character, who, according to Geoffrey of Monmouth and others, [v.04 p.0695]was the eponymous hero of Britain. He was reputed to be grandson of Aeneas, and the legend was that he was banished from Italy and made his way to Britain, where he founded New Troy (London). The name is an obvious confusion between Bryt (a Briton) and the classical name Brutus.
BRUT, Brutal, or Brutus the Trojan, a legendary British figure, who, according to Geoffrey of Monmouth and others, [v.04 p.0695]was the namesake hero of Britain. He was said to be the grandson of Aeneas, and the story goes that he was expelled from Italy and made his way to Britain, where he established New Troy (London). The name is a clear mix-up between Bryt (a Briton) and the classical name Brutus.
For the romance literature of the subject see Wace; and Barbour.
For romance literature on the topic, see Wace; and Barbour jacket.
BRUTÉ, SIMON WILLIAM GABRIEL (1779-1839), American prelate, first Roman Catholic bishop of the diocese of Vincennes, Indiana, U.S.A., was born at Rennes, France, on the 20th of March 1779, his father, Simon Gabriel Guillaume Bruté de Remur (1729-1786), being superintendent of the crown lands in Brittany. He was educated for the medical profession, but entered the Sulpician Seminary of Paris in November 1803, was ordained priest in 1808, refused the post of chaplain to Napoleon, was professor of theology in the Diocesan Seminary at Rennes in 1808-1810, and in August 1810 settled in Baltimore, Maryland, whither his long general interest in missions, and particularly his acquaintance with Bishop Flaget of Kentucky, had drawn him. After teaching for two years (1810-1812) in Baltimore, he was sent to Mount St Mary's College, Emmitsburg, Maryland, where he remained until 1815, acting both as teacher and as pastor. He next visited France in the interest of American missions, and on his return in November 1815, became president of St Mary's College, Baltimore. In 1818 he resumed his labours at Emmitsburg, and from this time until 1834 he held an almost unparalleled place in the American church, being constantly consulted by clergy throughout the country, besides lecturing, teaching, preaching and caring for his parish. The see of Vincennes was created in 1834; and Bruté, nominated its first bishop and consecrated in the same year, went to France for financial aid, with which he built his cathedral and several useful institutions. Here, too, he was professor of theology in his seminary, teacher in one of his academies, as well as pastor and bishop. Interesting stories are told of the high respect in which he was held by the neighbouring Indians, who called him "chief of the Black robes" and "man of the true prayer." He died in Vincennes, Indiana, on the 26th of June 1839. His great influence on the entire church, his wonderful success in planning, financing, and carrying out necessary ecclesiastical reforms, and the constructive and executive ability he displayed in his diocese, make him one of the foremost Catholic emigrants to the United States. He wrote Brief Notes on his experiences in France in 1793, in which he describes state persecution of Catholic priests.
BRUTÉ, SIMON WILLIAM GABRIEL (1779-1839), American bishop, the first Roman Catholic bishop of the diocese of Vincennes, Indiana, U.S.A., was born in Rennes, France, on March 20, 1779. His father, Simon Gabriel Guillaume Bruté de Remur (1729-1786), was the superintendent of the crown lands in Brittany. He was prepared for a career in medicine, but entered the Sulpician Seminary of Paris in November 1803, was ordained as a priest in 1808, declined the position of chaplain to Napoleon, served as a theology professor at the Diocesan Seminary in Rennes from 1808 to 1810, and in August 1810 moved to Baltimore, Maryland, drawn by his long-standing interest in missions and his connection with Bishop Flaget of Kentucky. After teaching for two years (1810-1812) in Baltimore, he was sent to Mount St Mary's College in Emmitsburg, Maryland, where he stayed until 1815, working as both a teacher and a pastor. He then went to France to support American missions, and upon his return in November 1815, became the president of St Mary's College in Baltimore. In 1818, he returned to Emmitsburg, and from that time until 1834, he played an almost unmatched role in the American church, being regularly consulted by clergy nationwide while also lecturing, teaching, preaching, and managing his parish. The see of Vincennes was established in 1834; Bruté was appointed its first bishop and consecrated in the same year. He traveled to France for financial support, which he used to build his cathedral and several essential institutions. He also served as a professor of theology in his seminary and was a teacher in one of his academies, in addition to being a pastor and bishop. There are fascinating stories about the high regard in which he was held by the neighboring Native Americans, who called him "chief of the Black robes" and "man of the true prayer." He passed away in Vincennes, Indiana, on June 26, 1839. His significant influence on the church, his impressive success in initiating, financing, and executing necessary ecclesiastical reforms, along with his constructive and administrative skills in his diocese, establish him as one of the most prominent Catholic emigrants to the United States. He wrote Brief Notes about his experiences in France in 1793, in which he detailed the state's persecution of Catholic priests.
See James Roosevelt Bayley, The Memoirs of the Rt. Rev. Simon William Gabriel Bruté, First Bishop of Vincennes (New York, 1861), containing much autobiographical matter.
See James Roosevelt Bayley, The Memoirs of the Rt. Rev. Simon William Gabriel Bruté, First Bishop of Vincennes (New York, 1861), containing a lot of autobiographical content.
BRUTTII, an ancient tribe of lower Italy. This tribe, called Bruttii and Brittii in Latin inscriptions, and Βρέττιοι on Greek coins and by Greek authors, occupied the south-western peninsula of Italy in historical times, the ager Bruttius (wrongly called Bruttium) corresponding almost exactly to the modern Calabria. It was separated from Lucania on the north by a line drawn from the mouth of the river Lāus on the west to a point a little south of the river Crathis on the east. To part or the whole of this peninsula the name Italia was first applied. In alliance with the Lucanians the Bruttii made war on the Greek colonies of the coast and seized on Vibo in 356 B.C., and, though for a time overcome by the Greeks who were aided by Alexander of Epirus and Agathocles of Syracuse, they reasserted their mastery of the town from about the beginning of the 3rd century B.C., and held it until it became a Latin colony at the end of the same century (see Corp. Inscr. Lat. x. p. 7, and the references there given). At this time they were speaking Oscan as well as Greek, and two of three Oscan inscriptions in Greek alphabet still testify to the language spoken in the town in the 3rd century B.C. We know, however, that the Bruttians, though at this date speaking the same language (Oscan) as the Samnite tribe of the Lucani, were not actually akin to them. The name Bruttii was used by the Lucanians to mean "runaway slaves," but it is considerably more likely that this signification was attached to the tribal name of the Bruttii from the historical fact that they had been conquered and expelled by the Samnite invaders (cf. the use of Σκύθαι to mean "policemen" at Athens, and still more closely the German, French and English word "slave" derived from "Slav"), than that the tribe when living in territory it could call its own should have adopted an opprobrious name taken from the language of hostile neighbours (see Strabo vi. I, 4; Diod. Sic. xvi. 15). Mommsen pointed out (Unterital. Dialekte, p. 97) the evidence of tradition (especially Aristotle, Pol. 4 [7] 10) showing that the customs of the Bruttii had a certain affinity with those of the pre-Hellenic inhabitants of Greece, and it has been argued (Ridgeway apud Conway, Ital. Dialects, p. 16) that a tradition (preserved in Stephanus of Byzantium, s.v. Χῖοι) made it probable that they were called Πέλασγοι. This evidence points to the conjecture that they were part of what is now generally called the Mediterranean race (see, e.g. G. Sergi, The Mediterranean Race, Eng. trans., 1901; W.Z. Ripley, Races of Europe, p. 128). Many Indo-European elements appear in their place-names (e.g. Sila=Latin silva, Greek ὕλη; Temesa, cf. Gr. τέμενος or Sanskrit tamas, darkness, shadow), and none that suggest a non-Indo-European origin. A priori considerations suggest that they may have been akin to the Siceli, but of this at present no positive evidence can be given.
BRUTII, an ancient tribe from southern Italy. This tribe, referred to as Bruttii and Brittii in Latin inscriptions, and Brettios on Greek coins and by Greek writers, occupied the southwestern part of Italy during historical times, with the ager Bruttius (incorrectly called Bruttium) almost exactly matching modern Calabria. It was bordered to the north by a line running from the mouth of the river Lāus on the west to a point slightly south of the river Crathis on the east. The name Italia was first used for part or all of this peninsula. In alliance with the Lucanians, the Bruttii waged war against the Greek colonies along the coast and captured Vibo in 356 BCE. Although they were temporarily defeated by the Greeks, who were supported by Alexander of Epirus and Agathocles of Syracuse, they reestablished control over the town around the beginning of the 3rd century BCE and held it until it became a Latin colony at the end of that century (see Corp. Inscr. Lat. x. p. 7, and the references there). At that time, they spoke both Oscan and Greek, and two of the three Oscan inscriptions in the Greek alphabet still indicate the language spoken in the town during the 3rd century BCE. It is known that the Bruttians, while speaking the same language (Oscan) as the Samnite tribe of the Lucani, were not actually related to them. The name Bruttii was used by the Lucanians to mean "runaway slaves," but it is much more likely that this meaning became associated with the Bruttii's tribal name due to the historical fact that they had been conquered and driven out by Samnite invaders (cf. the use of Scythians to mean "policemen" in Athens, and even closer, the German, French, and English word for "slave," which comes from "Slav"). Mommsen pointed out (Unterital. Dialekte, p. 97) the traditional evidence (especially Aristotle, Pol. 4 [7] 10) showing that the customs of the Bruttii resembled those of the pre-Hellenic inhabitants of Greece. It has been suggested (Ridgeway apud Conway, Ital. Dialects, p. 16) that a tradition (preserved in Stephanus of Byzantium, s.v. Chios) makes it likely that they were referred to as Πελασγοί. This evidence leads to the hypothesis that they were part of what is now generally classified as the Mediterranean race (see, e.g. G. Sergi, The Mediterranean Race, Eng. trans., 1901; W.Z. Ripley, Races of Europe, p. 128). Many Indo-European elements are present in their place-names (e.g. Sila=Latin silva, Greek matter; Temesa, cf. Gr. sanctuary or Sanskrit tamas, meaning darkness or shadow), and there are none that suggest a non-Indo-European origin. A priori considerations indicate they may have been related to the Siceli, but no definitive evidence can currently be provided.
As we have seen, the Bruttii were at the height of their power during the 3rd century B.C. Their chief towns were Consentia (Cosenza), Petelia (near Strongoli), and Clampetia (Amantea). To this period (about the time of the Roman War against Pyrrhus) is to be assigned the series of their coins, and they appear to have retained the right of coinage even after their final subjugation by the Romans (see B.V. Head, Historia Numorum, p. 77). The influence of Hellenism over them is shown by finds in the tombs and the fact that they spoke the Greek language as well as their own (bilingues in Ennius). The mountainous country, ill-suited for agricultural purposes, was well adapted for these hardy warriors, whose training was Spartan in its simplicity and severity.
As we have seen, the Bruttii were at the peak of their power during the 3rd century BCE Their main towns were Consentia (Cosenza), Petelia (near Strongoli), and Clampetia (Amantea). This period, around the time of the Roman War against Pyrrhus, is when their coins were minted, and they seemed to keep the right to mint coins even after they were completely conquered by the Romans (see B.V. Head, Historia Numorum, p. 77). The influence of Hellenism on them is evident from findings in the tombs and the fact that they spoke both Greek and their own language (bilingues in Ennius). The mountainous terrain, which wasn't great for farming, was well-suited for these tough warriors, whose training was simple and rigorous, much like that of the Spartans.
The Bruttii first came into collision with the Romans during the war with Pyrrhus, to whom they sent auxiliaries; after his defeat, they submitted, and were deprived of half their territory in the Sila forest, which was declared state property. In the war with Hannibal, they were among the first to declare in his favour after the battle of Cannae, and it was in their country that Hannibal held his ground during the last stage of the war (at Castrum Hannibalis on the gulf of Scylacium).
The Bruttii first clashed with the Romans during the war with Pyrrhus, to whom they sent support. After his defeat, they surrendered and lost half of their territory in the Sila forest, which was designated as state property. During the war with Hannibal, they were among the first to support him after the battle of Cannae, and it was in their region that Hannibal maintained his position during the final phase of the war (at Castrum Hannibalis on the Gulf of Scylacium).
(R. S. C.)
(R. S. C.)
The Bruttii entirely lost their freedom at the end of the Hannibalic war; in 194 colonies of Roman citizens were founded at Tempsa and Croton, and a colony with Latin rights at Hipponium called henceforward Vibo Valentia. In 132 the consul P. Popillius built the great inland road from Capua through Vibo and Consentia to Rhegium, while the date of the construction of the east and west coast roads is uncertain. Neither in the Social War, nor in the rising of Spartacus, who held out a long time in the Sila (71 B.C.), do the Bruttii play a part as a people. Vibo was the naval base of Octavian in the conflict with Sextus Pompeius (42-36 B.C.).
The Bruttii completely lost their freedom at the end of the Hannibalic war; in 194, colonies of Roman citizens were established in Tempsa and Croton, and a colony with Latin rights was founded in Hipponium, which was renamed Vibo Valentia. In 132, the consul P. Popillius constructed the major inland road from Capua through Vibo and Consentia to Rhegium, though the timeline for the construction of the east and west coast roads is unclear. The Bruttii do not play a role as a people in either the Social War or in the uprising of Spartacus, who resisted for a long time in the Sila (71 B.C.). Vibo served as Octavian's naval base during his conflict with Sextus Pompeius (42-36 B.C.).
The most important product of the district was the wood from the forests of the Sila, and the pitch produced from it. The Sila also contained minerals, which were worked out in very early times. The coast plains were in parts very fertile, especially the (now malarious) lower valley of the Crathis. Under the empire, however, the whole district remained backward and was remarkable for the absence of important towns, as the scarcity of ancient inscriptions, both Greek and Latin, shows: the Sila was state domain, and most of the rest in the hands of large proprietors. Augustus joined it with Lucania (from which it was divided by the rivers Laus and Crathis) to form the third region of Italy. In the 2nd and 3rd centuries, for administrative and juridical purposes, it was sometimes (with Lucania) joined to Apulia and Calabria. Diocletian placed Lucania and Brittii (as the name was then spelt) under a corrector, whose residence was at Rhegium. The boundaries of the original third Augustan region had by that time become somewhat altered, Metapontum belonging to Calabria, and Salernum and the territory of the Picentini to the third region instead of the first (Campania). From the 6th century, after the fall of [v.04 p.0696]the Ostrogothic power, and the establishment of that of Byzantium in its place in south Italy, the name Calabria was applied to the whole of the south Italian possessions of the Eastern empire, and the name of the Brittii entirely disappeared; and after the eastern peninsula (the ancient Calabria) had been taken by the Lombards about A.D. 668, the western retained the name, and has kept it till the present day.
The main product of the district was wood from the Sila forests, and the pitch made from it. The Sila also had minerals that were mined in ancient times. The coastal plains were quite fertile in parts, especially the now unhealthy lower valley of the Crathis. However, under the empire, the entire district lagged behind and was noted for its lack of significant towns, as the few ancient inscriptions, both Greek and Latin, indicate: the Sila was state land, while most of the rest was owned by large landowners. Augustus combined it with Lucania (divided by the Laus and Crathis rivers) to form the third region of Italy. In the 2nd and 3rd centuries, for administrative and legal purposes, it was sometimes grouped with Lucania to form part of Apulia and Calabria. Diocletian placed Lucania and Brittii (as it was then spelled) under a corrector, who lived in Rhegium. By that time, the boundaries of the original third Augustan region had somewhat shifted, with Metapontum belonging to Calabria and Salernum and the territory of the Picentini falling under the third region instead of the first (Campania). From the 6th century, after the fall of the Ostrogothic power and the establishment of Byzantine rule in southern Italy, the name Calabria was used for all the southern Italian territories of the Eastern Empire, and the name Brittii completely faded away; and after the eastern peninsula (the ancient Calabria) was taken by the Lombards around CE 668, the western region kept the name and has continued to use it to this day.
(T. As.)
(T. As.)
See Strabo vi. p. 253-265; Dion. Halic. xx. I, 4, 15; Pliny, Nat. Hist. iii. 71-74; Justin xii. 2, xxiii. 1; F. Lenormant, La Grande-Grèce, i. (1881-1884); H. Nissen, Italische Landeskunde (1883-1902); C. Hulsen in Pauly-Wissowa's Realencyclopädie, iii. pt. i. (1897); E.H. Bunbury in Smith's Dictionary of Greek and Roman Geography; R.S. Conway, The Italic Dialects (1897), for Bruttian inscriptions and local and personal names; P. Orsi in Atti del congresso storico (Rome, 1904), v. 193 seq.; M. Schipa, La Migrazione del nome Calabria (1895), whose conclusions are summarized in J.B. Bury's edition of Gibbon's Decline and Fall, v. p. 24, note; other authorities in J. Jung, "Geographie von Italien" (1897) in I. Müller's Handbuch der klassischen Altertumswissenschaft, iii. Abteilung 3.
See Strabo vi. p. 253-265; Dion. Halic. xx. I, 4, 15; Pliny, Nat. Hist. iii. 71-74; Justin xii. 2, xxiii. 1; F. Lenormant, La Grande-Grèce, i. (1881-1884); H. Nissen, Italische Landeskunde (1883-1902); C. Hulsen in Pauly-Wissowa's Realencyclopädie, iii. pt. i. (1897); E.H. Bunbury in Smith's Dictionary of Greek and Roman Geography; R.S. Conway, The Italic Dialects (1897), for Bruttian inscriptions and local and personal names; P. Orsi in Atti del congresso storico (Rome, 1904), v. 193 seq.; M. Schipa, La Migrazione del nome Calabria (1895), whose conclusions are summarized in J.B. Bury's edition of Gibbon's Decline and Fall, v. p. 24, note; other authorities in J. Jung, "Geographie von Italien" (1897) in I. Müller's Handbuch der klassischen Altertumswissenschaft, iii. Abteilung 3.
BRUTUS (originally an adjective meaning "heavy," "stupid," kindred with Gr. βαρύς, cf. Eng. "brute," "brutal"), the surname of several distinguished Romans belonging to the Junian gens.
BRUTUS (originally an adjective meaning "heavy," "stupid," related to Gr. heavy, see Eng. "brute," "brutal"), is the surname of several notable Romans from the Junian family.
I. Lucius Junius Brutus, one of the first two consuls, 509 B.C. According to the legends, his mother was the sister of Tarquinius Superbus, the last of the Roman kings, and his father and his elder brother had been put to death by the reigning family in order to get possession of his wealth. Junius, the younger, owed his safety to his reputed dullness of intellect (whence his surname), which character, however, he had only assumed for prudential reasons (Dion. Halic. iv. 67, 77). The story is probably an invention to account for his name; in any case his dullness did not prevent his appointment as master of the horse. When Lucretia, wife of Collatinus, was outraged by Sextus Tarquinius (the incident which inspired Shakespeare's Rape of Lucrece), Brutus, together with her husband and father, took a leading part in expelling the Tarquinii from Rome. He and Collatinus were therefore elected consuls—or rather praetors, which was the original title (Livy i. 59). In a conspiracy formed for the restoration of the dynasty, the two sons of Brutus were deeply implicated, and were executed by sentence of their father, and in his sight (Livy ii. 3). The Etruscans of Veii and Tarquinii making an attempt to restore Tarquinius, a battle took place between them and the Romans, in which Junius Brutus engaged Aruns, son of the deposed king, in single combat on horseback, and each fell by the other's hand (Livy ii. 6; Dion. Halic. v. 14). The Roman matrons mourned a year for him, as "the avenger of woman's honour," and a statue was erected to him on the Capitol. The conspiracy of his sons is the subject of a tragedy by Voltaire.
I. Lucius Junius Brutus, one of the first two consuls, 509 BCE According to legends, his mother was the sister of Tarquinius Superbus, the last of the Roman kings, and his father and older brother had been killed by the ruling family to take his wealth. Junius, the younger, owed his survival to his supposed dullness (hence his nickname), but he had only pretended to be dull for practical reasons (Dion. Halic. iv. 67, 77). This story is likely an invention to explain his name; in any case, his dullness didn’t stop him from being appointed master of the horse. When Lucretia, the wife of Collatinus, was assaulted by Sextus Tarquinius (the event that inspired Shakespeare's Rape of Lucrece), Brutus, along with her husband and father, played a key role in driving the Tarquinii out of Rome. He and Collatinus were then elected consuls—or more accurately, praetors, which was the original title (Livy i. 59). In a conspiracy aimed at restoring the dynasty, Brutus’s two sons were heavily involved and were executed by their father's order, in his presence (Livy ii. 3). The Etruscans from Veii and the Tarquinii attempted to bring back Tarquinius, leading to a battle between them and the Romans, where Junius Brutus faced Aruns, the son of the deposed king, in single combat on horseback, and both were killed by each other's hand (Livy ii. 6; Dion. Halic. v. 14). Roman women mourned him for a year as "the avenger of women's honor," and a statue was erected in his honor on the Capitol. The conspiracy of his sons is the subject of a tragedy by Voltaire.
The patrician branch of the family appears to have become extinct with L. Junius Brutus; the chief representatives of the plebeian branch in later times are dealt with below.
The aristocratic side of the family seems to have died out with L. Junius Brutus; the main representatives of the commoner side in later times are discussed below.
II. Decimus Junius Brutus, consul 138, surnamed Gallaecus from his victory over the Gallaeci (136) in the north-west of Spain (Plutarch, Tib. Gracchus, 21). He was a highly educated man, a patron of literature, and a friend of the poet Accius (Livy, Epit. 55; Appian, Hisp. 71-73; Vell. Pat. ii. 5; Cicero, Brutus, 28).
II. Decimus Junius Brutus, consul 138, known as Gallaecus due to his victory over the Gallaeci (136) in the north-west of Spain (Plutarch, Tib. Gracchus, 21). He was a well-educated individual, a supporter of literature, and a friend of the poet Accius (Livy, Epit. 55; Appian, Hisp. 71-73; Vell. Pat. ii. 5; Cicero, Brutus, 28).
III. Marcus Junius Brutus, a jurist of high authority, was considered as one of the founders of Roman civil law (Cicero, De Oratore, ii. 33, 55).
III. Marcus Brutus, a respected legal expert, was seen as one of the founders of Roman civil law (Cicero, De Oratore, ii. 33, 55).
IV. His son, of the same name, made a great reputation at the bar, and from the vehemence and bitterness of his speeches became known as "the Accuser" (Cicero, De Officiis, ii. 15).
IV. His son, also named the same, gained a strong reputation as a lawyer, and because of the intensity and sharpness of his speeches, he became known as "the Accuser" (Cicero, De Officiis, ii. 15).
V. Decimus Junius Brutus (Albinus), born about 84 B.C., first served under Caesar in Gaul, and afterwards commanded his fleet. Caesar, who esteemed him very highly, made him his master of the horse and governor of Gaul, and, in case of Octavian's death, nominated him as one of his heirs. Nevertheless he joined in the conspiracy against his patron, and, like his relative Marcus Junius Brutus (see below), was one of his assassins. He afterwards resisted the attempt of Antony to obtain absolute power; and after heading the republican armies against him for some time with success, was deserted by his soldiers in Gaul, betrayed by one of the native chiefs, and put to death by order of Antony (43), while attempting to escape to Brutus and Cassius in Macedonia. He figures in Cicero's correspondence. (See Appian, B.C. iii. 97; Dio Cassius xlvi. 53; Caesar, B.G. iii. 11, B.C. i. 36, 45.)
V. Decimus Brutus (Albinus), born around 84 BCE, initially served under Caesar in Gaul and later commanded his fleet. Caesar held him in very high regard, naming him his master of the horse and governor of Gaul, and designated him as one of his heirs in case Octavian died. However, he became involved in the conspiracy against his benefactor and, like his relative Marcus Junius Brutus (see below), was one of his assassins. He later fought against Antony's attempt to gain absolute power; after leading the republican armies against him successfully for a while, he was abandoned by his soldiers in Gaul, betrayed by a local chief, and executed by Antony’s orders (43) while trying to escape to Brutus and Cassius in Macedonia. He appears in Cicero's letters. (See Appian, B.C. iii. 97; Dio Cassius xlvi. 53; Caesar, B.G. iii. 11, B.C. i. 36, 45.)
VI. Marcus Junius Brutus (85, according to some, 79 or 78-42 B.C.), son of a father of the same name and of Servilia, half-sister of Cato of Utica, is the most famous of the name, and is the real hero of Shakespeare's Julius Caesar. His father had been treacherously put to death by order of Pompey during the civil wars. At that time young Marcus was only eight years old, and was educated with great care by his mother and uncles. He at first practised as an advocate. In spite of his father's fate, he supported the cause of Pompey against Caesar, but was pardoned by the latter after the victory of Pharsalus, and subsequently appointed by him to the government of Cisalpine Gaul (46). His justice and moderation won him great honour from the provincials under his rule. In 44 he was city praetor, and Caesar promised him the governorship of Macedonia at the expiration of his term of office. Influenced probably by his friend Gaius Cassius, he afterwards joined in the conspiracy against the great dictator, and was one of the foremost in his assassination. He maintained the cause of the republic by seizing and holding against Antony's forces the province of Macedonia, where he was joined by Cassius. But at Philippi (42) they were defeated by Antony and Octavian, and, rather than be taken prisoner, he fell on his sword. His wife Porcia, daughter of Cato of Utica, afterwards committed suicide, it is said, by swallowing red-hot coals (Dio Cassius xlvii. 20-49; Plutarch, Brutus; Appian, B.C. iv.; Vell. Paterculus ii. 72).
VI. Marcus Junius Brutus (85, though some say 79 or 78-42 B.C.), son of a father with the same name and Servilia, who was half-sister to Cato of Utica, is the most well-known of his name and is the true hero of Shakespeare's Julius Caesar. His father was treacherously killed by Pompey's orders during the civil wars. At that time, young Marcus was only eight years old, and his mother and uncles educated him with great care. He initially worked as a lawyer. Despite his father's fate, he sided with Pompey against Caesar but was pardoned by Caesar after the victory at Pharsalus and was later appointed to govern Cisalpine Gaul (46). His fairness and restraint earned him great respect from the locals in his province. In 44, he was the city praetor, and Caesar promised him the governorship of Macedonia after his term ended. Likely influenced by his friend Gaius Cassius, he later joined the conspiracy against the dictator and was one of the key figures in his assassination. He defended the republic by taking control of Macedonia against Antony's forces, where Cassius joined him. However, at Philippi (42), they were defeated by Antony and Octavian, and rather than be captured, he took his own life by running himself through with a sword. His wife Porcia, daughter of Cato of Utica, reportedly committed suicide later by swallowing hot coals (Dio Cassius xlvii. 20-49; Plutarch, Brutus; Appian, B.C. iv.; Vell. Paterculus ii. 72).
Brutus was an earnest student through all his active life, and is said to have been working on an abridgment of Pausanias the night before Pharsalus. He was generally friendly with Cicero, who dedicated several of his works to him (amongst them his Orator), and gave the name of Brutus to his dialogue on famous orators; but there were frequent disagreements between them, and Cicero frequently speaks of his coldness and lack of enthusiasm. It is difficult to understand his great influence over the Romans (he was only forty-three when he died); probably they admired him for his respectability, the old-fashioned gravitas. He was slow in decision, amazingly obstinate, lacking in sympathy save towards his womenkind—who unduly influenced him—and in his financial dealings with the provincials both extortionate and cruel (Cic. ad Att. vi. 1. 7). Shakespeare's portrait of him is far too flattering. It has been held that he was really an illegitimate son of Julius Caesar. If so we may find an explanation of his joining the conspirators by the fact that in 45 Caesar had appointed Octavian as his heir. He wrote several philosophical treatises (de Virtute, de Officiis, de Patientia) and some poetry, but nothing has survived. On the other hand, we possess part of his correspondence with Cicero (two books out of an original nine), the authenticity of which, though formerly disputed, is now regarded as firmly established, with the possible exception of two of the letters. The letters of Brutus written in Greek are probably the composition of some rhetorician.
Brutus was a dedicated student throughout his life and is said to have been working on a summary of Pausanias the night before the Battle of Pharsalus. He generally had a good relationship with Cicero, who dedicated several of his works to him (including his Orator) and named his dialogue on famous orators Brutus; however, they often disagreed, and Cicero frequently mentioned Brutus's cold demeanor and lack of enthusiasm. It's hard to understand why he had such a significant influence over Romans (he was only forty-three when he died); they likely admired him for his respectability and the old-fashioned sense of gravitas. He was slow to make decisions, incredibly stubborn, and lacking in empathy except towards the women in his life—who influenced him too much—and his financial dealings with the provinces were both exploitative and harsh (Cic. ad Att. vi. 1. 7). Shakespeare's depiction of him is overly flattering. Some have suggested that he was actually an illegitimate son of Julius Caesar. If that were true, it might explain his joining the conspirators, as in 45 Caesar had appointed Octavian as his heir. He wrote several philosophical works (de Virtute, de Officiis, de Patientia) and some poetry, but nothing has survived. However, we do have part of his correspondence with Cicero (two books out of the original nine), which, although disputed in the past, is now considered authentic, with the possible exception of two letters. The letters of Brutus written in Greek are likely the work of some rhetorician.
See E.T. Bynum, Das Leben des M.J. Brutus (Halle a/S., 1898); Tyrrell and Purser's edition of Cicero's Letters (refs. in index vol. s.v., "Iunius Brutus," especially introductions to vols. iii. and v.); G. Boissier, Cicero and his Friends (Eng. trans. 1897); J.L. Strachan-Davidson, Cicero (1894); other authorities under Caesar; Cicero.
See E.T. Bynum, Das Leben des M.J. Brutus (Halle a/S., 1898); Tyrrell and Purser's edition of Cicero's Letters (refs. in index vol. s.v., "Iunius Brutus," especially introductions to vols. iii. and v.); G. Boissier, Cicero and his Friends (Eng. trans. 1897); J.L. Strachan-Davidson, Cicero (1894); other authorities under Caesar; Cicero.
BRÜX, a town of Bohemia, Austria, 93 m. N.N.W. of Prague by rail. Pop. (1900) 21,525. It is dominated by the Schlossberg (1307 ft.), on which is situated the ruins of an old castle, demolished in 1651, and possesses a very interesting church, in late-Gothic style, built in 1517. Brüx is situated in the centre of a region very rich in lignite deposits and has, besides, important sugar, iron and hardware, distilling, brewing and milling industries. To the south of Brüx are the villages of Püllna, Seidlitz and Seidschutz with well-known saline springs. Brüx is mentioned in documents of the early 11th century. It fell to the crown under Přemysl I. or Wenceslaus II. [v.04 p.0697]and was made a royal city by Ottakar II. in the 13th century. In 1421 the Hussites were defeated here by King Sigismund and the Saxons, and in 1426 besieged the town in vain. In 1456 George of Poděbrad captured the town and castle, which had for some time been occupied by the Saxon princes.
BRÜX, a town in Bohemia, Austria, is located 93 miles N.N.W. of Prague by train. Its population in 1900 was 21,525. The town is dominated by the Schlossberg (1,307 ft.), where the ruins of an old castle stand, which was demolished in 1651. It also features a fascinating church in late-Gothic style, built in 1517. Brüx is in the heart of a region rich in lignite deposits and has significant industries in sugar, iron and hardware, distilling, brewing, and milling. To the south of Brüx are the villages of Püllna, Seidlitz, and Seidschutz, known for their saline springs. Brüx is mentioned in documents from the early 11th century. It came under the crown during the reign of Přemysl I. or Wenceslaus II. [v.04 p.0697] and was established as a royal city by Ottakar II. in the 13th century. In 1421, the Hussites were defeated here by King Sigismund and the Saxons, and they unsuccessfully besieged the town in 1426. In 1456, George of Poděbrad captured the town and castle, which had been occupied by the Saxon princes for some time.
BRY, THEODORUS [Dirk] DE (1528-1598), German engraver and publisher, was born at Liége in 1528. In the earlier years of his career he worked at Strassburg. Later he established an engraving and publishing business at Frankfort-On-Main, and also visited London in or before 1587. Here he became acquainted with the geographer Richard Hakluyt, with whose assistance he collected materials for a finely illustrated collection of voyages and travels, Collectiones Peregrinationum in Indiam Orientalem et Indiam Occidentalem (25 parts, 1590-1634). Among other works he engraved a set of 12 plates illustrating the Procession of the Knights of the Garter in 1576, and a set of 34 plates illustrating the Procession at the Obsequies of Sir Philip Sidney; plates for T. Hariot's Briefe and True Report of the new found Land of Virginia (Frankfort, 1595); the plates for the first four volumes of J.J. Boissard's Romanae Urbis Topographia et Antiquitates (1597-1598), and a series of portraits entitled Icones Virorum Illustrium (1597-1599). De Bry died at Frankfort on the 27th of March 1598. He had been assisted by his eldest son Johannes Theodorus de Bry (1561-1623), who after his father's death carried on the Collectiones and the illustration of Boissard's work, and also added to the Icones. His brother Johannes Israel de Bry (d. 1611) collaborated with him.
BRY, THEODORUS [Dirk] DE (1528-1598), a German engraver and publisher, was born in Liège in 1528. In the early part of his career, he worked in Strassburg. Later, he set up an engraving and publishing business in Frankfurt am Main, and he also visited London in or before 1587. While there, he met the geographer Richard Hakluyt, who helped him gather materials for a beautifully illustrated collection of voyages and travels, Collectiones Peregrinationum in Indiam Orientalem et Indiam Occidentalem (25 parts, 1590-1634). Among other works, he engraved a series of 12 plates depicting the Procession of the Knights of the Garter in 1576 and a set of 34 plates illustrating the Procession at the Obsequies of Sir Philip Sidney; plates for T. Hariot's Briefe and True Report of the new found Land of Virginia (Frankfurt, 1595); the plates for the first four volumes of J.J. Boissard's Romanae Urbis Topographia et Antiquitates (1597-1598), and a series of portraits titled Icones Virorum Illustrium (1597-1599). De Bry died in Frankfurt on March 27, 1598. He had been supported by his eldest son Johannes Theodorus de Bry (1561-1623), who, after his father's death, continued the Collectiones and the illustration of Boissard's work, and also contributed to the Icones. His brother Johannes Israel de Bry (d. 1611) worked alongside him.
BRYAN, WILLIAM JENNINGS (1860- ), American political leader, son of Silas Lillard Bryan, a native of Culpeper county, Virginia, who was a lawyer and from 1860 to 1897 a state circuit judge, was born at Salem, Marion county, Illinois, on the 19th of March 1860. He graduated from Illinois College as valedictorian in 1881, and from the Union College of Law, Chicago, in 1883; during his course he studied in the law office of Lyman Trumbull. He practised law at Jacksonville from 1883 to 1887, when he removed to Lincoln, Nebraska. There he soon became conspicuous both as a lawyer and as a politician, attracting particular attention by his speeches during the presidential campaign of 1888 on behalf of the candidates of the Democratic party. From 1891 to 1895 he represented the First Congressional District of Nebraska, normally Republican, in the national House of Representatives, and received the unusual honour of being placed on the important Committee on Ways and Means during his first term. He was a hard and conscientious worker and became widely known for his ability in debate. Two of his speeches in particular attracted attention, one against the policy of protection (16th of March 1892), and the other against the repeal of the silver purchase clause of the Sherman Act (16th of August 1893). In the latter he advocated the unlimited coinage of silver, irrespective of international agreement, at a ratio of 16 to 1, a policy with which his name was afterwards most prominently associated. In a campaign largely restricted to the question of free-silver coinage he was defeated for re-election in 1894, and subsequently was also defeated as the Democratic candidate for the United States Senate. As editor of the Omaha World-Herald he then championed the cause of bimetallism in the press as vigorously as he had in Congress and on the platform, his articles being widely quoted and discussed.
BRYAN, WILLIAM JENNINGS (1860- ), American political leader, son of Silas Lillard Bryan, who was from Culpeper County, Virginia, and worked as a lawyer and state circuit judge from 1860 to 1897, was born in Salem, Marion County, Illinois, on March 19, 1860. He graduated as the valedictorian from Illinois College in 1881 and from the Union College of Law in Chicago in 1883; during his studies, he interned at the law office of Lyman Trumbull. He practiced law in Jacksonville from 1883 to 1887 before moving to Lincoln, Nebraska. There, he quickly became well-known as both a lawyer and a politician, gaining attention for his speeches during the 1888 presidential campaign in support of the Democratic candidates. From 1891 to 1895, he represented Nebraska's First Congressional District, which was typically Republican, in the House of Representatives, and received the rare honor of being appointed to the important Committee on Ways and Means during his first term. He was a diligent and dedicated worker, earning a reputation for his debating skills. Two of his speeches stood out, one against protectionist policies (March 16, 1892) and the other opposing the repeal of the silver purchase clause of the Sherman Act (August 16, 1893). In the latter, he argued for the unlimited coinage of silver, regardless of international agreements, at a 16 to 1 ratio, a stance that became strongly associated with him. In a campaign focused mainly on the issue of free-silver coinage, he lost his re-election bid in 1894 and was later also defeated as the Democratic candidate for the U.S. Senate. As the editor of the Omaha World-Herald, he continued to strongly advocate for bimetallism in the media just as he had in Congress and on the campaign trail, with his articles being widely cited and debated.
The Democratic party was even more radically divided on the question of monetary policy than the Republican; and President Cleveland, by securing the repeal of the silver purchase clause in the Sherman Act by Republican votes, had alienated a great majority of his party. In the Democratic national convention at Chicago in 1896, during a long and heated debate with regard to the party platform, Bryan, in advocating the "plank" declaring for the free coinage of silver, of which he was the author, delivered a celebrated speech containing the passage, "You shall not press down upon the brow of labour this crown of thorns; you shall not crucify mankind upon a cross of gold." This speech made him the idol of the "silver" majority of the convention and brought him the Democratic nomination for the presidency on the following day. Subsequently he received the nominations of the People's and National Silver parties. In the ensuing presidential campaign he travelled over 18,000 m. and made altogether 600 speeches in 27 different states—an unprecedented number. In the election, however, he was defeated by William McKinley, the Republican candidate, receiving 176 electoral votes to 271. But though defeated, he remained the leader of his party. Between 1896 and 1900, except during the Spanish-American War when he was colonel of the 3rd Nebraska Volunteers, though he saw no active service, he devoted his time to the interest of his party. His ability, sincerity of character, and wide information, and his attitude towards the new issues arising from the war, in which he took the side opposed to "imperialism," increased his following. Although he had advised the ratification of the Peace Treaty, he opposed the permanent acquisition of the Philippine Islands. In 1900 he was nominated for the presidency by the Democratic, Silver Republican, and Populist party conventions; but although "imperialism" was declared to be the paramount issue, he had insisted that the "platforms" should contain explicit advocacy of free-coinage, and this declaration, combined with the popularity of President McKinley, the Republican candidate for re-election, again turned the scales against him. In the November election after a canvass that almost equalled in activity that of 1896 he was again defeated, receiving only 155 electoral votes to 292.
The Democratic Party was even more sharply divided on monetary policy than the Republican Party. President Cleveland, by securing the repeal of the silver purchase clause in the Sherman Act with Republican votes, had alienated a large majority of his party. During the Democratic national convention in Chicago in 1896, amid a long and heated debate over the party platform, Bryan, while advocating for the "plank" supporting the free coinage of silver—which he authored—delivered a famous speech that included the line, "You shall not press down upon the brow of labor this crown of thorns; you shall not crucify mankind upon a cross of gold." This speech made him a hero to the "silver" majority of the convention and earned him the Democratic nomination for president the next day. He also received nominations from the People's and National Silver parties. During the presidential campaign, he traveled over 18,000 miles and gave a total of 600 speeches in 27 different states—an extraordinary feat. However, he was defeated in the election by William McKinley, the Republican candidate, receiving 176 electoral votes to McKinley's 271. Despite the defeat, he remained the leader of his party. Between 1896 and 1900, except during the Spanish-American War when he served as colonel of the 3rd Nebraska Volunteers, although he didn't see active duty, he focused on his party's interests. His talent, genuine character, extensive knowledge, and stance on new issues arising from the war—opposing "imperialism"—increased his support. Although he had recommended ratifying the Peace Treaty, he opposed the permanent acquisition of the Philippine Islands. In 1900, he was nominated for president by the Democratic, Silver Republican, and Populist party conventions; however, even though "imperialism" was deemed the main issue, he insisted that the "platforms" explicitly advocate free coinage. This demand, combined with President McKinley's popularity, the Republican candidate for re-election, tipped the scales against him once more. In the November election, after a campaign that was nearly as active as that of 1896, he was defeated again, receiving only 155 electoral votes to 292.
After the 1900 election he established and edited at Lincoln a weekly political journal, The Commoner, which attained a wide circulation. In 1904 although not actively a candidate for the Democratic nomination (which eventually went to Judge Parker), he was to the very last considered a possible nominee; and he strenuously opposed in the convention the repudiation by the conservative element of the stand taken in the two previous campaigns. The decisive defeat of Parker by President Roosevelt did much to bring back the Democrats to Mr Bryan's banner. In 1905-1906 he made a trip round the world, and in London was cordially received as a great American orator. He was again nominated for the presidency by the Democratic party in 1908. The free-silver theory was now dead, and while the main question was that of the attitude to be taken towards the Trusts it was much confused by personal issues, Mr Roosevelt himself intervening strongly in favour of the Republican nominee, Mr Taft. After a heated contest Mr Bryan again suffered a decisive defeat, President Taft securing 321 electoral votes to Mr Bryan's 162.
After the 1900 election, he started and edited a weekly political magazine, The Commoner, in Lincoln, which gained a large readership. In 1904, even though he wasn't actively running for the Democratic nomination (which eventually went to Judge Parker), he was still considered a potential nominee up until the end; he strongly opposed the conservative faction's rejection of the positions taken in the previous two campaigns at the convention. The significant loss of Parker to President Roosevelt encouraged many Democrats to rally back to Mr. Bryan's side. In 1905-1906, he traveled around the world and was warmly welcomed in London as a renowned American speaker. He was nominated for president again by the Democratic Party in 1908. The free-silver issue was now irrelevant, and while the main focus was on how to address the Trusts, personal rivalries complicated matters, with Mr. Roosevelt actively supporting the Republican nominee, Mr. Taft. After a heated battle, Mr. Bryan faced another significant defeat, with President Taft receiving 321 electoral votes compared to Mr. Bryan's 162.
BRYANSK, a town of Russia, in the government of Orel, 83 m. by rail W.N.W. of the city of that name, in 53° 15′ N. and 34° 10′ E. on the river Desna. It is mentioned in 1146, being then also known as Debryansk. It afterwards formed a separate principality, which came to an end in 1356 with the death of the prince. After the Mongol invasion of 1241, Bryansk fell into the power of the Lithuanians; and finally became incorporated with the Russian empire in the beginning of the 17th century. Bryansk was taken by the followers of the first false Demetrius, but it successfully resisted the attacks of the second impostor of that name. Under the empress Anne a dock was constructed for the building of ships, but it was closed in 1739. In 1783 an arsenal was established for the founding of cannon. The cathedral was built in 1526, and restored in the end of the 17th century. There are two high schools; and the industrial establishments include iron, rope, brick and tallow-boiling works, saw-mills and flour-mills, tobacco-factories and a brewery. Some distance north of the town are the Maltsov iron-works, with glass factories and rope-walks, employing 20,000 men. A considerable trade is carried on, especially in wood, tar, hemp, pitch, hemp-seed-oil and cattle. In 1867 the population numbered 13,881, and in 1897 23,520.
BRYANSK, a town in Russia's Orel region, is located 83 miles by rail west-northwest of the city that shares its name, at coordinates 53° 15′ N. and 34° 10′ E., along the river Desna. It was first mentioned in 1146, when it was also called Debryansk. It later became a separate principality, which ended in 1356 with the prince's death. Following the Mongol invasion of 1241, Bryansk came under Lithuanian control and eventually became part of the Russian Empire in the early 17th century. Bryansk was seized by supporters of the first false Demetrius, but it successfully repelled the attacks from the second impostor of that name. During Empress Anne's reign, a shipbuilding dock was established, but it closed in 1739. An arsenal for cannon production was set up in 1783. The cathedral was built in 1526 and restored at the end of the 17th century. The town has two high schools, and its industrial sector includes ironworks, rope manufacturing, brick and tallow-boiling plants, sawmills, flour mills, tobacco factories, and a brewery. North of the town are the Maltsov ironworks, which include glass factories and rope walks, employing 20,000 people. Significant trade occurs, particularly in wood, tar, hemp, pitch, hemp-seed oil, and livestock. In 1867, the population was 13,881, and by 1897 it had grown to 23,520.
BRYANT, JACOB (1715-1804), English antiquarian and writer on mythological subjects, was born at Plymouth. His father had a place in the customs there, but was afterwards stationed at Chatham. The son was first sent to a school near [v.04 p.0698]Rochester, whence he was removed to Eton. In 1736 he was elected to a scholarship at King's College, Cambridge, where he took his degrees of B.A. (1740) and M.A. (1744), subsequently being elected a fellow. He returned to Eton as private tutor to the duke of Marlborough, then marquess of Blandford; and in 1756 he accompanied the duke, then master-general of ordnance and commander-in-chief of the forces in Germany, to the continent as private secretary. He was rewarded by a lucrative appointment in the ordnance department, which allowed him ample leisure to indulge his literary tastes. He twice refused the mastership of the Charterhouse. Bryant died on the 14th of November 1804 at Cippenham near Windsor. He left his library to King's College, having, however, previously made some valuable presents from it to the king and the duke of Marlborough. He bequeathed £2000 to the Society for the Propagation of the Gospel, and £1000 for the use of the superannuated collegers of Eton.
BRYANT, JACOB (1715-1804), an English antiquarian and writer on mythological topics, was born in Plymouth. His father worked in customs there but was later transferred to Chatham. The son was initially sent to a school near [v.04 p.0698]Rochester and then moved to Eton. In 1736, he earned a scholarship at King's College, Cambridge, where he received his B.A. in 1740 and M.A. in 1744, later becoming a fellow. He returned to Eton as a private tutor to the Duke of Marlborough, who was then the Marquess of Blandford; in 1756, he went with the Duke, who was the Master-General of Ordnance and Commander-in-Chief of the Forces in Germany, to the continent as his private secretary. He was rewarded with a well-paying job in the ordnance department, which gave him plenty of free time to pursue his literary interests. He turned down the mastership of the Charterhouse twice. Bryant passed away on November 14, 1804, at Cippenham near Windsor. He left his library to King's College, although he had previously given some valuable items from it to the King and the Duke of Marlborough. He also bequeathed £2000 to the Society for the Propagation of the Gospel and £1000 to support the superannuated collegers of Eton.
His principal works are: Observations and Inquiries relating to various Parts of Ancient History (1767); A New System, or an Analysis, of Ancient Mythology, wherein an attempt is made to divest Tradition of Fable, and to reduce Truth to its original Purity (1774-1776), which is fantastic and now wholly valueless; Vindication of the Apamean Medal (1775), which obtained the support of the great numismatist Eckhel; An Address to Dr Priestley upon his Doctrine of Philosophical Necessity (1780); Vindiciae Flavianae, a Vindication of the Testimony of Josephus concerning Jesus Christ (1780); Observations on the Poems of Thomas Rowley, in which the Authenticity of those Poems is ascertained (1781); Treatise upon the Authenticity of the Scriptures, and the Truth of the Christian Religion (1792); Observations upon the Plagues inflicted upon the Egyptians (1794); Observations on a Treatise, entitled Description of the Plain of Troy, by Mr de Chevalier (1795); A Dissertation concerning the War of Troy, and the Expedition of the Grecians, as described by Homer, with the view of showing that no such expedition was ever undertaken, and that no such city as Phrygia existed (1796); The Sentiments of Philo Judaeus concerning the Λόγος or Word of God (1797).
His main works are: Observations and Inquiries relating to various Parts of Ancient History (1767); A New System, or an Analysis, of Ancient Mythology, where an attempt is made to strip Tradition of Fable, and to restore Truth to its original Purity (1774-1776), which is amazing and now completely worthless; Vindication of the Apamean Medal (1775), which gained the support of the prominent numismatist Eckhel; An Address to Dr. Priestley regarding his Doctrine of Philosophical Necessity (1780); Vindiciae Flavianae, a Defense of the Testimony of Josephus about Jesus Christ (1780); Observations on the Poems of Thomas Rowley, where the Authenticity of those Poems is confirmed (1781); Treatise on the Authenticity of the Scriptures, and the Truth of the Christian Religion (1792); Observations on the Plagues inflicted upon the Egyptians (1794); Observations on a Treatise titled Description of the Plain of Troy, by Mr. de Chevalier (1795); A Dissertation about the War of Troy, and the Expedition of the Greeks, as described by Homer, aiming to demonstrate that no such expedition was ever carried out, and that no city like Phrygia ever existed (1796); The Sentiments of Philo Judaeus regarding the Reason or Word of God (1797).
BRYANT, WILLIAM CULLEN (1794-1878), American poet and journalist, was born at Cummington, a farming village in the Hampshire hills of western Massachusetts, on the 3rd of November 1794. He was the second son of Peter Bryant, a physician and surgeon of no mean scholarship, refined in all his tastes, and a public-spirited citizen. Peter Bryant was the great-grandson of Stephen Bryant, an English Puritan emigrant to Massachusetts Bay about the year 1632. The poet's mother, Sarah Snell, was a descendant of "Mayflower" pilgrims. He was born in the log farmhouse built by his father two years before, at the edge of the pioneer settlement among those boundless forests, the deep stamp of whose beauty and majesty he carried on his own mind and reprinted upon the emotions of others throughout a long life spent mainly amid the activities of his country's growing metropolis. By parentage, by religious and political faith, and by hardness of fortune, the earliest of important American poets was appointed to a life typical of the first century of American national existence, and of the strongest single racial element by which that nation's social order has been moulded and promoted. Rated by the amount of time given to school books and college classes, Bryant's early education was limited. After the village school he received a year of exceptionally good training in Latin under his mother's brother, the Rev. Dr Thomas Snell, of Brookfield, followed by a year of Greek under the Rev. Moses Hallock, of Plainfield, and at sixteen entered the sophomore class of Williams College. Here he was an apt and diligent student through two sessions, and then, owing to the straitness of his father's means, he withdrew without graduating, and studied classics and mathematics for a year, in the vain hope that his father might yet be able to send him to Yale College. But the length of his school and college days would be a very misleading measure of his training. He was endowed by nature with many of those traits which it is often only the final triumph of books and institutional regimen to establish in character, and a double impulse toward scholarship and citizenship showed its ruling influence with a precocity and an ardour which gave every day of systematic schooling many times its ordinary value. It is his own word that, two months after beginning with the Greek alphabet, he had read the New Testament through. On abandoning his hope to enter Yale, the poet turned to and pursued, under private guidance at Worthington and at Bridgewater, the study of law. At twenty-one he was admitted to the bar, opened an office in Plainfield, presently withdrew from there, and at Great Barrington settled for nine years in the attorney's calling, with an aversion for it which he never lost. His first book of verse, The Embargo, or Sketches of the Times; A Satire by a Youth of thirteen, had been printed at Boston in 1808.
BRYANT, WILLIAM CULLEN (1794-1878), was an American poet and journalist, born in Cummington, a farming village in the Hampshire hills of western Massachusetts, on November 3, 1794. He was the second son of Peter Bryant, a well-educated physician and surgeon with refined tastes, and a civic-minded citizen. Peter Bryant was the great-grandson of Stephen Bryant, an English Puritan who emigrated to Massachusetts Bay around 1632. The poet's mother, Sarah Snell, descended from "Mayflower" pilgrims. He was born in the log farmhouse his father built two years earlier, on the outskirts of a pioneer settlement surrounded by vast forests—an impression of beauty and grandeur that he carried throughout his life and reflected in the emotions of others while living mainly in his country's expanding metropolis. By heritage, religious convictions, political beliefs, and shared struggles, the earliest significant American poet was destined for a life common in the first century of American existence, shaped by the strongest racial elements that influenced the nation’s social structure. When it came to formal education through school and college, Bryant's early learning was limited. After attending village school, he received a year of excellent Latin training from his uncle, the Rev. Dr. Thomas Snell, in Brookfield, followed by a year of Greek under Rev. Moses Hallock in Plainfield, and at the age of sixteen, he entered the sophomore class at Williams College. There, he was a quick and dedicated student for two sessions, but due to his father's financial struggles, he left before graduating and studied classics and mathematics for a year, hoping his father could send him to Yale College. However, the time he spent in school would give a misleading idea of his education. He was naturally gifted with qualities that often take years of study and institutional training to develop, and a strong desire for both scholarship and civic duty showed itself early on with a zeal that made every day in school far more valuable than usual. He noted that just two months after starting Greek, he had already read the New Testament in full. When he realized he could not attend Yale, the poet turned to studying law, receiving private instruction in Worthington and Bridgewater. At twenty-one, he was admitted to the bar, opened an office in Plainfield, but soon left and settled in Great Barrington, where he practiced law for nine years, always harboring a dislike for the profession. His first book of poetry, The Embargo, or Sketches of the Times; A Satire by a Youth of thirteen, was published in Boston in 1808.
At the age of twenty-six Bryant married, at Great Barrington, Miss Frances Fairchild, with whom he enjoyed a happy union until her death nearly half a century later. In the year of his marriage he suffered the bereavement of his father's death. In 1825 he ventured to lay aside the practice of law, and removed to New York City to assume a literary editorship. Here for some months his fortunes were precarious, until in the next year he became one of the editors of the Evening Post. In the third year following, 1829, he came into undivided editorial control, and became also chief owner. He enjoyed his occupation, fulfilling its duties with an unflagging devotion to every worthy public interest till he died in 1878, in the month of his choice, as indicated in his beautiful poem entitled "June."
At twenty-six, Bryant married Miss Frances Fairchild in Great Barrington, and they had a happy life together until her death nearly fifty years later. The same year he got married, he experienced the sorrow of his father's passing. In 1825, he decided to leave the practice of law and moved to New York City to take on a literary editor role. For several months, his situation was uncertain until the following year when he became one of the editors of the Evening Post. In 1829, three years later, he gained full editorial control and also became the chief owner. He enjoyed his work, dedicating himself wholeheartedly to every important public cause until he passed away in 1878, in the month of his choice, as reflected in his beautiful poem titled "June."
Though Bryant's retiring and contemplative nature could not overpower his warm human sympathies, it yet dominated them to an extent that made him always, even in his journalistic capacity and in the strenuous prose of daily debate, a councillor rather than a leader. It was after the manner of the poet, the seer, that he was a patriot, standing for principles much more than for measures, and, with an exquisite correctness which belonged to every phase of his being, never prevailing by the accommodation of himself to inferiors in foresight, insight or rectitude. His vigorous and stately mind found voice in one of the most admirable models of journalistic style known in America. He was founder of a distinct school of American journalism, characterized by an equal fidelity and temperance, energy and dignity. Though it is as a poet that he most emphatically belongs to history, his verse was the expression of only the gentler motions of his mind; and it gathers influence, if not lustre, when behind it is seen a life intrepid, upright, glad, and ever potent for the nobler choice in all the largest affairs of his time. His renown as a poet antedated the appearance of his first volume by some four or five years. "American poetry," says Richard Henry Stoddard, "may be said to have commenced in 1817 with ... (Bryant's) 'Thanatopsis' and 'Inscription for the entrance of a wood.'" "Thanatopsis," which revealed a voice at once as new and as old as the wilderness out of which it reverberated, had been written at Cummington in the poet's eighteenth year, and was printed in 1817 in the North American Review; the "Inscription" was written in his nineteenth, and in his twenty-first, while a student of law at Bridgewater, he had composed his lines "To a Water-fowl," whose exquisite beauty and exalted faith his own pen rarely, if ever, surpassed. The poet's gift for language made him a frequent translator, and among his works of this sort his rendering of Homer is the most noted and most valuable. But the muse of Bryant, at her very best, is always brief-spoken and an interpreter initially of his own spirit. Much of the charm of his poems lies in the equal purity of their artistic and their moral beauty. On the ethical side they are more than pure, they are—it may be said without derogation—Puritan. He never commerces with unloveliness for any loveliness that may be plucked out of it, and rarely or never discovers moral beauty under any sort of mask. As free from effeminacy as from indelicacy, his highest and his deepest emotions are so dominated by a perfect self-restraint that they never rise (or stoop) to transports. There is scarcely a distempered utterance in the whole body of his poetical works, scarcely one passionate exaggeration. He faces life with an invincible courage, an inextinguishable hope and heavenward trust, and the dignity of a benevolent will which no compulsion can break or bend. The billows of his soul are not waves, but hills which tempests ruffle but can never heave. Even when he essays to speak for spirits unlike his own—characters of history or conceptions of his own imagination—he never with signal success portrays [v.04 p.0699]them in the bonds, however transient, of any overmastering passion. For merriment he has a generous smile, for sorrow a royal one; but the nearest he ever comes to mirth is in his dainty rhyme, "Robert of Lincoln," and the nearest to a wail in those exquisite notes of grief for the loss of his young sister, "The Death of the Flowers," which only draw the tear to fill it with the light of a perfect resignation. As a seer of large and noble contemplation, in whose pictures of earth and sky the presence and care of the Divine mind, and every tender and beautiful relation of man to his Creator and to his fellow, are melodiously celebrated, his rank is among the master poets of America, of whom he is historically the first.
Although Bryant's thoughtful and introspective nature couldn't overshadow his warm human compassion, it did influence it enough that he was always more of an advisor than a leader, even in his journalistic work and the intense writing of daily debates. Like a poet or visionary, he was a patriot who stood firmly for principles rather than specific policies, and he maintained a remarkable integrity throughout his life, never compromising with those who lacked foresight, insight, or moral uprightness. His strong and dignified mind expressed itself in one of the most admirable styles of journalism in America. He founded a unique style of American journalism known for its balance of fidelity and restraint, energy and dignity. While he is best remembered as a poet, and his poetry reflects only the gentler aspects of his mind, it gains depth, if not shine, when paired with a life that was brave, honorable, joyful, and consistently inclined towards noble choices in the significant affairs of his time. His reputation as a poet emerged about four or five years before his first book was published. Richard Henry Stoddard noted that "American poetry" began in 1817 with Bryant's "Thanatopsis" and "Inscription for the entrance of a wood." "Thanatopsis," which echoed both a fresh and ancient voice from the wilderness, was written when he was eighteen and published in the North American Review in 1817; the "Inscription" came from his nineteenth year, and in his twenty-first year, while studying law at Bridgewater, he wrote the beautiful "To a Water-fowl," which expressed a beauty and faith that his own writing rarely, if ever, surpassed. Bryant's talent for language made him a frequent translator, with his version of Homer being the most recognized and valued among his translations. However, Bryant's poetic muse is always concise, primarily expressing his own spirit. Much of the appeal of his poems comes from the purity of their artistic and moral beauty. Ethically, they are not just pure—they are, without disparagement, Puritan. He never compromises with ugliness for the sake of beauty derived from it, and he seldom, if ever, finds moral beauty behind any disguise. His emotions, free from both weakness and indecency, are governed by a perfect self-restraint, preventing them from flaring up or diminishing. There is hardly any emotional imbalance in his entire body of poetic works, and barely any passionate exaggeration. He confronts life with unwavering courage, an unquenchable hope, and a trust in the divine, along with the dignity of a kind will that cannot be broken or bent. The depths of his soul are not turbulent waves but steady hills that may be disturbed by tempests but can never be moved. Even when he attempts to speak for spirits unlike his own—historical figures or his own imaginative concepts—he never successfully traps them in the overwhelming grip of emotion, however temporary it may be. For joy, he offers a warm smile; for sorrow, a noble one; yet the closest he comes to humor is in his charming poem "Robert of Lincoln," and the closest he approaches sorrow is in the beautiful expressions of grief for his young sister in "The Death of the Flowers," which evoke tears filled with a sense of perfect acceptance. As a visionary with broad, noble perspectives, in whose images of the world and sky reflect the presence and care of a Divine mind, and every gentle and beautiful relationship between humanity and the Creator, his standing is among the master poets of America, of whom he is historically the first.
Bryant published volumes of Poems in 1821 (Cambridge) and 1832 (New York), and many other collections were issued under his supervision, the last being the Poetical Works (New York, 1876). Among his volumes of verse were "The Fountain" and other poems (New York, 1842); The White-Footed Deer and Other Poems (New York, 1844); Thirty Poems (New York, 1864); and blank-verse translations of The Iliad of Homer (Boston, 1870) and of The Odyssey of Homer (Boston, 1871). His Poetical Works and his Complete Prose Writings (New York, 1883 and 1884) were edited by Parke Godwin, who also wrote A Biography of William Cullen Bryant, with Extracts from his private Correspondence (New York, 1883). See also J. Grant Wilson, Bryant and his Friends (New York, 1886); John Bigelow, William Cullen Bryant (Boston, 1890), in the "American Men of Letters" series; W.A. Bradley, Bryant, in the "English Men of Letters" series (1905); E.C. Stedman, Poets of America (1885); and biographical and bibliographical introductions by Henry C. Sturges and Richard Henry Stoddard to the "Roslyn edition" of his Poetical Works (New York, 1903).
Bryant published collections of Poems in 1821 (Cambridge) and 1832 (New York), and many other editions were released under his guidance, with the last being the Poetical Works (New York, 1876). His poetry collections included "The Fountain" and other poems (New York, 1842); The White-Footed Deer and Other Poems (New York, 1844); Thirty Poems (New York, 1864); and blank-verse translations of The Iliad of Homer (Boston, 1870) and The Odyssey of Homer (Boston, 1871). His Poetical Works and Complete Prose Writings (New York, 1883 and 1884) were edited by Parke Godwin, who also authored A Biography of William Cullen Bryant, with Extracts from his private Correspondence (New York, 1883). See also J. Grant Wilson, Bryant and his Friends (New York, 1886); John Bigelow, William Cullen Bryant (Boston, 1890), in the "American Men of Letters" series; W.A. Bradley, Bryant, in the "English Men of Letters" series (1905); E.C. Stedman, Poets of America (1885); and biographical and bibliographical introductions by Henry C. Sturges and Richard Henry Stoddard to the "Roslyn edition" of his Poetical Works (New York, 1903).
(G. W. Ca.)
(G. W. Ca.)
BRYAXIS, one of the four great sculptors who worked on the mausoleum at Halicarnassus, about 350 B.C. His work on that monument cannot be separated from that of his companions, but a basis has been discovered at Athens bearing his signature, and adorned with figures of horsemen in relief. He is said to have made a great statue of Serapis for Sinope, but as to this there are grave historic difficulties. He also made a great statue of Apollo, set up at Daphne near Antioch (see E.A. Gardner, Handbook of Greek Sculpture, ii. 374).
BRYAXIS, one of the four master sculptors who worked on the mausoleum at Halicarnassus around 350 BCE His contributions to that monument are intertwined with those of his colleagues, but a base has been found in Athens featuring his signature and decorated with reliefs of horsemen. It's said that he created a large statue of Serapis for Sinope, but there are significant historical uncertainties regarding this. He also sculpted a major statue of Apollo, which was erected at Daphne near Antioch (see E.A. Gardner, Handbook of Greek Sculpture, ii. 374).
BRYCE, JAMES (1838- ), British jurist, historian and politician, son of James Bryce (LL.D. of Glasgow, who had a school in Belfast for many years), was born at Belfast, Ireland, on the 10th of May 1838. After going through the high school and university courses at Glasgow, he went to Trinity College, Oxford, and in 1862 was elected a fellow of Oriel. He went to the bar and practised in London for a few years, but he was soon called back to Oxford as regius professor of civil law (1870-1893). His reputation as a historian had been made as early as 1864 by his Holy Roman Empire. He was an ardent Liberal in politics, and in 1880 he was elected to parliament for the Tower Hamlets division of London; in 1885 he was returned for South Aberdeen, where he was re-elected on succeeding occasions. His intellectual distinction and political industry made him a valuable member of the Liberal party. In 1886 he was made under secretary for foreign affairs; in 1892 he joined the cabinet as chancellor of the duchy of Lancaster; in 1894 he was president of the Board of Trade, and acted as chairman of the royal commission on secondary education; and in Sir Henry Campbell-Bannerman's cabinet (1905) he was made chief secretary for Ireland; but in February 1907 he was appointed British ambassador at Washington, and took leave of party politics, his last political act being a speech outlining what was then the government scheme for university reform in Dublin—a scheme which was promptly discarded by his successor Mr Birrell. As a man of letters Mr Bryce was already well known in America. His great work The American Commonwealth (1888; revised edition, 1910) was the first in which the institutions of the United States had been thoroughly discussed from the point of view of a historian and a constitutional lawyer, and it at once became a classic. His Studies in History and Jurisprudence (1901) and Studies in Contemporary Biography (1903) were republications of essays, and in 1897, after a visit to South Africa, he published a volume of Impressions of that country, which had considerable weight in Liberal circles when the Boer War was being discussed. Meanwhile his academic honours from home and foreign universities multiplied, and he became a fellow of the Royal Society in 1894. In earlier life he was a notable mountain-climber, ascending Mount Ararat in 1876, and publishing a volume on Transcaucasia and Ararat in 1877; in 1899-1901 he was president of the Alpine Club.
BRYCE, JAMES (1838- ), British jurist, historian, and politician, son of James Bryce (LL.D. of Glasgow, who ran a school in Belfast for many years), was born in Belfast, Ireland, on May 10, 1838. After completing high school and university courses at Glasgow, he attended Trinity College, Oxford, and was elected a fellow of Oriel in 1862. He practiced law in London for a few years but was soon invited back to Oxford as the Regius Professor of Civil Law (1870-1893). His reputation as a historian was established as early as 1864 with his book Holy Roman Empire. He was a passionate Liberal in politics, and in 1880, he was elected to Parliament for the Tower Hamlets division of London; in 1885 he was elected for South Aberdeen, where he was re-elected multiple times. His intellectual prowess and political commitment made him a valuable member of the Liberal party. In 1886, he became Under Secretary for Foreign Affairs; in 1892, he joined the cabinet as Chancellor of the Duchy of Lancaster; in 1894, he served as President of the Board of Trade and chaired the royal commission on secondary education; and in Sir Henry Campbell-Bannerman's cabinet (1905), he was appointed Chief Secretary for Ireland. However, in February 1907, he became the British Ambassador in Washington, stepping away from party politics, with his last political act being a speech outlining what was then the government's plan for university reform in Dublin—an initiative that was quickly abandoned by his successor Mr. Birrell. As an author, Mr. Bryce was already well-known in America. His major work The American Commonwealth (1888; revised edition, 1910) was the first thorough examination of the institutions of the United States from the perspective of a historian and constitutional lawyer, quickly becoming a classic. His Studies in History and Jurisprudence (1901) and Studies in Contemporary Biography (1903) were collections of essays, and in 1897, after visiting South Africa, he published a book of Impressions of that country, which carried significant influence in Liberal circles during the Boer War debates. Meanwhile, his academic accolades from various home and foreign universities increased, and he became a fellow of the Royal Society in 1894. Earlier in life, he was an accomplished mountain climber, reaching the summit of Mount Ararat in 1876 and publishing a book on Transcaucasia and Ararat in 1877; from 1899 to 1901, he served as president of the Alpine Club.
BRYDGES, SIR SAMUEL EGERTON (1762-1837), English genealogist and miscellaneous writer, was born on the 30th of November 1762. He studied at Queens' College, Cambridge, and was entered at the Middle Temple in 1782, being called to the bar in 1787. In 1789 he persuaded his elder brother that their family were the heirs to the barony of Chandos, being descended from a younger branch of the Brydges who first held the title. The case was tried and lost, but Brydges never gave up his claim, and used to sign himself Per legem terrae B.C. of S. (i.e. Baron Chandos of Sudeley). He re-edited Collins's Peerage, inserting a statement about his supposed right. In 1814 he was made a baronet, and in 1818 he left England. He died at Geneva on the 8th of September 1837. Sir Egerton was a most prolific author; he is said to have written 2000 sonnets in one year. His numerous works include Poems (1785); Centura Literaria (1805-1809); The British Bibliographer (4 vols., 1810-1814), with J. Haslewood; Restituta (4 vols., 1814-1816), containing accounts of old books; and Autobiography, Times, Opinions and Contemporaries of Sir S.E. Brydges (1834). In 1813 Brydges began to supply material to a private printing press established at Lee Priory, Kent, by a compositor and a pressman, who were to receive any profits which might arise from the sale of the works published. In this way Brydges published various Elizabethan texts, at considerable expense to himself, which increased the services he had already rendered to the study of Elizabethan literature by his bibliographical works.
BRYDGES, SIR SAMUEL EGERTON (1762-1837), was an English genealogist and miscellaneous writer, born on November 30, 1762. He studied at Queens' College, Cambridge, and was admitted to the Middle Temple in 1782, being called to the bar in 1787. In 1789, he convinced his older brother that their family were heirs to the barony of Chandos, claiming descent from a younger branch of the Brydges family that first held the title. The case was tried and lost, but Brydges never gave up his claim, often signing himself Per legem terrae B.C. of S. (i.e. Baron Chandos of Sudeley). He re-edited Collins's Peerage, including a statement about his supposed rights. In 1814, he was made a baronet and left England in 1818. He died in Geneva on September 8, 1837. Sir Egerton was an incredibly prolific author; he is said to have written 2,000 sonnets in one year. His numerous works include Poems (1785); Centura Literaria (1805-1809); The British Bibliographer (4 vols., 1810-1814), co-authored with J. Haslewood; Restituta (4 vols., 1814-1816), which contains accounts of old books; and Autobiography, Times, Opinions and Contemporaries of Sir S.E. Brydges (1834). In 1813, Brydges began supplying material to a private printing press set up at Lee Priory, Kent, by a compositor and a pressman, who were to receive any profits from the sale of published works. Through this, Brydges published various Elizabethan texts at considerable personal expense, further enhancing the contributions he had already made to the study of Elizabethan literature through his bibliographical efforts.
For a full list of his works see W.T. Lowndes, Bibliographer's Manual (ed. H.G. Bohn, 1857-1864).
For a complete list of his works, see W.T. Lowndes, Bibliographer's Manual (ed. H.G. Bohn, 1857-1864).
BRYENNIUS, NICEPHORUS (1062-1137), Byzantine soldier, statesman and historian, was born at Orestias (Adrianople). His father, of the same name, had revolted against the feeble Michael VII., but had been defeated and deprived of his eyesight. The son, who was distinguished for his learning, personal beauty and engaging qualities, gained the favour of Alexius I. (Comnenus) and the hand of his daughter Anna, with the titles of Caesar (then ranking third) and Panhypersebastos (one of the new dignities introduced by Alexius). Bryennius successfully defended the walls of Constantinople against the attacks of Godfrey of Bouillon (1097); conducted the peace negotiations between Alexius and Bohemund, prince of Antioch (1108); and played an important part in the defeat of Malik-Shah, the Seljuk sultan of Iconium (1116). After the death of Alexius, he refused to enter into the conspiracy set on foot by his mother-in-law and wife to depose John, the son of Alexius, and raise himself to the throne. His wife attributed his refusal to cowardice, but it seems from certain passages in his own work that he really regarded it as a crime to revolt against the rightful heir; the only reproach that can be brought against him is that he did not nip the conspiracy in the bud. He was on very friendly terms with the new emperor John, whom he accompanied on his Syrian campaign (1137), but was forced by illness to return to Byzantium, where he died in the same year. At the suggestion of his mother-in-law he wrote a history (called by him Ὕλη Ἱστορίας, materials for a history) of the period from 1057 to 1081, from the victory of Isaac I. (Comnenus) over Michael VI. to the dethronement of Nicephorus Botaneiates by Alexius. The work has been described as rather a family chronicle than a history, the object of which was the glorification of the house of Comnenus. Part of the introduction is probably a later addition. In addition to information derived from older contemporaries (such as his father and father-in-law) Bryennius made use of the works of Michael Psellus, John Scylitza and Michael Attaliota. As might be expected, his views are biased by personal considerations and his intimacy with the royal family, which at the same time, however, afforded him unusual facilities for obtaining material. His model was Xenophon, whom he has imitated with [v.04 p.0700]a tolerable measure of success; he abstains from an excessive use of simile and metaphor, and his style is concise and simple.
BRYENNIUS, NICEPHORUS (1062-1137), a Byzantine soldier, statesman, and historian, was born in Orestias (Adrianople). His father, also named Nicephorus, had revolted against the weak Michael VII but was defeated and lost his eyesight. The son, noted for his intelligence, good looks, and charm, won the favor of Alexius I (Comnenus) and married his daughter Anna, receiving the titles of Caesar (ranking third at the time) and Panhypersebastos (one of the new honors introduced by Alexius). Bryennius successfully defended the walls of Constantinople against the attacks from Godfrey of Bouillon (1097), managed the peace talks between Alexius and Bohemund, the prince of Antioch (1108), and played a key role in the defeat of Malik-Shah, the Seljuk sultan of Iconium (1116). After Alexius passed away, he refused to join a conspiracy led by his mother-in-law and wife to oust John, Alexius's son, and claim the throne for himself. His wife saw his refusal as cowardice, but from certain parts of his own writing, it appears he thought it was wrong to rebel against the rightful heir; the only criticism against him is that he didn't stop the conspiracy before it started. He maintained a friendly relationship with the new emperor John, whom he accompanied on a campaign in Syria (1137), but he had to return to Byzantium due to illness and died that same year. On the suggestion of his mother-in-law, he wrote a history (which he called History of Hyle, materials for a history) covering the period from 1057 to 1081, from Isaac I. (Comnenus) defeating Michael VI to Nicephorus Botaneiates being ousted by Alexius. The work is characterized more as a family chronicle than true history, aimed at glorifying the Comnenus family. Part of the introduction was likely added later. In addition to information from older contemporaries like his father and father-in-law, Bryennius referenced the works of Michael Psellus, John Scylitza, and Michael Attaliota. Unsurprisingly, his views reflect personal biases and his closeness with the royal family, which also provided him with unique access to information. His model was Xenophon, whom he imitated with [v.04 p.0700]a fair amount of success; he avoids overusing similes and metaphors, and his writing style is concise and straightforward.
Editio princeps, P. Possinus, 1661; in Bonn Corpus Scriptorum Hist. Byz., by E. Meincke (1836), with du Cange's valuable commentary; Migne, Patrologia Graeca, cxxvii.; see also J. Seger, Byzantinische Historiker des 10. und 11. Jahrhunderts (1888), and C. Krumbacher, Geschichte der byzantinischen Litteratur (1897). The estimate of his work in R. Nicolai, Griechische Literaturgeschichte, iii. p. 76 (1878), is too unfavourable.
Editio princeps, P. Possinus, 1661; in Bonn Corpus Scriptorum Hist. Byz., by E. Meincke (1836), with du Cange's valuable commentary; Migne, Patrologia Graeca, cxxvii.; see also J. Seger, Byzantinische Historiker des 10. und 11. Jahrhunderts (1888), and C. Krumbacher, Geschichte der byzantinischen Litteratur (1897). The assessment of his work in R. Nicolai, Griechische Literaturgeschichte, iii. p. 76 (1878), is too harsh.
BRYNMAWR, a market town of Brecknockshire, Wales, 14½ m. S.E. of Brecknock and 156 m. from London by rail. Pop. of urban district (1901) 6833. It is on the London & North-Western and Rhymney joint railway connecting Rhymney and Abergavenny, being also a junction for a branch line to Pontypool via Blaenavon, and the terminus of the Great Western line from Newport via Nantyglo. The town owes its origin to the development during the first half of the 19th century of ironworks at the upper ends of the valleys that converge in its neighbourhood, its site being previously known as Waun Helygen (Willow-tree Common). The Nantyglo ironworks afford occupation to large numbers of the inhabitants of Brynmawr. Both coal and iron ore were formerly worked, but the coal is exhausted and the ore unsuitable for modern processes. Brynmawr was formed into an ecclesiastical parish in 1875 out of portions of the civil parishes of Llanelly and Llangattock. In 1894 this was formed into an urban district, which was enlarged in 1900 by the addition of a portion of the parish of Aberystruth in Monmouthshire, the whole being at the same time consolidated into a civil parish.
BRYNMAWR, a market town in Brecknockshire, Wales, is located 14½ miles southeast of Brecknock and 156 miles from London by train. The population of the urban district was 6,833 in 1901. It sits on the London & North-Western and Rhymney joint railway that connects Rhymney and Abergavenny, and it is also a junction for a branch line to Pontypool via Blaenavon, as well as the terminus of the Great Western line from Newport via Nantyglo. The town originated in the first half of the 19th century due to the development of ironworks at the upper ends of the valleys nearby, and its site was previously known as Waun Helygen (Willow-tree Common). The Nantyglo ironworks provide jobs for a large number of Brynmawr's residents. Both coal and iron ore were once mined, but the coal is depleted and the ore is not suitable for modern processes. Brynmawr became an ecclesiastical parish in 1875, created from parts of the civil parishes of Llanelly and Llangattock. In 1894, it was established as an urban district, which was expanded in 1900 by including a section of the parish of Aberystruth in Monmouthshire, and it was simultaneously consolidated into a civil parish.
BRYN MAWR COLLEGE, an institution of advanced learning for women, at Bryn Mawr, Pennsylvania, U.S.A., 5 m. W. of Philadelphia. The site occupies 52 acres and overlooks a broad expanse of rolling country. The buildings are of grey stone in the Jacobean Gothic style, and consist of an administration and lecture hall, a science hall, a library containing in 1908 about 55,000 volumes mostly for special study, a gymnasium, a hospital and six halls of residence. The requirements for matriculation are high; students are required to choose their studies according to the "group system," which permits them to specialize in two or more subjects; and instruction is given largely by means of lectures. The college is open to "hearers" who are not required to matriculate, to undergraduate matriculated students who are not studying for a degree, to undergraduate matriculated students who are candidates for the degree of B.A., and to graduate students who are candidates for the degree of M.A. or Ph.D. The government rests in a board of thirteen trustees and sixteen directors, all the trustees being members of the board of directors. The president of the college is a trustee and director. The institution was founded by Dr Joseph W. Taylor (1810-1880), a member of the Society of Orthodox Friends, and he provided that the trustees also should be members, but otherwise Bryn Mawr College is non-sectarian. It was incorporated in 1880, and was opened for instruction in 1885. In 1908 it had 419 students.
BRYN MAWR COLLEGE, a higher education institution for women, is located in Bryn Mawr, Pennsylvania, U.S.A., 5 miles west of Philadelphia. The campus spans 52 acres and offers views of beautiful rolling landscapes. The buildings are made of grey stone in the Jacobean Gothic style and include an administration and lecture hall, a science hall, a library that contained about 55,000 volumes mainly for specialized study in 1908, a gymnasium, a hospital, and six residence halls. The admission requirements are rigorous; students must select their courses based on the "group system," allowing them to specialize in two or more subjects, and the teaching mainly occurs through lectures. The college is open to "hearers" who are not required to enroll, undergraduate students who are enrolled but not pursuing a degree, undergraduate students seeking a B.A., and graduate students aiming for M.A. or Ph.D. degrees. Governance is managed by a board of thirteen trustees and sixteen directors, with all trustees also serving on the board of directors. The college president is both a trustee and director. The institution was founded by Dr. Joseph W. Taylor (1810-1880), a member of the Society of Orthodox Friends, who stipulated that the trustees should also be members, although Bryn Mawr College is non-sectarian. It was incorporated in 1880 and began instruction in 1885. By 1908, there were 419 students.
BRYOPHYTA, the botanical name of the second great subdivision of the vegetable kingdom, which includes the mosses and liverworts. They are all plants of small, often minute, size, and, as the absence of popular names indicates, the different kinds are not commonly recognized. Even the distinction between liverworts and mosses is not clearly made, not only the former but other small plants of higher groups being popularly called mosses. A little careful observation soon shows, however, that the Bryophytes form a well-defined class, including several subordinate groups. Though their study necessarily involves minute observation they possess many features of interest. The adaptations they show to their conditions of life are often very perfect and present interesting analogies with the adaptive characters of the higher plants. They are of great scientific interest not only as representing a special type of life-history and organization, but because in several of the subordinate groups series of forms can be traced, which enable the general course of their evolution to be inferred even in the practical absence of fossil remains of any antiquity.
BRYOPHYTA, the scientific name for the second major division of the plant kingdom, which includes mosses and liverworts. These plants are generally small, often tiny, and, as the lack of common names suggests, the various types are not widely recognized. Even the difference between liverworts and mosses isn't always clear, as the former and other small plants from higher groups are often referred to as mosses. However, with a bit of careful observation, it becomes clear that Bryophytes form a well-defined class that includes several smaller groups. While studying them requires detailed observation, they have many interesting features. Their adaptations to their living conditions are often quite impressive and show interesting similarities with the adaptive traits of higher plants. They are scientifically important not just because they represent a unique type of life cycle and structure but also because in several smaller groups, we can trace a series of forms that help us understand their evolution, even in the practical absence of ancient fossil remains.
Bryophytes are very generally distributed over the earth, and those of a single country, such as Britain, afford examples of all the chief natural groups. Sometimes, as is the case with the bog-mosses and some arctic mosses, they may cover considerable tracts. As a rule, however, they occupy a subordinate place in the vegetation, and the different kinds require to be carefully looked for. Covering, as they often do, what would otherwise be bare ground, they are of value in assisting to retain moisture in the soil and in preparing the way for its colonization by higher plants. Although many forms are capable of withstanding periods of drought they succeed best in relatively moist climates and localities. This is shown both by their unequal abundance in different localities of one country and in their scarcity in certain geographical regions as compared with their luxuriance in others.
Bryophytes are widely spread across the globe, and in places like Britain, you can find examples of all the main natural groups. Sometimes, like with bog-mosses and certain arctic mosses, they can cover large areas. However, typically they play a minor role in the overall vegetation, so you'll need to search for the different types carefully. Often, they cover ground that would otherwise be bare, helping to retain soil moisture and paving the way for higher plants to settle. While many species can survive droughts, they thrive best in relatively moist climates and locations. This is evident in their varying abundance across different areas of a single country and in their scarcity in certain geographic regions compared to their richness in others.
The external appearance and general organization show great variety. In all mosses and many liverworts (figs. 8, 11) the plant consists of a stem bearing small leaves. In a number of liverworts (figs. 2, 7), on the other hand, it presents no distinction of stem and leaf, but is a flat, dorsiventral body usually closely applied to the substratum on which it grows. This, in contradistinction to the leafy shoot, is termed a thallus. True roots are never present, the plants being attached to the soil by rhizoids, which resemble the root-hairs of higher plants.
The outside look and overall structure show a lot of variety. In all mosses and many liverworts (figs. 8, 11), the plant has a stem that bears small leaves. However, in several liverworts (figs. 2, 7), there's no clear distinction between stem and leaf; instead, it appears as a flat, dorsiventral body that typically lies flat on the surface it grows on. This structure, as opposed to the leafy shoot, is called a thallus. True roots are never present; the plants are anchored to the soil by rhizoids, which look like the root hairs found in higher plants.

Fig. 1.—Archegonia of Marchantia polymorpha. (After Sachs.)
Fig. 1.—Archegonia of Marchantia polymorpha. (After Sachs.)
1. Mature but unopened archegonium. e, Ovum; b, ventral-canal cell; d, lid-cells of neck.
1. Mature but unopened archegonium. e, Ovum; b, ventral-canal cell; d, lid-cells of neck.
2. Archegonium ready for fertilization; a passage leads down to the rounded ovum e.
2. Archegonium ready for fertilization; a passage leads down to the rounded ovum e.
3. Archegonium after fertilization; the fertilized ovum is developing into a sporogonium f; d, perianth.
3. Archegonium after fertilization; the fertilized egg is developing into a sporogonium f; d, perianth.
The reproductive organs borne by the thallus or plant are called antheridia and archegonia, and serve for sexual reproduction. The antheridium (figs. 5, 15) has a longer or shorter stalk and consists of a wall formed of a single layer of flat cells enclosing a mass of minute cells from which the spermatozoids are developed. In the cases which have been most carefully investigated two spermatozoids have been found to arise from each of the small cubical cells of the central tissue. When mature the antheridium opens on being moistened and the spermatozoids become free in the water by the dissolution of the mucilaginous cell-walls enclosing them. Each has the form (fig. 5, D) of a more or less spirally twisted, club-shaped body, bearing at the pointed anterior end two long cilia by means of which it moves through the water. The archegonium (fig. 1) has the form of a narrow flask with a long neck. It usually has a short stalk and consists of a central row of cells enclosed by a layer of cells forming the wall. The egg-cell or ovum lies within the wider basal region or venter, and above it come the ventral canal-cell and canal-cells within the neck of the archegonium. When the archegonium opens by the separation of the cells at the tip, the disorganized canal-cells escape, leaving a narrow tubular passage leading down to the ovum. Each antheridium or archegonium arises from a single cell, and while the mature structure is similar in the two groups, the development presents differences in liverworts and mosses. Without entering into details it may be mentioned that in the mosses it proceeds both in the archegonium and antheridium by the segmentation of an apical cell, while this is not the case in the liverworts. Fertilization is effected by the passage of a spermatozoid, attracted probably by means of a chemical stimulus, down the passage of the archegonial neck and its fusion with the ovum. It thus, as in other cases of sexual reproduction, involves the union of [v.04 p.0701]two cells, and the vegetative plant, since it bears the sexual organs, is called the sexual generation or gametophyte.
The reproductive organs found in the thallus or plant are called antheridia and archegonia, and they are used for sexual reproduction. The antheridium (figs. 5, 15) has a long or short stalk and consists of a wall made up of a single layer of flat cells that contains a mass of tiny cells which develop into sperm. In the most studied cases, two sperm cells are produced from each of the small cube-shaped cells in the central tissue. When mature, the antheridium opens when it gets wet, and the sperm cells are released into the water as the mucilaginous cell walls surrounding them dissolve. Each sperm has a shape (fig. 5, D) that is somewhat spirally twisted and resembles a club, with two long cilia at the pointed front end that allow it to swim through the water. The archegonium (fig. 1) looks like a narrow flask with a long neck. It typically has a short stalk and consists of a central row of cells surrounded by a layer of cells that forms the wall. The egg cell or ovum is located within the wider base, or venter, with the ventral canal cell and canal cells positioned above it in the neck of the archegonium. When the archegonium opens by separating the cells at the tip, the disorganized canal cells escape, leaving a narrow tube that leads down to the ovum. Each antheridium or archegonium develops from a single cell, and while the mature structures appear similar in both groups, their development differs between liverworts and mosses. Without getting into details, it's noticeable that in mosses, the development in both the archegonium and antheridium occurs by the segmentation of an apical cell, unlike in liverworts. Fertilization happens when a sperm cell, likely attracted by a chemical signal, travels down the archegonial neck and fuses with the ovum. Thus, similar to other forms of sexual reproduction, it involves the union of two cells, and the plant bearing the sexual organs is referred to as the sexual generation or gametophyte.
From the fertilized ovum another and very different stage arises, which remains attached to the sexual plant and has thus the appearance of a fruit borne on it. It consists of a capsule usually borne on a longer or shorter stalk or seta, the base of which is inserted into the tissues of the gametophyte. This basal region, which serves to absorb nourishment, is called the foot. Within the capsule numerous reproductive cells, the spores, are developed. In contrast to the sexual generation this stage is called the spore-bearing generation (sporogonium, sporophyte). The examination of any moss "in fruit" (fig. 11, B) will show the readily detachable sporogonium borne on the leafy sexual plant, and the relation existing between the two generations will be evident from figs. 2, 3, 9, and 16. In liverworts (with one or two exceptions) the mature capsule is filled with spores mingled with sterile cells or elaters and opens by splitting into valves. In mosses (fig. 11, C) the sporogonium is more highly organized; a central column of sterile tissue (the columella) is found in the capsule, which opens by the removal of a lid or operculum, and there are no elaters among the spores. By the opening of the capsule the spores are set free, and under suitable conditions germinate and give rise to the sexual generation. In mosses (fig. 12) a filamentous growth, the protonema, is first formed, and the leafy plants arise upon this. In liverworts this preliminary phase of the sexual generation is as a rule ill-marked or absent, and the plant may be said to develop directly from the spore.
From the fertilized egg, a distinct stage develops that stays connected to the parent plant, resembling a fruit. This stage forms a capsule typically situated on a longer or shorter stalk, known as a seta, which is attached to the gametophyte's tissues. The base of this stalk, responsible for nutrient absorption, is called the foot. Inside the capsule, numerous reproductive cells, called spores, develop. Unlike the sexual generation, this stage is referred to as the spore-bearing generation (sporogonium, sporophyte). If you examine any moss "in fruit" (fig. 11, B), you'll see the easily detachable sporogonium attached to the leafy sexual plant, and the relationship between the two generations will be clear from figs. 2, 3, 9, and 16. In liverworts (with one or two exceptions), the mature capsule is filled with spores mixed with sterile cells or elaters and opens by splitting into valves. In mosses (fig. 11, C), the sporogonium is more advanced; it contains a central column of sterile tissue (the columella) and opens by removing a lid or operculum, with no elaters present among the spores. When the capsule opens, the spores are released and, under the right conditions, germinate to form the sexual generation. In mosses (fig. 12), a filament-like growth called the protonema first forms, from which the leafy plants develop. In liverworts, this initial phase of the sexual generation is usually not distinct or is absent, so the plant can be said to develop directly from the spore.
It will be evident that the two generations exhibit a regular succession or alternation in the life-history of all Bryophytes. The gametophyte is developed from the spore and bears the sexual organs; the sporogonium is developed from the fertilized egg and produces spores. An important cytological difference between the two generations can only be mentioned here. By the union of the nuclei of the spermatozoid and ovum in fertilization the number of chromosomes in the resulting nucleus is doubled, and this double number is maintained throughout all the cell-divisions of the sporogonium. On the development of the spores, which takes place by the division of each spore-mother-cell into four, the number of chromosomes becomes one half of what it has been in all the nuclei of the sporogonium. This reduced number is maintained throughout the development of the sexual generation. Thus in Pellia the nuclei of the gametophyte have eight chromosomes and those of the sporophyte sixteen. The relation in which the two generations stand to one another is the most important common characteristic of the Bryophyta. The gametophyte is always the independently living individual upon which the spore-bearing generation is throughout its life dependent. In all plants higher than the Bryophyta the sporophyte becomes an independently rooted plant and is the conspicuous stage in the life-history. Thus in the fern the sexual generation is the small prothallus developed from the spore, while the familiar fern-plant is the spore-bearing generation (see Pteridophyta). On the other hand a corresponding alternation of generations is only indicated in the lower plants (Thallophyta).
It will be clear that the two generations show a consistent succession or alternation in the life cycle of all Bryophytes. The gametophyte develops from the spore and contains the sexual organs; the sporogonium develops from the fertilized egg and creates spores. A significant cytological difference between the two generations can only be noted here. When the nuclei of the sperm and egg unite during fertilization, the number of chromosomes in the resulting nucleus is doubled, and this doubled number is maintained throughout all the cell divisions of the sporogonium. As the spores develop, which happens when each spore mother cell divides into four, the number of chromosomes becomes half of what it was in all the nuclei of the sporogonium. This reduced number is maintained throughout the development of the sexual generation. Thus in Pellia, the nuclei of the gametophyte have eight chromosomes, while those of the sporophyte have sixteen. The relationship between the two generations is the most important common characteristic of the Bryophyta. The gametophyte is always the independently living individual upon which the spore-bearing generation depends throughout its life. In all plants that are more advanced than Bryophyta, the sporophyte becomes an independently rooted plant and is the noticeable stage in the life cycle. Therefore, in ferns, the sexual generation is the small prothallus that develops from the spore, while the well-known fern plant is the spore-bearing generation (see Ferns). On the other hand, a similar alternation of generations is only suggested in the lower plants (Thallophyta).
The Bryophyta are divided into the Hepaticae (liverworts) and Musci (mosses). In the Hepaticae we can recognize three subordinate groups—the Marchantiales, Jungermanniales and Anthocerotales; and in the Musci also three groups—the Sphagnales, Andreaeales and Bryales. Since these series of forms differ considerably among themselves, it is difficult to express in a definition the distinction between a liverwort and a moss which is readily made in practice. We may therefore leave it to the description of the several groups of Hepaticae and Musci to supplement the differences mentioned above and to bring out the exceptions which exist.
The Bryophyta are categorized into Hepaticae (liverworts) and Musci (mosses). Within the Hepaticae, we can identify three main groups: the Marchantiales, Jungermanniales, and Anthocerotales; and in the Musci, there are also three groups: the Sphagnales, Andreaeales, and Bryales. Since these forms vary significantly from one another, it's challenging to define the differences between a liverwort and a moss, even though it's easy to tell them apart in practice. Therefore, we can refer to the descriptions of the various groups of Hepaticae and Musci to clarify the differences mentioned earlier and highlight the exceptions that exist.
Hepaticae (Liverworts).
The range of form and structure of both generations in the liverworts is so great that no one form can be taken as a satisfactory type. It will, however, be of use to preface the more general description by a brief account of a particular example, and we may take for this purpose a very common and easily recognized thalloid liverwort belonging to the Jungermanniales.
The variety of forms and structures in both generations of liverworts is so vast that no single form can be considered a definitive type. However, it will be helpful to start the more general description with a brief overview of a specific example. For this, we can choose a very common and easily identifiable thalloid liverwort that belongs to the Jungermanniales.

A, Longitudinal section of thallus at the time of fertilization. an, Antheridia; ar, archegonia; in, involucre.
A, Longitudinal section of thallus at the time of fertilization. an, Antheridia; ar, archegonia; in, involucre.
B, Longitudinal section of almost mature sporogonium attached to the thallus. in, Involucre; cal, calyptra; f, foot; s, seta; caps, capsule (semi-diagrammatic).
B, Longitudinal section of nearly mature sporogonium attached to the thallus. in, Involucre; cal, calyptra; f, foot; s, seta; caps, capsule (semi-diagrammatic).

Fig. 2.—Pellia epiphylla. Group of plants bearing mature sporogonia.
Fig. 2.—Pellia epiphylla. A group of plants with mature sporogonia.
From Cooke, Handbook of British Hepaticae.
From Cooke, Handbook of British Liverworts.
Pellia epiphylla (fig. 2) can be found at any season growing in large patches on the damp soil of woods, banks, &c. The broad flat thallus is green and may be a couple of inches long. It is sparingly branched, the branching being apparently dichotomous; the growing point is situated in a depression at the anterior end of each branch. The wing-like lateral portions of the thallus gradually thin out from the midrib; from the projecting lower surface of this numerous rhizoids spring. These are elongated superficial cells, and serve to fix the thallus to the soil and obtain water and salts from it. No leaf-like appendages are borne on the thallus, but short glandular hairs occur behind the apex. The plant is composed throughout of very similar living cells, the more superficial ones containing numerous chlorophyll grains, while starch is stored in the internal cells of the midrib. The cells contain a number of oil-bodies the function of which is imperfectly understood. The growth of the thallus proceeds by the regular segmentation of a single apical cell. The sexual organs are borne on the upper surface, and both antheridia and archegonia occur on the same branch (fig. 3, A). The antheridia (an) are scattered over the middle region of the thallus, and each is surrounded by a tubular upgrowth from the surface. The archegonia (ar) are developed in a group behind the apex, and the latter continues to grow for a time after their formation, so that they come to be seated in a depression of the upper surface. They are further protected by the growth of the hinder margin of the depression to form a scale-like involucre (in). Fertilization takes place about June, and the sporogonium is fully developed by the winter. The embryo developed from the fertilized ovum consists at first of a number of tiers of cells. Its terminal tier gives rise to the capsule, the first divisions in the four cells of the tier marking off the wall of the capsule from the cells destined to produce the spores. In fig. 4, C, which represents a longitudinal section of a young embryo of Pellia, these archesporial cells are shaded. The tiers below give rise to the seta and foot. The mature sporogonium (fig. 3, B) consists of the foot embedded in the tissue of the thallus, the seta, which remains short until just before the shedding of the spores, and the spherical capsule. It remains for long enclosed within the calyptra formed by the further development of the archegonial wall and surmounted by the neck of the archegonium. The calyptra is ultimately burst through, and in early spring the seta elongates rapidly, raising the dark-coloured capsule (fig. 2). In the young condition the wall of the capsule, which consists of two layers of cells, encloses a mass of similar cells developed from the archesporium. Some of these become spore-mother-cells and give rise by cell division to four spores, while others remain undivided and become the elaters. The latter are elongated spindle-shaped cells with thick brown spiral bands on the inside of their thin walls. They radiate out from a small plug of sterile cells projecting into the base of the capsule, and some are attached to this, while others lie free among the spores. The latter are large, and at first are unicellular; but in Pellia, which in this respect is exceptional, they commence their further development within the capsule, and thus consist of several cells when shed. [v.04 p.0702]The cells of the capsule wall have incomplete, brown, thickened rings on their walls, and the capsule opens by splitting into four valves, which bend away from one another, allowing the loose spores to be readily dispersed by the wind, assisted by the hygroscopic movements of the elaters. On falling upon damp soil the spores germinate, growing into a thallus, which gradually attains its full size and bears sexual organs.
Pellia epiphylla (fig. 2) can be found at any time of the year, growing in large patches on the damp soil of woods, banks, etc. The broad, flat body is green and can be a couple of inches long. It has sparse branches, appearing to branch dichotomously; the growing point is located in a depression at the front end of each branch. The wing-like lateral parts of the body gradually thin out from the midrib, and numerous rhizoids spring from the projecting lower surface. These are elongated surface cells that help anchor the body to the soil and absorb water and minerals. The body has no leaf-like appendages, but short glandular hairs are present behind the apex. The plant consists of very similar living cells throughout, with the surface cells containing many chlorophyll grains, while starch is stored in the inner cells of the midrib. The cells also contain several oil bodies, whose function is not fully understood. The growth of the body occurs through the regular segmentation of a single tip cell. The sexual organs are on the upper surface, with both antheridia and archegonia found on the same branch (fig. 3, A). The antheridia (an) are scattered over the middle part of the body, each surrounded by a tubular growth from the surface. The archegonia (ar) develop in a group behind the apex, which continues growing after their formation, leading them to settle in a depression on the upper surface. They are further protected as the back margin of the depression grows to form a scale-like involucre (in). Fertilization occurs around June, and the sporogonium fully develops by winter. The embryo from the fertilized egg initially consists of a number of tiers of cells. Its top tier forms the capsule, with the first divisions of the four cells in the tier defining the capsule wall from the cells that will produce spores. In fig. 4, C, which shows a longitudinal section of a young embryo of Pellia, these archesporial cells are shaded. The lower tiers develop into the seta and foot. The mature sporogonium (fig. 3, B) consists of the foot embedded in the thallus tissue, the seta, which stays short until just before the spores are shed, and the spherical capsule. It remains enclosed for a long time within the calyptra, which forms from the further development of the archegonial wall, topped by the neck of the archegonium. The calyptra eventually bursts open, and in early spring, the seta quickly elongates, lifting the dark capsule (fig. 2). When young, the capsule wall, made up of two layers of cells, contains a mass of similar cells developed from the archesporium. Some of these become spore-mother-cells and divide into four spores, while others stay undivided and form the elaters. The elaters are elongated, spindle-shaped cells with thick brown spiral bands on the inside of their thin walls. They radiate from a small plug of sterile cells at the base of the capsule, with some attached to it and others free among the spores. The spores are large and initially unicellular; however, in Pellia, which is unusual in this regard, they start further development within the capsule and are therefore multicellular when shed. The capsule wall cells have incomplete, brown, thickened rings on their walls and open by splitting into four valves that bend away from each other, allowing the loose spores to be easily dispersed by the wind, aided by the hygroscopic movements of the elaters. When the spores fall onto damp soil, they germinate and grow into a thallus that gradually reaches full size and develops sexual organs.

Fig. 4.—Semi-diagrammatic figures of young embryos of Liverworts in longitudinal section. The cells which will produce the sporogenous tissue are shaded. (After Kienitz-Gerloff and Leitgeb.)
Fig. 4.—Semi-diagrammatic figures of young liverwort embryos in longitudinal section. The cells that will develop into sporogenous tissue are shaded. (After Kienitz-Gerloff and Leitgeb.)
A, Riccia.
A, Riccia.
B, Marchantia polymorpha.
B, Marchantia polymorpha.
C, Pellia epiphylla.
C, Pellia epiphylla.
D, Anthoceros laevis.
D, *Anthoceros laevis*.
E, Cephalozia bicuspidata.
E, Cephalozia bicuspidata.
F, Radula complanata.
F, Radula complanata.
While the general course of the life-history of all liverworts resembles that of Pellia, the three great groups into which they are divided differ from one another in the characters of both generations. Each group exhibits a series leading from more simple to more highly organized forms, and the differentiation has proceeded on distinct and to some extent divergent lines in the three groups. The Marchantiales are a series of thalloid forms, in which the structure of the thallus is specialized to enable them to live in more exposed situations. The lowest members of the series (Riccia) possess the simplest sporogonia known, consisting of a wall of one layer of cells enclosing the spores. In the higher forms a sterile foot and seta is present, and sterile cells or elaters occur with the spores. The lower members of the Jungermanniales are also thalloid, but the thallus never has the complicated structure characteristic of the Marchantiales, and progress is in the direction of the differentiation of the plant into stem and leaf. Indications of how this may have come about are afforded by the lower group of the Anacrogynous Jungermanniaceae, and throughout the Acrogynous Jungermanniacae the plant has well-marked stem and leaves. The sporogonium even in the simplest forms has a sterile foot, but in this series also the origin of elaters from sterile cells can be traced. The Anthocerotales are a small and very distinct group, in which the gametophyte is a thallus, while the sporogonium possesses a sterile columella and is capable of long-continued growth and spore production. The mode of development of the sporogonium presents important differences in the three series that may be briefly referred to here. In fig. 4 young sporogonia of a number of liverworts are shown in longitudinal section, and the archesporial cells from which the spores and elaters will arise are shaded. In Riccia (fig. 4, A) the whole mass of cells derived from the ovum forms a spherical capsule, the only sterile tissue being the single layer of peripheral cells forming the wall. In other Marchantiales (fig. 4, B) the lower half of the embryo separated by the first transverse wall (1, I) forms the sterile foot and seta, while in the upper half (ka) the peripheral layer forms the wall of the capsule, enclosing the archesporial cells from which spores and elaters arise. In the Jungermanniales (fig. 4, C, E, F) the embryo is formed of a number of tiers of cells, and the archesporium is defined by the first divisions parallel to the surface in the cells of one or more of the upper tiers; a number of tiers go to form the seta and foot, while the lowest segment (a) usually forms a small appendage of the latter. In the Anthocerotales (fig. 4, D) the lowest tiers form the foot, and the terminal tier the capsule. The first periclinal divisions in the cells of the terminal tier separate a central group of cells which form the sterile columella (col). The archesporium arises by the next divisions in the outer layer of cells, and thus extends over the summit of the columella. In none of the liverworts does the sporogonium develop by means of an apical cell, as is the rule in mosses.
While the general life cycle of all liverworts is similar to that of Pellia, the three major groups they're divided into differ from each other in the characteristics of both generations. Each group shows a progression from simpler to more complex forms, and this differentiation has developed along distinct and somewhat divergent paths in the three groups. The Marchantiales consist of a series of thalloid forms, where the thallus structure is specialized to allow them to thrive in more exposed environments. The simplest members of this series, Riccia, have the most basic sporogonia known, consisting of a single layer of cells forming a wall around the spores. In the more advanced forms, there is a sterile foot and seta, along with sterile cells or elaters alongside the spores. The lower members of the Jungermanniales are also thalloid, but their thallus lacks the complex structure typical of the Marchantiales, and they are evolving toward a differentiation into stem and leaf. Evidence of how this development may have occurred is seen in the lower group of the Anacrogynous Jungermanniaceae, and across the Acrogynous Jungermanniaceae, the plant displays distinct stems and leaves. Even in the simplest forms, the sporogonium has a sterile foot, and the origin of elaters from sterile cells can also be identified in this series. The Anthocerotales represent a small and unique group, in which the gametophyte is a thallus, and the sporogonium has a sterile columella and can grow and produce spores for an extended period. The development of the sporogonium shows significant differences across the three series that can be briefly summarized here. In fig. 4, young sporogonia from several liverworts are depicted in longitudinal section, and the archesporial cells from which the spores and elaters will form are highlighted. In Riccia (fig. 4, A), the entire mass of cells from the ovum creates a spherical capsule, with the only sterile tissue being the single layer of outer cells that forms the wall. In other Marchantiales (fig. 4, B), the lower half of the embryo, separated by the first transverse wall (1, I), creates the sterile foot and seta, while the upper half (ka) has the outer layer forming the capsule wall, enclosing the archesporial cells that produce spores and elaters. In the Jungermanniales (fig. 4, C, E, F), the embryo is made up of multiple layers of cells, and the archesporium is recognized by the first divisions parallel to the surface in the cells of one or more of the upper layers; several layers contribute to the formation of the seta and foot, with the lowest segment (a) usually becoming a small appendage of the foot. In the Anthocerotales (fig. 4, D), the lowest layers form the foot, and the top layer becomes the capsule. The first periclinal divisions in the cells of the terminal layer separate a central group of cells that create the sterile columella (col). The archesporium arises from the next divisions in the outer layer of cells, extending across the top of the columella. In none of the liverworts does the sporogonium develop through an apical cell, as is typical in mosses.
Leaving details of form and structure to be considered under the several groups, some general features of the Hepaticae may be looked at here in relation to the conditions under which the plants live. The organization of the gametophyte stands in the closest relation to the factors of light and moisture in the environment. With hardly an exception the liverworts are dorsiventral, and usually one side is turned to the substratum and the other exposed to the light. In thalloid forms a thinner marginal expansion or a definite wing increasing the surface exposed to the light can be distinguished from a thicker midrib serving for storage and conduction. The leaves and stem of the foliose forms effect the same division of labour in another way. The relation of the plant to its water supply varies within the group. In the Marchantiales the chief supply is obtained from the soil by the rhizoids, and its loss in transpiration is regulated and controlled. In most liverworts, on the other hand, water is absorbed directly by the whole general surface, and the rhizoids are of subordinate importance. Many forms only succeed in a constantly humid atmosphere, while others sustain drying for a period, though their powers of assimilation and growth are suspended in the dry state. The cell-walls are capable of imbibing water rapidly, and their thickness stands in relation to this rather than to the prevention of loss of water from the plant. The large surface presented by the leafy forms facilitates the retention and absorption of water. The importance of prolonging the moistened condition as long as possible is further shown by special adaptations to retain water either between the appressed lobes of the leaves or in special pitcher-like sacs. In thalloid forms fimbriate or lobed margins or outgrowths from the surface lead to the same result. Sometimes adaptations to protect the plant during seasons of drought, such as the rolling up of the thallus in many xerophytic Marchantiales, can be recognized, but more often a prolonged dry season is survived in some resting state. The formation of subterranean tubers, which persist when the rest of the plant is killed by drought, is an interesting adaptation to this end, and is found in all three groups (e.g. in species of Riccia, Fossombronia and Anthoceros). No examples of total saprophytism or of parasitism are known, but two interesting cases of a symbiosis with other organisms which is probably a mutually beneficial one, though the nature of the physiological relation between the organisms is not clearly established, may be mentioned. Fungal hyphae occur in the rhizoids and in the cells of the lower region of the thallus of many liverworts, as in the endotrophic mycorhiza of higher plants. Colonies of Nostoc are constantly found in the Anthocerotaceae and in Blasia. In the latter they are protected by special concave scales, while in the Anthocerotaceae they occupy some of the mucilage slits between the cells of the lower surface of the thallus.
Leaving the details of form and structure to be discussed in the various groups, we can examine some general characteristics of the Hepaticae in relation to their living conditions. The organization of the gametophyte is closely related to the light and moisture factors in the environment. Almost all liverworts are dorsiventral, with one side facing the ground and the other exposed to light. In thalloid forms, a thinner edge or a distinct wing increases the surface area exposed to light, while a thicker midrib is used for storage and transport. In foliose forms, the leaves and stem achieve the same division of labor in a different way. The plant's relationship with its water supply varies within the group. In the Marchantiales, the primary water source is the soil, accessed by the rhizoids, which also help regulate water loss through transpiration. In most liverworts, however, water is absorbed directly through the entire surface, making rhizoids less important. Some forms thrive only in constantly humid conditions, while others can endure short dry spells, though their assimilation and growth abilities are paused during dryness. The cell walls can quickly absorb water, and their thickness relates more to this absorption than to preventing water loss. The large surface area of the leafy forms aids in retaining and absorbing water. The need to keep moist for as long as possible is further emphasized by special adaptations that help retain water between the pressed lobes of the leaves or in unique pitcher-like sacs. In thalloid forms, fringed or lobed edges or surface growths achieve the same effect. Sometimes adaptations like the rolling up of the thallus in many xerophytic Marchantiales help protect the plant during dry seasons, but more often, a prolonged dry season is survived in a resting state. The development of underground tubers, which remain even when the rest of the plant dies due to drought, is an interesting adaptation found in all three groups (e.g., in species of Riccia, Fossombronia, and Anthoceros). There are no known examples of complete saprophytism or parasitism, but two interesting cases of symbiosis with other organisms likely benefit both parties, even though the exact physiological relationship isn’t clearly understood. Fungal hyphae are found in the rhizoids and in the cells of the lower region of the thallus of many liverworts, similar to the endotrophic mycorrhiza of higher plants. Colonies of Nostoc are constantly found in the Anthocerotaceae and in Blasia. In Blasia, they are protected by special concave scales, while in the Anthocerotaceae, they occupy some mucilage slits between the cells on the lower surface of the thallus.
Other adaptations concern the protection of the sexual organs and sporogonia, and the retention of water in the neighbourhood of the archegonia to enable the spermatozoid to reach the ovum. In thalloid forms the sexual organs are often sunk in depressions, while in the foliose forms protection is afforded by the surrounding leaves. In addition special involucres around the archegonia have arisen independently in several series. The characters of the sporogonium have as their object the nutrition and effective distribution of the spores, and only exceptionally, as in the Anthocerotaceae, are concerned with independent assimilation. In most forms the capsule is raised above the general surface at the time of opening, usually by the rapid growth of the seta, but in the Marchantiaceae by the sporogonia being raised on a special archegoniophore. The elaters serve as lines of conduction of plastic material to the developing spores, and later usually assist in their dispersal. The spores, with few exceptions, are unicellular when shed, and may develop at once or after a resting period. In their germination a short filament of a few cells is usually developed, and the apical cell of the plant is established in the terminal cell. In other cases a small plate or mass of cells is formed. With one or two exceptions, however, this preliminary [v.04 p.0703]phase, which may be compared with the protonema of mosses, is of short duration.
Other adaptations involve protecting the sexual organs and sporogonia, as well as retaining water near the archegonia to allow sperm to reach the ovum. In thalloid forms, the sexual organs are often located in depressions, while foliose forms get protection from the surrounding leaves. Additionally, special involucres around the archegonia have developed independently in several lineages. The features of the sporogonium are aimed at nutrition and effective spore distribution, and only rarely, as seen in the Anthocerotaceae, do they relate to independent assimilation. In most forms, the capsule rises above the surface when it opens, typically due to the rapid growth of the seta, but in the Marchantiaceae, the sporogonium is elevated on a special archegoniophore. The elaters function as conduits for transporting nutrients to the developing spores and later usually help with their dispersal. The spores, with few exceptions, are unicellular when released and can germinate immediately or after a resting period. Their germination typically produces a short filament of a few cells, establishing the apical cell of the plant in the terminal cell. In some cases, a small plate or cluster of cells is formed. However, with one or two exceptions, this initial phase, which can be compared to the protonema of mosses, is brief.
The power of vegetative propagation is widely spread. When artificially divided small fragments of the gametophyte are found to be capable of growing into new individuals. Apart from the separation of branches by the decay of older portions, special gemmae are found in many species. In Aneura the contents of superficial cells, after becoming surrounded by a new wall and dividing, escape as bi-cellular gemmae. Usually the gemmae arise by the outgrowth of superficial cells, and become free by breaking away from their stalk. When separated they may be single cells or consist of two or numerous cells. In Blasia and Marchantia the gemmae are formed within tubular or cup-shaped receptacles, out of which they are forced by the swelling of mucilage secreted by special hairs.
The ability for plants to reproduce vegetatively is quite common. When small pieces of the gametophyte are artificially divided, they can grow into new individuals. Besides the natural separation of branches as older parts decay, many species have special gemmae. In Aneura, the contents of surface cells, once surrounded by a new wall and divided, are released as two-celled gemmae. Typically, the gemmae form from the growth of surface cells and detach when they break away from their stalk. When they separate, they can be single cells or consist of two or more cells. In Blasia and Marchantia, the gemmae develop inside tubular or cup-shaped structures and are pushed out by the swelling of mucilage secreted by specialized hairs.

A. Portion of thallus (t) bearing two stalked antheridiophores (hu).
A. Part of the thallus (t) that has two stalked antheridiophores (hu).
B. Longitudinal section through a young antheridiophore. The antheridia (a) are seated in depressions of the upper surface (o); b, scales; h, rhizoids.
B. Longitudinal section through a young antheridiophore. The antheridia (a) are located in indentations on the upper surface (o); b, scales; h, rhizoids.
C. Longitudinal section of antheridium; st, stalk; w, wall.
C. Longitudinal section of antheridium; st, stalk; w, wall.
D. Two spermatozoids.
D. Two sperm cells.
Marchantiales.—The plants of this group are most abundant in warm sunny localities, and grow for the most part on soil or rocks often in exposed situations. Nine genera are represented in Britain. Targionia is found on exposed rocks, but the other forms are less strikingly xerophytic; Marchantia polymorpha and Lunularia spread largely by the gemmae formed in the special gemma-cups on the thallus, and occur commonly in greenhouses. The large thallus of Conocephalus covers stones by the waterside, while Dumortiera is a hygrophyte confined to damp and shady situations. Among the Ricciaceae, most of which grow on soil, Ricciocarpus and Riccia natans occur floating on still water. The dorsiventral thallus is constructed on the same plan throughout the group, and shows a lower region composed of cells containing little chlorophyll and an upper stratum specialized for assimilation and transpiration. The lower region usually forms a more or less clearly marked midrib, and consists of parenchymatous cells, some of which may contain oil-bodies or be differentiated as mucilage cells or sclerenchyma fibres. Behind the apex, which has a number of initial cells, a series of amphigastria or ventral scales is formed. These consist of a single layer of cells, and their terminal appendages often fold over the apex and protect it. Usually they stand in two rows, but sometimes accessory rows occur, and in Riccia only a single median row is present. The thallus bears two sorts of rhizoids, wider ones with smooth walls which grow directly down into the soil, and longer, narrower ones, with peg-like thickenings of the wall projecting into the cell-cavity. The peg-rhizoids, which are peculiar to the group, converge under shelter of the amphigastria to the midrib, beneath which they form a wick-like strand. Through this water is conducted by capillarity as well as in the cell cavities. The upper stratum of the thallus is constructed to regulate the giving off of the water thus absorbed. It consists of a series of air-chambers (fig. 6, B) formed by certain lines of the superficial cells growing up from the surface, and as the thallus increases in area continuing to divide so as to roof in the chamber. The layer forming the roof is called the "epidermis," and the small opening left leading into the chamber is bounded by a special ring of cells and forms the "stoma" or air-pore. In most species of Riccia the air-chambers are only narrow passages, but in the other Marchantiales they are more extended. In the simplest cases the sides and base of the chambers perform the work of assimilation (e.g. Corsinia). Usually the surface is extended by the development of partitions in the chambers (Reboulia), or by the growth from the floor of the chamber of short filaments of chlorophyllous cells (Targionia. Marchantia, fig. 6). The stomata may be simply surrounded by one or more series of narrower cells, or, as in the thallus of Marchantia and on the archegoniophores of other forms, may become barrel-shaped structures by the division of the ring of cells bounding the pore. In some cases the lowermost circle of cells can be approximated so as to close the pore. In Dumortiera the air-chambers are absent, their formation being only indicated at the apex.
Marchantiales.—The plants in this group are most commonly found in warm, sunny areas and typically grow on soil or rocks in exposed locations. Nine genera are present in Britain. Targionia is found on exposed rocks, while the other forms are less noticeably drought-resistant; Marchantia polymorpha and Lunularia primarily reproduce through the gemmae formed in specialized gemma-cups on the thallus, and are often seen in greenhouses. The large thallus of Conocephalus covers stones by the water's edge, while Dumortiera is a moisture-loving plant found only in damp, shady areas. Among the Ricciaceae, most of which grow in soil, Ricciocarpus and Riccia natans can be found floating on still water. The dorsiventral thallus follows a consistent structure across the group, featuring a lower region made up of cells with little chlorophyll, and an upper layer specialized for photosynthesis and water regulation. The lower region typically forms a distinct midrib and is composed of parenchyma cells, some of which may contain oil bodies or be developed as mucilage cells or sclerenchyma fibers. Behind the tip, which has a number of initial cells, a series of amphigastria, or ventral scales, is formed. These consist of a single layer of cells, with their terminal extensions often folding over the tip to protect it. Generally, they appear in two rows, though there may be additional rows, and in Riccia, only a single central row is present. The thallus has two types of rhizoids: wider ones with smooth walls that grow straight down into the soil, and longer, narrower ones with peg-like thickenings of the wall that project into the cell cavity. The peg-rhizoids, unique to this group, gather under the shelter of the amphigastria towards the midrib, where they form a wick-like strand. This structure allows for water conduction through capillarity as well as in the cell cavities. The upper layer of the thallus is designed to control the release of absorbed water. It consists of a series of air chambers (fig. 6, B) created by certain lines of superficial cells growing up from the surface, and as the thallus expands, these lines continue to subdivide to form the roof of the chamber. The layer forming the roof is referred to as the "epidermis," and the small opening leading into the chamber is bordered by a special ring of cells, forming the "stoma" or air pore. In most species of Riccia, the air chambers are just narrow passages, but in other Marchantiales, they tend to be larger. In simpler cases, the sides and base of the chambers handle the process of photosynthesis (e.g. Corsinia). Typically, the surface area is increased by the development of partitions within the chambers (Reboulia), or by the growth of short filaments of chlorophyllous cells from the chamber floor (Targionia, Marchantia, fig. 6). The stomata might be simply surrounded by one or more series of narrower cells, or, as seen in the thallus of Marchantia and on the archegoniophores of other forms, they may develop into barrel-shaped structures through the division of the ring of cells surrounding the pore. In some instances, the lowest circle of cells can come together to close the pore. In Dumortiera, air chambers are absent, with their formation merely indicated at the apex.

Fig. 6.—Marchantia polymorpha. A, Stoma in surface view. B, Air-chamber with the filaments of assimilating cells and stoma in vertical section.
Fig. 6.—Marchantia polymorpha. A, Stoma seen from the surface. B, Air chamber showing the filaments of assimilating cells and stoma in vertical section.
From Strasburger's Text-book of Botany.
From Strasburger's Botany Textbook.
The sexual organs are always situated on the morphologically upper surface of the thallus. In Riccia they are scattered singly and protected by the air-chamber layer. The scattered position of the antheridia is also found in some of the higher forms, but usually they are grouped on special antheridiophores which in Marchantia are stalked, disk-shaped branch-systems (fig. 5). The individual antheridia are sunk in depressions from which the spermatozoids are in some cases forcibly ejected. The archegonial groups in Corsinia are sunk in a depression of the upper surface, while in Targionia they are displaced to the lower side of the anterior end of a branch. In all the other forms they are borne on special archegoniophores which have the form of a disk-shaped head borne on a stalk. The archegoniophore may be an upgrowth from the dorsal surface of the thallus (e.g. Plagiochasma), or the apex of the branch may take part in its formation. When the disk, around which archegonia are developed at intervals, is simply raised on a stalk-like continuation of the branch, a single groove protecting a strand of peg-rhizoids is found on the ventral face of the stalk (Reboulia). In the highest forms (e.g. Marchantia) the archegoniophore corresponds to the repeatedly branched continuation of the thallus, and the archegonia arise in relation to the growing points which are displaced to the lower surface of the disk. In this case two grooves are found in the stalk. The archegonia are protected by being sunk in depressions of the disk or by a special two-lipped involucre. In Marchantia and Fimbriaria an additional investment termed in descriptive works the perianth, grows up around each fertilized archegonium (fig. 1, 3, d). The simple sporogonium found in the Ricciaceae (fig. 4, A) has been described above; as the spores develop, the wall of the spherical capsule is absorbed and the spores lie free in the calyptra, by the decay of which they are set free. In Corsinia the capsule has a well-developed foot, but the sterile cells found among the spore-mother-cells do not become elaters, but remain thin-walled and simply contribute to the nutrition of the spores. In all other forms elaters with spirally thickened walls are found. The seta is short, the capsule being usually raised upon the archegoniophore. Dehiscence takes place either by the upper portion of the capsule splitting into short teeth or falling away as a whole or in fragments as a sort of operculum. The spores on germination form a short germ-tube, in the terminal cell of which the apical cell is established, but the direction of growth of the young thallus is usually not in the same straight line as the germ-tube. The Marchantiales are divided into a number of groups which represent distinct lines of advance from forms like the Ricciaceae, but the details of their classification cannot be entered upon here. The general nature of the progression exhibited by the group as a whole will, however, be evident from the above account.
The sexual organs are always located on the upper surface of the thallus. In Riccia, they are scattered individually and protected by a layer of air chambers. A similar scattered arrangement of the antheridia is found in some higher forms, but they are usually grouped on special antheridiophores, which in Marchantia are stalked, disk-shaped branching systems (fig. 5). The individual antheridia sit in depressions, from which the spermatozoids can sometimes be forcibly expelled. The archegonial groups in Corsinia are set in a depression on the upper surface, while in Targionia, they are located on the lower side of the front end of a branch. In all other forms, they are carried on special archegoniophores shaped like a disk on a stalk. The archegoniophore may rise from the dorsal surface of the thallus (e.g. Plagiochasma), or the tip of the branch may contribute to its formation. When the disk, around which archegonia develop at intervals, is simply raised on a stalk extension of the branch, a single groove that protects a strand of peg-rhizoids appears on the underside of the stalk (Reboulia). In the more advanced forms (e.g. Marchantia), the archegoniophore corresponds to the repeatedly branched extent of the thallus, and the archegonia develop at the growing points, which are positioned on the lower surface of the disk. In this case, two grooves can be found in the stalk. The archegonia are protected by being set into depressions in the disk or by a special two-lipped involucre. In Marchantia and Fimbriaria, an additional covering called the perianth grows around each fertilized archegonium (fig. 1, 3, d). The simple sporogonium found in the Ricciaceae (fig. 4, A) has been previously described; as the spores develop, the wall of the spherical capsule is absorbed, and the spores lie free in the calyptra, releasing them as the calyptra decays. In Corsinia, the capsule has a well-developed foot, but the sterile cells located among the spore mother cells do not become elaters; instead, they remain thin-walled and simply supply nutrition to the spores. In all other forms, elaters with spirally thickened walls are present. The seta is short, with the capsule usually elevated on the archegoniophore. The capsule splits for dehiscence either by the upper part splitting into short teeth or by falling away as a whole or in pieces, acting like a sort of lid. Upon germination, the spores form a short germ-tube, in which the apical cell is established at the terminal cell, but the growth direction of the young thallus is typically not in the same straight line as the germ-tube. The Marchantiales are divided into several groups that represent distinct lines of development from forms like the Ricciaceae, but the details of their classification cannot be discussed here. However, the general nature of the progression exhibited by the group as a whole will be evident from the above account.
Jungermanniales.—This large series of liverworts, which presents great variety in the organization of the sexual generation, is divided into two main groups according to whether the formation of archegonia terminates the growth of the branch or does not utilize the apex. The latter condition is characteristic of the more primitive group of the Anacrogynous Jungermanniaceae, in which the branch continues its growth after the formation of archegonia so that they (and later the sporogonia) stand on the dorsal surface of the thallus or leafy plant. In the Acrogynous Jungermanniaceae the plant is throughout foliose, and the archegonia occupy the ends of the main shoot or of its branches. The antheridia are usually globular and long-stalked. The capsule opens by splitting into four halves.
Jungermanniales.—This large group of liverworts, which shows a lot of variety in how the sexual generation is organized, is divided into two main categories based on whether the formation of archegonia stops the growth of the branch or continues to use the tip. The latter situation is typical of the more primitive group of the Anacrogynous Jungermanniaceae, where the branch keeps growing after archegonia are formed, so they (and later the sporogonia) are positioned on the upper surface of the thallus or leafy plant. In the Acrogynous Jungermanniaceae, the plant is entirely leafy, and the archegonia are found at the tips of the main stem or its branches. The antheridia are usually round and have long stalks. The capsule opens by splitting into four sections.

Fig. 7.—Blasia pusilla. The margin of the thallus bears leaf-life lobes. r, Rhizoids; s, sporogonium.
Fig. 7.—Blasia pusilla. The edge of the thallus has leaf-like lobes. r, Rhizoids; s, sporogonium.
From Strasburger's Text-book of Botany.
From Strasburger's Botany Textbook.
Jungermanniaceae Anacrogynae.—The great range of form in the sexual plant is well illustrated by the nine genera of this group [v.04 p.0704]which occur in Britain. One thalloid form has already been described in Pellia (fig. 2). Sphaerocarpus, which occurs rarely in stubble fields, is in many respects one of the simplest of the liverworts. The small thallus bears the antheridia and archegonia, each of which is surrounded by a tubular involucre, on the upper surface of distinct individuals. The sporogonium has a small foot, but the sterile cells among the spores do not develop into elaters. The same is true of the capsule of Riella. The plants of this genus, none of the species of which are British, grow in shallow water rooted in the mud, and are unlike all other liverworts in appearance. The usually erect thallus has a broad wing-like outgrowth from the dorsal surface and two rows of rather large scales below. No provision for the opening of the capsule exists in either of these genera. In Aneura the form of the plant may be complicated by a division of labour between root-like, stem-like and assimilating branches of the thallus. The sexual organs are borne on short lateral branches, while in the related genus Metzgeria, which occurs on rocks and tree trunks, the small sexual branches spring from the lower surface of the midrib of the narrow thallus. In these two genera the elaters are attached to a sterile group of cells projecting into the upper end of the capsule, and on dehiscence remain connected with the tips of the valves. Pallavicinia and some related genera have a definite midrib and broad wings formed of one layer of cells, and are of interest owing to the presence of a special water-conducting strand in the midrib. This consists of elongated lignified cells with pitted walls. Blasia pusilla, which occurs commonly by ditches and streams, affords a transition to the foliose types. Its thallus (fig. 7) has thin marginal lobes of limited growth, which are comparable to the more definite leaves of other anacrogynous forms. The ventral surface bears flat scales in addition to the concave scales which, as mentioned above, are inhabited by Nostoc. This interesting liverwort produces two kinds of gemmae, and in the localities in which it grows is largely reproduced by their means. In Fossombronia, of which there are a number of British species, the plant consists of a flattened stem creeping on muddy soil and bearing two rows of large obliquely-placed leaves. The sexual organs are borne on the upper surface of the midrib, and the sporogonium is surrounded by a bell-shaped involucre which grows up after fertilization. Treubia, which grows on rotting wood in the mountain forests of Java, is similarly differentiated into stem and leaf, and is the largest liverwort known, reaching a length of thirty centimetres. Lastly Haplomitrium, a rare British genus, forms with the exotic Calobryum, an isolated group which is most naturally placed among the anacrogynous forms although the archegonia are in terminal groups. The erect branches bear three rows of leaves, and spring from a creeping axis from which root-like branches destitute of rhizoids extend into the substratum.
Jungermanniaceae Anacrogynae.—The wide variety of forms in the sexual plant is clearly shown by the nine genera in this group [v.04 p.0704]that are found in Britain. One thalloid form has already been described in Pellia (fig. 2). Sphaerocarpus, which is rarely found in stubble fields, is one of the simplest types of liverworts in many ways. The small thallus carries the antheridia and archegonia, each surrounded by a tubular involucre, on the upper surface of distinct individuals. The sporogonium has a small foot, but the sterile cells among the spores do not develop into elaters. The same applies to the capsule of Riella. The plants of this genus, none of which are found in Britain, grow in shallow water rooted in the mud and look different from all other liverworts. The usually upright thallus has a broad wing-like extension from the dorsal side and two rows of fairly large scales beneath. There is no mechanism for opening the capsule in either of these genera. In Aneura, the plant's form can be more complex due to a division of labor between root-like, stem-like, and assimilating branches of the thallus. The sexual organs are located on short lateral branches, while in the related genus Metzgeria, which grows on rocks and tree trunks, the small sexual branches emerge from the lower surface of the midrib of the narrow thallus. In these two genera, the elaters are attached to a sterile group of cells projecting into the upper end of the capsule, and upon dehiscence, they remain connected with the tips of the valves. Pallavicinia and some related genera feature a distinct midrib and broad wings made up of one layer of cells and are interesting due to the presence of a special water-conducting strand in the midrib. This strand consists of elongated lignified cells with pitted walls. Blasia pusilla, commonly found by ditches and streams, provides a transition to the foliose types. Its thallus (fig. 7) has thin marginal lobes with limited growth, which can be compared to the more defined leaves of other anacrogynous forms. The ventral surface has flat scales along with the concave scales that are home to Nostoc, as previously mentioned. This intriguing liverwort produces two types of gemmae and can primarily reproduce through them in its growing areas. In Fossombronia, which has several species found in Britain, the plant consists of a flattened stem creeping over muddy soil and has two rows of large obliquely-placed leaves. The sexual organs are located on the upper surface of the midrib, and the sporogonium is surrounded by a bell-shaped involucre that develops after fertilization. Treubia, found on decaying wood in the mountain forests of Java, is also differentiated into stem and leaf and is the largest known liverwort, reaching up to thirty centimeters in length. Lastly, Haplomitrium, a rare genus in Britain, forms an isolated group with the exotic Calobryum. This group is most appropriately categorized among the anacrogynous forms, despite the archegonia being in terminal clusters. The upright branches have three rows of leaves and arise from a creeping axis, from which root-like branches without rhizoids extend into the substrate.

Fig. 8.—Chiloscyphus polyanthos. The plant bears three mature sporogonia which show the elongation of the seta. One of the sporogonia has opened. B, The "perianth" with the small perichaetial leaves below it. (After Goebel.)
Fig. 8.—Chiloscyphus polyanthos. The plant has three mature sporogonia that display the elongation of the seta. One of the sporogonia is open. B, The "perianth" with small perichaetial leaves beneath it. (After Goebel.)
Jungermanniaceae Acrogynae.—The plant consists of leafy shoots, the origin of which can be understood in the light of the foliose forms described above. The great majority of existing liverworts belong to this group, the general plan of construction of which is throughout very similar. In Britain thirty-nine genera with numerous species are found. With few exceptions the stem grows by means of a pyramidal apical cell cutting off three rows of segments. Each segment gives rise to a leaf, but usually the leaves of the ventral row (amphigastria) are smaller and differently shaped from those of the two lateral rows; in a number of genera they are wanting altogether. Sometimes the leaves retain their transverse insertion on the stem, and the two lobes of which they consist are developed equally. More often they come to be obliquely inserted, the anterior edge of each leaf lying under or over the edge of the leaf in front. The two lobes are often unequally developed. In Scapania the upper lobe is the smaller, while in Radula, Poretta and the Lejeuneae this is the case with the lower lobe. The folding of one lobe against another assists in the retention of water. Pitcher-like structures have arisen in different ways in a number of genera, and are especially common in epiphytic forms (Frullania, Lepidolaena, Pleurozia). In some forms the leaves are finely divided, and along with the hair-like paraphyllia form a loose weft around the stem (Trichocolea). The rhizoids spring from the lower surface of the stem, and sometimes from the bases of the leaves. The branches arise below and by the side of the leaves.
Jungermanniaceae Acrogynae.—The plant is made up of leafy shoots, which can be understood better by looking at the foliose forms mentioned earlier. Most liverworts we see today belong to this group, which has a pretty uniform construction plan. In Britain, there are thirty-nine genera with many species. With few exceptions, the stem grows using a pyramidal apical cell that produces three rows of segments. Each segment produces a leaf, but generally, the leaves on the ventral row (amphigastria) are smaller and shaped differently from those on the two lateral rows; in some genera, they are completely absent. Sometimes the leaves stay attached to the stem in a flat alignment, where the two lobes they consist of develop equally. More often, they attach at an angle, with the front edge of each leaf positioned under or over the leaf in front of it. The two lobes are often uneven in size. In Scapania, the upper lobe is the smaller one, while in Radula, Poretta, and the Lejeuneae, it’s the lower lobe that’s smaller. The folding of one lobe over another helps to hold onto water. Pitcher-like structures have developed in various ways across several genera and are particularly common in epiphytic types (Frullania, Lepidolaena, Pleurozia). In some species, the leaves are finely divided and, along with the hair-like paraphyllia, create a loose weave around the stem (Trichocolea). The rhizoids emerge from the underside of the stem and sometimes from the bases of the leaves. The branches develop below and beside the leaves.

