This is a modern-English version of Aesop's Fables: Translated by George Fyler Townsend, originally written by Aesop.
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AESOP’S FABLES
By Aesop
Translated by George Fyler Townsend
Sorted Titles |
CONTENTS
CONTENTS
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AESOP’S FABLES
The Wolf And The Lamb
WOLF, meeting with a Lamb astray from the fold, resolved not to lay violent hands on him, but to find some plea to justify to the Lamb the Wolf’s right to eat him. He thus addressed him: “Sirrah, last year you grossly insulted me.” “Indeed,” bleated the Lamb in a mournful tone of voice, “I was not then born.” Then said the Wolf, “You feed in my pasture.” “No, good sir,” replied the Lamb, “I have not yet tasted grass.” Again said the Wolf, “You drink of my well.” “No,” exclaimed the Lamb, “I never yet drank water, for as yet my mother’s milk is both food and drink to me.” Upon which the Wolf seized him and ate him up, saying, “Well! I won’t remain supperless, even though you refute every one of my imputations.” The tyrant will always find a pretext for his tyranny.
WOLF, meeting a Lamb who had wandered away from the flock, decided not to attack him directly but to come up with a reason to convince the Lamb that the Wolf had the right to eat him. He said to the Lamb, “Hey, last year you really offended me.” The Lamb replied sadly, “Actually, I wasn’t even born then.” The Wolf responded, “You’re grazing in my field.” The Lamb said, “No, sir, I haven’t eaten grass yet.” The Wolf then said, “You’re drinking from my well.” The Lamb exclaimed, “No, I’ve never drunk water; my mother’s milk is still my only food and drink.” After that, the Wolf grabbed the Lamb and ate him, saying, “Well! I won’t go hungry, even if you deny all my accusations.” The tyrant will always find a reason for his tyranny.
The Bat And The Weasels
A BAT who fell upon the ground and was caught by a Weasel pleaded to be spared his life. The Weasel refused, saying that he was by nature the enemy of all birds. The Bat assured him that he was not a bird, but a mouse, and thus was set free. Shortly afterwards the Bat again fell to the ground and was caught by another Weasel, whom he likewise entreated not to eat him. The Weasel said that he had a special hostility to mice. The Bat assured him that he was not a mouse, but a bat, and thus a second time escaped.
A BAT that fell to the ground and got caught by a Weasel begged for his life. The Weasel refused, saying he was naturally the enemy of all birds. The Bat insisted he wasn't a bird, but a mouse, and was let go. Soon after, the Bat fell again and was caught by another Weasel, to whom he again pleaded not to be eaten. The Weasel said he had a particular hatred for mice. The Bat claimed he wasn't a mouse, but a bat, and managed to escape for the second time.
It is wise to turn circumstances to good account.
It's smart to make the most of circumstances.
The Ass And The Grasshopper
AN ASS having heard some Grasshoppers chirping, was highly enchanted; and, desiring to possess the same charms of melody, demanded what sort of food they lived on to give them such beautiful voices. They replied, “The dew.” The Ass resolved that he would live only upon dew, and in a short time died of hunger.
AN ASS, having heard some Grasshoppers chirping, was really impressed; and, wanting to have the same musical talent, asked what kind of food they ate to have such lovely voices. They replied, “The dew.” The Ass decided that he would only eat dew, and soon after, he died of hunger.
The Lion And The Mouse
A LION was awakened from sleep by a Mouse running over his face. Rising up angrily, he caught him and was about to kill him, when the Mouse piteously entreated, saying: “If you would only spare my life, I would be sure to repay your kindness.” The Lion laughed and let him go. It happened shortly after this that the Lion was caught by some hunters, who bound him by strong ropes to the ground. The Mouse, recognizing his roar, came and gnawed the rope with his teeth, and set him free, exclaiming:
A LION was woken from his sleep by a Mouse running across his face. Angrily, he sat up, caught the Mouse, and was about to kill him when the Mouse pleaded, saying, “If you spare my life, I promise I’ll repay your kindness.” The Lion laughed and let him go. Shortly afterward, the Lion was captured by some hunters who tied him down with strong ropes. Hearing his roar, the Mouse recognized him, came over, gnawed the rope with his teeth, and set him free, exclaiming:
“You ridiculed the idea of my ever being able to help you, not expecting to receive from me any repayment of your favor; now you know that it is possible for even a Mouse to confer benefits on a Lion.”
“You laughed at the idea of me ever being able to help you, not expecting any repayment for your kindness; now you realize that even a Mouse can do good for a Lion.”
The Charcoal-Burner And The Fuller
A CHARCOAL-BURNER carried on his trade in his own house. One day he met a friend, a Fuller, and entreated him to come and live with him, saying that they should be far better neighbors and that their housekeeping expenses would be lessened. The Fuller replied, “The arrangement is impossible as far as I am concerned, for whatever I should whiten, you would immediately blacken again with your charcoal.”
A charcoal burner worked from his own home. One day, he ran into a friend, a fuller, and urged him to move in with him, saying they would be better neighbors and could save on living costs. The fuller replied, "That won't work for me because whatever I whiten, you’d just blacken again with your charcoal."
Like will draw like.
Like attracts like.
The Father And His Sons
A FATHER had a family of sons who were perpetually quarreling among themselves. When he failed to heal their disputes by his exhortations, he determined to give them a practical illustration of the evils of disunion; and for this purpose he one day told them to bring him a bundle of sticks. When they had done so, he placed the faggot into the hands of each of them in succession, and ordered them to break it in pieces. They tried with all their strength, and were not able to do it. He next opened the faggot, took the sticks separately, one by one, and again put them into his sons’ hands, upon which they broke them easily. He then addressed them in these words: “My sons, if you are of one mind, and unite to assist each other, you will be as this faggot, uninjured by all the attempts of your enemies; but if you are divided among yourselves, you will be broken as easily as these sticks.”
A FATHER had a family of sons who were always fighting with each other. When he couldn’t resolve their arguments with advice, he decided to show them the dangers of being divided; so one day he asked them to bring him a bundle of sticks. After they did, he handed the bundle to each of them one by one and told them to break it. They tried with all their strength but couldn't do it. Then he took the bundle apart, handed them the sticks individually, and they broke them easily. He then said to them, “My sons, if you work together and support each other, you'll be like this bundle, strong against all attempts by your enemies; but if you’re divided, you’ll break as easily as these sticks.”
The Boy Hunting Locusts
A BOY was hunting for locusts. He had caught a goodly number, when he saw a Scorpion, and mistaking him for a locust, reached out his hand to take him. The Scorpion, showing his sting, said: “If you had but touched me, my friend, you would have lost me, and all your locusts too!”
A boy was looking for locusts. He had caught quite a few when he saw a scorpion and, mistaking it for a locust, reached out his hand to grab it. The scorpion, showing its sting, said, “If you had just touched me, my friend, you would have lost me—and all your locusts too!”
The Cock and the Jewel
A COCK, scratching for food for himself and his hens, found a precious stone and exclaimed: “If your owner had found thee, and not I, he would have taken thee up, and have set thee in thy first estate; but I have found thee for no purpose. I would rather have one barleycorn than all the jewels in the world.”
A rooster, searching for food for himself and his hens, discovered a precious stone and said: “If your owner had found you instead of me, he would’ve picked you up and put you back in your rightful place; but I've found you without any purpose. I’d rather have a single grain of barley than all the jewels in the world.”
The Kingdom of the Lion
THE BEASTS of the field and forest had a Lion as their king. He was neither wrathful, cruel, nor tyrannical, but just and gentle as a king could be. During his reign he made a royal proclamation for a general assembly of all the birds and beasts, and drew up conditions for a universal league, in which the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, should live together in perfect peace and amity. The Hare said, “Oh, how I have longed to see this day, in which the weak shall take their place with impunity by the side of the strong.” And after the Hare said this, he ran for his life.
THE BEASTS of the field and forest had a Lion as their king. He was neither angry, cruel, nor tyrannical, but as just and gentle as a king could be. During his reign, he made a royal announcement for a general assembly of all the birds and beasts, and established conditions for a universal alliance, where the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, would live together in complete peace and friendship. The Hare said, “Oh, how I have longed to see this day, when the weak can stand alongside the strong without fear.” And after the Hare said this, he ran for his life.
The Wolf and the Crane
A WOLF who had a bone stuck in his throat hired a Crane, for a large sum, to put her head into his mouth and draw out the bone. When the Crane had extracted the bone and demanded the promised payment, the Wolf, grinning and grinding his teeth, exclaimed: “Why, you have surely already had a sufficient recompense, in having been permitted to draw out your head in safety from the mouth and jaws of a wolf.”
A WOLF that had a bone stuck in his throat hired a Crane for a large fee to stick her head in his mouth and get out the bone. After the Crane pulled out the bone and asked for the payment he promised, the Wolf, smirking and showing his teeth, said: “Well, you’ve definitely already been rewarded enough by getting your head out safely from the mouth and jaws of a wolf.”
In serving the wicked, expect no reward, and be thankful if you escape injury for your pains.
When dealing with the wicked, don’t expect any rewards, and be grateful if you come away unscathed for your efforts.
The Fisherman Piping
A FISHERMAN skilled in music took his flute and his nets to the seashore. Standing on a projecting rock, he played several tunes in the hope that the fish, attracted by his melody, would of their own accord dance into his net, which he had placed below. At last, having long waited in vain, he laid aside his flute, and casting his net into the sea, made an excellent haul of fish. When he saw them leaping about in the net upon the rock he said: “O you most perverse creatures, when I piped you would not dance, but now that I have ceased you do so merrily.”
A musician fisherman took his flute and nets to the beach. Standing on a jutting rock, he played several tunes, hoping the fish would be drawn in by his melody and swim into his net below. After waiting a long time without success, he put down his flute and cast his net into the sea, making a great catch of fish. When he saw them jumping around in the net on the rock, he said, “Oh, you most stubborn creatures! When I played, you wouldn’t dance, but now that I’ve stopped, you do so happily.”
Hercules and the Wagoner
A CARTER was driving a wagon along a country lane, when the wheels sank down deep into a rut. The rustic driver, stupefied and aghast, stood looking at the wagon, and did nothing but utter loud cries to Hercules to come and help him. Hercules, it is said, appeared and thus addressed him: “Put your shoulders to the wheels, my man. Goad on your bullocks, and never more pray to me for help, until you have done your best to help yourself, or depend upon it you will henceforth pray in vain.”
A CARTER was driving a wagon down a country lane when the wheels got stuck deep in a rut. The shocked driver stood there staring at the wagon, doing nothing but shouting for Hercules to come and help him. Hercules is said to have appeared and said to him, “Put your shoulders to the wheels, my man. Push your oxen, and don’t call on me for help again until you’ve done your best to help yourself, or you can be sure you’ll be praying in vain from now on.”
Self-help is the best help.
Self-help is the best support.
The Ants and the Grasshopper
THE ANTS were spending a fine winter’s day drying grain collected in the summertime. A Grasshopper, perishing with famine, passed by and earnestly begged for a little food. The Ants inquired of him, “Why did you not treasure up food during the summer?” He replied, “I had not leisure enough. I passed the days in singing.” They then said in derision: “If you were foolish enough to sing all the summer, you must dance supperless to bed in the winter.”
THE ANTS were having a nice winter day drying the grain they collected in the summer. A Grasshopper, starving, passed by and desperately asked for some food. The Ants asked him, “Why didn’t you gather food during the summer?” He replied, “I didn’t have time. I spent my days singing.” They then laughed and said, “If you were foolish enough to sing all summer, you’ll have to go to bed hungry in the winter.”
The Traveler and His Dog
A TRAVELER about to set out on a journey saw his Dog stand at the door stretching himself. He asked him sharply: “Why do you stand there gaping? Everything is ready but you, so come with me instantly.” The Dog, wagging his tail, replied: “O, master! I am quite ready; it is you for whom I am waiting.”
A TRAVELER about to head out on a journey saw his Dog standing at the door stretching. He said irritably, “Why are you just standing there? Everything is ready except for you, so come with me right now.” The Dog, wagging his tail, replied, “Oh, master! I’m all set; it’s you I’m waiting for.”
The loiterer often blames delay on his more active friend.
The slacker often blames his procrastination on his more proactive friend.
The Dog and the Shadow
A DOG, crossing a bridge over a stream with a piece of flesh in his mouth, saw his own shadow in the water and took it for that of another Dog, with a piece of meat double his own in size. He immediately let go of his own, and fiercely attacked the other Dog to get his larger piece from him. He thus lost both: that which he grasped at in the water, because it was a shadow; and his own, because the stream swept it away.
A DOG crossing a bridge over a stream with a piece of meat in his mouth saw his own shadow in the water and thought it was another Dog with a piece of meat twice the size of his. He quickly let go of his own and lunged at the other Dog to grab the bigger piece. In the end, he lost both: the one he tried to grab in the water, which was just a shadow, and his own, which was carried away by the current.
The Mole and His Mother
A MOLE, a creature blind from birth, once said to his Mother: “I am sure than I can see, Mother!” In the desire to prove to him his mistake, his Mother placed before him a few grains of frankincense, and asked, “What is it?” The young Mole said, “It is a pebble.” His Mother exclaimed: “My son, I am afraid that you are not only blind, but that you have lost your sense of smell.”
A mole, a creature born blind, once said to his mother, “I’m sure I can see, Mom!” To show him he was wrong, his mother placed a few grains of frankincense in front of him and asked, “What is it?” The young mole replied, “It’s a pebble.” His mother exclaimed, “My son, I’m afraid you’re not only blind, but you’ve also lost your sense of smell.”
The Herdsman and the Lost Bull
A HERDSMAN tending his flock in a forest lost a Bull-calf from the fold. After a long and fruitless search, he made a vow that, if he could only discover the thief who had stolen the Calf, he would offer a lamb in sacrifice to Hermes, Pan, and the Guardian Deities of the forest. Not long afterwards, as he ascended a small hillock, he saw at its foot a Lion feeding on the Calf. Terrified at the sight, he lifted his eyes and his hands to heaven, and said: “Just now I vowed to offer a lamb to the Guardian Deities of the forest if I could only find out who had robbed me; but now that I have discovered the thief, I would willingly add a full-grown Bull to the Calf I have lost, if I may only secure my own escape from him in safety.”
A HERDSMAN looking after his flock in a forest lost a Bull-calf from the fold. After searching for a long time without success, he promised that if he could find out who stole the Calf, he would offer a lamb as a sacrifice to Hermes, Pan, and the Guardian Deities of the forest. Not long after, as he climbed a small hill, he saw a Lion at the bottom eating the Calf. Frightened by the sight, he looked up to the heavens and said, “I just promised to offer a lamb to the Guardian Deities of the forest if I could find out who robbed me; but now that I know who the thief is, I would gladly give a full-grown Bull in exchange for the Calf I’ve lost if it means I can escape from him safely.”
The Hare and the Tortoise
A HARE one day ridiculed the short feet and slow pace of the Tortoise, who replied, laughing: “Though you be swift as the wind, I will beat you in a race.” The Hare, believing her assertion to be simply impossible, assented to the proposal; and they agreed that the Fox should choose the course and fix the goal. On the day appointed for the race the two started together. The Tortoise never for a moment stopped, but went on with a slow but steady pace straight to the end of the course. The Hare, lying down by the wayside, fell fast asleep. At last waking up, and moving as fast as he could, he saw the Tortoise had reached the goal, and was comfortably dozing after her fatigue.
One day, a Hare made fun of the Tortoise's short feet and slow speed. The Tortoise laughed back, saying, “Even though you’re as fast as the wind, I can beat you in a race.” The Hare thought this was impossible but agreed to the challenge. They decided that the Fox would choose the route and set the finish line. On the day of the race, both started together. The Tortoise kept going steadily, never stopping, while the Hare laid down by the side of the road and fell asleep. When the Hare finally woke up and rushed as fast as he could, he saw that the Tortoise had crossed the finish line and was comfortably napping after her effort.
Slow but steady wins the race.
Slow and steady wins the race.
The Pomegranate, Apple-Tree, and Bramble
THE POMEGRANATE and Apple-Tree disputed as to which was the most beautiful. When their strife was at its height, a Bramble from the neighboring hedge lifted up its voice, and said in a boastful tone: “Pray, my dear friends, in my presence at least cease from such vain disputings.”
THE POMEGRANATE and Apple Tree argued about which one was the most beautiful. As their debate reached its peak, a Bramble from the nearby hedge spoke up and said in a bragging tone, “Please, my dear friends, at least stop such pointless arguing in my presence.”
The Farmer and the Stork
A FARMER placed nets on his newly-sown plowlands and caught a number of Cranes, which came to pick up his seed. With them he trapped a Stork that had fractured his leg in the net and was earnestly beseeching the Farmer to spare his life. “Pray save me, Master,” he said, “and let me go free this once. My broken limb should excite your pity. Besides, I am no Crane, I am a Stork, a bird of excellent character; and see how I love and slave for my father and mother. Look too, at my feathers—they are not the least like those of a Crane.” The Farmer laughed aloud and said, “It may be all as you say, I only know this: I have taken you with these robbers, the Cranes, and you must die in their company.”
A FARMER set up nets on his freshly-plowed fields and caught several Cranes that came to steal his seeds. Along with them, he also caught a Stork that had hurt its leg in the net and was desperately pleading with the Farmer to let him go. “Please save me, Master,” he said, “and let me go free this one time. My injured leg should make you feel sorry for me. Besides, I’m not a Crane; I’m a Stork, a bird of good character. Look how I care for my parents. And just look at my feathers—they’re nothing like a Crane’s.” The Farmer laughed and replied, “That may be true, but all I know is that I caught you with these thieves, the Cranes, and you’ll have to face the same fate as them.”
Birds of a feather flock together.
Birds of a feather stick together.
The Farmer and the Snake
ONE WINTER a Farmer found a Snake stiff and frozen with cold. He had compassion on it, and taking it up, placed it in his bosom. The Snake was quickly revived by the warmth, and resuming its natural instincts, bit its benefactor, inflicting on him a mortal wound. “Oh,” cried the Farmer with his last breath, “I am rightly served for pitying a scoundrel.”
ONE WINTER, a Farmer found a Snake stiff and frozen from the cold. He felt sorry for it, and picked it up, placing it in his jacket. The Snake quickly warmed up and, returning to its natural instincts, bit the Farmer, delivering a fatal wound. "Oh," cried the Farmer with his last breath, "I deserve this for feeling sorry for a villain."
The greatest kindness will not bind the ungrateful.
The greatest kindness won't change the ungrateful.
The Fawn and His Mother
A YOUNG FAWN once said to his Mother, “You are larger than a dog, and swifter, and more used to running, and you have your horns as a defense; why, then, O Mother! do the hounds frighten you so?” She smiled, and said: “I know full well, my son, that all you say is true. I have the advantages you mention, but when I hear even the bark of a single dog I feel ready to faint, and fly away as fast as I can.”
A young fawn once asked his mother, “You’re bigger than a dog, faster, and more experienced at running, plus you have your antlers for protection; so why, Mom, do the hounds scare you so much?” She smiled and replied, “I know very well, my son, that what you say is true. I have all those advantages, but when I hear even the bark of just one dog, I feel like I might faint and run away as fast as I can.”
No arguments will give courage to the coward.
No arguments will make a coward brave.
The Bear and the Fox
A BEAR boasted very much of his philanthropy, saying that of all animals he was the most tender in his regard for man, for he had such respect for him that he would not even touch his dead body. A Fox hearing these words said with a smile to the Bear, “Oh! that you would eat the dead and not the living.”
A BEAR bragged a lot about his generosity, claiming that out of all the animals, he cared the most for humans. He even respected them so much that he wouldn't touch their dead bodies. A Fox, overhearing this, smiled and said to the Bear, “If only you would eat the dead instead of the living.”
The Swallow and the Crow
THE SWALLOW and the Crow had a contention about their plumage. The Crow put an end to the dispute by saying, “Your feathers are all very well in the spring, but mine protect me against the winter.”
THE SWALLOW and the Crow had an argument about their feathers. The Crow ended the dispute by saying, “Your feathers look nice in the spring, but mine keep me warm in the winter.”
Fair weather friends are not worth much.
Fair-weather friends aren't worth it.
The Mountain in Labor
A MOUNTAIN was once greatly agitated. Loud groans and noises were heard, and crowds of people came from all parts to see what was the matter. While they were assembled in anxious expectation of some terrible calamity, out came a Mouse.
A MOUNTAIN was once very disturbed. Loud groans and noises were heard, and crowds of people came from all around to find out what was going on. While they waited anxiously for some terrible disaster, a Mouse came out.
Don’t make much ado about nothing.
Don’t make a big deal out of nothing.
The Ass, the Fox, and the Lion
THE ASS and the Fox, having entered into partnership together for their mutual protection, went out into the forest to hunt. They had not proceeded far when they met a Lion. The Fox, seeing imminent danger, approached the Lion and promised to contrive for him the capture of the Ass if the Lion would pledge his word not to harm the Fox. Then, upon assuring the Ass that he would not be injured, the Fox led him to a deep pit and arranged that he should fall into it. The Lion, seeing that the Ass was secured, immediately clutched the Fox, and attacked the Ass at his leisure.
THE ASS and the Fox, who had partnered up for their protection, went into the forest to hunt. They hadn’t gone far when they encountered a Lion. The Fox, sensing danger, approached the Lion and promised to help him catch the Ass if the Lion agreed not to harm the Fox. After assuring the Ass that he would be safe, the Fox led him to a deep pit and set it up for him to fall in. Once the Lion saw that the Ass was trapped, he immediately grabbed the Fox and then attacked the Ass at his leisure.
The Tortoise and the Eagle
A TORTOISE, lazily basking in the sun, complained to the sea-birds of her hard fate, that no one would teach her to fly. An Eagle, hovering near, heard her lamentation and demanded what reward she would give him if he would take her aloft and float her in the air. “I will give you,” she said, “all the riches of the Red Sea.” “I will teach you to fly then,” said the Eagle; and taking her up in his talons he carried her almost to the clouds suddenly he let her go, and she fell on a lofty mountain, dashing her shell to pieces. The Tortoise exclaimed in the moment of death: “I have deserved my present fate; for what had I to do with wings and clouds, who can with difficulty move about on the earth?”
A TORTOISE, lazily soaking up the sun, complained to the sea-birds about her tough luck, saying that no one would teach her to fly. An Eagle, hovering nearby, heard her cries and asked what reward she would give him if he took her up and let her float in the air. “I’ll give you,” she said, “all the riches of the Red Sea.” “Then I’ll teach you to fly,” said the Eagle; and grabbing her in his claws, he carried her almost to the clouds. Suddenly, he let her go, and she fell onto a tall mountain, shattering her shell. As she faced her end, the Tortoise exclaimed: “I brought this upon myself; what was I thinking wanting wings and clouds when I can barely move on the ground?”
If men had all they wished, they would be often ruined.
If men got everything they wanted, they would often end up destroyed.
The Flies and the Honey-Pot
A NUMBER of Flies were attracted to a jar of honey which had been overturned in a housekeeper’s room, and placing their feet in it, ate greedily. Their feet, however, became so smeared with the honey that they could not use their wings, nor release themselves, and were suffocated. Just as they were expiring, they exclaimed, “O foolish creatures that we are, for the sake of a little pleasure we have destroyed ourselves.”
A bunch of flies were drawn to a jar of honey that had spilled in a housekeeper's room, and they crawled into it, eating greedily. However, their feet got so sticky with honey that they couldn’t use their wings or free themselves, and they ended up suffocating. Just as they were about to die, they exclaimed, “Oh, how foolish we are! We’ve destroyed ourselves for a little pleasure.”
Pleasure bought with pains, hurts.
Pleasure bought with pain hurts.
The Man and the Lion
A MAN and a Lion traveled together through the forest. They soon began to boast of their respective superiority to each other in strength and prowess. As they were disputing, they passed a statue carved in stone, which represented “a Lion strangled by a Man.” The traveler pointed to it and said: “See there! How strong we are, and how we prevail over even the king of beasts.” The Lion replied: “This statue was made by one of you men. If we Lions knew how to erect statues, you would see the Man placed under the paw of the Lion.”
A MAN and a Lion were traveling together through the forest. They soon started to brag about who was stronger and more powerful. While they were arguing, they came across a statue carved in stone that depicted “a Lion being strangled by a Man.” The traveler pointed to it and said, “Look! This shows how strong we are and how we can defeat even the king of beasts.” The Lion responded, “This statue was made by one of you humans. If we Lions knew how to create statues, you would see the Man under the paw of the Lion.”
One story is good, till another is told.
One story is interesting until another one comes along.
The Farmer and the Cranes
SOME CRANES made their feeding grounds on some plowlands newly sown with wheat. For a long time the Farmer, brandishing an empty sling, chased them away by the terror he inspired; but when the birds found that the sling was only swung in the air, they ceased to take any notice of it and would not move. The Farmer, on seeing this, charged his sling with stones, and killed a great number. The remaining birds at once forsook his fields, crying to each other, “It is time for us to be off to Liliput: for this man is no longer content to scare us, but begins to show us in earnest what he can do.”
SOME CRANES made their feeding grounds in some freshly plowed fields of wheat. For a while, the Farmer, waving an empty sling, scared them away with the fear he created; but when the birds realized that the sling was just being waved in the air, they stopped paying attention and didn’t move. The Farmer, noticing this, loaded his sling with stones and killed a lot of them. The remaining birds quickly left his fields, saying to each other, “It’s time for us to head to Liliput: this guy isn’t just trying to scare us anymore; he’s actually starting to show us what he can do.”
If words suffice not, blows must follow.
If words aren’t enough, then blows will have to come next.
The Dog in the Manger
A DOG lay in a manger, and by his growling and snapping prevented the oxen from eating the hay which had been placed for them. “What a selfish Dog!” said one of them to his companions; “he cannot eat the hay himself, and yet refuses to allow those to eat who can.”
A DOG lay in a manger, and by growling and snapping, kept the oxen from eating the hay that had been put there for them. “What a selfish Dog!” one of them said to his friends; “he can't eat the hay himself, and yet he won't let those who can eat it.”
The Fox and the Goat
A FOX one day fell into a deep well and could find no means of escape. A Goat, overcome with thirst, came to the same well, and seeing the Fox, inquired if the water was good. Concealing his sad plight under a merry guise, the Fox indulged in a lavish praise of the water, saying it was excellent beyond measure, and encouraging him to descend. The Goat, mindful only of his thirst, thoughtlessly jumped down, but just as he drank, the Fox informed him of the difficulty they were both in and suggested a scheme for their common escape. “If,” said he, “you will place your forefeet upon the wall and bend your head, I will run up your back and escape, and will help you out afterwards.” The Goat readily assented and the Fox leaped upon his back. Steadying himself with the Goat’s horns, he safely reached the mouth of the well and made off as fast as he could. When the Goat upbraided him for breaking his promise, he turned around and cried out, “You foolish old fellow! If you had as many brains in your head as you have hairs in your beard, you would never have gone down before you had inspected the way up, nor have exposed yourself to dangers from which you had no means of escape.”
One day, a fox fell into a deep well and couldn’t find a way out. A goat, really thirsty, came to the same well, and seeing the fox, asked if the water was good. Hiding his unfortunate situation behind a cheerful facade, the fox praised the water, saying it was amazing and encouraged the goat to jump in. The goat, only thinking about his thirst, jumped down carelessly. Just as he started drinking, the fox told him about their predicament and proposed a plan for them to escape together. “If,” he said, “you put your front feet on the wall and lower your head, I’ll climb up your back and get out, then I’ll help you out.” The goat agreed quickly, and the fox jumped on his back. Holding onto the goat’s horns, he climbed up and got to the edge of the well, then ran away as fast as he could. When the goat called him out for breaking his promise, the fox turned around and said, “You foolish old guy! If you had as much sense in your head as you have hairs in your beard, you wouldn’t have jumped down without checking how to get back up, and you wouldn't have put yourself in danger where you had no way out.”
Look before you leap.
Think before you act.
The Bear and the Two Travelers
TWO MEN were traveling together, when a Bear suddenly met them on their path. One of them climbed up quickly into a tree and concealed himself in the branches. The other, seeing that he must be attacked, fell flat on the ground, and when the Bear came up and felt him with his snout, and smelt him all over, he held his breath, and feigned the appearance of death as much as he could. The Bear soon left him, for it is said he will not touch a dead body. When he was quite gone, the other Traveler descended from the tree, and jocularly inquired of his friend what it was the Bear had whispered in his ear. “He gave me this advice,” his companion replied. “Never travel with a friend who deserts you at the approach of danger.”
TWO MEN were traveling together when a Bear suddenly appeared on their path. One of them quickly climbed up into a tree and hid among the branches. The other, realizing he had to face the Bear, lay flat on the ground. When the Bear approached and sniffed him all over, he held his breath and pretended to be dead as best as he could. The Bear soon walked away because it’s said he won’t touch a dead body. Once the Bear was completely gone, the other Traveler came down from the tree and jokingly asked his friend what the Bear had whispered in his ear. “He gave me this advice,” his companion replied. “Never travel with a friend who abandons you in the face of danger.”
Misfortune tests the sincerity of friends.
Misfortune tests how genuine friends are.
The Oxen and the Axle-Trees
A HEAVY WAGON was being dragged along a country lane by a team of Oxen. The Axle-trees groaned and creaked terribly; whereupon the Oxen, turning round, thus addressed the wheels: “Hullo there! why do you make so much noise? We bear all the labor, and we, not you, ought to cry out.”
A HEAVY WAGON was being pulled down a country road by a team of oxen. The axle groaned and creaked loudly; whereupon the oxen turned around and said to the wheels, “Hey there! Why are you making so much noise? We’re doing all the work, so we should be the ones complaining.”
Those who suffer most cry out the least.
Those who hurt the most say the least.
The Thirsty Pigeon
A PIGEON, oppressed by excessive thirst, saw a goblet of water painted on a signboard. Not supposing it to be only a picture, she flew towards it with a loud whir and unwittingly dashed against the signboard, jarring herself terribly. Having broken her wings by the blow, she fell to the ground, and was caught by one of the bystanders.
A PIGEON, suffering from extreme thirst, saw a picture of a goblet of water on a sign. Not realizing it was just a drawing, she flew toward it with a loud flap and accidentally crashed into the sign, hurting herself badly. Having broken her wings from the impact, she fell to the ground and was caught by one of the onlookers.
Zeal should not outrun discretion.
Passion shouldn't outpace wisdom.
The Raven and the Swan
A RAVEN saw a Swan and desired to secure for himself the same beautiful plumage. Supposing that the Swan’s splendid white color arose from his washing in the water in which he swam, the Raven left the altars in the neighborhood where he picked up his living, and took up residence in the lakes and pools. But cleansing his feathers as often as he would, he could not change their color, while through want of food he perished.
A raven saw a swan and wanted to have the same beautiful feathers. Thinking that the swan's gorgeous white color came from swimming in the water, the raven left the places where he usually found food and settled by the lakes and ponds. But no matter how often he tried to clean his feathers, he couldn't change their color, and he ended up starving.
Change of habit cannot alter Nature.
Change of habits can't change nature.
The Goat and the Goatherd
A GOATHERD had sought to bring back a stray goat to his flock. He whistled and sounded his horn in vain; the straggler paid no attention to the summons. At last the Goatherd threw a stone, and breaking its horn, begged the Goat not to tell his master. The Goat replied, “Why, you silly fellow, the horn will speak though I be silent.”
A GOATHERD was trying to bring back a stray goat to his flock. He whistled and blew his horn, but the straggler ignored him. Finally, the Goatherd threw a stone, accidentally breaking its horn, and begged the Goat not to tell his master. The Goat replied, “Why, you silly fellow, the horn will speak even if I stay silent.”
Do not attempt to hide things which cannot be hid.
Do not try to hide things that can't be hidden.
The Miser
A MISER sold all that he had and bought a lump of gold, which he buried in a hole in the ground by the side of an old wall and went to look at daily. One of his workmen observed his frequent visits to the spot and decided to watch his movements. He soon discovered the secret of the hidden treasure, and digging down, came to the lump of gold, and stole it. The Miser, on his next visit, found the hole empty and began to tear his hair and to make loud lamentations. A neighbor, seeing him overcome with grief and learning the cause, said, “Pray do not grieve so; but go and take a stone, and place it in the hole, and fancy that the gold is still lying there. It will do you quite the same service; for when the gold was there, you had it not, as you did not make the slightest use of it.”
A miser sold everything he had and bought a chunk of gold, which he buried in a hole next to an old wall and visited daily. One of his workers noticed his frequent visits and decided to keep an eye on him. He quickly figured out the secret of the hidden treasure, dug it up, and stole it. When the miser came back the next time, he found the hole empty and started to tear his hair out, wailing loudly. A neighbor, seeing him in such despair and learning what had happened, said, “Don’t be so upset; just take a stone and put it in the hole, and pretend that the gold is still there. It will serve you just as well because when the gold was there, you never used it anyway.”
The Sick Lion
A LION, unable from old age and infirmities to provide himself with food by force, resolved to do so by artifice. He returned to his den, and lying down there, pretended to be sick, taking care that his sickness should be publicly known. The beasts expressed their sorrow, and came one by one to his den, where the Lion devoured them. After many of the beasts had thus disappeared, the Fox discovered the trick and presenting himself to the Lion, stood on the outside of the cave, at a respectful distance, and asked him how he was. “I am very middling,” replied the Lion, “but why do you stand without? Pray enter within to talk with me.” “No, thank you,” said the Fox. “I notice that there are many prints of feet entering your cave, but I see no trace of any returning.”
A LION, unable to hunt for food due to old age and illness, decided to use trickery instead. He went back to his den, lay down, and pretended to be sick, making sure everyone knew about it. The other animals felt sorry for him and came one by one to his den, where the Lion ate them. After several animals had disappeared this way, the Fox figured out what was going on. He approached the Lion and stood outside the cave, keeping a respectful distance, and asked how he was doing. “I'm doing okay,” replied the Lion, “but why are you standing outside? Please come in to talk with me.” “No, thank you,” said the Fox. “I see lots of tracks leading into your cave, but none coming back out.”
He is wise who is warned by the misfortunes of others.
A wise person learns from the misfortunes of others.
The Horse and Groom
A GROOM used to spend whole days in currycombing and rubbing down his Horse, but at the same time stole his oats and sold them for his own profit. “Alas!” said the Horse, “if you really wish me to be in good condition, you should groom me less, and feed me more.”
A GROOM would spend entire days brushing and grooming his Horse, but he also stole its oats and sold them for his own benefit. “Alas!” said the Horse, “if you truly want me to be in good shape, you should groom me less and feed me more.”
The Ass and the Lapdog
A MAN had an Ass, and a Maltese Lapdog, a very great beauty. The Ass was left in a stable and had plenty of oats and hay to eat, just as any other Ass would. The Lapdog knew many tricks and was a great favorite with his master, who often fondled him and seldom went out to dine without bringing him home some tidbit to eat. The Ass, on the contrary, had much work to do in grinding the corn-mill and in carrying wood from the forest or burdens from the farm. He often lamented his own hard fate and contrasted it with the luxury and idleness of the Lapdog, till at last one day he broke his cords and halter, and galloped into his master’s house, kicking up his heels without measure, and frisking and fawning as well as he could. He next tried to jump about his master as he had seen the Lapdog do, but he broke the table and smashed all the dishes upon it to atoms. He then attempted to lick his master, and jumped upon his back. The servants, hearing the strange hubbub and perceiving the danger of their master, quickly relieved him, and drove out the Ass to his stable with kicks and clubs and cuffs. The Ass, as he returned to his stall beaten nearly to death, thus lamented: “I have brought it all on myself! Why could I not have been contented to labor with my companions, and not wish to be idle all the day like that useless little Lapdog!”
A MAN had a donkey and a Maltese Lapdog, who was very pretty. The donkey was kept in a stable and had plenty of oats and hay to eat, just like any other donkey. The Lapdog knew many tricks and was a favorite with his owner, who often petted him and rarely went out to eat without bringing him a treat. The donkey, on the other hand, had a lot of work to do grinding grain and carrying wood from the forest or burdens from the farm. He often complained about his hard life and compared it to the luxury and laziness of the Lapdog. One day, he finally broke free from his ropes and ran into his owner’s house, kicking up his heels and trying to frolic and show affection as best as he could. He then tried to hop around his owner like he’d seen the Lapdog do, but ended up breaking the table and smashing all the dishes. He then tried to lick his owner and jumped onto his back. The servants, hearing the chaos and realizing the danger to their master, quickly came to help, driving the donkey back to his stable with kicks and clubs and slaps. As the donkey returned to his stall, nearly beaten to death, he lamented, “I brought this on myself! Why couldn’t I have been content to work with my fellow animals instead of wanting to be lazy all day like that useless little Lapdog!”
The Lioness
A CONTROVERSY prevailed among the beasts of the field as to which of the animals deserved the most credit for producing the greatest number of whelps at a birth. They rushed clamorously into the presence of the Lioness and demanded of her the settlement of the dispute. “And you,” they said, “how many sons have you at a birth?” The Lioness laughed at them, and said: “Why! I have only one; but that one is altogether a thoroughbred Lion.”
A debate broke out among the animals in the field about which of them deserved the most credit for having the most offspring in one birth. They hurried into the presence of the Lioness, demanding that she settle the argument. “And you,” they asked, “how many cubs do you have in one birth?” The Lioness laughed and replied, “Well, I only have one; but that one is a purebred Lion through and through.”
The value is in the worth, not in the number.
The value lies in the worth, not in the quantity.
The Boasting Traveler
A MAN who had traveled in foreign lands boasted very much, on returning to his own country, of the many wonderful and heroic feats he had performed in the different places he had visited. Among other things, he said that when he was at Rhodes he had leaped to such a distance that no man of his day could leap anywhere near him as to that, there were in Rhodes many persons who saw him do it and whom he could call as witnesses. One of the bystanders interrupted him, saying: “Now, my good man, if this be all true there is no need of witnesses. Suppose this to be Rhodes, and leap for us.”
A man who had traveled to foreign countries boasted a lot when he returned to his own country about the amazing and heroic things he had done in the various places he visited. Among other claims, he said that when he was in Rhodes, he jumped such a distance that no one in his time could jump anywhere close to it, and there were many people in Rhodes who saw him do it and could vouch for him. One of the bystanders interrupted him, saying: “Now, my good man, if this is all true, you don’t need witnesses. Just imagine this is Rhodes and jump for us.”
The Cat and the Cock
A CAT caught a Cock, and pondered how he might find a reasonable excuse for eating him. He accused him of being a nuisance to men by crowing in the nighttime and not permitting them to sleep. The Cock defended himself by saying that he did this for the benefit of men, that they might rise in time for their labors. The Cat replied, “Although you abound in specious apologies, I shall not remain supperless;” and he made a meal of him.
A cat caught a rooster and thought about how he could come up with a good reason for eating him. He accused the rooster of being a bother to people by crowing at night and keeping them awake. The rooster defended himself, explaining that he did this to help people wake up on time for their work. The cat replied, “Even though you have plenty of clever excuses, I’m not going to skip my meal;” and he ate him.
The Piglet, the Sheep, and the Goat
A YOUNG PIG was shut up in a fold-yard with a Goat and a Sheep. On one occasion when the shepherd laid hold of him, he grunted and squeaked and resisted violently. The Sheep and the Goat complained of his distressing cries, saying, “He often handles us, and we do not cry out.” To this the Pig replied, “Your handling and mine are very different things. He catches you only for your wool, or your milk, but he lays hold on me for my very life.”
A YOUNG PIG was locked in a pen with a Goat and a Sheep. One time, when the shepherd grabbed him, he grunted, squeaked, and fought back fiercely. The Sheep and the Goat complained about his distressing cries, saying, “He often grabs us, and we don’t cry out.” To this, the Pig replied, “What happens to us is very different. He grabs you only for your wool or your milk, but he catches me for my very life.”
The Boy and the Filberts
A BOY put his hand into a pitcher full of filberts. He grasped as many as he could possibly hold, but when he tried to pull out his hand, he was prevented from doing so by the neck of the pitcher. Unwilling to lose his filberts, and yet unable to withdraw his hand, he burst into tears and bitterly lamented his disappointment. A bystander said to him, “Be satisfied with half the quantity, and you will readily draw out your hand.”
A boy reached into a pitcher full of hazelnuts. He grabbed as many as he could hold, but when he tried to pull his hand out, the neck of the pitcher got in the way. Not wanting to give up his hazelnuts, and yet unable to get his hand out, he started crying and lamented his frustration. A bystander said to him, “Just be happy with half the amount, and you’ll easily pull your hand out.”
Do not attempt too much at once.
Do not try to do too much at once.
The Lion in Love
A LION demanded the daughter of a woodcutter in marriage. The Father, unwilling to grant, and yet afraid to refuse his request, hit upon this expedient to rid himself of his importunities. He expressed his willingness to accept the Lion as the suitor of his daughter on one condition: that he should allow him to extract his teeth, and cut off his claws, as his daughter was fearfully afraid of both. The Lion cheerfully assented to the proposal. But when the toothless, clawless Lion returned to repeat his request, the Woodman, no longer afraid, set upon him with his club, and drove him away into the forest.
A LION wanted to marry a woodcutter's daughter. The father, not wanting to agree but also scared to refuse, came up with a plan to get rid of the Lion's demands. He said he would accept the Lion as a suitor for his daughter on one condition: that the Lion let him remove his teeth and claws, since his daughter was very afraid of both. The Lion happily agreed to this. However, when the toothless, clawless Lion returned to make his request again, the woodcutter, no longer afraid, attacked him with his club and chased him back into the forest.
The Laborer and the Snake
A SNAKE, having made his hole close to the porch of a cottage, inflicted a mortal bite on the Cottager’s infant son. Grieving over his loss, the Father resolved to kill the Snake. The next day, when it came out of its hole for food, he took up his axe, but by swinging too hastily, missed its head and cut off only the end of its tail. After some time the Cottager, afraid that the Snake would bite him also, endeavored to make peace, and placed some bread and salt in the hole. The Snake, slightly hissing, said: “There can henceforth be no peace between us; for whenever I see you I shall remember the loss of my tail, and whenever you see me you will be thinking of the death of your son.”
A SNAKE had made its hole near the porch of a cottage and bit the Cottager’s infant son, causing a fatal injury. Heartbroken over his loss, the Father decided to kill the Snake. The next day, when the Snake came out for food, he grabbed his axe, but swung too quickly and only ended up chopping off the tip of its tail instead of its head. After a while, the Cottager, fearing the Snake might bite him too, tried to make peace and left some bread and salt by the hole. The Snake, hissing slightly, replied: “There can be no peace between us now; whenever I see you, I’ll remember the loss of my tail, and every time you see me, you’ll think of your son’s death.”