Fig. 9.—Cephalozia bicuspidata. Longitudinal section of the summit of a shoot bearing a nearly mature sporogonium, sg, still enclosed in the calyptra; ar′, archegonia which have remained unfertilized; st, stem; b, leaf; p, perianth. (After Hofmeister.)
Fig. 9.—Cephalozia bicuspidata. Longitudinal section of the tip of a shoot with a nearly mature sporogonium, sg, still covered by the calyptra; ar′, unfertilized archegonia; st, stem; b, leaf; p, perianth. (After Hofmeister.)
The sexual organs may occur on the same or on distinct individuals. The antheridia are protected by leaves which are often modified in shape. The archegonia are borne at the apex of the main stem or of a lateral branch. A single archegonium may arise from the apical cell (Lejeunea); more commonly a number of others are formed from the surrounding segments. The leaves below the archegonial group are frequently modified in size and shape, but the chief protection is afforded by a tubular perianth, which corresponds to a coherent whorl of leaves and grows up independently of fertilization. The perianth serves also to enclose and protect the sporogonium during its development. In a number of forms belonging to different groups the end of the stem on which the sporogonium is borne grows downwards so as to form a hollow tubular sac enclosing the sporogonium; in other cases this marsupial sac is formed by the base of the sporogonium boring into the thickened end of the stem. The sac usually penetrates into the soil and bears rhizoids on its outer surface. Kantia, Calypogeia and Saccogyna are British forms, which have their sporogonia protected in this way. The sporogonium is very similar throughout the group (figs. 8, 9). At maturity the seta elongates rapidly, and the wall of the capsule splits more or less completely into four valves, allowing the elaters and spores to escape. In the Jubuloideae, which in other respects form a well-marked group, the seta is short and the elaters extend from the upper part of the capsule to the base; at dehiscence they remain fixed to the valves into which the capsule splits. The germinating spore usually forms a short filament, but in other cases a flat plate of cells growing by a two-sided apical cell is first formed (Radula, Lejeunea). In one or two tropical forms the pro-embryonic stage is prolonged, and leafy shoots only arise in connexion with the sexual organs. In Protocephalozia, which grows on bare earth in South America, this pro-embryo is filamentous, while in Lejeunea Metzgeriopsis, which grows on the leaves of living plants, it is a flat branched thallus closely applied to the substratum. Other cases of the plant being, with the exception of the sexual branches, apparently thalloid, are on the other hand to be explained as due to the reduction of the leaves and flattening of the stem of a shoot (Pteropsiella, Zoopsis).
The sexual organs can either be on the same individual or on different ones. The antheridia are protected by leaves that are often shaped differently. The archegonia are located at the tip of the main stem or on a side branch. A single archegonium can come from the apical cell (Lejeunea), but usually, several others develop from the surrounding segments. The leaves beneath the archegonial group often change in size and shape, but the main protection comes from a tubular perianth, which is a cluster of leaves that grows independently of fertilization. The perianth also encloses and protects the sporogonium as it develops. In several types from different groups, the end of the stem that supports the sporogonium grows downward to form a hollow tubular sac around it; in other cases, this sac forms when the base of the sporogonium burrows into the thickened end of the stem. The sac typically extends into the soil and has rhizoids on its outer surface. Kantia, Calypogeia, and Saccogyna are British species that offer this kind of protection for their sporogonia. The sporogonium is quite similar across the group (figs. 8, 9). When mature, the seta grows quickly, and the capsule wall splits into four parts, letting the elaters and spores escape. In the Jubuloideae, which is otherwise a distinct group, the seta is short, and the elaters extend from the upper part of the capsule to the base; when it opens, they remain attached to the valves formed by the capsule. The germinating spore typically forms a short filament, but in other cases, a flat plate of cells develops first, growing from a two-sided apical cell (Radula, Lejeunea). In a few tropical species, the pro-embryonic stage is extended, and leafy shoots only develop alongside the sexual organs. In Protocephalozia, which grows in bare soil in South America, the pro-embryo is filamentous, while in Lejeunea Metzgeriopsis, found on living plants, it is a flat branched thallus closely attached to the surface. Other instances of the plant appearing thalloid, aside from the sexual branches, are understood as reductions in leaf size and the flattening of the stem of a shoot (Pteropsiella, Zoopsis).
The Acrogynous Jungermanniaceae fall into a number of natural groups, which cannot, however, be followed out here. They occur in very various situations, on the ground, on rocks and stones, on tree trunks, and, in the damp tropics, on leaves. Usually they form larger or smaller tufts of a green colour, but some forms have a reddish tint.
The Acrogynous Jungermanniaceae belong to several natural groups that we can't fully explore here. They can be found in a variety of places, including on the ground, on rocks and stones, on tree trunks, and, in the humid tropics, on leaves. Typically, they create larger or smaller clusters that are green, although some varieties have a reddish hue.

Fig. 10.—Anthoceros laevis. sp, Sporogonium; c, columella.
Fig. 10.—Anthoceros laevis. sp, Sporogonium; c, columella.
From Strasburger's Text-book of Botany.
From Strasburger's Textbook of Botany.
Anthocerotales.—This small and very natural group includes the three genera Anthoceros, Dendroceros and Notothylas, and stands in [v.04 p.0705]many respects in an isolated position among the Bryophyta. Three species of Anthoceros occur in Britain, growing on the damp soil of fields, ditches, &c. The dark green thallus has an ill-defined midrib, and is composed of parenchymatous cells. In each assimilating cell there is usually a single large chloroplast. The apical region, which has a single initial cell, is protected by mucilage secreted by the mucilage slits, which are small pit-like depressions between superficial cells of the lower surface. Mucilage is also often formed in intercellular spaces within the thallus. Colonies of Nostoc are constantly found living in some of the mucilage slits which then become enlarged. The sexual organs are scattered over the upper surface. The stalked globular antheridia are exceptional in being formed endogenously, and are situated in groups in special intercellular spaces. The superficial layer of cells bounding the cavity does not break down until the antheridia are nearly mature. Occasionally antheridia develop on the surface of shaded portions of the thallus. The necks of the archegonia hardly project above the general surface of the thallus. In structure and development they agree with other Hepaticae, though differences of detail exist. The young sporogonium is protected by a thick calyptra derived from the tissue of the thallus around the archegonium. The sporogonium consists of a large bulbous foot, the superficial cells of which grow out into processes, and a long capsule, which continues to grow for months by the activity of a zone of cells between it and the foot, and may attain the length of an inch and a half. The wall of the capsule is several layers of cells thick, and since the epidermis contains functional stomata and the underlying cells possess chlorophyll it is capable of assimilation. In the centre of the capsule is a strand of narrow elongated cells forming the columella, and between this and the wall spores mixed with elaters are formed from the dome-shaped archesporium, the origin of which has already been described (fig. 4, D). The capsule opens by splitting into two valves from the apex downwards, and the mature spores escape while others are developing in succession below. In Dendroceros, which grows as an epiphyte in the tropics, the thallus has a well-defined midrib and broad wings composed of a single layer of cells. The capsule is similar to that of Anthoceros, but has no stomata, and the elaters have spirally thickened walls. Some species of Anthoceros agree with it in these respects. Notothylas resembles Anthoceros in its thallus, but the sporogonium is much smaller. In some species, although the columella and archesporium arise in the usual way, both give rise to mingled spores and elaters, and no sterile columella is developed.
Anthocerotales.—This small and very natural group includes the three genera Anthoceros, Dendroceros, and Notothylas, and is quite unique among the Bryophyta. Three species of Anthoceros are found in Britain, growing in the damp soil of fields, ditches, etc. The dark green thallus has a vague midrib and is made up of parenchymatous cells. Each assimilating cell typically contains a single large chloroplast. The apical region, which has one initial cell, is protected by mucilage secreted from small pit-like depressions called mucilage slits, located between the upper cells on the lower surface. Mucilage often accumulates in the intercellular spaces within the thallus. Colonies of Nostoc are frequently found living in some of the mucilage slits, which then become enlarged. The sexual organs are scattered across the upper surface. The stalked globular antheridia are unique because they develop endogenously and are grouped in special intercellular spaces. The outer layer of cells surrounding the cavity does not break down until the antheridia are nearly mature. Sometimes antheridia develop on the surface of shaded areas of the thallus. The necks of the archegonia barely extend above the surface of the thallus. In structure and development, they are similar to other Hepaticae, although there are some differences in detail. The young sporogonium is protected by a thick calyptra, which comes from the tissue of the thallus around the archegonium. The sporogonium consists of a large bulbous foot, with the outer cells growing into processes, and a long capsule that continues to grow for months due to a zone of active cells between it and the foot, which can reach lengths of up to an inch and a half. The capsule wall is several layers thick, and since the epidermis contains functional stomata and the cells beneath it have chlorophyll, it can perform photosynthesis. In the center of the capsule is a strand of narrow elongated cells forming the columella, and between this and the wall, spores mixed with elaters form from the dome-shaped archesporium, whose origin has already been described (fig. 4, D). The capsule opens by splitting into two valves from the apex downward, allowing mature spores to escape while others develop in succession below. In Dendroceros, which grows as an epiphyte in the tropics, the thallus has a well-defined midrib and broad wings made up of a single layer of cells. The capsule is similar to that of Anthoceros, but lacks stomata, and the elaters have spirally thickened walls. Some species of Anthoceros share these characteristics. Notothylas is similar to Anthoceros in its thallus, but the sporogonium is much smaller. In some species, even though the columella and archesporium develop in the usual way, both give rise to mixed spores and elaters, without forming a sterile columella.
Musci (Mosses).
Though the number of species of mosses is far greater than of liverworts, the group offers much less diversity of form. The sexual generation is always a leafy plant, which is not developed directly from the spore but is borne on a well-marked and usually filamentous protonema. The general course of the life-history and the main features of form and structure will be best understood by a brief account of a particular example.
Though there are many more species of mosses than liverworts, mosses show much less variety in form. The sexual generation is always a leafy plant, which doesn’t develop directly from the spore but grows on a distinct and usually thread-like protonema. To best understand the overall life cycle and the key features of their form and structure, it helps to look at a specific example.

A, Leafy shoot (g) bearing a young sporogonium enclosed in the calyptra (c).
A leafy shoot (g) with a young sporogonium inside the calyptra (c).
B, Similar plant with an almost mature sporogonium; s, seta; f, capsule; c, calyptra.
B, Similar plant with an almost fully developed sporogonium; s, seta; f, capsule; c, calyptra.
C, Median longitudinal section of a capsule, with the seta gradually widening into the apophysis at its base; d, operculum; p, peristome; a, annulus; c, columella; s, archesporium; h, air-space between the spore-sac and the wall of the capsule.
C, Median longitudinal section of a capsule, with the seta gradually widening into the apophysis at its base; d, operculum; p, peristome; a, annulus; c, columella; s, archesporium; h, air-space between the spore-sac and the wall of the capsule.
(From Goebel's Pflanzenmorphologie, by permission of W Engelmann)
(From Goebel's Pflanzenmorphologie, by permission of W Engelmann)
Funaria hygrometrica is a moss of very common occurrence even in towns on the soil of paths, at the foot of walls and in similar places. The small plants grow closely crowded in tufts, and consist of short leafy shoots attached to the soil by numerous fine rhizoids. The latter, in contrast to the rhizoids of liverworts, are composed of rows of elongated cells and are branched. The leaves are simple, and except for the midrib are only one layer of cells thick. The structure of the stem though simple is more complicated than in any liverwort. The superficial cells are thick-walled, and there is a central strand of narrow cells forming a water-conducting tissue. The small strand of elongated cells in the midrib of the leaf runs down into the stem, but is not usually connected with the central strand. The sexual organs are developed in groups at the apices, the antheridial group usually terminating the main axis while the archegonia are borne on a lateral branch. The brown tint of the hair-like paraphyses mixed with antheridia (fig. 15) makes the male branch conspicuous, while the archegonia have to be carefully looked for enclosed by the surrounding leaves (fig. 16, B). The sporogonium developed from the fertilized ovum grows by means of a two-sided apical cell (fig. 16 A), and is at first of uniform thickness. After a time the upper region increases in diameter and forms the capsule, while the lower portion forms the long seta and the foot which is embedded in the end of the stem. With the growth of the sporogonium the archegonial wall, which for a time kept pace with it, is broken through, the larger upper part terminated by the neck being carried up on the capsule as the calyptra, while the basal portion remains as a tubular sheath round the lower end of the seta (cf. figs. 16, C, and fig. 11, A, B). The seta widens out at the base of the capsule into a region known as the apophysis. The peripheral cells of the seta are thick-walled, and it has a central strand of elongated conducting cells. In the epidermis of the apophysis functional stomata, similar to those of the higher plants, are present and, since cells containing chlorophyll are present below the superficial layers of the apophysis and capsule, the sporogonium is capable of independent assimilation. The construction of the capsule will be best understood from the median longitudinal section (fig. 11, C). The central region extending between the apophysis and the operculum is composed of sterile tissue and forms the columella (c). Immediately around this is the layer of cells from which the spores will be developed (s), and the layers of cells on either side of this form the walls of the spore-sac, which will contain the spores. Between the wall of the capsule, which is composed of several layers of cells, and the spore-sac is a wide intercellular space (h) bridged across by trabeculae consisting of rows of chlorophyll-containing cells. At the junction of the operculum (d) with the rest of the capsule is a circle of cells forming the annulus (a), by help of which the operculum is detached at maturity as a small lid. Its removal does not, however, leave the mouth of the capsule wide open, for around the margin are two circles of pointed teeth forming the peristome. These are the thickened cell-walls of a definite layer of cells (p), and appear [v.04 p.0706]as separate teeth owing to the breaking down of the unthickened cell-walls. The numerous spores which have been developed in the spore sac can thus only escape from the pendulous capsule through narrow slits between the teeth, and these are closed in damp air. The unicellular spores when supplied with moisture germinate (fig. 12) and give rise to the sexual generation. A filamentous protonema is first developed, some of the branches of which are exposed to the light and contain abundant chlorophyll, while others penetrate the substratum as brown or colourless rhizoids. The moss-plants arise from single projecting cells, and numerous plants may spring from the protonema developed from a single spore.
Funaria hygrometrica is a type of moss that’s very common, even in towns where it grows on path soil, at the base of walls, and in similar spots. The small plants form dense tufts, made up of short leafy shoots that are anchored to the soil by many fine rhizoids. Unlike the rhizoids found in liverworts, these consist of rows of elongated cells and are branched. The leaves are simple, and aside from the midrib, they are only one cell layer thick. The structure of the stem, while simple, is more complex than that of any liverwort. The outer cells have thick walls, and a central strand of narrow cells forms the water-conducting tissue. The small strand of elongated cells in the leaf’s midrib extends down into the stem but is usually not connected to the central strand. The sexual organs develop in groups at the tips, with the antheridial group typically at the end of the main axis and the archegonia on a side branch. The brown color of the hair-like paraphyses mixed with antheridia (fig. 15) makes the male branch stand out, while the archegonia are harder to find, hidden among the surrounding leaves (fig. 16, B). The sporogonium that develops from the fertilized ovum grows from a two-sided apical cell (fig. 16 A) and initially has uniform thickness. Eventually, the upper part enlarges to form the capsule, while the lower part creates the long seta and foot, which is embedded at the end of the stem. As the sporogonium grows, the archegonial wall, which initially kept pace with it, breaks apart; the larger upper part, capped by the neck, is carried upward with the capsule as the calyptra, while the lower part remains as a tubular sheath around the lower end of the seta (cf. figs. 16, C, and fig. 11, A, B). The seta flares out at the base of the capsule into a region called the apophysis. The outer cells of the seta are thick-walled, and it contains a central strand of elongated conducting cells. In the epidermis of the apophysis, there are functional stomata similar to those found in higher plants, and since cells with chlorophyll are found below the outer layers of the apophysis and capsule, the sporogonium can perform photosynthesis independently. The structure of the capsule is best understood from the median longitudinal section (fig. 11, C). The central area between the apophysis and the operculum consists of sterile tissue, forming the columella (c). Surrounding this is the layer of cells from which the spores will develop (s), and the layers of cells on either side form the walls of the spore sac that holds the spores. Between the capsule wall, made up of several layers of cells, and the spore sac is a wide intercellular space (h) supported by trabeculae consisting of rows of chlorophyll-containing cells. At the junction of the operculum (d) with the rest of the capsule is a circle of cells forming the annulus (a), which helps detach the operculum at maturity as a small lid. Its removal, however, does not leave the capsule's opening wide, as there are two circles of pointed teeth around the edge forming the peristome. These are thickened cell walls from a specific layer of cells (p), appearing as individual teeth due to the breakdown of the thinner cell walls. The numerous spores developed in the spore sac can thus only escape from the hanging capsule through narrow slits between the teeth, which close in damp air. The unicellular spores, when given moisture, germinate (fig. 12) and give rise to the sexual generation. A filamentous protonema first develops, with some branches exposed to light and rich in chlorophyll, while others delve into the substrate as brown or colorless rhizoids. The moss plants emerge from single protruding cells, and many plants can grow from the protonema developed from a single spore.

A, Germinating spores. s, Wall of spore; v, vacuole; w, rhizoid.
A, Germinating spores. s, Wall of spore; v, vacuole; w, rhizoid.
B, Part of a developed protonema. h, Creeping filament with brown walls from which the filaments of chlorophyll-containing cells (b) arise; k, young moss-plant; w, its first rhizoid.
B, Part of a developed protonema. h, Creeping filament with brown walls from which the filaments of chlorophyll-containing cells (b) arise; k, young moss plant; w, its first rhizoid.
The majority of the mosses belong to the same great group as Funaria, the Bryales. The other two subdivisions of the Musci are each represented by a single genus. In the Andreaeales the columella does not extend to the upper end of the capsule, and the latter opens by a number of lateral slits. The Sphagnales also have a dome-shaped spore-sac continued over the columella, and, though their capsule opens by an operculum, they differ widely from other mosses in the development of the sporogonium as well as in the characters of the sexual generation. The three groups are described separately below, but some more general features of the mosses may be considered here.
Most mosses are part of the same large group as Funaria, known as the Bryales. The other two divisions of the Musci are each represented by a single genus. In the Andreaeales, the columella doesn't reach the top of the capsule, which opens through several side slits. The Sphagnales also have a dome-shaped spore sac that extends over the columella, and while their capsule opens with a lid, they are quite different from other mosses in how the sporogonium develops and in the characteristics of the sexual generation. The three groups are described separately below, but some more general features of mosses can be discussed here.
On the whole mosses grow in drier situations than the liverworts, and the arrangements they present for the conduction of water in the plant are also more complete and suggest in some cases comparisons with the higher plants. In spite of this, however, they are in great part dependent on the absorption of water through the general surface of the shoot, and the power of rapid imbibition possessed by their cell-walls, the crowded position of the small leaves on the stem, and special adaptations for the retention of water on the surface, have the same significance as in the foliose liverworts. The different appearance of exposed mosses in dry weather and after a shower illustrates this relation to the water supply. The protonema is always a well-marked stage in the life-history. Not only does a moss-plant never arise directly from the spore, but in all cases of vegetative reproduction, apart from the separation of branches by decay of older regions of the plant, a protonema is found. Usually the protonema is filamentous and ceases to be evident after the plants have developed. But in some small mosses (e.g. Ephemerum) it plays the chief part in assimilation and lives on from year to year. In Sphagnum, Andreaea and some genera of the Bryales the protonema or some of its branches have the form of flat plates or masses of cells. The formation of the moss-plant on the protonema is always from a single cell and is similar in all mosses. The first three walls in this cell intersect one another, and define the three-sided pyramidal apical cell by means of which the shoot continues to grow. In Fissidens and a few other mosses the apical cell is two-sided. The leaves formed by the successive segments gradually attain their normal size and structure. Each segment of the initial cell gives rise to a leaf and a portion of the stem; the branches arise from the lower portion of a segment and stand immediately below a leaf. The leaves may form three vertical rows, but usually their arrangement, owing to the direction of the segment walls at the apex, becomes more complicated. Their growth proceeds by means of a two-sided apical cell, and the midrib does not become more than one cell thick until later. In addition to the leaves the stem often bears hair-like structures of different kinds, some of which correspond to modified branches of protonema. The branched filamentous rhizoids which spring from the lower region of the stem also correspond to protonemal branches. The structure of both stem and leaf reaches a high grade of organization in some mosses. Not only are thick-walled sclerenchymatous cells developed to give rigidity to the periphery of the stem and the midrib of the leaf, but in many cases a special water-conducting tissue, consisting of elongated cells, the end walls of which are thin and oblique, forms a definite central strand in the stem. In the forms in which it is most highly developed (Polytrichaceae) this tissue, which is comparable with the xylem of higher plants, is surrounded by a zone of tissue physiologically comparable to phloem, and in the rhizome may be limited by an endodermis. The conducting strands in the leaves show the same tissues as in the central strand of the stem, and in the Polytrichaceae and some other mosses are in continuity with it. The independent origin of this conducting system is of great interest for comparison with the vascular system of the sporophyte of the higher plants.
Overall, mosses tend to thrive in drier conditions than liverworts, and their structures for transporting water within the plant are generally more advanced, sometimes resembling those of higher plants. Despite this, they still heavily rely on absorbing water through the overall surface of the shoot, and their cell walls possess the ability to quickly absorb moisture. The closely packed small leaves on the stem, along with specific adaptations for retaining water on the surface, have similar significance to those found in leafy liverworts. The change in appearance of exposed mosses in dry weather compared to after it rains highlights this relationship with water supply. The protonema is consistently a distinct phase in the life cycle. A moss plant never develops directly from the spore, and in every case of vegetative reproduction—aside from when branches separate due to the decay of older parts of the plant—a protonema is present. Typically, the protonema is thread-like and becomes less visible once the plants mature. However, in some small mosses (like Ephemerum), it plays a vital role in photosynthesis and survives year after year. In Sphagnum, Andreaea, and some genera of Bryales, the protonema or some of its branches appear as flat plates or clusters of cells. The formation of the moss plant from the protonema always originates from a single cell and follows a similar pattern in all mosses. The first three walls in this cell intersect and define a three-sided pyramidal apical cell that allows the shoot to keep growing. In Fissidens and a few other mosses, the apical cell is two-sided. The leaves formed by the successive segments gradually achieve their normal size and structure. Each segment from the initial cell produces a leaf and a part of the stem; branches arise from the lower part of a segment and sit right below a leaf. The leaves can form three vertical rows, but typically their arrangement becomes more complex due to the orientation of the segment walls at the tip. Growth occurs through a two-sided apical cell, and the midrib remains only one cell thick for a while. Besides the leaves, the stem often has hair-like structures of various types, some of which correspond to modified branches of the protonema. The branched, thread-like rhizoids that emerge from the lower part of the stem also correspond to branches of the protonema. The structure of both stem and leaf reaches a high level of complexity in some mosses. Not only are thick-walled sclerenchymatous cells developed for rigidity along the outer part of the stem and the midrib of the leaf, but in many instances, a special tissue that conducts water—made up of elongated cells with thin, slanted end walls—forms a distinct central strand in the stem. In the forms where it is most developed (Polytrichaceae), this tissue, comparable to the xylem of higher plants, is surrounded by a layer of tissue similar to phloem, and in the rhizome, it may be bordered by an endodermis. The conducting strands in the leaves exhibit the same tissues as those in the central strand of the stem, and in the Polytrichaceae and some other mosses, they connect with it. The separate evolution of this conducting system is particularly interesting for comparing it with the vascular system of the sporophyte in higher plants.
The sexual organs, with the exception of the antheridia of Sphagnum, are borne at the apices of the main shoot or of branches. Their general similarity to the mature antheridia and archegonia of liverworts and the main difference in their development have been referred to. The antheridia open by means of a cap cell or groups of cells with mucilaginous contents. The details of construction of the sporogonium are referred to below. In all cases (except Archidium) a columella is present, and all the cells derived from the archesporium produce spores, no elaters being formed. In a few cases the germination of the spore commences within the capsule. The development of the sporogonium proceeds in all cases (except in Sphagnum) by means of an apical cell cutting off two rows of segments. The first periclinal division in the region forming the capsule separates an inner group of cells (the endothecium) form the peripheral layer (amphithecium). In Sphagnum, as in Anthoceros, the archesporium is derived from the amphithecium; in all other mosses it is the outermost layer of the endothecium.
The sexual organs, except for the antheridia of Sphagnum, are found at the tips of the main shoot or branches. They are generally similar to the mature antheridia and archegonia of liverworts, and the main difference is in how they develop. The antheridia open using a cap cell or groups of cells filled with mucilage. Details on the structure of the sporogonium are discussed below. In all cases (except Archidium), a columella is present, and all the cells that come from the archesporium produce spores, with no elaters formed. In a few instances, spore germination begins inside the capsule. The sporogonium develops in all cases (except in Sphagnum) through an apical cell that creates two rows of segments. The first periclinal division in the capsule region separates an inner group of cells (the endothecium) from the outer layer (amphithecium). In Sphagnum, like in Anthoceros, the archesporium comes from the amphithecium; in all other mosses, it is the outermost layer of the endothecium.
Vegetative propagation is widely spread in the mosses, and, as mentioned above, a protonema is always formed in the development of the new plant. The social growth of the plants characteristic of many mosses is a result of the formation of numerous plants on the original protonema and on developments from the rhizoids. Besides this, gemmae may be formed on the protonema, on the leaves or at the apex, and some mosses have specialized shoots for their better protection or distribution. Thus in Georgia the stalked, multicellular gemmae are borne at the ends of shoots surrounded by a rosette of larger leaves, and in Aulacomnium androgynum they are raised on an elongated leafless region of the shoot. In other cases detached leaves or shoots may give rise to new plants, and when a moss is artificially divided almost any fragment may serve for reproduction.
Vegetative reproduction is common in mosses, and as mentioned earlier, a protonema is always formed during the development of a new plant. The social growth of plants found in many mosses results from the production of numerous plants on the original protonema and from developments from the rhizoids. In addition, gemmae can form on the protonema, on the leaves, or at the tip, and some mosses have specialized shoots for better protection or dispersal. For example, in Georgia, stalked, multicellular gemmae grow at the ends of shoots that are surrounded by a rosette of larger leaves, and in Aulacomnium androgynum, they are found on an elongated leafless part of the shoot. In other situations, detached leaves or shoots can produce new plants, and when a moss is artificially divided, almost any fragment can act as a means of reproduction.
Even in those rare cases in which the sexual generation can be developed without the intervention of spore production from the tissues of the sporogonium, a protonema is formed from cut pieces of the seta or in some cases from intact sporogonia still attached to the plant. This phenomenon of apospory was first discovered in mosses, but is now also known in a number of ferns (see Pteridophyta).
Even in those rare instances where sexual reproduction can occur without the involvement of spore production from the tissues of the sporogonium, a protonema is formed from cut pieces of the seta or, in some cases, from intact sporogonia still connected to the plant. This phenomenon of apospory was initially identified in mosses, but is now also recognized in several ferns (see Ferns).

Fig. 13.—Sphagnum acutifolium. (After Schimper.)
Fig. 13.—*Sphagnum acutifolium.* (After Schimper.)
A. Longitudinal section of apex of a bud bearing archegonia (ar), enclosed by the large leaves (y); ch, small perichaetial leaves.
A. Longitudinal section of the tip of a bud with archegonia (ar), surrounded by large leaves (y); ch, small perichaetial leaves.
B. Longitudinal section of the sporogonium borne on the pseudopodium (ps); c, calyptra; ar, neck of archegonium; sg′, foot; sg, capsule.
B. Longitudinal section of the sporogonium on the pseudopodium (ps); c, calyptra; ar, neck of archegonium; sg′, foot; sg, capsule.
C. S. squarrosum. Ripe sporogonium raised on the pseudopodium (qs) above the enclosing leaves (ch); c, the ruptured calyptra; sg, capsule; d, operculum.
C. S. squarrosum. Mature sporogonium lifted on the pseudopodium (qs) above the surrounding leaves (ch); c, the torn calyptra; sg, capsule; d, operculum.
Sphagnales.—The single genus Sphagnum occupies a very distinct and isolated position among mosses. The numerous species, which are familiar as the bog-mosses, are so similar that minute structural characters have to be relied on in their identification. The plants occur in large patches of a pale green or reddish colour on moors, and, when filling up small lakes or pools, may attain a length of some feet. Their growth has played a large part in the formation of peat. The species are distributed in temperate and arctic climates, but in the tropics only occur at high levels. The protonema forms a flat, lobed, thalloid structure attached to the soil by rhizoids, and the plants arise from marginal cells. The main shoot bears numerous branches which appear to stand in whorls; some of them bend down and become applied to the surface of the main axis. The structure of the stem and leaves is peculiar. The former shows on cross-section a thin-walled central tissue surrounded by a zone of thick-walled cells. Outside this come one to five layers of large clear cells, which when mature are dead and empty; their walls are strengthened with a spiral thickening and perforated with round pores. They serve to absorb and conduct water by capillarity. The leaves have no midrib and similar empty cells occur regularly among the narrow chlorophyll-containing cells, which thus appear as a green network. The antheridia are globular and have long stalks. They stand by the side of leaves of special club-shaped branches. The archegonial groups occupy the apices of short branches (fig. 13, A.). The mature sporogonium consists of a wide foot separated by a constriction from the globular capsule (B). There is no distinct seta, but the capsule is raised on a leafless outgrowth of the end of the branch called a pseudopodium (C, qs). The capsule, the wall of which bears rudimentary stomata, has a small operculum but no peristome. There is a short, wide columella, over which the dome-shaped spore-sac extends, and no air-space is present between the spore-sac and the wall. In the embryo a number of tiers of cells are first formed. The lower tiers [v.04 p.0707]form the foot, while in the upper part the first divisions mark off the columella, around which the archesporium, derived from the amphithecium, extends. The sporogonium when nearly mature bursts the calyptra irregularly. The capsule opens explosively in dry weather, the operculum and spores being thrown to a distance. The spore on germination forms a short filament which soon broadens out into the thalloid protonema. Some twelve species of Sphagnum are found in Britain.
Sphagnales.—The single genus Sphagnum holds a unique and isolated position among mosses. The many species commonly known as bog-mosses are so alike that you need to rely on tiny structural details for identification. These plants grow in large patches of pale green or reddish colors on moors, and in small lakes or pools, they can grow up to several feet long. Their growth has significantly contributed to the formation of peat. The species are found in temperate and arctic climates, but in tropical regions, they only appear at higher altitudes. The protonema forms a flat, lobed, thalloid structure that attaches to the soil with rhizoids, and the plants grow from marginal cells. The main shoot has many branches that seem to grow in whorls; some of them bend down and touch the surface of the main axis. The structure of the stem and leaves is distinctive. The stem shows a thin-walled central tissue surrounded by a ring of thick-walled cells in cross-section. Outside of this ring, there are one to five layers of large empty cells that, when mature, are dead; their walls are reinforced with a spiral thickening and have round pores. These cells absorb and conduct water through capillarity. The leaves lack a midrib, and similar empty cells regularly appear among the narrow chlorophyll-containing cells, creating a green network. The antheridia are round and have long stalks. They are located next to special club-shaped branches of leaves. The archegonial groups are found at the tips of short branches (fig. 13, A.). The mature sporogonium consists of a broad foot separated by a narrowing from the round capsule (B). There is no distinct seta, but the capsule sits on a leafless growth at the end of the branch called a pseudopodium (C, qs). The capsule, which has rudimentary stomata in its wall, features a small operculum but lacks a peristome. It has a short, wide columella over which the dome-shaped spore sac extends, and there is no air space between the spore sac and the wall. During embryo development, several tiers of cells are formed initially. The lower tiers [v.04 p.0707]make up the foot, while the upper part divides first to outline the columella, around which the archesporium, derived from the amphithecium, extends. When almost mature, the sporogonium bursts the calyptra irregularly. The capsule opens explosively during dry weather, projecting the operculum and spores away. Upon germination, the spore develops into a short filament that quickly expands into the thalloid protonema. About twelve species of Sphagnum can be found in Britain.

Fig. 14.—Andreaea petrophila. Plant bearing opened capsule.
Fig. 14.—Andreaea petrophila. Plant with open capsule.
(k) ps, Pseudopodium.
(k) ps, Pseudopodium.
c, Calyptra.
c, Calyptra.
spf, Foot of sporogonium.
spf, Base of sporogonium.
From Strasburger's Textbook of Botany
From Strasburger's Botany Textbook
Andreaeales.—The species of the single genus Andreaea (fig. 14) are small, dark-coloured mosses growing for the most part in tufts on bare rocks in alpine and arctic regions. Four species occur on alpine rocks in Britain. The spore on germination gives rise to a small mass of cells from which one or more short filaments grow. The filament soon broadens into a ribbon-shaped thallus, several cells thick, which is closely applied to the rock. Erect branches may arise from the protonema, and gemmae may be developed on it. The stem of the plant, which arises in the usual way, has no conducting strand and the leaves may or may not have midribs. The leaf grows by a dome-shaped instead of by the usual two-sided initial cell. The antheridia are long-stalked. The upper portion of the archegonial wall is carried up as a calyptra on the sporogonium, which, as in Sphagnum, has no seta and is raised on a pseudopodium. The development of the sporogonium proceeds as in the Bryales, but the dome-shaped archesporium extends over the summit of the columella and an air-space is wanting. The capsule does not open by an operculum but by four or six longitudinal slits, which do not reach either the base or apex. In one exotic species the splits occur only at the upper part of the capsule, and the terminal cap breaks away. This isolated example thus appears to approach the Bryales in its mode of dehiscence.
Andreaeales.—The species of the single genus Andreaea (fig. 14) are small, dark-colored mosses that mostly grow in tufts on bare rocks in alpine and arctic regions. Four species can be found on alpine rocks in Britain. When the spore germinates, it develops into a small mass of cells from which one or more short filaments grow. The filament quickly broadens into a ribbon-shaped thallus, several cells thick, which closely adheres to the rock. Erect branches may emerge from the protonema, and gemmae may form on it. The stem of the plant arises in the typical way, but lacks a conducting strand, and the leaves may or may not have midribs. The leaf grows from a dome-shaped initial cell rather than the usual two-sided one. The antheridia are long-stalked. The upper part of the archegonial wall is carried upward as a calyptra on the sporogonium, which, like in Sphagnum, has no seta and is elevated on a pseudopodium. The development of the sporogonium occurs as in the Bryales, but the dome-shaped archesporium extends over the top of the columella, and there is no air-space. The capsule doesn’t open with an operculum but instead has four or six longitudinal slits that don’t reach either the base or the apex. In one exotic species, the slits occur only at the upper part of the capsule, and the terminal cap breaks off. This unique case seems to resemble the Bryales in its method of opening.
Bryales.—In contrast to the preceding two this group includes a very large number of genera and species. Thus even in Britain between five and six hundred species belonging to more than one hundred genera are found. They occur in the most varied situations, on soil, on rocks and trees, and, in a few instances (Fontinalis), in water. Although exhibiting a wide range in size and in the structural complexity of both generations, they all conform to a general type, so that Funaria, described above, will serve as a fair example of the group. The protonema is usually filamentous, and in some of the simplest forms is long-lived, while the small plants borne on it serve mainly to protect the sexual organs and sporogonia. This is the case in Ephemerum, which grows on the damp soil of clayey fields, and the plants are even more simply constructed in Buxbaumia, which occurs on soil rich in humus and is possibly partially saprophytic. In this moss the filamentous protonema is capable of assimilation, but the leaves of the small plants are destitute of chlorophyll, so that they are dependent on the protonema. The male plant has no definite stem, and consists of a single concave leaf protecting the antheridium. The female plant is rather more highly organized, consisting of a short stem bearing a few leaves around the group of archegonia. The sporogonium is of large size and highly organized, though it presents peculiar features in the peristome. Buxbaumia has been regarded by Goebel as representing a stage which other mosses have passed, and has been described by him as the simplest type of moss. In Ephemerum also we may probably regard the relation of the small plants to the protonema as a primitive one. On the other hand, in the case of Ephemeropsis, which grows on the leaves of living plants in Java, the high organization of the sporogonium makes it probable that the persistent protonema is an adaptation to the peculiar conditions of life. A highly developed protonema provided with leaf-like assimilating organs is found in Georgia, Diphyscium and Oedipodium, all of which show peculiarities in the sporogonium as well. The cells of the protonema of Schistostega, which lives in the shade of caves, are so constructed as to concentrate the feeble available light on the chloroplasts.
Bryales.—Unlike the previous two groups, this category contains a very large number of genera and species. In Britain alone, there are between five and six hundred species from over a hundred genera. They thrive in a variety of environments, including soil, rocks, and trees, and in some cases (Fontinalis), even in water. Although they show a wide range of sizes and structural complexity in both generations, they all follow a general pattern, making Funaria, mentioned earlier, a suitable example of the group. The protonema is typically filamentous, and in some of the simpler forms, it can live for a long time, while the small plants that grow on it mainly protect the sexual organs and sporogonia. This is true for Ephemerum, which grows in the damp soil of clay fields, and the plants are even more simply constructed in Buxbaumia, which resides in humus-rich soil and may be partially saprophytic. In this moss, the filamentous protonema can perform photosynthesis, but the leaves of the small plants lack chlorophyll, making them dependent on the protonema. The male plant has no defined stem and consists of a single concave leaf that protects the antheridium. The female plant is somewhat more complex, featuring a short stem with a few leaves surrounding the group of archegonia. The sporogonium is large and well-structured, though it has unique characteristics in the peristome. Goebel has considered Buxbaumia to represent a stage that other mosses have evolved from, describing it as the simplest type of moss. We can likely see the relationship between the small plants and the protonema in Ephemerum as primitive as well. Conversely, in the case of Ephemeropsis, which grows on the leaves of living plants in Java, the advanced structure of the sporogonium suggests that the enduring protonema is an adaptation to its specific living conditions. A highly developed protonema with leaf-like photosynthetic structures is found in Georgia, Diphyscium, and Oedipodium, all of which also present unique features in their sporogonia. The cells of the protonema in Schistostega, which grows in the shadow of caves, are adapted to concentrate the minimal available light onto the chloroplasts.
We may perhaps regard the persistent protonema bearing small leafy plants as a primitive condition, and look upon those larger plants which remain unbranched and bear the sexual organs at the apex (e.g. Schistostega) as representing the next stage. From this condition different lines of specialization in the form and structure of the plant can be recognized. A large number of mosses stand at about the same grade as Funaria, in that the plants are small, sparingly branched, usually radial, and do not show a very highly differentiated internal structure. In others the form of the plant becomes more complex by copious branching and the differentiation of shoots of different orders. In these cases the shoot system is often more or less dorsiventral, and the sexual organs are borne on short lateral branches (e.g. Thuidium tamariscinum). The Polytrichaceae, on the other hand, show a specialization in structure rather than in form. The high organization of their conducting system has been referred to above, but though many species are able to exist in relatively dry situations, the plants are still dependent on the absorption of water by the general surface. The parallel lamellae of assimilating cells which grow from the upper surface of the leaf in these and some other mosses probably serve to retain water in the neighbourhood of the assimilating cells and so prolong their activity. As common adaptive features in the leaves the occurrence of papillae or outgrowths of the cell-walls to retain water, and the white hairlike leaf tips, which assist in protecting the young parts at the apex of many xerophytic mosses, may be mentioned. The leaves of Leucobryum, which occurs in pale green tufts in shaded woods, show a parallel adaptation to that found in Sphagnum. They are several cells thick, and the small assimilating cells lie between two layers of empty water-storage cells, the walls of which are perforated by pores.
We might see the ongoing protonema with small leafy plants as a basic form, and view the larger, unbranched plants that have their sexual organs at the top (like Schistostega) as the next step in evolution. From this state, we can identify various ways in which the plant's shape and structure have specialized. Many moss species are at a similar level as Funaria, characterized by their small size, limited branching, radial growth, and not having a highly developed internal structure. In other species, the plant’s structure becomes more complex through extensive branching and the development of shoots of different types. In these instances, the shoot system tends to be somewhat dorsiventral, and the sexual organs are found on short side branches (like Thuidium tamariscinum). Conversely, the Polytrichaceae exhibit a specialization in structure rather than shape. Their advanced conducting system was mentioned earlier, but even though many species can thrive in somewhat dry environments, they still rely on absorbing water through their overall surface. The parallel layers of cells that help with photosynthesis, growing from the upper side of the leaf in these and some other mosses, likely help retain moisture near the photosynthetic cells and extend their function. Common adaptive traits in the leaves include the presence of papillae or cell wall extensions for water retention, as well as the white, hair-like tips on leaves that protect the young parts at the top of many drought-resistant mosses. The leaves of Leucobryum, which grow in pale green clumps in shaded forests, show a similar adaptation to what is found in Sphagnum. They are made up of several layers of cells, with small photosynthetic cells located between two layers of empty, water-storage cells that have porous walls.
With the possible exception of Archidium, the sporogonium is throughout the Bryales constructed on one plan. Archidium is a small moss occurring occasionally on the soil of wet fields. The protonema is not persistent, and the plants are well developed, resembling those of Pleuridium. The sporogonium has a small foot and practically no seta, and differs in the development and structure of its capsule from all other mosses. The spores are derived from the endothecium, but no distinction of a sterile columella and an archesporium is established in this, a variable number of its cells becoming spore-mother-cells while the rest serve to nourish the spores. The layer of cells immediately around the endothecium becomes the spore-sac, and an air-space forms between this and the wall of the capsule. The very large, thin-walled spores escape on the decay of the capsule, which ruptures the archegonial wall irregularly. On account of the absence of a columella Archidium is sometimes placed in a distinct group, but since its peculiarities have possibly arisen by reduction it seems at present best retained among the Bryales. In all other Bryales there is a definite columella extending from the base to the apex of the capsule, the archesporium is derived from the outermost layer of cells of the endothecium, and an air space is formed between the spore-sac and the wall. In the Polytrichaceae another air space separates the spore-sac from the columella. There is great variety in the length of the seta, which is sometimes practically absent. The apophysis, which may be a more or less distinct region, usually bears stomata and is the main organ of assimilation. In the Splachnaceae it is expanded for this purpose, while in Oedipodium it constitutes most of the long pale stalk which supports the capsule. A distinct operculum is usually detached by the help of the annulus, and its removal may leave the mouth of the capsule widely open. More usually there is a peristome, consisting of one or two series of teeth, which serves to narrow the opening and in various ways to ensure the gradual shedding of the spores in dry weather. In most mosses the teeth are portions of thickened cell-walls but in the Polytrichaceae they are formed of a number of sclerenchymatous cells. In Polytrichum a membranous epiphragm stretches across the wide mouth of the capsule between the tips of the short peristome teeth, and closes the opening except for the interspaces of the peristome.
With the possible exception of Archidium, the sporogonium across the Bryales is constructed in a similar way. Archidium is a small moss that occasionally grows on wet field soils. The protonema isn’t lasting, and the plants are well-developed, resembling those of Pleuridium. The sporogonium has a small foot and hardly any seta, and its capsule's development and structure differ from all other mosses. The spores come from the endothecium, but there’s no clear distinction between a sterile columella and an archesporium; a variable number of its cells become spore-mother-cells while the rest nourish the spores. The layer of cells right around the endothecium turns into the spore-sac, and an air-space forms between this and the capsule wall. The very large, thin-walled spores are released when the capsule decays, which irregularly ruptures the archegonial wall. Because there’s no columella, Archidium is sometimes placed in a separate group, but since its unique features may have come about through reduction, it’s best to keep it among the Bryales for now. In all other Bryales, there’s a definite columella extending from the base to the top of the capsule, the archesporium comes from the outermost layer of endothecium cells, and an air space forms between the spore-sac and the wall. In the Polytrichaceae, another air space separates the spore-sac from the columella. There’s a lot of variety in the length of the seta, which can sometimes be almost absent. The apophysis, which can be a more or less distinct area, usually has stomata and is the main organ for photosynthesis. In the Splachnaceae, it expands for this purpose, while in Oedipodium, it makes up most of the long pale stalk that holds up the capsule. A distinct operculum usually detaches with the help of the annulus, and its removal can leave the mouth of the capsule wide open. More often, there’s a peristome made of one or two series of teeth, which helps narrow the opening and assists in the gradual shedding of spores during dry weather. In most mosses, the teeth are parts of thickened cell walls, but in the Polytrichaceae, they consist of several sclerenchymatous cells. In Polytrichum, a membranous epiphragm stretches across the wide mouth of the capsule between the tips of the short peristome teeth, closing off the opening except for the gaps between the peristome.
In a number of forms, which were formerly grouped together, the capsule does not open to liberate the spores. These cleistocarpous forms are now recognized as related to various natural groups, in which the majority of the species possess an operculum. In such forms as Phascum the columella persists, and the only peculiarity is in the absence of arrangements for dehiscence. In Ephemerum [v.04 p.0708](and the closely related Nanomitrium which has a small operculum) the columella becomes absorbed during the development of the spores. Stomata are present on the wall of the small capsule. Such facts as these suggest that in many cases the cleistocarpous condition is the result of reduction rather than primitive, and that possibly the same holds for Archidium.
In several forms that were previously categorized together, the capsule doesn’t open to release the spores. These cleistocarpous forms are now recognized as related to various natural groups, most of which have a lid (operculum). In forms like Phascum, the columella remains, and the only difference is the lack of structures for opening. In Ephemerum [v.04 p.0708] (and the closely related Nanomitrium, which has a small lid), the columella is absorbed during the development of the spores. Stomata are found on the wall of the small capsule. These facts suggest that in many cases, the cleistocarpous condition is a result of reduction rather than being primitive, and this might also apply to Archidium.
The former subdivision of the Bryales into Musci Cleistocarpi and Musci Stegocarpi according to the absence or presence of an operculum is thus clearly artificial. The same holds even more obviously for the grouping of the stegocarpous forms into those in which the archegonial group terminates a main axis (acrocarpi) and those in which it is borne on a more or less developed lateral branch (pleurocarpi). Modern classifications of the Bryales depend mainly on the construction of the peristome.
The old division of the Bryales into Musci Cleistocarpi and Musci Stegocarpi, based on whether or not there is an operculum, is clearly not practical. This is even more evident for the grouping of the stegocarpous types into those where the archegonial group ends a main stem (acrocarpi) and those where it’s on a more or less developed side branch (pleurocarpi). Today's classifications of the Bryales mainly focus on the structure of the peristome.

Fig. 15.—Funaria hygrometrica. Longitudinal section through the summit of a male branch. (After Sachs.)
Fig. 15.—Funaria hygrometrica. Long section through the top of a male branch. (After Sachs.)
e, Leaves.
e, Leaves.
d, Leaves cut through the mid-ribs.
d, Leaves were cut along the middle ribs.
c, Paraphyses.
Paraphyses.
b, Antheridia.
Antheridia.
It remains to be considered to what extent the several natural groups of plants classed together in the Bryophyta can be placed in a phylogenetic relation to one another. Practically no help is afforded by palaeobotany, and only the comparison of existing forms can be depended on. The indications of probable lines of evolution are clearest in the Hepaticae. The Marchantiales form an obviously natural evolutionary group, and the same is probably true of the Jungermanniales, although in neither case can the partial lines of progression within the main groups be said to be quite clear. Such a form as Sphaerocarpus, which has features in common with the lower Marchantiales, enables us to form an idea of the divergence of the two groups from a common ancestry. The Anthocerotales, on the other hand, stand in an isolated position, and recent researches have served to emphasize this rather than to confirm the relationship with the Jungermanniales suggested by Leitgeb. The indications of a serial progression are not so clear in the mosses, but the majority of the forms may be regarded as forming a great phylogenetic group in the evolution of which the elaboration of the moss-plant has proceeded until the protonema appears as a mere preliminary stage to the formation of the plants. Parallel with the evolution of the gametophyte in form and structure, a progression can be traced in the sporogonium, although the simplest sporogonia available for study may owe much of their simplicity to reduction. The Andreaeales may perhaps be looked on as a divergent primitive branch of the same stock. On the other hand, the Sphagnales show such considerable and important differences from the rest of the mosses, that like the Anthocerotales among the liverworts, they may be regarded as a group, the relationship of which to the main stem is at least problematical. Between the Hepaticae, Anthocerotales, Sphagnales and Musci, there are no connecting forms known, and it must be left as an open question whether the Bryophyta are a monophyletic or polyphyletic group.
It still needs to be considered how the various natural groups of plants classified under Bryophyta relate to each other phylogenetically. Palaeobotany provides little assistance, so we can only rely on comparing existing forms. The potential lines of evolution are most evident in Hepaticae. The Marchantiales clearly represent a natural evolutionary group, and the same likely applies to Jungermanniales, although the partial lines of progression within these main groups aren't very clear. A form like Sphaerocarpus, which shares traits with the lower Marchantiales, helps us understand the divergence of these two groups from a common ancestor. In contrast, the Anthocerotales are quite isolated, and recent research has highlighted this rather than confirming any relationship with Jungermanniales as suggested by Leitgeb. Evidence of a sequential progression isn't as clear in the mosses, but most forms can be seen as part of a large phylogenetic group, where the development of the moss-plant has advanced to the point that the protonema is simply a preliminary stage before the plant forms. There is also a progression in the sporogonium alongside the evolution of the gametophyte in shape and structure, though the simplest sporogonia we study may appear simple due to reduction. The Andreaeales might be seen as a divergent early branch of the same lineage. On the other hand, the Sphagnales exhibit such significant differences from other mosses that, similar to the Anthocerotales among liverworts, they can be considered a group whose relationship to the main lineage is at least uncertain. There are no known connecting forms among the Hepaticae, Anthocerotales, Sphagnales, and Musci, leaving it an open question whether Bryophyta represent a monophyletic or polyphyletic group.
The question of the relationship of the Bryophyta on the one hand to the Thallophyta and on the other to the Pteridophyta lies even more in the region of speculation, on slender grounds without much hope of decisive evidence. In a general sense we may regard the Bryophyta as derived from an algal ancestry, without being able to suggest the nature of the ancestral forms or the geological period at which they arose. Recent researches on those Algae such as Coleochaete which appeared to afford a close comparison in their alternation of generations with Riccia, have shown that the body resulting from the segmentation of the fertilized ovum is not so strictly comparable in the two cases as had been supposed. The series of increasingly complex sporogonia among Bryophytes appears to be most naturally explained on an hypothesis of progressive sterilization of sporogenous tissue, such as has been advanced by Bower. On the other hand there are not wanting indications of reduction in the Bryophyte sporogonium which make an alternative view of its origin at least possible. With regard to the relationship of the Bryophyta and Pteridophyta the article on the latter group should be consulted. It will be sufficient to say in conclusion that while the alternating generations in the two groups are strictly comparable, no evidence of actual relationship is yet forthcoming.
The question of how Bryophyta relates to Thallophyta on one side and Pteridophyta on the other is still mostly speculative, based on weak evidence with little hope for definitive proof. Generally, we can view Bryophyta as having descended from algae, but we can't pinpoint what the ancestral forms were or during which geological period they first appeared. Recent studies on certain algae, like Coleochaete, which show a close comparison in their generation alternation with Riccia, have revealed that the results from the fertilized ovum's segmentation aren't as directly comparable as previously thought. The progression of increasingly complex sporogonia in Bryophytes is best explained by a theory of gradual sterilization of sporogenous tissue, as proposed by Bower. However, there are also signs of reduction in the Bryophyte sporogonium that make an alternative explanation for its origin at least plausible. For more on the relationship between Bryophyta and Pteridophyta, the article on Pteridophyta should be reviewed. In summary, although the alternating generations in both groups are directly comparable, there is still no evidence of an actual relationship.

Fig. 16.—Funaria hygrometrica. (After Goebel.)
Fig. 16.—Funaria hygrometrica. (After Goebel.)
A. Longitudinal section of the very young sporogonium (f, f′) enclosed in the archegonial wall (b, h).
A. Longitudinal section of the very young sporogonium (f, f′) surrounded by the archegonial wall (b, h).
B, C. Further stages of the development of the sporogonium (f) enclosed in the calyptra formed from the archegonial wall (c) and still bearing the neck (h). The foot of the sporogonium has penetrated into the underlying tissue of the stem of the moss-plant.
B, C. Further stages in the development of the sporogonium (f) are enclosed in the calyptra formed from the archegonial wall (c) and still show the neck (h). The foot of the sporogonium has embedded itself into the underlying tissue of the moss plant's stem.
For further information consult: Campbell, Mosses and Ferns (London, 1906); Engler and Prantl, Die naturlichen Pflanzenfamilien, Teil i. Abt. 3 (Leipzig, 1893-1907); Goebel, Organography of Plants (Oxford, 1905). Full references to the literature of the subject will be found in these works. For the identification of the British species of liverworts and mosses the following recent works will be of use: Pearson, The Hepaticae of the British Isles (London, 1902); Dixon and Jameson, The Student's Handbook of British Mosses (London, 1896); Braithwaite, British Moss Flora (London, 1887-1905).
For more information, check out: Campbell, Mosses and Ferns (London, 1906); Engler and Prantl, Die naturlichen Pflanzenfamilien, Teil i. Abt. 3 (Leipzig, 1893-1907); Goebel, Organography of Plants (Oxford, 1905). Comprehensive references to the relevant literature can be found in these works. To identify British species of liverworts and mosses, the following recent publications will be helpful: Pearson, The Hepaticae of the British Isles (London, 1902); Dixon and Jameson, The Student's Handbook of British Mosses (London, 1896); Braithwaite, British Moss Flora (London, 1887-1905).
(W. H. L.)
(W. H. L.)
BRZOZOWSKI, THADDEUS (d. 1820), nineteenth general of the Jesuits, was appointed in succession to Gabriel Gruber on the 2nd of September 1805. In 1801 Pius VII. had given the Jesuits liberty to reconstitute themselves in north Russia (see Jesuits: History), and in 1812 Brzozowski secured the recognition of the Jesuit college of Polotsk as a university, though he could not obtain permission to go to Spain to agitate for the recognition [v.04 p.0709]of the Spanish Jesuits. In 1814 Pius VII., in accordance with the bull Sollicitudo omnium ecclesiarum, gave to Brzozowski among others full authority to receive those who desired to enter the society. The Russian government, however, soon began to be alarmed at the growth of the Jesuits, and on the 20th of December 1815 published an edict expelling them from St Petersburg. Brzozowski, having vainly requested to be allowed to retire to Rome, died on the 5th of February 1820. He is interesting mainly from the fact that he was general of the Society at the time of its restoration throughout Europe.
BRZOZOWSKI, THADDEUS (d. 1820), the nineteenth general of the Jesuits, was appointed on September 2, 1805, after Gabriel Gruber. In 1801, Pius VII granted the Jesuits the freedom to reestablish themselves in northern Russia (see Jesuits: History), and in 1812, Brzozowski managed to have the Jesuit college in Polotsk recognized as a university, although he couldn't get permission to go to Spain to advocate for the recognition of the Spanish Jesuits. In 1814, Pius VII, according to the bull Sollicitudo omnium ecclesiarum, gave Brzozowski and others full authority to accept those who wanted to join the society. However, the Russian government soon became concerned about the increasing influence of the Jesuits, and on December 20, 1815, they issued an edict expelling them from St. Petersburg. After unsuccessfully asking to be allowed to retire to Rome, Brzozowski died on February 5, 1820. He is notable mainly because he was the general of the Society during its restoration across Europe.
BUBASTIS, the Graecized name of the Egyptian goddess Ubasti, meaning "she of [the city] Bast" (B;s-t), a city better known by its later name, P-ubasti, "place of Ubasti"; thus the goddess derived her name Ubasti from her city (Bast), and in turn the city derived its name P-ubasti from that of the goddess; the Greeks, confusing the name of the city with that of the goddess, called the latter Bubastis, and the former also Bubastis (later Bubastos). Bubastis, capital of the 19th nome of Lower Egypt, is now represented by a great mound of ruins called Tell Basta, near Zagazig, including the site of a large temple (described by Herodotus) strewn with blocks of granite. The monuments discovered there, although only those in hard stone have survived, are more important than at any other site in the Delta except Tanis and cover a wider range, commencing with Khufu (Cheops) and continuing to the thirtieth dynasty.
BUBASTIS, the Greek name for the Egyptian goddess Ubasti, means "she of [the city] Bast" (B;s-t), a city better known by its later name, P-ubasti, "place of Ubasti." Thus, the goddess got her name Ubasti from her city (Bast), and in turn, the city got its name P-ubasti from the goddess. The Greeks, mixing up the name of the city with that of the goddess, called the goddess Bubastis and the city also Bubastis (later Bubastos). Bubastis, the capital of the 19th nome of Lower Egypt, is now represented by a large mound of ruins called Tell Basta, near Zagazig, which includes the site of a significant temple (described by Herodotus) scattered with granite blocks. The monuments found there, although only those made of hard stone have survived, are more significant than any other site in the Delta except Tanis and cover a wider range, starting from Khufu (Cheops) and continuing to the thirtieth dynasty.
Ubasti was one of many feline goddesses, figured with the head of a lioness. In the great development of reverence for sacred animals which took place after the New Kingdom, the domestic cat was especially the animal of Bubastis, although it had also to serve for all the other feline goddesses, owing no doubt to the scarcity and intractability of its congeners. Her hieratic and most general form was still lioness-headed, but a popular form, especially in bronze, was a cat-headed women, often holding in her right hand a lion aegis, i.e. a broad semicircular pectoral surmounted by the head of a lioness, and on the left arm a basket. The cat cemetery on the west side of the town consisted of numbers of large brick chambers, crammed with burnt and decayed mummies, many of which had been enclosed in cat-shaped cases of wood and bronze. Herodotus describes the festival of Bubastis, which was attended by thousands from all parts of Egypt and was a very riotous affair; it has its modern equivalent in the Moslem festival of the sheikh Said el Badawi at Tanta. The tablet of Canopus shows that there were two festivals of Bubastis, the great and the lesser: perhaps the lesser festival was held at Memphis, where the quarter called Ankhto contained a temple to this goddess. Her name is found on monuments from the third dynasty onwards, but a great stimulus was given to her worship by the twenty-second (Bubastite) dynasty and generally by the increased importance of Lower Egypt in later times. Her character seems to have been essentially mild and playful, in contrast to Sokhmi and other feline goddesses. The Greeks equated Ubasti with their Artemis, confusing her with the leonine Tafne, sister of Shöou (Apollo). The Egyptians themselves delighted in identifying together goddesses of the most diverse forms and attributes; but Ubasti was almost indistinguishable in form from Tafne. The name of her son Iphthimis (Nfr-tm), pronounced Eftem, may mean "All-good," and, in the absence of other information about him, suggests a reason why he was identified with Prometheus.
Ubasti was one of many cat goddesses, usually depicted with the head of a lioness. During the significant reverence for sacred animals that developed after the New Kingdom, the domestic cat became particularly associated with Bubastis, even though it also represented all other cat goddesses, likely due to the rarity and wildness of its relatives. Her primary and most recognized form remained lioness-headed, but a popular version, especially in bronze, was a cat-headed woman, often holding a lion aegis (a broad semicircular pectoral topped with a lioness's head) in her right hand and a basket in her left arm. The cat cemetery on the west side of the town consisted of numerous large brick chambers filled with burnt and decayed mummies, many of which were housed in cat-shaped wooden or bronze cases. Herodotus describes the festival of Bubastis, attended by thousands from all over Egypt, as a very lively event; its modern counterpart is the Muslim festival of Sheikh Said el Badawi in Tanta. The tablet of Canopus reveals that there were two festivals for Bubastis: the great and the lesser; the lesser festival may have taken place in Memphis, where a neighborhood called Ankhto housed a temple dedicated to her. Her name appears on monuments from the third dynasty onward, but her worship was significantly boosted by the twenty-second (Bubastite) dynasty and the rising importance of Lower Egypt over time. Her character was generally portrayed as gentle and playful, contrasting with Sokhmi and other cat goddesses. The Greeks associated Ubasti with their Artemis but sometimes confused her with the leonine Tafne, sister of Shöou (Apollo). The Egyptians enjoyed grouping goddesses of various forms and attributes together, but Ubasti was nearly identical in depiction to Tafne. Her son Iphthimis (Nfr-tm), pronounced Eftem, likely means "All-good," and without further information about him, it hints at a reason for his identification with Prometheus.
See K. Sethe in Pauly-Wissowa's Realencyclopädie; E. Naville, Bubastis, and Festival Hall of Osorkon II.; Herodotus ii. 67, 137-156; Grenfell and Hunt, Hibeh Papyri, i.
See K. Sethe in Pauly-Wissowa's Realencyclopädie; E. Naville, Bubastis, and Festival Hall of Osorkon II.; Herodotus ii. 67, 137-156; Grenfell and Hunt, Hibeh Papyri, i.
(F. Ll. G.)
(F. Ll. G.)
BUCARAMANGA, a city of Colombia, capital of the department of Santandér, about 185 m. N.N.E. of Bogotá. Pop. (estimate, 1902) 25,000. It is situated on the Lebrija river, 3248 ft. above sea-level, in a mountainous country rich in gold, silver and iron mines, and having superior coffee-producing lands in the valleys and on the lower slopes. The city is laid out with wide, straight streets, is well built, and has many public buildings of a substantial character.
BUCARAMANGA, a city in Colombia, is the capital of the Santandér department, located about 185 miles N.N.E. of Bogotá. The estimated population in 1902 was 25,000. It sits on the Lebrija River, 3,248 feet above sea level, in a mountainous area abundant in gold, silver, and iron mines, with great coffee-growing land in the valleys and on the lower slopes. The city features wide, straight streets, is well constructed, and has numerous substantial public buildings.
BUCCANEERS, the name given to piratical adventurers of different nationalities united in their opposition to Spain, who maintained themselves chiefly in the Caribbean Sea during the 17th century.
BUCCANEERS, the term used for pirate adventurers from various countries who banded together against Spain, primarily operating in the Caribbean Sea during the 17th century.
The island of Santo Domingo was one of several in the West Indies which had early in the 16th century been almost depopulated by the oppressive colonial policy of Spain. Along its coast there were several isolated establishments presided over by Spaniards, who were deprived of a convenient market for the produce of the soil by the monopolies imposed by the mother country. Accordingly English, Dutch and French vessels were welcomed and their cargoes readily bought. The island, thinned of its former inhabitants, had become the home of immense herds of wild cattle; and it became the habit of smugglers to provision at Santo Domingo. The natives still left were skilled in preserving flesh at their little establishments called boucans. The adventurers learned "boucanning" from the natives; and gradually Hispaniola became the scene of an extensive and illicit butcher trade. Spanish monopolies filled the seamen who sailed the Caribbean with a natural hate of everything Spanish. The pleasures of a roving life, enlivened by occasional skirmishes with forces organized and led by Spanish officials, gained upon them. Out of such conditions arose the buccaneer, alternately sailor and hunter, even occasionally a planter—roving, bold, unscrupulous, often savage, with an intense detestation of Spain. As the Spaniards would not recognize the right of other races to make settlements, or even to trade in the West Indies, the governments of France, England and Holland would do nothing to control their subjects who invaded the islands. They left them free to make settlements at their own risk. Each nation contributed a band of colonists, who selected the island of St Kitts or St Christopher, in the West Indies, where the settlers of both nations were simultaneously planted. The English and French were, however, not very friendly; and in 1629, after the retirement of several of the former to an adjoining island, the remaining colonists were surprised and partly dispersed by the arrival of a Spanish fleet of thirty-nine sail. But on the departure of the fleet the scattered bands returned, and encouragement was given to their countrymen in Santo Domingo. For buccaneering had now become a most profitable employment, operations were extended, and a storehouse secure from the attacks of the Spaniards was required. The small island of Tortuga (north-west of Hispaniola) was seized for this purpose in 1630, converted into a magazine for the goods of the rivals, and made their headquarters, Santo Domingo itself still continuing their hunting ground. A purely English settlement directed by a company in London was made at Old Providence, an island in the Caribbean Sea, now belonging to Colombia. It began a little before 1630, and was suppressed by the Spaniards in 1641.
The island of Santo Domingo was one of several in the West Indies that had been largely depopulated early in the 16th century due to Spain's harsh colonial policies. Along the coast, there were a few isolated settlements run by Spaniards, who lacked a reliable market for their agricultural products because of the monopolies enforced by Spain. As a result, English, Dutch, and French ships were welcomed, and their cargoes were easily purchased. The island, now sparsely populated, became home to vast herds of wild cattle, leading smugglers to use Santo Domingo for supplies. The remaining natives were skilled at preserving meat in their small establishments called boucans. The adventurers learned "boucanning" from the natives, and gradually Hispaniola became a hotbed for an extensive and illegal butcher trade. Spanish monopolies fueled a natural hatred among Caribbean sailors for anything Spanish. The thrill of a wandering life, often spiced up by skirmishes with forces organized by Spanish officials, became appealing. Thus, the buccaneer emerged—part sailor, part hunter, occasionally a planter—bold, unprincipled, often brutal, and fiercely anti-Spanish. As the Spaniards refused to acknowledge other nations' rights to settle or trade in the West Indies, the governments of France, England, and Holland took no action to control their citizens who invaded the islands. They allowed them to settle at their own risk. Each nation sent groups of colonists to the island of St Kitts or St Christopher, where settlers from both nations established themselves simultaneously. However, the English and French were not very friendly, and in 1629, after some English settlers moved to a nearby island, the remaining colonists were caught off guard and partly scattered by a Spanish fleet of thirty-nine ships. But when the fleet left, the scattered groups returned, and support was given to their compatriots in Santo Domingo. Buccaneering had become a highly profitable venture, leading to expanded operations and the need for a secure storage place away from Spanish attacks. The small island of Tortuga (northwest of Hispaniola) was captured for this purpose in 1630, turned into a supply depot for the rivals, and became their base while Santo Domingo continued to serve as their hunting ground. A purely English settlement managed by a company in London was established at Old Providence, an island in the Caribbean, now part of Colombia, starting just before 1630, but was suppressed by the Spaniards in 1641.
Spain was unable to take immediate action. Eight years later, however, watching their opportunity when many buccaneers were absent in the larger island, the Spaniards attacked Tortuga, and massacred every settler they could seize. But the others returned; and the buccaneers, now in open hostility to the Spanish arms, began to receive recruits from every European trading nation, and for three-quarters of a century became the scourge of the Spanish-American trade and dominions.
Spain couldn't act right away. Eight years later, though, seizing the moment when many buccaneers were away on the larger island, the Spaniards launched an attack on Tortuga and killed every settler they could capture. But the others came back, and the buccaneers, now openly at war with the Spanish forces, started getting reinforcements from every European trading country, becoming a major threat to Spanish-American trade and territories for the next seventy-five years.
France, throughout all this, had not been idle. She had named the governor of St Kitts "Governor-General for the French West India Islands," and in 1641 he took possession of Tortuga, expelled all English from the island, and attempted the same with less success in Santo Domingo. England was absorbed in the Civil War, and the buccaneers had to maintain themselves as best they could,—now mainly on the sea.
France, during all this time, had not been inactive. She appointed the governor of St Kitts as "Governor-General for the French West Indian Islands," and in 1641 he took control of Tortuga, kicking out all the English from the island, and tried to do the same with less success in Santo Domingo. England was caught up in the Civil War, and the buccaneers had to fend for themselves as best as they could—now mainly at sea.
In 1654 the Spaniards regained Tortuga from the French, into whose hands it again, however, fell after six years. But this state of affairs was too insecure even for these rovers, and they would speedily have succumbed had not a refuge been found for them by the fortunate conquest of Jamaica in 1655 by the navy of the English Commonwealth. These conquests were not made without the aid of the buccaneers themselves. The taking and re-taking of Tortuga by the French was always with the assistance of the roving community; and at the conquest of Jamaica the English navy had the same influence in its favour. The [v.04 p.0710]buccaneers, in fact, constituted a mercenary navy, ready for employment against the power of Spain by any other nation, on condition of sharing the plunder; and they were noted for their daring, their cruelty and their extraordinary skill in seamanship.
In 1654, the Spaniards took back Tortuga from the French, but it fell back into French hands after six years. This situation was too unstable, even for these pirates, and they would have quickly given up if they hadn't found refuge through the fortunate conquest of Jamaica in 1655 by the English Commonwealth's navy. These conquests wouldn’t have happened without the help of the buccaneers. The back-and-forth over Tortuga between the French was always with the support of these roaming pirates; similarly, the English navy had the same kind of backing during the conquest of Jamaica. In fact, the buccaneers acted as a mercenary navy, ready to be hired by any nation against Spain, as long as they could share the spoils. They were famous for their boldness, cruelty, and exceptional sailing skills.
Their history now divides itself into three epochs. The first of these extends from the period of their rise to the capture of Panama by Morgan in 1671, during which time they were hampered neither by government aid nor, till near its close, by government restriction. The second, from 1671 to the time of their greatest power, 1685, when the scene of their operations was no longer merely the Caribbean, but principally the whole range of the Pacific from California to Chile. The third and last period extends from that year onwards; it was a time of disunion and disintegration, when the independence and rude honour of the previous periods had degenerated into unmitigated vice and brutality.
Their history now splits into three periods. The first spans from their rise to the capture of Panama by Morgan in 1671, during which they faced neither government support nor, until near the end, government restrictions. The second period lasts from 1671 to their peak power in 1685, when their activities expanded from just the Caribbean to cover the entire Pacific, from California to Chile. The third and final period stretches from that year onward; it was a time of division and decay, when the independence and rough honor of the earlier days turned into complete vice and brutality.
It is chiefly during the first period that those leaders flourished whose names and doings have been associated with all that was really influential in the exploits of the buccaneers—the most prominent being Mansfield and Morgan. The floating commerce of Spain had by the middle of the 17th century become utterly insignificant. But Spanish settlements remained; and in 1654 the first great expedition on land made by the buccaneers, though attended by considerable difficulties, was completed by the capture and sack of New Segovia, on the mainland of America. The Gulf of Venezuela, with its towns of Maracaibo and Gibraltar, were attacked and plundered under the command of a Frenchman named L'Ollonois, who performed, it is said, the office of executioner upon the whole crew of a Spanish vessel manned with ninety seamen. Such successes removed the buccaneers further and further from the pale of civilized society, fed their revenge, and inspired them with an avarice almost equal to that of the original settlers from Spain. Mansfield indeed, in 1664, conceived the idea of a permanent settlement upon a small island of the Bahamas, named New Providence, and Henry Morgan, a Welshman, intrepid and unscrupulous, joined him. But the untimely death of Mansfield nipped in the bud the only rational scheme of settlement which seems at any time to have animated this wild community; and Morgan, now elected commander, swept the whole Caribbean, and from his headquarters in Jamaica led triumphant expeditions to Cuba and the mainland. He was leader of the expedition wherein Porto Bello, one of the best-fortified ports in the West Indies, was surprised and plundered.
It was mainly during the first period that those leaders thrived whose names and actions are tied to everything significant in the adventures of the buccaneers—the most notable being Mansfield and Morgan. By the middle of the 17th century, Spain's floating commerce had become almost nonexistent. However, Spanish settlements still existed, and in 1654, the first major land expedition by the buccaneers, despite many challenges, ended with the capture and looting of New Segovia on the mainland of America. The Gulf of Venezuela, including the towns of Maracaibo and Gibraltar, was attacked and plundered under the command of a Frenchman named L'Ollonois, who reportedly executed the entire crew of a Spanish ship manned by ninety sailors. Such victories pushed the buccaneers further away from civilized society, fueled their desire for revenge, and inspired a greed almost as intense as that of the original settlers from Spain. In fact, in 1664, Mansfield came up with the idea of establishing a permanent settlement on a small island in the Bahamas called New Providence, and Henry Morgan, a bold and ruthless Welshman, joined him. But Mansfield's untimely death cut short the only reasonable settlement plan that seemed to have motivated this wild community; Morgan, now elected as commander, swept across the entire Caribbean and, from his base in Jamaica, led successful expeditions to Cuba and the mainland. He headed the mission where Porto Bello, one of the best-fortified ports in the West Indies, was unexpectedly attacked and looted.
This was too much for even the adverse European powers; and in 1670 a treaty was concluded between England and Spain, proclaiming peace and friendship among the subjects of the two sovereigns in the New World, formally renouncing hostilities of every kind. Great Britain was to hold all her possessions in the New World as her own property (a remarkable concession on the part of Spain), and consented, on behalf of her subjects, to forbear trading with any Spanish port without licence obtained.
This was too much for even the opposing European powers; and in 1670, a treaty was signed between England and Spain, declaring peace and friendship among the subjects of the two monarchs in the New World, officially renouncing all forms of hostility. Great Britain was to keep all her possessions in the New World as her own property (a significant concession from Spain) and agreed, on behalf of her subjects, to refrain from trading with any Spanish port without a license.
The treaty was very ill observed in Jamaica, where the governor, Thomas Modyford (1620-1679), was in close alliance with the "privateers," which was the official title of the buccaneers. He had already granted commissions to Morgan and others for a great attack on the Isthmus of Panama, the route by which the bullion of the South American mines was carried to Porto Bello, to be shipped to Spain. The buccaneers to the number of 2000 began by seizing Chagres, and then marched to Panama in 1671. After a difficult journey on foot and in canoes, they found themselves nearing the shores of the South Sea and in view of the city. On the morning of the tenth day they commenced an engagement which ended in the rout of the defenders of the town. It was taken, and, accidentally or not, it was burnt. The sack of Panama was accompanied by great barbarities. The Spaniards had, however, removed the treasure before the city was taken. When the booty was divided, Morgan is accused of having defrauded his followers. It is certain that the share per man was small, and that many of the buccaneers died of starvation while trying to return to Jamaica. Modyford was recalled, and in 1672 Morgan was called home and imprisoned in the Tower. In 1674 he was allowed to come back to the island as lieutenant-governor with Lord Vaughan. He had become so unpopular after the expedition of 1671 that he was followed in the streets and threatened by the relations of those who had perished. During his later years he was active in suppressing the buccaneers who had now inconvenient claims on him.
The treaty was largely ignored in Jamaica, where the governor, Thomas Modyford (1620-1679), had a close relationship with the "privateers," which was the official term for the buccaneers. He had already given commissions to Morgan and others for a major attack on the Isthmus of Panama, the route used to transport gold and silver from South American mines to Porto Bello for shipment to Spain. Around 2000 buccaneers first seized Chagres and then marched to Panama in 1671. After a tough journey on foot and in canoes, they found themselves nearing the shores of the South Sea and in sight of the city. On the morning of the tenth day, they started a battle that ended with the defenders being routed. The city was captured and, whether by accident or not, was burned down. The sack of Panama involved terrible brutality. However, the Spaniards had already moved the treasure before the city fell. When it came time to divide the spoils, Morgan was accused of cheating his followers. It's clear that the share for each man was small, and many buccaneers died of starvation while trying to return to Jamaica. Modyford was recalled, and in 1672, Morgan was summoned back and imprisoned in the Tower. He was allowed to return to the island in 1674 as lieutenant-governor alongside Lord Vaughan. He had become so unpopular after the 1671 expedition that he was followed in the streets and threatened by the relatives of those who had died. In his later years, he actively worked to suppress the buccaneers who now had inconvenient claims against him.
From 1671 to 1685 is the time of the greatest daring, prosperity and power of the buccaneers. The expedition against Panama had not been without its influence. Notwithstanding their many successes in the Caribbean and on land, including a second plunder of Porto Bello, their thoughts ran frequently on the great expedition across the isthmus, and they pictured the South Sea as a far wider and more lucrative field for the display of their united power.
From 1671 to 1685 was the peak of boldness, wealth, and influence for the buccaneers. The campaign against Panama had a significant impact. Despite their numerous victories in the Caribbean and on land, including a second raid on Porto Bello, they often dreamed about the major expedition across the isthmus, envisioning the South Sea as a much larger and more profitable opportunity to showcase their combined strength.
In 1680 a body of marauders over 300 strong, well armed and provisioned, landed on the shore of Darien and struck across the country; and the cruelty and mismanagement displayed in the policy of the Spaniards towards the Indians were now revenged by the assistance which the natives eagerly rendered to the adventurers. They acted as guides during a difficult journey of nine days, kept the invaders well supplied with food, provided them with canoes, and only left them after the taking of the fort of Santa Maria, when the buccaneers were fairly embarked on a broad and safe river which emptied itself into the South Sea. With John Coxon as commander they entered the Bay of Panama, where rumour had been before them, and where the Spaniards had hastily prepared a small fleet to meet them. But the valour of the buccaneers won for them another victory; within a week they took possession of four Spanish ships, and now successes flowed upon them. The Pacific, hitherto free from their intrusion, showed many sail of merchant vessels, while on land opposition south of the Bay of Panama was of little avail, since few were acquainted with the use of fire-arms. Coxon and seventy men returned as they had gone, but the others, under Sawkins, Sharp and Watling, roamed north and south on islands and mainland, and remained for long ravaging the coast of Peru. Never short of silver and gold, but often in want of the necessaries of life, they continued their practices for a little longer; then, evading the risk of recrossing the isthmus, they boldly cleared Cape Horn, and arrived in the Indies. Again, in 1683, numbers of them under John Cook departed for the South Sea by way of Cape Horn. On Cook's death his successor, Edward Davis, undoubtedly the greatest and most prudent commander who ever led the forces of the buccaneers at sea, met with a certain Captain Swan from England, and the two captains began a cruise which was disastrous to the Spanish trade in the Pacific.
In 1680, a group of over 300 marauders, well-armed and well-supplied, landed on the shores of Darien and crossed the country. The cruelty and poor management shown by the Spaniards towards the Native Americans were now repaid by the eager assistance of the locals to the adventurers. They acted as guides during a challenging nine-day journey, provided the invaders with plenty of food, supplied them with canoes, and only left after the capture of the fort of Santa Maria when the buccaneers were set on a wide and safe river leading to the South Sea. Under the command of John Coxon, they entered the Bay of Panama, where rumors of their arrival had preceded them and where the Spaniards had rushed to prepare a small fleet to confront them. However, the bravery of the buccaneers earned them another victory; within a week, they captured four Spanish ships, and their successes continued to grow. The Pacific, previously untouched by them, now displayed numerous merchant vessels, while on land, resistance south of the Bay of Panama was minimal since few knew how to use firearms. Coxon and seventy men returned as they had left, but the others, under Sawkins, Sharp, and Watling, roamed north and south across islands and the mainland, continuing to pillage the coast of Peru for a considerable time. They were never short of silver and gold, but often lacked basic necessities, and they continued their activities for a little longer. Then, avoiding the risk of crossing the isthmus again, they boldly rounded Cape Horn and arrived in the Indies. Again, in 1683, many of them under John Cook set out for the South Sea via Cape Horn. After Cook's death, his successor, Edward Davis, undoubtedly the greatest and most careful commander ever to lead the buccaneers at sea, teamed up with a certain Captain Swan from England, and the two captains embarked on a cruise that severely impacted Spanish trade in the Pacific.
In 1685 they were joined in the Bay of Panama by large numbers of buccaneers who had crossed the isthmus under Townley and others. This increased body of men required an enlarged measure of adventure, and this in a few months was supplied by the viceroy of Peru. That officer, seeing the trade of the colony cut off, supplies stopped, towns burned and raided, and property harassed by continual raids, resolved by vigorous means to put an end to it. But his aim was not easily accomplished. In this same year a Spanish fleet of fourteen sail met, but did not engage, ten buccaneer vessels which were found in the Bay of Panama.
In 1685, a large group of buccaneers led by Townley and others arrived in the Bay of Panama after crossing the isthmus. This growing number of men craved more adventure, which the viceroy of Peru provided in just a few months. The viceroy, noticing that the colony's trade was blocked, supplies were cut off, towns were burned and raided, and properties were constantly attacked, decided to take strong action to stop it. However, achieving his goal wasn't easy. In that same year, a Spanish fleet of fourteen ships encountered ten buccaneer vessels in the Bay of Panama but chose not to engage them.
At this period the power of the buccaneers was at its height. But the combination was too extensive for its work, and the different nationality of those who composed it was a source of growing discord. Nor was the dream of equality ever realized for any length of time. The immense spoil obtained on the capture of wealthy cities was indeed divided equally. But in the gambling and debauchery which followed, nothing was more common than that one-half of the conquerors should find themselves on the morrow in most pressing want; and while those who had retained or increased their share would willingly have gone home, the others clamoured for renewed attacks. The separation of the English and French buccaneers, who together presented a united front to the Spanish fleet in 1685, marks the beginning of the third and last epoch in their history.
At this time, the power of the buccaneers was at its peak. However, the alliance was too broad for its purpose, and the different nationalities involved created increasing conflict. The ideal of equality was never truly achieved for long. The enormous spoils gained from capturing wealthy cities were indeed shared equally. But in the gambling and excess that followed, it was common for half of the conquerors to find themselves in dire need the next day; while those who had kept or increased their share would have been happy to return home, the others demanded further attacks. The split between the English and French buccaneers, who had stood united against the Spanish fleet in 1685, marks the start of the third and final phase in their history.
The brilliant exploits begun by the sack of Leon and Realejo [v.04 p.0711]by the English under Davis have, even in their variety and daring, a sameness which deprives them of interest, and the wonderful confederacy is now seen to be falling gradually to pieces. The skill of Davis at sea was on one occasion displayed in a seven days' engagement with two large Spanish vessels, and the interest undoubtedly centres in him. Townley and Swan had, however, by this time left him, and after cruising together for some time, they, too, parted. In 1688 Davis cleared Cape Horn and arrived in the West Indies, while Swan's ship, the "Cygnet," was abandoned as unseaworthy, after sailing as far as Madagascar. Townley had hardly joined the French buccaneers remaining in the South Sea ere he died, and the Frenchmen with their companions crossed New Spain to the West Indies. And thus the Pacific, ravaged so long by this powerful and mysterious band of corsairs, was at length at peace.
The impressive adventures that started with the attack on Leon and Realejo [v.04 p.0711] by the English under Davis, though varied and bold, have a repetitiveness that makes them less interesting, and the once-great alliance is now clearly falling apart. Davis's skills at sea were showcased during a seven-day battle with two large Spanish ships, and the focus is undeniably on him. By this time, Townley and Swan had parted ways with him, and after spending some time together, they separated as well. In 1688, Davis rounded Cape Horn and reached the West Indies, while Swan's ship, the "Cygnet," was deemed unseaworthy and abandoned after reaching Madagascar. Townley barely joined the remaining French buccaneers in the South Sea before he died, and the French and their allies crossed through New Spain to the West Indies. Thus, the Pacific, which had suffered for so long under this powerful and mysterious group of pirates, finally found some peace.
The West Indies had by this time become hot enough even for the banded pirates. They hung doggedly along the coasts of Jamaica and Santo Domingo, but their day was nearly over. Only once again—at the siege of Carthagena—did they appear great; but even then the expedition was not of their making, and they were mere auxiliaries of the French regular forces. After the treachery of the French commander of this expedition a spirit of unity and despairing energy seemed reawakened in them; but this could not avert and scarcely delayed the rapidly approaching extinction of the community.
The West Indies had become too hot even for the pirates. They stubbornly hung around the coasts of Jamaica and Santo Domingo, but their time was nearly up. They appeared significant only once more—during the siege of Carthagena—but even then, the mission wasn’t theirs; they were just support for the French regular forces. After the betrayal by the French commander of this mission, a sense of unity and desperate energy seemed to be reignited in them, but this couldn’t stop and barely delayed the inevitable decline of their community.
The French and English buccaneers could not but take sides in the war which had arisen between their respective countries in 1689. Thus was broken the bond of unity which had for three-quarters of a century kept the subjects of the two nations together in schemes of aggression upon a common foe. In the short peace of 1697-1700 England and France were using all their influence, both in the Old World and in the New, to ingratiate themselves into the favour of the king of Spain. With the resumption of hostilities in 1700 and the rise of Spain consequent upon the accession of the French claimant to the throne the career of the buccaneers was effectually closed.
The French and English buccaneers had to take sides in the war that broke out between their countries in 1689. This ended the unity that had kept the subjects of both nations working together against a common enemy for almost seventy-five years. During the brief peace from 1697 to 1700, England and France were trying to win the favor of the king of Spain, using all their influence in both the Old World and the New. With hostilities restarting in 1700 and Spain's rise following the French claimant's accession to the throne, the era of the buccaneers effectively came to an end.
But the fall of the buccaneers is no more accounted for fully by these circumstances than is their rise by the massacre of the islanders of Santo Domingo. There was that in the very nature of the community which, from its birth, marked it as liable to speedy decline.
But the decline of the buccaneers can't be fully explained by these circumstances any more than their rise can be attributed solely to the massacre of the islanders of Santo Domingo. There was something inherent in the community itself that, from its beginning, indicated it was destined for a quick downfall.
The principles which bound the buccaneers together were, first the desire for adventure and gain, and, in the second place, hatred of the Spaniard. The first was hardly a sufficient bond of union, among men of different nationalities, when booty could be had nearly always by private venture under the colours of the separate European powers. Of greater validity was their second and great principle of union, namely, that they warred not with one another, nor with every one, but with a single and a common foe. For while the buccaneer forces included English, French and Dutch sailors, and were complemented occasionally by bands of native Indians, there are few instances during the time of their prosperity and growth of their falling upon one another, and treating their fellows with the savagery which they exulted in displaying against the subjects of Spain. The exigencies, moreover, of their perilous career readily wasted their suddenly acquired gains.
The principles that brought the buccaneers together were, first, the desire for adventure and profit, and, second, a strong dislike for the Spaniards. The first was hardly enough to unite men from different nationalities when they could usually find treasure through private ventures under the flags of various European powers. The more important principle that held them together was that they didn’t fight each other or just anyone, but instead focused on a single common enemy. While the buccaneer crews included English, French, and Dutch sailors, occasionally joined by groups of Native Americans, there are few instances during their thriving times of them attacking each other or treating their fellow buccaneers with the brutal savagery they enjoyed showing against the subjects of Spain. Additionally, the dangers of their risky lifestyle quickly depleted their suddenly gained wealth.
Settled labour, the warrant of real wealth, was unacceptable to those who lived by promoting its insecurity. Regular trade—though rendered attractive by smuggling—and pearl gathering and similar operations which were spiced with risk, were open in vain to them, and in the absence of any domestic life, a hand-to-mouth system of supply and demand rooted out gradually the prudence which accompanies any mode of settled existence. In everything the policy of the buccaneers, from the beginning to the end of their career, was one of pure destruction, and was, therefore, ultimately suicidal.
Settled labor, the foundation of true wealth, was rejected by those who benefited from its instability. Regular trade—made tempting by smuggling—and activities like pearl diving, which came with their own risks, were ultimately fruitless for them. Without any stable domestic life, a survival-based system of supply and demand slowly eroded the wisdom that comes with any form of settled living. Throughout their journey, the buccaneers’ approach was purely destructive, which ultimately led to their own downfall.
Their great importance in history lies in the fact that they opened the eyes of the world, and specially of the nations from whom these buccaneers had sprung, to the whole system of Spanish-American government and commerce—the former in its rottenness, and the latter in its possibilities in other hands. From this, then, along with other causes, dating primarily from the helplessness and presumption of Spain, there arose the West Indian possessions of Holland, England and France.
Their significance in history comes from the way they revealed the reality of Spanish-American governance and trade—exposing the corruption of the former and the potential of the latter in different hands. This, combined with other factors stemming mainly from Spain's vulnerability and arrogance, led to the West Indian territories controlled by Holland, England, and France.
A work published at Amsterdam in 1678, entitled De Americaensche Zee Roovers, from the pen of a buccaneer named Exquemelin, was translated into several European languages, receiving additions at the hands of the different translators. The French translation by Frontignières is named Histoire des avanturiers qui se sont signalez dans les Indes; the English edition is entitled The Bucaniers of America. Other works are Raynal's History of the Settlements and Trade of the Europeans in the East and West Indies, book x., English translation 1782; Dampier's Voyages; Geo. W. Thornbury's Monarchs of the Main, &c. (1855); Lionel Wafer's Voyage and Description of the Isthmus of America (1699); and the Histoire de l'isle Espagnole, &c., and Histoire et description générale de la Nouvelle France of Père Charlevoix. The statements in these works are to be received with caution. A really authentic narrative, however, is Captain James Burney's History of the Buccaneers of America (London, 1816). The Calendar of State Papers, Colonial Series (London, 1860 et seq.), contains much evidence for the history of the buccaneers in the West Indies.
A work published in Amsterdam in 1678, titled De Americaensche Zee Roovers, by a buccaneer named Exquemelin, was translated into several European languages, with various additions made by the different translators. The French translation by Frontignières is called Histoire des avanturiers qui se sont signalez dans les Indes; the English edition is titled The Bucaniers of America. Other works include Raynal's History of the Settlements and Trade of the Europeans in the East and West Indies, book x., English translation 1782; Dampier's Voyages; Geo. W. Thornbury's Monarchs of the Main, &c. (1855); Lionel Wafer's Voyage and Description of the Isthmus of America (1699); and Histoire de l'isle Espagnole, &c. and Histoire et description générale de la Nouvelle France by Père Charlevoix. The claims in these works should be viewed with skepticism. However, a truly authentic account is Captain James Burney's History of the Buccaneers of America (London, 1816). The Calendar of State Papers, Colonial Series (London, 1860 et seq.), provides substantial evidence for the history of the buccaneers in the West Indies.
(D. H.)
(D. H.)
BUCCARI (Serbo-Croatian Bakar), a royal free town of Croatia-Slavonia, Hungary; situated in the county of Modruš-Fiume, 7 m. S.E. of Fiume, on a small bay of the Adriatic Sea. Pop. (1900) 1870. The Hungarian state railway from Zákány and Agram terminates 2½ m. from Buccari. The harbour, though sometimes dangerous to approach, affords good anchorage to small vessels. Owing to competition from Fiume, Buccari lost the greater part of its trade during the 19th century. The staple industry is boatbuilding, and there is an active coasting trade in fish, wine, wood and coal. The tunny-fishery is of some importance. In the neighbourhood of the town is the old castle of Buccarica, and farther south the flourishing little port of Porto Ré or Kraljevica.
BUCCARI (Serbo-Croatian Bakar) is a royal free town in Croatia-Slavonia, Hungary; located in the county of Modruš-Fiume, 7 miles southeast of Fiume, on a small bay of the Adriatic Sea. Population (1900) was 1,870. The Hungarian state railway from Zákány and Agram ends 2.5 miles from Buccari. Although the harbor can be dangerous to access, it provides good anchorage for small vessels. Due to competition from Fiume, Buccari lost much of its trade during the 19th century. The main industry is boat building, and there is an active coastal trade in fish, wine, wood, and coal. The tunny fishery is also significant. Nearby, there is the old castle of Buccarica, and further south is the thriving little port of Porto Ré or Kraljevica.
BUCCINA (more correctly Būcĭna, Gr. Βυκάνη, connected with bucca, cheek, and Gr. Βύζω, a brass wind instrument extensively used in the ancient Roman army. The Roman instrument consisted of a brass tube measuring some 11 to 12 ft. in length, of narrow cylindrical bore, and played by means of a cup-shaped mouthpiece. The tube is bent round upon itself from the mouthpiece to the bell in the shape of a broad C and is strengthened by means of a bar across the curve, which the performer grasps while playing, in order to steady the instrument; the bell curves over his head or shoulder as in the modern helicon. Three Roman buccinas were found among the ruins of Pompeii and are now deposited in the museum at Naples. V. C. Mahillon, of Brussels[1] has made a facsimile of one of these instruments; it is in G and has almost the same harmonic series as the French horn and the trumpet. The buccina, the cornu (see Horn), and the tuba were used as signal instruments in the Roman army and camp to sound the four night watches (hence known as buccina prima, secunda, &c.), to summon them by means of the special signal known as classicum, and to give orders.[2] Frontinus relates[3] that a Roman general, who had been surrounded by the enemy, escaped during the night by means of the stratagem of leaving behind him a buccinator (trumpeter), who sounded [v.04 p.0712]the watches throughout the night.[4] Vegetius gives brief descriptions of the three instruments, which suffice to establish their identity; the tuba, he says, is straight; the buccina is of bronze bent in the form of a circle.[5]
BUCCINA (more accurately Būcĭna, Gr. Βυκάνη, related to bucca, cheek, and Gr. Βύζω, a brass wind instrument widely used in the ancient Roman army. The Roman instrument was made of brass and measured about 11 to 12 ft. in length, with a narrow cylindrical bore, and was played using a cup-shaped mouthpiece. The tube is bent in a broad C shape from the mouthpiece to the bell and is reinforced with a bar across the curve, which the player holds while playing to steady the instrument; the bell curves over their head or shoulder similar to a modern helicon. Three Roman buccinas were uncovered in the ruins of Pompeii and are now housed in the museum in Naples. V. C. Mahillon from Brussels has created a facsimile of one of these instruments; it is in G and has nearly the same harmonic series as the French horn and the trumpet. The buccina, the cornu (see Horn), and the tuba were utilized as signaling instruments in the Roman army and camps to mark the four night watches (hence known as buccina prima, secunda, &c.), to call them with a specific signal called classicum, and to give commands. [2] Frontinus mentions [3] that a Roman general, who had been surrounded by enemies, managed to escape at night by using the tactic of leaving behind a buccinator (trumpeter), who sounded [v.04 p.0712]the watches throughout the night. [4] Vegetius provides brief explanations of the three instruments, which are enough to confirm their identities; he states that the tuba is straight, while the buccina is made of bronze and bent in a circular shape. [5]

Fig. 3.—Busine, 14th century. (From MS. R. 10 E. IV. Brit. Mus.)
Fig. 3.—Busine, 14th century. (From MS. R. 10 E. IV. Brit. Mus.)