No one truly forgets injuries in the presence of him who caused the injury.
No one really forgets wounds when they're around the person who caused them.
The Wolf in Sheep’s Clothing
ONCE UPON A TIME a Wolf resolved to disguise his appearance in order to secure food more easily. Encased in the skin of a sheep, he pastured with the flock deceiving the shepherd by his costume. In the evening he was shut up by the shepherd in the fold; the gate was closed, and the entrance made thoroughly secure. But the shepherd, returning to the fold during the night to obtain meat for the next day, mistakenly caught up the Wolf instead of a sheep, and killed him instantly.
ONCE UPON A TIME, a Wolf decided to change his appearance to find food more easily. Dressed in a sheep's skin, he grazed with the flock, fooling the shepherd with his disguise. In the evening, the shepherd locked him in with the sheep; the gate was closed, and the entrance was secured. However, when the shepherd came back to the fold at night to get meat for the next day, he accidentally grabbed the Wolf instead of a sheep and killed him right away.
Harm seek, harm find.
Seek harm, find harm.
The Ass and the Mule
A MULETEER set forth on a journey, driving before him an Ass and a Mule, both well laden. The Ass, as long as he traveled along the plain, carried his load with ease, but when he began to ascend the steep path of the mountain, felt his load to be more than he could bear. He entreated his companion to relieve him of a small portion, that he might carry home the rest; but the Mule paid no attention to the request. The Ass shortly afterwards fell down dead under his burden. Not knowing what else to do in so wild a region, the Muleteer placed upon the Mule the load carried by the Ass in addition to his own, and at the top of all placed the hide of the Ass, after he had skinned him. The Mule, groaning beneath his heavy burden, said to himself: “I am treated according to my deserts. If I had only been willing to assist the Ass a little in his need, I should not now be bearing, together with his burden, himself as well.”
A muleteer set off on a journey, driving in front of him both a donkey and a mule, each heavily loaded. The donkey carried his load easily while on the flat ground, but when he started climbing the steep mountain path, he felt his load was too much to handle. He asked the mule to help lighten his load a bit so he could carry the rest home, but the mule ignored his request. Soon after, the donkey collapsed and died under the weight. Not knowing what else to do in such a remote area, the muleteer added the donkey's load to the mule's existing burden and placed the donkey's hide on top after skinning him. The mule, groaning under the heavy load, thought to himself: “I’m getting what I deserve. If I had just been willing to help the donkey a little when he needed it, I wouldn’t be stuck carrying both his load and his body now.”
The Frogs Asking for a King
THE FROGS, grieved at having no established Ruler, sent ambassadors to Jupiter entreating for a King. Perceiving their simplicity, he cast down a huge log into the lake. The Frogs were terrified at the splash occasioned by its fall and hid themselves in the depths of the pool. But as soon as they realized that the huge log was motionless, they swam again to the top of the water, dismissed their fears, climbed up, and began squatting on it in contempt. After some time they began to think themselves ill-treated in the appointment of so inert a Ruler, and sent a second deputation to Jupiter to pray that he would set over them another sovereign. He then gave them an Eel to govern them. When the Frogs discovered his easy good nature, they sent yet a third time to Jupiter to beg him to choose for them still another King. Jupiter, displeased with all their complaints, sent a Heron, who preyed upon the Frogs day by day till there were none left to croak upon the lake.
THE FROGS, upset about not having a proper Ruler, sent ambassadors to Jupiter asking for a King. Noticing their naivety, he tossed a huge log into the lake. The Frogs were scared by the splash it made and hid deep in the water. But once they realized the log wasn’t moving, they swam back to the surface, calmed their fears, climbed up, and started lounging on it mockingly. After a while, they felt mistreated having such a passive Ruler, so they sent another group to Jupiter to ask for a different sovereign. He then gave them an Eel to lead them. When the Frogs saw how easygoing the Eel was, they sent a third request to Jupiter begging him to choose yet another King for them. Jupiter, frustrated with all their complaints, sent a Heron, which hunted the Frogs daily until none were left to croak in the lake.
The Boys and the Frogs
SOME BOYS, playing near a pond, saw a number of Frogs in the water and began to pelt them with stones. They killed several of them, when one of the Frogs, lifting his head out of the water, cried out: “Pray stop, my boys: what is sport to you, is death to us.”
SOME BOYS, playing near a pond, saw a bunch of frogs in the water and started throwing stones at them. They killed several, when one of the frogs, lifting his head out of the water, shouted: “Please stop, boys: what is fun for you is death for us.”
The Sick Stag
A SICK STAG lay down in a quiet corner of its pasture-ground. His companions came in great numbers to inquire after his health, and each one helped himself to a share of the food which had been placed for his use; so that he died, not from his sickness, but from the failure of the means of living.
A SICK STAG lay down in a quiet corner of his pasture. His companions came in large numbers to check on him, and each one took a portion of the food that had been set aside for him; as a result, he died, not from his illness, but from not having enough to eat.
Evil companions bring more hurt than profit.
Evil friends cause more harm than good.
The Salt Merchant and His Ass
A PEDDLER drove his Ass to the seashore to buy salt. His road home lay across a stream into which his Ass, making a false step, fell by accident and rose up again with his load considerably lighter, as the water melted the sack. The Peddler retraced his steps and refilled his panniers with a larger quantity of salt than before. When he came again to the stream, the Ass fell down on purpose in the same spot, and, regaining his feet with the weight of his load much diminished, brayed triumphantly as if he had obtained what he desired. The Peddler saw through his trick and drove him for the third time to the coast, where he bought a cargo of sponges instead of salt. The Ass, again playing the fool, fell down on purpose when he reached the stream, but the sponges became swollen with water, greatly increasing his load. And thus his trick recoiled on him, for he now carried on his back a double burden.
A PEDDLER took his donkey to the beach to buy salt. On the way home, he had to cross a stream where his donkey accidentally slipped and fell in, coming up with a much lighter load since the water dissolved some of the salt in the sack. The Peddler turned back and filled his bags with a larger amount of salt than before. When he got to the stream again, the donkey deliberately fell in the same place and stood up with a much lighter load, braying triumphantly as if he had gotten what he wanted. The Peddler saw through his trick and took him back to the coast, where he bought a load of sponges instead of salt. The donkey, trying to be clever again, fell down on purpose when he reached the stream, but this time the sponges soaked up water and greatly increased his load. So, his plan backfired, and he ended up carrying a double burden on his back.
The Oxen and the Butchers
THE OXEN once upon a time sought to destroy the Butchers, who practiced a trade destructive to their race. They assembled on a certain day to carry out their purpose, and sharpened their horns for the contest. But one of them who was exceedingly old (for many a field had he plowed) thus spoke: “These Butchers, it is true, slaughter us, but they do so with skillful hands, and with no unnecessary pain. If we get rid of them, we shall fall into the hands of unskillful operators, and thus suffer a double death: for you may be assured, that though all the Butchers should perish, yet will men never want beef.”
THE OXEN once aimed to eliminate the Butchers, whose trade harmed their kind. They gathered on a certain day to execute their plan and sharpened their horns for the fight. However, one of the older oxen, who had plowed many fields, spoke up: “It’s true that these Butchers kill us, but they do it skillfully and with minimal pain. If we get rid of them, we might end up with clumsy handlers and suffer even more. Trust me, even if all the Butchers were gone, people would still find a way to get beef.”
Do not be in a hurry to change one evil for another.
Don't rush to swap one problem for another.
The Lion, the Mouse, and the Fox
A LION, fatigued by the heat of a summer’s day, fell fast asleep in his den. A Mouse ran over his mane and ears and woke him from his slumbers. He rose up and shook himself in great wrath, and searched every corner of his den to find the Mouse. A Fox seeing him said: “A fine Lion you are, to be frightened of a Mouse.” “‘Tis not the Mouse I fear,” said the Lion; “I resent his familiarity and ill-breeding.”
A LION, tired from the heat of a summer day, fell into a deep sleep in his den. A Mouse scurried across his mane and ears, waking him from his nap. He got up, shook himself in anger, and searched every corner of his den to find the Mouse. A Fox saw him and said, “What a tough Lion you are, getting scared by a Mouse.” “‘It’s not the Mouse I fear,” said the Lion; “I dislike his boldness and bad manners.”
Little liberties are great offenses.
Small freedoms are big offenses.
The Vain Jackdaw
JUPITER DETERMINED, it is said, to create a sovereign over the birds, and made proclamation that on a certain day they should all present themselves before him, when he would himself choose the most beautiful among them to be king. The Jackdaw, knowing his own ugliness, searched through the woods and fields, and collected the feathers which had fallen from the wings of his companions, and stuck them in all parts of his body, hoping thereby to make himself the most beautiful of all. When the appointed day arrived, and the birds had assembled before Jupiter, the Jackdaw also made his appearance in his many feathered finery. But when Jupiter proposed to make him king because of the beauty of his plumage, the birds indignantly protested, and each plucked from him his own feathers, leaving the Jackdaw nothing but a Jackdaw.
JUPITER DECIDED, it’s said, to create a ruler for the birds and announced that on a certain day they should all come before him, when he would choose the most beautiful among them to be king. The Jackdaw, aware of his own ugliness, searched through the woods and fields, gathering feathers that had fallen from the wings of his fellow birds, and attached them all over his body, hoping to make himself the most beautiful of all. When the day arrived and the birds had gathered before Jupiter, the Jackdaw also showed up in his colorful feather display. But when Jupiter intended to make him king because of his stunning plumage, the birds angrily protested, and each one plucked their own feathers from him, leaving the Jackdaw nothing but a Jackdaw.
The Goatherd and the Wild Goats
A GOATHERD, driving his flock from their pasture at eventide, found some Wild Goats mingled among them, and shut them up together with his own for the night. The next day it snowed very hard, so that he could not take the herd to their usual feeding places, but was obliged to keep them in the fold. He gave his own goats just sufficient food to keep them alive, but fed the strangers more abundantly in the hope of enticing them to stay with him and of making them his own. When the thaw set in, he led them all out to feed, and the Wild Goats scampered away as fast as they could to the mountains. The Goatherd scolded them for their ingratitude in leaving him, when during the storm he had taken more care of them than of his own herd. One of them, turning about, said to him: “That is the very reason why we are so cautious; for if you yesterday treated us better than the Goats you have had so long, it is plain also that if others came after us, you would in the same manner prefer them to ourselves.”
A GOATHERD, herding his flock from their pasture at sunset, discovered some Wild Goats mixed in with them and confined them together for the night. The following day, it snowed heavily, preventing him from taking the herd to their usual grazing spots, so he had to keep them in the fold. He provided his own goats just enough food to survive but fed the newcomers more generously, hoping to persuade them to stay with him and become his own. When the thaw began, he took them all out to feed, and the Wild Goats quickly dashed away to the mountains. The Goatherd scolded them for their ingratitude in leaving him after he had cared for them more than his own herd during the storm. One of them turned back and said to him, “That’s exactly why we are so careful; because if you treated us better than the goats you’ve had for so long, it’s clear that if others came after us, you would treat them the same way.”
Old friends cannot with impunity be sacrificed for new ones.
Old friends can’t be easily replaced for new ones.
The Mischievous Dog
A DOG used to run up quietly to the heels of everyone he met, and to bite them without notice. His master suspended a bell about his neck so that the Dog might give notice of his presence wherever he went. Thinking it a mark of distinction, the Dog grew proud of his bell and went tinkling it all over the marketplace. One day an old hound said to him: “Why do you make such an exhibition of yourself? That bell that you carry is not, believe me, any order of merit, but on the contrary a mark of disgrace, a public notice to all men to avoid you as an ill mannered dog.”
A dog used to sneak up quietly behind everyone he encountered and bite them without warning. His owner put a bell around his neck so the dog could announce his presence wherever he went. Thinking the bell was something to be proud of, the dog strutted around the marketplace, jingling it. One day, an old hound said to him, “Why are you showing off like this? That bell you’re wearing isn’t a badge of honor, but instead a sign of disgrace, a public reminder for everyone to stay away from you because you’re a rude dog.”
Notoriety is often mistaken for fame.
Notoriety is often confused with fame.
The Fox Who Had Lost His Tail
A FOX caught in a trap escaped, but in so doing lost his tail. Thereafter, feeling his life a burden from the shame and ridicule to which he was exposed, he schemed to convince all the other Foxes that being tailless was much more attractive, thus making up for his own deprivation. He assembled a good many Foxes and publicly advised them to cut off their tails, saying that they would not only look much better without them, but that they would get rid of the weight of the brush, which was a very great inconvenience. One of them interrupting him said, “If you had not yourself lost your tail, my friend, you would not thus counsel us.”
A fox caught in a trap managed to escape but lost his tail in the process. Afterwards, feeling ashamed and ridiculed, he devised a plan to convince the other foxes that being tailless was actually more appealing, trying to compensate for his own loss. He gathered a bunch of foxes and publicly advised them to chop off their tails, claiming they would not only look better without them but also lighten their load since the bushy tails were quite a hassle. One of the foxes interrupted him, saying, “If you hadn’t lost your tail yourself, my friend, you wouldn’t be giving us this advice.”
The Boy and the Nettles
A BOY was stung by a Nettle. He ran home and told his Mother, saying, “Although it hurts me very much, I only touched it gently.” “That was just why it stung you,” said his Mother. “The next time you touch a Nettle, grasp it boldly, and it will be soft as silk to your hand, and not in the least hurt you.”
A boy got stung by a nettle. He ran home and told his mom, saying, “Even though it really hurts, I only touched it lightly.” “That’s exactly why it stung you,” his mom replied. “Next time you touch a nettle, grab it firmly, and it will feel soft like silk in your hand, and it won’t hurt you at all.”
Whatever you do, do with all your might.
Whatever you do, give it your all.
The Man and His Two Sweethearts
A MIDDLE-AGED MAN, whose hair had begun to turn gray, courted two women at the same time. One of them was young, and the other well advanced in years. The elder woman, ashamed to be courted by a man younger than herself, made a point, whenever her admirer visited her, to pull out some portion of his black hairs. The younger, on the contrary, not wishing to become the wife of an old man, was equally zealous in removing every gray hair she could find. Thus it came to pass that between them both he very soon found that he had not a hair left on his head.
A MIDDLE-AGED MAN, whose hair had started to turn gray, was dating two women at the same time. One was young, and the other was much older. The older woman, embarrassed to be pursued by a younger man, made it a point, whenever her admirer came over, to pull out some of his black hairs. The younger woman, on the other hand, not wanting to marry an old man, was just as determined to remove every gray hair she could find. As a result, he quickly discovered that he had no hair left on his head.
Those who seek to please everybody please nobody.
Those who try to please everyone end up pleasing no one.
The Astronomer
AN ASTRONOMER used to go out at night to observe the stars. One evening, as he wandered through the suburbs with his whole attention fixed on the sky, he fell accidentally into a deep well. While he lamented and bewailed his sores and bruises, and cried loudly for help, a neighbor ran to the well, and learning what had happened said: “Hark ye, old fellow, why, in striving to pry into what is in heaven, do you not manage to see what is on earth?”
AN ASTRONOMER used to go out at night to look at the stars. One evening, while he was wandering through the suburbs, completely focused on the sky, he accidentally fell into a deep well. As he moaned about his cuts and bruises and cried out for help, a neighbor rushed to the well and, after finding out what happened, said: “Hey, old man, while you're trying to figure out what's in the sky, why don't you pay attention to what's on the ground?”
The Wolves and the Sheep
“WHY SHOULD there always be this fear and slaughter between us?” said the Wolves to the Sheep. “Those evil-disposed Dogs have much to answer for. They always bark whenever we approach you and attack us before we have done any harm. If you would only dismiss them from your heels, there might soon be treaties of peace and reconciliation between us.” The Sheep, poor silly creatures, were easily beguiled and dismissed the Dogs, whereupon the Wolves destroyed the unguarded flock at their own pleasure.
“WHY DO we always have to live in fear and violence between each other?” said the Wolves to the Sheep. “Those malicious Dogs are to blame. They always bark when we come near you and attack us before we can do any harm. If you would just get rid of them, we could quickly make peace and find a way to get along.” The Sheep, being naive, were easily fooled and sent away the Dogs, and then the Wolves happily picked off the defenseless flock.
The Old Woman and the Physician
AN OLD WOMAN having lost the use of her eyes, called in a Physician to heal them, and made this bargain with him in the presence of witnesses: that if he should cure her blindness, he should receive from her a sum of money; but if her infirmity remained, she should give him nothing. This agreement being made, the Physician, time after time, applied his salve to her eyes, and on every visit took something away, stealing all her property little by little. And when he had got all she had, he healed her and demanded the promised payment. The Old Woman, when she recovered her sight and saw none of her goods in her house, would give him nothing. The Physician insisted on his claim, and, as she still refused, summoned her before the Judge. The Old Woman, standing up in the Court, argued: “This man here speaks the truth in what he says; for I did promise to give him a sum of money if I should recover my sight: but if I continued blind, I was to give him nothing. Now he declares that I am healed. I on the contrary affirm that I am still blind; for when I lost the use of my eyes, I saw in my house various chattels and valuable goods: but now, though he swears I am cured of my blindness, I am not able to see a single thing in it.”
AN OLD WOMAN who had lost her sight summoned a doctor to heal her and made a deal with him in front of witnesses: if he cured her blindness, he would receive a payment; but if she remained blind, she wouldn’t owe him anything. After the agreement was made, the doctor came multiple times, applying his treatment, and each time he took something from her, gradually stealing all her belongings. Once he had taken everything she owned, he finally healed her and asked for his payment. When the Old Woman regained her sight and saw that her house was empty, she refused to pay him. The doctor insisted on his claim, and when she still wouldn't pay, he brought her before a judge. In court, the Old Woman stated: “This man tells the truth; I did promise to pay him if I regained my sight. But if I remained blind, I owed him nothing. He claims I am healed, but I say I am still blind, because when I lost my sight, I saw many valuable things in my house. Now, despite his insistence that I’m cured, I can’t see a single item in it.”
The Fighting Cocks and the Eagle
TWO GAME COCKS were fiercely fighting for the mastery of the farmyard. One at last put the other to flight. The vanquished Cock skulked away and hid himself in a quiet corner, while the conqueror, flying up to a high wall, flapped his wings and crowed exultingly with all his might. An Eagle sailing through the air pounced upon him and carried him off in his talons. The vanquished Cock immediately came out of his corner, and ruled henceforth with undisputed mastery.
TWO GAME COCKS were fiercely fighting for control of the farmyard. One finally drove the other away. The defeated Cock sneaked off and hid in a quiet spot, while the winner flew up to a high wall, flapped his wings, and crowed triumphantly at the top of his lungs. An Eagle soaring through the air swooped down and grabbed him in its talons. The defeated Cock then emerged from his hiding place and ruled with complete authority from that point on.
Pride goes before destruction.
Pride comes before a fall.
The Charger and the Miller
A CHARGER, feeling the infirmities of age, was sent to work in a mill instead of going out to battle. But when he was compelled to grind instead of serving in the wars, he bewailed his change of fortune and called to mind his former state, saying, “Ah! Miller, I had indeed to go campaigning before, but I was barbed from counter to tail, and a man went along to groom me; and now I cannot understand what ailed me to prefer the mill before the battle.” “Forbear,” said the Miller to him, “harping on what was of yore, for it is the common lot of mortals to sustain the ups and downs of fortune.”
A CHARGER, feeling the limitations of old age, was sent to work in a mill instead of going off to fight. But when he had to grind instead of serving in the wars, he lamented his change in fortune and recalled his former life, saying, “Ah! Miller, I used to go into battle before, fully armored from head to tail, with someone to groom me; and now I can’t understand why I preferred the mill to the battlefield.” “Stop dwelling on the past,” the Miller told him, “for it’s the common fate of people to experience the highs and lows of fortune.”
The Fox and the Monkey
A MONKEY once danced in an assembly of the Beasts, and so pleased them all by his performance that they elected him their King. A Fox, envying him the honor, discovered a piece of meat lying in a trap, and leading the Monkey to the place where it was, said that she had found a store, but had not used it, she had kept it for him as treasure trove of his kingdom, and counseled him to lay hold of it. The Monkey approached carelessly and was caught in the trap; and on his accusing the Fox of purposely leading him into the snare, she replied, “O Monkey, and are you, with such a mind as yours, going to be King over the Beasts?”
A MONKEY once danced in a gathering of the Beasts and impressed them so much with his performance that they made him their King. A Fox, jealous of his success, found a piece of meat caught in a trap and led the Monkey to it, claiming she had discovered a treasure but had saved it for him as a gift for his kingdom. She advised him to take it. The Monkey, acting carelessly, approached and got caught in the trap. When he blamed the Fox for tricking him, she responded, “Oh Monkey, with a mind like yours, how can you expect to be King over the Beasts?”
The Horse and His Rider
A HORSE SOLDIER took the utmost pains with his charger. As long as the war lasted, he looked upon him as his fellow-helper in all emergencies and fed him carefully with hay and corn. But when the war was over, he only allowed him chaff to eat and made him carry heavy loads of wood, subjecting him to much slavish drudgery and ill-treatment. War was again proclaimed, however, and when the trumpet summoned him to his standard, the Soldier put on his charger its military trappings, and mounted, being clad in his heavy coat of mail. The Horse fell down straightway under the weight, no longer equal to the burden, and said to his master, “You must now go to the war on foot, for you have transformed me from a Horse into an Ass; and how can you expect that I can again turn in a moment from an Ass to a Horse?”
A HORSE SOLDIER took great care of his horse. Throughout the war, he treated him as a partner in every situation and fed him well with hay and corn. But once the war ended, he only let him eat chaff and made him carry heavy loads of wood, subjecting him to a lot of hard work and mistreatment. However, war was declared again, and when the trumpet called him back to duty, the Soldier put his military gear on the horse and got on, wearing his heavy armor. The Horse immediately collapsed under the weight, no longer able to carry the load, and said to his master, “You have turned me from a Horse into a Donkey; how can you expect me to suddenly become a Horse again?”
The Belly and the Members
THE MEMBERS of the Body rebelled against the Belly, and said, “Why should we be perpetually engaged in administering to your wants, while you do nothing but take your rest, and enjoy yourself in luxury and self-indulgence?” The Members carried out their resolve and refused their assistance to the Belly. The whole Body quickly became debilitated, and the hands, feet, mouth, and eyes, when too late, repented of their folly.
THE MEMBERS of the Body rebelled against the Belly and said, “Why should we always be taking care of your needs while you just rest and enjoy yourself in luxury and comfort?” The Members followed through on their decision and stopped helping the Belly. The entire Body quickly became weak, and the hands, feet, mouth, and eyes, realizing their mistake too late, regretted their actions.
The Vine and the Goat
A VINE was luxuriant in the time of vintage with leaves and grapes. A Goat, passing by, nibbled its young tendrils and its leaves. The Vine addressed him and said: “Why do you thus injure me without a cause, and crop my leaves? Is there no young grass left? But I shall not have to wait long for my just revenge; for if you now should crop my leaves, and cut me down to my root, I shall provide the wine to pour over you when you are led as a victim to the sacrifice.”
A vine was thriving during harvest season with its leaves and grapes. A goat, passing by, started nibbling on its young tendrils and leaves. The vine spoke to him and said, “Why are you harming me for no reason and stripping my leaves? Isn't there any young grass available? But I won't have to wait long for my revenge; if you keep cropping my leaves and cut me down to my roots, I’ll provide the wine that will be poured over you when you are taken as a sacrifice.”
Jupiter and the Monkey
JUPITER ISSUED a proclamation to all the beasts of the forest and promised a royal reward to the one whose offspring should be deemed the handsomest. The Monkey came with the rest and presented, with all a mother’s tenderness, a flat-nosed, hairless, ill-featured young Monkey as a candidate for the promised reward. A general laugh saluted her on the presentation of her son. She resolutely said, “I know not whether Jupiter will allot the prize to my son, but this I do know, that he is at least in the eyes of me his mother, the dearest, handsomest, and most beautiful of all.”
JUPITER ISSUED a proclamation to all the animals in the forest and promised a royal reward to whoever had the most handsome offspring. The Monkey showed up with the others and proudly presented, with all the tenderness of a mother, a flat-nosed, hairless, poorly-featured young Monkey as her entry for the promised prize. A loud laugh greeted her when she introduced her son. She confidently said, “I can’t say whether Jupiter will award the prize to my son, but I do know that, in my eyes as his mother, he is the dearest, handsomest, and most beautiful of all.”
The Widow and Her Little Maidens
A WIDOW who was fond of cleaning had two little maidens to wait on her. She was in the habit of waking them early in the morning, at cockcrow. The maidens, aggravated by such excessive labor, resolved to kill the cock who roused their mistress so early. When they had done this, they found that they had only prepared for themselves greater troubles, for their mistress, no longer hearing the hour from the cock, woke them up to their work in the middle of the night.
A widow who liked to keep things clean had two little maids to help her. She usually woke them up early in the morning, at the crack of dawn. The maids, frustrated by all the work, decided to get rid of the rooster that woke their mistress so early. After they did this, they realized they only created more problems for themselves, because their mistress, no longer hearing the rooster, started waking them up in the middle of the night to get to work.
The Shepherd’s Boy and the Wolf
A SHEPHERD-BOY, who watched a flock of sheep near a village, brought out the villagers three or four times by crying out, “Wolf! Wolf!” and when his neighbors came to help him, laughed at them for their pains. The Wolf, however, did truly come at last. The Shepherd-boy, now really alarmed, shouted in an agony of terror: “Pray, do come and help me; the Wolf is killing the sheep;” but no one paid any heed to his cries, nor rendered any assistance. The Wolf, having no cause of fear, at his leisure lacerated or destroyed the whole flock.
A shepherd boy who was watching a flock of sheep near a village would call out to the villagers three or four times, “Wolf! Wolf!” Whenever they rushed to help him, he would laugh at them for their trouble. However, the Wolf eventually showed up for real. The shepherd boy, now truly scared, shouted in panic, “Please come and help me; the Wolf is attacking the sheep!” But no one listened to his cries or came to help. The Wolf, feeling no fear, leisurely tore apart or killed the entire flock.
There is no believing a liar, even when he speaks the truth.
There’s no trusting a liar, even when they tell the truth.
The Cat and the Birds
A CAT, hearing that the Birds in a certain aviary were ailing dressed himself up as a physician, and, taking his cane and a bag of instruments becoming his profession, went to call on them. He knocked at the door and inquired of the inmates how they all did, saying that if they were ill, he would be happy to prescribe for them and cure them. They replied, “We are all very well, and shall continue so, if you will only be good enough to go away, and leave us as we are.”
A CAT, hearing that the Birds in a certain aviary were unwell, dressed up as a doctor and, taking his cane and a bag of tools appropriate for his profession, went to visit them. He knocked on the door and asked the residents how they were doing, saying that if they were sick, he would be happy to give them a prescription and cure them. They replied, “We’re all fine, and we’ll stay that way if you would just be kind enough to go away and leave us alone.”
The Kid and the Wolf
A KID standing on the roof of a house, out of harm’s way, saw a Wolf passing by and immediately began to taunt and revile him. The Wolf, looking up, said, “Sirrah! I hear thee: yet it is not thou who mockest me, but the roof on which thou art standing.”
A kid standing on the roof of a house, safe from danger, saw a wolf walking by and instantly started to tease and insult him. The wolf looked up and said, “Hey! I hear you, but it’s not you who’s making fun of me; it’s the roof you’re standing on.”
Time and place often give the advantage to the weak over the strong.
Time and place often give the upper hand to the weak over the strong.
The Ox and the Frog
AN OX drinking at a pool trod on a brood of young frogs and crushed one of them to death. The Mother coming up, and missing one of her sons, inquired of his brothers what had become of him. “He is dead, dear Mother; for just now a very huge beast with four great feet came to the pool and crushed him to death with his cloven heel.” The Frog, puffing herself out, inquired, “if the beast was as big as that in size.” “Cease, Mother, to puff yourself out,” said her son, “and do not be angry; for you would, I assure you, sooner burst than successfully imitate the hugeness of that monster.”
AN OX drinking at a pond stepped on a group of young frogs and killed one of them. The Mother, noticing one of her sons was missing, asked his brothers what had happened to him. “He's dead, dear Mother; just now a huge creature with four big feet came to the pond and crushed him with its cloven heel.” The Frog, puffing herself up, asked, “Is the creature really that big?” “Stop puffing yourself up, Mother,” said her son, “and don’t get upset; you’d burst before you could ever match the size of that beast.”
The Shepherd and the Wolf
A SHEPHERD once found the whelp of a Wolf and brought it up, and after a while taught it to steal lambs from the neighboring flocks. The Wolf, having shown himself an apt pupil, said to the Shepherd, “Since you have taught me to steal, you must keep a sharp lookout, or you will lose some of your own flock.”
A shepherd once found a wolf cub and raised it. Before long, he taught it how to steal lambs from nearby flocks. The wolf, proving to be a quick learner, said to the shepherd, “Now that you’ve taught me to steal, you’d better watch your own flock closely, or you might lose some of them.”
The Father and His Two Daughters
A MAN had two daughters, the one married to a gardener, and the other to a tile-maker. After a time he went to the daughter who had married the gardener, and inquired how she was and how all things went with her. She said, “All things are prospering with me, and I have only one wish, that there may be a heavy fall of rain, in order that the plants may be well watered.” Not long after, he went to the daughter who had married the tilemaker, and likewise inquired of her how she fared; she replied, “I want for nothing, and have only one wish, that the dry weather may continue, and the sun shine hot and bright, so that the bricks might be dried.” He said to her, “If your sister wishes for rain, and you for dry weather, with which of the two am I to join my wishes?”
A MAN had two daughters; one was married to a gardener, and the other to a tile-maker. After a while, he visited the daughter who married the gardener and asked how she was doing. She said, “Everything is going well for me, and I have one wish: that there will be a heavy rain so the plants get plenty of water.” Not long after, he went to see the daughter who married the tile-maker and asked how she was doing. She replied, “I lack for nothing, and I have one wish: that the dry weather continues, and the sun shines hot and bright so the bricks can dry.” He said to her, “If your sister wants rain, and you want dry weather, whose wish should I support?”
The Farmer and His Sons
A FATHER, being on the point of death, wished to be sure that his sons would give the same attention to his farm as he himself had given it. He called them to his bedside and said, “My sons, there is a great treasure hid in one of my vineyards.” The sons, after his death, took their spades and mattocks and carefully dug over every portion of their land. They found no treasure, but the vines repaid their labor by an extraordinary and superabundant crop.
A FATHER, nearing death, wanted to make sure his sons would care for his farm as much as he had. He called them to his bedside and said, “My sons, there’s a great treasure hidden in one of my vineyards.” After he passed away, the sons grabbed their shovels and pickaxes and thoroughly worked every part of their land. They found no treasure, but the vines rewarded their hard work with an incredible and bountiful harvest.
The Crab and Its Mother
A CRAB said to her son, “Why do you walk so one-sided, my child? It is far more becoming to go straight forward.” The young Crab replied: “Quite true, dear Mother; and if you will show me the straight way, I will promise to walk in it.” The Mother tried in vain, and submitted without remonstrance to the reproof of her child.
A Crab said to her son, “Why do you walk so sideways, my child? It’s much more attractive to walk straight.” The young Crab replied, “That’s true, dear Mom; and if you show me how to walk straight, I promise I’ll do it.” The Mother tried unsuccessfully and accepted her child’s criticism without arguing.
Example is more powerful than precept.
Example is more effective than instruction.
The Heifer and the Ox
A HEIFER saw an Ox hard at work harnessed to a plow, and tormented him with reflections on his unhappy fate in being compelled to labor. Shortly afterwards, at the harvest festival, the owner released the Ox from his yoke, but bound the Heifer with cords and led him away to the altar to be slain in honor of the occasion. The Ox saw what was being done, and said with a smile to the Heifer: “For this you were allowed to live in idleness, because you were presently to be sacrificed.”
A young cow saw an ox working hard at the plow and teased him about his unfortunate fate of having to work. Soon after, at the harvest festival, the owner freed the ox from his yoke but tied up the young cow and took her to the altar to be sacrificed in celebration of the event. The ox saw what was happening and said to the young cow with a smile, “This is why you were allowed to live in comfort—you were about to be sacrificed.”
The Swallow, the Serpent, and the Court of Justice
A SWALLOW, returning from abroad and especially fond of dwelling with men, built herself a nest in the wall of a Court of Justice and there hatched seven young birds. A Serpent gliding past the nest from its hole in the wall ate up the young unfledged nestlings. The Swallow, finding her nest empty, lamented greatly and exclaimed: “Woe to me a stranger! that in this place where all others’ rights are protected, I alone should suffer wrong.”
A swallow, coming back from overseas and particularly liking to live among humans, built her nest in the wall of a courthouse and hatched seven chicks. A snake slithering by the nest from its hole in the wall ate the helpless baby birds. When the swallow discovered her nest was empty, she mourned deeply and cried out: “Oh, woe is me, a stranger! In this place where everyone else's rights are protected, I alone have to endure this injustice.”
The Thief and His Mother
A BOY stole a lesson-book from one of his schoolfellows and took it home to his Mother. She not only abstained from beating him, but encouraged him. He next time stole a cloak and brought it to her, and she again commended him. The Youth, advanced to adulthood, proceeded to steal things of still greater value. At last he was caught in the very act, and having his hands bound behind him, was led away to the place of public execution. His Mother followed in the crowd and violently beat her breast in sorrow, whereupon the young man said, “I wish to say something to my Mother in her ear.” She came close to him, and he quickly seized her ear with his teeth and bit it off. The Mother upbraided him as an unnatural child, whereon he replied, “Ah! if you had beaten me when I first stole and brought to you that lesson-book, I should not have come to this, nor have been thus led to a disgraceful death.”
A boy stole a textbook from one of his classmates and took it home to his mother. Instead of punishing him, she encouraged his behavior. The next time, he stole a cloak and brought it to her, and she praised him again. As he grew up, he started stealing more valuable things. Eventually, he was caught in the act and, with his hands tied behind him, was taken to the execution site. His mother followed the crowd, beating her chest in sorrow. The young man then said, “I want to say something to my mother privately.” She leaned in, and he quickly bit off her ear. The mother scolded him for being an unnatural child, and he replied, “If you had punished me when I first stole that textbook, I wouldn’t have ended up like this or been led to a shameful death.”
The Old Man and Death
AN OLD MAN was employed in cutting wood in the forest, and, in carrying the faggots to the city for sale one day, became very wearied with his long journey. He sat down by the wayside, and throwing down his load, besought “Death” to come. “Death” immediately appeared in answer to his summons and asked for what reason he had called him. The Old Man hurriedly replied, “That, lifting up the load, you may place it again upon my shoulders.”
AN OLD MAN was working in the forest, cutting wood, and while carrying bundles to the city for sale one day, he grew very tired from his long journey. He sat down by the roadside and, dropping his load, called out for “Death” to come. “Death” instantly showed up in response to his call and asked why he had summoned him. The Old Man quickly replied, “So that, by lifting the load, you can put it back on my shoulders.”
The Fir-Tree and the Bramble
A FIR-TREE said boastingly to the Bramble, “You are useful for nothing at all; while I am everywhere used for roofs and houses.” The Bramble answered: “You poor creature, if you would only call to mind the axes and saws which are about to hew you down, you would have reason to wish that you had grown up a Bramble, not a Fir-Tree.”
A fir tree proudly said to the bramble, “You’re useless; I’m used for roofs and houses everywhere.” The bramble replied, “You poor thing, if you only remembered the axes and saws that are going to cut you down, you’d wish you had grown up a bramble instead of a fir tree.”
Better poverty without care, than riches with.
Better to be poor and carefree than rich and burdened.
The Mouse, the Frog, and the Hawk
A MOUSE who always lived on the land, by an unlucky chance formed an intimate acquaintance with a Frog, who lived for the most part in the water. The Frog, one day intent on mischief, bound the foot of the Mouse tightly to his own. Thus joined together, the Frog first of all led his friend the Mouse to the meadow where they were accustomed to find their food. After this, he gradually led him towards the pool in which he lived, until reaching the very brink, he suddenly jumped in, dragging the Mouse with him. The Frog enjoyed the water amazingly, and swam croaking about, as if he had done a good deed. The unhappy Mouse was soon suffocated by the water, and his dead body floated about on the surface, tied to the foot of the Frog. A Hawk observed it, and, pouncing upon it with his talons, carried it aloft. The Frog, being still fastened to the leg of the Mouse, was also carried off a prisoner, and was eaten by the Hawk.
A MOUSE who always lived on land accidentally became close friends with a Frog, who mostly lived in water. One day, the Frog, wanting to cause trouble, tied the Mouse's foot to his own. Together, the Frog first took his friend to the meadow where they usually found food. After that, he slowly led him toward the Frog's pool, and when they reached the edge, he suddenly jumped in, pulling the Mouse with him. The Frog was having a great time swimming and croaking around, as if he had done something nice. Unfortunately, the Mouse quickly drowned, and his lifeless body floated on the surface, still tied to the Frog's foot. A Hawk spotted them and swooped down, grabbing the Mouse with its talons and carrying it away. Since the Frog was still attached to the Mouse's leg, he was also taken as a prisoner and ended up getting eaten by the Hawk.
Harm hatch, harm catch.
Harm hatch, harm catch.
The Man Bitten by a Dog
A MAN who had been bitten by a Dog went about in quest of someone who might heal him. A friend, meeting him and learning what he wanted, said, “If you would be cured, take a piece of bread, and dip it in the blood from your wound, and go and give it to the Dog that bit you.” The Man who had been bitten laughed at this advice and said, “Why? If I should do so, it would be as if I should beg every Dog in the town to bite me.”
A man who had been bitten by a dog was looking for someone who could heal him. A friend ran into him and, learning what he needed, said, “If you want to get better, take a piece of bread, dip it in the blood from your wound, and give it to the dog that bit you.” The man who had been bitten laughed at this suggestion and said, “Why would I do that? If I did, it would be like asking every dog in town to bite me.”
Benefits bestowed upon the evil-disposed increase their means of injuring you.
Benefits given to those with ill intentions only enhance their ability to harm you.
The Two Pots
A RIVER carried down in its stream two Pots, one made of earthenware and the other of brass. The Earthen Pot said to the Brass Pot, “Pray keep at a distance and do not come near me, for if you touch me ever so slightly, I shall be broken in pieces, and besides, I by no means wish to come near you.”
A RIVER carried two Pots in its current, one made of clay and the other of brass. The Clay Pot said to the Brass Pot, “Please stay away and don’t get close to me, because if you touch me even a little, I’ll shatter, and I really don’t want to be near you.”
Equals make the best friends.
Equals make the best friends.
The Wolf and the Sheep
A WOLF, sorely wounded and bitten by dogs, lay sick and maimed in his lair. Being in want of food, he called to a Sheep who was passing, and asked him to fetch some water from a stream flowing close beside him. “For,” he said, “if you will bring me drink, I will find means to provide myself with meat.” “Yes,” said the Sheep, “if I should bring you the draught, you would doubtless make me provide the meat also.”
A WOLF, severely injured and bitten by dogs, lay sick and hurt in his den. In need of food, he called to a Sheep passing by and asked him to get some water from a stream nearby. “Because,” he said, “if you bring me a drink, I’ll find a way to get myself some food.” “Sure,” said the Sheep, “but if I bring you the drink, you’ll probably make me get the food too.”
Hypocritical speeches are easily seen through.
Hypocritical speeches are easy to see through.
The Aethiop
THE PURCHASER of a black servant was persuaded that the color of his skin arose from dirt contracted through the neglect of his former masters. On bringing him home he resorted to every means of cleaning, and subjected the man to incessant scrubbings. The servant caught a severe cold, but he never changed his color or complexion.
THE BUYER of a Black servant believed that the color of his skin was due to dirt brought on by the neglect of his previous owners. After bringing him home, he tried every method to clean him and made the man undergo constant scrubbing. The servant caught a bad cold, but he never changed his color or complexion.
What’s bred in the bone will stick to the flesh.
What’s in your blood will stay with you.
The Fisherman and His Nets
A FISHERMAN, engaged in his calling, made a very successful cast and captured a great haul of fish. He managed by a skillful handling of his net to retain all the large fish and to draw them to the shore; but he could not prevent the smaller fish from falling back through the meshes of the net into the sea.
A fisherman, focused on his work, made a really successful cast and caught a ton of fish. He skillfully handled his net to keep all the big fish and pull them to the shore; but he couldn't stop the smaller fish from slipping back through the holes in the net into the sea.
The Huntsman and the Fisherman
A HUNTSMAN, returning with his dogs from the field, fell in by chance with a Fisherman who was bringing home a basket well laden with fish. The Huntsman wished to have the fish, and their owner experienced an equal longing for the contents of the game-bag. They quickly agreed to exchange the produce of their day’s sport. Each was so well pleased with his bargain that they made for some time the same exchange day after day. Finally a neighbor said to them, “If you go on in this way, you will soon destroy by frequent use the pleasure of your exchange, and each will again wish to retain the fruits of his own sport.”
A HUNTSMAN, returning with his dogs from the field, ran into a Fisherman who was coming home with a basket full of fish. The Huntsman wanted the fish, and the Fisherman equally desired the contents of the game-bag. They quickly decided to swap what they had caught that day. Each was so happy with the trade that they continued the same exchange every day for a while. Finally, a neighbor advised them, “If you keep this up, you'll soon ruin the joy of your exchange through overuse, and each of you will end up wanting to keep the rewards of your own efforts.”
Abstain and enjoy.
Skip it and enjoy.
The Old Woman and the Wine-Jar
AN OLD WOMAN found an empty jar which had lately been full of prime old wine and which still retained the fragrant smell of its former contents. She greedily placed it several times to her nose, and drawing it backwards and forwards said, “O most delicious! How nice must the Wine itself have been, when it leaves behind in the very vessel which contained it so sweet a perfume!”
AN OLD WOMAN found an empty jar that had recently held some excellent old wine and still carried the fragrant smell of its former contents. She eagerly brought it to her nose several times, and moving it back and forth, she said, “Oh, how delightful! How wonderful the wine must have been if it leaves such a sweet fragrance in the very vessel that held it!”
The memory of a good deed lives.
The memory of a kind act lasts.