Fig. 2.—Busine, 14th century. (From MS. R. 10 E. IV. Brit. Mus.)
Fig. 2.—Busine, 14th century. (From MS. R. 10 E. IV. Brit. Mus.)
The buccina, in respect of its technical construction and acoustic properties, was the ancestor of both trumpet and trombone; the connexion is further established by the derivation of the words Sackbut and Posaune (the German for trombone) from buccina. The relation was fully recognized in Germany during the 15th and 16th centuries, as two translations of Vegetius, published at Ulm in 1470, and at Augsburg in 1534, clearly demonstrate: "Bucina das ist die trumet oder pusan"[6] ("the bucina is the trumpet or trombone") and ("Bucina ist die trummet die wirt ausz und eingezogen"[7] ("the bucina is the trumpet which is drawn out and in"). A French translation by Jean de Meung (Paris, 1488),[8] renders the passage (chap. iii. 5) thus: "Trompe est longue et droite; buisine est courte et reflechist en li meisme si comme partie de cercle." On Trajan's column[9] the tuba, the cornu and the buccina are distinguishable. Other illustrations of the buccina may be seen in François Mazois' Les Ruines de Pompéi (Paris, 1824-1838), pt. iv, pl. xlviii. fig. 1, and in J.N. von Wilmowsky's Eine römische Villa zu Nennig (Bonn, 1865), pl. xii. (mosaics), where the buccinator is accompanied on the hydraulus. The military buccina described is a much more advanced instrument than its prototype the buccina marina, a primitive trumpet in the shape of a conical shell, often having a spiral twist, which in poetry is often called concha. The buccina marina is frequently depicted in the hands of Tritons (Macrobius i. 8), or of sailors, as for instance on terra-cotta lamp shown by G.P. Bellori (Lucernae veterum sepulcrales iconicae, 1702, iii. 12). The highly imaginative writer of the apocryphal letter of St Jerome to Dardanus also has a word to say concerning the buccina among the Semitic races: "Bucca vocatur tuba apud Hebreos: deinde per diminutionem buccina dicitur." After the fall of the Roman empire the art of bending metal tubes was gradually lost, and although the buccina survived in Europe both in name and in principle of construction during the middle ages, it lost for ever the characteristic curve like a "C" which it possessed in common with the cornu, an instrument having a conical bore of wider calibre. Although we regard the buccina as essentially Roman, an instrument of the same type, but probably straight and of kindred name, was widely known and used in the East, in Persia, Arabia and among the Semitic races. After a lapse of years during which records are almost wanting, the buccina reappeared all over Europe as the busine, buisine, pusin, busaun, pusun, posaun, busna (Slav), &c.; whether it was a Roman survival or a re-introduction through the Moors of Spain in the West and the Byzantine empire in the East, we have no records to show. An 11th-century mural painting representing the Last Judgment in the cathedral of S. Angelo in Formis (near Capua), shows the angels blowing the last trump on busines.[10]
The buccina, in terms of its technical design and sound properties, was the predecessor of both the trumpet and trombone; this connection is further validated by the origins of the words Sackbut and Posaune (the German word for trombone) from buccina. The relationship was fully acknowledged in Germany during the 15th and 16th centuries, as demonstrated by two translations of Vegetius, published in Ulm in 1470 and Augsburg in 1534: "Bucina das ist die trumet oder pusan"[6] ("the bucina is the trumpet or trombone") and ("Bucina ist die trummet die wirt ausz und eingezogen"[7] ("the bucina is the trumpet that is drawn out and in"). A French translation by Jean de Meung (Paris, 1488),[8] renders the passage (chap. iii. 5) as: "Trompe est longue et droite; buisine est courte et reflechist en li meisme si comme partie de cercle." On Trajan's column[9], the tuba, the cornu, and the buccina are recognizable. Other images of the buccina can be found in François Mazois' Les Ruines de Pompéi (Paris, 1824-1838), pt. iv, pl. xlviii. fig. 1, and in J.N. von Wilmowsky's Eine römische Villa zu Nennig (Bonn, 1865), pl. xii. (mosaics), where the buccinator is accompanied by the hydraulus. The military buccina described is a much more sophisticated instrument than its predecessor, the buccina marina, a primitive trumpet shaped like a conical shell, often featuring a spiral twist, which in poetry is frequently referred to as concha. The buccina marina is often illustrated in the hands of Tritons (Macrobius i. 8) or sailors, such as on a terra-cotta lamp shown by G.P. Bellori (Lucernae veterum sepulcrales iconicae, 1702, iii. 12). The imaginative author of the apocryphal letter of St. Jerome to Dardanus also comments on the buccina among Semitic peoples: "Bucca vocatur tuba apud Hebreos: deinde per diminutionem buccina dicitur." After the fall of the Roman Empire, the skill of bending metal tubes was gradually forgotten, and although the buccina remained in Europe both in name and construction during the Middle Ages, it permanently lost the distinctive curve like a "C" that it shared with the cornu, an instrument with a wider conical bore. While we see the buccina as fundamentally Roman, a similar instrument of the same type, likely straight and with a related name, was known and used widely in the East, in Persia, Arabia, and among Semitic peoples. After a period where records are scarce, the buccina re-emerged throughout Europe as the busine, buisine, pusin, busaun, pusun, posaun, busna (Slav), etc.; whether it was a Roman survival or a re-introduction by the Moors of Spain in the West and the Byzantine Empire in the East remains undocumented. An 11th-century mural painting depicting the Last Judgment in the cathedral of S. Angelo in Formis (near Capua) shows angels sounding the last trumpet on busines.[10]
There are two distinct forms of the busine which may be traced during the middle ages:—(i) a long straight tube (fig. 2) consisting of 3 to 5 joints of narrow cylindrical bore, the last joint alone being conical and ending in a pommel-shaped bell, precisely as in the curved buccina (fig. 1); (2) a long straight cylindrical tube of somewhat wider bore than the busine, ending in a wide bell curving out abruptly from the cylindrical tube (fig. 3).
There are two different types of the busine that can be seen during the Middle Ages: (i) a long straight tube (fig. 2) made up of 3 to 5 segments of narrow cylindrical shape, with only the last segment being conical and ending in a pommel-shaped bell, just like in the curved buccina (fig. 1); (2) a long straight cylindrical tube that's a bit wider than the busine, ending in a large bell that flares out sharply from the cylindrical tube (fig. 3).
The history of the development of the trumpet, the sackbut and the trombone from the buccina will be found more fully treated under those headings; for the part played by the buccina in the evolution of the French horn see Horn.
The history of how the trumpet, sackbut, and trombone developed from the buccina will be covered in more detail under those sections; for the role the buccina had in the evolution of the French horn, see Horn.
(K. S.)
(K. S.)
[1] See Catalogue descriptif (Ghent, 1880), p. 330, and illustration, vol. ii. (1896), p. 30.
[1] See Descriptive Catalogue (Ghent, 1880), p. 330, and illustration, vol. ii. (1896), p. 30.
[2] Livy vii. 35, xxvi. 15; Prop. v. 4, 63; Tac. Ann. xv. 30; Vegetius, De re militari, ii. 22, iii. 5; Polyb. vi. 365, xiv. 3, 7.
[2] Livy vii. 35, xxvi. 15; Prop. v. 4, 63; Tac. Ann. xv. 30; Vegetius, De re militari, ii. 22, iii. 5; Polyb. vi. 365, xiv. 3, 7.
[3] Stratagematicon, i. 5, § 17.
__A_TAG_PLACEHOLDER_0__ Stratagematicon, i. 5, § 17.
[4] For another instance see Caesar, Comm. Bell. Civ. ii. 35.
[4] For another example, see Caesar, Comm. Bell. Civ. ii. 35.
[5] Vegetius, op. cit. iii. 5.
__A_TAG_PLACEHOLDER_0__ Vegetius, cited work. iii. 5.
[6] Idem, ii. 7.
__A_TAG_PLACEHOLDER_0__ Same, ii. 7.
[7] Idem, iii. 5.
__A_TAG_PLACEHOLDER_0__ Same, iii. 5.
[8] A reprint edited by Ulysse Robert has been published by the Soc. des Anciens Textes Français (Paris, 1897).
[8] A reprint edited by Ulysse Robert has been published by the Soc. des Anciens Textes Français (Paris, 1897).
[9] See Conrad Cichorius, Die Reliefs der Traiansaule, 3 vols. of text and 2 portfolios of heliogravures (Berlin, 1896, &c.), Bd. i. pl. x. buccina and tubae; pl. viii. buccina; pl. lxxvi. buccina and two cornua; pl. xx. cornu, &c.; or W. Froehner, La Colonne de Trajan (Paris, 1872), vol. i. pl. xxxii., xxxvi., li., tome ii. pl. lxvi., tome iii. pl. cxxxiv., &c.
[9] See Conrad Cichorius, Die Reliefs der Traiansaule, 3 vols. of text and 2 portfolios of heliogravures (Berlin, 1896, etc.), Bd. i. pl. x. buccina and tubae; pl. viii. buccina; pl. lxxvi. buccina and two cornua; pl. xx. cornu, etc.; or W. Froehner, La Colonne de Trajan (Paris, 1872), vol. i. pl. xxxii., xxxvi., li., tome ii. pl. lxvi., tome iii. pl. cxxxiv., etc.
BUCCLEUCH, DUKES OF. The substantial origin of the ducal house of the Scotts of Buccleuch dates back to the large grants of lands in Scotland to Sir Walter Scott of Kirkurd and Buccleuch, a border chief, by James II., in consequence of the fall of the 8th earl of Douglas (1452); but the family traced their descent back to a Sir Richard le Scott (1240-1285). The estate of Buccleuch is in Selkirkshire. Sir Walter Scott of Branxholm and Buccleuch (d. 1552) distinguished himself at the battle of Pinkie (1547), and furnished material for his later namesake's famous poem, The Lay of the Last Minstrel; and his great-grandson Sir Walter (1565-1611) was created Lord Scott of Buccleuch in 1606. An earldom followed in 1619. The second earl's daughter Anne (1651-1732), who succeeded him as a countess in her own right, married in 1663 the famous duke of Monmouth (q.v.), who was then created 1st duke of Buccleuch; and her grandson Francis became 2nd duke. The latter's son Henry (1746-1812) became 3rd duke, and in 1810 succeeded also, on the death of William Douglas, 4th duke of Queensberry, to that dukedom as well as its estates and other honours, according to the entail executed by his own great-grandfather, the 2nd duke of Queensberry, in 1706; he married the duke of Montagu's daughter, and was famous for his generosity and benefactions. His son Charles William Henry (d. 1819), grandson Walter Francis Scott (1806-1884), and great-grandson William Henry Walter Montagu Douglas Scott (b. 1831), succeeded in turn as 4th, 5th and 6th dukes of Buccleuch and 6th, 7th, and 8th dukes of Queensberry. The 5th duke was lord privy seal 1842-1846, and president of the council 1846. It was he who at a cost of over £500,000 made the harbour at Granton, near Edinburgh. He was president of the Highland and Agricultural Society, the Society of Antiquaries and of the British Association. The 6th duke sat in the House of Commons as Conservative M.P. for Midlothian, 1853-1868 and 1874-1880; his wife, a daughter of the 1st duke of Abercorn, held the office of mistress of the robes.
BUCCLEUCH, DUKES OF. The significant beginnings of the ducal family of the Scotts of Buccleuch trace back to the substantial land grants in Scotland to Sir Walter Scott of Kirkurd and Buccleuch, a border chief, by James II., following the downfall of the 8th earl of Douglas in 1452; however, the family claims ancestry from Sir Richard le Scott (1240-1285). The Buccleuch estate is located in Selkirkshire. Sir Walter Scott of Branxholm and Buccleuch (d. 1552) made a name for himself at the battle of Pinkie in 1547 and inspired his later namesake's well-known poem, The Lay of the Last Minstrel; his great-grandson Sir Walter (1565-1611) was honored as Lord Scott of Buccleuch in 1606. An earldom was established in 1619. The second earl’s daughter Anne (1651-1732), who became a countess in her own right, married the famous duke of Monmouth in 1663, who was subsequently made the 1st duke of Buccleuch; her grandson Francis became the 2nd duke. This duke’s son Henry (1746-1812) became the 3rd duke and, in 1810, inherited the dukedom of Queensberry and its estates and other titles upon the death of William Douglas, the 4th duke of Queensberry, as per the entail executed by his great-grandfather, the 2nd duke of Queensberry, in 1706; he married the duke of Montagu's daughter and was known for his generosity and charitable acts. His son Charles William Henry (d. 1819), grandson Walter Francis Scott (1806-1884), and great-grandson William Henry Walter Montagu Douglas Scott (b. 1831) succeeded one after the other as the 4th, 5th, and 6th dukes of Buccleuch, and the 6th, 7th, and 8th dukes of Queensberry. The 5th duke served as lord privy seal from 1842 to 1846 and as president of the council in 1846. He spent over £500,000 to build the harbor at Granton, near Edinburgh. He also led the Highland and Agricultural Society, the Society of Antiquaries, and the British Association. The 6th duke was a Conservative MP for Midlothian from 1853 to 1868 and again from 1874 to 1880; his wife, the daughter of the 1st duke of Abercorn, held the title of mistress of the robes.
See Sir W. Fraser, The Scotts of Buccleuch (1878).
See Sir W. Fraser, The Scotts of Buccleuch (1878).
BUCENTAUR (Ital. bucintoro), the state gallery of the doges of Venice, on which, every year on Ascension day up to 1789, they put into the Adriatic in order to perform the ceremony of "wedding the sea." The name bucintoro is derived from the Ital. buzino d' oro, "golden bark," latinized in the middle ages as bucentaurus on the analogy of a supposed Gr. βουκένταυρος, ox-centaur (from βοῦς and Κένταυρος). This led to the explanation of the name as derived from the head of an ox having served as the galley's figurehead. This derivation is, however, fanciful; the name bucentaurus is unknown in ancient mythology, and the figurehead of the bucentaurs, of which representations have come down to us, is the lion of St Mark. [v.04 p.0713]The name bucentaur seems, indeed, to have been given to any great and sumptuous Venetian galley. Du Cange (Gloss., s.v. "Bucentaurus") quotes from the chronicle of the doge Andrea Dandolo (d. 1354): cum uno artificioso et solemni Bucentauro, super quo venit usque ad S. Clementem, quo jam pervenerat principalior et solemnior Bucentaurus cum consiliariis, &c. The last and most magnificent of the bucentaurs, built in 1729, was destroyed by the French in 1798 for the sake of its golden decorations. Remains of it are preserved at Venice in the Museo Civico Correr and in the Arsenal; in the latter there is also a fine model of it.
BUCENTAUR (Ital. bucintoro) was the ceremonial boat of the doges of Venice, which they launched into the Adriatic every year on Ascension Day until 1789 to perform the "marriage of the sea" ceremony. The term bucintoro comes from the Ital. buzino d' oro, meaning "golden bark," which was Latinized in the Middle Ages as bucentaurus, based on a mythical Greek term bouquet, meaning ox-centaur (composed of βοῦς and Centaur). This led to an explanation that the name came from the head of an ox used as the galley's figurehead. However, this interpretation is imaginative; the name bucentaurus does not appear in ancient mythology, and the figurehead of the bucentaurs, of which we have representations, is actually the lion of St. Mark. [v.04 p.0713] The name bucentaur seems to have been applied to any grand and ornate Venetian galley. Du Cange (Gloss., s.v. "Bucentaurus") cites the chronicle of the doge Andrea Dandolo (d. 1354): cum uno artificioso et solemni Bucentauro, super quo venit usque ad S. Clementem, quo jam pervenerat principalior et solemnior Bucentaurus cum consiliariis, &c. The last and most splendid of the bucentaurs, built in 1729, was destroyed by the French in 1798 for its gold decorations. Remnants of it can be seen in Venice at the Museo Civico Correr and in the Arsenal; the latter also houses a beautiful model of it.
The "Marriage of the Adriatic," or more correctly "of the sea" (Sposalizio del Mar) was a ceremony symbolizing the maritime dominion of Venice. The ceremony, established about A.D. 1000 to commemorate the doge Orseolo II.'s conquest of Dalmatia, was originally one of supplication and placation, Ascension day being chosen as that on which the doge had set out on his expedition. The form it took was a solemn procession of boats, headed by the doge's maesta nave, afterwards the Bucentaur (from 1311) out to sea by the Lido port. A prayer was offered that "for us and all who sail thereon the sea may be calm and quiet," whereupon the doge and the others were solemnly aspersed with holy water, the rest of which was thrown into the sea while the priests chanted "Purge me with hyssop and I shall be clean." To this ancient ceremony a sacramental character was given by Pope Alexander III in 1177, in return for the services rendered by Venice in the struggle against the emperor Frederick I. The pope drew a ring from his finger and, giving it to the doge, bade him cast such a one into the sea each year on Ascension day, and so wed the sea. Henceforth the ceremonial, instead of placatory and expiatory, became nuptial. Every year the doge dropped a consecrated ring into the sea, and with the words Desponsamus te, mare (We wed thee, sea) declared Venice and the sea to be indissolubly one (see H. F. Brown, Venice, London, 1893, pp. 69, 110).
The "Marriage of the Adriatic," or more accurately "of the sea" (Sposalizio del Mar), was a ceremony representing Venice's maritime dominance. This ceremony, introduced around CE 1000 to celebrate Doge Orseolo II.'s victory over Dalmatia, originally served as a supplication and appeasement, and Ascension Day was chosen because it marked the doge's departure for his campaign. The event featured a formal procession of boats, led by the doge's maesta nave, which later became known as the Bucentaur (from 1311), heading out to sea by the Lido port. A prayer was said, asking that "for us and all who sail upon it, the sea may be calm and peaceful," after which the doge and others were solemnly sprinkled with holy water, with the remaining water tossed into the sea as the priests recited "Purge me with hyssop and I shall be clean." In 1177, Pope Alexander III gave this ancient ceremony a sacramental significance as a thank you for Venice's support in the fight against Emperor Frederick I. The pope took a ring from his finger and told the doge to throw a similar one into the sea every year on Ascension Day, effectively marrying the sea. From then on, the ceremony shifted from one of appeasement to one of nuptials. Each year, the doge would drop a consecrated ring into the sea, proclaiming Desponsamus te, mare (We wed thee, sea), declaring Venice and the sea to be forever united (see H. F. Brown, Venice, London, 1893, pp. 69, 110).
BUCEPHALUS (Gr. βουκεφαλος), the favourite Thracian horse of Alexander the Great, which died in 326 B.C., either of wounds received in the battle on the Hydaspes, or of old age. In commemoration Alexander built the city of Bucephala (Boukephala), the site of which is almost certainly to be identified with a mound on the bank of the river opposite the modern Jhelum.
BUCEPHALUS (Gr. Bucephalus), the beloved Thracian horse of Alexander the Great, who died in 326 BCE, either from wounds sustained in the battle on the Hydaspes or from old age. To honor him, Alexander founded the city of Bucephala (Boukephala), which is almost certainly located at a mound on the riverbank across from the modern Jhelum.
See especially Arrian v. 20; other stories in Plutarch, Alex. 6; Curtius vi. 8. For the identification of Bucephala, Vincent A. Smith, Early Hist. of India (2nd ed., 1908), pp. 65, 66 note.
See especially Arrian v. 20; other stories in Plutarch, Alex. 6; Curtius vi. 8. For the identification of Bucephala, Vincent A. Smith, Early Hist. of India (2nd ed., 1908), pp. 65, 66 note.
BUCER (or Butzer), MARTIN (1491-1551), German Protestant reformer, was born in 1491 at Schlettstadt in Alsace. In 1506 he entered the Dominican order, and was sent to study at Heidelberg. There he became acquainted with the works of Erasmus and Luther, and was present at a disputation of the latter with some of the Romanist doctors. He became a convert to the reformed opinions, abandoned his order by papal dispensation in 1521, and soon afterwards married a nun. In 1522 he was pastor at Landstuhl in the palatinate, and travelled hither and thither propagating the reformed doctrine. After his excommunication in 1523 he made his headquarters at Strassburg, where he succeeded Matthew Zell. Henry VIII of England asked his advice in connexion with the divorce from Catherine of Aragon. On the question of the sacrament of the Lord's Supper, Bucer's opinions were decidedly Zwinglian, but he was anxious to maintain church unity with the Lutheran party, and constantly endeavoured, especially after Zwingli's death, to formulate a statement of belief that would unite Lutheran, south German and Swiss reformers. Hence the charge of ambiguity and obscurity which has been laid against him. In 1548 he was sent for to Augsburg to sign the agreement, called the Interim, between the Catholics and Protestants. His stout opposition to this project exposed him to many difficulties, and he was glad to accept Cranmer's invitation to make his home in England. On his arrival in 1549 he was appointed regius professor of divinity at Cambridge. Edward VI. and the protector Somerset showed him much favour and he was consulted as to the revision of the Book of Common Prayer. But on the 27th of February 1551 he died, and was buried in the university church, with great state. In 1557, by Mary's commissioners, his body was dug up and burnt, and his tomb demolished; it was subsequently reconstructed by order of Elizabeth. Bucer is said to have written ninety-six treatises, among them a translation and exposition of the Psalms and a work Deregno Christi. His name is familiar in English literature from the use made of his doctrines by Milton in his divorce treatises.
BUCER (or Butzer), MARTIN (1491-1551), a German Protestant reformer, was born in 1491 in Schlettstadt, Alsace. In 1506, he joined the Dominican order and was sent to study at Heidelberg. There, he became familiar with the works of Erasmus and Luther and attended a debate between Luther and some Roman Catholic doctors. He converted to the reformed beliefs, left his order with papal permission in 1521, and soon after married a nun. In 1522, he served as pastor in Landstuhl, Palatinate, and traveled around promoting the reformed doctrine. After his excommunication in 1523, he based himself in Strassburg, where he succeeded Matthew Zell. Henry VIII of England sought his advice regarding his divorce from Catherine of Aragon. Bucer's views on the Lord's Supper were distinctly Zwinglian, but he wanted to maintain unity among the church with the Lutheran faction and consistently worked, especially after Zwingli's death, to create a statement of faith that would unite Lutheran, South German, and Swiss reformers. This led to accusations of ambiguity and vagueness against him. In 1548, he was called to Augsburg to sign the agreement known as the Interim, between Catholics and Protestants. His strong opposition to this agreement led to many challenges, and he welcomed Cranmer's invitation to settle in England. Upon his arrival in 1549, he was appointed regius professor of divinity at Cambridge. Edward VI and the protector Somerset showed him considerable favor and consulted him regarding the revision of the Book of Common Prayer. However, on February 27, 1551, he died and was buried in the university church with great honor. In 1557, Mary’s commissioners exhumed his body, burned it, and destroyed his tomb; it was later rebuilt by order of Elizabeth. Bucer is believed to have authored ninety-six treatises, including a translation and commentary on the Psalms and a work titled Deregno Christi. His name is well-known in English literature due to the influence of his doctrines on Milton's divorce writings.
A collected edition of his writings has never been published. A volume known as the Tomus Anglicanus (Basel, 1577) contains those written in England. See J.W. Baum, Capito and Butzer (Strassburg, 1860); A. Erichson, Martin Butzer (1891); and the articles in the Dict. Nat. Biog. (by A.W. Ward), and in Herzog-Hauck's Realencyklopädie (by Paul Grünberg).
A collected edition of his writings has never been published. A volume known as the Tomus Anglicanus (Basel, 1577) includes those written in England. See J.W. Baum, Capito and Butzer (Strassburg, 1860); A. Erichson, Martin Butzer (1891); and the articles in the Dict. Nat. Biog. (by A.W. Ward), and in Herzog-Hauck's Realencyklopädie (by Paul Grünberg).
BUCH, CHRISTIAN LEOPOLD VON, Baron (1774-1853), German geologist and geographer, a member of an ancient and noble Prussian family, was born at Stolpe in Pomerania on the 26th of April 1774. In 1790-1793 he studied at the mining school of Freiberg under Werner, one of his fellow-students there being Alexander von Humboldt. He afterwards completed his education at the universities of Halle and Göttingen. His Versuch einer mineralogischen Beschreibung von Landeck (Breslau, 1797) was translated into French (Paris, 1805), and into English as Attempt at a Mineralogical Description of Landeck (Edinburgh, 1810); he also published in 1802 Entwurf einer geognostischen Beschreibung von Schlesien (Geognostische Beobachtungen auf Reisen durch Deutschland und Italien, Band i.). He was at this time a zealous upholder of the Neptunian theory of his illustrious master. In 1797 he met Humboldt at Salzburg, and with him explored the geological formations of Styria, and the adjoining Alps. In the spring of the following year, von Buch extended his excursions into Italy, where his faith in the Neptunian theory was shaken. In his previous works he had advocated the aqueous origin of basaltic and other formations. In 1799 he paid his first visit to Vesuvius, and again in 1805 he returned to study the volcano, accompanied by Humboldt and Gay Lussac. They had the good fortune to witness a remarkable eruption, which supplied von Buch with data for refuting many erroneous ideas then entertained regarding volcanoes. In 1802 he had explored the extinct volcanoes of Auvergne. The aspect of the Puy de Dôme, with its cone of trachyte and its strata of basaltic lava, induced him to abandon as untenable the doctrines of Werner on the formation of these rocks. The scientific results of his investigations he embodied in his Geognostische Beobachtungen auf Reisen durch Deutschland und Italien (Berlin, 1802-1809). From the south of Europe von Buch repaired to the north, and spent two years among the Scandinavian islands, making many important observations on the geography of plants, on climatology and on geology. He showed that many of the erratic blocks on the North German plains must have come from Scandinavia. He also established the fact that the whole of Sweden is slowly but continuously rising above the level of the sea from Frederikshald to Abo. The details of these discoveries are given in his Reise durch Norwegen und Lappland (Berlin, 1810). In 1815 he visited the Canary Islands in company with Christian Smith, the Norwegian botanist. His observations here convinced him that these and other islands of the Atlantic owed their existence to volcanic action of the most intense kind, and that the groups of islands in the South Sea are the remains of a pre-existing continent. The physical description of the Canary Islands was published at Berlin in 1825, and this work alone is regarded as an enduring monument of his labours. After leaving the Canaries von Buch proceeded to the Hebrides and the coasts of Scotland and Ireland. Palaeontology also claimed his attention, and he described in 1831 and later years a number of Cephalopods, Brachiopods and Cystidea, and pointed out their stratigraphical importance. In addition to the works already mentioned von Buch published in 1832 the magnificent Geological Map of Germany (42 sheets, Berlin). His geological excursions were continued without interruption till his 78th year. Eight months before his death he visited [v.04 p.0714]the mountains of Auvergne; and on returning home he read a paper on the Jurassic formation before the Academy of Berlin. He died at Berlin on the 4th of March 1853. Von Buch had inherited from his father a fortune more than sufficient for his wants. He was never married, and was unembarrassed by family ties. His excursions were always taken on foot, with a staff in his hand, and the large pockets of his overcoat filled with papers and geological instruments. Under this guise, the passer-by would not easily have recognized the man whom Humboldt pronounced the greatest geologist of his time.
BUCH, CHRISTIAN LEOPOLD VON, Baron (1774-1853), was a German geologist and geographer from an ancient and noble Prussian family. He was born in Stolpe, Pomerania, on April 26, 1774. From 1790 to 1793, he studied at the Freiberg mining school under Werner, where Alexander von Humboldt was also a fellow student. He later completed his education at the universities of Halle and Göttingen. His Versuch einer mineralogischen Beschreibung von Landeck (Breslau, 1797) was translated into French (Paris, 1805) and into English as Attempt at a Mineralogical Description of Landeck (Edinburgh, 1810). In 1802, he published Entwurf einer geognostischen Beschreibung von Schlesien (Geognostische Beobachtungen auf Reisen durch Deutschland und Italien, Volume I). At that time, he was a strong supporter of the Neptunian theory of his renowned mentor. In 1797, he met Humboldt in Salzburg, and together they explored the geological formations of Styria and the neighboring Alps. The following spring, von Buch expanded his travels into Italy, where his belief in the Neptunian theory began to waver. In his earlier works, he had argued for an aqueous origin of basaltic and other formations. In 1799, he made his first visit to Vesuvius and returned in 1805 to study the volcano, this time accompanied by Humboldt and Gay Lussac. They were fortunate to witness a significant eruption, which provided von Buch with data to challenge many misconceptions of the time regarding volcanoes. In 1802, he investigated the extinct volcanoes of Auvergne. The sight of the Puy de Dôme, with its trachyte cone and basaltic lava layers, led him to reject Werner's theories about the formation of these rocks. He compiled the scientific findings from his research in Geognostische Beobachtungen auf Reisen durch Deutschland und Italien (Berlin, 1802-1809). After his time in southern Europe, von Buch traveled north and spent two years in the Scandinavian islands, where he made important observations on plant geography, climatology, and geology. He demonstrated that many of the erratic blocks found on the North German plains originated from Scandinavia. He also established that the entire region of Sweden is slowly but steadily rising above sea level from Frederikshald to Abo. The details of these discoveries are documented in his Reise durch Norwegen und Lappland (Berlin, 1810). In 1815, he visited the Canary Islands with Christian Smith, the Norwegian botanist. His observations there convinced him that these and other Atlantic islands were formed by intense volcanic activity and that the island groups in the South Sea are remnants of a former continent. The physical description of the Canary Islands was published in Berlin in 1825, and this work is considered a lasting testament to his efforts. After leaving the Canaries, von Buch traveled to the Hebrides and the coasts of Scotland and Ireland. He was also interested in paleontology and described several Cephalopods, Brachiopods, and Cystidea in 1831 and later years, highlighting their stratigraphical significance. In addition to the aforementioned works, von Buch published the impressive Geological Map of Germany (42 sheets, Berlin) in 1832. His geological excursions continued uninterrupted until his 78th year. Eight months before his death, he visited the mountains of Auvergne; upon returning, he presented a paper on the Jurassic formation to the Academy of Berlin. He passed away in Berlin on March 4, 1853. Von Buch inherited a fortune from his father, more than enough for his lifestyle. He never married and had no family obligations. His travels were always on foot, with a staff in hand and the large pockets of his overcoat filled with papers and geological tools. In this way, a passerby would not easily recognize the man whom Humboldt called the greatest geologist of his time.
A complete edition of his works was published at Berlin (1867-1885).
A complete edition of his works was published in Berlin (1867-1885).
BUCHAN, EARLS OF. The earldom of Mar and Buchan was one of the seven original Scottish earldoms; later, Buchan was separated from Mar, and among the early earls of Buchan were Alexander Comyn (d. 1289), John Comyn (d. c. 1313), both constables of Scotland, and Henry Beaumont (d. 1340), who had married a Comyn. John Comyn's wife, Isabel, was the countess of Buchan who crowned Robert the Bruce king at Scone in 1306, and was afterwards imprisoned at Berwick; not, however, in a cage hung on the wall of the castle. About 1382 Sir Alexander Stewart (d. c. 1404), the "wolf of Badenoch," a son of King Robert II., became earl of Buchan, and the Stewarts appear to have held the earldom for about a century and a half, although not in a direct line from Sir Alexander.[1] Among the most celebrated of the Stewart earls were the Scottish regent, Robert, duke of Albany, and his son John, who was made constable of France and was killed at the battle of Verneuil in 1424. In 1617 the earldom came to James Erskine (d. 1640), a son of John Erskine, 2nd (or 7th) earl of Mar, whose wife Mary had inherited it from her father, James Douglas (d. 1601), and from that time it has been retained by the Erskines.
BUCHAN, EARLS OF. The earldom of Mar and Buchan was one of the seven original Scottish earldoms. Later, Buchan was separated from Mar, and among the early earls of Buchan were Alexander Comyn (d. 1289), John Comyn (d. c. 1313), both of whom served as constables of Scotland, and Henry Beaumont (d. 1340), who married a Comyn. John Comyn's wife, Isabel, was the countess of Buchan who crowned Robert the Bruce king at Scone in 1306 and was later imprisoned at Berwick; however, she was not kept in a cage hanging on the castle wall. Around 1382, Sir Alexander Stewart (d. c. 1404), known as the "wolf of Badenoch" and a son of King Robert II, became earl of Buchan. The Stewarts appear to have held the earldom for about a century and a half, although not in a direct line from Sir Alexander.[1] Among the most notable of the Stewart earls were the Scottish regent, Robert, duke of Albany, and his son John, who was appointed constable of France and was killed at the battle of Verneuil in 1424. In 1617, the earldom was passed to James Erskine (d. 1640), a son of John Erskine, 2nd (or 7th) earl of Mar, whose wife Mary inherited it from her father, James Douglas (d. 1601), and it has been held by the Erskines ever since.
Perhaps the most celebrated of the later earls of Buchan was the eccentric David Steuart Erskine, 11th earl (1742-1829), a son of Henry David, 10th earl (d. 1767), and brother of Henry Erskine (q.v.), and of Thomas, Lord Erskine (q.v.). His pertinacity was instrumental in effecting a change in the method of electing Scottish representative peers, and in 1780 he succeeded in founding the Scottish Society of Antiquaries. Among his correspondents was Horace Walpole, and he wrote an Essay on the Lives of Fletcher of Saltoun and the Poet Thomson (1792), and other writings. He died at his residence at Dryburgh in April 1829, leaving no legitimate children, and was followed as 12th earl by his nephew Henry David (1783-1857), the ancestor of the present peer. The 11th earl's natural son, Sir David Erskine (1772-1837), who inherited his father's unentailed estates, was an antiquary and a dramatist.
Perhaps the most well-known of the later Earls of Buchan was the eccentric David Steuart Erskine, 11th Earl (1742-1829), a son of Henry David, 10th Earl (d. 1767), and brother of Henry Erskine (q.v.), as well as Thomas, Lord Erskine (q.v.). His determination was key in changing how Scottish representative peers were elected, and in 1780 he established the Scottish Society of Antiquaries. Among his correspondents was Horace Walpole, and he wrote an Essay on the Lives of Fletcher of Saltoun and the Poet Thomson (1792), along with other works. He passed away at his home in Dryburgh in April 1829, leaving no legitimate children, and was succeeded as the 12th Earl by his nephew Henry David (1783-1857), the ancestor of the current peer. The 11th Earl's illegitimate son, Sir David Erskine (1772-1837), who inherited his father's unentailed estates, was also an antiquarian and a playwright.
[1] In August 1908, during some excavations at Dunkeld, remains were found which are supposed to be those of Alexander Stewart, the "wolf of Badenoch."
[1] In August 1908, during some excavations at Dunkeld, remains were found that are believed to be those of Alexander Stewart, the "wolf of Badenoch."
BUCHAN, ELSPETH (1738-1791), founder of a Scottish religious sect known as the Buchanites, was the daughter of John Simpson, proprietor of an inn near Banff. Having quarrelled with her husband, Robert Buchan, a potter of Greenock, she settled with her children in Glasgow, where she was deeply impressed by a sermon preached by Hugh White, minister of the Relief church at Irvine. She persuaded White and others that she was a saint with a special mission, that in fact she was the woman, and White the man-child, described in Revelation xii. White was condemned by the presbytery, and the sect, which ultimately numbered forty-six adherents, was expelled by the magistrates in 1784 and settled in a farm, consisting of one room and a loft, known as New Cample in Dumfriesshire. Mrs Buchan claimed prophetic inspiration and pretended to confer the Holy Ghost upon her followers by breathing upon them; they believed that the millennium was near, and that they would not die, but be translated. It appears that they had community of wives and lived on funds provided by the richer members. Robert Burns, the poet, in a letter dated August 1784, describes the sect as idle and immoral. In 1785 White and Mrs Buchan published a Divine Dictionary, but the sect broke up on the death of its founder in spite of White's attempts to prove that she was only in a trance. Even White was eventually undeceived. Andrew Innes, the last survivor, died in 1848. See J. Train, The Buchanites from First to Last (Edinburgh, 1846).
BUCHAN, ELSPETH (1738-1791), founder of a Scottish religious group known as the Buchanites, was the daughter of John Simpson, who owned an inn near Banff. After having a conflict with her husband, Robert Buchan, a potter from Greenock, she moved with her children to Glasgow, where she was greatly influenced by a sermon given by Hugh White, the minister of the Relief church in Irvine. She convinced White and others that she was a saint with a special mission, claiming that she was the woman and White was the man-child mentioned in Revelation 12. White was condemned by the presbytery, and the group, which eventually had forty-six followers, was expelled by the local authorities in 1784 and settled in a one-room farm with a loft called New Cample in Dumfriesshire. Mrs. Buchan asserted that she had prophetic inspiration and pretended to impart the Holy Ghost to her followers by breathing on them; they believed the millennium was near and that they would not die, but would be taken up. It seems they practiced communal living and relied on funds from wealthier members. The poet Robert Burns described the sect as idle and immoral in a letter from August 1784. In 1785, White and Mrs. Buchan published a Divine Dictionary, but the group disbanded after her death, despite White's efforts to prove she was merely in a trance. Even White eventually came to see the truth. Andrew Innes, the last survivor, passed away in 1848. See J. Train, The Buchanites from First to Last (Edinburgh, 1846).
BUCHAN, PETER (1790-1854), Scottish editor, was born at Peterhead, Aberdeenshire, in 1790. In 1816 he started in business as a printer at Peterhead, and was successful enough to be able eventually to retire and devote himself to the collection and editing of Scottish ballads. His Ancient Ballads and Songs of the North of Scotland (1828) contained a large number of hitherto unpublished ballads, and newly discovered versions of existing ones. Another collection made by him was published by the Percy Society, under the title Scottish Traditional Versions of Ancient Ballads (1845). Two unpublished volumes of Buchan's ballad collections are in the British Museum. He died on the 19th of September 1854.
BUCHAN, PETER (1790-1854), Scottish editor, was born in Peterhead, Aberdeenshire, in 1790. In 1816, he began his career as a printer in Peterhead and became successful enough to eventually retire and focus on collecting and editing Scottish ballads. His Ancient Ballads and Songs of the North of Scotland (1828) included many previously unpublished ballads and newly discovered versions of well-known ones. Another collection he made was published by the Percy Society, titled Scottish Traditional Versions of Ancient Ballads (1845). Two unpublished volumes of Buchan's ballad collections are held in the British Museum. He passed away on September 19, 1854.
BUCHANAN, CLAUDIUS (1766-1815), English divine, was born at Cambuslang, near Glasgow, and educated at the universities of Glasgow and Cambridge. He was ordained in 1795, and after holding a chaplaincy in India at Barrackpur (1797-1799) was appointed Calcutta chaplain and vice-principal of the college of Fort William. In this capacity he did much to advance Christianity and native education in India, especially by organizing systematic translations of the Scriptures. An account of his travels in the south and west of India, which added considerably to our knowledge of nature life, is given in his Christian Researches in Asia (Cambridge, 1811). After his return to England in 1808, he still took an active part in matters connected with India, and by his book entitled Colonial Ecclesiastical Establishment (London, 1813), he assisted in settling the controversy of 1813, which ended in the establishment of the Indian episcopate.
BUCHANAN, CLAUDIUS (1766-1815), English minister, was born in Cambuslang, near Glasgow, and educated at the universities of Glasgow and Cambridge. He was ordained in 1795, and after serving as a chaplain in India at Barrackpur (1797-1799), he became the Calcutta chaplain and vice-principal of Fort William College. In this role, he made significant contributions to the advancement of Christianity and native education in India, particularly by organizing systematic translations of the Scriptures. An account of his travels in southern and western India, which greatly enhanced our understanding of natural life, is presented in his Christian Researches in Asia (Cambridge, 1811). After returning to England in 1808, he remained actively involved in issues related to India, and through his book Colonial Ecclesiastical Establishment (London, 1813), he played a key role in resolving the 1813 controversy, which led to the establishment of the Indian episcopate.
BUCHANAN, GEORGE (1506-1582), Scottish humanist, was born in February 1506. His father, a younger son of an old family, was the possessor of the farm of Moss, in the parish of Killearn, Stirlingshire, but he died at an early age, leaving his widow and children in poverty. His mother, Agnes Heriot, was of the family of the Heriots of Trabroun, Haddingtonshire, of which George Heriot, founder of Heriot's hospital, was also a member. Buchanan is said to have attended Killearn school, but not much is known of his early education. In 1520 he was sent by his uncle, James Heriot, to the university of Paris, where, as he tells us in an autobiographical sketch, he devoted himself to the writing of verses "partly by liking, partly by compulsion (that being then the one task prescribed to youth)." In 1522 his uncle died, and Buchanan being thus unable to continue longer in Paris, returned to Scotland. After recovering from a severe illness, he joined the French auxiliaries who had been brought over by John Stewart, duke of Albany, and took part in an unsuccessful inroad into England (see the account in his Hist. of Scotland). In the following year he entered the university of St Andrews, where he graduated B.A. in 1525. He had gone there chiefly for the purpose of attending the celebrated John Major's lectures on logic; and when that teacher removed to Paris, Buchanan followed him in 1526. In 1527 he graduated B.A., and in 1528 M.A. at Paris. Next year he was appointed regent, or professor, in the college of Sainte-Barbe, and taught there for upwards of three years. In 1529 he was elected Procurator of the "German Nation" in the university of Paris, and was re-elected four times in four successive months. He resigned his regentship in 1531, and in 1532 became tutor to Gilbert Kennedy, 3rd earl of Cassilis, with whom he returned to Scotland about the beginning of 1537.
BUCHANAN, GEORGE (1506-1582), Scottish humanist, was born in February 1506. His father, a younger son of an old family, owned the farm of Moss in the parish of Killearn, Stirlingshire, but he died young, leaving his wife and children in poverty. His mother, Agnes Heriot, came from the Heriot family of Trabroun in Haddingtonshire, which included George Heriot, the founder of Heriot's hospital. Buchanan is said to have attended Killearn school, but not much is known about his early education. In 1520, his uncle, James Heriot, sent him to the University of Paris, where he stated in an autobiographical sketch that he focused on writing poetry "partly because he enjoyed it, partly because it was the only task assigned to young people at that time." In 1522, after the death of his uncle, Buchanan could no longer stay in Paris and returned to Scotland. After recovering from a serious illness, he joined the French troops brought over by John Stewart, Duke of Albany, and participated in an unsuccessful raid into England (see the account in his Hist. of Scotland). The following year, he entered the University of St Andrews, graduating with a B.A. in 1525. He primarily went there to attend the famous John Major's lectures on logic, and when Major moved to Paris, Buchanan followed him in 1526. In 1527, he earned his B.A., and in 1528, an M.A. in Paris. The next year, he was appointed regent, or professor, at the College of Sainte-Barbe, where he taught for over three years. In 1529, he was elected Procurator of the "German Nation" at the University of Paris and was re-elected four times in consecutive months. He resigned his regentship in 1531 and in 1532 became the tutor to Gilbert Kennedy, 3rd Earl of Cassilis, with whom he returned to Scotland around the beginning of 1537.
At this period Buchanan was content to assume the same attitude towards the Church of Rome that Erasmus maintained. He did not repudiate its doctrines, but considered himself free to criticize its practice. Though he listened with interest to the arguments of the Reformers, he did not join their ranks before 1553. His first production in Scotland, when he was in Lord Cassilis's household in the west country, was the poem Somnium, a satirical attack upon the Franciscan friars and monastic life generally. This assault on the monks was not displeasing to James V., who engaged Buchanan as tutor to one of his natural [v.04 p.0715]sons, Lord James Stewart (not the son who was afterwards the regent Murray), and encouraged him to a still more daring effort. In these circumstances the poems Palinodia and Franciscanus & Fratres were written, and, although they remained unpublished for many years, it is not surprising that the author became an object of bitterest hatred to the order and their friends. Nor was it yet a safe matter to assail the church. In 1539 there was a bitter persecution of the Lutherans, and Buchanan among others was arrested. He managed to effect his escape and with considerable difficulty made his way to London and thence to Paris. In Paris, however, he found his enemy, Cardinal David Beaton, who was there as an ambassador, and on the invitation of André de Gouvéa, proceeded to Bordeaux. Gouvéa was then principal of the newly founded college of Guienne at Bordeaux, and by his exertions Buchanan was appointed professor of Latin. During his residence here several of his best works, the translations of Medea and Alcestis, and the two dramas, Jephthes (sive Votum) and Baptistes (sive Calumnia), were completed. Montaigne was Buchanan's pupil at Bordeaux and acted in his tragedies. In the essay Of Presumption he classes Buchanan with Aurat, Béza, de L'Hopital, Montdore and Turnebus, as one of the foremost Latin poets of his time. Here also Buchanan formed a lasting friendship with Julius Caesar Scaliger; in later life he won the admiration of Joseph Scaliger, who wrote an epigram on Buchanan which contains the couplet, famous in its day:—
At this time, Buchanan was happy to hold the same stance towards the Church of Rome as Erasmus did. He didn’t reject its beliefs but felt free to criticize its practices. While he was interested in the arguments of the Reformers, he didn’t join them until 1553. His first work in Scotland, while living in Lord Cassilis’s household in the west country, was the poem Somnium, a satirical critique of the Franciscan friars and monastic life as a whole. This attack on the monks pleased James V., who appointed Buchanan as a tutor to one of his illegitimate sons, Lord James Stewart (not the son who later became Regent Murray), and urged him to take an even bolder approach. Under these circumstances, the poems Palinodia and Franciscanus & Fratres were written, and although they remained unpublished for many years, it’s no surprise that the author became the target of extreme animosity from the order and its supporters. It also wasn’t safe to criticize the church at this time. In 1539, there was severe persecution of the Lutherans, and Buchanan was among those arrested. He managed to escape and, with significant difficulty, made his way to London and then to Paris. However, in Paris, he encountered his enemy, Cardinal David Beaton, who was there as an ambassador, and on the invitation of André de Gouvéa, he went to Bordeaux. Gouvéa was the head of the newly established college of Guienne in Bordeaux, and thanks to his efforts, Buchanan was appointed professor of Latin. During his time there, several of his best works—including the translations of Medea and Alcestis, and the two plays, Jephthes (sive Votum) and Baptistes (sive Calumnia)—were completed. Montaigne was Buchanan's student in Bordeaux and acted in his tragedies. In the essay Of Presumption, he ranks Buchanan among Aurat, Béza, de L'Hopital, Montdore, and Turnebus as one of the top Latin poets of his era. Buchanan also built a lasting friendship with Julius Caesar Scaliger; later on, he gained the admiration of Joseph Scaliger, who wrote an epigram about Buchanan that included the well-known couplet of its time:—
"Imperii fuerat Romani Scotia limes;
"Scotland was the border of the Roman Empire;"
Romani eloquii Scotia limes erit?"
Will the Scottish border be eloquent?
In 1542 or 1543 he returned to Paris, and in 1544 was appointed regent in the college of Cardinal le Moine. Among his colleagues were the renowned Muretus and Turnebus.
In 1542 or 1543, he returned to Paris, and in 1544, he was appointed regent at the college of Cardinal le Moine. His colleagues included the famous Muretus and Turnebus.
In 1547 Buchanan joined the band of French and Portuguese humanists who had been invited by André de Gouvéa to lecture in the Portuguese university of Coimbra. The French mathematician Élie Vinet, and the Portuguese historian, Jeronimo de Osorio, were among his colleagues; Gouvéa, called by Montaigne le plus grand principal de France, was rector of the university, which had reached the summit of its prosperity under the patronage of King John III. But the rectorship had been coveted by Diogo de Gouvéa, uncle of André and formerly head of Sainte-Barbe. It is probable that before André's death at the end of 1547 Diogo had urged the Inquisition to attack him and his staff; up to 1906, when the records of the trial were first published in full, Buchanan's biographers generally attributed the attack to the influence of Cardinal Beaton, the Franciscans, or the Jesuits, and the whole history of Buchanan's residence in Portugal was extremely obscure.
In 1547, Buchanan joined a group of French and Portuguese humanists who had been invited by André de Gouvéa to lecture at the Portuguese university of Coimbra. His colleagues included the French mathematician Élie Vinet and the Portuguese historian Jeronimo de Osorio. Gouvéa, referred to by Montaigne as le plus grand principal de France, was the rector of the university, which had reached its peak prosperity under King John III's patronage. However, Diogo de Gouvéa, André's uncle and the former head of Sainte-Barbe, had coveted the position of rector. It’s likely that before André's death at the end of 1547, Diogo urged the Inquisition to go after him and his staff; up until 1906, when the trial records were fully published for the first time, Buchanan's biographers mostly blamed the attack on the influence of Cardinal Beaton, the Franciscans, or the Jesuits, leaving the entire history of Buchanan's time in Portugal quite unclear.
A commission of inquiry was appointed in October 1549 and reported in June 1550. Buchanan and two Portuguese, Diogo de Teive and Joāo da Costa (who had succeeded to the rectorship), were committed for trial. Teive and Costa were found guilty of various offences against public order, and the evidence shows that there was ample reason for a judicial inquiry. Buchanan was accused of Lutheran and Judaistic practices. He defended himself with conspicuous ability, courage and frankness, admitting that some of the charges were true. About June 1551 he was sentenced to abjure his errors, and to be imprisoned in the monastery of Sāo Bento in Lisbon. Here he was compelled to listen to edifying discourses from the monks, whom he found "not unkind but ignorant." In his leisure he began to translate the Psalms into Latin verse. After seven months he was released, on condition that he remained in Lisbon; and on the 28th of February 1552 this restriction was annulled. Buchanan at once sailed for England, but soon made his way to Paris, where in 1553 he was appointed regent in the college of Boncourt. He remained in that post for two years, and then accepted the office of tutor to the son of the Maréchal de Brissac. It was almost certainly during this last stay in France, where Protestantism was being repressed with great severity by Francis I., that Buchanan ranged himself on the side of the Calvinists.
A commission of inquiry was set up in October 1549 and reported in June 1550. Buchanan and two Portuguese, Diogo de Teive and João da Costa (who had taken over as rector), were put on trial. Teive and Costa were found guilty of several offenses against public order, and the evidence indicated that there were good reasons for a judicial inquiry. Buchanan was accused of Lutheran and Judaic practices. He defended himself with noticeable skill, bravery, and honesty, admitting that some of the charges were true. Around June 1551, he was sentenced to renounce his errors and was imprisoned in the monastery of São Bento in Lisbon. There, he was forced to listen to uplifting talks from the monks, whom he described as "not unkind but ignorant." In his free time, he started translating the Psalms into Latin verse. After seven months, he was released on the condition that he stay in Lisbon, and on February 28, 1552, that restriction was lifted. Buchanan immediately sailed for England but soon made his way to Paris, where in 1553 he was appointed regent at the college of Boncourt. He held that position for two years before becoming a tutor to the son of the Maréchal de Brissac. It was likely during this final stay in France, where Protestantism was being harshly suppressed by Francis I, that Buchanan aligned himself with the Calvinists.
In 1560 or 1561 he returned to Scotland, and in April 1562 we find him installed as tutor to the young queen Mary, who was accustomed to read Livy with him daily. Buchanan now openly joined the Protestant, or Reformed Church, and in 1566 was appointed by the earl of Murray principal of St Leonard's College, St Andrews. Two years before he had received from the queen the valuable gift of the revenues of Crossraguel Abbey. He was thus in good circumstances, and his fame was steadily increasing. So great, indeed, was his reputation for learning and administrative capacity that, though a layman, he was made moderator of the general assembly in 1567. He had sat in the assemblies from 1563.
In 1560 or 1561, he returned to Scotland, and by April 1562, he was serving as a tutor to the young queen Mary, who would read Livy with him every day. Buchanan openly joined the Protestant, or Reformed Church, and in 1566, he was appointed principal of St Leonard's College in St Andrews by the earl of Murray. Two years earlier, he had received the valuable gift of the revenues from Crossraguel Abbey from the queen. He was thus doing well financially, and his reputation was growing steadily. His renown for learning and leadership was so impressive that, even though he was a layman, he was made moderator of the general assembly in 1567. He had been a member of the assemblies since 1563.
Buchanan accompanied the regent Murray into England, and his Detectio (published in 1572) was produced to the commissioners at Westminster. In 1570, after the assassination of Murray, he was appointed one of the preceptors of the young king, and it was through his tuition that James VI. acquired his scholarship. While discharging the functions of royal tutor he also held other important offices. He was for a short time director of chancery, and then became lord privy seal, a post which entitled him to a seat in the parliament. He appears to have continued in this office for some years, at least till 1579. He died on the 28th of September 1582.
Buchanan went with the regent Murray to England, and his Detectio (published in 1572) was presented to the commissioners at Westminster. In 1570, after Murray was assassinated, he was appointed as one of the tutors for the young king, and through his teaching, James VI. gained his education. While serving as royal tutor, he also held several other important positions. He was briefly the director of chancery and then became lord privy seal, a role that gave him a seat in parliament. He seems to have remained in this position for several years, at least until 1579. He passed away on September 28, 1582.
His last years had been occupied with two of his most important works. The first was the treatise De Jure Regni apud Scotos, published in 1579. In this famous work, composed in the form of a dialogue, and evidently intended to instil sound political principles into the mind of his pupil, Buchanan lays down the doctrine that the source of all political power is the people, that the king is bound by those conditions under which the supreme power was first committed to his hands, and that it is lawful to resist, even to punish, tyrants. The importance of the work is proved by the persistent efforts of the legislature to suppress it during the century following its publication. It was condemned by act of parliament in 1584, and again in 1664; and in 1683 it was burned by the university of Oxford. The second of his larger works is the history of Scotland, Rerum Scoticarum Historia, completed shortly before his death (1579), and published in 1582. It is of great value for the period personally known to the author, which occupies the greater portion of the book. The earlier part is based, to a considerable extent, on the legendary history of Boece. Buchanan's purpose was to "purge" the national history "of sum Inglis lyis and Scottis vanite" (Letter to Randolph), but he exaggerated his freedom from partisanship and unconsciously criticized his work when he said that it would "content few and displease many."
His final years were spent working on two of his most important pieces. The first was the treatise De Jure Regni apud Scotos, published in 1579. In this well-known work, written as a dialogue and clearly meant to instill solid political principles in his student, Buchanan asserts that the people are the source of all political power, that the king is bound by the conditions under which the supreme power was first entrusted to him, and that it is legitimate to resist, even punish, tyrants. The significance of the work is evident from the ongoing attempts by the legislature to suppress it in the century following its publication. It was condemned by an act of parliament in 1584, and again in 1664; and in 1683, it was burned by the University of Oxford. The second major work is the history of Scotland, Rerum Scoticarum Historia, which was completed shortly before his death in 1579 and published in 1582. It is highly valuable for the period personally experienced by the author, which makes up the majority of the book. The earlier sections are largely based on the legendary history written by Boece. Buchanan aimed to "purge" the national history "of some English lies and Scottish vanity" (Letter to Randolph), but he overstated his impartiality and inadvertently critiqued his work when he said it would "satisfy few and upset many."
Buchanan is one of Scotland's greatest scholars. For mastery over the Latin language he has seldom been surpassed by any modern writer. His style is not rigidly modelled upon that of any classical author, but has a certain freshness and elasticity of its own. He wrote Latin as if it had been his mother tongue. But in addition to this perfect command over the language, Buchanan had a rich vein of poetical feeling, and much originality of thought. His translations of the Psalms and of the Greek plays are more than mere versions; the smaller satirical poems abound in wit and in happy phrase; his two tragedies, Baptistes and Jephthes, have enjoyed from the first an undiminished European reputation for academic excellence. In addition to the works already named, Buchanan wrote in prose Chamaeleon, a satire in the vernacular against Maitland of Lethington, first printed in 1711; a Latin translation of Linacre's Grammar (Paris, 1533); Libettus de Prosodia (Edinburgh, 1640); and Vita ab ipso scripta biennio ante mortem (1608), edited by R. Sibbald (1702). His other poems are Fratres Fraterrimi, Elegiae, Silvae, two sets of verses entitled Hendecasyllabon Liber and Iambon Liber; three books of Epigrammata; a book of miscellaneous verse; De Sphaera (in five books), suggested by the poem of Joannes de Sacrobosco, and intended as a defence of the Ptolemaic theory against the new Copernican view.
Buchanan is one of Scotland's greatest scholars. Few modern writers have matched his mastery of the Latin language. His style isn’t rigidly based on any classical author but features a certain freshness and flexibility of its own. He wrote Latin as if it were his mother tongue. Besides his perfect command of the language, Buchanan possessed a rich sense of poetic feeling and a lot of original thought. His translations of the Psalms and Greek plays are more than just versions; his shorter satirical poems are full of wit and clever phrases. His two tragedies, Baptistes and Jephthes, have consistently held a strong reputation for academic excellence across Europe. Alongside the works already mentioned, Buchanan wrote a prose piece titled Chamaeleon, a satire in the vernacular against Maitland of Lethington, first printed in 1711; a Latin translation of Linacre's Grammar (Paris, 1533); Libettus de Prosodia (Edinburgh, 1640); and Vita ab ipso scripta biennio ante mortem (1608), edited by R. Sibbald (1702). His other poems include Fratres Fraterrimi, Elegiae, Silvae, two collections of verses titled Hendecasyllabon Liber and Iambon Liber; three books of Epigrammata; a book of miscellaneous verse; and De Sphaera (in five books), inspired by Joannes de Sacrobosco’s poem, intended as a defense of the Ptolemaic theory against the new Copernican view.
There are two editions of Buchanan's works:—(a) Georgii Buchanani Scoti, Poetarum sui seculi facile principis, Opera Omnia, in two vols. fol., edited by Ruddiman (Edinburgh, Freebairn, 1715); (b) edited by Burman, 4to, 1725. The Vernacular Writings, [v.04 p.0716]consisting of the Chamaeleon (u.s.), a tract on the Reformation of St Andrews University, Ane Admonitioun to the Trew Lordis, and two letters, were edited for the Scottish Text Society by P. Hume Brown. The principal biographies are:—David Irving, Memoirs of the Life and Writings of George Buchanan (Edinburgh,1807 and 1817); P. Hume Brown, George Buchanan, Humanist and Reformer (Edinburgh, 1890), George Buchanan and his Times (Edinburgh, 1906); Rev. D. Macmillan, George Buchanan, a Biography (Edinburgh, 1906). Buchanan's quatercentenary was celebrated at different centres in Scotland in 1906, and was the occasion of several encomia and studies. The most important of these are: George Buchanan: Glasgow Quatercentenary Studies (Glasgow, 1906), and George Buchanan, a Memoir, edited by D.A. Millar (St Andrews, 1907). A verse translation of the Baptistes, entitled Tyrannicall-Government Anatomized (1642), has been attributed to Milton; its authorship is discussed in the Glasgow Quatercentenary Studies. The records of Buchanan's trial, discovered by the Portuguese historian, G.J.C. Henriques, were published by him under the title George Buchanan in the Lisbon Inquisition. The Records of his Trial, with a Translation thereof into English, Facsimiles of some of the Papers, and an Introduction (Lisbon, 1906).
There are two editions of Buchanan's works:— (a) Georgii Buchanani Scoti, Poetarum sui seculi facile principis, Opera Omnia, in two volumes, folio, edited by Ruddiman (Edinburgh, Freebairn, 1715); (b) edited by Burman, quarto, 1725. The Vernacular Writings, [v.04 p.0716] include the Chamaeleon (u.s.), a pamphlet on the Reformation of St Andrews University, Ane Admonitioun to the Trew Lordis, and two letters, which were edited for the Scottish Text Society by P. Hume Brown. The main biographies are:—David Irving, Memoirs of the Life and Writings of George Buchanan (Edinburgh, 1807 and 1817); P. Hume Brown, George Buchanan, Humanist and Reformer (Edinburgh, 1890), George Buchanan and his Times (Edinburgh, 1906); Rev. D. Macmillan, George Buchanan, a Biography (Edinburgh, 1906). Buchanan's quatercentenary was celebrated at various locations in Scotland in 1906, leading to several praises and studies. The most significant of these are: George Buchanan: Glasgow Quatercentenary Studies (Glasgow, 1906), and George Buchanan, a Memoir, edited by D.A. Millar (St Andrews, 1907). A verse translation of the Baptistes, titled Tyrannicall-Government Anatomized (1642), has been attributed to Milton; its authorship is analyzed in the Glasgow Quatercentenary Studies. The records of Buchanan's trial, found by the Portuguese historian G.J.C. Henriques, were published by him under the title George Buchanan in the Lisbon Inquisition. The Records of his Trial, with a Translation thereof into English, Facsimiles of some of the Papers, and an Introduction (Lisbon, 1906).
BUCHANAN, JAMES (1791-1868), fifteenth president of the United States, was born near Foltz, Franklin county, Pennsylvania, on the 23rd of April 1791. Both parents were of Scottish-Irish Presbyterian descent. He graduated at Dickinson College, Carlisle, Pennsylvania, in 1809, studied law at Lancaster in 1809-1812, and was admitted to the bar in 1812. He served in the lower house of the state legislature in 1814-1816, and as a representative in Congress from 1821 to 1831. As chairman of the judiciary committee he conducted the impeachment trial (1830) of Judge James H. Peck, led an unsuccessful movement to increase the number of Supreme Court judges and to relieve them of their circuit duties, and succeeded in defeating an attempt to repeal the twenty-fifth section of the Judiciary Act of 1789, which gave the Supreme Court appellate jurisdiction by writ of error to the state courts in cases where federal laws and treaties are in question. After the dissolution of the Federalist party, of which he had been a member, he supported the Jackson-Van Buren faction, and soon came to be definitely associated with the Democrats. He represented the United States at the court of St Petersburg in 1832-1833, and there negotiated an important commercial treaty. He was a Democratic member of the United States Senate from December 1834 until March 1845, ardently supporting President Jackson, and was secretary of state in the cabinet of President Polk from 1845 to 1849—a period marked by the annexation of Texas, the Mexican War, and negotiations with Great Britain relative to the Oregon question. After four years of retirement spent in the practice of his profession, he was appointed by President Pierce minister to Great Britain in 1853.
BUCHANAN, JAMES (1791-1868), the fifteenth president of the United States, was born near Foltz, Franklin County, Pennsylvania, on April 23, 1791. Both of his parents were of Scottish-Irish Presbyterian descent. He graduated from Dickinson College in Carlisle, Pennsylvania, in 1809, studied law in Lancaster from 1809 to 1812, and was admitted to the bar in 1812. He served in the lower house of the state legislature from 1814 to 1816 and as a representative in Congress from 1821 to 1831. As chairman of the judiciary committee, he oversaw the impeachment trial (1830) of Judge James H. Peck, led an unsuccessful effort to increase the number of Supreme Court judges and relieve them of their circuit duties, and successfully opposed an attempt to repeal the twenty-fifth section of the Judiciary Act of 1789, which granted the Supreme Court appellate jurisdiction through writ of error to state courts in cases involving federal laws and treaties. After the Federalist party, of which he was a member, dissolved, he supported the Jackson-Van Buren faction and became closely associated with the Democrats. He represented the United States at the court of St. Petersburg from 1832 to 1833, where he negotiated an important commercial treaty. He was a Democratic member of the United States Senate from December 1834 until March 1845, ardently supporting President Jackson, and served as secretary of state in President Polk's cabinet from 1845 to 1849—a period marked by the annexation of Texas, the Mexican War, and negotiations with Great Britain regarding the Oregon question. After four years of retirement spent practicing law, he was appointed by President Pierce as minister to Great Britain in 1853.
Up to this time Buchanan's attitude on the slavery question had been that held by the conservative element among Northern Democrats. He felt that the institution was morally wrong, but held that Congress could not interfere with it in the states in which it existed, and ought not to hinder the natural tendency toward territorial expansion through a fear that the evil would spread. He voted for the bill to exclude anti-slavery literature from the mails, approved of the annexation of Texas, the war with Mexico, and the Compromise of 1850, and disapproved of the Wilmot Proviso. Fortunately for his career he was abroad during the Kansas-Nebraska debates, and hence did not share in the unpopularity which attached to Stephen A. Douglas as the author of the bill, and to President Pierce as the executive who was called upon to enforce it. At the same time, by joining with J.Y. Mason and Pierre Soule in issuing the Ostend Manifesto in 1854, he retained the good-will of the South.[1] Accordingly on his return from England in 1856 he was nominated by the Democrats as a compromise candidate for president, and was elected, receiving 174 electoral votes to 114 for John C. Frémont, Republican, and 8 for Millard Fillmore, American or "Know-Nothing."
Up to this point, Buchanan's stance on the slavery issue aligned with the conservative views of Northern Democrats. He believed that slavery was morally wrong but thought that Congress shouldn't interfere with it in the states where it existed and shouldn’t stop the natural push for territorial expansion out of fear that slavery would spread. He supported the bill to ban anti-slavery materials from the mail, backed the annexation of Texas, endorsed the war with Mexico, approved the Compromise of 1850, and opposed the Wilmot Proviso. Luckily for his career, he was overseas during the Kansas-Nebraska debates, so he didn’t share in the unpopularity that fell on Stephen A. Douglas, the author of the bill, and President Pierce, who was tasked with enforcing it. At the same time, by collaborating with J.Y. Mason and Pierre Soule to issue the Ostend Manifesto in 1854, he kept the South’s support. Accordingly, when he returned from England in 1856, he was nominated by the Democrats as a compromise candidate for president and was elected, receiving 174 electoral votes compared to 114 for John C. Frémont, the Republican candidate, and 8 for Millard Fillmore, the American or "Know-Nothing" candidate.
His high moral character, the breadth of his legal knowledge, and his experience as congressman, cabinet member and diplomat, would have made Buchanan an excellent president in ordinary times; but he lacked the soundness of judgment, the self-reliance and the moral courage needed to face a crisis. At the beginning of his administration he appointed Robert J. Walker of Mississippi, territorial governor of Kansas, and Frederick P. Stanton of Tennessee, secretary, and assured them of his determination to adhere to the popular sovereignty principle. He soon began to use his influence, however, to force the admission of Kansas into the Union under the pro-slavery Lecompton Constitution, contrary to the wishes of the majority of the settlers. Stanton was removed from office for opposing the scheme, and Walker resigned in disgust. This change of policy was doubtless the result of timidity rather than of a desire to secure re-election by gaining the favour of the Southern Democracy. Under the influence of Howell Cobb of Georgia, secretary of the treasury, and Jacob Thompson of Mississippi, secretary of the interior, the president was convinced that it was the only way to avoid civil war. Federal patronage was freely used to advance the Lecompton measure and the compromise English Bill, and to prevent Douglas's election to the Senate in 1858. Some of these facts were brought out in the famous Covode Investigation conducted by a committee of the House of Representatives in 1860. The investigations, however, were very partisan in character, and there is reason to doubt the constitutional power of the House to make it, except as the basis for an impeachment trial.
His strong moral character, extensive legal knowledge, and experience as a congressman, cabinet member, and diplomat would have made Buchanan an excellent president in normal times; but he lacked the sound judgment, self-reliance, and moral courage needed to handle a crisis. At the start of his administration, he appointed Robert J. Walker of Mississippi as the territorial governor of Kansas and Frederick P. Stanton of Tennessee as secretary, assuring them of his commitment to the principle of popular sovereignty. However, he soon began to use his influence to push for Kansas's admission into the Union under the pro-slavery Lecompton Constitution, against the wishes of most settlers. Stanton was removed from office for opposing this plan, and Walker resigned in frustration. This shift in policy was likely due to fear rather than a desire to secure re-election by winning over the Southern Democrats. Influenced by Howell Cobb of Georgia, the treasury secretary, and Jacob Thompson of Mississippi, the interior secretary, the president was convinced this was the only way to prevent civil war. Federal patronage was openly used to promote the Lecompton proposal and the compromise English Bill, and to stop Douglas from being elected to the Senate in 1858. Some of these facts were revealed in the famous Covode Investigation led by a committee of the House of Representatives in 1860. However, the investigations were highly partisan, and there are reasons to question the constitutional authority of the House to conduct them, except as a basis for an impeachment trial.
The call issued by the South Carolina legislature just after the election of Lincoln for a state convention to decide upon the advisability of secession brought forward the most serious question of Buchanan's administration. The part of his annual message of the 4th of December 1860 dealing with it is based upon a report prepared by Attorney-General Jeremiah S. Black of Pennsylvania. He argued that a state had no legal right to secede, but denied that the federal government had any power forcibly to prevent it. At the same time it was the duty of the president to call out the army and navy of the United States to protect federal property or to enforce federal laws. Soon after the secession movement began the Southern members of the cabinet resigned, and the president gradually came under the influence of Black, Stanton, Dix, and other Northern leaders. He continued, however, to work for a peaceful settlement, supporting the Crittenden Compromise and the work of the Peace Congress. He disapproved of Major Anderson's removal of his troops from Fort Moultrie to Fort Sumter in December 1860; but there is probably no basis for the charge made by Southern writers that the removal itself was in violation of a pledge given by the president to preserve the status quo in Charleston harbour until the arrival of the South Carolina commissioners in Washington. Equally unfounded is the assertion first made by Thurlow Weed in the London Observer (9th of February 1862) that the president was prevented from ordering Anderson back to Fort Moultrie only by the threat of four members of the cabinet to resign.
The call made by the South Carolina legislature right after Lincoln's election for a state convention to discuss the possibility of secession raised the most serious issue of Buchanan's administration. The part of his annual message from December 4, 1860, that addressed this matter is based on a report prepared by Attorney-General Jeremiah S. Black of Pennsylvania. He argued that a state had no legal right to secede but claimed that the federal government had no authority to forcibly stop it. At the same time, the president had the responsibility to deploy the U.S. army and navy to protect federal property or enforce federal laws. Soon after the secession movement started, the Southern members of the cabinet resigned, and the president slowly started to be influenced by Black, Stanton, Dix, and other Northern leaders. However, he continued to strive for a peaceful resolution, backing the Crittenden Compromise and the efforts of the Peace Congress. He disagreed with Major Anderson’s decision to move his troops from Fort Moultrie to Fort Sumter in December 1860; however, there is likely no basis for the claim made by Southern writers that the move violated a pledge given by the president to maintain the status quo in Charleston harbor until the South Carolina commissioners arrived in Washington. The claim made by Thurlow Weed in the London Observer on February 9, 1862, that the president was unable to order Anderson back to Fort Moultrie solely because of the threat of resignation from four cabinet members is also unfounded.
On the expiration of his term of office (March 4, 1861) Buchanan retired to his home at Wheatland, near Lancaster, Pennsylvania, where he died on the 1st of June 1868. His mistakes as president have been so emphasized as to obscure the fact that he was a man of unimpeachable honesty, of the highest patriotism, and of considerable ability. He never married.
On the end of his term in office (March 4, 1861), Buchanan went back to his home at Wheatland, near Lancaster, Pennsylvania, where he passed away on June 1, 1868. His errors as president have been so highlighted that they overshadow the reality that he was a man of impeccable honesty, deep patriotism, and notable ability. He never got married.
See George Ticknor Curtis, The Life of James Buchanan (2 vols., New York, 1883), the standard biography; Curtis, however, was a close personal and political friend, and his work is too eulogistic. More trustworthy, but at times unduly severe, is the account given by James Ford Rhodes in the first two volumes of his History of the United States since the Compromise of 1850 (New York, new edition, 1902-1907). John Bassett Moore has edited The Works of James Buchanan, comprising his Speeches, State Papers, and Private Correspondence (Philadelphia, 1908-1910).
See George Ticknor Curtis, The Life of James Buchanan (2 vols., New York, 1883), the standard biography; however, Curtis was a close personal and political friend, and his work is overly complimentary. More reliable, but at times excessively harsh, is the account provided by James Ford Rhodes in the first two volumes of his History of the United States since the Compromise of 1850 (New York, new edition, 1902-1907). John Bassett Moore has edited The Works of James Buchanan, comprising his Speeches, State Papers, and Private Correspondence (Philadelphia, 1908-1910).
[1] This "manifesto," which was bitterly attacked in the North, was agreed upon (October 18, 1854) by the three ministers after several meetings at Ostend and at Aix-la-Chapelle, arranged in pursuance of instructions to them from President Pierce to "compare opinions, and to adopt measures for perfect concert of action in aid of the negotiations at Madrid" on the subject of reparations demanded from Spain by the United States for alleged injuries to American commerce with Cuba. In the manifesto the three ministers asserted that "from the peculiarity of its geographical position, and the considerations attendant upon it, Cuba is as necessary to the North American republic as any of its present members"; spoke of the danger to the United States of an insurrection in Cuba; asserted that "we should be recreant to our duty, be unworthy of our gallant forefathers, and commit base treason against our posterity, should we permit Cuba to be Africanized and become a second Santo Domingo, with all its attendant horrors to the white race, and suffer the flames to extend to our own neighboring shores, seriously to endanger or actually destroy the fair fabric of our Union"; and recommended that "the United States ought, if practicable, to purchase Cuba as soon as possible." To Spain, they argued, the sale of the island would be a great advantage. The most startling declaration of the manifesto was that if Spain should refuse to sell "after we shall have offered a price for Cuba far beyond its present value," and if Cuba, in the possession of Spain, should seriously endanger "our internal peace and the existence of our cherished Union," then "by every law, human and divine, we shall be justified in wresting it from Spain if we have the power."
[1] This "manifesto," which faced harsh criticism in the North, was agreed upon (October 18, 1854) by the three ministers after several meetings in Ostend and Aix-la-Chapelle, arranged following instructions from President Pierce to "compare opinions and take measures for coordinated action to support the negotiations in Madrid" regarding the reparations the United States demanded from Spain for alleged damages to American trade with Cuba. In the manifesto, the three ministers claimed that "due to its unique geographical position and the related considerations, Cuba is as essential to the North American republic as any of its current states"; discussed the risk to the United States posed by a rebellion in Cuba; stated that "we would be failing in our duty, dishonoring our brave ancestors, and committing a betrayal against our future generations if we allowed Cuba to be Africanized and turn into a second Santo Domingo, with all its associated horrors for the white population, and let the chaos spread to our own shores, seriously threatening or potentially destroying the delicate structure of our Union"; and suggested that "the United States should, if possible, purchase Cuba as soon as we can." They argued that selling the island would be a significant benefit for Spain. The most shocking assertion in the manifesto was that if Spain refused to sell "after we have offered a price for Cuba well above its current value," and if Cuba, while under Spanish control, posed a serious threat to "our internal peace and the survival of our valued Union," then "by every law, human and divine, we would be justified in taking it from Spain if we have the means to do so."
BUCHANAN, ROBERT WILLIAMS (1841-1901), British poet, novelist and dramatist, son of Robert Buchanan (1813-1866), Owenite lecturer and journalist, was born at Caverswall, Staffordshire, on the 18th of August 1841. His father, a native of Ayr, after living for some years in Manchester, removed to Glasgow, where Buchanan was educated, at the high school and the university, one of his fellow-students being the poet David Gray. His essay on Gray, originally contributed to the Cornhill Magazine, tells the story of their close friendship, and of their journey to London in 1860 in search of fame. After a period of struggle and disappointment Buchanan published Undertones in 1863. This "tentative" volume was followed by Idyls and Legends of Inverburn (1865), London Poems (1866), and North Coast and other Poems (1868), wherein he displayed a faculty for poetic narrative, and a sympathetic insight into the humbler conditions of life. On the whole, Buchanan is at his best in these narrative poems, though he essayed a more ambitious flight in The Book of Orm: A Prelude to the Epic, a study in mysticism, which appeared in 1870. He was a frequent contributor to periodical literature, and obtained notoriety by an article which, under the nom de plume of Thomas Maitland, he contributed to the Contemporary Review for October 1871, entitled "The Fleshly School of Poetry." This article was expanded into a pamphlet (1872), but he subsequently withdrew from the criticisms it contained, and it is chiefly remembered by the replies it evoked from D.G. Rossetti in a letter to the Athenaeum (16th December 1871), entitled "The Stealthy School of Criticism," and from Mr Swinburne in Under the Microscope (1872). Buchanan himself afterwards regretted the violence of his attack, and the "old enemy" to whom God and the Man is dedicated was Rossetti. In 1876 appeared The Shadow of the Sword, the first and one of the best of a long series of novels. Buchanan was also the author of many successful plays, among which may be mentioned Lady Clare, produced in 1883; Sophia (1886), an adaptation of Tom Jones; A Man's Shadow (1890); and The Charlatan (1894). He also wrote, in collaboration with Harriett Jay, the melodrama Alone in London. In 1896 he became, so far as some of his work was concerned, his own publisher. In the autumn of 1900 he had a paralytic seizure, from which he never recovered. He died at Streatham on the 10th of June 1901.
BUCHANAN, ROBERT WILLIAMS (1841-1901), British poet, novelist, and playwright, was born on August 18, 1841, in Caverswall, Staffordshire. He was the son of Robert Buchanan (1813-1866), an Owenite lecturer and journalist. His father, originally from Ayr, moved to Manchester before relocating to Glasgow, where Buchanan was educated at the high school and the university, alongside fellow student and poet David Gray. His essay on Gray, first published in the Cornhill Magazine, shares the story of their close friendship and their trip to London in 1860 to seek fame. After facing a period of struggles and setbacks, Buchanan published Undertones in 1863. This "tentative" collection was followed by Idyls and Legends of Inverburn (1865), London Poems (1866), and North Coast and other Poems (1868), where he showcased his skill in poetic narrative and a keen understanding of simpler life experiences. Overall, Buchanan shines in these narrative poems, although he attempted a more ambitious work with The Book of Orm: A Prelude to the Epic, a mystical study released in 1870. He frequently contributed to periodical literature and gained notoriety with an article he wrote under the pseudonym Thomas Maitland for the Contemporary Review in October 1871, titled "The Fleshly School of Poetry." This article was later expanded into a pamphlet (1872), but he later distanced himself from its criticisms. It is primarily remembered for the responses it elicited from D.G. Rossetti in a letter to the Athenaeum (December 16, 1871), titled "The Stealthy School of Criticism," and from Mr. Swinburne in Under the Microscope (1872). Buchanan later expressed regret over the harshness of his critique, and the "old enemy" to whom God and the Man is dedicated was Rossetti. In 1876, he released The Shadow of the Sword, the first in a long series of novels and one of his best works. Buchanan also wrote many successful plays, including Lady Clare, performed in 1883; Sophia (1886), an adaptation of Tom Jones; A Man's Shadow (1890); and The Charlatan (1894). He collaborated with Harriett Jay on the melodrama Alone in London. In 1896, he became his own publisher for some of his work. In autumn 1900, he suffered a stroke from which he never recovered. He passed away in Streatham on June 10, 1901.
Buchanan's poems were collected into three volumes in 1874, into one volume in 1884; and as Complete Poetical Works (2 vols., 1901). Among his poems should also be mentioned: "The Drama of Kings" (1871); "St Abe and his Seven Wives," a lively tale of Salt Lake City, published anonymously in 1872; and "Balder the Beautiful" (1877); "The City of Dream" (1888); "The Outcast: a Rhyme for the Time" (1891); and "The Wandering Jew" (1893). His earlier novels, The Shadow of the Sword, and God and the Man (1881), a striking tale of a family feud, are distinguished by a certain breadth and simplicity of treatment which is not so noticeable in their successors, among which may be mentioned The Martyrdom of Madeline (1882); Foxglove Manor (1885); Effie Hetherington (1896); and Father Anthony (1898). David Gray and other Essays, chiefly on Poetry (1868); Master Spirits (1873); A Poet's Sketch Book (1883), in which the interesting essay on Gray is reprinted; and A Look round Literature (1887), contain Buchanan's chief contributions to periodical literature. More valuable is The Land of Lorne (2 vols., 1871), a vivid record of yachting experiences on the west coast of Scotland.
Buchanan's poems were gathered into three volumes in 1874, then compiled into one volume in 1884, and later published as Complete Poetical Works (2 vols., 1901). Notable poems include: "The Drama of Kings" (1871); "St Abe and his Seven Wives," an energetic story about Salt Lake City, published anonymously in 1872; "Balder the Beautiful" (1877); "The City of Dream" (1888); "The Outcast: a Rhyme for the Time" (1891); and "The Wandering Jew" (1893). His earlier novels, The Shadow of the Sword and God and the Man (1881), a compelling story of a family feud, stand out for their broad and simple style, which is less evident in his later works, including The Martyrdom of Madeline (1882), Foxglove Manor (1885), Effie Hetherington (1896), and Father Anthony (1898). David Gray and other Essays, chiefly on Poetry (1868); Master Spirits (1873); A Poet's Sketch Book (1883), which includes the intriguing essay on Gray; and A Look round Literature (1887) make up Buchanan's major contributions to periodical literature. Even more significant is The Land of Lorne (2 vols., 1871), an engaging account of yachting adventures on the west coast of Scotland.
See also Harriett Jay, Robert Buchanan; some Account of his Life (1903).
See also Harriett Jay, Robert Buchanan; some Account of his Life (1903).
BUCHAREST (Bucuresci), also written Bucarest, Bukarest, Bukharest, Bukorest and Bukhorest, the capital of Rumania, and chief town of the department of Ilfov. Although Bucharest is the conventional English spelling, the forms Bucarest and Bukarest more nearly represent the correct pronunciation. The population in 1900 was 282,071, including 43,274 Jews, and 53,056 aliens, mostly Austro-Hungarian subjects. With its outlying parts, Bucharest covers more than 20 sq. m. It lies in a hollow, traversed from north-west to south-east by the river Dimbovitza (Dâmbovita or Dîmbovita), and is built mainly on the left bank. A range of low hills affords shelter on the west and south-west; but on every other side there are drained, though still unhealthy, marshes, stretching away to meet the central Walachian plains. From a distance, the multitude of its gardens, and the turrets and metal-plated or gilded cupolas of its many churches give Bucharest a certain picturesqueness. In a few of the older districts, too, where land is least valuable, there are antique one-storeyed houses, surrounded by poplars and acacias; while the gipsies and Rumans, wearing their brightly coloured native costumes, the Russian coachmen, or sleigh-drivers, of the banished Lipovan sect, and the pedlars, with their doleful street cries, render Bucharest unlike any western capital. Nevertheless, the city is modern. Until about 1860, indeed, the dimly lit lanes were paved with rough stone blocks, imbedded in the clay soil, which often subsided, so as to leave the surface undulating like a sea. Drains were rare, epidemics common. Owing to the frequency of earthquakes, many houses were built of wood, and in 1847 fully a quarter of the city was laid waste by fire. The plague visited Bucharest in 1718, 1738, 1793, when an earthquake destroyed a number of old buildings, and in 1813, when 70,000 of the inhabitants died in six weeks. From the accession of Prince Charles, in 1866, a gradual reform began. The river was enclosed between stone embankments; sewerage and pure water were supplied, gas and electric light installed; and horse or electric tramways laid down in the principal thoroughfares, which were paved with granite or wood. The older houses are of brick, overlaid with white or tinted plaster, and ornamented with figures or foliage in terra-cotta; but owing to the great changes of temperature in Rumania, the plaster soon cracks and peels off, giving a dilapidated appearance to many streets. The chief modern buildings, such as the Athenaeum, with its Ionic façade and Byzantine dome, are principally on the quays and boulevards, and are constructed of stone.
BUCHAREST (Bucuresci), also spelled Bucarest, Bukarest, Bukharest, Bukorest, and Bukhorest, is the capital of Romania and the main town of the Ilfov department. While Bucharest is the standard English spelling, the versions Bucarest and Bukarest more closely match the correct pronunciation. In 1900, the population was 282,071, including 43,274 Jews and 53,056 foreigners, mostly from Austria-Hungary. Bucharest, including its surrounding areas, covers over 20 square miles. It is located in a valley, with the Dimbovitza River (Dâmbovita or Dîmbovita) flowing from the northwest to the southeast, and is primarily built on the left bank. A range of low hills provides some shelter to the west and southwest, but on all other sides, there are marshes that have been drained, although they remain unhealthy, extending out to meet the central Walachian plains. From a distance, the numerous gardens and the towers and metallic or gilded domes of its many churches give Bucharest a unique charm. In some of the older areas, where land is less valuable, there are old single-story houses surrounded by poplar and acacia trees, while lively dressed gypsies and Rumanians, Russian coachmen from the exiled Lipovan sect, and street vendors with their mournful calls make Bucharest feel different from any Western capital. Nonetheless, the city is quite modern. Until around 1860, the poorly lit streets were paved with rough stone blocks set in clay that often sank, making the surface uneven like waves. Drains were rare, and epidemics were common. Due to frequent earthquakes, many homes were made of wood, and in 1847, a significant portion of the city was destroyed by fire. The plague struck Bucharest in 1718, 1738, 1793 (when an earthquake took out several older buildings), and in 1813, when 70,000 residents died in just six weeks. When Prince Charles took power in 1866, reforms began gradually. The river was bordered by stone embankments, sewer systems and clean water were introduced, gas and electric lighting were installed, and horse-drawn or electric trams were laid down on the main streets, which were paved with granite or wood. The older buildings are made of brick, covered with white or colored plaster and decorated with terracotta figures or foliage; however, due to the extreme temperature fluctuations in Romania, the plaster often cracks and peels, making many streets look shabby. The main modern structures, like the Athenaeum with its Ionic facade and Byzantine dome, are mostly found along the quays and boulevards, and they are constructed from stone.
Bucharest is often called "The Paris of the East," partly from a supposed social resemblance, partly from the number of its boulevards and avenues. Three main thoroughfares, the Plevna, Lipscani, and Vacaresci, skirt the left bank of the river; the Elizabeth Boulevard, and the Calea Victoriei, or "Avenue of Victory," which commemorates the Rumanian success at Plevna, in 1877, radiate east and north, respectively, from the Lipscani, and meet a broad road which surrounds all sides of Bucharest, except the north-west. The Lipscani was originally the street of merchants who obtained their wares from the annual fair at Leipzig; for almost all crafts or gilds, other than the bakers and tavern-keepers, were long confined to separate quarters; and the old names have survived, as in the musicians', furriers', and money-changers' quarters. Continuous with the Calea Victoriei, on the north, is the Kisilev Park, traversed by the Chausée, a favourite drive, leading to the pretty Baneasa race-course, where spring and autumn meetings are held. The Cismegiu or Cismigiu Park, which has a circumference of about 1 m., is laid out between the Plevna road and the Calea Victoriei; and there are botanical and zoological gardens.
Bucharest is often referred to as "The Paris of the East," partly because of its similar social vibe and partly due to the many boulevards and avenues. Three main roads—Plevna, Lipscani, and Vacaresci—run along the left bank of the river; Elizabeth Boulevard and Calea Victoriei, or "Avenue of Victory," which honors Romania's victory at Plevna in 1877, extend east and north from Lipscani and connect to a main road that encircles Bucharest, except for the northwest side. Lipscani was originally the street for merchants who got their goods from the annual fair in Leipzig; almost all other trades or guilds, apart from bakers and tavern owners, used to be located in separate areas, and the old names still exist, like those for musicians, furriers, and money-changers. North of Calea Victoriei is Kisilev Park, which has the Chausée running through it, a popular drive that leads to the charming Baneasa racetrack, where races are held in spring and fall. Cismegiu, or Cismigiu Park, which is about a mile around, lies between Plevna Road and Calea Victoriei and includes botanical and zoological gardens.
The Orthodox Greek churches are generally small, with very narrow windows, and are built of brick in a modified Byzantine style. They are usually surmounted by two or three towers, but the bells are hung in a kind of wooden porch, resembling a [v.04 p.0718]lych-gate, and standing about twenty paces from the church. The cathedral, or metropolitan church, where the metropolitan primate of Rumania officiates, was built between 1656 and 1665. It has the shape of a Greek cross, surrounded by a broad cloister, with four main entrances, each surmounted by a turret. The whole culminates in three brick towers. Standing on high ground, the cathedral overlooks all Bucharest, and commands a view of the Carpathians. Other interesting churches are St Spiridion the New (1768), the loftiest and most beautiful of all; the Doamna Balasa (1751), noteworthy for its rich carved work without, and frescoes within; and the ancient Biserica Bucur, said, in local traditions, to derive its name from Bucur, a shepherd whom legend makes the founder of Bucharest. The real founder and date of this church, and of many others, are unknown, thanks to the frequent obliteration of Slavonic inscriptions by the Greek clergy. The Protestants, Armenians and Lipovans worship in their own churches, and the Jews have several synagogues. Bucharest is also the seat of a Roman Catholic archbishop; but the Roman Catholics, though numbering nearly 37,000 in 1899, possess only three churches, including the cathedral of St Joseph.
The Orthodox Greek churches are usually small, with very narrow windows, and built from brick in a modified Byzantine style. They typically feature two or three towers, but the bells are hung in a wooden porch that looks like a lych-gate, standing about twenty paces from the church. The cathedral, or metropolitan church, where the metropolitan primate of Romania officiates, was constructed between 1656 and 1665. It has the shape of a Greek cross, surrounded by a wide cloister, with four main entrances, each topped by a turret. The whole structure culminates in three brick towers. Situated on high ground, the cathedral overlooks all of Bucharest and offers a view of the Carpathians. Other notable churches include St Spiridion the New (1768), the tallest and most beautiful of all; Doamna Balasa (1751), known for its rich carvings on the outside and frescoes on the inside; and the ancient Biserica Bucur, which local traditions say is named after Bucur, a shepherd credited as the founder of Bucharest. The true founder and date of this church, as well as many others, remain unknown due to the regular removal of Slavonic inscriptions by the Greek clergy. Protestants, Armenians, and Lipovans have their own places of worship, and there are several synagogues for the Jewish community. Bucharest is also home to a Roman Catholic archbishop; however, despite having nearly 37,000 Roman Catholics in 1899, they only have three churches, including the cathedral of St Joseph.
Bucharest is a great educational centre. Besides the ordinary ecclesiastical seminaries, lyceums, gymnasia and elementary schools, it possesses schools of commerce, science and art institutes, and training colleges, for engineers and veterinary surgeons; while the university, founded in 1864, has faculties of theology, philosophy, literature, law, science, medicine and pharmacy. Students pay no fees except for board. The national library, containing many precious Oriental documents, and the meeting-hall of the Rumanian senate, are both included in the university buildings, which, with the Athenaeum (used for literary conferences and for music), and the central girls' school, are regarded as the best example of modern Rumanian architecture. Other libraries are those of the Nifon seminary, of the Charles University Foundation (Fundatiunea universitara Carol), which endows research, and rewards literary or scientific merit; the central library, and the library of the Academy, which also contains a museum of natural history and antiquities. Among philanthropic institutions may be mentioned the Coltei, Brancovan, Maternitate, Philantropia and Pantelimon hospitals; the Marcutza lunatic asylum; and the Princess Elena refuge (Asilul Elena Doamna), founded by Princess Elena Couza in 1862, to provide for 230 orphan girls. The summer home of these girls is a convent in the Transylvanian Alps. Hotels and restaurants are numerous. There are two theatres, the National and the Lyric, which is mainly patronized by foreign players; but minor places of amusement abound; as also do clubs—political, social and sporting. Socially, indeed, the progress of Bucharest is remarkable, its political, literary and scientific circles being on a level with those of most European capitals.
Bucharest is a fantastic educational hub. In addition to regular ecclesiastical seminaries, high schools, gymnasiums, and elementary schools, it has schools of commerce, science and art institutes, and training colleges for engineers and veterinarians. The university, founded in 1864, offers faculties in theology, philosophy, literature, law, science, medicine, and pharmacy. Students only pay for room and board. The national library, which holds many valuable Oriental documents, and the meeting hall of the Romanian senate are located within the university buildings, which, along with the Athenaeum (used for literary conferences and music events) and the central girls' school, represent the best examples of modern Romanian architecture. Other libraries include those of the Nifon seminary, the Charles University Foundation (Fundatiunea universitara Carol), which funds research and rewards literary or scientific achievement; the central library; and the Academy library, which also houses a natural history and antiquities museum. Notable philanthropic institutions include the Coltei, Brancovan, Maternitate, Philantropia, and Pantelimon hospitals; the Marcutza mental asylum; and the Princess Elena refuge (Asilul Elena Doamna), established by Princess Elena Couza in 1862 to care for 230 orphan girls. The summer retreat for these girls is a convent in the Transylvanian Alps. There are plenty of hotels and restaurants, as well as two main theaters, the National and the Lyric, which mainly host foreign performers. There are also many smaller entertainment venues and numerous clubs—political, social, and sports-related. Socially, Bucharest has made remarkable progress, with its political, literary, and scientific circles being comparable to those in most European capitals.
Bucharest is the winter residence of the royal family, the meeting-place of parliament, and the seat of an appeal court (Curtea de Apel), of the supreme court (Curtea de Casatie), of the ministries, the national bank, the bank of Rumania, many lesser credit establishments, and a chamber of commerce. The railway lines which meet on the western limit of the city give access to all parts, and the telephone system, besides being internally complete, communicates with Braila, Galatz, Jassy and Sinaia. Bucharest has a very large transit trade in petroleum, timber and agricultural produce; above all, in wheat and maize. Its industries include petroleum-refining, extraction of vegetable oils, cabinet-making, brandy-distilling, tanning, and the manufacture of machinery, wire, nails, metal-ware, cement, soap, candles, paste, starch, paper, cardboard, pearl buttons, textiles, leather goods, ropes, glucose, army supplies, preserved meat and vegetables, and confectionery. An important fair is held for seven days in each year. The mercantile community is largely composed of Austrians, Frenchmen, Germans, Greeks and Swiss, who form exclusive colonies. Bucharest is the headquarters of the II. army corps, and a fortress of the first rank. The fortifications were constructed in 1885-1896 on a project drafted by the Belgian engineer, General Brialmont, in 1883. The mean distance of the forts from the city is 4 m., and the perimeter of the defences (which are technically of special importance as embodying the system of Brialmont) is about 48 m., this perimeter being defended by 36 armoured forts and batteries. There are barracks for over 30,000 cavalry and infantry, an arsenal, a military hospital and three military academies.
Bucharest is the winter home of the royal family, the meeting place for parliament, and the location of an appeal court (Curtea de Apel), the supreme court (Curtea de Casatie), the ministries, the national bank, the Bank of Romania, numerous smaller credit institutions, and a chamber of commerce. The train lines that converge at the western edge of the city provide access to all areas, and the phone system, which is fully operational internally, connects with Braila, Galatz, Jassy, and Sinaia. Bucharest has a significant transit trade in petroleum, timber, and agricultural products, particularly wheat and corn. Its industries include petroleum refining, vegetable oil extraction, furniture making, brandy distillation, tanning, and the production of machinery, wire, nails, metal goods, cement, soap, candles, paste, starch, paper, cardboard, pearl buttons, textiles, leather products, ropes, glucose, military supplies, canned meats and vegetables, and sweets. An important fair takes place for seven days each year. The business community predominantly consists of Austrians, French, Germans, Greeks, and Swiss, who form exclusive enclaves. Bucharest is the headquarters of the II army corps and a first-rate fortress. The fortifications were built between 1885 and 1896, based on a plan created by Belgian engineer General Brialmont in 1883. The average distance from the forts to the city is 4 km, and the perimeter of the defenses, which are technically noteworthy as they incorporate Brialmont's system, is about 48 km, defended by 36 armored forts and batteries. There are barracks for over 30,000 cavalry and infantry, an arsenal, a military hospital, and three military academies.
The legend of Bucur is plainly unhistorical, and the meaning of Bucharest has been much disputed. One account derives it from an Albanian word Bukur, meaning joy, in memory of a victory won by Prince Mircea of Walachia (c. 1383-1419) over the Turks. For this reason Bucharest is often called "The City of Joy". Like most ancient cities of Rumania, its foundation has also been ascribed to the first Walachian prince, the half-mythical Radu Negru (c. 1290-1314). More modern historians declare that it was originally a fortress, erected on the site of the Daco-Roman Thyanus, to command the approaches to Tîrgovishtea, formerly the capital of Walachia. It soon became the summer residence of the court. In 1595 it was burned by the Turks; but, after its restoration, continued to grow in size and prosperity, until, in 1698, Prince Constantine Brancovan chose it for his capital. During the 18th century the possession of Bucharest was frequently disputed by the Turks, Austrians and Russians. In 1812 it gave its name to the treaty by which Bessarabia and a third of Moldavia were ceded to Russia. In the war of 1828 it was occupied by the Russians, who made it over to the prince of Walachia in the following year. A rebellion against Prince Bibescu in 1848 brought both Turkish and Russian interference, and the city was again held by Russian troops in 1853-1854. On their departure an Austrian garrison took possession and remained till March 1857. In 1858 the international congress for the organization of the Danubian principalities was held in the city; and when, in 1861, the union of Walachia and Moldavia was proclaimed, Bucharest became the Rumanian capital. Prince Cuza, the first ruler of the united provinces, was driven from his throne by an insurrection in Bucharest in 1866. For the subsequent history of the city see Rumania: History.
The story of Bucur is clearly not based on historical facts, and there's been a lot of debate over what Bucharest actually means. One theory says it comes from the Albanian word Bukur, which means joy, in honor of a victory won by Prince Mircea of Walachia (around 1383-1419) against the Turks. Because of this, Bucharest is often referred to as "The City of Joy." Like most ancient cities in Romania, its founding is also attributed to the first Walachian prince, the semi-mythical Radu Negru (around 1290-1314). More recent historians claim it was initially a fortress built on the site of the Daco-Roman Thyanus to control access to Tîrgovishtea, which used to be the capital of Walachia. It quickly became the summer residence of the royal court. In 1595, it was burned by the Turks; however, after it was rebuilt, it continued to expand and thrive, until in 1698, Prince Constantine Brancovan made it his capital. Throughout the 18th century, ownership of Bucharest was often contested by the Turks, Austrians, and Russians. In 1812, it became the namesake of the treaty that transferred Bessarabia and a third of Moldavia to Russia. In the war of 1828, it was occupied by the Russians, who handed it over to the prince of Walachia the following year. A rebellion against Prince Bibescu in 1848 led to intervention from both Turkish and Russian forces, and the city was once again occupied by Russian troops from 1853-1854. When they left, an Austrian garrison took control and stayed until March 1857. In 1858, the international congress to organize the Danubian principalities was held in Bucharest; and when the union of Walachia and Moldavia was declared in 1861, Bucharest became the capital of Romania. Prince Cuza, the first ruler of the united provinces, was ousted from his throne by a revolt in Bucharest in 1866. For more on the city's later history, see Romania: History.
BÜCHELER, FRANZ (1837-1908), German classical scholar, was born in Rheinberg on the 3rd of June 1837, and educated at Bonn. He held professorships successively at Freiburg (1858), Greifswald (1866), and Bonn (1870), and in 1878 became joint-editor of the Rheinisches Museum für Philologie. Both as a teacher and as a commentator he was extremely successful. Among his editions are: Frontini de aquis urbis Romae (Leipzig, 1858); Pervigilium Veneris (Leipzig, 1859); Petronii satirarum reliquiae (Berlin, 1862; 3rd ed., 1882); Hymnus Cereris Homericus (Leipzig, 1869); Q. Ciceronis reliquiae (1869); Herondae mimiambi (Bonn, 1892). He wrote also Grundriss der lateinischen Deklination (1866); Das Recht von Gortyn (Frankfort, 1885, with Zitelmann); and supervised the third edition (1893) of O. Jahn's Persii, Juvenalis, Sulpiciae saturae.
BÜCHELER, FRANZ (1837-1908), a German classical scholar, was born in Rheinberg on June 3, 1837, and studied at Bonn. He held professor positions at Freiburg (1858), Greifswald (1866), and Bonn (1870), and in 1878 became a co-editor of the Rheinisches Museum für Philologie. He was very successful both as a teacher and a commentator. Some of his editions include: Frontini de aquis urbis Romae (Leipzig, 1858); Pervigilium Veneris (Leipzig, 1859); Petronii satirarum reliquiae (Berlin, 1862; 3rd ed., 1882); Hymnus Cereris Homericus (Leipzig, 1869); Q. Ciceronis reliquiae (1869); Herondae mimiambi (Bonn, 1892). He also wrote Grundriss der lateinischen Deklination (1866); Das Recht von Gortyn (Frankfort, 1885, with Zitelmann); and oversaw the third edition (1893) of O. Jahn's Persii, Juvenalis, Sulpiciae saturae.
BUCHER, LOTHAR (1817-1892), German publicist, was born on the 25th of October 1817 at Neu Stettin, in Pomerania, his father being master at a gymnasium. After studying at the university of Berlin he adopted the legal profession. Elected a member of the National Assembly in Berlin in 1848, he was an active leader of the extreme democratic party. With others of his colleagues he was in 1850 brought to trial for having taken part in organizing a movement for refusal to pay taxes; he was condemned to fifteen months' imprisonment in a fortress, but left the country before the sentence was executed. For ten years he lived in exile, chiefly in London; he acted as special correspondent of the National Zeitung, and gained a great knowledge of English life; and he published a work, Der Parliamentarismus wie er ist, a criticism of parliamentary government, which shows a marked change in his political opinions. In 1860 he returned to Germany, and became intimate with Lassalle, who made him his literary executor. In 1864 he was offered by Bismarck, and accepted, a high position in the Prussian foreign office. The reasons that led him to a step which involved so complete a break with his earlier friends and associations are not clearly known. From this time till his death he acted as Bismarck's secretary, and was the man who probably enjoyed the greatest [v.04 p.0719]amount of his confidence. It was he who drew up the text of the constitution of the North German Confederation; in 1870 he was sent on a very confidential mission to Spain in connexion with the Hohenzollern candidature for the Spanish crown; he assisted Bismarck at the final negotiations for the treaty of Frankfort, and was one of the secretaries to the congress of Berlin; he also assisted Bismarck in the composition of his memoirs. Bucher, who was a man of great ability, had considerable influence, which was especially directed against the economic doctrines of the Liberals; in 1881 he published a pamphlet criticizing the influence and principles of the Cobden Club. He identified himself completely with Bismarck's later commercial and colonial policy, and probably had much to do with introducing it, and he did much to encourage anti-British feeling in Germany. He died at Glion, in Switzerland, on the 12th of October 1892.
BUCHER, LOTHAR (1817-1892), German publicist, was born on October 25, 1817, in Neu Stettin, Pomerania, where his father was a headmaster at a gymnasium. After studying at the University of Berlin, he pursued a career in law. Elected as a member of the National Assembly in Berlin in 1848, he became an active leader of the extreme democratic party. In 1850, he and some colleagues were put on trial for participating in a movement to refuse tax payments; he was sentenced to fifteen months in imprisonment at a fortress but left the country before serving his sentence. He spent ten years in exile, mainly in London, where he worked as a special correspondent for the National Zeitung and gained extensive knowledge of English life. He also published a book, Der Parliamentarismus wie er ist, critiquing parliamentary government, which indicated a significant shift in his political views. In 1860, he returned to Germany and became close friends with Lassalle, who appointed him as his literary executor. In 1864, he accepted a high position in the Prussian foreign office, offered by Bismarck. The reasons behind this decision, which represented a complete break from his earlier friends and associations, are not well-documented. From then until his death, he served as Bismarck's secretary and likely held the most confidence from him. He drafted the text of the constitution of the North German Confederation; in 1870, he was sent on a highly confidential mission to Spain regarding the Hohenzollern candidacy for the Spanish crown; he supported Bismarck during the final negotiations for the Treaty of Frankfurt and was one of the secretaries at the Congress of Berlin; he also helped Bismarck with his memoirs. Bucher was a highly capable individual with significant influence, particularly against the economic doctrines of the Liberals. In 1881, he published a pamphlet criticizing the influence and principles of the Cobden Club. He fully aligned with Bismarck's later commercial and colonial policies, probably playing a major role in their introduction, and he contributed to fostering anti-British sentiment in Germany. He died in Glion, Switzerland, on October 12, 1892.
See Heinrich v. Poschinger, Ein 48er: Lothar Buchers Leben und Werke (3 vols., Berlin, 1890); Busch, Bismarck: Some Secret Pages of his History (London, 1898).
See Heinrich v. Poschinger, Ein 48er: Lothar Buchers Leben und Werke (3 vols., Berlin, 1890); Busch, Bismarck: Some Secret Pages of his History (London, 1898).
(J. W. He.)
(J. W. He.)
BUCHEZ, PHILIPPE JOSEPH BENJAMIN (1796-1865), French author and politician, was born on the 31st of March 1796 at Matagne-la-Petite, now in Belgium, then in the French department of the Ardennes. He finished his general education in Paris, and afterwards applied himself to the study of natural science and medicine. In 1821 he co-operated with Saint-Amand Bazard and others in founding a secret association, modelled on that of the Italian Carbonari, with the object of organizing a general armed rising against the government. The organization spread rapidly and widely, and displayed itself in repeated attempts at revolution. In one of these attempts, the affair at Belfort, Buchez was gravely compromised, although the jury which tried him did not find the evidence sufficient to warrant his condemnation. In 1825 he graduated in medicine, and soon after he published with Ulisse Trélat a Précis élémentaire d'hygiène. About the same time he became a member of the Saint-Simonian Society, presided over by Bazard, Barthélemy Prosper Enfantin, and Olinde Rodrigues, and contributed to its organ, the Producteur. He left it in consequence of aversion to the strange religious ideas developed by its "Supreme Father," Enfantin, and began to elaborate what he regarded as a Christian socialism. For the exposition and advocacy of his principles he founded a periodical called L'Européen. In 1833 he published an Introduction à la science de l'histoire, which was received with considerable favour (2nd ed., improved and enlarged, 2 vols., 1842). Notwithstanding its prolixity, this is an interesting work. The part which treats of the aim, foundation and methods of the science of history is valuable; but what is most distinctive in Buchez's theory—the division of historical development into four great epochs originated by four universal revelations, of each epoch into three periods corresponding to desire, reasoning and performance, and of each of these periods into a theoretical and practical age—is merely ingenious (see Flint's Philosophy of History in Europe, i. 242-252). Buchez next edited, along with M. Roux-Lavergne (1802-1874), the Histoire parlementaire de la Révolution française (1833-1838; 40 vols.). This vast and conscientious publication is a valuable store of material for the early periods of the first French Revolution. There is a review of it by Carlyle (Miscellanies), the first two parts of whose own history of the French Revolution are mainly drawn from it. The editors worked under the inspiration of a strong admiration of the principles of Robespierre and the Jacobins, and in the belief that the French Revolution was an attempt to realize Christianity. In the Essai d'un traité complet de philosophie au point de vue du Catholicisme et du progrès (1839-1840) Buchez endeavoured to co-ordinate in a single system the political, moral, religious and natural phenomena of existence. Denying the possibility of innate ideas, he asserted that morality comes by revelation, and is therefore not only certain, but the only real certainty.
BUCHEZ, PHILIPPE JOSEPH BENJAMIN (1796-1865), a French author and politician, was born on March 31, 1796, in Matagne-la-Petite, which is now in Belgium but was then part of the French department of the Ardennes. He completed his general education in Paris and later focused on studying natural science and medicine. In 1821, he worked with Saint-Amand Bazard and others to establish a secret organization modeled after the Italian Carbonari, aimed at organizing a widespread armed revolt against the government. The organization expanded quickly and was involved in several revolutionary attempts. During one of these, known as the Belfort incident, Buchez was seriously implicated, but the jury ultimately did not find enough evidence to convict him. In 1825, he earned his medical degree, and shortly after, he co-published a Précis élémentaire d'hygiène with Ulisse Trélat. Around the same time, he joined the Saint-Simonian Society, led by Bazard, Barthélemy Prosper Enfantin, and Olinde Rodrigues, contributing to their publication, the Producteur. He eventually left the society due to his disapproval of the unusual religious concepts advanced by its "Supreme Father," Enfantin, and began to develop his version of Christian socialism. To present and promote his ideas, he launched a periodical called L'Européen. In 1833, he published an Introduction à la science de l'histoire, which received significant acclaim (2nd ed., improved and enlarged, 2 vols., 1842). Despite its length, this work is quite interesting. The sections discussing the purpose, foundations, and methods of historical science are particularly valuable, though the most unique aspect of Buchez's theory—the classification of historical development into four major epochs defined by four universal revelations, subdivided into three periods each corresponding to desire, reasoning, and performance, and each of these periods further divided into a theoretical and practical age—while clever, is rather intricate (see Flint's Philosophy of History in Europe, i. 242-252). Buchez then collaborated with M. Roux-Lavergne (1802-1874) to edit the Histoire parlementaire de la Révolution française (1833-1838; 40 vols.). This extensive and thorough publication is a valuable resource for the early phases of the first French Revolution. Carlyle provides a review of it in his Miscellanies, with the first two parts of his own history of the French Revolution largely based on this work. The editors were inspired by a deep admiration for the principles of Robespierre and the Jacobins, believing that the French Revolution aimed to achieve the ideals of Christianity. In his Essai d'un traité complet de philosophie au point de vue du Catholicisme et du progrès (1839-1840), Buchez sought to unify the political, moral, religious, and natural phenomena of existence into a single system. Rejecting the idea of innate concepts, he claimed that morality is revealed and, therefore, not only certain but the only true certainty.
It was partly owing to the reputation which he had acquired by these publications, but still more owing to his connexion with the National newspaper, and with the secret societies hostile to the government of Louis Philippe, that he was raised, by the Revolution of 1848, to the presidency of the Constituent Assembly. He speedily showed that he was not possessed of the qualities needed in a situation so difficult and in days so tempestuous. He retained the position only for a very short time. After the dissolution of the assembly he was not re-elected. Thrown back into private life, he resumed his studies, and added several works to those which have been already mentioned. A Traité de politique (published 1866), which may be considered as the completion of his Traité de philosophie, was the most important of the productions of the last period of his life. His brochures are very numerous and on a great variety of subjects, medical, historical, political, philosophical, &c. He died on the 12th of August 1865. He found a disciple of considerable ability in M.A. Ott, who advocated and applied his principles in various writings.
It was partly due to the reputation he gained from these publications, but even more because of his connection with the National newspaper and the secret societies opposing the government of Louis Philippe, that he was elevated to the presidency of the Constituent Assembly by the Revolution of 1848. He quickly demonstrated that he lacked the qualities necessary for such a challenging role in such turbulent times. He held the position for only a short while. After the assembly was dissolved, he was not re-elected. Returned to private life, he resumed his studies and added several works to those already mentioned. A Traité de politique (published 1866), which can be seen as a completion of his Traité de philosophie, was the most significant of his later works. His pamphlets are numerous and cover a wide range of topics, including medical, historical, political, philosophical, etc. He died on August 12, 1865. He found a highly capable disciple in M.A. Ott, who advocated and applied his principles in various writings.
See also A. Ott, "P.B.J. Buchez," in Journal des économistes for 1865.
See also A. Ott, "P.B.J. Buchez," in Journal des économistes for 1865.
BUCHHOLZ, a town of Germany, in the kingdom of Saxony, 1700 ft. above the sea, on the Sehma, 18 m. S. by E. of Chemnitz by rail. Pop. (1905) 9307. It has a Gothic Evangelical church and monuments of Frederick the Wise of Saxony, and Bismarck. There is a school for instruction in lace-making, an industry dating from 1589, which still forms the chief employment of the inhabitants.
BUCHHOLZ, a town in Germany, located in the kingdom of Saxony, 1700 feet above sea level, on the Sehma River, 18 miles southeast of Chemnitz by train. Population (1905) was 9,307. It features a Gothic Evangelical church and monuments dedicated to Frederick the Wise of Saxony and Bismarck. There is a school for teaching lace-making, an industry that has been around since 1589 and remains the primary source of employment for the local residents.
BÜCHNER, FRIEDRICH KARL CHRISTIAN LUDWIG (1824-1899), German philosopher and physician, was born at Darmstadt. He studied at Giessen, Strassburg, Würzburg and Vienna. In 1852 he became lecturer in medicine at the university of Tübingen, where he published his great work Kraft und Stoff (1855). In this work, the product, according to Lange, of a fanatical enthusiasm for humanity, he sought to demonstrate the indestructibility of matter and force, and the finality of physical force. The extreme materialism of this work excited so much opposition that he was compelled to give up his post at Tübingen. He retired to Darmstadt, where he practised as a physician and contributed regularly to pathological and physiological magazines. He continued his philosophical work in defence of materialism, and published Natur und Geist (1857), Aus Natur und Wissenschaft (vol. i., 1862; vol. ii., 1884), Fremdes und Eigenes aus dem geistigen Leben der Gegenwart (1890), Darwinismus und Socialismus (1894), Im Dienste der Wahrheit (1899). He died at Darmstadt on the 1st of May 1899. In estimating Büchner's philosophy it must be remembered that he was primarily a physiologist, not a metaphysician. Matter and force (or energy) are infinite; the conservation of force follows from the imperishability of matter, the ultimate basis of all science. Büchner is not always clear in his theory of the relation between matter and force. At one time he refuses to explain it, but generally he assumes that all natural and spiritual forces are indwelling in matter. "Just as a steam-engine," he says in Kraft und Stoff (7th ed., p. 130), "produces motion, so the intricate organic complex of force-bearing substance in an animal organism produces a total sum of certain effects, which, when bound together in a unity, are called by us mind, soul, thought." Here he postulates force and mind as emanating from original matter—a materialistic monism. But in other parts of his works he suggests that mind and matter are two different aspects of that which is the basis of all things—a monism which is not necessarily materialistic, and which, in the absence of further explanation, constitutes a confession of failure. Büchner was much less concerned to establish a scientific metaphysic than to protest against the romantic idealism of his predecessors and the theological interpretations of the universe. Nature according to him is purely physical; it has no purpose, no will, no laws imposed by extraneous authority, no supernatural ethical sanction.
BÜCHNER, FRIEDRICH KARL CHRISTIAN LUDWIG (1824-1899), a German philosopher and physician, was born in Darmstadt. He studied at Giessen, Strassburg, Würzburg, and Vienna. In 1852, he became a lecturer in medicine at the University of Tübingen, where he published his major work Kraft und Stoff (1855). In this book, which Lange described as the result of an intense passion for humanity, he aimed to show the indestructibility of matter and energy, and the inevitability of physical force. The extreme materialism of this work faced so much backlash that he had to resign from his position at Tübingen. He then moved back to Darmstadt, where he practiced medicine and regularly contributed to pathological and physiological journals. He continued his philosophical work advocating for materialism and published Natur und Geist (1857), Aus Natur und Wissenschaft (vol. i., 1862; vol. ii., 1884), Fremdes und Eigenes aus dem geistigen Leben der Gegenwart (1890), Darwinismus und Socialismus (1894), Im Dienste der Wahrheit (1899). He passed away in Darmstadt on May 1, 1899. When evaluating Büchner's philosophy, it's important to remember that he was primarily a physiologist, not a metaphysician. Matter and energy are infinite; the conservation of energy stems from the imperishability of matter, which is the foundation of all science. Büchner is not always clear about the relationship between matter and energy. At times he refuses to explain it, but generally, he assumes that all natural and spiritual forces exist within matter. "Just like a steam-engine," he states in Kraft und Stoff (7th ed., p. 130), "produces motion, the complex organic structure of force-bearing substances in an animal body produces a cumulative effect, which, when united, we refer to as mind, soul, thought." Here he suggests that force and mind emerge from original matter—a materialistic monism. However, in other parts of his works, he hints that mind and matter are two different facets of what constitutes the basis of everything—a form of monism that isn't necessarily materialistic, and without further clarification, it appears as a confession of failure. Büchner was much more focused on rejecting the romantic idealism of his predecessors and the theological interpretations of the universe than on establishing a scientific metaphysic. According to him, nature is entirely physical; it has no purpose, no will, no laws dictated by an outside authority, and no supernatural ethical justification.
See Frauenstädt, Der Materialismus (Leipzig, 1856); Janet, The Materialism of the Present Day: A Criticism of Dr Büchner's System, trans. Masson (London, 1867).
See Frauenstädt, Der Materialismus (Leipzig, 1856); Janet, The Materialism of the Present Day: A Criticism of Dr Büchner's System, trans. Masson (London, 1867).
BUCHON, JEAN ALEXANDRE (1791-1849), French scholar, was born on the 21st of May 1791 at Menetou-Salon (Cher), and died on the 29th of August 1849. An ardent Liberal, he took an active part in party struggles under the Restoration, while [v.04 p.0720]throwing himself with equal vigour into the great work of historical regeneration which was going on at that period. During 1822 and the succeeding years he travelled about Europe on the search for materials for his Collection des chroniques nationales françaises écrites en langue vulgaire du XIIIe au XVIe siècle (47 vols., 1824-1829). After the revolution of 1830 he founded the Panthéon litteraire, in which he published a Choix d'ouvrages mystiques (1843), a Choix de monuments primitifs de l'église chrétienne (1837), a Choix des historiens grecs (1837), a collection of Chroniques étrangères relatives aux expéditions françaises pendant le XIIIe siècle (1840), and, most important of all, a Choix de chroniques et mémoires sur l'histoire de France (1836-1841). His travels in southern Italy and in the East had put him upon the track of the medieval French settlements in those regions, and to this subject he devoted several important works: Recherches et matériaux pour servir a une histoire de la domination française dans les provinces démembrées de l'empire grec (1840); Nouvelles recherches historiques sur la principauté française de Morée et ses hautes baronnies (2 vols., 1843-1844); Histoire des conquêtes et de l'établissement des Français dans les états de l'ancienne Grèce sous es Villehardouin (1846, unfinished). None of the numerous publications which we owe to Buchon can be described as thoroughly scholarly; but they have been of great service to history, and those concerning the East have in especial the value of original research.
BUCHON, JEAN ALEXANDRE (1791-1849), a French scholar, was born on May 21, 1791, in Menetou-Salon (Cher), and passed away on August 29, 1849. A passionate Liberal, he actively participated in party conflicts during the Restoration while [v.04 p.0720]equally dedicating himself to the significant effort of historical renewal happening at that time. Between 1822 and the following years, he traveled across Europe searching for sources for his Collection des chroniques nationales françaises écrites en langue vulgaire du XIIIe au XVIe siècle (47 vols., 1824-1829). After the 1830 revolution, he established the Panthéon litteraire, in which he published a Choix d'ouvrages mystiques (1843), a Choix de monuments primitifs de l'église chrétienne (1837), a Choix des historiens grecs (1837), a collection of Chroniques étrangères relatives aux expéditions françaises pendant le XIIIe siècle (1840), and, most significantly, a Choix de chroniques et mémoires sur l'histoire de France (1836-1841). His travels in southern Italy and the East led him to explore the medieval French settlements in those areas, which inspired several important works: Recherches et matériaux pour servir a une histoire de la domination française dans les provinces démembrées de l'empire grec (1840); Nouvelles recherches historiques sur la principauté française de Morée et ses hautes baronnies (2 vols., 1843-1844); Histoire des conquêtes et de l'établissement des Français dans les états de l'ancienne Grèce sous es Villehardouin (1846, unfinished). While none of Buchon's numerous publications can be described as fully scholarly, they have significantly contributed to history, particularly the ones related to the East, which hold the value of original research.
BUCHU, or Buka Leaves, the produce of several shrubby plants belonging to the genus Barosma (nat. order Rutaceae), natives of the Cape of Good Hope. The principal species, B. crenulata, has leaves of a smooth leathery texture, oblong-ovate in shape, from an inch to an inch and a half in length, with serrulate or crenulate margins, on which as well as on the under side are conspicuous oil-glands. The other species which yield buchu are B. serratifolia, having linear-lanceolate sharply serrulate leaves, and B. betulina, the leaves of which are cuneate-obovate, with denticulate margins. They are all, as found in commerce, of a pale yellow-green colour; they emit a peculiar aromatic odour, and have a slightly astringent bitter taste. Buchu leaves contain a volatile oil, which is of a dark yellow colour, and deposits a form of camphor on exposure to air, a liquid hydro-carbon being the solvent of the camphor within the oil-glands. There is also present a minute quantity of a bitter principle. The leaves of a closely allied plant, Empleurum serratulum, are employed as a substitute or adulterant for buchu. As these possess no glands they are a worthless substitute. The British Pharmacopoeia contains an infusion and tincture of buchu. The former may be given in doses of an ounce and the latter in doses of a drachm. The drug has the properties common to all substances that contain a volatile oil. The infusion contains very little of the oil and is of very slight value. Until the advent of the modern synthetic products buchu was valued in diseases of the urinary tract, but its use is now practically obsolete.
BUCHU, or Buka leaves, is derived from several shrubby plants of the genus Barosma (family Rutaceae), native to the Cape of Good Hope. The main species, B. crenulata, has smooth, leathery leaves that are oblong-ovate, ranging from one to one and a half inches long, with serrated or wavy edges, featuring obvious oil glands on both the top and underside. Other species that produce buchu include B. serratifolia, which has linear-lanceolate sharply serrated leaves, and B. betulina, whose leaves are wedge-shaped with jagged edges. All of them are usually a pale yellow-green color when found commercially, give off a unique aromatic scent, and have a slightly astringent bitter flavor. Buchu leaves contain a volatile oil that is dark yellow and forms a type of camphor when exposed to air, with a liquid hydrocarbon acting as the solvent for the camphor within the oil glands. There is also a small amount of a bitter compound present. The leaves of a closely related plant, Empleurum serratulum, are used as a substitute or adulterant for buchu. These leaves lack glands and are an ineffective substitute. The British Pharmacopoeia includes an infusion and tincture of buchu. The infusion can be taken in doses of one ounce, while the tincture can be taken in doses of a drachm. The drug shares the properties typical of substances containing a volatile oil. The infusion contains very little of the oil and offers minimal value. Before the introduction of modern synthetic products, buchu was valued for treating urinary tract diseases, but its use is now nearly obsolete.
BUCK, CARL DARLING (1866- ), American philologist, was born on the 2nd of October 1866, at Bucksport, Maine. He graduated at Yale in 1886, was a graduate student there for three years, and studied at the American School of Classical Studies in Athens (1887-1889) and in Leipzig (1889-1892). In 1892 he became professor of Sanskrit and Indo-European comparative philology in the University of Chicago; but it is in the narrower field of the Italic dialects that his important work lies, including Der Vocalismus der oskischen Sprache (1892), The Oscan-Umbrian Verb-System (1895), and Grammar of Oscan and Umbrian (1904), as well as an excellent précis of the Italic languages in Johnson's Universal Cyclopaedia. He collaborated with W.G. Hale (q.v.) in the preparation of A Latin Grammar (1903). Of his contributions to reviews on phonological topics, perhaps the most important is his discussion of "Brugmann's Law."
BUCK, CARL DARLING (1866- ), American philologist, was born on October 2, 1866, in Bucksport, Maine. He graduated from Yale in 1886 and spent three years as a graduate student there. He studied at the American School of Classical Studies in Athens (1887-1889) and in Leipzig (1889-1892). In 1892, he became a professor of Sanskrit and Indo-European comparative philology at the University of Chicago. However, his significant work is primarily focused on the Italic dialects, which includes Der Vocalismus der oskischen Sprache (1892), The Oscan-Umbrian Verb-System (1895), and Grammar of Oscan and Umbrian (1904), as well as a notable précis of the Italic languages in Johnson's Universal Cyclopaedia. He worked with W.G. Hale (q.v.) on A Latin Grammar (1903). Among his contributions to reviews on phonological topics, perhaps the most significant is his discussion of "Brugmann's Law."
BUCK, DUDLEY (1839-1909), American musical composer, was born in Hartford, Connecticut, on the 10th of March 1839, the son of a merchant who gave him every opportunity for cultivating his musical talents; and for four years (1858-1862) he studied at Leipzig, Dresden and Paris. On returning to America he held the position of organist at Hartford, Chicago (1869), and Boston (1871). In 1875 he went to New York to assist Theodore Thomas as conductor of the orchestral concerts, and from 1877 to 1903 was organist at Holy Trinity church. Meanwhile he had become well known as a composer of church music, a number of cantatas (Columbus, 1876; Golden Legend, 1880; Light of Asia, 1885, &c), a grand opera, Serapis, a comic opera, Deseret (1880), a symphonic overture, Marmion, a symphony in E flat, and other orchestral and vocal works. He died on the 6th of October 1909.
BUCK, DUDLEY (1839-1909), American composer, was born in Hartford, Connecticut, on March 10, 1839. He was the son of a merchant who provided him with every opportunity to develop his musical talents. He studied in Leipzig, Dresden, and Paris for four years (1858-1862). After returning to America, he served as the organist in Hartford, Chicago (1869), and Boston (1871). In 1875, he moved to New York to assist Theodore Thomas as the conductor of the orchestral concerts, and from 1877 to 1903, he was the organist at Holy Trinity Church. During this time, he became well-known as a composer of church music, with several cantatas (Columbus, 1876; Golden Legend, 1880; Light of Asia, 1885, etc.), a grand opera, Serapis, a comic opera, Deseret (1880), a symphonic overture, Marmion, a symphony in E flat, and various other orchestral and vocal works. He passed away on October 6, 1909.
BUCK, (1) (From the O. Eng. buc, a he-goat, and bucca, a male deer), the male of several animals, of goats, hares and rabbits, and particularly of the fallow-deer. During the 18th century the word was used of a spirited, reckless young man of fashion, and later, with particular reference to extravagance in dress, of a dandy. (2) (From a root common to Teutonic and Romance languages, cf. the Ger. Bauch, Fr. buée, and Ital. bucata), the bleaching of clothes in lye, also the lye itself, and the clothes to be bleached, so a "buck-basket" means a basket of clothes ready for the wash. (3) Either from an obsolete word meaning "body," or from the sense of bouncing or jumping, derived from (1), a word now only found in compound words, as "buck-board," a light four-wheeled vehicle, the primitive form of which has one or more seats on a springy board, joining the front and rear axles and serving both as springs and body; a "buck-wagon" (Dutch, bok-wagen) is a South African cart with a frame projecting over the wheels, used for the transport of heavy loads. (4) (Either from "buck" a he-goat, or from a common Teutonic root, to bend, as seen in the Ger. bücken, and Eng. "bow"), a verb meaning "to leap"; seen especially in the compound "buck-jumper," a horse which leaps clear off the ground, with feet tucked together and arched back, descending with fore-feet rigid and head down and drawn inwards.
BUCK, (1) (From Old English buc, meaning a male goat, and bucca, a male deer), the male of various animals, such as goats, hares, and rabbits, especially fallow deer. In the 18th century, the term described a lively, reckless young man of privilege, and later, particularly relating to extravagant clothing, it referred to a dandy. (2) (From a root shared by Teutonic and Romance languages, see Ger. Bauch, Fr. buée, and Ital. bucata), it refers to the process of bleaching clothes in lye, the lye itself, and the clothes to be bleached; thus, a "buck-basket" means a basket containing clothes ready for washing. (3) Derived either from an old term meaning "body" or from the idea of bouncing or jumping, connected to (1), this word is now only found in compound forms, like "buck-board," a light four-wheeled vehicle, whose basic design features one or more seats on a flexible board connecting the front and rear axles, serving as both springs and body; a "buck-wagon" (Dutch, bok-wagen) refers to a South African cart with a frame extending over the wheels, used for transporting heavy loads. (4) (Either from "buck," a male goat, or from a common Teutonic root meaning to bend, as seen in Ger. bücken and Eng. "bow"), it is a verb that means "to leap"; noted especially in the term "buck-jumper," which describes a horse that leaps clear off the ground with its feet tucked together and back arched, landing with stiff fore-feet and its head lowered and drawn inwards.
BUCK-BEAN, or Bog-Bean (Menyanthes trifoliata, a member of the Gentian family), a bog-plant with a creeping stem, alternately arranged large leaves each with three leaflets, and spikes of white or pink flowers. The stout stem is bitter and has tonic and febrifuge properties. The plant is widely distributed through the north temperate zone.
BUCK-BEAN, or Bog-Bean (Menyanthes trifoliata, part of the Gentian family), is a bog plant with a creeping stem, large leaves arranged alternately, each having three leaflets, and spikes of white or pink flowers. The thick stem is bitter and has tonic and fever-reducing properties. This plant is commonly found throughout the northern temperate zone.
BÜCKEBURG, a town of Germany, capital of the principality of Schaumburg-Lippe, pleasantly situated at the foot of the Harrelberg on the river Aue, 6 m. from Minden, on the main railway from Cologne to Berlin. Pop. 6000. It has a palace standing in extensive grounds, a gymnasium, a normal seminary, a library, a synagogue, and three churches, one of which has the appropriate inscription, Religionis non structurae exemplum. The first houses of Bückeburg began to gather round the castle about 1365; and it was not till the 17th century that the town was surrounded with walls, which have given place to a ring of pretty promenades. The poet J.G. von Herder was court preacher here from 1771 to 1776.
BÜCKEBURG, a town in Germany, is the capital of the principality of Schaumburg-Lippe, located at the base of the Harrelberg by the river Aue, 6 miles from Minden, and along the main railway route from Cologne to Berlin. It has a population of 6,000. The town features a palace set in expansive grounds, a gymnasium, a teacher training college, a library, a synagogue, and three churches, one of which bears the fitting inscription, Religionis non structurae exemplum. The first buildings in Bückeburg began to emerge around the castle around 1365; it wasn't until the 17th century that the town was enclosed by walls, which have since been replaced by a ring of lovely promenades. The poet J.G. von Herder served as court preacher here from 1771 to 1776.
BUCKERIDGE, JOHN (c. 1562-1631), English divine, was a son of William Buckeridge, and was educated at the Merchant Taylors school and at St John's College, Oxford. He became a fellow of his college, and acted as tutor to William Laud, whose opinions were perhaps shaped by him. Leaving Oxford, Buckeridge held several livings, and was highly esteemed by King James I., whose chaplain he became. In 1605 he was elected president of St John's College, a position which he vacated on being made bishop of Rochester in 1611. He was transferred to the bishopric of Ely in 1628, and died on the 23rd of May 1631. The bishop won some fame as a theologian and a controversialist. Among his intimate friends was Bishop Lancelot Andrewes, whose "Ninety-one Sermons" were published by Laud and Buckeridge in 1629.
BUCKERIDGE, JOHN (c. 1562-1631), was an English clergyman and the son of William Buckeridge. He studied at Merchant Taylors' School and St John's College, Oxford. He became a fellow at his college and served as a tutor to William Laud, who may have been influenced by him. After leaving Oxford, Buckeridge held several church positions and was well-regarded by King James I., becoming his chaplain. In 1605, he was elected president of St John's College, a role he left when he became the bishop of Rochester in 1611. He moved to the bishopric of Ely in 1628 and passed away on May 23, 1631. Buckeridge gained some recognition as a theologian and a controversialist. Among his close friends was Bishop Lancelot Andrewes, whose "Ninety-one Sermons" were published by Laud and Buckeridge in 1629.
BUCKETSHOP, a slang financial term for the office or business of an inferior class of stockbroker, who is not a member of an official exchange and conducts speculative operations for his clients, who deposit a margin or cover. The operations consist, as a rule, of a simple bet or wager between the broker and client, no pretence of an actual purchase or sale being attempted. The term is sometimes, though loosely and wrongfully, applied to [v.04 p.0721]all stockbrokers who are not members of the recognized local exchange. The origin of the word is American. According to the New English Dictionary it is supposed to have arisen in Chicago. The Board of Trade there forbade dealings in "options" in grain of less than 5000 bushels. An "Open Board of Trade" or unauthorized exchange was opened, for the purpose of small gamblers, in a neighbouring street below the rooms of the Board of Trade. The lift used by members of the Board of Trade would be sent down to bring up from the open Board what was known as a "bucketful" of the smaller speculators, when business was slack.
BUCKETSHOP, a slang term in finance for the office or business of a lower-tier stockbroker who isn't part of an official exchange and carries out speculative activities for clients who put down a margin or collateral. These activities usually consist of simple bets or wagers between the broker and the client, without any attempt to make an actual purchase or sale. The term is sometimes, though inaccurately, applied to [v.04 p.0721]all stockbrokers who are not members of a recognized local exchange. The origin of the word is American. According to the New English Dictionary, it likely originated in Chicago. The Board of Trade there banned trading in "options" for grain that was less than 5000 bushels. An "Open Board of Trade" or unauthorized exchange was established for small gamblers on a nearby street below the Board of Trade's offices. The elevator used by Board of Trade members would be sent down to bring up what was known as a "bucketful" of smaller speculators when business was slow.
BUCKHOLDT [properly Beukelsz, or Bockelszoon], JOHANN (c. 1508-1535), Dutch Anabaptist fanatic, better known as John of Leiden, from his place of birth, was the illegitimate son of Bockel, burgomaster of Soevenhagen, who afterwards married his mother. He was born about 1508, apprenticed to a tailor, became infected with the opinions of Thomas Münzer, travelled in pursuit of his trade (being four years in London), married a widow, became bankrupt, and in September 1533 joined the Anabaptist movement under Johann Matthysz (Matthyszoon), baker of Haarlem. He had little education, but some literary faculty, and had written plays. On the 13th of January 1534 he appeared in Münster as an apostle of Matthysz. Good-looking and fluent, he fascinated women, and won the confidence of Bernard Knipperdollinck, a revolutionary cloth merchant, who gave him his daughter in marriage. The Münster Anabaptists took up arms on the 9th of February 1534 (see Anabaptists). On the death of Matthysz (1534), Buckholdt succeeded him as prophet, added his widow to the number of his wives, and organized a new constitution for Münster, with twelve elders (suggested by the tribes of Israel) and other officers of a theocracy, but soon superseded these, making himself king of the new Zion. His arbitrary rule was marked by pomp and severity. Münster was retaken (June 25, 1535) by its prince-bishop, Franz von Waldeck. Buckholdt, after many indignities, was cruelly executed on the 22nd of January 1536; his body, and those of his companions, were hung in cages to the tower of the Lamberti church. His portrait is in Grouwelen der Hooftketteren (Leiden, 1607; an English edition is appended to Alexander Ross's Pansebeia, 2nd ed., 1655); a better example of the same is given by Arend.
BUCKHOLDT [properly Beukelsz, or Bockelszoon], JOHANN (c. 1508-1535), Dutch Anabaptist fanatic, better known as John of Leiden, from his birthplace, was the illegitimate son of Bockel, the mayor of Soevenhagen, who later married his mother. He was born around 1508, apprenticed as a tailor, became influenced by the ideas of Thomas Münzer, spent four years in London for his trade, married a widow, went bankrupt, and in September 1533 joined the Anabaptist movement led by Johann Matthysz (Matthyszoon), a baker from Haarlem. He had little education but some writing talent, and had written plays. On January 13, 1534, he showed up in Münster as an apostle of Matthysz. Good-looking and articulate, he captivated women and gained the trust of Bernard Knipperdollinck, a revolutionary cloth merchant, who gave him his daughter in marriage. The Münster Anabaptists took up arms on February 9, 1534 (see Anabaptists). After Matthysz's death in 1534, Buckholdt took over as prophet, added his widow to his wives, and established a new constitution for Münster with twelve elders (inspired by the tribes of Israel) and other officials of a theocracy, but soon replaced these, declaring himself king of the new Zion. His oppressive rule was characterized by grandeur and harshness. Münster was retaken on June 25, 1535, by its prince-bishop, Franz von Waldeck. Buckholdt, after enduring many humiliations, was brutally executed on January 22, 1536; his body, along with those of his companions, was displayed in cages on the tower of the Lamberti church. His portrait is in Grouwelen der Hooftketteren (Leiden, 1607; an English edition is included in Alexander Ross's Pansebeia, 2nd ed., 1655); a better example of the same can be found from Arend.
See Arend, Algemeene Geschiedenis des Vaderlands (1846), ii., iii., 629; Van der Aa, Biographisch Woordenboek der Nederlanden (1853); E. Belfort Bax, Rise and Fail of the Anabaptists (1903).
See Arend, General History of the Fatherland (1846), ii., iii., 629; Van der Aa, Biographical Dictionary of the Netherlands (1853); E. Belfort Bax, Rise and Fall of the Anabaptists (1903).
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BUCKIE, a fishing town and police burgh of Banffshire, Scotland, on the Moray Firth, at the mouth of Buckie burn, about 17 m. W. of Banff, with a station on the Great North of Scotland railway. Pop. (1891) 5849; (1901) 6549. Its public buildings include a hall and literary institute with library and recreation rooms. It attracts one of the largest Scottish fleets in the herring season, and is also the chief seat of line fishing in Scotland. The harbour, with an outer and an inner basin, covers an area of 9 acres and has half a mile of quayage. Besides the fisheries, there are engineering works, distilleries, and works for the making of ropes, sails and oil. The burn, which divides the town into Nether Buckie and Eastern Buckie, rises near the Hill of Clashmadin, about 5 m. to the south-west. Portgordon, 1½ m. west of Buckie, is a thriving fishing village, and Rathven, some 2 m. east, lies in a fertile district, where there are several interesting Danish cairns and other relics of the remote past.
BUCKIE, a fishing town and police district in Banffshire, Scotland, is located on the Moray Firth, at the mouth of the Buckie Burn, about 17 miles west of Banff, and has a station on the Great North of Scotland railway. Population (1891) was 5,849; (1901) was 6,549. Its public buildings include a hall and a literary institute with a library and recreation rooms. It attracts one of the largest Scottish fleets during the herring season and is also the main hub for line fishing in Scotland. The harbor, featuring an outer and inner basin, spans an area of 9 acres and has half a mile of quayage. In addition to fisheries, there are engineering works, distilleries, and facilities for making ropes, sails, and oil. The Burn, which splits the town into Nether Buckie and Eastern Buckie, rises near the Hill of Clashmadin, about 5 miles to the southwest. Portgordon, 1½ miles west of Buckie, is a thriving fishing village, and Rathven, approximately 2 miles east, is situated in a fertile area with several interesting Danish cairns and other remnants from the distant past.
BUCKINGHAM, EARLS, MARQUESSES AND DUKES OF. The origin of the earldom of Buckingham (to be distinguished from that of Buckinghamshire, q.v.) is obscure. According to Mr J.H. Round (in G.E.C.'s Peerage, s.v.) there is some charter evidence for its existence under William Rufus; but the main evidence for reckoning Walter Giffard, lord of Longueville in Normandy, who held forty-eight lordships in the county, as the first earl, is that of Odericus Vitalis, who twice describes Walter as "Comes Bucchingehamensis," once in 1097, and again at his death in 1102. After the death of Walter Giffard, 2nd earl in 1164, the title was assumed by Richard de Clare, earl of Pembroke ("Strongbow"), in right of his wife, Rohais, sister of Walter Giffard I.; and it died with him in 1176. In 1377 Thomas of "Woodstock" (duke of Gloucester) was created earl of Buckingham at the coronation of Richard II. (15th of July), and the title of Gloucester having after his death been given to Thomas le Despenser, his son Humphrey bore that of earl of Buckingham only. On Humphrey's death, his sister Anne became countess of Buckingham in her own right. She married Edmund Stafford, earl of Stafford, and on her death (1438) the title of Buckingham passed to her son Humphrey Stafford, earl of Stafford, who in 1444 was created duke of Buckingham. This title remained in the Stafford family until the attainder and execution of Edward, 3rd duke, in 1521 (see Buckingham, Henry Stafford, 2nd duke of).
BUCKINGHAM, EARLS, MARQUESSES AND DUKES OF. The origins of the earldom of Buckingham (distinct from that of Buckinghamshire, q.v.) are unclear. According to Mr. J.H. Round (in G.E.C.'s Peerage, s.v.), there is some charter evidence indicating its existence under William Rufus; however, the main evidence for considering Walter Giffard, lord of Longueville in Normandy, who held forty-eight lordships in the county, as the first earl comes from Odericus Vitalis, who twice refers to Walter as "Comes Bucchingehamensis," once in 1097 and again at his death in 1102. After the death of Walter Giffard, the 2nd earl, in 1164, the title was taken over by Richard de Clare, earl of Pembroke ("Strongbow"), through his wife, Rohais, the sister of Walter Giffard I.; it became extinct with him in 1176. In 1377, Thomas of "Woodstock" (duke of Gloucester) was made earl of Buckingham during the coronation of Richard II. (on July 15), and after his death, the title of Gloucester was given to Thomas le Despenser, so his son Humphrey only held the title of earl of Buckingham. Upon Humphrey's death, his sister Anne became the countess of Buckingham in her own right. She married Edmund Stafford, earl of Stafford, and upon her death (1438), the title of Buckingham passed to her son Humphrey Stafford, earl of Stafford, who was created duke of Buckingham in 1444. This title remained in the Stafford family until the indictment and execution of Edward, the 3rd duke, in 1521 (see Henry Stafford, Duke of Buckingham, 2nd duke of).
In 1617 King James I. created George Villiers earl, in 1618 marquess, and in 1623 duke of Buckingham (see Buckingham, George Villiers, 1st duke of). The marquessate and dukedom became extinct with the death of the 2nd (Villiers) duke (q.v.) in 1687; but the earldom was claimed, under the special remainder in the patent of 1617, by a collateral line of doubtful legitimacy claiming descent from John Villiers, 1st Viscount Purbeck. The title was not actually borne after the death of John Villiers, styling himself earl of Buckingham, in 1723. The claim was extinguished by the death of George Villiers, a clergyman, in 1774.
In 1617, King James I created George Villiers as an earl, in 1618 as a marquess, and in 1623 as the duke of Buckingham (see George Villiers, Buckingham, 1st duke of). The marquessate and dukedom became extinct with the death of the 2nd (Villiers) duke (q.v.) in 1687; however, the earldom was claimed, under the special remainder in the patent of 1617, by a related line of questionable legitimacy claiming descent from John Villiers, 1st Viscount Purbeck. The title was not actually held after John Villiers, who styled himself as earl of Buckingham, died in 1723. The claim was ended with the death of George Villiers, a clergyman, in 1774.
In 1703 John Sheffield, marquess of Normanby, was created "duke of the county of Buckingham and of Normanby" (see below). He was succeeded by his son Edmund who died in October 1735 when the titles became extinct.
In 1703, John Sheffield, marquess of Normanby, was made "duke of the county of Buckingham and of Normanby" (see below). He was succeeded by his son Edmund, who died in October 1735, at which point the titles became extinct.
The title of marquess and duke of Buckingham in the Grenville family (to the holders of which the remainder of this article applies) was derived, not from the county, but from the town of Buckingham. It originated in 1784, when the 2nd Earl Temple was created marquess of Buckingham "in the county of Buckingham," this title being elevated into the dukedom of Buckingham and Chandos for his son in 1822.
The titles of marquess and duke of Buckingham in the Grenville family (to whom the rest of this article pertains) come not from the county but from the town of Buckingham. They began in 1784, when the 2nd Earl Temple was made marquess of Buckingham "in the county of Buckingham," and this title was upgraded to the dukedom of Buckingham and Chandos for his son in 1822.
George Nugent Temple Grenville, 1st marquess of Buckingham (1753-1813), was the second son of George Grenville, and was born on the 17th of June 1753. Educated at Eton and Christ Church, Oxford, he was appointed a teller of the exchequer in 1764, and ten years later was returned to parliament as one of the members for Buckinghamshire. In the House of Commons he was a sharp critic of the American policy of Lord North. In September 1779 he succeeded his uncle as 2nd Earl Temple; in 1782 was appointed lord-lieutenant of Buckinghamshire; and in July of the same year became a member of the privy council and lord-lieutenant of Ireland in the ministry of the earl of Shelburne. On his advice the Renunciation Act of 1783 was passed, which supplemented the legislative independence granted to Ireland in 1782. By royal warrant he created the order of St Patrick in February 1783, with himself as the first grand master. Temple left Ireland in 1783, and again turned his attention to English politics. He enjoyed the confidence of George III., and having opposed Fox's East India Bill, he was authorized by the king to say that "whoever voted for the India Bill was not only not his friend, but would be considered by him as an enemy," a message which ensured the defeat of the bill. He was appointed a secretary of state when the younger Pitt formed his ministry in December 1783, but resigned two days later. In December 1784 he was created marquess of Buckingham "in the county of Buckingham." In November 1787 he was appointed lord-lieutenant of Ireland under Pitt, but his second tenure of this office was hardly as successful as the first. He was denounced by Grattan for extravagance; was censured by the Irish Houses of parliament for refusing to transmit to England in address calling upon the prince of Wales to assume the regency; and he could only maintain his position by resorting to bribery on a large scale. Having become very unpopular he resigned his office in September 1789, and subsequently took very little part in politics, although he spoke in favour of the union with Ireland. He died at his residence, Stowe House, [v.04 p.0722]Buckingham, on the 11th of February 1813, and was buried at Wotton. In 1775 he had married Mary Elizabeth (d. 1812), daughter of Robert, Earl Nugent.
George Nugent Temple Grenville, 1st marquess of Buckingham (1753-1813), was the second son of George Grenville, born on June 17, 1753. He was educated at Eton and Christ Church, Oxford. He was appointed a teller of the exchequer in 1764 and ten years later was elected to Parliament as one of the members for Buckinghamshire. In the House of Commons, he was a vocal critic of Lord North’s American policy. In September 1779, he became 2nd Earl Temple after his uncle. In 1782, he was appointed lord-lieutenant of Buckinghamshire and, later that year, became a member of the privy council and lord-lieutenant of Ireland in the cabinet of the earl of Shelburne. On his recommendation, the Renunciation Act of 1783 was passed, which added to the legislative independence granted to Ireland in 1782. By royal warrant, he created the order of St Patrick in February 1783, serving as the first grand master. Temple left Ireland in 1783 and returned to focus on English politics. He had the confidence of George III and, opposing Fox's East India Bill, was authorized by the king to state that "whoever voted for the India Bill was not his friend, but would be seen as an enemy," a statement that led to the bill’s defeat. He was made secretary of state when the younger Pitt formed his cabinet in December 1783, but resigned two days later. In December 1784, he was made marquess of Buckingham "in the county of Buckingham." In November 1787, he was appointed lord-lieutenant of Ireland under Pitt, but this second term was not as successful as the first. He was criticized by Grattan for extravagance and censured by the Irish Houses of Parliament for refusing to send an address to England urging the prince of Wales to assume the regency; he could only keep his position by engaging in large-scale bribery. After becoming quite unpopular, he resigned in September 1789 and took little part in politics afterward, though he supported the union with Ireland. He died at his home, Stowe House, [v.04 p.0722]Buckingham, on February 11, 1813, and was buried at Wotton. He had married Mary Elizabeth (d. 1812), daughter of Robert, Earl Nugent, in 1775.
His elder son, Richard Grenville, 1st duke of Buckingham and Chandos (1776-1839), was one of the members of parliament for Buckinghamshire from 1797 to 1813, and, as Earl Temple, took an active part in politics. In February 1813 he succeeded his father as marquess of Buckingham; and having married the only child of the 3rd duke of Chandos, he was created duke of Buckingham and Chandos in 1822. He died in 1839. Owing to financial embarrassments, the duke lived out of England for some time, and in 1862 an account of his travels was published, as The Private Diary of Richard, Duke of Buckingham and Chandos.
His older son, Richard Grenville, 1st Duke of Buckingham and Chandos (1776-1839), served as a Member of Parliament for Buckinghamshire from 1797 to 1813, and actively participated in politics as Earl Temple. In February 1813, he succeeded his father as Marquess of Buckingham, and after marrying the only child of the 3rd Duke of Chandos, he was made Duke of Buckingham and Chandos in 1822. He passed away in 1839. Due to financial difficulties, the duke spent some time living outside of England, and in 1862, an account of his travels was published as The Private Diary of Richard, Duke of Buckingham and Chandos.
He was succeeded by his only child, Richard Grenville, 2nd duke of Buckingham and Chandos (1797-1861). Educated at Eton and Oriel College, Oxford, he was known as Earl Temple and subsequently as marquess of Chandos. He was member of parliament for Buckinghamshire from 1818 to 1839, and was responsible for the "Chandos clause" in the Reform Bill of 1832. He was lord privy seal from September 1841 to January 1842, and partly owing to his opposition to the repeal of the corn laws was known as the "Farmers' Friend." He found the estates heavily encumbered when he succeeded to the dukedom in 1839, and his own generous and luxurious tastes brought matters to a climax. In 1847 his residences were seized by his creditors, and the duke left England. His personal property and many of his landed estates were sold, and returning to England he devoted himself to literature. He died in London, on the 29th of July 1861. His wife, whom he married in 1819, was Mary (d. 1862), daughter of John, 1st marquess of Breadalbane, and she obtained a divorce from him in 1850. Buckingham's chief publications are, Memoirs of the Court and Cabinets of George III. (London, 1853-1855); Memoirs of the Court of England, 1811-1820 (London, 1856); Memoirs of the Court of George IV. (London, 1859); and Memoirs of the Court and Cabinets of William IV. and Victoria (London, 1861).
He was succeeded by his only child, Richard Grenville, 2nd duke of Buckingham and Chandos (1797-1861). Educated at Eton and Oriel College, Oxford, he was known as Earl Temple and later as marquess of Chandos. He served as a member of parliament for Buckinghamshire from 1818 to 1839 and was responsible for the "Chandos clause" in the Reform Bill of 1832. He held the position of lord privy seal from September 1841 to January 1842, and due to his opposition to the repeal of the corn laws, he earned the nickname "Farmers' Friend." He inherited the dukedom in 1839 but found the estates heavily burdened with debt, and his own extravagant tastes made things worse. In 1847, his properties were seized by creditors, and the duke left England. His personal belongings and many of his land holdings were sold, and upon his return to England, he focused on literature. He died in London on July 29, 1861. His wife, whom he married in 1819, was Mary (d. 1862), daughter of John, 1st marquess of Breadalbane, and she divorced him in 1850. Buckingham's major publications include Memoirs of the Court and Cabinets of George III. (London, 1853-1855); Memoirs of the Court of England, 1811-1820 (London, 1856); Memoirs of the Court of George IV. (London, 1859); and Memoirs of the Court and Cabinets of William IV. and Victoria (London, 1861).
Richard Grenville, 3rd duke of Buckingham and Chandos (1823-1889), the only son of the 2nd duke, was educated at Eton and Christ Church, Oxford, and, as marquess of Chandos, represented the borough of Buckingham in parliament from 1846 to 1857. He was chairman of the London & North-Western railway from 1853 to 1861. After succeeding to the dukedom he became lord president of the council, and subsequently secretary for the colonies in the Conservative government of 1866-1868. From 1875 to 1880 he was governor of Madras, and in 1886 was chosen chairman of committees in the House of Lords. He was twice married and left three daughters. As he left no son the dukedom became extinct on his death; but the Scottish barony of Kinloss (to which he established his title in 1868) passed to his eldest daughter, Mary, the wife of Captain L. F. H. C. Morgan; the earldom of Temple to his nephew, William Stephen Gore-Langton; and the viscounty of Cobham to his kinsman, Charles George, 5th Baron Lyttelton. His widow married the 1st Earl Egerton of Tatton in 1894.
Richard Grenville, 3rd Duke of Buckingham and Chandos (1823-1889), the only son of the 2nd Duke, was educated at Eton and Christ Church, Oxford. As Marquess of Chandos, he represented the borough of Buckingham in Parliament from 1846 to 1857. He served as chairman of the London & North-Western Railway from 1853 to 1861. After succeeding to the dukedom, he became Lord President of the Council and later Secretary for the Colonies in the Conservative government from 1866 to 1868. From 1875 to 1880, he was Governor of Madras, and in 1886, he was elected Chairman of Committees in the House of Lords. He was married twice and had three daughters. Since he had no son, the dukedom became extinct upon his death; however, the Scottish barony of Kinloss (which he established in 1868) passed to his eldest daughter, Mary, who was married to Captain L. F. H. C. Morgan. The earldom of Temple went to his nephew, William Stephen Gore-Langton, and the viscountcy of Cobham passed to his relative, Charles George, 5th Baron Lyttelton. His widow married the 1st Earl Egerton of Tatton in 1894.
BUCKINGHAM, GEORGE VILLIERS, 1st Duke of[1] (1592-1628), English statesman, born in August 1592,[2] was a younger son of Sir George Villiers of Brooksby. His mother, Mary, daughter of Anthony Beaumont of Glenfield, Leicestershire, who was left a widow early, educated him for a courtier's life, sending him to France with Sir John Eliot; and the lad, being "by nature contemplative," took kindly to the training. He could dance well, fence well, and talk a little French, when in August 1614 he was brought before the king's notice, in the hope that he would take a fancy to him.
BUCKINGHAM, GEORGE VILLIERS, 1st Duke of[1] (1592-1628), an English statesman, born in August 1592,[2] was a younger son of Sir George Villiers of Brooksby. His mother, Mary, the daughter of Anthony Beaumont of Glenfield, Leicestershire, was widowed early and educated him for a life at court, sending him to France with Sir John Eliot; and the boy, being "naturally thoughtful," adapted well to the training. He could dance well, fence well, and speak a little French, when in August 1614 he was presented to the king, hoping to win his favor.
The moment was favourable. Since Salisbury's death James had taken the business of government upon himself. But he wanted some one who would chat with him, and amuse him, and would also fill the office of private secretary, and save him from the trouble of saying no to importunate suitors. It would be an additional satisfaction if he could train the youth whom he might select in those arts of statesmanship of which he believed himself to be a perfect master. His first choice had not proved a happy one. Robert Carr, who had lately become earl of Somerset, had had his head turned by his elevation. He had grown peevish toward his master, and had placed himself at the head of the party which was working for a close alliance with Spain.
The timing was right. Since Salisbury's death, James had taken charge of the government himself. But he wanted someone to talk to, keep him entertained, and also act as his private secretary, sparing him the hassle of saying no to persistent suitors. It would be even better if he could train the young person he chose in the skills of statesmanship that he believed he excelled at. His first pick hadn’t turned out well. Robert Carr, who had recently become the Earl of Somerset, let his new status go to his head. He became irritable with his king and aligned himself with the group pushing for a close alliance with Spain.
The appearance of Villiers, beaming with animal spirits and good humour, was therefore welcomed by all who had an interest in opposing the designs of Spain, and he was appointed cupbearer the same year. For some little time still Somerset's pre-eminence was maintained. But on the 23rd of April 1615, Villiers, in spite of Somerset, was promoted to be gentleman of the bedchamber, and was knighted on the 24th; the charge of murdering Overbury, brought against Somerset in September, completed his downfall, and Villiers at once stepped into the place which he had vacated. On the 3rd of January 1616 he became master of the horse, on the 24th of April he received the order of the Garter, and on the 27th of August 1616 was created Viscount Villiers and Baron Waddon, receiving a grant of land valued at £80,000, while on the 5th of January 1617 he was made earl, and on the 1st of January 1618 marquess of Buckingham. With the exception of the earl of Pembroke he was the richest nobleman in England.
The arrival of Villiers, radiating with energy and good cheer, was celebrated by everyone interested in countering Spain's plans, and he was appointed cupbearer that same year. For a little while longer, Somerset's dominance lingered. But on April 23, 1615, despite Somerset's efforts, Villiers was promoted to gentleman of the bedchamber and knighted on the 24th; the accusation of murdering Overbury brought against Somerset in September sealed his fate, and Villiers immediately took the position he had left vacant. On January 3, 1616, he became master of the horse, on April 24 he received the Order of the Garter, and on August 27, 1616, he was made Viscount Villiers and Baron Waddon, getting a land grant worth £80,000. Then on January 5, 1617, he was made earl, and on January 1, 1618, marquess of Buckingham. Except for the Earl of Pembroke, he was the wealthiest nobleman in England.
Those who expected him to give his support to the anti-Spanish party were at first doomed to disappointment. As yet he was no politician, and he contented himself with carrying out his master's orders, whatever they were. In his personal relations he was kindly and jovial towards all who did not thwart his wishes. But James had taught him to consider that the patronage of England was in his hands, and he took good care that no man should receive promotion of any kind who did not in one way or another pay court to him. As far as can be ascertained, he cared less for money than for the gratification of his vanity. But he had not merely himself to consider. His numerous kinsfolk were to be enriched by marriage, if in no other way, and Bacon, the great philosopher and statesman, was all but thrust from office because he had opposed a marriage suggested for one of Buckingham's brothers, while Cranfield, the first financier of the day, was kept from the treasury till he would forsake the woman whom he loved, to marry a penniless cousin of the favourite. On the 19th of January 1619 James made him lord high admiral of England, hoping that the ardent, energetic youth would impart something of his own fire to those who were entrusted with the oversight of that fleet which had been almost ruined by the peculation and carelessness of the officials. Something of this, no doubt, was realized under Buckingham's eye. But he himself never pretended to the virtues of an administrator, and he was too ready to fill up appointments with men who flattered him, and too reluctant to dismiss them, if they served their country ill, to effect any permanent change for the better.
Those who expected him to support the anti-Spanish party were initially let down. He wasn’t a politician yet and was happy just following his master’s orders, no matter what they were. In his personal interactions, he was friendly and cheerful toward anyone who didn’t get in his way. But James had taught him to believe that the patronage of England was in his control, and he made sure that no one received any kind of promotion unless they paid him some sort of tribute. From what can be seen, he cared more about boosting his ego than about money. However, he also had to think about his many relatives, who needed to benefit from marriages in some way, and Bacon, the great philosopher and statesman, was nearly pushed out of office for opposing a marriage proposed for one of Buckingham's brothers. Meanwhile, Cranfield, the leading financier of the day, was kept out of the treasury until he agreed to leave the woman he loved to marry a broke cousin of the favorite. On January 19, 1619, James made him Lord High Admiral of England, hoping that the passionate, energetic young man would inspire some of his own enthusiasm in those overseeing the fleet, which had been nearly destroyed by the greed and negligence of the officials. Some of this was likely achieved under Buckingham's watch. However, he never claimed to be a good administrator, and he was too eager to fill positions with those who flattered him and too hesitant to fire them, even if they were harming the country, to make any lasting improvements.
It was about this time that he first took an independent part in politics. All England was talking of the revolution in Bohemia in the year before, and men's sympathy with the continental Protestants was increased when it was known that James's son-in-law had accepted the crown of Bohemia, and that in the summer of 1620 a Spanish force was preparing to invade the Palatinate. Buckingham at first had thrown himself into the popular movement. Before the summer of 1620 was at end, incensed by injuries inflicted on English sailors by the Dutch in the East Indies, he had swung round, and was in close agreement with Gondomar, the Spanish ambassador. He had now married Lady Katherine Manners, the daughter of the earl of Rutland, who was at heart a Roman Catholic, though she outwardly conformed to the English Church, and this alliance may have had something to do with the change.
It was around this time that he first got involved in politics on his own. All of England was buzzing about the revolution in Bohemia from the year before, and people's sympathy for the continental Protestants grew when it became known that James's son-in-law had taken the throne of Bohemia. By the summer of 1620, a Spanish army was getting ready to invade the Palatinate. Buckingham initially threw himself into the popular movement. However, before the summer of 1620 ended, outraged by the harm done to English sailors by the Dutch in the East Indies, he changed his stance and aligned himself closely with Gondomar, the Spanish ambassador. He had also married Lady Katherine Manners, the daughter of the Earl of Rutland, who, while publicly conforming to the English Church, was in reality a Roman Catholic, and this marriage may have contributed to his shift in position.
Buckingham's mistakes were owing mainly to his levity. If he passed briskly from one camp to the other, an impartial [v.04 p.0723]observer might usually detect some personal motive at the bottom. But it is hardly probable that he was himself conscious of anything of the sort. When he was in reality acting under the influence of vanity or passion it was easy for him to persuade himself that he was doing his duty to his country.
Buckingham's mistakes were mainly due to his carelessness. If he quickly moved from one camp to another, an unbiased [v.04 p.0723]observer could often spot some personal motive behind it. However, it's unlikely that he was aware of anything like that himself. When he was actually driven by vanity or passion, it was easy for him to convince himself that he was fulfilling his duty to his country.
The parliament which met in 1621, angry at discovering that no help was to be sent to the Palatinate, broke out into a loud outcry against the system of monopolies, from which Buckingham's brothers and dependants had drawn a profit, which was believed to be greater than it really was. At first he pleaded for a dissolution. But he was persuaded by Bishop Williams that it would be a wiser course to put himself at the head of the movement, and at a conference of the Commons with the Lords acknowledged that his two brothers had been implicated, but declared that his father had begotten a third who would aid in punishing them. In the impeachment of Bacon which soon followed, Buckingham, who owed much to his wise counsels, gave him that assistance which was possible without imperilling his own position and influence. He at first demanded the immediate dissolution of parliament, but afterwards, when the cry rose louder against the chancellor, joined in the attack, making however some attempt to mitigate the severity of the charges against him during the hearing of his case before the House of Lords. Notwithstanding, he took advantage of Bacon's need of assistance to wring from him the possession of York House.
The parliament that met in 1621 was furious to find out that no aid would be sent to the Palatinate. They erupted in a loud protest against the system of monopolies, from which Buckingham's brothers and associates had profited, although the extent of that profit was believed to be exaggerated. Initially, he called for the parliament to be dissolved. However, Bishop Williams convinced him that it would be smarter to lead the movement instead. During a meeting between the Commons and the Lords, he acknowledged that his two brothers were involved but claimed that his father had fathered a third who would help punish them. In the impeachment of Bacon that followed soon after, Buckingham, who had benefited greatly from Bacon's wise advice, offered him as much support as he could without risking his own status and influence. He initially insisted on the immediate dissolution of parliament, but when the opposition against the chancellor grew stronger, he joined in the attack, though he tried to soften the harshness of the charges against Bacon while his case was being heard in the House of Lords. Nevertheless, he took advantage of Bacon's need for help to forcibly acquire York House.
In the winter of 1621, and the succeeding year, Buckingham was entirely in Gondomar's hands; and it was only with some difficulty that in May 1622 Laud argued him out of a resolution to declare himself a Roman Catholic. In December 1621 he actively supported the dissolution of parliament, and there can be little doubt that when the Spanish ambassador left England the following May, he had come to an understanding with Buckingham that the prince of Wales should visit Madrid the next year, on which occasion the Spanish court hoped to effect his conversion to the Roman Catholic Church before giving him the hand of the infanta Maria. They set out on their adventurous expedition on the 17th of February 1623, arriving at Madrid, after passing through Paris on the 7th of March. Each party had been the dupe of the other. Charles and Buckingham were sanguine in hoping for the restitution of the Palatinate to James's son-in-law, as a marriage gift to Charles; while the Spaniards counted on the conversion of Charles to Roman Catholicism and other extreme concessions (see Charles I.). The political differences were soon accentuated by personal disputes between Buckingham and Olivares and the grandees, and when the two young men sailed together from Santander in September, it was with the final resolution to break entirely with Spain.
In the winter of 1621 and the following year, Buckingham was completely under Gondomar's influence; it was only with great difficulty that Laud persuaded him in May 1622 not to declare himself a Roman Catholic. In December 1621, he actively backed the dissolution of parliament, and there’s little doubt that when the Spanish ambassador left England the following May, he had made an agreement with Buckingham for the Prince of Wales to visit Madrid the next year. The Spanish court hoped to convert him to Roman Catholicism before marrying him to the Infanta Maria. They set out on their adventurous journey on February 17, 1623, arriving in Madrid after passing through Paris on March 7. Each side had been misled by the other. Charles and Buckingham were optimistic about restoring the Palatinate to James’s son-in-law as a wedding gift for Charles, while the Spaniards were counting on converting Charles to Roman Catholicism and gaining other major concessions (see King Charles I.) The political differences quickly escalated into personal conflicts between Buckingham and Olivares and the nobles, and when the two young men departed together from Santander in September, it was with the firm decision to completely break ties with Spain.
James had gratified his favourite in his absence by raising him to a dukedom. But the splendour which now gathered round Buckingham was owing to another source than James's favour. He had put himself at the head of the popular movement against Spain, and when James, acknowledging sorely against his will that the Palatinate could only be recovered by force, summoned the parliament which met in February 1624, Buckingham, with the help of the heir apparent, took up an independent political position. James was half driven, half persuaded to declare all negotiations with Spain at an end. For the moment Buckingham was the most popular man in England.
James had pleased his favorite in his absence by promoting him to a dukedom. But the glory surrounding Buckingham now came from a different source than James's favor. He had positioned himself as the leader of the popular movement against Spain, and when James, reluctantly admitting that the Palatinate could only be reclaimed by force, called the parliament that convened in February 1624, Buckingham, with the support of the heir apparent, took an independent political stance. James was partly pushed and partly persuaded to declare that all negotiations with Spain were over. For the moment, Buckingham was the most popular man in England.
It was easier to overthrow one policy than to construct another. The Commons would have been content with sending some assistance to the Dutch, and with entering upon a privateering war with Spain. James, whose object was to regain the Palatinate, believed this could only be accomplished by a continental alliance, in which France took part. As soon as parliament was prorogued, negotiations were opened for a marriage between Charles and the sister of Louis XIII., Henrietta Maria. But a difficulty arose. James and Charles had engaged to the Commons that there should be no concessions to the English Roman Catholics, and Louis would not hear of the marriage unless very large concessions were made. Buckingham, impatient to begin the war as soon as possible, persuaded Charles, and the two together persuaded James to throw over the promises to the Commons, and to accept the French terms. It was no longer possible to summon parliament to vote supplies for the war till the marriage had been completed, when remonstrances to its conditions would be useless.
It was easier to get rid of one policy than to create another. The Commons would have been fine with sending some support to the Dutch and starting a privateering war with Spain. James, who wanted to reclaim the Palatinate, believed this could only happen through a continental alliance that included France. As soon as Parliament was suspended, they began discussing a marriage between Charles and Louis XIII's sister, Henrietta Maria. However, a problem came up. James and Charles had promised the Commons that there would be no concessions to English Roman Catholics, and Louis wouldn’t agree to the marriage unless significant concessions were made. Buckingham, eager to start the war quickly, convinced Charles, and together they persuaded James to abandon the promises to the Commons and accept the French conditions. It became impossible to summon Parliament to approve funding for the war until the marriage was finalized, at which point objections to its conditions would be pointless.
Buckingham, for Buckingham was now virtually the ruler of England, had thus to commence war without money. He prepared to throw 12,000 Englishmen, under a German adventurer, Count Mansfeld, through France into the Palatinate. The French insisted that he should maroh through Holland. It mattered little which way he took. Without provisions, and without money to buy them, the wretched troops sickened and died in the winter frosts. Buckingham's first military enterprise ended in disastrous failure.
Buckingham, who was essentially in charge of England at this point, had to start a war without any funds. He planned to send 12,000 English soldiers, led by a German adventurer, Count Mansfeld, through France into the Palatinate. The French insisted he should march through Holland. It didn’t really matter which route he chose. Lacking supplies and money to purchase them, the unfortunate troops became ill and perished in the winter cold. Buckingham's initial military campaign ended in complete failure.
Buckingham had many other schemes in his teeming brain. He had offered to send aid to Christian IV., king of Denmark, who was proposing to make war in Germany, and had also a plan for sending an English fleet to attack Genoa, the ally of Spain, and a plan for sending an English fleet to attack Spain itself.
Buckingham had a lot of other ideas buzzing around in his mind. He had offered to help Christian IV, the king of Denmark, who was planning to go to war in Germany, and he also had a plan to send an English fleet to attack Genoa, Spain's ally, as well as a plan to send an English fleet to attack Spain directly.
Before these schemes could be carried into operation James died on the 27th of March 1625. The new king and Buckingham were at one in their aims and objects. Both were anxious to distinguish themselves by the chastisement of Spain, and the recovery of the Palatinate. Both were young and inexperienced. But Charles, obstinate when his mind was made up, was sluggish in action and without fertility in ideas, and he had long submitted his mind to the versatile and brilliant favourite, who was never at a loss what to do next, and who unrolled before his eyes visions of endless possibilities in the future. Buckingham was sent over to Paris to urge upon the French court the importance of converting its alliance into active co-operation.
Before these plans could be put into action, James died on March 27, 1625. The new king and Buckingham were united in their goals. Both wanted to make a name for themselves by punishing Spain and reclaiming the Palatinate. They were both young and inexperienced. However, Charles, stubborn once he had made up his mind, was slow to act and lacked innovative ideas. He had long deferred to the adaptable and charismatic favorite, who always seemed to know what to do next and painted visions of endless possibilities for the future. Buckingham was sent to Paris to stress to the French court the importance of turning their alliance into active collaboration.
There was a difficulty in the way. The Huguenots of La Rochelle were in rebellion, and James had promised the aid of English ships to suppress that rebellion. Buckingham, who seems at first to have consented to the scheme, was anxious to mediate peace between the king of France and his subjects, and to save Charles from compromising himself with his parliament by the appearance of English ships in an attack upon Protestants. When he returned his main demands were refused, but hopes were given him that peace would be made with the Huguenots. On his way through France he had the insolence to make love to the queen of France.
There was an obstacle in the way. The Huguenots of La Rochelle were in revolt, and James had promised to send English ships to help put down that revolt. Buckingham, who initially seemed to agree with the plan, was eager to negotiate peace between the king of France and his subjects, wanting to protect Charles from getting tangled up with his parliament by letting English ships participate in an attack on Protestants. When he returned, his main requests were denied, but he was given some hope that peace would be achieved with the Huguenots. While traveling through France, he had the audacity to flirt with the queen of France.
Soon after his return parliament was opened. It would have been hard for Charles to pass through the session with credit. Under Buckingham's guidance he had entered into engagements involving an enormous expenditure, and these engagements involved a war on the continent, which had never been popular in the House of Commons. The Commons, too, suspected the marriage treaty contained engagements of which they disapproved. They asked for the full execution of the laws against the Roman Catholics, and voted but little money in return. Before they reassembled at Oxford on the 1st of August, the English ships had found their way into the hands of the French, to be used against La Rochelle. The Commons met in an ill-humour. They had no confidence in Buckingham, and they asked that persons whom they could trust should be admitted to the king's council before they would vote a penny. Charles stood by his minister, and on the 12th of August he dissolved his first parliament.
Soon after he returned, parliament was opened. It would have been difficult for Charles to get through the session with any credit. Under Buckingham's direction, he had made commitments that involved huge expenses, and these commitments included a war on the continent, which had never been popular in the House of Commons. The Commons also suspected that the marriage treaty included commitments they disapproved of. They called for the full enforcement of laws against Roman Catholics and allocated very little money in return. Before they reconvened in Oxford on August 1st, the English ships had fallen into the hands of the French, who used them against La Rochelle. The Commons met in a bad mood. They had no confidence in Buckingham and demanded that trustworthy people be allowed into the king's council before they would vote a single penny. Charles supported his minister, and on August 12th, he dissolved his first parliament.
Buckingham and his master set themselves to work to conquer public opinion. On the one hand, they threw over their engagements to France on behalf of the English Roman Catholics. On the other hand they sent out a large fleet to attack Cadiz, and to seize the Spanish treasure-ships. Buckingham went to the Hague to raise an immediate supply by pawning the crown jewels, to place England at the head of a great Protestant alliance, and to enter into fresh obligations to furnish money to the king of Denmark. It all ended in failure. The fleet returned from Cadiz, having effected nothing. The crown jewels produced but a small sum, and the money for the king of Denmark could only be raised by an appeal to parliament. In the meanwhile the king of France was deeply offended by the treatment of [v.04 p.0724]the Roman Catholics, and by the seizure of French vessels on the ground that they were engaged in carrying goods for Spain.
Buckingham and his master worked hard to shape public opinion. On one side, they abandoned their commitments to France regarding the English Roman Catholics. On the other, they deployed a large fleet to attack Cadiz and capture the Spanish treasure ships. Buckingham traveled to The Hague to quickly raise funds by pawning the crown jewels, aiming to position England at the forefront of a major Protestant alliance and to take on new obligations to provide money to the King of Denmark. Ultimately, it all ended in failure. The fleet returned from Cadiz having achieved nothing. The crown jewels only brought in a small amount of money, and the funds for the King of Denmark could only be raised by appealing to Parliament. Meanwhile, the King of France was seriously upset by the treatment of the Roman Catholics and by the seizure of French ships on the premise that they were transporting goods for Spain.
When Charles's second parliament met on the 6th of February 1626, it was not long before, under Eliot's guidance, it asked for Buckingham's punishment. He was impeached before the House of Lords on a long string of charges. Many of these charges were exaggerated, and some were untrue. His real crime was his complete failure as the leader of the administration. But as long as Charles refused to listen to the complaints of his minister's incompetency, the only way in which the Commons could reach him was by bringing criminal charges against him. Charles dissolved his second parliament as he had dissolved his first. Subsequently the Star Chamber declared the duke innocent of the charges, and on the 1st of June Buckingham was elected chancellor of Cambridge University.
When Charles's second parliament met on February 6, 1626, it didn't take long, under Eliot's leadership, for them to call for Buckingham's punishment. He was impeached in front of the House of Lords on a lengthy list of charges. Many of these charges were exaggerated, and some were false. His real crime was his complete failure as the leader of the administration. But as long as Charles ignored the complaints about his minister's incompetence, the only way the Commons could get through to him was by bringing criminal charges against Buckingham. Charles dissolved his second parliament just like he had dissolved his first. Later, the Star Chamber declared the duke innocent of the charges, and on June 1, Buckingham was elected chancellor of Cambridge University.
To find money was the great difficulty. Recourse was had to a forced loan, and men were thrown into prison for refusing to pay it. Disasters had occurred to Charles's allies in Germany. The fleet sent out under Lord Willoughby (earl of Lindsey) against the Spaniards returned home shattered by a storm, and a French war was impending in addition to the Spanish one. The French were roused to reprisals by Charles's persistence in seizing French vessels. Unwilling to leave La Rochelle open to the entrance of an English fleet, Richelieu laid siege to that stronghold of the French Huguenots. On the 27th of June 1627 Buckingham sailed from Portsmouth at the head of a numerous fleet, and a considerable land force, to relieve the besieged city.
Finding money was a huge challenge. There was a forced loan, and people were thrown in jail for refusing to pay it. Disasters struck Charles's allies in Germany. The fleet sent out under Lord Willoughby (earl of Lindsey) to confront the Spaniards returned home battered by a storm, and now there was a looming war with France in addition to the conflict with Spain. The French were provoked to take action by Charles's ongoing seizure of French ships. Not wanting to leave La Rochelle open to an English fleet, Richelieu laid siege to the stronghold of the French Huguenots. On June 27, 1627, Buckingham set sail from Portsmouth leading a large fleet and a significant land force to help the besieged city.
His first enterprise was the siege of the fort of St Martin's, on the Isle of Ré. The ground was hard, and the siege operations were converted into a blockade. On the 27th of September the defenders of the fort announced their readiness to surrender the next morning. In the night a fresh gale brought over a flotilla of French provision boats, which dashed through the English blockading squadron. The fort was provisioned for two months more. Buckingham resolved to struggle on, and sent for reinforcements from England. Charles would gladly have answered to his call. But England had long since ceased to care for the war. There was no money in the exchequer, no enthusiasm in the nation to supply the want. Before the reinforcements could arrive the French had thrown a superior force upon the island, and Buckingham was driven to retreat on the 29th of October with heavy loss, only 2989 troops out of nearly 7000 returning to England.
His first venture was the siege of the fort at St Martin's, on the Isle of Ré. The ground was tough, and the siege turned into a blockade. On September 27th, the fort's defenders declared they were ready to surrender the next morning. That night, a strong wind brought in a flotilla of French supply boats, which broke through the English blockading fleet. The fort was stocked for another two months. Buckingham decided to keep fighting and asked for reinforcements from England. Charles would have happily responded to his request. But England had long lost interest in the war. There was no money in the treasury, and the nation had no enthusiasm to address the shortfall. Before the reinforcements could arrive, the French had deployed a larger force onto the island, and Buckingham was forced to retreat on October 29th, suffering heavy losses, with only 2,989 troops out of nearly 7,000 returning to England.
His spirits were as buoyant as ever. Ill luck, or the misconduct of others, was the cause of his failure. He had new plans for carrying on the war. But the parliament which met on the 17th of March 1628 was resolved to exact from the king an obligation to refrain from encroaching for the future on the liberties of his subjects.
His spirits were as high as ever. Bad luck, or the actions of others, caused his failure. He had new plans to continue the war. But the parliament that met on March 17, 1628, was determined to get the king to promise not to infringe on the freedoms of his people in the future.
In the parliamentary battle, which ended in the concession of the Petition of Right, Buckingham took an active share as a member of the House of Lords. He resisted as long as it was possible to resist the demand of the Commons, that the king should abandon his claim to imprison without showing cause. When the first unsatisfactory answer to the petition was made by the king on the 2nd of June, the Commons suspected, probably with truth, that it had been dictated by Buckingham. They prepared a remonstrance on the state of the nation, and Coke at last named the duke as the cause of all the misfortunes that had occurred. "The duke of Bucks is the cause of all our miseries ... that man is the grievance of grievances." Though on the 7th of June the king granted a satisfactory answer to the petition, the Commons proceeded with their remonstrance, and on the 11th demanded that he might no longer continue in office.
In the parliamentary struggle, which led to the acceptance of the Petition of Right, Buckingham played an active role as a member of the House of Lords. He resisted for as long as he could the Commons' demand that the king give up his claim to imprison people without showing a reason. When the king provided an unsatisfactory response to the petition on June 2nd, the Commons suspected, likely accurately, that Buckingham had influenced it. They prepared a protest regarding the state of the nation, and Coke finally pointed out the duke as the source of all the troubles that had occurred. "The Duke of Bucks is the cause of all our miseries... that man is the grievance of grievances." Even though the king offered a satisfactory response to the petition on June 7th, the Commons continued with their protest and on the 11th demanded that he be removed from office.
Once more Charles refused to surrender Buckingham, and a few days later he prorogued parliament in anger. The popular feeling was greatly excited. Lampoons circulated freely from hand to hand, and Dr Lambe, a quack doctor, who dabbled in astrology, and was believed to exercise influence over Buckingham, was murdered in the streets of London. Rude doggerel lines announced that the duke should share the doctor's fate.
Once again, Charles refused to hand over Buckingham, and a few days later he angrily suspended parliament. Public sentiment was running high. Satirical poems spread quickly from person to person, and Dr. Lambe, a fake doctor who dabbled in astrology and was thought to have sway over Buckingham, was killed in the streets of London. Crude rhymes declared that the duke should meet the same fate as the doctor.
With the clouds gathering round him, Buckingham went down to Portsmouth to take the command of one final expedition for the relief of La Rochelle. For the first time even he was beginning to acknowledge that he had undertaken a task beyond his powers. There was a force of inertia in the officials which resisted his efforts to spur them on to an enterprise which they believed to be doomed to failure. He entered gladly into a scheme of pacification proposed by the Venetian ambassador. But before he could know whether there was to be peace or war, the knife of an assassin put an end to his career. John Felton, who had served at Ré, had been disappointed of promotion, and had not been paid that which was due to him for his services, read the declaration of the Commons that Buckingham was a public enemy, and eagerly caught at the excuse for revenging his private wrongs under cover of those of his country. Waiting, on the morning of the 23rd of August, beside the door of the room in which Buckingham was breakfasting, he stabbed him to the heart as he came out.
With the clouds closing in around him, Buckingham headed down to Portsmouth to lead one last mission to support La Rochelle. For the first time, even he was starting to realize that he had taken on a challenge that was beyond his abilities. There was a stubbornness among the officials that resisted his attempts to motivate them to pursue an effort they thought was destined to fail. He eagerly agreed to a plan for peace suggested by the Venetian ambassador. But before he could find out if there would be peace or war, an assassin's knife ended his life. John Felton, who had served at Ré and was frustrated by not being promoted and not being paid what he was owed for his service, read the Commons' declaration that labeled Buckingham as a public enemy and quickly seized the chance to avenge his personal grievances under the guise of serving his country. Waiting on the morning of August 23rd by the door of the room where Buckingham was having breakfast, he stabbed him to the heart as he came out.
Buckingham married Lady Katherine Manners, daughter of Francis, 6th earl of Rutland, by whom he left three sons and one daughter, of whom George, the second son (1628-1687), succeeded to the dukedom.
Buckingham married Lady Katherine Manners, the daughter of Francis, the 6th Earl of Rutland. Together, they had three sons and one daughter. Their second son, George (1628-1687), inherited the dukedom.
Bibliography.—Article in the Dict. of Nat. Biography, by S.R. Gardiner; Life of Buckingham, by Sir Henry Wotton (1642), reprinted in Harleian Miscellany, viii. 613; A Parallel between Robert Earl of Essex and George late Duke of Buckingham, by the same writer (1641), in the Thomason Tracts, 164 (20); Characters of the same by Edward, Earl of Clarendon (1706); Life of George Villiers, Duke of Buckingham, &c. (London, 1740); Historical and Biographical Memoirs of George Villiers, Duke of Buckingham (London, 1819); Letters of the Duke and Duchess of Buckingham (Edinburgh, 1834); Historia Vitae ... Ricardi II., &c., by Thos. Hearne (1729); Documents illustrating the Impeachment of Buckingham, published by the Camden Society and edited by S.R. Gardiner (1889); Epistolae Hoelianae (James Howell), 187, 189, 203; Poems and Songs relating to George Villiers, Duke of Buckingham, ed. by R. W. Fairholt for the Percy Society (1850); Rous's Diary (Camden Soc., 1856), p. 27; Gent. Mag. (1845), ii. 137-144 (portrait of Buckingham dead); Cal. of State Papers, and MSS. in the British Museum (various collections). Hist. MSS. Comm. Series. See also P. Gibbs, The Romance of George Villiers, 1st Duke of Buckingham (1908).
References.—Article in the Dict. of Nat. Biography, by S.R. Gardiner; Life of Buckingham, by Sir Henry Wotton (1642), reprinted in Harleian Miscellany, viii. 613; A Parallel between Robert Earl of Essex and George late Duke of Buckingham, by the same author (1641), in the Thomason Tracts, 164 (20); Characters of the same by Edward, Earl of Clarendon (1706); Life of George Villiers, Duke of Buckingham, &c. (London, 1740); Historical and Biographical Memoirs of George Villiers, Duke of Buckingham (London, 1819); Letters of the Duke and Duchess of Buckingham (Edinburgh, 1834); Historia Vitae ... Ricardi II., &c., by Thos. Hearne (1729); Documents illustrating the Impeachment of Buckingham, published by the Camden Society and edited by S.R. Gardiner (1889); Epistolae Hoelianae (James Howell), 187, 189, 203; Poems and Songs relating to George Villiers, Duke of Buckingham, edited by R. W. Fairholt for the Percy Society (1850); Rous's Diary (Camden Soc., 1856), p. 27; Gent. Mag. (1845), ii. 137-144 (portrait of Buckingham deceased); Cal. of State Papers, and MSS. in the British Museum (various collections). Hist. MSS. Comm. Series. See also P. Gibbs, The Romance of George Villiers, 1st Duke of Buckingham (1908).
(S. R. G.; P. C. Y.)
(S. R. G.; P. C. Y.)
[2] The Life, by Sir Henry Wotton, gives August 28th as the date of his birth, but, when relating his death on August 23rd, adds, "thus died the great peer in the 36th year of his age compleat and three days over." August 28th was therefore probably a misprint for August 20th.
[2] The Life, by Sir Henry Wotton, states that he was born on August 28th, but when discussing his death on August 23rd, it notes, "thus died the great peer in the 36th year of his age complete and three days over." August 28th was likely a typo for August 20th.
BUCKINGHAM, GEORGE VILLIERS, 2nd Duke of[1] (1628-1687), English statesman, son of the 1st duke, was born on the 30th of January 1628. He was brought up, together with his younger brother Francis, by King Charles I. with his own children, and was educated at Trinity College, Cambridge, where he obtained the degree of M.A. in 1642. He fought for the king in the Civil War, and took part in the attack on Lichfield Close in April 1643. Subsequently, under the care of the earl of Northumberland, the two brothers travelled abroad and lived at Florence and Rome. When the Second Civil War broke out they joined the earl of Holland in Surrey, in July 1648. Lord Francis was killed near Kingston, and Buckingham and Holland were surprised at St Neots on the 10th, the duke succeeding in escaping to Holland. In consequence of his participation in the rebellion, his lands, which had been restored to him in 1647 on account of his youth, were now again confiscated, a considerable portion passing into the possession of Fairfax; and he refused to compound. Charles II. conferred on him the Garter on the 19th of September 1649, and admitted him to the privy council on the 6th of April 1650. In opposition to Hyde he supported the alliance with the Scottish presbyterians, accompanied Charles to Scotland in June, and allied himself with Argyll, dissuading Charles from joining the royalist plot of October 1650, and being suspected of betraying the plan to the convenanting leaders. In May he had been appointed general of the eastern association in England, and was commissioned to raise forces abroad; and in the following year he was chosen to lead the projected movement in Lancashire and to command the Scottish royalists. He was present with Charles at the battle of Worcester on the 3rd of September 1651, and escaped safely [v.04 p.0725]alone to Rotterdam in October. His subsequent negotiations with Cromwell's government, and his readiness to sacrifice the interests of the church, separated him from the rest of Charles's advisers and diminished his influence; while his estrangement from the royal family was completed by his audacious courtship of the king's sister, the widowed princess of Orange, and by a money dispute with Charles. In 1657 he returned to England, and on the 15th of September married Mary, daughter of Lord Fairfax, who had fallen in love with him although the banns of her intended marriage with the earl of Chesterfield had been twice called in church. Buckingham was soon suspected of organizing a presbyterian plot against the government, and in spite of Fairfax's interest with Cromwell an order was issued for his arrest on the 9th of October. He was confined at York House about April 1658, and having broken bounds was rearrested on the 18th of August and imprisoned in the Tower, where he remained till the 23rd of February 1659, being then liberated on his promise not to abet the enemies of the government, and on Fairfax's security of £20,000. He joined the latter in his march against Lambert in January 1660, and afterwards claimed to have gained Fairfax to the cause of the Restoration.
BUCKINGHAM, GEORGE VILLIERS, 2nd Duke of[1] (1628-1687), was an English statesman and the son of the 1st duke, born on January 30, 1628. He grew up with his younger brother Francis, raised alongside King Charles I's own children, and studied at Trinity College, Cambridge, where he earned his M.A. in 1642. He fought for the king during the Civil War and participated in the attack on Lichfield Close in April 1643. Later, under the earl of Northumberland's care, the two brothers traveled abroad, living in Florence and Rome. When the Second Civil War began, they joined the earl of Holland in Surrey in July 1648. Lord Francis was killed near Kingston, and Buckingham and Holland were caught off guard in St Neots on the 10th, with the duke managing to escape to Holland. Due to his involvement in the rebellion, his lands, which had been returned to him in 1647 because of his youth, were confiscated again, with a significant part going to Fairfax; he refused to reach a settlement. Charles II awarded him the Garter on September 19, 1649, and included him in the privy council on April 6, 1650. He opposed Hyde and supported an alliance with the Scottish Presbyterians, joined Charles in Scotland in June, and allied with Argyll, urging Charles not to partake in the royalist plot of October 1650, leading to suspicions that he betrayed the plan to the covenanting leaders. In May, he was appointed general of the eastern association in England and tasked with raising forces abroad; the following year, he was chosen to lead a planned movement in Lancashire and to command the Scottish royalists. He was present with Charles at the battle of Worcester on September 3, 1651, and safely escaped alone to Rotterdam in October. His later negotiations with Cromwell's government and his willingness to compromise the church's interests distanced him from Charles's other advisers and reduced his influence. His estrangement from the royal family deepened with his bold courtship of the king's sister, the widowed princess of Orange, and a financial disagreement with Charles. In 1657, he returned to England and married Mary, daughter of Lord Fairfax, on September 15, despite her being previously engaged to the earl of Chesterfield. Buckingham was soon suspected of plotting a Presbyterian conspiracy against the government, and despite Fairfax’s connection with Cromwell, an order for his arrest was issued on October 9. He was held at York House around April 1658, and after breaking his restrictions, was rearrested on August 18 and imprisoned in the Tower, where he stayed until February 23, 1659, when he was released on the condition he would not support the government’s enemies, backed by Fairfax's surety of £20,000. He joined Fairfax in his campaign against Lambert in January 1660 and later claimed to have won Fairfax over to support the Restoration.
On the king's return Buckingham, who met him at his landing at Dover, was at first received coldly; but he was soon again in favour, was appointed a gentleman of the bedchamber, carried the orb at the coronation on the 23rd of April 1661, and was made lord-lieutenant of the West Riding of Yorkshire on the 21st of September. The same year he accompanied the princess Henrietta to Paris on her marriage with the duke of Orleans, but made love to her himself with such imprudence that he was recalled. On the 28th of April 1662 he was admitted to the privy council. His confiscated estates amounting to £26,000 a year were restored to him, and he was reputed the king's richest subject. He took part in the suppression of the projected insurrection in Yorkshire in 1663, went to sea in the first Dutch war in 1665, and was employed in taking measures to resist the Dutch or French invasion in June 1666.
On the king's return, Buckingham, who met him when he landed in Dover, was initially received coldly; however, he quickly regained the king's favor, was appointed as a gentleman of the bedchamber, carried the orb at the coronation on April 23, 1661, and was made lord-lieutenant of the West Riding of Yorkshire on September 21. That same year, he accompanied Princess Henrietta to Paris for her marriage to the Duke of Orleans, but he pursued her himself with such recklessness that he was recalled. On April 28, 1662, he was admitted to the privy council. His confiscated estates, worth £26,000 a year, were restored to him, making him the king's richest subject. He participated in suppressing a potential insurrection in Yorkshire in 1663, went to sea during the first Dutch war in 1665, and was involved in planning measures to counter the Dutch or French invasion in June 1666.
He was, however, debarred from high office by Clarendon's influence. Accordingly Buckingham's intrigues were now directed to effect the chancellor's ruin. He organized parties in both houses of parliament in support of the bill of 1666 prohibiting the import of Irish cattle, partly to oppose Clarendon and partly to thwart the duke of Ormonde. Having asserted during the debates that "whoever was against the bill had either an Irish interest or an Irish understanding," he was challenged by Lord Ossory. Buckingham avoided the encounter, and Ossory was sent to the Tower. A short time afterwards, during a conference between the two houses on the 19th of December, he came to blows with the marquess of Dorchester, pulling off the latter's periwig, while Dorchester at the close of the scuffle "had much of the duke's hair in his hand."[2] According to Clarendon no misdemeanour so flagrant had ever before offended the dignity of the House of Lords. The offending peers were both sent to the Tower, but were released after apologizing; and Buckingham vented his spite by raising a claim to the title of Lord Roos held by Dorchester's son-in-law. His opposition to the government had forfeited the king's favour, and he was now accused of treasonable intrigues, and of having cast the king's horoscope. His arrest was ordered on the 25th of February 1667, and he was dismissed from all his offices. He avoided capture till the 27th of June, when he gave himself up and was imprisoned in the Tower. He was released, however, by July 17th, was restored to favour and to his appointments on the 15 of September, and took an active part in the prosecution of Clarendon. On the latter's fall he became the chief minister, though holding no high office except that of master of the horse, bought from the duke of Albermarle in 1668. In 1671 he was elected chancellor of Cambridge, and in 1672 high steward of Oxford university. He favoured religious toleration, and earned the praise of Richard Baxter; he supported a scheme of comprehension in 1668, and advised the declaration of indulgence in 1672. He upheld the original jurisdiction of the Lords in Skinner's case. With these exceptions Buckingham's tenure of office was chiefly marked by scandals and intrigues. His illicit connexion with the countess of Shrewsbury led to a duel with her husband at Barn Elms on the 16th of January 1668, in which Shrewsbury was fatally wounded. The tale that the countess, disguised as a page, witnessed the encounter, appears to have no foundation; but Buckingham, by installing the "widow of his own creation" in his own and his wife's house, outraged even the lax opinion of that day. He was thought to have originated the project of obtaining the divorce of the childless queen. He intrigued against James, against Sir William Coventry—one of the ablest statesmen of the time, whose fall he procured by provoking him to send him a challenge—and against the great duke of Ormonde, who was dismissed in 1669. He was even suspected of having instigated Thomas Blood's attempt to kidnap and murder Ormonde, and was charged with the crime in the king's presence by Ormonde's son, Lord Ossory, who threatened to shoot him dead in the event of his father's meeting with a violent end. Arlington, next to Buckingham himself the most powerful member of the cabal and a favourite of the king, was a rival less easy to overcome; and he derived considerable influence from the control of foreign affairs entrusted to him. Buckingham had from the first been an adherent of the French alliance, while Arlington concluded through Sir William Temple in 1668 the Triple Alliance. But on the complete volte-face and surrender made by Charles to France in 1670, Arlington as a Roman Catholic was entrusted with the first treaty of Dover of the 20th of May—which besides providing for the united attack on Holland, included Charles's undertaking to proclaim himself a Romanist and to reintroduce the Roman Catholic faith into England,—While Buckingham was sent to France to carry on the sham negotiations which led to the public treaties of the 31st of December 1670 and the 2nd of February 1672. He was much pleased with his reception by Louis XIV., declared that he had "more honours done him than ever were given to any subject," and was presented with a pension of 10,000 livres a year for Lady Shrewsbury. In June 1672 he accompanied Arlington to the Hague to impose terms on the prince of Orange, and with Arlington arranged the new treaty with Louis. After all this activity he suffered a keen disappointment in being passed over for the command of the English forces in favour of Schomberg. He now knew of the secret treaty of Dover, and towards the end of 1673 his jealousy of Arlington became open hostility. He threatened to impeach him, and endeavoured with the help of Louis to stir up a faction against him in parliament. This, however, was unsuccessful, and in January 1674 an attack was made upon Buckingham himself simultaneously in both houses. In the Lords the trustees of the young earl of Shrewsbury complained that Buckingham continued publicly his intimacy with the countess, and that a son of theirs had been buried in Westminster Abbey with the title of earl of Coventry; and Buckingham, after presenting an apology, was required, as was the countess, to give security for £10,000 not to cohabit together again. In the Commons he was attacked as the promoter of the French alliance, of "popery" and arbitrary government. He defended himself chiefly by endeavouring to throw the blame upon Arlington; but an address was voted petitioning the king to remove him from his councils, presence and from employment for ever. Charles, who had only been waiting for a favourable opportunity, and who was enraged at Buckingham's disclosures, consented with alacrity. Buckingham retired into private life, reformed his ways, attended church with his wife, began to pay his debts, became a "patriot," and was claimed by the country or opposition party as one of their leaders. In the spring of 1675 he was conspicuous for his opposition to the Test oath and for his abuse of the bishops, and on the 16th of November he introduced a bill for the relief of the nonconformists. On the 15th of February 1677 he was one of the four lords who endeavoured to embarrass the government by raising the question whether the parliament, not having assembled according to the act of Edward III. once in the year, had not been dissolved by [v.04 p.0726]the recent prorogation. The motion was rejected and the four lords were ordered to apologize. On their refusing, they were sent to the Tower, Buckingham in particular exasperating the House by ridiculing its censure. He was released in July, and immediately entered into intrigues with Barillon, the French ambassador, with the object of hindering the grant of supplies to the king; and in 1678 he visited Paris to get the assistance of Louis XIV. for the cause of the opposition. He took an active part in the prosecution of those implicated in the supposed Popish Plot, and accused the lord chief justice (Sir William Scroggs) in his own court while on circuit of favouring the Roman Catholics. In consequence of his conduct a writ was issued for his apprehension, but it was never served. He promoted the return of Whig candidates to parliament, constituted himself the champion of the dissenters, and was admitted a freeman of the city of London. He, however, separated himself from the Whigs on the exclusion question, probably on account of his dislike of Monmouth and Shaftesbury, was absent from the great debate in the Lords on the 15th of November 1680, and was restored to the king's favour in 1684.
He was, however, blocked from high office due to Clarendon's influence. As a result, Buckingham's schemes now aimed to bring about the chancellor's downfall. He formed factions in both houses of parliament to support the 1666 bill that banned the import of Irish cattle, partly to oppose Clarendon and partly to undermine the Duke of Ormonde. During the debates, he claimed that "anyone against the bill was either pro-Irish or had an Irish agenda," prompting Lord Ossory to challenge him. Buckingham dodged the duel, and Ossory was sent to the Tower. A short time later, during a conference between the two houses on December 19th, he had a physical altercation with the Marquess of Dorchester, pulling off Dorchester's wig while Dorchester ended the scuffle with "a lot of the duke's hair in his hand." According to Clarendon, no misconduct this severe had ever previously disrespected the dignity of the House of Lords. Both offending peers were sent to the Tower but were released after apologizing, and Buckingham took his anger out by claiming the title of Lord Roos held by Dorchester's son-in-law. His opposition to the government had cost him the king's favor, and he was accused of treasonous plots and of casting the king's horoscope. His arrest was ordered on February 25, 1667, and he was removed from all his positions. He evaded capture until June 27, when he surrendered and was imprisoned in the Tower. However, he was released by July 17, regained favor and his appointments on September 15, and actively participated in the prosecution of Clarendon. Following Clarendon's downfall, he became the chief minister, though he held no high office except that of Master of the Horse, which he bought from the Duke of Albemarle in 1668. In 1671, he was elected chancellor of Cambridge, and in 1672 high steward of Oxford university. He supported religious tolerance and received praise from Richard Baxter; he backed a comprehension scheme in 1668 and advised the declaration of indulgence in 1672. He upheld the original jurisdiction of the Lords in Skinner's case. Other than these instances, Buckingham's time in office was mainly marred by scandals and intrigues. His affair with the Countess of Shrewsbury led to a duel with her husband at Barn Elms on January 16, 1668, in which Shrewsbury was mortally wounded. The story that the countess, disguised as a page, witnessed the duel seems to have no basis, but Buckingham, by taking the "widow of his own making" into his and his wife's home, offended even the lenient morals of the time. He was believed to have initiated a plan to secure the divorce of the childless queen. He schemed against James and Sir William Coventry—one of the most skilled statesmen of the time, whose downfall he orchestrated by provoking Coventry into sending him a challenge—and against the powerful Duke of Ormonde, who was dismissed in 1669. He was even suspected of instigating Thomas Blood's attempt to kidnap and murder Ormonde and was accused of the crime in the king's presence by Ormonde's son, Lord Ossory, who threatened to kill Buckingham if his father suffered a violent fate. Arlington, who was nearly as influential as Buckingham and favored by the king, was a rival that was harder to outmaneuver; he gained significant power through his control over foreign affairs. From the beginning, Buckingham had supported an alliance with France, while Arlington negotiated the Triple Alliance through Sir William Temple in 1668. However, following Charles's complete turnaround and capitulation to France in 1670, Arlington, who was a Roman Catholic, was assigned to handle the first Treaty of Dover on May 20th. This treaty not only provided for a united attack on Holland but also included Charles's promise to proclaim himself a Romanist and reintroduce Roman Catholicism into England, while Buckingham was sent to France to carry on the fake negotiations that resulted in the public treaties of December 31, 1670, and February 2, 1672. He was very pleased with his reception from Louis XIV., claiming that he received "more honors than any subject ever had" and was granted a pension of 10,000 livres a year for Lady Shrewsbury. In June 1672, he went with Arlington to The Hague to impose terms on the Prince of Orange and arranged a new treaty with Louis. After all this activity, he was severely disappointed when he was overlooked for command of the English forces in favor of Schomberg. He learned of the secret Treaty of Dover, and by late 1673, his jealousy of Arlington turned into open hostility. He threatened to impeach Arlington and tried, with Louis's help, to incite a faction against him in parliament. However, this effort failed, and in January 1674, both houses launched an attack against Buckingham. In the Lords, the trustees of the young Earl of Shrewsbury complained that Buckingham continued his public affair with the countess and that a son of theirs had been buried in Westminster Abbey with the title Earl of Coventry; Buckingham apologized, but was required, along with the countess, to secure £10,000 not to resume cohabitating. In the Commons, he faced accusations of promoting the French alliance, "popery," and arbitrary government. He defended himself mainly by shifting the blame to Arlington, but a resolution was passed to petition the king to permanently remove him from all councils, presence, and employment. Charles, who had been waiting for a good chance and was furious at Buckingham's revelations, promptly agreed. Buckingham retreated into private life, reformed his behavior, attended church with his wife, started repaying his debts, became a "patriot," and was embraced by the opposition as one of their leaders. In the spring of 1675, he stood out for opposing the Test oath and criticizing the bishops, and on November 16, he introduced a bill to relieve nonconformists. On February 15, 1677, he was one of four lords who tried to embarrass the government by questioning whether parliament, which had not met as stated in the act of Edward III. once a year, had been dissolved by the recent prorogation. The motion was rejected and the four lords were ordered to apologize. When they refused, they were sent to the Tower, with Buckingham particularly angering the House by mocking its reprimand. He was released in July and immediately engaged in intrigues with Barillon, the French ambassador, to block supplies to the king; in 1678, he traveled to Paris to seek Louis XIV.'s support for the opposition. He played a major role in prosecuting those implicated in the supposed Popish Plot, accusing the Lord Chief Justice (Sir William Scroggs) in his own court during a circuit of favoring Roman Catholics. As a result of his actions, a warrant was issued for his arrest, but it was never executed. He facilitated the election of Whig candidates to parliament, positioned himself as the supporter of dissenters, and was made a freeman of the city of London. However, he distanced himself from the Whigs on the exclusion question, likely due to his aversion to Monmouth and Shaftesbury, was absent from the major debate in the Lords on November 15, 1680, and regained the king's favor in 1684.
He took no part in public life after James's accession, but returned to his manor of Helmsley in Yorkshire, the cause of his withdrawal being probably exhausted health and exhausted finances. In 1685 he published a pamphlet, entitled A short Discourse on the Reasonableness of Man's having a Religion (reprinted in Somers Tracts (1813, ix. 13), in which after discussing the main subject he returned to his favourite topic, religious toleration. The tract provoked some rejoinders and was defended, amongst others, by William Penn, and by the author himself in The Duke of Buckingham's Letter to the unknown author of a short answer to the Duke of Buckingham's Paper (1685). In hopes of converting him to Roman Catholicism James sent him a priest, but Buckingham turned his arguments into ridicule. He died on the 16th of April 1687, from a chill caught while hunting, in the house of a tenant at Kirkby Moorside in Yorkshire, expressing great repentance and feeling himself "despised by my country and I fear forsaken by my God."[3] The miserable picture of his end drawn by Pope, however, is greatly exaggerated. He was buried on the 7th of June 1687 in Henry VII.'s chapel in Westminster Abbey, in greater state, it was said, than the late king, and with greater splendour. With his death the family founded by the extraordinary rise to power and influence of the first duke ended. As he left no legitimate children the title became extinct, and his great estate had been completely dissipated; of the enormous mansion constructed by him at Cliveden in Buckinghamshire not a stone remains.
He didn’t engage in public life after James became king, instead going back to his manor in Helmsley, Yorkshire. His withdrawal was likely due to poor health and financial struggles. In 1685, he published a pamphlet called A Short Discourse on the Reasonableness of Man's Having a Religion (reprinted in Somers Tracts (1813, ix. 13)), where he discussed the main topic and returned to his favorite theme, religious tolerance. The tract prompted some responses and was defended by several people, including William Penn and the author himself in The Duke of Buckingham's Letter to the Unknown Author of a Short Answer to the Duke of Buckingham's Paper (1685). In an attempt to convert him to Roman Catholicism, James sent him a priest, but Buckingham just mocked the priest's arguments. He died on April 16, 1687, from a chill he caught while hunting, at the house of a tenant in Kirkby Moorside, Yorkshire. He expressed deep remorse, feeling “despised by my country and I fear forsaken by my God.” [3] However, Pope's bleak portrayal of his end is quite exaggerated. He was buried on June 7, 1687, in Henry VII’s chapel in Westminster Abbey, reportedly with more grandeur than the recent king. With his death, the family line established by the remarkable rise to power and influence of the first duke came to an end. Since he had no legitimate children, the title became extinct, and his vast estate was entirely squandered; not a single stone remains of the grand mansion he built at Cliveden in Buckinghamshire.
The ostentatious licence and the unscrupulous conduct of the Alcibiades of the 17th century have been deservedly censured. But even his critics agree that he was good-humoured, good-natured, generous, an unsurpassed mimic and the leader of fashion; and with his good looks, in spite of his moral faults and even crimes, he was irresistible to his contemporaries. Many examples of his amusing wit have survived. His portrait has been drawn by Burnet, Count Hamilton in the Mémoires de Grammont, Dryden, Pope in the Epistle to Lord Bathurst, and Sir Walter Scott in Peveril of the Peak. He is described by Reresby as "the first gentleman of person and wit I think I ever saw," and Burnet bears the same testimony. Dean Lockier, after alluding to his unrivalled skill in riding, dancing and fencing, adds, "When he came into the presence-chamber it was impossible for you not to follow him with your eye as he went along, he moved so gracefully." Racing and hunting were his favourite sports, and his name long survived in the hunting songs of Yorkshire. He was the patron of Cowley, Sprat, Matthew Clifford and Wycherley. He dabbled in chemistry, and for some years, according to Burnet, "he thought he was very near the finding of the philosopher's stone." He set up glass works at Lambeth the productions of which were praised by Evelyn; and he spent much money, according to his biographer Brian Fairfax, in building insanae substructions. Dryden described him under the character of Zimri in the celebrated lines in Absalom and Achitophel (to which Buckingham replied in Poetical Reflections on a late Poem ... by a Person of Honour, 1682):—
The flashy behavior and unethical actions of Alcibiades in the 17th century have rightfully been criticized. However, even his detractors acknowledge that he was charming, kind-hearted, generous, an amazing impersonator, and a trendsetter; and with his good looks, he was hard to resist for those around him, despite his moral shortcomings and even criminal acts. Many examples of his witty humor have endured. His portrait has been painted by Burnet, Count Hamilton in the Mémoires de Grammont, Dryden, and Pope in the Epistle to Lord Bathurst, along with Sir Walter Scott in Peveril of the Peak. Reresby describes him as "the most gentlemanly in both appearance and wit I've ever seen," and Burnet agrees. Dean Lockier, after mentioning his unmatched talent in riding, dancing, and fencing, adds, "When he entered the presence chamber, it was impossible not to follow him with your eyes as he moved so gracefully." Racing and hunting were his favorite pastimes, and his name was long remembered in Yorkshire's hunting songs. He supported Cowley, Sprat, Matthew Clifford, and Wycherley. He dabbled in chemistry and for several years, according to Burnet, "he believed he was very close to discovering the philosopher's stone." He established glassworks at Lambeth, the products of which were praised by Evelyn; and he spent a lot of money, according to his biographer Brian Fairfax, on building insanae substructions. Dryden characterized him as Zimri in the famous lines from Absalom and Achitophel (to which Buckingham replied in Poetical Reflections on a late Poem ... by a Person of Honour, 1682):—
"A man so various, that he seemed to be
A man so diverse that he appeared to be
Not one, but all mankind's epitome;
Not just one, but the best of all humanity;
Stiff in opinions, always in the wrong,
Stubborn in their views, always mistaken,
Was everything by starts and nothing long;
Was everything short-lived and nothing lasting;
But in the course of one revolving moon,
But in the span of one full moon,
Was chymist, fiddler, statesman and buffoon....
Was a chemist, musician, politician, and jester....
Beggar'd by fools, whom still he found too late,
Begged by fools, whom he always found too late,
He had his jest, but they had his estate."
He had his joke, but they had his property."
Buckingham, however, cannot with any truth be called the "epitome of mankind." On the contrary, the distinguishing features of his life are its incompleteness, aimlessness, imperfection, insignificance, neglect of talents and waste of opportunities. "He saw and approved the best," says Brian Fairfax, "but did too often deteriora sequi." He is more severely but more justly judged by himself. In gay moments indeed he had written—
Buckingham, however, can't truthfully be called the "epitome of mankind." On the contrary, his life is marked by incompleteness, aimlessness, imperfection, insignificance, a lack of utilizing his talents, and wasted opportunities. "He saw and approved the best," says Brian Fairfax, "but too often deteriora sequi." He judges himself more harshly, but more accurately. In moments of levity, he even wrote—
but his last recorded words on the approach of death, "O! what a prodigal have I been of that most valuable of all possessions—Time!" express with exact truth the fundamental flaw of his character and career, of which he had at last become conscious.
but his last recorded words on the approach of death, "Oh! what a waste I have been of that most valuable of all possessions—Time!" express with exact truth the fundamental flaw of his character and career, of which he had at last become aware.
Buckingham wrote occasional verses and satires showing undoubted but undeveloped poetical gifts, a collection of which, containing however many pieces not from his pen, was first published by Tom Brown in 1704; while a few extracts from a commonplace book of Buckingham of some interest are given in an article in the Quarterly Review of January 1898. He was the author of The Rehearsal, an amusing and clever satire on the heroic drama and especially on Dryden (first performed on the 7th of December 1671, at the Theatre Royal, and first published in 1672), a deservedly popular play which was imitated by Fielding in Tom Thumb the Great, and by Sheridan in the Critic. Buckingham also published two adapted plays, The Chances, altered from Fletcher's play of the same name (1682) and The Restoration or Right will take place, from Beaumont and Fletcher's Philaster (publ. 1714); and also The Battle of Sedgmoor and The Militant Couple (publ. 1704). The latest edition of his works is that by T. Evans (2 vols. 8vo, 1775). Another work is named by Wood A Demonstration of the Deity, of which there is now no trace.
Buckingham wrote occasional poems and satires that clearly showed his poetic talent, though it was not fully developed. A collection of these works, which included many pieces not written by him, was first published by Tom Brown in 1704. Additionally, a few excerpts from a commonplace book of Buckingham, which are of some interest, were featured in an article in the Quarterly Review from January 1898. He is known for The Rehearsal, a witty and clever satire on heroic dramas, specifically targeting Dryden (first performed on December 7, 1671, at the Theatre Royal, and first published in 1672). This play gained popularity and was imitated by Fielding in Tom Thumb the Great and by Sheridan in the Critic. Buckingham also published two adapted plays: The Chances, modified from Fletcher’s play of the same name (1682), and The Restoration or Right will take place, based on Beaumont and Fletcher’s Philaster (published in 1714). He also wrote The Battle of Sedgmoor and The Militant Couple (published in 1704). The most recent edition of his works was published by T. Evans (2 vols. 8vo, 1775). Wood mentioned another work titled A Demonstration of the Deity, which no longer exists.
Bibliography.—The life of Buckingham has been well and accurately traced and the chief authorities collected in the article in the Dict, of Nat. Biography (1899) by C.H. Firth, and in George Villiers, 2nd Duke of Buckingham, by Lady Burghclere (1903). Other biographies are in Wood's Athenae Oxon (Bliss), iv. 207; in Biographia Britannica; by Brian Fairfax, printed in H. Walpole's Catalogue of Pictures of George Duke of Buckingham (1758); in Arber's edition of the Rehearsal (1868); and by the author of Hudibras in The Genuine Remains of Mr Samuel Butler, by R. Thyer (1759), ii. 72. The following may also be mentioned:—Quarterly Review, Jan. 1898 (commonplace book); A Conference on the Doctrine of Transubstantiation between ... the Duke of Buckingham and Father FitzGerald (1714); A Narrative of the Cause and Manner of the Imprisonment of the Lords (1677); The Declaration of the ... Duke of Buckingham and the Earls of Holland and Peterborough ... associated for the King (1648); S.R. Gardiner's Hist. of the Commonwealth (1894-1901); Hist. of Eng. Poetry, by W.J. Courthope (1903), iii. 460; Horace Walpole's Royal and Noble Authors, iii. 304; Miscellania Aulica, by T. Brown (1702); and the Fairfax Correspondence (1848-1849). For the correspondence see Charles II. and Scotland in 1650 (Scottish History Soc., vol. xvii., 1894); Calendars of St. Pap. Dom.; Hist. MSS. Comm. Series, MSS. of Duke of Buccleuch at Montagu House, of Mrs Frankland-Russell-Astley, of Marq. of Ormonde, and Various Collections; and English Hist. Rev. (April 1905), xx. 373.
References.—The life of Buckingham has been thoroughly and accurately documented, with key sources compiled in the article in the Dict. of Nat. Biography (1899) by C.H. Firth, and in George Villiers, 2nd Duke of Buckingham by Lady Burghclere (1903). Other biographies can be found in Wood's Athenae Oxon (Bliss), iv. 207; in Biographia Britannica; by Brian Fairfax, printed in H. Walpole's Catalogue of Pictures of George Duke of Buckingham (1758); in Arber's edition of the Rehearsal (1868); and by the author of Hudibras in The Genuine Remains of Mr Samuel Butler, by R. Thyer (1759), ii. 72. The following may also be noted:—Quarterly Review, Jan. 1898 (commonplace book); A Conference on the Doctrine of Transubstantiation between ... the Duke of Buckingham and Father FitzGerald (1714); A Narrative of the Cause and Manner of the Imprisonment of the Lords (1677); The Declaration of the ... Duke of Buckingham and the Earls of Holland and Peterborough ... associated for the King (1648); S.R. Gardiner's Hist. of the Commonwealth (1894-1901); Hist. of Eng. Poetry, by W.J. Courthope (1903), iii. 460; Horace Walpole's Royal and Noble Authors, iii. 304; Miscellania Aulica, by T. Brown (1702); and the Fairfax Correspondence (1848-1849). For the correspondence, see Charles II. and Scotland in 1650 (Scottish History Soc., vol. xvii., 1894); Calendars of St. Pap. Dom.; Hist. MSS. Comm. Series, MSS. of Duke of Buccleuch at Montagu House, of Mrs Frankland-Russell-Astley, of Marq. of Ormonde, and Various Collections; and English Hist. Rev. (April 1905), xx. 373.
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[2] Clarendon, Life and Continuation, 979.
__A_TAG_PLACEHOLDER_0__ Clarendon, Life and Continuation, 979.
BUCKINGHAM, HENRY STAFFORD, 2nd Duke of[1] (1454-1483), was the son of Humphrey Stafford, killed at the first battle of St Albans in 1455, and grandson of Humphrey the 1st duke (cr. 1444), killed at Northampton in 1460, both fighting for Lancaster. The 1st duke, who bore the title of earl of Buckingham in right of his mother, was the son of Edmund, 5th earl of Stafford, and of Anne, daughter of Thomas, duke [v.04 p.0727]of Gloucester, youngest son of Edward III.; Henry's mother was Margaret, daughter of Edmund Beaufort, 2nd duke of Somerset, grandson of John of Gaunt. Thus he came on both sides of the blood royal, and this, coupled with the vastness of his inheritance, made the young duke's future of importance to Edward IV. He was recognized as duke in 1465, and next year was married to Catherine Woodville, the queen's sister. On reaching manhood he was made a knight of the Garter in 1474, and in 1478 was high steward at the trial of George, duke of Clarence. He had not otherwise filled any position of importance, but his fidelity might seem to have been secured by his marriage. However, after Edward's death, Buckingham was one of the first persons worked upon by Richard, duke of Gloucester. It was through his help that Richard obtained possession of the young king, and he was at once rewarded with the offices of justiciar and chamberlain of North and South Wales, and constable of all the royal castles in the principality and Welsh Marches. In the proceedings which led to the deposition of Edward V. he took a prominent part, and on the 24th of June 1483 he urged the citizens at the Guildhall to take Richard as king, in a speech of much eloquence, "for he was neither unlearned and of nature marvellously well spoken." (More). At Richard's coronation he served as chamberlain, and immediately afterwards was made constable of England and confirmed in his powers in Wales. Richard might well have believed that the duke's support was secured. But early in August Buckingham withdrew from the court to Brecon. He may have thought that he deserved an even greater reward, or possibly had dreams of establishing his own claims to the crown. At all events, at Brecon he fell somewhat easily under the influence of his prisoner, John Morton (q.v.), who induced him to give his support to his cousin Henry Tudor, earl of Richmond. A widespread plot was soon formed, but Richard had early warning, and on the 15th of October, issued a proclamation against Buckingham. Buckingham, as arranged, prepared to enter England with a large force of Welshmen. His advance was stopped by an extraordinary flood on the Severn, his army melted away without striking a blow, and he himself took refuge with a follower, Ralph Bannister, at Lacon Hall, near Wem. The man betrayed him for a large reward, and on the 1st of November, Buckingham was brought to the king at Salisbury. Richard refused to see him, and after a summary trial had him executed next day (2nd of November 1483), though it was a Sunday.
BUCKINGHAM, HENRY STAFFORD, 2nd Duke of[1] (1454-1483), was the son of Humphrey Stafford, who was killed at the first battle of St Albans in 1455, and grandson of Humphrey, the 1st duke (created 1444), who was killed at Northampton in 1460, both fighting for Lancaster. The 1st duke, who held the title of earl of Buckingham through his mother, was the son of Edmund, 5th earl of Stafford, and Anne, daughter of Thomas, duke [v.04 p.0727]of Gloucester, the youngest son of Edward III. Henry's mother was Margaret, daughter of Edmund Beaufort, 2nd duke of Somerset, who was the grandson of John of Gaunt. This lineage from both sides made Henry closely related to the royal blood, and combined with his significant inheritance, made the young duke's future important to Edward IV. He was recognized as duke in 1465 and the next year married Catherine Woodville, the queen's sister. Upon reaching adulthood, he was made a knight of the Garter in 1474, and in 1478 served as high steward during the trial of George, duke of Clarence. Although he hadn’t held any notable position before, his loyalty seemed to have been assured through his marriage. However, after Edward’s death, Buckingham was one of the first people approached by Richard, duke of Gloucester. It was with his assistance that Richard captured the young king, and he was immediately rewarded with the roles of justiciar and chamberlain of North and South Wales, along with being constable of all the royal castles in the principality and Welsh Marches. He played a key role in the events that led to the deposition of Edward V, and on June 24, 1483, he urged the citizens at the Guildhall to accept Richard as king in a highly eloquent speech, “for he was neither unlearned and of nature marvellously well spoken." (More). At Richard’s coronation, he served as chamberlain and was promptly made constable of England, further confirming his powers in Wales. Richard could rightly have believed Buckingham’s support was secured. But in early August, Buckingham withdrew from court to Brecon. He might have thought he deserved an even greater reward or possibly had ambitions for his own claims to the crown. Regardless, at Brecon, he fell under the influence of his prisoner, John Morton (q.v.), who persuaded him to support his cousin Henry Tudor, earl of Richmond. A widespread plot soon emerged, but Richard was alerted early and on October 15, issued a proclamation against Buckingham. As planned, Buckingham readied to enter England with a large force of Welshmen. His advance was halted by an unexpected flood on the Severn, his army disappeared without a fight, and he himself sought refuge with a follower, Ralph Bannister, at Lacon Hall, near Wem. Bannister betrayed him for a substantial reward, and on November 1, Buckingham was brought before the king at Salisbury. Richard refused to see him, and after a quick trial, had him executed the next day (November 2, 1483), even though it was a Sunday.
Buckingham's eldest son, Edward (1478-1521), eventually succeeded him as 3rd duke, the attainder being removed in 1485; the second son, Henry, was afterwards earl of Wiltshire. The 3rd duke played an important part as lord high constable at the opening of the reign of Henry VIII., and is introduced into Shakespeare's play of that king, but he fell through his opposition to Wolsey, and in 1521 was condemned for treason and executed (17th of May); the title was then forfeited with his attainder, his only son Henry (1501-1563), who in his father's lifetime was styled earl of Stafford, being, however, given back his estates in 1522, and in 1547 restored in blood by parliament with the title of Baron Stafford, which became extinct in this line with Roger, 5th Baron in 1640. In that year the barony of Stafford was granted to William Howard (1614-1680), who after two months was created Viscount Stafford; he was beheaded in 1680, and his son was created earl of Stafford in 1688, a title which became extinct in 1762; but in 1825 the descent to the barony of 1640 was established, to the satisfaction of the House of Lords, in the person of Sir G.W. Jerningham, in whose family it then continued.
Buckingham's eldest son, Edward (1478-1521), eventually took over as the 3rd duke after the attainder was lifted in 1485; his second son, Henry, later became the earl of Wiltshire. The 3rd duke played a significant role as lord high constable at the start of Henry VIII's reign and is mentioned in Shakespeare's play about that king, but he fell from grace due to his opposition to Wolsey. In 1521, he was sentenced to death for treason and executed on May 17; the title was lost with his attainder. His only son, Henry (1501-1563), who was known as earl of Stafford during his father's life, was however given back his estates in 1522. In 1547, he was restored in blood by Parliament with the title of Baron Stafford, which ended in this line with Roger, the 5th Baron, in 1640. That year, the barony of Stafford was granted to William Howard (1614-1680), who was made Viscount Stafford after two months. He was executed in 1680, and his son was made earl of Stafford in 1688, a title that became extinct in 1762. However, in 1825, the descent to the barony from 1640 was recognized by the House of Lords in the person of Sir G.W. Jerningham, and it continued in his family.
The chief original authorities for the life of the 2nd duke of Buckingham are the Continuation of the Croyland Chronicle; Sir Thomas More's Richard III.; and Fabyan's Chronicle. Amongst modern authorities consult J. Gairdner's Richard III.; and Sir. J. Ramsay's Lancaster and York.
The main primary sources for the life of the 2nd duke of Buckingham are the Continuation of the Croyland Chronicle; Sir Thomas More's Richard III.; and Fabyan's Chronicle. For modern references, check out J. Gairdner's Richard III; and Sir J. Ramsay's Lancaster and York.
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BUCKINGHAM, JAMES SILK (1786-1855), English author and traveller, was born near Falmouth on the 25th of August 1786, the son of a farmer. His youth was spent at sea. After years of wandering he established in 1818 the Calcutta Journal. This venture at first proved highly successful, but in 1823 the paper's outspoken criticisms of the East India Company led to the expulsion of Buckingham from India and to the suppression of the paper by John Adam, the acting governor-general. His case was brought before parliament, and a pension of £200 a year was subsequently awarded him by the East India Company as compensation. Buckingham continued his journalistic ventures on his return to England, and started the Oriental Herald (1824) and the Athenaeum (1828) which was not a success in his hands. In parliament, where he sat as member for Sheffield from 1832-1837, he was a strong advocate of social reform. He was a most voluminous writer. He had travelled much in Europe, America and the East, and wrote a great number of useful books of travel. In 1851 the value of these and of his other literary work was recognized by the grant of a civil list pension of £200 a year. At the time of his death in London, on the 30th of June 1855, Buckingham was at work on his autobiography, two volumes of the intended four being completed and published (1855).
BUCKINGHAM, JAMES SILK (1786-1855), English author and traveler, was born near Falmouth on August 25, 1786, to a farmer. He spent his youth at sea. After years of exploration, he founded the Calcutta Journal in 1818. This venture was initially very successful, but in 1823, the paper's bold critiques of the East India Company led to Buckingham's expulsion from India and the paper's suppression by John Adam, the acting governor-general. His situation was presented to parliament, and the East India Company later granted him a pension of £200 a year as compensation. Upon his return to England, Buckingham continued his journalistic endeavors, launching the Oriental Herald (1824) and the Athenaeum (1828), which did not perform well under his management. While serving as a member of parliament for Sheffield from 1832 to 1837, he was a strong supporter of social reform. He was an incredibly prolific writer, having traveled extensively throughout Europe, America, and the East, and authored numerous valuable travel books. In 1851, the significance of his literary contributions was acknowledged with a civil list pension of £200 a year. At the time of his death in London on June 30, 1855, Buckingham was in the process of writing his autobiography, having completed and published two of the planned four volumes (1855).
His youngest son, Leicester Silk Buckingham (1825-1867), achieved no little popularity as a playwright, several of his free adaptations of French comedies being produced in London between 1860 and 1867.
His youngest son, Leicester Silk Buckingham (1825-1867), gained considerable popularity as a playwright, with several of his free adaptations of French comedies being staged in London between 1860 and 1867.
BUCKINGHAM, a market town and municipal borough and the county town of Buckinghamshire, England, in the Buckingham parliamentary division, 61 m. N.W. of London by a branch of the London & North-Western railway. Pop. (1901) 3152. It lies in an open valley on the upper part of the river Ouse, which encircles the main portion of the town on three sides. The church of St Peter and St Paul, which was extensively restored by Sir Gilbert Scott, a native of this neighbourhood, is of the 18th century, and stands on the site of the old castle; the town hall dates from the close of the previous century; and the grammar school was founded by Edward VI., in part occupying buildings of earlier date, which retain Perpendicular and Decorated windows, and a Norman door. A chantry, founded in 1268 by Matthew Stratton, archdeacon of Buckingham, previously occupied the site; the Norman work may be a remnant of the chapel of a gild of the Holy Trinity. The manor house is of the early part of the 17th century, and other old houses remain. The adjacent mansion of Stowe, approached from the town by a magnificent avenue of elms, and surrounded by gardens very beautifully laid out, was the seat of the dukes of Buckingham until the extinction of the title in 1889. Buckingham is served by a branch of the Grand Junction Canal, and has agricultural trade, manufactures of condensed milk and artificial manure, maltings and flour-mills; while an old industry survives to a modified extent in the manufacture of pillow-lace. The borough is under a mayor, 4 aldermen and 12 councillors. Area, 5006 acres.
BUCKINGHAM, a market town and municipal borough and the county town of Buckinghamshire, England, is located 61 miles northwest of London by a branch of the London & North-Western railway. Its population was 3,152 in 1901. The town is situated in an open valley along the upper part of the river Ouse, which wraps around three sides of the main part of the town. The church of St Peter and St Paul, extensively restored by Sir Gilbert Scott, who was from this area, is from the 18th century and is built on the site of the old castle. The town hall dates back to the end of the previous century, and the grammar school, founded by Edward VI, partly occupies older buildings that feature Perpendicular and Decorated windows, along with a Norman door. A chantry, established in 1268 by Matthew Stratton, the archdeacon of Buckingham, previously occupied this site; the Norman work may be a remnant of the chapel of a gild of the Holy Trinity. The manor house dates from the early 17th century, and there are other old houses still standing. The nearby mansion of Stowe, reached from the town through a beautiful elm avenue and surrounded by exquisitely designed gardens, was the seat of the dukes of Buckingham until the title was discontinued in 1889. Buckingham is connected by a branch of the Grand Junction Canal and has agricultural trade, along with the production of condensed milk and artificial fertilizer, malting, and flour milling; an older industry continues to exist, albeit in a modified form, in pillow-lace manufacturing. The borough is governed by a mayor, four aldermen, and twelve councillors. The area covers 5,006 acres.
Buckingham (Bochingeham, Bukyngham) was an important stronghold in pre-Conquest times, and in 918 Edward the Elder encamped there with his army for four weeks, and threw up two forts on either side of the water. At the time of the Domesday survey there were twenty-six burgesses in Buckingham, which, together with the hamlet of Bourton, was assessed at one hide. Although it appears as a borough thus early, the town received no charter until 1554, when Queen Mary created it a free borough corporate with a bailiff, twelve principal burgesses and a steward, and defined the boundaries as extending in width from Dudley bridge to Thornborowe bridge and in length from Chackmore bridge to Padbury Mill bridge. A charter from Charles II. in 1684 was very shortly abandoned in favour of the original grant, which held force until the Municipal Corporations Act of 1835. In 1529 and from 1545 onwards Buckingham returned two members to parliament, until deprived by the Representation of the People Act of 1867 of one member, and by the Redistribution of Seats Act of 1885 of the other. Early mentions occur of markets and fairs, and from 1522, when Henry VIII. granted to Sir Henry Marney the borough of Buckingham with a Saturday market and two annual fairs, grants of fairs by various sovereigns were numerous. Buckingham was formerly an important agricultural centre, and Edward III. fixed here one of the staples for wool, but after the removal of these to Calais the trade suffered such decay that in an act of 32 Henry VIII. Buckingham is mentioned among thirty-six impoverished towns.
Buckingham was an important stronghold before the Conquest, and in 918, Edward the Elder camped there with his army for four weeks and built two forts on either side of the water. During the Domesday survey, there were twenty-six burgesses in Buckingham, which, along with the hamlet of Bourton, was assessed at one hide. Although it was recognized as a borough early on, the town didn’t receive a charter until 1554, when Queen Mary established it as a free borough corporate with a bailiff, twelve principal burgesses, and a steward, defining the boundaries from Dudley Bridge to Thornborowe Bridge in width and from Chackmore Bridge to Padbury Mill Bridge in length. A charter from Charles II in 1684 was quickly abandoned in favor of the original grant, which remained valid until the Municipal Corporations Act of 1835. From 1529 onward, Buckingham returned two members to Parliament until it lost one member due to the Representation of the People Act of 1867 and the other because of the Redistribution of Seats Act of 1885. There are early references to markets and fairs, and from 1522, when Henry VIII granted Sir Henry Marney the borough of Buckingham with a Saturday market and two annual fairs, there were numerous grants of fairs from various monarchs. Buckingham was once a significant agricultural hub, and Edward III established one of the wool staples there, but after these were moved to Calais, the trade declined so much that in an act of 32 Henry VIII, Buckingham was listed among thirty-six impoverished towns.
BUCKINGHAM AND NORMANBY, JOHN SHEFFIELD, 1st Duke of (1648-1721), English statesman and poet, was born on [v.04 p.0728]the 7th of April 1648. He was the son of Edmund, 2nd earl of Mulgrave, and succeeded to that title on his father's death in 1658. At the age of eighteen he joined the fleet, to serve in the first Dutch war; on the renewal of hostilities in 1672 he was present at the battle of Southwold Bay, and in the next year received the command of a ship. He was also made a colonel of infantry, and served for some time under Turenne. In 1680 he was put in charge of an expedition sent to relieve the town of Tangier. It was said that he was provided with a rotten ship in the hope that he would not return, but the reason of this abortive plot, if plot there was, is not exactly ascertained. At court he took the side of the duke of York, and helped to bring about Monmouth's disgrace. In 1682 he was dismissed from the court, apparently for putting himself forward as a suitor for the princess Anne, but on the accession of King James he received a seat in the privy council, and was made lord chamberlain. He supported James in his most unpopular measures, and stayed with him in London during the time of his flight. He also protected the Spanish ambassador from the dangerous anger of the mob. He acquiesced, however, in the Revolution, and in 1694 was made marquess of Normanby. In 1696 he refused in company with other Tory peers to sign an agreement to support William as their "rightful and lawful king" against Jacobite attempts, and was consequently dismissed from the privy council. On the accession of Anne, with whom he was a personal favourite, he became lord privy seal and lord-lieutenant of the North Riding of Yorkshire, and in 1703 duke of Buckingham and Normanby. During the predominance of the Whigs between 1705 and 1710, Buckingham was deprived of his office as lord privy seal, but in 1710 he was made lord steward, and in 1711 lord president of the council. After the death of Anne he held no state appointment. He died on the 24th of February 1721 at his house in St James's Park, which stood on the site of the present Buckingham Palace. Buckingham was succeeded by his son, Edmund (1716-1735) on whose death the titles became extinct.
BUCKINGHAM AND NORMANBY, JOHN SHEFFIELD, 1st Duke of (1648-1721), English statesman and poet, was born on [v.04 p.0728] April 7, 1648. He was the son of Edmund, 2nd earl of Mulgrave, and inherited that title after his father's death in 1658. At eighteen, he joined the navy to fight in the first Dutch war; during the renewed conflict in 1672, he fought in the battle of Southwold Bay, and the following year he was given command of a ship. He was also appointed a colonel of infantry and served for a time under Turenne. In 1680, he was put in charge of an expedition to relieve the town of Tangier. It's rumored that he was given a faulty ship to ensure he wouldn't come back, but the true reason behind this alleged plot is unclear. At court, he supported the duke of York and played a role in Monmouth's downfall. In 1682, he was dismissed from court, seemingly because he pursued the hand of Princess Anne, but when King James took the throne, he was appointed to the privy council and became lord chamberlain. He backed James in his most unpopular decisions and remained with him in London during his flight. He also shielded the Spanish ambassador from the mob's dangerous fury. However, he accepted the Revolution, and in 1694, he became marquess of Normanby. In 1696, alongside other Tory peers, he refused to sign a declaration supporting William as their "rightful and lawful king" against Jacobite threats, resulting in his dismissal from the privy council. When Anne ascended the throne, he, being a favored courtier, became lord privy seal and lord-lieutenant of the North Riding of Yorkshire, and in 1703, he became duke of Buckingham and Normanby. Between 1705 and 1710, when the Whigs were dominant, Buckingham lost his role as lord privy seal, but in 1710, he was appointed lord steward, and in 1711, lord president of the council. After Anne's death, he held no official position. He died on February 24, 1721, at his residence in St James's Park, located where Buckingham Palace currently stands. Buckingham was succeeded by his son, Edmund (1716-1735), and upon his death, the titles became extinct.
Buckingham, who is better known by his inherited titles as Lord Mulgrave, was the author of "An Account of the Revolution" and some other essays, and of numerous poems, among them the Essay on Poetry and the Essay on Satire. It is probable that the Essay on Satire, which attacked many notable persons, "sauntering Charles" amongst others, was circulated in MS. It was often attributed at the time to Dryden, who accordingly suffered a thrashing at the hands of Rochester's bravoes for the reflections it contained upon the earl. Mulgrave was a patron of Dryden, who may possibly have revised it, but was certainly not responsible, although it is commonly printed with his works. Mulgrave adapted Shakespeare's Julius Caesar, breaking it up into two plays, Julius Caesar and Marcus Brutus. He introduced choruses between the acts, two of these being written by Pope, and an incongruous love scene between Brutus and Portia. He was a constant friend and patron of Pope, who expressed a flattering opinion of his Essay on Poetry. This, although smoothly enough written, deals chiefly with commonplaces.
Buckingham, better known as Lord Mulgrave, was the author of "An Account of the Revolution" and various essays, as well as numerous poems, including the Essay on Poetry and the Essay on Satire. It’s likely that the Essay on Satire, which criticized several prominent individuals, including "sauntering Charles," was shared in manuscript form. At the time, many mistakenly credited it to Dryden, who faced backlash from Rochester's supporters for the criticisms directed at the earl. Mulgrave supported Dryden, who may have revised it, but he wasn’t actually responsible for it, even though it’s often published with his works. Mulgrave adapted Shakespeare's Julius Caesar, splitting it into two plays, Julius Caesar and Marcus Brutus. He added choruses between the acts, two of which were written by Pope, and included a mismatched love scene between Brutus and Portia. He was a loyal friend and supporter of Pope, who held a favorable view of Mulgrave's Essay on Poetry. Although it’s written smoothly, it mainly covers common themes.
In 1721 Edmund Curll published a pirated edition of his works, and was brought before the bar of the House of Lords for breach of privilege accordingly. An authorized edition under the superintendence of Pope appeared in 1723, but the authorities cut out the "Account of the Revolution" and "The Feast of the Gods" on account of their alleged Jacobite tendencies. These were printed at the Hague in 1727. Pope disingenuously repudiated any knowledge of the contents. Other editions reappeared in 1723, 1726, 1729, 1740 and 1753. His Poems were included in Johnson's and other editions of the British poets.
In 1721, Edmund Curll released a pirated version of his works and was taken to the House of Lords for violating privilege. An authorized edition, overseen by Pope, came out in 1723, but the authorities removed the "Account of the Revolution" and "The Feast of the Gods" due to their supposed Jacobite leanings. These works were printed in The Hague in 1727. Pope falsely claimed he had no knowledge of the content. Other editions popped up in 1723, 1726, 1729, 1740, and 1753. His Poems were included in Johnson's and other editions of British poets.
BUCKINGHAMSHIRE, EARLS OF. The first earl of Buckinghamshire (to be distinguished from the earls of Buckingham, q.v.) was John Hobart (c. 1694-1756), a descendant of Sir Henry Hobart (d. 1625), attorney-general and chief justice of the common pleas under James I., who was made a baronet in 1611, and who was the great-grandson of Sir James Hobart (d. 1507), attorney-general to Henry VII. The Hobarts had been settled in Norfolk and Suffolk for many years, when in 1728 John Hobart, who was a son of Sir Henry Hobart, the 4th baronet (d. 1698), was created Baron Hobart of Blickling. In 1740 Hobart became lord-lieutenant of Norfolk and in 1746 earl of Buckinghamshire, his sister, Henrietta Howard, countess of Suffolk, being the mistress of George II. He died on the 22nd of September 1756, and was succeeded as 2nd earl[1] by his eldest son John (1723-1793), who was member of parliament for Norwich and comptroller of the royal household before his accession to the title. From 1762 to 1766 he was ambassador to Russia, and from 1776 to 1780 lord-lieutenant of Ireland, but he was hardly equal to the exceptional difficulties with which he had to deal in the latter position. He died without sons at Blickling Hall, Norfolk, on the 3rd of August 1793, when his half-brother George (c. 1730-1804), became 3rd earl. Blickling Hall and his Norfolk estates, however, passed to his daughter, Henrietta (1762-1805), the wife of William Kerr, afterwards 6th marquess of Lothian.
BUCKINGHAMSHIRE, EARLS OF. The first earl of Buckinghamshire (to be distinguished from the earls of Buckingham, q.v.) was John Hobart (c. 1694-1756), a descendant of Sir Henry Hobart (d. 1625), attorney-general and chief justice of the common pleas under James I., who was made a baronet in 1611, and who was the great-grandson of Sir James Hobart (d. 1507), attorney-general to Henry VII. The Hobarts had been settled in Norfolk and Suffolk for many years, when in 1728 John Hobart, son of Sir Henry Hobart, the 4th baronet (d. 1698), was created Baron Hobart of Blickling. In 1740, Hobart became lord-lieutenant of Norfolk, and in 1746, he was made earl of Buckinghamshire, with his sister, Henrietta Howard, countess of Suffolk, being the mistress of George II. He died on September 22, 1756, and was succeeded as 2nd earl[1] by his eldest son John (1723-1793), who was a member of parliament for Norwich and comptroller of the royal household before he took on the title. From 1762 to 1766, he was ambassador to Russia, and from 1776 to 1780, he served as lord-lieutenant of Ireland, but he struggled with the exceptional challenges he faced in that role. He died without sons at Blickling Hall, Norfolk, on August 3, 1793, when his half-brother George (c. 1730-1804) became the 3rd earl. However, Blickling Hall and his Norfolk estates passed to his daughter, Henrietta (1762-1805), the wife of William Kerr, who later became the 6th marquess of Lothian.
Robert Hobart, 4th earl of Buckinghamshire (1760-1816), the eldest son of the 3rd earl, was born on the 6th of May 1760. He was a soldier, and then a member of both the English and the Irish Houses of Commons; from 1789 to 1793 he was chief secretary to the lord-lieutenant of Ireland, exerting his influence in this country to prevent any concessions to the Roman Catholics. In 1793, being known by the courtesy title of Lord Hobart, he was sent to Madras as governor, but in 1798, after serious differences between himself and the governor-general of India, Sir John Shore, afterwards Lord Teignmouth, he was recalled. Returning to British politics, Hobart was called up to the House of Lords in 1798 (succeeding to the earldom of Buckinghamshire in 1804); he favoured the union between England and Ireland; from March 1801 to May 1804 he was secretary for war and the colonies (his family name being taken for Hobart Town in Tasmania), and in 1805 he became chancellor of the duchy of Lancaster under Pitt. For a short time he was joint postmaster-general, and from 1812 until his death on the 4th of February 1816 he was president of the Board of Control, a post for which his Indian experience had fitted him.
Robert Hobart, 4th Earl of Buckinghamshire (1760-1816), the oldest son of the 3rd Earl, was born on May 6, 1760. He was a soldier and later served as a member of both the English and Irish Houses of Commons; from 1789 to 1793, he was the chief secretary to the Lord Lieutenant of Ireland, using his influence in Ireland to block any concessions to Roman Catholics. In 1793, known by the courtesy title Lord Hobart, he was appointed governor of Madras, but in 1798, after significant disagreements with the Governor-General of India, Sir John Shore, later Lord Teignmouth, he was recalled. After returning to British politics, Hobart joined the House of Lords in 1798 (he inherited the earldom of Buckinghamshire in 1804); he supported the union between England and Ireland. From March 1801 to May 1804, he served as Secretary for War and the Colonies (his family name was honored in Hobart Town, Tasmania), and in 1805, he became Chancellor of the Duchy of Lancaster under Pitt. For a brief period, he was Joint Postmaster-General, and from 1812 until his death on February 4, 1816, he was President of the Board of Control, a position suited to his experience in India.
The 4th earl left no sons, and his titles passed to his nephew, George Robert Hobart (1789-1849), a son of George Vere Hobart (1761-1802), lieutenant-governor of Grenada. In 1824 the 5th earl inherited the Buckinghamshire estates of the Hampden family and took the name of Hampden, his ancestor, Sir John Hobart, 3rd baronet, having married Mary Hampden about 1655. On his death in February 1849 his brother, Augustus Edward Hobart (1793-1884), who took the name of Hobart-Hampden in 1878, became 6th earl. His two sons, Vere Henry, Lord Hobart (1818-1875), governor of Madras from 1872, and Frederick John Hobart (1821-1875), predeceased him, and when the 6th earl died he was succeeded by his grandson, Sidney Carr Hobart-Hampden (b. 1860), who became 7th earl of Buckinghamshire, and who added to his name that of Mercer-Henderson. Another of the 6th earl's sons was Augustus Charles Hobart-Hampden, generally known as Hobart Pasha (q.v.).
The 4th earl didn't have any sons, so his titles went to his nephew, George Robert Hobart (1789-1849), who was the son of George Vere Hobart (1761-1802), the lieutenant-governor of Grenada. In 1824, the 5th earl inherited the Buckinghamshire estates from the Hampden family and adopted the name Hampden, as his ancestor, Sir John Hobart, 3rd baronet, had married Mary Hampden around 1655. When he died in February 1849, his brother, Augustus Edward Hobart (1793-1884), who added the name Hobart-Hampden in 1878, became the 6th earl. His two sons, Vere Henry, Lord Hobart (1818-1875), who was governor of Madras starting in 1872, and Frederick John Hobart (1821-1875), died before him. Upon the 6th earl's death, his grandson, Sidney Carr Hobart-Hampden (b. 1860), succeeded him as the 7th earl of Buckinghamshire, and he also included the name Mercer-Henderson. Another son of the 6th earl was Augustus Charles Hobart-Hampden, commonly known as Hobart Pasha (q.v.).
See Lord Hobart's Essays and Miscellaneous Writings, edited with biography by Lady Hobart (1885).
See Lord Hobart's Essays and Miscellaneous Writings, edited with a biography by Lady Hobart (1885).
[1] Until 1784, when George Grenville, Earl Temple, was created marquess of Buckingham, the 2nd earl of Buckinghamshire always signed himself "Buckingham"; his contemporaries knew him by this name, and hence a certain amount of confusion has arisen.
[1] Until 1784, when George Grenville, Earl Temple, became the Marquess of Buckingham, the 2nd Earl of Buckinghamshire always signed his name as "Buckingham"; his peers recognized him by this name, which has led to some confusion.
BUCKINGHAMSHIRE (abbreviated Bucks) a south midland county of England, bounded N. by Northamptonshire, E. by Bedfordshire, Hertfordshire and Middlesex, S. for a short distance by Surrey, and by Berkshire, and W. by Oxfordshire. Its area is 743.2 sq. m. The county is divided between the basins of the rivers Ouse and Thames. The first in its uppermost course forms part of the north-western boundary, passes the towns of Buckingham, Stony Stratford, Wolverton, Newport Pagnell and Olney, and before quitting the county forms a short stretch of the north-eastern boundary. The principal tributary it receives within the county is the Ouzel. The Thames forms the entire southern boundary; and of its tributaries Buckinghamshire includes the upper part of the Thames. To the north-west of Buckingham, and both east and west of the Ouzel, the land rises in gentle undulations to a height of nearly 500 ft., and north of the Thames valley a few nearly isolated hills stand boldly, such as Brill Hill and Muswell Hill, each over 600 ft., but the hilliest [v.04 p.0729]part of the county is the south, which is occupied by part of the Chiltern system, the general direction of which is from south-west to north-east. The crest-line of these hills crosses the county at its narrowest point, along a line, above the towns of Prince's Risborough and Wendover, not exceeding 11 m. in length. This line divides the county into two parts of quite different physical character; for to the south almost the whole land is hilly (the longer slope of the Chiltern system lying in this direction), well wooded, and pleasantly diversified with narrow vales. The chief of these are watered by the Wye, Misbourne and Chess streams. The beech tree is predominant in the woods, in so much that William Camden, writing c. 1585, supposed the county to take name from this feature (A.S. boc, beech). In the south a remnant of ancient forest is preserved as public ground under the name of Burnham Beeches. The Chilterns reach a height of nearly 900 ft. within the county.
BUCKINGHAMSHIRE (shortened to Bucks) is a county in south Midland England. It’s bordered to the north by Northamptonshire, to the east by Bedfordshire, Hertfordshire, and Middlesex, to the south for a brief distance by Surrey and Berkshire, and to the west by Oxfordshire. The county covers an area of 743.2 sq. miles. It is split between the basins of the Ouse and Thames rivers. The upper part of the Ouse forms part of the northwestern boundary and flows through the towns of Buckingham, Stony Stratford, Wolverton, Newport Pagnell, and Olney, before creating a small stretch of the northeastern boundary. The main tributary within the county is the Ouzel. The Thames marks the entire southern boundary, and Buckinghamshire includes the upper part of the Thames. To the northwest of Buckingham, and on both sides of the Ouzel, the landscape rises gently to nearly 500 ft. North of the Thames valley, there are a few isolated hills, such as Brill Hill and Muswell Hill, each over 600 ft. However, the hilliest part of the county is the south, which includes part of the Chiltern Hills, generally running from southwest to northeast. The crest of these hills crosses the county at its narrowest point, forming a line above the towns of Prince's Risborough and Wendover, not exceeding 11 miles in length. This line separates the county into two regions with distinct physical characteristics; the south is mostly hilly (with the longer slope of the Chilterns in this direction), well-wooded, and nicely varied with narrow valleys. The main streams in these valleys are the Wye, Misbourne, and Chess. The beech tree dominates the woods, so much so that William Camden, writing around 1585, believed the county's name derived from this feature (A.S. boc, beech). In the south, a remnant of ancient forest is preserved as public land known as Burnham Beeches. The Chilterns reach a height of nearly 900 ft. within the county.
Geology.—The northern half of the county is occupied by Jurassic strata, in the southern half Cretaceous rocks predominate except in the south-eastern corner, where they are covered by Tertiary beds. Thus the oldest rocks are in the north, succeeded continuously by younger strata to the south; the general dip of all the rocks is south-easterly. A few patches of Upper Lias Clay appear near the northern boundary near Grafton Regis and Castle Thorpe, and again in the valley of the Ouse near Stoke Goldington and Weston Underwood. The Oolitic series is represented by the Great Oolite, with limestones in the upper part, much quarried for building stones at Westbury, Thornborough, Brock, Whittlewood Forest, &c.; the lower portions are more argillaceous. The Forest Marble is seen about Thornton as a thin bed of clay with an oyster-bearing limestone at the base. Next above is the Cornbrash, a series of rubbly and occasionally hard limestones and thin clays. The outcrop runs by Tingwick, Buckingham, Berehampton and Newport Pagnell, it is quarried at Wolverton and elsewhere for road metal. Inliers of these rocks occur at Marsh Gibbon and Stan Hill. The Oxford Clay and Kimmeridge Clay, with the Gault, lie in the vale of Aylesbury. The clay is covered by numerous outliers of Portland, Purbeck and Lower Greensand beds. The Portland beds are sandy below, calcareous above; the outcrop follows the normal direction in the county, from south-west to north-east, from Thame through Aylesbury; they are quarried at several places for building stone and fossils are abundant. The Hartwell Clay is in the Lower Portland. Freshwater Purbeck beds lie below the Portland and Lower Greensand beds; they cap the ridge between Oving and Whitchurch. Glass-making sands have been worked from the Lower Greensand at Hartwell, and phosphatic nodules from the same beds at Brickhill as well as from the Gault at Towersey. A broad band of Gault, a bluish clay, extends from Towersey across the county in a north-easterly direction. Resting upon the Gault is the Upper Greensand; at the junction of the two formations numerous springs arise, a circumstance which has no doubt determined the site of several villages. The Chalk rises abruptly from the low lying argillaceous plain to form the Chiltern Hills. The form of the whole of the hilly district round Chesham, High Wycombe and the Chalfonts is determined by the Chalk. Reading beds, mottled clays and sands, repose upon the Chalk at Woburn, Barnham, Fulmer and Denham, and these are in turn covered by the London Clay, which is exposed on the slopes about Stoke Common and Iver. Between the Tertiary-capped Chalk plateau and the Thames, a gentler slope, covered with alluvial gravel and brick earth, reaches down to the river. Thick deposits of plateau gravel cover most of the high ground in the southern corner of the county, while much of the northern part is obscured by glacial clays and gravels.
Geology.—The northern half of the county is made up of Jurassic layers, while the southern half is mainly Cretaceous rocks, except in the southeastern corner where they're covered by Tertiary layers. This means the oldest rocks are in the north, and gradually, younger layers follow to the south; all the rocks generally slope to the southeast. A few patches of Upper Lias Clay can be found near the northern boundary close to Grafton Regis and Castle Thorpe, and again in the Ouse valley near Stoke Goldington and Weston Underwood. The Oolitic series is represented by the Great Oolite, which includes limestones in the upper part, extensively quarried for building materials at Westbury, Thornborough, Brock, Whittlewood Forest, etc.; the lower sections are more clay-rich. The Forest Marble is found around Thornton as a thin layer of clay with oyster-bearing limestone at the base. Above that is the Cornbrash, a mix of rubble and sometimes hard limestones with thin clays. This outcrop goes through Tingwick, Buckingham, Berehampton, and Newport Pagnell, and it's quarried in Wolverton and elsewhere for road materials. Inliers of these rocks are present at Marsh Gibbon and Stan Hill. The Oxford Clay and Kimmeridge Clay, along with the Gault, are located in the vale of Aylesbury. This clay is capped by various outliers of Portland, Purbeck, and Lower Greensand layers. The Portland layers are sandy beneath and calcareous on top; their outcrop follows the usual direction in the county, from southwest to northeast, from Thame through Aylesbury; they are quarried in several locations for building stone, and fossils are plentiful. The Hartwell Clay is part of the Lower Portland. Freshwater Purbeck layers lie below the Portland and Lower Greensand layers; they sit at the top of the ridge between Oving and Whitchurch. Glass-making sands have been extracted from the Lower Greensand at Hartwell, and phosphatic nodules have been harvested from the same layers at Brickhill as well as from the Gault at Towersey. A wide band of Gault, a bluish clay, stretches from Towersey across the county in a northeast direction. On top of the Gault lies the Upper Greensand; where the two formations meet, numerous springs emerge, a factor that has likely influenced the location of several villages. The Chalk suddenly rises from the low-lying clay plain to form the Chiltern Hills. The shape of the entire hilly area around Chesham, High Wycombe, and the Chalfonts is defined by the Chalk. Reading beds, mixed clays and sands rest on the Chalk at Woburn, Barnham, Fulmer, and Denham, which are in turn capped by the London Clay, visible on the slopes around Stoke Common and Iver. Between the Tertiary-covered Chalk plateau and the Thames, a gentler slope, blanketed with alluvial gravel and brick earth, leads down to the river. Thick deposits of plateau gravel cover most of the elevated ground in the southern part of the county, while much of the northern area is masked by glacial clays and gravels.
Industries.—The agricultural capacities of the soil vary greatly in different localities. On the lower lands, especially in the Vale of Aylesbury, about the headwaters of the Thame, it is extremely fertile; while on the hills it is usually poor and thin. The proportion of cultivated land is high, being about 83% of the whole. Of this a large and growing portion is in permanent pasture; cattle and sheep being reared in great numbers for the London markets, to which also are sent quantities of ducks, for which the district round Aylesbury is famous. Wheat and oats are the principal grain crops, though both decrease in importance. Turnips and swedes for the cattle are the chief green crops; and dairy-farming is largely practised. There is no general manufacturing industry, but a considerable amount of lace-making and straw-plaiting is carried on locally; and at High Wycombe and in its neighbourhood there is a thriving trade in various articles of turnery, such as chairs and bowls, from beech and other hard woods. The introduction of lace-making in this and neighbouring counties is attributed to Flemish, and later to French immigrants, but also to Catharine of Aragon during her residence (c. 1532) at Ampthill. Down to the later part of the 19th century a general holiday celebrated by lace-makers on the 25th of November was known as "Cattarn's Day."
Industries.—The agricultural potential of the soil varies significantly in different areas. In the lower lands, especially in the Vale of Aylesbury near the headwaters of the Thame, the soil is very fertile; whereas on the hills, it tends to be poor and sparse. The amount of cultivated land is high, about 83% of the total area. A large and increasing portion of this is dedicated to permanent pasture, where many cattle and sheep are raised for the London markets, along with a significant number of ducks, for which the region around Aylesbury is well-known. Wheat and oats are the main grain crops, although their importance is decreasing. Turnips and swedes are the primary green crops for cattle, and dairy farming is commonly practiced. There is no widespread manufacturing industry, but there is a notable amount of lace-making and straw-plaiting done locally. In High Wycombe and nearby areas, there is a successful trade in various turned wooden items like chairs and bowls made from beech and other hardwoods. The lace-making industry in this and neighboring counties is believed to have started with Flemish and later French immigrants, as well as Catharine of Aragon during her stay (around 1532) at Ampthill. Until the later part of the 19th century, lace-makers celebrated a general holiday on November 25th known as "Cattarn's Day."
Communications.—The main line of the London & North-Western railway crosses the north-east part of the county. Bletchley is an important junction on this system, branches diverging east to Fenny Stratford, Bedford and Cambridge, and west to Oxford and Banbury, Buckingham being served by the western branch. There is also a branch from Cheddington to Aylesbury. The Metropolitan-Great Central joint line serves Amersham, Chesham (by a branch), and Aylesbury, joining the North-Western Oxford branch at Verney Junction; this line is used by the Great Central railway, the main line of which continues north-westward from Quainton Road. A light railway connects this station with the large village of Brill to the south-west. The Great Central and the Great Western companies jointly own a line passing through Beaconsfield, High Wycombe, and Prince's Risborough, which is connected northward with the Great Central system. Before the opening of this line in 1906 the Great Western branch from Maidenhead to Oxford was the only line serving High Wycombe and Prince's Risborough, from which there are branches to Watlington and Aylesbury. The main line of this company crosses the extreme south of the county by Slough and Taplow. The Grand Junction Canal, reaching the valley of the Ouse by way of the Ouzel valley from the south, has branches to Aylesbury and to Buckingham. Except the Thames none of the rivers in the county is continuously navigable.
Communications.—The main line of the London & North-Western railway runs through the northeast part of the county. Bletchley is a key junction on this network, with branches heading east to Fenny Stratford, Bedford, and Cambridge, and west to Oxford and Banbury, with Buckingham served by the western branch. There’s also a branch from Cheddington to Aylesbury. The Metropolitan-Great Central joint line services Amersham, Chesham (via a branch), and Aylesbury, connecting with the North-Western Oxford branch at Verney Junction; this line is used by the Great Central railway, which continues northwest from Quainton Road. A light railway links this station with the large village of Brill to the southwest. The Great Central and the Great Western companies together own a line that goes through Beaconsfield, High Wycombe, and Prince's Risborough, which connects northward with the Great Central system. Before this line opened in 1906, the Great Western branch from Maidenhead to Oxford was the only route serving High Wycombe and Prince's Risborough, from which there are branches to Watlington and Aylesbury. The main line of this company crosses the very southern part of the county near Slough and Taplow. The Grand Junction Canal reaches the valley of the Ouse via the Ouzel valley from the south and has branches to Aylesbury and Buckingham. Except for the Thames, none of the rivers in the county is continuously navigable.
Bletchley is an important junction on this system, branches diverging east to Fenny Stratford, Bedford and Cambridge, and west to Oxford and Banbury, Buckingham being served by the western branch. There is also a branch from Cheddington to Aylesbury. The Metropolitan-Great Central joint line serves Amersham, Chesham (by a branch), and Aylesbury, joining the North-Western Oxford branch at Verney Junction; this line is used by the Great Central railway, the main line of which continues north-westward from Quainton Road. A light railway connects this station with the large village of Brill to the south-west. The Great Central and the Great Western companies jointly own a line passing through Beaconsfield, High Wycombe. and Prince's Risborough, which is connected northward with the Great Central system. Before the opening of this line in 1906 the Great Western branch from Maidenhead to Oxford was the only line serving High Wycombe and Prince's Risborough, from which there are branches to Watlington and Aylesbury. The main line of this company crosses the extreme south of the county by Slough and Taplow. The Grand Junction Canal, reaching the valley of the Ouse by way of the Ouzel valley from the south, has branches to Aylesbury and to Buckingham. Except the Thames none of the rivers in the county is continuously navigable.
Bletchley is a key junction in this system, with branches extending east to Fenny Stratford, Bedford, and Cambridge, and west to Oxford and Banbury, while Buckingham is served by the western branch. There’s also a branch from Cheddington to Aylesbury. The Metropolitan-Great Central joint line serves Amersham, Chesham (via a branch), and Aylesbury, joining the North-Western Oxford branch at Verney Junction; this line is used by the Great Central railway, which continues north-west from Quainton Road. A light railway links this station with the large village of Brill to the south-west. The Great Central and Great Western companies co-own a line that runs through Beaconsfield, High Wycombe, and Prince's Risborough, which connects northward with the Great Central system. Before this line opened in 1906, the only route serving High Wycombe and Prince's Risborough was the Great Western branch from Maidenhead to Oxford, which has branches to Watlington and Aylesbury. The main line of this company crosses the far south of the county via Slough and Taplow. The Grand Junction Canal, which reaches the Ouse valley through the Ouzel valley from the south, has branches to Aylesbury and Buckingham. Aside from the Thames, none of the rivers in the county is navigable all the way.
Population and Administration.—The area of the ancient county is 475,682 acres, with a population in 1891 of 185,284, and in 1901 of 195,764. The area of the administrative county is 479,358 acres. The county contains eight hundreds, of which three, namely Stoke, Burnham and Desborough, form the "Chiltern Hundreds" (q.v.). The hundred of Aylesbury retains its ancient designation of the "three hundreds of Aylesbury." The municipal boroughs are Buckingham, the county town (pop. 3152), and Wycombe, officially Chepping Wycombe, also Chipping or High Wycombe (15,542). The other urban districts are Aylesbury (9243), Beaconsfield (1570), Chesham (7245), Eton (3301), Fenny Stratford (4799), Linslade, on the Ouzel opposite to Leighton Buzzard in Bedfordshire (2157), Marlow (4526), Newport Pagnell (4028), Slough (11,453). Among the lesser market towns may be mentioned Amersham (2674), Ivinghoe (808), Olney (2684), Prince's Risborough (2189), Stony Stratford (2353), Wendover (2009) and Winslow (1703). At Wolverton (5323) are the carriage works of the London & North-Western railway. Several of the villages on and near the banks of the Thames have become centres of residence, such as Taplow, Cookham and Bourne End, Burnham and Wooburn. Buckinghamshire is in the midland circuit, and assizes are held at Aylesbury. It has one court of quarter sessions, and is divided into thirteen petty sessional divisions. The boroughs of Buckingham and Wycombe have separate commissions of the peace. The administrative county contains 230 civil parishes. Buckinghamshire is almost entirely within the diocese of Oxford, and 215 ecclesiastical parishes are situated wholly or in part within it. There are three parliamentary divisions, Northern or Buckingham, Mid or Aylesbury, and Southern or Wycombe, each returning one member; and the county contains a small part of the parliamentary borough of Windsor (chiefly in Berkshire). The most notable institution within the county is Eton College, the famous public school founded by Henry VI.
Population and Administration.—The area of the ancient county is 475,682 acres, with a population of 185,284 in 1891 and 195,764 in 1901. The area of the administrative county is 479,358 acres. The county includes eight hundreds, three of which—Stoke, Burnham, and Desborough—are known as the "Chiltern Hundreds" (q.v.). The hundred of Aylesbury keeps its traditional name as the "three hundreds of Aylesbury." The municipal boroughs are Buckingham, the county town (pop. 3,152), and Wycombe, officially Chepping Wycombe, also known as Chipping or High Wycombe (15,542). Other urban districts include Aylesbury (9,243), Beaconsfield (1,570), Chesham (7,245), Eton (3,301), Fenny Stratford (4,799), Linslade, located on the Ouzel opposite Leighton Buzzard in Bedfordshire (2,157), Marlow (4,526), Newport Pagnell (4,028), and Slough (11,453). Notable smaller market towns include Amersham (2,674), Ivinghoe (808), Olney (2,684), Prince's Risborough (2,189), Stony Stratford (2,353), Wendover (2,009), and Winslow (1,703). Wolverton (5,323) is home to the carriage works of the London & North-Western railway. Several villages along and near the Thames have become residential hubs, such as Taplow, Cookham, Bourne End, Burnham, and Wooburn. Buckinghamshire is part of the midland circuit, with assizes held in Aylesbury. It has one quarter sessions court and is divided into thirteen petty sessional divisions. The boroughs of Buckingham and Wycombe have their own commissions of the peace. The administrative county includes 230 civil parishes. Buckinghamshire largely falls within the diocese of Oxford, with 215 ecclesiastical parishes located entirely or partially within its borders. There are three parliamentary divisions: Northern or Buckingham, Mid or Aylesbury, and Southern or Wycombe, each returning one member; and the county contains a small part of the parliamentary borough of Windsor (chiefly in Berkshire). The most prominent institution in the county is Eton College, the renowned public school founded by Henry VI.
History.—The district which was to become Buckinghamshire was reached by the West Saxons in 571, as by a series of victories they pushed their way north along the Thames valley. With the grouping of the settlements into kingdoms and the consolidation of Mercia under Offa, Buckinghamshire was included in Mercia until, with the submission of that kingdom to the Northmen, it became part of the Danelaw. In the 10th century Buckinghamshire suffered frequently from the ravages of the Danes, and numerous barrows and earthworks mark the scenes [v.04 p.0730]of struggles against the invaders. These relics are especially abundant in the vale of Aylesbury, probably at this time one of the richest and best protected of the Saxon settlements. The Chiltern district, on the other hand, is said to have been an impassable forest infested by hordes of robbers and wild beasts. In the reign of Edward the Confessor, Leofstan, 12th abbot of St Albans, cut down large tracts of wood in this district and granted the manor of Hamstead (Herts) to a valiant knight and two fellow-soldiers on condition that they should check the depredations of the robbers. The same reason led at an early period to the appointment of a steward of the Chiltern Hundreds, and this office being continued long after the necessity for it had ceased to exist, gradually became the sinecure it is to-day. The district was not finally disforested until the reign of James I.
History.—The area that would become Buckinghamshire was reached by the West Saxons in 571 as they advanced north along the Thames valley through a series of victories. As the settlements grouped into kingdoms and Mercia consolidated under Offa, Buckinghamshire became part of Mercia until that kingdom submitted to the Northmen, becoming part of the Danelaw. In the 10th century, Buckinghamshire frequently suffered from attacks by the Danes, and many barrows and earthworks mark the sites of struggles against the invaders. These remnants are particularly plentiful in the Aylesbury vale, which was likely one of the richest and best-protected Saxon settlements at that time. In contrast, the Chiltern district was said to be an impenetrable forest plagued by bands of robbers and wild animals. During the reign of Edward the Confessor, Leofstan, the 12th abbot of St Albans, cleared large areas of forest in this district and granted the manor of Hamstead (Herts) to a brave knight and two fellow soldiers on the condition that they would stop the robbers’ raids. This need also led to the early appointment of a steward of the Chiltern Hundreds, and this role continued long after it was necessary, gradually becoming the sinecure it is today. The area was not completely cleared of forest until the reign of James I.
At the time of the Norman invasion Buckinghamshire was probably included in the earldom of Leofwine, son of Godwin, and the support which it lent him at the battle of Hastings was punished by sweeping confiscations after the Conquest. The proximity of Buckinghamshire to London caused it to be involved in most of the great national events of the ensuing centuries. During the war between King John and his barons William Mauduit held Hanslape Castle against the king, until in 1216 it was captured and demolished by Falkes de Bréauté. The county was visited severely by the Black Death, and Winslow was one of many districts which were almost entirely depopulated. In the civil war Buckinghamshire was one of the first counties to join in an association for mutual defence on the side of the parliament, which had important garrisons at Aylesbury, Brill and elsewhere. Newport Pagnell was for a short time garrisoned by the royalist troops, and in 1644 the king fixed his headquarters at Buckingham.
At the time of the Norman invasion, Buckinghamshire was likely part of the earldom of Leofwine, son of Godwin, and the support it provided him at the Battle of Hastings led to severe confiscations after the Conquest. Buckinghamshire's closeness to London meant it was involved in many significant national events in the following centuries. During the conflict between King John and his barons, William Mauduit defended Hanslape Castle against the king until it was captured and destroyed by Falkes de Bréauté in 1216. The county suffered extensively from the Black Death, with Winslow being one of many areas that nearly became entirely uninhabited. In the civil war, Buckinghamshire was one of the first counties to join an alliance for mutual defense on the side of Parliament, which had important garrisons in Aylesbury, Brill, and other locations. Newport Pagnell was briefly held by royalist troops, and in 1644, the king established his headquarters in Buckingham.
The shire of Buckingham originated with the division of Mercia in the reign of Edward the Elder, and was probably formed by the aggregation of pre-existing hundreds round the county town, a fact which explains the curious irregularities of the boundary line. The eighteen hundreds of the Domesday survey have now been reduced to eight, of which the three Chiltern hundreds, Desborough, Burnham and Stoke, are unaltered in extent as well as in name. The remainder have been formed each by the union of three of the ancient hundreds, and Aylesbury is still designated "the three hundreds of Aylesbury." All, except Newport and Buckingham, retain the names of Domesday hundreds, and the shire has altered little on its outer lines since the survey. Until the time of Queen Elizabeth Buckinghamshire and Bedfordshire had a common sheriff. The shire court of the former county was held at Aylesbury.
The county of Buckingham started when Mercia was divided during the reign of Edward the Elder and was likely formed by merging existing hundreds around the county town, which explains the odd shape of its boundary line. The eighteen hundreds noted in the Domesday survey have now been reduced to eight, with the three Chiltern hundreds—Desborough, Burnham, and Stoke—remaining unchanged in size and name. The others were created by combining three of the ancient hundreds each, and Aylesbury is still referred to as "the three hundreds of Aylesbury." All except Newport and Buckingham still carry the names from the Domesday hundreds, and the county's outer borders have changed little since the survey. Up until Queen Elizabeth's time, Buckinghamshire and Bedfordshire shared a sheriff. The county court for Buckinghamshire was held in Aylesbury.
The ecclesiastical history of Buckinghamshire is not easy to trace, as there is no local chronicler, but the earliest churches were probably subject to the West Saxon see of Dorchester, and when after the Conquest the bishop's stool was transferred to Lincoln no change of jurisdiction ensued. After the dissolution of the monasteries it was proposed to form a new diocese to include Bedfordshire and Buckinghamshire, but the project was abandoned, and both remained in the Lincoln diocese until 1837, when the latter was transferred to Oxford. The arch-deaconry was probably founded towards the close of the 11th century by Bishop Rémy, and the subdivision into rural deaneries followed shortly after. A dean of Thornborough is mentioned in the 12th century, and in the taxation of Nicholas IV. eight deaneries are given, comprising 186 parishes. In 1855 the deaneries were reconstructed and made eighteen in number.
The church history of Buckinghamshire is tricky to track down since there's no local historian, but the earliest churches were likely part of the West Saxon diocese of Dorchester. After the Conquest, when the bishop's seat moved to Lincoln, there was no change in oversight. After the monasteries were dissolved, there was a plan to create a new diocese that would include Bedfordshire and Buckinghamshire, but that idea was dropped, and both regions stayed under Lincoln's diocese until 1837, when Buckinghamshire was moved to Oxford. The archdeaconry was probably established near the end of the 11th century by Bishop Rémy, with the division into rural deaneries happening soon after. A dean of Thornborough is mentioned in the 12th century, and the tax records from Nicholas IV include eight deaneries with a total of 186 parishes. In 1855, the deaneries were reorganized and increased to a total of eighteen.
On the redistribution of estates after the Conquest only two Englishmen continued to retain estates of any importance, and the chief landowners at this date were Walter Giffard, first earl of Buckingham, and Odo, bishop of Bayeux. Few of the great Buckinghamshire estates, however, remained with the same proprietors for any length of time. Many became annexed by religious establishments, while others reverted to the crown and were disposed of by various grants. The family of Hampden alone claim to have held the estate from which the name is derived in an unbroken line from Saxon times.
On the redistribution of estates after the Conquest, only two Englishmen managed to keep significant estates, and the main landowners at that time were Walter Giffard, the first earl of Buckingham, and Odo, the bishop of Bayeux. However, few of the major estates in Buckinghamshire stayed with the same owners for long. Many were taken over by religious institutions, while others went back to the crown and were sold off through various grants. The Hampden family claims to have held the estate from which their name comes in an unbroken line since Saxon times.
Buckinghamshire has always ranked as an agricultural rather than a manufacturing county, and has long been famed for its corn and cattle. Fuller mentions the vale of Aylesbury as producing the biggest bodied sheep in England, and "Buckinghamshire bread and beef" is an old proverb. Lace-making, first introduced into this county by the Fleming refugees from the Alva persecution, became a very profitable industry. The monopolies of James I. considerably injured this trade, and in 1623 a petition was addressed to the high sheriff of Buckinghamshire representing the distress of the people owing to the decay of bone lace-making. Newport Pagnell and Olney were especially famous for their lace, and the parish of Hanslape is said to have made an annual profit of £8000 to £9000 from lace manufacture. The straw-plait industry was introduced in the reign of George I., and formerly gave employment to a large number of the population.
Buckinghamshire has always been known more for agriculture than manufacturing and has long been famous for its grain and livestock. Fuller mentions the Aylesbury vale as producing the largest sheep in England, and "Buckinghamshire bread and beef" is an old saying. Lace-making, first brought to this county by the Flemish refugees from the Alva persecution, became a very lucrative industry. The monopolies of James I. significantly harmed this trade, and in 1623, a petition was sent to the high sheriff of Buckinghamshire highlighting the struggles of the people due to the decline of bone lace-making. Newport Pagnell and Olney were particularly well-known for their lace, and the parish of Hanslape is said to have made an annual profit of £8,000 to £9,000 from lace production. The straw-plait industry was introduced during the reign of George I. and once provided jobs for a large number of people.
The county was first represented in parliament by two members in 1290. The representation increased as the towns acquired representative rights, until in 1603 the county with its boroughs made a total return of fourteen members. By the Reform Act of 1832 this was reduced to eleven, and by the Redistribution of Seats Act of 1885 the boroughs were deprived of representation and the county returned three members for three divisions.
The county was first represented in parliament by two members in 1290. The representation grew as the towns gained representative rights, until in 1603 the county, along with its boroughs, had a total of fourteen members. The Reform Act of 1832 reduced this number to eleven, and the Redistribution of Seats Act of 1885 removed the boroughs' representation, allowing the county to return three members for three divisions.
Antiquities.—Buckinghamshire contains no ecclesiastical buildings of the first rank. Monastic remains are scanty, but two former abbeys may be noted. At Medmenham, on the Thames above Marlow, there are fragments, incorporated into a residence, of a Cistercian abbey founded in 1201; which became notorious in the middle of the 18th century as the meeting-place of a convivial club called the "Franciscans" after its founder, Sir Francis Dashwood, afterwards Lord le Despencer (1708-1781), and also known as the "Hell-Fire Club," of which John Wilkes, Bubb Dodington and other political notorieties were members. The motto of the club, fay ce que voudras (do what you will), inscribed on a doorway at the abbey, was borrowed from Rabelais' description of the abbey of Thelema in Gargantua. The remains of the Augustinian Notley Abbey (1162), incorporated with a farm-house, deserve mention rather for their picturesque situation by the river Thame than for their architectural value. Turning to churches, there is workmanship considered to be of pre-Norman date in Wing church, in the neighbourhood of Leighton Buzzard, including a polygonal apse and crypt. Stewkley church, in the same locality, shows the finest Norman work in the county; the building is almost wholly of the later part of this period, and the ornamentation is very rich. The Early English work of Chetwode and Haddenham churches, both in the west of the county, is noteworthy; especially in the first, which, as it stands, is the eastern part of a priory church of Augustinians (1244). Good specimens of the Decorated style are not wanting, though none is of special note; but the county contains three fine examples of Perpendicular architecture in Eton College chapel and the churches of Maids Moreton to the north, and Hillesden to the south, of Buckingham. Ancient domestic architecture is chiefly confined to a few country houses, of which Chequers Court, dating from the close of the 16th century, is of interest not only from the architectural standpoint but from its beautiful situation high among the Chiltern Hills between Prince's Risborough and Wendover, and from a remarkable collection of relics of Oliver Cromwell, preserved here as a consequence of the marriage, in 1664, of John Russell, a grandson of the Protector, into the family to which the house then belonged. The manor-house of Hampden, among the hills east of Prince's Risborough, was for many generations the abode of the family of that name, and is still in the possession of descendants of John Hampden, who fell at the battle of Chalgrove in 1643, and is buried in Hampden church. Fine county seats are numerous—there may be mentioned Stowe (Buckingham), formerly the seat of the dukes of Buckingham; Cliveden and Hedsor, two among the many beautifully situated mansions by the bank of the Thames; and Claydon House in the west of the county. Among the Chiltern Hills, also, there are several [v.04 p.0731]splendid domains. Associations with eminent men have given a high fame to several towns or villages of Buckinghamshire. Such are the connexion of Beaconsfield with Edmund Waller and Edmund Burke, that of Hughenden near Wycombe with Benjamin Disraeli, Lord Beaconsfield, whose father's residence was at Bradenham; of Olney and Stoke Pogis with the poets Cowper and Gray respectively. At Chalfont St Giles a cottage still stands in which Milton completed Paradise Lost and began Paradise Regained. In earlier life he had lived and worked at Horton, near the Thames below Windsor.
Antiquities.—Buckinghamshire doesn’t have any top-tier ecclesiastical buildings. The remnants of monasteries are limited, but two former abbeys are noteworthy. At Medmenham, along the Thames above Marlow, there are pieces, integrated into a residence, of a Cistercian abbey established in 1201, which gained infamy in the mid-18th century as the meeting place of a social club called the "Franciscans," named after its founder, Sir Francis Dashwood, later Lord le Despencer (1708-1781), and also known as the "Hell-Fire Club," whose members included political figures like John Wilkes and Bubb Dodington. The club's motto, fay ce que voudras (do what you will), inscribed on a doorway at the abbey, was taken from Rabelais' description of the abbey of Thelema in Gargantua. The remains of the Augustinian Notley Abbey (1162), now integrated with a farmhouse, are more notable for their scenic location by the river Thame than for their architectural significance. Looking at churches, there are features thought to be from before the Norman period in the Wing church near Leighton Buzzard, including a polygonal apse and crypt. Stewkley church, also in the same area, showcases the finest Norman architecture in the county; the structure is mostly from the later part of this period, and the decorative work is quite elaborate. The Early English designs of Chetwode and Haddenham churches, both located in the western part of the county, are significant; especially the first, which is the eastern section of a priory church for Augustinians (1244). There are good examples of the Decorated style, although none stand out particularly; however, the county does feature three excellent examples of Perpendicular architecture at Eton College chapel and the churches of Maids Moreton to the north and Hillesden to the south of Buckingham. Ancient domestic architecture mainly consists of a few country houses, with Chequers Court, dating back to the late 16th century, being notable not only for its architectural appeal but also for its stunning location high among the Chiltern Hills between Prince's Risborough and Wendover, along with a remarkable collection of artifacts related to Oliver Cromwell, preserved here due to the 1664 marriage of John Russell, a grandson of the Protector, into the family that owned the house at the time. The manor house of Hampden, nestled among the hills east of Prince's Risborough, was home to that family for many generations and is still owned by descendants of John Hampden, who died in the battle of Chalgrove in 1643 and is buried in Hampden church. There are many fine county seats—Stowe (Buckingham), once the residence of the dukes of Buckingham; Cliveden and Hedsor, two of the many beautiful mansions along the Thames; and Claydon House in the western part of the county. In the Chiltern Hills, there are several [v.04 p.0731]splendid estates. Connections with prominent individuals have brought fame to several towns or villages in Buckinghamshire. Notable associations include Beaconsfield with Edmund Waller and Edmund Burke, Hughenden near Wycombe with Benjamin Disraeli, Lord Beaconsfield, whose father lived in Bradenham; Olney and Stoke Pogis with poets Cowper and Gray, respectively. In Chalfont St Giles, a cottage remains where Milton completed Paradise Lost and started Paradise Regained. Earlier in his life, he lived and worked at Horton, near the Thames below Windsor.
Authorities.—The original standard history is the laborious work of G. Lipscomb, History and Antiquities of the County of Buckingham (London, 1831-1847). Other works are: Browne Willis, History and Antiquities of the Town, Hundred, and Deanery of Buckingham (London, 1755); D. and S. Lysons, Magna Britannia, vol. i.; R. Gibbs, Buckingham (Aylesbury, 1878-1882); Worthies of Buckingham (Aylesbury, 1886); and Buckingham Miscellany (Aylesbury, 1891); G.S. Roscoe, Buckingham Sketches (London, 1891); P.H. Ditchfield, Memorials of Old Buckinghamshire (London, 1901); Victoria County History, "Buckinghamshire."
Authorities.—The original standard history is the detailed work of G. Lipscomb, History and Antiquities of the County of Buckingham (London, 1831-1847). Other works include: Browne Willis, History and Antiquities of the Town, Hundred, and Deanery of Buckingham (London, 1755); D. and S. Lysons, Magna Britannia, vol. i.; R. Gibbs, Buckingham (Aylesbury, 1878-1882); Worthies of Buckingham (Aylesbury, 1886); and Buckingham Miscellany (Aylesbury, 1891); G.S. Roscoe, Buckingham Sketches (London, 1891); P.H. Ditchfield, Memorials of Old Buckinghamshire (London, 1901); Victoria County History, "Buckinghamshire."
BUCKLAND, FRANCIS TREVELYAN (1826-1880), English zoologist, son of Dean William Buckland the geologist, was born at Oxford on the 17th of December 1826. He was educated at Winchester and Christ Church, taking his degree in 1848, and then adopted the medical profession, studying at St George's hospital, London, where he became house-surgeon in 1852. The pursuit of anatomy led him to a good deal of out-of-the-way research in zoology, and in 1856 he became a regular writer on natural history for the newly established Field, particularly on the subject of fish. In 1866 he started Land and Water on similar lines. In 1867 he was appointed government inspector of fisheries, and in the course of his work travelled constantly about the country, being largely responsible for the increased attention paid to the scientific side of pisciculture. Among his publications, besides articles and official reports, were Fish Hatching (1863), Curiosities of Natural History (4 vols., 1857-1872), Logbook of a Fisherman (1875), Natural History of British Fishes (1881). He died on the 19th of December 1880.
BUCKLAND, FRANCIS TREVELYAN (1826-1880), was an English zoologist and the son of Dean William Buckland, the geologist. He was born in Oxford on December 17, 1826. He attended Winchester and Christ Church, earning his degree in 1848, and then pursued a career in medicine, studying at St George's Hospital in London, where he became house-surgeon in 1852. His interest in anatomy led him to engage in extensive research in zoology, and in 1856, he began writing regularly on natural history for the newly launched Field, focusing particularly on fish. In 1866, he launched Land and Water with a similar approach. In 1867, he was appointed government inspector of fisheries, and during his work, he traveled extensively throughout the country, playing a significant role in increasing attention to the scientific aspects of fish farming. His publications included articles and official reports, as well as Fish Hatching (1863), Curiosities of Natural History (4 vols., 1857-1872), Logbook of a Fisherman (1875), and Natural History of British Fishes (1881). He passed away on December 19, 1880.
See Life by G.C. Bompas (1885).
See *Life* by G.C. Bompas (1885).
BUCKLAND, WILLIAM (1784-1856), English divine and geologist, eldest son of the Rev. Charles Buckland, rector of Templeton and Trusham, in Devon, was born at Axminster on the 12th of March 1784. He was educated at the grammar school of Tiverton, and at Winchester, and in 1801 was elected a scholar of Corpus Christi College, Oxford, becoming B.A. in 1804. In 1809 he was elected a fellow of his college, and was admitted into holy orders. From early boyhood he had exhibited a strong taste for natural science, which was subsequently stimulated by the lectures of Dr John Kidd on mineralogy and chemistry; and his attention was especially drawn to the then infant science of geology. He also attended the lectures of Sir Christopher Pegge (1765-1822) on anatomy. He now devoted himself systematically to an examination of the geological structure of Great Britain, making excursions, and investigating the order of superposition of the strata and the characters of the organic remains which they contained. In 1813, on the resignation of Dr Kidd, he was appointed reader in mineralogy in Oxford; and the interest excited by his lectures was so great that in 1819 a readership in geology was founded and especially endowed by the treasury, Dr Buckland being the first holder of the new appointment. In 1818 Dr Buckland was elected a fellow of the Royal Society, and in 1824 and again in 1840 he was chosen president of the Geological Society of London. In 1825 he was presented by his college to the living of Stoke Charity, near Whitchurch, Hants, and in the same year he was appointed by Lord Liverpool to a canonry of the cathedral of Christ Church, Oxford, when the degree of D.D. was conferred upon him. In 1825, also, he married Mary, the eldest daughter of Mr Benjamin Morland of Sheepstead House, near Abingdon, Berks, by whose abilities and excellent judgment he was materially assisted in his literary labours. In 1832 he presided over the second meeting of the British Association, which was then held at Oxford. In 1845 he was appointed by Sir Robert Peel to the vacant deanery of Westminster, and was soon after inducted to the living of Islip, near Oxford, a preferment attached to the deanery. In 1847 he was appointed a trustee in the British Museum; and in 1848 he was awarded the Wollaston medal by the Geological Society of London. In 1849 his health began to give way under the increasing pressure of his multifarious duties; and the later years of his life were overshadowed by a serious illness, which compelled him to live in retirement. He died on the 24th of August 1856, and was buried in a spot which he had himself chosen, in Islip churchyard.
BUCKLAND, WILLIAM (1784-1856), was an English clergyman and geologist, the eldest son of Rev. Charles Buckland, rector of Templeton and Trusham in Devon. He was born in Axminster on March 12, 1784. He attended Tiverton Grammar School and Winchester, and in 1801 became a scholar at Corpus Christi College, Oxford, earning his B.A. in 1804. In 1809, he was elected a fellow of his college and was ordained a priest. From a young age, he showed a strong interest in natural science, which was later enhanced by Dr. John Kidd's lectures on mineralogy and chemistry; he was especially captivated by the emerging field of geology. He also attended anatomy lectures by Sir Christopher Pegge (1765-1822). He systematically focused on studying the geological structure of Great Britain, making field trips to examine the arrangement of rock layers and the types of fossils they contained. In 1813, following Dr. Kidd's resignation, he was appointed reader in mineralogy at Oxford. The enthusiasm generated by his lectures led to the establishment of a readership in geology in 1819, which was specifically funded by the treasury, with Dr. Buckland becoming the first to hold the position. In 1818, he was elected a fellow of the Royal Society, and in 1824 and again in 1840, he served as president of the Geological Society of London. In 1825, he was presented by his college with the living of Stoke Charity near Whitchurch, Hants, and in that same year, Lord Liverpool appointed him to a canonry at Christ Church Cathedral, Oxford, where he was awarded an honorary D.D. He also married Mary, the eldest daughter of Mr. Benjamin Morland of Sheepstead House, near Abingdon, Berks, whose support and good judgment significantly aided his writing efforts. In 1832, he chaired the second meeting of the British Association held at Oxford. In 1845, Sir Robert Peel appointed him to the vacant deanery of Westminster, shortly after which he was inducted into the living of Islip, near Oxford, a position associated with the deanery. In 1847, he became a trustee of the British Museum, and in 1848, he received the Wollaston Medal from the Geological Society of London. By 1849, his health began to decline due to the demands of his many responsibilities, and his later years were marred by a serious illness that forced him into retirement. He passed away on August 24, 1856, and was buried in a spot he had personally selected in Islip churchyard.
Buckland was a man many-sided in his abilities, and of a singularly wide range of attainments. Apart from his published works and memoirs in connexion with the special department of geology, and in addition to the work entailed upon him by the positions which he at different times held in the Church of England, he entered with great enthusiasm into many practical questions connected with agricultural and sanitary science, and various social and even medical problems. As a teacher he possessed powers of the highest order; and the university of Oxford is enriched by the large and valuable private collections, illustrative of geology and mineralogy, which he amassed in the course of his active life. It is, however, upon his published scientific works that Dr Buckland's great reputation is mainly based. His first great work was the well-known Reliquiae Diluvianae, or Observations on the Organic Remains contained in caves, fissures, and diluvial gravel attesting the Action of a Universal Deluge, published in 1823 (2nd ed. 1824), in which he supplemented his former observations on the remains of extinct animals discovered in the cavern of Kirkdale in Yorkshire, and expounded his views as to the bearing of these and similar cases on the Biblical account of the Deluge. Thirteen years after the publication of the Reliquiae, Dr Buckland w as called upon, in accordance with the will of the earl of Bridgewater, to write one of the series of works known as the Bridgewater Treatises. The design of these treatises was to exhibit the "power, wisdom, and goodness of God, as manifested in the Creation," and none of them was of greater value, as evinced by its vitality, than that on "Geology and Mineralogy." Originally published in 1836, it has gone through three editions, and though not a "manual" of geological science, it still possesses high value as a storehouse of geological and palaeontological facts bearing upon the particular argument which it was designed to illustrate. The third edition, issued in 1858, was edited by his son Francis T. Buckland, and is accompanied by a memoir of the author and a list of his publications.
Buckland was a man with diverse skills and a remarkably broad range of accomplishments. Besides his published works and memoirs related to geology, and in addition to the responsibilities that came with various positions he held in the Church of England, he enthusiastically engaged in numerous practical issues related to agriculture, sanitation, and various social and medical concerns. As a teacher, he had exceptional abilities; the University of Oxford benefits from the extensive and valuable private collections of geological and mineralogical materials he gathered over his active life. However, Dr. Buckland's significant reputation primarily rests on his published scientific works. His first major work was the well-known Reliquiae Diluvianae, or Observations on the Organic Remains contained in caves, fissures, and diluvial gravel attesting the Action of a Universal Deluge, published in 1823 (2nd ed. 1824), where he expanded on his earlier observations of extinct animal remains found in the Kirkdale cave in Yorkshire and explained how these and similar findings relate to the Biblical account of the Deluge. Thirteen years after the publication of the Reliquiae, Dr. Buckland was asked, per the will of the Earl of Bridgewater, to write one of the series of works known as the Bridgewater Treatises. These treatises aimed to showcase the "power, wisdom, and goodness of God, as manifested in the Creation," and none was more valuable, as shown by its enduring relevance, than the one on "Geology and Mineralogy." First published in 1836, it has gone through three editions and, while not a "manual" of geological science, it still holds significant value as a resource for geological and paleontological facts related to the specific argument it was meant to illustrate. The third edition, released in 1858, was edited by his son Francis T. Buckland and includes a memoir of the author and a list of his publications.
Of Dr Buckland's numerous original contributions to the sciences of Geology and Palaeontology, the following may be mentioned:—(1) "On the Structure of the Alps and adjoining parts of the Continent, and their relation to the Secondary and Transition Rocks of England" (Annals of Phil., 1821); (2) "Account of an Assemblage of Fossil Teeth and Bones of Elephant, Rhinoceros, Hippopotamus, &c., discovered in a cave at Kirkdale in Yorkshire in the year 1821" (Phil. Trans.); (3) "On the Quartz Rock of the Lickey Hill in Worcestershire" (Trans. Geol. Soc.); (4) "On the Megalosaurus or Great Fossil Lizard of Stonesfield" (Ibid.); (5) "On the Cycadeoideae, a Family of Plants found in the Oolite Quarries of the Isle of Portland" (Ibid.); (6) "On the Discovery of a New Species of Pterodactyle in the Lias of Lyme Regis" (Ibid.); (7) "On the Discovery of Coprolites or Fossil Faeces in the Lias of Lyme Regis, and in other Formations" (Ibid.); (8) "On the Evidences of Glaciers in Scotland and the North of England" (Proc. Geol. Soc. Lond.); (9) "On the South-Western Coal District of England" (joint paper with the Rev. W.D. Conybeare, Trans. Geol. Soc. Lond.); (10) "On the Geology of the neighbourhood of Weymouth, and the adjacent parts of the Coast of Dorset" (joint paper with Sir H. De la Beche, Trans. Geol. Soc. Lond.).
Of Dr. Buckland's many original contributions to the fields of Geology and Paleontology, the following can be noted:—(1) "On the Structure of the Alps and adjoining parts of the Continent, and their relation to the Secondary and Transition Rocks of England" (Annals of Phil., 1821); (2) "Account of an Assemblage of Fossil Teeth and Bones of Elephant, Rhinoceros, Hippopotamus, etc., discovered in a cave at Kirkdale in Yorkshire in the year 1821" (Phil. Trans.); (3) "On the Quartz Rock of the Lickey Hill in Worcestershire" (Trans. Geol. Soc.); (4) "On the Megalosaurus or Great Fossil Lizard of Stonesfield" (Ibid.); (5) "On the Cycadeoideae, a Family of Plants found in the Oolite Quarries of the Isle of Portland" (Ibid.); (6) "On the Discovery of a New Species of Pterodactyle in the Lias of Lyme Regis" (Ibid.); (7) "On the Discovery of Coprolites or Fossil Faeces in the Lias of Lyme Regis, and in other Formations" (Ibid.); (8) "On the Evidences of Glaciers in Scotland and the North of England" (Proc. Geol. Soc. Lond.); (9) "On the South-Western Coal District of England" (joint paper with the Rev. W.D. Conybeare, Trans. Geol. Soc. Lond.); (10) "On the Geology of the neighborhood of Weymouth, and the adjacent parts of the Coast of Dorset" (joint paper with Sir H. De la Beche, Trans. Geol. Soc. Lond.).
With regard to the Glacial theory propounded by Agassiz, no one welcomed it with greater ardour than Buckland, and he zealously sought to trace out evidences of former glaciation in Britain. A record of the interesting discussion which took place at the Geological Society's meeting in London in November 1840, [v.04 p.0732]after the reading of a paper by Buckland, was printed in the Midland Naturalist, October 1883.
Regarding the Glacial theory proposed by Agassiz, no one embraced it more enthusiastically than Buckland, and he eagerly worked to find evidence of past glaciation in Britain. A record of the fascinating discussion that occurred at the Geological Society's meeting in London in November 1840, [v.04 p.0732]after Buckland presented his paper, was published in the Midland Naturalist, October 1883.
BUCKLE, HENRY THOMAS (1821-1862), English historian, author of the History of Civilization, the son of Thomas Henry Buckle, a wealthy London merchant, was born at Lee, in Kent, on the 24th of November 1821. Owing to his delicate health he was only a very short time at school, and never at college, but the love of reading having been early awakened in him, he was allowed ample means of gratifying it. He gained his first distinctions not in literature but in chess, being reputed, before he was twenty, one of the first players in the world. After his father's death in January 1840 he spent some time with his mother on the continent (1840-1844). He had by that time formed the resolution to direct all his reading and to devote all his energies to the preparation of some great historical work, and during the next seventeen years he bestowed ten hours each day in working out his purpose. At first he contemplated a history of the middle ages, but by 1851 he had decided in favour of a history of civilization. The six years which followed were occupied in writing and rewriting, altering and revising the first volume, which appeared in June 1857. It at once made its author a literary and even social celebrity,—the lion of a London season. On the 1st of March 1858 he delivered at the Royal Institution a public lecture (the only one he ever gave) on the Influence of Women on the Progress of Knowledge, which was published in Fraser's Magazine for April 1858, and reprinted in the first volume of the Miscellaneous and Posthumous Works. On the 1st of April 1859 a crushing and desolating affliction fell upon him in the death of his mother. It was under the immediate impression of his loss that he concluded a review he was writing of J.S. Mill's Essay on Liberty with an argument for immortality, based on the yearning of the affections to regain communion with the beloved dead,—on the impossibility of standing up and living, if we believed the separation were final. The argument is a strange one to have been used by a man who had maintained so strongly that "we have the testimony of all history to prove the extreme fallibility of consciousness." The review appeared in Fraser's Magazine, May 1859, and is to be found also in the Miscellaneous and Posthumous Works (1872). The second volume of his history was published in May 1861. Soon after he left England for the East, in order to recruit his spirits and restore his health. From the end of October 1861 to the beginning of March 1862 was spent by him in Egypt, from which he went over the desert of Sinai and of Edom to Syria, reaching Jerusalem on the 19th of April 1862. After staying there eleven days, he set out for Europe by Beyrout, but at Nazareth he was attacked by fever; and he died at Damascus on the 29th of May 1862.
BUCKLE, HENRY THOMAS (1821-1862), English historian and author of the History of Civilization, was born to Thomas Henry Buckle, a wealthy London merchant, in Lee, Kent, on November 24, 1821. Due to his fragile health, he spent very little time in school and never attended college. However, he developed a strong passion for reading early on and was given plenty of opportunities to pursue it. He initially gained recognition not in literature but in chess, earning a reputation as one of the best players in the world before turning twenty. After his father's death in January 1840, he spent several years with his mother in Europe (1840-1844). By this time, he had resolved to focus all his reading and energy on preparing a major historical work, dedicating ten hours daily to this goal over the next seventeen years. He first considered writing a history of the Middle Ages, but by 1851, he had shifted his focus to a history of civilization. The six years that followed were spent writing, rewriting, altering, and revising the first volume, which was published in June 1857. It quickly made him a literary and social sensation—a highlight of the London season. On March 1, 1858, he gave a public lecture (his only one) at the Royal Institution on the Influence of Women on the Progress of Knowledge, which was published in Fraser's Magazine for April 1858 and later reprinted in the first volume of the Miscellaneous and Posthumous Works. On April 1, 1859, he faced a devastating loss with the death of his mother. Grieving, he finished a review of J.S. Mill's Essay on Liberty, concluding with an argument for immortality based on our longing to reconnect with lost loved ones, asserting that it would be impossible to truly live if we believed the separation was permanent. This argument seemed odd coming from someone who had strongly argued that "we have the testimony of all history to prove the extreme fallibility of consciousness." The review appeared in Fraser's Magazine in May 1859 and is included in the Miscellaneous and Posthumous Works (1872). The second volume of his history was published in May 1861. Shortly after, he left England for the East to rejuvenate his spirits and restore his health. From the end of October 1861 to early March 1862, he spent time in Egypt, then traveled across the deserts of Sinai and Edom to Syria, arriving in Jerusalem on April 19, 1862. After an eleven-day stay, he set off for Europe via Beyrout, but fell ill with fever in Nazareth and passed away in Damascus on May 29, 1862.
Buckle's fame, which must rest wholly on his History of Civilization in England, is no longer what it was in the decade following his death. His History is a gigantic unfinished introduction, of which the plan was, first to state the general principles of the author's method and the general laws which govern the course of human progress; and secondly, to exemplify these principles and laws through the histories of certain nations characterized by prominent and peculiar features,—Spain and Scotland, the United States and Germany. Its chief ideas are—(1) That, owing partly to the want of ability in historians, and partly to the complexity of social phenomena, extremely little had as yet been done towards discovering the principles which govern the character and destiny of nations, or, in other words, towards establishing a science of history; (2) That, while the theological dogma of predestination is a barren hypothesis beyond the province of knowledge, and the metaphysical dogma of free will rests on an erroneous belief in the infallibility of consciousness, it is proved by science, and especially by statistics, that human actions are governed by laws as fixed and regular as those which rule in the physical world; (3) That climate, soil, food, and the aspects of nature are the primary causes of intellectual progress,—the first three indirectly, through determining the accumulation and distribution of wealth, and the last by directly influencing the accumulation and distribution of thought, the imagination being stimulated and the understanding subdued when the phenomena of the external world are sublime and terrible, the understanding being emboldened and the imagination curbed when they are small and feeble; (4) That the great division between European and non-European civilization turns on the fact that in Europe man is stronger than nature, and that elsewhere nature is stronger than man, the consequence of which is that in Europe alone has man subdued nature to his service; (5) That the advance of European civilization is characterized by a continually diminishing influence of physical laws, and a continually increasing influence of mental laws; (6) That the mental laws which regulate the progress of society cannot be discovered by the metaphysical method, that is, by the introspective study of the individual mind, but only by such a comprehensive survey of facts as will enable us to eliminate disturbances, that is, by the method of averages; (7) That human progress has been due, not to moral agencies, which are stationary, and which balance one another in such a manner that their influence is unfelt over any long period, but to intellectual activity, which has been constantly varying and advancing:—"The actions of individuals are greatly affected by their moral feelings and passions; but these being antagonistic to the passions and feelings of other individuals, are balanced by them, so that their effect is, in the great average of human affairs, nowhere to be seen, and the total actions of mankind, considered as a whole, are left to be regulated by the total knowledge of which mankind is possessed"; (8) That individual efforts are insignificant in the great mass of human affairs, and that great men, although they exist, and must "at present" be looked upon as disturbing forces, are merely the creatures of the age to which they belong; (9) That religion, literature and government are, at the best, the products and not the causes of civilization; (10) That the progress of civilization varies directly as "scepticism," the disposition to doubt and to investigate, and inversely as "credulity" or "the protective spirit," a disposition to maintain, without examination, established beliefs and practices.
Buckle's fame, which rests entirely on his History of Civilization in England, isn’t what it used to be in the decade after his death. His History serves as a massive unfinished introduction, with the plan to first outline the general principles of his method and the universal laws that influence human progress; and second, to illustrate these principles and laws through the histories of certain nations known for their distinct and notable features—Spain and Scotland, the United States and Germany. Its main ideas are—(1) Due in part to a lack of skill among historians and the complexity of social phenomena, very little has been achieved in uncovering the principles that shape the character and fate of nations, or in establishing a science of history; (2) While the theological doctrine of predestination is an unproductive hypothesis outside the realm of knowledge, and the metaphysical belief in free will relies on a mistaken faith in the infallibility of consciousness, science, particularly statistics, demonstrates that human actions are governed by fixed and regular laws, similar to those of the physical world; (3) Climate, soil, food, and natural surroundings are the main drivers of intellectual progress—the first three do so indirectly by influencing the accumulation and distribution of wealth, while the last directly affects the gathering and dissemination of ideas. The imagination is stimulated and understanding diminished in the presence of sublime and terrifying external phenomena, whereas the understanding is strengthened and imagination restrained when these phenomena are small and weak; (4) The significant divide between European and non-European civilizations lies in the fact that in Europe, humans have control over nature, while elsewhere nature has control over humans, leading to the conclusion that only in Europe has humanity tamed nature for its own benefit; (5) The progress of European civilization is marked by a weakening influence of physical laws and a growing influence of mental laws; (6) The mental laws that govern societal progress cannot be discovered through metaphysical methods, meaning the introspective analysis of the individual mind, but only through a broad examination of facts that allows us to filter out disruptions, essentially using the method of averages; (7) Human advancement results not from moral forces, which are static and tend to counterbalance each other over time rendering their impact negligible, but from intellectual engagement, which is continuously changing and evolving: "Individuals' actions are significantly influenced by their moral feelings and passions; however, since these feelings often conflict with those of others, they balance out, leaving their effect, in the overall scheme of things, nearly invisible, with humanity's total actions regulated by the aggregate knowledge mankind possesses"; (8) Individual efforts are insignificant in the grand scheme of human affairs; while great individuals exist and should be viewed as disturbance factors "for the time being," they are simply products of their era; (9) Religion, literature, and government are, at most, the outcomes rather than the origins of civilization; (10) The progress of civilization is directly proportional to "scepticism," the tendency to question and explore, and inversely proportional to "credulity" or "the protective spirit," a tendency to uphold established beliefs and practices without scrutiny.
Unfortunately Buckle either could not define, or cared not to define, the general conceptions with which he worked, such as those denoted by the terms "civilization," "history," "science," "law," "scepticism," and "protective spirit"; the consequence is that his arguments are often fallacies. Moreover, the looseness of his statements and the rashness of his inferences regarding statistical averages make him, as a great authority has remarked, the enfant terrible of moral statisticians. He brought a vast amount of information from the most varied and distant sources to confirm his opinions, and the abundance of his materials never perplexed or burdened him in his argumentation, but examples of well-conducted historical argument are rare in his pages. He sometimes altered and contorted the facts; he very often unduly simplified his problems; he was very apt when he had proved a favourite opinion true to infer it to be the whole truth. On the other hand, many of his ideas have passed into the common literary stock, and have been more precisely elaborated by later writers on sociology and history; and though his own work is now somewhat neglected, its influence was immensely valuable in provoking further research and speculation.
Unfortunately, Buckle either couldn't define or didn't care to define the general concepts he was working with, like "civilization," "history," "science," "law," "skepticism," and "protective spirit." As a result, his arguments often contain fallacies. Additionally, the vagueness of his statements and the impulsiveness of his conclusions about statistical averages make him, as a prominent authority noted, the enfant terrible of moral statisticians. He gathered a vast amount of information from various and distant sources to support his views, and the wealth of his material never confused or overwhelmed him in his arguments. However, examples of well-structured historical arguments are rare in his writings. He sometimes twisted the facts and often oversimplified his issues, readily assuming that when he proved a favored opinion to be true, it was the whole truth. On the flip side, many of his ideas have become part of common literary discourse and have been further developed by later writers in sociology and history. Even though his own work is now somewhat overlooked, its influence was incredibly valuable in sparking further research and speculation.
See his Life by A.W. Huth (1880).
See his Life by A.W. Huth (1880).
BUCKNER, SIMON BOLIVAR (1823- ), American soldier and political leader, was born in Hart county, Kentucky, on the 1st of April 1823. He graduated at West Point in 1844, and was assistant professor of geography, history and ethics there in 1845-1846. He fought in several battles of the Mexican War, received the brevet of first lieutenant for gallantry at Churubusco, where he was wounded, and later, after the storming of Chapultepec, received the brevet of captain. In 1848-1850 he was assistant instructor of infantry tactics at West Point. During the succeeding five years he was in the recruiting service, on frontier duty, and finally in the subsistence department. He resigned from the army in March 1855. During the futile attempt of Governor Beriah Magoffin to maintain Kentucky in a position of neutrality, he was commander of the state [v.04 p.0733]guard; but in September 1861, after the entry of Union forces into the state, he openly espoused the Confederate cause and was commissioned brigadier-general, later becoming lieutenant-general. He was third in command of Fort Donelson at the time of General Grant's attack (February 1862), and it fell to him, after the escape of Generals Floyd and Pillow, to surrender the post with its large garrison and valuable supplies. General Buckner was exchanged in August of the same year, and subsequently served under General Bragg in the invasion of Kentucky and the campaign of Chickamauga. He was governor of Kentucky in 1887-1891, was a member of the Kentucky constitutional convention of 1890, and in 1896 was the candidate of the National or "Gold" Democrats for vice-president of the United States.
BUCKNER, SIMON BOLIVAR (1823- ), American soldier and political leader, was born in Hart County, Kentucky, on April 1, 1823. He graduated from West Point in 1844 and served as an assistant professor of geography, history, and ethics there in 1845-1846. He fought in several battles during the Mexican War, earned the rank of first lieutenant for his bravery at Churubusco, where he got wounded, and later received the rank of captain after the assault on Chapultepec. From 1848 to 1850, he was an assistant instructor of infantry tactics at West Point. Over the next five years, he was involved in recruiting efforts, served on the frontier, and worked in the subsistence department. He resigned from the army in March 1855. During Governor Beriah Magoffin's unsuccessful attempt to keep Kentucky neutral, he was the commander of the state guard; however, in September 1861, after Union forces entered the state, he publicly supported the Confederate cause and was appointed brigadier-general, later rising to lieutenant-general. He was the third in command at Fort Donelson during General Grant's attack in February 1862, and after Generals Floyd and Pillow escaped, it was up to him to surrender the fort along with its large garrison and valuable supplies. General Buckner was exchanged in August of the same year and later served under General Bragg during the invasion of Kentucky and the Chickamauga campaign. He was governor of Kentucky from 1887 to 1891, participated in the Kentucky constitutional convention of 1890, and in 1896 was the National or "Gold" Democrats' candidate for vice-president of the United States.
BUCKRAM (a word common, in various early forms, to many European languages, as in the Fr. bouqueran or Ital. bucherame, the derivation of which is unknown), in early usage the name of a fine linen or cotton cloth, but now only of a coarse fabric of linen or cotton stiffened with glue or other substances, used for linings of clothes and in bookbinding. Falstaff's "men in buckram" (Shakespeare, Henry IV., pt. i. II. 4) has become a proverbial phrase for any imaginary persons.
BUCKRAM (a term that appears in various early forms in many European languages, such as the French bouqueran or Italian bucherame, with an unknown origin) originally referred to a fine linen or cotton fabric, but now it specifically means a coarse fabric made of linen or cotton stiffened with glue or other substances, used for clothing linings and bookbinding. Falstaff's "men in buckram" (Shakespeare, Henry IV., pt. i. II. 4) has become a common phrase for any fictional characters.
BUCKSTONE, JOHN BALDWIN (1802-1879), English actor and dramatic writer, was born at Hoxton on the 14th of September 1802. He was articled to a solicitor, but soon exchanged the law for the stage. After some years as a provincial actor he made his first London appearance, on the 30th of January 1823, at the Surrey theatre, as Ramsay in the Fortunes of Nigel. His success led to his engagement in 1827 at the Adelphi, where he remained as leading low comedian until 1833. At the Haymarket, which he joined for summer seasons in 1833, and of which he was lessee from 1853 to 1878, he appeared as Bobby Trot in his own Luke the Labourer; and here were produced a number of his plays and farces, Ellen Wareham, Uncle Tom and others. After his return from a visit to the United States in 1840 he played at several London theatres, among them the Lyceum, where he was Box at the first representation of Box and Cox. As manager of the Haymarket he surrounded himself with an admirable company, including Sothern and the Kendals. He produced the plays of Gilbert, Planché, Tom Taylor and Robertson, as well as his own, and in most of these he acted. He died on the 31st of October 1879. He was the author of 150 plays, some of which have been very popular. His daughter, Lucy Isabella Buckstone (1858-1893), was an actress, who made her first London appearance at the Haymarket theatre as Ada Ingot in David Garrick in 1875.
BUCKSTONE, JOHN BALDWIN (1802-1879), English actor and playwright, was born in Hoxton on September 14, 1802. He trained as a solicitor but quickly switched from law to acting. After spending a few years as a regional actor, he made his London debut on January 30, 1823, at the Surrey Theatre, playing Ramsay in the Fortunes of Nigel. His success led to a position at the Adelphi in 1827, where he worked as the leading low comedian until 1833. At the Haymarket, which he joined for summer seasons in 1833 and managed from 1853 to 1878, he appeared as Bobby Trot in his own play Luke the Labourer; there, several of his plays and farces, including Ellen Wareham, Uncle Tom, and others, premiered. After returning from a trip to the United States in 1840, he performed at various London theatres, including the Lyceum, where he played Box in the first performance of Box and Cox. As manager of the Haymarket, he built a talented cast that included Sothern and the Kendals. He staged plays by Gilbert, Planché, Tom Taylor, and Robertson, alongside his own works, and he acted in most of them. He died on October 31, 1879. He wrote 150 plays, some of which gained significant popularity. His daughter, Lucy Isabella Buckstone (1858-1893), was an actress who made her London debut at the Haymarket Theatre as Ada Ingot in David Garrick in 1875.
BUCKTHORN, known botanically as Rhamnus cathartica (natural order Rhamnaceae), a much-branched shrub reaching 10 ft. in height, with a blackish bark, spinous branchlets, and ovate, sharply-serrated leaves, 1 to 2 in. long, arranged several together at the ends of the shoots. The small green flowers are regular and have the parts in fours; male and female flowers are borne on different plants. The fruit is succulent, black and globose, and contains four stones. The plant is a native of England, occurring in woods and thickets chiefly on the chalk; it is rare in Ireland and not wild in Scotland. It is native in Europe, north Africa and north Asia, and naturalized in some parts of eastern North America. The fruit has strong purgative properties, and the bark yields a yellow dye.
BUCKTHORN, scientifically known as Rhamnus cathartica (family Rhamnaceae), is a highly branched shrub that can grow up to 10 ft. tall, featuring blackish bark, thorny branchlets, and oval, sharply serrated leaves that are 1 to 2 inches long, clustered at the ends of the shoots. The small green flowers are regular with parts in fours; male and female flowers grow on separate plants. The fruit is juicy, black, and round, containing four seeds. This plant is native to England, commonly found in woods and thickets, mainly on chalky soil; it is rare in Ireland and does not grow wild in Scotland. It is indigenous to Europe, northern Africa, and northern Asia, and has become established in some areas of eastern North America. The fruit has strong laxative effects, and the bark produces a yellow dye.
An allied species, Rhamnus Frangula, is also common in England, and is known as berry-bearing or black alder. It is distinguished from buckthorn by the absence of spiny branchlets, its non-serrated leaves, and bisexual flowers with parts in fives. The fruits are purgative and yield a green dye when unripe. The soft porous wood, called black dogwood, is used for gunpowder. Dyes are obtained from fruits and bark of other species of Rhamnus, such as R. infectoria, R. tinctoria and R. davurica—the two latter yielding the China green of commerce. Several varieties of R. Alaternus, a Mediterranean species, are grown in shrubberies.
An allied species, Rhamnus Frangula, is also common in England and is known as berry-bearing or black alder. It can be distinguished from buckthorn by the lack of spiny branchlets, its smooth leaves, and its bisexual flowers that have parts in fives. The fruits act as a laxative and produce a green dye when they are unripe. The soft, porous wood, referred to as black dogwood, is used for gunpowder. Dyes are extracted from the fruits and bark of other species of Rhamnus, such as R. infectoria, R. tinctoria, and R. davurica, with the latter two providing the commercial China green dye. Several varieties of R. Alaternus, a Mediterranean species, are cultivated in shrubberies.
Sea-buckthorn is Hippophae rhamnoides, a willow-like shrub, 1 to 8 ft. in height, with narrow leaves silvery on the underside, and globose orange-yellow fruits one-third of an inch in diameter. It occurs on sandy seashores from York to Kent and Sussex, but is not common.
Sea-buckthorn is Hippophae rhamnoides, a shrub similar to a willow, ranging from 1 to 8 feet tall, with narrow leaves that are silvery on the underside, and round orange-yellow berries about one-third of an inch in diameter. It grows on sandy coastlines from York to Kent and Sussex, but it's not very common.
American buckthorns are: Rhamnus purshiana or Cascara sagrada, of the Pacific coast, producing cascara bark, and R. Caroliniana, the alder-buckthorn. Bumelia lycioides (or lanuginosa) is popularly called "southern buckthorn."
American buckthorns are: Rhamnus purshiana or Cascara sagrada, from the Pacific coast, which produces cascara bark, and R. Caroliniana, known as the alder-buckthorn. Bumelia lycioides (or lanuginosa) is commonly referred to as "southern buckthorn."
BUCKWHEAT, the fruit (so-called seeds) of Fagopyrum esculentum (natural order Polygonaceae), a herbaceous plant, native of central Asia, but cultivated in Europe and North America; also extensively cultivated in the Himalaya, as well as an allied species F. tataricum. The fruit has a dark brown tough rind enclosing the kernel or seed, and is three-sided in form, with sharp angles, similar in shape to beech-mast, whence the name from the Ger. Buchweizen, beechwheat. Buckwheat is grown in Great Britain only to supply food for pheasants and to feed poultry, which devour the seeds with avidity. In the northern countries of Europe, however, the seeds are employed as human food, chiefly in the form of cakes, which when baked thin have an agreeable taste, with a darkish somewhat violet colour. The meal of buckwheat is also baked into crumpets, as a favourite dainty among Dutch children, and in the Russian army buckwheat groats are served out as part of the soldiers' rations, which they cook with butter, tallow or hemp-seed oil. Buckwheat is also used as food in the United States, where "buckwheat cakes" are a national dish; and by the Hindus it is eaten on "bart" or fast days, being one of the phalahas, or lawful foods for such occasions. When it is used as food for cattle the hard sharp angular rind must first be removed. As compared with the principal cereal grains, buckwheat is poor in nitrogenous substances and fat; but the rapidity and ease with which it can be grown render it a fit crop for very poor, badly tilled land. An immense quantity of buckwheat honey is collected in Russia, bees showing a marked preference for the flowers of the plant. The plant is also used as a green fodder.
BUCKWHEAT, the fruit (commonly referred to as seeds) of Fagopyrum esculentum (natural order Polygonaceae), is a herbaceous plant native to central Asia, but now cultivated in Europe and North America; it is also widely grown in the Himalayas, along with a related species, F. tataricum. The fruit has a dark brown tough shell surrounding the kernel or seed, and is three-sided in shape, with sharp angles, resembling beech mast, which is where it gets its name from the German Buchweizen, meaning beech wheat. Buckwheat is primarily grown in Great Britain to provide food for pheasants and poultry, which eagerly consume the seeds. In the northern European countries, however, the seeds are used as food for humans, primarily in the form of cakes that, when baked thin, have a pleasant taste and a dark, somewhat violet color. Buckwheat meal is also made into crumpets, a favorite treat among Dutch children, and in the Russian army, buckwheat groats are part of the soldiers' rations, cooked with butter, tallow, or hemp-seed oil. In the United States, buckwheat is also consumed, where "buckwheat cakes" are a popular national dish; and Hindus eat it on "bart" or fasting days, as one of the phalahas, or permitted foods for such occasions. When used as food for livestock, the hard, sharp, angular shell must first be removed. Compared to the main cereal grains, buckwheat is low in nitrogenous compounds and fat; however, its rapid growth and ease of cultivation make it a suitable crop for very poor, poorly maintained land. A large amount of buckwheat honey is harvested in Russia, as bees show a strong preference for the plant's flowers. The plant is also used as green fodder.
In the United States buckwheat is sown at the end of June or beginning of July, the amount of seed varying from 3 to 5 pecks to the acre. The crop matures rapidly and continues blooming till frosts set in, so that at harvest, which is usually set to occur just before this period, the grain is in various stages of ripeness. It is cut by hand or with the self-delivery reaper, and allowed to lie in the swath for a few days and then set up in shocks. The stalks are not tied into bundles as in the case of other grain crops, the tops of the shocks being bound round and held together by twisting stems round them. The threshing is done on the field in most cases.
In the United States, buckwheat is planted at the end of June or the beginning of July, using about 3 to 5 pecks of seed per acre. The crop grows quickly and keeps blooming until the frosts arrive, which means that at harvest time, usually just before frost, the grain is at different stages of ripeness. It's cut by hand or with a self-delivery reaper, then left in the swath for a few days before being stacked in shocks. Unlike other grain crops, the stalks aren't tied into bundles; instead, the tops of the shocks are tied together by twisting the stems around them. Most of the time, threshing happens right in the field.
BUCOLICS (from the Gr. βουκολικός, "pertaining to a herdsman"), a term occasionally used for rural or pastoral poetry. The expression has been traced back in English to the beginning of the 14th century, being used to describe the "Eclogues" of Virgil. The most celebrated collection of bucolics in antiquity is that of Theocritus, of which about thirty, in the Doric dialect, and mainly written in hexameter verse, have been preserved. This was the name, as is believed, originally given by Virgil to his pastoral poems, with the direct object of challenging comparison with the writings of Theocritus. In modern times the term "bucolics" has not often been specifically given by the poets to their pastorals; the main exception being that of Ronsard, who collected his eclogues under the title of "Les Bucoliques." In general practice the word is almost a synonym for pastoral poetry, but has come to bear a slightly more agricultural than shepherd signification, so that the "Georgics" of Virgil has grown to seem almost more "bucolic" than his "Eclogues." (See also Pastoral.)
BUCOLICS (from the Greek pastoral, "related to a herdsman"), is a term sometimes used for rural or pastoral poetry. This expression has been traced back in English to the early 14th century, where it was used to describe Virgil's "Eclogues." The most famous collection of bucolics from ancient times is by Theocritus, of which about thirty, written in the Doric dialect and mostly in hexameter verse, have survived. It is believed that Virgil originally named his pastoral poems this in order to compete with Theocritus's works. In modern times, poets haven't frequently used the term "bucolics" for their pastoral works, with the main exception being Ronsard, who titled his collection of eclogues "Les Bucoliques." Generally, the term is almost synonymous with pastoral poetry, but it has come to have a slightly more agricultural meaning than shepherding, making Virgil's "Georgics" seem almost more "bucolic" than his "Eclogues." (See also Rural.)
(E. G.)
(E. G.)
BUCYRUS, a city and the county-seat of Crawford county, Ohio, U.S.A., on the Sandusky river, 62 m. N. of Columbus. Pop. (1890) 5974; (1900) 6560 (756 foreign-born); (1910) 8122. It is served by the Pennsylvania, the Toledo, Walhonding Valley & Ohio (Pennsylvania system), and the Ohio Central railways, and by interurban electric lines. The Ohio Central, of which Bucyrus is a division terminal, has shops here. The city lies at an elevation of about 1000 ft. above sea-level, and is surrounded [v.04 p.0734]by a country well adapted to agriculture and stock-raising. Among its manufactures are machinery, structural steel, ventilating and heating apparatus, furniture, interior woodwork, ploughs, wagons, carriages, copper products and clay-working machines. Bucyrus was first settled in 1817; it was laid out as a town in 1822, was incorporated as a village in 1830, and became a city in 1885. The county-seat was permanently established here in 1830.
BUCYRUS, a city and the county seat of Crawford County, Ohio, U.S.A., on the Sandusky River, 62 miles north of Columbus. Population: (1890) 5,974; (1900) 6,560 (756 foreign-born); (1910) 8,122. It is served by the Pennsylvania, Toledo, Walhonding Valley & Ohio (Pennsylvania system), and Ohio Central railways, as well as interurban electric lines. The Ohio Central, where Bucyrus is a division terminal, has shops located here. The city is situated at an elevation of about 1,000 feet above sea level, surrounded by countryside ideal for agriculture and livestock. Its manufacturing includes machinery, structural steel, heating and ventilating equipment, furniture, interior woodwork, plows, wagons, carriages, copper products, and clay-working machines. Bucyrus was first settled in 1817; it was established as a town in 1822, incorporated as a village in 1830, and became a city in 1885. The county seat was officially established here in 1830.
BUDAPEST, the capital and largest town of the kingdom of Hungary, and the second town of the Austro-Hungarian monarchy, 163 m. S.E. of Vienna by rail. Budapest is situated on both banks of the Danube, and is formed of the former towns of Buda (Ger. Ofen) together with O-Buda (Ger. Alt-Ofen) on the right bank, and of Pest together with Köbánya (Ger. Steinbruch) on the left bank, which were all incorporated into one municipality in 1872. It lies at a point where the Danube has definitely taken its southward course, and just where the outlying spurs of the outer ramifications of the Alps, namely, the Bakony Mountains, meet the Carpathians. Budapest is situated nearly in the centre of Hungary, and dominates by its strategical position the approach from the west to the great Hungarian plain. The imposing size of the Danube, 300 to 650 yds. broad, and the sharp contrast of the two banks, place Budapest among the most finely situated of the larger towns of Europe. On the one side is a flat sandy plain, in which lies Pest, modern of aspect regularly laid out, and presenting a long frontage of handsome buildings to the river. On the other the ancient town of Buda straggles capriciously over a series of small and steep hills, commanded by the fortress and the Blocksberg (770 ft. high, 390 ft. above the Danube), and backed beyond by spurs of mountains, which rise in the form of terraces one above the other. The hills are generally devoid of forests, while those near the towns were formerly covered with vineyards, which produced a good red wine. The vineyards have been almost completely destroyed by the phylloxera.
BUDAPEST, the capital and largest city of Hungary, is the second-largest city in the Austro-Hungarian monarchy, located 163 miles southeast of Vienna by train. Budapest is spread across both banks of the Danube River and is made up of the former cities of Buda (German: Ofen) and O-Buda (German: Alt-Ofen) on the right bank, as well as Pest and Köbánya (German: Steinbruch) on the left bank, all of which were merged into one municipality in 1872. The city is positioned where the Danube definitively turns south and where the outer spurs of the Alps, specifically the Bakony Mountains, meet the Carpathians. Budapest is located nearly in the center of Hungary and, due to its strategic position, governs the approach from the west to the expansive Hungarian plain. The impressive width of the Danube, ranging from 300 to 650 yards, along with the stark contrast between the two banks, makes Budapest one of Europe’s most beautifully situated major cities. On one side, there is a flat sandy plain where Pest lies, known for its modern layout and a long line of elegant buildings facing the river. On the other side, the historic town of Buda stretches irregularly over a series of small, steep hills, dominated by a fortress and the Blocksberg (770 ft. high, 390 ft. above the Danube), with mountain spurs rising in terraces behind it. The hills are mostly treeless, though those close to the city used to be covered with vineyards that produced quality red wine. Unfortunately, these vineyards have been nearly wiped out by phylloxera.
Budapest covers an area of 78 sq. m., and is divided into ten municipal districts, namely Vár (Festung), Viziváros (Wasserstadt), Ó-Buda (Alt-Ofen), all on the right bank, belonging to Buda, and Belváros (Inner City), Lipótváros (Leopoldstadt), Terézváros (Theresienstadt), Erzsébetváros (Elisabethstadt), Józsefváros (Josephstadt), Ferenczváros (Franzstadt), and Köbánya (Steinbruch), all on the left bank, belonging to Pest. Buda, with its royal palace, the various ministries, and other government offices, is the official centre, while Pest is the commercial and industrial part, as well as the centre of the nationalistic and intellectual life of the town. The two banks of the Danube are united by six bridges, including two fine suspension bridges; the first of them, generally known as the Ketten-Brücke, constructed by the brothers Tiernay and Adam Clark in 1842-1849, is one of the largest in Europe. It is 410 yds. long, 39 ft. broad, 36 ft. high above the mean level of the water, and its chains rest on two pillars 160 ft. high; its ends are ornamented with four colossal stone lions. At one end is a tunnel, 383 yds. long, constructed by Adam Clark in 1854, which pierces the castle hill and connects the quarter known as the Christinenstadt with the Danube. The other suspension bridge is the Schwurplatz bridge, completed in 1903, 56 ft. broad, with a span of 317 yds. The other bridges are the Margaret bridge, with a junction bridge towards the Margaret island, the Franz Joseph bridge, and two railway bridges.
Budapest covers an area of 78 square miles and is divided into ten municipal districts: Vár (Castle District), Viziváros (Watertown), and Ó-Buda (Old Buda) on the right bank, which is part of Buda, and Belváros (Inner City), Lipótváros (Leopold City), Terézváros (Theresa City), Erzsébetváros (Elizabeth City), Józsefváros (Joseph City), Ferenczváros (Francis City), and Köbánya (Stone Quarry) on the left bank, which is part of Pest. Buda, with its royal palace, various ministries, and other government offices, is the official center, while Pest serves as the commercial and industrial hub, as well as the heart of the town's nationalistic and intellectual life. The two banks of the Danube are connected by six bridges, including two impressive suspension bridges. The first, commonly known as the Chain Bridge, was built by the Tiernay brothers and Adam Clark between 1842 and 1849 and is one of the largest in Europe. It measures 410 yards long, 39 feet wide, and rises 36 feet above the water's average level, with chains resting on two 160-foot tall pillars. Its ends feature four massive stone lions. At one end, there is a 383-yard long tunnel, constructed by Adam Clark in 1854, that goes through Castle Hill and links the area called Christinenstadt with the Danube. The other suspension bridge, the Schwurplatz bridge, was completed in 1903, is 56 feet wide, and has a span of 317 yards. The other bridges include Margaret Bridge, which connects to Margaret Island, the Franz Joseph Bridge, and two railway bridges.
Perhaps the most attractive part of Budapest is the line of broad quays on the left bank of the Danube, which extend for a distance of 2½ m. from the Margaret bridge to the custom-house, and are lined with imposing buildings. The most important of these is the Franz Joseph Quai, 1 m. long, which contains the most fashionable cafés and hotels, and is the favourite promenade. The inner town is surrounded by the Innere Ring-Strasse, a circle of wide boulevards on the site of the old wall. Wide tree-shaded streets, like the Király Utcza, the Kerrepesi Ut, and the Üllöi Ut, also form the lines of demarcation between the different districts. The inner ring is connected by the Váczi Körut (Waitzner-Ring) with the Grosse Ring-Strasse, a succession of boulevards, describing a semicircle beginning at the Margaret bridge and ending at the Boráros Platz, near the custom-house quay, through about the middle of the town. One of the most beautiful streets in the town is the Andrássy Ut, 1½ m. long, connecting Váczi Körut with Városliget (Stadtwäldchen), the favourite public park of Budapest. It is a busy thoroughfare, lined in its first half with magnificent new buildings, and in its second half, where it attains a width of 150 ft., with handsome villas standing in their own gardens, which give the impression rather of a fashionable summer resort than the centre of a great city. Budapest possesses numerous squares, generally ornamented with monuments of prominent Hungarians, usually the work of Hungarian artists.
Perhaps the most attractive part of Budapest is the stretch of broad quays on the left bank of the Danube, extending for 2.5 kilometers from the Margaret Bridge to the customs house, lined with impressive buildings. The most notable of these is the Franz Joseph Quay, which is 1 kilometer long and houses the trendiest cafés and hotels, making it a favorite spot for strolling. The inner city is encircled by the Innere Ring-Strasse, a loop of wide boulevards that replaced the old city wall. Tree-lined streets like Király Street, Kerrepesi Road, and Üllői Road also mark the borders between different districts. The inner ring connects to Váci Körút (Waitzner-Ring) with the Grosse Ring-Strasse, a series of boulevards that form a semicircle starting at Margaret Bridge and ending at Boráros Square, near the customs quay, passing through the middle of the city. One of the most beautiful streets is Andrássy Avenue, 1.5 kilometers long, linking Váci Körút with Városliget (Stadtwäldchen), Budapest’s favorite public park. It's a busy thoroughfare, with stunning new buildings lining the first half, and in the second half, it widens to 150 feet, featuring elegant villas set in their own gardens that give it more of a fashionable summer resort vibe than that of a bustling city center. Budapest is dotted with numerous squares, typically adorned with monuments of notable Hungarians, often created by Hungarian artists.
Buildings.—Though of ancient origin, neither Buda nor Pest has much to show in the way of venerable buildings. The oldest church is the Matthias church in Buda, begun by King Bela IV. in the 13th century, completed in the 15th century, and restored in 1890-1896. It was used as a mosque during the Turkish occupation, and here took place the coronation of Franz Joseph as king of Hungary in 1867. The garrison church, a Gothic building of the 13th century, and the Reformed church, finished in 1898, are the other ecclesiastical buildings in Buda worth mentioning. The oldest church in Pest is the parish church situated in the Eskü-Ter (Schwur-Platz) in the inner town; it was built in 1500, in the Gothic style, and restored in 1890. The most magnificent church in Pest is the Leopoldstadt Basilica, a Romanesque building with a dome 315 ft. in height, begun in 1851; next comes the Franzstadt church, also a Romanesque building, erected in 1874. Besides several modern churches, Budapest possesses a beautiful synagogue, in the Moorish style, erected in 1861, and another, in the Moorish-Byzantine style, built in 1872, while in 1901 the construction of a much larger synagogue was begun. In Buda, near the Kaiserbad, and not far from the Margaret bridge, is a small octagonal Turkish mosque, with a dome 25 ft. high, beneath which is the grave of a Turkish monk. By a special article in the treaty of Karlowitz of 1699 the emperor of Austria undertook to preserve this monument.
Buildings.—Although they have ancient roots, neither Buda nor Pest has a lot to showcase in terms of historic architecture. The oldest church is the Matthias Church in Buda, which was started by King Bela IV in the 13th century, completed in the 15th century, and restored between 1890 and 1896. It served as a mosque during the Turkish occupation, and it was here that Franz Joseph was crowned king of Hungary in 1867. The garrison church, a Gothic structure from the 13th century, and the Reformed Church, completed in 1898, are the other notable religious buildings in Buda. The oldest church in Pest is the parish church located in Eskü-Ter (Schwur-Platz) in the inner town; it was built in 1500 in Gothic style and restored in 1890. The most impressive church in Pest is the Leopoldstadt Basilica, a Romanesque building with a dome that reaches 315 ft. high, which began construction in 1851; following that is the Franzstadt Church, also Romanesque, built in 1874. In addition to several modern churches, Budapest is home to a stunning synagogue in Moorish style, built in 1861, and another in a Moorish-Byzantine style, constructed in 1872, with plans for a much larger synagogue starting in 1901. In Buda, near the Kaiserbad and close to Margaret Bridge, there is a small octagonal Turkish mosque, with a dome 25 ft. high, under which lies the grave of a Turkish monk. A special clause in the Treaty of Karlowitz in 1699 committed the emperor of Austria to preserve this monument.
Among the secular buildings the first place is taken by the royal palace in Buda, which, together with the old fortress, crowns the summit of a hill, and forms the nucleus of the town. The palace erected by Maria Theresa in 1748-1771 was partly burned in 1849, but has been restored and largely extended since 1894. In the court chapel are preserved the regalia of Hungary, namely, the crown of St Stephen, the sceptre, orb, sword and the coronation robes. It is surrounded by a magnificent garden, which descends in steep terraces to the Danube, and which offers a splendid view of the town lying on the opposite bank. New and palatial buildings of the various ministries, several high and middle schools, a few big hospitals, and the residences of several Hungarian magnates, are among the principal edifices in this part of the town.
Among the secular buildings, the royal palace in Buda takes the top spot. It sits alongside the old fortress at the top of a hill and serves as the heart of the town. The palace, built by Maria Theresa between 1748 and 1771, was partially burned in 1849 but has been restored and significantly expanded since 1894. Inside the court chapel, the regalia of Hungary are displayed, including the crown of St Stephen, the scepter, orb, sword, and coronation robes. The palace is surrounded by a stunning garden that slopes down in steep terraces to the Danube, offering an amazing view of the town on the opposite bank. New, grand buildings for various ministries, several high and middle schools, a few large hospitals, and the residences of several Hungarian nobles are among the main structures in this part of the town.
The long range of substantial buildings fronting the left bank of the Danube includes the Houses of Parliament (see Architecture, Plate IX. fig. 115), a huge limestone edifice in the late Gothic style, covering an area of 3¾ acres, erected in 1883-1902; the Academy, in Renaissance style, erected in 1862-1864, containing a lofty reception room, a library, a historic picture gallery, and a botanic collection; the Redoute buildings, a large structure in a mixed Romanesque and Moorish style, erected for balls and other social purposes; the extensive custom-house at the lower end of the quays, and several fine hotels and insurance offices. In the beautiful Andrássy Ut are the opera-house (1875-1884), in the Italian Renaissance style; the academy of music; the old and new exhibition building; the national drawing school; and the museum of fine arts (1900-1905), in which was installed in 1905 the national gallery, formed by Prince Esterházy, bought by the government in 1865 for £130,000, and formerly housed in the academy, and the collection of modern pictures from the national museum. At the end of the street is one of the numerous monuments erected in various parts of the country to commemorate the thousandth anniversary of the foundation of the kingdom of Hungary. Other buildings remarkable for their [v.04 p.0735]size and interest are: the national museum (1836-1844); the town-hall (1869-1875), in the early Renaissance style; the university, with a baroque façade (rebuilt 1900), and the university library (opened in 1875), a handsome Renaissance building; the palace of justice (1896), a magnificent edifice situated not far from the Houses of Parliament. In its neighbourhood also are the palatial buildings of the ministries of justice and of agriculture. There are also the exchange (1905); the Austro-Hungarian bank (1904); the central post and telegraph office; the art-industrial museum (1893-1897), in oriental style, with some characteristically Hungarian ornamentations; several handsome theatres; large barracks; technical and secondary schools; two great railway termini and a central market (1897) to be mentioned. To the south-east of the town lies the vast slaughter-house (1870-1872), which, with the adjacent cattle-market, covers nearly 30 acres of ground. The building activity of Budapest since 1867 has been extraordinary, and the town has undergone a thorough transformation. The removal of slums and the regulation of the older parts of the town, in connexion with the construction of the two new bridges across the Danube and of the railway termini, went hand-in-hand with the extension of the town, new quarters springing up on both banks of the Danube. This process is still going on, and Budapest has become one of the handsomest capitals of Europe.
The long row of impressive buildings along the left bank of the Danube includes the Houses of Parliament (see Architecture, Plate IX. fig. 115), a massive limestone structure in the late Gothic style, covering an area of 3¾ acres, built between 1883 and 1902; the Academy, in Renaissance style, built from 1862 to 1864, which features a grand reception room, a library, a historical art gallery, and a botanical collection; the Redoute buildings, a large venue in a mix of Romanesque and Moorish styles, created for balls and social events; the expansive custom-house at the lower end of the quays, along with several elegant hotels and insurance offices. On the beautiful Andrássy Ut are the opera house (1875-1884) in the Italian Renaissance style; the music academy; the old and new exhibition buildings; the national drawing school; and the museum of fine arts (1900-1905), which housed the national gallery starting in 1905, originally formed by Prince Esterházy and purchased by the government in 1865 for £130,000, previously located in the academy, along with a collection of modern art from the national museum. At the end of the street stands one of the many monuments erected throughout the country to celebrate the thousandth anniversary of Hungary’s founding. Other notable buildings for their size and significance include: the national museum (1836-1844); the town hall (1869-1875) in early Renaissance style; the university, with a baroque façade (rebuilt in 1900), and the university library (opened in 1875), a beautiful Renaissance structure; the palace of justice (1896), an impressive building located near the Houses of Parliament. Nearby are the grand buildings for the ministries of justice and agriculture. Also, there’s the exchange (1905); the Austro-Hungarian bank (1904); the central post and telegraph office; the art-industrial museum (1893-1897) in an oriental style featuring some distinctly Hungarian decorations; several elegant theaters; large barracks; technical and secondary schools; two major railway terminals; and a central market (1897). To the southeast of the city lies the extensive slaughterhouse (1870-1872), which, along with the adjacent cattle market, covers nearly 30 acres. The construction activity in Budapest since 1867 has been remarkable, and the city has undergone a significant transformation. The eradication of slums and the regulation of the older parts of the city, along with the building of two new bridges over the Danube and the railway terminals, have gone hand in hand with the city's expansion, with new neighborhoods appearing on both banks of the Danube. This development process is still ongoing, and Budapest has become one of the most beautiful capitals in Europe.
Education.—Budapest is the intellectual capital of Hungary. At the head of its educational institutions stands the university, which was attended in 1900 by 4983 students—only about 2000 in 1880—and has a staff of nearly 200 professors and lecturers. It has been completely transformed into a national Hungarian seat of learning since 1867, and great efforts have been made to keep at home the Hungarian students, who before then frequented other universities and specially that of Vienna. It is well provided with scientific laboratories, botanic garden, and various collections, and possesses a library with nearly a quarter of a million volumes. The university of Budapest, the only one in Hungary proper, was established at Tyrnau in 1635, removed to Buda in 1777, and transferred to Pest in 1783. Next to it comes the polytechnic, attended by 1816 students in 1900, which is also thoroughly equipped for a scientific training. Other high schools are a veterinary academy, a Roman Catholic seminary, a Protestant theological college, a rabbinical institute, a commercial academy, to which has been added in 1899 an academy for the study of oriental languages, and military academies for the training of Hungarian officers. Budapest possesses an adequate number of elementary and secondary schools, as well as a great number of special and technical schools. At the head of the scientific societies stands the academy of sciences, founded in 1825, for the encouragement of the study of the Hungarian language and the various sciences except theology. Next to it comes the national museum, founded in 1807 through the donations of Count Stephan Széchényi, which contains extensive collections of antiquities, natural history and ethnology, and a rich library which, in its manuscript department of over 20,000 MSS., contains the oldest specimens of the Hungarian language. Another society which has done great service for the cultivation of the Hungarian language is the Kisfaludy society, founded in 1836. It began by distributing prizes for the best literary productions of the year, then it started the collection and publication of the Hungarian folklore, and lastly undertook the translation into the Hungarian language of the masterpieces of foreign literatures. The influence exercised by this society is very great, and it has attracted within its circle the best writers of Hungary. Another society similar in aim with this one is the Petöfi society, founded in 1875. Amongst the numerous scientific associations are the central statistical department, and the Budapest communal bureau of statistics, which under the directorship of Dr Joseph de Körösy has gained a European reputation.
Education.—Budapest is the intellectual center of Hungary. At the forefront of its educational institutions is the university, which had 4,983 students in 1900—up from about 2,000 in 1880—and nearly 200 professors and lecturers on staff. It has been fully transformed into a national Hungarian center of learning since 1867, making significant efforts to retain Hungarian students who previously attended other universities, especially in Vienna. The university is well-equipped with scientific labs, a botanical garden, various collections, and a library containing nearly a quarter of a million volumes. The Budapest University, the only one in Hungary, was established in Tyrnau in 1635, moved to Buda in 1777, and then transferred to Pest in 1783. Following it is the polytechnic, which had 1,816 students in 1900 and is also fully equipped for scientific training. Other higher education institutions include a veterinary academy, a Roman Catholic seminary, a Protestant theological college, a rabbinical institute, a commercial academy—which added an oriental languages academy in 1899—and military academies for training Hungarian officers. Budapest has a sufficient number of elementary and secondary schools, as well as many specialized and technical schools. Leading the scientific societies is the academy of sciences, founded in 1825, which promotes the study of the Hungarian language and various sciences, except for theology. Next is the national museum, founded in 1807 through donations from Count Stephan Széchényi, housing extensive collections of antiquities, natural history, and ethnology, along with a rich library that includes over 20,000 manuscripts, featuring the oldest examples of the Hungarian language. Another influential society promoting the Hungarian language is the Kisfaludy Society, founded in 1836. It started by awarding prizes for the best literary works of the year, then began collecting and publishing Hungarian folklore, and eventually took on the task of translating foreign literary masterpieces into Hungarian. This society has a significant impact and has attracted some of Hungary's best writers. A similar organization is the Petöfi Society, established in 1875. Among the many scientific associations are the central statistical department and the Budapest communal bureau of statistics, which, under the directorship of Dr. Joseph de Körösy, has gained a reputation across Europe.
The artistic life in Budapest is fostered by the academy of music, which once had Franz Liszt as its director, a conservatoire of music, a dramatic school, and a school for painting and for drawing, all maintained by the government. Budapest possesses, besides an opera house, eight theatres, of which two are subsidized by the government and one by the municipality. The performances are almost exclusively in Hungarian, the exceptions being the occasional appearance of French, Italian and other foreign artists. Performances in German are under a popular taboo, and they are never given in a theatre at Budapest.
The artistic scene in Budapest thrives thanks to the music academy, which once had Franz Liszt as its director, along with a music conservatory, a drama school, and a school for painting and drawing, all funded by the government. Besides an opera house, Budapest has eight theaters, two of which are government-subsidized and one funded by the city. Most performances are in Hungarian, with rare appearances by French, Italian, and other foreign artists. Performances in German are generally frowned upon and are never held in a theater in Budapest.
Trade.—-In commerce and industry Budapest is by far the most important town in Hungary, and in the former, if not also in the latter, it is second to Vienna alone in the Austro-Hungarian monarchy. The principal industries are steam flour-milling, distilling, and the manufacture of machinery, railway plant, carriages, cutlery, gold and silver wares, chemicals, bricks, jute, and the usual articles produced in large towns for home consumption. The trade of Budapest is mainly in corn, flour, cattle, horses, pigs, wines, spirits, wool, wood, hides, and in the articles manufactured in the town. The efforts of the Hungarian government to establish a great home industry, and the measures taken to that effect, have benefited Budapest to a greater degree than any other Hungarian town, and the progress made is remarkable. The increase in the number of joint-stock companies, and the capital thus invested in industrial undertakings, furnish a valuable indication. In 1873 there were 28 such companies with a total capital of £2,224,900; in 1890, 75 with a capital of £9,352,000; and in 1899 no fewer than 242 with a total capital of £31,378,655. Budapest owes its great commercial importance to its situation on the Danube, on which the greater part of its trade is carried. The introduction of steamboats on the Danube in 1830 was one of the earliest material causes of the progress of Budapest, and gave a great stimulus to its corn trade. This still continues to operate, having been promoted by the flour-milling industry, which was revolutionized by certain local inventions. Budapest is actually one of the greatest milling centres in the world, possessing a number of magnificent establishments, fitted with machinery invented and manufactured in the city. Budapest is, besides, connected with all the principal places in Austria and Hungary by a well-developed net of railways, which all radiate from here.
Trade.—-In commerce and industry, Budapest is by far the most important city in Hungary, and in commerce, if not also in industry, it ranks second only to Vienna in the Austro-Hungarian monarchy. The main industries include steam flour milling, distilling, and the production of machinery, railway equipment, carriages, cutlery, gold and silver goods, chemicals, bricks, jute, and the usual products made in large cities for home consumption. Budapest's trade primarily involves corn, flour, cattle, horses, pigs, wines, spirits, wool, wood, hides, and the products manufactured in the city. The Hungarian government’s efforts to establish a strong domestic industry and the measures taken to support this have benefited Budapest more than any other city in Hungary, resulting in remarkable progress. The increase in the number of joint-stock companies and the capital invested in industrial ventures indicate this trend. In 1873, there were 28 such companies with a total capital of £2,224,900; by 1890, there were 75 with a capital of £9,352,000; and by 1899, there were no less than 242, with a total capital of £31,378,655. Budapest’s significant commercial relevance is due to its location on the Danube, which accounts for most of its trade activity. The introduction of steamboats on the Danube in 1830 was one of the earliest factors contributing to Budapest’s growth and provided a strong boost to its corn trade, which continues to thrive, aided by the flour milling industry that was transformed by local inventions. Budapest is now one of the largest milling centers in the world, equipped with several impressive facilities featuring machinery designed and manufactured in the city. Additionally, Budapest is linked to all major locations in Austria and Hungary through a well-developed network of railways that radiates from the city.
Population.—Few European towns grew so rapidly as Budapest generally, and Pest particularly, during the 19th century, and probably none has witnessed such a thorough transformation since 1867. In 1799 the joint population of Buda and Pest was 54,179, of which 24,306 belonged to Buda, and 29,870 belonged to Pest, being the first time that the population of Pest exceeded that of Buda. By 1840, however, Buda had added but 14,000 to its population while that of Pest had more than doubled; and of the joint population of 270,685 in 1869, fully 200,000 fell to the share of Pest. In 1880 the civil population of Budapest was 360,551, an increase since 1869 of 32%; and in 1890 it was 491,938, and increase of 36.57% in the decade. In the matter of the increase of its population alone, Budapest has only been slightly surpassed by one European town, namely, Berlin. Both capitals multiplied their population by nine in the first nine decades of the century. According to an interesting and instructive comparison of the growth of twenty-eight European cities made by Dr Joseph de Körösy, Berlin in 1890 showed an increase, as compared with the beginning of the century, of 818% and Budapest of 809%. Within the same period the increase of Paris was 343%, and of London 340%. In 1900 the civil population of Budapest was 716,476 inhabitants, showing an increase of 44.82% in the decade. To this must be added a garrison of 15,846 men, making a total population 732,322. Of the total population, civil and military, 578,458 were Magyars, 104,520 were Germans, 25,168 were Slovaks, and the remainder was composed of Croatians, Servians, Rumanians, Russians, Greeks, Armenians, Gypsies, &c. According to religion, there were 445,023 Roman Catholics, 5806 Greek Catholics, 4422 Greek Orthodox; 67,319 were Protestants of the Helvetic, and 38,811 were Protestants of the Augsburg Confessions; 168,985 were Jews, and the remainder belonged to various other creeds. A striking feature in the progress of Budapest is the decline in the death-rate, which sank from 43.4 per thousand in 1874 to 20.6 per thousand in 1900. In addition to the increased influx of [v.04 p.0736]persons in the prime of life, this is due largely to the improved water-supply and better sanitary conditions generally, including increased hospital accommodation.
Population.—Few European cities grew as quickly as Budapest did in general, and Pest in particular, during the 19th century, and probably none has experienced such a complete transformation since 1867. In 1799, the combined population of Buda and Pest was 54,179, with 24,306 in Buda and 29,870 in Pest, marking the first time Pest's population surpassed that of Buda. By 1840, Buda had only gained about 14,000 new residents, while Pest's population had more than doubled. Out of a total population of 270,685 in 1869, Pest accounted for a full 200,000. In 1880, Budapest's civil population was 360,551, a 32% increase since 1869, and by 1890 it reached 491,938, a rise of 36.57% over the decade. In terms of population growth alone, Budapest was only slightly outpaced by Berlin. Both cities multiplied their populations by nine in the first nine decades of the century. According to an insightful comparison of the growth of twenty-eight European cities by Dr. Joseph de Körösy, Berlin saw an increase of 818% by 1890 compared to the start of the century, while Budapest had an increase of 809%. During the same period, Paris's increase was 343% and London's was 340%. By 1900, Budapest’s civil population had grown to 716,476, reflecting a 44.82% rise over the decade. Adding a garrison of 15,846 men, the total population reached 732,322. Of this total, civil and military, 578,458 were Magyars, 104,520 were Germans, 25,168 were Slovaks, and the rest were Croatians, Serbians, Rumanians, Russians, Greeks, Armenians, Gypsies, etc. By religion, there were 445,023 Roman Catholics, 5,806 Greek Catholics, 4,422 Greek Orthodox; 67,319 were Protestants of the Helvetic tradition, and 38,811 were Protestants of the Augsburg Confessions; 168,985 were Jews, and the rest belonged to various other faiths. A notable aspect of Budapest's progress is the decrease in the death rate, which dropped from 43.4 per thousand in 1874 to 20.6 per thousand in 1900. This improvement can be attributed largely to the increased influx of people in their prime, along with better water supply and overall sanitation, including expanded hospital facilities.