The Fox and the Crow
A CROW having stolen a bit of meat, perched in a tree and held it in her beak. A Fox, seeing this, longed to possess the meat himself, and by a wily stratagem succeeded. “How handsome is the Crow,” he exclaimed, “in the beauty of her shape and in the fairness of her complexion! Oh, if her voice were only equal to her beauty, she would deservedly be considered the Queen of Birds!” This he said deceitfully; but the Crow, anxious to refute the reflection cast upon her voice, set up a loud caw and dropped the flesh. The Fox quickly picked it up, and thus addressed the Crow: “My good Crow, your voice is right enough, but your wit is wanting.”
A CROW, having stolen a piece of meat, sat in a tree and held it in her beak. A Fox, seeing this, wanted the meat for himself and came up with a clever plan. “How beautiful the Crow is,” he said, “in her shape and fair feathers! Oh, if her voice matched her beauty, she would truly be the Queen of Birds!” He said this deceitfully; but the Crow, wanting to prove him wrong about her voice, let out a loud caw and dropped the meat. The Fox quickly grabbed it and said to the Crow: “My dear Crow, your voice is fine, but your intelligence is lacking.”
The Two Dogs
A MAN had two dogs: a Hound, trained to assist him in his sports, and a Housedog, taught to watch the house. When he returned home after a good day’s sport, he always gave the Housedog a large share of his spoil. The Hound, feeling much aggrieved at this, reproached his companion, saying, “It is very hard to have all this labor, while you, who do not assist in the chase, luxuriate on the fruits of my exertions.” The Housedog replied, “Do not blame me, my friend, but find fault with the master, who has not taught me to labor, but to depend for subsistence on the labor of others.”
A guy had two dogs: a Hound, trained to help him with his hunting, and a Housedog, taught to guard the house. When he got home after a good day of hunting, he always shared a big portion of his catch with the Housedog. The Hound, feeling upset about this, confronted his companion, saying, “It’s really unfair that I do all this work while you, who don’t help in the hunt, get to enjoy the rewards of my efforts.” The Housedog replied, “Don’t blame me, my friend; blame the owner, who didn’t teach me to work but to rely on the hard work of others.”
Children are not to be blamed for the faults of their parents.
Children should not be held responsible for their parents' mistakes.
The Stag in the Ox-Stall
A STAG, roundly chased by the hounds and blinded by fear to the danger he was running into, took shelter in a farmyard and hid himself in a shed among the oxen. An Ox gave him this kindly warning: “O unhappy creature! why should you thus, of your own accord, incur destruction and trust yourself in the house of your enemy?” The Stag replied: “Only allow me, friend, to stay where I am, and I will undertake to find some favorable opportunity of effecting my escape.” At the approach of the evening the herdsman came to feed his cattle, but did not see the Stag; and even the farm-bailiff with several laborers passed through the shed and failed to notice him. The Stag, congratulating himself on his safety, began to express his sincere thanks to the Oxen who had kindly helped him in the hour of need. One of them again answered him: “We indeed wish you well, but the danger is not over. There is one other yet to pass through the shed, who has as it were a hundred eyes, and until he has come and gone, your life is still in peril.” At that moment the master himself entered, and having had to complain that his oxen had not been properly fed, he went up to their racks and cried out: “Why is there such a scarcity of fodder? There is not half enough straw for them to lie on. Those lazy fellows have not even swept the cobwebs away.” While he thus examined everything in turn, he spied the tips of the antlers of the Stag peeping out of the straw. Then summoning his laborers, he ordered that the Stag should be seized and killed.
A STAG, chased by hounds and overwhelmed by fear of the danger ahead, took refuge in a farmyard and hid in a shed among the oxen. An Ox kindly warned him: "Oh, unhappy creature! Why would you willingly walk into your own destruction and trust yourself in the house of your enemy?" The Stag replied, "Just let me stay here, friend, and I promise I'll find a good chance to escape." When evening came, the herdsman came to feed the cattle and didn't see the Stag; even the farm-bailiff and several laborers passed through the shed without noticing him. The Stag, relieved at his safety, began to sincerely thank the Oxen who had helped him in his time of need. One of them replied, "We truly wish you well, but the danger isn’t over. There's still one more to come through the shed, who seems to have a hundred eyes, and until he has come and gone, your life is still at risk." Just then, the master himself entered, complaining that his oxen hadn't been properly fed. He walked up to their racks and shouted, "Why is there so little fodder? There's not even enough straw for them to lie on. Those lazy workers haven’t even cleaned away the cobwebs." As he checked everything, he noticed the tips of the Stag's antlers sticking out of the straw. Then he called his laborers and ordered them to seize and kill the Stag.
The Hawk, the Kite, and the Pigeons
THE PIGEONS, terrified by the appearance of a Kite, called upon the Hawk to defend them. He at once consented. When they had admitted him into the cote, they found that he made more havoc and slew a larger number of them in one day than the Kite could pounce upon in a whole year.
THE PIGEONS, scared by the sight of a Kite, asked the Hawk to protect them. He quickly agreed. Once they let him into the coop, they realized that he caused more destruction and killed more of them in a single day than the Kite could catch in an entire year.
Avoid a remedy that is worse than the disease.
Avoid a solution that is worse than the problem.
The Widow and the Sheep
A CERTAIN poor widow had one solitary Sheep. At shearing time, wishing to take his fleece and to avoid expense, she sheared him herself, but used the shears so unskillfully that with the fleece she sheared the flesh. The Sheep, writhing with pain, said, “Why do you hurt me so, Mistress? What weight can my blood add to the wool? If you want my flesh, there is the butcher, who will kill me in an instant; but if you want my fleece and wool, there is the shearer, who will shear and not hurt me.”
A certain poor widow had one lonely sheep. When it was time to shear, she decided to save money and do it herself, but she used the shears so poorly that she ended up cutting the flesh along with the fleece. The sheep, in pain, said, “Why are you hurting me like this, Mistress? What good does my blood do for the wool? If you want my meat, there's the butcher who can kill me right away; but if you want my fleece and wool, there's the shearer who can do it without hurting me.”
The least outlay is not always the greatest gain.
The lowest cost isn't always the biggest benefit.
The Wild Ass and the Lion
A WILD ASS and a Lion entered into an alliance so that they might capture the beasts of the forest with greater ease. The Lion agreed to assist the Wild Ass with his strength, while the Wild Ass gave the Lion the benefit of his greater speed. When they had taken as many beasts as their necessities required, the Lion undertook to distribute the prey, and for this purpose divided it into three shares. “I will take the first share,” he said, “because I am King: and the second share, as a partner with you in the chase: and the third share (believe me) will be a source of great evil to you, unless you willingly resign it to me, and set off as fast as you can.”
A Wild Donkey and a Lion teamed up to capture the animals in the forest more easily. The Lion agreed to help the Wild Donkey with his strength, while the Wild Donkey contributed his speed. After they had caught enough animals for their needs, the Lion took charge of dividing the spoils and split them into three portions. “I’ll take the first portion,” he said, “because I’m the King; the second portion is my share for being your partner in this hunt; and the third portion (trust me) will bring you a lot of trouble unless you willingly give it to me and run away as fast as you can.”
Might makes right.
Power determines what's right.
The Eagle and the Arrow
AN EAGLE sat on a lofty rock, watching the movements of a Hare whom he sought to make his prey. An archer, who saw the Eagle from a place of concealment, took an accurate aim and wounded him mortally. The Eagle gave one look at the arrow that had entered his heart and saw in that single glance that its feathers had been furnished by himself. “It is a double grief to me,” he exclaimed, “that I should perish by an arrow feathered from my own wings.”
AN EAGLE perched on a high rock, observing the movements of a Hare he wanted to catch. An archer, who spotted the Eagle from hiding, aimed carefully and fatally wounded him. The Eagle glanced at the arrow that had pierced his heart and realized in that moment that its feathers were from his own wings. “It is a double sorrow for me,” he exclaimed, “to die by an arrow feathered from my own plumes.”
The Sick Kite
A KITE, sick unto death, said to his mother: “O Mother! do not mourn, but at once invoke the gods that my life may be prolonged.” She replied, “Alas! my son, which of the gods do you think will pity you? Is there one whom you have not outraged by filching from their very altars a part of the sacrifice offered up to them?”
A KITE, gravely ill, said to his mother: “Oh Mother! Don’t grieve, but quickly pray to the gods that my life may be extended.” She replied, “Oh dear! My son, which of the gods do you think will feel sorry for you? Is there any one of them whom you haven't offended by stealing a portion of the sacrifices meant for them?”
We must make friends in prosperity if we would have their help in adversity.
We need to build friendships when times are good if we want their support when times are tough.
The Lion and the Dolphin
A LION roaming by the seashore saw a Dolphin lift up its head out of the waves, and suggested that they contract an alliance, saying that of all the animals they ought to be the best friends, since the one was the king of beasts on the earth, and the other was the sovereign ruler of all the inhabitants of the ocean. The Dolphin gladly consented to this request. Not long afterwards the Lion had a combat with a wild bull, and called on the Dolphin to help him. The Dolphin, though quite willing to give him assistance, was unable to do so, as he could not by any means reach the land. The Lion abused him as a traitor. The Dolphin replied, “Nay, my friend, blame not me, but Nature, which, while giving me the sovereignty of the sea, has quite denied me the power of living upon the land.”
A LION wandering along the beach saw a Dolphin pop its head out of the waves and suggested they form an alliance. He said that, since one was the king of land animals and the other the ruler of all sea creatures, they should be the best of friends. The Dolphin happily agreed to this idea. Soon after, the Lion found himself in a fight with a wild bull and called on the Dolphin for help. The Dolphin wanted to assist but couldn't, as he had no way to reach the land. The Lion accused him of being a traitor. The Dolphin replied, "No, my friend, don’t blame me, but Nature, which, while making me ruler of the sea, has completely denied me the ability to live on land."
The Lion and the Boar
ON A SUMMER DAY, when the great heat induced a general thirst among the beasts, a Lion and a Boar came at the same moment to a small well to drink. They fiercely disputed which of them should drink first, and were soon engaged in the agonies of a mortal combat. When they stopped suddenly to catch their breath for a fiercer renewal of the fight, they saw some Vultures waiting in the distance to feast on the one that should fall first. They at once made up their quarrel, saying, “It is better for us to make friends, than to become the food of Crows or Vultures.”
ON A SUMMER DAY, when the intense heat made all the animals thirsty, a Lion and a Boar arrived at a small well at the same time to drink. They argued fiercely about who should drink first and soon found themselves in a violent struggle. When they paused to catch their breath before resuming the fight, they noticed some Vultures waiting in the distance to feast on whichever one of them fell first. They quickly resolved their dispute, saying, “It’s better for us to make peace than to become a meal for Crows or Vultures.”
The One-Eyed Doe
A DOE blind in one eye was accustomed to graze as near to the edge of the cliff as she possibly could, in the hope of securing her greater safety. She turned her sound eye towards the land that she might get the earliest tidings of the approach of hunter or hound, and her injured eye towards the sea, from whence she entertained no anticipation of danger. Some boatmen sailing by saw her, and taking a successful aim, mortally wounded her. Yielding up her last breath, she gasped forth this lament: “O wretched creature that I am! to take such precaution against the land, and after all to find this seashore, to which I had come for safety, so much more perilous.”
A doe with one blinded eye was used to grazing as close to the edge of the cliff as she could, hoping it would keep her safer. She turned her good eye towards the land so she could catch the earliest signs of a hunter or hound approaching, while she faced her injured eye towards the sea, where she didn’t expect any danger. Some boatmen passing by saw her and took aim, wounding her fatally. As she drew her last breath, she cried out in despair: “Oh, what a miserable creature I am! To take such precautions against land dangers, only to find this seashore, where I sought safety, is so much more dangerous.”
The Shepherd and the Sea
A SHEPHERD, keeping watch over his sheep near the shore, saw the Sea very calm and smooth, and longed to make a voyage with a view to commerce. He sold all his flock, invested it in a cargo of dates, and set sail. But a very great tempest came on, and the ship being in danger of sinking, he threw all his merchandise overboard, and barely escaped with his life in the empty ship. Not long afterwards when someone passed by and observed the unruffled calm of the Sea, he interrupted him and said, “It is again in want of dates, and therefore looks quiet.”
A shepherd, watching over his sheep by the shore, noticed the sea was very calm and smooth and wanted to take a trip for trade. He sold all his flock, invested the money in a load of dates, and set sail. But a huge storm hit, and the ship was on the verge of sinking, so he threw all his goods overboard and barely escaped with his life in the empty ship. Not long after, when someone passed by and saw the undisturbed calm of the sea, he interrupted him and said, “It’s calm again because it’s in need of dates.”
The Ass, the Cock, and the Lion
AN ASS and a Cock were in a straw-yard together when a Lion, desperate from hunger, approached the spot. He was about to spring upon the Ass, when the Cock (to the sound of whose voice the Lion, it is said, has a singular aversion) crowed loudly, and the Lion fled away as fast as he could. The Ass, observing his trepidation at the mere crowing of a Cock summoned courage to attack him, and galloped after him for that purpose. He had run no long distance, when the Lion, turning about, seized him and tore him to pieces.
A Donkey and a Rooster were in a straw yard together when a Lion, driven by hunger, approached. He was about to pounce on the Donkey when the Rooster (who is said to make the Lion particularly afraid) crowed loudly, and the Lion ran away as quickly as he could. The Donkey, seeing the Lion's fear from just a Rooster’s crow, gathered up his courage and chased after him. He hadn’t gone far when the Lion turned around, caught him, and tore him apart.
False confidence often leads into danger.
False confidence often leads to danger.
The Mice and the Weasels
THE WEASELS and the Mice waged a perpetual war with each other, in which much blood was shed. The Weasels were always the victors. The Mice thought that the cause of their frequent defeats was that they had no leaders set apart from the general army to command them, and that they were exposed to dangers from lack of discipline. They therefore chose as leaders Mice that were most renowned for their family descent, strength, and counsel, as well as those most noted for their courage in the fight, so that they might be better marshaled in battle array and formed into troops, regiments, and battalions. When all this was done, and the army disciplined, and the herald Mouse had duly proclaimed war by challenging the Weasels, the newly chosen generals bound their heads with straws, that they might be more conspicuous to all their troops. Scarcely had the battle begun, when a great rout overwhelmed the Mice, who scampered off as fast as they could to their holes. The generals, not being able to get in on account of the ornaments on their heads, were all captured and eaten by the Weasels.
THE WEASELS and the Mice were always at war with each other, causing a lot of bloodshed. The Weasels constantly came out on top. The Mice believed that their repeated defeats were because they didn’t have leaders apart from the general army to guide them, and they were facing dangers due to a lack of discipline. So, they chose as leaders those Mice who were well-known for their family backgrounds, strength, and advice, along with those recognized for their bravery in battle, so they could be better organized into troops, regiments, and battalions. Once this was set up, and the army was trained, the herald Mouse officially declared war by challenging the Weasels. The newly appointed generals tied straws around their heads to stand out more to their troops. As soon as the battle began, the Mice were quickly overwhelmed and fled to their burrows. The generals, unable to get in because of their headgear, were all captured and eaten by the Weasels.
The more honor the more danger.
The more honor, the more danger.
The Mice in Council
THE MICE summoned a council to decide how they might best devise means of warning themselves of the approach of their great enemy the Cat. Among the many plans suggested, the one that found most favor was the proposal to tie a bell to the neck of the Cat, so that the Mice, being warned by the sound of the tinkling, might run away and hide themselves in their holes at his approach. But when the Mice further debated who among them should thus “bell the Cat,” there was no one found to do it.
THE MICE called a meeting to figure out how they could warn themselves about the approach of their greatest enemy, the Cat. Among the many ideas proposed, the one that was most popular was to tie a bell around the Cat's neck, so that the sound of the bell would alert the Mice, allowing them to run away and hide in their holes. But when the Mice discussed who should take on the task of "bell the Cat," no one was willing to do it.
The Wolf and the Housedog
A WOLF, meeting a big well-fed Mastiff with a wooden collar about his neck asked him who it was that fed him so well and yet compelled him to drag that heavy log about wherever he went. “The master,” he replied. Then said the Wolf: “May no friend of mine ever be in such a plight; for the weight of this chain is enough to spoil the appetite.”
A WOLF came across a large, well-fed Mastiff wearing a wooden collar around his neck and asked him who fed him so well but made him drag that heavy log wherever he went. “The master,” the Mastiff replied. The Wolf then said, “I hope none of my friends ever end up in such a situation; the weight of that chain is enough to ruin anyone's appetite.”
The Rivers and the Sea
THE RIVERS joined together to complain to the Sea, saying, “Why is it that when we flow into your tides so potable and sweet, you work in us such a change, and make us salty and unfit to drink?” The Sea, perceiving that they intended to throw the blame on him, said, “Pray cease to flow into me, and then you will not be made briny.”
THE RIVERS came together to complain to the Sea, saying, “Why is it that when we flow into your waters, which are so clean and sweet, you change us and make us salty and undrinkable?” The Sea, realizing they were trying to blame him, replied, “Please stop flowing into me, and then you won’t become salty.”
The Playful Ass
AN ASS climbed up to the roof of a building, and frisking about there, broke in the tiling. The owner went up after him and quickly drove him down, beating him severely with a thick wooden cudgel. The Ass said, “Why, I saw the Monkey do this very thing yesterday, and you all laughed heartily, as if it afforded you very great amusement.”
AN ASS climbed up to the roof of a building and, while messing around up there, broke some tiles. The owner went after him and quickly chased him down, hitting him hard with a thick wooden stick. The Ass said, “Hey, I saw the Monkey do the exact same thing yesterday, and you all laughed like it was the funniest thing ever.”
The Three Tradesmen
A GREAT CITY was besieged, and its inhabitants were called together to consider the best means of protecting it from the enemy. A Bricklayer earnestly recommended bricks as affording the best material for an effective resistance. A Carpenter, with equal enthusiasm, proposed timber as a preferable method of defense. Upon which a Currier stood up and said, “Sirs, I differ from you altogether: there is no material for resistance equal to a covering of hides; and nothing so good as leather.”
A BIG CITY was under siege, and its people gathered to discuss the best ways to protect it from the enemy. A Bricklayer strongly suggested using bricks as the most effective material for defense. A Carpenter, equally passionate, proposed timber as a better option. Then a Currier stood up and said, “Gentlemen, I completely disagree: there's no material for defense better than a covering of hides; and nothing is as good as leather.”
Every man for himself.
Every person for themselves.
The Master and His Dogs
A CERTAIN MAN, detained by a storm in his country house, first of all killed his sheep, and then his goats, for the maintenance of his household. The storm still continuing, he was obliged to slaughter his yoke oxen for food. On seeing this, his Dogs took counsel together, and said, “It is time for us to be off, for if the master spare not his oxen, who work for his gain, how can we expect him to spare us?”
A certain man, stuck at his country house because of a storm, first killed his sheep, and then his goats, to feed his household. With the storm still going strong, he had to slaughter his yoke oxen for food. Seeing this, his dogs got together and said, “It’s time for us to leave, because if the master isn’t going to spare his oxen, who work for his benefit, how can we expect him to spare us?”
He is not to be trusted as a friend who mistreats his own family.
He can't be trusted as a friend if he treats his own family badly.
The Wolf and the Shepherds
A WOLF, passing by, saw some Shepherds in a hut eating a haunch of mutton for their dinner. Approaching them, he said, “What a clamor you would raise if I were to do as you are doing!”
A WOLF, passing by, saw some Shepherds in a hut eating a haunch of mutton for their dinner. Approaching them, he said, “What a commotion you would cause if I did what you’re doing!”
The Dolphins, the Whales, and the Sprat
THE DOLPHINS and Whales waged a fierce war with each other. When the battle was at its height, a Sprat lifted its head out of the waves and said that he would reconcile their differences if they would accept him as an umpire. One of the Dolphins replied, “We would far rather be destroyed in our battle with each other than admit any interference from you in our affairs.”
THE DOLPHINS and Whales fought a fierce battle with each other. As the fight reached its peak, a Sprat popped its head out of the waves and offered to settle their disputes if they would let it act as an umpire. One of the Dolphins responded, “We would much rather be destroyed in our struggle with each other than let you interfere in our matters.”
The Ass Carrying the Image
AN ASS once carried through the streets of a city a famous wooden Image, to be placed in one of its Temples. As he passed along, the crowd made lowly prostration before the Image. The Ass, thinking that they bowed their heads in token of respect for himself, bristled up with pride, gave himself airs, and refused to move another step. The driver, seeing him thus stop, laid his whip lustily about his shoulders and said, “O you perverse dull-head! it is not yet come to this, that men pay worship to an Ass.”
A donkey was hauling a famous wooden statue through the streets of a city to be placed in one of its temples. As he walked by, the crowd bowed down before the statue. The donkey, thinking they were showing respect for him, puffed up with pride, acted like he was important, and refused to move another step. The driver, noticing he had stopped, whipped him sharply and said, “Hey, you stubborn idiot! It's not like people worship a donkey.”
They are not wise who give to themselves the credit due to others.
They aren't wise who take credit for what others have done.
The Two Travelers and the Axe
TWO MEN were journeying together. One of them picked up an axe that lay upon the path, and said, “I have found an axe.” “Nay, my friend,” replied the other, “do not say ‘I,’ but ‘We’ have found an axe.” They had not gone far before they saw the owner of the axe pursuing them, and he who had picked up the axe said, “We are undone.” “Nay,” replied the other, “keep to your first mode of speech, my friend; what you thought right then, think right now. Say ‘I,’ not ‘We’ are undone.”
TWO MEN were traveling together. One of them picked up an axe that was lying on the path and said, “I found an axe.” “No, my friend,” replied the other, “don’t say ‘I,’ say ‘We’ found an axe.” They hadn’t gone far when they saw the owner of the axe chasing them, and the one who picked it up said, “We’re in trouble.” “No,” replied the other, “stick to what you said before, my friend; what you thought was right then is still right now. Say ‘I,’ not ‘We’re’ in trouble.”
He who shares the danger ought to share the prize.
Those who face the risk should also share the reward.
The Old Lion
A LION, worn out with years and powerless from disease, lay on the ground at the point of death. A Boar rushed upon him, and avenged with a stroke of his tusks a long-remembered injury. Shortly afterwards the Bull with his horns gored him as if he were an enemy. When the Ass saw that the huge beast could be assailed with impunity, he let drive at his forehead with his heels. The expiring Lion said, “I have reluctantly brooked the insults of the brave, but to be compelled to endure such treatment from thee, a disgrace to Nature, is indeed to die a double death.”
A LION, worn out from years and weakened by illness, lay on the ground at the brink of death. A Boar rushed at him and avenged a long-remembered injury with a strike of his tusks. Soon after, a Bull gored him with his horns as if he were an enemy. When the Donkey saw that the massive beast could be attacked without consequence, he kicked at his forehead with his hooves. The dying Lion said, “I have reluctantly tolerated the insults from the brave, but to have to endure such treatment from you, a disgrace to Nature, is truly to die a double death.”
The Old Hound
A HOUND, who in the days of his youth and strength had never yielded to any beast of the forest, encountered in his old age a boar in the chase. He seized him boldly by the ear, but could not retain his hold because of the decay of his teeth, so that the boar escaped. His master, quickly coming up, was very much disappointed, and fiercely abused the dog. The Hound looked up and said, “It was not my fault master: my spirit was as good as ever, but I could not help my infirmities. I rather deserve to be praised for what I have been, than to be blamed for what I am.”
A HOUND who, in his younger days of strength, had never backed down from any beast in the forest, encountered a boar during a hunt in his old age. He boldly grabbed the boar by the ear, but he couldn’t hold on due to his weakened teeth, causing the boar to escape. When his master arrived soon after, he was very disappointed and fiercely scolded the dog. The Hound looked up and said, “It wasn’t my fault, master: my spirit is as strong as ever, but I can’t help my weaknesses. I deserve to be praised for what I used to be, rather than blamed for what I am now.”
The Bee and Jupiter
A BEE from Mount Hymettus, the queen of the hive, ascended to Olympus to present Jupiter some honey fresh from her combs. Jupiter, delighted with the offering of honey, promised to give whatever she should ask. She therefore besought him, saying, “Give me, I pray thee, a sting, that if any mortal shall approach to take my honey, I may kill him.” Jupiter was much displeased, for he loved the race of man, but could not refuse the request because of his promise. He thus answered the Bee: “You shall have your request, but it will be at the peril of your own life. For if you use your sting, it shall remain in the wound you make, and then you will die from the loss of it.”
A bee from Mount Hymettus, the queen of the hive, flew up to Olympus to present Jupiter with some honey fresh from her combs. Jupiter, pleased with the honey, promised to grant her any wish. She then asked him, “Please give me a sting so that if any mortal tries to take my honey, I can kill him.” Jupiter was not happy with this request, as he cared for humanity, but he couldn't go back on his promise. He replied to the Bee: “You will get what you want, but it will come at the risk of your own life. If you use your sting, it will stay in the wound you create, and you will die from losing it.”
Evil wishes, like chickens, come home to roost.
Evil wishes, like chickens, come home to roost.
The Milk-Woman and Her Pail
A FARMER’S daughter was carrying her Pail of milk from the field to the farmhouse, when she fell a-musing. “The money for which this milk will be sold, will buy at least three hundred eggs. The eggs, allowing for all mishaps, will produce two hundred and fifty chickens. The chickens will become ready for the market when poultry will fetch the highest price, so that by the end of the year I shall have money enough from my share to buy a new gown. In this dress I will go to the Christmas parties, where all the young fellows will propose to me, but I will toss my head and refuse them every one.” At this moment she tossed her head in unison with her thoughts, when down fell the milk pail to the ground, and all her imaginary schemes perished in a moment.
A farmer's daughter was carrying her pail of milk from the field to the farmhouse when she started daydreaming. “The money I get from selling this milk will buy at least three hundred eggs. Those eggs will, with a few accidents, produce two hundred and fifty chickens. The chickens will be ready for sale when poultry prices are highest, so by the end of the year, I'll have enough money from my share to buy a new dress. In that dress, I’ll go to the Christmas parties, where all the young guys will ask me to dance, but I’ll toss my head and turn them all down.” Just then, she tossed her head along with her thoughts, and the milk pail fell to the ground, ruining all her imagined plans in an instant.
The Seaside Travelers
SOME TRAVELERS, journeying along the seashore, climbed to the summit of a tall cliff, and looking over the sea, saw in the distance what they thought was a large ship. They waited in the hope of seeing it enter the harbor, but as the object on which they looked was driven nearer to shore by the wind, they found that it could at the most be a small boat, and not a ship. When however it reached the beach, they discovered that it was only a large faggot of sticks, and one of them said to his companions, “We have waited for no purpose, for after all there is nothing to see but a load of wood.”
SOME TRAVELERS, exploring the seashore, climbed to the top of a tall cliff and looked out at the sea. In the distance, they thought they saw a large ship. They waited, hoping to see it come into the harbor, but as the object got closer to shore due to the wind, they realized it was just a small boat, not a ship. However, when it reached the beach, they discovered it was just a large bundle of sticks, and one of them said to his friends, “We waited for nothing, because there’s really nothing to see but a load of wood.”
Our mere anticipations of life outrun its realities.
Our expectations of life exceed its actual experiences.
The Brazier and His Dog
A BRAZIER had a little Dog, which was a great favorite with his master, and his constant companion. While he hammered away at his metals the Dog slept; but when, on the other hand, he went to dinner and began to eat, the Dog woke up and wagged his tail, as if he would ask for a share of his meal. His master one day, pretending to be angry and shaking his stick at him, said, “You wretched little sluggard! what shall I do to you? While I am hammering on the anvil, you sleep on the mat; and when I begin to eat after my toil, you wake up and wag your tail for food. Do you not know that labor is the source of every blessing, and that none but those who work are entitled to eat?”
A BLACKSMITH had a little Dog that was his favorite and always by his side. While he worked on his metals, the Dog would sleep; but when he sat down for dinner, the Dog would wake up and wag his tail, as if asking for some of his food. One day, pretending to be angry and shaking his stick at the Dog, the blacksmith said, “You lazy little creature! What am I going to do with you? While I’m hammering away at the anvil, you’re sleeping on the mat; and when it’s time for me to eat after my hard work, you wake up and wag your tail for food. Don’t you know that effort is the key to every blessing, and only those who work deserve to eat?”
The Ass and His Shadow
A TRAVELER hired an Ass to convey him to a distant place. The day being intensely hot, and the sun shining in its strength, the Traveler stopped to rest, and sought shelter from the heat under the Shadow of the Ass. As this afforded only protection for one, and as the Traveler and the owner of the Ass both claimed it, a violent dispute arose between them as to which of them had the right to the Shadow. The owner maintained that he had let the Ass only, and not his Shadow. The Traveler asserted that he had, with the hire of the Ass, hired his Shadow also. The quarrel proceeded from words to blows, and while the men fought, the Ass galloped off.
A TRAVELER hired a donkey to take him to a far-off place. It was an extremely hot day, and the sun was blazing, so the Traveler stopped to rest and tried to find shade under the donkey. Since there was only enough shade for one person and both the Traveler and the donkey's owner claimed it, a heated argument broke out over who had the right to the shade. The owner insisted that he had only rented out the donkey, not its shade. The Traveler argued that by hiring the donkey, he also hired its shade. The argument escalated from words to physical blows, and while they were fighting, the donkey ran away.
In quarreling about the shadow we often lose the substance.
In arguing about the little things, we often miss the bigger picture.
The Ass and His Masters
AN ASS, belonging to an herb-seller who gave him too little food and too much work made a petition to Jupiter to be released from his present service and provided with another master. Jupiter, after warning him that he would repent his request, caused him to be sold to a tile-maker. Shortly afterwards, finding that he had heavier loads to carry and harder work in the brick-field, he petitioned for another change of master. Jupiter, telling him that it would be the last time that he could grant his request, ordained that he be sold to a tanner. The Ass found that he had fallen into worse hands, and noting his master’s occupation, said, groaning: “It would have been better for me to have been either starved by the one, or to have been overworked by the other of my former masters, than to have been bought by my present owner, who will even after I am dead tan my hide, and make me useful to him.”
AN ASS, owned by an herb-seller who fed him too little and worked him too hard, asked Jupiter to be freed from his current service and to have a new master. Jupiter, after warning him he would regret his request, had him sold to a tile-maker. Soon after, realizing he had even heavier loads to carry and tougher work in the brick-field, he asked for another change of master. Jupiter told him this would be the last time he could grant such a request and made him a slave to a tanner. The Ass discovered he had fallen into worse hands and, seeing what his new master did, sighed, “It would have been better for me to be starved by one or overworked by the other of my previous masters than to end up with my current owner, who will even tan my hide after I'm dead and make use of me.”
The Oak and the Reeds
A VERY LARGE OAK was uprooted by the wind and thrown across a stream. It fell among some Reeds, which it thus addressed: “I wonder how you, who are so light and weak, are not entirely crushed by these strong winds.” They replied, “You fight and contend with the wind, and consequently you are destroyed; while we on the contrary bend before the least breath of air, and therefore remain unbroken, and escape.”
A HUGE OAK was uprooted by the wind and tossed across a stream. It landed among some Reeds, which it spoke to: “I’m surprised that you, who are so light and weak, aren’t completely flattened by these strong winds.” They replied, “You struggle and battle against the wind, which leads to your downfall; while we, on the other hand, bend to even the slightest breeze, and as a result, we stay intact and survive.”
Stoop to conquer.
Bend down to win.
The Fisherman and the Little Fish
A FISHERMAN who lived on the produce of his nets, one day caught a single small Fish as the result of his day’s labor. The Fish, panting convulsively, thus entreated for his life: “O Sir, what good can I be to you, and how little am I worth? I am not yet come to my full size. Pray spare my life, and put me back into the sea. I shall soon become a large fish fit for the tables of the rich, and then you can catch me again, and make a handsome profit of me.” The Fisherman replied, “I should indeed be a very simple fellow if, for the chance of a greater uncertain profit, I were to forego my present certain gain.”
A fisherman who lived off what he caught in his nets, one day caught a single small fish after a long day's work. The fish, gasping for breath, pleaded for its life: “Please, sir, what good am I to you, and how little am I worth? I haven't even reached my full size yet. Spare my life and throw me back into the sea. I’ll soon grow into a large fish, perfect for the tables of the wealthy, and then you can catch me again and make a nice profit.” The fisherman replied, “I’d be pretty foolish to give up my certain gain for the chance of a bigger, uncertain reward.”
The Hunter and the Woodman
A HUNTER, not very bold, was searching for the tracks of a Lion. He asked a man felling oaks in the forest if he had seen any marks of his footsteps or knew where his lair was. “I will,” said the man, “at once show you the Lion himself.” The Hunter, turning very pale and chattering with his teeth from fear, replied, “No, thank you. I did not ask that; it is his track only I am in search of, not the Lion himself.”
A not-so-brave hunter was looking for signs of a lion. He asked a guy chopping down oak trees in the forest if he had seen any footprints or knew where the lion's den was. “I can,” said the man, “show you the lion right now.” The hunter turned pale and his teeth chattered from fear as he replied, “No, thanks. That’s not what I’m looking for; I just want to find his tracks, not the lion himself.”
The hero is brave in deeds as well as words.
The hero is courageous in both actions and words.
The Wild Boar and the Fox
A WILD BOAR stood under a tree and rubbed his tusks against the trunk. A Fox passing by asked him why he thus sharpened his teeth when there was no danger threatening from either huntsman or hound. He replied, “I do it advisedly; for it would never do to have to sharpen my weapons just at the time I ought to be using them.”
A WILD BOAR stood under a tree and rubbed his tusks against the trunk. A Fox passing by asked him why he was sharpening his teeth when there was no danger from either hunters or dogs. He replied, “I do it on purpose; it’s not wise to wait until I need to sharpen my weapons to actually do it.”
The Lion in a Farmyard
A LION entered a farmyard. The Farmer, wishing to catch him, shut the gate. When the Lion found that he could not escape, he flew upon the sheep and killed them, and then attacked the oxen. The Farmer, beginning to be alarmed for his own safety, opened the gate and released the Lion. On his departure the Farmer grievously lamented the destruction of his sheep and oxen, but his wife, who had been a spectator to all that took place, said, “On my word, you are rightly served, for how could you for a moment think of shutting up a Lion along with you in your farmyard when you know that you shake in your shoes if you only hear his roar at a distance?”
A LION came into a farmyard. The Farmer, wanting to catch him, shut the gate. When the Lion realized he couldn't escape, he attacked the sheep and killed them, then went after the oxen. The Farmer, starting to worry for his own safety, opened the gate and let the Lion go. As the Lion left, the Farmer mourned the loss of his sheep and oxen, but his wife, who had watched everything, said, “Honestly, you brought this on yourself. How could you think it was a good idea to lock a Lion in your farmyard when you know you get scared just hearing his roar from far away?”
Mercury and the Sculptor
MERCURY ONCE DETERMINED to learn in what esteem he was held among mortals. For this purpose he assumed the character of a man and visited in this disguise a Sculptor’s studio having looked at various statues, he demanded the price of two figures of Jupiter and Juno. When the sum at which they were valued was named, he pointed to a figure of himself, saying to the Sculptor, “You will certainly want much more for this, as it is the statue of the Messenger of the Gods, and author of all your gain.” The Sculptor replied, “Well, if you will buy these, I’ll fling you that into the bargain.”
MERCURY ONCE DECIDED to find out how people viewed him. To do this, he took on human form and visited a sculptor's studio. After looking at various statues, he asked the price of two figures of Jupiter and Juno. When the sculptor named the price, Mercury pointed to a statue of himself and said, “You should definitely charge more for this one since it’s the statue of the Messenger of the Gods and the source of all your success.” The sculptor replied, “Well, if you’re buying those, I’ll throw this one in for free.”
The Swan and the Goose
A CERTAIN rich man bought in the market a Goose and a Swan. He fed the one for his table and kept the other for the sake of its song. When the time came for killing the Goose, the cook went to get him at night, when it was dark, and he was not able to distinguish one bird from the other. By mistake he caught the Swan instead of the Goose. The Swan, threatened with death, burst forth into song and thus made himself known by his voice, and preserved his life by his melody.
A wealthy man bought a goose and a swan at the market. He fed one for his meals and kept the other for its singing. When it was time to kill the goose, the cook went to get it at night, when it was dark, and he couldn't tell one bird from the other. By mistake, he caught the swan instead of the goose. The swan, faced with death, burst into song, revealing its identity, and saved its life with its melody.
The Swollen Fox
A VERY HUNGRY FOX, seeing some bread and meat left by shepherds in the hollow of an oak, crept into the hole and made a hearty meal. When he finished, he was so full that he was not able to get out, and began to groan and lament his fate. Another Fox passing by heard his cries, and coming up, inquired the cause of his complaining. On learning what had happened, he said to him, “Ah, you will have to remain there, my friend, until you become such as you were when you crept in, and then you will easily get out.”
A VERY HUNGRY FOX, seeing some bread and meat left by shepherds in the hollow of an oak, crept inside and had a hearty meal. When he finished, he was so full that he couldn’t get out and started to groan and lament his fate. Another Fox passing by heard his cries and came over to ask what was wrong. After learning what happened, he said, "Ah, you're going to have to stay there, my friend, until you’re back to the size you were when you crawled in, and then you’ll be able to slip out easily."
The Fox and the Woodcutter
A FOX, running before the hounds, came across a Woodcutter felling an oak and begged him to show him a safe hiding-place. The Woodcutter advised him to take shelter in his own hut, so the Fox crept in and hid himself in a corner. The huntsman soon came up with his hounds and inquired of the Woodcutter if he had seen the Fox. He declared that he had not seen him, and yet pointed, all the time he was speaking, to the hut where the Fox lay hidden. The huntsman took no notice of the signs, but believing his word, hastened forward in the chase. As soon as they were well away, the Fox departed without taking any notice of the Woodcutter: whereon he called to him and reproached him, saying, “You ungrateful fellow, you owe your life to me, and yet you leave me without a word of thanks.” The Fox replied, “Indeed, I should have thanked you fervently if your deeds had been as good as your words, and if your hands had not been traitors to your speech.”
A fox, running from the hounds, came across a woodcutter chopping down an oak tree and asked him to show him a safe place to hide. The woodcutter suggested he take refuge in his hut, so the fox crawled in and hid in a corner. The huntsman soon arrived with his hounds and asked the woodcutter if he had seen the fox. He claimed he hadn't seen him, all the while pointing to the hut where the fox was hiding. The huntsman ignored the hints, trusting the woodcutter's words, and continued on the chase. Once they were far enough away, the fox left without acknowledging the woodcutter. The woodcutter called out to him and scolded, “You ungrateful creature, you owe your life to me, yet you leave without a word of thanks.” The fox responded, “I would have thanked you sincerely if your actions matched your words and if your hands hadn’t betrayed your speech.”
The Birdcatcher, the Partridge, and the Cock
A BIRDCATCHER was about to sit down to a dinner of herbs when a friend unexpectedly came in. The bird-trap was quite empty, as he had caught nothing, and he had to kill a pied Partridge, which he had tamed for a decoy. The bird entreated earnestly for his life: “What would you do without me when next you spread your nets? Who would chirp you to sleep, or call for you the covey of answering birds?” The Birdcatcher spared his life, and determined to pick out a fine young Cock just attaining to his comb. But the Cock expostulated in piteous tones from his perch: “If you kill me, who will announce to you the appearance of the dawn? Who will wake you to your daily tasks or tell you when it is time to visit the bird-trap in the morning?” He replied, “What you say is true. You are a capital bird at telling the time of day. But my friend and I must have our dinners.”
A BIRDCATCHER was about to sit down to a dinner of herbs when a friend unexpectedly came in. The bird-trap was completely empty since he hadn't caught anything, and he had to kill a pied Partridge that he had trained as a decoy. The bird pleaded desperately for its life: “What would you do without me when you set out your nets next time? Who would chirp you to sleep or call in the flock of responding birds?” The Birdcatcher spared its life and decided to pick a fine young Rooster just coming into maturity. But the Rooster protested sadly from his perch: “If you kill me, who will alert you to the dawn? Who will wake you up for your daily tasks or tell you when it's time to check the bird-trap in the morning?” He replied, “What you say is true. You are excellent at telling the time of day. But my friend and I need to have our dinners.”
Necessity knows no law.
Necessity makes its own rules.
The Monkey and the Fishermen
A MONKEY perched upon a lofty tree saw some Fishermen casting their nets into a river, and narrowly watched their proceedings. The Fishermen after a while gave up fishing, and on going home to dinner left their nets upon the bank. The Monkey, who is the most imitative of animals, descended from the treetop and endeavored to do as they had done. Having handled the net, he threw it into the river, but became tangled in the meshes and drowned. With his last breath he said to himself, “I am rightly served; for what business had I who had never handled a net to try and catch fish?”
A monkey sitting in a tall tree saw some fishermen casting their nets into a river and watched them closely. After a while, the fishermen stopped fishing and went home for dinner, leaving their nets on the riverbank. The monkey, being the most imitative of animals, climbed down from the tree and tried to do what they had done. He grabbed the net and threw it into the river, but got tangled in the nets and drowned. With his last breath, he thought to himself, “I got what I deserved; what was I thinking trying to catch fish when I had never used a net before?”
The Flea and the Wrestler
A FLEA settled upon the bare foot of a Wrestler and bit him, causing the man to call loudly upon Hercules for help. When the Flea a second time hopped upon his foot, he groaned and said, “O Hercules! if you will not help me against a Flea, how can I hope for your assistance against greater antagonists?”
A flea landed on the bare foot of a wrestler and bit him, making the man cry out loudly for Hercules to help. When the flea jumped onto his foot again, he groaned and said, “Oh Hercules! If you won’t help me against a flea, how can I expect you to assist me against bigger opponents?”
The Two Frogs
TWO FROGS dwelt in the same pool. When the pool dried up under the summer’s heat, they left it and set out together for another home. As they went along they chanced to pass a deep well, amply supplied with water, and when they saw it, one of the Frogs said to the other, “Let us descend and make our abode in this well: it will furnish us with shelter and food.” The other replied with greater caution, “But suppose the water should fail us. How can we get out again from so great a depth?”
TWO FROGS lived in the same pool. When the pool dried up under the summer heat, they left and set out together for a new home. As they were traveling, they happened to come across a deep well full of water, and when they saw it, one Frog said to the other, “Let’s go down and make our home in this well: it’ll provide us with shelter and food.” The other replied more cautiously, “But what if the water runs dry? How will we get out from such a deep place?”
Do nothing without a regard to the consequences.
Don't do anything without considering the consequences.
The Cat and the Mice
A CERTAIN HOUSE was overrun with Mice. A Cat, discovering this, made her way into it and began to catch and eat them one by one. Fearing for their lives, the Mice kept themselves close in their holes. The Cat was no longer able to get at them and perceived that she must tempt them forth by some device. For this purpose she jumped upon a peg, and suspending herself from it, pretended to be dead. One of the Mice, peeping stealthily out, saw her and said, “Ah, my good madam, even though you should turn into a meal-bag, we will not come near you.”