Social Position.—Budapest is the seat of the government of Hungary, of the parliament, and of all the highest official authorities—civil, military, judicial and financial. It is the meeting-place, alternately with Vienna, of the Austro-Hungarian delegations, and it was elected to an equality with Vienna as a royal residence in 1892. It is the see of a Roman Catholic archbishop. The town is administered by an elected municipal council, which consists of 400 members. As Paris is sometimes said to be France, so may Budapest with almost greater truth be said to be Hungary. Its composite population is a faithful reflection of the heterogeneous elements in the dominions of the Habsburgs, while the trade and industry of Hungary are centralized at Budapest in a way that can scarcely be affirmed of any other European capital. In virtue of its cultural institutions, it is also the intellectual and artistic centre of Hungary. The movement in favour of Magyarizing all institutions has found its strongest development in Budapest, where the German names have all been removed from the buildings and streets. The wonderful progress of Budapest is undoubtedly due to the revival of the Hungarian national spirit in the first half of the 19th century, and to the energetic and systematic efforts of the government and people of Hungary since the restoration of the constitution. So far as Hungary was concerned, Budapest in 1867 at once became the favoured rival of Vienna, with the important additional advantage that it had no such competitors within its own sphere as Vienna had in the Austrian provincial capitals. The political, intellectual, and social life of Hungary was centred in Budapest, and had largely been so since 1848, when it became the seat of the legislature, as it was that of the Austrian central administration which followed the revolution. The ideal of a prosperous, brilliant and attractive Magyar capital, which would keep the nobles and the intellectual flower of the country at home, uniting them in the service of the Fatherland, had received a powerful impetus from Count Stephan Széchényi, the great Hungarian reformer of the pre-Revolutionary period. His work, continued by patriotic and able successors, was now taken up as the common task of the government and the nation. Thus the promotion of the interests of the capital and the centralization of the public and commercial life of the country have formed an integral part of the policy of the state since the restoration of the constitution. Budapest has profited largely by the encouragement of agriculture, trade and industry, by the nationalization of the railways, by the development of inland navigation, and also by the neglect of similar measures in favour of Vienna.
Social Position.—Budapest is the seat of the Hungarian government, the parliament, and all the top official authorities—civil, military, judicial, and financial. It is alternately the meeting-place with Vienna for the Austro-Hungarian delegations and was designated as a royal residence equal to Vienna in 1892. It is the residence of a Roman Catholic archbishop. The city is managed by an elected municipal council made up of 400 members. Just as Paris is sometimes said to represent France, Budapest can almost more accurately be said to represent Hungary. Its diverse population is a true reflection of the varied elements within the Habsburg domains, while Hungary's trade and industry are primarily concentrated in Budapest, unlike any other European capital. Due to its cultural institutions, it is also Hungary's intellectual and artistic hub. The movement to Magyarize all institutions has had its strongest growth in Budapest, where German names have been removed from buildings and streets. The remarkable progress of Budapest is undoubtedly linked to the revival of Hungarian national spirit in the first half of the 19th century and to the determined and systematic efforts of the Hungarian government and people since the constitution was restored. For Hungary, Budapest became the favored rival of Vienna in 1867, with the significant benefit of having no similar competitors in its vicinity, unlike Vienna's provincial capitals. The political, intellectual, and social life of Hungary has been centered in Budapest, largely since 1848, when it became the seat of the legislature, paralleling the Austrian central administration that followed the revolution. The vision of a prosperous, vibrant, and attractive Hungarian capital, which would invite the nobility and the intellectual elite to stay at home and unite in service to the nation, was greatly inspired by Count Stephan Széchényi, the notable Hungarian reformer of the pre-Revolutionary era. His efforts, carried on by dedicated and capable successors, became a shared mission for both the government and the people. Thus, promoting the interests of the capital and centralizing the public and commercial life of the country have become essential parts of state policy since the restoration of the constitution. Budapest has greatly benefited from the support of agriculture, trade, and industry, the nationalization of railways, the growth of inland navigation, and the lack of similar measures in favor of Vienna.
From that time to the present day the record of the Hungarian capital has been one of uninterrupted advance, not merely in externals, such as the removal of slums, the reconstruction of the town, the development of communications, industry and trade, and the erection of important public buildings, but also in the mental, moral and physical elevation of the inhabitants; besides another important gain from the point of view of the Hungarian statesman, namely, the progressive increase and improvement of status of the Magyar element of the population. When it is remembered that the ideal of both the authorities and the people is the ultimate monopoly of the home market by Hungarian industry and trade, and the strengthening of the Magyar influence by centralization, it is easy to understand the progress of Budapest.
From that time until now, Budapest has seen constant growth, not just in visible aspects like clearing slums, rebuilding the city, improving transportation, industry, and trade, and constructing significant public buildings, but also in the mental, moral, and physical uplift of its residents. Additionally, from the perspective of Hungarian leaders, there's been a notable increase and enhancement of the status of the Magyar population. Considering that both the authorities and the people aim for Hungarian industry and trade to dominate the local market and to strengthen Magyar influence through centralization, it's easy to grasp the progress of Budapest.
Politically, this ambitious and progressive capital is the creation of the Magyar upper classes. Commercially and industrially, it may be said to be the work of the Jews. The sound judgment of the former led them to welcome and appreciate the co-operation of the latter. Indeed, a readiness to assimilate foreign elements is characteristic of Magyar patriotism, which has, particularly within the last generation, made numerous converts among the other nationalities of Hungary, and—for national purposes—may be considered to have quite absorbed the Hungarian Jews. It has thus come to pass that there is no anti-Semitism in Budapest, although the Hebrew element is proportionately much larger (21% as compared with 9%) than it is in Vienna, the Mecca of the Jew-baiter.
Politically, this ambitious and progressive capital is the creation of the Hungarian upper classes. Commercially and industrially, it can be said to be the work of the Jewish community. The sound judgment of the upper classes led them to welcome and value the cooperation of the Jews. In fact, a willingness to embrace foreign elements is a hallmark of Hungarian patriotism, which, especially in the last generation, has gained many supporters among other nationalities in Hungary and— for national purposes—can be seen to have largely integrated the Hungarian Jews. As a result, there is no anti-Semitism in Budapest, even though the Jewish population is proportionately much larger (21% compared to 9%) than it is in Vienna, the hub of anti-Semitism.
Budapest has long been celebrated for its mineral springs and baths, some of them having been already used during the Roman period. They rise at the foot of the Blocksberg, and are powerful chalybeate and sulphureous hot springs, with a temperature of 80°-150° Fahr. The principal baths are the Bruckbad and the Kaiserbad, both dating from the Turkish period; the St Lucasbad; and the Raitzenbad, rebuilt in 1860, one of the most magnificent establishments of its kind, which was connected through a gallery with the royal palace in the time of Matthias Corvin. There is an artesian well of sulphureous water with a temperature of 153° Fahr. in the Stadtwäldchen; and another, yielding sulphureous water with a temperature of 110° Fahr., which is used for both drinking and bathing, in the Margaret island. The mineral springs, which yield bitter alkaline waters, are situated in the plain south of the Blocksberg, and are over 40 in number. The principal are the Hunyadi-János spring, of which about 1,000,000 bottles are exported annually, the Arpad spring, and the Apenta spring.
Budapest has long been known for its mineral springs and baths, some of which were already in use during the Roman era. They emerge at the base of the Blocksberg and are strong chalybeate and sulfur hot springs, with temperatures ranging from 80° to 150° Fahrenheit. The main baths are the Bruckbad and the Kaiserbad, both from the Turkish period; the St. Lucasbad; and the Raitzenbad, rebuilt in 1860, which is one of the most magnificent establishments of its kind and was connected by a gallery to the royal palace during the time of Matthias Corvin. There’s an artesian well of sulfur water at a temperature of 153° Fahrenheit in the Stadtwäldchen, and another well that provides sulfur water at 110° Fahrenheit, used for both drinking and bathing, on Margaret Island. The mineral springs that produce bitter alkaline waters are located in the plain south of the Blocksberg, and there are over 40 of them. The main springs are the Hunyadi-János spring, from which about 1,000,000 bottles are exported annually, the Arpad spring, and the Apenta spring.
The largest and most popular of the parks in Budapest is the Városliget, on the north-east side of the town. It has an area of 286 acres, and contains the zoological garden. On an island in its large pond are situated the agricultural (1902-1904) and the ethnographical museums. It was in this park that the millennium exhibition of 1896 took place. A still more delightful resort is the Margaret island, a long narrow island in the Danube, the property of the archduke Joseph, which has been laid out in the style of an English park, with fine trees, velvety turf and a group of villas and bath-houses. The name of the island is derived from St Margaret, the daughter of King Bela IV. (13th century), who built here a convent, the ruins of which are still in existence. To the west of Buda extends the hill (1463 ft.) of Sváb-Hegy (Schwabenberg), with extensive view and numerous villas; it is ascended by a rack-and-pinion railway. A favourite spot is the Zugliget (Auwinkel), a wooded dale on the northern slope of the hill. To the north of Ó-Buda, about 4 m. from the Margaret island, on the right bank of the Danube, are the remains of the Roman colony of Aquincum. They include the foundations of an amphitheatre, of a temple, of an aqueduct, of baths and of a castrum. The objects found here are preserved in a small museum. To the north of Pest lies the historic Rákos field, where the Hungarian diets were held in the open air from the 10th to the 14th century; and 23 m. to the north lies the royal castle of Gödöllö, with its beautiful park.
The largest and most popular park in Budapest is Városliget, located on the northeast side of the city. It covers an area of 286 acres and contains the zoo. On an island in its large pond are the agricultural and ethnographic museums, built between 1902 and 1904. This park was the site of the millennium exhibition in 1896. An even more charming destination is Margaret Island, a long, narrow island in the Danube owned by Archduke Joseph, which has been designed like an English park, featuring beautiful trees, lush grass, and a collection of villas and bathhouses. The island is named after St. Margaret, the daughter of King Bela IV (13th century), who built a convent there, with the ruins still visible today. To the west of Buda is Sváb-Hegy (Schwabenberg), a hill rising 1,463 ft. that offers expansive views and has many villas. You can reach it by a rack-and-pinion railway. A popular spot is Zugliget (Auwinkel), a wooded valley on the northern slope of the hill. North of Ó-Buda, about 4 miles from Margaret Island on the right bank of the Danube, are the remains of the Roman colony of Aquincum, which include the foundations of an amphitheater, a temple, an aqueduct, baths, and a fort. The artifacts discovered here can be seen in a small museum. North of Pest is the historic Rákos field, where Hungarian diets were held outdoors from the 10th to the 14th century; and 23 miles to the north is the royal castle of Gödöllő, surrounded by a beautiful park.
History.—The history of Budapest consists of the separate history of the two sister towns, Buda and Pest. The Romans founded, in the 2nd century A.D., on the right bank of the Danube, on the site of the actual Ó-Buda, a colony, on the place of a former Celtic settlement. This colony was named Aquincum, a transformation from the former Celtic name of Ak-ink, meaning "rich waters." The Roman occupation lasted till A.D. 376, and then the place was invaded by Huns, Ostrogoths, and later by Avars and Slavs. When the Magyars came into the country, at the end of the 10th century, they preserved the names of Buda and Pest, which they found for these two places. The origin of Pest proper is obscure, but the name, apparently derived from the old Slavonic pestj, a stove (like Ofen, the German name of Buda), seems to point to an early Slavonic settlement. The Romans never gained a foothold on this side of the river.
History.—The history of Budapest is made up of the distinct histories of the two sister towns, Buda and Pest. The Romans established a colony in the 2nd century CE on the right bank of the Danube, on the site of what is now Ó-Buda, at the location of an earlier Celtic settlement. This colony was called Aquincum, a variation of the old Celtic name Ak-ink, meaning "rich waters." Roman occupation continued until A.D. 376, after which the area was invaded by the Huns, Ostrogoths, and later the Avars and Slavs. When the Magyars arrived in the region at the end of the 10th century, they kept the names Buda and Pest for these two areas. The exact origin of Pest is unclear, but the name seems to be derived from the old Slavonic word pestj, meaning stove (similar to Ofen, the German name for Buda), suggesting that an early Slavonic settlement existed there. The Romans never established a presence on this side of the river.
When it first appears in history Pest was essentially a German settlement, and a chronicler of the 13th century describes it as "Villa Teutonica ditissima." Christianity was introduced early in the 11th century. In 1241 Pest was destroyed by the Tatars, after whose departure in 1244 it was created a royal free city by Bela IV., and repeopled with colonists of various nationalities. The succeeding period seems to have been one of considerable prosperity, though Pest was completely eclipsed by the sister town of Buda with its fortress and palace. This fortress and palace were built by King Bela IV. in 1247, and were the nucleus round which the town of Buda was built, which soon gained [v.04 p.0737]great importance, and became in 1361 the capital of Hungary. In 1526 Pest was taken and pillaged by the Turks, and from 1541 to 1686 Buda was the seat of a Turkish pasha. Pest in the meantime entirely lost its importance, and on the departure of the Turks was left little more than a heap of ruins. Its favourable situation and the renewal of former privileges helped it to revive, and in 1723 it became the seat of the highest Hungarian officials. Maria Theresa and Joseph II. did much to increase its importance, but the rapid growth which enabled it completely to outstrip Buda belongs entirely to the 19th century. A signal proof of its vitality was given in 1838 by the speed and ease with which it recovered from a disastrous inundation that destroyed 3000 houses. In 1848 Pest became the seat of the revolutionary diet, but in the following year the insurgents had to retire before the Austrians under Windischgrätz. A little later the Austrians had to retire in their turn, leaving a garrison in the fortress of Buda, and, while the Hungarians endeavoured to capture this position, General Hentzi retaliated by bombarding Pest, doing great damage to the town. In 1872 both towns were united into one municipality. In 1896 took place here the millennium exhibition, in celebration of the thousandth anniversary of the foundation of the kingdom of Hungary.
When it first appears in history, Pest was primarily a German settlement, and a chronicler from the 13th century describes it as "Villa Teutonica ditissima." Christianity was introduced early in the 11th century. In 1241, Pest was destroyed by the Tatars, and after they left in 1244, it was established as a royal free city by Bela IV and repopulated with colonists from various nationalities. The following period seems to have been one of significant prosperity, though Pest was completely overshadowed by the neighboring town of Buda with its fortress and palace. This fortress and palace were built by King Bela IV in 1247, and they became the center around which the town of Buda was constructed. Buda soon gained great importance and became the capital of Hungary in 1361. In 1526, Pest was captured and looted by the Turks, and from 1541 to 1686, Buda was the seat of a Turkish pasha. During this time, Pest lost most of its significance, and when the Turks left, it was reduced to little more than ruins. Its favorable location and the restoration of former privileges helped it to recover, and in 1723, it became the seat of the highest Hungarian officials. Maria Theresa and Joseph II did a lot to enhance its importance, but the rapid growth that allowed it to completely surpass Buda happened entirely in the 19th century. A clear example of its resilience was shown in 1838 when it quickly recovered from a devastating flood that destroyed 3,000 houses. In 1848, Pest became the seat of the revolutionary diet, but the following year, the insurgents had to withdraw before the Austrians under Windischgrätz. Shortly after, the Austrians had to retreat in turn, leaving a garrison in the fortress of Buda, and while the Hungarians tried to capture this position, General Hentzi responded by bombarding Pest, causing significant damage to the city. In 1872, both towns were combined into a single municipality. In 1896, the millennium exhibition was held here to celebrate the thousandth anniversary of the establishment of the kingdom of Hungary.
Bibliography.—The official publications of the Budapest Communal Bureau of Statistics have acquired a European repute for their completeness, and their fearless exposure of shortcomings has been an element in the progress of the town. Reference should also be made to separate works of the director of that institution, Dr Joseph de Körösy, known in England for his discovery of the law of marital fertility, published by the Royal Society, and by his labours in the development of comparative international statistics. His Statistique Internationale des grandes villes and Bulletin annuel des finances des grandes villes give valuable comparative data. See also Die Österreichisch-Ungarische Monarchie in Wort und Bild (Wien, 1886-1902, 24 vols.); volume xii., published in 1893, is devoted to Budapest.
References.—The official publications of the Budapest Communal Bureau of Statistics have gained a strong reputation across Europe for their thoroughness, and their bold highlighting of issues has contributed to the city's development. It’s also worth mentioning the individual works of the head of that institution, Dr. Joseph de Körösy, who is recognized in England for discovering the law of marital fertility, published by the Royal Society, as well as his efforts in advancing comparative international statistics. His Statistique Internationale des grandes villes and Bulletin annuel des finances des grandes villes provide valuable comparative data. Also see Die Österreichisch-Ungarische Monarchie in Wort und Bild (Vienna, 1886-1902, 24 vols.); volume twelve, published in 1893, is dedicated to Budapest.
(O. Br.)
(O. Br.)
BUDAUN, a town and district of British India, in the Rohilkhand division of the United Provinces. The town is near the left bank of the river Sot. Pop. (1901) 39,031. There are ruins of an immense fort and a very handsome mosque of imposing size, crowned with a dome, and built in 1223 in great part from the materials of an ancient Hindu temple. The American Methodist mission maintains several girls' schools, and there is a high school for boys. According to tradition Budaun was founded about A.D. 905, and an inscription, probably of the 12th century, gives a list of twelve Rathor kings reigning at Budaun (called Vodamayuta). The first authentic historical event connected with it, however, is its capture by Kutb-ud-din in 1196, after which it became a very important post on the northern frontier of the Delhi empire. In the 13th century two of its governors, Shams-ud-din Altamsh, the builder of the great mosque referred to above, and his son Rukn-ud-din Firoz, attained the imperial throne. In 1571 the town was burnt, and about a hundred years later, under Shah Jahan, the seat of the governorship was transferred to Bareilly; after which the importance of Budaun declined. It ultimately came into the power of the Rohillas, and in 1838 was made the headquarters of a British district. In 1857 the people of Budaun sided with the mutineers, and a native government was set up, which lasted until General Penny's victory at Kakrala (April 1858) led to the restoration of British authority.
BUDAUN, a town and district in British India, located in the Rohilkhand division of the United Provinces. The town lies near the left bank of the river Sot. Population (1901) was 39,031. There are ruins of a large fort and a very impressive mosque of significant size, topped with a dome, built in 1223 mostly from the materials of an ancient Hindu temple. The American Methodist mission operates several girls' schools, and there is a high school for boys. According to tradition, Budaun was founded around CE 905, and an inscription, likely from the 12th century, lists twelve Rathor kings who ruled at Budaun (called Vodamayuta). However, the first confirmed historical event linked to it is its capture by Kutb-ud-din in 1196, after which it became a crucial post on the northern frontier of the Delhi empire. In the 13th century, two of its governors, Shams-ud-din Altamsh, the builder of the significant mosque mentioned above, and his son Rukn-ud-din Firoz, rose to the imperial throne. In 1571, the town was burned down, and about a hundred years later, during Shah Jahan's rule, the governorship moved to Bareilly; after that, Budaun's importance declined. It eventually fell under the control of the Rohillas, and in 1838 it became the headquarters of a British district. In 1857, the people of Budaun supported the mutineers, and a local government was established, which lasted until General Penny's victory at Kakrala (April 1858) restored British authority.
The District Of Budaun has an area of 1987 sq. m. Pop. (1901) 1,025,753. The country is low, level, and is generally fertile, and watered by the Ganges, the Ramganga, the Sot or Yarwafadar, and the Mahawa. Budaun district was ceded to the British government in 1801 by the nawab of Oudh. There are several indigo factories. The district is crossed by two lines of the Oudh & Rohilkhand railway, and by a narrow-gauge line from Bareilly. The chief centre of trade is Bilsi.
The Budaun District covers an area of 1987 sq. m. Population (1901) was 1,025,753. The land is flat, low-lying, and generally fertile, irrigated by the Ganges, the Ramganga, the Sot (or Yarwafadar), and the Mahawa. The Budaun district was handed over to the British government in 1801 by the nawab of Oudh. There are several indigo factories in the area. The district is intersected by two lines of the Oudh & Rohilkhand railway, along with a narrow-gauge line from Bareilly. The main trading hub is Bilsi.
BUDDEUS, JOHANN FRANZ (1667-1729), German Lutheran divine, was born at Anklam, a town of Pomerania, where his father was pastor. He studied with great distinction at Greifswald and at Wittenberg, and having made a special study of languages, theology and history, was appointed professor of Greek and Latin at Coburg in 1692, professor of moral philosophy in the university of Halle in 1693, and in 1705 professor of theology at Jena. Here he was held in high esteem, and in 1715 became Primarius of his faculty and member of the Consistory. His principal works are: Leipzig, allgemeines historisches Lexikon (Leipzig, 1709 ff.); Historia, Ecclesiastica Veteris Testamenti (4 vols., Halle, 1709); Elementa Philosophiae Practicae, Instrumentalis, et Theoreticae (3 vols., 1697); Selecta Juris Naturae et Gentium (Halle, 1704); Miscellanea Sacra (3 vols., Jena, 1727); and Isagoge Historico-Theologica ad Theologiam Universam, singulasque ejus partes (2 vols., 1727).
BUDDEUS, JOHANN FRANZ (1667-1729), a German Lutheran theologian, was born in Anklam, a town in Pomerania, where his father served as a pastor. He studied with great distinction at Greifswald and Wittenberg, focusing on languages, theology, and history. In 1692, he was appointed professor of Greek and Latin at Coburg, professor of moral philosophy at the University of Halle in 1693, and in 1705, he became a professor of theology at Jena. He was highly regarded there, and in 1715, he became the head of his faculty and a member of the Consistory. His major works include: Leipzig, allgemeines historisches Lexikon (Leipzig, 1709 ff.); Historia, Ecclesiastica Veteris Testamenti (4 vols., Halle, 1709); Elementa Philosophiae Practicae, Instrumentalis, et Theoreticae (3 vols., 1697); Selecta Juris Naturae et Gentium (Halle, 1704); Miscellanea Sacra (3 vols., Jena, 1727); and Isagoge Historico-Theologica ad Theologiam Universam, singulasque ejus partes (2 vols., 1727).
BUDDHA. According to the Buddhist theory (see Buddhism), a "Buddha" appears from time to time in the world and preaches the true doctrine. After a certain lapse of time this teaching is corrupted and lost, and is not restored till a new Buddha appears. In Europe, Buddha is used to designate the last historical Buddha, whose family name was Gotama, and who was the son of Suddhōdana, one of the chiefs of the tribe of the Sākiyas, one of the republican clans then still existent in India.
BUDDHA. According to Buddhist theory (see Buddhism), a "Buddha" emerges periodically in the world to teach the true doctrine. After a while, this teaching becomes distorted and forgotten, and it isn't restored until a new Buddha appears. In Europe, the term Buddha specifically refers to the last historical Buddha, whose family name was Gotama. He was the son of Suddhōdana, one of the leaders of the Sākiyas, a republican clan that still existed in India at that time.
We are accustomed to find the legendary and the miraculous gathering, like a halo, around the early history of religious leaders, until the sober truth runs the risk of being altogether neglected for the glittering and edifying falsehood. The Buddha has not escaped the fate which has befallen the founders of other religions; and as late as the year 1854 Professor Wilson of Oxford read a paper before the Royal Asiatic Society of London in which he maintained that the supposed life of Buddha was a myth, and "Buddha himself merely an imaginary being." No one, however, would now support this view; and it is admitted that, under the mass of miraculous tales which have been handed down regarding him, there is a basis of truth already sufficiently clear to render possible an intelligent history.
We often see legendary and miraculous stories surrounding the early history of religious leaders, like a halo, while the actual truth may be overlooked in favor of appealing and uplifting falsehoods. The Buddha hasn't been spared from this fate that other religious founders have faced; as recently as 1854, Professor Wilson from Oxford presented a paper to the Royal Asiatic Society in London arguing that the life of Buddha was a myth, suggesting that "Buddha himself was just an imaginary figure." However, no one would support that idea today, and it's accepted that beneath the numerous miraculous stories that have been passed down about him, there is enough truth to create a thoughtful and informed history.
The circumstances under which the future Buddha was born were somewhat as follows.[1] In the 6th century B.C. the Āryan tribes had long been settled far down the valley of the Ganges. The old child-like joy in life so manifest in the Vedas had died away; the worship of nature had developed or degenerated into the worship of new and less pure divinities; and the Vedic songs themselves, whose freedom was little compatible with the spirit of the age, had faded into an obscurity which did not lessen their value to the priests. The country was politically split up into little principalities, most of them governed by some petty despot, whose interests were not often the same as those of the community. There were still, however, about a dozen free republics, most of them with aristocratic government, and it was in these that reforming movements met with most approval and support. A convenient belief in the doctrine of the transmigration of souls satisfied the unfortunate that their woes were the natural result of their own deeds in a former birth, and, though unavoidable now, might be escaped in a future state of existence by present good conduct. While hoping for a better fate in their next birth, the poor turned for succour and advice in this to the aid of astrology, witchcraft and animism—a belief in which seems to underlie all [v.04 p.0738]religions, and still survives even in England.[2] The inspiriting wars against the enemies of the Āryan people, the infidel deniers of the Āryan gods, had given place to a succession of internecine feuds between the chiefs of neighbouring clans. In literature an age of poets had long since made way for an age of commentators and grammarians, who thought that the old poems must have been the work of gods. But the darkest period was succeeded by the dawn of a reformation; travelling logicians were willing to maintain these against all the world; whilst here and there ascetics strove to raise themselves above the gods, and hermits earnestly sought for some satisfactory solution of the mysteries of life. These were the teachers whom the people chiefly delighted to honour. Though the ranks of the priesthood were for ever firmly closed against intruders, a man of lay birth, a Kshatriya or Vaisya, whose mind revolted against the orthodox creed, and whose heart was stirred by mingled zeal and ambition, might find through these irregular orders an entrance to the career of a religious teacher and reformer.
The circumstances surrounding the future Buddha's birth were roughly as follows.[1] In the 6th century BCE, the Āryan tribes had long settled deep in the Ganges Valley. The joyful spirit of life that was evident in the Vedas had faded; the worship of nature had transformed into a reverence for newer, less pure deities, and the Vedic hymns, which didn't quite fit with the times, had sunk into obscurity, though they remained valuable to the priests. The land was politically divided into small principalities, most ruled by minor despots whose interests often conflicted with those of the community. However, there were still around a dozen free republics, mostly governed by aristocrats, where reform movements found the most support. A convenient belief in the transmigration of souls comforted the unfortunate, suggesting that their suffering was a direct result of their actions in a past life, and that, while unavoidable now, could be escaped in a future existence through good behavior. While hoping for a better fate in their next life, the poor turned to astrology, witchcraft, and animism for help and guidance—beliefs that seem to underlie all religions, including those still found in England.[2] The inspiring wars against the enemies of the Āryan people, the non-believers of the Āryan gods, had been replaced by continuous feuds among the leaders of neighboring clans. In literature, an age of poets had given way to an era of commentators and grammarians, who believed that the old poems were divine creations. But this dark period was followed by the dawn of reform; traveling logicians were eager to defend these ideas against everyone, while here and there ascetics tried to rise above the gods, and hermits earnestly sought answers to life’s mysteries. These were the teachers whom the people were most eager to honor. Although the priesthood's ranks were tightly closed to outsiders, a layman, a Kshatriya or Vaisya, whose mind rejected the orthodox beliefs and whose heart was stirred by zeal and ambition, might find a way into the life of a spiritual teacher and reformer through these non-traditional paths.
The Sākiya clan was then seated in a tract of country probably two or three thousand square miles in extent, the chief town of which was Kapilavastu, situate about 27° 37′ N. by 83° 11′ E., some days' journey north of Benares. Their territory stretched up into the lower slopes of the mountains, and was mostly in what is now Nepal, but it included territory now on the British side of the frontier. It is in this part of the Sākiya country that the interesting discovery was made of the monument they erected to their famous clansman. From their well-watered rice-fields, the main source of their wealth, they could see the giant Himālayas looming up against the clear blue of the Indian sky. Their supplies of water were drawn from the river Rohini, the modern Kohāna; and though the use of the river was in times of drought the cause of disputes between the Sākiyas and the neighbouring Koliyans, the two clans were then at peace; and two daughters of a chieftain of Koli, which was only 11 m. east of Kapilavastu, were the principal wives of Suddhōdana. Both were childless, and great was the rejoicing when, in about the forty-fifth year of her age, the elder sister, Mahā Māyā, promised her husband a son. In due time she started with the intention of being confined at her parents' home, but the party halting on the way under the shade of some lofty satin-trees, in a pleasant garden called Lumbini on the river-side, her son, the future Buddha, was there unexpectedly born. The exact site of this garden has been recently rediscovered, marked by an inscribed pillar put up by Asoka (see J.R.A.S., 1898).
The Sākiya clan was settled in an area about two or three thousand square miles, with Kapilavastu as their main town, located around 27° 37′ N. by 83° 11′ E., a few days' journey north of Benares. Their land extended into the lower slopes of the mountains and was mostly in what is now Nepal, including some territory on the British side of the border. It was in this region that they made the notable discovery of a monument dedicated to their renowned clansman. From their fertile rice fields, which were their main source of wealth, they could see the majestic Himālayas rising against the bright blue of the Indian sky. Their water supply came from the river Rohini, now called Kohāna; although this river sometimes caused disputes between the Sākiyas and the neighboring Koliyans during dry periods, the two clans were at peace at that time. Two daughters of a Koli chieftain, from a village just 11 miles east of Kapilavastu, were the principal wives of Suddhōdana. Both were without children, and there was much celebration when the elder sister, Mahā Māyā, promised her husband a son at around the age of forty-five. Eventually, she left to give birth at her parents' home, but while stopping along the way in a pleasant garden called Lumbini, beside the river and shaded by tall satin trees, she unexpectedly gave birth to her son, who would become the Buddha. The exact location of this garden has recently been rediscovered, marked by an inscribed pillar erected by Asoka (see J.R.A.S., 1898).
He was in after years more generally known by his family name of Gotama, but his individual name was Siddhattha. When he was nineteen years old he was married to his cousin Yasodharā, daughter of a Koliyan chief, and gave himself up to a life of luxury. This is the solitary record of his youth; we hear nothing more till, in his twenty-ninth year, it is related that, driving to his pleasure-grounds one day, he was struck by the sight of a man utterly broken down by age, on another occasion by the sight of a man suffering from a loathsome disease, and some months after by the horrible sight of a decomposing corpse. Each time his charioteer, whose name was Channa, told him that such was the fate of all living beings. Soon after he saw an ascetic walking in a calm and dignified manner, and asking who that was, was told by his charioteer the character and aims of the Wanderers, the travelling teachers, who played so great a part in the intellectual life of the time. The different accounts of these visions vary so much as to cast great doubts on their accuracy; and the oldest one of all (Anguttara, i. 145) speaks of ideas only, not of actual visions. It is, however, clear from what follows, that about this time the mind of the young Räjput must, from some cause or other, have been deeply stirred. Many an earnest heart full of disappointment or enthusiasm has gone through a similar struggle, has learnt to look upon all earthly gains and hopes as worse than vanity, has envied the calm life of the cloister, troubled by none of these things, and has longed for an opportunity of entire self-surrender to abstinence and meditation.
He became better known by his family name, Gotama, in later years, although his given name was Siddhattha. At nineteen, he married his cousin Yasodharā, the daughter of a Koliyan chief, and devoted himself to a life of luxury. This is the only account of his youth; we hear nothing more until, at twenty-nine, it’s said that while riding to his pleasure grounds one day, he saw an old man completely worn out by age, then a sick man suffering from a terrible disease, and later a decomposing corpse. Each time, his charioteer, Channa, informed him that this was the fate of all living beings. Shortly after, he saw an ascetic walking calmly and with dignity; when he asked who that was, his charioteer explained the nature and goals of the Wanderers, the traveling teachers who played a significant role in the intellectual life of the time. The various accounts of these visions differ significantly, raising doubts about their accuracy, and the oldest account of all (Anguttara, i. 145) only mentions ideas, not actual visions. However, it's clear from what follows that the young Räjput's mind must have been profoundly affected around this time. Many sincere individuals filled with disappointment or enthusiasm have experienced similar struggles, come to see all worldly gains and hopes as futile, envied the peaceful life of the monastery, free from these concerns, and yearned for a chance to fully dedicate themselves to abstinence and meditation.
Subjectively, though not objectively, these visions may be supposed to have appeared to Gotama. After seeing the last of them, he is said, in the later accounts, to have spent the afternoon in his pleasure-grounds by the river-side; and having bathed, to have entered his chariot in order to return home. Just then a messenger arrived with the news that his wife Yasodhara had given birth to a son, his only child. "This," said Gotama quietly, "is a new and strong tie I shall have to break." But the people of Kapilavastu were greatly delighted at the birth of the young heir, the raja's only grandson. Gotama's return became an ovation; musicians preceded and followed his chariot, while shouts of joy and triumph fell on his ear. Among these sounds one especially attracted his attention. It was the voice of a young girl, his cousin, who sang a stanza, saying, "Happy the father, happy the mother, happy the wife of such a son and husband." In the word "happy" lay a double meaning; it meant also freed from the chains of rebirth, delivered, saved. Grateful to one who, at such a time, reminded him of his highest hopes, Gotama, to whom such things had no longer any value, took off his collar of pearls and sent it to her. She imagined that this was the beginning of a courtship, and began to build daydreams about becoming his principal wife, but he took no further notice of her and passed on. That evening the dancing-girls came to go through the Natch dances, then as now so common on festive occasions in many parts of India; but he paid them no attention, and gradually fell into an uneasy slumber. At midnight he awoke; the dancing-girls were lying in the ante-room; an overpowering loathing filled his soul. He arose instantly with a mind fully made up—"roused into activity," says the Sinhalese chronicle, "like a man who is told that his house is on fire." He called out to know who was on guard, and finding it was his charioteer Channa, he told him to saddle his horse. While Channa was gone Siddhattha gently opened the door of the room where Yasodhara was sleeping, surrounded by flowers, with one hand on the head of their child. He had hoped to take the babe in his arms for the last time before he went, but now he stood for a few moments irresolute on the threshold looking at them. At last the fear of awakening Yasodhara prevailed; he tore himself away, promising himself to return to them as soon as his mind had become clear, as soon as he had become a Buddha,—i.e. Enlightened,—and then he could return to them not only as husband and father, but as teacher and saviour. It is said to have been broad moonlight on the full moon of the month of July, when the young chief, with Channa as his sole companion, leaving his father's home, his wealth and social position, his wife and child behind him, went out into the wilderness to become a penniless and despised student, and a homeless wanderer. This is the circumstance which has given its name to a Sanskrit work, the Mahabhinishkramana Sutra, or Sutra of the Great Renunciation.
Subjectively, though not objectively, these visions may have appeared to Gotama. After seeing the last of them, he is said, in later accounts, to have spent the afternoon in his pleasure grounds by the riverside; and after bathing, he entered his chariot to return home. Just then, a messenger arrived with the news that his wife Yasodhara had given birth to a son, his only child. "This," Gotama said quietly, "is a new and strong tie I will have to break." But the people of Kapilavastu were greatly delighted at the birth of the young heir, the raja's only grandson. Gotama's return became a celebration; musicians preceded and followed his chariot while shouts of joy and triumph filled the air. Among these sounds, one especially caught his attention. It was the voice of a young girl, his cousin, who sang a stanza, saying, "Happy the father, happy the mother, happy the wife of such a son and husband." The word "happy" had a double meaning; it also implied being freed from the chains of rebirth, delivered, saved. Grateful to the one who, at such a time, reminded him of his highest hopes, Gotama, for whom such things no longer had any value, took off his pearl necklace and sent it to her. She imagined this was the beginning of a courtship and started dreaming about becoming his principal wife, but he paid her no more attention and moved on. That evening, the dancing-girls came to perform the Natch dances, still common during festive occasions in many parts of India; but he ignored them and gradually fell into an uneasy sleep. At midnight he woke up; the dancing-girls were lying in the adjoining room; an overwhelming disgust filled his soul. He instantly arose with a determined mind—"roused into activity," says the Sinhalese chronicle, "like a man who is told that his house is on fire." He called out to know who was on guard, and finding it was his charioteer Channa, he told him to saddle his horse. While Channa was gone, Siddhattha gently opened the door of the room where Yasodhara was sleeping, surrounded by flowers, with one hand on the head of their child. He had hoped to hold the baby in his arms one last time before he left, but now he stood for a few moments hesitating at the threshold looking at them. At last, the fear of waking Yasodhara won out; he tore himself away, promising himself to return to them as soon as his mind had become clear, once he had become a Buddha—i.e. Enlightened—and then he could return to them not only as husband and father, but as teacher and savior. It is said to have been bright moonlight on the full moon in July when the young chief, with Channa as his only companion, leaving behind his father's home, his wealth and social standing, his wife and child, ventured out into the wilderness to become a penniless and despised student, and a homeless wanderer. This is the circumstance that gives its name to a Sanskrit work, the Mahabhinishkramana Sutra, or Sutra of the Great Renunciation.
Next is related an event in which we may again see a subjective experience given under the form of an objective reality. Mara, the great tempter, appears in the sky, and urges Gotama to stop, promising him, in seven days, a universal kingdom over the four great continents if he will but give up his enterprise.[3] When his words fail to have any effect, the tempter consoles himself by the confident hope that he will still overcome his enemy, saying, "Sooner or later some lustful or malicious or angry thought must arise in his mind; in that moment I shall be his master"; and from that hour, adds the legend, "as a shadow always follows the body, so he too from that day always followed the Blessed One, striving to throw every obstacle in his way towards the Buddhahood." Gotama rides a long distance that night, only stopping at the banks of the Anoma beyond the Koliyan territory. There, on the sandy bank of the river, at a spot where later piety erected a dagaba (a solid dome-shaped relic shrine), he cuts off with his sword his long flowing locks, and, taking off his ornaments, sends them and the horse back in charge of the unwilling Channa to Kapilavastu. The next seven days were spent alone in a grove of mango trees [v.04 p.0739]near by, whence the recluse walks on to Rajagriha, the capital of Magadha, and residence of Bimbisara, one of the then most powerful rulers in the valley of the Ganges. He was favourably received by the raja; but though asked to do so, he would not as yet assume the responsibilities of a teacher. He attached himself first to a brahmin sophist named Alara, and afterwards to another named Udraka, from whom he learnt all that Indian philosophy had then to teach. Still unsatisfied, he next retired to the jungle of Uruvela, on the most northerly spur of the Vindhya range of mountains, and there for six years, attended by five faithful disciples, he gave himself up to the severest penance and self-torture, till his fame as an ascetic spread in all the country round about "like the sound," says the Burmese chronicle, "of a great bell hung in the canopy of the skies."[4] At last one day, when he was walking in a much enfeebled state, he felt on a sudden an extreme weakness, like that caused by dire starvation, and unable to stand any longer he fell to the ground. Some thought he was dead, but he recovered, and from that time took regular food and gave up his severe penance, so much so that his five disciples soon ceased to respect him, and leaving him went to Benares.
Next is an event where we see a personal experience presented as an objective reality. Mara, the great tempter, appears in the sky and urges Gotama to stop, offering him a universal kingdom over the four great continents in seven days if he gives up his quest. When his words fail to persuade Gotama, the tempter consoles himself with the hope that he will eventually defeat his rival, saying, "Sooner or later, some lustful, malicious, or angry thought will arise in his mind; in that moment, I will have control over him." From that point on, the legend says, "just as a shadow always follows a body, so Mara always followed the Blessed One, trying to throw obstacles in his path toward Buddhahood." That night, Gotama travels a long distance, only stopping at the banks of the Anoma beyond the Koliyan territory. There, on the sandy riverbank, at a spot where later devotion built a dagaba (a solid dome-shaped relic shrine), he cuts off his long flowing hair with a sword, and, removing his ornaments, sends them and the horse back with the unwilling Channa to Kapilavastu. He spends the next seven days alone in a nearby grove of mango trees [v.04 p.0739] before walking on to Rajagriha, the capital of Magadha, and home of Bimbisara, one of the most powerful rulers in the Ganges valley at that time. He is welcomed by the king, but despite being invited, he won't yet take on the responsibilities of a teacher. He first associates with a brahmin philosopher named Alara, and later with another named Udraka, from whom he learns all that Indian philosophy has to offer. Still feeling unfulfilled, he retreats to the Uruvela jungle, on the northern edge of the Vindhya mountain range, where for six years, accompanied by five loyal disciples, he engages in extreme penance and self-torture, gaining fame as an ascetic that spread throughout the region "like the sound," as the Burmese chronicle notes, "of a great bell hanging in the sky." Finally, one day, while walking in a weakened state, he suddenly feels an intense weakness, akin to severe starvation, and unable to stand any longer, he collapses. Some believe he is dead, but he recovers and from that point on begins to eat regular food, giving up his harsh penance to the extent that his five disciples no longer respect him and leave for Benares.
There now ensued a second struggle in Gotama's mind, described with all the wealth of poetry and imagination of which the Indian mind is master. The crisis culminated on a day, each event of which is surrounded in the Buddhist accounts with the wildest legends, on which the very thoughts passing through the mind of Buddha appear in gorgeous descriptions as angels of darkness or of light. To us, now taught by the experiences of centuries how weak such exaggerations are compared with the effect of a plain unvarnished tale, these legends may appear childish or absurd, but they have a depth of meaning to those who strive to read between the lines of such rude and inarticulate attempts to describe the indescribable. That which (the previous and subsequent career of the teacher being borne in mind) seems to be possible and even probable, appears to be somewhat as follows.
There was a second struggle in Gotama's mind, described with all the richness of poetry and imagination that the Indian mind excels at. The crisis peaked on a day filled with wild legends in Buddhist accounts, where even the thoughts passing through Buddha's mind are depicted as angels of darkness or light in vivid descriptions. For us, who have learned from centuries of experience how weak such exaggerations are compared to the impact of a straightforward, honest story, these legends might seem childish or ridiculous. However, they hold deep meaning for those who attempt to look beyond the surface of these rough and inarticulate efforts to describe the indescribable. Considering the previous and subsequent life of the teacher, what seems possible and even likely appears to be somewhat as follows.
Disenchanted and dissatisfied, Gotama had given up all that most men value, to seek peace in secluded study and self-denial. Failing to attain his object by learning the wisdom of others, and living the simple life of a student, he had devoted himself to that intense meditation and penance which all philosophers then said would raise men above the gods. Still unsatisfied, longing always for a certainty that seemed ever just beyond his grasp, he had added vigil to vigil, and penance to penance, until at last, when to the wondering view of others he had become more than a saint, his bodily strength and his indomitable resolution and faith had together suddenly and completely broken down. Then, when the sympathy of others would have been most welcome, he found his friends falling away from him, and his disciples leaving him for other teachers. Soon after, if not on the very day when his followers had left him, he wandered out towards the banks of the Neranjara, receiving his morning meal from the hands of Sujata, the daughter of a neighbouring villager, and set himself down to eat it under the shade of a large tree (a Ficus religiosa), to be known from that time as the sacred Bo tree or tree of wisdom. There he remained through the long hours of that day debating with himself what next to do. All his old temptations came back upon him with renewed force. For years he had looked at all earthly good through the medium of a philosophy which taught him that it, without exception, contained within itself the seeds of bitterness, and was altogether worthless and impermanent; but now to his wavering faith the sweet delights of home and love, the charms of wealth and power, began to show themselves in a different light, and glow again with attractive colours. He doubted, and agonized in his doubt; but as the sun set, the religious side of his nature had won the victory, and seems to have come out even purified from the struggle. He had attained to Nirvana, had become clear in his mind, a Buddha, an Enlightened One. From that night he not only did not claim any merit on account of his self-mortification, but took every opportunity of declaring that from such penances no advantage at all would be derived. All that night he is said to have remained in deep meditation under the Bo tree; and the orthodox Buddhists believe that for seven times seven nights and days he continued fasting near the spot, when the archangel Brahmā came and ministered to him. As for himself, his heart was now fixed,—his mind was made up,—but he realized more than he had ever done before the power of temptation, and the difficulty, the almost impossibility, of understanding and holding to the truth. For others subject to the same temptations, but without that earnestness and insight which he felt himself to possess, faith might be quite impossible, and it would only be waste of time and trouble to try to show to them "the only path of peace." To one in his position this thought would be so very natural, that we need not hesitate to accept the fact of its occurrence as related in the oldest records. It is quite consistent with his whole career that it was love and pity for others—otherwise, as it seemed to him, helplessly doomed and lost—-which at last overcame every other consideration, and made Gotama resolve to announce his doctrine to the world.
Disillusioned and unhappy, Gotama had given up everything most people value to find peace in solitary study and self-denial. After failing to achieve his goal through learning from others and living the simple life of a student, he dedicated himself to intense meditation and self-discipline, which all philosophers at the time claimed would elevate a person above the gods. Still feeling unsatisfied and always yearning for a certainty that seemed just out of reach, he added vigil after vigil and penance after penance, until finally, to the astonishment of others, he had become more than a saint, but his physical strength and indomitable spirit ultimately collapsed. Just when he would have welcomed the sympathy of others, he found his friends abandoning him and his disciples leaving for other teachers. Shortly after, if not on the very day his followers departed, he wandered towards the banks of the Neranjara, receiving his morning meal from Sujata, the daughter of a nearby villager, and settled down to eat it under the shade of a large tree (a Ficus religiosa), which would henceforth be known as the sacred Bo tree or tree of wisdom. He spent the long hours of that day contemplating what to do next. All his old temptations returned with renewed intensity. For years, he had viewed all earthly pleasures through a philosophy that taught him that they inevitably contained within them the seeds of bitterness and were ultimately worthless and impermanent. But now, as his faith wavered, the sweet comforts of home and love, the allure of wealth and power, began to appear in a new light, radiating attractive colors once again. He doubted and struggled with that doubt; however, as the sun set, the spiritual side of his nature prevailed, emerging even more refined from the conflict. He had reached Nirvana, gained clarity in his mind, and become a Buddha, an Enlightened One. From that night on, he not only didn’t take any credit for his self-mortification but also asserted that no benefit could come from such penances. It is said that he remained in deep meditation under the Bo tree that entire night, and orthodox Buddhists believe he fasted for seven times seven nights and days near that spot until the archangel Brahmā appeared to him. As for Gotama, his heart was now resolute—his mind made up—but he understood better than ever before the power of temptation and the challenge, almost impossibility, of comprehending and adhering to the truth. For others facing the same temptations without the earnestness and insight he felt he possessed, faith might seem entirely unattainable, making it fruitless to attempt to guide them to "the only path of peace." Given his situation, this thought would be very natural, so we should not hesitate to accept that it occurred, as documented in the earliest records. It is consistent with his entire journey that it was love and compassion for others—who, as he perceived, were helplessly doomed and lost—that ultimately overcame every other consideration and led Gotama to decide to share his teachings with the world.
The teacher, now 35 years of age, intended to proclaim his new gospel first to his old teachers Ālāra and Udraka, but finding that they were dead, he determined to address himself to his former five disciples, and accordingly went to the Deer-forest near Benares where they were then living. An old gāthhā, or hymn (translated in Vinaya Texts, i. 90) tells us how the Buddha, rapt with the idea of his great mission, meets an acquaintance, one Upaka, a wandering sophist, on the way. The latter, struck with his expression, asks him whose religion it is that makes him so glad, and yet so calm. The reply is striking. "I am now on my way," says the Buddha, "to the city of Benares, to beat the drum of the Ambrosia (to set up the light of the doctrine of Nirvana) in the darkness of the world!" and he proclaims himself the Buddha who alone knows, and knows no teacher. Upaka says: "You profess yourself, then, friend, to be an Arahat and a conqueror?" The Buddha says: "Those indeed are conquerors who, as I have now, have conquered the intoxications (the mental intoxication arising from ignorance, sensuality or craving after future life). Evil dispositions have ceased in me; therefore is it that I am conqueror!" His acquaintance rejoins: "In that case, venerable Gotama, your way lies yonder!" and he himself, shaking his head, turns in the opposite direction.
The teacher, now 35 years old, planned to share his new teachings first with his old mentors Ālāra and Udraka, but upon discovering that they had died, he decided to reach out to his former five disciples instead. He traveled to the Deer Forest near Benares, where they were living at the time. An old gāthhā, or hymn (translated in Vinaya Texts, i. 90), tells us that the Buddha, filled with the excitement of his great mission, encounters a person named Upaka, a wandering philosopher, on his journey. Upaka, noticing the joy in his expression, asks him whose teachings have made him so happy yet so composed. The Buddha responds powerfully, "I am on my way to the city of Benares to announce the teachings of Ambrosia (to shine a light on the doctrine of Nirvana) in this dark world!" He declares himself the Buddha, the only one who knows and has no teacher. Upaka then asks, "So, you’re claiming to be an Arahat and a conqueror?" The Buddha replies, "Those truly are conquerors who, like me, have overcome the intoxications (the mental confusion caused by ignorance, desire, or craving for future life). Evil inclinations have ceased in me; that’s why I am a conqueror!" Upaka responds, "In that case, venerable Gotama, your path is over there!" and shaking his head, he turns to go the other way.
Nothing daunted, the new prophet walked on to Benares, and in the cool of the evening went on to the Deer-forest where the five ascetics were living. Seeing him coming, they resolved not to recognize as a superior one who had broken his vows; to address him by his name, and not as "master" or "teacher"; only, he being a Kshatriya, to offer him a seat. He understands their change of manner, calmly tells them not to mock him by calling him "the venerable Gotama"; that he has found the ambrosia of truth and can lead them to it. They object, naturally enough, from the ascetic point of view, that he had failed before while he was keeping his body under, and how can his mind have won the victory now, when he serves and yields to his body. Buddha replies by explaining to them the principles of his new gospel, in the form of noble truths, and the Noble Eightfold Path (see Buddhism).
Nothing discouraged, the new prophet continued on to Benares and, in the cool of the evening, made his way to the Deer-forest where the five ascetics were living. When they saw him approaching, they decided not to acknowledge him as superior since he had broken his vows; they would call him by his name instead of "master" or "teacher," and since he was a Kshatriya, they would offer him a seat. He understood their change in attitude and calmly told them not to mock him by referring to him as "the venerable Gotama;" he had discovered the essence of truth and could guide them to it. They naturally objected, from the ascetic perspective, that he had failed before while trying to control his body, so how could his mind have triumphed now that he was serving and yielding to his body? Buddha responded by explaining the principles of his new teachings, outlining the noble truths and the Noble Eightfold Path (see Buddhism).
It is nearly certain that Buddha had a commanding presence, and one of those deep, rich, thrilling voices which so many of the successful leaders of men have possessed. We know his deep earnestness, and his thorough conviction of the truth of his new gospel. When we further remember the relation which the five students mentioned above had long borne to him, and that they had passed through a similar culture, it is not difficult to understand that his persuasions were successful, and that his old disciples were the first to acknowledge him in his new character. The later books say that they were all converted at once; but, according to the most ancient Pāli record—though their old love and reverence had been so rekindled when the Buddha came near that their cold resolutions quite broke down, and they vied with each other in such acts of personal attention as an [v.04 p.0740]Indian disciple loves to pay to his teacher,—yet it was only after the Buddha had for five days talked to them, sometimes separately, sometimes together, that they accepted in its entirety his plan of salvation.[5]
It’s almost certain that Buddha had a strong presence and one of those deep, powerful voices that many successful leaders possess. We know he had a deep sincerity and a firm belief in the truth of his new teachings. When we also consider the relationship that the five students mentioned earlier had with him and the similar background they shared, it’s easy to see why his persuasive words were effective, and why his former disciples were the first to recognize him in his new role. Later texts say that they all converted at once; however, according to the oldest Pāli records—while their past love and respect for him were rekindled when Buddha approached, leading to their cold resolves crumbling, and they competed to show him personal attention like any Indian disciple loves to give his teacher—yet it was only after Buddha spoke with them for five days, sometimes individually and sometimes as a group, that they fully embraced his plan for salvation.[5]
The Buddha then remained at the Deer-forest near Benares until the number of his personal followers was about threescore, and that of the outside believers somewhat greater. The principal among the former was a rich young man named Yasa, who had first come to him at night out of fear of his relations, and afterwards shaved his head, put on the yellow robe, and succeeded in bringing many of his former friends and companions to the teacher, his mother and his wife being the first female disciples, and his father the first lay devotee. It should be noticed in passing that the idea of a priesthood with mystical powers is altogether repugnant to Buddhism; every one's salvation is entirely dependent on the modification or growth of his own inner nature, resulting from his own exertions. The life of a recluse is held to be the most conducive to that state of sweet serenity at which the most ardent disciples aim; but that of a layman, of a believing householder, is held in high honour; and a believer who does not as yet feel himself able or willing to cast off the ties of home or of business, may yet "enter the paths," and by a life of rectitude and kindness ensure for himself a rebirth under more favourable conditions for his growth in holiness.
The Buddha then stayed at the Deer Forest near Benares until he had about sixty personal followers, with a larger group of outside believers. The main follower among the former was a wealthy young man named Yasa, who had initially approached him at night out of fear of his family. Yasa eventually shaved his head, wore the yellow robe, and managed to bring many of his former friends and companions to the teacher, with his mother and wife becoming the first female disciples, and his father the first lay devotee. It’s worth noting that the concept of a priesthood with mystical powers is completely rejected by Buddhism; each person's salvation relies entirely on the development or growth of their own inner nature, which comes from their own efforts. The life of a recluse is considered the best way to achieve the state of deep peace that the most dedicated disciples strive for; however, the life of a layperson, a believing householder, is highly respected. A believer who doesn’t yet feel ready or willing to give up their home or work can still "enter the paths," and by living a life of integrity and kindness, they can secure a rebirth in more favorable conditions for their spiritual growth.
After the rainy season Gotama called together those of his disciples who had devoted themselves to the higher life, and said to them: "I am free from the five hindrances which, like an immense net, hold men and angels in their power; you too (owing to my teaching) are set free. Go ye now, brethren, and wander for the gain and welfare of the many, out of compassion for the world, to the benefit of gods and men. Preach the doctrine, beauteous in inception, beauteous in continuation, beauteous in its end. Proclaim the pure and perfect life. Let no two go together. I also go, brethren, to the General's village in the wilds of Uruvelā."[6] Throughout his career, Gotama yearly adopted the same plan, collecting his disciples round him in the rainy season, and after it was over travelling about as an itinerant preacher; but in subsequent years he was always accompanied by some of his most attached disciples.
After the rainy season, Gotama gathered his disciples who had committed themselves to the higher path and said to them: "I am free from the five hindrances that trap both people and celestial beings like a huge net; you too are free because of my teachings. Now, go, brothers, and travel for the benefit and welfare of many, out of compassion for the world, for the good of both gods and humans. Share the teachings that are beautiful from their beginning, beautiful in their practice, and beautiful in their outcome. Proclaim the pure and perfect life. Let no two travel together. I will also go, brothers, to the General's village in the remote area of Uruvelā."[6] Throughout his career, Gotama followed the same routine each year, bringing his disciples together during the rainy season, and after it ended, traveling as a wandering preacher; but in later years, he was always accompanied by some of his closest disciples.
In the solitudes of Uruvelā there were at this time three brothers, fire-worshippers and hermit philosophers, who had gathered round them a number of scholars, and enjoyed a considerable reputation as teachers. Gotama settled among them, and after a time they became believers in his system,—the elder brother, Kassapa, taking henceforth a principal place among his followers. His first set sermon to his new disciples is called by Bishop Bigandet the Sermon on the Mount. Its subject was a jungle-fire which broke out on the opposite hillside. He warned his hearers against the fires of concupiscence, anger, ignorance, birth, death, decay and anxiety; and taking each of the senses in order he compared all human sensations to a burning flame which seems to be something it is not, which produces pleasure and pain, but passes rapidly away, and ends only in destruction.[7]
In the solitude of Uruvelā, there were at that time three brothers, fire-worshippers and philosopher hermits, who had gathered several scholars around them and held a significant reputation as teachers. Gotama joined them, and after a while, they started to believe in his teachings—Kassapa, the elder brother, taking a leading role among his followers. His first sermon to his new disciples is referred to by Bishop Bigandet as the Sermon on the Mount. The topic was a jungle fire that broke out on the hillside across from them. He cautioned his listeners about the fires of desire, anger, ignorance, birth, death, decay, and anxiety; and as he addressed each of the senses, he likened all human sensations to a flame that appears to be something it isn’t, brings both pleasure and pain, but quickly fades away, ultimately leading to destruction.[7]
Accompanied by his new disciples, the Buddha walked on to Rājagaha, the capital of King Bimbisāra, who, not unmindful of their former interview, came out to welcome him. Seeing Kassapa, who as the chronicle puts it, was as well known to them as the banner of the city, the people at first doubted who was the teacher and who the disciple, but Kassapa put an end to their hesitation by stating that he had now given up his belief in the efficacy of sacrifices either great or small; that Nirvāna was a state of rest to be attained only by a change of heart; and that he had become a disciple of the Buddha. Gotama then spoke to the king on the miseries of the world which arise from passion, and on the possibility of release by following the way of salvation. The rāja invited him and his disciples to eat their simple mid-day meal at his house on the following morning; and then presented the Buddha with a garden called Veluvana or Bamboo-grove, afterwards celebrated as the place where the Buddha spent many rainy seasons, and preached many of his most complete discourses. There he taught for some time, attracting large numbers of hearers, among whom two, Sāriputta and Moggallāna, who afterwards became conspicuous leaders in the new crusade, then joined the Sangha or Society, as the Buddha's order of mendicants was called.
Accompanied by his new followers, the Buddha walked to Rājagaha, the capital of King Bimbisāra, who, remembering their previous meeting, came out to greet him. When they saw Kassapa, who, as the chronicle states, was as well-known to them as the city’s flag, the people initially questioned who was the teacher and who the student. However, Kassapa clarified their confusion by stating that he had now abandoned his belief in the effectiveness of sacrifices, whether large or small; that Nirvāna was a state of peace to be achieved only through a change of heart; and that he had become a disciple of the Buddha. Gotama then spoke to the king about the sufferings of the world that arise from desire and the potential for liberation by following the path of salvation. The king invited him and his disciples to have their simple midday meal at his house the following morning, and then he gave the Buddha a garden known as Veluvana or Bamboo-grove, which later became famous as the place where the Buddha spent many rainy seasons and delivered many of his most complete teachings. There, he taught for a while, attracting large crowds, among whom were two, Sāriputta and Moggallāna, who later became prominent leaders in the new movement, and they then joined the Sangha, the Buddha's order of monks.
Meanwhile the prophet's father, Suddhōdana, who had anxiously watched his son's career, heard that he had given up his asceticism, and had appeared as a Wanderer, an itinerant preacher and teacher. He sent therefore to him, urging him to come home, that he might see him once more before he died. The Buddha accordingly started for Kapilavastu, and stopped according to his custom in a grove outside the town. His father and uncles and others came to see him there, but the latter were angry, and would pay him no reverence. It was the custom to invite such teachers and their disciples for the next day's meal, but they all left without doing so. The next day, therefore, Gotama set out at the usual hour, carrying his bowl to beg for a meal. As he entered the city, he hesitated whether he should not go straight to his father's house, but determined to adhere to his custom. It soon reached his father's ears that his son was walking through the streets begging. Startled at such news he rose up, seizing the end of his outer robe, and hastened to the place where Gotama was, exclaiming, "Illustrious Buddha, why do you expose us all to such shame? Is it necessary to go from door to door begging your food? Do you imagine that I am not able to supply the wants of so many mendicants?" "My noble father," was the reply, "this is the custom of all our race." "How so?" said his father. "Are you not descended from an illustrious line? no single person of our race has ever acted so indecorously." "My noble father," said Gotama, "you and your family may claim the privileges of Kshatriya descent; my descent is from the prophets (Buddhas) of old, and they have always acted so; the customs of the law (Dharma) are good both for this world and the world that is to come. But, my father, when a man has found a treasure, it is his duty to offer the most precious of the jewels to his father first. Do not delay, let me share with you the treasure I have found." Suddhōdana, abashed, took his son's bowl and led him to his house.
Meanwhile, the prophet's father, Suddhōdana, who had been anxiously following his son's journey, heard that he had given up living as an ascetic and was now wandering as a preacher and teacher. He sent a message urging him to come home so he could see him one last time before he died. The Buddha set out for Kapilavastu and, as was his custom, stopped in a grove outside the town. His father, uncles, and others came to see him there, but they were angry and didn't show him any respect. It was customary to invite such teachers and their disciples for a meal the next day, but they all left without doing so. The next day, Gotama set out at the usual hour, carrying his bowl to ask for food. When he entered the city, he considered going straight to his father's house but decided to stick to his custom. Soon, news reached his father that his son was walking through the streets begging. Alarmed, he quickly got up, grabbed the edge of his outer robe, and rushed to where Gotama was, exclaiming, "Illustrious Buddha, why do you embarrass us all like this? Is it really necessary to go from door to door asking for food? Do you think I'm unable to provide for so many beggars?" "My honorable father," Gotama replied, "this is the custom of our family." "How so?" his father asked. "Aren't you from a noble lineage? No one from our family has ever acted so disgracefully." "My honorable father," Gotama said, "you and your family may claim the privileges of Kshatriya descent; my lineage comes from the prophets (Buddhas) of old, who have always acted this way. The customs of the law (Dharma) are good for this world and the next. But, my father, when a man finds a treasure, it is his duty to offer the most valuable jewels to his father first. Please, don’t delay; let me share the treasure I have found." Humiliated, Suddhōdana took his son's bowl and led him home.
Eighteen months had now elapsed since the turning-point of Gotama's career—his great struggle under the Bo tree. Thus far all the accounts follow chronological order. From this time they simply narrate disconnected stories about the Buddha, or the persons with whom he was brought into contact,—the same story being usually found in more than one account, but not often in the same order. It is not as yet possible, except very partially, to arrange chronologically the snatches of biography to be gleaned from these stories. They are mostly told to show the occasion on which some memorable act of the Buddha took place, or some memorable saying was uttered, and are as exact as to place as they are indistinct as to time. It would be impossible within the limits of this article to give any large number of them, but space may be found for one or two.
Eighteen months had passed since the pivotal moment in Gotama's career—his intense struggle under the Bo tree. So far, all the accounts follow a chronological order. After this point, they mostly recount unrelated stories about the Buddha or the people he interacted with, with the same story usually appearing in multiple accounts but not often in the same sequence. It’s not yet possible, except in a limited way, to arrange the snippets of biography that can be gathered from these tales chronologically. They are mostly shared to illustrate the moments when memorable actions by the Buddha occurred or significant sayings were made, and while they are precise about locations, they are vague about timing. It would be impossible within the scope of this article to provide a large number of them, but space can accommodate one or two.
A merchant from Sūnaparanta having joined the Society was desirous of preaching to his relations, and is said to have asked Gotama's permission to do so. "The people of Sūnaparanta," said the teacher, "are exceedingly violent. If they revile you what will you do?" "I will make no reply," said the mendicant. "And if they strike you?" "I will not strike in return," was the reply. "And if they try to kill you?" "Death is no evil in itself; many even desire it, to escape from the vanities of life, but I shall take no steps either to hasten or to delay the time of my departure." These answers were held satisfactory, and the monk started on his mission.
A merchant from Sūnaparanta, who joined the Society, wanted to share his beliefs with his family and asked Gotama for permission to do so. "The people of Sūnaparanta," the teacher said, "are extremely aggressive. What will you do if they insult you?" "I won't respond," the mendicant answered. "And if they hit you?" "I won't hit back," he replied. "And if they try to kill you?" "Death isn't bad in itself; many even seek it to escape the distractions of life, but I won’t do anything to speed up or delay my time to go," he said. These answers were deemed satisfactory, and the monk set out on his mission.
At another time a rich farmer held a harvest home, and the Buddha, wishing to preach to him, is said to have taken his alms-bowl and stood by the side of the field and begged. The farmer, a wealthy brāhmin, said to him, "Why do you come and beg? [v.04 p.0741]I plough and sow and earn my food; you should do the same." "I too, O brahmin," said the beggar, "plough and sow; and having ploughed and sown I eat." "You profess only to be a farmer; no one sees your ploughing, what do you mean?" said the brahmin. "For my cultivation," said the beggar, "faith is the seed, self-combat is the fertilizing rain, the weeds I destroy are the cleaving to existence, wisdom is my plough, and its guiding-shaft is modesty; perseverance draws my plough, and I guide it with the rein of my mind; the field I work is in the law, and the harvest that I reap is the never-dying nectar of Nirvāna, Those who reap this harvest destroy all the weeds of sorrow."
At one point, a wealthy farmer held a harvest celebration, and the Buddha, wanting to teach him, is said to have taken his alms-bowl and stood by the field to beg. The farmer, a rich brāhmin, asked him, "Why do you come to beg? I plow and sow to earn my food; you should do the same." "I also, O brahmin," replied the beggar, "plow and sow; and after plowing and sowing, I eat." "You claim to be a farmer, but no one sees you plowing. What do you mean?" asked the brāhmin. "For my cultivation," said the beggar, "faith is the seed, self-discipline is the nourishing rain, the weeds I remove are attachment to existence, wisdom is my plow, and humility is its guiding shaft; perseverance pulls my plow, and I steer it with the reins of my mind; the field I work is the path of the law, and the harvest I reap is the eternal nectar of Nirvāna. Those who harvest this gain rid themselves of all the weeds of sorrow."
On another occasion he is said to have brought back to her right mind a young mother whom sorrow had for a time deprived of reason. Her name was Kisāgotamī. She had been married early, as is the custom in the East, and had a child when she was still a girl. When the beautiful boy could run alone he died. The young girl in her love for it carried the dead child clasped to her bosom, and went from house to house of her pitying friends asking them to give her medicine for it. But a Buddhist convert thinking "she does not understand," said to her, "My good girl, I myself have no such medicine as you ask for, but I think I know of one who has." "Oh, tell me who that is?" said Kisāgotamī. "The Buddha can give you medicine; go to him," was the answer. She went to Gotama; and doing homage to him said, "Lord and master, do you know any medicine that will be good for my child?" "Yes, I know of some," said the teacher. Now it was the custom for patients or their friends to provide the herbs which the doctors required; so she asked what herbs he would want. "I want some mustard-seed," he said; and when the poor girl eagerly promised to bring some of so common a drug, he added, "you must get it from some house where no son, or husband, or parent or slave has died." "Very good," she said; and went to ask for it, still carrying her dead child with her. The people said, "Here is mustard-seed, take it"; but when she asked, "In my friend's house has any son died, or a husband, or a parent or slave?" They answered, "Lady! what is this that you say? the living are few, but the dead are many." Then she went to other houses, but one said "I have lost a son," another "We have lost our parents," another "I have lost my slave." At last, not being able to find a single house where no one had died, her mind began to clear, and summoning up resolution she left the dead body of her child in a forest, and returning to the Buddha paid him homage. He said to her, "Have you the mustard-seed?" "My lord," she replied, "I have not; the people tell me that the living are few, but the dead are many." Then he talked to her on that essential part of his system, the impermanency of all things, till her doubts were cleared away, she accepted her lot, became a disciple, and entered the "first path."
On another occasion, he is said to have helped a young mother named Kisāgotamī, who had lost her reason for a time due to sorrow. She had married young, as is common in the East, and had a child while still a girl. When her beautiful boy was old enough to run around, he died. Grief-stricken, she carried her dead child in her arms and went door to door among her sympathetic friends, asking for medicine to bring him back. A Buddhist convert, thinking she didn’t understand, said to her, "My dear, I don't have the medicine you're looking for, but I think I know someone who does." "Oh, who is it?" asked Kisāgotamī. "The Buddha can help you; go to him," he replied. She went to Gotama, and after paying her respects, she asked, "Lord, do you know of any medicine that will help my child?" "Yes, I know of some," said the teacher. Since it was customary for patients or their friends to provide the herbs needed by doctors, she asked what herbs he would need. "I need some mustard seed," he said. The desperate girl eagerly promised to fetch some, and he added, "But you must get it from a house where no son, husband, parent, or slave has died." "Very well," she said, and went off to find it, still holding her dead child. The people said, "Here’s the mustard seed; take it." But when she asked, "In your household, has any son died, or a husband, or a parent, or a slave?" they replied, "Lady, what are you talking about? The living are few, but the dead are many." She went to other homes, and one said, "I’ve lost a son," another said, "We lost our parents," and another said, "I lost my slave." Eventually, unable to find a single house where no one had died, her mind began to clear. Summoning her resolve, she left her child's body in a forest and returned to the Buddha, paying him homage. He asked her, "Do you have the mustard seed?" "My lord," she replied, "I don’t; people tell me that the living are few, but the dead are many." He then spoke to her about the essential truth of his teachings: the impermanence of all things, until her doubts were resolved. She accepted her fate, became a disciple, and entered the "first path."
For forty-five years after entering on his mission Gotama itinerated in the valley of the Ganges, not going farther than about 250 m. from Benares, and always spending the rainy months at one spot—usually at one of the viharas,[8] or homes, which had been given to the society. In the twentieth year his cousin Ānanda became a mendicant, and from that time seems to have attended on the Buddha, being constantly near him, and delighting to render him all the personal service which love and reverence could suggest. Another cousin, Devadatta, the son of the rāja of Koli, also joined the society, but became envious of the teacher, and stirred up Ajatasattu (who, having killed his father Bimbisara, had become king of Rajagaha) to persecute Gotama. The account of the manner in which the Buddha is said to have overcome the wicked devices of this apostate cousin and his parricide protector is quite legendary; but the general fact of Ajatasattu's opposition to the new sect and of his subsequent conversion may be accepted.
For forty-five years after starting his mission, Gotama traveled around the Ganges valley, not venturing more than about 250 miles from Benares, and always spending the rainy season in one place—usually at one of the viharas,[8] or homes that had been given to the community. In the twentieth year, his cousin Ānanda became a monk and from then on seems to have been close to the Buddha, always being nearby and eager to provide him with any personal assistance that love and respect could inspire. Another cousin, Devadatta, the son of the king of Koli, also joined the community but grew envious of the teacher and convinced Ajatasattu (who had killed his father Bimbisara and become king of Rajagaha) to persecute Gotama. The story of how the Buddha supposedly overcame the nefarious schemes of this traitorous cousin and his regicide supporter is quite legendary; however, the general fact of Ajatasattu's opposition to the new sect and his later conversion can be accepted.
The confused and legendary notices of the journeyings of Gotama are succeeded by tolerably clear accounts of the last few days of his life.[9] On a journey towards Kusinārā, a town about 120 m. north-north-east of Benares, and about 80 m. due east of Kapilavastu, the teacher, being then eighty years of age, had rested for a short time in a grove at Pāwā, presented to the society by a goldsmith of that place named Chunda. Chunda prepared for the mendicants a mid-day meal, and after the meal the Buddha started for Kusinārā. He had not gone far when he was obliged to rest, and soon afterwards he said, "Ānanda, I am thirsty," and they gave him water to drink. Half-way between the two towns flows the river Kukushtā. There Gotama rested again, and bathed for the last time. Feeling that he was dying, and careful lest Chunda should be reproached by himself or others, he said to Ānanda, "After I am gone tell Chunda that he will receive in a future birth very great reward; for, having eaten of the food he gave me, I am about to die; and if he should still doubt, say that it was from my own mouth that you heard this. There are two gifts which will be blest above all others, namely, Sujātā's gift before I attained wisdom under the Bo tree, and this gift of Chunda's before I pass away." After halting again and again the party at length reached the river Hiranyavati, close by Kusinārā, and there for the last time the teacher rested. Lying down under some Sal trees, with his face towards the south, he talked long and earnestly with Ānanda about his burial, and about certain rules which were to be observed by the society after his death. Towards the end of this conversation, when it was evening, Ānanda broke down and went aside to weep, but the Buddha missed him, and sending for him comforted him with the promise of Nirvāna, and repeated what he had so often said before about the impermanence of all things,—"O Ānanda! do not weep; do not let yourself be troubled. You known what I have said; sooner or later we must part from all we hold most dear. This body of ours contains within itself the power which renews its strength for a time, but also the causes which lead to its destruction. Is there anything put together which shall not dissolve? But you, too, shall be free from this delusion, this world of sense, this law of change. Beloved," added he, speaking to the rest of the disciples, "Ānanda for long years has served me with devoted affection." And he spoke to them at some length on the kindness of Ānanda.
The confusing and legendary accounts of Gotama's travels are followed by fairly clear descriptions of the last few days of his life. On a journey toward Kusinārā, a town about 120 miles north-northeast of Benares and around 80 miles due east of Kapilavastu, the teacher, who was then eighty years old, took a short rest in a grove at Pāwā, given to the community by a local goldsmith named Chunda. Chunda prepared a midday meal for the monks, and after they ate, the Buddha set off for Kusinārā. He hadn’t gone far when he needed to rest again, and soon after he said, "Ānanda, I am thirsty," and they gave him water to drink. Halfway between the two towns flows the river Kukushtā. There, Gotama rested once more and bathed for the last time. Realizing he was dying and wanting to ensure that Chunda wouldn’t be blamed by himself or others, he said to Ānanda, "After I’m gone, tell Chunda that he will receive great reward in a future life; for, having eaten the food he provided, I am about to die; and if he doubts, say that you heard this directly from me. There are two gifts that will be blessed above all others: Sujātā’s offering before I attained enlightenment under the Bodhi tree, and Chunda’s offering before I pass away." After stopping several times, the group finally reached the river Hiranyavati, close to Kusinārā, where the teacher rested one last time. Lying down under some Sal trees, facing south, he spoke for a long time with Ānanda about his burial and certain rules the community should follow after his death. Toward the end of their conversation, as evening fell, Ānanda broke down and stepped aside to weep, but the Buddha noticed he was gone, called for him, and comforted him with the promise of Nirvāna, reminding him of what he had often said about the impermanence of all things: "O Ānanda! Do not weep; do not let yourself be troubled. You know what I have said; sooner or later we must part from everything and everyone we hold dear. This body of ours has the ability to renew its strength for a time, but it also harbors the causes of its destruction. Is there anything assembled that won’t fall apart? But you, too, will be free from this delusion, this sensory world, this law of change. Beloved," he added, addressing the other disciples, "Ānanda has served me with devoted affection for many years." And he spoke to them at length about Ānanda’s kindness.
About midnight Subhadra, a brahmin philosopher of Kusinārā, came to ask some questions of the Buddha, but Ānanda, fearing that this might lead to a longer discussion than the sick teacher could bear, would not admit him. Gotama heard the sound of their talk, and asking what it was, told them to let Subhadra come. The latter began by asking whether the six great teachers knew all laws, or whether there were some that they did not know, or knew only partially. "This is not the time," was the answer, "for such discussions. To true wisdom there is only one way, the path that is laid down in my system. Many have already followed it, and conquering the lust and pride and anger of their own hearts, have become free from ignorance and doubt and wrong belief, have entered the calm state of universal kindliness, and have reached Nirvāna even in this life. O Subhadra! I do not speak to you of things I have not experienced. Since I was twenty-nine years old till now I have striven after pure and perfect wisdom, and following the good path, have found Nirvāna." A rule had been made that no follower of a rival system should be admitted to the society without four months' probation. So deeply did the words or the impressive manner of the dying teacher work upon Subhadra that he asked to be admitted at once, and Gotama granted his request. Then turning to his disciples he said, "When I have passed away and am no longer with you, do not think that the Buddha has left you, and is not still in your midst. You have my words, my explanations of the deep things of truth, the laws I have laid down for the society; let them be your guide; the Buddha has not left you." Soon afterwards he again spoke to them, urging them to reverence one another, and rebuked one of the disciples who spoke [v.04 p.0742]indiscriminately all that occurred to him. Towards the morning he asked whether any one had any doubt about the Buddha, the law or the society; if so, he would clear them up. No one answered, and Ānanda expressed his surprise that amongst so many none should doubt, and all be firmly attached to the law. But the Buddha laid stress on the final perseverance of the saints, saying that even the least among the disciples who had entered the first path only, still had his heart fixed on the way to perfection, and constantly strove after the three higher paths. "No doubt," he said, "can be found in the mind of a true disciple." After another pause he said: "Behold now, brethren, this is my exhortation to you. Decay is inherent in all component things. Work out, therefore, your emancipation with diligence!" These were the last words the Buddha spoke; shortly afterwards he became unconscious, and in that state passed away.
About midnight, Subhadra, a Brahmin philosopher from Kusinārā, came to ask some questions of the Buddha. However, Ānanda, worried that this might lead to a longer conversation than the sick teacher could handle, wouldn’t let him in. Gotama heard the sound of their discussion and asked what was going on. He then instructed them to let Subhadra come in. Subhadra began by asking whether the six great teachers knew all the laws, or if there were some that they didn’t know or only knew partially. "This isn’t the right time," was the response, "for such discussions. There is only one way to true wisdom, and that’s the path outlined in my teachings. Many have followed it, overcoming their own lust, pride, and anger. They have freed themselves from ignorance, doubt, and wrong beliefs, attained a state of universal kindness, and reached Nirvāna even in this life. O Subhadra! I only speak about what I have experienced. Since I was twenty-nine until now, I have pursued pure and perfect wisdom, and by following the right path, I have found Nirvāna." There was a rule that no follower of a rival system could join the group without four months of probation. Subhadra was so moved by the words and the impressive demeanor of the dying teacher that he asked to be admitted immediately, and Gotama granted his request. Then, turning to his disciples, he said, "When I am gone and no longer with you, don’t think that the Buddha has left you or is not still among you. You have my words, my explanations of the deep truths, and the laws I have set for the group; let them guide you; the Buddha has not left you." Soon after, he spoke to them again, urging them to respect one another, and reprimanded a disciple who spoke thoughtlessly. Towards morning, he asked if anyone had doubts about the Buddha, the law, or the community; if so, he would clarify them. No one answered, and Ānanda remarked on how surprising it was that none among so many had doubts and were all firmly committed to the law. However, the Buddha emphasized the perseverance of the saints, saying that even the least among the disciples who had only taken the first step still had his heart set on the path to perfection and continuously strove for the three higher paths. "No doubts," he said, "can be found in the mind of a true disciple." After a pause, he said: "Look now, my friends, this is my message to you. Decay is inherent in all things that are made. Therefore, work diligently towards your liberation!" These were the last words the Buddha spoke; shortly after, he lost consciousness and passed away in that state.
Authorities On The Life Of The Buddha.—Canonical Pāli (reached their present shape before the 4th century B.C.); episodes only, three of them long: (1) Birth; text in Majjhima Nikāya, ed. Trenckner and Chalmers (London, Pāli Text Society, 1888-1899), vol. iii. pp. 118-124; also in Anguttara Nikāya, ed. Morris and Hardy (Pāli Text Society, 1888-1900), vol. ii. pp. 130-132. (2) Adoration of the babe; old ballad; text in Sutta Nipāta, ed. Fausböll (Pāli Text Society, 1884), pp. 128-131; translation by the same in Sacred Books of the East (Oxford, 1881), vol. x. pp. 124-131. (3) Youth at home; text in Anguttara Nikāya, i. 145. (4) The going forth; old ballad; text in Sutta Nipata, pp. 70-74 (London, 1896), pp. 99-101; prose account in Dīgha Nikāya, ed. Rhys Davids and Carpenter (Pāli Text Society, 1890-1893), vol. i. p. 115, translated by Rhys Davids in Dialogues of the Buddha (Oxford, 1899), pp. 147-149. (5) First long episode; the going forth, years of study and penance, attainment of Nirvāna and Buddhahood, and conversion of first five converts; text in Majjhima, all together at ii. 93; parts repeated at i. 163-175, 240-249; ii. 212; Vinaya, ed. Oldenberg (London, 1879-1883), vol. i. pp. 1-13. (6) Second long episode; from the conversation of the five down to the end of the first year of the teaching; text in Vinaya, i. 13-44, translated by Oldenberg in Vinaya Texts, i. 73-151. (7) Visit to Kapilavastu; text in Vinaya, i. 82; translation by Oldenberg in Vinaya Texts (Oxford, 1881-1885), vol. i. pp. 207-210. (8) Third long episode; the last days; text in Dīgha Nikāya (the Mahāparinibbāna Suttanta), vol. ii. pp. 72-168, translated by Rhys Davids in Buddhist Suttas (Oxford, 1881), pp. 1-136. Buddhist Sanskrit Texts: (i) Mahāvastu (probably 2nd century B.C.); edited by Senart (3 vols., Paris, 1882-1897), summary in French prefixed to each volume; down to the end of first year of the teaching. (2) Lalita Vistara (probably 1st century B.C.); edited by Mitra (Calcutta, 1877); translated into French by Foucaux (Paris, 1884); down to the first sermon. (3) Buddha Carita, by Ašvaghosha, probably 2nd century A.D. edited by Cowell (Oxford, 1892); translated by Cowell (Oxford, 1894, S.B.E. vol. xlix.); an elegant poem; stops just before the attainment of Buddhahood. (These three works reproduce and amplify the above episodes Nos. 1-6; they retain here and there a very old tradition as to arrangement of clauses or turns of expression.) Later Pāli: The commentary on the Jātaka, written probably in the 5th century A.D., gives a consecutive narrative, from the birth to the end of the second year of the teaching, based on the canonical texts, but much altered and amplified; edited by Fausböll in Jātaka, vol. i. (London, 1877), pp. 1-94; translated by Rhys Davids in Buddhist Birth Stories (London, 1880), pp. 1-133. Modern Works: (i) Tibetan; Life of the Buddha; episodes collected and translated by W. Woodville Rockhill (London, 1884), from Tibetan texts of the 9th and 10th centuries A.D. (2) Sinhalese; episodes collected and translated by Spence Hardy from Sinhalese texts of the 12th and later centuries, in Manual of Buddhism (London, 1897, 2nd edition), pp. 138-359. (3) Burmese: The Life or Legend of Gaudama (3rd edition, London, 1880), by the Right Rev. P. Bigandet, translated from a Burmese work of A.D. 1773. (The Burmese is, in its turn, a translation from a Pāli work of unknown date; it gives the whole life, and is the only consecutive biography we have.) (4) Kambojian: Pathama Sambodhian; translated into French by A. Leclère in Livres sacrés du Cambodge (Paris, 1906).
Experts on the Life of the Buddha.—Canonical Pāli (formed into their current shape before the 4th century BCE); episodes only, three of which are lengthy: (1) Birth; text in Majjhima Nikāya, ed. Trenckner and Chalmers (London, Pāli Text Society, 1888-1899), vol. iii. pp. 118-124; also in Anguttara Nikāya, ed. Morris and Hardy (Pāli Text Society, 1888-1900), vol. ii. pp. 130-132. (2) Adoration of the babe; old ballad; text in Sutta Nipāta, ed. Fausböll (Pāli Text Society, 1884), pp. 128-131; translation by the same in Sacred Books of the East (Oxford, 1881), vol. x. pp. 124-131. (3) Youth at home; text in Anguttara Nikāya, i. 145. (4) The going forth; old ballad; text in Sutta Nipata, pp. 70-74 (London, 1896), pp. 99-101; prose account in Dīgha Nikāya, ed. Rhys Davids and Carpenter (Pāli Text Society, 1890-1893), vol. i. p. 115, translated by Rhys Davids in Dialogues of the Buddha (Oxford, 1899), pp. 147-149. (5) First long episode; the going forth, years of study and penance, attainment of Nirvāna and Buddhahood, and conversion of first five converts; text in Majjhima, all together at ii. 93; parts repeated at i. 163-175, 240-249; ii. 212; Vinaya, ed. Oldenberg (London, 1879-1883), vol. i. pp. 1-13. (6) Second long episode; from the conversation of the five down to the end of the first year of the teaching; text in Vinaya, i. 13-44, translated by Oldenberg in Vinaya Texts, i. 73-151. (7) Visit to Kapilavastu; text in Vinaya, i. 82; translation by Oldenberg in Vinaya Texts (Oxford, 1881-1885), vol. i. pp. 207-210. (8) Third long episode; the last days; text in Dīgha Nikāya (the Mahāparinibbāna Suttanta), vol. ii. pp. 72-168, translated by Rhys Davids in Buddhist Suttas (Oxford, 1881), pp. 1-136. Buddhist Sanskrit Texts: (i) Mahāvastu (probably 2nd century BCE); edited by Senart (3 vols., Paris, 1882-1897), summary in French prefixed to each volume; covering up to the end of the first year of the teaching. (2) Lalita Vistara (probably 1st century B.C.); edited by Mitra (Calcutta, 1877); translated into French by Foucaux (Paris, 1884); covering up to the first sermon. (3) Buddha Carita, by Ašvaghosha, probably 2nd century AD edited by Cowell (Oxford, 1892); translated by Cowell (Oxford, 1894, S.B.E. vol. xlix.); a beautiful poem; ends just before the attainment of Buddhahood. (These three works reproduce and expand the above episodes Nos. 1-6; they occasionally preserve very old traditions regarding the arrangement of clauses or phrasing.) Later Pāli: The commentary on the Jātaka, probably written in the 5th century CE, provides a continuous narrative from the birth to the end of the second year of the teaching, based on the canonical texts, but significantly modified and expanded; edited by Fausböll in Jātaka, vol. i. (London, 1877), pp. 1-94; translated by Rhys Davids in Buddhist Birth Stories (London, 1880), pp. 1-133. Modern Works: (i) Tibetan; Life of the Buddha; episodes collected and translated by W. Woodville Rockhill (London, 1884), from Tibetan texts of the 9th and 10th centuries CE (2) Sinhalese; episodes collected and translated by Spence Hardy from Sinhalese texts of the 12th and later centuries, in Manual of Buddhism (London, 1897, 2nd edition), pp. 138-359. (3) Burmese: The Life or Legend of Gaudama (3rd edition, London, 1880), by the Right Rev. P. Bigandet, translated from a Burmese work of CE 1773. (The Burmese is, in turn, a translation from a Pāli work of unknown date; it provides a full life story, and is the only continuous biography we have.) (4) Cambodian: Pathama Sambodhian; translated into French by A. Leclère in Livres sacrés du Cambodge (Paris, 1906).
(T. W. R. D.)
(T. W. R. D.)
[1] Note on the Date of the Buddha.—The now generally accepted date of the Buddha is arrived at by adding together two numbers, one being the date of the accession of Asoka to the throne, the second being the length of the interval between that date and that of the death of the Buddha. The first figure, that of the date of Asoka, is arrived at by the mention in one of his edicts of certain Greek kings, as then living. The dates of these last are approximately known; and arguing from these dates the date of Asoka's accession has been fixed by various scholars (at dates varying only by a difference of five years more or less) at about 270 B.C. The second figure, the total interval between Asoka's accession and the Buddha's death, is given in the Ceylon Chronicles as 218 years. Adding these two together, the date of the Buddha's death would be 488 B.C., and, as he was eighty years old at the time of his death, the date of his birth would be 568 B.C. The dates for his death and birth accepted in Burma, Siam and Ceylon are about half a century earlier, namely, 543 and 623 B.C., the difference being in the date of Asoka's accession. It will be seen that the dates as adopted in Europe are approximate only, and liable to correction if better data are obtainable. The details of this chronological question are discussed at length in Professor Rhys Davids' Ancient Coins and Measures of Ceylon (London, 1877), where the previous discussions are referred to.
[1] Note on the Date of the Buddha.—The widely accepted date for the Buddha is calculated by adding two numbers: the date when Asoka became king and the length of time between that date and the Buddha's death. The first number, the date of Asoka's accession, is determined by references in one of his edicts to certain Greek kings who were alive at the time. The dates of these kings are roughly known, and scholars have established Asoka’s accession date to be around 270 BCE, with variations of about five years. The second number, the total duration between Asoka's accession and the Buddha's death, is recorded in the Ceylon Chronicles as 218 years. When you add these two together, the date of the Buddha's death is estimated to be 488 BCE, and since he was eighty years old at his death, his birth would be around 568 BCE. The dates for his death and birth accepted in Burma, Siam, and Ceylon are roughly fifty years earlier, at 543 and 623 BCE, due to differences in the date of Asoka's accession. It's important to note that the dates used in Europe are only approximations and could change if more accurate data becomes available. This chronological issue is discussed in detail in Professor Rhys Davids' Ancient Coins and Measures of Ceylon (London, 1877), which also references earlier discussions.
[2] See report of Rex. v. Neuhaus, Clerkenwell Sessions, September 15, 1906.
[2] See report of Rex v. Neuhaus, Clerkenwell Sessions, September 15, 1906.
[3] The various legends of Mara are the subject of an exhaustive critical analysis in Windsisch's Mara and Buddha (Leipzig, 1895).
[3] The different legends of Mara are thoroughly examined in Windsisch's Mara and Buddha (Leipzig, 1895).
[4] Bigandet, p. 49; and compare Jataka, p. 67, line 27.
[4] Bigandet, p. 49; and compare Jataka, p. 67, line 27.
[5] Vinaya Texts, i. 97-99; cf. Jataka, vol. i. p. 82, lines 11-19.
[5] Vinaya Texts, i. 97-99; cf. Jataka, vol. i. p. 82, lines 11-19.
[6] Samyutta, i. 105.
__A_TAG_PLACEHOLDER_0__ Samyutta, vol. 1, p. 105.
[7] Cf. Big. p. 99, with Hardy, M.B. p. 191. The Pali name is aditta-pariyaya: the sermon on the lessons to be drawn from burning. The text is Vinaya, i. 34 = Samyutta, iv. 19. A literal translation will be found in Vinaya Texts, i. 134, 135.
[7] See Big. p. 99, along with Hardy, M.B. p. 191. The Pali name is aditta-pariyaya: the sermon on the lessons from burning. The text is Vinaya, i. 34 = Samyutta, iv. 19. A literal translation can be found in Vinaya Texts, i. 134, 135.
[8] These were at first simple huts, built for the mendicants in some grove of palm-trees as a retreat during the rainy season; but they gradually increased in splendour and magnificence till the decay of Buddhism set in. See the authorities quoted in Buddhist India, pp. 141, 142.
[8] At first, these were just simple huts built for the beggars in a grove of palm trees as a refuge during the rainy season; but over time, they became more splendid and magnificent until the decline of Buddhism began. See the sources cited in Buddhist India, pp. 141, 142.
[9] The text of the account of this last journey is the Mahāparinibbāna Suttanta, vol. ii. of the Dīgha (ed. Rhys Davids and Carpenter) The translation is in Rhys Davids' Buddhist Suttas.
[9] The text of the account of this last journey is the Mahāparinibbāna Suttanta, vol. ii of the Dīgha (ed. Rhys Davids and Carpenter). The translation is in Rhys Davids' Buddhist Suttas.
BUDDHAGHOSA, a celebrated Buddhist writer. He was a Brahmin by birth and was born near the great Bodhi tree at Budh Gayā; in north India about A.D. 390, his father's name being Kesī. His teacher, Revata, induced him to go to Ceylon, where the commentaries on the scriptures had been preserved in the Sinhalese language, with the object of translating them into Pāli. He went accordingly to Anuradhapura, studied there under Sanghapāla, and asked leave of the fraternity there to translate the commentaries. With their consent he then did so, having first shown his ability by writing the work Visuddhi Magga (the Path of Purity, a kind of summary of Buddhist doctrine). When he had completed his many years' labours he returned to the neighbourhood of the Bodhi tree in north India. Before he came to Ceylon he had already written a book entitled Nānodaya (the Rise of Knowledge), and had commenced a commentary on the principal psychological manual contained in the Pitakas. This latter work he afterwards rewrote in Ceylon, as the present text (now published by the Pāli Text Society) shows. One volume of the Sumangala Vilāsinī (a portion of the commentaries mentioned above) has been edited, and extracts from his comment on the Buddhist canon law. This last work has been discovered in a nearly contemporaneous Chinese translation (an edition in Pāli is based on a comparison with that translation). The works here mentioned form, however, only a small portion of what Buddhaghosa wrote. His industry must have been prodigious. He is known to have written books that would fill about 20 octavo volumes of about 400 pages each; and there are other writings ascribed to him which may or may not be really his work. It is too early therefore to attempt a criticism of it. But it is already clear that, when made acceptable, it will be of the greatest value for the history of Indian literature and of Indian ideas. So much is uncertain at present in that history for want of definite dates that the voluminous writings of an author whose date is approximately certain will afford a standard by which the age of other writings can be tested. And as the original commentaries in Sinhalese are now lost his works are the only evidence we have of the traditions then handed down in the Buddhist community. The main source of our information about Buddhaghosa is the Mahāvamsa, written in Anurādhapura about fifty years after he was working there. But there are numerous references to him in Pāli books on Pāli literature; and a Burmese author of unknown date, but possibly of the 15th century, has compiled a biography of him, the Buddhaghos' Uppatti, of little value and no critical judgment.
BUDDHAGHOSA, a renowned Buddhist author, was born a Brahmin near the famous Bodhi tree at Budh Gayā in northern India around CE 390, with his father's name being Kesī. His teacher, Revata,
See Mahāvamsa, ch. xxxvii. (ed. Turnour, Colombo, 1837); "Gandhavaramsa," p. 59, in Journal of the Pāli Text Society (1886); Buddhghosuppatti (text and translation, ed. by E. Gray, London, 1893); Sumangala Vilāsinī, edited by T. W. Rhys Davids and J. E. Carpenter, vol. i. (London, Pāli Text Society, 1886). (T. W. R. D.)
See Mahāvamsa, ch. xxxvii. (ed. Turnour, Colombo, 1837); "Gandhavaramsa," p. 59, in Journal of the Pāli Text Society (1886); Buddhghosuppatti (text and translation, ed. by E. Gray, London, 1893); Sumangala Vilāsinī, edited by T. W. Rhys Davids and J. E. Carpenter, vol. i. (London, Pāli Text Society, 1886). (T. W. R. D.)
BUDDHISM, the religion held by the followers of the Buddha (q.v.), and covering a large area in India and east and central Asia.
BUDDHISM, the religion practiced by the followers of the Buddha (q.v.), and spanning a vast region in India as well as East and Central Asia.
Essential Doctrines.—We are fortunate in having preserved for us the official report of the Buddha's discourse, in which he expounded what he considered the main features of his system to the five men he first tried to win over to his new-found faith. There is no reason to doubt its substantial accuracy, not as to words, but as to purport. In any case it is what the compilers of the oldest extant documents believed their teacher to have regarded as the most important points in his teaching. Such a summary must be better than any that could now be made. It is incorporated into two divisions of their sacred books, first among the suttas containing the doctrine, and again in the rules of the society or order he founded (Samyutta, v. 421 = Vinaya, i. 10). The gist of it, omitting a few repetitions, is as follows:—
Essential Doctrines.—We are lucky to have the official report of the Buddha's talk, where he explained what he thought were the key aspects of his teachings to the five men he first tried to convert to his new faith. There's no reason to doubt its overall accuracy, not in terms of the exact words but in terms of the main ideas. In any case, it reflects what the creators of the oldest existing texts believed their teacher considered the most important points of his teaching. This summary is likely better than any attempt we could make today. It is included in two parts of their sacred texts, first among the suttas that contain the doctrine, and again in the rules for the society or order he established (Samyutta, v. 421 = Vinaya, i. 10). The essence of it, leaving out some repetitions, is as follows:—
"There are two aims which he who has given up the world ought not to follow after—devotion, on the one hand, to those things whose attractions depend upon the passions, a low and pagan ideal, fit only for the worldly-minded, ignoble, unprofitable, and the practice on the other hand of asceticism, which is painful, ignoble, unprofitable. There is a Middle Path discovered by the Tathāgata[1]—a path which opens the eyes, and bestows understanding, which leads to peace, to insight, to the higher wisdom, to Nirvāna. Verily! it is this Noble Eightfold Path; that is to say, Right Views, Right Aspirations, Right Speech, Right Conduct, Right Mode of Livelihood, Right Effort, Right Mindfulness, and Right Rapture.
"There are two goals that someone who has given up worldly life shouldn't chase—first, getting attached to things influenced by passions, which is a shallow and superficial ideal only fit for those who are worldly, unworthy, and unproductive; and second, the painful and unworthy practice of asceticism, which is also unproductive. There is a Middle Path discovered by the Tathāgata__A_TAG_PLACEHOLDER_0__—a path that opens the eyes, brings understanding, and leads to peace, insight, higher wisdom, and Nirvāna. Truly! This is the Noble Eightfold Path, which consists of Right Views, Right Aspirations, Right Speech, Right Conduct, Right Mode of Livelihood, Right Effort, Right Mindfulness, and Right Rapture."
"Now this is the Noble Truth as to suffering. Birth is attended with pain, decay is painful, disease is painful, death is painful. Union with the unpleasant is painful, painful is separation from the pleasant; and any craving unsatisfied, that too is painful. In brief, the five aggregates of clinging (that is, the conditions of individuality) are painful.
"Now, this is the Noble Truth about suffering. Birth is painful, aging is painful, illness is painful, and death is painful. Being around things we dislike is painful, and being away from things we like is painful; any unfulfilled desire is also painful. In short, the five aggregates of clinging (which are the conditions of individuality) are painful."
"Now this is the Noble Truth as to the origin of suffering. Verily! it is the craving thirst that causes the renewal of becomings, that is accompanied by sensual delights, and seeks satisfaction now here, now there—that is to say, the craving for the gratification of the senses, or the craving for a future life, or the craving for prosperity.
"Now, this is the Noble Truth about the origin of suffering. Truly! It is the deep craving that drives the cycle of becoming, filled with sensory pleasures, and seeks satisfaction here and there—that is, the craving for sensory pleasures, the craving for future existence, or the craving for success."
"Now this is the Noble Truth as to the passing away of pain. Verily! it is the passing away so that no passion remains, the giving up, the getting rid of, the being emancipated from, the harbouring no longer of this craving thirst.
"Now, this is the Noble Truth about how to overcome pain. Truly! It's about letting go so that no desire remains, giving it up, eliminating it, being free from it, and no longer clinging to this craving."
"Now this is the Noble Truth as to the way that leads to the passing away of pain. Verily! it is this Noble Eightfold Path, that is to say, Right Views, Right Aspirations, Right speech, conduct and mode of livelihood, Right Effort, Right Mindfulness and Right Rapture."
"Now, this is the Noble Truth about the path that leads to the end of suffering. Truly, it is this Noble Eightfold Path, which includes Right Views, Right Intentions, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration."
A few words follow as to the threefold way in which the speaker claimed to have grasped each of these Four Truths. That is all. There is not a word about God or the soul, not a word about the Buddha or Buddhism. It seems simple, almost jejune; so thin and weak that one wonders how it can have formed the foundation for a system so mighty in its historical results. But the simple words are pregnant with meaning. Their implications were clear enough to the hearers to whom they were addressed. They were not intended, however, to answer the questionings of a 20th-century European questioner, and are liable now to be misunderstood. Fortunately each word, each clause, each idea in the discourse is repeated, commented on, enlarged upon, almost ad nauseam, in the suttas, and a short comment in the light of those explanations may bring out the meaning that was meant.[2]
A few words follow about the three ways the speaker claimed to understand each of these Four Truths. That’s all. There’s no mention of God or the soul, and nothing about the Buddha or Buddhism. It seems straightforward, almost simplistic; so thin and weak that one wonders how it could form the foundation for a system so impactful in its historical outcomes. But these simple words are loaded with meaning. Their implications were clear enough to the audience they were meant for. However, they weren’t meant to address the inquiries of a 20th-century European questioner and can easily be misunderstood now. Fortunately, every word, every clause, and every idea in the discourse is repeated, commented on, and elaborated almost ad nauseam in the suttas, and a brief commentary in light of those explanations may clarify the intended meaning.[2]
The passing away of pain or suffering is said to depend on an emancipation. And the Buddha is elsewhere (Vinaya ii. 239) made to declare: "Just as the great ocean has one taste only, the taste of salt, just so have this doctrine and discipline but one flavour only, the flavour of emancipation"; and again, "When a brother has, by himself, known and realized, and continues to abide, here in this visible world, in that emancipation of mind, in that emancipation of heart, which is Arahatship; that is a condition higher still and sweeter still, for the sake of which the brethren lead the religious life under me."[3] The emancipation is found in a habit of mind, in the being free from a specified sort of craving that is said to be the origin of certain specified sorts of pain. In some European books this is completely spoiled by being represented as the doctrine that existence is misery, and that desire is to be suppressed. Nothing of the kind is said in the text. The description of suffering or pain is, in fact, a string of truisms, quite plain and indisputable until the last clause. That clause declares that the Upādāna Skandhas, the five groups of the constituent parts of every individual, involve pain. Put into modern language this is that the conditions necessary to make an individual are also the conditions that necessarily give rise to sorrow. No sooner has an individual become separate, become an individual, than disease and decay begin to act upon it. Individuality involves limitation, limitation in its turn involves ignorance, and ignorance is the source of sorrow. Union with the unpleasant, separation from the pleasant, unsatisfied craving, are each a result of individuality. This is a deeper generalization than that which says, "A man is born to trouble as the sparks fly upward." But it is put forward as a mere statement of fact. And the previous history of religious belief in India would tend to show that emphasis was laid on the fact, less as an explanation of the origin of evil, than as a protest against a then current pessimistic idea that salvation could not be reached on earth, and must therefore be sought for in a rebirth in heaven, in the Brahmaloka. For if the fact—the fact that the conditions of individuality are the conditions, also, of pain—were admitted, then the individual there would still not have escaped from sorrow. If the five ascetics to whom the words were addressed once admitted this implication, logic would drive them also to admit all that followed.
The end of pain or suffering is said to rely on liberation. The Buddha is quoted elsewhere (Vinaya ii. 239) stating: "Just as the great ocean has only one taste, the taste of salt, so this doctrine and discipline have only one flavor, the flavor of liberation"; and again, "When a brother has, by himself, understood and realized, and continues to exist, here in this visible world, in that liberation of mind, in that liberation of heart, which is Arahatship; that is a condition even higher and sweeter, for which the brethren choose to live the religious life under me." [3] Liberation is found in a mindset, in being free from a certain type of craving that is said to be the root of specific kinds of pain. In some European texts, this is completely misrepresented as the idea that existence is suffering and that desire should be suppressed. Nothing like that is stated in the text. The description of suffering or pain is, in fact, a series of obvious truths, quite clear and undeniable until the last clause. That clause states that the Upādāna Skandhas, the five groups that make up every individual, involve pain. In modern language, this means that the conditions necessary to create an individual are also the conditions that inevitably lead to sorrow. The moment an individual becomes separate, becomes an individual, disease and decay start to affect them. Individuality entails limitation, and limitation involves ignorance, which is the source of sorrow. Connection with the unpleasant, separation from the pleasant, and unfulfilled craving are all results of individuality. This is a deeper generalization than saying, "A man is born to trouble as the sparks fly upward." But it is presented simply as a statement of fact. The prior history of religious belief in India suggests that the emphasis was placed more on the fact itself, less as an explanation for the origin of evil, than as a response to a prevalent pessimistic notion that salvation couldn't be achieved on earth and must instead be sought in a rebirth in heaven, in the Brahmaloka. For if it were accepted that the conditions of individuality are also the conditions of pain, then the individual there would still not have escaped sorrow. If the five ascetics to whom these words were directed once acknowledged this implication, logic would compel them to accept everything that followed.
The threefold division of craving at the end of the second truth might be rendered "the lust of the flesh, the lust of life and the love of this present world." The two last are said elsewhere to be directed against two sets of thinkers called the Eternalists and the Annihilationists, who held respectively the everlasting-life-heresy and the let-us-eat-and-drink-for-tomorrow-we-die-heresy.[4] This may be so, but in any case the division of craving would have appealed to the five hearers as correct.
The threefold division of craving at the end of the second truth could be expressed as "the desire of the body, the desire for life, and the love of this current world." The last two are mentioned elsewhere as being aimed at two groups of thinkers known as the Eternalists and the Annihilationists, who believed in the everlasting-life heresy and the "let's eat and drink for tomorrow we die" heresy. [4] Regardless of that, the division of craving would have resonated with the five listeners as accurate.
The word translated "noble" in Noble Path, Noble Truth, is ariya, which also means Aryan.[5] The negative, un-Aryan, is used of each of the two low aims. It is possible that this rendering should have been introduced into the translation; but the ethical meaning, though still associated with the tribal meaning, had probably already become predominant in the language of the time.
The word translated as "noble" in Noble Path and Noble Truth is ariya, which also means Aryan. [5] The negative, un-Aryan, is used for both of the lower aims. It's possible that this translation could have been included; however, the ethical meaning, while still connected to the tribal meaning, had likely already become the main interpretation in the language of that time.
The details of the Path include several terms whose meaning and implication are by no means apparent at first sight. Right Views, for instance, means mainly right views as to the Four Truths and the Three Signs. Of the latter, one is identical, or nearly so, with the First Truth. The others are Impermanence and Non-soul (the absence of a soul)—both declared to be "signs" of every individual, whether god, animal or man. Of these two again the Impermanence has become an Indian rather than a Buddhist idea, and we are to a certain extent familiar with it also in the West. There is no Being, there is only a Becoming. The state of every individual is unstable, temporary, sure to pass away. Even in the lowest class of things, we find, in each individual, form and material qualities. In the higher classes there is a continually rising series of mental qualities also. It is the union of these that makes the individual. Every person, or thing, or god, is therefore a putting together, a compound; and in each individual, without any exception, the relation of its component parts is ever changing, is never the same for two consecutive moments. It follows that no sooner has separateness, individuality, begun, than dissolution, disintegration, also begins. There can be no individuality without a putting together: there can be no putting together without a becoming: there can be no becoming without a becoming different: and there can be no becoming different without a dissolution, a passing away, which sooner or later will inevitably be complete.
The details of the Path include several terms whose meanings and implications aren't obvious at first glance. Right Views, for example, primarily refer to the correct understanding of the Four Truths and the Three Signs. One of these is almost identical to the First Truth. The other two are Impermanence and Non-soul (the idea that there is no soul)—both identified as "signs" of every individual, whether divine, animal, or human. Among these, Impermanence has become more of an Indian concept rather than just a Buddhist one, and to some extent, we’re familiar with it in the West as well. There is no fixed Being; there’s only Becoming. The condition of every individual is unstable, temporary, and bound to fade away. Even in the simplest forms of existence, we see that each individual has form and material qualities. In higher forms, there’s also a continuously developing series of mental qualities. It is this combination that creates the individual. Thus, every person, thing, or deity is essentially a collection, a composite; and within each individual, the relationship among its parts is always changing, never the same for two moments in a row. Therefore, as soon as separateness and individuality emerge, disintegration and dissolution also begin. There can be no individuality without a combination: there can be no combination without a process of becoming: there can be no becoming without transformation: and there can be no transformation without eventual dissolution, which will inevitably lead to complete passing away.
Heracleitus, who was a generation or two later than the Buddha, had very similar ideas;[6] and similar ideas are found in post-Buddhistic Indian works.[7] But in neither case are they worked out in the same uncompromising way. Both in Europe, and in all Indian thought except the Buddhist, souls, and the gods who are made in imitation of souls, are considered as exceptions. To these spirits is attributed a Being without Becoming, an individuality without change, a beginning without an end. To hold any such view would, according to the doctrine of the Noble (or Aryan) Path, be erroneous, and the error would block the way against the very entrance on the Path.
Heraclitus, who lived a generation or two after the Buddha, had very similar ideas; [6] and similar concepts can be found in post-Buddhistic Indian texts.[7] However, in neither instance are they explored in the same unwavering manner. Both in Europe and in almost all Indian thought outside of Buddhism, souls and the gods that reflect these souls are viewed as exceptions. These spirits are believed to have a Being without Becoming, an individuality that never changes, a beginning that has no end. According to the doctrine of the Noble (or Aryan) Path, holding any such belief would be incorrect, and this error would obstruct the entrance onto the Path.
So important is this position in Buddhism that it is put in the forefront of Buddhist expositions of Buddhism. The Buddha himself is stated in the books to have devoted to it the very first discourse he addressed to the first converts.[8] The first in the collection of the Dialogues of Gotama discusses, and completely, categorically, and systematically rejects, all the current theories about "souls." Later books follow these precedents. Thus the Kathā Vatthu, the latest book included in the canon, discusses points of disagreement that had arisen in the community. It places this question of "soul" at the head of all the points it deals with, and devotes to it an amount of space quite overshadowing all the rest.[9] So also in the earliest Buddhist book later than the canon—the very interesting and suggestive series of conversations between the Greek king Menander and the Buddhist teacher Nāgasena. It is precisely this question of the "soul" that the unknown author takes up first, describing how Nāgasena convinces the king that there is no such thing as the [v.04 p.0744]"soul" in the ordinary sense, and he returns to the subject again and again.[10]
This position in Buddhism is so significant that it is front and center in Buddhist teachings. The Buddha himself is said to have devoted his very first discourse to the first converts to this topic. The first text in the Dialogues of Gotama thoroughly and decisively rejects all the prevailing theories about "souls." Subsequent texts follow this pattern. For instance, the Kathā Vatthu, the most recent book in the canon, addresses points of disagreement that emerged within the community. It puts the question of "soul" at the forefront of its discussions, dedicating a significant amount of space to it compared to other topics. Similarly, the earliest Buddhist text following the canon—the fascinating series of dialogues between the Greek king Menander and the Buddhist teacher Nāgasena—starts with the question of the "soul." The unknown author highlights how Nāgasena persuades the king that what we usually think of as the "soul" doesn’t really exist, and he keeps returning to this subject throughout their conversations.
After Right Views come Right Aspirations. It is evil desires, low ideals, useless cravings, idle excitements, that are to be suppressed by the cultivation of the opposite—of right desires, lofty aspirations. In one of the Dialogues[11] instances are given—the desire for emancipation from sensuality, aspirations towards the attainment of love to others, the wish not to injure any living thing, the desire for the eradication of wrong and for the promotion of right dispositions in one's own heart, and so on. This portion of the Path is indeed quite simple, and would require no commentary were it not for the still constantly repeated blunder that Buddhism teaches the suppression of all desire.
After Right Views come Right Aspirations. It's the harmful desires, low ideals, pointless cravings, and idle excitements that need to be replaced with the opposite—right desires and high aspirations. In one of the Dialogues[11] examples are given—the desire for freedom from sensuality, aspirations to love others, the wish not to harm any living being, the desire to eliminate wrong and encourage right attitudes in our own hearts, and so on. This part of the Path is actually quite straightforward and wouldn’t need any explanation if it weren’t for the ongoing mistake that Buddhism teaches the suppression of all desire.
Of the remaining stages of the Path it is only necessary to mention two. The one is Right Effort. A constant intellectual alertness is required. This is not only insisted upon elsewhere in countless passages, but of the three cardinal sins in Buddhism (rāga, dosa, moha) the last and worst is stupidity or dullness, the others being sensuality and ill-will. Right Effort is closely connected with the seventh stage, Right Mindfulness. Two of the dialogues are devoted to this subject, and it is constantly referred to elsewhere.[12] The disciple, whatsoever he does—whether going forth or coming back, standing or walking, speaking or silent, eating or drinking—is to keep clearly in mind all that it means, the temporary character of the act, its ethical significance, and above all that behind the act there is no actor (goer, seer, eater, speaker) that is an eternally persistent unity. It is the Buddhist analogue to the Christian precept: "Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God."
Of the remaining stages of the Path, only two need to be mentioned. One is Right Effort. It requires constant intellectual alertness. This is emphasized in many passages elsewhere, and among the three cardinal sins in Buddhism (rāga, dosa, moha), the last and worst is stupidity or dullness, while the others are sensuality and ill-will. Right Effort is closely linked to the seventh stage, Right Mindfulness. Two of the dialogues focus on this topic, and it is frequently mentioned elsewhere.[12] The disciple, no matter what they do—whether going out or coming back, standing or walking, speaking or being silent, eating or drinking—should keep in mind the temporary nature of the act, its ethical significance, and above all that there is no permanent actor (goer, seer, eater, speaker) behind the act. It is the Buddhist equivalent of the Christian saying: "Whether you eat or drink, or whatever you do, do everything for the glory of God."
Under the head of Right Conduct the two most important points are Love and Joy. Love is in Pāli Mettā, and the Metta Sutta[13] says (no doubt with reference to the Right Mindfulness just described): "As a mother, even at the risk of her own life, protects her son, her only son, so let him cultivate love without measure towards all beings. Let him cultivate towards the whole world—above, below, around—a heart of love unstinted, unmixed with the sense of differing or opposing interests. Let a man maintain this mindfulness all the while he is awake, whether he be standing, walking, sitting or lying down. This state of heart is the best in the world."
Under the category of Right Conduct, the two most important points are Love and Joy. Love is referred to in Pāli as Mettā, and the Metta Sutta[13] states (likely relating to the Right Mindfulness just mentioned): "Just as a mother protects her only son at the risk of her own life, so should one cultivate boundless love for all beings. One should develop a heart full of love towards the entire world—above, below, and all around—without any limitation, and without mixing it with opposing interests. A person should maintain this mindfulness throughout the day, whether standing, walking, sitting, or lying down. This state of heart is the best in the world."
Often elsewhere four such states are described, the Brahma Vihāras or Sublime Conditions. They are Love, Sorrow at the sorrows of others, Joy in the joys of others, and Equanimity as regards one's own joys and sorrows.[14] Each of these feelings was to be deliberately practised, beginning with a single object, and gradually increasing till the whole world was suffused with the feeling. "Our mind shall not waver. No evil speech will we utter. Tender and compassionate will we abide, loving in heart, void of malice within. And we will be ever suffusing such a one with the rays of our loving thought. And with that feeling as a basis we will ever be suffusing the whole wide world with thought of love far-reaching, grown great, beyond measure, void of anger or ill-will."[15]
Often, four such states are described elsewhere, known as the Brahma Vihāras or Sublime Conditions. They are Love, Compassion for the suffering of others, Joy in the happiness of others, and Equanimity concerning one's own joys and sorrows. Each of these emotions should be practiced intentionally, starting with one specific focus and gradually expanding until the entire world is filled with that feeling. "Our minds shall remain steady. We won't speak with malice. We will stay tender and compassionate, loving at heart, free of negativity within. And we will continually share this feeling with others through our loving thoughts. From this foundation, we will consistently extend thoughts of love to the entire world, vast and boundless, free from anger or hatred."
The relative importance of love, as compared with other habits, is thus described. "All the means that can be used as bases for doing right are not worth the sixteenth part of the emancipation of the heart through love. That takes all those up into itself, outshining them in radiance and glory. Just as whatsoever stars there be, their radiance avails not the sixteenth part of the radiance of the moon. That takes all those up into itself, outshining them in radiance and glory—just as in the last month of the rains, at harvest time, the sun, mounting up on high into the clear and cloudless sky, overwhelms all darkness in the realms of space, and shines forth in radiance and glory—just as in the night, when the dawn is breaking, the morning star shines out in radiance and glory—just so all the means that can be used as helps towards doing right avail not the sixteenth part of the emancipation of the heart through love."[16]
The importance of love, compared to other habits, is described like this: "All the methods that can be used as reasons for doing the right thing aren’t worth even a fraction of the freedom that love brings to the heart. Love encompasses everything, shining brighter than anything else. Just as no stars can compare to the brightness of the moon. It takes all those stars and outshines them—just like in the last month of the rainy season during harvest time, when the sun rises high into the clear, cloudless sky, banishing all darkness and shining brightly. Just like in the night, when dawn breaks, and the morning star shines brightly—similarly, all the methods that can help with doing the right thing don’t even come close to the liberation of the heart that love provides."[16]
The above is the positive side; the qualities (dhammā) that have to be acquired. The negative side, the qualities that have to be suppressed by the cultivation of the opposite virtues, are the Ten Bonds (Samyojanas), the Four Intoxications (Āsavā) and the Five Hindrances (Nīvaranas).
The above is the positive side; the traits (dhammā) that need to be developed. The negative side, the traits that must be curbed by nurturing the opposite virtues, are the Ten Bonds (Samyojanas), the Four Intoxicants (Āsavā), and the Five Hindrances (Nīvaranas).
The Ten Bonds are: (1) Delusion about the soul; (2) Doubt; (3) Dependence on good works; (4) Sensuality; (5) Hatred, ill-feeling; (6) Love of life on earth; (7) Desire for life in heaven; (8) Pride; (9) Self-righteousness; (10) Ignorance. The Four Intoxications are the mental intoxication arising respectively from (1) Bodily passions, (2) Becoming, (3) Delusion, (4) Ignorance. The Five Hindrances are (1) Hankering after worldly advantages, (2) The corruption arising out of the wish to injure, (3) Torpor of mind, (4) Fretfulness and worry, (5) Wavering of mind.[17] "When these five hindrances have been cut away from within him, he looks upon himself as freed from debt, rid of disease, out of jail, a free man and secure. And gladness springs up within him on his realizing that, and joy arises to him thus gladdened, and so rejoicing all his frame becomes at ease, and being thus at ease he is filled with a sense of peace, and in that peace his heart is stayed."[18]
The Ten Bonds are: (1) Delusion about the soul; (2) Doubt; (3) Dependence on good deeds; (4) Sensuality; (5) Hatred, negative feelings; (6) Love of life on earth; (7) Desire for life in heaven; (8) Pride; (9) Self-righteousness; (10) Ignorance. The Four Intoxications are the mental intoxication resulting from (1) Bodily passions, (2) Becoming, (3) Delusion, (4) Ignorance. The Five Hindrances are (1) Craving for worldly benefits, (2) The corruption stemming from the desire to harm, (3) Mental laziness, (4) Anxiety and worry, (5) Indecision. [17] "When these five hindrances have been removed from within him, he sees himself as free of debt, healed from illness, out of prison, a free man and secure. Joy arises within him as he realizes this, and happiness fills him, leading to a sense of calm throughout his entire being. By being at ease, he experiences peace, and in that peace, his heart finds rest." [18]
To have realized the Truths, and traversed the Path; to have broken the Bonds, put an end to the Intoxications, and got rid of the Hindrances, is to have attained the ideal, the Fruit, as it is called, of Arahatship. One might fill columns with the praises, many of them among the most beautiful passages in Pāli poetry and prose, lavished on this condition of mind, the state of the man made perfect according to the Buddhist faith. Many are the pet names, the poetic epithets bestowed upon it—the harbour of refuge, the cool cave, the island amidst the floods, the place of bliss, emancipation, liberation, safety, the supreme, the transcendent, the uncreated, the tranquil, the home of peace, the calm, the end of suffering, the medicine for all evil, the unshaken, the ambrosia, the immaterial, the imperishable, the abiding, the farther shore, the unending, the bliss of effort, the supreme joy, the ineffable, the detachment, the holy city, and many others. Perhaps the most frequent in the Buddhist text is Arahatship, "the state of him who is worthy"; and the one exclusively used in Europe is Nirvāna, the "dying out"; that is, the dying out in the heart of the fell fire of the three cardinal sins—sensuality, ill-will and stupidity.[19]
To have understood the Truths and walked the Path; to have broken free from the Bonds, overcome the Intoxications, and eliminated the Hindrances, is to have reached the ideal, the Fruit, known as Arahatship. One could fill pages with praises, many being among the most beautiful passages in Pāli poetry and prose, bestowed upon this state of mind, the condition of a perfected individual according to Buddhist belief. There are many affectionate names and poetic titles for it—the safe haven, the cool cave, the island amidst the floods, the place of bliss, freedom, liberation, safety, the supreme, the transcendent, the uncreated, the peaceful, the home of tranquility, the calm, the end of suffering, the remedy for all evils, the unshaken, the nectar, the immaterial, the imperishable, the enduring, the farther shore, the never-ending, the bliss of effort, the ultimate joy, the indescribable, the detachment, the holy city, and many more. Perhaps the most commonly used term in Buddhist texts is Arahatship, "the state of the worthy one"; and the one primarily used in Europe is Nirvāna, meaning "the extinguishing"; that is, the extinguishing of the destructive fire of the three major sins—sensuality, ill-will, and ignorance.[19]
The choice of this term by European writers, a choice made long before any of the Buddhist canonical texts had been published or translated, has had a most unfortunate result. Those writers did not share, could not be expected to share, the exuberant optimism of the early Buddhists. Themselves giving up this world as hopeless, and looking for salvation in the next, they naturally thought the Buddhists must do the same, and in the absence of any authentic scriptures, to correct the mistake, they interpreted Nirvāna, in terms of their own belief, as a state to be reached after death. As such they supposed the "dying out" must mean the dying out of a "soul"; and endless were the discussions as to whether this meant eternal trance, or absolute annihilation, of the "soul." It is now thirty years since the right interpretation, founded on the canonical texts, has been given, but outside the ranks of Pāli scholars the old blunder is still often repeated. It should be added that the belief in salvation in this world, in this life, has appealed so strongly to Indian sympathies that from the time of the rise of Buddhism down to the present day it has been adopted as a part of general Indian belief, and Jīvanmukti, salvation during this life, has become a commonplace in the religious language of India.
The term chosen by European writers, which was selected long before any Buddhist canonical texts were published or translated, has led to a regrettable outcome. These writers, who had given up on this world as hopeless and were seeking salvation in the next, assumed that Buddhists must feel the same way. In the absence of authentic scriptures to clarify the misunderstanding, they interpreted Nirvāna based on their own beliefs as a state to be achieved after death. Consequently, they believed that "dying out" meant the extinction of a "soul," leading to endless debates about whether this referred to eternal trance or total annihilation of the "soul." It has been thirty years since the correct interpretation, based on the canonical texts, has been provided, yet the old error is still often repeated outside the circles of Pāli scholars. Additionally, the belief in salvation in this world, in this life, has resonated so deeply with Indian sentiments that since the rise of Buddhism to the present day, it has been embraced as part of general Indian belief, and Jīvanmukti, or salvation during this life, has become a common expression in India's religious discourse.
Adopted Doctrines.—The above are the essential doctrines of [v.04 p.0745]the original Buddhism. They are at the same time its distinctive doctrines; that is to say, the doctrines that distinguish it from all previous teaching in India. But the Buddha, while rejecting the sacrifices and the ritualistic magic of the brahmin schools, the animistic superstitions of the people, the asceticism and soul-theory of the Jains, and the pantheistic speculations of the poets of the pre-Buddhistic Upanishads, still retained the belief in transmigration. This belief—the transmigration of the soul, after the death of the body, into other bodies, either of men, beasts or gods—is part of the animistic creed so widely found throughout the world that it was probably universal. In India it had already, before the rise of Buddhism, been raised into an ethical conception by the associated doctrine of Karma, according to which a man's social position in life and his physical advantages, or the reverse, were the result of his actions in a previous birth. The doctrine thus afforded an explanation, quite complete to those who believed it, of the apparent anomalies and wrongs in the distribution here of happiness or woe. A man, for instance, is blind. This is owing to his lust of the eye in a previous birth. But he has also unusual powers of hearing. This is because he loved, in a previous birth, to listen to the preaching of the law. The explanation could always be exact, for it was scarcely more than a repetition of the point to be explained. It fits the facts because it is derived from them. And it cannot be disproved, for it lies in a sphere beyond the reach of human inquiry.
Adopted Doctrines.—The above are the essential doctrines of [v.04 p.0745]original Buddhism. They are also its distinctive doctrines, meaning they set it apart from all previous teachings in India. However, the Buddha, while rejecting the sacrifices and ritualistic magic of the brahmin schools, the animistic superstitions of the people, the asceticism and soul-theory of the Jains, and the pantheistic speculations of the pre-Buddhistic Upanishads, still kept the belief in transmigration. This belief—the transmigration of the soul after the body dies into other bodies, whether of humans, animals, or gods—is part of the animistic creed so widely found around the world that it was likely universal. In India, it had already been elevated into an ethical concept by the related doctrine of Karma, which states that a person’s social status and physical advantages, or disadvantages, are the results of their actions in a previous life. This doctrine provided a complete explanation for those who believed it, regarding the apparent inconsistencies and injustices in the distribution of happiness or suffering. For example, if a man is blind, it is because he was lustful in a past life. But he also has exceptional hearing because he enjoyed listening to the preaching of the law in a previous existence. The explanation could always be precise, as it was merely a reiteration of the issue being explained. It fits the facts because it comes from them, and it cannot be disproven, as it exists in a realm beyond human inquiry.
It was because it thus provided a moral cause that it was retained in Buddhism. But as the Buddha did not acknowledge a soul, the link of connexion between one life and the next had to be found somewhere else. The Buddha found it (as Plato also found it)[20] in the influence exercised upon one life by a desire felt in the previous life. When two thinkers of such eminence (probably the two greatest ethical thinkers of antiquity) have arrived independently at this strange conclusion, have agreed in ascribing to cravings, felt in this life, so great, and to us so inconceivable, a power over the future life, we may well hesitate before we condemn the idea as intrinsically absurd, and we may take note of the important fact that, given similar conditions, similar stages in the development of religious belief, men's thoughts, even in spite of the most unquestioned individual originality, tend though they may never produce exactly the same results, to work in similar ways.
It was because it provided a moral reason that it was kept in Buddhism. But since the Buddha didn’t accept the existence of a soul, the connection between one life and the next had to be found elsewhere. The Buddha found it (just as Plato found it) in the influence that a desire felt in one life has on the next life. When two thinkers of such high caliber (likely the two greatest ethical philosophers of antiquity) reach this unusual conclusion independently and agree that cravings experienced in this life have a significant and unfathomable impact on future lives, we should be cautious before dismissing the idea as inherently absurd. We should also recognize the significant fact that when faced with similar conditions and stages in the development of religious belief, people's thoughts, despite their undeniable individual creativity, tend to work in similar ways, even if they don’t yield exactly the same outcomes.
In India, before Buddhism, conflicting and contradictory views prevailed as to the precise mode of action of Karma; and we find this confusion reflected in Buddhist theory. The prevailing views are tacked on, as it were, to the essential doctrines of Buddhism, without being thoroughly assimilated to them, or logically incorporated with them. Thus in the story of the good layman Citta, it is an aspiration expressed on the deathbed;[21] in the dialogue on the subject, it is a thought dwelt on during life,[22] in the numerous stories in the Peta and Vimāna Vatthus it is usually some isolated act, in the discussions in the Dhamma Sangani it is some mental disposition, which is the Karma (doing or action) in the one life determining the position of the individual in the next. These are really conflicting propositions. They are only alike in the fact that in each case a moral cause is given for the position in which the individual finds himself now; and the moral cause is his own act.
In India, before Buddhism, there were mixed and confusing opinions about how Karma actually works; this confusion is evident in Buddhist theory. The dominant views are sort of attached to the key teachings of Buddhism, but they aren't fully integrated or logically connected. For instance, in the story of the good layman Citta, there's an aspiration expressed on his deathbed;[21] in the dialogue about it, it's something he reflects on during his life;[22] in many tales from the Peta and Vimāna Vatthus, it usually refers to a single action, and in the discussions from the Dhamma Sangani, it denotes some mental state that represents Karma (doing or action) in this life that shapes where a person ends up in the next. These really are conflicting views. They only share the idea that, in each case, a moral reason is given for the situation the individual finds themselves in now, and that moral reason is based on their own actions.
In the popular belief, followed also in the brahmin theology, the bridge between the two lives was a minute and subtle entity called the soul, which left the one body at death, through a hole at the top of the head, and entered into the new body. The new body happened to be there, ready, with no soul in it. The soul did not make the body. In the Buddhist adaptation of this theory no soul, no consciousness, no memory, goes over from one body to the other. It is the grasping, the craving, still existing at the death of the one body that causes the new set of Skandhas, that is, the new body with its mental tendencies and capacities, to arise. How this takes place is nowhere explained.
In popular belief, which is also part of Brahmin theology, the connection between two lives was thought to be a tiny and delicate entity called the soul. This soul would leave one body at death through a small opening at the top of the head and enter into a new body that was ready and waiting, without a soul in it. The soul didn’t create the body. In the Buddhist version of this idea, no soul, consciousness, or memory transfers from one body to another. Instead, it’s the attachment and craving that are present at the time of death that lead to the emergence of a new set of Skandhas, meaning a new body with its own mental tendencies and abilities. How this happens is not explained anywhere.
The Indian theory of Karma has been worked out with many points of great beauty and ethical value. And the Buddhist adaptation of it, avoiding some of the difficulties common to it and to the allied European theories of fate and predestination, tries to explain the weight of the universe in its action on the individual, the heavy hand of the immeasurable past we cannot escape, the close connexion between all forms of life, and the mysteries of inherited character. Incidentally it held out the hope, to those who believed in it, of a mode of escape from the miseries of transmigration. For as the Arahat had conquered the cravings that were supposed to produce the new body, his actions were no longer Karma, but only Kiriyā, that led to no rebirth.[23]
The Indian concept of Karma has been developed with many aspects that are both beautiful and ethically significant. The Buddhist version of it addresses some of the difficulties found in this idea and in related European theories of fate and predestination. It seeks to explain the impact of the universe on individuals, the heavy burden of an immeasurable past that we cannot escape, the deep connection between all forms of life, and the mysteries of inherited traits. It also offered hope to believers for an escape from the struggles of reincarnation. Since the Arahat had overcome the desires that were thought to create a new body, his actions were no longer considered Karma, but rather Kiriyā, which did not lead to rebirth.[23]
Another point of Buddhist teaching adopted from previous belief was the practice of ecstatic meditation. In the very earliest times of the most remote animism we find the belief that a person, rapt from all sense of the outside world, possessed by a spirit, acquired from that state a degree of sanctity, was supposed to have a degree of insight, denied to ordinary mortals. In India from the soma frenzy in the Vedas, through the mystic reveries of the Upanishads, and the hypnotic trances of the ancient Yoga, allied beliefs and practices had never lost their importance and their charm. It is clear from the Dialogues, and other of the most ancient Buddhist records,[24] that the belief was in full force when Buddhism arose, and that the practice was followed by the Buddha's teachers. It was quite impossible for him to ignore the question; and the practice was admitted as a part of the training of the Buddhist Bhikshu. But it was not the highest or the most important part, and might be omitted altogether. The states of Rapture are called Conditions of Bliss, and they are regarded as useful for the help they give towards the removal of the mental obstacles to the attainment of Arahatship.[25] Of the thirty-seven constituent parts of Arahatship they enter into one group of four. To seek for Arahatship in the practice of the ecstasy alone is considered a deadly heresy.[26] So these practices are both pleasant in themselves, and useful as one of the means to the end proposed. But they are not the end, and the end can be reached without them. The most ancient form these exercises took is recorded in the often recurring paragraphs translated in Rhys Davids' Dialogues of the Buddha (i. 84-92). More modern, and much more elaborate, forms are given in the Yogāvacaras Manual of Indian Mysticism as practised by Buddhists, edited by Rhys Davids from a unique MS. for the Pāli Text Society in 1896. In the Introduction to this last work the various phases of the question are discussed at length.
Another point of Buddhist teaching that was taken from earlier beliefs was the practice of ecstatic meditation. In the earliest days of distant animism, people believed that when someone was completely absorbed and detached from the outside world, possessed by a spirit, they gained a level of sanctity and insight that ordinary people did not have. In India, from the soma frenzy in the Vedas, through the mystical experiences in the Upanishads, and the hypnotic trances of ancient Yoga, these intertwined beliefs and practices have always retained their significance and appeal. It's clear from the Dialogues and other ancient Buddhist texts, [24] that this belief was very much alive when Buddhism began, and the practice was followed by the Buddha's teachers. He couldn’t overlook the subject; thus, it became part of the training for Buddhist Bhikshus. However, it wasn’t the highest or most critical aspect and could be completely skipped if needed. The states of Rapture are referred to as Conditions of Bliss, which are seen as helpful in overcoming mental barriers to reaching Arahatship.[25] Of the thirty-seven components of Arahatship, they belong to one group of four. Pursuing Arahatship solely through ecstatic practice is viewed as a serious heresy.[26] These practices are enjoyable in themselves and serve as one of the means to achieve the desired outcome. But they are not the ultimate goal, and one can reach that goal without them. The earliest forms of these exercises are documented in the frequently cited sections translated in Rhys Davids' Dialogues of the Buddha (i. 84-92). More modern and much more detailed versions can be found in the Yogāvacaras Manual of Indian Mysticism as Practised by Buddhists, edited by Rhys Davids from a unique manuscript for the Pāli Text Society in 1896. The Introduction to this latter work discusses the various aspects of the question in depth.
Buddhist Texts. The Canonical Books.—It is necessary to remember that the Buddha, like other Indian teachers of his period, taught by conversation only. A highly-educated man (according to the education current at the time), speaking constantly to men of similar education, he followed the literary habit of his day by embodying his doctrines in set phrases (sūtras), on which he enlarged, on different occasions, in different ways. Writing was then widely known. But the lack of suitable writing materials made any lengthy books impossible. Such sūtras were therefore the recognized form of preserving and communicating opinion. They were catchwords, as it were, memoria technica, which could easily be remembered, and would recall the fuller expositions that had been based upon them. Shortly after the Buddha's time the Brahmins had their sūtras in Sanskrit, already a dead language. He purposely put his into the ordinary conversational idiom of the day, that is to say, into Pāli. When the Buddha died these sayings were collected together by his disciples into what they call the Four Nikāyas, or "collections." These cannot have reached their final form till about fifty or sixty years afterwards. Other sayings and verses, most of them ascribed, not to the Buddha, but to the disciples themselves, were put into a supplementary Nikāya. We know [v.04 p.0746]of slight additions made to this Nikāya as late as the time of Asoka, 3rd century B.C. And the developed doctrine, found in certain portions of it, shows that these are later than the four old Nikāyas. For a generation or two the books so put together were handed down by memory, though probably written memoranda were also used. And they were doubtless accompanied from the first, as they were being taught, by a running commentary. About one hundred years after the Buddha's death there was a schism in the community. Each of the two schools kept an arrangement of the canon—still in Pāli, or some allied dialect. Sanskrit was not used for any Buddhist works till long afterwards, and never used at all, so far as is known, for the canonical books. Each of these two schools broke up in the following centuries, into others. Several of them had their different arrangements of the canonical books, differing also in minor details. These books remained the only authorities for about five centuries, but they all, except only our extant Pāli Nikāyas, have been lost in India. These then are our authorities for the earliest period of Buddhism. Now what are these books?
Buddhist Texts. The Canonical Books.—It's important to remember that the Buddha, like other Indian teachers of his time, taught through conversation only. As a well-educated person (by the standards of his era), he frequently spoke to others with similar education. He followed the literary style of the day by expressing his ideas in set phrases (sūtras), which he elaborated on in various ways at different times. Writing was fairly common then, but the lack of appropriate materials made lengthy texts impractical. Therefore, these sūtras became the standard way to preserve and share ideas. They served as memorable phrases, memoria technica, that could be easily recalled, triggering the more detailed discussions built around them. Shortly after the Buddha’s time, the Brahmins had their sūtras in Sanskrit, which had become a dead language. However, he intentionally used the common conversational style of the day, which was Pāli. After the Buddha passed away, his disciples collected his teachings into what they called the Four Nikāyas, or "collections." These collections likely didn't reach their final form until about fifty or sixty years later. Other sayings and verses, most attributed not to the Buddha but to his disciples, were added to a supplementary Nikāya. We know [v.04 p.0746]that minor additions were made to this Nikāya as late as the time of Asoka, in the 3rd century BCE The developed doctrine present in certain sections indicates that these additions came after the four original Nikāyas. For a generation or two, these texts were passed down from memory, though written notes were probably used as well. They were likely accompanied from the beginning by ongoing commentary as they were taught. About a hundred years after the Buddha's death, a split occurred within the community. Each of the two schools maintained their own version of the canon—still in Pāli or a related dialect. Sanskrit wasn’t used for any Buddhist texts until much later, and, as far as we know, it was never used for the canonical books. Each of these two schools eventually split into others in the following centuries. Many of them developed their own arrangements of the canonical books, differing in minor details as well. These books remained the sole authorities for about five centuries, but all of them—except our existing Pāli Nikāyas—have been lost in India. So, these are our sources for the earliest period of Buddhism. Now, what are these books?
We talk necessarily of Pāli books. They are not books in the modern sense. They are memorial sentences or verses intended to be learnt by heart. And the whole style and method of arrangement is entirely subordinated to this primary necessity. Each sūtra (Pāli, sutta) is very short; usually occupying only a page, or perhaps two, and containing a single proposition. When several of these, almost always those that contain propositions of a similar kind, are collected together in the framework of one dialogue, it is called a sullanta. The usual length of such a suttanta is about a dozen pages; only a few of them are longer, and a collection of such suttantas might be called a book. But it is as yet neither narrative nor essay. It is at most a string of passages, drawn up in similar form to assist the memory, and intended, not to be read, but to be learnt by heart. The first of the four Nikāyas is a collection of the longest of these suttantas, and it is called accordingly the Dīgha Nikāya, that is "the Collection of Long Ones" (sci. Suttantas). The next is the Majjhima Nikāya, the "Collection of the suttantas of Medium Length"—medium, that is, as being shorter than the suttantas in the Dīgha, and longer than the ordinary suttas preserved in the two following collections. Between them these first two collections contain 186 dialogues, in which the Buddha, or in a few cases one of his leading disciples, is represented as engaged in conversation on some one of the religious, or philosophic, or ethical points in that system which we now call Buddhism. In depth of philosophic insight, in the method of Socratic questioning often adopted, in the earnest and elevated tone of the whole, in the evidence they afford of the most cultured thought of the day, these dialogues constantly remind the reader of the dialogues of Plato. But not in style. They have indeed a style of their own; always dignified, and occasionally rising into eloquence. But for the reasons already given, it is entirely different from the style of Western writings which are always intended to be read. Historical scholars will, however, revere this collection of dialogues as one of the most priceless of the treasures of antiquity still preserved to us. It is to it, above all, that we shall always have to go for our knowledge of the most ancient Buddhism. Of the 186, 175 had by 1907 been edited for the Pāli Text Society, and the remainder were either in the press or in preparation.
We need to talk about Pāli books. They aren't books in the modern sense. They're short sentences or verses meant to be memorized. The entire style and organization serve this main purpose. Each sūtra (Pāli, sutta) is very brief, usually only one or two pages, containing a single idea. When several of these, typically those that express similar ideas, are grouped together in one dialogue, it's called a suttanta. The average length of a suttanta is about a dozen pages; only a few are longer, and a compilation of such suttantas might be referred to as a book. However, it isn't a narrative or an essay yet. It's essentially a series of passages laid out in a similar format to help with memorization, intended not for reading but for memorizing. The first of the four Nikāyas is a collection of the longest of these suttantas, named the Dīgha Nikāya, meaning "the Collection of Long Ones" (sci. Suttantas). The next is the Majjhima Nikāya, the "Collection of Medium Length Suttantas"—medium in that they are shorter than those in the Dīgha and longer than the standard suttas found in the two subsequent collections. Together, the first two collections contain 186 dialogues where the Buddha, or occasionally one of his main disciples, engages in discussions on various religious, philosophical, or ethical topics in what we now call Buddhism. In terms of philosophical depth, the Socratic questioning style often used, the serious and elevated tone throughout, and the reflection of the most cultured thoughts of the time, these dialogues frequently remind readers of Plato's dialogues. However, their style is unique; always dignified and sometimes soaring into eloquence. But for the reasons mentioned, it differs completely from the style of Western writings, which are always meant to be read. Historical scholars will appreciate this collection of dialogues as one of the most valuable treasures of antiquity that we still have. It is, above all, our primary source for understanding the earliest Buddhism. Of the 186, 175 had been edited for the Pāli Text Society by 1907, while the rest were either in press or in preparation.
A disadvantage of the arrangement in dialogues, more especially as they follow one another according to length and not according to subject, is that it is not easy to find the statement of doctrine on any particular point which is interesting one at the moment. It is very likely just this consideration which led to the compilation of the two following Nikāyas. In the first of these, called the Anguttara Nikāya, all those points of Buddhist doctrine capable of expression in classes are set out in order. This practically includes most of the psychology and ethics of Buddhism. For it is a distinguishing mark of the dialogues themselves that the results arrived at are arranged in carefully systematized groups. We are familiar enough in the West with similar classifications, summed up in such expressions as the Seven Deadly Sins, the Ten Commandments, the Thirty-nine Articles, the Four Cardinal Virtues, the Seven Sacraments and a host of others. These numbered lists (it is true) are going out of fashion. The aid which they afford to memory is no longer required in an age in which books of reference abound. It was precisely as a help to memory that they were found so useful in the early Buddhist times, when the books were all learnt by heart, and had never as yet been written. And in the Anguttara we find set out in order first of all the units, then all the pairs, then all the trios, and so on. It is the longest book in the Buddhist Bible, and fills 1840 pages 8vo. The whole of the Pāli text has been published by the Pāli Text Society, but only portions have been translated into English. The next, and last, of these four collections contains again the whole, or nearly the whole, of the Buddhist doctrine; but arranged this time in order of subjects. It consists of 55 Samyuttas or groups. In each of these the suttas on the same subject, or in one or two cases the suttas addressed to the same sort of people, are grouped together. The whole of it has been published in five volumes by the Pāli Text Society. Only a few fragments have been translated.
A downside of the way dialogues are arranged, especially since they follow each other by length rather than by subject, is that it can be tough to find the particular doctrine statement that's interesting at the moment. This concern likely led to the compilation of the two following Nikāyas. The first of these, called the Anguttara Nikāya, organizes all points of Buddhist doctrine that can be expressed in categories. This pretty much covers most of Buddhist psychology and ethics. It's a distinctive feature of the dialogues that the conclusions reached are arranged in carefully structured groups. We’re quite familiar in the West with similar classifications, summed up in terms like the Seven Deadly Sins, the Ten Commandments, the Thirty-nine Articles, the Four Cardinal Virtues, the Seven Sacraments, and many others. It’s true that these numbered lists are falling out of favor. The memory aid they provide is no longer necessary in an age when reference books are plentiful. They were particularly useful for memory back in early Buddhist times when texts were memorized and had not yet been written down. In the Anguttara, we find the units laid out first, then all the pairs, then all the trios, and so on. It is the longest book in the Buddhist Bible, filling 1840 pages in 8vo. The entire Pāli text has been published by the Pāli Text Society, though only portions have been translated into English. The next and final one of these four collections contains almost the entirety of Buddhist doctrine; however, it’s organized this time by subject. It consists of 55 Samyuttas or groups. In each of these, the suttas on the same subject, or in a couple of cases the suttas aimed at the same kind of people, are grouped together. The entire collection has been published in five volumes by the Pāli Text Society. Only a few fragments have been translated.
Many hundreds of the short suttas and verses in these two collections are found, word for word, in the dialogues. And there are numerous instances of the introductory story stating how, and when, and to whom the sutta was enunciated—a sort of narrative framework in which the sutta is set—recurring also. This is very suggestive as to the way in which the earliest Buddhist records were gradually built up. The suttas came first embodying, in set phrases, the doctrine that had to be handed down. Those episodes, found in two or three different places, and always embodying several suttas, came next. Then several of these were woven together to form a suttanta. And finally the suttantas were grouped together into the two Nikāyas, and the suttas and episodes separately into the two others. Parallel with this evolution, so to say, of the suttas, the short statements of doctrine, in prose, ran the treatment of the verses. There was a great love of poetry in the communities in which Buddhism arose. Verses were helpful to the memory. And they were adopted not only for this reason. The adherents of the new view of life found pleasure in putting into appropriate verse the feelings of enthusiasm and of ecstasy which the reforming doctrines inspired. When particularly happy in literary finish, or peculiarly rich in religious feeling, such verses were not lost. These were handed on, from mouth to mouth, in the small companies of the brethren or sisters. The oldest verses are all lyrics, expressions either of emotion, or of some deep saying, some pregnant thought. Very few of them have been preserved alone. And even then they are so difficult to understand, so much like puzzles, that they were probably accompanied from the first by a sort of comment in prose, stating when, and why, and by whom they were supposed to have been uttered. As a general rule such a framework in prose is actually preserved in the old Buddhist literature. It is only in the very latest books included in the canon that the narrative part is also regularly in verse, so that a whole work consists of a collection of ballads. The last step, that of combining such ballads into one long epic poem, was not taken till after the canon was closed. The whole process, from the simple anecdote in mixed prose and verse, the so-called ākhyāna, to the complete epic, comes out with striking clearness in the history of the Buddhist canon. It is typical, one may notice in passing, of the evolution of the epic elsewhere; in Iceland, for instance, in Persia and in Greece. And we may safely draw the conclusion that if the great Indian epics, the Mahā-bhārata and the Rāmāyana, had been in existence when the formation of the Buddhist canon began, the course of its development would have been very different from what it was.
Many of the short suttas and verses in these two collections are found, word for word, in the dialogues. There are also many instances where the introductory story explains how, when, and to whom the sutta was delivered—a sort of narrative framework for the sutta—recurring as well. This strongly suggests how the earliest Buddhist records were gradually created. The suttas came first, encapsulating, in specific phrases, the teachings that needed to be passed down. Those episodes, found in two or three different places and always including several suttas, came next. Then, several of these were woven together to create a suttanta. Finally, the suttantas were grouped into the two Nikāyas, and the suttas and episodes were organized separately into the other two. Alongside this evolution of the suttas, the brief statements of doctrine in prose paralleled the treatment of the verses. There was a great appreciation for poetry in the communities where Buddhism began. Verses were helpful for memory. They were adopted not just for this reason. The followers of the new perspective on life enjoyed expressing the feelings of enthusiasm and ecstasy inspired by the reforming teachings in verse. When particularly well-crafted or especially rich in religious sentiment, these verses were not lost. They were passed along, from person to person, in the small groups of monks or nuns. The oldest verses are all lyrics, expressions of either emotion or deep insights, powerful thoughts. Very few of them have been preserved on their own. Even then, they are so challenging to understand, almost like puzzles, that they were likely accompanied from the outset by some prose commentary explaining when, why, and by whom they were supposed to have been spoken. Generally, such a prose framework is actually retained in the old Buddhist literature. It’s only in the very latest texts included in the canon that the narrative part is also regularly in verse, so that an entire work consists of a collection of ballads. The final step, combining these ballads into one long epic poem, was not taken until after the canon was closed. The whole process—from the simple anecdote in mixed prose and verse, the so-called ākhyāna, to the complete epic—becomes very clear in the history of the Buddhist canon. It is typical, as a side note, of epic evolution elsewhere; in Iceland, for instance, in Persia, and in Greece. We can safely conclude that if the great Indian epics, the Mahābhārata and the Rāmāyana, had existed when the formation of the Buddhist canon began, its development would have been very different from what it was.
As will easily be understood, the same reasons which led to literary activity of this kind, in the earliest period, continued to hold good afterwards. A number of such efforts, after the Nikāyas had been closed, were included in a supplementary Nikāya called the Khuddaka Nikāya. It will throw very useful light upon the intellectual level in the Buddhist community just [v.04 p.0747]after the earliest period, and upon literary life in the valley of the Ganges in the 4th or 5th century B.C., if we briefly explain what the tractates in this collection contain. The first, the Khuddaka Pātha, is a little tract of only a few pages. After a profession of faith in the Buddha, the doctrine and the order, there follows a paragraph setting out the thirty-four constituents of the human body—bones, blood, nerves and so on—strangely incongruous with what follows. For that is simply a few of the most beautiful poems to be found in the Buddhist scriptures. There is no apparent reason, except their exquisite versification, why these particular pieces should have been here brought together. It is most probable that this tiny volume was simply a sort of first lesson book for young neophytes when they joined the order. In any case that is one of the uses to which it is put at present. The text book is the Dhammapada. Here are brought together from ten to twenty stanzas on each of twenty-six selected points of Buddhist self-training or ethics. There are altogether 423 verses, gathered from various older sources, and strung together without any other internal connexion than that they relate more or less to the same subject. And the collector has not thought it necessary to choose stanzas written in the same metre, or in the same number of lines. We know that the early Christians were accustomed to sing hymns, both in their homes and on the occasions of their meeting together. These hymns are now irretrievably lost. Had some one made a collection of about twenty isolated stanzas, chosen from these hymns, on each of about twenty subjects—such as Faith, Hope, Love, the Converted Man, Times of Trouble, Quiet Days, the Saviour, the Tree of Life, the Sweet Name, the Dove, the King, the Land of Peace, the Joy Unspeakable—we should have a Christian Dhammapada, and very precious such a collection would be. The Buddhist Dhammapada has been edited by Professor Fausböll (2nd ed., 1900), and has been frequently translated. Where the verses deal with those ideas that are common to Christians and Buddhists, the versions are easily intelligible, and some of the stanzas appeal very strongly to the Western sense of religious beauty. Where the stanzas are full of the technical terms of the Buddhist system of self-culture and self-control, it is often impossible, without expansions that spoil the poetry, or learned notes that distract the attention, to convey the full sense of the original. In all these distinctively Buddhist verses the existing translations (of which Professor Max Müller's is the best known, and Dr Karl Neumann's the best) are inadequate and sometimes quite erroneous. The connexion in which they were spoken is often apparent in the more ancient books from which these verses have been taken, and has been preserved in the commentary on the work itself.
As you can easily see, the same reasons that inspired this kind of literary activity in the earliest times continued to be relevant later on. Many of these efforts, after the Nikāyas were completed, were included in a supplementary Nikāya called the Khuddaka Nikāya. This collection provides valuable insight into the intellectual level of the Buddhist community just [v.04 p.0747] after the earliest period and into literary life in the Ganges valley during the 4th or 5th century BCE, if we briefly explain what the texts in this collection contain. The first, the Khuddaka Pātha, is a small text of only a few pages. After a declaration of faith in the Buddha, the teachings, and the community, there follows a section listing the thirty-four components of the human body—like bones, blood, and nerves—which feels oddly out of place compared to what comes next. Because what follows is a selection of some of the most beautiful poems in the Buddhist scriptures. There is no clear reason, aside from their lovely composition, why these specific pieces were gathered here. It's likely that this little volume served as a basic introductory book for young novices joining the community. Regardless, that is one of its current uses. The textbook is the Dhammapada. It brings together from ten to twenty verses on each of twenty-six chosen aspects of Buddhist self-training or ethics. In total, there are 423 verses collected from various older sources, strung together with little more than a loose connection to the same subject. The compiler didn’t feel the need to select verses written in the same meter or the same number of lines. We know that early Christians would sing hymns both in their homes and during gatherings. Unfortunately, these hymns are now forever lost. If someone had compiled about twenty random verses selected from these hymns on topics like Faith, Hope, Love, the Converted Person, Times of Trouble, Quiet Days, the Savior, the Tree of Life, the Sweet Name, the Dove, the King, the Land of Peace, the Unspeakable Joy—we would then have a Christian Dhammapada, and such a collection would be immensely valuable. The Buddhist Dhammapada has been edited by Professor Fausböll (2nd ed., 1900) and has been translated many times. Where the verses address concepts common to both Christians and Buddhists, the translations are fairly clear, and some of the verses resonate strongly with a Western sense of religious beauty. However, where the verses include specific terms from the Buddhist practice of self-cultivation and self-control, it often becomes impossible to convey the full meaning of the original without expansions that disrupt the poetry or scholarly notes that distract the reader. In all these distinctly Buddhist verses, the existing translations (of which Professor Max Müller's is the most well-known, and Dr. Karl Neumann's is the best) are inadequate and sometimes entirely incorrect. The context in which these were originally spoken is often clear in the older texts from which these verses have been taken and has been preserved in the commentary on the work itself.
In the next little work the framework, the whole paraphernalia of the ancient akhyāna, is included in the work itself, which is called Udāna, or "ecstatic utterances." The Buddha is represented, on various occasions during his long career, to have been so much moved by some event, or speech, or action, that he gave vent, as it were, to his pent-up feelings in a short, ecstatic utterance, couched, for the most part, in one or two lines of poetry. These outbursts, very terse and enigmatic, are charged with religious emotion, and turn often on some subtle point of Arahatship, that is, of the Buddhist ideal of life. The original text has been published by the Pāli Text Society. The little book, a garland of fifty of these gems, has been translated by General Strong. The next work is called the Iti Vuttaka. This contains 120 short passages, each of them leading up to a terse deep saying of the Buddha's, and introduced, in each case, with the words Iti vuttam Bhagavalā—"thus was it spoken by the Exalted One." These anecdotes may or may not be historically accurate. It is quite possible that the memory of the early disciples, highly trained as it was, enabled them to preserve a substantially true record of some of these speeches, and of the circumstances in which they were uttered. Some or all of them may also have been invented. In either case they are excellent evidence of the sort of questions on which discussions among the earliest Buddhists must have turned. These ecstatic utterances and deep sayings are attributed to the Buddha himself, and accompanied by the prose framework. There has also been preserved a collection of stanzas ascribed to his leading followers. Of these 107 are brethren, and 73 sisters, in the order. The prose framework is in this case preserved only in the commentary, which also gives biographies of the authors. This work is called the Thera-therī-gāthā.
In this next little work, the structure and all the details of the ancient akhyāna are included in the work itself, known as Udāna, or "ecstatic utterances." The Buddha is depicted on various occasions throughout his long career as being so deeply affected by an event, speech, or action that he expressed his bottled-up emotions in a brief, ecstatic statement, mostly in one or two lines of verse. These expressions, very concise and mysterious, are filled with spiritual emotion and often focus on some subtle aspect of Arahatship, which is the Buddhist ideal of living. The original text has been published by the Pāli Text Society. This small book, a collection of fifty of these treasures, has been translated by General Strong. The next work is called Iti Vuttaka. It contains 120 short passages, each leading to a brief, profound saying of the Buddha, introduced in each case with the words Iti vuttam Bhagavalā—"thus was it spoken by the Exalted One." These anecdotes may or may not be completely accurate historically. It is quite possible that the early disciples, highly trained as they were, managed to maintain a mostly true record of some of these speeches and the situations in which they were delivered. Some or all of them may also have been created. In either case, they provide excellent insight into the types of questions that must have been discussed among the earliest Buddhists. These ecstatic utterances and profound sayings are credited to the Buddha himself and are accompanied by the prose framework. There is also a collection of verses attributed to his main followers. Of these, 107 are male and 73 are female members of the order. The prose framework in this case is preserved only in the commentary, which also includes biographies of the authors. This work is called Thera-therī-gāthā.
Another interesting collection is the Jātaka book, a set of verses supposed to have been uttered by the Buddha in some of his previous births. These are really 550 of the folk-tales current in India when the canon was being formed, the only thing Buddhist about them being that the Buddha, in a previous birth, is identified in each case with the hero in the little story. Here again the prose is preserved only in the commentary. And it is a most fortunate chance that this—the oldest, the most complete, and the most authentic collection of folklore extant—has thus been preserved intact to the present day. Many of these stories and fables have wandered to Europe, and are found in medieval homilies, poems and story-books. A full account of this curious migration will be found in the introduction to the present writer's Buddhist Birth Stories. A translation of the whole book is now published, under the editorship of Professor Cowell, at the Cambridge University Press. The last of these poetical works which it is necessary to mention is the Sutta Nipāta, containing fifty-five poems, all except the last merely short lyrics, many of great beauty. A very ancient commentary on the bulk of these poems has been included in the canon as a separate work. The poems themselves have been translated by Professor Fausböll in the Sacred Books of the East. The above works are our authority for the philosophy and ethics of the earliest Buddhists. We have also a complete statement of the rules of the order in the Vinaya, edited, in five volumes, by Professor Oldenberg. Three volumes of translations of these rules, by him and by the present writer, have also appeared in the Sacred Books of the East.
Another interesting collection is the Jātaka book, a set of verses that are said to have been spoken by the Buddha in some of his previous lives. These are actually 550 folk tales that were popular in India when the canon was being created, with the only Buddhist aspect being that the Buddha, in a former life, is identified as the hero in each story. Once again, the prose is preserved only in the commentary. It's a fortunate chance that this—the oldest, most complete, and most authentic collection of folklore still existing—has been kept intact to this day. Many of these stories and fables have made their way to Europe and can be found in medieval homilies, poems, and storybooks. A detailed account of this interesting migration can be found in the introduction to the author’s Buddhist Birth Stories. A translation of the entire book has now been published, edited by Professor Cowell, at the Cambridge University Press. The last of these poetic works worth mentioning is the Sutta Nipāta, which contains fifty-five poems, all but the last of which are short lyrics, many of great beauty. An ancient commentary on most of these poems has also been included in the canon as a separate work. The poems themselves have been translated by Professor Fausböll in the Sacred Books of the East. The works mentioned above are our sources for the philosophy and ethics of the earliest Buddhists. We also have a complete statement of the rules of the order in the Vinaya, edited in five volumes by Professor Oldenberg. Three volumes of translations of these rules, by him and the present writer, have also appeared in the Sacred Books of the East.
There have also been added to the canonical books seven works on Abhidhamma, a more elaborate and more classified exposition of the Dhamma or doctrine as set out in the Nikāyas. All these works are later. Only one of them has been translated, the so-called Dhamma Sangani. The introduction to this translation, published under the title of Buddhist Psychology, contains the fullest account that has yet appeared of the psychological conceptions on which Buddhist ethics are throughout based. The translator, Mrs Caroline Rhys Davids, estimates the date of this ancient manual for Buddhist students as the 4th century B.C.
There are also seven additional works on Abhidhamma included in the canonical books, which provide a more detailed and organized explanation of the Dhamma or doctrine as outlined in the Nikāyas. All these works were written later. Only one of them has been translated, known as the Dhamma Sangani. The introduction to this translation, published under the title Buddhist Psychology, offers the most comprehensive overview so far of the psychological concepts that form the foundation of Buddhist ethics. The translator, Mrs. Caroline Rhys Davids, dates this ancient manual for Buddhist students to the 4th century BCE
Later Works.—So far the canon, almost all of which is now accessible to readers of Pāli. But a good deal of work is still required before the harvest of historical data contained in these texts shall have been made acceptable to students of philosophy and sociology. These works of the oldest period, the two centuries and a half, between the Buddha's time and that of Asoka, were followed by a voluminous literature in the following Periods—from Asoka to Kanishka, and from Kanishka to Buddhaghosa,—each of about three centuries. Many of these works are extant in MS.; but only five or six of the more important Have so far been published. Of these the most interesting is the Milinda, one of the earliest historical novels preserved to us. It is mainly religious and philosophical and purports to give the discussion, extending over several days, in which a Buddhist elder named Nāgasena succeeds in converting Milinda, that is Menander, the famous Greek king of Bactria, to Buddhism. The Pāli text has been edited and the work translated into English. More important historically, though greatly inferior in style and ability, is the Mahāvastu or Sublime Story, in Sanskrit. The story is the one of chief importance to the Buddhists—the story, namely, of how the Buddha won, under the Bo Tree, the victory over ignorance, and attained to the Sambodhi, "the higher Wisdom," of Nirvāna. The story begins with his previous births, in which also he was accumulating the Buddha qualities. And as the Mahāvastu was a standard work of a particular sect, or rather school, called the Mahā-sanghikas, it has thus preserved for us the theory of the Buddha as held outside the followers of the cannon, by those whose views developed, in after centuries, into the Mahāyāna or modern form of Buddhism in India. But this book, like all the ancient books, was composed, not in the north, in Nepal, but in the valley of the Ganges, and it is partly [v.04 p.0748]in prose, partly in verse. Two other works, the Lalita Vistara and the Buddha Carita, give us—but this, of course, is later—Sanskrit poems, epics, on the same subject. Of these, the former may be as old as the Christian era; the latter belongs to the 2nd century after Christ. Both of them have been edited and translated. The older one contains still a good deal of prose, the gist of it being often repeated in the verses. The later one is entirely in verse, and shows off the author's mastery of the artificial rules of prosody and poetics, according to which a poem, a mahā-kāvya, ought, according to the later writers on the Ars poetica, to be composed.
Later Works.—So far the canon, almost all of which is now accessible to readers of Pāli. However, quite a bit of work still needs to be done before the wealth of historical data in these texts can be made suitable for students of philosophy and sociology. These works from the earliest period, roughly two and a half centuries, between the time of the Buddha and that of Asoka, were followed by a large body of literature in the subsequent periods—from Asoka to Kanishka, and from Kanishka to Buddhaghosa—each spanning about three centuries. Many of these works exist in manuscript form, but only five or six of the more significant ones have been published so far. Among them, the most fascinating is the Milinda, one of the earliest historical novels we have. It is mostly religious and philosophical, claiming to present a discussion that takes place over several days in which a Buddhist elder named Nāgasena successfully converts Milinda, also known as Menander, the famous Greek king of Bactria, to Buddhism. The Pāli text has been edited and translated into English. More important from a historical perspective, although significantly inferior in style and quality, is the Mahāvastu or Sublime Story in Sanskrit. This story is crucial for Buddhists—it narrates how the Buddha achieved victory over ignorance under the Bo Tree and attained Sambodhi, or "the higher Wisdom," of Nirvāna. The tale begins with his past lives, in which he was also cultivating the qualities of a Buddha. Since the Mahāvastu was a standard work of a particular sect or school called the Mahā-sanghikas, it has preserved the theory of the Buddha as understood outside the canon by those whose views later developed into Mahāyāna or the modern form of Buddhism in India. But this book, like all ancient texts, was written not in the north, in Nepal, but in the Ganges valley, and it contains both prose and verse. Two other works, the Lalita Vistara and the Buddha Carita, provide us with later Sanskrit poems, epics on the same topic. The former may date back to around the Christian era, while the latter belongs to the 2nd century after Christ. Both have been edited and translated. The older one still includes a fair amount of prose, often repeating the main ideas in the verses, while the later one is entirely in verse, showcasing the author’s command of the complex rules of prosody and poetics that later writers on the Ars poetica determined should govern the composition of a poem, or mahā-kāvya.
These three works deal only quite briefly and incidentally with any point of Buddhism outside of the Buddha legend. Of greater importance for the history of Buddhism are two later works, the Netti Pakarana and the Saddharma Pundarīka. The former, in Pāli, discusses a number of questions then of importance in the Buddhist community; and it relies throughout, as does the Milinda, on the canonical works, which it quotes largely. The latter, in Sanskrit, is the earliest exposition we have of the later Mahāyāna doctrine. Both these books may be dated in the 2nd or 3rd century of our era. The latter has been translated into English. We have now also the text of the Prajnā Pāramitā, a later treatise on the Mahāyāna system, which in time entirely replaced in India the original doctrines. To about the same age belongs also the Divyāvadāna, a collection of legends about the leading disciples of the Buddha, and important members of the order, through the subsequent three centuries. These legends are, however, of different dates, and in spite of the comparatively late period at which it was put into its present form, it contains some very ancient fragments.
These three works only touch briefly and incidentally on aspects of Buddhism outside the Buddha legend. More significant for the history of Buddhism are two later works, the Netti Pakarana and the Saddharma Pundarīka. The former, written in Pāli, addresses several important issues in the Buddhist community of its time and, like the Milinda, extensively quotes from canonical texts. The latter, written in Sanskrit, is the earliest comprehensive explanation we have of the later Mahāyāna doctrine. Both of these works can be dated to the 2nd or 3rd century of our era. The latter has been translated into English. We also now have the text of the Prajnā Pāramitā, a later treatise on the Mahāyāna system, which eventually replaced the original doctrines in India. The Divyāvadāna, a collection of legends about the prominent disciples of the Buddha and key figures in the order over the following three centuries, dates to roughly the same period. However, these legends come from different times, and despite being compiled into their current form comparatively late, they contain some very ancient fragments.
The whole of the above works were composed in the north of India; that is to say, either north or a few miles south of the Ganges. The record is at present full of gaps. But we can even now obtain a full and accurate idea of the earliest Buddhism, and are able to trace the main lines of its development through the first eight or nine centuries of its career. The Pāli Text Society is still publishing two volumes a year; and the Russian Academy has inaugurated a series to contain the most important of the Sanskrit works still buried in MS. We have also now accessible in Pāli fourteen volumes of the commentaries of the great 5th-century scholars in south India and Ceylon, most of them the works either of Buddhaghosa of Budh Gaya, or of Dhammapāla of Kāncipura (the ancient name of Conjeeveram). These are full of important historical data on the social, as well as the religious, life of India during the periods of which they treat.
The works mentioned above were created in the north of India, specifically either north or a few miles south of the Ganges. Right now, the historical record is still incomplete. However, we can already get a comprehensive and accurate understanding of early Buddhism and can follow the main developments during its first eight or nine centuries. The Pāli Text Society continues to publish two volumes a year, and the Russian Academy has started a series to include the most significant Sanskrit works that are still available in manuscript form. We also currently have access to fourteen volumes of commentaries from the great 5th-century scholars in south India and Ceylon, mostly authored by Buddhaghosa of Budh Gaya or Dhammapāla of Kāncipura (the ancient name for Conjeeveram). These texts are rich in important historical information about both the social and religious life in India during the periods they cover.
Modern Research.—The striking archaeological discoveries of recent years have both confirmed and added to our knowledge of the earliest period. Pre-eminent among these is the discovery, by Mr William Peppé, on the Birdpur estate, adjoining the boundary between English and Nepalese territory, of the stūpa, or cairn, erected by the Sākiya clan over their share of the ashes from the cremation pyre of the Buddha. About 12 m. to the north-east of this spot has been found an inscribed pillar, put up by Asoka as a record of his visit to the Lumbini Garden, as the place where the future Buddha had been born. Although more than two centuries later than the event to which it refers, this inscription is good evidence of the site of the garden. There had been no interruption of the tradition; and it is probable that the place was then still occupied by the descendants of the possessors in the Buddha's time. North-west of this another Asoka pillar has been discovered, recording his visit to the cairn erected by the Sakyas over the remains of Konāgamana, one of the previous Puddhas or teachers, whose follower Gotama the Buddha had claimed to be. These discoveries definitely determine the district occupied by the Sākiya republic in the 6th and 7th centuries B.C. The boundaries, of course, are not known; but the clan must have spread 30 m. or more along the lower slopes of the Himalayas and 30 m. or more southwards over the plains. It has been abandoned jungle since the 3rd century A.D., or perhaps earlier, so that the ruined sites, numerous through the whole district, have remained undisturbed, and further discoveries may be confidently expected.
Modern Research.—The remarkable archaeological finds in recent years have both confirmed and expanded our understanding of the earliest period. A key discovery is the stūpa, or cairn, found by Mr. William Peppé on the Birdpur estate, near the border between English and Nepalese territory. This was built by the Sākiya clan over their share of the ashes from the Buddha's cremation pyre. About 12 meters northeast of this location, an inscribed pillar was discovered, erected by Asoka to commemorate his visit to the Lumbini Garden, the birthplace of the future Buddha. Although this inscription is more than two centuries later than the event it references, it provides solid evidence of the garden's location. The tradition appears to have continued without interruption, suggesting that the area was likely still inhabited by the descendants of those who lived there during the Buddha's time. Northwest of this site, another Asoka pillar has been found, recording his visit to the cairn built by the Sākiyas over the remains of Konāgamana, a previous Buddha or teacher, whom Gotama, the Buddha, claimed to follow. These discoveries clearly outline the area occupied by the Sākiya republic in the 6th and 7th centuries BCE While the exact boundaries are unknown, the clan likely extended 30 miles or more along the lower slopes of the Himalayas and 30 miles or more southward across the plains. This region has been an abandoned jungle since the 3rd century CE, or possibly earlier, so the many ruins scattered throughout the area have remained undisturbed, making future discoveries likely.
The principal points on which this large number of older and better authorities has modified our knowledge are as follows:—
The main points on which this significant number of older and more credible sources has changed our understanding are as follows:—
1. We have learnt that the division of Buddhism, originating with Burnouf, into northern and southern, is misleading. He found that the Buddhism in his Pāli MSS., which came from Ceylon, differed from that in his Sanskrit MSS., which came from Nepal. Now that the works he used have been made accessible in printed editions, we find that, wherever the existing MSS. came from, the original works themselves were all composed in the same stretch of country, that is, in the valley of the Ganges. The difference of the opinions expressed in the MSS. is due, not to the place where they are now found, but to the difference of time at which they were originally composed. Not one of the books mentioned above is either northern or southern. They all claim, and rightly claim, to belong, so far as their place of origin is concerned, to the Majjhima Desa, the middle country. It is undesirable to base the main division of our subject on an adventitious circumstance, and especially so when the nomenclature thus introduced (it is not found in the books themselves) cuts right across the true line of division. The use of the terms northern and southern as applied, not to the existing MSS., but to the original books, or to the Buddhism they teach, not only does not help us, it is the source of serious misunderstanding. It inevitably leads careless writers to take for granted that we have, historically, two Buddhisms—one manufactured in Ceylon, the other in Nepal. Now this is admittedly wrong. What we have to consider is Buddhism varying through slight degrees, as the centuries pass by, in almost every book. We may call it one, or we may call it many. What is quite certain is that it is not two. And the most useful distinction to emphasize is, not the ambiguous and misleading geographical one—derived from the places where the modern copies of the MSS. are found; nor even, though that would be better, the linguistic one—but the chronological one. The use, therefore, of the inaccurate and misleading terms northern and southern ought no longer to be followed in scholarly works on Buddhism.
1. We've learned that the division of Buddhism into northern and southern, a concept introduced by Burnouf, is misleading. He noted that the Buddhism in his Pāli manuscripts from Ceylon differed from that in his Sanskrit manuscripts from Nepal. Now that the works he used are available in printed editions, we see that, regardless of where the existing manuscripts are from, the original works were all created in the same area, specifically in the Ganges valley. The differences in opinions represented in the manuscripts arise not from their current locations but from the different times they were originally written. None of the mentioned books is strictly northern or southern. They all claim, and rightly so, to originate from the Majjhima Desa, the middle country. It’s unwise to base the main division of our subject on a random circumstance, especially when the terms introduced (which don’t appear in the texts themselves) distort the true divisions. Referring to the terms northern and southern concerning, not the existing manuscripts, but the original texts or the Buddhism they present, not only fails to help us but also leads to serious misconceptions. It causes careless writers to mistakenly assume that we have, historically, two Buddhisms—one formulated in Ceylon and the other in Nepal. This is clearly inaccurate. Instead, we should consider Buddhism as varying slightly over the centuries in nearly every text. We can call it one or many, but what's certain is that it is not two. The most useful distinction to highlight is not the vague and misleading geographical one—based on where the modern copies of the manuscripts are located; nor even, though that would be better, the linguistic one—but the chronological one. Therefore, the use of the inaccurate and misleading terms northern and southern should no longer be used in scholarly works on Buddhism.
2. Our ideas as to the social conditions that prevailed, during the Buddha's lifetime, in the eastern valley of the Ganges have been modified. The people were divided into clans, many of them governed as republics, more or less aristocratic. In a few cases several of such republics had formed confederations, and in four cases such confederations had already become hereditary monarchies. The right historical analogy is not the state of Germany in the middle ages, but the state of Greece in the time of Socrates. The Sākiyas were still a republic. They had republics for their neighbours on the east and south, but on the western boundary was the kingdom of Kosala, the modern Oudh, which they acknowledged as a suzerain power. The Buddha's father was not a king. There were rājas in the clan, but the word meant at most something like consul or archon. All the four real kings were called Mahā-rāja. And Suddhodana, the teacher's father, was not even rāja. One of his cousins, named Bhaddiya, is styled a rāja; but Suddhodana is spoken of, like other citizens, as Suddhodana the Sākiyan. As the ancient books are very particular on this question of titles, this is decisive.
2. Our understanding of the social conditions that existed during the Buddha's life in the eastern valley of the Ganges has changed. The people were organized into clans, many of which operated as republics, some more aristocratic than others. In a few instances, several of these republics formed confederations, and in four cases, these confederations had become hereditary monarchies. The correct historical comparison isn't the state of Germany in the Middle Ages, but rather the situation in Greece during Socrates' time. The Sākiyas were still a republic. They had neighboring republics to the east and south, but to the west was the kingdom of Kosala, known today as Oudh, which they recognized as a suzerain power. The Buddha's father was not a king. There were rājas in the clan, but the term referred to something more akin to a consul or archon. All four genuine kings were called Mahā-rāja. And Suddhodana, the Buddha's father, wasn't even referred to as rāja. One of his cousins, named Bhaddiya, is called a rāja; however, Suddhodana is referred to, like other citizens, as Suddhodana the Sākiyan. The ancient texts are quite specific about titles, making this point definitive.
3. There was no caste—no caste, that is, in the modern sense of the term. We have long known that the connubium was the cause of a long and determined struggle between the patricians and the plebeians in Rome. Evidence has been yearly accumulating on the existence of restrictions as to intermarriage, and as to the right of eating together (commensality) among other Aryan tribes, Greeks, Germans, Russians and so on. Even without the fact of the existence now of such restrictions among the modern successors of the ancient Aryans in India, it would have been probable that they also were addicted to similar customs. It is certain that the notion of such usages was familiar enough to some at least of the tribes that preceded the Aryans in India. Rules of endogamy and exogamy; privileges, restricted to certain classes, of eating together, are not only Indian or Aryan, but world-wide phenomena. Both the spirit, and to a large degree the actual details, of modern Indian caste-usages are identical [v.04 p.0749]with these ancient, and no doubt universal, customs. It is in them that we have the key to the origin of caste.
3. There was no caste—no caste, that is, in the modern sense of the term. We have long known that marriage rights were the source of a prolonged and intense struggle between the patricians and the plebeians in Rome. Evidence has been accumulating each year regarding restrictions on intermarriage and on the right to eat together (commensality) among other Aryan tribes, including Greeks, Germans, Russians, and so on. Even without the current existence of such restrictions among the modern successors of the ancient Aryans in India, it would have been likely that they also had similar customs. It is certain that the concept of such practices was well known to at least some of the tribes that came before the Aryans in India. Rules of endogamy and exogamy; privileges that allowed only certain classes to eat together, are not exclusive to India or the Aryans but are phenomena found worldwide. Both the spirit and, to a large extent, the actual details of modern Indian caste practices are identical [v.04 p.0749]to these ancient, and undoubtedly universal, customs. It is within them that we find the key to the origin of caste.
At any moment in the history of a nation such customs seem, to a superficial observer, to be fixed and immutable. As a matter of fact they are never quite the same in successive centuries, or even generations. The numerous and complicated details which we sum up under the convenient, but often misleading, single name of caste, are solely dependent for their sanction on public opinion. That opinion seems stable. But it is always tending to vary as to the degree of importance attached to some particular one of the details, as to the size and complexity of the particular groups in which each detail ought to be observed.
At any moment in a nation's history, such customs appear, to a casual observer, to be fixed and unchanging. In reality, they are never exactly the same across centuries or even generations. The many complicated details that we refer to with the convenient, yet often misleading, term caste depend entirely on public opinion for their validity. That opinion seems stable, but it is constantly shifting regarding the importance attached to specific details and the size and complexity of the groups in which each detail should be recognized.
Owing to the fact that the particular group that in India worked its way to the top, based its claims on religious grounds, not on political power, nor on wealth, the system has, no doubt, lasted longer in India than in Europe. But public opinion still insists, in considerable circles even in Europe, on restrictions of a more or less defined kind, both as to marriage and as to eating together. And in India the problem still remains to trace, in the literature, the gradual growth of the system—the gradual formation of new sections among the people, the gradual extension of the institution to the families of people engaged in certain trades, belonging to the same group, or sect, or tribe, tracing their ancestry, whether rightly or wrongly, to the same source. All these factors, and others besides, are real factors. But they are phases of the extension and growth, not explanations of the origin of the system.
Because the specific group in India that rose to the top based its claims on religious beliefs rather than political power or wealth, the system has undoubtedly lasted longer in India than in Europe. However, public opinion still demands restrictions of a somewhat defined nature regarding both marriage and communal dining, even in various circles in Europe. In India, the challenge remains to explore the literature that documents the gradual development of the system—the slow formation of new sections within the population, the expanding reach of the institution to families involved in certain trades, all belonging to the same group, sect, or tribe, and tracing their ancestry, whether accurately or not, to a common source. All these elements, among others, are genuine factors. However, they represent phases of the system's expansion and growth, rather than explanations for its origin.
There is no evidence to show that at the time of the rise of Buddhism there was any substantial difference, as regards the barriers in question, between the peoples dwelling in the valley of the Ganges and their contemporaries, Greek or Roman, dwelling on the shores of the Mediterranean Sea. The point of greatest weight in the establishment of the subsequent development, the supremacy in India of the priests, was still being hotly debated. All the new evidence tends to show that the struggle was being decided rather against than for the Brahmins. What we find in the Buddha's time is caste in the making. The great mass of the people were distinguished quite roughly into four classes, social strata, of which the boundary lines were vague and uncertain. At one end of the scale were certain outlying tribes and certain hereditary crafts of a dirty or despised kind. At the other end the nobles claimed the superiority. But Brahmins by birth (not necessarily sacrificial priests, for they followed all sorts of occupations) were trying to oust the nobles from the highest grade. They only succeeded, long afterwards, when the power of Buddhism had declined.
There’s no evidence to suggest that when Buddhism emerged, there was a significant difference, regarding the barriers in question, between the people living in the Ganges valley and their contemporaries, the Greeks or Romans, along the shores of the Mediterranean Sea. The key issue in how things developed later, particularly the dominance of priests in India, was still being vigorously debated. All the new evidence indicates that the struggle was tipping more against the Brahmins than in their favor. What we see during the Buddha's time is caste starting to form. The vast majority of people were roughly divided into four classes or social strata, with unclear and uncertain boundaries. At one end of the scale were some marginalized tribes and certain hereditary occupations that were viewed as unclean or lowly. At the other end, the nobles claimed superiority. However, Brahmins by birth (not just sacrificial priests, as they took on various roles) were trying to push the nobles out of the top tier. They only managed to do so much later, after Buddhism's influence had waned.
4. It had been supposed on the authority of late priestly texts, where boasts of persecution are put forth, that the cause of the decline of Buddhism in India had been Brahmin persecution. The now accessible older authorities, with one doubtful exception,[27] make no mention of persecution. On the other hand, the comparison we are now able to make between the canonical books of the older Buddhism and the later texts of the following centuries, shows a continual decline from the old standpoint, a continual approximation of the Buddhist views to those of the other philosophies and religions of India. We can see now that the very event which seemed, in the eyes of the world, to be the most striking proof of the success of the new movement, the conversion and strenuous support, in the 3rd century B.C., of Asoka, the most powerful ruler India had had, only hastened the decline. The adhesion of large numbers of nominal converts, more especially from the newly incorporated and less advanced provinces, produced weakness rather than strength in the movement for reform. The day of compromise had come. Every relaxation of the old thoroughgoing position was welcomed and supported by converts only half converted. And so the margin of difference between the Buddhists and their opponents gradually faded almost entirely away. The soul theory, step by step, gained again the upper hand. The popular gods and the popular superstitions are once more favoured by Buddhists themselves. The philosophical basis of the old ethics is overshadowed by new speculations. And even the old ideal of life, the salvation of the Arahat to be won in this world and in this world only, by self-culture and self-mastery, is forgotten, or mentioned only to be condemned. The end was inevitable. The need of a separate organization became less and less apparent. The whole pantheon of the Vedic gods, with the ceremonies and the sacrifices associated with them, passed indeed away. But the ancient Buddhism, the party of reform, was overwhelmed also in its fall; and modern Hinduism arose on the ruins of both.
4. It was believed based on recent priestly texts, which boast about persecution, that the decline of Buddhism in India was caused by Brahmin persecution. However, the older sources that are now available, with one questionable exception,[27] make no mention of such persecution. Instead, the comparison we can make now between the canonical texts of early Buddhism and the later texts from succeeding centuries shows a steady decline from the original perspective, and a continuous alignment of Buddhist beliefs with those of other philosophies and religions in India. It's clear now that the event which seemed, to the outside world, to be the most compelling evidence of the new movement's success—the conversion and strong support of Asoka in the 3rd century BCE, the strongest ruler India had—actually accelerated the decline. The influx of many nominal converts, particularly from the newly added and less developed regions, weakened rather than strengthened the reform movement. The time for compromise had arrived. Every loosening of the original unwavering stance was welcomed and upheld by converts who were only half committed. As a result, the differences between the Buddhists and their opponents gradually nearly disappeared. The soul theory progressively regained dominance. The popular deities and superstitions were once again embraced by Buddhists themselves. The philosophical foundation of the old ethics was overshadowed by new ideas. Even the original life goal—the salvation of the Arahat to be achieved in this world alone, through self-discipline and self-mastery—was forgotten or mentioned only to be criticized. The outcome was unavoidable. The need for a distinct organization became less clear. The entire pantheon of Vedic gods, along with their associated rituals and sacrifices, faded away. However, ancient Buddhism, the reform faction, was also overwhelmed in its decline; and modern Hinduism emerged from the remnants of both.
Authorities.—The attention of the few scholars at work on the subject being directed to the necessary first step of publishing the ancient authorities, the work of exploring them, of analysing and classifying the data they contain, has as yet been very imperfectly done. The annexed list contains only the most important works.
Authorities.—The few scholars currently studying the subject are focused on the crucial first step of publishing the ancient sources. However, the work of examining, analyzing, and organizing the information they hold has not yet been done very thoroughly. The list included here only features the most significant works.
Texts.—Pāli Text Society, 57 vols.; Jātaka, 7 vols., ed. Fausböll, 1877-1897; Vinaya, 5 vols., ed. Oldenberg, 1879-1883; Dhammapada, ed. Fausböll, 2nd ed., 1900; Divyāvadāna, ed. Cowell and Neil, 1882; Mahāvastu, ed. Senart, 3 vols., 1882-1897; Buddha Carita, ed. Cowell, 1892; Milinda-pañho, ed. Trenckner, 1880.
Texts.—Pāli Text Society, 57 vols.; Jātaka, 7 vols., ed. Fausböll, 1877-1897; Vinaya, 5 vols., ed. Oldenberg, 1879-1883; Dhammapada, ed. Fausböll, 2nd ed., 1900; Divyāvadāna, ed. Cowell and Neil, 1882; Mahāvastu, ed. Senart, 3 vols., 1882-1897; Buddha Carita, ed. Cowell, 1892; Milinda-pañho, ed. Trenckner, 1880.
Translations.—Vinaya Texts, by Rhys Davids and Oldenberg, 3 vols., 1881-1885; Dhammapada, by Max Müller, and Sutta Nipata, by Fausböll, 1881; Questions of King Milinda, by Rhys Davids, 2 vols., 1890-1894; Buddhist Suttas, by Rhys Davids, 1881; Saddharma Pundarīka, by Kern, 1884; Buddhist Mahāyāna Texts, by Cowell and Max Müller, 1894—all the above in the "Sacred Books of the East"; Jātaka, vol. i., by Rhys Davids, under the title Buddhist Birth Stories, 1880; vols. i.-vi., by Chalmers, Neil, Francis, and Rouse, 1895-1897; Buddhism in Translations, by Warren, 1896; Buddhistische Anthologie, by Neumann, 1892. Lieder der Mönche und Nonnen, 1899, by the same; Dialogues of the Buddha, by Rhys Davids, 1899; Die Reden Gotamo Buddhas, by Neumann, 3 vols., 1899-1903; Buddhist Psychology, by Mrs Rhys Davids, 1900.
Translations.—Vinaya Texts, by Rhys Davids and Oldenberg, 3 vols., 1881-1885; Dhammapada, by Max Müller, and Sutta Nipata, by Fausböll, 1881; Questions of King Milinda, by Rhys Davids, 2 vols., 1890-1894; Buddhist Suttas, by Rhys Davids, 1881; Saddharma Pundarīka, by Kern, 1884; Buddhist Mahāyāna Texts, by Cowell and Max Müller, 1894—all the above in the "Sacred Books of the East"; Jātaka, vol. i., by Rhys Davids, under the title Buddhist Birth Stories, 1880; vols. i.-vi., by Chalmers, Neil, Francis, and Rouse, 1895-1897; Buddhism in Translations, by Warren, 1896; Buddhistische Anthologie, by Neumann, 1892. Lieder der Mönche und Nonnen, 1899, by the same; Dialogues of the Buddha, by Rhys Davids, 1899; Die Reden Gotamo Buddhas, by Neumann, 3 vols., 1899-1903; Buddhist Psychology, by Mrs. Rhys Davids, 1900.
Manuals, Monographs, &c.—Buddhism, by Rhys Davids, 12mo, 20th thousand, 1903; Buddha, sein Leben, seine Lehre und seine Gemeinde, by Oldenberg, 5th edition, 1906; Der Buddhismus und seine Geschichte in Indien, by Kern, 1882; Der Buddhismus, by Edmund Hardy, 1890; American Lectures, Buddhism, by Rhys Davids, 1896; Inscriptions de Piyadasi, by Senart, 2 vols., 1881-1886; Mara und Buddha, by Windisch, 1895; Buddhist India, by Rhys Davids, 1903.
Manuals, Monographs, &c.—Buddhism, by Rhys Davids, 12mo, 20th thousand, 1903; Buddha: His Life, Teachings, and Community, by Oldenberg, 5th edition, 1906; The Buddhism and Its History in India, by Kern, 1882; The Buddhism, by Edmund Hardy, 1890; American Lectures on Buddhism, by Rhys Davids, 1896; Inscriptions of Piyadasi, by Senart, 2 vols., 1881-1886; Mara and Buddha, by Windisch, 1895; Buddhist India, by Rhys Davids, 1903.
(T. W. R. D.)
(T. W. R. D.)
[1] That is by the Arahat, the title the Buddha always uses of himself. He does not call himself the Buddha, and his followers never address him as such.
[1] That is by the Arahat, which is the title the Buddha always uses for himself. He doesn’t refer to himself as the Buddha, and his followers never call him that.
[2] One very ancient commentary on the Path has been preserved in three places in the canon: Dīgha, ii. 305-307 and 311-313, Majjhima, iii. 251, and Samyutta, v. 8.
[2] One very old commentary on the Path has been found in three places in the canon: Dīgha, ii. 305-307 and 311-313, Majjhima, iii. 251, and Samyutta, v. 8.
[3] Mahāli Suttanta; translated in Rhys Davids' Dialogues of the Buddha, vol. i. p. 201 (cf. p. 204).
[3] Mahāli Suttanta; translated in Rhys Davids' Dialogues of the Buddha, vol. i. p. 201 (see p. 204).
[4] See Iti-vuttaka, p. 44; Samyutta, iii. 57.
__A_TAG_PLACEHOLDER_0__ See Iti-vuttaka, p. 44; Samyutta, iii. 57.
[6] Burnett, Early Greek Philosophy, p. 149.
__A_TAG_PLACEHOLDER_0__ Burnett, Early Greek Philosophy, p. 149.
[8] The Anatta-lakkhana Sutta (Vinaya, i. 13 = Samyutta, iii. 66 and iv. 34), translated in Vinaya Texts, i. 100-102.
[8] The Anatta-lakkhana Sutta (Vinaya, i. 13 = Samyutta, iii. 66 and iv. 34), translated in Vinaya Texts, i. 100-102.
[9] See article on "Buddhist Schools of Thought," by Rhys Davids, in the J.R.A.S. for 1892.
[9] See article on "Buddhist Schools of Thought," by Rhys Davids, in the J.R.A.S. for 1892.
[10] Questions of King Milinda, translated by Rhys Davids (Oxford, 1890-1894), vol. i. pp. 40, 41, 85-87; vol. ii. pp. 21-25, 86-89.
[10] Questions of King Milinda, translated by Rhys Davids (Oxford, 1890-1894), vol. i. pp. 40, 41, 85-87; vol. ii. pp. 21-25, 86-89.
[12] Dīgha, ii. 290-315. Majjhima, i. 55 et seq. Cf. Rhys Davids' Dialogues of the Buddha, i. 81.
[12] Dīgha, ii. 290-315. Majjhima, i. 55 and following. See Rhys Davids' Dialogues of the Buddha, i. 81.
[13] No. 8 in the Sutta Nipata (p. 26 of Fausböll's edition). It is translated by Fausböll in vol. x. of the S.B.E., and by Rhys Davids, Buddhism, p. 109.
[13] No. 8 in the Sutta Nipata (p. 26 of Fausböll's edition). It is translated by Fausböll in vol. x. of the S.B.E., and by Rhys Davids, Buddhism, p. 109.
[14] Dīgha, ii. 186-187.
__A_TAG_PLACEHOLDER_0__ Dīgha, II. 186-187.
[15] Majjhima, i. 129.
__A_TAG_PLACEHOLDER_0__ Majjhima, vol. 1, p. 129.
[16] Iti-vuttaka, pp. 19-21.
__A_TAG_PLACEHOLDER_0__ Iti-vuttaka, pp. 19-21.
[17] On the details of these see Dīgha, i. 71-73, translated by Rhys Davids in Dialogues of the Buddha, i. 82-84.
[17] For details on this, see Dīgha, i. 71-73, translated by Rhys Davids in Dialogues of the Buddha, i. 82-84.
[18] Dīgha, i. 74.
__A_TAG_PLACEHOLDER_0__ Dīgha, i. 74.
[19] Samyutta, iv. 251, 261.
__A_TAG_PLACEHOLDER_0__ Samyutta, vol. 4, p. 251, 261.
[20] Phaedo, 69 et seq. The idea is there also put forward in connexion with a belief in transmigration.
[20] Phaedo, 69 et seq. The idea is also presented here in connection with a belief in reincarnation.
[21] Samyutta, iv. 302.
__A_TAG_PLACEHOLDER_0__ Samyutta, vol. 4, p. 302.
[22] Majjhima, iii. 99 et seq.
__A_TAG_PLACEHOLDER_0__ Majjhima, iii. 99 and following.
[23] The history of the Indian doctrine of Karma has yet to be written. On the Buddhist side see Rhys Davids' Hibbert Lectures, pp. 73-120, and Dahlke, Aufsatze zum Verstandnis des Buddhismus (Berlin, 1903), i. 92-106, and ii. l-11.
[23] The history of the Indian concept of Karma still needs to be documented. For the Buddhist perspective, refer to Rhys Davids' Hibbert Lectures, pp. 73-120, and Dahlke's Aufsatze zum Verstandnis des Buddhismus (Berlin, 1903), i. 92-106, and ii. 1-11.
[24] For instance, Majjhima, i. 163-166
__A_TAG_PLACEHOLDER_0__ For example, Majjhima, i. 163-166
[25] Anguttara, iii. 119.
__A_TAG_PLACEHOLDER_0__ Anguttara, 3.119.
[26] Dīgha, i. 38.
__A_TAG_PLACEHOLDER_0__ Long, i. 38.
BUDÉ [Budaeus], GUILLAUME (1467-1540), French scholar, was born at Paris. He went to the university of Orleans to study law, but for several years, being possessed of ample means, he led an idle and dissipated life. When about twenty-four years of age he was seized with a sudden passion for study, and made rapid progress, particularly in the Latin and Greek languages. The work which gained him greatest reputation was his De Asse et Partibus (1514), a treatise on ancient coins and measures. He was held in high esteem by Francis I., who was persuaded by him, and by Jean du Bellay, bishop of Narbonne, to found the Collegium Trilingue, afterwards the Collège de France, and the library at Fontainebleau, which was removed to Paris and was the origin of the Bibliothèque Nationale. He also induced Francis to refrain from prohibiting printing in France, which had been advised by the Sorbonne in 1533. He was sent by Louis XII. to Rome as ambassador to Leo X., and in 1522 was appointed maître des requêtes and was several times prévôt des marchands. He died in Paris on the 23rd of August 1540.
BUDÉ [Budaeus], GUILLAUME (1467-1540), a French scholar, was born in Paris. He attended the University of Orleans to study law but, having ample means, spent several years living a carefree and extravagant lifestyle. Around the age of twenty-four, he suddenly developed a strong passion for learning and quickly excelled, especially in Latin and Greek. His most renowned work is De Asse et Partibus (1514), a treatise on ancient coins and measures. He was highly regarded by Francis I., who, influenced by him and Jean du Bellay, bishop of Narbonne, established the Collegium Trilingue, later known as the Collège de France, as well as the library at Fontainebleau, which was later moved to Paris and became the foundation of the Bibliothèque Nationale. He also persuaded Francis to avoid banning printing in France, which had been recommended by the Sorbonne in 1533. Louis XII. sent him to Rome as an ambassador to Leo X., and in 1522 he was appointed maître des requêtes and served multiple times as prévôt des marchands. He passed away in Paris on August 23, 1540.
Budé was also the author of Annotationes in XXIV. libros Pandectarum (1508), which, by the application of philology and history, had a great influence on the study of Roman law, and of Commentarii linguae Graecae (1529), an extensive collection of lexicographical notes, which contributed greatly to the study of Greek literature in France. Budé corresponded with the most learned men of his time, amongst them Erasmus, who called him the marvel of France, and Thomas More. He wrote with equal facility in Greek and Latin, although his Latin is inferior to his Greek, being somewhat harsh and full of Greek constructions. His request that he should be buried at night, and his widow's open profession of Protestantism at Geneva (where she retired after his death), caused him to be suspected of leanings towards Calvinism. At the time of the massacre of St Bartholomew, the members of his family were obliged to flee from France. Some took refuge in Switzerland, where they worthily upheld the traditions of their house, while others settled in Pomerania under the name Budde or Buddeus.
Budé was also the author of Annotationes in XXIV. libros Pandectarum (1508), which, through the use of language studies and history, greatly impacted the study of Roman law, and Commentarii linguae Graecae (1529), a comprehensive collection of lexicographical notes that significantly advanced the study of Greek literature in France. Budé corresponded with the most knowledgeable individuals of his time, including Erasmus, who referred to him as the marvel of France, and Thomas More. He wrote with equal skill in Greek and Latin, although his Latin was not as refined as his Greek, being somewhat rough and filled with Greek structures. His wish to be buried at night, along with his widow's open embrace of Protestantism in Geneva (where she went after his death), led to suspicions of his ties to Calvinism. During the St. Bartholomew's Day massacre, his family members had to flee from France. Some found refuge in Switzerland, where they upheld the traditions of their family, while others settled in Pomerania under the names Budde or Buddeus.
See Le Roy, Vita G. Budaei (1540); Rebitté, G. Budé, restaurateur des études grecques en France (1846); E. de Budé, Vie de G. Budé (1884), who refutes the idea of his ancestor's Protestant views; D'Hozier, La Maison de Budé; L. Delaruelle, Études sur l'humanisme français (1907).
See Le Roy, Vita G. Budaei (1540); Rebitté, G. Budé, restaurateur des études grecques en France (1846); E. de Budé, Vie de G. Budé (1884), who refutes the idea of his ancestor's Protestant views; D'Hozier, La Maison de Budé; L. Delaruelle, Études sur l'humanisme français (1907).
BUDE, a small seaport and watering-place in the Launceston parliamentary division of Cornwall, England, on the north coast at the mouth of the river Bude. With the market town of Stratton, 1½ m. inland to the east, it forms the urban district of Stratton and Bude, with a population (1901) of 2308. Bude is served by a branch of the London & South-Western railway. Its only notable building is the Early English parish church of St Michael and All Angels. The climate is healthy and the coast scenery in the neighbourhood fine, especially towards the south. There the gigantic cliffs, with their banded strata, have been broken into fantastic forms by the waves. Many ships have been wrecked on the jagged reefs which fringe their base. The figure-head of one of these, the "Bencellon," lost in 1862, is preserved in the churchyard. The harbour, sheltered by a breakwater, will admit vessels of 300 tons at high water; and the river has been dammed to form a basin for the canal which runs to Launceston. Some fishing is carried on: but the staple trade is the export of sand, which, being highly charged with carbonate of lime, is much used for manure. There are golf links near the town. The currents in the bay make bathing dangerous.
BUDE, a small seaside town and resort in the Launceston parliamentary division of Cornwall, England, located on the north coast at the mouth of the River Bude. Together with the market town of Stratton, 1½ miles inland to the east, it forms the urban district of Stratton and Bude, with a population (1901) of 2308. Bude is connected by a branch of the London & South-Western railway. Its only notable building is the Early English parish church of St Michael and All Angels. The climate is healthy, and the coastal scenery nearby is stunning, especially to the south. There, the towering cliffs, with their layered rock formations, have been shaped into incredible forms by the waves. Many ships have wrecked on the sharp reefs that line their base. The figurehead of one of these ships, the "Bencellon," lost in 1862, is displayed in the churchyard. The harbor, protected by a breakwater, can accommodate vessels of up to 300 tons at high tide; and the river has been dammed to create a basin for the canal that leads to Launceston. Some fishing occurs, but the main trade is the export of sand, which is rich in carbonate of lime and widely used as fertilizer. There are golf courses located near the town. The currents in the bay make swimming hazardous.
BUDGELL, EUSTACE (1686-1737), English man of letters, the son of Dr Gilbert Budgell, was born on the 19th of August 1686 at St Thomas, near Exeter. He matriculated in 1705 at Trinity College, Oxford, and afterwards joined the Inner Temple, London; but instead of studying law he devoted his whole attention to literature. Addison, who was first cousin to his mother, befriended him, and, on being appointed secretary to Lord Wharton, lord-lieutenant of Ireland in 1710, took Budgell with him as one of the clerks of his office. Budgell took part with Steele and Addison in writing the Tatler. He was also a contributor to the Spectator and the Guardian,—his papers being marked with an X in the former, and with an asterisk in the latter. He was subsequently made under-secretary to Addison, chief secretary to the lords justices of Ireland, and deputy-clerk of the council, and became a member of the Irish parliament. In 1717, when Addison became principal secretary of state in England, he procured for Budgell the place of accountant and comptroller-general of the revenue in Ireland. But the next year, the duke of Bolton being appointed lord-lieutenant, Budgell wrote a lampoon against E. Webster, his secretary. This led to his being removed from his post of accountant-general, upon which he returned to England, and, contrary to the advice of Addison, published his case in a pamphlet. In the year 1720 he lost £20,000 by the South Sea scheme, and afterwards spent £5000 more in unsuccessful attempts to get into parliament. He began to write pamphlets against the ministry, and published many papers in the Craftsman. In 1733 he started a weekly periodical called the Bee, which he continued for more than a hundred numbers. By the will of Matthew Tindal, the deist, who died in 1733, a legacy of 2000 guineas was left to Budgell; but the bequest (which had, it was alleged, been inserted in the will by Budgell himself) was successfully disputed by Tindal's nephew and nearest heir, Nicholas Tindal, who translated and wrote a Continuation of the History of England of Paul de Rapin-Thoyras. Hence Pope's lines—
BUDGELL, EUSTACE (1686-1737), English writer, was born on August 19, 1686, near Exeter at St Thomas, the son of Dr. Gilbert Budgell. He enrolled at Trinity College, Oxford, in 1705 and later joined the Inner Temple in London; however, instead of studying law, he focused entirely on literature. Addison, who was his mother’s first cousin, supported him, and when he became secretary to Lord Wharton, the lord-lieutenant of Ireland in 1710, he brought Budgell along as one of his office clerks. Budgell collaborated with Steele and Addison on the Tatler. He also contributed to the Spectator and the Guardian, with his pieces marked by an X in the former, and an asterisk in the latter. Later, he was appointed under-secretary to Addison, chief secretary to the lords justices of Ireland, and deputy clerk of the council, eventually becoming a member of the Irish parliament. In 1717, after Addison became the principal secretary of state in England, he secured Budgell a position as accountant and comptroller-general of revenue in Ireland. However, the following year, after the Duke of Bolton was appointed lord-lieutenant, Budgell wrote a satirical piece against E. Webster, the secretary, which resulted in his removal from his accountant-general position. He returned to England and, against Addison's advice, published his grievances in a pamphlet. In 1720, he lost £20,000 in the South Sea scheme and later spent an additional £5,000 in unsuccessful attempts to enter parliament. He began writing pamphlets against the government and published many articles in the Craftsman. In 1733, he launched a weekly periodical called the Bee, which he continued for over a hundred issues. After the death of Matthew Tindal, the deist, in 1733, a legacy of 2,000 guineas was left to Budgell by Tindal’s will; however, this bequest (which was alleged to have been inserted in the will by Budgell himself) was successfully contested by Tindal's nephew and closest heir, Nicholas Tindal, who translated and wrote a Continuation of the History of England by Paul de Rapin-Thoyras. Hence Pope's lines—
Budgell is said to have sold the second volume of Tindal's Christianity as Old as the Creation to Bishop Gibson, by whom it was destroyed. The scandal caused by these transactions ruined him. On the 4th of May 1737, after filling his pockets with stones, he took a boat at Somerset-stairs, and while the boat was passing under the bridge threw himself into the river. On his desk was found a slip of paper with the words—"What Cato did, and Addison approved, cannot be wrong." Besides the works mentioned above, he wrote a translation (1714) of the Characters of Theophrastus. He never married, but left a natural daughter, Anne Eustace, who became an actress at Drury Lane.
Budgell reportedly sold the second volume of Tindal's Christianity as Old as the Creation to Bishop Gibson, who then destroyed it. The scandal from these events ruined him. On May 4, 1737, after filling his pockets with stones, he took a boat at Somerset-stairs and threw himself into the river while the boat was passing under the bridge. On his desk, a slip of paper was found with the words—"What Cato did, and Addison approved, cannot be wrong." In addition to the works mentioned, he also wrote a translation (1714) of the Characters of Theophrastus. He never married but left behind a natural daughter, Anne Eustace, who became an actress at Drury Lane.
See Cibber's Lives of the Poets, vol. v.
See Cibber's Lives of the Poets, vol. v.
BUDGET (originally from a Gallic word meaning sack, latinized as bulga, leather wallet or bag, thence in O. Fr. bougette, from which the Eng. form is derived), the name applied to an account of the ways and means by which the income and expenditure for a definite period are to be balanced, generally by a finance minister for his state, or by analogy for smaller bodies.[1] The term first came into use in England about 1760. In the United Kingdom the chancellor of the exchequer, usually in April, lays before the House of Commons a statement of the actual results of revenue and expenditure in the past finance year (now ending March 31), showing how far his estimates have been realized, and what surplus or deficit there has been in the income as compared with the expenditure. This is accompanied by another statement in which the chancellor gives an estimate of what the produce of the revenue may be in the year just entered upon, supposing the taxes and duties to remain as they were in the past year, and also an estimate of what the expenditure will be in the current year. If the estimated revenue, after allowing for normal increase of the principal sources of income, be less than the estimated expenditure, this is deemed a case for the imposition of some new, or the increase of some existing, tax or taxes. On the other hand, if the estimated revenue shows a large surplus over the estimated expenditure, there is room for remitting or reducing some tax or taxes, and the extent of this relief is generally limited to the amount of surplus realized in the previous year. The chancellor of the exchequer has to take parliament into confidence on his estimates, both as regards revenue and expenditure; and these estimates are prepared by the various departments of the administration. They are divided into two parts, the consolidated fund services and the supply services, the first comprising the civil list, debt charge, pensions and courts of justice, while the "supply" includes the remaining expenditure of the country, as the army, the navy, the civil service and revenue departments, the post-office and telegraph services. The consolidated fund services are an annual charge, fixed by statute, and alterable only by statute, but the supply services may be gone through in detail, item by item, by the House of Commons, which forms itself into a committee of supply for the purpose. These items can be criticized, and reduced (but not increased) by amendments proposed by private members. The committee of ways and means (also a committee of the whole House) votes the supplies when granted and originates all taxes. The resolutions of these committees are reported to the House, and when the taxation and expenditure obtain the assent of parliament, the results as thus adjusted become the final budget estimate for the year, and are passed as the Finance Act. This system of annual review and adjustment of the public finances obtains not only in the British colonies, but in British India. The Indian budget, giving the results of income and expenditure in the year ending 31st of December, and the prospective estimates, is laid before the imperial parliament in the course of the ensuing session.
BUDGET (originally from a Gallic word meaning sack, latinized as bulga, meaning leather wallet or bag, and then in Old French bougette, from which the English form is derived), is the term used for an account detailing how income and expenses for a specific period will be balanced, usually prepared by a finance minister for their state, or similarly for smaller organizations.[1] The term began being used in England around 1760. In the United Kingdom, the Chancellor of the Exchequer typically presents a report to the House of Commons in April on the actual results of income and spending from the past fiscal year (which ends on March 31), showing how well his estimates held up and indicating any surplus or deficit in income compared to spending. This is accompanied by another report in which the Chancellor provides an estimate of the expected revenue for the current year, assuming that taxes and duties stay the same as the previous year, as well as an estimate of what the spending will be for that year. If the estimated revenue, considering the normal increase of major income sources, is less than the estimated spending, this signals the need for introducing new taxes or increasing existing ones. Conversely, if the estimated revenue shows a significant surplus over the estimated spending, there’s an opportunity to reduce or eliminate certain taxes, generally limited to the surplus amount realized in the previous year. The Chancellor must consult Parliament regarding these estimates for both revenue and spending, which are prepared by various government departments. They are split into two categories: the consolidated fund services and the supply services. The first includes the civil list, debt charges, pensions, and courts of justice, while the "supply" covers the rest of the nation’s expenses like the army, navy, civil service, and postal services. The consolidated fund services are fixed annual charges set by law and can only be changed by law, while the supply services can be reviewed in detail, item by item, by the House of Commons, which forms as a committee for this purpose. Members can critique and reduce (but not increase) these items through amendments. The committee of ways and means (also a committee of the whole House) votes on the grants and initiates all taxes. The resolutions from these committees are reported to the House, and once the taxation and spending are approved by Parliament, these results become the final budget estimate for the year, enacted as the Finance Act. This system of annual review and adjustment of public finances is used not only in the British colonies but also in British India. The Indian budget, which shows the results of income and spending for the year ending December 31, along with estimated figures for the upcoming year, is presented to the Imperial Parliament in the following session.
The budget, though modified by different forms, has also long been practised in France, the United States, and other constitutional countries, and has in some cases been adopted by autocratic Powers. Russia began the publication of annual budgets in 1866; Egypt has followed the example; so also has Turkey, by an imperial decree of 1875. All countries agree in taking a yearly period, but the actual date of commencement varies considerably. The German and Danish financial year, like that of the United Kingdom, begins on the 1st of April; in France, Belgium and Austria, it begins on the 1st of January; in Italy, Spain, the United States and Canada, on the 1st of July. [v.04 p.0751]Previously to 1832, however, the English financial year ran from the 1st of January to the 31st of December.
The budget, although changed in various ways, has also been a long-standing practice in France, the United States, and other constitutional countries, and in some cases has been adopted by authoritarian regimes. Russia started publishing annual budgets in 1866; Egypt has followed suit, as has Turkey, with an imperial decree in 1875. All countries agree on a yearly cycle, but the actual start date varies widely. The financial year in Germany and Denmark, like that in the United Kingdom, begins on April 1st; in France, Belgium, and Austria, it starts on January 1st; while in Italy, Spain, the United States, and Canada, it begins on July 1st. [v.04 p.0751]Before 1832, however, the English financial year ran from January 1st to December 31st.
It may be mentioned that Disraeli introduced a budget (on which he was defeated) in the autumn of 1852; and in 1860, owing to the ratification of the commercial treaty with France, the budget was introduced on the 10th of February. In 1859, through a change of administration, the budget was not introduced until the 18th of July, while in 1880 there were two budgets, one introduced in March under Disraeli's administration, and the other in June, under Gladstone's administration.
It’s worth noting that Disraeli introduced a budget (which he lost) in the fall of 1852; and in 1860, due to the approval of the commercial treaty with France, the budget was presented on February 10th. In 1859, because of a change in administration, the budget wasn’t introduced until July 18th, whereas in 1880, there were two budgets—one introduced in March under Disraeli’s administration and the other in June under Gladstone’s administration.
National budgets are to be discriminated (1) as budgets passing under parliamentary scrutiny and debate from year to year, and (2) budgets emitted on executive authority. In most constitutional countries the procedure is somewhat of a mean between the extremes of the United Kingdom and the United States. In the United Kingdom the budget is placed by the executive before the whole House, without any previous examination except by the cabinet, and it is scrutinized by the House sitting as a committee; in the majority of countries, however, the budget undergoes a preliminary examination by a specially selected committee, which has the power to make drastic changes in the proposals of the executive. In the United States, on the other hand, the budget practically emanates from Congress, for there is no connexion between the executive and the legislative departments. The estimates prepared by the various executive departments are submitted to the House of Representatives by the secretary of the treasury. With these estimates two separate committees deal. The committee on ways and means deals with taxation, and the committee on appropriations with expenditure. The latter committee is divided into various sub-committees, each of which brings in an appropriation bill for the department or subject with which it is charged.
National budgets can be categorized in two ways: (1) budgets that go through parliamentary review and debate each year, and (2) budgets issued under executive authority. In most constitutional countries, the process is somewhat of a compromise between the approaches of the United Kingdom and the United States. In the United Kingdom, the budget is presented by the executive to the entire House without any prior examination except by the cabinet, and it is reviewed by the House acting as a committee. In contrast, in most countries, the budget undergoes an initial review by a specially selected committee that can make significant changes to the executive's proposals. In the United States, the budget primarily originates from Congress, as there is no connection between the executive and legislative branches. The estimates prepared by various executive departments are submitted to the House of Representatives by the secretary of the treasury. These estimates are handled by two separate committees. The committee on ways and means manages taxation, while the committee on appropriations oversees expenditure. The appropriations committee is further divided into various sub-committees, each responsible for bringing in an appropriation bill for the department or issue it oversees.
There are also, in all the greater countries, local and municipal taxations and expenditures of only less account than the national. In federal governments such as the United States, the German empire, or the Argentine republic, the budgets of the several states of the federation have to be consulted, as well as the federal budgets, for a knowledge of the finances.
There are also, in all the larger countries, local and municipal taxes and spending that are almost as significant as the national ones. In federal governments like the United States, the German Empire, or the Argentine Republic, you need to check the budgets of the individual states in the federation, along with the federal budgets, to get a complete understanding of the finances.
Authorities.—Stourm, Le Budget, son histoire et son mécanisme (1889), which gives a comparative study of the budgets of different countries, is the best book upon the subject. See also Siedler, Budget und Budgetrecht(1885); Sendel, Über Budgetrecht(1890); Besson, Le Contrôle des budgets en France et à l'étranger (1899); Bastable, Public Finance (3rd ed., 1903); Eugene E. Agger, The Budget in American Commonwealths (New York, 1907).
Authorities.—Stourm, Le Budget, son histoire et son mécanisme (1889), which provides a comparative study of the budgets from different countries, is the best book on the topic. Also check out Siedler, Budget und Budgetrecht(1885); Sendel, Über Budgetrecht(1890); Besson, Le Contrôle des budgets en France et à l'étranger (1899); Bastable, Public Finance (3rd ed., 1903); Eugene E. Agger, The Budget in American Commonwealths (New York, 1907).
[1] It was a name applied also to a leather-covered case or small coffer. Cotgrave translates bougette "a little coffer or trunk ... covered with leather." It became a common word for a despatch box in which official papers were kept. The chancellor of the exchequer thus was said to "open his budget" when he made his annual statement.
[1] It was a name used to refer to a leather-covered case or small box. Cotgrave translates bougette as "a little box or trunk ... covered with leather." It became a common term for a dispatch box where official documents were stored. The Chancellor of the Exchequer was said to "open his budget" when he made his annual announcement.
BUDINI, an ancient nation in the N.E. of the Scythia (q.v.) of Herodotus (iv, 21, 108, 109), probably on the middle course of the Volga about Samara. They are described as light-eyed and red-haired, and lived by hunting in their thick forests. They were probably Finns of the branch now represented by the Votiaks and Permiaks, forced northwards by later immigrants. In their country was a wooden city inhabited by a distinct race, the Geloni, who seem to have spoken an Indo-European tongue. Later writers add nothing to our knowledge, and are chiefly interested in the tarandus, an animal which dwelt in the woods of the Budini and seems to have been the reindeer (Aristotle ap. Aelian, Hist. Anim. xv. 33).
BUDINI, an ancient people located in the northeastern part of Scythia (q.v.) according to Herodotus (iv, 21, 108, 109), likely lived along the middle course of the Volga River near Samara. They were described as having light eyes and red hair and made their living through hunting in dense forests. They were probably of Finnish descent, related to the groups now known as the Votiaks and Permiaks, who migrated northward due to later settlers. In their region, there was a wooden city inhabited by a distinct group called the Geloni, who appeared to speak an Indo-European language. Later authors do not expand our understanding of them and primarily focus on the tarandus, an animal that lived in the Budini's forests, which seems to have been the reindeer (Aristotle ap. Aelian, Hist. Anim. xv. 33).
(E. H. M.)
(E. H. M.)
BUDWEIS (Czech Budějovice), a town of Bohemia, Austria, 80 m. S.S.W. of Prague by rail. Pop. (1900) 39,630. It is situated at the junction of the Maltsch with the Moldau, which here becomes navigable, and possesses a beautiful square, lined with fine arcaded buildings, the principal one being the town-hall, built in 1730 in Renaissance style. Other interesting buildings are the cathedral with its detached tower, dating from 1500, and the Marien-Kirche with fine cloisters. Budweis has a large, varied and growing industry, which comprises the manufacture of chemicals, matches, paper, machinery, bricks and tiles, corn and saw mills, boat-building, bell-founding and black-lead pencils. It is the principal commercial centre of South Bohemia, being an important railway junction, as well as a river port, and carries on a large trade in corn, timber, lignite, salt, industrial products and beer, the latter mostly exported to America. It is the see of a bishop since 1783, and is the centre of a German enclave in Czech Bohemia. But the Czech element is steadily increasing, and the population of the town was in 1908 60% Czech. The railway from Budweis to Linz, laid in 1827 for horse-cars, was the first line constructed in Austria. A little to the north, in the Moldau valley, stands the beautiful castle of Frauenberg, belonging to Prince Schwarzenberg. It stands on the site formerly occupied by a 13th-century castle, and was built in the middle of the 19th century, after the model of Windsor Castle.
BUDWEIS (Czech Budějovice) is a town in Bohemia, Austria, located 80 miles S.S.W. of Prague by train. The population in 1900 was 39,630. It’s situated at the meeting point of the Maltsch and Moldau rivers, where the Moldau becomes navigable. Budweis features a beautiful square lined with impressive arcaded buildings, the most notable being the town hall, which was built in 1730 in Renaissance style. Other interesting structures include the cathedral with its separate tower, dating back to 1500, and the Marien-Kirche with its lovely cloisters. Budweis has a large, diverse, and growing industrial sector, which includes the production of chemicals, matches, paper, machinery, bricks, tiles, grain and sawmills, boat-building, bell-founding, and black-lead pencils. It serves as the main commercial hub of South Bohemia, being a key railway junction and a river port, handling significant trade in grain, timber, lignite, salt, industrial goods, and beer, most of which is exported to America. It has been the seat of a bishop since 1783 and is at the heart of a German enclave in Czech Bohemia. However, the Czech population is steadily increasing, with 60% of the town’s population identified as Czech in 1908. The railway from Budweis to Linz, established in 1827 for horse-drawn carriages, was the first railway line built in Austria. A little to the north, in the Moldau valley, is the stunning Frauenberg Castle, which belongs to Prince Schwarzenberg. It was built in the mid-19th century on the site of a 13th-century castle, modeled after Windsor Castle.
The old town of Budweis was founded in the 13th century by Budivoj Vitkovec, father of Záviš of Falkenstein. In 1265 Ottokar II. founded the new town, which was soon afterwards created a royal city. Charles IV. and his son Wenceslaus granted the town many privileges. Although mainly Catholic, Budweis declared for King George Poděbrad, and in 1468 was taken by the crusaders under Zdenko of Stenberg. From this time the town remained faithful to the royal cause, and in 1547 was granted by the emperor Ferdinand the privilege of ranking at the diet next to Prague and Pilsen. After the outbreak of the Thirty Years' War Budweis was confirmed in all its privileges.
The old town of Budweis was founded in the 13th century by Budivoj Vitkovec, father of Záviš of Falkenstein. In 1265, Ottokar II founded the new town, which soon became a royal city. Charles IV and his son Wenceslaus granted the town many privileges. Although mainly Catholic, Budweis supported King George Poděbrad and was taken by the crusaders under Zdenko of Stenberg in 1468. From then on, the town remained loyal to the royal cause, and in 1547, Emperor Ferdinand granted it the privilege of ranking at the diet next to Prague and Pilsen. After the outbreak of the Thirty Years' War, Budweis was confirmed in all its privileges.
BUELL, DON CARLOS (1818-1898), American soldier, was born near Marietta, Ohio, on the 23rd of March 1818. He graduated at West Point in 1841, and as a company officer of infantry took part in the Seminole War of 1841-42 and the Mexican War, during which he was present at almost all the battles fought by Generals Taylor and Scott, winning the brevet of captain at Monterey, and that of major at Contreras-Churubusco, where he was wounded. From 1848 to 1861 he performed various staff duties, chiefly as assistant-adjutant-general. On the outbreak of the Civil War he was appointed lieutenant-colonel on the 11th of May 1861, brigadier-general of volunteers a few days later, and major-general of volunteers in March 1862. He aided efficiently in organizing the Army of the Potomac, and, at the instance of General McClellan, was sent, in November 1861, to Kentucky to succeed General William T. Sherman in command. Here he employed himself in the organization and training of the Army of the Ohio (subsequently of the Cumberland), which to the end of its career retained a standard of discipline and efficiency only surpassed by that of the Army of the Potomac. In the spring of 1862 Buell followed the retiring Confederates under Sidney Johnston, and appeared on the field of Shiloh (q.v.) at the end of the first day's fighting. On the following day, aided by Buell's fresh and well-trained army, Grant carried all before him. Buell subsequently served under Halleck in the advance on Corinth, and in the autumn commanded in the campaign in Kentucky against Bragg. After a period of manœuvring in which Buell scarcely held his own, this virtually ended in the indecisive battle of Perryville. The alleged tardiness of his pursuit, and his objection to a plan of campaign ordered by the Washington authorities, brought about Buell's removal from command. With all his gifts as an organizer and disciplinarian, he was haughty in his dealings with the civil authorities, and, in high command, he showed, on the whole, unnecessary tardiness of movement and an utter disregard for the requirements of the political situation. Moreover, as McClellan's friend, holding similar views, adverse politically to the administration, he suffered by McClellan's displacement. The complaints made against him were investigated in 1862-1863, but the result of the investigation was not published. Subsequently he was offered military employment, which he declined. He resigned his volunteer commission in May, and his regular commission in June 1864. He was president of Green River ironworks (1865-1870), and subsequently engaged in various mining enterprises; he served (1885-1889) as pension agent at Louisville. He died near Rockport, Kentucky, on the 19th of November 1898.
BUELL, DON CARLOS (1818-1898), American soldier, was born near Marietta, Ohio, on March 23, 1818. He graduated from West Point in 1841 and, as a company officer of infantry, participated in the Seminole War of 1841-42 and the Mexican War, where he was present at nearly all the battles fought by Generals Taylor and Scott. He earned the brevet rank of captain at Monterey and major at Contreras-Churubusco, where he was wounded. From 1848 to 1861, he held various staff positions, mainly as assistant-adjutant-general. When the Civil War broke out, he was appointed lieutenant-colonel on May 11, 1861, brigadier-general of volunteers shortly after, and major-general of volunteers in March 1862. He played a key role in organizing the Army of the Potomac and, at General McClellan's request, was sent to Kentucky in November 1861 to take over from General William T. Sherman. There, he focused on organizing and training the Army of the Ohio (later the Army of the Cumberland), which maintained a level of discipline and efficiency only surpassed by the Army of the Potomac. In the spring of 1862, Buell followed the retreating Confederates under Sidney Johnston and arrived on the battlefield of Shiloh at the end of the first day’s fighting. The next day, with Buell's fresh and well-trained army helping, Grant achieved a significant victory. Buell then served under Halleck in the advance on Corinth and commanded the campaign in Kentucky against Bragg in the fall. After maneuvering for a time where Buell struggled to maintain his ground, the campaign effectively ended with the inconclusive battle of Perryville. His perceived slowness in pursuing the enemy and his disagreement with a campaign plan issued by Washington led to Buell being removed from command. Despite his talents as an organizer and disciplinarian, he was arrogant in his interactions with civil authorities, and overall, he displayed unnecessary slowness in movement and complete disregard for the political context. Furthermore, being a friend of McClellan and sharing similar political views against the administration, he was affected by McClellan's removal from command. Complaints regarding his conduct were investigated between 1862-1863, but the findings were never made public. He was later offered military positions but declined them. He resigned from his volunteer commission in May and his regular commission in June 1864. He served as president of Green River ironworks from 1865 to 1870 and later got involved in various mining ventures. From 1885 to 1889, he worked as a pension agent in Louisville. He died near Rockport, Kentucky, on November 19, 1898.
BUENAVENTURA, a Pacific port of Colombia, in the department of Cauca, about 210 m. W.S.W. of Bogotá. Pop. about 1200. The town is situated on a small island, called Cascajal, at the head of a broad estuary or bay projecting inland from the Bay of Chocó and 10 m. from its mouth. Its geographical position is lat. 3° 48′ N., long. 77° 12′ W. The estuary is deep enough for vessels of 24 ft. draught and affords an excellent harbour. Buenaventura is a port of call for two lines of steamers (English [v.04 p.0752]and German), and is the Colombian landing-place of the West Coast cable. The town is mean in appearance, and has a very unhealthy climate, oppressively hot and humid. It is the port for the upper basin of the Cauca, an elevated and fertile region, with two large commercial centres, Popayan and Cali. In 1907 a railway was under construction to the latter, and an extension to Bogotá was also projected.
BUENAVENTURA, a Pacific port in Colombia, located in the department of Cauca, about 210 miles W.S.W. of Bogotá. Population is around 1200. The town sits on a small island called Cascajal, at the head of a broad estuary or bay that extends inland from the Bay of Chocó and is 10 miles from its mouth. Its geographical coordinates are lat. 3° 48′ N., long. 77° 12′ W. The estuary is deep enough for vessels with a draft of 24 feet and provides an excellent harbor. Buenaventura is a stop for two lines of steamers (English and German), and it is the Colombian landing point for the West Coast cable. The town looks unappealing and has an unhealthy climate, being oppressively hot and humid. It serves as the port for the upper basin of the Cauca, a high and fertile area that includes two major commercial centers, Popayan and Cali. In 1907, a railway was being built to the latter, with plans for an extension to Bogotá as well.
BUENOS AIRES, a maritime province of Argentina, South America, bounded N. by the province of Santa Fé and Entre Rios, E. by the latter, the La Plata estuary, and the Atlantic, S. by the Atlantic, and W. by the territories (gobernaciones) of Rio Negro and Las Pampas, and the provinces of Córdoba and Santa Fé. Its area is 117,812 sq. m., making it the largest province of the republic. It is also the most populous, even excluding the federal district, an official estimate of 1903 giving it a population of 1,251,000. Although it has a frontage of over 900 m. on the La Plata and the Atlantic, the province has but few good natural ports, the best being Bahia Blanca, where the Argentine government has constructed a naval port, and Ensenada (La Plata), where extensive artificial basins have been constructed for the reception of ocean-going steamers. San Nicolas in the extreme north has a fairly good river port, while at Buenos Aires a costly artificial port has been constructed.
BUENOS AIRES, a coastal province of Argentina, South America, is bordered to the north by the province of Santa Fé and Entre Rios, to the east by Entre Rios, the La Plata estuary, and the Atlantic Ocean, to the south by the Atlantic, and to the west by the territories (gobernaciones) of Rio Negro and Las Pampas, as well as the provinces of Córdoba and Santa Fé. Its area covers 117,812 square miles, making it the largest province in the country. It is also the most populated, even when excluding the federal district, with an official estimate from 1903 showing a population of 1,251,000. Despite having over 900 miles of coastline along the La Plata and the Atlantic, the province has very few good natural ports, with the best being Bahia Blanca, where the Argentine government has built a naval port, and Ensenada (La Plata), where extensive artificial basins have been created for ocean-going steamers. San Nicolas in the far north has a decent river port, while Buenos Aires features a costly artificial port.
In its general aspect the province forms a part of the great treeless plain extending from the Atlantic and La Plata estuary westward to the Andes. A fringe of small tangled wood covers the low river banks and delta region of the Paraná between San Nicolas and Buenos Aires; thence southward to Bahia Blanca the sea-shore is low and sandy, with a zone of lagoons and partially submerged lands immediately behind. The south-eastern and central parts of the province are low and marshy, and their effective drainage has long been an urgent problem. Two ranges of low mountains extend partly across the southern part of the province—the first from Mar del Plata, on the coast, in a north-east direction, known at different points as the Sierra del Volcan (885 ft.), Sierra de Tandil (1476 ft.), and Sierra Baya, and the second and shorter range nearer Bahia Blanca, having the same general direction, known at different points as the Sierra Pillahuinco and Sierra de la Ventana (3543 ft.). The country is well watered with numerous lakes and small rivers, the largest river being the Rio Salado del Sud, which rises near the north-western boundary and flows entirely across the province in a south-easterly direction with a course of about 360 m. The Rio Colorado crosses the extreme southern extension of the province, a distance of about 80 m., but its mouth is obstructed, and its lower course is subject to occasional disastrous inundations.
In general, the province is part of a vast treeless plain that stretches from the Atlantic and La Plata estuary westward to the Andes. A strip of small, tangled woods lines the low riverbanks and delta area of the Paraná between San Nicolas and Buenos Aires; then, southward to Bahia Blanca, the coastline is low and sandy, with a belt of lagoons and partially submerged land just behind it. The southeastern and central regions of the province are low and marshy, and managing their drainage has long been an urgent issue. Two ranges of low mountains run partly through the southern region of the province—the first starts at Mar del Plata on the coast and extends northeast, known at various points as the Sierra del Volcan (885 ft.), Sierra de Tandil (1476 ft.), and Sierra Baya. The second, shorter range is closer to Bahia Blanca and follows the same general direction, known at different points as the Sierra Pillahuinco and Sierra de la Ventana (3543 ft.). The area is well watered with numerous lakes and small rivers, the largest being the Rio Salado del Sud, which begins near the northwestern boundary and flows entirely across the province in a southeast direction, covering about 360 m. The Rio Colorado crosses the southernmost part of the province, a distance of about 80 m, but its mouth is blocked, leading to occasional devastating floods in its lower course.
Cattle-raising naturally became the principal industry of this region soon after its settlement by the Spaniards, and sheep-raising on a profitable basis was developed about the middle of the 19th century. Toward the end of that century the exports of wool, live-stock and dressed meats reached enormous proportions. There is a large export of jerked beef (tasajo) to Brazil and Cuba, and of live-stock to Europe, South Africa and neighbouring South American republics. Much attention also has been given to raising horses, asses, mules, swine and goats, all of which thrive on these grassy plains. Butter and cheese-making have gained considerable prominence in the province since 1890, and butter has become an article of export. Little attention had been given to cereals up to 1875, but subsequently energetic efforts were made to increase the production of wheat, Indian corn, linseed, barley, oats and alfalfa, so that by the end of the century the exports of wheat and flour had reached a considerable value. In 1895 there were 3,400,000 acres under cultivation in the province, and in 1900 the area devoted to wheat alone aggregated 1,960,000 acres. Fruit-growing also has made good progress, especially on the islands of the Paraná delta, and Argentine peaches, pears, strawberries, grapes and figs are highly appreciated.
Cattle ranching quickly became the main industry in this area soon after the Spaniards settled it, and profitable sheep farming developed around the middle of the 19th century. By the end of that century, exports of wool, livestock, and processed meats reached massive levels. There is a significant export of dried beef (tasajo) to Brazil and Cuba, and livestock to Europe, South Africa, and nearby South American countries. A lot of focus has also gone into raising horses, donkeys, mules, pigs, and goats, all of which thrive on these grassy plains. Since 1890, butter and cheese production has gained a lot of importance in the province, and butter has become an export item. Little attention was given to growing cereals until 1875, but after that, strong efforts were made to boost the production of wheat, corn, linseed, barley, oats, and alfalfa, so that by the end of the century, wheat and flour exports had substantial value. In 1895, there were 3,400,000 acres cultivated in the province, and by 1900, the area dedicated to wheat alone totaled 1,960,000 acres. Fruit farming has also made good strides, especially on the islands of the Paraná delta, and Argentine peaches, pears, strawberries, grapes, and figs are well regarded.
The navigation of the Paraná is at all times difficult, and is impossible for the larger ocean-going steamers. The greater part of the trade of the northern and western provinces, therefore, must pass through the ports of Buenos Aires and Ensenada, at which an immense volume of business is concentrated. All the great trunk railways of the republic pass through the province and converge at these ports, and from them a number of transatlantic steamship lines carry away the products of its fertile soil. The province is also liberally supplied with branch railways. In the far south the new port of Bahia Blanca has become prominent in the export of wool and wheat.
Navigating the Paraná River is always challenging and impossible for larger ocean-going steamers. As a result, most of the trade from the northern and western provinces has to go through the ports of Buenos Aires and Ensenada, where a huge amount of business is focused. All the major trunk railways in the country run through this province and meet at these ports, and from here, several transatlantic shipping lines transport the products from its rich soil. The province also has a good network of branch railways. In the far south, the new port of Bahia Blanca has become significant for exporting wool and wheat.
The principal cities and towns of the province (apart from Buenos Aires and its suburbs of Belgrano and Flores) are its capital La Plata; Bahia Blanca, San Nicolas, a river port on the Paraná 150 m. by rail north-west of Buenos Aires, with a population (1901) of 13,000; Campana (pop. 5419 in 1895), the former river port of Buenos Aires on one of the channels of the Paraná, 51 m. by rail north-west of that city, and the site of the first factory in Argentina (1883) for freezing mutton for export; Chivilcoy, an important interior town, with a population (1901) of 15,000; Pergamino (9540 in 1895), a northern inland railway centre; Mar del Plata, a popular seaside resort 250 m. by rail south of Buenos Aires; Azul (9494), Tandil (7088), Chascomús (5667), Mercedes (9269), and Barracas al Sud (10,185), once the centre of the jerked beef industries.
The main cities and towns in the province (aside from Buenos Aires and its suburbs, Belgrano and Flores) are the capital, La Plata; Bahia Blanca; San Nicolas, a river port on the Paraná located 150 km by rail northwest of Buenos Aires, with a population of 13,000 in 1901; Campana, which had a population of 5,419 in 1895, was the former river port for Buenos Aires on one of the Paraná channels, 51 km by rail northwest of that city, and it was also the site of Argentina's first factory for freezing mutton for export, established in 1883; Chivilcoy, a significant inland town, with a population of 15,000 in 1901; Pergamino, a northern inland railway hub with 9,540 people in 1895; Mar del Plata, a popular beach resort located 250 km by rail south of Buenos Aires; and Azul, Tandil, Chascomús, Mercedes, and Barracas al Sud, with populations of 9,494, 7,088, 5,667, 9,269, and 10,185 respectively, were once the center of the jerked beef industry.
The early history of the province of Buenos Aires was a struggle for supremacy over the other provinces for a period of two generations. Its large extent of territory was secured through successive additions by conquest of adjoining Indian territories south and west, the last additions being as late as 1879. Buenos Aires became a province of the Confederation in 1820, and adopted a constitution in 1854, which provides for its administration by a governor and legislature of two chambers, both chosen by popular vote. An unsuccessful revolt in 1880 against the national government led to the federalization of the city of Buenos Aires, and the selection of La Plata as the provincial capital, the republic assuming the public indebtedness of the provinces at that time as an indemnification. Before the new capital was finished, however, the province had incurred further liabilities of ten millions sterling, and has since then been greatly handicapped in its development in consequence.
The early history of the province of Buenos Aires was a battle for dominance over the other provinces that lasted for two generations. Its large territory was established through a series of conquests of neighboring Indigenous lands to the south and west, with the last expansions occurring as late as 1879. Buenos Aires became a province of the Confederation in 1820 and adopted a constitution in 1854, which set up its administration with a governor and a two-chamber legislature, both elected by popular vote. An unsuccessful revolt in 1880 against the national government resulted in the federalization of the city of Buenos Aires and the selection of La Plata as the provincial capital, with the republic taking on the provinces' public debt at that time as compensation. However, before the new capital was completed, the province had accrued additional debts of ten million pounds, which has significantly hindered its development since then.
(A. J. L.)
(A. J. L.)
BUENOS AIRES, a city and port of Argentina, and capital of the republic, in 34° 36′ 21″ S. lat. and 58° 21′ 33″ W. long., on the west shore of the La Plata estuary, about 155 m. above its mouth, and 127 m. W. by N. from Montevideo. The estuary at this point is 34 m. wide, and so shallow that vessels can enter the docks only through artificial channels kept open by constant dredging. Previously to the construction of the new port, ocean-going vessels of over 15 ft. draught were compelled to anchor in the outer roads some 12 m. from the city, and communication with the shore was effected by means of steam tenders and small boats, connecting with long landing piers, or with carts driven out from the beach. The city is built upon an open grassy plain extending inland from the banks of the estuary, and north from the Riachuelo or Matanzas river where the "Boca" port is located. Its average elevation is about 65 ft. above sea-level. The federal district, which includes the city and its suburbs and covers an area of 72 sq. m., was detached from the province of Buenos Aires by an act of congress in 1880. With the construction of the new port and reclamation of considerable areas of the shallow water frontage, the area of the city has been greatly extended below the line of the original estuary banks. The streets of the old city, which are narrow and laid out to enclose rectangular blocks of uniform size, run nearly parallel with the cardinal points of the compass, but this plan is not closely followed in the new additions and suburbs. This uniformity in plan, combined with the level ground and the style of buildings first erected, gave to the city an extremely monotonous and uninteresting appearance, but with its growth in wealth and population, greater diversity and better taste in architecture have resulted.
BUENOS AIRES, is a city and port in Argentina and the capital of the republic, located at 34° 36′ 21″ S. latitude and 58° 21′ 33″ W. longitude, on the west shore of the La Plata estuary, about 155 meters above its mouth and 127 meters west by north from Montevideo. The estuary here is 34 meters wide and so shallow that ships can only access the docks through artificial channels that are regularly dredged. Before the new port was built, ocean-going vessels with a draft over 15 feet had to anchor in the outer roads about 12 meters from the city, and transportation to the shore was provided by steam tenders and small boats, which connected to long landing piers or carts that were driven out from the beach. The city is situated on an open grassy plain that extends inland from the banks of the estuary and north from the Riachuelo or Matanzas River, where the "Boca" port is located. Its average elevation is about 65 feet above sea level. The federal district, which includes the city and its suburbs and covers an area of 72 square miles, was established separate from the province of Buenos Aires by an act of congress in 1880. With the development of the new port and the reclamation of significant areas of shallow water, the city's area has greatly expanded beyond the original estuary banks. The streets of the old city, which are narrow and designed to form rectangular blocks of uniform size, run nearly parallel to the cardinal directions, but this layout is not strictly followed in the new extensions and suburbs. This uniformity in design, along with the flat terrain and the style of the initial buildings, gave the city a very monotonous and uninteresting look, but as its wealth and population grew, greater diversity and improved architectural taste emerged.
The prevailing style of domestic architecture is that introduced from Spain and used throughout all the Spanish colonies—the grouping of one-storey buildings round one or two patios, which open on the street through a wide doorway. These residences have heavily barred windows on the street, and flat roofs with [v.04 p.0753]parapets admirably adapted for defence. The domiciliation of wealthy foreigners, and the introduction of foreign customs and foreign culture, have gradually modified the style of architecture, both public and domestic, and modern Buenos Aires is adorned with many costly and attractive public edifices and residences. French renaissance, lavishly decorated, has become the prevailing style. The Avenida Alvear is particularly noted for the elegance of its private residences, and the new Avenida de Mayo for its display of elaborately ornamented public and business edifices, while the suburban districts of Belgrano and Flores are distinguished for the attractiveness of their country-houses and gardens. A part of the population is greatly overcrowded, one-fifth living in conventillos, or tenement-houses.
The main style of home architecture is that which came from Spain and is used throughout all the Spanish colonies—groups of one-story buildings arranged around one or two patios, which open onto the street through a wide doorway. These homes have heavily barred windows facing the street and flat roofs with [v.04 p.0753]parapets that are well-suited for defense. The presence of wealthy foreigners, along with the introduction of foreign customs and culture, has gradually changed the style of both public and private architecture, and modern Buenos Aires features many expensive and attractive public buildings and homes. The French Renaissance style, richly decorated, has become the dominant trend. Avenida Alvear is especially known for the elegance of its private residences, while the new Avenida de Mayo showcases elaborately adorned public and business buildings, and the suburbs of Belgrano and Flores are recognized for their charming country houses and gardens. A portion of the population is significantly overcrowded, with one-fifth living in conventillos, or tenement houses.
Among the city's many plazas, or squares, twelve are especially worthy of mention, viz.: 25 de Mayo (formerly Victoria) on which face the Government-House and Cathedral, San Martin (or Retiro), Lavalle, Libertad, Lorea, Belgrano, 6 de Junio, Once de Setiembre, Independencia (formerly Conceptión), Constitución, Caridad and 29 de Deciembre. These vary in size from one to three squares, or 4 to 12 acres each, and are handsomely laid out with flowers, shrubbery, walks and shade trees. There are also two elaborately laid out alamedas, the Recoleta and the Paseo de Julio, the latter on the river front and partially absorbed by the new port works, and the great park at Palermo, officially called 3 de Febrero, which contains 840 acres, beautifully laid out in drives, footpaths, lawns, gardens and artificial lakes. In all, the plazas and parks of Buenos Aires cover an area of 960 acres.
Among the city's many plazas, or squares, twelve stand out as particularly noteworthy: 25 de Mayo (formerly Victoria), where the Government House and Cathedral are located; San Martin (or Retiro); Lavalle; Libertad; Lorea; Belgrano; 6 de Junio; Once de Setiembre; Independencia (formerly Conceptión); Constitución; Caridad; and 29 de Deciembre. These range in size from one to three squares, or 4 to 12 acres each, and are beautifully designed with flowers, shrubs, pathways, and shade trees. There are also two well-designed alamedas, the Recoleta and Paseo de Julio, the latter situated along the riverfront and partially integrated into the new port developments, along with the expansive Palermo park, officially named 3 de Febrero, which covers 840 acres and features drives, walking paths, lawns, gardens, and artificial lakes. Overall, the plazas and parks of Buenos Aires encompass an area of 960 acres.
The cathedral, which is one of the largest in South America, dating from 1752, resembles the Madeleine of Paris in design, and its classical portico facing the Plaza 25 de Mayo has twelve stately Corinthian columns supporting an elaborately sculptured pediment. The archbishop's palace (Buenos Aires became an archiepiscopal see in 1866) adjoins the cathedral. There are about twenty-five Roman Catholic churches in the city, one of the richest and most popular of which is the Merced on Calle Reconquista, and four Protestant churches—English, Scottish Presbyterian, American Methodist and German Lutheran. Twenty asylums for orphans and indigent persons and one for lunatics are maintained at public expense and by private religious associations, while the demand for organized medical and surgical treatment is met by fifteen well-appointed hospitals, having an aggregate of 2600 beds, and treating 17,000 patients annually. Of these, five belong to foreign nationalities. The city has six cemeteries covering 230 acres.
The cathedral, one of the largest in South America and built in 1752, resembles the Madeleine in Paris in its design. Its classical portico facing Plaza 25 de Mayo features twelve impressive Corinthian columns that support a beautifully sculpted pediment. The archbishop's palace, since Buenos Aires became an archiepiscopal see in 1866, is next to the cathedral. There are about twenty-five Roman Catholic churches in the city, with one of the richest and most popular being the Merced on Calle Reconquista. Additionally, there are four Protestant churches—English, Scottish Presbyterian, American Methodist, and German Lutheran. The city maintains twenty asylums for orphans and the needy, as well as one for the mentally ill, funded by public resources and private religious groups. The demand for organized medical and surgical treatment is met by fifteen well-equipped hospitals, which together have 2,600 beds and treat 17,000 patients annually, five of which are associated with foreign nationalities. The city also has six cemeteries spanning 230 acres.
Among the more noteworthy public buildings are the Casa Rosada (government-house), facing the Plaza 25 de Mayo and occupying in part the site of the fort built by Garay in 1580; the new congress hall on Calle Callao and Avenida de Mayo, finished in 1906 at a cost of about £1,300,000; the new municipal hall on Avenida de Mayo; the bolsa or exchange, distributing reservoir, mint, and some of the more modern educational buildings. Higher education is represented by the university of Buenos Aires, with its several faculties, including law and medicine, and 3562 students (1901), four national colleges, three normal schools and various technical schools. There are, also, a national library, a national museum, a zoological garden and an aquarium. The people are fond of music, the drama and amusements, and devote much time and expense to diversions of a widely varied character, from Italian opera to horse-racing and pelota. They have two or three large public baths, and a large number of social, sporting and athletic clubs. The Porteños, as the residents of Buenos Aires are called, are accustomed to call their city the "Paris of America," and not without reason. Buenos Aires has become the principal manufacturing centre of the republic, and its industrial establishments are numbered by thousands and their capital by hundreds of millions of dollars.
Among the more notable public buildings are the Casa Rosada (government house), which faces the Plaza 25 de Mayo and partially occupies the site of the fort built by Garay in 1580; the new congress hall on Calle Callao and Avenida de Mayo, completed in 1906 at a cost of around £1,300,000; the new municipal hall on Avenida de Mayo; the bolsa or exchange, a distributing reservoir, mint, and some of the more modern educational buildings. Higher education is represented by the University of Buenos Aires, with its various faculties, including law and medicine, and 3,562 students (1901), four national colleges, three normal schools, and various technical schools. There is also a national library, a national museum, a zoological garden, and an aquarium. The people enjoy music, theater, and entertainment, dedicating significant time and money to diverse activities ranging from Italian opera to horse racing and pelota. They have two or three large public baths and a large number of social, sporting, and athletic clubs. The Porteños, as the residents of Buenos Aires are called, tend to refer to their city as the "Paris of America," and with good reason. Buenos Aires has become the main manufacturing center of the republic, with thousands of industrial establishments and capital amounting to hundreds of millions of dollars.
The growth of Buenos Aires since settled conditions have prevailed, and especially since its federalization, has been very rapid, and the city has finally outstripped all rivals and become the largest city of South America. At the time of its first authentic census in 1869, it had a population of 177,767. In 1887, when the suburbs of Belgrano and Flores with an aggregate population of 28,000 were annexed, its population without this increment was estimated at 404,000. In 1895 the national census gave the population as 663,854, and in 1904 a municipal census increased it to 950,891. At the close of 1905 the national statistical office estimated it at 1,025,653. The excess of births over deaths is unusually large (about 14 per thousand in 1905). The city has about one-fifth of the population of the whole republic. The government is vested in an intendente municipal (mayor) appointed by the national executive with the approval of the senate, and a concejo deliberante (legislative council) elected by the people and composed of two councillors from each parish. The police force is a military organization under the control of the national executive, and the higher municipal courts are subject to the same authority. Every ratepayer, whether foreigner or native, has the right to vote in municipal elections and to serve in the municipal council.
The growth of Buenos Aires since settled conditions took hold, and especially after it became a federal city, has been very fast, and the city has ultimately surpassed all competitors to become the largest city in South America. During its first real census in 1869, it had a population of 177,767. By 1887, when the suburbs of Belgrano and Flores, with a combined population of 28,000, were added, the population without this increase was estimated at 404,000. In 1895, the national census reported the population as 663,854, and a municipal census in 1904 raised it to 950,891. By the end of 1905, the national statistical office estimated the population at 1,025,653. The number of births exceeding deaths is unusually high (about 14 per thousand in 1905). The city accounts for about one-fifth of the total population of the entire republic. The government is led by an intendente municipal (mayor) appointed by the national executive with the senate's approval, and a concejo deliberante (legislative council) elected by the citizens, consisting of two councillors from each parish. The police force operates as a military organization under the national executive's control, and the higher municipal courts are also subject to this authority. Every taxpayer, whether foreign or local, has the right to vote in municipal elections and serve on the municipal council.
The water-supply is drawn from the estuary at Belgrano and conducted 3½ m. to the Recoleta, where three great settling basins, with an aggregate capacity of 12,000,000 gallons, and six acres of covered filters, are located. It is then pumped to the great distributing reservoir at Calles Córdoba and Viamonte, which covers four acres and has a capacity of 13,500,000 gallons. These works were begun in 1873. Up to 1873, when the water and drainage works were initiated by English engineers and contractors, there were no public sewers, and the sanitary state of the city was indescribably bad. The cholera epidemic of 1867-1868, with 15,000 victims, and the yellow fever epidemic of 1871, with 26,000 victims, were greatly intensified by these insanitary conditions. The construction of the sewers lasted about 19 years, when in 1892 the water and drainage works were taken over by the government, and are now administered at public expense and at a profit. The main sewer is 16 m. long and extends southward beyond Quilmes. The total cost of the two systems exceeded six millions sterling. Buenos Aires is now provided with a good water-supply, and its sanitary condition compares favourably with that of other great cities, the annual death-rate being about 18 per thousand, against 27 per thousand in 1887. Its mean annual temperature is 64° Fahr., and its annual rainfall 34 in.
The water supply comes from the estuary at Belgrano and is carried 3½ miles to Recoleta, where there are three large settling basins with a total capacity of 12,000,000 gallons and six acres of covered filters. From there, it gets pumped to the main distribution reservoir at the intersection of Córdoba and Viamonte, which covers four acres and holds 13,500,000 gallons. Construction of these facilities started in 1873. Before 1873, when English engineers and contractors began the water and drainage projects, there were no public sewers, and the city’s sanitation was incredibly poor. The cholera epidemic of 1867-1868 claimed 15,000 lives, and the yellow fever epidemic of 1871 resulted in 26,000 deaths, largely due to these unsanitary conditions. Building the sewers took around 19 years, and by 1892, the water and drainage systems were taken over by the government, now managed at public expense and generating profit. The main sewer stretches 16 miles southward past Quilmes. The total cost for both systems exceeded six million pounds. Buenos Aires currently has a reliable water supply, and its sanitation is much better compared to many other major cities, with an annual death rate of about 18 per thousand, down from 27 per thousand in 1887. The average yearly temperature is 64°F, and the annual rainfall is 34 inches.
The lighting includes both gas and electricity, the former dating from 1856. Previously to that time street lighting had been effected at first with lamps burning mares' grease, and then with tallow candles. The streets were at first paved with cobble-stones, then with dressed granite paving-stones (parallelepipedons), and finally with wood and asphalt. The tram service is in the hands of nine private companies, operating 313 m. of track (31st of December 1905), on almost five-sevenths of which electric traction is employed. The city is the principal terminus and port for nearly all the trunk railway lines of the republic, which have large passenger stations at the Retiro, Once de Setiembre, and Constitución plazas, and are connected with the central produce market and the new Madero port. The great central produce market at Barracas al Sud (Mercado Central de Frutos), whose lands, buildings, railway sidings, machinery and mole cost £750,000, is designed to handle the pastoral and agricultural products of the country on a large scale, while 20 markets in the city meet the needs of local consumers.
The lighting includes both gas and electricity, with gas dating back to 1856. Before that, street lighting was done using lamps that burned mares' grease and then tallow candles. The streets were initially paved with cobblestones, later with dressed granite paving stones, and eventually with wood and asphalt. The tram service is operated by nine private companies running 313 miles of track (as of December 31, 1905), with almost five-sevenths using electric traction. The city is the main terminus and port for nearly all the major railway lines in the country, which have large passenger stations at Retiro, Once de Septiembre, and Constitución squares, and are connected to the central produce market and the new Madero port. The large central produce market at Barracas al Sud (Mercado Central de Frutos), which cost £750,000 for the land, buildings, railway sidings, machinery, and mole, is designed to handle the agricultural and pastoral products of the country on a large scale, while 20 markets in the city cater to local consumers.
The most important feature of the port of Buenos Aires is the "Madero docks," constructed to enlarge and improve its shipping facilities. Improvements had been, begun in 1872 at the "Boca," as the port on the Riachuelo is called, and nearly £1,500,000 was spent there in landing facilities and dredging a channel 12 m. in length, to deep water. These improvements were found insufficient, and in 1887 work was begun on plans executed by Sir John Hawkshaw for a series of four docks and two basins in front of the city, occupying 3 m. of reclaimed shore-line, and connected with deep water by two dredged channels. The north basin is provided with two dry docks, and the new quays are equipped with 24 warehouses, hydraulic cranes, and 28 m. of railway sidings and connexions. The total cost of the new port works [v.04 p.0754]up to 1908 was about £8,000,000 sterling ($40,000,000 gold). In September of that year it was decided by congress to borrow £5,000,000 for still further extensions which were found to be required. The channels to deep water require constant dredging because of the great quantity of silt deposited by the river, and on this and allied purposes an expenditure of £560,000 was voted in 1908. In 1907 there were 29,178 shipping entries in the port, with an aggregate of 13,335,737 tons, the merchandise movement being 4,360,000 tons imports and 2,900,000 tons of produce exports. The revenues for 1907 were $5,452,000 gold, and working expenses, $2,213,000 gold, the profit ($3,229,000) being equal to about 8% on the cost of construction.
The most important feature of the port of Buenos Aires is the "Madero docks," built to expand and enhance its shipping facilities. Improvements began in 1872 at "Boca," the port on the Riachuelo, with nearly £1,500,000 spent on landing facilities and dredging a channel 12 meters long to deep water. These improvements were not enough, so in 1887, work started on plans by Sir John Hawkshaw for a series of four docks and two basins in front of the city, covering 3 kilometers of reclaimed shoreline, and connected to deep water by two dredged channels. The north basin has two dry docks, and the new quays feature 24 warehouses, hydraulic cranes, and 28 meters of railway sidings and connections. The total cost of the new port works [v.04 p.0754]up to 1908 was about £8,000,000 sterling ($40,000,000 gold). In September of that year, Congress decided to borrow £5,000,000 for further extensions that were deemed necessary. The channels to deep water need constant dredging due to the large amount of silt deposited by the river, and for this and related purposes, £560,000 was allocated in 1908. In 1907, there were 29,178 shipping entries at the port, totaling 13,335,737 tons, with 4,360,000 tons in imports and 2,900,000 tons in exports of produce. The revenues for 1907 were $5,452,000 gold, with working expenses at $2,213,000 gold, resulting in a profit of $3,229,000, which is about 8% of the construction cost.
History.—Three attempts were made to establish a colony where the city of Buenos Aires stands. The first was in 1535 by Don Pedro de Mendoza with a large and well-equipped expedition from Spain, which, through mismanagement and the hostility of the Indians, resulted in complete failure. An expedition sent up the river by Mendoza founded Asunción, and thither went the colonists from his "Santa Maria de Buenos Ayres" when that settlement was abandoned. The second was in 1542 by a part of the expedition from Spain under Cabeza de Vaca, but with as little success. The third was in 1580 by Don Juan de Garay, governor of Paraguay, who had already established a half-way post at Santa Fé in 1573, and from this attempt dates the foundation of the city. The need of a port near the sea, where supplies from Spain could be received and ships provisioned, was keenly felt by the Spanish colonists at Asunción, and Garay's expedition down the Paraná in 1580 had that special object in view. Garay built a fort and laid out a town in the prescribed Spanish style above Mendoza's abandoned settlement, giving it the name of "Ciudad de la Santissima Trinidad," but retaining Mendoza's descriptive name for the port in appreciation of the agreeable and invigorating atmosphere of that locality. Buenos Aires remained a dependency of Asunción until 1620, when the Spanish settlements of the La Plata region were divided into three provinces, Paraguay, Tucuman and Buenos Aires, and Garay's "city" became the capital of the latter and also the seat of a new bishopric. The increasing population and trade of the La Plata settlements naturally contributed to the importance and prosperity of Buenos Aires, but Spain seems to have taken very little interest in the town at that time. Peru still dazzled the imagination with her stores of gold and silver, and the king and his councillors and merchants had no thought for the little trading station on the La Plata, for which one small shipment of supplies each year was at first thought sufficient. The proximity of the Portuguese settlements of Brazil and the unprotected state of the coast, however, made smuggling easy, and the colonists soon learned to supply their own needs in that way. The heavy seigniorage tax on gold and silver, and the costs of transportation by way of Panama, also sent a stream of contraband metal from Charcas to Buenos Aires, where it found eager buyers among the Portuguese traders from Brazil, who even founded the town of Colonia on the opposite bank of the estuary to facilitate their hazardous traffic. In time the magnitude of these operations attracted attention at Madrid and efforts were made to suppress them, but without complete success until more liberal provisions were made to promote trade between Spain and her colonies. In 1776 the Rio de la Plata provinces were erected into a vice-royalty, and Buenos Aires became its capital. Two years later the old commercial restrictions were abolished and a new code was promulgated, so liberal in character compared with the old that it was called the "free trade regulations." Under the old system all intercourse with foreign countries had been prohibited, with the exception of Great Britain and Portugal—the former having a contract (1715 to 1739) to introduce African slaves, and permission to send one shipload of merchandise each year to certain colonial ports, and the latter's Brazilian colonies having permission to import from Buenos Aires each year 2000 fanegas of wheat, 500 quintals of jerked beef and 500 of tallow. The African slaves introduced into Buenos Aires in this way were limited to 800 a year, and were the only slaves of that character ever received except some from Brazil after 1778, when greater commercial activity in the port created a sudden demand for labourers. Under the new regulations 9 ports in Spain and 24 in the colonies were declared puertos habilitados, or ports of entry, and trade between them was permitted, though under many restrictions. The effect of this change may be seen in the exportation of hides to the mother country, which had been only 150,000 a year before 1778, but rose to 700,000 and 800,000 a year after that date. (For the later history of the city see Argentina.)
History.—Three attempts were made to set up a colony where Buenos Aires is now located. The first was in 1535 by Don Pedro de Mendoza, who came with a large and well-equipped expedition from Spain, but due to mismanagement and hostility from the Indigenous people, it ended in complete failure. An expedition dispatched up the river by Mendoza established Asunción, where the colonists from his "Santa Maria de Buenos Ayres" relocated when that settlement was abandoned. The second attempt happened in 1542 by part of an expedition from Spain led by Cabeza de Vaca, but it was equally unsuccessful. The third attempt was in 1580 by Don Juan de Garay, the governor of Paraguay, who had already created a way station at Santa Fé in 1573, and from this initiative, the city was founded. The Spanish colonists at Asunción urgently needed a port near the sea to receive supplies from Spain and provision ships, which prompted Garay's expedition down the Paraná in 1580. Garay constructed a fort and planned a town in the typical Spanish style above Mendoza's abandoned settlement, naming it "Ciudad de la Santissima Trinidad," while keeping Mendoza's descriptive name for the port in appreciation of the pleasant and refreshing atmosphere in the area. Buenos Aires remained under Asunción’s authority until 1620 when the Spanish settlements of the La Plata region were divided into three provinces: Paraguay, Tucuman, and Buenos Aires, with Garay's "city" becoming the capital of the latter and the site of a new bishopric. The growing population and trade of the La Plata settlements naturally enhanced the significance and prosperity of Buenos Aires, yet Spain seemed to show very little interest in the town at that time. Peru still captivated the imagination with its wealth of gold and silver, and the king, along with his advisors and merchants, paid no attention to the small trading outpost on the La Plata, initially thinking that one small shipment of supplies each year was sufficient. However, the nearby Portuguese settlements in Brazil and the unprotected coast made smuggling easy, and the colonists quickly learned to meet their needs in that way. The heavy taxes on gold and silver, as well as the high transport costs through Panama, led to a flow of contraband metal from Charcas to Buenos Aires, where it found enthusiastic buyers among Portuguese traders from Brazil, who even established the town of Colonia on the opposite bank of the estuary to facilitate their risky trade. Over time, the scale of these activities caught Madrid's attention, and efforts were made to suppress them, but full success wasn't achieved until more favorable regulations were introduced to encourage trade between Spain and her colonies. In 1776, the Rio de la Plata provinces were turned into a vice-royalty, and Buenos Aires became its capital. Two years later, the old trade restrictions were removed, and a new code was introduced, so liberal compared to the previous one that it was labeled the "free trade regulations." Under the prior system, all interaction with foreign countries had been banned, except for Great Britain and Portugal—the former had a contract (1715 to 1739) to import African slaves and permission to send one ship of merchandise each year to certain colonial ports, while the latter's Brazilian colonies were allowed to import from Buenos Aires each year 2,000 fanegas of wheat, 500 quintals of jerked beef, and 500 of tallow. The African slaves brought into Buenos Aires this way were limited to 800 per year and were the only ones of that kind ever received, except for a few from Brazil after 1778, when increased commercial activity in the port led to a sudden demand for laborers. Under the new regulations, 9 ports in Spain and 24 in the colonies were declared puertos habilitados, or ports of entry, allowing trade between them, although heavily regulated. The impact of this change is evident in the export of hides to the mother country, which had been only 150,000 a year before 1778, but surged to 700,000 and 800,000 a year following that date. (For the later history of the city see Argentina.)
(A. J. L.)
(A. J. L.)
BUFF (from Fr. buffle, a buffalo), a leather originally made from the skin of the buffalo, now also from the skins of other animals, of a dull pale yellow colour, used for making the buffcoat or jerkin, a leathern military coat. The old 3rd Foot regiment of the line in the British army (now the East Kent Regiment), and the old 78th Foot (now 2nd battalion Seaforth Highlanders), are called the "Buffs" and the "Ross-shire Buffs" respectively, from the yellow or buff-colour of their facings. The term is commonly used now of the colour alone.
BUFF (from Fr. buffle, meaning buffalo), refers to a leather that was originally made from buffalo skin but is now made from the skins of other animals as well. It has a dull pale yellow color and is used to make the buffcoat or jerkin, which is a leather military coat. The old 3rd Foot regiment of the British army (now the East Kent Regiment) and the old 78th Foot (now the 2nd battalion Seaforth Highlanders) are known as the "Buffs" and the "Ross-shire Buffs," respectively, named for the yellow or buff color of their facings. Nowadays, the term is usually used to describe the color alone.
BUFFALO, a city and port of entry, and the county-seat of Erie county, New York, U.S.A., the second city in population in the state, and the eighth in the United States, at the E. extremity of Lake Erie, and at the upper end of the Niagara river; distant by rail from New York City 423 m., from Boston 499 m., and from Chicago 540 m.
BUFFALO, a city and port of entry, is the county seat of Erie County, New York, U.S.A. It is the second-largest city by population in the state and the eighth-largest in the United States, located at the eastern end of Lake Erie and at the upper end of the Niagara River. It's 423 miles by rail from New York City, 499 miles from Boston, and 540 miles from Chicago.
The site of the city, which has an area of 42 sq. m., is a broad, undulating tract, rising gradually from the lake to an elevation of from 50 to 80 ft., its altitude averaging somewhat less than 600 ft. above sea-level. The high land and temperate climate, and the excellent drainage and water-supply systems, make Buffalo one of the most healthy cities in the United States, its death-rate in 1900 being 14.8 per thousand, and in 1907 15.58. As originally platted by Joseph Ellicott, the plan of Buffalo somewhat resembled that of Washington, but the plan was much altered and even then not adhered to. Buffalo to-day has broad and spacious streets, most of which are lined by trees, and many small parks and squares. The municipal park system is one of unusual beauty, consisting of a chain of parks with a total area of about 1030 acres, encircling the city and connected by boulevards and driveways. The largest is Delaware Park, about 365 acres, including a lake of 46½ acres, in the north part of the city; the north part of the park was enclosed in the grounds of the Pan-American Exposition of 1901. Adjoining it is the Forest Lawn cemetery, in which are monuments to President Millard Fillmore, and to the famous Seneca chief Red Jacket (1751-1830), a friend of the whites, who was faithful when approached by Tecumseh and the Prophet, and warned the Americans of their danger; by many he has been considered the greatest orator of his race. Among the other parks are Cazenovia Park, Humboldt Park, South Park on the Lake Shore, and "The Front" on a bluff overlooking the source of the Niagara river; in the last is Fort Porter (named in honour of Peter B. Porter), where the United States government maintains a garrison.
The city is located on a wide, rolling piece of land that rises gradually from the lake to heights of 50 to 80 feet, averaging just under 600 feet above sea level. The elevated terrain, mild climate, and excellent drainage and water systems make Buffalo one of the healthiest cities in the United States, with a death rate of 14.8 per thousand in 1900 and 15.58 in 1907. Originally laid out by Joseph Ellicott, Buffalo's plan was somewhat similar to that of Washington, though it changed significantly and wasn't closely followed. Today, Buffalo features wide and spacious streets lined with trees and several small parks and squares. Its park system is particularly beautiful, consisting of a chain of parks totaling about 1,030 acres that encircle the city and connect through boulevards and driveways. The largest park is Delaware Park, which covers about 365 acres, including a 46½-acre lake in the northern part of the city; the northern section of the park was part of the grounds for the Pan-American Exposition in 1901. Next to it is Forest Lawn Cemetery, where monuments honor President Millard Fillmore and the well-known Seneca chief Red Jacket (1751-1830), who was a friend to settlers and warned Americans of the threats posed by Tecumseh and the Prophet; many consider him the greatest orator of his people. Other parks include Cazenovia Park, Humboldt Park, South Park along the lakeshore, and "The Front," which is on a bluff overlooking the source of the Niagara River; the last park features Fort Porter (named after Peter B. Porter), where the U.S. government maintains a military garrison.
Principal Buildings.—Buffalo is widely known for the beauty of its residential sections, the houses being for the most part detached, set well back from the street, and surrounded by attractive lawns. Among the principal buildings are the Federal building, erected at a cost of $2,000,000; the city and county hall, costing $1,500,000, with a clock tower 245 ft. high; the city convention hall, the chamber of commerce, the builders' exchange, the Masonic temple, two state armouries, the Prudential, Fidelity Trust, White and Mutual Life buildings, the Teck, Star and Shea's Park theatres, and the Ellicott Square building, one of the largest office structures in the world; and, in Delaware Park, the Albright art gallery, and the Buffalo Historical Society building, which was originally the New York state building erected for the Pan-American Exposition held in 1901. Among the social clubs the Buffalo, the University, the Park, the Saturn and the Country clubs, and among the hotels the Iroquois, Lafayette, Niagara and Genesee, may be especially mentioned. There are many handsome churches, including St Joseph's (Roman Catholic) and St Paul's (Protestant Episcopal) cathedrals, [v.04 p.0755]and Trinity (Protestant Episcopal), the Westminster Presbyterian, the Delaware Avenue Baptist, and the First Presbyterian churches.
Principal Buildings.—Buffalo is well known for the beauty of its residential areas, with most houses being standalone, set back from the street, and surrounded by beautiful lawns. Among the main buildings are the Federal building, built at a cost of $2,000,000; the city and county hall, which cost $1,500,000 and features a clock tower that is 245 ft. tall; the city convention hall, the chamber of commerce, the builders' exchange, the Masonic temple, two state armories, the Prudential, Fidelity Trust, White, and Mutual Life buildings, the Teck, Star, and Shea's Park theatres, and the Ellicott Square building, one of the largest office buildings in the world; and, in Delaware Park, the Albright art gallery and the Buffalo Historical Society building, which was originally the New York state building built for the Pan-American Exposition held in 1901. Among the social clubs, the Buffalo, the University, the Park, the Saturn, and the Country clubs stand out, and among the hotels, the Iroquois, Lafayette, Niagara, and Genesee are especially notable. There are many beautiful churches, including St. Joseph's (Roman Catholic) and St. Paul's (Protestant Episcopal) cathedrals, and Trinity (Protestant Episcopal), the Westminster Presbyterian, the Delaware Avenue Baptist, and the First Presbyterian churches.
Education.—In addition to the usual high and grammar schools, the city itself supports a city training school for teachers, and a system of night schools and kindergartens. Here, too, is a state normal school. The university of Buffalo (organized in 1845) comprises schools of medicine (1845), law (1887), dentistry (1892), and pharmacy (1886). Canisius College is a Roman Catholic (Jesuit) institution for men (established in 1870 and chartered in 1883), having in 1907 a college department and an academic (or high school) department, and a library of about 26,000 volumes. Martin Luther Seminary, established in 1854, is a theological seminary of the Evangelical Lutheran Church. Among the best-known schools are the Academy of the Sacred Heart, Buffalo Seminary, the Franklin and the Heathcote schools, Holy Angels and St Mary's academies, St Joseph's Collegiate Institute, and St Margaret's school for girls. The Buffalo public library, founded in 1837, is housed in a fine building erected in 1887 (valued at $1,000,000), and contains about 300,000 books and pamphlets. Other important libraries, with the approximate number of their books, are the Grosvenor (founded in 1859), for reference (75,000 volumes and 7000 pamphlets); the John C. Lord, housed in the building of the Historical Society (10,620); the Law (8th judicial district) (17,000); the Catholic Institute (12,000); and the library of the Buffalo Historical Society (founded 1862) (26,600), now in the handsome building in Delaware Park used as the New York state building during the Pan-American Exposition of 1901. The Buffalo Society of Natural Sciences has a museum in the public library building.
Education.—Along with the typical high schools and grammar schools, the city also supports a training school for teachers, as well as a system of night schools and kindergartens. Additionally, there is a state normal school. The University of Buffalo (founded in 1845) includes schools of medicine (1845), law (1887), dentistry (1892), and pharmacy (1886). Canisius College is a Roman Catholic (Jesuit) institution for men (established in 1870 and chartered in 1883) that, by 1907, had a college department, an academic (or high school) department, and a library with about 26,000 volumes. Martin Luther Seminary, established in 1854, serves as a theological seminary for the Evangelical Lutheran Church. Some well-known schools include the Academy of the Sacred Heart, Buffalo Seminary, Franklin and Heathcote schools, Holy Angels and St. Mary's academies, St. Joseph's Collegiate Institute, and St. Margaret's school for girls. The Buffalo Public Library, founded in 1837, is located in a beautiful building built in 1887 (worth $1,000,000) and holds around 300,000 books and pamphlets. Other significant libraries, along with their estimated book counts, include the Grosvenor Library (founded in 1859) for reference (75,000 volumes and 7,000 pamphlets); the John C. Lord Library, located in the Historical Society's building (10,620); the Law Library (8th judicial district) (17,000); the Catholic Institute Library (12,000); and the library of the Buffalo Historical Society (founded in 1862) (26,600), which is now housed in the beautiful building in Delaware Park that was used as the New York State building during the Pan-American Exposition of 1901. The Buffalo Society of Natural Sciences has a museum in the public library building.
Public Institutions.—The hospitals and the charitable and correctional institutions are numerous and are well administered. Many private institutions are richly endowed. Among the hospitals are a state hospital for the insane, the Erie county, the Buffalo general, the Children's, the United States marine (maintained by the Federal government), the German, the Homeopathic, the Women's, the German Deaconess and the Riverside hospitals, and the Buffalo hospital of the Sisters of Charity. Nurses' training schools are connected with most of these. Among the charitable institutions are the Home for the Friendless, the Buffalo, St Vincent's and St Joseph's orphan asylums, St John's orphan home, St Mary's asylum for widows and foundlings, and the Ingleside home for erring women. One of the most noteworthy institutions in the city is the Charity Organisation Society, with headquarters in Fitch Institute. Founded in 1877, it was the first in the United States, and its manifold activities have not only contributed much to the amelioration of social conditions in Buffalo, but have caused it to be looked to as a model upon which similar institutions have been founded elsewhere.
Public Institutions.—There are many hospitals and charitable organizations, and they are well managed. Several private institutions have substantial endowments. Among the hospitals are a state hospital for the mentally ill, Erie County Hospital, Buffalo General Hospital, Children’s Hospital, the United States Marine Hospital (funded by the federal government), the German Hospital, Homeopathic Hospital, Women’s Hospital, German Deaconess Hospital, Riverside Hospital, and the Buffalo Hospital of the Sisters of Charity. Most of these have nurses' training schools associated with them. Among the charitable organizations are the Home for the Friendless, Buffalo Orphan Asylum, St. Vincent’s and St. Joseph’s Orphan Asylums, St. John’s Orphan Home, St. Mary’s Asylum for Widows and Foundlings, and the Ingleside Home for Women in Difficult Circumstances. One of the most significant organizations in the city is the Charity Organization Society, located at Fitch Institute. Founded in 1877, it was the first of its kind in the United States, and its diverse activities have greatly improved social conditions in Buffalo, making it a model for similar organizations established elsewhere.
The first newspaper, the Gazette (a weekly), was established in 1811 and became the Commercial, a daily, in 1835. The first daily was the Courier, established in 1831. There were in 1908 eleven daily papers published, three of which were in German and two in Polish. The weekly papers include several in German, three in Polish, and one in Italian.
The first newspaper, the Gazette (a weekly), was started in 1811 and became the Commercial, a daily, in 1835. The first daily was the Courier, which launched in 1831. By 1908, there were eleven daily papers being published, three of which were in German and two in Polish. The weekly papers included several in German, three in Polish, and one in Italian.
Government and Population.—Buffalo is governed under an amended city charter of 1896 by which the government is vested in a bicameral city council, and a mayor elected for a term of four years. The mayor appoints the heads of the principal executive departments (health, civil service, parks, police and fire). The city clerk is elected by the city council. The municipality maintains several well-equipped public baths, and owns its water-supply system, the water being obtained from Lake Erie. The city is lighted by electricity generated by the water power of Niagara Falls, and by manufactured gas. Gas, obtained by pipe lines from the Ohio-Pennsylvania and the Canadian (Welland) natural gas fields, is also used extensively for lighting and heating purposes.
Government and Population.—Buffalo is governed by an amended city charter from 1896, which establishes a bicameral city council and a mayor elected for a four-year term. The mayor appoints the heads of key executive departments (health, civil service, parks, police, and fire). The city council elects the city clerk. The city has several well-equipped public baths and owns its water supply system, sourcing water from Lake Erie. The city is powered by electricity generated from the water power of Niagara Falls and by manufactured gas. Gas is also extensively used for lighting and heating, sourced through pipelines from the natural gas fields in Ohio-Pennsylvania and Canada (Welland).
From the first census enumeration in 1820 the population has steadily and rapidly increased from about 2000 till it reached 352,387 inhabitants in 1900, and 423,715 (20% increase) in 1910. In 1900 there were 248,135 native-born and 104,252 foreign-born; 350,586 were white and only 1801 coloured, of whom 1698 were negroes. Of the native-born whites, 155,716 had either one or both parents foreign-born; and of the total population 93,256 were of unmixed German parentage. Of the foreign-born population 36,720 were German, the other large elements in their order of importance being Polish, Canadian, Irish, the British (other than Irish). Various sections of the poorer part of the city are occupied almost exclusively by the immigrants from Poland, Hungary and Italy.
From the first census taken in 1820, the population has consistently and quickly grown from about 2,000 to 352,387 residents in 1900, and 423,715 (a 20% increase) in 1910. In 1900, there were 248,135 native-born and 104,252 foreign-born individuals; 350,586 were white and only 1,801 were people of color, of whom 1,698 were Black. Among the native-born whites, 155,716 had one or both parents who were foreign-born, and of the total population, 93,256 were of unmixed German ancestry. Out of the foreign-born population, 36,720 were German, with the other significant groups being Polish, Canadian, Irish, and the British (excluding the Irish). Various areas of the poorer sections of the city are primarily inhabited by immigrants from Poland, Hungary, and Italy.
Communications and Commerce.—Situated almost equidistant from Chicago, Boston and New York, Buffalo, by reason of its favourable location in respect to lake transportation and its position on the principal northern trade route between the East and West, has become one of the most important commercial and industrial centres in the Union. Some fourteen trunk lines have terminals at, or pass through, Buffalo. Tracks of a belt line transfer company encircle the city, and altogether there are more than 500 m. of track within the limits of Buffalo. Of great importance also is the lake commerce. Almost all the great steamship transportation lines of the Great Lakes have an eastern terminus at Buffalo, which thus has direct passenger and freight connexion with Cleveland, Detroit, Chicago, Milwaukee and the "Head of the Lakes" (Duluth-Superior). With the latter port it is connected by the Great Northern Steamship Company, a subsidiary line of the Great Northern railway, the passenger service of which is carried on by what are probably the largest and finest inland passenger steamships in existence. The tonnage of the port of Buffalo is considerably more than 5,000,000 tons annually. With a water front of approximately 20 m. and with 8 to 10 m. of wharfs, the shipping facilities have been greatly increased by the extensive harbour improvements undertaken by the Federal government. These improvements comprise a series of inner breakwaters and piers and an outer breakwater of stone and cement, 4 m. in length, constructed at a cost of more than $2,000,000. Another artery of trade of great importance is the Erie Canal, which here has its western terminus, and whose completion (1825) gave the first impetus to Buffalo's commercial growth. With the Canadian shore Buffalo is connected by ferry, and by the International bridge (from Squaw Island), which cost $1,500,000 and was completed in 1873.
Communications and Commerce.—Located almost equally between Chicago, Boston, and New York, Buffalo has become one of the most significant commercial and industrial hubs in the country due to its advantageous position for lake transportation and its location on the main northern trade route between the East and West. About fourteen major rail lines have terminals at or pass through Buffalo. A belt line transfer company encircles the city, and altogether, there are over 500 miles of track within Buffalo's borders. Lake commerce is also crucial. Nearly all the major steamship lines on the Great Lakes have an eastern terminal in Buffalo, providing direct passenger and freight connections to Cleveland, Detroit, Chicago, Milwaukee, and the "Head of the Lakes" (Duluth-Superior). The Great Northern Steamship Company, a subsidiary of the Great Northern Railway, connects Buffalo with Duluth-Superior, and its passenger service is operated by what are likely the largest and finest inland passenger steamships in existence. The port of Buffalo handles over 5,000,000 tons of cargo annually. With a waterfront of around 20 miles and 8 to 10 miles of wharves, shipping facilities have been significantly enhanced by extensive harbor improvements made by the federal government. These improvements include a series of inner breakwaters and piers, as well as an outer breakwater made of stone and cement, 4 miles long, built at a cost of over $2,000,000. Another vital trade route is the Erie Canal, which has its western terminus here and whose completion in 1825 sparked Buffalo's commercial growth. Buffalo is also connected to the Canadian shore by ferry and by the International Bridge (from Squaw Island), which cost $1,500,000 and was completed in 1873.
It is as a distributing centre for the manufactured products of the East to the West, and for the raw products of the West to the East, and for the trans-shipment from lake to rail and vice versa, that Buffalo occupies a position of greatest importance. It is one of the principal grain and flour markets in the world. Here in 1843 Joseph Dart erected the first grain elevator ever constructed. In 1906 the grain elevators had a capacity of between twenty and thirty millions of bushels, and annual receipts of more than 200,000,000 bushels. The receipts of flour approximate 10,000,000 barrels yearly. More than 10,000,000 head of live stock are handled in a year in extensive stock-yards (75 acres) at East Buffalo; and the horse market is the largest in America. Other important articles of commerce are lumber, the receipts of which average 200,000,000 ft. per annum; fish (15,000,000 lb annually); and iron ore and coal, part of which, however, is handled at Tonawanda, really a part of the port of Buffalo. Buffalo is the port of entry of Buffalo Creek customs district; in 1908 its imports were valued at $6,708,919, and its exports at $26,192,563.
Buffalo serves as a key hub for distributing manufactured goods from the East to the West, raw products from the West to the East, and facilitating the transfer between lake and rail transport. This makes Buffalo incredibly significant. It is one of the leading grain and flour markets in the world. In 1843, Joseph Dart built the first grain elevator ever. By 1906, the grain elevators had a capacity of between twenty and thirty million bushels, with annual receipts exceeding 200 million bushels. The yearly flour receipts are around 10 million barrels. More than 10 million livestock are processed each year in the large stockyards (75 acres) in East Buffalo, and it has the largest horse market in America. Other important commodities include lumber, with receipts averaging 200 million cubic feet per year; fish, totaling 15 million pounds annually; and iron ore and coal, some of which are handled at Tonawanda, which is essentially part of the Buffalo port. Buffalo is the port of entry for the Buffalo Creek customs district; in 1908, its imports were valued at $6,708,919, while its exports reached $26,192,563.
Manufactures.—As a manufacturing centre Buffalo ranks next to New York among the cities of the state. The manufactures were valued in 1900 at $122,230,061 (of which $105,627,182 was the value of the factory product), an increase of 22.2% over 1890; value of factory product in 1905, $147,377,873. The value of the principal products in 1900 was as follows: slaughtering and meat packing, $9,631,187 (in 1905 slaughtering and meat-packing $12,216,433, and slaughtering, not including meat-packing, $3,919,940); foundry and machine shop products, $6,816,057 (1905, $11,402,855); linseed oil, $6,271,170; cars and shop construction, $4,513,333 (1905, $3,609,471); malt liquors, $4,269,973 (1905, $5,187,216); soap and candles, $3,818,571 (in 1905, soap [v.04 p.0756]$4,792,915); flour and grist mill products, $3,263,697 (1905, $9,807,906); lumber and planing mill products, $3,095,760 (1905, $4,186,668); clothing, $3,246,723 (1905, $4,231,126); iron and steel products, $2,624,547. Other industrial establishments of importance include petroleum refineries, ship-yards, brick, stone and lime works, saddlery and harness factories, lithographing establishments, patent medicine works, chemical works, and copper smelters and refineries. Some of the plants are among the largest in existence, notably the Union and the Wagner Palace car works, the Union dry docks, the steel plants of the Lackawanna Iron and Steel Company, and the Larkin soap factory.
Manufactures.—As a manufacturing hub, Buffalo is second only to New York among the cities in the state. The total value of its manufactured goods was $122,230,061 in 1900 (with $105,627,182 coming from factory products), marking a 22.2% increase since 1890; by 1905, the value of factory products rose to $147,377,873. The main products in 1900 had the following values: slaughtering and meat packing at $9,631,187 (in 1905, slaughtering and meat packing totaled $12,216,433, with slaughtering alone, not including meat packing, at $3,919,940); foundry and machine shop products at $6,816,057 (1905, $11,402,855); linseed oil at $6,271,170; cars and shop construction at $4,513,333 (1905, $3,609,471); malt liquors at $4,269,973 (1905, $5,187,216); soap and candles at $3,818,571 (in 1905, soap was $4,792,915); flour and grist mill products at $3,263,697 (1905, $9,807,906); lumber and planing mill products at $3,095,760 (1905, $4,186,668); clothing at $3,246,723 (1905, $4,231,126); and iron and steel products at $2,624,547. Other significant industrial operations include petroleum refineries, shipyards, brick, stone, and lime works, saddlery and harness factories, lithographing businesses, patent medicine factories, chemical plants, and copper smelters and refineries. Some of these facilities are among the largest in the world, especially the Union and Wagner Palace car works, the Union dry docks, the steel plants of the Lackawanna Iron and Steel Company, and the Larkin soap factory.
History.—The first white men to visit the site of Buffalo were undoubtedly the adventurous French trappers and various Jesuit missionaries. Near here, on the east bank of the Niagara river at the mouth of Cayuga Creek, La Salle in 1679 built his ship the "Griffin," and at the mouth of the river built Fort Conti, which, however, was burned in the same year. In 1687 marquis de Denonville built at the mouth of the river a fort which was named in his honour and was the predecessor of the fortifications on or near the same site successively called Fort Niagara; and the neighbourhood was the scene of military operations up to the close of the War of Independence. As early as 1784 the present site of the city of Buffalo came to be known as "the Buffalo Creek region" either from the herds of buffalo or bison which, according to Indian tradition, had frequented the salt licks of the creek, or more probably from an Indian chief. A little later, possibly in 1788-1789, Cornelius Winney, an Indian trader, built a cabin near the mouth of the creek and thus became the first permanent white resident. Slowly other settlers gathered. The land was a part of the original Phelps-Gorham Purchase, and subsequently (about 1793) came into the possession of the Holland Land Company, being part of the tract known as the Holland Purchase. Joseph Ellicott, the agent of the company, who has been called the "Father of Buffalo," laid out a town in 1801-1802, calling it New Amsterdam, and by this name it was known on the company's books until about 1810. The name of Buffalo Creek or Buffalo, however, proved more popular; the village became the county-seat of Niagara county in 1808, and two years later the town of Buffalo was erected. Upon the outbreak of the second war with Great Britain, Buffalo and the region about Niagara Falls became a centre of active military operations; directly across the Niagara river was the British Fort Erie. It was from Buffalo that Lieutenant Jesse D. Elliott (1782-1845) made his brilliant capture of the "Detroit" and "Caledonia" in October 1812; and on the 30th and 31st of December 1813 the settlement was attacked, captured, sacked, and almost completely destroyed by a force of British, Canadians and Indians under General Sir Phineas Riall (c. 1769-1851). After the cessation of hostilities, however, Buffalo, which had been incorporated as a village in 1813, was rapidly rebuilt. Its advantages as a commercial centre were early recognized, and its importance was enhanced on the opening up of the middle West to settlement, when Buffalo became the principal gateway for the lake routes. Here in 1818 was rebuilt the "Walk-in-the-Water," the first steamboat upon the Great Lakes, named in honour of a famous Wyandot Indian chief. In 1825 the completion of the Erie Canal with its western terminus at Buffalo greatly increased the importance of the place, which now rapidly outstripped and soon absorbed Black Rock, a village adjoining it on the N., which had at one time threatened to be a dangerous rival. In 1832 Buffalo obtained a city charter, and Dr Ebenezer Johnson (1786-1849) was chosen the first mayor. In that year, and again in 1834, a cholera epidemic caused considerable loss of life. At Buffalo in 1848 met the Free-Soil convention that nominated Martin van Buren for the presidency and Charles Francis Adams for the vice-presidency. Grover Cleveland lived in Buffalo from 1855 until 1884, when he was elected president, and was mayor of Buffalo in 1882, when he was elected governor of New York state. The Pan-American Exposition, in celebration of the progress of the Western hemisphere in the nineteenth century, was held there (May 1-November 2, 1901). It was during a reception in the Temple of Music on the Exposition grounds that President McKinley was assassinated (September 6th); he died at the home of John G. Milburn, the president of the Exposition. In the house of Ansley Wilcox here Vice-President Theodore Roosevelt took the oath of office as president. A marble shaft 80 ft. high, in memory of McKinley, has been erected in Niagara Square.
History.—The first white men to visit the site of Buffalo were likely the adventurous French trappers and various Jesuit missionaries. Nearby, on the east bank of the Niagara River at the mouth of Cayuga Creek, La Salle built his ship, the "Griffin," in 1679, and at the river's mouth, he constructed Fort Conti, which was burned down in the same year. In 1687, Marquis de Denonville built a fort at the river's mouth in his honor, which was the predecessor to the fortifications that would later be known as Fort Niagara. This area was the site of military operations until the end of the War of Independence. As early as 1784, the current site of Buffalo was known as "the Buffalo Creek region," either because of the herds of buffalo or bison that, according to Indian tradition, frequented the creek’s salt licks, or more likely named after an Indian chief. A little later, around 1788-1789, Indian trader Cornelius Winney built a cabin near the creek's mouth, becoming the first permanent white resident. Gradually, more settlers arrived. The land was part of the original Phelps-Gorham Purchase and later (around 1793) came under the possession of the Holland Land Company as part of the tract known as the Holland Purchase. Joseph Ellicott, the company's agent, known as the "Father of Buffalo," laid out a town in 1801-1802, naming it New Amsterdam, which it was referred to in the company’s records until around 1810. However, the name Buffalo Creek or Buffalo was more popular; the village became the county seat of Niagara County in 1808, and two years later, the town of Buffalo was established. When the second war with Great Britain broke out, Buffalo and the Niagara Falls area became a hub of military activity; directly across the river was the British Fort Erie. It was from Buffalo that Lieutenant Jesse D. Elliott made a remarkable capture of the "Detroit" and "Caledonia" in October 1812; and on December 30th and 31st, 1813, the settlement was attacked, captured, looted, and nearly completely destroyed by a force of British, Canadians, and Indians under General Sir Phineas Riall (c. 1769-1851). However, after the fighting ceased, Buffalo, which had been incorporated as a village in 1813, was quickly rebuilt. Its advantages as a commercial center were recognized early on, and its significance grew when the Midwest opened up for settlement, making Buffalo the main gateway for the lake routes. In 1818, the "Walk-in-the-Water," the first steamboat on the Great Lakes, named after a famous Wyandot Indian chief, was rebuilt here. The completion of the Erie Canal in 1825, with its western terminus in Buffalo, significantly increased the area's importance, leading to the rapid growth and eventual absorption of nearby Black Rock, a village to the north that once posed a threat as a rival. In 1832, Buffalo received a city charter, and Dr. Ebenezer Johnson (1786-1849) was elected as the first mayor. That year, and again in 1834, a cholera epidemic resulted in many deaths. In Buffalo in 1848, the Free-Soil convention met, nominating Martin van Buren for president and Charles Francis Adams for vice-president. Grover Cleveland lived in Buffalo from 1855 until 1884, when he was elected president, and he served as mayor of Buffalo in 1882 before becoming governor of New York State. The Pan-American Exposition, celebrating the progress of the Western hemisphere in the nineteenth century, took place there from May 1 to November 2, 1901. During a reception in the Temple of Music on the Exposition grounds, President McKinley was assassinated on September 6th; he died at the home of John G. Milburn, the president of the Exposition. Vice-President Theodore Roosevelt took the oath of office as president in the house of Ansley Wilcox. A marble monument 80 feet high, commemorating McKinley, has been erected in Niagara Square.
See William Ketchum, History of Buffalo (2 vols., Buffalo, 1864-1865); H.P. Smith, History of Buffalo and Erie County (Syracuse, 1884); Publications of the Buffalo Historical Society (Buffalo, 1879 et seq.); O. Turner, History of the Holland Purchase (Buffalo, 1850); T.H. Hotchkin, History of Western New York (New York, 1845); and the sketch in Lyman P. Powell's Historic Towns of the Middle States (New York, 1901).
See William Ketchum, History of Buffalo (2 vols., Buffalo, 1864-1865); H.P. Smith, History of Buffalo and Erie County (Syracuse, 1884); Publications of the Buffalo Historical Society (Buffalo, 1879 et seq.); O. Turner, History of the Holland Purchase (Buffalo, 1850); T.H. Hotchkin, History of Western New York (New York, 1845); and the sketch in Lyman P. Powell's Historic Towns of the Middle States (New York, 1901).
BUFFALO, a name properly pertaining to an aberrant species of cattle which has been kept in a state of domestication in India and Egypt from time immemorial, and had been introduced from the latter country into southern Europe. It is now taken, however, to include not only this species, whose native home is India, but all more or less nearly related animals.[1] Buffaloes are heavily built oxen, with sparsely haired skin, large ears, long, tufted tails, broad muzzles and massive angulated horns. In having only 13 pairs of ribs they resemble the typical oxen. African buffaloes all have the hair of the back directed backwards.
BUFFALO, a term that accurately refers to a unique type of cattle that has been domesticated in India and Egypt for ages, and was brought from the latter country to southern Europe. Nowadays, it is understood to encompass not just this species, native to India, but also all related animals. [1] Buffaloes are strong, stocky animals with sparse hair, large ears, long, bushy tails, broad snouts, and big, curved horns. With only 13 pairs of ribs, they are similar to typical oxen. African buffaloes all have hair on their backs that grows in the opposite direction.
In the Cape buffalo, Bos (Bubalus) caffer, the horns do not attain an excessive length, but in old bulls are so expanded and thickened at the base as to form a helmet-like mass protecting the whole forehead. Several more or less nearly allied local races have been named; and in Eastern Africa the buffaloes (B. caffer aequinoctialis) have smaller horns, which do not meet in the middle line. From this animal, which is brown instead of black, there seems to be a transition towards the red dwarf buffalo (B. nanus) of West Africa, an animal scarcely more than two-thirds the size of its gigantic southern cousin, with relatively small, much flattened, upwardly curved horns. In South Africa buffaloes frequent reedy swamps, where they associate in herds of from fifty to a hundred or more individuals. Old bulls may be met with either alone or in small parties of from two or three to eight or ten. This buffalo formerly roamed in herds over the plains of Central and Southern Africa, always in the near vicinity of water, but the numbers are greatly diminished. In Cape Colony some herds are protected by the government in the eastern forest-districts. This species has never been domesticated, nor does there appear to have been any attempt to reduce it to service. Like its Indian ally it is fond of water, which it visits at regular intervals during the twenty-four hours; it also plasters itself with mud, which, when hardened by the sun, protects it from the bite of the gadflies which in spite of its thick hide seem to cause it considerable annoyance. It is relieved of a portion of the parasitic ticks, so common on the hides of thick-skinned animals, by means of the red-beaked rhinoceros birds, Buphaga erythrorhynca, a dozen or more of which may be seen partly perched on its horns and partly moving about on its back, and picking up the ticks on which they feed. The hunter is often guided by these birds in his search for the buffalo, but oftener still they give timely warning to their host of the dangerous proximity of the hunter, and have thus earned the title of "the buffalo's guardian birds."
In the Cape buffalo, Bos (Bubalus) caffer, the horns don’t grow overly long, but in older bulls, they expand and thicken at the base to create a helmet-like structure that covers the entire forehead. Several closely related local subspecies have been identified; in Eastern Africa, the buffaloes (B. caffer aequinoctialis) have smaller horns that don't meet in the center. This animal, which is brown instead of black, appears to transition towards the red dwarf buffalo (B. nanus) of West Africa, which is only about two-thirds the size of its massive southern relative, featuring relatively small, flattened, upwardly curved horns. In South Africa, buffaloes are found in reedy swamps, where they gather in groups of fifty to a hundred or more individuals. Older bulls can be spotted either alone or in small groups of two to three up to eight to ten. This buffalo used to roam in herds across the plains of Central and Southern Africa, usually close to water, but their numbers have greatly decreased. In Cape Colony, some herds are protected by the government in the eastern forest regions. This species has never been domesticated, and there doesn’t seem to have been any effort to train it for human use. Like its Indian relative, it enjoys water, visiting it regularly throughout the day; it also covers itself with mud, which hardens in the sun to protect it from the bites of gadflies that seem to bother it despite its thick skin. It gets rid of some of the parasite ticks, which are common on thick-skinned animals, with the help of red-beaked rhinoceros birds, Buphaga erythrorhynca, which can often be seen perched on its horns or moving around on its back, eating the ticks for food. Hunters frequently follow these birds to locate buffalo, but more often, they warn their host of the hunter’s dangerous closeness, earning them the name "the buffalo's guardian birds."
In a wild state the typical Indian buffalo, Bos (Bubalus) bubalis, seems to be restricted to India and Ceylon, although some of the buffaloes found in the Malay Peninsula and Islands probably represent local races. The species has been introduced into Asia Minor, Egypt, Italy and elsewhere. The large size and wide separation of the horns, as well as the less thickly fringed ears, and the more elongated and narrow head, form marked points of distinction between the Asiatic and South African species. Moreover, all Asiatic buffaloes are distinguished from the African forms by having the hair on the fore-part of the back directed forwards; and these go far to support the views of those who would make them the types of a distinct subgenus, [v.04 p.0757]or genus, Buffelus. In Assam there formerly existed a local race, B. bubalis macrocercus, characterized by the horns, which are of immense size, being directed mainly outwards, instead of curving upwards in a circular form. Another Assam race (B. bubalis fulvus) is characterized by the tawny, in place of black, colour of its hair and hide. The haunts of the Indian buffalo are the grass-jungles near swamps, in which the grass exceeds 20 ft. in height. Here the buffaloes—like the Indian rhinoceros—form covered pathways, in which they are completely concealed. The herds frequently include fifty or more individuals. These animals are fond of passing the day in marshes, where they love to wallow in the mud; they are by no means shy, and do much harm to the crops. The rutting-season occurs in autumn, when several females follow a single male, forming for the time a small herd. The period of gestation lasts for ten months, and the female produces one or two calves at a birth. The bull is capable, it is said, of overthrowing an elephant, and generally more than a match even for the tiger, which usually declines the combat when not impelled by hunger. The Indian driver of a herd of tame buffaloes does not shrink from entering a tiger-frequented jungle, his cattle, with their massive horns, making short work of any tiger that may come in their way. Buffalo fights and fights between buffaloes and tigers were recognized Indian sports in the old days. Domesticated buffaloes differ from their wild brethren merely by their inferior size and smaller horns; some of the latter being of the circular and others of the straight type. The milk is good and nourishing, but of a ropy consistency and a peculiar flavour.
In the wild, the typical Indian buffalo, Bos (Bubalus) bubalis, primarily exists in India and Sri Lanka, though some buffaloes in the Malay Peninsula and Islands may represent local breeds. This species has been introduced to places like Asia Minor, Egypt, and Italy. Key differences between the Asiatic and South African species include larger size, widely spaced horns, less fringing on the ears, and a longer, narrower head. Additionally, all Asiatic buffaloes are characterized by having their hair on the front part of the back directed forward, which supports the opinions of those proposing that they be classified as a distinct subgenus, [v.04 p.0757]or genus, Buffelus. In Assam, there used to be a local breed, B. bubalis macrocercus, known for its huge horns, which mainly point outward rather than curving upward in a circular shape. Another breed from Assam, B. bubalis fulvus, is identified by its tawny hair and hide instead of black. Indian buffaloes inhabit grass-jungles near swamps where the grass can be over 20 ft. tall. Like the Indian rhinoceros, they create covered pathways in which they are completely hidden. Herds often consist of fifty or more individuals. These animals enjoy spending their days in marshes, wallowing in mud; they are not shy and can cause significant damage to crops. The mating season occurs in the fall when several females follow a single male, temporarily forming a small herd. The gestation period lasts ten months, and females usually give birth to one or two calves at a time. It is said that a bull can even overpower an elephant and is generally more than a match for a tiger, which typically avoids confrontation unless driven by hunger. Indian herders of domesticated buffaloes do not hesitate to enter jungles frequented by tigers, as their cattle, with their massive horns, can quickly deal with any tiger they encounter. Buffalo fights and matches between buffaloes and tigers were popular sports in ancient India. Domesticated buffaloes differ from their wild counterparts mainly in size and the smaller horns they possess; some have circular horns while others have straight ones. Their milk is nutritious but has a ropy consistency and a distinct flavor.
The tamarao, or Philippine buffalo, Bos (Bubalus) mindorensis, is a smaller animal, in many respects intermediate between the Indian buffalo and the dwarf anoa, or Celebes buffalo (B. depressicornis).
The tamarao, or Philippine buffalo, Bos (Bubalus) mindorensis, is a smaller animal that shares characteristics with both the Indian buffalo and the dwarf anoa, or Celebes buffalo (B. depressicornis).
(R. L.*)
(R. L.*)
[1] In America, it is worth noting, the term "buffalo" is almost universally taken, at all events in popular parlance, to designate the American bison, for which see Bison.
[1] In America, it's important to note that the term "buffalo" is almost always used in common conversation to refer to the American bison; for more information, see Bison.
BUFFET, LOUIS JOSEPH (1818-1898), French statesman, was born at Mirecourt. After the revolution of February 1848 he was elected deputy for the department of the Vosges, and in the Assembly sat on the right, pronouncing for the repression of the insurrection of June 1848 and for Louis Napoleon Bonaparte. He was minister of agriculture from August to December 1849 and from August to October 1851. Re-elected deputy in 1863, he was one of the supporters of the "Liberal Empire" of Emile Ollivier, being finance minister in Ollivier's cabinet from January to the 10th of April 1870. He was president of the National Assembly from the 4th of April 1872 to the 10th of March 1875, and minister of the interior in 1875. Then, elected senator for life (1876), he pronounced himself in favour of the coup d'état of the 16th of May 1877. Buffet had some oratorical talent, but shone most in opposition.
BUFFET, LOUIS JOSEPH (1818-1898), a French politician, was born in Mirecourt. After the February 1848 revolution, he was elected as a deputy for the Vosges department, where he aligned with the right in the Assembly, advocating for the suppression of the June 1848 uprising and backing Louis Napoleon Bonaparte. He served as the Minister of Agriculture from August to December 1849, and again from August to October 1851. He was re-elected as a deputy in 1863 and supported the "Liberal Empire" led by Emile Ollivier, holding the position of finance minister in Ollivier’s cabinet from January to April 10, 1870. Buffet served as the president of the National Assembly from April 4, 1872, to March 10, 1875, and was the Minister of the Interior in 1875. After being elected as a life senator in 1876, he endorsed the coup d'état on May 16, 1877. Buffet possessed some oratorical talent, but he excelled most when in opposition.
BUFFET, a piece of furniture which may be open or closed, or partly open and partly closed, for the reception of dishes, china, glass and plate. The word may also signify a long counter at which one stands to eat and drink, as at a restaurant, or—which would appear to be the original meaning—the room in which the counter stands. The word, like the thing it represents, is French. The buffet is the descendant of the credence, and the ancestor of the sideboard, and consequently has a close affinity to the dresser. Few articles of furniture, while preserving their original purpose, have varied more widely in form. In the beginning the buffet was a tiny apartment, or recess, little larger than a cupboard, separated from the room which it served either by a breast-high balustrade or by pillars. It developed into a definite piece of furniture, varying from simplicity to splendour, but always provided with one or more flat spaces, or broad shelves, for the reception of such necessaries of the dining-room as were not placed upon the table. The early buffets were sometimes carved with the utmost elaboration; the Renaissance did much to vary their form and refine their ornament. Often the lower part contained receptacles as in the characteristic English court-cupboard. The rage for collecting china in the middle of the 18th century was responsible for a new form—the high glazed back, fitted with shelves, for the display of fine pieces of crockery-ware. This, however, was hardly a true buffet, and was the very antithesis of the primary arrangement, in which the huge goblets and beakers and fantastic pieces of plate, of which so extremely few examples are left, were displayed upon the open "gradines." The tiers of shelves, with or without a glass front, which are still often found in Georgian houses, were sometimes called buffets—in short, any dining-room receptacle for articles that were not immediately wanted came at last to bear the name. In France the variations of type were even more numerous than in England, and it is sometimes difficult to distinguish a commode from a buffet. In the latter part of the 18th century the buffet occasionally took the form of a console table.
BUFFET, a piece of furniture that can be open or closed, or partially open and partially closed, used for holding dishes, china, glassware, and plates. The term may also refer to a long counter where people stand to eat and drink, like in a restaurant, or—which seems to be its original meaning—the room where the counter is located. The word, like the item it describes, comes from French. The buffet is a descendant of the credence and an ancestor of the sideboard, making it closely related to the dresser. Few furniture pieces have maintained their original purpose while changing so much in design. Initially, the buffet was a small space, or recess, barely bigger than a cupboard, separated from the room it served by a balustrade or pillars at chest height. It evolved into a distinct piece of furniture, ranging from simple to elaborate, always featuring one or more flat surfaces, or wide shelves, to hold dining necessities that weren’t on the table. Early buffets were often intricately carved; the Renaissance significantly altered their design and enhanced their decoration. The lower section often had storage, similar to the classic English court cupboard. The trend of collecting china in the mid-18th century led to a new design—a tall, glazed back with shelves for showcasing fine crockery. However, this was hardly a true buffet and was the complete opposite of the original setup, where large goblets, beakers, and unique pieces of silver were displayed on open "gradines." The shelves, with or without a glass enclosure, often found in Georgian homes, were sometimes called buffets—in essence, any dining room storage for items not in immediate use eventually took on this name. In France, the variations were even more diverse than in England, and it can be hard to differentiate a commode from a buffet. In the late 18th century, the buffet sometimes resembled a console table.
BUFFIER, CLAUDE (1661-1737), French philosopher, historian and educationalist, was born in Poland, on the 25th of May 1661, of French parents, who returned to France, and settled at Rouen, soon after his birth. He was educated at the Jesuit college there, and was received into the order at the age of nineteen. A dispute with the archbishop compelled him to leave Rouen, and after a short stay in Rome he returned to Paris to the college of the Jesuits, where he spent the rest of his life. He seems to have been an admirable teacher, with a great power of lucid exposition. His object in the Traité des vérités premières (1717), his best-known work, is to discover the ultimate principle of knowledge. This he finds in the sense we have of our own existence and of what we feel within ourselves. He thus takes substantially the same ground as Descartes, but he rejected the a priori method. In order to know what exists distinct from the self, "common sense" is necessary. Common sense he defined as "that disposition which nature has placed in all or most men, in order to enable them, when they have arrived at the age and use of reason, to form a common and uniform judgment with respect to objects different from the internal sentiment of their own perception, which judgment is not the consequence of any anterior judgment." The truths which this "disposition of nature" obliges us to accept can be neither proved nor disproved; they are practically followed even by those who reject them speculatively. But Buffier does not claim for these truths of "common sense" the absolute certainty which characterizes the knowledge we have of our own existence or the logical deductions we make from our thoughts; they possess merely the highest probability, and the man who rejects them is to be considered a fool, though he is not guilty of a contradiction. Buffier's aversion to scholastic refinements has given to his writings an appearance of shallowness and want of metaphysical insight, and unquestionably he failed entirely even to indicate the nature of that universality and necessity which he ascribed to his "eternal verities"; he was, however, one of the earliest to recognize the psychological as distinguished from the metaphysical side of Descartes's principle, and to use it, with no inconsiderable skill, as the basis of an analysis of the human mind, similar to that enjoined by Locke. In this he has anticipated the spirit and method as well as many of the results of Reid and the Scottish school. Voltaire described him as "the only Jesuit who has given a reasonable system of philosophy."
BUFFIER, CLAUDE (1661-1737), French philosopher, historian, and educator, was born in Poland on May 25, 1661, to French parents who returned to France and settled in Rouen soon after his birth. He was educated at the Jesuit college there and joined the order at the age of nineteen. A disagreement with the archbishop forced him to leave Rouen, and after a brief time in Rome, he returned to Paris to the Jesuit college, where he spent the rest of his life. He was known to be an excellent teacher, capable of clear explanations. In his most famous work, Traité des vérités premières (1717), he aimed to uncover the fundamental principle of knowledge. He found this principle in our sense of our own existence and what we feel inside ourselves. He essentially shared the same view as Descartes but rejected the a priori method. To understand what exists outside of oneself, "common sense" is necessary. He defined common sense as "the natural tendency that most people have, which allows them, once they reach the age of reason, to form a shared and consistent judgment about things distinct from their internal feelings, and this judgment doesn't come from prior judgments." The truths demanded by this "disposition of nature" can't be proven or disproven; even those who theoretically reject them tend to follow them in practice. However, Buffier does not claim that these "common sense" truths have the absolute certainty found in the knowledge of our own existence or the logical deductions made from our thoughts; they have only the highest probability, and anyone who rejects them is deemed foolish, even if they aren't contradicting themselves. Buffier's dislike for overly complex explanations has made his writings seem superficial and lacking in deep philosophical insight, and he notably failed to clarify the nature of the universality and necessity he attributed to his "eternal verities." Nonetheless, he was one of the first to recognize the psychological rather than metaphysical aspect of Descartes's principle and skillfully used it as a foundation for analyzing the human mind, similar to what Locke did. In this regard, he anticipated the spirit, method, and many of the findings of Reid and the Scottish school. Voltaire referred to him as "the only Jesuit who has created a reasonable system of philosophy."
He wrote also Éléments de métaphysique (1724), a "French Grammar on a new plan," and a number of historical essays. Most of his works appeared in a collected form in 1732, and an English translation of the Traité was published in 1780.
He also wrote Éléments de métaphysique (1724), a "French Grammar on a new plan," and several historical essays. Most of his works were published together in 1732, and an English translation of the Traité came out in 1780.
BUFFON, GEORGE LOUIS LECLERC, Comte de (1707-1788), French naturalist, was born on the 7th of September 1707, at Montbard (Côte d'Or), his father, Benjamin François Leclerc de Buffon (1683-1775), being councillor of the Burgundian parlement. He studied law at the college of Jesuits at Dijon; but he soon exhibited a marked predilection for the study of the physical sciences, and more particularly for mathematics. Whilst at Dijon he made the acquaintance of a young Englishman, Lord Kingston, and with him travelled through Italy and then went to England. He published a French translation of Stephen Hales's Vegetable Statics in 1735, and of Sir I. Newton's Fluxions in 1740. At twenty-five years of age he succeeded to a considerable property, inherited from his mother, and from this time onward his life was devoted to regular scientific labour. At first he directed his attention more especially to mathematics, physics, [v.04 p.0758]and agriculture, and his chief original papers are connected with these subjects. In the spring of 1739 he was elected an associate of the Academy of Sciences; and at a later period of the same year he was appointed keeper of the Jardin du Roi and of the Royal Museum. This appears to have finally determined him to devote himself to the biological sciences in particular, and he began to collect materials for his Natural History. In the preparation of this voluminous work he associated with himself L.J.M. Daubenton, to whom the descriptive and anatomical portions of the treaties were entrusted, and the first three volumes made their appearance in the year 1749. In 1752 (not in 1743 or 1760, as sometimes stated) he married Marie Françoise de Saint-Belin. He seems to have been fondly attached to her, and felt deeply her death at Montbard in 1769. The remainder of Buffon's life as a private individual presents nothing of special interest. He belonged to a very long-lived race, his father having attained the age of ninety-three, and his grandfather eighty-seven. He himself died at Paris on the 15th of April 1788, at the age of eighty-one, of vesical calculus, having refused to allow any operation for his relief. He left one son, George Louis Marie Leclerc Buffon, who was an officer in the French army, and who died by the guillotine, at the age of thirty, on the 10th of July 1793 (22 Messidor, An II.), having espoused the party of the duke of Orleans.
BUFFON, GEORGE LOUIS LECLERC, Count of (1707-1788), French naturalist, was born on September 7, 1707, in Montbard (Côte d'Or). His father, Benjamin François Leclerc de Buffon (1683-1775), was a councillor of the Burgundian parliament. He studied law at the Jesuit college in Dijon but soon showed a strong preference for the physical sciences, especially mathematics. While in Dijon, he met a young Englishman, Lord Kingston, and traveled with him through Italy before heading to England. He published a French translation of Stephen Hales's Vegetable Statics in 1735 and Sir I. Newton's Fluxions in 1740. At age twenty-five, he inherited substantial property from his mother, and from that point on, he dedicated his life to regular scientific work. Initially, he focused mainly on mathematics, physics, [v.04 p.0758]and agriculture, with his main original papers related to these topics. In the spring of 1739, he was elected an associate of the Academy of Sciences, and later that same year, he was appointed keeper of the Jardin du Roi and the Royal Museum. This seems to have led him to concentrate on the biological sciences, and he began collecting materials for his Natural History. For this extensive project, he collaborated with L.J.M. Daubenton, who handled the descriptive and anatomical sections, and the first three volumes were published in 1749. In 1752 (not in 1743 or 1760, as sometimes claimed), he married Marie Françoise de Saint-Belin. He appeared to be very fond of her and was deeply affected by her death in Montbard in 1769. The rest of Buffon's life as a private individual lacks significant events. He came from a long-lived family; his father lived to ninety-three, and his grandfather to eighty-seven. He died in Paris on April 15, 1788, at the age of eighty-one due to vesical calculus, having refused any surgery for relief. He had one son, George Louis Marie Leclerc Buffon, who served as an officer in the French army and died by guillotine at the age of thirty on July 10, 1793 (22 Messidor, An II.), having aligned himself with the party of the duke of Orleans.
Buffon was a member of the French Academy (his inaugural address being the celebrated Discours sur le style, 1753), perpetual treasurer of the Academy of Sciences, fellow of the Royal Society of London, and member of the Academies of Berlin, St Petersburg, Dijon, and of most of the learned societies then existing in Europe. Of handsome person and noble presence, endowed with many of the external gifts of nature, and rejoicing in the social advantages of high rank and large possessions, he is mainly known by his published scientific writings. Without being a profound original investigator, he possessed the art of expressing his ideas in a clear and generally attractive form. His chief defects as a scientific writer are that he was given to excessive and hasty generalization, so that his hypotheses, however seemingly brilliant, are often destitute of any sufficient basis in observed facts, whilst his literary style is not unfrequently theatrical and turgid, and a great want of method and order is commonly observable in his writings.
Buffon was a member of the French Academy (his inaugural address being the celebrated Discours sur le style, 1753), perpetual treasurer of the Academy of Sciences, a fellow of the Royal Society of London, and a member of the Academies of Berlin, St Petersburg, Dijon, and most of the learned societies that existed in Europe at the time. He was handsome and had a noble presence, blessed with many external gifts of nature, and enjoyed the social advantages of high rank and considerable wealth. He is mainly known for his published scientific writings. While he wasn't a deeply original investigator, he had a talent for expressing his ideas clearly and in a generally appealing way. His main flaws as a scientific writer include a tendency towards excessive and hasty generalization, so that his hypotheses, no matter how brilliant they seemed, often lacked a solid foundation in observed facts. Additionally, his literary style was often theatrical and overblown, and there was frequently a noticeable lack of method and order in his writings.
His great work is the Histoire naturelle, générale et particulière; and it can undoubtedly claim the merit of having been the first work to present the previously isolated and apparently disconnected facts of natural history in a popular and generally intelligible form. The sensation which was made by its appearance in successive parts was very great, and it certainly effected much good in its time by generally diffusing a taste for the study of nature. For a work so vast, however—aiming, as it did, at being little less than a general encyclopaedia of the sciences—Buffon's capacities may, without disparagement, be said to have been insufficient, as is shown by the great weakness of parts of the work (such as those relating to mineralogy). The Histoire naturelle passed through several editions, and was translated into various languages. The edition most highly prized by collectors, on account of the beauty of its plates, is the first, which was published in Paris (1749-1804) in forty-four quarto volumes, the publication extending over more than fifty years. In the preparation of the first fifteen volumes of this edition (1749-1767) Buffon was assisted by Daubenton, and subsequently by P. Guéneau de Montbéliard, the abbé G.L.C.A. Bexon, and C.N.S. Sonnini de Manoncourt. The following seven volumes form a supplement to the preceding, and appeared in 1774-1789, the famous Époques de la nature (1779) being the fifth of them. They were succeeded by nine volumes on the birds (1770-1783), and these again by five volumes on minerals (1783-1788). The remaining eight volumes, which complete this edition, appeared after Buffon's death, and comprise reptiles, fishes and cetaceans. They were executed by B.G.E. de Lacépède, and were published in successive volumes between 1788 and 1804. A second edition begun in 1774 and completed in 1804, in thirty-six volumes quarto, is in most respects similar to the first, except that the anatomical descriptions are suppressed and the supplement recast.
His major work is the Histoire naturelle, générale et particulière; it can definitely be credited as the first to present the previously isolated and seemingly unrelated facts of natural history in a way that was accessible and generally understandable. The impact of its release in parts was significant, and it certainly promoted a broader interest in the study of nature during its time. However, for a work of such scope—aiming to be nearly a comprehensive encyclopedia of the sciences—it can be said, without any disrespect, that Buffon's capabilities were somewhat lacking, as evidenced by the notable weaknesses in some sections (such as those on mineralogy). The Histoire naturelle went through several editions and was translated into multiple languages. The edition most valued by collectors, due to the beauty of its illustrations, is the first, published in Paris (1749-1804) in forty-four quarto volumes, with the publication process taking over fifty years. In preparing the first fifteen volumes of this edition (1749-1767), Buffon received help from Daubenton, and later from P. Guéneau de Montbéliard, Abbé G.L.C.A. Bexon, and C.N.S. Sonnini de Manoncourt. The next seven volumes served as a supplement to the previous ones and were published from 1774 to 1789, with the well-known Époques de la nature (1779) being the fifth of these. This was followed by nine volumes focusing on birds (1770-1783) and then by five volumes on minerals (1783-1788). The last eight volumes, which complete this edition, were published after Buffon's death and cover reptiles, fish, and cetaceans. They were completed by B.G.E. de Lacépède and released in successive volumes between 1788 and 1804. A second edition, begun in 1774 and finished in 1804, consists of thirty-six quarto volumes and is largely similar to the first edition, except that the anatomical descriptions have been removed and the supplement has been revised.
See Humbert-Bazile, Buffon, sa famille, &c. (1863); M.J.P. Flourens, Hist. des travaux et des idées de Buffon (1844, 3rd ed., 1870); H. Nadault de Buffon, Correspondance de Buffon (1860); A.S. Packard, Lamarck (1901).
See Humbert-Bazile, Buffon, his family, etc. (1863); M.J.P. Flourens, History of the works and ideas of Buffon (1844, 3rd ed., 1870); H. Nadault de Buffon, Correspondence of Buffon (1860); A.S. Packard, Lamarck (1901).
BUG, the name of two rivers of Europe. (1) A stream of European Russia, distinguished sometimes as the Southern Bug, which rises in the S. of the government of Volhynia, and flows generally S.E. through the governments of Podolia and Kherson, and after picking up the Ingul from the left at Nikolayev, enters the liman or lagoon into which the Dnieper also discharges. Its length is 470 m. Its upper part is beset with rapids, and its lower is of little value for navigation on account of the numerous sandbanks and blocks of rock which choke its bed. (2) A river distinguished as the Western Don, which rises in the E. of Austrian Galicia between Tarnopol and Brody, and flows N.N.W. as far as Brest-Litovsk, separating the Polish provinces of Lublin and Siedlce from the Russian governments of Volhynia and Grodno; it then swings away almost due W., between the provinces of Warsaw and Lomza, and joins the Vistula, 23 m. below the city of Warsaw. Length, 470 m. It is navigable from Brest-Litovsk downwards.
BUG, the name of two rivers in Europe. (1) A river in European Russia, often called the Southern Bug, which starts in the south of the Volhynia region and flows generally southeast through the regions of Podolia and Kherson. After receiving the Ingul from the left at Nikolayev, it enters the liman or lagoon where the Dnieper also drains. Its length is 470 miles. The upper part has rapids, while the lower part is not very useful for navigation due to numerous sandbanks and rock formations that clutter its bed. (2) A river known as the Western Don, which originates in the east of Austrian Galicia between Tarnopol and Brody, and flows north-northwest up to Brest-Litovsk, separating the Polish provinces of Lublin and Siedlce from the Russian regions of Volhynia and Grodno; it then curves almost directly westward between the provinces of Warsaw and Lomza, and joins the Vistula 23 miles below the city of Warsaw. Length, 470 miles. It is navigable from Brest-Litovsk downstream.
BUG, the common name for hemipterous insects of the family Cimicidae, of which the best-known example is the house bug or bed bug (Cimex lectularius). This disgusting insect is of an oval shape, of a rusty red colour, and, in common with the whole tribe to which it belongs, gives off an offensive odour when touched; unlike the others, however, it is wingless. The bug is provided with a proboscis, which when at rest lies along the inferior side of the thorax, and through which it sucks the blood of man, the sole food of this species. It is nocturnal in its habits, remaining concealed by day in crevices of bed furniture, among the hangings, or behind the wall paper, and shows considerable activity in its nightly raids in search of food. The female deposits her eggs at the beginning of summer in crevices of wood and other retired situations, and in three weeks the young emerge as small, white, and almost transparent larvae. These change their skin very frequently during growth, and attain full development in about eleven weeks. Two centuries ago the bed bug was a rare insect in Britain, and probably owes its name, which is derived from a Celtic word signifying "ghost" or "goblin," to the terror which its attacks at first inspired. An allied species, the dove-cote bug (Cimex columbaria), attacks domestic fowls and pigeons.
BUG, the common name for hemipterous insects in the family Cimicidae, with the most well-known example being the house bug or bed bug (Cimex lectularius). This unpleasant insect has an oval shape, a rusty red color, and like others in its family, emits a foul odor when touched; however, it is unique in being wingless. The bug has a proboscis that rests along the underside of its thorax when not in use, allowing it to suck the blood of humans, which is its only food source. It is active at night, hiding during the day in cracks of bed furniture, among linens, or behind wallpaper, and becomes quite active in its nightly search for food. The female lays her eggs at the beginning of summer in cracks in wood and other secluded places, and in three weeks, the young hatch as tiny, white, almost transparent larvae. These larvae molt frequently as they grow, reaching full maturity in about eleven weeks. Two hundred years ago, the bed bug was a rare insect in Britain, and its name, which comes from a Celtic word meaning "ghost" or "goblin," likely reflects the fear its bites once caused. A related species, the dove-cote bug (Cimex columbaria), feeds on domestic birds and pigeons.
BUGEAUD DE LA PICONNERIE, THOMAS ROBERT, duke of Isly (1784-1849), marshal of France, was born at Limoges on the 15th of October 1784. He came of a noble family of Périgord, and was the youngest of his parents' thirteen children. Harsh treatment led to his flight from home, and for some years about 1800 he lived in the country, engaged in agriculture, to which he was ever afterwards devoted. At the age of twenty he became a private soldier in the Vélites of the Imperial Guard (1804), with which he took part in the Austerlitz campaign of the following year. Early in 1806 he was given a commission, and as a sub-lieutenant he served in the Jena and Eylau campaigns, winning his promotion to the rank of lieutenant at Pultusk (December 1806). In 1808 he was in the first French corps which entered Spain, and was stationed in Madrid during the revolt of the Dos Mayo. At the second siege of Saragossa he won further promotion to the rank of captain, and in 1809-1810 found opportunities for winning distinction under General (Marshal) Suchet in the eastern theatre of the Peninsular War, in which he rose to the rank of major and the command of a full regiment. At the first restoration he was made a colonel, but he rejoined Napoleon during the Hundred Days, and under his old chief Suchet distinguished himself greatly in the war in the Alps. For fifteen years after the fall of Napoleon he was not re-employed, and during this time he displayed great activity in agriculture and in the general development of his district of Périgord. The July revolution of 1830 reopened his military career, and after a short tenure of a regimental command he was in 1831 made a maréchal de camp. In the chamber [v.04 p.0759]of deputies, to which he was elected in the same year, he showed himself to be an inflexible opponent of democracy, and in his military capacity he was noted for his severity in police work and the suppression of émeutes. His conduct as gaoler of the duchesse de Berry led to a duel between Bugeaud and the deputy Dulong, in which the latter was killed (1834); this affair and the incidents of another émeute exposed Bugeaud to ceaseless attacks in the Chamber and in the press, but his opinion was sought by all parties in matters connected with agriculture and industrial development. He was re-elected in 1834, 1837 and 1839.
BUGEAUD DE LA PICONNERIE, THOMAS ROBERT, Duke of Isly (1784-1849), marshal of France, was born in Limoges on October 15, 1784. He came from a noble family in Périgord and was the youngest of his parents' thirteen children. Harsh treatment forced him to leave home, and around 1800 he lived in the countryside, working in agriculture, a passion he maintained for life. At twenty, he joined the Vélites of the Imperial Guard (1804) and participated in the Austerlitz campaign the following year. Early in 1806, he received a commission, serving as a sub-lieutenant in the Jena and Eylau campaigns, earning a promotion to lieutenant at Pultusk (December 1806). In 1808, he was part of the first French corps to enter Spain and was stationed in Madrid during the revolt of the Dos Mayo. He gained further promotion to captain during the second siege of Saragossa and from 1809-1810 he distinguished himself under General (Marshal) Suchet in the eastern part of the Peninsular War, rising to major and commanding a full regiment. After the first restoration, he became a colonel, but rejoined Napoleon during the Hundred Days and excelled in the war in the Alps under Suchet. For fifteen years following Napoleon's fall, he was not re-employed, during which time he actively engaged in agriculture and the overall development of his region in Périgord. The July revolution of 1830 reopened his military career, and after a brief stint in a regimental command, he became a maréchal de camp in 1831. In the chamber [v.04 p.0759]of deputies, to which he was elected that same year, he was a staunch opponent of democracy and gained a reputation for his strictness in law enforcement and suppression of émeutes. His actions as the gaoler of the duchesse de Berry led to a duel with Deputy Dulong, resulting in Dulong's death (1834); this incident, along with others related to émeutes, subjected Bugeaud to continuous criticism in the Chamber and the press, yet his insights on agriculture and industrial progress were sought by all political groups. He was re-elected in 1834, 1837, and 1839.
About this time Bugeaud became much interested in the question of Algeria. At first he appears to have disapproved of the conquest, but his undeviating adherence to Louis Philippe brought him into agreement with the government, and with his customary decision he proposed to employ at once whatever forces were necessary for the swift, complete and lasting subjugation of Algeria. Later events proved the soundness of his views; in the meantime Bugeaud was sent to Africa in a subordinate capacity, and proceeded without delay to initiate his war of flying columns. He won his first victory on the 7th of July 1836, made a brilliant campaign of six weeks' duration, and returned home with the rank of lieutenant-general. In the following year he signed the treaty of Tafna (June 1st, 1837), with Abd-el-Kader, an act which, though justified by the military and political situation, led to a renewal of the attacks upon him in the chamber, to the refutation of which Bugeaud devoted himself in 1839. Finally, in 1840, he was nominated governor-general of Algeria, and early in 1841 he put into force his system of flying columns. His swiftness and energy drove back the forces of Abd-el-Kader from place to place, while the devotion of the rank and file to "Père Bugeaud" enabled him to carry all before him in action. In 1842 he secured the French positions by undertaking the construction of roads. In 1843 Bugeaud was made marshal of France, and in this and the following year he continued his operations with unvarying success. His great victory of Isly on the 14th of August 1844 won for him the title of duke. In 1845, however, he had to take the field again in consequence of the disaster of Sidi Brahim (22nd of September 1845), and up to his final retirement from Algeria (July 1846) he was almost constantly employed in the field. His resignation was due to differences with the home government on the question of the future government of the province. Amidst his other activities he had found time to study the agricultural characteristics of the conquered country, and under his régime the number of French colonists had grown from 17,000 to 100,000. In 1848 the marshal was in Paris during the revolution, but his orders prevented him from acting effectually to suppress it. He was asked, but eventually refused, to be a candidate for the presidency in opposition to Louis Napoleon. His last public service was the command of the army of the Alps, formed in 1848-1849 to observe events in Italy. He died in Paris on the 10th of June 1849.
About this time, Bugeaud became very interested in the issue of Algeria. At first, he seemed to disagree with the conquest, but his consistent loyalty to Louis Philippe aligned him with the government. Showing his usual decisiveness, he suggested using whatever forces were necessary for the quick, complete, and lasting control of Algeria. Later events confirmed his opinions. In the meantime, Bugeaud was sent to Africa in a junior role and immediately started his strategy of flying columns. He won his first victory on July 7, 1836, conducted a brilliant six-week campaign, and returned home with the rank of lieutenant-general. The following year, he signed the treaty of Tafna (June 1, 1837) with Abd-el-Kader, an action that, while warranted by the military and political circumstances, led to renewed criticism of him in the chamber. Bugeaud devoted himself to countering this criticism in 1839. Finally, in 1840, he was appointed governor-general of Algeria, and early in 1841, he implemented his strategy of flying columns. His speed and energy pushed Abd-el-Kader's forces back repeatedly, and the loyalty of the troops to "Père Bugeaud" allowed him to achieve success in battle. In 1842, he secured French positions by building roads. In 1843, Bugeaud was made marshal of France, and he continued his operations with consistent success in the following years. His significant victory at Isly on August 14, 1844, earned him the title of duke. However, in 1845, he had to go back to the field due to the defeat at Sidi Brahim (September 22, 1845), and he was nearly always active in the field until his final retirement from Algeria in July 1846. His resignation was a result of disagreements with the home government regarding the future administration of the province. Amidst his other duties, he managed to study the agricultural nature of the conquered land, and during his leadership, the number of French settlers increased from 17,000 to 100,000. In 1848, the marshal was in Paris during the revolution, but his orders prevented him from effectively suppressing it. He was invited to run for president against Louis Napoleon but ultimately declined. His last public role was commanding the Army of the Alps, established in 1848-1849 to monitor events in Italy. He died in Paris on June 10, 1849.
Bugeaud's writings were numerous, including his Œuvres militaires, collected by Weil (Paris, 1883), many official reports on Algeria and the war there, and some works on economics and political science. See Comte d'Ideville, Le Maréchal Bugeaud (Paris, 1881-1882).
Bugeaud wrote a lot, including his Œuvres militaires, compiled by Weil (Paris, 1883), many official reports on Algeria and the war, and a few pieces on economics and political science. Check out Comte d'Ideville, Le Maréchal Bugeaud (Paris, 1881-1882).
BUGENHAGEN, JOHANN (1485-1558), surnamed Pomeranus, German Protestant reformer, was born at Wollin near Stettin on the 24th of June 1485. At the university of Greifswald he gained much distinction as a humanist, and in 1504 was appointed by the abbot of the Praemonstratensian monastery at Belbuck rector of the town school at Treptow. In 1509 he was ordained priest and became a vicar in the collegiate Marienkirche at Treptow; in 1517 he was appointed lecturer on the Bible and Church Fathers at the abbey school at Belbuck. In 1520 Luther's De Captivitate Babylonica converted him into a zealous supporter of the Reformer's views, to which he won over the abbot among others. In 1521 he went to Wittenberg, where he formed a close friendship with Luther and Melanchthon, and in 1522 he married. He preached and lectured in the university, but his zeal and organizing skill soon spread his reforming influence far beyond its limits. In 1528 he arranged the church affairs of Brunswick and Hamburg; in 1530 those of Lübeck and Pomerania. In 1537 he was invited to Denmark by Christian III., and remained five years in that country, organizing the church (though only a presbyter, he consecrated the new Danish bishops) and schools. He passed the remainder of his life at Wittenberg, braving the perils of war and persecution rather than desert the place dear to him as the home of the Reformation. He died on the 20th of April 1558. Among his numerous works is a history of Pomerania, which remained unpublished till 1728. Perhaps his best book is the Interpretatio in Librum Psalmorum (1523), and he is also remembered as having helped Luther in his translation of the Bible.
BUGENHAGEN, JOHANN (1485-1558), known as Pomeranian, was a German Protestant reformer born in Wollin near Stettin on June 24, 1485. He gained recognition as a humanist at the University of Greifswald and was appointed rector of the town school at Treptow by the abbot of the Praemonstratensian monastery at Belbuck in 1504. In 1509, he became a priest and served as a vicar at the collegiate Marienkirche in Treptow; by 1517, he was teaching the Bible and Church Fathers at the abbey school at Belbuck. Luther's De Captivitate Babylonica inspired him in 1520 to become an ardent supporter of Luther's ideas, influencing the abbot and others. In 1521, he traveled to Wittenberg, forming a strong friendship with Luther and Melanchthon, and married in 1522. He preached and taught at the university, and his enthusiasm and organizational skills quickly spread his reformative influence beyond its original boundaries. In 1528, he managed church affairs in Brunswick and Hamburg, and in 1530, in Lübeck and Pomerania. Invited to Denmark by Christian III in 1537, he spent five years there organizing the church (even as a presbyter, he consecrated the new Danish bishops) and schools. He spent the rest of his life in Wittenberg, enduring the dangers of war and persecution rather than abandon the city he cherished as the heart of the Reformation. He passed away on April 20, 1558. Among his many works is a history of Pomerania, which was published posthumously in 1728. His most notable publication is the Interpretatio in Librum Psalmorum (1523), and he is also remembered for assisting Luther with his Bible translation.
See Life by H. Hering (Halle, 1888); Emil Görigk, Bugenhagen und die Protestantisierung Pommerns (1895). O. Vogt published a collection of Bugenhagen's correspondence in 1888, and a supplement in 1890.
See Life by H. Hering (Halle, 1888); Emil Görigk, Bugenhagen and the Protestantization of Pomerania (1895). O. Vogt published a collection of Bugenhagen's correspondence in 1888, along with a supplement in 1890.
BUGGE, SOPHUS (1833-1907), Norwegian philologist, was born at Laurvik, Norway, on the 5th of January 1833. He was educated at Christiania, Copenhagen and Berlin, and in 1866 he became professor of comparative philology and Old Norse at Christiania University. In addition to collecting Norwegian folk-songs and traditions, and writing on Runic inscriptions, he made considerable contributions to the study of the Celtic, Romance, Oscan, Umbrian and Etruscan languages. He was the author of a very large number of books on philology and folklore. His principal work, a critical edition of the elder Edda (Norroen Fornkvoedi), was published at Christiania in 1867. He maintained that the songs of the Edda and the earlier sagas were largely founded on Christian and Latin tradition imported into Scandinavian literature by way of England. His writings also include Gamle Norske Folkeviser (1858), a collection of Old Norse folk-songs; Bidrag til den aeldste skaldedigtnings historie (Christiania, 1894); Helge-digtene i den Aeldre Edda (Copenhagen, 1896, Eng. trans., The Home of the Eddic Poems, 1899); Norsk Sagafortaelling op Sagaskrivning i Island (Christiania, 1901), and various books on Runic inscriptions. He died on the 8th of July 1907.
BUGGE, SOPHUS (1833-1907), Norwegian philologist, was born in Laurvik, Norway, on January 5, 1833. He studied in Christiania, Copenhagen, and Berlin, and in 1866 he became a professor of comparative philology and Old Norse at Christiania University. Besides gathering Norwegian folk songs and traditions and writing about Runic inscriptions, he made significant contributions to the study of Celtic, Romance, Oscan, Umbrian, and Etruscan languages. He authored a large number of books on philology and folklore. His main work, a critical edition of the elder Edda (Norroen Fornkvoedi), was published in Christiania in 1867. He argued that the songs of the Edda and the earlier sagas were mainly based on Christian and Latin traditions introduced into Scandinavian literature through England. His writings also include Gamle Norske Folkeviser (1858), a collection of Old Norse folk songs; Bidrag til den aeldste skaldedigtnings historie (Christiania, 1894); Helge-digtene i den Aeldre Edda (Copenhagen, 1896, Eng. trans., The Home of the Eddic Poems, 1899); Norsk Sagafortaelling op Sagaskrivning i Island (Christiania, 1901), and various books on Runic inscriptions. He died on July 8, 1907.
For a further list of his works see J.B. Halvorsen, Norsk Forfatter-Lexikon, vol. i. (Christiania, 1885).
For a more complete list of his works, see J.B. Halvorsen, Norsk Forfatter-Lexikon, vol. i. (Oslo, 1885).
BUGGY, a vehicle with either two (in England and India) or four wheels (in America). English buggies are generally hooded and for one horse. American buggies are for one horse or two, and either covered with a hood or open; among the varieties are the "Goddard" (the name of the inventor), the "box," so called from the shape of the body, the "cut under," i.e. cut out for the front wheels to cramp beneath and so turn in a narrow space, the "end-spring" and "side-bar," names referring to the style of hanging. A skeleton buggy, lightly constructed, is used on the American "speedways," built and maintained for fast driving. The word is of unknown origin; it may be connected with "bogie" (q.v.) a truck. The supposed Hindustani baggī, a gig, often given as the source, appears to be an invention or an adaptation into the vernacular of the English word.
BUGGY, a vehicle with either two (in England and India) or four wheels (in America). English buggies usually have a hood and are made for one horse. American buggies can accommodate either one or two horses and can be either covered with a hood or open; some types include the "Goddard" (named after the inventor), the "box," named for its body shape, the "cut under," which allows the front wheels to turn in tight spaces, the "end-spring," and "side-bar," referring to their hanging style. A lightweight skeleton buggy is used on American "speedways," which are designed for fast driving. The origin of the word is unknown; it might be related to "bogie" (q.v.) a type of truck. The supposed Hindustani baggī, meaning gig, is often cited as the source, but it seems to be an invention or a twist on the English word.
BUGIS, or Bughis, a people of Malayan stock, originally occupying only the kingdom of Boni in the south-western peninsula of the island of Celebes. From this district they spread over the whole island, and founded settlements throughout the whole Malay Archipelago. They are of middle size and robust, of very active, enterprising nature and of a complexion slightly lighter than the average Malay. In disposition they are brave, haughty and fierce, and are said to be more predisposed towards "running amuck" than any other Malayans. They speak a language allied to that of the Macassars, and write it with similar characters. It has been studied, and its letters reproduced in type by Dr B.F. Mathes of the Netherlands Bible Society. The Bugis are industrious and ingenious; they practise agriculture more than the neighbouring tribes, and manufacture cotton-cloth not only for their own use but for export. They also carry on a considerable trade in the mineral and vegetable products of Boni, such as gold-dust, tortoise-shell, pearls, nut-megs and camphor. Thair love of the sea has given them almost a monopoly of trade around Celebes. Their towns [v.04 p.0760]are well built and they have schools of their own. The king is elected generally for life, and always from their own number, by the chiefs of the eight petty states that compose the confederation of Boni, and he cannot decide on any public measure without their consent. In some of the states the office of chief is hereditary; in others any member of the privileged classes may aspire to the dignity, and it not infrequently happens that the state is governed by a woman. The Bugis have been Mahommedans since the 17th century. Their original form of nature-worship had been much affected by Hindu influences, and even now they retain rites connected with the worship of Siva. See further Boni; Celebes.
BUGIS, or Bughis, are a people of Malayan descent who initially inhabited only the kingdom of Boni in the southwestern part of the island of Celebes. From this region, they expanded across the entire island and established settlements throughout the Malay Archipelago. They are of average height and strong, known for their active and enterprising nature, with a complexion that's somewhat lighter than the typical Malay. They are known to be brave, proud, and fierce, and are said to have a greater tendency to "run amok" than other Malays. They speak a language closely related to that of the Macassars, using a similar writing system. This language has been studied and its letters have been typeset by Dr. B.F. Mathes of the Netherlands Bible Society. The Bugis are hardworking and resourceful; they practice agriculture more than neighboring tribes and produce cotton cloth not just for their own use but for export as well. They also engage in significant trade of mineral and vegetable products from Boni, like gold dust, tortoise shell, pearls, nutmeg, and camphor. Their passion for the sea has almost given them a monopoly over trade around Celebes. Their towns [v.04 p.0760]are well-constructed and they have their own schools. The king is generally elected for life from among their own by the chiefs of the eight smaller states that make up the confederation of Boni, and he cannot implement any public decisions without their approval. In some states, the chief's role is hereditary; in others, any member of the privileged classes can aspire to the position, and it’s not uncommon for the state to be led by a woman. The Bugis have been Muslims since the 17th century. Their original nature worship was significantly influenced by Hinduism, and they still practice rituals associated with the worship of Siva. See further Bona; Sulawesi.