A CERTAIN HOUSE was swarming with mice. A cat, noticing this, snuck in and started catching and eating them one by one. Scared for their lives, the mice stayed tucked away in their holes. The cat couldn’t reach them anymore and realized she needed to lure them out with some trick. To do this, she jumped onto a hook and hung there, pretending to be dead. One of the mice, peeking out cautiously, saw her and said, “Ah, my good lady, even if you turn into a meal bag, we won’t come near you.”
The Lion, the Bear, and the Fox
A LION and a Bear seized a Kid at the same moment, and fought fiercely for its possession. When they had fearfully lacerated each other and were faint from the long combat, they lay down exhausted with fatigue. A Fox, who had gone round them at a distance several times, saw them both stretched on the ground with the Kid lying untouched in the middle. He ran in between them, and seizing the Kid scampered off as fast as he could. The Lion and the Bear saw him, but not being able to get up, said, “Woe be to us, that we should have fought and belabored ourselves only to serve the turn of a Fox.”
A LION and a Bear grabbed a Kid at the same time and fought hard for it. After they had seriously injured each other and were exhausted from the long battle, they collapsed on the ground, worn out. A Fox, who had circled them from a distance several times, saw both of them lying there with the Kid untouched in the middle. He dashed between them, grabbed the Kid, and ran off as fast as he could. The Lion and the Bear saw him, but since they couldn't get up, they said, “Woe to us, that we should have fought and worn ourselves out only to help a Fox.”
It sometimes happens that one man has all the toil, and another all the profit.
Sometimes one person does all the work, while another gets all the benefits.
The Doe and the Lion
A DOE hard pressed by hunters sought refuge in a cave belonging to a Lion. The Lion concealed himself on seeing her approach, but when she was safe within the cave, sprang upon her and tore her to pieces. “Woe is me,” exclaimed the Doe, “who have escaped from man, only to throw myself into the mouth of a wild beast?”
A doe chased by hunters sought shelter in a cave that belonged to a lion. The lion hid when he saw her coming, but once she was inside the cave, he jumped on her and tore her apart. "Woe is me," cried the doe, "I escaped from man, only to fall into the jaws of a wild beast?"
In avoiding one evil, care must be taken not to fall into another.
In trying to avoid one problem, we need to be careful not to get stuck in another.
The Farmer and the Fox
A FARMER, who bore a grudge against a Fox for robbing his poultry yard, caught him at last, and being determined to take an ample revenge, tied some rope well soaked in oil to his tail, and set it on fire. The Fox by a strange fatality rushed to the fields of the Farmer who had captured him. It was the time of the wheat harvest; but the Farmer reaped nothing that year and returned home grieving sorely.
A FARMER, who held a grudge against a Fox for stealing from his poultry yard, finally caught him. Wanting to get back at the Fox, he tied some rope soaked in oil to its tail and set it on fire. The Fox, in a twist of fate, raced straight into the Farmer's fields. It was wheat harvest time; however, the Farmer didn’t harvest anything that year and went home feeling extremely upset.
The Seagull and the Kite
A SEAGULL having bolted down too large a fish, burst its deep gullet-bag and lay down on the shore to die. A Kite saw him and exclaimed: “You richly deserve your fate; for a bird of the air has no business to seek its food from the sea.”
A seagull that swallowed a fish that was too big for it burst its throat and lay on the shore to die. A kite saw this and said, “You totally brought this upon yourself; a bird of the air shouldn’t look for food in the sea.”
Every man should be content to mind his own business.
Every man should be happy to focus on his own business.
The Philosopher, the Ants, and Mercury
A PHILOSOPHER witnessed from the shore the shipwreck of a vessel, of which the crew and passengers were all drowned. He inveighed against the injustice of Providence, which would for the sake of one criminal perchance sailing in the ship allow so many innocent persons to perish. As he was indulging in these reflections, he found himself surrounded by a whole army of Ants, near whose nest he was standing. One of them climbed up and stung him, and he immediately trampled them all to death with his foot. Mercury presented himself, and striking the Philosopher with his wand, said, “And are you indeed to make yourself a judge of the dealings of Providence, who hast thyself in a similar manner treated these poor Ants?”
A PHILOSOPHER watched from the shore as a shipwreck unfolded, with the crew and passengers drowning. He complained about the unfairness of fate, arguing that for the sake of one criminal who might have been on board, so many innocent people should have to suffer. While he was lost in these thoughts, he found himself surrounded by a whole army of Ants near their nest. One of the Ants climbed up and stung him, so he immediately crushed them all with his foot. Mercury appeared, and striking the Philosopher with his wand, said, “And you dare to judge the actions of fate when you have treated these poor Ants in the same way?”
The Mouse and the Bull
A BULL was bitten by a Mouse and, angered by the wound, tried to capture him. But the Mouse reached his hole in safety. Though the Bull dug into the walls with his horns, he tired before he could rout out the Mouse, and crouching down, went to sleep outside the hole. The Mouse peeped out, crept furtively up his flank, and again biting him, retreated to his hole. The Bull rising up, and not knowing what to do, was sadly perplexed. At which the Mouse said, “The great do not always prevail. There are times when the small and lowly are the strongest to do mischief.”
A BULL was bitten by a Mouse, and in his anger over the wound, he tried to catch him. But the Mouse safely made it back to his hole. The Bull dug into the walls with his horns but got tired before he could flush out the Mouse, so he crouched down and fell asleep outside the hole. The Mouse peeked out, quietly climbed up his side, and bit him again before darting back to his hole. The Bull stood up, unsure of what to do, and felt really confused. At that, the Mouse said, “The mighty don’t always win. Sometimes, it’s the small and humble who can cause the most trouble.”
The Lion and the Hare
A LION came across a Hare, who was fast asleep. He was just in the act of seizing her, when a fine young Hart trotted by, and he left the Hare to follow him. The Hare, scared by the noise, awoke and scudded away. The Lion was unable after a long chase to catch the Hart, and returned to feed upon the Hare. On finding that the Hare also had run off, he said, “I am rightly served, for having let go of the food that I had in my hand for the chance of obtaining more.”
A LION stumbled upon a Hare that was fast asleep. Just as he was about to grab her, a nice young Deer walked by, so he abandoned the Hare to chase after it. The Hare, startled by the noise, woke up and ran for her life. After a long chase, the Lion couldn’t catch the Deer and went back to eat the Hare. When he realized the Hare had also escaped, he said, “I got what I deserved for giving up the food I had for the chance to get something better.”
The Peasant and the Eagle
A PEASANT found an Eagle captured in a trap, and much admiring the bird, set him free. The Eagle did not prove ungrateful to his deliverer, for seeing the Peasant sitting under a wall which was not safe, he flew toward him and with his talons snatched a bundle from his head. When the Peasant rose in pursuit, the Eagle let the bundle fall again. Taking it up, the man returned to the same place, to find that the wall under which he had been sitting had fallen to pieces; and he marveled at the service rendered him by the Eagle.
A PEASANT found an Eagle trapped in a snare and, admiring the bird, set it free. The Eagle was grateful to his rescuer; when he saw the Peasant sitting under a crumbling wall, he flew over and with his claws snatched a bundle from the Peasant's head. As the Peasant got up to chase after him, the Eagle let the bundle drop. The man picked it up and went back to the same spot, only to discover that the wall he had been sitting under had collapsed. He was amazed at how the Eagle had helped him.
The Image of Mercury and the Carpenter
A VERY POOR MAN, a Carpenter by trade, had a wooden image of Mercury, before which he made offerings day by day, and begged the idol to make him rich, but in spite of his entreaties he became poorer and poorer. At last, being very angry, he took his image down from its pedestal and dashed it against the wall. When its head was knocked off, out came a stream of gold, which the Carpenter quickly picked up and said, “Well, I think thou art altogether contradictory and unreasonable; for when I paid you honor, I reaped no benefits: but now that I maltreat you I am loaded with an abundance of riches.”
A VERY POOR MAN, who worked as a carpenter, had a wooden statue of Mercury. Every day, he made offerings to it, begging the idol to make him rich, but despite his pleas, he only became poorer. Finally, very frustrated, he took the statue down from its pedestal and threw it against the wall. When its head broke off, a stream of gold poured out, which the carpenter quickly collected and said, “Well, it seems you are completely contradictory and unreasonable; because when I honored you, I gained nothing: but now that I mistreat you, I’m suddenly filled with riches.”
The Bull and the Goat
A BULL, escaping from a Lion, hid in a cave which some shepherds had recently occupied. As soon as he entered, a He-Goat left in the cave sharply attacked him with his horns. The Bull quietly addressed him: “Butt away as much as you will. I have no fear of you, but of the Lion. Let that monster go away and I will soon let you know what is the respective strength of a Goat and a Bull.”
A BULL, escaping from a Lion, hid in a cave that some shepherds had recently occupied. As soon as he entered, a He-Goat left in the cave aggressively charged at him with his horns. The Bull calmly replied, "Charge as much as you want. I'm not afraid of you, but of the Lion. If that monster leaves, I'll quickly show you the difference in strength between a Goat and a Bull."
It shows an evil disposition to take advantage of a friend in distress.
It shows a bad character to take advantage of a friend in trouble.
The Dancing Monkeys
A PRINCE had some Monkeys trained to dance. Being naturally great mimics of men’s actions, they showed themselves most apt pupils, and when arrayed in their rich clothes and masks, they danced as well as any of the courtiers. The spectacle was often repeated with great applause, till on one occasion a courtier, bent on mischief, took from his pocket a handful of nuts and threw them upon the stage. The Monkeys at the sight of the nuts forgot their dancing and became (as indeed they were) Monkeys instead of actors. Pulling off their masks and tearing their robes, they fought with one another for the nuts. The dancing spectacle thus came to an end amidst the laughter and ridicule of the audience.
A PRINCE had some monkeys trained to dance. Naturally good at mimicking human actions, they proved to be quick learners, and when dressed in their fancy clothes and masks, they danced as well as any of the courtiers. The performance was often repeated to great applause until one day a mischievous courtier threw a handful of nuts onto the stage. Seeing the nuts, the monkeys forgot their dancing and acted like the monkeys they truly were, pulling off their masks and tearing their costumes as they fought over the nuts. The dance performance ended amidst the laughter and mockery of the crowd.
The Fox and the Leopard
THE FOX and the Leopard disputed which was the more beautiful of the two. The Leopard exhibited one by one the various spots which decorated his skin. But the Fox, interrupting him, said, “And how much more beautiful than you am I, who am decorated, not in body, but in mind.”
THE FOX and the Leopard argued about which one was more beautiful. The Leopard showed off the different spots on his skin one by one. But the Fox interrupted him and said, “And how much more beautiful am I than you, since my beauty comes from my mind, not my body.”
The Monkeys and Their Mother
THE MONKEY, it is said, has two young ones at each birth. The Mother fondles one and nurtures it with the greatest affection and care, but hates and neglects the other. It happened once that the young one which was caressed and loved was smothered by the too great affection of the Mother, while the despised one was nurtured and reared in spite of the neglect to which it was exposed.
THE MONKEY is said to have two babies with each birth. The mother cares for one with great love and attention, while she hates and ignores the other. Once, the favored baby, overwhelmed by the mother's excessive affection, was smothered, while the neglected one managed to grow and thrive despite being overlooked.
The best intentions will not always ensure success.
The best intentions won’t always guarantee success.
The Oaks and Jupiter
THE OAKS presented a complaint to Jupiter, saying, “We bear for no purpose the burden of life, as of all the trees that grow we are the most continually in peril of the axe.” Jupiter made answer: “You have only to thank yourselves for the misfortunes to which you are exposed: for if you did not make such excellent pillars and posts, and prove yourselves so serviceable to the carpenters and the farmers, the axe would not so frequently be laid to your roots.”
THE OAKS came to Jupiter with a complaint, saying, “We suffer for no good reason through this burden of life, as of all the trees, we are the most constantly at risk of being cut down.” Jupiter replied, “You only have yourselves to blame for the troubles you face: if you weren't such great pillars and posts, and if you didn’t prove so helpful to carpenters and farmers, the axe wouldn’t be so frequently aimed at your roots.”
The Hare and the Hound
A HOUND started a Hare from his lair, but after a long run, gave up the chase. A goat-herd seeing him stop, mocked him, saying “The little one is the best runner of the two.” The Hound replied, “You do not see the difference between us: I was only running for a dinner, but he for his life.”
A HOUND started chasing a Hare from its hiding place, but after a long sprint, gave up the pursuit. A goat-herd who saw him stop teased him, saying, “The little guy is the better runner of the two.” The Hound responded, “You don't see the difference between us: I was only running for a meal, but he was running for his life.”
The Traveler and Fortune
A TRAVELER wearied from a long journey lay down, overcome with fatigue, on the very brink of a deep well. Just as he was about to fall into the water, Dame Fortune, it is said, appeared to him and waking him from his slumber thus addressed him: “Good Sir, pray wake up: for if you fall into the well, the blame will be thrown on me, and I shall get an ill name among mortals; for I find that men are sure to impute their calamities to me, however much by their own folly they have really brought them on themselves.”
A traveler, exhausted from a long journey, lay down at the edge of a deep well. Just as he was about to fall in, Dame Fortune reportedly appeared and woke him from his sleep, saying: “Good sir, please wake up: for if you fall into the well, people will blame me, and I’ll get a bad reputation among humans; for I see that people are quick to attribute their misfortunes to me, no matter how much they’ve actually caused them through their own foolishness.”
Everyone is more or less master of his own fate.
Everyone is pretty much the captain of their own destiny.
The Bald Knight
A BALD KNIGHT, who wore a wig, went out to hunt. A sudden puff of wind blew off his hat and wig, at which a loud laugh rang forth from his companions. He pulled up his horse, and with great glee joined in the joke by saying, “What a marvel it is that hairs which are not mine should fly from me, when they have forsaken even the man on whose head they grew.”
A BALD KNIGHT, who wore a wig, went out to hunt. A sudden gust of wind blew off his hat and wig, causing his companions to burst into loud laughter. He brought his horse to a stop and, with great delight, joined in the joke by saying, “Isn't it amazing that hairs that aren’t even mine can fly away from me, when they’ve already left the head of the man they originally belonged to?”
The Shepherd and the Dog
A SHEPHERD penning his sheep in the fold for the night was about to shut up a wolf with them, when his Dog perceiving the wolf said, “Master, how can you expect the sheep to be safe if you admit a wolf into the fold?”
A SHEPHERD putting his sheep away for the night was about to lock a wolf in with them when his Dog noticed the wolf and said, “Master, how can you expect the sheep to be safe if you let a wolf into the fold?”
The Lamp
A LAMP, soaked with too much oil and flaring brightly, boasted that it gave more light than the sun. Then a sudden puff of wind arose, and the Lamp was immediately extinguished. Its owner lit it again, and said: “Boast no more, but henceforth be content to give thy light in silence. Know that not even the stars need to be relit.”
A lamp, drenched in too much oil and blazing brightly, claimed it gave more light than the sun. Then a sudden gust of wind came, and the lamp was instantly snuffed out. Its owner lit it again and said: “Stop bragging, and from now on, be satisfied with shining quietly. Remember that even the stars don't need to be relit.”
The Lion, the Fox, and the Ass
THE LION, the Fox and the Ass entered into an agreement to assist each other in the chase. Having secured a large booty, the Lion on their return from the forest asked the Ass to allot his due portion to each of the three partners in the treaty. The Ass carefully divided the spoil into three equal shares and modestly requested the two others to make the first choice. The Lion, bursting out into a great rage, devoured the Ass. Then he requested the Fox to do him the favor to make a division. The Fox accumulated all that they had killed into one large heap and left to himself the smallest possible morsel. The Lion said, “Who has taught you, my very excellent fellow, the art of division? You are perfect to a fraction.” He replied, “I learned it from the Ass, by witnessing his fate.”
THE LION, the Fox, and the Donkey entered into a deal to help each other in the hunt. After securing a large haul, the Lion asked the Donkey to divide the spoils among the three of them as they returned from the forest. The Donkey carefully split the loot into three equal parts and humbly asked the other two to choose first. The Lion, furious, devoured the Donkey. He then asked the Fox to divide the spoils. The Fox piled everything they had killed into one big heap and kept the smallest piece for himself. The Lion said, “Who taught you, my very clever friend, the art of division? You’re spot on.” The Fox replied, “I learned it from the Donkey, by seeing what happened to him.”
Happy is the man who learns from the misfortunes of others.
Happy is the person who learns from the mistakes of others.
The Bull, the Lioness, and the Wild-Boar Hunter
A BULL finding a lion’s cub asleep gored him to death with his horns. The Lioness came up, and bitterly lamented the death of her whelp. A wild-boar Hunter, seeing her distress, stood at a distance and said to her, “Think how many men there are who have reason to lament the loss of their children, whose deaths have been caused by you.”
A BULL found a lion’s cub sleeping and killed it with his horns. The Lioness arrived and mourned the loss of her young one. A wild boar hunter, noticing her pain, stood back and said to her, “Consider how many people have reasons to grieve for their children, who have died because of you.”
The Oak and the Woodcutters
THE WOODCUTTER cut down a Mountain Oak and split it in pieces, making wedges of its own branches for dividing the trunk. The Oak said with a sigh, “I do not care about the blows of the axe aimed at my roots, but I do grieve at being torn in pieces by these wedges made from my own branches.”
THE WOODCUTTER chopped down a Mountain Oak and split it into pieces, using wedges made from its own branches to break up the trunk. The Oak said with a sigh, “I don’t mind the blows of the axe striking my roots, but I do sorrow at being cut apart by these wedges made from my own branches.”
Misfortunes springing from ourselves are the hardest to bear.
Misfortunes that come from our own actions are the hardest to handle.
The Hen and the Golden Eggs
A COTTAGER and his wife had a Hen that laid a golden egg every day. They supposed that the Hen must contain a great lump of gold in its inside, and in order to get the gold they killed it. Having done so, they found to their surprise that the Hen differed in no respect from their other hens. The foolish pair, thus hoping to become rich all at once, deprived themselves of the gain of which they were assured day by day.
A cottage owner and his wife had a hen that laid a golden egg every day. They thought the hen must have a big chunk of gold inside it, so they decided to kill it. To their surprise, they discovered that the hen was just like their other hens. The foolish couple, hoping to get rich immediately, ended up giving up the steady profit they had been getting every day.
The Ass and the Frogs
AN ASS, carrying a load of wood, passed through a pond. As he was crossing through the water he lost his footing, stumbled and fell, and not being able to rise on account of his load, groaned heavily. Some Frogs frequenting the pool heard his lamentation, and said, “What would you do if you had to live here always as we do, when you make such a fuss about a mere fall into the water?”
AN ASS, carrying a load of wood, walked through a pond. As he was crossing the water, he lost his balance, stumbled, and fell. Unable to get up because of his load, he groaned heavily. Some Frogs near the pool heard him and said, “What would you do if you had to live here all the time like we do, when you make such a big deal about just falling into the water?”
Men often bear little grievances with less courage than they do large
misfortunes.
bad luck.
The Crow and the Raven
A CROW was jealous of the Raven, because he was considered a bird of good omen and always attracted the attention of men, who noted by his flight the good or evil course of future events. Seeing some travelers approaching, the Crow flew up into a tree, and perching herself on one of the branches, cawed as loudly as she could. The travelers turned towards the sound and wondered what it foreboded, when one of them said to his companion, “Let us proceed on our journey, my friend, for it is only the caw of a crow, and her cry, you know, is no omen.”
A CROW was jealous of the Raven because the Raven was seen as a bird that brought good luck and always caught the attention of people, who interpreted his flight as a sign of good or bad future events. When the Crow saw some travelers approaching, she flew up into a tree and perched herself on one of the branches, cawing as loudly as she could. The travelers turned toward the sound and wondered what it meant, when one of them said to his friend, “Let’s continue on our journey, my friend, because it’s just the caw of a crow, and her cry isn’t a sign of anything.”
Those who assume a character which does not belong to them, only make themselves ridiculous.
Those who pretend to be someone they're not just end up looking foolish.
The Trees and the Axe
A MAN came into a forest and asked the Trees to provide him a handle for his axe. The Trees consented to his request and gave him a young ash-tree. No sooner had the man fitted a new handle to his axe from it, than he began to use it and quickly felled with his strokes the noblest giants of the forest. An old oak, lamenting when too late the destruction of his companions, said to a neighboring cedar, “The first step has lost us all. If we had not given up the rights of the ash, we might yet have retained our own privileges and have stood for ages.”
A man entered a forest and asked the trees for a handle for his axe. The trees agreed and gave him a young ash tree. As soon as the man fashioned a new handle from it, he started using it and quickly chopped down the tallest giants of the forest. An old oak, regretting too late the loss of his companions, said to a nearby cedar, “The first mistake has cost us everything. If we hadn’t given up the rights to the ash, we might have kept our own privileges and stood for ages.”
The Crab and the Fox
A CRAB, forsaking the seashore, chose a neighboring green meadow as its feeding ground. A Fox came across him, and being very hungry ate him up. Just as he was on the point of being eaten, the Crab said, “I well deserve my fate, for what business had I on the land, when by my nature and habits I am only adapted for the sea?”
A CRAB, leaving the seashore behind, picked a nearby green meadow as its feeding spot. A Fox happened upon him, and being really hungry, gobbled him up. Just as he was about to be eaten, the Crab said, “I totally deserve this fate, because what was I doing on land when I’m naturally suited for the sea?”
Contentment with our lot is an element of happiness.
Contentment with what we have is a key part of happiness.
The Woman and Her Hen
A WOMAN possessed a Hen that gave her an egg every day. She often pondered how she might obtain two eggs daily instead of one, and at last, to gain her purpose, determined to give the Hen a double allowance of barley. From that day the Hen became fat and sleek, and never once laid another egg.
A WOMAN had a Hen that laid her an egg every day. She often thought about how she could get two eggs each day instead of just one, and finally, to achieve her goal, she decided to give the Hen twice as much barley. From that day on, the Hen became fat and shiny, and not once did it lay another egg.
The Ass and the Old Shepherd
A SHEPHERD, watching his Ass feeding in a meadow, was alarmed all of a sudden by the cries of the enemy. He appealed to the Ass to fly with him, lest they should both be captured, but the animal lazily replied, “Why should I, pray? Do you think it likely the conqueror will place on me two sets of panniers?” “No,” rejoined the Shepherd. “Then,” said the Ass, “as long as I carry the panniers, what matters it to me whom I serve?”
A SHEPHERD, watching his donkey graze in a meadow, was suddenly startled by enemy cries. He urged the donkey to run with him so they wouldn't get caught, but the donkey lazily replied, “Why should I? Do you really think the conqueror is going to put two loads on me?” “No,” said the Shepherd. “Then,” the donkey said, “as long as I have to carry a load, what difference does it make who I serve?”
In a change of government the poor change nothing beyond the name of their master.
In a change of government, the poor see no difference except for the name of their leader.
The Kites and the Swans
TEE KITES of olden times, as well as the Swans, had the privilege of song. But having heard the neigh of the horse, they were so enchanted with the sound, that they tried to imitate it; and, in trying to neigh, they forgot how to sing.
THE KITES of ancient times, along with the Swans, had the gift of song. But after hearing the neigh of the horse, they were so captivated by the sound that they attempted to mimic it; and in trying to neigh, they forgot how to sing.
The desire for imaginary benefits often involves the loss of present blessings.
The longing for imagined advantages often leads to missing out on current blessings.
The Wolves and the Sheepdogs
THE WOLVES thus addressed the Sheepdogs: “Why should you, who are like us in so many things, not be entirely of one mind with us, and live with us as brothers should? We differ from you in one point only. We live in freedom, but you bow down to and slave for men, who in return for your services flog you with whips and put collars on your necks. They make you also guard their sheep, and while they eat the mutton throw only the bones to you. If you will be persuaded by us, you will give us the sheep, and we will enjoy them in common, till we all are surfeited.” The Dogs listened favorably to these proposals, and, entering the den of the Wolves, they were set upon and torn to pieces.
THE WOLVES spoke to the Sheepdogs: “Why don't you, who share so many similarities with us, think the same way and live with us like brothers? We only differ in one respect. We live freely, while you submit to and serve humans, who repay you for your efforts by beating you and putting collars around your necks. They also make you watch over their sheep, and while they feast on the mutton, they just give you the scraps. If you agree with us, you’ll hand over the sheep, and we can all enjoy them together until we’re all full.” The Dogs were tempted by these offers, and when they entered the Wolves' den, they were attacked and torn apart.
The Hares and the Foxes
THE HARES waged war with the Eagles, and called upon the Foxes to help them. They replied, “We would willingly have helped you, if we had not known who you were, and with whom you were fighting.”
THE HARES started a war with the Eagles and asked the Foxes for help. The Foxes replied, "We would have gladly helped you if we didn't know who you were and who you were up against."
Count the cost before you commit yourselves.
Consider the consequences before you make a decision.
The Bowman and Lion
A VERY SKILLFUL BOWMAN went to the mountains in search of game, but all the beasts of the forest fled at his approach. The Lion alone challenged him to combat. The Bowman immediately shot out an arrow and said to the Lion: “I send thee my messenger, that from him thou mayest learn what I myself shall be when I assail thee.” The wounded Lion rushed away in great fear, and when a Fox who had seen it all happen told him to be of good courage and not to back off at the first attack he replied: “You counsel me in vain; for if he sends so fearful a messenger, how shall I abide the attack of the man himself?”
A VERY SKILLED ARCHER went to the mountains looking for game, but all the animals in the forest ran away when he approached. Only the Lion stood up to him. The Archer quickly shot an arrow and told the Lion: “I send you my messenger, so you can see what I'll be like when I actually attack you.” The wounded Lion ran off in great fear, and when a Fox who witnessed the whole thing advised him to stay brave and not back down at the first strike, he replied: “You're giving me pointless advice; if he sends such a terrifying messenger, how can I withstand the attack of the man himself?”
Be on guard against men who can strike from a distance.
Be cautious of people who can hit you from far away.
The Camel
WHEN MAN first saw the Camel, he was so frightened at his vast size that he ran away. After a time, perceiving the meekness and gentleness of the beast’s temper, he summoned courage enough to approach him. Soon afterwards, observing that he was an animal altogether deficient in spirit, he assumed such boldness as to put a bridle in his mouth, and to let a child drive him.
WHEN MAN first saw the Camel, he was so scared by its enormous size that he ran away. After a while, noticing the gentle nature of the creature, he gathered enough courage to come closer. Soon after that, realizing it was an animal completely lacking in spirit, he became bold enough to put a bridle in its mouth and let a child take the reins.
Use serves to overcome dread.
Use helps to overcome dread.
The Wasp and the Snake
A WASP seated himself upon the head of a Snake and, striking him unceasingly with his stings, wounded him to death. The Snake, being in great torment and not knowing how to rid himself of his enemy, saw a wagon heavily laden with wood, and went and purposely placed his head under the wheels, saying, “At least my enemy and I shall perish together.”
A wasp landed on a snake’s head and began to sting him repeatedly, causing fatal wounds. The snake, in great pain and unable to shake off his attacker, saw a wagon loaded with wood and deliberately put his head under its wheels, saying, “At least my enemy and I will die together.”
The Dog and the Hare
A HOUND having started a Hare on the hillside pursued her for some distance, at one time biting her with his teeth as if he would take her life, and at another fawning upon her, as if in play with another dog. The Hare said to him, “I wish you would act sincerely by me, and show yourself in your true colors. If you are a friend, why do you bite me so hard? If an enemy, why do you fawn on me?”
A hound spotted a hare on the hillside and chased her for a while, at one point biting her as if he wanted to kill her, and at another moment playing with her like he was just another dog. The hare said to him, “I wish you would be honest with me and show your true self. If you’re a friend, why do you bite me so hard? If you’re an enemy, why do you act so friendly?”
No one can be a friend if you know not whether to trust or distrust him.
No one can be a friend if you don't know whether to trust or distrust them.
The Bull and the Calf
A BULL was striving with all his might to squeeze himself through a narrow passage which led to his stall. A young Calf came up, and offered to go before and show him the way by which he could manage to pass. “Save yourself the trouble,” said the Bull; “I knew that way long before you were born.”
A BULL was doing his best to squeeze through a narrow passage that led to his stall. A young Calf came up and offered to go ahead to show him the way to get through. “Save yourself the trouble,” said the Bull; “I’ve known that way long before you were even born.”
The Stag, the Wolf, and the Sheep
A STAG asked a Sheep to lend him a measure of wheat, and said that the Wolf would be his surety. The Sheep, fearing some fraud was intended, excused herself, saying, “The Wolf is accustomed to seize what he wants and to run off; and you, too, can quickly outstrip me in your rapid flight. How then shall I be able to find you, when the day of payment comes?”
A STAG asked a Sheep to lend him some wheat, promising that the Wolf would be his guarantee. The Sheep, suspecting some trickery, declined, saying, “The Wolf tends to take what he wants and then escapes, and you can easily outrun me with your fast speed. So how will I be able to find you when it's time to pay up?”
Two blacks do not make one white.
Two wrongs don't make a right.
The Peacock and the Crane
A PEACOCK spreading its gorgeous tail mocked a Crane that passed by, ridiculing the ashen hue of its plumage and saying, “I am robed, like a king, in gold and purple and all the colors of the rainbow; while you have not a bit of color on your wings.” “True,” replied the Crane; “but I soar to the heights of heaven and lift up my voice to the stars, while you walk below, like a cock, among the birds of the dunghill.”
A peacock fanned out its beautiful tail and mocked a crane that was passing by, making fun of the crane's dull gray feathers and saying, “I’m dressed like a king in gold and purple and all the colors of the rainbow, while you have no color at all in your wings.” “That’s true,” replied the crane, “but I fly up to the heights of the sky and sing to the stars, while you strut around on the ground like a rooster among the birds in the muck.”
Fine feathers don’t make fine birds.
Fine feathers don't make fine birds.
The Fox and the Hedgehog
A FOX swimming across a rapid river was carried by the force of the current into a very deep ravine, where he lay for a long time very much bruised, sick, and unable to move. A swarm of hungry blood-sucking flies settled upon him. A Hedgehog, passing by, saw his anguish and inquired if he should drive away the flies that were tormenting him. “By no means,” replied the Fox; “pray do not molest them.” “How is this?” said the Hedgehog; “do you not want to be rid of them?” “No,” returned the Fox, “for these flies which you see are full of blood, and sting me but little, and if you rid me of these which are already satiated, others more hungry will come in their place, and will drink up all the blood I have left.”
A fox swimming across a fast river was swept away by the strong current into a very deep ravine, where he lay for a long time, badly bruised, sick, and unable to move. A swarm of hungry, blood-sucking flies landed on him. A hedgehog, passing by, saw his suffering and asked if he should drive away the flies that were tormenting him. “Not at all,” replied the fox; “please don’t disturb them.” “Why not?” said the hedgehog; “don’t you want to get rid of them?” “No,” replied the fox, “because these flies you see are full of blood and sting me only a little, and if you get rid of these that are already satisfied, others that are hungrier will come in their place and will consume all the blood I have left.”
The Eagle, the Cat, and the Wild Sow
AN EAGLE made her nest at the top of a lofty oak; a Cat, having found a convenient hole, moved into the middle of the trunk; and a Wild Sow, with her young, took shelter in a hollow at its foot. The Cat cunningly resolved to destroy this chance-made colony. To carry out her design, she climbed to the nest of the Eagle, and said, “Destruction is preparing for you, and for me too, unfortunately. The Wild Sow, whom you see daily digging up the earth, wishes to uproot the oak, so she may on its fall seize our families as food for her young.” Having thus frightened the Eagle out of her senses, she crept down to the cave of the Sow, and said, “Your children are in great danger; for as soon as you go out with your litter to find food, the Eagle is prepared to pounce upon one of your little pigs.” Having instilled these fears into the Sow, she went and pretended to hide herself in the hollow of the tree. When night came she went forth with silent foot and obtained food for herself and her kittens, but feigning to be afraid, she kept a lookout all through the day. Meanwhile, the Eagle, full of fear of the Sow, sat still on the branches, and the Sow, terrified by the Eagle, did not dare to go out from her cave. And thus they both, along with their families, perished from hunger, and afforded ample provision for the Cat and her kittens.
An EAGLE built her nest at the top of a tall oak; a Cat, finding a cozy hole, settled in the middle of the trunk; and a Wild Sow, along with her piglets, took shelter in a hollow at its base. The Cat cleverly decided to ruin this makeshift community. To carry out her plan, she climbed up to the Eagle’s nest and said, “Destruction is coming for you, and for me too, unfortunately. The Wild Sow, whom you see every day digging in the ground, wants to uproot the oak so she can feast on our families when it falls.” Having scared the Eagle out of her wits, she sneaked down to the Sow's den and said, “Your piglets are in real danger; as soon as you take your litter out to find food, the Eagle is ready to swoop in on one of your little pigs.” After instilling this fear in the Sow, she went and pretended to hide herself in the hollow of the tree. When night fell, she quietly went out and found food for herself and her kittens, but pretending to be scared, she kept watch all day. Meanwhile, the Eagle, filled with fear of the Sow, sat still in the branches, and the Sow, terrified of the Eagle, didn’t dare to leave her cave. In this way, both of them, along with their families, starved to death, providing plenty of food for the Cat and her kittens.
The Thief and the Innkeeper
A THIEF hired a room in a tavern and stayed a while in the hope of stealing something which should enable him to pay his reckoning. When he had waited some days in vain, he saw the Innkeeper dressed in a new and handsome coat and sitting before his door. The Thief sat down beside him and talked with him. As the conversation began to flag, the Thief yawned terribly and at the same time howled like a wolf. The Innkeeper said, “Why do you howl so fearfully?” “I will tell you,” said the Thief, “but first let me ask you to hold my clothes, or I shall tear them to pieces. I know not, sir, when I got this habit of yawning, nor whether these attacks of howling were inflicted on me as a judgment for my crimes, or for any other cause; but this I do know, that when I yawn for the third time, I actually turn into a wolf and attack men.” With this speech he commenced a second fit of yawning and again howled like a wolf, as he had at first. The Innkeeper, hearing his tale and believing what he said, became greatly alarmed and, rising from his seat, attempted to run away. The Thief laid hold of his coat and entreated him to stop, saying, “Pray wait, sir, and hold my clothes, or I shall tear them to pieces in my fury, when I turn into a wolf.” At the same moment he yawned the third time and set up a terrible howl. The Innkeeper, frightened lest he should be attacked, left his new coat in the Thief’s hand and ran as fast as he could into the inn for safety. The Thief made off with the coat and did not return again to the inn.
A THIEF rented a room at a tavern and stayed for a while, hoping to steal something that would let him pay his bill. After several days of waiting in vain, he noticed the Innkeeper wearing a new, nice coat and sitting outside his door. The Thief sat down next to him and started chatting. As the conversation began to dwindle, the Thief yawned loudly and then howled like a wolf. The Innkeeper asked, “Why are you howling so strangely?” “I’ll explain,” the Thief replied, “but first, can you hold my clothes? I might rip them apart. I’m not sure when I picked up this yawning habit, or if these howling fits are a punishment for my crimes, or for some other reason; but I do know that when I yawn for the third time, I actually turn into a wolf and attack people.” With that, he started yawning again and howled like a wolf as he had the first time. The Innkeeper, hearing his story and believing him, became very scared. He got up and tried to run away. The Thief grabbed his coat and begged him to stop, saying, “Please wait, sir, and hold my clothes, or I’ll tear them apart in my rage when I turn into a wolf.” Just then, he yawned for the third time and let out a horrible howl. The Innkeeper, terrified of being attacked, left his new coat in the Thief's hands and ran as quickly as he could into the inn for safety. The Thief took off with the coat and never returned to the inn.
Every tale is not to be believed.
Every story isn't meant to be trusted.
The Mule
A MULE, frolicsome from lack of work and from too much corn, galloped about in a very extravagant manner, and said to himself: “My father surely was a high-mettled racer, and I am his own child in speed and spirit.” On the next day, being driven a long journey, and feeling very wearied, he exclaimed in a disconsolate tone: “I must have made a mistake; my father, after all, could have been only an ass.”
A MULE, full of energy from not working and eating too much corn, galloped around in a really showy way and thought to himself: “My dad must have been a fast racehorse, and I’ve definitely inherited his speed and spirit.” The next day, after being taken on a long journey and feeling exhausted, he said in a sad tone: “I must have been wrong; my dad could only have been a donkey after all.”
The Hart and the Vine
A HART, hard pressed in the chase, hid himself beneath the large leaves of a Vine. The huntsmen, in their haste, overshot the place of his concealment. Supposing all danger to have passed, the Hart began to nibble the tendrils of the Vine. One of the huntsmen, attracted by the rustling of the leaves, looked back, and seeing the Hart, shot an arrow from his bow and struck it. The Hart, at the point of death, groaned: “I am rightly served, for I should not have maltreated the Vine that saved me.”
A deer, chased hard, hid under the large leaves of a vine. The hunters, in their rush, missed the spot where he was hiding. Thinking the danger had passed, the deer started to nibble on the tendrils of the vine. One of the hunters, drawn by the rustling leaves, looked back, saw the deer, and shot an arrow at it. The deer, at the brink of death, groaned: “I deserve this, for I shouldn't have mistreated the vine that protected me.”
The Serpent and the Eagle
A SERPENT and an Eagle were struggling with each other in deadly conflict. The Serpent had the advantage, and was about to strangle the bird. A countryman saw them, and running up, loosed the coil of the Serpent and let the Eagle go free. The Serpent, irritated at the escape of his prey, injected his poison into the drinking horn of the countryman. The rustic, ignorant of his danger, was about to drink, when the Eagle struck his hand with his wing, and, seizing the drinking horn in his talons, carried it aloft.
A SERPENT and an Eagle were engaged in a fierce struggle. The Serpent had the upper hand and was just about to strangle the bird. A farmer saw them and rushed over, freeing the Eagle from the Serpent's grip. Furious about losing his prey, the Serpent injected his poison into the farmer's drinking horn. unaware of the danger, the farmer was about to drink when the Eagle hit his hand with its wing and grabbed the drinking horn in its claws, flying away with it.
The Crow and the Pitcher
A CROW perishing with thirst saw a pitcher, and hoping to find water, flew to it with delight. When he reached it, he discovered to his grief that it contained so little water that he could not possibly get at it. He tried everything he could think of to reach the water, but all his efforts were in vain. At last he collected as many stones as he could carry and dropped them one by one with his beak into the pitcher, until he brought the water within his reach and thus saved his life.
A crow dying of thirst saw a pitcher and, hoping to find water, flew to it excitedly. When he got there, he sadly realized it had so little water that he couldn't reach it. He tried everything he could think of to access the water, but all his efforts were pointless. Finally, he picked up as many stones as he could carry and dropped them one by one into the pitcher until the water rose to a level he could reach, and he saved his life.
Necessity is the mother of invention.
Necessity is the mother of invention.
The Two Frogs
TWO FROGS were neighbors. One inhabited a deep pond, far removed from public view; the other lived in a gully containing little water, and traversed by a country road. The Frog that lived in the pond warned his friend to change his residence and entreated him to come and live with him, saying that he would enjoy greater safety from danger and more abundant food. The other refused, saying that he felt it so very hard to leave a place to which he had become accustomed. A few days afterwards a heavy wagon passed through the gully and crushed him to death under its wheels.
TWO FROGS were neighbors. One lived in a deep pond, hidden away from the public eye; the other resided in a gully with barely any water, along a country road. The frog from the pond advised his friend to move and urged him to come live with him, saying he would be safer from dangers and have plenty of food. The other frog declined, saying it was too difficult to leave a place he was used to. A few days later, a heavy wagon went through the gully and ran him over, killing him instantly.
A willful man will have his way to his own hurt.
A stubborn person will go after what they want, even if it ends up hurting them.
The Wolf and the Fox
AT ONE TIME a very large and strong Wolf was born among the wolves, who exceeded all his fellow-wolves in strength, size, and swiftness, so that they unanimously decided to call him “Lion.” The Wolf, with a lack of sense proportioned to his enormous size, thought that they gave him this name in earnest, and, leaving his own race, consorted exclusively with the lions. An old sly Fox, seeing this, said, “May I never make myself so ridiculous as you do in your pride and self-conceit; for even though you have the size of a lion among wolves, in a herd of lions you are definitely a wolf.”
At one point, a particularly large and strong Wolf was born among the wolves, one that surpassed all his fellow wolves in strength, size, and speed, so they all agreed to call him “Lion.” The Wolf, lacking the sense that matched his enormous size, thought they gave him this name sincerely and, leaving his own kind, he only hung out with the lions. An old clever Fox, noticing this, said, “I hope I never become as foolish as you are in your pride and self-importance; because even if you’re the size of a lion among wolves, in a group of lions, you’re still just a wolf.”
The Walnut-Tree
A WALNUT TREE standing by the roadside bore an abundant crop of fruit. For the sake of the nuts, the passers-by broke its branches with stones and sticks. The Walnut-Tree piteously exclaimed, “O wretched me! that those whom I cheer with my fruit should repay me with these painful requitals!”
A WALNUT TREE standing by the roadside had a heavy crop of fruit. For the sake of the nuts, people passing by broke its branches with stones and sticks. The Walnut Tree sadly exclaimed, “Oh, how miserable I am! That those I help with my fruit would repay me with such painful treatment!”
The Gnat and the Lion
A GNAT came and said to a Lion, “I do not in the least fear you, nor are you stronger than I am. For in what does your strength consist? You can scratch with your claws and bite with your teeth an a woman in her quarrels. I repeat that I am altogether more powerful than you; and if you doubt it, let us fight and see who will conquer.” The Gnat, having sounded his horn, fastened himself upon the Lion and stung him on the nostrils and the parts of the face devoid of hair. While trying to crush him, the Lion tore himself with his claws, until he punished himself severely. The Gnat thus prevailed over the Lion, and, buzzing about in a song of triumph, flew away. But shortly afterwards he became entangled in the meshes of a cobweb and was eaten by a spider. He greatly lamented his fate, saying, “Woe is me! that I, who can wage war successfully with the hugest beasts, should perish myself from this spider, the most inconsiderable of insects!”