Fig. 1.—Modern Service Bugle, British Army (Charles Mahillon).
Fig. 1.—Modern Service Bugle, British Army (Charles Mahillon).
BUGLE, Bugle-horn, Keyed Bugle, Kent Bugle or Regent's Bugle (Fr. Bugle, Clairon, Cor à clefs, Bugle à clefs; Ger. Flügelhorn, Signalhorn, Bugelhorn, Klappenhorn, Kenthorn; Ital. Corna cromatica), a treble brass wind instrument with cup-shaped mouthpiece and conical bore, used as a military duty and signal instrument. The bugle was originally, as its name denotes, a bull's horn,[1] of which it has preserved the characteristic conical bore of rapidly increasing diameter.
BUGLE, Bugle horn, Keyed Bugle, Kent Bugle, or Regent's Bugle (Fr. Bugle, Clairon, Cor à clefs, Bugle à clefs; Ger. Flügelhorn, Signalhorn, Bugelhorn, Klappenhorn, Kenthorn; Ital. Corna cromatica), is a high-pitched brass wind instrument with a cup-shaped mouthpiece and a conical shape, used for military purposes and signaling. The bugle was originally, as its name suggests, made from a bull's horn, and it has maintained the distinct conical shape that quickly widens.
Those members of the brass wind such as the horns, bugle, trumpet and tubas, which, in their simplest form, consist of tubes without lateral openings, depend for their scale on the harmonic series obtained by overblowing, i.e. by greater pressure of breath and by the increased tension of the lips, acting as reeds, across the mouthpiece. The harmonic series thus produced, which depends on the acoustic principles of the tube itself, and is absolutely uninfluenced by the manner in which the tube is bent, forms a natural subdivision in classifying these instruments:—(1) Those in which the lower harmonics from the second to the sixth or eighth are employed, such as the bugle, post-horn, the cornet à pistons, the trombone. (2) Those in which the higher harmonics from the third or fourth to the twelfth or sixteenth are mostly used, such as the French horn and trumpet. (3) Those which give out the fundamental tone and harmonics up to the eighth, such as the tubas and ophicleide.
Members of the brass family, like horns, bugles, trumpets, and tubas, which in their simplest form are tubes without side openings, rely on the harmonic series achieved by overblowing, meaning increased breath pressure and tighter lip tension acting like reeds across the mouthpiece. The harmonic series produced, which is based on the acoustic properties of the tube itself and is completely unaffected by how the tube is bent, creates a natural way to categorize these instruments:—(1) Instruments that use the lower harmonics from the second to the sixth or eighth, such as the bugle, post-horn, cornet à pistons, and trombone. (2) Instruments that primarily use the higher harmonics from the third or fourth to the twelfth or sixteenth, like the French horn and trumpet. (3) Instruments that produce the fundamental tone and harmonics up to the eighth, such as tubas and ophicleides.
We thus find a fundamental difference between the trumpet and the bugle as regards the harmonic series. But although, to the casual beholder, these instruments may present a general similarity, there are other important structural distinctions. The tube of the trumpet is cylindrical, widening only at the bell, whereas that of the bugle, as stated above, is conical. Both instruments have cup-shaped mouthpieces outwardly similar. The peculiar shape of the basins, however, at the place where they open into the tube, angular in the trumpet and bevelled in the bugle, taken in conjunction with the bore of the main tube, gives to the trumpet its brilliant blaring tone, and to the bugle its more veiled but penetrating quality, characteristic of the whole family.[2] Only five notes are required for the various bugle-calls, although the actual compass of the instrument consists of eight, of which the first or fundamental, however, being of poor quality, is never used. There are bugles in C and in E flat, but the bugle in B flat is most generally used; the key of C is used in notation.
We find a fundamental difference between the trumpet and the bugle regarding the harmonic series. While these instruments may seem quite similar at first glance, there are also important structural differences. The trumpet has a cylindrical tube that only widens at the bell, while the bugle, as mentioned earlier, has a conical shape. Both instruments have mouthpieces shaped like cups that look quite alike. However, the specific shape of the openings where the mouthpieces connect to the tube—angular in the trumpet and beveled in the bugle—combined with the bore of the main tube, gives the trumpet its bright, bold tone and the bugle its more muted but sharp quality, which is typical of the entire family. Only five notes are needed for the different bugle calls, although the instrument can actually play eight notes; however, the first or fundamental note, which is of poor quality, is never used. There are bugles in C and E flat, but the B flat bugle is the most commonly used; the key of C is used in notation.
In order to increase the compass and musical possibilities of the
bugle, two methods have been adopted, the use of (1) keys and (2) valves.
The application of keys to the bugle produced the Kent bugle, and later
the ophicleide. The application of valves produced the family of
saxhorns. The use of keys for wood wind instruments was known early in
the 15th century,[3] perhaps before. In 1438, the duke
of Burgundy paid Hennequin Haulx, instrument-maker of Brussels, 4
ridres a piece for three tenor bombards with keys. In the 16th
century we find a key applied to the bass flûte-à-bec[4] and later to
the large tenor cornetto.[5] In 1770 a horn-player named
Kölbel, belonging to the imperial Russian band, experimented with keys on
the trumpet, and in 1795 Weidinger of Vienna produced a trumpet with five
keys. In 1810 Joseph Halliday, the bandmaster of the Cavan militia,
patented the keyed bugle, with five keys and a compass of twenty-five
notes, calling it the "Royal Kent Bugle" out of compliment to the duke of
Kent, who was at the time commander-in-chief, and encouraged the
introduction of the instrument into the regimental bands. A Royal Kent
bugle in C, stamped with Halliday's name as inventor, and made by P.
Turton, 5 Wormwood Gate, Dublin, was exhibited by Col. Shaw-Hellier at
the Royal Military Exhibition in 1890.[6] The instrument measures 17 in.,
and the total length of the tubing, including the mouthpiece, 50½ in. The
diameter at the mouthpiece is ½ in. and at the bell 5¾ in. The instrument
has a chromatic compass of two octaves, the open notes being
.
To expand the range and musical options of the bugle, two methods have been used: (1) keys and (2) valves. Adding keys to the bugle led to the creation of the Kent bugle and later the ophicleide. The use of valves resulted in the saxhorn family. The application of keys to woodwind instruments dates back to the early 15th century, possibly even earlier. In 1438, the Duke of Burgundy paid Hennequin Haulx, an instrument maker from Brussels, 4 ridres each for three tenor bombards fitted with keys. By the 16th century, a key was added to the bass flûte-à-bec and later to the large tenor cornetto. In 1770, a horn player named Kölbel, part of the imperial Russian band, experimented with keys on the trumpet, and in 1795, Weidinger of Vienna created a trumpet with five keys. In 1810, Joseph Halliday, the bandmaster of the Cavan militia, patented the keyed bugle, which featured five keys and a range of twenty-five notes, calling it the "Royal Kent Bugle" in honor of the Duke of Kent, who was then the commander-in-chief and supported the adoption of the instrument in regimental bands. A Royal Kent bugle in C, marked with Halliday's name as the inventor and made by P. Turton, 5 Wormwood Gate, Dublin, was showcased by Col. Shaw-Hellier at the Royal Military Exhibition in 1890. The instrument is 17 inches long, and the total length of the tubing with the mouthpiece is 50½ inches. The diameter at the mouthpiece is ½ inch, and at the bell, it's 5¾ inches. The instrument has a chromatic range of two octaves, with the open notes being .
Mahillon (op. cit. p. 117) points out that the tonality of the
key-bugle and kindred instruments is determined by the second harmonic
given out by the open tube, the first key remaining open. To the original
instrument specified in the patent, Halliday added a sixth key, which
became the first and was in the normal position open; this key when
closed gave B flat, with the same series of harmonics as the open tube.
The series, however, becomes shorter with each successive key. Thus, on
being opened, the second key gives , the
third key
, the
fourth key
, the
fifth key
, the
sixth key
. The
bore of the instrument is just wide enough in proportion to its length to
make possible the playing of the fundamental tones in the first two
series, but these notes are never used, and the harmonics above the sixth
are also avoided, being of doubtful intonation. In the ophicleide, the
bass of the key-bugle, the bore is sufficiently wide to produce the
fundamentals of a satisfactory quality.
Mahillon (op. cit. p. 117) notes that the tonality of the key-bugle and similar instruments is determined by the second harmonic produced by the open tube, with the first key left open. Halliday added a sixth key to the original instrument described in the patent, making it the first and keeping it in the regular open position; when this key is closed, it produces B flat, with the same series of harmonics as the open tube. However, the series shortens with each additional key. So, when opened, the second key gives , the third key
, the fourth key
, the fifth key
, and the sixth key
. The bore of the instrument is just wide enough in relation to its length to allow for the playing of the fundamental tones in the first two series, but these notes are rarely used, and the harmonics above the sixth key are also avoided due to questionable tuning. In the ophicleide, which is the bass version of the key-bugle, the bore is wide enough to produce fundamentals of satisfactory quality.
The keyed bugle was chiefly used in B flat, a crook for B flat being frequently added to the bugle in C; the soprano bugle in E flat was also much used in military bands.
The keyed bugle was mainly played in B flat, with a crook for B flat often attached to the bugle in C; the soprano bugle in E flat was also commonly used in military bands.
The origin of the bugle, in common with that of the hunting horn, is
of the highest antiquity. During the middle ages, the word "bugle" was
applied to the ox and also to its horns, whether used as musical
instruments or for drinking. The New English Dictionary quotes a
definition of bugle dating from c. 1398: "The Bugle ... is lyke to an oxe
and is a fyers [v.04 p.0761]beest."[7] In 1300 a romance[8] contains the
word used in both acceptations, "A thousand bugles of Ynde," and "tweye
bugle-hornes and a bowe." F. Godefroy[9] gives quotations from early
French which show that, as in England, the word bugle was frequently used
as an adjective, and as a verb:—"IIII cors buglieres fist soner de
randon" (Quatre fils Aymon, ed. P. Tarbé, p. 32), and "I grant cor
buglerenc fit en sa tor soner" (Aiol, 7457, Société des anciens
textes français). Tubas, horns, cornets and bugles have as common
archetype the horn of ram, bull or other animal, whose form was copied
and modified in bronze, wood, brass, ivory, silver, &c. Of all these
instruments, the bugle has in the highest degree retained the acoustic
properties and the characteristic scale of the prototype, and is still
put to the original use for giving military signals. The shofar of the
ancient Hebrews, used at the siege of Jericho, was a cow's horn (Josh.
vi. 4, 5, 8, 13, &c.), translated in the Vulgate buccina, in
the paraphrase of the Chaldee buccina ex cornu. The directions
given for sounding the trumpets of beaten silver described in Numbers x.
form the earliest code of signals yet known; the narrative shows that the
Israelites had metal wind instruments; if, therefore, they retained the
more primitive cow's horn and ram's horn (shofar), it was from choice,
because they attached special significance to them in connexion with
their ritual. The trumpet of silver mentioned above was the
Khatsotsrah, probably the long straight trumpet or tuba which also
occurs among the instruments in the musical scenes of the ancient
Egyptians and Assyrians. Gideon's use of a massed band of three hundred
shofars to terrify and defeat the Midianites (Judges vii. 16), and Saul's
call to arms (1 Sam. xiii. 3) show that the value of the shofar as a
military instrument was well understood by the Jews. The cornu was used
by the Roman infantry to sound the military calls, and Vegetius[10] states
that the tuba and buccina were also used for the same purpose. Mahillon
possesses a facsimile of an ancient Etruscan cornu, the length of which
is 1.40 m.; he gives its scale,[11] pitched one tone below that of
the bugle in E flat, as that of D flat, of which the harmonics , from the second to
the sixth are available. The same department of the British Museum was
enriched in 1904 with a terra-cotta model (fig. 2) of a late Roman bugle
(c. 4th century A.D.), bent completely
round upon itself to form a coil between the mouthpiece and the bell-end
(the latter has been broken off). This precious relic was found at
Ventoux in France and has been acquired from the collection of M. Morel.
This is precisely the form of bugle now used as a badge by the first
battalion of the King's Own Light Infantry.[12] During the middle ages the use
of the bugle-horn by knights and huntsmen, and perhaps also in naval
warfare, was general in Europe, as the following additional quotations
will show: "XXX cors bugleres, fait l'amirax soner" (Conq. de
Jérusalem, 6811, Hippeau); "Two squyers blewe ... with ij grete
bugles hornes" (Caxton, Chron. Engl. ccix. 192). The oliphant was
a glorified bugle-horn made of rich material, such as ivory, carved and
inlaid with designs in gold and silver.
The bugle, like the hunting horn, has very ancient origins. In the Middle Ages, the term "bugle" referred to both the ox and its horns, whether used as musical instruments or for drinking. The New English Dictionary cites a definition of "bugle" from around 1398: "The Bugle ... is similar to an ox and is a fierce [v.04 p.0761]beast." In 1300, a romance[8] uses the word in both senses, saying "A thousand bugles of Ynde," and "two bugle-horns and a bow." F. Godefroy[9] provides quotes from early French that show the word "bugle" was often used as an adjective and a verb: "IIII cors buglieres rist soner de randon" (Quatre fils Aymon, ed. P. Tarbé, p. 32), and "I grant cor buglerenc fit en sa tor soner" (Aiol, 7457, Société des anciens textes français). Tubas, horns, cornets, and bugles all trace back to the horn of a ram, bull, or other animal, whose shape was adapted in materials like bronze, wood, brass, ivory, silver, etc. Among these instruments, the bugle has most closely preserved the acoustic qualities and unique scale of its ancestors and is still used for military signals. The shofar of the ancient Hebrews, used at the siege of Jericho, was made from a cow's horn (Josh. vi. 4, 5, 8, 13, etc.), translated in the Vulgate as buccina and in the Chaldee paraphrase as buccina ex cornu. The instructions for blowing the silver trumpets specified in Numbers x. represent the earliest known code of signals; the narrative suggests that the Israelites had metal wind instruments. If they chose to keep the more primitive cow's horn and ram's horn (shofar), it was because they placed special significance on them for ritual purposes. The trumpet mentioned earlier was the Khatsotsrah, likely a long straight trumpet or tuba found in musical scenes of ancient Egyptians and Assyrians. Gideon's use of a band of three hundred shofars to scare and defeat the Midianites (Judges vii. 16) and Saul's call to arms (1 Sam. xiii. 3) indicate that the value of the shofar as a military instrument was well recognized among the Jews. The cornu was utilized by the Roman infantry to make military calls, and Vegetius[10] noted that the tuba and buccina served the same purpose. Mahillon has a replica of an ancient Etruscan cornu, measuring 1.40 m in length; he lists its scale as one tone lower than that of the bugle in E flat, similar to D flat, with harmonics , from the second to the sixth being usable. The British Museum received a terra-cotta model (fig. 2) of a late Roman bugle (c. 4th century CE) in 1904. It is coiled completely from the mouthpiece to the bell-end (which is broken). This important artifact was discovered at Ventoux in France and obtained from M. Morel's collection. It resembles the bugle used as a badge by the first battalion of the King's Own Light Infantry.[12] During the Middle Ages, knights and huntsmen commonly used bugle-horns in Europe, and possibly in naval warfare, as shown in these quotes: "XXX cors bugleres, fait l'amirax soner" (Conq. de Jérusalem, 6811, Hippeau); "Two squyers blewe ... with ij grete bugles hornes" (Caxton, Chron. Engl. ccix. 192). The oliphant was an elaborate bugle-horn crafted from luxurious materials, like ivory, intricately carved and decorated with gold and silver designs.