A GNAT approached a Lion and said, “I’m not scared of you at all, nor are you stronger than me. What does your strength even consist of? You can scratch with your claws and bite with your teeth when dealing with a woman during her arguments. I insist that I'm a lot more powerful than you; and if you think otherwise, let's fight and see who wins.” The Gnat, sounding its horn, attacked the Lion and stung him on the nostrils and the hairless parts of his face. While trying to swat it away, the Lion ended up clawing himself and hurt himself badly. The Gnat triumphed over the Lion and, buzzing in victory, flew away. But soon after, it got caught in a spider’s web and was eaten by the spider. The Gnat lamented its fate, saying, “How unfortunate it is that I, who can successfully battle the largest beasts, should be taken down by this spider, the least significant of all insects!”
The Monkey and the Dolphin
A SAILOR, bound on a long voyage, took with him a Monkey to amuse him while on shipboard. As he sailed off the coast of Greece, a violent tempest arose in which the ship was wrecked and he, his Monkey, and all the crew were obliged to swim for their lives. A Dolphin saw the Monkey contending with the waves, and supposing him to be a man (whom he is always said to befriend), came and placed himself under him, to convey him on his back in safety to the shore. When the Dolphin arrived with his burden in sight of land not far from Athens, he asked the Monkey if he were an Athenian. The latter replied that he was, and that he was descended from one of the most noble families in that city. The Dolphin then inquired if he knew the Piraeus (the famous harbor of Athens). Supposing that a man was meant, the Monkey answered that he knew him very well and that he was an intimate friend. The Dolphin, indignant at these falsehoods, dipped the Monkey under the water and drowned him.
A SAILOR, heading out on a long trip, took a Monkey along to keep him company while on the ship. As he sailed off the coast of Greece, a fierce storm hit, causing the ship to sink, and he, his Monkey, and the entire crew had to swim for their lives. A Dolphin noticed the Monkey struggling in the waves and, thinking he was a man (who he is known to help), came over and let him ride on his back to safely reach the shore. When the Dolphin got close to land near Athens, he asked the Monkey if he was from Athens. The Monkey replied that he was and claimed to come from one of the city's most noble families. The Dolphin then asked if he knew the Piraeus (the well-known harbor of Athens). Assuming he was talking about a person, the Monkey said he knew him very well and that they were close friends. The Dolphin, furious about these lies, plunged the Monkey underwater and drowned him.
The Jackdaw and the Doves
A JACKDAW, seeing some Doves in a cote abundantly provided with food, painted himself white and joined them in order to share their plentiful maintenance. The Doves, as long as he was silent, supposed him to be one of themselves and admitted him to their cote. But when one day he forgot himself and began to chatter, they discovered his true character and drove him forth, pecking him with their beaks. Failing to obtain food among the Doves, he returned to the Jackdaws. They too, not recognizing him on account of his color, expelled him from living with them. So desiring two ends, he obtained neither.
A JACKDAW saw some Doves in a coop that was full of food, so he painted himself white and joined them to share in their abundance. The Doves, as long as he stayed quiet, thought he was one of them and let him into their coop. But one day, he forgot himself and started to chatter, revealing his true identity, and they chased him away, pecking him with their beaks. Unable to find food among the Doves, he went back to the Jackdaws. They also didn't recognize him because of his color and kicked him out. So, wanting to achieve two things, he ended up with nothing.
The Horse and the Stag
AT ONE TIME the Horse had the plain entirely to himself. Then a Stag intruded into his domain and shared his pasture. The Horse, desiring to revenge himself on the stranger, asked a man if he were willing to help him in punishing the Stag. The man replied that if the Horse would receive a bit in his mouth and agree to carry him, he would contrive effective weapons against the Stag. The Horse consented and allowed the man to mount him. From that hour he found that instead of obtaining revenge on the Stag, he had enslaved himself to the service of man.
AT ONE TIME, the Horse had the whole plain to himself. Then a Stag intruded into his territory and began sharing his pasture. The Horse, wanting to get back at the stranger, asked a man if he would help him punish the Stag. The man replied that if the Horse would accept a bit in his mouth and agree to carry him, he would come up with effective weapons against the Stag. The Horse agreed and let the man mount him. From that moment on, he realized that instead of getting revenge on the Stag, he had actually enslaved himself to the service of man.
The Kid and the Wolf
A KID, returning without protection from the pasture, was pursued by a Wolf. Seeing he could not escape, he turned round, and said: “I know, friend Wolf, that I must be your prey, but before I die I would ask of you one favor you will play me a tune to which I may dance.” The Wolf complied, and while he was piping and the Kid was dancing, some hounds hearing the sound ran up and began chasing the Wolf. Turning to the Kid, he said, “It is just what I deserve; for I, who am only a butcher, should not have turned piper to please you.”
A KID, returning unprotected from the pasture, was chased by a Wolf. Realizing he couldn’t escape, he turned around and said, “I know, friend Wolf, that I’m going to be your meal, but before I die, I’d like to ask you for one favor: will you play me a tune to which I can dance?” The Wolf agreed, and while he was playing music and the Kid was dancing, some hounds heard the sounds, ran up, and started chasing the Wolf. Turning to the Kid, he said, “I deserve this; I, who am just a butcher, shouldn’t have tried to be a piper to entertain you.”
The Prophet
A WIZARD, sitting in the marketplace, was telling the fortunes of the passers-by when a person ran up in great haste, and announced to him that the doors of his house had been broken open and that all his goods were being stolen. He sighed heavily and hastened away as fast as he could run. A neighbor saw him running and said, “Oh! you fellow there! you say you can foretell the fortunes of others; how is it you did not foresee your own?”
A wizard, sitting in the marketplace, was telling the fortunes of passers-by when someone rushed up in a panic and informed him that his house had been broken into and that all his belongings were being stolen. He let out a heavy sigh and ran away as quickly as he could. A neighbor saw him running and said, “Hey there! You claim you can predict other people's futures; why didn't you see your own coming?”
The Fox and the Monkey
A FOX and a Monkey were traveling together on the same road. As they journeyed, they passed through a cemetery full of monuments. “All these monuments which you see,” said the Monkey, “are erected in honor of my ancestors, who were in their day freedmen and citizens of great renown.” The Fox replied, “You have chosen a most appropriate subject for your falsehoods, as I am sure none of your ancestors will be able to contradict you.”
A fox and a monkey were traveling together on the same road. As they walked, they passed through a cemetery filled with monuments. “All these monuments you see,” said the monkey, “are dedicated to my ancestors, who were once freedmen and citizens of great renown.” The fox replied, “You've picked a perfect topic for your lies, since I’m sure none of your ancestors can contradict you.”
A false tale often betrays itself.
A lie often exposes itself.
The Thief and the Housedog
A THIEF came in the night to break into a house. He brought with him several slices of meat in order to pacify the Housedog, so that he would not alarm his master by barking. As the Thief threw him the pieces of meat, the Dog said, “If you think to stop my mouth, you will be greatly mistaken. This sudden kindness at your hands will only make me more watchful, lest under these unexpected favors to myself, you have some private ends to accomplish for your own benefit, and for my master’s injury.”
A THIEF came in the night to break into a house. He brought several pieces of meat to calm the Housedog, so it wouldn't wake its owner by barking. As the Thief tossed the meat to the Dog, the Dog said, “If you think you can quiet me with this, you’re seriously mistaken. This unexpected kindness from you will only make me more alert, since I suspect that under these surprising gifts, you might have some personal agenda that could harm my master.”
The Man, the Horse, the Ox, and the Dog
A HORSE, Ox, and Dog, driven to great straits by the cold, sought shelter and protection from Man. He received them kindly, lighted a fire, and warmed them. He let the Horse make free with his oats, gave the Ox an abundance of hay, and fed the Dog with meat from his own table. Grateful for these favors, the animals determined to repay him to the best of their ability. For this purpose, they divided the term of his life between them, and each endowed one portion of it with the qualities which chiefly characterized himself. The Horse chose his earliest years and gave them his own attributes: hence every man is in his youth impetuous, headstrong, and obstinate in maintaining his own opinion. The Ox took under his patronage the next term of life, and therefore man in his middle age is fond of work, devoted to labor, and resolute to amass wealth and to husband his resources. The end of life was reserved for the Dog, wherefore the old man is often snappish, irritable, hard to please, and selfish, tolerant only of his own household, but averse to strangers and to all who do not administer to his comfort or to his necessities.
A horse, ox, and dog, pushed to their limits by the cold, looked for shelter and protection from humans. He welcomed them warmly, built a fire, and warmed them up. He let the horse eat as much of his oats as it wanted, gave the ox plenty of hay, and fed the dog meat from his own table. Grateful for these kindnesses, the animals decided to repay him in their own way. They divided the length of his life among themselves, each giving one part the qualities that defined them. The horse took the early years, imbuing them with his traits: that's why people in their youth are often impulsive, strong-willed, and stubborn about their opinions. The ox took responsibility for the next stage of life, which is why men in their middle age tend to be hard workers, dedicated to their jobs, and determined to build wealth and manage their resources. The dog claimed the final years, leading to old men often being grumpy, irritable, hard to satisfy, and selfish, usually only tolerant of their own family while disliking strangers and anyone who doesn't cater to their comfort or needs.
The Apes and the Two Travelers
TWO MEN, one who always spoke the truth and the other who told nothing but lies, were traveling together and by chance came to the land of Apes. One of the Apes, who had raised himself to be king, commanded them to be seized and brought before him, that he might know what was said of him among men. He ordered at the same time that all the Apes be arranged in a long row on his right hand and on his left, and that a throne be placed for him, as was the custom among men. After these preparations he signified that the two men should be brought before him, and greeted them with this salutation: “What sort of a king do I seem to you to be, O strangers?” The Lying Traveler replied, “You seem to me a most mighty king.” “And what is your estimate of those you see around me?” “These,” he made answer, “are worthy companions of yourself, fit at least to be ambassadors and leaders of armies.” The Ape and all his court, gratified with the lie, commanded that a handsome present be given to the flatterer. On this the truthful Traveler thought to himself, “If so great a reward be given for a lie, with what gift may not I be rewarded, if, according to my custom, I tell the truth?” The Ape quickly turned to him. “And pray how do I and these my friends around me seem to you?” “Thou art,” he said, “a most excellent Ape, and all these thy companions after thy example are excellent Apes too.” The King of the Apes, enraged at hearing these truths, gave him over to the teeth and claws of his companions.
TWO MEN, one who always told the truth and the other who only lied, were traveling together and happened to arrive in the land of Apes. One of the Apes, who had declared himself king, ordered them to be captured and brought before him so he could find out what people said about him. He also instructed that all the Apes be lined up in a long row on his right and left, and that a throne be set up for him, just like the custom among humans. After these arrangements were made, he indicated that the two men should be brought before him and welcomed them with this greeting: “What kind of king do I appear to you, O strangers?” The Lying Traveler responded, “You seem to be a very powerful king.” “And what do you think of those around me?” “These,” he replied, “are deserving companions of yours, at least fit to be ambassadors and army leaders.” The Ape and all his court, pleased with the flattery, ordered that a beautiful gift be given to the liar. Seeing this, the truthful Traveler thought, “If such a big reward is given for a lie, what gift might I receive if I stick to my habit of telling the truth?” The Ape quickly turned to him. “And how do I and my friends here appear to you?” “You are,” he said, “a truly excellent Ape, and all your companions, following your example, are excellent Apes as well.” The King of the Apes, furious at hearing the truth, handed him over to the teeth and claws of his companions.
The Wolf and the Shepherd
A WOLF followed a flock of sheep for a long time and did not attempt to injure one of them. The Shepherd at first stood on his guard against him, as against an enemy, and kept a strict watch over his movements. But when the Wolf, day after day, kept in the company of the sheep and did not make the slightest effort to seize them, the Shepherd began to look upon him as a guardian of his flock rather than as a plotter of evil against it; and when occasion called him one day into the city, he left the sheep entirely in his charge. The Wolf, now that he had the opportunity, fell upon the sheep, and destroyed the greater part of the flock. When the Shepherd returned to find his flock destroyed, he exclaimed: “I have been rightly served; why did I trust my sheep to a Wolf?”
A WOLF followed a flock of sheep for a long time and never tried to harm any of them. At first, the Shepherd kept a close eye on him, treating him like an enemy, and watched his every move. But as the Wolf continued to hang around the sheep day after day without making a single attempt to attack them, the Shepherd started to see him as a protector of his flock instead of a threat. So, one day when he needed to go into the city, he left the sheep completely in the Wolf's care. Seizing the opportunity, the Wolf then attacked the sheep and wiped out most of the flock. When the Shepherd returned to find his flock destroyed, he exclaimed: “I got what I deserved; why did I trust my sheep to a Wolf?”
The Hares and the Lions
THE HARES harangued the assembly, and argued that all should be equal. The Lions made this reply: “Your words, O Hares! are good; but they lack both claws and teeth such as we have.”
THE HARES lectured the gathering and argued that everyone should be equal. The Lions responded, “Your words, O Hares! are good; but they lack the claws and teeth that we possess.”
The Lark and Her Young Ones
A LARK had made her nest in the early spring on the young green wheat. The brood had almost grown to their full strength and attained the use of their wings and the full plumage of their feathers, when the owner of the field, looking over his ripe crop, said, “The time has come when I must ask all my neighbors to help me with my harvest.” One of the young Larks heard his speech and related it to his mother, inquiring of her to what place they should move for safety. “There is no occasion to move yet, my son,” she replied; “the man who only sends to his friends to help him with his harvest is not really in earnest.” The owner of the field came again a few days later and saw the wheat shedding the grain from excess of ripeness. He said, “I will come myself tomorrow with my laborers, and with as many reapers as I can hire, and will get in the harvest.” The Lark on hearing these words said to her brood, “It is time now to be off, my little ones, for the man is in earnest this time; he no longer trusts his friends, but will reap the field himself.”
A LARK built her nest in early spring on the young green wheat. The chicks had nearly grown strong enough to use their wings and had developed their feathers when the owner of the field, surveying his ripe crop, said, “It's time for me to ask all my neighbors to help me with the harvest.” One of the young Larks heard this and told his mother, asking where they should go for safety. “We don’t need to move yet, my son,” she replied; “the man who only asks his friends for help with his harvest isn’t serious.” A few days later, the owner returned and saw the wheat shedding grain from being too ripe. He said, “I'll come myself tomorrow with my workers, and with as many reapers as I can hire, and I'll gather the harvest.” Upon hearing this, the Lark said to her chicks, “It’s time to leave now, my little ones, because this man means business; he no longer relies on his friends but will harvest the field himself.”
Self-help is the best help.
Self-help is the best support.
The Fox and the Lion
WHEN A FOX who had never yet seen a Lion, fell in with him by chance for the first time in the forest, he was so frightened that he nearly died with fear. On meeting him for the second time, he was still much alarmed, but not to the same extent as at first. On seeing him the third time, he so increased in boldness that he went up to him and commenced a familiar conversation with him.
WHEN A FOX who had never seen a Lion before accidentally met him in the forest for the first time, he was so scared that he nearly passed out. The second time they met, he was still pretty alarmed, but not as much as the first time. By the third encounter, he had grown so bold that he approached the Lion and started chatting with him casually.
Acquaintance softens prejudices.
Knowing someone softens prejudices.
The Weasel and the Mice
A WEASEL, inactive from age and infirmities, was not able to catch mice as he once did. He therefore rolled himself in flour and lay down in a dark corner. A Mouse, supposing him to be food, leaped upon him, and was instantly caught and squeezed to death. Another perished in a similar manner, and then a third, and still others after them. A very old Mouse, who had escaped many a trap and snare, observed from a safe distance the trick of his crafty foe and said, “Ah! you that lie there, may you prosper just in the same proportion as you are what you pretend to be!”
A WEASEL, too old and weak to catch mice like he used to, rolled in flour and lay down in a dark corner. A Mouse, thinking he was food, jumped on him and was instantly caught and squeezed to death. Another met the same fate, followed by a third and then others after them. A very old Mouse, who had evaded many traps and snares, watched from a safe distance the trick of his clever enemy and said, “Ah! you lying there, may you achieve success just as much as you are what you claim to be!”
The Boy Bathing
A BOY bathing in a river was in danger of being drowned. He called out to a passing traveler for help, but instead of holding out a helping hand, the man stood by unconcernedly, and scolded the boy for his imprudence. “Oh, sir!” cried the youth, “pray help me now and scold me afterwards.”
A boy swimming in a river was in danger of drowning. He shouted to a passing traveler for help, but instead of lending a hand, the man stood by without concern and berated the boy for being reckless. “Oh, sir!” the boy cried, “please help me now and scold me later.”
Counsel without help is useless.
Advice without support is useless.
The Ass and the Wolf
AN ASS feeding in a meadow saw a Wolf approaching to seize him, and immediately pretended to be lame. The Wolf, coming up, inquired the cause of his lameness. The Ass replied that passing through a hedge he had trod with his foot upon a sharp thorn. He requested that the Wolf pull it out, lest when he ate him it should injure his throat. The Wolf consented and lifted up the foot, and was giving his whole mind to the discovery of the thorn, when the Ass, with his heels, kicked his teeth into his mouth and galloped away. The Wolf, being thus fearfully mauled, said, “I am rightly served, for why did I attempt the art of healing, when my father only taught me the trade of a butcher?”
A donkey eating in a meadow saw a wolf coming to catch him and immediately pretended to be lame. The wolf approached and asked what was wrong with his leg. The donkey replied that while passing through a hedge, he had stepped on a sharp thorn. He asked the wolf to help pull it out, so it wouldn't hurt his throat when the wolf ate him. The wolf agreed and lifted the donkey's foot, focusing entirely on finding the thorn. Seizing the moment, the donkey kicked the wolf in the mouth and took off running. The wolf, now injured, said, “I got what I deserved for trying to heal when my father only taught me how to be a butcher.”
The Seller of Images
A CERTAIN MAN made a wooden image of Mercury and offered it for sale. When no one appeared willing to buy it, in order to attract purchasers, he cried out that he had the statue to sell of a benefactor who bestowed wealth and helped to heap up riches. One of the bystanders said to him, “My good fellow, why do you sell him, being such a one as you describe, when you may yourself enjoy the good things he has to give?” “Why,” he replied, “I am in need of immediate help, and he is wont to give his good gifts very slowly.”
A CERTAIN MAN made a wooden statue of Mercury and put it up for sale. When nobody showed interest in buying it, he shouted that he was selling a statue of a benefactor who granted wealth and helped accumulate riches. One of the onlookers said to him, "Hey, why are you selling him if he's really like you say, when you could be enjoying the good things he has to offer?" The man replied, "Well, I need help right now, and he tends to give his good gifts very slowly."
The Fox and the Grapes
A FAMISHED FOX saw some clusters of ripe black grapes hanging from a trellised vine. She resorted to all her tricks to get at them, but wearied herself in vain, for she could not reach them. At last she turned away, hiding her disappointment and saying: “The Grapes are sour, and not ripe as I thought.”
A hungry fox saw some bunches of ripe black grapes hanging from a trellis. She tried all her tricks to get to them, but she wore herself out in vain, as she couldn't reach them. Finally, she walked away, hiding her disappointment and saying, "The grapes are sour and not as ripe as I thought."
The Man and His Wife
A MAN had a Wife who made herself hated by all the members of his household. Wishing to find out if she had the same effect on the persons in her father’s house, he made some excuse to send her home on a visit to her father. After a short time she returned, and when he inquired how she had got on and how the servants had treated her, she replied, “The herdsmen and shepherds cast on me looks of aversion.” He said, “O Wife, if you were disliked by those who go out early in the morning with their flocks and return late in the evening, what must have been felt towards you by those with whom you passed the whole day!”
A man had a wife who was hated by everyone in his household. Curious to see if she had the same effect on the people at her father’s house, he came up with an excuse to send her home for a visit. After a little while, she came back, and when he asked her how it went and how the servants treated her, she said, “The herdsmen and shepherds looked at me with disgust.” He replied, “Oh, wife, if you were disliked by those who leave early in the morning with their flocks and come back late in the evening, imagine how those who spent the entire day with you must have felt!”
Straws show how the wind blows.
Straws indicate which way the wind is blowing.
The Peacock and Juno
THE PEACOCK made complaint to Juno that, while the nightingale pleased every ear with his song, he himself no sooner opened his mouth than he became a laughingstock to all who heard him. The Goddess, to console him, said, “But you far excel in beauty and in size. The splendor of the emerald shines in your neck and you unfold a tail gorgeous with painted plumage.” “But for what purpose have I,” said the bird, “this dumb beauty so long as I am surpassed in song?” “The lot of each,” replied Juno, “has been assigned by the will of the Fates—to thee, beauty; to the eagle, strength; to the nightingale, song; to the raven, favorable, and to the crow, unfavorable auguries. These are all contented with the endowments allotted to them.”
THE PEACOCK complained to Juno that, while the nightingale delighted everyone with its singing, he himself became a laughingstock as soon as he opened his mouth. The Goddess, trying to comfort him, said, “But you are far superior in beauty and size. The brilliance of the emerald glimmers in your neck, and you fan out a tail that’s stunning with colorful feathers.” “But what good is this beautiful appearance,” said the bird, “as long as I am outshone in song?” “Each has been given their role by the will of the Fates,” replied Juno, “to you, beauty; to the eagle, strength; to the nightingale, song; to the raven, good omens; and to the crow, bad omens. They all are satisfied with the gifts assigned to them.”
The Hawk and the Nightingale
A NIGHTINGALE, sitting aloft upon an oak and singing according to his wont, was seen by a Hawk who, being in need of food, swooped down and seized him. The Nightingale, about to lose his life, earnestly begged the Hawk to let him go, saying that he was not big enough to satisfy the hunger of a Hawk who, if he wanted food, ought to pursue the larger birds. The Hawk, interrupting him, said: “I should indeed have lost my senses if I should let go food ready in my hand, for the sake of pursuing birds which are not yet even within sight.”
A nightingale perched high on an oak tree, happily singing as usual, was spotted by a hawk who, needing a meal, dove down and captured him. The nightingale, on the brink of losing his life, pleaded with the hawk to spare him, arguing that he wasn’t big enough to satisfy a hawk’s hunger and that if the hawk wanted food, he should go after larger birds instead. The hawk interrupted him, saying, “I’d be crazy to let go of the food right in front of me just to chase after birds that I can’t even see yet.”
The Dog, the Cock, and the Fox
A DOG and a Cock being great friends, agreed to travel together. At nightfall they took shelter in a thick wood. The Cock flying up, perched himself on the branches of a tree, while the Dog found a bed beneath in the hollow trunk. When the morning dawned, the Cock, as usual, crowed very loudly several times. A Fox heard the sound, and wishing to make a breakfast on him, came and stood under the branches, saying how earnestly he desired to make the acquaintance of the owner of so magnificent a voice. The Cock, suspecting his civilities, said: “Sir, I wish you would do me the favor of going around to the hollow trunk below me, and waking my porter, so that he may open the door and let you in.” When the Fox approached the tree, the Dog sprang out and caught him, and tore him to pieces.
A DOG and a Rooster were great friends and decided to travel together. At night, they found shelter in a thick forest. The Rooster flew up and perched on the branches of a tree, while the Dog settled down in the hollow trunk below. When morning came, the Rooster crowed loudly several times, as usual. A Fox, hearing the sound and wanting to have him for breakfast, came and stood under the branches, saying how much he wanted to meet the owner of such a magnificent voice. The Rooster, suspicious of his flattery, replied, “Sir, could you please do me a favor and go around to the hollow trunk below me to wake my guard? He’ll open the door and let you in.” When the Fox approached the tree, the Dog leaped out, caught him, and tore him to shreds.
The Wolf and the Goat
A WOLF saw a Goat feeding at the summit of a steep precipice, where he had no chance of reaching her. He called to her and earnestly begged her to come lower down, lest she fall by some mishap; and he added that the meadows lay where he was standing, and that the herbage was most tender. She replied, “No, my friend, it is not for the pasture that you invite me, but for yourself, who are in want of food.”
A WOLF saw a Goat eating at the top of a steep cliff, where he couldn't reach her. He called out to her and sincerely urged her to come down lower, so she wouldn't accidentally fall; he also mentioned that the meadows were where he was standing and that the grass was really fresh. She replied, “No, my friend, you’re not inviting me for the pasture, but for yourself, who is looking for a meal.”
The Lion and the Bull
A LION, greatly desiring to capture a Bull, and yet afraid to attack him on account of his great size, resorted to a trick to ensure his destruction. He approached the Bull and said, “I have slain a fine sheep, my friend; and if you will come home and partake of him with me, I shall be delighted to have your company.” The Lion said this in the hope that, as the Bull was in the act of reclining to eat, he might attack him to advantage, and make his meal on him. The Bull, on approaching the Lion’s den, saw the huge spits and giant caldrons, and no sign whatever of the sheep, and, without saying a word, quietly took his departure. The Lion inquired why he went off so abruptly without a word of salutation to his host, who had not given him any cause for offense. “I have reasons enough,” said the Bull. “I see no indication whatever of your having slaughtered a sheep, while I do see very plainly every preparation for your dining on a bull.”
A lion, eager to catch a bull but afraid to attack due to the bull’s size, decided to use trickery to ensure his downfall. He approached the bull and said, “I’ve killed a fine sheep, my friend; if you come over and share it with me, I would love your company.” The lion hoped that as the bull leaned down to eat, he could attack him easily and make him his meal. However, when the bull arrived at the lion’s den, he saw enormous spits and giant cauldrons but no sign of the sheep. Without saying a word, he quietly left. The lion asked why he was departing so suddenly without a greeting, especially since he had given no cause for offense. The bull replied, “I have my reasons. I see no evidence that you’ve killed a sheep, but I clearly see all the preparations for you to feast on a bull.”
The Goat and the Ass
A MAN once kept a Goat and an Ass. The Goat, envying the Ass on account of his greater abundance of food, said, “How shamefully you are treated: at one time grinding in the mill, and at another carrying heavy burdens;” and he further advised him to pretend to be epileptic and fall into a ditch and so obtain rest. The Ass listened to his words, and falling into a ditch, was very much bruised. His master, sending for a leech, asked his advice. He bade him pour upon the wounds the lungs of a Goat. They at once killed the Goat, and so healed the Ass.
A man once owned a goat and a donkey. The goat, jealous of the donkey for having more food, said, “You’re treated so unfairly: one moment you’re working at the mill, and the next, you’re carrying heavy loads.” He then suggested that the donkey pretend to have a seizure and fall into a ditch to get some rest. The donkey took his advice and fell into a ditch, getting badly hurt. The owner called for a doctor to get advice. The doctor told him to use the goat’s lungs on the donkey’s wounds. They immediately killed the goat, and used it to heal the donkey.
The Town Mouse and the Country Mouse
A COUNTRY MOUSE invited a Town Mouse, an intimate friend, to pay him a visit and partake of his country fare. As they were on the bare plowlands, eating there wheat-stocks and roots pulled up from the hedgerow, the Town Mouse said to his friend, “You live here the life of the ants, while in my house is the horn of plenty. I am surrounded by every luxury, and if you will come with me, as I wish you would, you shall have an ample share of my dainties.” The Country Mouse was easily persuaded, and returned to town with his friend. On his arrival, the Town Mouse placed before him bread, barley, beans, dried figs, honey, raisins, and, last of all, brought a dainty piece of cheese from a basket. The Country Mouse, being much delighted at the sight of such good cheer, expressed his satisfaction in warm terms and lamented his own hard fate. Just as they were beginning to eat, someone opened the door, and they both ran off squeaking, as fast as they could, to a hole so narrow that two could only find room in it by squeezing. They had scarcely begun their repast again when someone else entered to take something out of a cupboard, whereupon the two Mice, more frightened than before, ran away and hid themselves. At last the Country Mouse, almost famished, said to his friend: “Although you have prepared for me so dainty a feast, I must leave you to enjoy it by yourself. It is surrounded by too many dangers to please me. I prefer my bare plowlands and roots from the hedgerow, where I can live in safety, and without fear.”
A COUNTRY MOUSE invited a Town Mouse, a close friend, to visit and enjoy his country food. While they were out in the open fields, eating some wheat stalks and roots pulled from the hedgerow, the Town Mouse said to his friend, “You live here like an ant, while I have plenty at my place. I’m surrounded by every luxury, and if you come with me, as I hope you will, you can enjoy all my delicious treats.” The Country Mouse was easily convinced and went back to the city with his friend. Upon arrival, the Town Mouse laid out bread, barley, beans, dried figs, honey, raisins, and finally, presented a fancy piece of cheese from a basket. The Country Mouse was thrilled at the sight of such a spread and eagerly expressed his happiness, wishing for a better fate for himself. Just as they were about to eat, someone opened the door, and they both scurried off, squeaking as quickly as they could to a hole that was so narrow they could barely fit. They had just started their meal again when someone else came in to grab something from a cupboard, causing the two Mice to flee and hide again, even more frightened. Finally, the Country Mouse, nearly starving, said to his friend, “Even though you’ve prepared such a lovely feast for me, I have to leave you to enjoy it alone. It’s surrounded by too many dangers for my liking. I would rather have my simple fields and hedgerow roots, where I can live safely and without fear.”
The Wolf, the Fox, and the Ape
A WOLF accused a Fox of theft, but the Fox entirely denied the charge. An Ape undertook to adjudge the matter between them. When each had fully stated his case the Ape announced this sentence: “I do not think you, Wolf, ever lost what you claim; and I do believe you, Fox, to have stolen what you so stoutly deny.”
A WOLF accused a Fox of stealing, but the Fox completely denied the accusation. An Ape decided to judge the situation between them. Once both had explained their side, the Ape delivered this verdict: “I don’t believe you, Wolf, ever lost what you say you did; and I do believe you, Fox, have taken what you strongly deny.”
The dishonest, if they act honestly, get no credit.
Dishonest people don’t get any credit for acting honestly.
The Fly and the Draught-Mule
A FLY sat on the axle-tree of a chariot, and addressing the Draught-Mule said, “How slow you are! Why do you not go faster? See if I do not prick your neck with my sting.” The Draught-Mule replied, “I do not heed your threats; I only care for him who sits above you, and who quickens my pace with his whip, or holds me back with the reins. Away, therefore, with your insolence, for I know well when to go fast, and when to go slow.”
A FLY was sitting on the axle of a chariot and told the Draught-Mule, “You’re so slow! Why don’t you speed up? Just watch, I’ll sting your neck.” The Draught-Mule answered, “I’m not bothered by your threats; I only pay attention to the one above you, who makes me go faster with his whip or slows me down with the reins. So, take your arrogance somewhere else, because I know when to speed up and when to take it easy.”
The Fishermen
SOME FISHERMEN were out trawling their nets. Perceiving them to be very heavy, they danced about for joy and supposed that they had taken a large catch. When they had dragged the nets to the shore they found but few fish: the nets were full of sand and stones, and the men were beyond measure cast down so much at the disappointment which had befallen them, but because they had formed such very different expectations. One of their company, an old man, said, “Let us cease lamenting, my mates, for, as it seems to me, sorrow is always the twin sister of joy; and it was only to be looked for that we, who just now were over-rejoiced, should next have something to make us sad.”
SOME FISHERMEN were out trawling their nets. Thinking they were very heavy, they celebrated and assumed they had caught a lot of fish. When they pulled the nets to the shore, they found only a few fish; the nets were full of sand and stones, and the men were extremely disheartened by the disappointment that hit them so hard, especially since they had such high hopes. One of the older fishermen said, “Let’s stop complaining, my friends, because, as it seems to me, sorrow is always the twin sister of joy; it was only to be expected that we, who were just so happy, should now have something to make us sad.”
The Lion and the Three Bulls
THREE BULLS for a long time pastured together. A Lion lay in ambush in the hope of making them his prey, but was afraid to attack them while they kept together. Having at last by guileful speeches succeeded in separating them, he attacked them without fear as they fed alone, and feasted on them one by one at his own leisure.
THREE BULLS had been grazing together for a long time. A Lion was lying in wait, hoping to make them his meal, but he was afraid to attack while they were still united. Eventually, using clever words, he managed to divide them and attacked them without hesitation as they fed alone, feasting on them one by one at his own pace.
Union is strength.
Unity is strength.
The Fowler and the Viper
A FOWLER, taking his bird-lime and his twigs, went out to catch birds. Seeing a thrush sitting upon a tree, he wished to take it, and fitting his twigs to a proper length, watched intently, having his whole thoughts directed towards the sky. While thus looking upwards, he unknowingly trod upon a Viper asleep just before his feet. The Viper, turning about, stung him, and falling into a swoon, the man said to himself, “Woe is me! that while I purposed to hunt another, I am myself fallen unawares into the snares of death.”
A bird catcher, taking his bird-lime and sticks, went out to catch birds. Seeing a thrush sitting on a tree, he wanted to catch it, and adjusting his sticks to the right length, he watched carefully, focusing all his thoughts on the sky. While looking up, he unknowingly stepped on a Viper that was sleeping right at his feet. The Viper turned around and bit him, and as he fell into a faint, the man said to himself, “Oh no! that while I intended to hunt something else, I have unknowingly fallen into the traps of death.”
The Horse and the Ass
A HORSE, proud of his fine trappings, met an Ass on the highway. The Ass, being heavily laden, moved slowly out of the way. “Hardly,” said the Horse, “can I resist kicking you with my heels.” The Ass held his peace, and made only a silent appeal to the justice of the gods. Not long afterwards the Horse, having become broken-winded, was sent by his owner to the farm. The Ass, seeing him drawing a dungcart, thus derided him: “Where, O boaster, are now all thy gay trappings, thou who are thyself reduced to the condition you so lately treated with contempt?”
A HORSE, proud of his fancy gear, came across a Donkey on the road. The Donkey, loaded down with a heavy burden, slowly moved out of the way. “I can hardly resist kicking you with my heels,” said the Horse. The Donkey kept quiet and only silently appealed to the fairness of the gods. Not long after, the Horse, now out of breath, was sent by his owner to the farm. The Donkey, seeing him pulling a cart full of manure, mocked him: “Where are all your fancy trappings now, boastful one, now that you’ve been reduced to the state you once looked down upon?”
The Fox and the Mask
A FOX entered the house of an actor and, rummaging through all his properties, came upon a Mask, an admirable imitation of a human head. He placed his paws on it and said, “What a beautiful head! Yet it is of no value, as it entirely lacks brains.”
A FOX walked into an actor's house and, going through all his stuff, found a Mask, a stunning imitation of a human head. He put his paws on it and said, “What a beautiful head! But it's worthless since it has no brains at all.”
The Geese and the Cranes
THE GEESE and the Cranes were feeding in the same meadow, when a birdcatcher came to ensnare them in his nets. The Cranes, being light of wing, fled away at his approach; while the Geese, being slower of flight and heavier in their bodies, were captured.
THE GEESE and the Cranes were feeding in the same meadow when a birdcatcher arrived to trap them in his nets. The Cranes, being light of wing, flew away as he approached, while the Geese, being slower and heavier, were caught.
The Blind Man and the Whelp
A BLIND MAN was accustomed to distinguishing different animals by touching them with his hands. The whelp of a Wolf was brought him, with a request that he would feel it, and say what it was. He felt it, and being in doubt, said: “I do not quite know whether it is the cub of a Fox, or the whelp of a Wolf, but this I know full well. It would not be safe to admit him to the sheepfold.”
A BLIND MAN was used to telling different animals apart by touching them. A Wolf pup was brought to him with a request to feel it and identify it. He touched it and, unsure, said: “I can’t tell for sure if it’s a Fox cub or a Wolf pup, but I know this for certain: it wouldn’t be safe to let him into the sheepfold.”
Evil tendencies are shown in early life.
Evil tendencies are apparent in early life.
The Dogs and the Fox
SOME DOGS, finding the skin of a lion, began to tear it in pieces with their teeth. A Fox, seeing them, said, “If this lion were alive, you would soon find out that his claws were stronger than your teeth.”
SOME DOGS, finding the skin of a lion, began to tear it into pieces with their teeth. A Fox, seeing them, said, “If this lion were alive, you would quickly learn that his claws are stronger than your teeth.”
It is easy to kick a man that is down.
It’s easy to kick a guy when he’s down.
The Cobbler Turned Doctor
A COBBLER unable to make a living by his trade and made desperate by poverty, began to practice medicine in a town in which he was not known. He sold a drug, pretending that it was an antidote to all poisons, and obtained a great name for himself by long-winded puffs and advertisements. When the Cobbler happened to fall sick himself of a serious illness, the Governor of the town determined to test his skill. For this purpose he called for a cup, and while filling it with water, pretended to mix poison with the Cobbler’s antidote, commanding him to drink it on the promise of a reward. The Cobbler, under the fear of death, confessed that he had no knowledge of medicine, and was only made famous by the stupid clamors of the crowd. The Governor then called a public assembly and addressed the citizens: “Of what folly have you been guilty? You have not hesitated to entrust your heads to a man, whom no one could employ to make even the shoes for their feet.”
A cobbler who couldn't make a living from his trade and was driven to despair by poverty started practicing medicine in a town where no one knew him. He sold a drug, claiming it was an antidote for all poisons, and gained a big reputation through long-winded promotions and ads. When the cobbler himself fell seriously ill, the governor of the town decided to test his skills. To do this, he called for a cup and while filling it with water, pretended to mix poison with the cobbler's antidote, ordering him to drink it for a promised reward. Fearful of dying, the cobbler confessed he knew nothing about medicine and was only famous because of the ignorant shouts of the crowd. The governor then called a public gathering and addressed the citizens: “What foolishness have you committed? You have trusted your lives to a man who couldn’t even be hired to make shoes for you.”
The Wolf and the Horse
A WOLF coming out of a field of oats met a Horse and thus addressed him: “I would advise you to go into that field. It is full of fine oats, which I have left untouched for you, as you are a friend whom I would love to hear enjoying good eating.” The Horse replied, “If oats had been the food of wolves, you would never have indulged your ears at the cost of your belly.”
A WOLF coming out of a field of oats ran into a Horse and said to him: “I suggest you go into that field. It’s filled with delicious oats, which I’ve left untouched for you, since you’re a friend and I’d love to hear you enjoy a good meal.” The Horse replied, “If oats had been what wolves eat, you would never have listened to the sounds of your stomach over the pleasure of your ears.”
Men of evil reputation, when they perform a good deed, fail to get credit for it.
Men with a bad reputation, when they do something good, don't get any credit for it.
The Brother and the Sister
A FATHER had one son and one daughter, the former remarkable for his good looks, the latter for her extraordinary ugliness. While they were playing one day as children, they happened by chance to look together into a mirror that was placed on their mother’s chair. The boy congratulated himself on his good looks; the girl grew angry, and could not bear the self-praises of her Brother, interpreting all he said (and how could she do otherwise?) into reflection on herself. She ran off to her father, to be avenged on her Brother, and spitefully accused him of having, as a boy, made use of that which belonged only to girls. The father embraced them both, and bestowing his kisses and affection impartially on each, said, “I wish you both would look into the mirror every day: you, my son, that you may not spoil your beauty by evil conduct; and you, my daughter, that you may make up for your lack of beauty by your virtues.”
A FATHER had a son and a daughter; the son was known for his good looks, while the daughter was noted for her unusual ugliness. One day, while they were playing as kids, they accidentally looked into a mirror that was on their mother’s chair. The boy praised himself for his appearance; the girl grew upset and couldn't stand her brother's self-praise, interpreting everything he said (and how could she not?) as a reflection on her. She ran to her father to get revenge on her brother and spitefully accused him of using something that belonged solely to girls. The father hugged them both, giving them kisses and affection equally, and said, “I wish you both would look into the mirror every day: you, my son, to ensure your good looks aren't ruined by bad behavior; and you, my daughter, to compensate for your lack of beauty with your virtues.”
The Wasps, the Partridges, and the Farmer
THE WASPS and the Partridges, overcome with thirst, came to a Farmer and besought him to give them some water to drink. They promised amply to repay him the favor which they asked. The Partridges declared that they would dig around his vines and make them produce finer grapes. The Wasps said that they would keep guard and drive off thieves with their stings. But the Farmer interrupted them, saying: “I have already two oxen, who, without making any promises, do all these things. It is surely better for me to give the water to them than to you.”
THE WASPS and the Partridges, overcome with thirst, came to a Farmer and asked him for some water to drink. They promised to repay him for his kindness. The Partridges said they would dig around his vines and help them produce better grapes. The Wasps claimed they would guard the farm and chase away thieves with their stings. But the Farmer interrupted them, saying: “I already have two oxen who, without making any promises, do all these things. It’s definitely better for me to give the water to them than to you.”
The Crow and Mercury
A CROW caught in a snare prayed to Apollo to release him, making a vow to offer some frankincense at his shrine. But when rescued from his danger, he forgot his promise. Shortly afterwards, again caught in a snare, he passed by Apollo and made the same promise to offer frankincense to Mercury. Mercury soon appeared and said to him, “O thou most base fellow? how can I believe thee, who hast disowned and wronged thy former patron?”
A CROW caught in a trap prayed to Apollo to set him free, promising to offer some frankincense at his altar. But once he was saved, he forgot his vow. Soon after, he got caught again and passed by Apollo, making the same promise to offer frankincense to Mercury. Mercury soon appeared and said to him, “Oh, you pathetic creature! How can I trust you, who have betrayed and disrespected your previous patron?”
The North Wind and the Sun
THE NORTH WIND and the Sun disputed as to which was the most powerful, and agreed that he should be declared the victor who could first strip a wayfaring man of his clothes. The North Wind first tried his power and blew with all his might, but the keener his blasts, the closer the Traveler wrapped his cloak around him, until at last, resigning all hope of victory, the Wind called upon the Sun to see what he could do. The Sun suddenly shone out with all his warmth. The Traveler no sooner felt his genial rays than he took off one garment after another, and at last, fairly overcome with heat, undressed and bathed in a stream that lay in his path.
THE NORTH WIND and the Sun argued about who was stronger and agreed that the one who could first get a traveler to take off his clothes would be the winner. The North Wind went first and blew as hard as he could, but the more he howled, the tighter the Traveler pulled his cloak around him. Eventually, the Wind gave up hope of winning and asked the Sun to give it a try. The Sun then shone down with all his warmth. As soon as the Traveler felt the Sun's rays, he started taking off his clothes one by one, and finally, completely overwhelmed by the heat, he undressed and jumped into a stream that was nearby.
Persuasion is better than Force.
Persuasion is stronger than force.
The Two Men Who Were Enemies
TWO MEN, deadly enemies to each other, were sailing in the same vessel. Determined to keep as far apart as possible, the one seated himself in the stem, and the other in the prow of the ship. A violent storm arose, and with the vessel in great danger of sinking, the one in the stern inquired of the pilot which of the two ends of the ship would go down first. On his replying that he supposed it would be the prow, the Man said, “Death would not be grievous to me, if I could only see my Enemy die before me.”
TWO MEN, deadly enemies to each other, were sailing in the same boat. Determined to stay as far apart as possible, one positioned himself at the back, and the other at the front of the ship. A violent storm broke out, and with the boat in serious danger of sinking, the man at the back asked the pilot which end of the ship would go down first. When the pilot replied that he thought it would be the front, the man said, “I wouldn’t mind dying if I could just see my Enemy go down first.”
The Gamecocks and the Partridge
A MAN had two Gamecocks in his poultry-yard. One day by chance he found a tame Partridge for sale. He purchased it and brought it home to be reared with his Gamecocks. When the Partridge was put into the poultry-yard, they struck at it and followed it about, so that the Partridge became grievously troubled and supposed that he was thus evilly treated because he was a stranger. Not long afterwards he saw the Cocks fighting together and not separating before one had well beaten the other. He then said to himself, “I shall no longer distress myself at being struck at by these Gamecocks, when I see that they cannot even refrain from quarreling with each other.”
A man had two gamecocks in his backyard. One day, he happened to find a tame partridge for sale, so he bought it and brought it home to raise with his gamecocks. When the partridge was introduced to the yard, the gamecocks pecked at it and chased it around, which upset the partridge, making it think it was being treated badly just because it was new. Not long after, he witnessed the cocks fighting with each other, not stopping until one had seriously beaten the other. He then thought to himself, “I shouldn’t be upset about being pecked by these gamecocks when I see they can’t even stop fighting among themselves.”
The Quack Frog
A FROG once upon a time came forth from his home in the marsh and proclaimed to all the beasts that he was a learned physician, skilled in the use of drugs and able to heal all diseases. A Fox asked him, “How can you pretend to prescribe for others, when you are unable to heal your own lame gait and wrinkled skin?”
A FROG once came out of his home in the marsh and announced to all the animals that he was a knowledgeable doctor, skilled in using medicines and able to cure all illnesses. A Fox asked him, “How can you claim to treat others when you can’t even fix your own limp and wrinkled skin?”
The Lion, the Wolf, and the Fox
A LION, growing old, lay sick in his cave. All the beasts came to visit their king, except the Fox. The Wolf therefore, thinking that he had a capital opportunity, accused the Fox to the Lion of not paying any respect to him who had the rule over them all and of not coming to visit him. At that very moment the Fox came in and heard these last words of the Wolf. The Lion roaring out in a rage against him, the Fox sought an opportunity to defend himself and said, “And who of all those who have come to you have benefited you so much as I, who have traveled from place to place in every direction, and have sought and learnt from the physicians the means of healing you?” The Lion commanded him immediately to tell him the cure, when he replied, “You must flay a wolf alive and wrap his skin yet warm around you.” The Wolf was at once taken and flayed; whereon the Fox, turning to him, said with a smile, “You should have moved your master not to ill, but to good, will.”
A LION, getting old, lay sick in his cave. All the animals came to visit their king, except the Fox. The Wolf, seeing this as a great chance, accused the Fox to the Lion of not respecting him, their ruler, and of skipping the visit. Just then, the Fox walked in and overheard the Wolf's last words. The Lion, roaring in anger at him, prompted the Fox to find a way to defend himself and said, “And who among all those who have come to you has benefited you as much as I, who have traveled everywhere and sought out the doctors to learn how to heal you?” The Lion immediately commanded him to tell the cure, and he replied, “You need to skin a wolf alive and wrap his warm skin around you.” The Wolf was quickly captured and skinned; whereupon the Fox turned to him and said with a smile, “You should have prompted your master to have good intentions, not bad.”
The Dog’s House
IN THE WINTERTIME, a Dog curled up in as small a space as possible on account of the cold, determined to make himself a house. However when the summer returned again, he lay asleep stretched at his full length and appeared to himself to be of a great size. Now he considered that it would be neither an easy nor a necessary work to make himself such a house as would accommodate him.
IN THE WINTER, a Dog curled up in the smallest space he could find because of the cold, resolved to build himself a house. But when summer came back, he slept stretched out and felt really big. He thought it wouldn’t be easy or even necessary to build a house that would fit him.
The Wolf and the Lion
ROAMING BY the mountainside at sundown, a Wolf saw his own shadow become greatly extended and magnified, and he said to himself, “Why should I, being of such an immense size and extending nearly an acre in length, be afraid of the Lion? Ought I not to be acknowledged as King of all the collected beasts?” While he was indulging in these proud thoughts, a Lion fell upon him and killed him. He exclaimed with a too late repentance, “Wretched me! this overestimation of myself is the cause of my destruction.”
WANDERING BY the mountainside at sunset, a Wolf saw his shadow stretch out and grow large, and he thought to himself, “Why should I, so big and stretching nearly an acre, be afraid of the Lion? Shouldn’t I be recognized as the King of all the animals?” While he was lost in these proud thoughts, a Lion attacked him and killed him. He cried out in regret, “Oh no! This inflated sense of self is what led to my downfall.”
The Birds, the Beasts, and the Bat
THE BIRDS waged war with the Beasts, and each were by turns the conquerors. A Bat, fearing the uncertain issues of the fight, always fought on the side which he felt was the strongest. When peace was proclaimed, his deceitful conduct was apparent to both combatants. Therefore being condemned by each for his treachery, he was driven forth from the light of day, and henceforth concealed himself in dark hiding-places, flying always alone and at night.
THE BIRDS fought the Beasts, and each group took turns winning. A Bat, afraid of the unpredictable outcome of the battle, always sided with whoever seemed stronger. When peace was declared, both sides realized his deceitful behavior. As a result, he was rejected by both for his betrayal and was forced to hide away from the light of day, flying alone and only at night.
The Spendthrift and the Swallow
A YOUNG MAN, a great spendthrift, had run through all his patrimony and had but one good cloak left. One day he happened to see a Swallow, which had appeared before its season, skimming along a pool and twittering gaily. He supposed that summer had come, and went and sold his cloak. Not many days later, winter set in again with renewed frost and cold. When he found the unfortunate Swallow lifeless on the ground, he said, “Unhappy bird! what have you done? By thus appearing before the springtime you have not only killed yourself, but you have wrought my destruction also.”
A YOUNG MAN, a big spender, had blown through all his inheritance and only had one nice cloak left. One day, he noticed a Swallow that had shown up early, gliding over a pool and chirping cheerfully. He thought summer had arrived and went ahead and sold his cloak. Just a few days later, winter returned with more frost and cold. When he discovered the poor Swallow lifeless on the ground, he said, “Unfortunate bird! What have you done? By showing up before spring, you’ve not only caused your own demise but also led to my ruin.”
The Fox and the Lion
A FOX saw a Lion confined in a cage, and standing near him, bitterly reviled him. The Lion said to the Fox, “It is not thou who revilest me; but this mischance which has befallen me.”
A FOX saw a Lion trapped in a cage and stood nearby, harshly insulting him. The Lion replied to the Fox, “You’re not the one insulting me; it’s this unfortunate situation that I find myself in.”
The Owl and the Birds
AN OWL, in her wisdom, counseled the Birds that when the acorn first began to sprout, to pull it all up out of the ground and not allow it to grow. She said acorns would produce mistletoe, from which an irremediable poison, the bird-lime, would be extracted and by which they would be captured. The Owl next advised them to pluck up the seed of the flax, which men had sown, as it was a plant which boded no good to them. And, lastly, the Owl, seeing an archer approach, predicted that this man, being on foot, would contrive darts armed with feathers which would fly faster than the wings of the Birds themselves. The Birds gave no credence to these warning words, but considered the Owl to be beside herself and said that she was mad. But afterwards, finding her words were true, they wondered at her knowledge and deemed her to be the wisest of birds. Hence it is that when she appears they look to her as knowing all things, while she no longer gives them advice, but in solitude laments their past folly.
An owl, in her wisdom, advised the birds that when the acorn first started to sprout, they should pull it out of the ground and not let it grow. She warned that acorns would produce mistletoe, from which a deadly poison, called bird-lime, would be made and used to trap them. The owl then advised them to uproot the flax seeds that humans had sown, as it was a plant that brought them no good. Finally, noticing an archer approaching, she predicted that this man, being on foot, would make arrows with feathers that would fly faster than the birds themselves. The birds didn't take her warnings seriously and thought the owl was crazy, calling her mad. But later, realizing she was right, they marveled at her knowledge and regarded her as the wisest of birds. That's why, when she appears, they look to her as though she knows everything, while she no longer offers them advice and instead mourns their past mistakes in solitude.
The Trumpeter Taken Prisoner
A TRUMPETER, bravely leading on the soldiers, was captured by the enemy. He cried out to his captors, “Pray spare me, and do not take my life without cause or without inquiry. I have not slain a single man of your troop. I have no arms, and carry nothing but this one brass trumpet.” “That is the very reason for which you should be put to death,” they said; “for, while you do not fight yourself, your trumpet stirs all the others to battle.”
A trumpeter, bravely leading the soldiers, was captured by the enemy. He shouted to his captors, “Please spare me and don’t take my life without reason or investigation. I haven’t killed a single one of your men. I’m unarmed and carry nothing but this brass trumpet.” “That’s exactly why you should be put to death,” they replied; “because even though you don’t fight yourself, your trumpet motivates everyone else to battle.”
The Ass in the Lion’s Skin
AN ASS, having put on the Lion’s skin, roamed about in the forest and amused himself by frightening all the foolish animals he met in his wanderings. At last coming upon a Fox, he tried to frighten him also, but the Fox no sooner heard the sound of his voice than he exclaimed, “I might possibly have been frightened myself, if I had not heard your bray.”
AN ASS, wearing a Lion’s skin, wandered around in the forest and entertained himself by scaring all the silly animals he encountered. Eventually, he came across a Fox and tried to scare him too, but as soon as the Fox heard his voice, he said, “I might have been scared if I hadn’t heard your bray.”
The Sparrow and the Hare
A HARE pounced upon by an eagle sobbed very much and uttered cries like a child. A Sparrow upbraided her and said, “Where now is thy remarkable swiftness of foot? Why were your feet so slow?” While the Sparrow was thus speaking, a hawk suddenly seized him and killed him. The Hare was comforted in her death, and expiring said, “Ah! you who so lately, when you supposed yourself safe, exulted over my calamity, have now reason to deplore a similar misfortune.”
A hare, attacked by an eagle, cried out like a child. A sparrow scolded her, saying, “Where's your amazing speed now? Why were you so slow?” While the sparrow was talking, a hawk suddenly swooped in and killed him. The hare found solace in her fate and, as she was dying, said, “Ah! You who just recently, thinking you were safe, celebrated my misfortune, now have cause to mourn a similar tragedy.”
The Flea and the Ox
A FLEA thus questioned an Ox: “What ails you, that being so huge and strong, you submit to the wrongs you receive from men and slave for them day by day, while I, being so small a creature, mercilessly feed on their flesh and drink their blood without stint?” The Ox replied: “I do not wish to be ungrateful, for I am loved and well cared for by men, and they often pat my head and shoulders.” “Woe’s me!” said the flea; “this very patting which you like, whenever it happens to me, brings with it my inevitable destruction.”
A FLEA questioned an Ox: “What’s wrong with you? You’re so big and strong, yet you put up with how humans treat you and work for them every day. Meanwhile, I’m a tiny creature who mercilessly feeds on their flesh and drinks their blood without hesitation.” The Ox replied: “I don’t want to be ungrateful, as I’m loved and well taken care of by humans, and they often pat my head and shoulders.” “Oh, woe is me!” said the flea; “that very patting you enjoy is the reason for my certain doom whenever it happens.”
The Goods and the Ills
ALL the Goods were once driven out by the Ills from that common share which they each had in the affairs of mankind; for the Ills by reason of their numbers had prevailed to possess the earth. The Goods wafted themselves to heaven and asked for a righteous vengeance on their persecutors. They entreated Jupiter that they might no longer be associated with the Ills, as they had nothing in common and could not live together, but were engaged in unceasing warfare; and that an indissoluble law might be laid down for their future protection. Jupiter granted their request and decreed that henceforth the Ills should visit the earth in company with each other, but that the Goods should one by one enter the habitations of men. Hence it arises that Ills abound, for they come not one by one, but in troops, and by no means singly: while the Goods proceed from Jupiter, and are given, not alike to all, but singly, and separately; and one by one to those who are able to discern them.
All the Good things were once driven out by the Bad things from their shared role in human affairs; the Bad, due to their numbers, had taken over the earth. The Good made their way to heaven and asked for just revenge on their oppressors. They begged Jupiter to separate them from the Bad, as they had nothing in common and couldn't coexist, being caught in a constant battle; and they asked for a strong law to protect them in the future. Jupiter agreed to their request and decided that from then on, the Bad would come to earth in groups, while the Good would enter people's homes one at a time. This is why Bad things are so common, as they arrive not one by one, but in hordes; while the Good come from Jupiter and are given not to everyone equally, but individually and separately, to those who are able to recognize them.
The Dove and the Crow
A DOVE shut up in a cage was boasting of the large number of young ones which she had hatched. A Crow hearing her, said: “My good friend, cease from this unseasonable boasting. The larger the number of your family, the greater your cause of sorrow, in seeing them shut up in this prison-house.”
A DOVE locked in a cage was bragging about the many chicks she had hatched. A Crow, overhearing her, said: “My friend, stop this pointless bragging. The more kids you have, the more sorrow you experience seeing them trapped in this prison.”
Mercury and the Workmen
A WORKMAN, felling wood by the side of a river, let his axe drop by accident into a deep pool. Being thus deprived of the means of his livelihood, he sat down on the bank and lamented his hard fate. Mercury appeared and demanded the cause of his tears. After he told him his misfortune, Mercury plunged into the stream, and, bringing up a golden axe, inquired if that were the one he had lost. On his saying that it was not his, Mercury disappeared beneath the water a second time, returned with a silver axe in his hand, and again asked the Workman if it were his. When the Workman said it was not, he dived into the pool for the third time and brought up the axe that had been lost. The Workman claimed it and expressed his joy at its recovery. Mercury, pleased with his honesty, gave him the golden and silver axes in addition to his own. The Workman, on his return to his house, related to his companions all that had happened. One of them at once resolved to try and secure the same good fortune for himself. He ran to the river and threw his axe on purpose into the pool at the same place, and sat down on the bank to weep. Mercury appeared to him just as he hoped he would; and having learned the cause of his grief, plunged into the stream and brought up a golden axe, inquiring if he had lost it. The Workman seized it greedily, and declared that truly it was the very same axe that he had lost. Mercury, displeased at his knavery, not only took away the golden axe, but refused to recover for him the axe he had thrown into the pool.
A WORKER, chopping wood by the river, accidentally dropped his axe into a deep pool. Losing his tool and source of income, he sat on the bank, lamenting his misfortune. Mercury appeared and asked why he was crying. After the worker explained what happened, Mercury dove into the water and retrieved a golden axe, asking if it was the one the worker lost. The worker replied that it wasn’t his, so Mercury disappeared under the water again, resurfacing with a silver axe, and asked if it was his. When the worker said no, Mercury dived into the pool for the third time and brought back the lost axe. The worker claimed it, thrilled to have it back. Pleased with his honesty, Mercury gifted him the golden and silver axes as well. When he got home, he told his friends everything that had happened. One of them instantly decided to try to get the same luck for himself. He ran to the river, deliberately threw his axe into the pool at the same spot, and sat down to cry. Mercury appeared just like he hoped, and after learning about his sorrow, plunged into the water and brought up a golden axe, asking if it was the one he lost. The worker grabbed it eagerly and claimed it was the very axe he had dropped. Mercury, unhappy with his dishonesty, took back the golden axe and refused to fetch the axe he had thrown into the pool.
The Eagle and the Jackdaw
AN EAGLE, flying down from his perch on a lofty rock, seized upon a lamb and carried him aloft in his talons. A Jackdaw, who witnessed the capture of the lamb, was stirred with envy and determined to emulate the strength and flight of the Eagle. He flew around with a great whir of his wings and settled upon a large ram, with the intention of carrying him off, but his claws became entangled in the ram’s fleece and he was not able to release himself, although he fluttered with his feathers as much as he could. The shepherd, seeing what had happened, ran up and caught him. He at once clipped the Jackdaw’s wings, and taking him home at night, gave him to his children. On their saying, “Father, what kind of bird is it?” he replied, “To my certain knowledge he is a Daw; but he would like you to think an Eagle.”
AN EAGLE, flying down from his perch on a high rock, grabbed a lamb and carried it away in his talons. A Jackdaw, who saw the eagle capture the lamb, felt jealous and decided to try to match the Eagle's strength and flying skills. He flapped his wings loudly and landed on a big ram, intending to take it away, but his claws got stuck in the ram’s fleece, and he couldn't free himself, no matter how much he struggled. The shepherd, noticing what had happened, rushed over and caught him. He immediately clipped the Jackdaw's wings and took him home at night to give to his kids. When they asked, “Dad, what kind of bird is this?” he replied, “I know for sure it's a Daw; but he wants you to believe he's an Eagle.”
The Fox and the Crane
A FOX invited a Crane to supper and provided nothing for his entertainment but some soup made of pulse, which was poured out into a broad flat stone dish. The soup fell out of the long bill of the Crane at every mouthful, and his vexation at not being able to eat afforded the Fox much amusement. The Crane, in his turn, asked the Fox to sup with him, and set before her a flagon with a long narrow mouth, so that he could easily insert his neck and enjoy its contents at his leisure. The Fox, unable even to taste it, met with a fitting requital, after the fashion of her own hospitality.
A fox invited a crane over for dinner and offered nothing but some soup made from beans, which was served in a wide, flat dish. The soup spilled out from the crane's long beak with every bite, much to the fox's amusement as the crane struggled to eat. The crane then invited the fox for dinner and presented a jug with a long, narrow neck, allowing him to easily stick in his neck and enjoy the drink. The fox, unable to even take a sip, received a fitting reply in return for her own hospitality.
Jupiter, Neptune, Minerva, and Momus
ACCORDING to an ancient legend, the first man was made by Jupiter, the first bull by Neptune, and the first house by Minerva. On the completion of their labors, a dispute arose as to which had made the most perfect work. They agreed to appoint Momus as judge, and to abide by his decision. Momus, however, being very envious of the handicraft of each, found fault with all. He first blamed the work of Neptune because he had not made the horns of the bull below his eyes, so he might better see where to strike. He then condemned the work of Jupiter, because he had not placed the heart of man on the outside, that everyone might read the thoughts of the evil disposed and take precautions against the intended mischief. And, lastly, he inveighed against Minerva because she had not contrived iron wheels in the foundation of her house, so its inhabitants might more easily remove if a neighbor proved unpleasant. Jupiter, indignant at such inveterate faultfinding, drove him from his office of judge, and expelled him from the mansions of Olympus.
ACCORDING to an ancient legend, the first man was created by Jupiter, the first bull by Neptune, and the first house by Minerva. Once they finished their work, a disagreement broke out over whose creation was the best. They decided to appoint Momus as the judge and agreed to accept his ruling. However, Momus, being quite envious of each creator's craftsmanship, criticized all of them. He first took issue with Neptune's work because the bull's horns were not positioned below its eyes, making it harder for the bull to see where to strike. He then criticized Jupiter, arguing that the heart of man should have been placed on the outside so that everyone could see the thoughts of the wicked and take precautions against their intended harm. Finally, he condemned Minerva since she hadn't included iron wheels in the foundation of her house, which would allow its residents to move easily if a neighbor became troublesome. Jupiter, furious at such relentless criticism, removed Momus from his role as judge and banished him from the homes of Olympus.
The Eagle and the Fox
AN EAGLE and a Fox formed an intimate friendship and decided to live near each other. The Eagle built her nest in the branches of a tall tree, while the Fox crept into the underwood and there produced her young. Not long after they had agreed upon this plan, the Eagle, being in want of provision for her young ones, swooped down while the Fox was out, seized upon one of the little cubs, and feasted herself and her brood. The Fox on her return, discovered what had happened, but was less grieved for the death of her young than for her inability to avenge them. A just retribution, however, quickly fell upon the Eagle. While hovering near an altar, on which some villagers were sacrificing a goat, she suddenly seized a piece of the flesh, and carried it, along with a burning cinder, to her nest. A strong breeze soon fanned the spark into a flame, and the eaglets, as yet unfledged and helpless, were roasted in their nest and dropped down dead at the bottom of the tree. There, in the sight of the Eagle, the Fox gobbled them up.
An eagle and a fox formed a close friendship and decided to live near each other. The eagle built her nest high up in a tall tree, while the fox made a den in the bushes where she gave birth to her young. Not long after they set up their arrangements, the eagle, needing food for her chicks, swooped down while the fox was away, grabbed one of the little cubs, and enjoyed a feast with her offspring. When the fox returned and found out what happened, she felt less sorrow for her lost young than for her inability to seek revenge. However, karma quickly caught up with the eagle. While hovering near an altar where some villagers were sacrificing a goat, she suddenly snatched a piece of meat and flew back to her nest with a burning ember. A strong gust of wind turned the ember into a flame, and the eaglets, still too young to fly and helpless, were burned alive in their nest and fell dead to the ground. Right in front of the eagle, the fox devoured them.
The Man and the Satyr
A MAN and a Satyr once drank together in token of a bond of alliance being formed between them. One very cold wintry day, as they talked, the Man put his fingers to his mouth and blew on them. When the Satyr asked the reason for this, he told him that he did it to warm his hands because they were so cold. Later on in the day they sat down to eat, and the food prepared was quite scalding. The Man raised one of the dishes a little towards his mouth and blew in it. When the Satyr again inquired the reason, he said that he did it to cool the meat, which was too hot. “I can no longer consider you as a friend,” said the Satyr, “a fellow who with the same breath blows hot and cold.”
A MAN and a Satyr once drank together to celebrate a new friendship. On a very cold winter day, as they talked, the Man put his fingers to his mouth and blew on them. When the Satyr asked why, he explained that he was trying to warm his cold hands. Later, when they sat down to eat, the food was very hot. The Man lifted one of the dishes a bit closer to his mouth and blew on it. When the Satyr asked again, the Man said he was cooling the food because it was too hot. “I can no longer consider you a friend,” said the Satyr, “if you blow hot and cold with the same breath.”
The Ass and His Purchaser
A MAN wished to purchase an Ass, and agreed with its owner that he should try out the animal before he bought him. He took the Ass home and put him in the straw-yard with his other Asses, upon which the new animal left all the others and at once joined the one that was most idle and the greatest eater of them all. Seeing this, the man put a halter on him and led him back to his owner. On being asked how, in so short a time, he could have made a trial of him, he answered, “I do not need a trial; I know that he will be just the same as the one he chose for his companion.”
A MAN wanted to buy a donkey and made an agreement with the owner to test the animal before purchasing it. He took the donkey home and put it in the straw yard with his other donkeys. Immediately, the new donkey abandoned all the others and went to hang out with the laziest and biggest eater among them. Noticing this, the man put a halter on the donkey and took it back to its owner. When asked how he could assess the donkey in such a short time, he replied, “I don’t need to test it; I know it will be just like the one it chose to be friends with.”
A man is known by the company he keeps.
A person is judged by the company they keep.
The Two Bags
EVERY MAN, according to an ancient legend, is born into the world with two bags suspended from his neck all bag in front full of his neighbors’ faults, and a large bag behind filled with his own faults. Hence it is that men are quick to see the faults of others, and yet are often blind to their own failings.
EVERY MAN, according to an ancient legend, is born into the world with two bags hanging from his neck: a bag in front full of his neighbors’ faults and a larger bag behind filled with his own faults. That’s why people are quick to notice the faults of others while often being blind to their own shortcomings.
The Stag at the Pool
A STAG overpowered by heat came to a spring to drink. Seeing his own shadow reflected in the water, he greatly admired the size and variety of his horns, but felt angry with himself for having such slender and weak feet. While he was thus contemplating himself, a Lion appeared at the pool and crouched to spring upon him. The Stag immediately took to flight, and exerting his utmost speed, as long as the plain was smooth and open kept himself easily at a safe distance from the Lion. But entering a wood he became entangled by his horns, and the Lion quickly came up to him and caught him. When too late, he thus reproached himself: “Woe is me! How I have deceived myself! These feet which would have saved me I despised, and I gloried in these antlers which have proved my destruction.”
A STAG overwhelmed by heat came to a spring to drink. Seeing his own reflection in the water, he admired the size and intricacy of his antlers but felt frustrated about his thin and weak legs. While he was lost in thought, a Lion appeared by the pool and crouched down to pounce on him. The Stag immediately ran away, and as long as the ground was smooth and open, he managed to stay safely ahead of the Lion. However, when he entered a forest, he got his antlers caught in the branches, and the Lion swiftly caught up to him. Too late, he lamented: “Oh no! How I've misled myself! These legs that could have saved me, I looked down on, while I took pride in these antlers that led to my downfall.”
What is most truly valuable is often underrated.
What’s most genuinely valuable is often overlooked.
The Jackdaw and the Fox
A HALF-FAMISHED JACKDAW seated himself on a fig-tree, which had produced some fruit entirely out of season, and waited in the hope that the figs would ripen. A Fox seeing him sitting so long and learning the reason of his doing so, said to him, “You are indeed, sir, sadly deceiving yourself; you are indulging a hope strong enough to cheat you, but which will never reward you with enjoyment.”
A half-starved jackdaw perched on a fig tree that had grown some fruit out of season, hoping that the figs would ripen. A fox, noticing him sitting there for so long and figuring out why, said to him, “You’re really fooling yourself, my friend; you’re hoping for something that’s too good to be true, and it will never bring you any pleasure.”
The Lark Burying Her Father
THE LARK (according to an ancient legend) was created before the earth itself, and when her father died, as there was no earth, she could find no place of burial for him. She let him lie uninterred for five days, and on the sixth day, not knowing what else to do, she buried him in her own head. Hence she obtained her crest, which is popularly said to be her father’s grave-hillock.
THE LARK (according to an old legend) was created before the earth itself, and when her father died, there was no land, so she couldn’t find a place to bury him. She left him unburied for five days, and on the sixth day, not knowing what else to do, she buried him in her own head. This is how she got her crest, which is commonly believed to be her father’s grave mound.
Youth’s first duty is reverence to parents.
Youth’s first responsibility is to respect their parents.
The Gnat and the Bull
A GNAT settled on the horn of a Bull, and sat there a long time. Just as he was about to fly off, he made a buzzing noise, and inquired of the Bull if he would like him to go. The Bull replied, “I did not know you had come, and I shall not miss you when you go away.”
A gnat landed on a bull's horn and stayed there for a while. Just as he was getting ready to fly off, he buzzed and asked the bull if he wanted him to leave. The bull replied, “I didn’t even notice you were here, and I won’t miss you when you go.”
Some men are of more consequence in their own eyes than in the eyes of their neighbors.
Some men think they are more important than their neighbors see them.
The Bitch and Her Whelps
A BITCH, ready to whelp, earnestly begged a shepherd for a place where she might litter. When her request was granted, she besought permission to rear her puppies in the same spot. The shepherd again consented. But at last the Bitch, protected by the bodyguard of her Whelps, who had now grown up and were able to defend themselves, asserted her exclusive right to the place and would not permit the shepherd to approach.
A female dog, about to give birth, urgently asked a shepherd for a place where she could have her puppies. When he agreed, she then asked if she could raise her puppies in the same spot. The shepherd agreed again. But eventually, the female dog, backed by her grown puppies who could now defend themselves, claimed exclusive rights to the area and wouldn’t let the shepherd come near.
The Dogs and the Hides
SOME DOGS famished with hunger saw a number of cowhides steeping in a river. Not being able to reach them, they agreed to drink up the river, but it happened that they burst themselves with drinking long before they reached the hides.
SOME DOGS starving with hunger saw some cowhides soaking in a river. Unable to get to them, they decided to drink up the river, but they ended up bursting from drinking long before they got to the hides.
Attempt not impossibilities.
Don't attempt the impossible.
The Shepherd and the Sheep
A SHEPHERD driving his Sheep to a wood, saw an oak of unusual size full of acorns, and spreading his cloak under the branches, he climbed up into the tree and shook them down. The Sheep eating the acorns inadvertently frayed and tore the cloak. When the Shepherd came down and saw what was done, he said, “O you most ungrateful creatures! You provide wool to make garments for all other men, but you destroy the clothes of him who feeds you.”
A shepherd taking his sheep to a woods saw a huge oak tree full of acorns. He spread his cloak under the branches, climbed the tree, and shook the acorns down. While the sheep were eating the acorns, they ended up fraying and tearing his cloak. When the shepherd came down and saw what happened, he said, “Oh, you ungrateful creatures! You give wool to make clothes for everyone else, but you ruin the clothes of the one who takes care of you.”
The Grasshopper and the Owl
AN OWL, accustomed to feed at night and to sleep during the day, was greatly disturbed by the noise of a Grasshopper and earnestly besought her to stop chirping. The Grasshopper refused to desist, and chirped louder and louder the more the Owl entreated. When she saw that she could get no redress and that her words were despised, the Owl attacked the chatterer by a stratagem. “Since I cannot sleep,” she said, “on account of your song which, believe me, is sweet as the lyre of Apollo, I shall indulge myself in drinking some nectar which Pallas lately gave me. If you do not dislike it, come to me and we will drink it together.” The Grasshopper, who was thirsty, and pleased with the praise of her voice, eagerly flew up. The Owl came forth from her hollow, seized her, and put her to death.
An owl, used to hunting at night and sleeping during the day, was really annoyed by the noise from a grasshopper and urgently asked her to stop chirping. The grasshopper refused to stop and only chirped louder as the owl pleaded. When the owl realized she wouldn't get any peace and her requests were ignored, she came up with a plan to deal with the noisy creature. “Since I can't sleep because of your song, which, believe me, is as sweet as Apollo's lyre, I'm going to enjoy some nectar that Pallas recently gave me. If you’d like to join me, come over and we can drink it together.” The grasshopper, feeling thirsty and flattered by the compliment about her voice, flew over eagerly. The owl then came out of her hiding spot, captured her, and killed her.
The Monkey and the Camel
THE BEASTS of the forest gave a splendid entertainment at which the Monkey stood up and danced. Having vastly delighted the assembly, he sat down amidst universal applause. The Camel, envious of the praises bestowed on the Monkey and desiring to divert to himself the favor of the guests, proposed to stand up in his turn and dance for their amusement. He moved about in so utterly ridiculous a manner that the Beasts, in a fit of indignation, set upon him with clubs and drove him out of the assembly.
THE BEASTS of the forest put on a fantastic show, where the Monkey got up and danced. After bringing great joy to everyone, he sat down to thunderous applause. The Camel, jealous of the Monkey's praise and wanting to win the guests' favor for himself, offered to stand up and dance next for their entertainment. He moved in such a laughably awkward way that the Beasts, furious, attacked him with clubs and drove him out of the gathering.
It is absurd to ape our betters.
It’s ridiculous to copy those who are better than us.
The Peasant and the Apple-Tree
A PEASANT had in his garden an Apple-Tree which bore no fruit but only served as a harbor for the sparrows and grasshoppers. He resolved to cut it down, and taking his axe in his hand, made a bold stroke at its roots. The grasshoppers and sparrows entreated him not to cut down the tree that sheltered them, but to spare it, and they would sing to him and lighten his labors. He paid no attention to their request, but gave the tree a second and a third blow with his axe. When he reached the hollow of the tree, he found a hive full of honey. Having tasted the honeycomb, he threw down his axe, and looking on the tree as sacred, took great care of it.
A farmer had an apple tree in his garden that didn’t produce any fruit and only served as a shelter for the sparrows and grasshoppers. He decided to chop it down, and, with his axe in hand, he made a strong strike at its roots. The grasshoppers and sparrows begged him not to cut down the tree that provided them shelter but to spare it, promising to sing for him and make his work easier. He ignored their pleas and struck the tree a second and third time with his axe. When he reached the hollow of the tree, he discovered a hive full of honey. After tasting the honeycomb, he dropped his axe, viewed the tree as sacred, and took great care of it.
Self-interest alone moves some men.
Self-interest drives some people.
The Two Soldiers and the Robber
TWO SOLDIERS traveling together were set upon by a Robber. The one fled away; the other stood his ground and defended himself with his stout right hand. The Robber being slain, the timid companion ran up and drew his sword, and then, throwing back his traveling cloak said, “I’ll at him, and I’ll take care he shall learn whom he has attacked.” On this, he who had fought with the Robber made answer, “I only wish that you had helped me just now, even if it had been only with those words, for I should have been the more encouraged, believing them to be true; but now put up your sword in its sheath and hold your equally useless tongue, till you can deceive others who do not know you. I, indeed, who have experienced with what speed you run away, know right well that no dependence can be placed on your valor.”
TWO SOLDIERS traveling together were attacked by a robber. One ran away, while the other stood his ground and defended himself with his strong right hand. After the robber was killed, the frightened companion rushed over, drew his sword, and then, pulling back his travel cloak said, “I’ll go after him, and I’ll make sure he learns who he messed with.” The soldier who fought the robber replied, “I just wish you had helped me back there, even if it was just with words, because that would have encouraged me, making me believe you meant them. But now, put your sword away and keep your useless comments to yourself, until you can trick others who don’t know you. I, having seen how quickly you run away, know very well that I can't count on your bravery.”
The Trees Under the Protection of the Gods
THE GODS, according to an ancient legend, made choice of certain trees to be under their special protection. Jupiter chose the oak, Venus the myrtle, Apollo the laurel, Cybele the pine, and Hercules the poplar. Minerva, wondering why they had preferred trees not yielding fruit, inquired the reason for their choice. Jupiter replied, “It is lest we should seem to covet the honor for the fruit.” But said Minerva, “Let anyone say what he will the olive is more dear to me on account of its fruit.” Then said Jupiter, “My daughter, you are rightly called wise; for unless what we do is useful, the glory of it is vain.”
THE GODS, according to an ancient legend, chose certain trees to be under their special protection. Jupiter picked the oak, Venus the myrtle, Apollo the laurel, Cybele the pine, and Hercules the poplar. Minerva, curious why they favored trees that didn’t bear fruit, asked about their choice. Jupiter answered, “It’s so we don’t seem to desire honor for the fruit.” But Minerva replied, “No matter what anyone says, the olive is more precious to me because of its fruit.” Then Jupiter said, “My daughter, you are rightly called wise; for unless what we do is useful, its glory is pointless.”
The Mother and the Wolf
A FAMISHED WOLF was prowling about in the morning in search of food. As he passed the door of a cottage built in the forest, he heard a Mother say to her child, “Be quiet, or I will throw you out of the window, and the Wolf shall eat you.” The Wolf sat all day waiting at the door. In the evening he heard the same woman fondling her child and saying: “You are quiet now, and if the Wolf should come, we will kill him.” The Wolf, hearing these words, went home, gasping with cold and hunger. When he reached his den, Mistress Wolf inquired of him why he returned wearied and supperless, so contrary to his wont. He replied: “Why, forsooth! use I gave credence to the words of a woman!”
A HUNGRY WOLF was wandering around in the morning looking for food. As he walked past the door of a cottage in the forest, he heard a mother telling her child, “Be quiet, or I’ll throw you out the window, and the Wolf will eat you.” The Wolf waited all day by the door. In the evening, he heard the same woman comforting her child and saying, “You’re quiet now, and if the Wolf comes, we’ll kill him.” The Wolf, hearing this, went home, shivering from cold and hunger. When he got back to his den, Mrs. Wolf asked him why he returned exhausted and without dinner, which was unlike him. He replied, “Well, I can’t believe I actually listened to a woman!”
The Ass and the Horse
AN ASS besought a Horse to spare him a small portion of his feed. “Yes,” said the Horse; “if any remains out of what I am now eating I will give it you for the sake of my own superior dignity, and if you will come when I reach my own stall in the evening, I will give you a little sack full of barley.” The Ass replied, “Thank you. But I can’t think that you, who refuse me a little matter now, will by and by confer on me a greater benefit.”
An Ass begged a Horse to share a bit of his feed. “Sure,” said the Horse, “if I have any left from what I’m eating now, I’ll give you some out of my own sense of superiority. And if you come to my stall in the evening, I’ll give you a little bag full of barley.” The Ass replied, “Thanks. But I don't believe that you, who won’t help me with a small favor now, will actually give me something bigger later on.”
Truth and the Traveler
A WAYFARING MAN, traveling in the desert, met a woman standing alone and terribly dejected. He inquired of her, “Who art thou?” “My name is Truth,” she replied. “And for what cause,” he asked, “have you left the city to dwell alone here in the wilderness?” She made answer, “Because in former times, falsehood was with few, but is now with all men.”
A TRAVELING MAN, journeying through the desert, came across a woman standing alone and looking very sad. He asked her, “Who are you?” “My name is Truth,” she responded. “And why,” he questioned, “have you left the city to live alone out here in the wilderness?” She replied, “Because in the past, falsehood was among few, but now it is with everyone.”
The Manslayer
A MAN committed a murder, and was pursued by the relations of the man whom he murdered. On his reaching the river Nile he saw a Lion on its bank and being fearfully afraid, climbed up a tree. He found a serpent in the upper branches of the tree, and again being greatly alarmed, he threw himself into the river, where a crocodile caught him and ate him. Thus the earth, the air, and the water alike refused shelter to a murderer.
A man killed someone and was chased by the victim's family. When he reached the Nile River, he saw a lion on the bank and, terrified, climbed up a tree. In the upper branches of the tree, he discovered a serpent and, feeling very alarmed again, jumped into the river, where a crocodile caught him and ate him. So, the earth, the air, and the water all rejected a murderer.
The Lion and the Fox
A FOX entered into partnership with a Lion on the pretense of becoming his servant. Each undertook his proper duty in accordance with his own nature and powers. The Fox discovered and pointed out the prey; the Lion sprang on it and seized it. The Fox soon became jealous of the Lion carrying off the Lion’s share, and said that he would no longer find out the prey, but would capture it on his own account. The next day he attempted to snatch a lamb from the fold, but he himself fell prey to the huntsmen and hounds.
A fox teamed up with a lion, pretending to be his servant. Each did their part based on their own skills and abilities. The fox found and pointed out the prey; the lion jumped on it and took it down. Soon, the fox got jealous of the lion taking the bigger share and said he wouldn't find the prey anymore, but instead would catch it himself. The next day, he tried to steal a lamb from the pen, but ended up getting caught by the hunters and their dogs.
The Lion and the Eagle
AN EAGLE stayed his flight and entreated a Lion to make an alliance with him to their mutual advantage. The Lion replied, “I have no objection, but you must excuse me for requiring you to find surety for your good faith, for how can I trust anyone as a friend who is able to fly away from his bargain whenever he pleases?”
AN EAGLE paused in his flight and asked a Lion to form a partnership that would benefit them both. The Lion replied, “I don’t have a problem with that, but you’ll need to understand that I require assurance of your honesty, because how can I trust someone as a friend who can simply fly away from our deal whenever they want?”
Try before you trust.
Test it before you trust.
The Hen and the Swallow
A HEN finding the eggs of a viper and carefully keeping them warm, nourished them into life. A Swallow, observing what she had done, said, “You silly creature! why have you hatched these vipers which, when they shall have grown, will inflict injury on all, beginning with yourself?”
A hen discovered some viper eggs and kept them warm, nurturing them into life. A swallow, seeing what she had done, said, “You foolish bird! Why did you hatch these vipers that will harm everyone, starting with you?”
The Buffoon and the Countryman
A RICH NOBLEMAN once opened the theaters without charge to the people, and gave a public notice that he would handsomely reward any person who invented a new amusement for the occasion. Various public performers contended for the prize. Among them came a Buffoon well known among the populace for his jokes, and said that he had a kind of entertainment which had never been brought out on any stage before. This report being spread about made a great stir, and the theater was crowded in every part. The Buffoon appeared alone upon the platform, without any apparatus or confederates, and the very sense of expectation caused an intense silence. He suddenly bent his head towards his bosom and imitated the squeaking of a little pig so admirably with his voice that the audience declared he had a porker under his cloak, and demanded that it should be shaken out. When that was done and nothing was found, they cheered the actor, and loaded him with the loudest applause. A Countryman in the crowd, observing all that has passed, said, “So help me, Hercules, he shall not beat me at that trick!” and at once proclaimed that he would do the same thing on the next day, though in a much more natural way. On the morrow a still larger crowd assembled in the theater, but now partiality for their favorite actor very generally prevailed, and the audience came rather to ridicule the Countryman than to see the spectacle. Both of the performers appeared on the stage. The Buffoon grunted and squeaked away first, and obtained, as on the preceding day, the applause and cheers of the spectators. Next the Countryman commenced, and pretending that he concealed a little pig beneath his clothes (which in truth he did, but not suspected by the audience ) contrived to take hold of and to pull his ear causing the pig to squeak. The Crowd, however, cried out with one consent that the Buffoon had given a far more exact imitation, and clamored for the Countryman to be kicked out of the theater. On this the rustic produced the little pig from his cloak and showed by the most positive proof the greatness of their mistake. “Look here,” he said, “this shows what sort of judges you are.”
A RICH NOBLEMAN once opened the theaters for free to the public and announced that he would reward anyone who came up with a new form of entertainment for the occasion. Various performers tried their luck for the prize. Among them was a Buffoon, well-known for his jokes, who claimed he had a kind of show that had never been seen on stage before. This news spread quickly, and the theater was packed. The Buffoon appeared alone on the stage, without any props or partners, and the anticipation created an intense silence. He suddenly bent his head toward his chest and mimicked the squeaking of a little pig so perfectly that the audience believed he had a pig hidden under his cloak and demanded that he show it. When he revealed nothing, they cheered for him and gave him loud applause. A Countryman in the crowd, witnessing everything, said, “I swear, he won’t outdo me at that!” and immediately declared that he would do the same the next day, but in a much more realistic way. The following day, an even larger crowd gathered at the theater, but now the audience was more biased toward their favorite actor and came to mock the Countryman rather than to see the show. Both performers took the stage. The Buffoon went first, grunting and squeaking, and received the same applause as the day before. Then it was the Countryman's turn. Pretending he had a little pig hidden under his clothes (which he actually did, though the audience didn’t know), he managed to pull on his ear, making the pig squeak. However, the crowd unanimously shouted that the Buffoon had done a much better imitation and demanded the Countryman be thrown out. In response, the rustic pulled the little pig from his cloak and showed them irrefutable proof of their mistake. “Look here,” he said, “this shows what kind of judges you are.”
The Crow and the Serpent
A CROW in great want of food saw a Serpent asleep in a sunny nook, and flying down, greedily seized him. The Serpent, turning about, bit the Crow with a mortal wound. In the agony of death, the bird exclaimed: “O unhappy me! who have found in that which I deemed a happy windfall the source of my destruction.”