Fig. 2.—Terra Cotta Model of Roman Bugle, 4th cent. (British Museum).
Fig. 2.—Clay Model of Roman Bugle, 4th century (British Museum).
The history of the bugle as a military instrument is in England closely connected with the creation of the light infantry, in which it gradually superseded the drum[13] as a duty and signal instrument. It was during the 17th century that the change was inaugurated; improvements in firearms brought about the gradual abandonment of armour by the infantry, and the formation of the light infantry and the adoption of the bugle followed by degrees. One of the oldest light infantry regiments, Prince Albert's 1st Somerset Light Infantry, formed in 1685 by the earl of Huntingdon, employed a drummer at that date at a shilling per day.[14] At the end of the 18th century we find the bugle the recognized signal instrument in the light infantry, while the trumpet remained that of the cavalry. The general order introducing the bugle as a minor badge for the light infantry is under date 28th of December 1814. In 1856 the popularity of the keyed or Royal Kent bugle in the army had reached its height. A bugle-band was formed in the Royal Artillery as a substitute for the drum and fife band.[15] The organization and training of this bugle-band were entrusted to Trumpet-major James Lawson, who raised it to a very high standard of excellence. Major Lawson was a fine cornet player, and finding the scale of the service bugle too restricted he obtained permission to add to it a valve attachment, which made the bugle a chromatic instrument like the cornet, in fact practically a saxhorn. Before long, horns in E flat, tenor horns in B flat, euphoniums and bass tubas were added, all made of copper, and in 1869 the name of "bugle band" was changed to R.A. Brass Band, and in 1877 it was merged in the Mounted Band. The bugle with its double development by means of keys into Royal Kent bugle and ophicleide, and by means of valves into saxhorns and tubas, formed the nucleus of brass bands of all countries during the greater part of the 19th century. The Flügelhorn, as its name denotes, became the signal instrument of the infantry in Germany as in England, and still holds it own with the keyed bugle in the fine military bands of Austro-Hungary.
The history of the bugle as a military instrument in England is closely tied to the formation of light infantry, where it gradually replaced the drum as the main signaling instrument. This shift began in the 17th century; advancements in firearms led to the infantry stopping the use of armor, and the development of light infantry and the use of the bugle happened slowly over time. One of the oldest light infantry regiments, Prince Albert's 1st Somerset Light Infantry, was established in 1685 by the Earl of Huntingdon and had a drummer at that time earning a shilling a day. By the late 18th century, the bugle had become the official signaling instrument for light infantry, while the trumpet remained for the cavalry. The general order that introduced the bugle as a minor badge for light infantry was dated December 28, 1814. By 1856, the keyed or Royal Kent bugle was hugely popular in the army. A bugle band was created in the Royal Artillery to replace the traditional drum and fife band. The organization and training of this bugle band were handed over to Trumpet-major James Lawson, who brought it to a very high standard of excellence. Major Lawson was an excellent cornet player, and finding the range of the service bugle too limited, he got permission to add a valve attachment, turning the bugle into a chromatic instrument like the cornet, effectively making it a saxhorn. Soon, E flat horns, B flat tenor horns, euphoniums, and bass tubas— all made of copper—were incorporated, and in 1869 the name "bugle band" was changed to R.A. Brass Band, later merging into the Mounted Band in 1877. The bugle's dual evolution through keys into the Royal Kent bugle and ophicleide, and via valves into saxhorns and tubas, laid the foundation for brass bands worldwide during most of the 19th century. The Flügelhorn, as its name suggests, became the signaling instrument for infantry in Germany, just as it was in England, and remains alongside the keyed bugle in the prestigious military bands of Austro-Hungary.
There is in the department of prehistoric antiquities at the British Museum a fine bugle-horn belonging to the Bronze Age in Denmark; the tube, which has an accentuated conical bore, is bent in a semi-circle, and has on the inner bend a series of little rings from which were probably suspended ornaments or cords. An engraved design runs spirally round the whole length of the tube, which is in an excellent state of preservation.
There is a beautiful bugle-horn from the Bronze Age in Denmark located in the prehistoric antiquities department at the British Museum. The tube, which has a noticeable conical shape, is bent in a semi-circle and features a series of small rings on the inner curve, likely used to hang ornaments or cords. An engraved design spirals around the entire length of the tube, which is in excellent condition.
Meyerbeer introduced the bugle in B flat in his opera Robert-le-Diable in the scene of the resurrection of the nuns, and a bugle in A in the fifth act.
Meyerbeer introduced the B flat bugle in his opera Robert-le-Diable during the scene of the nuns' resurrection, and a bugle in A in the fifth act.
See, for further information on the technique of the instrument, Logier's Introduction to the Art of Playing on the Royal Kent Bugle (London, Clementi, 1820); and for the use of the bugle in the French army, G. Kastner, Le Manuel général de musique militaire (with illustrations, Paris, 1848).
See, for more information on how to play the instrument, Logier's Introduction to the Art of Playing on the Royal Kent Bugle (London, Clementi, 1820); and for the bugle's use in the French army, G. Kastner, Le Manuel général de musique militaire (with illustrations, Paris, 1848).
(K. S.)
(K. S.)
[1] The word is derived from Lat. buculus, a young bull. "Bugle," meaning a long jet or black glass bead, used in trimming ladies' dresses, is possibly connected with the Ger. Bugel, a bent piece of metal. The English name "bugle" is also given to a common labiate plant, the Ajuga reptans, not to be confused with the "Bugloss" or Anchusa officinalis.
[1] The word comes from the Latin buculus, meaning a young bull. "Bugle," referring to a long black glass bead used in ladies' dress trims, might be linked to the German Bugel, which means a bent piece of metal. The English term "bugle" is also used for a common plant in the mint family, Ajuga reptans, which should not be mistaken for "Bugloss" or Anchusa officinalis.
[2] For diagrams of these mouthpieces see V.C. Mahillon, Éléments d'acoustique (Brussels, 1874), p. 96.
[2] For diagrams of these mouthpieces, see V.C. Mahillon, Éléments d'acoustique (Brussels, 1874), p. 96.
[3] See E. van der Straeten, La Musique aux Pays-bas, vol. vii. p. 38, where the instrument is not mentioned as a novelty; also Léon, comte de Laborde, Les Ducs de Bourgogne, pt. ii. (Preuves), (Paris, 1849), tom. i. p. 365, No. 1266.
[3] See E. van der Straeten, La Musique aux Pays-bas, vol. vii. p. 38, where the instrument is not referred to as a novelty; also Léon, comte de Laborde, Les Ducs de Bourgogne, pt. ii. (Preuves), (Paris, 1849), tom. i. p. 365, No. 1266.
[4] Martin Agricola, Musica Instrumentalis deudsch (Wittenberg, 1528), f. viiib.
[4] Martin Agricola, Musica Instrumentalis deudsch (Wittenberg, 1528), f. viiib.
[5] Michael Praetorius, Syntagma Musicum (Wolfenbüttel, 1618), pl. viii. No. 5.
[5] Michael Praetorius, Syntagma Musicum (Wolfenbüttel, 1618), pl. viii. No. 5.
[6] See Captain C.R. Day, Descript. Catalogue (London, 1891), pp. 168-169, and pl. xi. fig. D.
[6] See Captain C.R. Day, Descriptive Catalogue (London, 1891), pp. 168-169, and pl. xi. fig. D.
[7] Barthol. Trevisa, De Propr. Rebus, xviii., xv., 1495, 774.
[7] Barthol. Trevisa, On Things Proper, xviii., xv., 1495, 774.
[8] King Alisaunder, 5112 and 5282.
__A_TAG_PLACEHOLDER_0__ King Alexander, 5112 and 5282.
[9] Dictionnaire de l'ancienne langue française du IXe an XVe siècle.
[9] Dictionary of the Old French Language from the 9th to the 15th Century.
[11] See Catal. descriptif du musée instrumental du conservatoire de Bruxelles, vol. i. (Ghent, 1880), p. 331. There are, in the department of Greek and Roman antiquities at the British Museum, two bronze Etruscan cornua, No. 2734, resembling the hunting horns of the middle ages and bent in a semicircular shape. They measure from end to end respectively 2 ft. 1 in. and 2 ft. 2 in.
[11] See Catal. descriptif du musée instrumental du conservatoire de Bruxelles, vol. i. (Ghent, 1880), p. 331. In the Greek and Roman antiquities section at the British Museum, there are two bronze Etruscan cornua, No. 2734, similar to the hunting horns from the Middle Ages and curved in a semicircular shape. Their lengths from end to end are 2 ft. 1 in. and 2 ft. 2 in. respectively.
[12] Maj. J.H.L. Archer, The British Army Records (London, 1888), p. 402.
[12] Maj. J.H.L. Archer, The British Army Records (London, 1888), p. 402.
[13] For the use of the drum in the 16th century, see Sir John Smyth, Instructions and Observations for all Chieftaines, Captaines, &c. (London, 1595), pp. 158-159.
[13] For information on the use of the drum in the 16th century, check out Sir John Smyth's Instructions and Observations for all Chieftains, Captains, etc. (London, 1595), pp. 158-159.
BUGTI, a Baluch tribe of Rind (Arab) origin, numbering about 15,500, who occupy the hills to the east of the Sind-Peshin railway, between Jacobabad and Sibi, with the Marris (a cognate tribe) to the north of them. Like the Marris, the Bugtis are physically a magnificent race of people, fine horsemen, good swordsmen and hereditary robbers. An expedition against them was organized by Sir C. Napier in 1845, but they were never brought under control till Sir Robert Sandeman ruled Baluchistan. Since the construction of the railway, which completely outflanks their country, they have been fairly orderly.
BUGTI, a Baluch tribe of Rind (Arab) origin, with a population of about 15,500, lives in the hills east of the Sind-Peshin railway, between Jacobabad and Sibi, alongside the Marris (a related tribe) to their north. Like the Marris, the Bugtis are a physically impressive group, skilled horse riders, capable swordsmen, and traditionally involved in robbery. An expedition against them was organized by Sir C. Napier in 1845, but they were not brought under control until Sir Robert Sandeman took charge of Baluchistan. Since the railway was built, which completely bypasses their territory, they have been relatively well-behaved.
BUHLE, JOHANN GOTTLIEB (1763-1821), German scholar and philosopher, was born at Brunswick, and educated at Göttingen. He became professor of philosophy at Göttingen, Moscow (1840) and Brunswick. Of his numerous publications, [v.04 p.0762]the most important are the Handbuch der Geschichte der Philosophie (8 vols., 1796-1804), and Geschichte der neueren Philosophie (6 vols., 1800-1805). The latter, elaborate and well written, is lacking in critical appreciation and proportion; there are French and Italian translations. He edited Aratus (2 vols., 1793, 1801) and part of Aristotle (Bipontine edition, vols. i.-v., 1791-1904).
BUHLE, JOHANN GOTTLIEB (1763-1821), a German scholar and philosopher, was born in Brunswick and educated at Göttingen. He became a professor of philosophy at Göttingen, Moscow (1840), and Brunswick. Among his many publications, [v.04 p.0762]the most significant are the Handbuch der Geschichte der Philosophie (8 vols., 1796-1804) and Geschichte der neueren Philosophie (6 vols., 1800-1805). The latter, which is detailed and well-written, lacks critical appreciation and balance; there are French and Italian translations. He also edited Aratus (2 vols., 1793, 1801) and part of Aristotle (Bipontine edition, vols. i.-v., 1791-1904).
BUHTURĪ [al-Walīd ibn 'Ubaid Allāh] (820-897), Arabian poet, was born at Manbij (Hierapolis) in Syria, between Aleppo and the Euphrates. Like Abū Tammām, he was of the tribe of Tāi. While still young, he went to visit Abū Tammām at Horns, and by him was commended to the authorities at Ma'arrat un-Nu'mān, who gave him a pension of 4000 dirhems (about £90) yearly. Later he went to Bagdad, where he wrote verses in praise of the caliph Motawakkil and of the members of his court. Although long resident in Bagdad he devoted much of his poetry to the praise of Aleppo, and much of his love-poetry is dedicated to Alwa, a maiden of that city. He died at Manbij Hierapolis in 897. His poetry was collected and edited twice in the 10th century, arranged in one edition alphabetically (i.e. according to the last consonant in each line); in the other according to subjects. It was published in Constantinople (A.D. 1883). Like Abū Tammām he made a collection of early poems, known as the Hamāsa (index of the poems contained in it, in the Journal of the German Oriental Society, vol. 47, pp. 418 ff., cf. vol. 45, pp. 470 ff.).
BUHTURĪ [al-Walīd ibn 'Ubaid Allāh] (820-897), an Arabian poet, was born in Manbij (Hierapolis) in Syria, situated between Aleppo and the Euphrates. Like Abū Tammām, he belonged to the Tāi tribe. While still young, he visited Abū Tammām in Horns, who recommended him to the authorities in Ma'arrat un-Nu'mān, who then gave him a yearly pension of 4000 dirhems (about £90). Later, he moved to Baghdad, where he wrote poems praising the caliph Motawakkil and his court. Although he lived in Baghdad for a long time, much of his poetry celebrated Aleppo, and a lot of his love poetry is dedicated to Alwa, a girl from that city. He died in Manbij (Hierapolis) in 897. His poetry was collected and edited twice in the 10th century, arranged in one edition alphabetically (i.e., according to the last consonant in each line); the other was organized by subjects. It was published in Constantinople (CE 1883). Like Abū Tammām, he compiled a collection of early poems known as the Hamāsa (an index of the poems contained in it can be found in the Journal of the German Oriental Society, vol. 47, pp. 418 ff., cf. vol. 45, pp. 470 ff.).
Biography in McG. de Slane's translation of Ibn Khallikān's Biographical Dictionary (Paris and London, 1842), vol. iii. pp. 657 ff.; and in the Book of Songs (see Abulfaraj), vol. xviii. pp. 167-175.
Biography in McG. de Slane's translation of Ibn Khallikān's Biographical Dictionary (Paris and London, 1842), vol. iii. pp. 657 ff.; and in the Book of Songs (see Abulfaraj), vol. xviii. pp. 167-175.
(G. W. T.)
(G. W. T.)
BUILDERS' RITES. Many people familiar with the ceremonies attendant on the laying of foundation stones, whether ecclesiastical, masonic or otherwise, may be at a loss to account for the actual origin of the custom in placing within a cavity beneath the stone, a few coins of the realm, newspapers, &c. The ordinary view that by such means particulars may be found of the event on the removal of the stone hereafter, may suffice as respects latter-day motives, but such memorials are deposited in the hope that they will never be disturbed, and so another reason must be found for such an ancient survival. Whilst old customs continue, the reasons for them are ever changing, and certainly this fact applies to laying foundation stones. Originally, it appears that living victims were selected as "a sacrifice to the gods," and especially to ensure the stability of the building. Grimm[1] remarks "It was often thought necessary to immure live animals and even men in the foundation, on which the structure was to be raised, to secure immovable stability." There is no lack of evidence as to this gruesome practice, both in savage and civilized communities. "The old pagan laid the foundation of his house and fortress in blood."[2] Under the walls of two round towers in Ireland (the only ones examined) human skeletons have been discovered. In the 15th century, the wall of Holsworthy church was built over a living human being, and when this became unlawful, images of living beings were substituted (Folk-Lore Journal, i. 23-24).
BUILDERS' RITES. Many people who are familiar with the ceremonies surrounding the laying of foundation stones, whether religious, masonic, or otherwise, may struggle to understand the true origin of the custom of placing a few coins, newspapers, etc., in a cavity beneath the stone. The common belief that these items will provide details of the event when the stone is eventually removed may suffice for modern purposes, but these memorials are actually placed with the hope that they will never be disturbed. Therefore, we must look for another reason for such an ancient tradition. As old customs persist, the reasons for them continually evolve, and this certainly applies to the laying of foundation stones. Initially, it seems that living victims were chosen as "a sacrifice to the gods," especially to ensure the stability of the building. Grimm[1] notes, "It was often thought necessary to immure live animals and even men in the foundation on which the structure was to be raised, to secure immovable stability." There is ample evidence of this grim practice in both primitive and civilized societies. "The old pagan laid the foundation of his house and fortress in blood."[2] Under the walls of two round towers in Ireland (the only ones examined), human skeletons have been found. In the 15th century, the wall of Holsworthy church was built over a living person, and when this became illegal, images of living beings were used instead (Folk-Lore Journal, i. 23-24).
The best succinct account of these rites is to be obtained in G. W. Speth's Builders' Rites and Ceremonies (1893).
The best brief overview of these rituals can be found in G. W. Speth's Builders' Rites and Ceremonies (1893).
(W. J. H.*)
(W. J. H.*)
[1] Teutonic Mythology (1883-1884), (trans. Stalleybrass).
__A_TAG_PLACEHOLDER_0__ Teutonic Mythology (1883-1884), (trans. Stalleybrass).
[2] Baring-Gould on "Foundations," Murray's Mag. (1887).
__A_TAG_PLACEHOLDER_0__ Baring-Gould on "Foundations," *Murray's Mag.* (1887).
BUILDING.[1] The art of building comprises the practice of civil architecture, or the mechanical operations necessary to Relation of building to architecture. carry the designs of the architect into effect. It is not infrequently called "practical architecture," but the adoption of this form would lead only to confusion, by rendering it difficult to make the distinction generally understood between architecture (q.v.) as a fine or liberal art, and architecture as a mechanical art. The execution of works of architecture necessarily includes building, but building is frequently employed when the result is not architectural; a man may be a competent builder without being an architect, but no one can be an accomplished architect unless he be competent to specify and direct all the operations of building. An architect should have a scientific knowledge of the various soils he may meet with, such as clay, earth, silt, rock, gravel, chalk, &c., so that when the trial holes are dug out on the site, he can see the nature of the soil, and at once know what kind of a foundation to put to the building, and the depth to which he must go to get a good bottom. He should also have a good knowledge of chemistry, so that he may understand the effects of the various acids, gases, &c., that are contained in the materials he uses, and the objections to their presence. He must be acquainted with the principles of timbering in trenches, and excavations, shoring, brickwork, fireproof construction, stonework, carpentry and joinery, smiths' work, plumbing, heating, ventilation, bells, electric and gas lighting, water-supply, drainage, plastering, tiling to internal walls or pavings and roofs, slating of roofs, glazing, painting and decoration. He should be able to calculate the various strengths and strains to be placed on any portion of the structure, and have a general knowledge of the building trade, enabling him to deal with any difficulty or defects that may arise.
BUILDING.[1] Building involves the practice of civil architecture and the mechanical processes needed to implement the architect's designs. It's often referred to as "practical architecture," but this terminology can cause confusion by making it hard to distinguish between architecture (q.v.) as a fine or liberal art and architecture as a mechanical art. While executing architectural works includes building, the term "building" is often used even when the result isn't architectural. A person can be a skilled builder without being an architect, but no one can be a successful architect without the ability to specify and oversee all building operations. An architect should have a solid understanding of various soil types, including clay, earth, silt, rock, gravel, chalk, etc., so that when trial holes are dug at the site, they can assess the soil and determine the appropriate foundation and necessary depth for a secure base. They also need a good grasp of chemistry to understand the effects of various acids, gases, etc., present in the materials they use and recognize any issues with their presence. An architect must be familiar with the principles of timbering in trenches and excavations, shoring, brickwork, fireproof construction, stonework, carpentry and joinery, metalwork, plumbing, heating, ventilation, bells, electric and gas lighting, water supply, drainage, plastering, tiling for internal walls or pavements and roofs, roofing slates, glazing, painting, and decoration. They should be able to calculate the various strengths and stresses placed on any part of the structure and have a broad knowledge of the building trade, allowing them to address any challenges or defects that may arise.
An important feature in the qualification of the architect is that he should be thoroughly conversant with the by-laws of the different towns or districts, as to the requirements for the various classes of buildings, and the special features of portions of the different buildings. The following are examples of the various buildings which he may have to design, and the erection of which he may have to superintend:—dwelling-houses, domestic buildings, shops, dwellings for the working class, public buildings such as churches, schools, hospitals, libraries and hotels, factories of all kinds for all general trades, studios, electric power stations, cold storage buildings, stables and slaughterhouses. With regard to factories, places for the storage or making of different patent foods, and for slaughter of beasts intended for human consumption, stringent by-laws are in most countries laid down and enforced by the public health authorities. In England, the Public Health Acts and By-laws are carried out by the various borough or district authorities, who appoint inspectors especially to study the health of the public with regard to sanitary arrangements. The inspectors have special powers to deal with all improper or defective food, or with any defects in buildings that may affect its cleanly preparation.
An important aspect of an architect's qualifications is that they should be well-informed about the local laws and regulations in different towns or regions regarding the requirements for various types of buildings and the specific characteristics of different parts of those buildings. Here are examples of the kinds of buildings they may need to design and oversee: houses, residential buildings, shops, affordable housing, public buildings like churches, schools, hospitals, libraries, and hotels, as well as factories of all kinds for various trades, studios, electric power stations, cold storage facilities, stables, and slaughterhouses. Regarding factories, there are strict regulations in most countries for places that store or produce different types of patented foods and for slaughtering animals intended for human consumption, enforced by public health authorities. In England, the Public Health Acts and regulations are implemented by different borough or district authorities, who appoint inspectors to specifically look into public health concerning sanitary conditions. These inspectors have the authority to address any issues with unsafe or defective food, or problems in buildings that could impact the cleanliness of food preparation.
In addition to meeting the requirements of the clients, the various buildings have to be constructed and planned on clearly Reasons for special type of plans. defined lines, according to the rules of the various authorities that control their erection; thus the construction and planning of public schools are governed in England by the board of education, and churches are governed by the various societies that assist in financing the erection of these edifices; of these the Incorporated Church Building Society exercises the strongest control. Factories both in England and France must be planned and erected to meet the separate acts that deal with these buildings. The fire insurance companies lay down certain requirements according to the size of the building, and the special trade for which it is erected, and fix their rate of premium accordingly. Dwelling-houses in London must be erected in accordance with the many building acts which govern the materials to be used, and the methods by which they shall be employed, the thickness of walls, rates of inclination of roofs, means of escape from fire, drainage, space at rear, &c. &c.; these laws especially forbid the use of timber framed buildings. In sundry districts in England where the model by-laws are not in force, notably at Letchworth, Herts, it is possible to erect buildings with sound materials untrammelled by by-laws. With regard to premises used in a combined way, as shop and dwelling-house, if in London, and the building exceeds 10 squares, or 1000 sq. ft. super in area, the stairs and a large portion of the building must be built of fire-resisting materials. In the erection of London flats under certain conditions the stairs and corridors [v.04 p.0763]must be of fire-resisting materials, while in parts of New York timber buildings are allowed; for illustrations of these see the article Carpentry. In public buildings and theatres in London, Paris and New York not only the construction, but also the exits and seating accommodation and stage, including the scenery dock and flies, must conform to certain regulations.
In addition to meeting client needs, the various buildings must be constructed and planned on clearly defined lines, according to the rules set by the various authorities that oversee their construction. For example, in England, the planning and construction of public schools are governed by the Board of Education, while churches are regulated by the various societies that help finance their construction, with the Incorporated Church Building Society having the most control. Factories in both England and France need to be designed and built according to specific acts that apply to these structures. Fire insurance companies impose certain requirements based on the building size and its intended use, adjusting their premium rates accordingly. In London, residential houses must be built in compliance with numerous building acts that dictate the materials used and how they should be applied, such as wall thickness, roof slopes, fire escape routes, drainage, backspace, etc.; these laws specifically prohibit timber-framed buildings. In some areas of England where model by-laws are not enforced, especially in Letchworth, Herts, it is possible to build structures with solid materials without by-law restrictions. For mixed-use premises, such as shops and residences, if located in London and the building exceeds 10 squares or 1000 sq. ft. in area, the stairs and a significant portion of the building must be constructed with fire-resistant materials. When building London flats under certain conditions, the stairs and corridors must also be made of fire-resistant materials, whereas in some parts of New York, timber buildings are permitted; see the article Woodworking for examples. In public buildings and theaters in London, Paris, and New York, not only must the construction adhere to regulations, but also the exits, seating arrangements, and stage setups, which include the scenery dock and flies.
The conditions necessary for planning a successful building may be summarized as follows:—(1) Ease of access; (2) Good Conditions necessary for a successful building. light (3) Good service; (4) Pleasing environment and approaches; (5) Minimum cost with true economy; in the case of office buildings, also ease of rearrangement to suit tenants. An architect should also be practically acquainted with all the modes of operation in all the trades or arts employed in building, and be able minutely to estimate beforehand the absolute cost involved in the execution of a proposed structure. The power to do this necessarily involves that of measuring work (usually done by the quantity surveyor at an advanced stage of the work), and of ascertaining the quantities to be done. In ordinary practice the architect usually cubes a building at a price per foot cube, as will be described hereafter, but an architect should know how to measure and prepare quantities, or he cannot be said to be master of his profession.
The key conditions for planning a successful building can be summarized as follows: (1) Easy access; (2) Good lighting; (3) Good services; (4) An attractive environment and approaches; (5) Minimum cost with real economy. For office buildings, it’s also important to allow for easy rearrangement to accommodate tenants. An architect should have practical knowledge of all the operations in the various trades or arts used in construction and be able to accurately estimate the total cost involved in a proposed structure. Being able to do this also requires the ability to measure work, which is typically done by a quantity surveyor at a later stage of the project, and to determine the necessary quantities. In regular practice, the architect usually calculates the volume of a building at a price per cubic foot, as will be explained later, but an architect should know how to measure and prepare quantities; otherwise, they cannot be considered a master of their profession.
Building includes what is called construction, which is the branch of the science of architecture relating to the practical Construction. execution of the works required to produce any structure; it will therefore be necessary to explain the subject in a general manner before entering upon building in detail.
Building includes what’s known as construction, which is the part of architecture that deals with the actual work needed to create any structure. So, it’s important to discuss the topic in a general way before diving into the specifics of building.
Although the styles of architecture have varied at different periods, buildings, wherever similar materials are employed, must be constructed on much the same principles. Scientific knowledge of the natures and properties of materials has, however, given to the modern workman immense advantages over his medieval brother-craftsman, and caused many changes in the details of the trade, or art of building, although stones, bricks, mortar, &c., then as now, formed the element of the more solid parts of all edifices.
Although architectural styles have changed over time, buildings made from similar materials must still follow the same basic principles. However, scientific knowledge about the nature and properties of materials has given today's builders significant advantages over their medieval counterparts, leading to many changes in the details of construction, or the art of building. Even so, stones, bricks, mortar, etc., have always been essential components of the more solid parts of all structures.
The object of constructions is to adapt, combine and fit materials in such a manner that they shall retain in use the General principles. forms and dispositions assigned to them. If an upright wall be properly constructed upon a sufficient foundation, the combined mass will retain its position and bear pressure acting in the direction of gravity to any extent that the ground on which it stands, and the compound materials of the wall, can sustain. But pressure acting laterally has a necessary tendency to overthrow a wall, and therefore it will be the aim of the constructor to compel, as far as possible, all forces that can act upon an upright wall, to act in the direction of gravity, or else to give it permanent means of resistance in the direction opposite to that in which a disturbing force may act. Thus when an arch is built to bear against an upright wall, a buttress or other counterfort is applied in a direction opposed to the pressure of the arch. In like manner the inclined roof of a building spanning from wall to wall tends to thrust out the walls, and hence a tie is applied to hold the opposite sides of the roof together at its base, where alone a tie can be fully efficient, and thus the roof is made to act upon the walls wholly in the direction of gravity; or where an efficient tie is inapplicable, as in the case of a hammer beam roof, buttresses or counterforts are added to the walls, to enable them to resist the pressure outwards. A beam laid horizontally from wall to wall, as a girder to carry a floor and its load, may sag or bend downwards, and tend thereby to force out the walls, or the beam itself may break. Both these contingencies are obviated by trussing, which renders the beam stiff enough to place its load on the walls in the direction of gravity, and strong enough to carry it safely. Or if the beam be rigid in its nature, or uncertain in its structure, or both (as cast-iron is), and will break without bending, the constructor by the smiths' art will supply a check and ensure it against the possible contingency.
The purpose of construction is to adapt, combine, and fit materials in a way that they maintain the Basic principles. shapes and positions assigned to them. If a vertical wall is built correctly on a strong foundation, the combined structure will stay in place and support pressure directed downwards as much as the ground underneath and the materials of the wall can handle. However, lateral pressure can easily topple a wall, so the goal of the builder is to make sure that any forces acting on the vertical wall push downwards, or to provide it with permanent support against any external forces. For example, when an arch is built to push against a vertical wall, a buttress or another support is added to counteract the pressure from the arch. Similarly, the slanted roof of a building that spans from one wall to another pushes out on the walls, so a tie is used to keep the opposite sides of the roof together at its base, where it can work most effectively, ensuring the roof exerts force on the walls only downwards. If a tie cannot be applied effectively, like in the case of a hammer beam roof, then buttresses or supports are added to the walls to help them resist outward pressure. A beam laid horizontally between walls, acting as a girder to support a floor and its load, can sag or bow down, which may push out the walls, or the beam might break. Both of these issues are solved through trussing, which makes the beam rigid enough to place its load on the walls downward and strong enough to support it safely. If the beam is rigid or structurally uncertain, or both (like cast iron), and will break without bending, the builder can use metalworking techniques to add support and prevent potential failure.
Perfect stability, however, is not to be obtained with materials which are subject to influences beyond the control of man, and all matter is subject to certain influences of that nature. The Materials. influences mostly to be contended against are heat and humidity, the former of which produces movement of some kind or to some extent in all bodies, the latter, in many kinds of matter; whilst the two acting together contribute to the disintegration or decay of materials available for the purposes of construction. These pervading influences the constructor seeks to counteract, by proper selection and disposition of his materials.
Perfect stability, however, can't be achieved with materials that are affected by influences beyond human control, and all matter is subject to certain influences like that. The Materials. main influences to deal with are heat and humidity; heat causes some kind of movement in all bodies, while humidity affects many types of materials. When heat and humidity work together, they contribute to the breakdown or decay of materials used for construction. The builder tries to counter these persistent influences by carefully choosing and arranging his materials.
Stone and brick, the principal materials in general construction, keep their places in combination by means of gravity. They may Stone. be merely packed together, but in general they are compacted by means of mortar or cement, so that although the main constituent materials are wholly incompressible, masses of either, or of both, combined in structures are compressible, until the setting medium has indurated to a like condition of hardness. That kind of stone is best fitted for the purposes of general construction which is least absorbent of moisture, and at the same time free to work. Absorbent stone exposed to the weather rapidly disintegrates, and for the most part non-absorbent stone is so hard that it cannot always be used with a due regard to economy. When, therefore, suitable stone of both qualities can be obtained, the harder stone can be exposed to the weather, or to the action which the softer stone cannot resist, and made to form the main body of the structure of the latter so protected. The hard and the soft should be made to bear alike, and should therefore be coursed and bonded together by the mason's art, whether the work be of stone wrought into blocks and gauged to thickness, or of rough dressed or otherwise unshaped rubble compacted with mortar.
Stone and brick, the main materials used in construction, hold together thanks to gravity. They can just be packed together, but typically they're held in place with mortar or cement. Even though the main materials are completely solid, large amounts of either or both can compress within structures until the setting material hardens to a similar hardness. The best type of stone for general construction is the one that absorbs the least moisture while still being workable. Stone that absorbs moisture and is exposed to the weather breaks down quickly, while mostly non-absorbent stone is often so hard that it isn’t always cost-effective. Therefore, when suitable stone with both qualities is available, the harder stone can withstand the weather or other forces that the softer stone cannot, and should be used to form the main part of the structure, with the latter being protected. The hard and soft stones should share the load, and so they need to be aligned and bonded together by skilled masonry, whether the job involves stone shaped into blocks and cut to size, or roughly dressed or unshaped rubble packed with mortar.
Good bricks are less absorbent of moisture than any stone of the same degree of hardness, and are better non-conductors Bricks. of heat than stone. As the basis of a stable structure, brickwork is more to be relied upon than stone in the form of rubble, when the constituents bear the relation to one another last above referred to, the setting material being the same in both; because the brick by its shaped form seats itself truly, and produces by bonding a more perfectly combined mass, whilst the imperfectly shaped and variously sized stone as dressed rubble can neither bed nor bond truly, the inequalities of the form having to be compensated for with mortar, and the irregularity of size of the main constituent accounted for by the introduction of larger and smaller stones. The most perfect stability is to be obtained, nevertheless, from truly wrought and accurately seated and bonded blocks of stone, mortar being used to no greater extent than may be necessary to exclude wind and water and prevent the disintegrating action of these agents upon even the most durable stone. When water alone is to be dealt with, and especially when it is liable to act with force, mortar is necessary for securing to every block in the structure its own full weight, and the aid of every other collateral and superimposed stone, in order to resist the loosening effect which water in powerful action is bound to produce.
Good bricks absorb less moisture than any stone of the same hardness and are better insulators of heat than stone. For a stable structure, brickwork is more reliable than rubble stone, given that the materials are related in the way mentioned above and the binding material is the same in both cases. This is because bricks fit together well due to their shape, creating a stronger bond and a more cohesive mass, while irregularly shaped and differently sized dressed rubble stones can't bond well or fit together properly; their uneven shapes require mortar to fill gaps, and the varying sizes of the main stones need larger and smaller stones to fill in. However, the best stability is achieved with well-crafted, accurately placed, and bonded stone blocks, using mortar only as much as needed to block wind and water and to protect the stone from disintegration by these elements, even the toughest stones. When dealing with water, especially if it can apply pressure, mortar is essential to secure each block in the structure so that it can bear its full weight and support all the other connected and stacked stones to counteract the loosening effect that powerful water flow inevitably causes.
In the application of construction to any particular object, the nature of the object will naturally affect the character of Particular objects of construction. the constructions and the materials of which they are to be formed. Every piece of construction should be complete in itself, and independent as such of everything beyond it. A door or a gate serves its purpose by an application wholly foreign to itself, but it is a good and effective, or a bad and ineffective, piece of construction, independently of the posts to which it may be hung, whilst the wheel of a wheelbarrow, comprising felloes, spokes and axletree, is a piece of construction complete in itself, and independent as such of everything beyond it. An arch of masonry, however large it may be, is not necessarily a piece of construction complete in itself, for it would fall to pieces without abutments. Thus a bridge consisting of a series of arches, however extensive, may be but one piece of construction, no arch being complete in itself without the collateral arches in the series to serve as its abutments, and the whole series being dependent thereby upon [v.04 p.0764]the ultimate abutments of the bridge, without which the structure would not stand. This illustration is not intended to apply to the older bridges with widely distended masses, which render each pier sufficient to abut the arches springing from it, but tend, in providing for a way over the river, to choke up the way by the river itself, or to compel the river either to throw down the structure or else to destroy its own banks.
In building for any specific purpose, the type of object will naturally influence the design of Specific construction items. the constructions and the materials used. Every construction piece should stand on its own, independent of anything else around it. A door or gate achieves its function through something entirely external, but it's either a well-built or poorly designed piece regardless of the posts it hangs from. The wheel of a wheelbarrow, made up of the rim, spokes, and axle, is a complete structure in itself and doesn't rely on anything else outside it. However, a masonry arch, no matter how large, isn't necessarily a standalone piece of construction because it would collapse without support. Hence, a bridge made up of multiple arches can be considered a single piece of construction, as no arch is complete without the neighboring arches providing support, and the entire structure relies on the bridge's final supports to remain standing. This example doesn’t apply to older bridges with broad bases that make each pier capable of supporting the arches directly above, but these designs tend to block the river or force it to either damage the bridge or erode its banks.
Some soils are liable to change in form, expanding and contracting under meteorological influences; such are clays which Foundations. swell when wetted and shrink when dried. Concrete foundations are commonly interposed upon such soils to protect the building from derangement from this cause; or walls of the cheaper material, concrete, instead of the more expensive brick or stone structure, are brought up from a level sufficiently below the ordinary surface of the ground. When concrete is used to obviate the tendency of the soil to yield to pressure, expanse or extent of base is required, and the concrete being widely spread should therefore be deep or thick as a layer, only with reference to its own power of transmitting to the ground the weight of the wall to be built upon it, without breaking across or being crushed. But when concrete is used as a substitute for a wall, in carrying a wall down to a low level, it is in fact a wall in itself, wide only in proportion to its comparative weakness in the absence of manipulated bond in its construction, and encased by the soil within which it is placed. When a concrete wall is used in place of brick the London Building Act requires an extra thickness of one-third; on the question of reinforced concrete no regulations as to thickness have at present been made.
Some soils can change shape, expanding and contracting due to weather conditions; clays are an example of this, as they swell when wet and shrink when dry. Concrete foundations are often laid on such soils to protect the building from issues caused by these changes; or walls made of cheaper materials, like concrete, are built from a depth well below the normal ground level instead of using the more expensive brick or stone. When concrete is used to counteract the soil's tendency to yield under pressure, a larger base is needed, and the concrete should be thick to effectively transfer the weight of the wall above it to the ground without cracking or getting crushed. However, when concrete is used as a wall substitute, extending it down to a lower level, it essentially acts as a wall itself, but it needs to be wider because it is structurally weaker without a reinforced bond and is surrounded by the soil it's placed in. When a concrete wall replaces a brick wall, the London Building Act mandates an additional thickness of one-third; currently, there are no regulations regarding thickness for reinforced concrete.
The foundation of a building of ordinary weight is for the most part sufficiently provided for by applying what are technically Footings to walls. termed "footings" to the walls. The reason for a footing is, that the wall obtains thereby a bearing upon a breadth of ground so much greater than its own width or thickness above the footing as to compensate for the difference between the power of resisting pressure of the wall, and of the ground or ultimate foundation upon which the wall is to rest. It will be clear from this that if a building is to be erected upon rock as hard as the main constituent of the walls theoretically no expanded footings will be necessary; if upon chalk, upon strong or upon weak gravel, upon sand or upon clay, the footing must be expanded with reference to the power of resistance of the structure to be used as a foundation; whilst in or upon made ground or other loose and badly combined or imperfectly resisting soil, a solid platform bearing evenly over the ground, and wide enough not to sink into it, becomes necessary under the constructed footing. For this purpose the easiest, the most familiar, and for most purposes the most effectual and durable is a layer of concrete.
The foundation of a building of average weight is usually supported by applying what are technically called Footings for walls. "footings" to the walls. The purpose of a footing is that it allows the wall to distribute its weight over a larger area of ground than its own width or thickness above the footing, which helps balance the wall's ability to resist pressure against the strength of the ground or the ultimate foundation it rests on. This makes it clear that if a building is going to be built on rock as hard as the materials of the walls, then no extended footings will be needed; however, if it's built on chalk, strong or weak gravel, sand, or clay, the footing must be wider based on the resistance strength of the foundation being used; and if it’s on made ground or other loose, poorly compacted, or weak soil, a solid platform that evenly distributes the weight over the ground and is wide enough to prevent sinking is required beneath the footing. For this purpose, the easiest, most familiar, and generally most effective and durable option is a layer of concrete.
The English government, when it has legislated upon building matters, has generally confined itself to making provision that the enclosing walls of buildings should be formed of incombustible materials. In provisions regarding the least thicknesses of such walls, these were generally determined with reference to the height and length of the building.
The English government, when addressing building regulations, has usually focused on ensuring that the outer walls of buildings are made from non-flammable materials. When it comes to the minimum thickness of these walls, the requirements are typically based on the height and length of the structure.
In the general and usual practice of developing land at the present day, the owner or freeholder of the land first consults an Procedure for an intended building. architect and states his intentions of building, the size of what he requires, what it is to be used for, if for trade how many hands he intends to employ, and the sub-buildings and departments, &c., that will be wanted. The architect gathers as much information as he can as to his client's requirements, and from this information prepares his sketches. This first step is usually done with rough sketches or outlines only, and when approved by the client as regards the planning and situation of rooms, &c., the architect prepares the plans, elevations, and sections on the lines of the approved rough sketches; at the same time he strictly observes the building acts, and makes every portion of the building comply with these acts as regards the thickness of walls, open spaces, light and air, distances from surrounding property, frontage lines, and a host of other points too numerous to mention, as far as he can interpret the meaning of the enactments. (The London and New York Building Acts are very extensive, with numerous amendments made as occasion requires.) An architect, whilst preparing the working drawings from the rough approved sketches, and endeavouring to conform with the Building Act requirements, often finds after consultation with the district surveyor, or the London County Council, or other local authorities, that the plans have to be altered; and when so altered the client may disapprove of them, and thus delay often occurs in settling them.
In today's standard practice of land development, the landowner or freeholder first consults an Procedure for a planned building. architect to discuss their building intentions, including the size they need, its intended use, how many employees they expect to hire if it's for business, and any additional structures or departments required. The architect gathers as much information as possible about the client's needs and prepares initial sketches. This first step typically involves rough outlines only, and when the client approves the layout and room configuration, the architect creates detailed plans, elevations, and sections based on those rough sketches. At the same time, the architect strictly follows building regulations, ensuring every part of the building meets these requirements regarding wall thickness, open spaces, light and air, distances from neighboring properties, frontage lines, and many other details that are too numerous to list, as far as he can interpret the laws. (The Building Acts in London and New York are extensive, with many amendments being made as needed.) While preparing the working drawings from the approved rough sketches and trying to comply with the Building Act requirements, an architect often discovers, after consulting with the district surveyor, the London County Council, or other local authorities, that changes to the plans are necessary; and when these alterations are made, the client may not approve them, leading to delays in finalizing the plans.
Another important point is that after the architect has obtained the consent of the building authorities, and also the approval of the client, then he may have to fight the adjoining owners with regard to ancient lights, or air space, or party walls. In the city of London these last difficulties often mean the suspension of the work for a long time, and a great loss to the client.
Another important point is that after the architect has gotten approval from the building authorities and the client, they may have to deal with neighboring property owners about issues like ancient lights, air space, or shared walls. In the city of London, these issues often lead to work being delayed for a long time, which results in significant losses for the client.
If the site is a large one, or the nature of the soil uncertain, trial holes should be sunk directly the sketch plans are approved. (See Foundations.)
If the site is large or the soil type is unclear, trial holes should be dug as soon as the sketch plans are approved. (See Foundations.)
Where the property is leasehold there are always at this stage negotiations as to obtaining the approval of the senior lessors and the freeholders; these having been obtained, the architect is then free to serve the various notices that may be required re party walls, &c.
Where the property is leasehold, there are usually negotiations at this stage to get approval from the senior lessors and the freeholders. Once this approval is obtained, the architect can then issue any necessary notices regarding party walls, etc.
The contract plans should be very carefully prepared, and sections, plans and elevations of all parts of the buildings and the levels from a datum line be given. In addition to the general set of drawings, larger scale details of the principal portions of the building should be given.
The contract plans should be prepared with great care, including sections, plans, and elevations of all parts of the buildings, along with levels from a datum line. In addition to the overall set of drawings, larger scale details of the main parts of the building should be provided.
If there are any existing buildings on the site these should be carefully surveyed and accurate detail plans be made for reference; this is especially necessary with regard to easements and rights of adjoining owners. Also in the preparation of the site plan the various levels of the ground should be shown.
If there are any existing buildings on the site, they should be carefully surveyed, and accurate detailed plans should be made for reference; this is especially important for easements and the rights of neighboring owners. Additionally, when preparing the site plan, the different ground levels should be shown.
The plans having been approved by all parties concerned, the next operation is the preparation of the specification. This is a document which describes the materials to be used in the building, states how they are to be mixed, and how the various works are to be executed, and specifies every trade, and every portion of work in the building. The specification is necessary to enable the builder to erect the structure according to the architect's requirements, and is written by the architect; usually two copies of this document are made, one for the builder, the other for the architect, and the latter is signed as the contract copy in the same manner as the drawings.
Once all parties have approved the plans, the next step is to prepare the specification. This document outlines the materials to be used in the building, explains how they should be mixed, details how each task should be carried out, and specifies every trade and every aspect of the work on the building. The specification is essential for the builder to construct the structure according to the architect's requirements and is written by the architect. Typically, two copies of this document are created: one for the builder and the other for the architect, with the latter being signed as the contract copy in the same way as the drawings.
From the specification and drawings usually an approximate estimate of the cost of the proposed building is prepared by the architect, and the most general method adopted is to cube the building by a multiplication of the length, breadth and height of the building, and to multiply the product or cubic contents by a price ranging from fivepence to three shillings per cubic foot. In the case of churches, chapels and schools, the cost may be roughly computed by taking the number of seats at a price per seat. In the case of churches and chapels, taking a minimum area of 8 ft. each, the cost varies from £10 upwards, the difference being due to the amount of architectural embellishment or the addition of a tower. Schools may be estimated as averaging £9 per scholar; we find that, taking schools of various sizes erected by the late London School Board, their cost varied from £7:12:4 to £10:1:10 per scholar. Hospitals vary from £100 per bed upwards, the lowest cost being taken from a cottage hospital type; while in the case of St Thomas's hospital, London, the cost per bed, including the proportion of the administrative block, was £650, and without this portion the wards alone cost £250. The Herbert hospital at Woolwich cost only £320 per bed.
From the specifications and drawings, an approximate cost estimate for the proposed building is typically prepared by the architect. The most common method used is to calculate the volume of the building by multiplying its length, width, and height, then multiplying the result by a price that ranges from five pence to three shillings per cubic foot. For churches, chapels, and schools, the cost can be roughly calculated by counting the number of seats and applying a price per seat. For churches and chapels, using a minimum area of 8 ft. per seat, the cost starts at £10, with variations depending on the level of architectural detail or the addition of a tower. Schools can be estimated at around £9 per student; based on data from various sizes of schools built by the former London School Board, costs ranged from £7:12:4 to £10:1:10 per student. Hospital costs start at £100 per bed, with the lowest price coming from a cottage hospital model. For example, at St Thomas's Hospital in London, the cost per bed, including part of the administrative block, was £650; without that portion, the wards alone cost £250. Conversely, the Herbert hospital in Woolwich was only £320 per bed.
The bills of quantities are prepared by the quantity surveyor, and are generally made to form part of the contract, and so mentioned in "the contract." The work of the quantity surveyor is to measure from the drawings the whole of the materials required for the structure, and state the amounts or quantities of the respective materials in the form of a bill usually made out on foolscap paper specially ruled, so that [v.04 p.0765]the builders can price each item, together with the labour required to work and fix it, thus forming the building. The idea is to be able to arrive at a lump sum for which the builders will undertake to erect the building. It is of frequent occurrence, in fact it occurs in four-fifths of building contracts, that when a building is commenced, the client, or other interested person, will alter some portion, thereby causing deviations from the bills of quantities. By having the prices of the different materials before him, it is easy for the quantity surveyor to remeasure the portion altered, adding or deducting as the case may be, and thus to ascertain what difference the alteration makes. This method of bills of quantities and prices is absolutely necessary to any one about to build, and means a considerable saving to the client in the end. For example:—Suppose that bills of quantities are not prepared for a certain job by a quantity surveyor, and, as is often done, the drawings and specification are sent to several builders asking them for a quotation to build the house or factory or whatever it may be, according to the drawings and specification. The prices are duly sent in to the architect, and probably the lowest price is accepted and the successful builder starts the job. During the progress of the works certain alterations take place by the owner's instructions, and when the day of settlement comes, the builder puts in his claim for "extras," then owing to the alterations and to the architect having no prices to work upon, litigation often ensues.
The quantity surveyor prepares the bills of quantities, which typically become part of the contract, as noted in "the contract." The quantity surveyor's job is to measure all the materials needed for the structure from the drawings and list the amounts or quantities of each material in a bill, usually written on specially ruled foolscap paper, so that the builders can price each item along with the labor needed to install it, thereby creating the building. The goal is to agree on a total price for which the builders will be responsible for constructing the building. It often happens—about four out of five building contracts—that once construction begins, the client or another interested party will make changes that deviate from the bills of quantities. With the prices for the different materials on hand, the quantity surveyor can easily remeasure the altered portions, making adjustments as necessary to determine the impact of the change. This method of using bills of quantities and pricing is essential for anyone planning to build and can lead to significant savings for the client in the long run. For example: If a quantity surveyor does not prepare bills of quantities for a specific project and, as is common, the drawings and specifications are sent to several builders for quotes on constructing the house, factory, or whatever it may be, the prices will be submitted to the architect. The lowest bid is likely accepted, and the chosen builder starts the work. During construction, changes may occur at the owner's request, and when it comes time for settlement, the builder submits a claim for "extras." Due to the changes and the architect having no prices to work from, this often leads to disputes.
Before the work of erecting a structure is entrusted to a builder he has to sign a contract in the same manner as the drawings and specification. This contract is an important document wherein the builder agrees to carry out the work for a stated sum of money, in accordance with the drawings and specification, and bills of quantities, and instructions of the architect, and to his entire satisfaction; and it also states the description of the materials and workmanship, and the manner of carrying out the work, responsibilities of the builder, particularly clauses indemnifying the employer against accidents to employees, and against numerous other risks, the time of completion of works under a penalty for non-completion (the usual allowance being made for bad weather, fire or strikes), and also how payments will be made to the builder as he proceeds with the building. This form of contract is generally prepared by the architect, and varies in part as may be necessary to meet the requirements of the case.
Before a builder is handed the responsibility of constructing a structure, they must sign a contract similar to the drawings and specifications. This contract is a crucial document where the builder agrees to complete the work for a specified amount of money, following the drawings, specifications, bills of quantities, and instructions from the architect, to their total satisfaction. It also outlines the types of materials and workmanship required, how the work should be carried out, the builder's responsibilities, especially clauses protecting the employer from employee accidents and various other risks, the timeline for completing the work with penalties for delays (with allowances made for bad weather, fires, or strikes), and the payment process for the builder as they progress with the construction. This type of contract is usually drafted by the architect and can be adjusted as needed to suit the specific requirements of the project.
When the drawings have been approved by the owner or client, also by the district surveyor or local authorities, and by adjoining owners, one copy of them, made on linen, is usually deposited (in London) either with the district surveyor, or with the London County Council, another is prepared for the freeholder if a lease of the land is granted, and a third is given to the builder. In addition, in complicated cases such as occur in the city of London, when a building is erected on land which has four or five distinct owners, an architect may have to prepare a large number of complete copies to be deposited with the various parties interested.
When the drawings have been approved by the owner or client, as well as by the district surveyor or local authorities, and by neighboring owners, one copy, made on linen, is typically submitted (in London) either to the district surveyor or the London County Council. Another copy is prepared for the freeholder if a lease on the land is granted, and a third is given to the builder. Additionally, in complex situations like those that happen in the city of London, when a building is built on land owned by four or five different owners, an architect may need to prepare a large number of complete copies to be filed with the various interested parties.
The duties of the builder are very similar to those of the architect, except that he is not expected to be able to plan The builder's sphere. and design, but to carry out the plans and designs of the architect in the actual work of building. The builder should also know the various acts, and in particular the acts specially relating to the erection of scaffoldings, hoardings, gantries, shoring and pulling down of old buildings. He should have a thorough knowledge of all materials, their qualifying marks or brands, and the special features of good and bad in each class, their uses and method of use. He should be able to control and manage both the men and materials; and briefly, in a builder, as opposed to an architect, the constructive knowledge should predominate.
The builder's responsibilities are quite similar to those of the architect, except that he isn't expected to plan and design but rather to implement the architect's plans in the actual construction work. The builder should also be familiar with various regulations, particularly those related to setting up scaffolds, fences, walkways, supports, and demolishing old buildings. He needs a solid understanding of all materials, their quality markings or brands, and the distinguishing features of good and bad in each type, their uses, and how to use them. He should be capable of managing both the workers and the materials; in short, the builder should have a greater focus on practical knowledge compared to the architect.
On large or important works it is usual to have a clerk of works or delegate from the architect; his duties are to be on the works while they are in progress and endeavour by constant attention to secure the use of the best materials and construction, and to report to the architect for his instruction any difficulties that may arise. He should be a thoroughly practical man as opposed to the architectural draughtsman. His salary is paid by the client, and is not included in the architect's remuneration.
On large or significant projects, it’s common to have a site manager or a representative from the architect. Their job is to be present on-site during the construction process and to consistently ensure the use of the best materials and techniques. They also need to report any issues that come up to the architect for guidance. This person should be very practical, unlike the architectural draftsman. The client pays their salary, which is separate from the architect's fees.
American building acts agree in a general manner with those enforced in London. But whereas New York allows the erection American practice. of frame or wood structures, while defining a certain portion of the city inside which no new frame or wood structures shall be erected, in London and the large cities of Great Britain the erection of wood frame buildings as dwellings is prohibited. In New York City provision is made for a space at the rear of domestic buildings at least 10 ft. deep, but such depth is increased when the building is over 60 ft. high, and is varied under special circumstances. In London this depth is the same, but the height of the building in relation to the space required in the rear thereof shall be constructed to keep within an angle of 63½ degrees, inclining from the rear boundary towards the building from the level of pavement in front of building; the position from which the angle is taken is varied under special circumstances. In the smaller English towns the building regulations are framed on the model by-laws, and these increase the depth of the yard or garden according to the height of the building.
American building codes generally align with those in London. However, New York permits the construction of wooden frame buildings, while designating certain parts of the city where no new wooden structures can be built. In contrast, London and major cities in Great Britain prohibit wooden frame homes altogether. In New York City, there must be a yard at the back of residential buildings that is at least 10 feet deep, which increases if the building exceeds 60 feet in height, and can vary in special cases. In London, the required depth is the same, but the height of the building must comply with a 63½ degree angle from the rear boundary to the building, measured from the pavement level in front. This measurement can also vary under special circumstances. In smaller English towns, building regulations are based on model by-laws, which require deeper yards or gardens as the building height increases.
With regard to the strength and proportion of materials, these are not dealt with in the London Building Act to the same extent as in the New York; for example, in the New York acts (parts 4 and 5)[2] it is prescribed that the bricks used shall be good, hard, well-burned bricks. The sand used for mortar shall be clean, sharp, grit sand, free from loam or dirt, and shall not be finer than the standard samples kept in the office of the department of buildings; also the quality of lime and mortar is fully described, and the strengths of steel and cast-iron, and tests of new materials. Also it is required that all excavations for buildings shall be properly guarded and protected so as to prevent them from becoming dangerous to life or limb, and shall be sheath-piled where necessary by the person or persons causing the excavations to be made, to prevent the adjoining earth from caving in. Plans filed in the department of buildings shall be accompanied by a statement of the character of the soil at the level of the footings. There are also requirements as to protecting adjoining property. The bearing capacity of soils, pressure under footings of foundations, and in part 6 the materials of walls and the methods to be observed in building them are defined. Part 23 deals with floor loads, and the strength of floors constructed of various materials, and requires that the temporary support shall be strong enough to carry the load placed upon them during the progress of any works to buildings. Part 24 deals with the calculations and strength of materials, and wind pressure. Parts 4 and 5 of the New York Building Code are not dealt with by the London Building Act, but the local by-laws of the various districts deal with these. Part 6 of the New York code is dealt with partly by the London Building Act, and partly by the local by-laws. Parts 23 and 24 of the New York code are not dealt with in the English acts at all. In America the standard quality for all materials is set out, but in no English acts do we find the definition of the quality of timber, new materials, steel, &c. Iron and steel construction is in its infancy in England as compared with America, and probably this accounts for no special regulations being in force; but part 22 of the New York Building Code, section 110 to 129 inclusive, deals very fully with iron and steel construction, and this is further supplemented by sections 137 to 140 inclusive.
Regarding the strength and proportion of materials, the London Building Act does not address these issues as thoroughly as the New York Act. For instance, in the New York Acts (Parts 4 and 5)[2], it specifies that the bricks must be high-quality, hard, and well-burned. The sand for mortar must be clean, sharp grit sand, free from loam or dirt, and cannot be finer than the standard samples kept in the department of buildings' office; it also fully describes the quality of lime and mortar, the strengths of steel and cast iron, and tests for new materials. Additionally, all building excavations must be properly guarded and protected to prevent hazards to life or limb, and must be sheath-piled where necessary by the person or people responsible for the excavations to stop adjacent earth from caving in. Plans submitted to the department of buildings must include a statement about the soil's characteristics at the footing level. There are also requirements to protect neighboring properties. The bearing capacity of soils, pressure beneath foundation footings, and in Part 6, the materials of walls and the methods of construction are outlined. Part 23 addresses floor loads, the strength of floors made from various materials, and mandates that any temporary supports must be strong enough to hold the load during construction. Part 24 covers calculations on material strength and wind pressure. Parts 4 and 5 of the New York Building Code are not addressed by the London Building Act, but local by-laws in different districts cover these aspects. Part 6 of the New York Code is partially covered by the London Building Act and local by-laws. Parts 23 and 24 of the New York Code are not addressed in the English Acts at all. In the U.S., the standard quality for all materials is clearly defined, but English acts do not define the quality of timber, new materials, steel, etc. Iron and steel construction is still developing in England compared to America, which likely explains the lack of specific regulations; however, Part 22 of the New York Building Code, sections 110 to 129 inclusive, thoroughly covers iron and steel construction, further supported by sections 137 to 140 inclusive.
Sanitary work is dealt with in London by section 39 of the Public Health (London) Act, and the drainage by-laws of the London County Council, in which every detail is very fully gone into with regard to the laying of drains, and fitting up of soil pipes, w.c.'s, &c., all of which is to be carried out and tested to the satisfaction of the local borough's sanitary inspector. The general requirements of New York with regard to sanitary work are very similar with a few more restrictions, and are carried out under "the rules and regulations for plumbing, drainage, [v.04 p.0766]water-supply, and ventilation of buildings." The noticeable feature of the New York regulations is that all master plumbers have to be registered, which is not so in England. The New York regulations have 183 sections relating to sanitary work, and the English regulations have 96 sections. Also by part 16 of the Amendments to Plumbing Rules 1903, the New York laws require that, before any construction of, or alterations to, any gas piping or fittings are commenced, permits must be obtained from the superintendent of buildings; these are only issued to a registered plumber. The application must be accompanied by plans of the different floors showing each outlet, and the number of burners to each outlet; a statement must also be made of the quality of the pipes and fittings, all of which are to be tested by the inspector. In London there are no such laws; the gas companies control a small portion of the work as regards the connexion to meters, while the insurance companies require gas jets to be covered with a wire guard where liable to come in contact with inflammable goods. As to water, the various water companies in England have each their own set of regulations as to the kind of fittings and thickness and quality of pipe to be used, whether for service, wastes or main.
Sanitary work in London is governed by section 39 of the Public Health (London) Act and the drainage by-laws of the London County Council, which thoroughly outlines the installation of drains, soil pipes, toilets, etc. Everything must be done and tested to the satisfaction of the local borough's sanitary inspector. The requirements in New York for sanitary work are quite similar, although they include a few additional restrictions, and follow "the rules and regulations for plumbing, drainage, water supply, and ventilation of buildings." A notable aspect of the New York regulations is that all master plumbers must be registered, which is not the case in England. The New York regulations consist of 183 sections related to sanitary work, while the English regulations have 96 sections. Additionally, according to part 16 of the Amendments to Plumbing Rules 1903, the New York laws require that before any construction or changes to gas piping or fittings can begin, permits must be secured from the building superintendent; these permits are only given to registered plumbers. The application must include plans for each floor showing every outlet and the number of burners for each outlet; a statement on the quality of the pipes and fittings must also be provided, all of which will be tested by the inspector. In London, there are no such laws; gas companies oversee a small part of the work related to connections to meters, while insurance companies mandate that gas jets be protected with a wire guard if they could come into contact with flammable materials. Regarding water, each water company in England has its own set of regulations concerning the type of fittings and the thickness and quality of pipes to be used, whether for service, waste, or mains.
The importance of fire-resisting construction is being more fully recognized now by all countries. In France the regulations Fire-resisting construction. for factories, shops and workshops relating to "exits" require that all doors should open outwardly when they open on to courts, vestibules, staircases or interior passages. When they give access to the open air, outward opening is not obligatory unless it has been judged necessary in the interests of safety. If the doors open on to a passage or staircase they must be fixed in such a manner as not to project into the passage or staircase when open. The exits must be numerous, and signs indicating the quickest way out are to be placed in conspicuous positions. The windows are to open outwardly. Staircases in offices or other buildings serving as places for work shall be constructed in incombustible materials, or shall be walled in fully in plaster. The number of staircases shall be in proportion to the number of employees, &c. It is prohibited to use any liquid emitting vapours inflammable under 35° C. for the purpose of lighting or heating, unless the apparatus containing the liquid is solidly closed during work, that part of the apparatus containing the liquid being so closed as to avoid any oozing out of the liquid, &c. &c. Instructions are added as to precautions to be taken in case of fire.
The importance of fire-resistant construction is now being recognized by all countries. In France, the regulations Fire-resistant construction. for factories, shops, and workshops regarding "exits" require that all doors should open outward when they lead to courts, lobbies, staircases, or interior hallways. When they lead to the outdoors, outward-opening is not mandatory unless deemed necessary for safety. If the doors open onto a hallway or staircase, they must be installed so that they don’t stick out into the hallway or staircase when open. Exits should be plentiful, and signs indicating the quickest way out must be placed in noticeable locations. Windows should open outward. Staircases in offices or other workplaces must be built with non-combustible materials or fully enclosed in plaster. The number of staircases should match the number of employees, etc. It's prohibited to use any liquid that emits flammable vapors at temperatures below 35°C for lighting or heating unless the container is securely closed during use, with the part containing the liquid sealed to prevent any leaks, etc. Instructions are included on precautions to take in the event of a fire.
In London fire-resisting construction is dealt with in the London Building Act, and its second schedule, and in London County Council Theatre and Factory Acts, &c. In New York the building code (parts 19, 20 and 21) deals with fire appliances, escapes, and fire-proof shutters and doors, fire-proof buildings and fire-proof floors, and requires that all tenement houses shall have an iron ladder for escape. A section somewhat similar to the last came into force in London in 1907 under the London Building Act, being framed with a view to require all existing projecting one-storey shops to have a fire-resisting roof, and all existing buildings over 50 ft. in height to have means of escape to and from the roof in case of fire.
In London, fire-resistant construction is addressed in the London Building Act and its second schedule, as well as in the London County Council Theatre and Factory Acts, etc. In New York, the building code (parts 19, 20, and 21) covers fire safety measures, including fire escapes, fireproof shutters and doors, fireproof buildings, and fireproof floors, and mandates that all apartment buildings must have an iron ladder for emergency escape. A similar requirement was established in London in 1907 under the London Building Act, which aimed to ensure that all existing single-story shops had fire-resistant roofs and that all buildings over 50 feet tall had escape routes to and from the roof in case of fire.
There are several patents now in use with which it would be possible to erect a fire-proof dwelling at small cost with walls 3 to 5 in. in thickness. One of these has been used where the building act does not apply, as in the case of the Newgate prison cells, London, where the outside walls were from 3 to 4 in. thick only, and were absolutely fire and burglar proof. This method consists in using steel dovetailed sheets fixed between small steel stanchions and plastered in cement on both sides. This form of construction was also used at the British pavilion, Paris Exhibition 1900, and has been employed in numerous other buildings in England, and also in South Africa, Venezuela, and India (Delhi durbar). The use of many of these convenient and sound forms of building construction for ordinary buildings in London, and in districts of England where the model by-laws are in force, is prohibited because they do not comply with some one or other of the various clauses relating to materials, or to the thickness of a wall.
There are several patents currently in use that make it possible to build a fireproof home at a low cost with walls 3 to 5 inches thick. One has been used in places where the building regulations don't apply, like the cells at Newgate prison in London, where the outer walls were only 3 to 4 inches thick and were completely fireproof and burglar-proof. This method involves using steel dovetailed sheets placed between small steel columns and plastered with cement on both sides. This construction style was also used at the British pavilion during the Paris Exhibition in 1900 and has been applied in many other buildings in England, as well as in South Africa, Venezuela, and India (Delhi durbar). The use of many of these practical and solid building methods for regular buildings in London, and in parts of England where the model bylaws are enforced, is not allowed because they don’t meet certain clauses related to materials or wall thickness.
The various details of construction are described and illustrated under separate headings. See Brickwork, Carpentry, Foundations, Glazing, Joinery, Masonry, Painter-Work, Plastering, Roofs, Scaffold, Shoring, Staircase, Steel Construction, Stone, Timber, Wall-Coverings, &c.
The different construction details are explained and shown under separate headings. See Brickwork, Carpentry, Foundations, Glazing, Joinery, Masonry, Painting, Plastering, Roofing, Scaffolding, Shoring, Staircases, Steel Construction, Stone, Wood, Wall Coverings, &c.
The principal publications for reference in connexion with this subject are: The Building and Health Laws of the City of New York, Brooklyn Eagle Library, No. 85; Rules and Regulations affecting Building Operations in the administrative County of London, compiled by Ellis Marsland; Annotated By-Laws as to House Drainage, &c., by Jensen; Metropolitan Sanitation, by Herbert Daw.
The main sources to consult on this topic are: The Building and Health Laws of the City of New York, Brooklyn Eagle Library, No. 85; Rules and Regulations Affecting Building Operations in the Administrative County of London, compiled by Ellis Marsland; Annotated By-Laws on House Drainage, &c., by Jensen; Metropolitan Sanitation, by Herbert Daw.
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[1] The verb "to build" (O.E. byldan) is apparently connected with O.E. bold, a dwelling, of Scandinavian origin; cf. Danish bol, a farm, Icelandic ból, farm, abode. Skeat traces it eventually to Sanskrit bhu, to be, build meaning "to construct a place in which to be or dwell."
[1] The verb "to build" (Old English byldan) seems to be related to Old English bold, which means a dwelling, and has Scandinavian roots; for example, the Danish bol, meaning a farm, and the Icelandic ból, meaning farm or home. Skeat traces it back to Sanskrit bhu, meaning to be, with "build" signifying "to create a place to live or dwell."
BUILDING SOCIETIES, the name given to societies "for the purpose of raising, by the subscriptions of the members, a stock or fund for making advances to members out of the funds of the society upon freehold, copyhold, or leasehold estate by way of mortgage," may be "either terminating or permanent" (Building Societies Act 1874, § 13). A "terminating" society is one "which by its rules is to terminate at a fixed date, or when a result specified in its rules is attained"; a "permanent" society is one "which has not by its rules any such fixed date or specified result, at which it shall terminate" (§ 5). A more popular description of these societies would be—societies by means of which every man may become "his own landlord," their main purpose being to collect together the small periodical subscriptions of a number of members, until each in his turn has been able to receive a sum sufficient to aid him materially in buying his dwelling-house. The origin and early history of these societies is not very clearly traceable. A mention of "building clubs" in Birmingham occurs in 1795; one is known to have been established by deed in the year 1809 at Greenwich; another is said to have been founded in 1825, under the auspices of the earl of Selkirk at Kirkcudbright in Scotland, and we learn (Scratchley, On Building Societies, p. 5) that similar societies in that kingdom adopted the title of "menages."
BUILDING SOCIETIES, which are groups formed "to raise a fund through member subscriptions for providing loans to members from the society's funds on freehold, copyhold, or leasehold properties via mortgage," can be "either terminating or permanent" (Building Societies Act 1874, § 13). A "terminating" society is defined as one "that, according to its rules, will end on a set date or once a specific result outlined in its rules is achieved"; meanwhile, a "permanent" society is one "that does not have any such fixed date or specified result for its termination" (§ 5). A more straightforward way to describe these societies is as groups through which anyone can become "his own landlord," with the main goal being to gather the small regular contributions from many members until each one can eventually secure enough funds to significantly help him purchase his own home. The origins and early development of these societies are not very well documented. There is a record of "building clubs" in Birmingham dating back to 1795; one was officially established by deed in 1809 at Greenwich; another is reported to have been founded in 1825, supported by the Earl of Selkirk in Kirkcudbright, Scotland, and we find out (Scratchley, On Building Societies, p. 5) that similar societies in that region were known as "menages."
United Kingdom.—When the Friendly Societies Act of 1834 gave effect to the wise and liberal policy of extending its benefits to societies for frugal investment, and generally to all associations having a similar legal object, several building societies were certified under it,—so many, indeed, that in 1836 a short act was passed confirming to them the privileges granted by the Friendly Societies Act, and according to them the additional privileges (very valuable at that time) of exemption from the usury laws, simplicity in forms of conveyance, power to reconvey by a mere endorsement under the hands of the trustees for the time being, and exemption from stamp duty. This act remained unaltered until 1874, when an act was passed at the instance of the building societies conferring upon them several other privileges, and relieving them of some disabilities and doubts, which had grown up from the judicial expositions of the act of 1836. It made future building societies incorporated bodies, and extended the privilege of incorporation to existing societies upon application, so that members and all who derive title through them were relieved from having to trace that title through the successive trustees of a society. It also gave a distinct declaration to the members of entire freedom from liability to pay anything beyond the arrears due from them at the time of winding up, or the amount actually secured by their mortgage deeds. Power to borrow money was also expressly given to the societies by the act, but upon two conditions: that the limitation of liability must be made known to the lender, by being printed on the acknowledgment for the loan, and that the borrowed money must not exceed two-thirds of the amount secured by mortgage from the members, or, in a terminating society, one year's income from subscriptions. Previous to the passing of the act (or rather to the judicial decision in Laing v. Read, which the clause of the act made statutory) there had been, on the one hand, grave doubts on high legal authority whether a society could borrow money at all; while, on the other hand, many societies in order to raise funds carried on the business of deposit banks to an extent far exceeding the amounts used by them for their legitimate purpose of investment on mortgage. It enacted, that if a society borrowed more than the statute authorizes, the directors accepting the loan should be personally [v.04 p.0767]responsible for the excess. By an act passed in 1894 all the Benefit Building Societies established under the act of 1836 after the year 1856 were required to become incorporated under the act of 1874.
United Kingdom.—When the Friendly Societies Act of 1834 implemented a thoughtful and open approach by extending benefits to societies aimed at smart investing, and generally to all groups with similar legal goals, several building societies were certified under it. So many, in fact, that by 1836, a brief act was passed to confirm the privileges granted by the Friendly Societies Act, along with additional privileges (very valuable at that time) that included exemption from usury laws, simpler forms of conveyance, the ability to reconvey by mere endorsement under the current trustees' signatures, and exemption from stamp duty. This act remained unchanged until 1874, when another act was introduced at the request of the building societies, granting them several more privileges and removing some challenges and uncertainties that had arisen from court interpretations of the 1836 act. It established future building societies as incorporated entities and allowed existing societies to apply for incorporation, relieving members and anyone who acquired a title through them from having to trace that title through the successive trustees of a society. It also clearly stated that members were entirely free from any liability to pay anything beyond the overdue payments at the time of winding up or the actual amount secured by their mortgage deeds. The act also explicitly granted societies the power to borrow money, but with two conditions: that the limitation of liability must be disclosed to the lender in writing on the loan acknowledgment, and that the amount borrowed could not exceed two-thirds of the amount secured by member mortgages or, for a terminating society,
There are, therefore, three categories of building societies:—(1) Those established before 1856, which have not been incorporated under the act of 1874 and remain under the act of 1836. (2) Those established before 1874 under the act of 1836, which have been incorporated under the act of 1874. (3) Those which have been established since the act of 1874 was passed. The first class still act by means of trustees. Of these societies there are only 62 remaining in existence, and their number cannot be increased. The second and third classes exceed 2000 in number.
There are, therefore, three types of building societies: (1) Those that were set up before 1856, which have not been incorporated under the 1874 act and still operate under the 1836 act. (2) Those established before 1874 under the 1836 act that have since been incorporated under the 1874 act. (3) Those that have been established since the 1874 act was enacted. The first group still functions through trustees. There are only 62 of these societies still in existence, and their number can't be increased. The second and third groups together exceed 2,000.
The early societies were all "terminating,"—consisting of a limited number of members, and coming to an end as soon as every member had received the amount agreed upon as the value of his shares. Take, as a simple typical example of the working of such a society, one the shares of which are £120 each, realizable by subscriptions of 10s. a month during 14 years. Fourteen years happens to be nearly the time in which, at 5% compound interest, a sum of money becomes doubled. Hence the present value, at the commencement of the society, of the £120 to be realized at its conclusion, or (what is the same thing) of the subscriptions of 10s. a month by which that £120 is to be raised, is £60. If such a society had issued 120 shares, the aggregate subscriptions for the first month of its existence would amount to exactly the sum required to pay one member the present value of one share. One member would accordingly receive a sum down of £60, and in order to protect the other members from loss, would execute a mortgage of his dwelling-house for ensuring the payment of the future subscription of 10s. per month until every member had in like manner obtained an advance upon his shares, or accumulated the £120 per share. As £60 is not of itself enough to buy a house, even of the most modest kind, every member desirous of using the society for its original purpose of obtaining a dwelling-house by its means would require to take more than one share. The act of 1836 limited the amount of each share to £150, and the amount of the monthly contributions on each share to £1, but did not limit the number of shares a member might hold.
The early societies were all "terminating," meaning they had a fixed number of members and ended once everyone had received the agreed value for their shares. For example, consider a society where each share is worth £120, paid for via monthly contributions of 10s. over 14 years. This period is roughly the time needed, at a 5% compound interest rate, for money to double. Therefore, the present value at the society's start of the £120 to be received at the end, or equivalently, of the monthly contributions of 10s. needed to raise that £120, is £60. If this society had issued 120 shares, the total contributions in the first month would equal the amount needed to pay one member the present value of one share. One member would thus receive a cash payout of £60 and, to protect the other members from losses, would take out a mortgage on their house to ensure payment of the future monthly contributions of 10s. until every member had similarly received an advance on their shares or accumulated the £120 per share. Since £60 alone isn’t enough to purchase even the simplest home, any member looking to use the society to acquire a house would need to take more than one share. The act of 1836 capped each share at £150 and the monthly contributions at £1, but did not limit the number of shares a member could hold.
The earlier formed societies (in London at least) did not usually adopt the title "Building Society"; or they added to it some further descriptive title, as "Accumulating Fund," "Savings Fund," or "Investment Association." Several are described as "Societies for obtaining freehold property," or simply as "Mutual Associations," or "Societies of Equality." The building societies in Scotland are mostly called "Property Investment," or "Economic." Although the term "Benefit Building Society" occurs in the title to the act of 1836, it was not till 1849 that it became in England the sole distinctive name of these societies; and it cannot be said to be a happy description of them, for as ordinarily constituted they undertake no building operations whatever, and merely advance money to their members to enable them to build or to buy dwelling-houses or land.
The earliest societies formed (at least in London) didn’t typically use the title "Building Society"; instead, they often added some other descriptive title like "Accumulating Fund," "Savings Fund," or "Investment Association." Some were called "Societies for obtaining freehold property," or simply "Mutual Associations," or "Societies of Equality." In Scotland, building societies are mostly referred to as "Property Investment" or "Economic." Although the term "Benefit Building Society" appears in the title of the act from 1836, it wasn’t until 1849 that it became the only distinctive name for these societies in England; and it’s not exactly a fitting description since, as they are usually set up, they don’t actually engage in any building operations but just lend money to their members for them to build or buy homes or land.
The name "Building Society," too, leaves wholly out of sight the important functions these societies fulfil as means of investment of small savings. The act of 1836 defined them as societies to enable every member to receive the amount or value of a share or shares to erect or purchase a dwelling-house, &c., but a member who did not desire to erect or purchase a dwelling-house might still receive out of the funds of the society the amount or value of his shares, improved by the payments of interest made by those to whom shares had been advanced.
The term "Building Society" completely overlooks the essential roles these societies play in helping people invest their small savings. The 1836 act defined them as organizations that allow each member to access the amount or value of a share or shares to build or buy a home, etc. However, a member who didn't want to build or buy a home could still receive the amount or value of his shares from the society's funds, enhanced by the interest payments made by those who had borrowed against those shares.
About 1846 an important modification of the system of these societies was introduced, by the invention of the "permanent" plan, which was adopted by a great number of the societies established after that date. It was seen that these societies really consist of two classes of members; that those who do not care to have, or have not yet received, an advance upon mortgage security are mere investors, and that it matters little when they commence investing, or to what amount; while those to whom advances have been made are really debtors to the society, and arrangements for enabling them to pay off their debt in various terms of years, according to their convenience, would be of advantage both to themselves and the society. By permitting members to enter at any time without back-payment, and by granting advances for any term of years agreed upon, a continuous inflow of funds, and a continuous means of profitable investment of them, would be secured. The interest of each member in the society would terminate when his share was realized, or his advance paid off, but the society would continue with the accruing subscriptions of other members employed in making other advances.
Around 1846, a significant change was made to the system of these societies with the introduction of the "permanent" plan, which many societies established after that time adopted. It became clear that these societies consist of two types of members: those who are simply investors, either not interested in or yet to receive an advance on mortgage security, and their timing or amount of investment is not crucial; and those who have received advances and are essentially borrowers from the society. Creating arrangements that allow these borrowers to pay off their debt over several years, based on their convenience, would benefit both them and the society. By allowing members to join at any time without having to make back-payments and by providing advances for any mutually agreed number of years, a steady inflow of funds and a consistent way to invest those funds profitably would be ensured. A member's interest in the society would end once they received their share or paid off their advance, but the society would persist with the ongoing subscriptions of new members, which would be used to make additional advances.
Under this system building societies largely increased and developed. The royal commissioners who inquired into the subject in 1872 estimated the total assets of the societies in 1870 at 17 millions, and their annual income at 11 millions. The more complete returns, afterwards obtained, indicate that this was an under-estimate.
Under this system, building societies grew significantly and advanced. The royal commissioners who looked into the matter in 1872 estimated the total assets of the societies in 1870 at 17 million, and their annual income at 11 million. The more comprehensive data obtained later show that this was an underestimate.
A variety of the terminating class of societies met at one time with considerable favour under the name of "Starr Bowkett" or "mutual" societies, of which more than a thousand were established. They differed from the typical society above described, in the contribution of a member who had not received an advance being much smaller, while the amount of the advance was much larger, and it was made without any calculation of interest. Thus a society issued, say, 500 shares, on which the contributions were to be 1s. 3d. per week, and, as soon as a sum of £300 accumulated allotted it by ballot to one of the shareholders, on condition that he was to repay it without interest by instalments in 10 or 12½ years, and at the same time to keep up his share-contributions. The fortunate recipient of the appropriation was at liberty to sell it, and frequently did so at a profit; but (except from fines) no profit whatever was earned by those who did not succeed in getting an appropriation, and as the number of members successful in the ballot must necessarily be small in the earlier years of the society, the others frequently became discontented and retired. These societies could not borrow money, for as they received no interest they could not pay any. The plan was afterwards modified by granting the appropriations alternately by ballot and sale, so that by the premiums paid on the sales (which are the same in effect as payments of interest on the amount actually advanced) profits might be earned for the investing members. The formation of societies of this class ceased on the passing of the act of 1894, by which balloting for advances was prohibited in societies thereafter established. A further modification of the "mutual" plan was to make all the appropriations by sale. The effect of this was to bring the mutual society back to the ordinary form; for it amounts to precisely the same thing for a man to pay 10s. a month on a loan of £60 for 14 years, as for him to borrow a nominal sum of £84 for the same period, repayable in the same manner, but to allow £24 off the loan as a "bidding" at the sale. The only difference between the two classes of societies is that the interest which the member pays who bids for his advance depends on the amount of competition at the bidding, and is not fixed by a rule of the society.
A type of terminating society gained significant popularity known as "Starr Bowkett" or "mutual" societies, with over a thousand being formed. They were different from the typical society described earlier, as a member who hadn't received an advance contributed much less, while the advance amount was significantly larger and provided without any interest charged. For instance, a society might issue 500 shares, with contributions set at 1s. 3d. per week. Once a total of £300 was collected, it would be allocated through a lottery to one of the shareholders, who would then repay it without interest in installments over 10 or 12½ years while continuing their share contributions. The lucky recipient could sell the appropriation, often at a profit; however, those who didn’t receive an appropriation (aside from fines) earned no profits, leading to dissatisfaction and some members leaving, especially since fewer members would win in the early years. These societies couldn't borrow money since they didn't earn interest and couldn't afford to pay any. The model was later changed to alternate between lottery and sales for appropriations, allowing profits to be generated for investing members through premiums paid on sales, akin to interest on the amount advanced. The creation of such societies diminished after the 1894 act prohibited balloting for advances in newly established societies. Another adjustment to the "mutual" model was to conduct all appropriations through sales. This change effectively reverted the mutual society to a standard model since paying 10s. a month for a £60 loan over 14 years is the same as borrowing a nominal fee of £84 for the same term, repayable similarly, but deducting £24 from the loan as a "bidding" at the sale. The key difference between the two society types is that the interest paid by a member bidding for an advance varies based on competition during the bidding and isn't set by a society rule.
For several years the progress of building societies in general was steady, but there were not wanting signs that their prosperity was unsubstantial. A practice of receiving deposits repayable at call had sprung up, which must lead to embarrassment where the funds are invested in loans repayable during a long term of years. It was surmised, if not actually known, that many societies had large amounts of property on their hands, which had been reduced into possession in consequence of the default of borrowers in paying their instalments. A practice had also grown up of establishing mushroom societies, which did little more than pay fees to the promoters. The vicious system of trafficking in advances that had been awarded by ballot, near akin to gambling, prevailed in many societies. These signs of weakness had been observed by the well-informed, and the disastrous failure of a large society incorporated under [v.04 p.0768]the act of 1874, the Liberator, which had in fact long ceased to do any genuine building society business, hastened the crisis.
For several years, building societies were growing steadily, but there were clear signs that their success was shaky. A trend had emerged where they accepted deposits that could be withdrawn at any time, which would cause issues since their funds were tied up in long-term loans. It was suspected, if not known, that many societies held a lot of properties due to borrowers defaulting on their payments. Additionally, there was a rise in the formation of quick, short-lived societies that mainly paid out fees to their promoters. Many societies were also engaged in a problematic practice of trading in loans that had been awarded through a lottery system, which was somewhat similar to gambling. Those who were well-informed noticed these weaknesses, and the catastrophic failure of a large society set up under [v.04 p.0768]the act of 1874, the Liberator, which had essentially stopped functioning as a true building society, accelerated the crisis.
This society had drawn funds to the amount of more than a million sterling from provident people in The "Liberator." all classes of the population and all parts of the country by specious representations, and had applied those funds not to the legitimate purpose of a building society, but to the support of other undertakings in which the same persons were concerned who were the active managers of the society. The consequence was that the whole group of concerns became insolvent (Oct. 1892), and the Liberator depositors and shareholders were defrauded of every penny of their investments. Many of them suffered great distress from the loss of their savings, and some were absolutely ruined. The result was to weaken confidence in building societies generally, and this was very marked in the rapid decline of the amount of the capital of the incorporated building societies. From its highest point (nearly 54 millions) reached in 1887, it fell to below 43 millions in 1895. On some societies, which had adopted the deposit system, a run was made, and several were unable to stand it. The Birkbeck Society was for two days besieged by an anxious crowd of depositors clamouring to withdraw their money; but luckily for that society, and for the building societies generally, a very large portion of its funds was invested in easily convertible securities, and it was enabled by that means to get sufficient assistance from the Bank of England to pay without a moment's hesitation every depositor who asked for his money. Its credit was so firmly established by this means that many persons sought to pay money in. Had this very large society succumbed, the results would have been disastrous to the whole body of building societies. As the case stood, the energetic means it adopted to save its own credit reacted in favour of the societies generally.
This society had raised over a million pounds from well-meaning people in The "Liberator." It attracted money from all walks of life and from across the country with misleading claims, but instead of using those funds for a legitimate building society purpose, it funneled them into other ventures run by the same individuals managing the society. As a result, the entire group of businesses became insolvent (Oct. 1892), and the Liberator depositors and shareholders lost every penny of their investments. Many people faced significant hardship from the loss of their savings, and some were left completely ruined. This incident seriously damaged confidence in building societies as a whole, evident in the steep drop in the capital of incorporated building societies. From its peak of nearly 54 million in 1887, it plummeted to below 43 million by 1895. Some societies that had adopted the deposit system experienced runs, with several unable to cope. The Birkbeck Society was besieged for two days by a worried crowd of depositors eager to withdraw their money; fortunately, for that society and for building societies overall, a large portion of its funds was invested in easily liquidated securities, allowing it to secure enough support from the Bank of England to promptly pay every depositor requesting their money. Its strong credit was bolstered by this strategy, attracting many people wanting to deposit funds. If this large society had failed, the repercussions would have been catastrophic for all building societies. As it turned out, the proactive steps it took to preserve its credit ultimately benefited the entire sector.
The Liberator disaster convinced everybody that something must be done towards avoiding such calamities in the future. The government of the day brought in a bill for that purpose, and several private members also prepared measures—most of them more stringent than the government bill. All the bills were referred to a select committee, of which Mr Herbert Gladstone was the chairman. As the result of the deliberations of the committee, the Building Societies Act of 1894 was passed. Meanwhile the Rt. Hon. W.L. Jackson (afterwards Lord Allerton), a member of the committee, moved for an address to the crown for a return of the property held in possession by building societies. This was the first time such a return had been called for, and the managers of the societies much resented it; there were no means of enforcing the return, and the consequence was that many large societies failed to make it, notwithstanding frequent applications by the registrar. The act provided that henceforth all incorporated societies should furnish returns in a prescribed form, including schedules showing respectively the mortgages for amounts exceeding £5000; the properties of which the societies had taken possession for more than twelve months through default of the mortgagors; and the mortgages which were more than twelve months in arrear of repayment subscription. The act did not come into operation till the 1st of January 1895, and the first complete return under it was not due till 1896, when it appeared that the properties in possession at the time of Mr Jackson's return must have been counted for at least seven and a half millions in the assets of the societies. In a few years after the passing of the act the societies reduced their properties in possession from 14% of the whole of the mortgages to 5%, or, in other words, reduced them to one-third of the original amount, from 7½ millions to 2½ millions. Though this operation must have been attended with some sacrifice in many societies, upon the whole the balance of profit has increased rather than diminished. Thus this provision of the act, though it greatly alarmed the managers of societies, was really a blessing in disguise. The act also gave power to the registrar, upon the application of ten members, to order an inspection of the books of a society, but it did not confer upon individual members the right to inspect the books, which would have been more effective. It empowered the registrar, upon the application of one-fifth of the members, to order an inspection upon oath into the affairs of a society, or to investigate its affairs with a view to dissolution, and even in certain cases to proceed without an application from members. It gave him ample powers to deal with a society which upon such investigation proved to be insolvent, and these were exercised so as to procure the cheap and speedy dissolution of such societies. It also prohibited the future establishment of societies making advances by ballot, or dependent on any chance or lot, and provided an easy method by which existing societies could discontinue the practice of balloting. This method has been adopted in a few instances only. The act, or the circumstances which led to it, has greatly diminished the number of new societies applying for registry.
The Liberator disaster convinced everyone that something needed to be done to prevent such tragedies in the future. The current government introduced a bill for that purpose, and several private members also prepared proposals—most of which were stricter than the government bill. All the bills were sent to a select committee, chaired by Mr. Herbert Gladstone. As a result of the committee's discussions, the Building Societies Act of 1894 was passed. Meanwhile, the Rt. Hon. W.L. Jackson (later Lord Allerton), a member of the committee, requested an address to the crown for a report on the properties owned by building societies. This was the first time such a report had been requested, and the managers of the societies were quite unhappy about it; there were no means of enforcing the report, which led to many large societies failing to provide it, despite repeated requests from the registrar. The act stated that from then on, all incorporated societies must submit reports in a specified format, including schedules detailing mortgages over £5000; properties the societies had taken control of for more than twelve months due to default by the mortgagors; and mortgages that were over twelve months overdue. The act didn’t take effect until January 1, 1895, and the first full report under it wasn’t due until 1896, when it became clear that the properties held at the time of Mr. Jackson's request must have accounted for at least seven and a half million in the societies’ assets. Within a few years of the act being passed, the societies reduced their properties in possession from 14% of all mortgages to 5%, effectively reducing them to one-third of the original amount, from 7½ million to 2½ million. Although this process likely involved some sacrifices for many societies, overall, their profits increased rather than decreased. Thus, this provision of the act, although it initially alarmed the managers of the societies, turned out to be a blessing in disguise. The act also allowed the registrar, upon the request of ten members, to order an inspection of a society's books, but it didn't grant individual members the right to inspect the books, which would have been more effective. It enabled the registrar, based on the application of one-fifth of the members, to conduct an inspection under oath of a society's affairs, or to investigate its operations with a view to dissolution, and in some cases, even to act without a request from members. It gave him significant powers to address a society proven to be insolvent during such investigations, and these were used to facilitate the cheap and quick dissolution of such societies. It also banned the future formation of societies making advances by lottery or relying on chance, and provided an easy way for existing societies to stop the practice of lotteries. This method has been adopted in just a few instances. The act, or the circumstances that led to it, has significantly reduced the number of new societies seeking registration.
The statistics of building societies belonging to all the three classes mentioned show that there were on the 31st of December 1904, 2118 societies in existence in the United Kingdom. Of these, 2075, having 609,785 members, made returns. Their gross receipts for the financial year were £38,729,009, and the amount advanced on mortgage during the year was £9,589,864. The capital belonging to their members was £39,408,430, and the undivided balance of profit £4,004,547. Their liabilities to depositors and other creditors were £24,838,290. To meet this they had mortgages on which £53,196,112 was due, but of this £2,443,255 was on properties which had been in possession more than a year, and £222,444 on mortgages which had fallen into arrear more than a year. Their other assets were £14,952,485, and certain societies showed a deficit balance which in the aggregate was £102,670. As compared with 1895, when first returns were obtained from unincorporated societies, these figures show an increase in income of 30%, in assets of 23%, and in profit balances of 46%, and a diminution of the properties in possession and mortgages in arrear of 14% in the nine years. The total assets and income are more than three times the amount of the conjectural estimate made for 1870 by the royal commission. It is not too much to say that a quarter of a million persons have been enabled by means of building societies to become the proprietors of their own homes.
The data on building societies across all three mentioned categories shows that as of December 31, 1904, there were 2,118 societies operating in the United Kingdom. Out of these, 2,075, with 609,785 members, reported their figures. Their total receipts for the financial year amounted to £38,729,009, and the total amount loaned out on mortgages during the year was £9,589,864. The capital from their members was £39,408,430, with an undivided profit balance of £4,004,547. Their liabilities to depositors and other creditors were £24,838,290. To manage this, they had mortgages with £53,196,112 owed, but £2,443,255 of this was on properties held for over a year, and £222,444 was from mortgages that were more than a year overdue. Their other assets totaled £14,952,485, while some societies reported a total deficit of £102,670. Compared to 1895, when initial returns were recorded from unincorporated societies, these numbers reflect a 30% increase in income, a 23% increase in assets, a 46% increase in profit balances, and a 14% decrease in properties held and mortgages overdue over the nine years. The total assets and income are over three times higher than the estimated figures projected for 1870 by the royal commission. It is fair to say that a quarter of a million people have become homeowners through building societies.
In recent years, several rivals to building societies have sprung up. Friendly societies have largely taken to investing their surplus funds in loans to members on the building society principle. Industrial and provident land and building societies have been formed. The legislature has authorized local authorities to lend money to the working classes to enable them to buy their dwelling-houses. Bond and investment companies have been formed under the Companies Acts, and are under no restriction as to balloting for appropriation. All these have not yet had any perceptible effect in checking the growth of the building society movement, and it is not thought that they will permanently do so.
In recent years, several competitors to building societies have emerged. Friendly societies have mostly started to invest their surplus funds in loans to members based on the building society model. Industrial and provident land and building societies have been established. The government has allowed local authorities to lend money to working-class individuals to help them purchase their homes. Bond and investment companies have been created under the Companies Acts and face no restrictions regarding balloting for appropriation. So far, none of these have noticeably impacted the growth of the building society movement, and it is believed that they will not do so in the long term.
British Colonies.—In several of the British colonies, legislation similar to that of the mother country has been adopted. In Victoria, Australia, a crisis occurred, in which many building societies suffered severely. In the other Australian colonies the building society movement has made progress, but not to a very large extent. In the Dominion of Canada these societies are sometimes called "loan companies" and are not restricted in their investments to loans on real estates, but about 90% of their advances are on that security. At the close of the year 1904 their liabilities to stockholders exceeded £13,000,000, and to the public £21,000,000. The uncalled capital was £5,000,000. The balance of current loans was £28,000,000, and the property owned by the societies exceeded £7,000,000.
British Colonies.—In several British colonies, legislation similar to that of the mother country has been enacted. In Victoria, Australia, a crisis occurred that severely impacted many building societies. In the other Australian colonies, the building society movement has progressed, but not significantly. In the Dominion of Canada, these societies are sometimes referred to as "loan companies" and are not limited to investing only in real estate loans, although about 90% of their lending is secured by real estate. By the end of 1904, their liabilities to stockholders exceeded £13,000,000, and their liabilities to the public reached £21,000,000. The uncalled capital was £5,000,000. The total current loans stood at £28,000,000, and the property owned by the societies was valued at over £7,000,000.
Belgium, &c.—In Belgium, the Government Savings Bank has power to make advances of money to societies of credit or of construction to enable their members to become owners of dwelling-houses. The advance is made to the society at 3 or sometimes at 2½% interest, and the borrower pays 4%. In the great majority of cases the borrower effects an insurance with the savings bank so that his repayments terminate at his death. On the 31st of December 1903 nearly 25,000 advances were in course of repayment. In Germany, building societies are recognized as a form of societies for self-help, but are not many in number, being overshadowed by the great organization of credit societies founded by Schulze-Delitzsch. In other countries there has been no special legislation for building societies similar to that of the United Kingdom, and though societies with the same special object probably exist, separate information with regard to them is not available.
Belgium, & etc.—In Belgium, the Government Savings Bank has the authority to provide loans to credit or construction societies to help their members purchase homes. The loan is granted to the society at an interest rate of 3% or sometimes 2.5%, while the borrower pays 4%. In most cases, the borrower takes out insurance with the savings bank, ensuring that their repayments stop upon their death. As of December 31, 1903, nearly 25,000 loans were being repaid. In Germany, building societies are acknowledged as a type of self-help organization, but they are relatively few in number, overshadowed by the extensive network of credit societies established by Schulze-Delitzsch. In other countries, there hasn’t been specific legislation for building societies like that in the United Kingdom, and although societies with similar goals likely exist, detailed information about them is not readily available.
(E. W. B.)
(E. W. B.)
United States.—"Building and loan association" is a general term applied in the United States to such institutions as mutual loan associations, homestead aid associations, savings fund and loan associations, co-operative banks, co-operative savings and loan associations, &c. They are private corporations, for the accumulation of savings, and for the loaning of money to build homes. The first association of this kind in the United States of which there is any record was organized at Frankford, a suburb [v.04 p.0769]of Philadelphia, on the 3rd of January 1831, under the title of the Oxford Provident Building Association. Their permanent inception took place between 1840 and 1850. The receipts or capital of the building and loan association consists of periodical payments by the members, interest and premiums paid by borrowing members or others, fixed periodical instalments by borrowing members, fines for failures to pay such fixed instalments, forfeitures, fees for transferring stock, entrance fees, and any other revenues or payments,—all of which go into the common treasury. When the instalment payments and profits of all kinds equal the face value of all the shares issued, the assets, over and above expenses and losses, are apportioned among members, and this apportionment cancels the borrower's debt, while the non-borrower is given the amount of his stock. A man who wishes to borrow, let us say, $1000 for the erection of a house ordinarily takes five shares in an association, each of which, when he has paid all the successive instalments on it, will be worth $200, and he must offer suitable security for his loan, usually the lot on which he is to build. The money is not lent to him at regular rates of interest, as in the case of a savings bank or other financial institution, but is put up at auction usually in open meeting at the time of the payment of dues, and is awarded to the member bidding the highest premium. To secure the $1000 borrowed, the member gives the association a mortgage on his property and pledges his five shares of stock. Some associations, when the demand for money from the shareholders does not exhaust the surplus, lend their funds to persons not shareholders, upon such terms and conditions as may be approved by their directors. Herein lies a danger, for such loans are sometimes made in a speculative way, or on insufficient land value. Some associations make stock loans, or loans on the shares held by a stockholder without real estate security; these vary in different associations, some applying the same rules as to real estate loans. To cancel his debt the stockholder is constantly paying his monthly or semi-monthly dues, until such time as these payments, plus the accumulation of profits through compound interest, mature the shares at $200 each, when he surrenders his shares, and the debt upon his property is cancelled.
United States.—"Building and loan association" is a general term used in the United States for institutions like mutual loan associations, homestead aid associations, savings fund and loan associations, co-operative banks, co-operative savings and loan associations, etc. They are private corporations that accumulate savings and provide loans to build homes. The first known association of this kind in the United States was established in Frankford, a suburb of Philadelphia, on January 3, 1831, under the name of the Oxford Provident Building Association. Their formal start happened between 1840 and 1850. The income or capital of the building and loan association comes from regular payments by members, interest and premiums paid by borrowing members or others, fixed periodic payments by borrowing members, fines for failing to pay those fixed payments, forfeitures, fees for transferring stock, entrance fees, and any other revenues or payments—all of which go into the shared fund. When the installment payments and all profits equal the total value of all shares issued, the assets, after covering expenses and losses, are distributed among the members, canceling the borrower's debt, while the non-borrower receives the value of their stock. A person who wants to borrow, let’s say, $1000 to build a house typically takes five shares in an association, each worth $200 once they've paid all the required installments, and he must provide proper security for his loan, usually the lot he plans to build on. The money is not lent to him at standard interest rates, like at a savings bank or other financial institution, but is offered at auction, usually during an open meeting when dues are paid, and is awarded to the member who bids the highest premium. To secure the $1000 borrowed, the member grants the association a mortgage on his property and pledges his five shares of stock. Some associations, when the demand for money from shareholders doesn’t use up the surplus, lend their funds to non-shareholders, under terms and conditions approved by their directors. This carries a risk, as such loans can sometimes be made speculatively or based on insufficient land value. Some associations provide stock loans, or loans against the shares held by a stockholder without real estate security; these vary between associations, with some using the same rules as real estate loans. To settle his debt, the stockholder consistently pays his monthly or bi-monthly dues until these payments, along with profits from compound interest, mature the shares at $200 each. He then surrenders his shares, and the debt on his property is erased.
Every member of a building and loan association must be a stockholder, and the amount of interest which a member has in a Shares. building and loan association is indicated by the number of shares he holds, the age of the shares, and their maturing value. The difference between a stockholder in such an association and one in an ordinary corporation for usual business purposes lies in the fact that in the latter the member or stockholder buys his stock and pays for it at once, and as a rule is not called upon for further payment; all profits on such stocks are received through dividends, the value of shares depending upon the successful operation of the business. In the former the stockholder or member pays a stipulated minimum sum, say $1, when he takes his membership and buys a share of stock. He continues to pay a like sum each month until the aggregate of sums paid, increased by the profits and all other sources of income, amounts to the maturing value of the stock, usually $200, when the stockholder is entitled to the full maturing value of the share and surrenders the same. Shares are usually issued in series. When a second series is issued the issue of the stock of the first series ceases. Profits are distributed and losses apportioned before a new series can be issued. The term during which a series is open for subscription differs, but it usually extends over three or six months, and sometimes a year. Some associations, usually known as perpetual associations, issue a new series of stock without regard to the time of maturity of previous issues. It is the practice in such associations to issue a new series of stock every year. Instead of shares that are paid in instalments, some associations issue prepaid shares and paid-up shares. Prepaid shares, known also as partly paid-up shares, are issued at a fixed price per share in advance. They usually participate as fully in the profits as the regular instalment shares, and when the amount originally paid for such shares, together with the dividends accrued thereon, reaches the maturing or par value, they are disposed of in the same manner as regular instalment shares. Some associations, instead of crediting all the profits made on this class of shares, allow a fixed rate of interest on the amount paid therefor at each dividend period, which is paid in cash to the holder thereof. This interest is then deducted from the profits to which the shares are entitled, and the remainder is credited to the shares until such unpaid portion of the profits, added to the amount originally paid, equals the maturing or par value. Paid-up shares are issued upon the payment of the full maturity or par value, when a certificate of paid-up stock is issued, the owners being entitled to receive in cash the amount of all dividends declared thereon, subject to such conditions or limitations as may be agreed upon. These shares sometimes participate as fully in the profits as the regular instalment shares, but in most cases a fixed rate of interest only is allowed, the holders of the shares usually assigning to the association all right to profits above that amount. Certificates of matured shares are also issued to holders of regular instalment shares, who prefer to leave their money with the association as an investment.
Every member of a building and loan association must be a stockholder, and the amount of interest a member has in a Stocks. building and loan association is shown by the number of shares they hold, how long the shares have been held, and their maturity value. The difference between a stockholder in this kind of association and one in a regular corporation for standard business purposes is that in the latter, the stockholder buys their stock and pays for it upfront, usually without any further payments required; all profits from such stocks come from dividends, and the value of shares depends on how well the business is doing. In contrast, a stockholder or member in a building and loan association pays a set minimum amount, typically $1, when they join and purchase a share of stock. They continue to pay a similar amount each month until the total of their contributions, along with profits and any other income, reaches the maturity value of the stock, usually $200. At that point, the stockholder is entitled to the full maturity value of the share and surrenders it. Shares are typically issued in series. When a second series is issued, the issuance of the first series stock stops. Profits are distributed and losses shared before a new series can be launched. The period a series remains open for subscriptions varies, usually lasting from three to six months, and sometimes up to a year. Some associations, often called perpetual associations, issue new series of stock regardless of the maturity of previous issues. It's common for these associations to release a new series each year. Instead of shares that require installment payments, some associations offer prepaid shares and paid-up shares. Prepaid shares, also known as partly paid-up shares, are sold at a fixed price per share in advance. They typically earn profits just like the regular installment shares, and when the initially paid amount for these shares, combined with accrued dividends, reaches the maturity or par value, they are handled in the same way as regular installment shares. Some associations choose not to credit all profits made on these shares, opting instead to provide a fixed interest rate on the amount paid for them at each dividend period, which is paid in cash to the holder. This interest is deducted from the profits the shares would earn, and the remaining amount is credited to the shares until any unpaid profits, added to the initial payment, equal the maturity or par value. Paid-up shares are issued once the full maturity or par value has been paid, and a certificate of paid-up stock is given, allowing owners to receive cash for any dividends declared, subject to whatever conditions or limitations might be agreed upon. These shares can participate as fully in profits as regular installment shares, but usually only earn a fixed interest rate, with holders generally assigning any rights to profits beyond that to the association. Certificates of matured shares are also provided to holders of regular installment shares who prefer to keep their money invested with the association.
Prior to the maturing of a share it has two values, the holding or book value and the withdrawal value. The book value is ascertained by adding all the dues that have been paid to the profits that have accrued; that is to say, it is the actual value of a share at any particular time. The withdrawal value is that amount of the book value which the association is willing to pay to a shareholder who desires to sever his connexion with the association before his share is matured. Some associations do not permit their members to withdraw prior to the maturing of their shares. Then the only way a shareholder can realize upon his shares is by selling them to some other person at whatever price he can obtain. There are twelve or more plans for the withdrawal of funds. Every association has full regulations on all such matters.
Before a share matures, it has two values: the book value and the withdrawal value. The book value is determined by adding all the dues that have been paid to the profits that have accumulated; in other words, it reflects the actual value of a share at any given time. The withdrawal value is the portion of the book value that the association is willing to pay a shareholder who wants to disconnect from the association before their share matures. Some associations don’t allow their members to withdraw before their shares mature. In those cases, the only way a shareholder can cash in on their shares is by selling them to someone else for whatever price they can get. There are twelve or more plans for withdrawing funds. Each association has detailed regulations on all these matters.
The purchase of a share binds the shareholder to the necessity of keeping up his dues, and thus secures to him not only the benefits Variations in methods. of a savings bank, but the benefit of constantly accruing compound interest. This accomplishes the first feature of the motive of a building and loan association. The second is accomplished by enabling a man to borrow money for building purposes. It is a moot question whether this method of obtaining money for the building of homes is more or less economical than that of obtaining it from the ordinary savings banks or from other sources. Sometimes the premium which must be paid to secure a loan increases the regular interest to such an amount as to make the building and loan method more expensive than the ordinary method of borrowing money, but a building and loan association has a moral influence upon its members, in that it encourages a regular payment of instalments. Some associations have a fixed or established premium rate, and under such circumstances loans are awarded to the members in the order of their applications or by lot. The premium may consist of the amount which the borrower pays in excess of the legal interest, or it may consist of a certain number of payments of dues or of interest to be made in advance. There are very many plans for the payment of premiums, nearly seventy relating to real estate loans being in vogue in different associations in different parts of the United States; but in nearly all cases the borrower makes his regular payments of dues and interest until the shares pledged have reached maturing value. There is also a great variety of plans for the distribution of profits, something like twenty-five such plans being in existence. The methods of calculating interest and profits are somewhat complicated, but they are all found in the books to which reference will be made. The various plans for the payment of premiums, distribution of profits, and withdrawals, and the calculations under each, are given in full in the ninth annual report of the U.S. commissioner of labour.
The purchase of a share commits the shareholder to keeping up with their payments, which not only provides the benefits of a savings bank but also the advantage of consistently earning compound interest. This fulfills the first goal of a building and loan association. The second goal is achieved by allowing a person to borrow money for building purposes. It's debatable whether this way of getting money for home construction is more or less economical than getting it from regular savings banks or other sources. Sometimes, the fee required to secure a loan raises the regular interest to a degree that makes the building and loan method more expensive than traditional borrowing. However, a building and loan association has a positive impact on its members because it encourages regular installment payments. Some associations have a fixed premium rate, and in those cases, loans are granted to members based on the order of their applications or through a lottery. The premium may include the amount the borrower pays above the legal interest or consist of a certain number of dues or interest payments made in advance. There are many payment plans for premiums, with nearly seventy related to real estate loans used in different associations across the United States; but in almost all cases, the borrower makes regular payments of dues and interest until the pledged shares reach their mature value. There’s also a great variety of plans for distributing profits, with about twenty-five plans currently in place. The methods for calculating interest and profits can be somewhat complex, but they are all detailed in the relevant textbooks. The various plans for paying premiums, distributing profits, and withdrawals, as well as the calculations for each, are fully outlined in the ninth annual report of the U.S. Commissioner of Labor.
Most building and loan associations confine their operations to a small community, usually to the county in which they are situated; but some of them operate on a large scale, extending their business enterprises even beyond the borders of their own state. These national associations are ready to make loans on property anywhere, and sell their shares to any person without reference to his residence. In local associations the total amount of dues paid in by the shareholders forms the basis for the distribution of profits, while in most national associations only a portion of the dues paid in by the shareholders is considered in the distribution. For instance, in a national association the dues are generally 60 cents a share per month, out of which either 8 or 10 cents are carried to an expense fund, the remainder being credited on the loan fund. The expense fund thus created is lost to the shareholders, except in the case of a few associations which carry the unexpended balances to the profit and loss account, and whatever profits are made are apportioned on the amount of dues credited to the loan fund only. The creation of an expense fund in the nationals has sometimes been the source of disaster. Safety or security in both local and national associations depends principally upon the integrity with which their affairs are conducted, and not so much upon the form of organization or the method of distribution. Some of the states—New York, Massachusetts, New Jersey, Ohio, Illinois, California and others—bring building and loan associations under the same general supervision of law thrown around savings banks. In some states nothing is officially known of them beyond the formalities of their incorporation. Though the business of the associations is conducted by men not trained as bankers, it yet meets with rare success. Associations disband when not successful, but when they disband great loss does not occur because the whole business of the association consists of its loans, and these loans are to its own shareholders, as a rule, who hold the securities in their associated forms. The amount of money on hand is always small, because it is sold or lent as fast as paid in. A disbanded association, therefore, simply returns to its own members their own property, and but few real losses occur. Investment in a building and loan association is as nearly absolutely [v.04 p.0770]safe as it can be, for the monthly dues and the accumulated profits, which give the actual capital of the association, are lent or sold, as it is termed, by the association as fast as they accumulate, and upon real estate or upon the stock of the association itself. The opportunities for embezzlement, therefore, or for shrinkage of securities, are reduced to the minimum, and an almost absolute safety of the investment is secured.
Most building and loan associations operate within a small community, typically confined to the county where they're located; however, some function on a larger scale, even extending their business beyond state lines. These national associations can make loans on property anywhere and sell their shares to anyone, regardless of where they live. In local associations, the total amount contributed by shareholders forms the basis for profit distribution, while in many national associations, only part of the dues paid by shareholders is considered for distribution. For instance, in a national association, the dues are generally 60 cents per share each month, from which either 8 or 10 cents go to an expense fund, with the rest credited to the loan fund. The expense fund created is typically lost to shareholders, except in a few cases where unspent balances are transferred to the profit and loss account, and profits are distributed only based on the dues credited to the loan fund. The creation of an expense fund in national associations has at times led to significant issues. The safety or security in both local and national associations mainly relies on how well their operations are managed, rather than on their organizational structure or distribution method. Some states—New York, Massachusetts, New Jersey, Ohio, Illinois, California, and others—regulate building and loan associations under the same legal framework as savings banks. In some places, there's no official knowledge of them beyond their incorporation process. Although the business is run by individuals not trained as bankers, it often experiences considerable success. Associations dissolve when they're not successful, but significant losses are rare because their entire business revolves around loans primarily to their own shareholders, who hold the associated securities. The amount of cash available is always limited since it's lent as quickly as it's collected. Consequently, a disbanded association simply refunds its members their own contributions, resulting in minimal real losses. Investing in a building and loan association is about as safe as it can be, since the monthly dues and accumulated profits—which make up the association’s actual capital—are lent or sold as soon as they accumulate, secured by real estate or the association's own stock. This minimizes opportunities for embezzlement or loss of securities, ensuring a nearly absolute safety for the investment.
The growth of these associations has been very rapid since 1840, and at the opening of the 20th century they numbered nearly 6000. The Federal government, through the department of labour, made an investigation of building and loan associations, and published its report in 1893. The total dues paid in on instalment shares amounted then to $450,667,594. The business represented by this great sum, conducted quietly, with little or no advertising, and without the experienced banker in charge, shows that the common people, in their own ways, are quite competent to take care of their savings, especially when it was shown that but thirty-five of the associations then in existence met with a net loss at the end of their latest fiscal year, and that this loss amounted to only a little over $23,000. Bulletin No. 10 (May 1897) of the U.S. department of labour contained a calculation of the business at that date, based upon such states' reports as were available. That calculation showed a growth in almost every item. During the years of depression ending with 1899 the growth of building and loan associations was naturally slower than in prosperous periods.
The number of these associations grew quickly since 1840, and by the start of the 20th century, there were almost 6,000. The federal government, through the Department of Labor, investigated building and loan associations and published its findings in 1893. The total contributions made toward installment shares at that time reached $450,667,594. This significant amount of business was conducted quietly, with little to no advertising, and without an experienced banker overseeing it, demonstrating that regular people are quite capable of managing their savings. It was also noted that only thirty-five of the associations in existence reported a net loss at the end of their most recent fiscal year, and that loss was just over $23,000. Bulletin No. 10 (May 1897) from the U.S. Department of Labor included a calculation of the business as of that date, based on available state reports. This calculation indicated growth in nearly every area. During the years of depression that ended in 1899, the growth of building and loan associations was understandably slower than during more prosperous times.
See Ninth Annual Report of U.S.A. Commissioner of Labour (1893); Bulletin, No. 10 (May 1897), of the Department of Labour; Edmund Rigley, How to manage Building Associations (1873); Seymour Dexter, A Treatise on Co-operation Savings and Loan Associations (New York, 1891); Charles N. Thompson, A Treatise on Building Associations (Chicago, 1892).
See Ninth Annual Report of U.S.A. Commissioner of Labour (1893); Bulletin, No. 10 (May 1897), of the Department of Labour; Edmund Rigley, How to Manage Building Associations (1873); Seymour Dexter, A Treatise on Co-operation Savings and Loan Associations (New York, 1891); Charles N. Thompson, A Treatise on Building Associations (Chicago, 1892).
(C. D. W.)
(C. D. W.)
BUILTH, or Builth Wells, a market town of Brecknockshire, Wales. Pop. of urban district (1901), 1805. It has a station on the Cambrian line between Moat Lane and Brecon, and two others (high and low levels) at Builth Road about 1¾ m. distant where the London & North-Western and the Cambrian cross one another. It is pleasantly situated in the upper valley of the Wye, in a bend of the river on its right bank below the confluence of its tributary the Irfon. During the summer it is a place of considerable resort for the sake of its waters—saline, chalybeate and sulphur—and it possesses the usual accessories of pump-rooms, baths and a recreation ground. The scenery of the Wye valley, including a succession of rapids just above the town, also attracts many tourists. The town is an important agricultural centre, its fairs for sheep and ponies in particular being well attended.
BUILTH, or Builth Wells, is a market town in Brecknockshire, Wales. The population of the urban district was 1,805 in 1901. It has a station on the Cambrian line between Moat Lane and Brecon, and two additional stations (high and low levels) at Builth Road about 1¾ miles away where the London & North-Western and the Cambrian lines intersect. The town is nicely situated in the upper valley of the Wye, near a bend of the river on its right bank, just below where the Irfon River joins it. During the summer, it attracts many visitors because of its mineral waters—saline, chalybeate, and sulfur—and it has all the usual amenities like pump-rooms, baths, and a recreation area. The scenery in the Wye valley, including a series of rapids just upstream of the town, also draws many tourists. The town serves as an important agricultural hub, particularly known for its well-attended fairs for sheep and ponies.
The town, called in Welsh Llanfair (yn) Muallt, i.e. St Mary's in Builth, took its name from the ancient territorial division of Buallt in which it is situated, which was, according to Nennius, an independent principality in the beginning of the 9th century, and later a cantrev, corresponding to the modern hundred of Builth. Towards the end of the 11th century, when the tide of Norman invasion swept upwards along the Wye valley, the district became a lordship marcher annexed to that of Brecknock, but was again severed from it on the death of William de Breos, when his daughter Matilda brought it to her husband, Roger Mortimer of Wigmore. Its castle, built probably in Newmarch's time, or shortly after, was the most advanced outpost of the invaders in a wild part of Wales where the tendency to revolt was always strong. It was destroyed in 1260 by Llewellyn ab Gruffydd, prince of Wales, with the supposed connivance of Mortimer, but its site was reoccupied by the earl of Lincoln in 1277, and a new castle at once erected. It was with the expectation that he might, with local aid, seize the castle, that Llewellyn invaded this district in December 1282, when he was surprised and killed by Stephen de Frankton in a ravine called Cwm Llewellyn on the left bank of the Irfon, 2½ m. from the town. According to local tradition he was buried at Cefn-y-bedd ("the ridge of the grave") close by, but it is more likely that his headless trunk was taken to Abbey Cwmhir. No other important event was associated with the castle, of which not a stone is now standing. The lordship remained in the marches till the Act of Union 1536, when it was grouped with a number of others so as to form the shire of Brecknock. The town was governed by a local board from 1866 until the establishment of an urban district council in 1894; the urban district was then made conterminous with the civil parish, and in 1898 it was re-named Builth Wells.
The town, called in Welsh Llanfair (yn) Muallt, meaning St Mary's in Builth, got its name from the ancient region of Buallt where it is located. According to Nennius, this area was an independent principality at the start of the 9th century and later became a cantrev, which corresponds to today's hundred of Builth. Toward the end of the 11th century, when the Norman invasion moved up the Wye valley, the area became a lordship marcher attached to Brecknock. However, it was separated again after the death of William de Breos, when his daughter Matilda brought it to her husband, Roger Mortimer of Wigmore. The castle, likely built during Newmarch's time or shortly after, was the farthest outpost of the invaders in a rugged part of Wales where rebellion was always likely. It was destroyed in 1260 by Llewellyn ab Gruffydd, the prince of Wales, possibly with Mortimer's cooperation, but the site was taken over by the earl of Lincoln in 1277, who quickly built a new castle. Llewellyn invaded this area in December 1282, hoping to get local support to capture the castle, but he was ambushed and killed by Stephen de Frankton in a valley known as Cwm Llewellyn, just 2½ miles from the town. According to local legend, he was buried at Cefn-y-bedd ("the ridge of the grave") nearby, but it’s likely that his headless body was taken to Abbey Cwmhir. No other significant events are linked to the castle, of which no stones remain today. The lordship stayed in the marches until the Act of Union in 1536, when it was combined with several others to form the county of Brecknock. The town was run by a local board from 1866 until an urban district council was created in 1894; the urban district then aligned with the civil parish, and in 1898 it was renamed Builth Wells.
BUISSON, FERDINAND (1841- ), French educationalist, was born at Paris on the 20th of December 1841. In 1868, when attached to the teaching staff of the Academy of Geneva, he obtained a philosophical fellowship. In 1870 he settled in Paris, and in the following year was nominated an inspector of primary education. His appointment was, however, strongly opposed by the bishop of Orleans (who saw danger to clerical influence over the schools), and the nomination was cancelled. But the bishop's action only served to draw attention to Buisson's abilities. He was appointed secretary of the statistical commission on primary education, and sent as a delegate to the Vienna exhibition of 1873, and the Philadelphia exhibition of 1876. In 1878 he was instructed to report on the educational section of the Paris exhibition, and in the same year was appointed inspector-general of primary education. In 1879 he was promoted to the directorship of primary education, a post which he occupied until 1896, when he became professor of education at the Sorbonne. At the general election of 1902 he was returned to the chamber of deputies as a radical socialist by the XIIIme arrondissement of Paris. He supported the policy of M. Combes, and presided over the commission for the separation of church and state.
BUISSON, FERDINAND (1841- ), French educator, was born in Paris on December 20, 1841. In 1868, while part of the teaching staff at the Academy of Geneva, he received a philosophical fellowship. In 1870, he moved to Paris, and the following year he was appointed an inspector of primary education. However, this appointment was strongly opposed by the bishop of Orleans, who feared it could undermine clerical influence in schools, leading to the cancellation of the nomination. Nonetheless, the bishop's actions only highlighted Buisson's talents. He was appointed secretary of the statistical commission on primary education and was sent as a delegate to the Vienna exhibition in 1873 and the Philadelphia exhibition in 1876. In 1878, he was tasked with reporting on the educational section of the Paris exhibition, and that same year, he became inspector-general of primary education. In 1879, he was promoted to the directorship of primary education, a position he held until 1896, when he took on the role of professor of education at the Sorbonne. During the general election of 1902, he was elected to the chamber of deputies as a radical socialist from the XIIIme arrondissement of Paris. He supported M. Combes' policies and chaired the commission for the separation of church and state.
BUITENZORG, a hill station in the residency of Batavia, island of Java, Dutch East Indies. It is beautifully situated among the hills at the foot of the Salak volcano, about 860 ft. above sea-level, and has a cool and healthy climate. Buitenzorg is the usual residence of the governor-general of the Dutch East Indies, and is further remarkable on account of its splendid botanical garden and for its popularity as a health resort. The botanic gardens are among the finest in the world; they originally formed a part of the park attached to the palace of the governor-general, and were established in 1817. Under J.S. Teysmann, who became hortulanus in 1830, the collection was extended, and in 1868 was recognized as a government institution with a director. Between this and 1880 a museum, a school of agriculture, and a culture garden were added, and since then library, botanical, chemical, and pharmacological laboratories, and a herbarium have been established. The palace of the governor-general was founded by Governor-General van Imhoff in 1744, and rebuilt after being destroyed by an earthquake in 1834. Buitenzorg is also the seat of the general secretary of the state railway and of the department of mines. Buitenzorg, which is called Bogor by the natives, was once the capital of the princess of Pajajaram. Close by, at Bata Tulis ("inscribed stone"), are some Hindu remains. The district of Buitenzorg (till 1866 an assistant residency) forms the southern part of the residency of Batavia, with an area of 1447 sq. m. It occupies the northern slopes of a range of hills separating it from Preanger, and has a fertile soil. Tea, coffee, cinchona, sugar-cane, rice, nutmegs, cloves and pepper are cultivated.
BUITENZORG, a hill station in the Batavia residency on the island of Java, Dutch East Indies. It’s beautifully located among the hills at the base of the Salak volcano, about 860 ft. above sea level, and has a cool and healthy climate. Buitenzorg is the usual residence of the governor-general of the Dutch East Indies and is noteworthy for its magnificent botanical garden and popularity as a health resort. The botanical gardens are among the best in the world; they originally were part of the park connected to the governor-general's palace and were established in 1817. Under J.S. Teysmann, who became hortulanus in 1830, the collection expanded, and in 1868 it was recognized as a government institution with a director. Between this and 1880, a museum, an agricultural school, and a culture garden were added, and since then, library, botanical, chemical, and pharmacological labs, along with a herbarium, have been established. The governor-general's palace was founded by Governor-General van Imhoff in 1744 and was rebuilt after being destroyed by an earthquake in 1834. Buitenzorg is also the headquarters of the general secretary of the state railway and the department of mines. Buitenzorg, known as Bogor by the locals, was once the capital of the princess of Pajajaram. Nearby, at Bata Tulis ("inscribed stone"), are some Hindu remains. The district of Buitenzorg (until 1866 an assistant residency) forms the southern part of the Batavia residency, covering an area of 1447 sq. m. It occupies the northern slopes of a range of hills that separate it from Preanger, featuring fertile soil. Tea, coffee, cinchona, sugarcane, rice, nutmeg, clove, and pepper are cultivated.
BUJNŪRD, a town of Persia, in the province of Khorasan, in a fertile plain encompassed by hills, in 37° 29′ N., 57° 21′ E., at an elevation of 3600 ft. Pop. about 8000. Its old name was Buzinjird, and thus it still appears in official registers. It is the chief place of the district of same name, which extends in the west to the borders of Shahrud and Astarabad; in the north it is bounded by Russian Transcaspia, in the east by Kuchan, and in the south by Jovain. The greater part of the population consists of Shadillu Kurds, the remainder being Zafranlu Kurds, Garaili Turks, Goklan Turkomans and Persians.
BUJNŪRD, a town in Persia, located in the Khorasan province, sits in a fertile plain surrounded by hills, at 37° 29′ N. and 57° 21′ E., with an elevation of 3,600 feet. The population is about 8,000. Its former name was Buzinjird, which still appears in official records. It is the main town of the district with the same name, which stretches to the borders of Shahrud and Astarabad in the west; it is bordered by Russian Transcaspia to the north, Kuchan to the east, and Jovain to the south. Most of the population consists of Shadillu Kurds, while the rest includes Zafranlu Kurds, Garaili Turks, Goklan Turkomans, and Persians.
BUKHĀRĪ [Mahommed ibn Ismā'īl al-Bukhārī] (810-872), Arabic author of the most generally accepted collection of traditions (ḥadīth) from Mahomet, was born at Bokhara (Bukhārā), of an Iranian family, in A.H. 194 (A.D. 810). He early distinguished himself in the learning of traditions by heart, and when, in his sixteenth year, his family made the pilgrimage to Mecca, he gathered additions to his store from the authorities along the route. Already, in his eighteenth year, he had devoted himself to the collecting, sifting, testing and arranging of traditions. For that purpose he travelled over the Moslem world, from Egypt to Samarkand, and learned (as the story goes) from over a thousand men three hundred thousand traditions, true and false. He certainly became the acknowledged authority on the subject, and developed a power and speed of memory [v.04 p.0771]which seemed miraculous, even to his contemporaries. His theological position was conservative and anti-rationalistic; he enjoyed the friendship and respect of Aḥmad Ibn Ḥanbal. In law, he appears to have been a Shāfi'ite. After sixteen years' absence he returned to Bokhara, and there drew up his Ṣaḥīḥ, a collection of 7275 tested traditions, arranged in chapters so as to afford bases for a complete system of jurisprudence without the use of speculative law, the first book of its kind (see Mahommedan Law). He died in A.H. 256, in banishment at Kartank, a suburb of Samarkand. His book has attained a quasi-canonicity in Islām, being treated almost like the Koran, and to his grave solemn pilgrimages are made, and prayers are believed to be heard there.
BUKHĀRĪ [Mahommed ibn Ismā'īl al-Bukhārī] (810-872), an Arabic author known for the most widely accepted collection of traditions (hadith) from Mahomet, was born in Bokhara (Bukhārā) to an Iranian family in A.H. 194 (CE 810). He excelled in memorizing traditions from a young age, and when his family made the pilgrimage to Mecca during his sixteenth year, he gathered additional knowledge from the scholars he met along the way. By the age of eighteen, he had dedicated himself to collecting, evaluating, testing, and organizing traditions. To achieve this, he traveled throughout the Muslim world, from Egypt to Samarkand, and reportedly learned from over a thousand individuals, acquiring three hundred thousand traditions, both authentic and fabricated. He became a recognized authority on the topic, developing a memory that seemed astonishing even to those in his time. His theological views were conservative and anti-rational, and he had the respect and friendship of Aḥmad Ibn Ḥanbal. He appeared to follow Shāfi'ite law. After being away for sixteen years, he returned to Bokhara, where he compiled his Authentic, a collection of 7275 verified traditions, organized into chapters to create a comprehensive system of jurisprudence without relying on speculative law, marking the first book of its kind (see Islamic Law). He died in A.H. 256, in exile in Kartank, a suburb of Samarkand. His book has achieved a near-canonical status in Islam, treated almost like the Quran, and people make serious pilgrimages to his grave, believing their prayers are heard there.
See F. Wüstenfeld, Schāfi'iten, 78 ff.; McG. de Slane's transl. of Ibn Khallikan, i. 594 ff.; I. Goldziher, Mohammedanische Studien, ii. 157 ff.; Nawawi, Biogr. Dict. 86 ff.
See F. Wüstenfeld, Schāfi'iten, 78 ff.; McG. de Slane's transl. of Ibn Khallikan, i. 594 ff.; I. Goldziher, Mohammedanische Studien, ii. 157 ff.; Nawawi, Biogr. Dict. 86 ff.
(D. B. Ma.)
(D. B. Ma.)
BUKOVINA, a duchy and crownland of Austria, bounded E. by Russia and Rumania, S. by Rumania, W. by Transylvania and Hungary, and N. by Galicia. Area, 4035 sq. m. The country, especially in its southern parts, is occupied by the offshoots of the Carpathians, which attain in the Giumaleu an altitude of 6100 ft. The principal passes are the Radna Pass and the Borgo Pass. With the exception of the Dniester, which skirts its northern border, Bukovina belongs to the watershed of the Danube. The principal rivers are the Pruth, and the Sereth with its affluents the Suczawa, the Moldava and the Bistritza. The climate of Bukovina is healthy but severe, especially in winter; but it is generally milder than that of Galicia, the mean annual temperature at Czernowitz being 46.9° F. No less than 43.17% of the total area is occupied by woodland, and the very name of the country is derived from the abundance of beech trees. Of the remainder 27.59% is occupied by arable land, 12.68% by meadows, 10.09% by pastures and 0.78% by gardens. The soil of Bukovina is fertile, and agriculture has made great progress, the principal products being wheat, maize, rye, oats, barley, potatoes, flax and hemp. Cattle-rearing constitutes another important source of revenue. The principal mineral is salt, which is extracted at the mine of Kaczyka, belonging to the government. Brewing, distilling and milling are the chief industries. Commerce is mostly in the hands of the Jews and Armenians, and chiefly confined to raw products, such as agricultural produce, cattle, wool and wood. Bukovina had in 1900 a population of 729,921, which is equivalent to 181 inhabitants per sq. m. According to nationality, over 40% were Ruthenians, 35% Rumanians, 13% Jews, and the remainder was composed of Germans, Poles, Hungarians, Russians and Armenians. The official language of the administration, of the law-courts, and of instruction in the university is German. Nearly 70% of the population belong to the Greek Orthodox Church, and stand under the ecclesiastical jurisdiction of the archbishop or metropolitan of Czernowitz. To the Roman Catholic Church belong 11%, to the Greek United Church 3.25%, while 2.5% are Protestants. Elementary education is improving, but, after Dalmatia, Bukovina still shows the largest number of illiterates in Austria. The local diet, of which the archbishop of Czernowitz and the rector of the university are members ex officio, is composed of 31 members, and Bukovina sends 14 deputies to the Reichsrat at Vienna. For administrative purposes, the country is divided into 9 districts and an autonomous municipality, Czernowitz (pop. 69,619), the capital. Other towns are Radautz (14,343), Suczawa (10,946), Kuczurmare (9417), Kimpolung (8024) and Sereth (7610).
BUKOVINA, a duchy and crownland of Austria, is bordered to the east by Russia and Romania, to the south by Romania, to the west by Transylvania and Hungary, and to the north by Galicia. It covers an area of 4,035 square miles. The southern part of the country is largely made up of the foothills of the Carpathians, reaching an elevation of 6,100 feet at Giumaleu. The main mountain passes are the Radna Pass and the Borgo Pass. Except for the Dniester, which runs along the northern border, Bukovina is part of the Danube watershed. The main rivers include the Pruth and the Sereth, along with its tributaries namely the Suczawa, Moldava, and Bistritza. Bukovina's climate is generally healthy but harsh, especially in winter; however, it tends to be milder than that of Galicia, with an average annual temperature of 46.9° F in Czernowitz. Forests make up 43.17% of the land, and the region's name comes from its plentiful beech trees. Of the remaining land, 27.59% is used for farming, 12.68% for meadows, 10.09% for pastures, and 0.78% for gardens. The soil is fertile, and agriculture has advanced considerably, with key crops including wheat, corn, rye, oats, barley, potatoes, flax, and hemp. Cattle farming is another significant source of income. The main mineral resource is salt, which is extracted at the government-owned Kaczyka mine. Brewing, distilling, and milling are the leading industries. Trade is primarily handled by Jews and Armenians, mainly dealing in raw materials like agricultural products, livestock, wool, and timber. In 1900, Bukovina had a population of 729,921, translating to 181 people per square mile. Nationality-wise, over 40% were Ruthenians, 35% Romanians, 13% Jews, and the rest consisted of Germans, Poles, Hungarians, Russians, and Armenians. The official language for administration, the courts, and university instruction is German. Almost 70% of the population are Greek Orthodox, under the ecclesiastical authority of the archbishop or metropolitan of Czernowitz. About 11% belong to the Roman Catholic Church, 3.25% to the Greek United Church, and 2.5% are Protestants. Basic education is on the rise, but Bukovina still has the highest rate of illiteracy in Austria after Dalmatia. The local diet, which includes the archbishop of Czernowitz and the university rector as members ex officio, consists of 31 members, and Bukovina sends 14 representatives to the Reichsrat in Vienna. For administrative purposes, the region is divided into 9 districts and features an autonomous municipality, Czernowitz (population 69,619), the capital. Other towns include Radautz (14,343), Suczawa (10,946), Kuczurmare (9,417), Kimpolung (8,024), and Sereth (7,610).
Bukovina was originally a part of the principality of Moldavia, whose ancient capital Suczawa was situated in this province. It was occupied by the Russians in 1769, and by the Austrians in 1774. In 1777 the Porte, under whose suzerainty Moldavia was, ceded this province to Austria. It was incorporated with Galicia in a single province in 1786, but was separated from it in 1849, and made a separate crownland.
Bukovina was originally part of the principality of Moldavia, whose ancient capital, Suczawa, was located in this province. The Russians took control in 1769, followed by the Austrians in 1774. In 1777, the Porte, which had authority over Moldavia, gave this province to Austria. It was combined with Galicia into a single province in 1786, but became a separate crownland in 1849.
See Bidermann, Die Bukowina unter der osterreichischen Verwaltung, 1775-1875 (Lemberg, 1876).
See Bidermann, Die Bukowina unter der osterreichischen Verwaltung, 1775-1875 (Lemberg, 1876).
BULACÁN, a town of the province of Bulacán, Luzon, Philippine Islands, on an arm of the Pampanga delta, 22 m. N.N.W. of Manila. Pop. (1903) 11,589; after the census enumeration, the town of Guiguintó (pop. 3948) was annexed. Bulacán is served by the Manila-Dagupan railway. Sugar, rice, indigo and tropical fruits are the chief products of the fertile district in which the town lies; it is widely known for its fish-ponds and its excellent fish, and its principal manufactures are jusi, piña, ilang ilang perfume and sugar. With the exception of the churches and a few stone buildings, Bulacán was completely destroyed by fire in 1898.
BULACÁN, a town in the province of Bulacán, Luzon, Philippines, located on an arm of the Pampanga delta, 22 miles N.N.W. of Manila. Population (1903) was 11,589; after the census, the town of Guiguintó (population 3,948) was added. Bulacán is connected by the Manila-Dagupan railway. Sugar, rice, indigo, and tropical fruits are the main products of this fertile area; it is well-known for its fish ponds and high-quality fish, and its main manufactured goods include jusi, piña, ilang ilang perfume, and sugar. Aside from the churches and a few stone structures, Bulacán was completely destroyed by fire in 1898.
BULANDSHAHR, a town and district of British India in the Meerut division of the United Provinces. The town is situated on a height on the right bank of the Kali-Nadi, whence the substitution of the names Unchanagar and Bulandshahr (high town) for its earlier name of Baran, by which it is still sometimes called. The population in 1901 was 18,959. Its present handsome appearance is due to several successive collectors, notably F.S. Growse, who was active in erecting public buildings, and in encouraging the local gentry to beautify their own houses. In particular, it boasts a fine bathing-ghat, a town-hall, a market-place, a tank to supply water, and a public garden.
BULANDSHAHR, a town and district in British India, located in the Meerut division of the United Provinces. The town sits on elevated ground on the right bank of the Kali-Nadi, which led to the names Unchanagar and Bulandshahr (high town) replacing its earlier name, Baran, which it is still sometimes called. The population in 1901 was 18,959. Its attractive appearance today is the result of various collectors, especially F.S. Growse, who worked on building public structures and encouraged local gentry to improve their homes. Notably, it features a lovely bathing-ghat, a town hall, a market area, a water tank, and a public garden.
The District of Bulandshahr has an area of 1899 sq. m. The district stretches out in a level plain, with a gentle slope from N.W. to S.E., and a gradual but very slight elevation about midway between the Ganges and Jumna. Principal rivers are the Ganges and Jumna—the former navigable all the year round, the latter only during the rains. The Ganges canal intersects the district, and serves both for irrigation and navigation. The Lower Ganges canal has its headworks at Narora. The climate of the district is liable to extremes, being very cold in the winter and excessively hot in the summer. In 1901 the population was 1,138,101, showing an increase of 20% in the decade. The district is very highly cultivated and thickly populated. There are several indigo factories, and mills for pressing and cleaning cotton, but the former have greatly suffered by the decline in indigo of recent years. The main line of the East Indian railway and the Oudh and Rohilkhand railway cross the district. The chief centre of trade is Khurja.
The Bulandshahr District covers an area of 1899 sq. m. The district is located in a flat area, with a gentle slope rising from the northwest to the southeast, and a slight elevation roughly in the middle between the Ganges and Jumna rivers. The main rivers are the Ganges and Jumna—the Ganges is navigable all year round, while the Jumna is only navigable during the rainy season. The Ganges canal runs through the district, providing both irrigation and navigation. The Lower Ganges canal has its headworks at Narora. The climate in the district experiences extremes, being very cold in winter and extremely hot in summer. In 1901, the population was 1,138,101, reflecting a 20% increase over the previous decade. The district is highly cultivated and densely populated. There are several indigo factories and mills for pressing and cleaning cotton; however, the indigo industry has significantly declined in recent years. The main line of the East Indian railway and the Oudh and Rohilkhand railway cross through the district. The primary trade center is Khurja.
Nothing certain is known of the history of the district before A.D. 1018, when Mahmud of Ghazni appeared before Baran and received the submission of the Hindu raja and his followers to Islam. In 1193 the city was captured by Kutb-ud-din. In the 14th century the district was subject to invasions of Rajput and Mongol clans who left permanent settlements in the country. With the firm establishment of the Mogul empire peace was restored, the most permanent effect of this period being the large proportion of Mussulmans among the population, due to the zeal of Aurangzeb. The decline of the Mogul empire gave free play to the turbulent spirit of the Jats and Gujars, many of whose chieftains succeeded in carving out petty principalities for themselves at the expense of their neighbours. During this period, however, Baran had properly no separate history, being a dependency of Koil, whence it continued to be administered under the Mahratta domination. After Koil and the fort of Aligarh had been captured by the British in 1803, Bulandshahr and the surrounding country were at first incorporated in the newly created district of Aligarh (1805). Bulandshahr enjoyed an evil reputation in the Mutiny of 1857, when the Gujar peasantry plundered the towns. The Jats took the side of the government, while the Gujars and Mussulman Rajputs were most actively hostile.
Nothing certain is known about the history of the district before CE 1018, when Mahmud of Ghazni came to Baran and gained the loyalty of the Hindu raja and his followers to Islam. In 1193, Kutb-ud-din captured the city. During the 14th century, the area faced invasions from Rajput and Mongol clans, who established permanent settlements in the region. With the strong establishment of the Mogul empire, peace was restored, and one lasting outcome of this period was the large proportion of Muslims in the population, largely due to the efforts of Aurangzeb. The decline of the Mogul empire allowed the unruly spirit of the Jats and Gujars to thrive, with many of their leaders successfully forming small principalities at the expense of their neighbors. During this time, however, Baran did not have a distinct history as it was a dependency of Koil, which it continued to be governed under Mahratta rule. After the British captured Koil and the fort of Aligarh in 1803, Bulandshahr and the surrounding area were initially incorporated into the newly created district of Aligarh in 1805. Bulandshahr gained a notorious reputation during the Mutiny of 1857 when the Gujar peasantry looted the towns. The Jats sided with the government, while the Gujars and Muslim Rajputs were strongly opposed.
See Imperial Gazetteer of India (Oxford, ed. 1908); F.S. Growse, Bulandshahr (Benares, 1884).
See Imperial Gazetteer of India (Oxford, ed. 1908); F.S. Growse, Bulandshahr (Benares, 1884).
BULAWAYO, the capital of Matabeleland, the western province of southern Rhodesia, South Africa. White population (1904) 3840. It occupies a central position on the tableland between the Limpopo and Zambezi rivers, is 4469 ft. above the sea and 1362 m. north-east of Cape Town by rail. Beira, the nearest port, is 398 m. east in a direct line, but distant 675 m. by railway. Another railway, part of the Cape to Cairo connexion, runs north-west from Bulawayo, crossing the Zambezi just below the Victoria Falls. In the centre of the town is a large market square to which roads lead in regular lines north, south, east and [v.04 p.0772]west. Those going east and west are called avenues and are numbered, those running north and south are called streets and are named. Through the centre of Market Square runs Rhodes Street. There are many handsome public and private buildings. In front of the stock exchange is a monument in memory of the 257 settlers killed in the Matabele rebellion of 1896, and at the junction of two of the principal streets is a colossal bronze statue of Cecil Rhodes. East of the town is a large park and botanical gardens, beyond which is a residential suburb. The railway station and water and electric supply works are in the south-west quarter. An avenue 130 ft. broad and nearly 1½ m. long, planted throughout its length with trees, leads from the town to Government House, which is built on the site of Lobengula's royal kraal. The tree under which that chieftain sat when giving judgment has been preserved. A number of gold reefs intersect the surrounding district and in some of the reefs gold is mined. South-south-east of the town are the Matoppo Hills. In a grave in one of these hills, 33 m. from Bulawayo, Rhodes is buried.
BULAWAYO, the capital of Matabeleland, the western province of southern Rhodesia, South Africa. The white population (1904) was 3,840. It is centrally located on the plateau between the Limpopo and Zambezi rivers, sitting at 4,469 ft. above sea level and 1,362 m. northeast of Cape Town by rail. Beira, the closest port, is 398 m. east in a straight line, but 675 m. away by railway. Another railway, part of the Cape to Cairo route, heads northwest from Bulawayo, crossing the Zambezi just below the Victoria Falls. In the heart of the town is a large market square, with roads leading regularly north, south, east, and west. The roads running east and west are called avenues and are numbered, while those going north and south are streets and are named. Rhodes Street runs through the center of Market Square. There are many beautiful public and private buildings. In front of the stock exchange is a monument commemorating the 257 settlers who died during the Matabele rebellion in 1896, and at the intersection of two main streets stands a giant bronze statue of Cecil Rhodes. To the east of the town is a large park and botanical gardens, followed by a residential suburb. The railway station and water and electric supply facilities are located in the southwest quarter. A broad avenue, 130 ft. wide and nearly 1½ m. long, lined with trees, leads from the town to Government House, which is built on the site of Lobengula's royal kraal. The tree where that chieftain sat while passing judgment has been preserved. Several gold reefs run through the surrounding area, and some are mined for gold. South-southeast of the town are the Matoppo Hills. In one of these hills, 33 m. from Bulawayo, Rhodes is buried.
The "Place of Slaughter," as the Zulu word Bulawayo is interpreted, was founded about 1838 by Lobengula's father, Mosilikatze, some distance south of the present town, and continued to be the royal residence till its occupation by the British South Africa Company's forces in November 1893, when a new town was founded. Four years later the railway connecting it with Cape Town was completed (see Rhodesia).
The "Place of Slaughter," which is the meaning of the Zulu word Bulawayo, was established around 1838 by Lobengula's father, Mosilikatze, a bit south of the current town. It remained the royal residence until the British South Africa Company's forces took over in November 1893, at which point a new town was created. Four years later, the railway linking it to Cape Town was finished (see Zimbabwe).
BULDANA, a town and district of India, in Berar. The town had a population in 1901 of 4137. The district has an area of 3662 sq. m. The southern part forms a portion of Berar Balaghat or Berar—above the Ghats. Here the general contour of the country may be described as a succession of small plateaus decreasing in elevation to the extreme south. Towards the eastern side of the district the country assumes more the character of undulating high lands, favoured with soil of a good quality. A succession of plateaus descends from the highest ridges on the north to the south, where a series of small ghats march with the nizam's territory. The small fertile valleys between the plateaus are watered by streams during the greater portion of the year, while wells of particularly good and pure water are numerous. These valleys are favourite village sites. The north portion of the district occupies the rich valley of the Purna. The district is rich in agricultural produce; in a seasonable year a many-coloured sheet of cultivation, almost without a break, covers the valley of the Purna. In the Balaghat also the crops are very fine. Situated as the district is in the neighbourhood of the great cotton market of Khamgaon, and nearer to Bombay than the other Berar districts, markets for its agricultural produce on favourable terms are easily found. In 1901 the population was 423,616, showing a decrease of 12% in the decade due to the effects of famine. The district was reconstituted, and given an additional area of 853 sq. m. in 1905; the population on the enlarged area in 1901 was 613,756. The only manufacture is cotton cloth. Cotton, wheat and oil-seeds are largely exported. The Nagpur line of the Great Indian Peninsula railway runs through the north of the district. The most important place of trade is Malkapur—pop. (1901) 13,112—with several factories for ginning and pressing cotton.
BULDANA, a town and district in India, located in Berar. In 1901, the town had a population of 4,137. The district covers an area of 3,662 square miles. The southern part is a section of Berar Balaghat or Berar—above the Ghats. The overall landscape can be described as a series of small plateaus that gradually decrease in height toward the southern end. The east side of the district is more like rolling highlands with good quality soil. A series of plateaus descend from the highest ridges in the north to the south, where small ghats border the nizam's territory. The small fertile valleys between the plateaus are fed by streams for most of the year, and there are many wells with particularly good and pure water. These valleys are preferred locations for villages. The northern part of the district includes the rich valley of the Purna. The district is abundant in agricultural produce; in a favorable year, a vibrant patchwork of cultivation almost entirely covers the Purna valley. The crops in Balaghat are also quite impressive. With the district situated near the major cotton market of Khamgaon and closer to Bombay than other Berar districts, farmers can easily find good markets for their agricultural products. In 1901, the population was 423,616, reflecting a 12% decrease over the decade due to famine effects. The district was reorganized and given an additional area of 853 square miles in 1905; the population in the expanded area in 1901 was 613,756. The only manufacturing in the area is cotton cloth. Cotton, wheat, and oilseeds are exported in large quantities. The Nagpur line of the Great Indian Peninsula Railway runs through the northern part of the district. The most significant trading center is Malkapur—population (1901) 13,112—home to several factories for ginning and pressing cotton.
BULDUR, or Burdur, chief town of a sanjak of the Konia vilayet in Asia Minor. It is called by the Christians Polydorion. Its altitude is 3150 ft. and it is situated in the midst of gardens, about 2 m. from the brackish lake, Buldur Geul (anc. Ascania Limne). Linen-weaving and leather-tanning are the principal industries. There is a good carriage road to Dineir, by which much grain is sent from the Buldur plain, and a railway connects it with Dineir and Egirdir. Pop. 12,000.
BULDUR, or Burdur, the main town of a sanjak in the Konia province of Asia Minor. Christians refer to it as Polydorion. It sits at an altitude of 3,150 feet, surrounded by gardens, about 2 miles away from the salty lake, Buldur Geul (anc. Ascania Limne). The main industries are linen weaving and leather tanning. There is a good road to Dineir, used to transport a lot of grain from the Buldur plain, and a railway connects it to Dineir and Egirdir. Population: 12,000.
BULFINCH, CHARLES (1763-1844), American architect, was born in Boston, Massachusetts, on the 8th of August 1763, the son of Thomas Bulfinch, a prominent and wealthy physician. He was educated at the Boston Latin school and at Harvard, where he graduated in 1781, and after several years of travel and study in Europe, settled in 1787 in Boston, where he was the first to practise as a professional architect. Among his early works were the old Federal Street theatre (1793), the first play-house in New England, and the "new" State House (1798). For more than twenty-five years he was the most active architect in Boston, and at the same time took a leading part in the public life of the city. As chairman of the board of selectmen for twenty-one years (1797-1818), an important position which made him practically chief magistrate, he exerted a strong influence in modernizing Boston, in providing for new systems of drainage and street-lighting, in reorganizing the police and fire departments, and in straightening and widening the streets. He was one of the promoters in 1787 of the voyage of the ship "Columbia," which under command of Captain Robert Gray (1755-1806) was the first to carry the American flag round the world. In 1818 Bulfinch succeeded B.H. Latrobe (1764-1820) as architect of the National Capitol at Washington. He completed the unfinished wings and central portion, constructing the rotunda from plans of his own after suggestions of his predecessor, and designed the new western approach and portico. In 1830 he returned to Boston, where he died on the 15th of April 1844. Bulfinch's work was marked by sincerity, simplicity, refinement of taste and an entire freedom from affectation, and it greatly influenced American architecture in the early formative period. His son, Stephen Greenleaf Bulfinch (1809-1870), was a well-known Unitarian clergyman and author.
BULFINCH, CHARLES (1763-1844), American architect, was born in Boston, Massachusetts, on August 8, 1763, the son of Thomas Bulfinch, a well-known and wealthy physician. He was educated at Boston Latin School and Harvard, graduating in 1781. After several years of traveling and studying in Europe, he settled in Boston in 1787, becoming the first professional architect in the area. Some of his early works include the old Federal Street Theatre (1793), the first playhouse in New England, and the "new" State House (1798). For more than twenty-five years, he was the most active architect in Boston and played a significant role in the city's public life. As chairman of the board of selectmen for twenty-one years (1797-1818), a key position that made him effectively the chief magistrate, he had a strong influence on modernizing Boston, implementing new drainage and street-lighting systems, reorganizing the police and fire departments, and straightening and widening streets. He was also one of the promoters of the ship "Columbia's" voyage in 1787, which, under Captain Robert Gray (1755-1806), was the first to carry the American flag around the world. In 1818, Bulfinch took over from B.H. Latrobe (1764-1820) as the architect of the National Capitol in Washington. He completed the unfinished wings and central portion, constructing the rotunda based on his own plans with input from his predecessor, and designed the new western approach and portico. In 1830, he returned to Boston, where he passed away on April 15, 1844. Bulfinch's work was characterized by sincerity, simplicity, refined taste, and a complete lack of affectation, significantly influencing American architecture in its early formative stage. His son, Stephen Greenleaf Bulfinch (1809-1870), was a well-known Unitarian minister and author.
See The Life and Letters of Charles Bulfinch (Boston, 1896), edited by his grand-daughter, and "The Architects of the American Capitol," by James Q. Howard, in The International Review, vol. i. (New York, 1874).
See The Life and Letters of Charles Bulfinch (Boston, 1896), edited by his granddaughter, and "The Architects of the American Capitol," by James Q. Howard, in The International Review, vol. i. (New York, 1874).
BULGARIA, a kingdom of south-eastern Europe, situated in the north-east of the Balkan Peninsula, and on the Black Sea. From 1878 until the 5th of October 1908, Bulgaria was an autonomous and tributary principality, under the suzerainty of the sultan of Turkey. The area of the kingdom amounts to 37,240 sq. m., and comprises the territories between the Balkan chain and the river Danube; the province of Eastern Rumelia, lying south of the Balkans; and the western highlands of Kiustendil, Samakov, Sofia and Trn. Bulgaria is bounded on the N. by the Danube, from its confluence with the Timok to the eastern suburbs of Silistria whence a line, forming the Rumanian frontier, is drawn to a point on the Black Sea coast 10 m. S. of Mangalia. On the E. it is washed by the Black Sea; on the S. the Turkish frontier, starting from a point on the coast about 12 m. S. of Sozopolis, runs in a south-westerly direction, crossing the river Maritza at Mustafa Pasha, and reaching the Arda at Adakali. The line laid down by the Berlin Treaty (1878) ascended the Arda to Ishiklar, thence following the crest of Rhodope to the westwards, but the cantons of Krjali and Rupchus included in this boundary were restored to Turkey in 1886. The present frontier, passing to the north of these districts, reaches the watershed of Rhodope a little north of the Dospat valley, and then follows the crest of the Rilska Planina to the summit of Tchrni Vrkh, where the Servian, Turkish and Bulgarian territories meet. From this point the western or Servian frontier passes northwards, leaving Trn to the east and Pirot to the west, reaching the Timok near Kula, and following the course of that river to its junction with the Danube. The Berlin Treaty boundary was far from corresponding with the ethnological limits of the Bulgarian race, which were more accurately defined by the abrogated treaty of San Stefano (see below, under History). A considerable portion of Macedonia, the districts of Pirot and Vranya belonging to Servia, the northern half of the vilayet of Adrianople, and large tracts of the Dobrudja, are, according to the best and most impartial authorities, mainly inhabited by a Bulgarian population.
BULGARIA, a kingdom in southeastern Europe, is located in the northeast of the Balkan Peninsula and along the Black Sea. From 1878 until October 5, 1908, Bulgaria was an autonomous principality that paid tribute under the suzerainty of the Sultan of Turkey. The kingdom covers an area of 37,240 square miles, including territories between the Balkan mountains and the Danube River; the province of Eastern Rumelia, located south of the Balkans; and the highlands of Kiustendil, Samakov, Sofia, and Trn. To the north, it is bordered by the Danube, from its junction with the Timok to the eastern outskirts of Silistria, where a line forming the Romanian border extends to a point on the Black Sea coast about 10 miles south of Mangalia. It is bordered on the east by the Black Sea; to the south, the Turkish border starts from a point on the coast approximately 12 miles south of Sozopolis, running southwest, crossing the Maritza River at Mustafa Pasha, and reaching the Arda River at Adakali. The boundary set by the Berlin Treaty (1878) went up the Arda to Ishiklar and then followed the crest of the Rhodope mountains westward, but the cantons of Krjali and Rupchus included in this boundary were returned to Turkey in 1886. The current border, which passes north of these districts, reaches the watershed of the Rhodope a little north of the Dospat valley, then follows the crest of the Rilska Planina to the summit of Tchrni Vrkh, where the territories of Serbia, Turkey, and Bulgaria meet. From this point, the western or Serbian border runs north, leaving Trn to the east and Pirot to the west, reaching the Timok near Kula, and following the course of that river to its junction with the Danube. The boundary set by the Berlin Treaty did not accurately reflect the ethnic limits of the Bulgarian people, which were better defined by the now-abrogated Treaty of San Stefano (see below, under History). A significant portion of Macedonia, along with the districts of Pirot and Vranya belonging to Serbia, the northern half of the vilayet of Adrianople, and large areas of Dobrudja are, according to the most qualified and unbiased sources, predominantly inhabited by a Bulgarian population.
Physical Features.—The most striking physical features are two mountain-chains; the Balkans, which run east and west through the heart of the country; and Rhodope, which, for a considerable distance, forms its southern boundary. The Balkans constitute the southern half of the great semicircular range known as the anti-Dacian system, of which the Carpathians form the northern portion. This great chain is sundered at the Iron Gates by the passage of the Danube; its two component parts present many points of resemblance in their aspect and outline, geological formation and flora. The Balkans (ancient Haemus) run almost parallel to the Danube, ...
Physical Features.—The most notable physical features are two mountain ranges: the Balkans, which stretch east and west through the center of the country, and the Rhodopes, which form the southern border for a significant distance. The Balkans make up the southern part of the large semicircular range known as the anti-Dacian system, with the Carpathians being the northern part. This massive chain is divided at the Iron Gates by the flow of the Danube; both sections share many similarities in their appearance, shape, geological makeup, and plant life. The Balkans (ancient Haemus) run nearly parallel to the Danube, ...
(continued in part 4)
(continued in part 4)
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