A CROW that was really hungry saw a Serpent sleeping in a sunny spot and flew down to grab it greedily. The Serpent, feeling threatened, turned around and bit the Crow, giving it a fatal wound. In its dying moments, the bird cried out, “Oh, how unfortunate I am! I thought I had found a lucky treasure, but instead it became the cause of my downfall.”
The Hunter and the Horseman
A CERTAIN HUNTER, having snared a hare, placed it upon his shoulders and set out homewards. On his way he met a man on horseback who begged the hare of him, under the pretense of purchasing it. However, when the Horseman got the hare, he rode off as fast as he could. The Hunter ran after him, as if he was sure of overtaking him, but the Horseman increased more and more the distance between them. The Hunter, sorely against his will, called out to him and said, “Get along with you! for I will now make you a present of the hare.”
A HUNTER, having caught a hare, put it on his shoulders and started heading home. On his way, he encountered a man on horseback who asked to buy the hare. However, once the Horseman got the hare, he took off as quickly as he could. The Hunter ran after him, thinking he could catch up, but the Horseman kept pulling further away. Reluctantly, the Hunter called out, “Hey! Just take it, I’m giving you the hare as a gift!”
The King’s Son and the Painted Lion
A KING, whose only son was fond of martial exercises, had a dream in which he was warned that his son would be killed by a lion. Afraid the dream should prove true, he built for his son a pleasant palace and adorned its walls for his amusement with all kinds of life-sized animals, among which was the picture of a lion. When the young Prince saw this, his grief at being thus confined burst out afresh, and, standing near the lion, he said: “O you most detestable of animals! through a lying dream of my father’s, which he saw in his sleep, I am shut up on your account in this palace as if I had been a girl: what shall I now do to you?” With these words he stretched out his hands toward a thorn-tree, meaning to cut a stick from its branches so that he might beat the lion. But one of the tree’s prickles pierced his finger and caused great pain and inflammation, so that the young Prince fell down in a fainting fit. A violent fever suddenly set in, from which he died not many days later.
A king, whose only son loved martial arts, had a dream in which he was warned that his son would be killed by a lion. Afraid that the dream would come true, he built a beautiful palace for his son and decorated its walls with life-sized images of various animals, including a picture of a lion. When the young prince saw this, his frustration at being confined erupted again, and, standing next to the lion, he said: "You dreadful animal! Because of a false dream my father had while sleeping, I'm locked up in this palace as if I were a girl: what should I do to you now?" With those words, he reached out toward a thorn bush, intending to break off a stick from its branches to hit the lion. But one of the thorns pricked his finger, causing tremendous pain and swelling, and the young prince collapsed in a faint. A severe fever suddenly set in, and he died just a few days later.
We had better bear our troubles bravely than try to escape them.
We should face our problems head-on instead of trying to run away from them.
The Cat and Venus
A CAT fell in love with a handsome young man, and entreated Venus to change her into the form of a woman. Venus consented to her request and transformed her into a beautiful damsel, so that the youth saw her and loved her, and took her home as his bride. While the two were reclining in their chamber, Venus wishing to discover if the Cat in her change of shape had also altered her habits of life, let down a mouse in the middle of the room. The Cat, quite forgetting her present condition, started up from the couch and pursued the mouse, wishing to eat it. Venus was much disappointed and again caused her to return to her former shape.
A CAT fell in love with a handsome young man and begged Venus to turn her into a woman. Venus agreed and changed her into a beautiful young lady, so the man saw her, fell in love, and brought her home as his bride. While they were relaxing in their room, Venus wanted to see if the Cat, in her new form, had changed her old ways, so she dropped a mouse in the middle of the room. The Cat, completely forgetting her current situation, jumped up from the couch and chased the mouse, eager to catch it. Venus was very disappointed and turned her back into a Cat.
Nature exceeds nurture.
Nature trumps nurture.
The She-Goats and Their Beards
THE SHE-GOATS having obtained a beard by request to Jupiter, the He-Goats were sorely displeased and made complaint that the females equaled them in dignity. “Allow them,” said Jupiter, “to enjoy an empty honor and to assume the badge of your nobler sex, so long as they are not your equals in strength or courage.”
THE SHE-GOATS, having gotten a beard by asking Jupiter, really upset the He-Goats, who complained that the females were now equal to them in status. “Let them,” said Jupiter, “have their empty honor and wear the mark of your superior sex, as long as they aren't your equals in strength or bravery.”
It matters little if those who are inferior to us in merit should be like us in outside appearances.
It doesn't really matter if those who are less deserving than us look like us on the outside.
The Camel and the Arab
The Camel and the Bedouin
AN ARAB CAMEL-DRIVER, after completing the loading of his Camel, asked him which he would like best, to go up hill or down. The poor beast replied, not without a touch of reason: “Why do you ask me? Is it that the level way through the desert is closed?”
AN ARAB CAMEL-DRIVER, after finishing loading his camel, asked it which it preferred, going uphill or downhill. The poor animal replied, not without some justification: “Why are you asking me? Is the flat path through the desert blocked?”
The Miller, His Son, and Their Ass
A MILLER and his son were driving their Ass to a neighboring fair to sell him. They had not gone far when they met with a troop of women collected round a well, talking and laughing. “Look there,” cried one of them, “did you ever see such fellows, to be trudging along the road on foot when they might ride?” The old man hearing this, quickly made his son mount the Ass, and continued to walk along merrily by his side. Presently they came up to a group of old men in earnest debate. “There,” said one of them, “it proves what I was a-saying. What respect is shown to old age in these days? Do you see that idle lad riding while his old father has to walk? Get down, you young scapegrace, and let the old man rest his weary limbs.” Upon this the old man made his son dismount, and got up himself. In this manner they had not proceeded far when they met a company of women and children: “Why, you lazy old fellow,” cried several tongues at once, “how can you ride upon the beast, while that poor little lad there can hardly keep pace by the side of you?” The good-natured Miller immediately took up his son behind him. They had now almost reached the town. “Pray, honest friend,” said a citizen, “is that Ass your own?” “Yes,” replied the old man. “O, one would not have thought so,” said the other, “by the way you load him. Why, you two fellows are better able to carry the poor beast than he you.” “Anything to please you,” said the old man; “we can but try.” So, alighting with his son, they tied the legs of the Ass together and with the help of a pole endeavored to carry him on their shoulders over a bridge near the entrance to the town. This entertaining sight brought the people in crowds to laugh at it, till the Ass, not liking the noise nor the strange handling that he was subject to, broke the cords that bound him and, tumbling off the pole, fell into the river. Upon this, the old man, vexed and ashamed, made the best of his way home again, convinced that by endeavoring to please everybody he had pleased nobody, and lost his Ass in the bargain.
A miller and his son were taking their donkey to a nearby fair to sell him. They hadn’t gone far when they came across a group of women chatting and laughing around a well. “Look at them,” one of the women called out, “walking along the road when they could be riding!” Hearing this, the old man quickly had his son get on the donkey and continued walking happily beside him. Soon, they encountered a group of older men deep in conversation. “See,” one of them said, “this shows what I was saying. There’s no respect for old age nowadays. Look at that lazy kid riding while his old father has to walk! Get down, you young scamp, and let your father rest his tired legs.” At this, the old man made his son get off and climbed onto the donkey himself. They hadn’t gone far when they met another group of women and children: “How lazy can you be, old man?” several of them exclaimed at once. “How can you ride the donkey while that poor little boy is struggling to keep up with you?” The good-natured miller promptly took his son up behind him. They were almost at the town when a citizen asked, “Excuse me, friend, is that donkey yours?” “Yes,” answered the old man. “Oh, you wouldn’t think so,” the citizen replied, “by the way you’re loading him up. You two are better able to carry the poor animal than he is to carry you.” “Whatever pleases you,” the old man said, “we can only try.” So, getting off with his son, they tied the donkey’s legs together and, using a pole, tried to carry him on their shoulders over a bridge near the town entrance. This amusing sight attracted a crowd that laughed at them until the donkey, annoyed by the noise and the strange treatment, broke free from the ropes, tumbled off the pole, and fell into the river. Furious and embarrassed, the old man quickly headed home, realizing that in trying to please everyone, he had ended up pleasing no one and lost his donkey in the process.
The Crow and the Sheep
A TROUBLESOME CROW seated herself on the back of a Sheep. The Sheep, much against his will, carried her backward and forward for a long time, and at last said, “If you had treated a dog in this way, you would have had your deserts from his sharp teeth.” To this the Crow replied, “I despise the weak and yield to the strong. I know whom I may bully and whom I must flatter; and I thus prolong my life to a good old age.”
A troublesome crow perched herself on the back of a sheep. The sheep, very much against his will, carried her back and forth for a long time, and finally said, “If you had treated a dog like this, you would have faced the consequences of his sharp teeth.” The crow responded, “I look down on the weak and submit to the strong. I know who I can bully and who I need to flatter; this way, I extend my life to a ripe old age.”
The Fox and the Bramble
A FOX was mounting a hedge when he lost his footing and caught hold of a Bramble to save himself. Having pricked and grievously torn the soles of his feet, he accused the Bramble because, when he had fled to her for assistance, she had used him worse than the hedge itself. The Bramble, interrupting him, said, “But you really must have been out of your senses to fasten yourself on me, who am myself always accustomed to fasten upon others.”
A fox was climbing over a hedge when he lost his balance and grabbed onto a bramble to catch himself. After getting hurt and seriously tearing the soles of his feet, he blamed the bramble for causing him more pain than the hedge. The bramble interrupted him and said, “You must have been out of your mind to latch onto me, since I'm always the one that latches onto others.”
The Wolf and the Lion
A WOLF, having stolen a lamb from a fold, was carrying him off to his lair. A Lion met him in the path, and seizing the lamb, took it from him. Standing at a safe distance, the Wolf exclaimed, “You have unrighteously taken that which was mine from me!” To which the Lion jeeringly replied, “It was righteously yours, eh? The gift of a friend?”
A WOLF, after stealing a lamb from a pen, was heading to his den with it. A Lion crossed his path and snatched the lamb away. Keeping his distance, the Wolf shouted, “You’ve unfairly taken what belongs to me!” The Lion mockingly responded, “Oh, it was rightfully yours, was it? A friend's gift?”
The Dog and the Oyster
A DOG, used to eating eggs, saw an Oyster and, opening his mouth to its widest extent, swallowed it down with the utmost relish, supposing it to be an egg. Soon afterwards suffering great pain in his stomach, he said, “I deserve all this torment, for my folly in thinking that everything round must be an egg.”
A DOG, used to eating eggs, saw an Oyster and, opening his mouth as wide as he could, swallowed it whole with great enjoyment, thinking it was an egg. Shortly after, he experienced terrible pain in his stomach and said, “I deserve all this suffering for my foolishness in believing that everything I see must be an egg.”
They who act without sufficient thought, will often fall into unsuspected danger.
Those who act without careful consideration often put themselves in unexpected danger.
The Ant and the Dove
AN ANT went to the bank of a river to quench its thirst, and being carried away by the rush of the stream, was on the point of drowning. A Dove sitting on a tree overhanging the water plucked a leaf and let it fall into the stream close to her. The Ant climbed onto it and floated in safety to the bank. Shortly afterwards a birdcatcher came and stood under the tree, and laid his lime-twigs for the Dove, which sat in the branches. The Ant, perceiving his design, stung him in the foot. In pain the birdcatcher threw down the twigs, and the noise made the Dove take wing.
An ant went to the riverbank to drink some water, but got swept away by the current and was about to drown. A dove sitting on a tree above the water saw this, plucked a leaf, and let it fall into the stream nearby. The ant climbed onto it and floated safely back to the bank. Soon after, a birdcatcher came and stood under the tree, setting his lime-twigs for the dove resting in the branches. The ant, noticing his plan, stung the birdcatcher on the foot. In pain, the birdcatcher dropped the twigs, and the noise caused the dove to fly away.
The Partridge and the Fowler
A FOWLER caught a Partridge and was about to kill it. The Partridge earnestly begged him to spare his life, saying, “Pray, master, permit me to live and I will entice many Partridges to you in recompense for your mercy to me.” The Fowler replied, “I shall now with less scruple take your life, because you are willing to save it at the cost of betraying your friends and relations.”
A birdcatcher caught a partridge and was about to kill it. The partridge desperately pleaded for its life, saying, “Please, master, let me live and I will bring many more partridges to you as a reward for your mercy.” The birdcatcher replied, “I’m even more willing to take your life now, since you’re ready to save yourself by betraying your friends and family.”
The Flea and the Man
A MAN, very much annoyed with a Flea, caught him at last, and said, “Who are you who dare to feed on my limbs, and to cost me so much trouble in catching you?” The Flea replied, “O my dear sir, pray spare my life, and destroy me not, for I cannot possibly do you much harm.” The Man, laughing, replied, “Now you shall certainly die by mine own hands, for no evil, whether it be small or large, ought to be tolerated.”
A guy, really irritated by a flea, finally caught it and said, “Who do you think you are, feeding on my skin and making it so hard for me to catch you?” The flea answered, “Oh, please, spare my life and don’t kill me, because I can’t do you much harm.” The man, laughing, replied, “Now you’re definitely going to die by my hand, because no evil, no matter how small or big, should be tolerated.”
The Thieves and the Cock
SOME THIEVES broke into a house and found nothing but a Cock, whom they stole, and got off as fast as they could. Upon arriving at home they prepared to kill the Cock, who thus pleaded for his life: “Pray spare me; I am very serviceable to men. I wake them up in the night to their work.” “That is the very reason why we must the more kill you,” they replied; “for when you wake your neighbors, you entirely put an end to our business.”
SOME THIEVES broke into a house and found nothing but a Rooster, which they stole and quickly made their escape. Once they got home, they got ready to kill the Rooster, who begged for his life: “Please spare me; I’m very useful to people. I wake them up at night for their work.” “That’s exactly why we have to kill you,” they said; “because when you wake your neighbors, you completely ruin our business.”
The safeguards of virtue are hateful to those with evil intentions.
The protective measures of virtue are hated by those with bad intentions.
The Dog and the Cook
A RICH MAN gave a great feast, to which he invited many friends and acquaintances. His Dog availed himself of the occasion to invite a stranger Dog, a friend of his, saying, “My master gives a feast, and there is always much food remaining; come and sup with me tonight.” The Dog thus invited went at the hour appointed, and seeing the preparations for so grand an entertainment, said in the joy of his heart, “How glad I am that I came! I do not often get such a chance as this. I will take care and eat enough to last me both today and tomorrow.” While he was congratulating himself and wagging his tail to convey his pleasure to his friend, the Cook saw him moving about among his dishes and, seizing him by his fore and hind paws, bundled him without ceremony out of the window. He fell with force upon the ground and limped away, howling dreadfully. His yelling soon attracted other street dogs, who came up to him and inquired how he had enjoyed his supper. He replied, “Why, to tell you the truth, I drank so much wine that I remember nothing. I do not know how I got out of the house.”
A RICH MAN threw a big party and invited many friends and acquaintances. His Dog took the opportunity to invite a stranger Dog, a buddy of his, saying, “My master is hosting a feast, and there's usually a lot of food left over; come and have dinner with me tonight.” The invited Dog arrived at the scheduled time and, seeing the setup for such a fancy event, said with joy, “I’m so glad I came! I don’t often get a chance like this. I’ll make sure to eat enough to last me today and tomorrow.” While he was congratulating himself and wagging his tail to show his happiness to his friend, the Cook spotted him wandering among the dishes and, grabbing him by his front and back legs, unceremoniously tossed him out the window. He fell hard to the ground and limped away, howling in pain. His loud cries soon drew other street dogs, who approached him and asked how he had enjoyed his dinner. He replied, “To be honest, I drank so much wine that I can’t remember anything. I don’t even know how I got out of the house.”
The Travelers and the Plane-Tree
TWO TRAVELERS, worn out by the heat of the summer’s sun, laid themselves down at noon under the widespreading branches of a Plane-Tree. As they rested under its shade, one of the Travelers said to the other, “What a singularly useless tree is the Plane! It bears no fruit, and is not of the least service to man.” The Plane-Tree, interrupting him, said, “You ungrateful fellows! Do you, while receiving benefits from me and resting under my shade, dare to describe me as useless, and unprofitable?”
TWO TRAVELERS, exhausted by the summer heat, lay down at noon beneath the wide branches of a Plane Tree. While they rested in its shade, one Traveler said to the other, “What a completely useless tree the Plane is! It doesn’t bear any fruit and is of no benefit to people at all.” The Plane Tree, overhearing him, said, “You ungrateful guys! While you enjoy my shade and the benefits I provide, how can you call me useless and unhelpful?”
Some men underrate their best blessings.
Some men underestimate their greatest blessings.
The Hares and the Frogs
THE HARES, oppressed by their own exceeding timidity and weary of the perpetual alarm to which they were exposed, with one accord determined to put an end to themselves and their troubles by jumping from a lofty precipice into a deep lake below. As they scampered off in large numbers to carry out their resolve, the Frogs lying on the banks of the lake heard the noise of their feet and rushed helter-skelter to the deep water for safety. On seeing the rapid disappearance of the Frogs, one of the Hares cried out to his companions: “Stay, my friends, do not do as you intended; for you now see that there are creatures who are still more timid than ourselves.”
THE HARES, burdened by their extreme fear and tired of the constant anxiety they faced, all agreed to end their lives and their troubles by jumping from a high cliff into a deep lake below. As they hurried off in large numbers to execute their plan, the Frogs resting on the banks of the lake heard the sound of their footsteps and rushed panicking into the water for safety. Seeing the Frogs quickly diving underwater, one of the Hares shouted to his friends: “Wait, my friends, don’t go through with this; look how there are beings who are even more afraid than we are.”
The Lion, Jupiter, and the Elephant
THE LION wearied Jupiter with his frequent complaints. “It is true, O Jupiter!” he said, “that I am gigantic in strength, handsome in shape, and powerful in attack. I have jaws well provided with teeth, and feet furnished with claws, and I lord it over all the beasts of the forest, and what a disgrace it is, that being such as I am, I should be frightened by the crowing of a cock.” Jupiter replied, “Why do you blame me without a cause? I have given you all the attributes which I possess myself, and your courage never fails you except in this one instance.” On hearing this the Lion groaned and lamented very much and, reproaching himself with his cowardice, wished that he might die. As these thoughts passed through his mind, he met an Elephant and came close to hold a conversation with him. After a time he observed that the Elephant shook his ears very often, and he inquired what was the matter and why his ears moved with such a tremor every now and then. Just at that moment a Gnat settled on the head of the Elephant, and he replied, “Do you see that little buzzing insect? If it enters my ear, my fate is sealed. I should die presently.” The Lion said, “Well, since so huge a beast is afraid of a tiny gnat, I will no more complain, nor wish myself dead. I find myself, even as I am, better off than the Elephant.”
THE LION tired Jupiter out with his constant complaints. “It’s true, Jupiter!” he said, “that I’m strong, handsome, and powerful. I have strong jaws filled with teeth and feet equipped with claws, and I rule over all the animals in the forest. What a shame it is that, despite being who I am, I’m scared of a cock’s crow.” Jupiter replied, “Why do you blame me for no reason? I’ve given you all the qualities I have, and your courage only fails you in this one situation.” Hearing this, the Lion groaned and lamented deeply, blaming himself for his cowardice and wishing he could die. While these thoughts crossed his mind, he encountered an Elephant and approached him to talk. After a while, he noticed the Elephant shaking his ears repeatedly and asked what was wrong and why his ears trembled so much. Just then, a Gnat landed on the Elephant’s head, and he replied, “Do you see that tiny buzzing insect? If it gets into my ear, I’m done for. I’ll die right away.” The Lion said, “Well, if such a huge creature is afraid of a tiny gnat, I won’t complain anymore or wish for death. I see that, even as I am, I’m better off than the Elephant.”
The Lamb and the Wolf
A WOLF pursued a Lamb, which fled for refuge to a certain Temple. The Wolf called out to him and said, “The Priest will slay you in sacrifice, if he should catch you.” On which the Lamb replied, “It would be better for me to be sacrificed in the Temple than to be eaten by you.”
A WOLF chased a Lamb, which ran for safety to a certain Temple. The Wolf shouted to him, “The Priest will kill you in sacrifice if he catches you.” To this, the Lamb replied, “It would be better for me to be sacrificed in the Temple than to be eaten by you.”
The Rich Man and the Tanner
A RICH MAN lived near a Tanner, and not being able to bear the unpleasant smell of the tan-yard, he pressed his neighbor to go away. The Tanner put off his departure from time to time, saying that he would leave soon. But as he still continued to stay, as time went on, the rich man became accustomed to the smell, and feeling no manner of inconvenience, made no further complaints.
A wealthy man lived next to a tanner, and he couldn't stand the unpleasant smell coming from the tannery, so he urged his neighbor to move. The tanner kept postponing his departure, saying he would leave soon. But as time went on and the tanner still didn't leave, the wealthy man got used to the smell, and since it didn't bother him anymore, he stopped complaining.
The Shipwrecked Man and the Sea
A SHIPWRECKED MAN, having been cast upon a certain shore, slept after his buffetings with the deep. After a while he awoke, and looking upon the Sea, loaded it with reproaches. He argued that it enticed men with the calmness of its looks, but when it had induced them to plow its waters, it grew rough and destroyed them. The Sea, assuming the form of a woman, replied to him: “Blame not me, my good sir, but the winds, for I am by my own nature as calm and firm even as this earth; but the winds suddenly falling on me create these waves, and lash me into fury.”
A SHIPWRECKED MAN, washed up on a certain shore, fell asleep after battling the ocean. After a while, he woke up and looked at the Sea, unleashing his complaints. He argued that it lured people in with its calm appearance, but once they dared to navigate its waters, it turned violent and destroyed them. The Sea, taking the form of a woman, responded to him: “Don't blame me, good sir, but the winds. I am by nature as calm and steady as this land; it’s the winds that suddenly hit me, causing these waves and driving me into a rage.”
The Mules and the Robbers
TWO MULES well-laden with packs were trudging along. One carried panniers filled with money, the other sacks weighted with grain. The Mule carrying the treasure walked with head erect, as if conscious of the value of his burden, and tossed up and down the clear-toned bells fastened to his neck. His companion followed with quiet and easy step. All of a sudden Robbers rushed upon them from their hiding-places, and in the scuffle with their owners, wounded with a sword the Mule carrying the treasure, which they greedily seized while taking no notice of the grain. The Mule which had been robbed and wounded bewailed his misfortunes. The other replied, “I am indeed glad that I was thought so little of, for I have lost nothing, nor am I hurt with any wound.”
TWO MULES loaded with packs were trudging along. One carried bags filled with money, while the other had sacks full of grain. The mule with the treasure walked proudly, as if aware of the worth of his load, and the clear bells attached to his neck jingled as he moved. His companion walked quietly and comfortably behind him. Suddenly, robbers jumped out from their hiding spots, and in the scuffle with their owners, they wounded the mule carrying the treasure and greedily took it, ignoring the grain. The mule that had been robbed and hurt lamented his misfortunes. The other replied, “I’m actually glad that I was overlooked because I haven’t lost anything, and I’m not hurt at all.”
The Viper and the File
A LION, entering the workshop of a smith, sought from the tools the means of satisfying his hunger. He more particularly addressed himself to a File, and asked of him the favor of a meal. The File replied, “You must indeed be a simple-minded fellow if you expect to get anything from me, who am accustomed to take from everyone, and never to give anything in return.”
A LION walked into a blacksmith's workshop, looking for something to eat. He specifically approached a File and asked for a meal. The File responded, “You must be really naive if you think you can get something from me, as I’m used to taking from everyone and never giving anything back.”
The Lion and the Shepherd
A LION, roaming through a forest, trod upon a thorn. Soon afterward he came up to a Shepherd and fawned upon him, wagging his tail as if to say, “I am a suppliant, and seek your aid.” The Shepherd boldly examined the beast, discovered the thorn, and placing his paw upon his lap, pulled it out; thus relieved of his pain, the Lion returned into the forest. Some time after, the Shepherd, being imprisoned on a false accusation, was condemned “to be cast to the Lions” as the punishment for his imputed crime. But when the Lion was released from his cage, he recognized the Shepherd as the man who healed him, and instead of attacking him, approached and placed his foot upon his lap. The King, as soon as he heard the tale, ordered the Lion to be set free again in the forest, and the Shepherd to be pardoned and restored to his friends.
A LION, wandering through a forest, stepped on a thorn. Shortly after, he came across a Shepherd and acted friendly, wagging his tail as if to say, “I need help.” The Shepherd bravely checked the animal, found the thorn, and, placing the Lion’s paw on his lap, pulled it out. Relieved of his pain, the Lion went back into the forest. Later on, the Shepherd, falsely accused, was sentenced “to be thrown to the Lions” as punishment for the crime he didn’t commit. But when the Lion was released from his cage, he recognized the Shepherd as the one who had helped him, and instead of attacking, he approached and rested his foot on the Shepherd's lap. When the King heard the story, he ordered the Lion to be released back into the forest and pardoned the Shepherd, restoring him to his friends.
The Camel and Jupiter
THE CAMEL, when he saw the Bull adorned with horns, envied him and wished that he himself could obtain the same honors. He went to Jupiter, and besought him to give him horns. Jupiter, vexed at his request because he was not satisfied with his size and strength of body, and desired yet more, not only refused to give him horns, but even deprived him of a portion of his ears.
THE CAMEL, upon seeing the Bull with its impressive horns, felt envious and wished he could have the same status. He went to Jupiter and asked him for horns. Jupiter, annoyed by the request since the Camel was already strong and hefty, not only denied him horns but also took away a part of his ears.
The Panther and the Shepherds
A PANTHER, by some mischance, fell into a pit. The Shepherds discovered him, and some threw sticks at him and pelted him with stones, while others, moved with compassion towards one about to die even though no one should hurt him, threw in some food to prolong his life. At night they returned home, not dreaming of any danger, but supposing that on the morrow they would find him dead. The Panther, however, when he had recruited his feeble strength, freed himself with a sudden bound from the pit, and hastened to his den with rapid steps. After a few days he came forth and slaughtered the cattle, and, killing the Shepherds who had attacked him, raged with angry fury. Then they who had spared his life, fearing for their safety, surrendered to him their flocks and begged only for their lives. To them the Panther made this reply: “I remember alike those who sought my life with stones, and those who gave me food aside, therefore, your fears. I return as an enemy only to those who injured me.”
A PANTHER, by some bad luck, fell into a pit. The Shepherds found him, and some threw sticks and stones at him, while others, feeling sorry for him since he was about to die and didn’t deserve the cruelty, threw in some food to extend his life. At night, they went home, not thinking they were in any danger, believing that by morning he would be dead. However, the Panther, after regaining some strength, suddenly jumped out of the pit and hurried back to his den. A few days later, he came out, killed the livestock, and, angry and full of rage, slaughtered the Shepherds who had attacked him. Those who had spared his life, now fearing for their own safety, handed over their flocks and only begged to keep their lives. The Panther responded, “I remember both those who tried to kill me with stones and those who fed me, so you should be worried. I return as an enemy only to those who harmed me.”
The Ass and the Charger
AN ASS congratulated a Horse on being so ungrudgingly and carefully provided for, while he himself had scarcely enough to eat and not even that without hard work. But when war broke out, a heavily armed soldier mounted the Horse, and riding him to the charge, rushed into the very midst of the enemy. The Horse was wounded and fell dead on the battlefield. Then the Ass, seeing all these things, changed his mind, and commiserated the Horse.
AN ASS congratulated a Horse on being so generously and thoughtfully taken care of, while he himself had barely enough to eat and had to work hard for it. But when war broke out, a heavily armed soldier climbed onto the Horse and charged right into the heart of the enemy. The Horse got wounded and fell dead on the battlefield. Then the Ass, witnessing all this, changed his mind and felt sorry for the Horse.
The Eagle and His Captor
AN EAGLE was once captured by a man, who immediately clipped his wings and put him into his poultry-yard with the other birds, at which treatment the Eagle was weighed down with grief. Later, another neighbor purchased him and allowed his feathers to grow again. The Eagle took flight, and pouncing upon a hare, brought it at once as an offering to his benefactor. A Fox, seeing this, exclaimed, “Do not cultivate the favor of this man, but of your former owner, lest he should again hunt for you and deprive you a second time of your wings.”
AN EAGLE was once captured by a man, who quickly clipped his wings and put him in his chicken coop with the other birds, which made the Eagle deeply sad. Later, another neighbor bought him and let his feathers grow back. The Eagle took to the sky and, swooping down on a hare, brought it immediately as a gift to his new owner. A Fox, watching this, said, “Don’t try to win this guy's favor, but instead, try to please your old owner, or he might come after you again and strip you of your wings for a second time.”
The Bald Man and the Fly
A FLY bit the bare head of a Bald Man who, endeavoring to destroy it, gave himself a heavy slap. Escaping, the Fly said mockingly, “You who have wished to revenge, even with death, the Prick of a tiny insect, see what you have done to yourself to add insult to injury?” The Bald Man replied, “I can easily make peace with myself, because I know there was no intention to hurt. But you, an ill-favored and contemptible insect who delights in sucking human blood, I wish that I could have killed you even if I had incurred a heavier penalty.”
A fly bit the bald head of a bald man who, trying to swat it away, ended up slapping himself hard. As it flew away, the fly mockingly said, “You who wanted to take revenge, even to the point of death, over the sting of a tiny bug, look at what you’ve done to yourself to make things worse?” The bald man replied, “I can easily make peace with myself because I know you didn’t mean to hurt me. But you, an ugly and despicable insect that enjoys sucking human blood, I wish I could have killed you even if it meant facing a harsher punishment.”
The Olive-Tree and the Fig-Tree
THE OLIVE-TREE ridiculed the Fig-Tree because, while she was green all the year round, the Fig-Tree changed its leaves with the seasons. A shower of snow fell upon them, and, finding the Olive full of foliage, it settled upon its branches and broke them down with its weight, at once despoiling it of its beauty and killing the tree. But finding the Fig-Tree denuded of leaves, the snow fell through to the ground, and did not injure it at all.
THE OLIVE TREE mocked the Fig Tree because, while it stayed green all year, the Fig Tree changed its leaves with the seasons. A snowstorm hit, and when it landed on the Olive Tree, which was full of leaves, it weighed down the branches, stripping it of its beauty and ultimately killing the tree. But when the snow fell on the bare Fig Tree, it passed right through to the ground without causing any harm.
The Eagle and the Kite
AN EAGLE, overwhelmed with sorrow, sat upon the branches of a tree in company with a Kite. “Why,” said the Kite, “do I see you with such a rueful look?” “I seek,” she replied, “a mate suitable for me, and am not able to find one.” “Take me,” returned the Kite, “I am much stronger than you are.” “Why, are you able to secure the means of living by your plunder?” “Well, I have often caught and carried away an ostrich in my talons.” The Eagle, persuaded by these words, accepted him as her mate. Shortly after the nuptials, the Eagle said, “Fly off and bring me back the ostrich you promised me.” The Kite, soaring aloft into the air, brought back the shabbiest possible mouse, stinking from the length of time it had lain about the fields. “Is this,” said the Eagle, “the faithful fulfillment of your promise to me?” The Kite replied, “That I might attain your royal hand, there is nothing that I would not have promised, however much I knew that I must fail in the performance.”
AN EAGLE, filled with sorrow, perched on the branches of a tree next to a Kite. “Why do you look so sad?” asked the Kite. “I’m trying to find a suitable mate, but I can’t seem to find one,” she replied. “Choose me,” said the Kite, “I’m much stronger than you.” “Can you even provide for us through your hunting?” “Well, I’ve often caught and carried away an ostrich with my claws.” The Eagle, convinced by these words, accepted him as her mate. Soon after their wedding, the Eagle said, “Go and bring me back the ostrich you promised.” The Kite soared high into the air, only to return with the most ragged mouse, reeking from lying in the fields for too long. “Is this what you call fulfilling your promise?” asked the Eagle. The Kite replied, “To win your royal hand, I would have promised anything, even knowing I would fail to deliver.”
The Ass and His Driver
AN ASS, being driven along a high road, suddenly started off and bolted to the brink of a deep precipice. While he was in the act of throwing himself over, his owner seized him by the tail, endeavoring to pull him back. When the Ass persisted in his effort, the man let him go and said, “Conquer, but conquer to your cost.”
AN ASS, being led along a main road, suddenly took off and ran to the edge of a steep cliff. As he was about to jump off, his owner grabbed him by the tail, trying to pull him back. When the Ass continued to struggle, the man let him go and said, “Go ahead, but it's going to cost you.”
The Thrush and the Fowler
A THRUSH was feeding on a myrtle-tree and did not move from it because its berries were so delicious. A Fowler observed her staying so long in one spot, and having well bird-limed his reeds, caught her. The Thrush, being at the point of death, exclaimed, “O foolish creature that I am! For the sake of a little pleasant food I have deprived myself of my life.”
A THRUSH was eating berries from a myrtle tree and didn't leave because they were so tasty. A bird catcher saw her staying in one spot for a long time, and after preparing his sticky reeds, he caught her. The Thrush, facing her demise, said, “Oh, what a foolish creature I am! For the sake of some tasty food, I have lost my life.”
The Rose and the Amaranth
AN AMARANTH planted in a garden near a Rose-Tree, thus addressed it: “What a lovely flower is the Rose, a favorite alike with Gods and with men. I envy you your beauty and your perfume.” The Rose replied, “I indeed, dear Amaranth, flourish but for a brief season! If no cruel hand pluck me from my stem, yet I must perish by an early doom. But thou art immortal and dost never fade, but bloomest for ever in renewed youth.”
AN AMARANTH planted in a garden near a Rosebush said to it, “What a beautiful flower you are, Rose, loved by both gods and humans. I wish I could have your beauty and your fragrance.” The Rose replied, “It’s true, dear Amaranth, that I bloom for only a short time! Even if no harsh hand picks me from my stem, I still have to face an early end. But you are immortal, never fading, and you bloom forever in renewed youth.”
The Frogs’ Complaint Against the Sun
ONCE UPON A TIME, when the Sun announced his intention to take a wife, the Frogs lifted up their voices in clamor to the sky. Jupiter, disturbed by the noise of their croaking, inquired the cause of their complaint. One of them said, “The Sun, now while he is single, parches up the marsh, and compels us to die miserably in our arid homes. What will be our future condition if he should beget other suns?”
ONCE UPON A TIME, when the Sun decided he wanted to get married, the Frogs raised their voices in an uproar to the sky. Jupiter, annoyed by the noise of their croaking, asked what was wrong. One of them replied, “The Sun, while he’s still single, dries up the marsh and forces us to suffer in our dry homes. What will happen to us if he creates more suns?”
LIFE OF AESOP
The Life and History of Æsop is involved, like that of Homer, the most famous of Greek poets, in much obscurity. Sardis, the capital of Lydia; Samos, a Greek island; Mesembria, an ancient colony in Thrace; and Cotiaeum, the chief city of a province of Phrygia, contend for the distinction of being the birthplace of Aesop. Although the honor thus claimed cannot be definitely assigned to any one of these places, yet there are a few incidents now generally accepted by scholars as established facts, relating to the birth, life, and death of Aesop. He is, by an almost universal consent, allowed to have been born about the year 620 B.C., and to have been by birth a slave. He was owned by two masters in succession, both inhabitants of Samos, Xanthus and Jadmon, the latter of whom gave him his liberty as a reward for his learning and wit. One of the privileges of a freedman in the ancient republics of Greece, was the permission to take an active interest in public affairs; and Aesop, like the philosophers Phaedo, Menippus, and Epictetus, in later times, raised himself from the indignity of a servile condition to a position of high renown. In his desire alike to instruct and to be instructed, he travelled through many countries, and among others came to Sardis, the capital of the famous king of Lydia, the great patron, in that day, of learning and of learned men. He met at the court of Croesus with Solon, Thales, and other sages, and is related so to have pleased his royal master, by the part he took in the conversations held with these philosophers, that he applied to him an expression which has since passed into a proverb, “μᾶλλον ὁ Φρύξ.” “The Phrygian has spoken better than all.”
The Life and History of Æsop is shrouded in mystery, much like that of Homer, the most famous Greek poet. Sardis, the capital of Lydia; Samos, a Greek island; Mesembria, an ancient colony in Thrace; and Cotiaeum, the main city in a province of Phrygia, all claim to be Aesop's birthplace. While we can't definitively assign this honor to any one of these places, some incidents are generally accepted by scholars as established facts regarding Aesop's birth, life, and death. It's widely agreed that he was born around 620 B.C. and that he began life as a slave. He was owned by two masters in succession, both from Samos: Xanthus and Jadmon, who eventually granted him his freedom as a reward for his intelligence and wit. One of the privileges of being a freedman in ancient Greek republics was the ability to engage in public affairs, and Aesop, similar to later philosophers like Phaedo, Menippus, and Epictetus, rose from the humiliation of slavery to a position of great respect. Eager to learn and teach, he traveled to many countries, including Sardis, the capital of the renowned king of Lydia, who was a major supporter of education and scholars at that time. At Croesus' court, he met Solon, Thales, and other wise men, and it's said that he impressed his royal master during discussions with these philosophers, coining a phrase that has become a proverb: “μᾶλλον ὁ Φρύξ.” “The Phrygian has spoken better than all.”
On the invitation of Croesus he fixed his residence at Sardis, and was employed by that monarch in various difficult and delicate affairs of State. In his discharge of these commissions he visited the different petty republics of Greece. At one time he is found in Corinth, and at another in Athens, endeavouring, by the narration of some of his wise fables, to reconcile the inhabitants of those cities to the administration of their respective rulers Periander and Pisistratus. One of these ambassadorial missions, undertaken at the command of Croesus, was the occasion of his death. Having been sent to Delphi with a large sum of gold for distribution among the citizens, he was so provoked at their covetousness that he refused to divide the money, and sent it back to his master. The Delphians, enraged at this treatment, accused him of impiety, and, in spite of his sacred character as ambassador, executed him as a public criminal. This cruel death of Aesop was not unavenged. The citizens of Delphi were visited with a series of calamities, until they made a public reparation of their crime; and, “The blood of Aesop” became a well-known adage, bearing witness to the truth that deeds of wrong would not pass unpunished. Neither did the great fabulist lack posthumous honors; for a statue was erected to his memory at Athens, the work of Lysippus, one of the most famous of Greek sculptors. Phaedrus thus immortalizes the event:
At the invitation of Croesus, he settled in Sardis and was tasked by the king with various challenging and sensitive state matters. While carrying out these duties, he traveled to different small city-states in Greece. At one point, he was in Corinth, and at another, in Athens, trying to win over the people of those cities to accept their leaders, Periander and Pisistratus, through his clever fables. One of these diplomatic missions, sent by Croesus, ultimately led to his death. He was dispatched to Delphi with a large sum of gold to distribute among the citizens, but when he was angered by their greed, he refused to share the money and sent it back to his king. The people of Delphi were furious with this treatment, accused him of impiety, and despite his status as an ambassador, executed him as a criminal. The brutal death of Aesop didn’t go unpunished. The citizens of Delphi faced a series of disasters until they publicly atoned for their crime; thus, “The blood of Aesop” became a well-known saying, reminding everyone that wrongful deeds have consequences. Aesop also received posthumous honors; a statue in his memory was erected in Athens, created by Lysippus, one of the most renowned Greek sculptors. Phaedrus immortalizes the event in this way:
Aesopo ingentem statuam posuere Attici,
Servumque collocarunt aeterna in basi:
Patere honoris scirent ut cuncti viam;
Nec generi tribui sed virtuti gloriam.
Aesop's followers erected a huge statue in Attica,
And placed a servant at its eternal base:
So that everyone would know the path to honor;
Glory is granted not to lineage but to virtue.
These few facts are all that can be relied on with any degree of certainty, in reference to the birth, life, and death of Aesop. They were first brought to light, after a patient search and diligent perusal of ancient authors, by a Frenchman, M. Claude Gaspard Bachet de Mezeriac, who declined the honor of being tutor to Louis XIII of France, from his desire to devote himself exclusively to literature. He published his Life of Aesop, Anno Domini 1632. The later investigations of a host of English and German scholars have added very little to the facts given by M. Mezeriac. The substantial truth of his statements has been confirmed by later criticism and inquiry. It remains to state, that prior to this publication of M. Mezeriac, the life of Aesop was from the pen of Maximus Planudes, a monk of Constantinople, who was sent on an embassy to Venice by the Byzantine Emperor Andronicus the elder, and who wrote in the early part of the fourteenth century. His life was prefixed to all the early editions of these fables, and was republished as late as 1727 by Archdeacon Croxall as the introduction to his edition of Aesop. This life by Planudes contains, however, so small an amount of truth, and is so full of absurd pictures of the grotesque deformity of Aesop, of wondrous apocryphal stories, of lying legends, and gross anachronisms, that it is now universally condemned as false, puerile, and unauthentic. 101 It is given up in the present day, by general consent, as unworthy of the slightest credit. G.F.T.
These few facts are all that we can trust with any certainty regarding the birth, life, and death of Aesop. They were first uncovered after a thorough search and careful reading of ancient writers by a Frenchman, M. Claude Gaspard Bachet de Mezeriac, who turned down the honor of being a tutor to Louis XIII of France because he wanted to focus entirely on literature. He published his Life of Aesop in 1632. Later investigations by various English and German scholars have added very little to the information provided by M. Mezeriac. The core truth of his claims has been backed up by subsequent analysis and research. It’s important to note that before M. Mezeriac’s publication, the life of Aesop was written by Maximus Planudes, a monk from Constantinople, who was sent on a mission to Venice by Byzantine Emperor Andronicus the elder, and who wrote in the early 14th century. His work was included in all the early editions of these fables and was reprinted as late as 1727 by Archdeacon Croxall as the preface to his edition of Aesop. However, Planudes' account contains very little truth and is filled with absurd caricatures of Aesop's grotesque deformities, incredible fictional tales, false legends, and blatant anachronisms, making it widely regarded today as false, childish, and inauthentic. It is now considered unworthy of any trust. G.F.T.
PREFACE
THE TALE, the Parable, and the Fable are all common and popular modes of conveying instruction. Each is distinguished by its own special characteristics. The Tale consists simply in the narration of a story either founded on facts, or created solely by the imagination, and not necessarily associated with the teaching of any moral lesson. The Parable is the designed use of language purposely intended to convey a hidden and secret meaning other than that contained in the words themselves; and which may or may not bear a special reference to the hearer, or reader. The Fable partly agrees with, and partly differs from both of these. It will contain, like the Tale, a short but real narrative; it will seek, like the Parable, to convey a hidden meaning, and that not so much by the use of language, as by the skilful introduction of fictitious characters; and yet unlike to either Tale or Parable, it will ever keep in view, as its high prerogative, and inseparable attribute, the great purpose of instruction, and will necessarily seek to inculcate some moral maxim, social duty, or political truth. The true Fable, if it rise to its high requirements, ever aims at one great end and purpose representation of human motive, and the improvement of human conduct, and yet it so conceals its design under the disguise of fictitious characters, by clothing with speech the animals of the field, the birds of the air, the trees of the wood, or the beasts of the forest, that the reader shall receive advice without perceiving the presence of the adviser. Thus the superiority of the counsellor, which often renders counsel unpalatable, is kept out of view, and the lesson comes with the greater acceptance when the reader is led, unconsciously to himself, to have his sympathies enlisted in behalf of what is pure, honorable, and praiseworthy, and to have his indignation excited against what is low, ignoble, and unworthy. The true fabulist, therefore, discharges a most important function. He is neither a narrator, nor an allegorist. He is a great teacher, a corrector of morals, a censor of vice, and a commender of virtue. In this consists the superiority of the Fable over the Tale or the Parable. The fabulist is to create a laugh, but yet, under a merry guise, to convey instruction. Phaedrus, the great imitator of Aesop, plainly indicates this double purpose to be the true office of the writer of fables.
THE TALE, the Parable, and the Fable are all popular ways to teach lessons. Each has its own unique characteristics. The Tale is simply a story that can be based on real events or completely imaginary, without needing to teach a moral lesson. The Parable uses language intentionally to convey a deeper meaning beyond the literal words, which may or may not relate specifically to the listener or reader. The Fable shares some similarities with both but also differs in important ways. It includes a brief yet real story, like the Tale, and aims to communicate a hidden meaning, similar to the Parable, but does this more through cleverly crafted fictional characters. Unlike the Tale or Parable, the Fable has a primary focus on teaching, striving to convey some moral principle, social responsibility, or political truth. A true Fable aspires to depict human motives and encourage better behavior while cleverly disguising its message through fictional characters, like giving voices to animals, birds, trees, or beasts. This way, the reader receives guidance without realizing where it's coming from. The authority of the adviser, which can often make advice less appealing, is hidden, allowing the lesson to resonate more effectively as the reader unwittingly aligns their feelings with what is noble, honorable, and commendable, while feeling anger toward what is base, shameful, and unworthy. The true fabulist plays a crucial role. They are neither just a storyteller nor merely an allegorist. They are a great teacher, a moral guide, a critic of vice, and a champion of virtue. This is where the Fable excels compared to the Tale or the Parable. The fabulist aims to create laughter while also providing wisdom, and Phaedrus, the prominent follower of Aesop, highlights this dual purpose as the true role of a fable writer.
Duplex libelli dos est: quod risum movet,
Et quod prudenti vitam consilio monet.
Duplex libelli dos est: quod risum movet,
Et quod prudenti vitam consilio monet.
The continual observance of this twofold aim creates the charm, and accounts for the universal favor, of the fables of Aesop. “The fable,” says Professor K. O. Mueller, “originated in Greece in an intentional travestie of human affairs. The ‘ainos,’ as its name denotes, is an admonition, or rather a reproof veiled, either from fear of an excess of frankness, or from a love of fun and jest, beneath the fiction of an occurrence happening among beasts; and wherever we have any ancient and authentic account of the Aesopian fables, we find it to be the same." 1
The ongoing focus on this dual purpose adds to the appeal and explains the widespread popularity of Aesop's fables. “The fable,” says Professor K. O. Mueller, “originated in Greece as a deliberate distortion of human behavior. The ‘ainos,’ as the name suggests, serves as a warning, or more accurately, a disguised criticism, either due to a fear of being too direct or a fondness for humor and playfulness, under the guise of a story involving animals; and whenever we encounter any ancient and reliable accounts of Aesop's fables, we see it is consistently the same." 1
The construction of a fable involves a minute attention to (1) the narration itself; (2) the deduction of the moral; and (3) a careful maintenance of the individual characteristics of the fictitious personages introduced into it. The narration should relate to one simple action, consistent with itself, and neither be overladen with a multiplicity of details, nor distracted by a variety of circumstances. The moral or lesson should be so plain, and so intimately interwoven with, and so necessarily dependent on, the narration, that every reader should be compelled to give to it the same undeniable interpretation. The introduction of the animals or fictitious characters should be marked with an unexceptionable care and attention to their natural attributes, and to the qualities attributed to them by universal popular consent. The Fox should be always cunning, the Hare timid, the Lion bold, the Wolf cruel, the Bull strong, the Horse proud, and the Ass patient. Many of these fables are characterized by the strictest observance of these rules. They are occupied with one short narrative, from which the moral naturally flows, and with which it is intimately associated. “‘Tis the simple manner,” says Dodsley, 2 “in which the morals of Aesop are interwoven with his fables that distinguishes him, and gives him the preference over all other mythologists. His ‘Mountain delivered of a Mouse,’ produces the moral of his fable in ridicule of pompous pretenders; and his Crow, when she drops her cheese, lets fall, as it were by accident, the strongest admonition against the power of flattery. There is no need of a separate sentence to explain it; no possibility of impressing it deeper, by that load we too often see of accumulated reflections." 3 An equal amount of praise is due for the consistency with which the characters of the animals, fictitiously introduced, are marked. While they are made to depict the motives and passions of men, they retain, in an eminent degree, their own special features of craft or counsel, of cowardice or courage, of generosity or rapacity.
The creation of a fable requires careful attention to (1) the storytelling itself; (2) the moral lesson; and (3) maintaining the unique traits of the fictional characters included. The narrative should focus on one straightforward action, staying consistent and avoiding excessive details or distractions from various circumstances. The moral or lesson should be clear and closely tied to the story, making it impossible for any reader not to interpret it in the same obvious way. The introduction of animals or fictional characters should be done with meticulous care, paying attention to their natural characteristics and the qualities generally accepted by society. The Fox should always be cunning, the Hare scared, the Lion brave, the Wolf vicious, the Bull strong, the Horse proud, and the Ass patient. Many of these fables strictly follow these guidelines. They contain a brief narrative from which the moral naturally emerges and is closely related. “‘Tis the simple manner,” says Dodsley, 2 “in which the morals of Aesop are interwoven with his fables that distinguishes him, and gives him the preference over all other mythologists. His ‘Mountain delivered of a Mouse,’ produces the moral of his fable in ridicule of pompous pretenders; and his Crow, when she drops her cheese, lets fall, as it were by accident, the strongest admonition against the power of flattery. There is no need of a separate sentence to explain it; no possibility of impressing it deeper, by that load we too often see of accumulated reflections." 3 Equal praise is deserved for the consistency with which the characters of the animals are portrayed. While they reflect human motives and emotions, they strongly retain their unique traits of cunning or wisdom, cowardice or bravery, generosity or greed.
These terms of praise, it must be confessed, cannot be bestowed on all the fables in this collection. Many of them lack that unity of design, that close connection of the moral with the narrative, that wise choice in the introduction of the animals, which constitute the charm and excellency of true Aesopian fable. This inferiority of some to others is sufficiently accounted for in the history of the origin and descent of these fables. The great bulk of them are not the immediate work of Aesop. Many are obtained from ancient authors prior to the time in which he lived. Thus, the fable of the “Hawk and the Nightingale” is related by Hesiod; 4 the “Eagle wounded by an Arrow, winged with its own Feathers,” by Aeschylus; 5 the “Fox avenging his wrongs on the Eagle,” by Archilochus. 6 Many of them again are of later origin, and are to be traced to the monks of the middle ages: and yet this collection, though thus made up of fables both earlier and later than the era of Aesop, rightfully bears his name, because he composed so large a number (all framed in the same mould, and conformed to the same fashion, and stamped with the same lineaments, image, and superscription) as to secure to himself the right to be considered the father of Greek fables, and the founder of this class of writing, which has ever since borne his name, and has secured for him, through all succeeding ages, the position of the first of moralists. 7
These compliments, it must be acknowledged, can't be applied to all the fables in this collection. Many of them lack the unity of purpose, the strong link between the moral and the story, and the thoughtful selection of animals, which are the key elements that make true Aesopian fables captivating and exceptional. The difference in quality among some of these fables can be explained by their origins and lineage. Most of them aren't directly from Aesop's pen; many are taken from ancient writers who lived before him. For example, the fable of the “Hawk and the Nightingale” is told by Hesiod; 4 the “Eagle wounded by an Arrow, feathered with its own Feathers,” by Aeschylus; 5 and the “Fox avenging his wrongs on the Eagle,” by Archilochus. 6 Some of these fables are of a later origin, traceable back to the monks of the Middle Ages. Yet, despite being a mix of earlier and later fables, this collection rightfully carries Aesop's name because he created so many (all crafted in the same style, following the same pattern, and bearing the same characteristics, image, and naming) that he earned the title of the father of Greek fables and the pioneer of this genre of writing, which has continued to be associated with him and has secured for him the title of the foremost moralist through all subsequent ages. 7
The fables were in the first instance only narrated by Aesop, and for a long time were handed down by the uncertain channel of oral tradition. Socrates is mentioned by Plato 8 as having employed his time while in prison, awaiting the return of the sacred ship from Delphos which was to be the signal of his death, in turning some of these fables into verse, but he thus versified only such as he remembered. Demetrius Phalereus, a philosopher at Athens about 300 B.C., is said to have made the first collection of these fables. Phaedrus, a slave by birth or by subsequent misfortunes, and admitted by Augustus to the honors of a freedman, imitated many of these fables in Latin iambics about the commencement of the Christian era. Aphthonius, a rhetorician of Antioch, A.D. 315, wrote a treatise on, and converted into Latin prose, some of these fables. This translation is the more worthy of notice, as it illustrates a custom of common use, both in these and in later times. The rhetoricians and philosophers were accustomed to give the Fables of Aesop as an exercise to their scholars, not only inviting them to discuss the moral of the tale, but also to practice and to perfect themselves thereby in style and rules of grammar, by making for themselves new and various versions of the fables. Ausonius, 9 the friend of the Emperor Valentinian, and the latest poet of eminence in the Western Empire, has handed down some of these fables in verse, which Julianus Titianus, a contemporary writer of no great name, translated into prose. Avienus, also a contemporary of Ausonius, put some of these fables into Latin elegiacs, which are given by Nevelet (in a book we shall refer to hereafter), and are occasionally incorporated with the editions of Phaedrus.
The fables were originally told by Aesop and were passed down for a long time through the uncertain means of oral tradition. Socrates is mentioned by Plato 8 as having spent his time in prison, waiting for the sacred ship from Delphi that would signal his death, by turning some of these fables into verse, but he only adapted those he could remember. Demetrius Phalereus, a philosopher in Athens around 300 B.C., is said to have created the first collection of these fables. Phaedrus, born a slave or facing later misfortunes, was granted freedom by Augustus and adapted many of these fables into Latin iambics around the start of the Christian era. Aphthonius, a rhetorician from Antioch, A.D. 315, wrote a treatise on and translated some of these fables into Latin prose. This translation is particularly noteworthy as it highlights a common practice both then and later. Rhetoricians and philosophers would use Aesop's Fables as exercises for their students, encouraging them to discuss the moral of the story and to improve their writing style and grammar by creating new and varied versions of the fables. Ausonius, 9, a friend of Emperor Valentinian and the last significant poet of the Western Empire, preserved some of these fables in verse, which Julianus Titianus, a contemporary writer of little renown, turned into prose. Avienus, also a contemporary of Ausonius, put some of these fables into Latin elegiacs, which are included by Nevelet (in a book we will reference later) and are sometimes found in editions of Phaedrus.
Seven centuries elapsed before the next notice is found of the Fables of Aesop. During this long period these fables seem to have suffered an eclipse, to have disappeared and to have been forgotten; and it is at the commencement of the fourteenth century, when the Byzantine emperors were the great patrons of learning, and amidst the splendors of an Asiatic court, that we next find honors paid to the name and memory of Aesop. Maximus Planudes, a learned monk of Constantinople, made a collection of about a hundred and fifty of these fables. Little is known of his history. Planudes, however, was no mere recluse, shut up in his monastery. He took an active part in public affairs. In 1327 A.D. he was sent on a diplomatic mission to Venice by the Emperor Andronicus the Elder. This brought him into immediate contact with the Western Patriarch, whose interests he henceforth advocated with so much zeal as to bring on him suspicion and persecution from the rulers of the Eastern Church. Planudes has been exposed to a two-fold accusation. He is charged on the one hand with having had before him a copy of Babrias (to whom we shall have occasion to refer at greater length in the end of this Preface), and to have had the bad taste “to transpose,” or to turn his poetical version into prose: and he is asserted, on the other hand, never to have seen the Fables of Aesop at all, but to have himself invented and made the fables which he palmed off under the name of the famous Greek fabulist. The truth lies between these two extremes. Planudes may have invented some few fables, or have inserted some that were current in his day; but there is an abundance of unanswerable internal evidence to prove that he had an acquaintance with the veritable fables of Aesop, although the versions he had access to were probably corrupt, as contained in the various translations and disquisitional exercises of the rhetoricians and philosophers. His collection is interesting and important, not only as the parent source or foundation of the earlier printed versions of Aesop, but as the direct channel of attracting to these fables the attention of the learned.
Seven centuries passed before the next mention of Aesop's Fables appeared. During this long time, these fables seemed to fade away, becoming lost and forgotten; it was at the start of the fourteenth century, when the Byzantine emperors were major supporters of education, and amid the grandeur of an Asian court, that we again see honors being given to Aesop's name and legacy. Maximus Planudes, an educated monk from Constantinople, compiled a collection of about one hundred and fifty of these fables. Little is known about his past. However, Planudes was not just a hermit hidden away in his monastery; he actively engaged in public affairs. In 1327 A.D., he was sent on a diplomatic mission to Venice by Emperor Andronicus the Elder. This brought him into direct contact with the Western Patriarch, whose interests he passionately supported, leading to suspicion and persecution from the leaders of the Eastern Church. Planudes faced two main accusations. On one hand, he was accused of having a copy of Babrias (whom we will discuss in more detail at the end of this Preface) and having the poor judgment to “transpose” or turn his poetic version into prose; on the other hand, it was claimed that he had never seen Aesop's Fables at all but had invented and created fables that he passed off under the name of the famous Greek storyteller. The truth is somewhere in between these two extremes. Planudes may have created a few fables or included some that were popular in his time; however, there is plenty of undeniable evidence to show that he was familiar with the genuine fables of Aesop, although the versions he accessed were likely corrupted due to various translations and debates by rhetoricians and philosophers. His collection is both interesting and significant, not only as the original source of the early printed versions of Aesop but also as a direct means of drawing the attention of scholars to these fables.
The eventual re-introduction, however, of these Fables of Aesop to their high place in the general literature of Christendom, is to be looked for in the West rather than in the East. The calamities gradually thickening round the Eastern Empire, and the fall of Constantinople, 1453 A.D. combined with other events to promote the rapid restoration of learning in Italy; and with that recovery of learning the revival of an interest in the Fables of Aesop is closely identified. These fables, indeed, were among the first writings of an earlier antiquity that attracted attention. They took their place beside the Holy Scriptures and the ancient classic authors, in the minds of the great students of that day. Lorenzo Valla, one of the most famous promoters of Italian learning, not only translated into Latin the Iliad of Homer and the Histories of Herodotus and Thucydides, but also the Fables of Aesop.
The eventual reintroduction of Aesop's Fables to their prominent place in Western literature is more likely to happen in the West than in the East. The increasing troubles surrounding the Eastern Empire and the fall of Constantinople in 1453, along with other events, helped spark a quick revival of learning in Italy. This recovery of knowledge is closely linked to a renewed interest in Aesop's Fables. In fact, these fables were among the earliest ancient writings that drew attention. They were held in the same esteem as the Holy Scriptures and classical authors in the minds of the great scholars of that time. Lorenzo Valla, one of the most notable figures in Italian learning, translated not just the Iliad of Homer and the Histories of Herodotus and Thucydides into Latin but also Aesop's Fables.
These fables, again, were among the books brought into an extended circulation by the agency of the printing press. Bonus Accursius, as early as 1475-1480, printed the collection of these fables, made by Planudes, which, within five years afterwards, Caxton translated into English, and printed at his press in West-minster Abbey, 1485. 10 It must be mentioned also that the learning of this age has left permanent traces of its influence on these fables, 11 by causing the interpolation with them of some of those amusing stories which were so frequently introduced into the public discourses of the great preachers of those days, and of which specimens are yet to be found in the extant sermons of Jean Raulin, Meffreth, and Gabriel Barlette. 12 The publication of this era which most probably has influenced these fables, is the “Liber Facetiarum," 13 a book consisting of a hundred jests and stories, by the celebrated Poggio Bracciolini, published A.D. 1471, from which the two fables of the “Miller, his Son, and the Ass,” and the “Fox and the Woodcutter,” are undoubtedly selected.
These fables were among the books that gained wider circulation thanks to the printing press. Bonus Accursius printed a collection of these fables compiled by Planudes as early as 1475-1480. Five years later, Caxton translated them into English and printed them at his press in Westminster Abbey in 1485. 10 It's also important to note that the knowledge of this era left lasting marks on these fables, 11 incorporating some of the entertaining stories that great preachers of the time frequently included in their public speeches, examples of which can still be found in the surviving sermons of Jean Raulin, Meffreth, and Gabriel Barlette. 12 The publication from this time that likely influenced these fables is the “Liber Facetiarum,” 13 a collection of a hundred jokes and stories by the famous Poggio Bracciolini, published in 1471, from which the two fables “The Miller, his Son, and the Ass” and “The Fox and the Woodcutter” are undoubtedly taken.
The knowledge of these fables rapidly spread from Italy into Germany, and their popularity was increased by the favor and sanction given to them by the great fathers of the Reformation, who frequently used them as vehicles for satire and protest against the tricks and abuses of the Romish ecclesiastics. The zealous and renowned Camerarius, who took an active part in the preparation of the Confession of Augsburgh, found time, amidst his numerous avocations, to prepare a version for the students in the university of Tubingen, in which he was a professor. Martin Luther translated twenty of these fables, and was urged by Melancthon to complete the whole; while Gottfried Arnold, the celebrated Lutheran theologian, and librarian to Frederick I, king of Prussia, mentions that the great Reformer valued the Fables of Aesop next after the Holy Scriptures. In 1546 A.D. the second printed edition of the collection of the Fables made by Planudes, was issued from the printing-press of Robert Stephens, in which were inserted some additional fables from a MS. in the Bibliotheque du Roy at Paris.
The knowledge of these fables quickly spread from Italy to Germany, and their popularity grew because of the support and approval from the leading figures of the Reformation, who often used them to satirize and protest against the tricks and abuses of the Roman clergy. The passionate and famous Camerarius, who was actively involved in preparing the Confession of Augsburg, managed to create a version for the students at the University of Tübingen, where he was a professor, despite his many responsibilities. Martin Luther translated twenty of these fables and was encouraged by Melancthon to finish the entire collection, while Gottfried Arnold, the well-known Lutheran theologian and librarian to Frederick I, King of Prussia, noted that the great Reformer held Aesop's Fables in high regard, just after the Holy Scriptures. In 1546 A.D., the second printed edition of the collection of fables by Planudes was released from Robert Stephens' printing press, which included some additional fables from a manuscript in the Bibliothèque du Roi in Paris.
The greatest advance, however, towards a re-introduction of the Fables of Aesop to a place in the literature of the world, was made in the early part of the seventeenth century. In the year 1610, a learned Swiss, Isaac Nicholas Nevelet, sent forth the third printed edition of these fables, in a work entitled “Mythologia Aesopica.” This was a noble effort to do honor to the great fabulist, and was the most perfect collection of Aesopian fables ever yet published. It consisted, in addition to the collection of fables given by Planudes and reprinted in the various earlier editions, of one hundred and thirty-six new fables (never before published) from MSS. in the Library of the Vatican, of forty fables attributed to Aphthonius, and of forty-three from Babrias. It also contained the Latin versions of the same fables by Phaedrus, Avienus, and other authors. This volume of Nevelet forms a complete “Corpus Fabularum Aesopicarum;” and to his labors Aesop owes his restoration to universal favor as one of the wise moralists and great teachers of mankind. During the interval of three centuries which has elapsed since the publication of this volume of Nevelet’s, no book, with the exception of the Holy Scriptures, has had a wider circulation than Aesop’s Fables. They have been translated into the greater number of the languages both of Europe and of the East, and have been read, and will be read, for generations, alike by Jew, Heathen, Mohammedan, and Christian. They are, at the present time, not only engrafted into the literature of the civilized world, but are familiar as household words in the common intercourse and daily conversation of the inhabitants of all countries.
The biggest advancement in bringing Aesop's Fables back into global literature happened in the early seventeenth century. In 1610, a knowledgeable Swiss named Isaac Nicholas Nevelet published the third printed edition of these fables in a work called “Mythologia Aesopica.” This was a great effort to honor the legendary fabulist and was the most complete collection of Aesopian fables ever published. In addition to the collection of fables provided by Planudes and reproduced in earlier editions, it included one hundred and thirty-six new fables (never published before) from manuscripts in the Vatican Library, forty fables attributed to Aphthonius, and forty-three from Babrias. It also contained the Latin versions of the same fables by Phaedrus, Avienus, and other authors. This volume by Nevelet serves as a complete “Corpus Fabularum Aesopicarum,” and Aesop owes his revival to the universal acclaim as one of the wise moralists and great teachers of humanity to his work. Over the three centuries since the publication of Nevelet’s volume, no book, except for the Holy Scriptures, has been circulated more widely than Aesop’s Fables. They have been translated into most languages of Europe and the East and have been read—and will continue to be read—for generations by Jews, non-believers, Muslims, and Christians alike. They are currently not only part of the literature of the civilized world but are also well-known as common phrases in the everyday conversations of people from all nations.
This collection of Nevelet’s is the great culminating point in the history of the revival of the fame and reputation of Aesopian Fables. It is remarkable, also, as containing in its preface the germ of an idea, which has been since proved to have been correct by a strange chain of circumstances. Nevelet intimates an opinion, that a writer named Babrias would be found to be the veritable author of the existing form of Aesopian Fables. This intimation has since given rise to a series of inquiries, the knowledge of which is necessary, in the present day, to a full understanding of the true position of Aesop in connection with the writings that bear his name.
This collection by Nevelet represents a major turning point in the history of the resurgence of Aesopian Fables' fame and reputation. It’s also noteworthy for containing in its preface the seed of an idea that has since been validated by an unexpected series of events. Nevelet suggests that a writer named Babrias could actually be the true author behind the current version of Aesopian Fables. This claim has led to a number of inquiries, and understanding these is essential today for grasping Aesop's real position in relation to the writings attributed to him.
The history of Babrias is so strange and interesting, that it might not unfitly be enumerated among the curiosities of literature. He is generally supposed to have been a Greek of Asia Minor, of one of the Ionic Colonies, but the exact period in which he lived and wrote is yet unsettled. He is placed, by one critic,14 as far back as the institution of the Achaian League, B.C. 250; by another as late as the Emperor Severus, who died A.D. 235; while others make him a contemporary with Phaedrus in the time of Augustus. At whatever time he wrote his version of Aesop, by some strange accident it seems to have entirely disappeared, and to have been lost sight of. His name is mentioned by Avienus; by Suidas, a celebrated critic, at the close of the eleventh century, who gives in his lexicon several isolated verses of his version of the fables; and by John Tzetzes, a grammarian and poet of Constantinople, who lived during the latter half of the twelfth century. Nevelet, in the preface to the volume which we have described, points out that the Fables of Planudes could not be the work of Aesop, as they contain a reference in two places to “Holy monks,” and give a verse from the Epistle of St. James as an “Epimith” to one of the fables, and suggests Babrias as their author. Francis Vavassor,15 a learned French jesuit, entered at greater length on this subject, and produced further proofs from internal evidence, from the use of the word Piraeus in describing the harbour of Athens, a name which was not given till two hundred years after Aesop, and from the introduction of other modern words, that many of these fables must have been at least committed to writing posterior to the time of Aesop, and more boldly suggests Babrias as their author or collector.16 These various references to Babrias induced Dr. Plichard Bentley, at the close of the seventeenth century, to examine more minutely the existing versions of Aesop’s Fables, and he maintained that many of them could, with a slight change of words, be resolved into the Scazonic17 iambics, in which Babrias is known to have written: and, with a greater freedom than the evidence then justified, he put forth, in behalf of Babrias, a claim to the exclusive authorship of these fables. Such a seemingly extravagant theory, thus roundly asserted, excited much opposition. Dr. Bentley18 met with an able antagonist in a member of the University of Oxford, the Hon. Mr. Charles Boyle,19 afterwards Earl of Orrery. Their letters and disputations on this subject, enlivened on both sides with much wit and learning, will ever bear a conspicuous place in the literary history of the seventeenth century. The arguments of Dr. Bentley were yet further defended a few years later by Mr. Thomas Tyrwhitt, a well-read scholar, who gave up high civil distinctions that he might devote himself the more unreservedly to literary pursuits. Mr. Tyrwhitt published, A.D. 1776, a Dissertation on Babrias, and a collection of his fables in choliambic meter found in a MS. in the Bodleian Library at Oxford. Francesco de Furia, a learned Italian, contributed further testimony to the correctness of the supposition that Babrias had made a veritable collection of fables by printing from a MS. contained in the Vatican library several fables never before published. In the year 1844, however, new and unexpected light was thrown upon this subject. A veritable copy of Babrias was found in a manner as singular as were the MSS. of Quinctilian’s Institutes, and of Cicero’s Orations by Poggio in the monastery of St. Gall A.D. 1416. M. Menoides, at the suggestion of M. Villemain, Minister of Public Instruction to King Louis Philippe, had been entrusted with a commission to search for ancient MSS., and in carrying out his instructions he found a MS. at the convent of St. Laura, on Mount Athos, which proved to be a copy of the long suspected and wished-for choliambic version of Babrias. This MS. was found to be divided into two books, the one containing a hundred and twenty-five, and the other ninety-five fables. This discovery attracted very general attention, not only as confirming, in a singular manner, the conjectures so boldly made by a long chain of critics, but as bringing to light valuable literary treasures tending to establish the reputation, and to confirm the antiquity and authenticity of the great mass of Aesopian Fable. The Fables thus recovered were soon published. They found a most worthy editor in the late distinguished Sir George Cornewall Lewis, and a translator equally qualified for his task, in the Reverend James Davies, M.A., sometime a scholar of Lincoln College, Oxford, and himself a relation of their English editor. Thus, after an eclipse of many centuries, Babrias shines out as the earliest, and most reliable collector of veritable Aesopian Fables.
The history of Babrias is so strange and interesting that it could easily be listed among the curiosities of literature. He is generally believed to have been a Greek from Asia Minor, specifically from one of the Ionic Colonies, but the exact period he lived and wrote in is still unclear. One critic places him as far back as the founding of the Achaean League, around 250 B.C.; another suggests he lived as late as the time of Emperor Severus, who died in A.D. 235; while others say he was a contemporary of Phaedrus during the time of Augustus. Whenever he wrote his version of Aesop, it seems to have completely disappeared and has been lost to history. His name is mentioned by Avienus; by Suidas, a famous critic at the end of the eleventh century, who includes several isolated verses from his fables in his lexicon; and by John Tzetzes, a grammarian and poet from Constantinople who lived during the latter half of the twelfth century. Nevelet, in the preface to the volume we've described, points out that the Fables of Planudes couldn't have been written by Aesop because they reference “Holy monks” in two places and include a verse from the Epistle of St. James as an “Epimith” to one of the fables, suggesting that Babrias is their author. Francis Vavassor, a learned French Jesuit, explored this topic in more depth and provided additional evidence, highlighting the use of the word Piraeus to describe the harbor of Athens—a name that wasn’t used until two hundred years after Aesop—as well as the introduction of other modern words, indicating that many of these fables were likely written down after Aesop’s time, and more boldly proposed Babrias as their author or collector. These various references to Babrias prompted Dr. Richard Bentley at the end of the seventeenth century to closely examine the existing versions of Aesop’s Fables, arguing that many could, with slight wording changes, be transformed into the Scazonic iambics known to have been written by Babrias. With greater freedom than the evidence warranted, he claimed exclusive authorship of these fables for Babrias. This seemingly outlandish theory, firmly asserted, sparked significant opposition. Dr. Bentley faced a skilled opponent in Charles Boyle, a member of the University of Oxford and later the Earl of Orrery. Their correspondence and debates on this subject, filled with wit and intellect from both sides, will always hold a prominent place in the literary history of the seventeenth century. Dr. Bentley’s arguments were further defended a few years later by Mr. Thomas Tyrwhitt, a well-read scholar who sacrificed high civil honors to fully commit to literary pursuits. Mr. Tyrwhitt published a Dissertation on Babrias in 1776, along with a collection of his fables in choliambic meter found in a manuscript at the Bodleian Library in Oxford. Francesco de Furia, a knowledgeable Italian, added further support for the idea that Babrias had created a genuine collection of fables by publishing several previously unpublished fables from a manuscript in the Vatican library. However, in 1844, unexpected new information emerged. A genuine copy of Babrias was discovered in a remarkable way, similar to the finds of Quinctilian’s Institutes and Cicero’s Orations by Poggio in the St. Gall monastery in 1416. M. Menoides, at the suggestion of M. Villemain, Minister of Public Instruction to King Louis Philippe, was commissioned to search for ancient manuscripts, and during this task, he found a manuscript at the convent of St. Laura on Mount Athos, which turned out to be the much-anticipated choliambic version of Babrias. This manuscript was divided into two books, one containing 125 fables and the other 95. This discovery drew significant attention, not only for confirming the conjectures made by a long line of critics but also for revealing valuable literary treasures that support the reputation, antiquity, and authenticity of the vast collection of Aesopian Fables. The recovered fables were soon published, with a distinguished editor in Sir George Cornewall Lewis and a qualified translator in the Reverend James Davies, M.A., a former scholar from Lincoln College, Oxford, and related to the English editor. Thus, after being lost for many centuries, Babrias emerges again as the earliest and most reliable collector of genuine Aesopian Fables.
The following are the sources from which the present translation has
been prepared:
Babrii Fabulae Aesopeae. George Cornewall Lewis. Oxford, 1846.
Babrii Fabulae Aesopeae. E codice manuscripto partem secundam edidit.
George Cornewall Lewis. London: Parker, 1857.
Mythologica Aesopica. Opera et studia Isaaci Nicholai Neveleti.
Frankfort, 1610.
Fabulae Aesopiacae, quales ante Planudem ferebantur cura et studio
Francisci de Furia. Lipsiae, 1810.
———. Ex recognitione Caroli Halmii. Lipsiae, Phaedri Fabulae Esopiae.
Delphin Classics. 1822.
The following are the sources from which this translation has been prepared:
Babrii Fabulae Aesopeae. George Cornewall Lewis. Oxford, 1846.
Babrii Fabulae Aesopeae. Published the second part from a manuscript.
George Cornewall Lewis. London: Parker, 1857.
Mythologica Aesopica. Works and studies of Isaaci Nicholai Neveleti.
Frankfort, 1610.
Fabulae Aesopiacae, as they were commonly known before Planudes, edited by
Francisci de Furia. Leipzig, 1810.
———. From the review of Caroli Halmii. Leipzig, Phaedri Fabulae Esopiae.
Delphin Classics. 1822.
FOOTNOTES
101 (return)
[ M. Bayle thus
characterises this Life of Aesop by Planudes, “Tous les habiles gens
conviennent que c’est un roman, et que les absurdites grossieres qui l’on
y trouve le rendent indigne de toute.” Dictionnaire Historique. Art.
Esope.]
101 (return)
[M. Bayle describes this Life of Aesop by Planudes as “All knowledgeable people agree that it’s a novel, and the crude absurdities found in it make it unworthy of any consideration.” Dictionnaire Historique. Art. Esope.]
1 (return)
[ A History of the Literature
of Ancient Greece, by K. O. Mueller. Vol. i, p. 191. London, Parker,
1858.]
1 (return)
[ A History of the Literature of Ancient Greece, by K. O. Mueller. Vol. i, p. 191. London, Parker, 1858.]
2 (return)
[ Select Fables of Aesop, and
other Fabulists. In three books, translated by Robert Dodsley, accompanied
with a selection of notes, and an Essay on Fable. Birmingham, 1864. P.
60.]
2 (return)
[ Select Fables of Aesop, and other Fabulists. In three books, translated by Robert Dodsley, with a collection of notes and an essay on fables. Birmingham, 1864. P. 60.]
3 (return)
[ Some of these fables had,
no doubt, in the first instance, a primary and private interpretation. On
the first occasion of their being composed they were intended to refer to
some passing event, or to some individual acts of wrong-doing. Thus, the
fables of the “Eagle and the Fox” and of the “Fox and Monkey” are supposed
to have been written by Archilochus, to avenge the injuries done him by
Lycambes. So also the fables of the “Swollen Fox” and of the “Frogs asking
a King” were spoken by Aesop for the immediate purpose of reconciling the
inhabitants of Samos and Athens to their respective rulers, Periander and
Pisistratus; while the fable of the “Horse and Stag” was composed to
caution the inhabitants of Himera against granting a bodyguard to
Phalaris. In a similar manner, the fable from Phaedrus, the “Marriage of
the Sun,” is supposed to have reference to the contemplated union of
Livia, the daughter of Drusus, with Sejanus the favourite, and minister of
Trajan. These fables, however, though thus originating in special events,
and designed at first to meet special circumstances, are so admirably
constructed as to be fraught with lessons of general utility, and of
universal application.]
3 (return)
[ Some of these fables likely had, at first, a specific and personal meaning. When they were first created, they were meant to address a current event or particular acts of wrongdoing. For example, the fables of the “Eagle and the Fox” and the “Fox and Monkey” are thought to have been written by Archilochus to take revenge on Lycambes for the harms he caused him. Similarly, the fables of the “Swollen Fox” and the “Frogs asking a King” were told by Aesop to help calm the people of Samos and Athens regarding their leaders, Periander and Pisistratus; while the fable of the “Horse and Stag” was created to warn the people of Himera against giving a bodyguard to Phalaris. Likewise, the fable from Phaedrus, the “Marriage of the Sun,” is believed to refer to the planned marriage of Livia, the daughter of Drusus, to Sejanus, the favorite and minister of Trajan. These fables, even though they originated from specific events and were initially intended for particular situations, are so well crafted that they carry valuable lessons with broader relevance and universal application.]
5 (return)
[ Aeschylus. Fragment of the
Myrmidons. Aeschylus speaks of this fable as existing before his day. See
Scholiast on the Aves of Aristophanes, line 808.]
5 (return)
[ Aeschylus. Fragment of the Myrmidons. Aeschylus mentions that this fable existed before his time. See Scholiast on the Aves of Aristophanes, line 808.]
6 (return)
[ Fragment. 38, ed. Gaisford.
See also Mueller’s History of the Literature of Ancient Greece, vol. i.
pp. 190-193.]
6 (return)
[ Fragment. 38, ed. Gaisford.
See also Mueller’s History of the Literature of Ancient Greece, vol. i.
pp. 190-193.]
7 (return)
[ M. Bayle has well put this
in his account of Aesop. “Il n’y a point d’apparence que les fables qui
portent aujourd’hui son nom soient les memes qu’il avait faites; elles
viennent bien de lui pour la plupart, quant a la matiere et la pensee;
mais les paroles sont d’un autre.” And again, “C’est donc a Hesiode, que
j’aimerais mieux attribuer la gloire de l’invention; mais sans doute il
laissa la chose tres imparfaite. Esope la perfectionne si heureusement,
qu’on l’a regarde comme le vrai pere de cette sorte de production.” M.
Bayle. Dictionnaire Historique.]
7 (return)
[M. Bayle has effectively expressed this in his account of Aesop. “There’s no evidence that the fables that bear his name today are the same ones he created; most of them do originate from him in terms of content and ideas, but the wording is from someone else.” And again, “I would prefer to credit Hesiod with the glory of the invention; however, it’s clear he left it quite imperfect. Aesop improved it so effectively that he is regarded as the true father of this genre.” M. Bayle. Historical Dictionary.]
8 (return)
[ Plato in Phoedone.]
8 (__A_TAG_PLACEHOLDER_0__)
[Plato in Phaedo.]
9 (return)
[ Apologos en! misit tibi Ab
usque Rheni limite Ausonius nomen Italum Praeceptor Augusti tui Aesopiam
trimetriam; Quam vertit exili stylo Pedestre concinnans opus Fandi
Titianus artifex. Ausonii Epistola, xvi. 75-80.]
9 (return)
[ Apologos, I sent you from the banks of the Rhine, Ausonius, the name of an Italian, the teacher of your Augustus, Aesop’s three-meter work; which was translated, with refined style, by the skilled craftsman Titianus. Ausonius' Epistle, xvi. 75-80.]
10 (return)
[ Both these publications
are in the British Museum, and are placed in the library in cases under
glass, for the inspection of the curious.]
10 (return)
[ Both of these publications are in the British Museum, displayed in glass cases in the library for the curious to see.]
11 (return)
[ Fables may possibly have
been not entirely unknown to the mediaeval scholars. There are two
celebrated works which might by some be classed amongst works of this
description. The one is the “Speculum Sapientiae,” attributed to St.
Cyril, Archbishop of Jerusalem, but of a considerably later origin, and
existing only in Latin. It is divided into four books, and consists of
long conversations conducted by fictitious characters under the figures
the beasts of the field and forest, and aimed at the rebuke of particular
classes of men, the boastful, the proud, the luxurious, the wrathful,
&c. None of the stories are precisely those of Aesop, and none have
the concinnity, terseness, and unmistakable deduction of the lesson
intended to be taught by the fable, so conspicuous in the great Greek
fabulist. The exact title of the book is this: “Speculum Sapientiae, B.
Cyrilli Episcopi: alias quadripartitus apologeticus vocatus, in cujus
quidem proverbiis omnis et totius sapientiae speculum claret et feliciter
incipit.” The other is a larger work in two volumes, published in the
fourteenth century by Caesar Heisterbach, a Cistercian monk, under the
title of “Dialogus Miraculorum,” reprinted in 1851. This work consists of
conversations in which many stories are interwoven on all kinds of
subjects. It has no correspondence with the pure Aesopian fable.]
11 (return)
[Fables may not have been completely unfamiliar to medieval scholars. There are two well-known works that some might consider fitting this description. One is the “Speculum Sapientiae,” attributed to St. Cyril, Archbishop of Jerusalem, but written much later and only available in Latin. It is divided into four books and consists of lengthy conversations among fictional characters represented by different animals, aimed at criticizing specific groups of people: the boastful, the proud, the indulgent, the angry, etc. None of the stories are exactly like Aesop's, and they lack the clarity, brevity, and unmistakable moral lesson that stand out in the works of the great Greek storyteller. The full title of the book is: “Speculum Sapientiae, B. Cyrilli Episcopi: alias quadripartitus apologeticus vocatus, in cujus quidem proverbiis omnis et totius sapientiae speculum claret et feliciter incipit.” The second is a larger work in two volumes published in the fourteenth century by Caesar Heisterbach, a Cistercian monk, titled “Dialogus Miraculorum,” which was reprinted in 1851. This work contains conversations that weave together numerous stories on a variety of subjects. It does not relate to the pure Aesopian fable.]
12 (return)
[ Post-medieval Preachers,
by S. Baring-Gould. Rivingtons, 1865.]
12 (return)
[ Post-medieval Preachers, by S. Baring-Gould. Rivingtons, 1865.]
13 (return)
[ For an account of this
work see the Life of Poggio Bracciolini, by the Rev. William Shepherd.
Liverpool. 1801.]
13 (return)
[ For a description of this work, see the Life of Poggio Bracciolini, by Rev. William Shepherd. Liverpool. 1801.]
14 (return)
[ Professor Theodore Bergh.
See Classical Museum, No. viii. July, 1849.]
14 (return)
[ Professor Theodore Bergh. See Classical Museum, No. viii. July, 1849.]
15 (return)
[ Vavassor’s treatise,
entitled “De Ludicra Dictione” was written A.D. 1658, at the request of
the celebrated M. Balzac (though published after his death), for the
purpose of showing that the burlesque style of writing adopted by Scarron
and D’Assouci, and at that time so popular in France, had no sanction from
the ancient classic writers. Francisci Vavassoris opera omnia. Amsterdam.
1709.]
15 (return)
[ Vavassor’s treatise, titled “De Ludicra Dictione,” was written in 1658 at the request of the renowned M. Balzac (although it was published after Balzac's death) to demonstrate that the burlesque writing style used by Scarron and D’Assouci, which was very popular in France at the time, had no approval from the ancient classical writers. Francisci Vavassoris opera omnia. Amsterdam. 1709.]
16 (return)
[ The claims of Babrias
also found a warm advocate in the learned Frenchman, M. Bayle, who, in his
admirable dictionary, (Dictionnaire Historique et Critique de Pierre
Bayle. Paris, 1820,) gives additional arguments in confirmation of the
opinions of his learned predecessors, Nevelet and Vavassor.]
16 (return)
[ Babrias' claims also had a strong supporter in the knowledgeable Frenchman, M. Bayle, who, in his remarkable dictionary, (Dictionnaire Historique et Critique de Pierre Bayle. Paris, 1820,) provides further arguments that support the views of his educated predecessors, Nevelet and Vavassor.]
17 (return)
[ Scazonic, or halting,
iambics; a choliambic (a lame, halting iambic) differs from the iambic
Senarius in always having a spondee or trichee for its last foot; the
fifth foot, to avoid shortness of meter, being generally an iambic. See
Fables of Babrias, translated by Rev. James Davies. Lockwood, 1860.
Preface, p. 27.]
17 (return)
[ Scazonic, or irregular iambics; a choliambic (a lame, irregular iambic) differs from the iambic Senarius by always ending with a spondee or trichee for its last foot; the fifth foot, to prevent a short meter, is usually an iambic. See Fables of Babrias, translated by Rev. James Davies. Lockwood, 1860. Preface, p. 27.]
18 (return)
[ See Dr. Bentley’s
Dissertations upon the Epistles of Phalaris.]
18 (return)
[ See Dr. Bentley’s Dissertations on the Epistles of Phalaris.]
19 (return)
[ Dr. Bentley’s
Dissertations on the Epistles of Phalaris, and Fables of Aesop examined.
By the Honorable Charles Boyle.]
19 (return)
[Dr. Bentley's
Essays on the Letters of Phalaris, and Aesop's Fables analyzed.
By the Honorable Charles Boyle.]
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