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E-text prepared by Al Haines

E-text created by Al Haines



Transcriber's notes:

Page numbers in this book are indicated by numbers enclosed in curly braces, e.g. {99}, in the left margin. They have been located where page breaks occurred in the original book. For its Index, a page number has been placed only at the start of that section.

Page numbers in this book are shown as numbers in curly braces, e.g. {99}, in the left margin. They've been placed where the page breaks occurred in the original book. For the Index, a page number is listed only at the beginning of that section.

The original book did not have a Table of Contents. One has been added for convenience.

The original book didn’t have a Table of Contents. One has been added for convenience.

 


 

The North Transept

The North Transept




THE NORTH TRANSEPT

Here is represented the north front as it appeared before the last restoration, i.e. we see the handiwork of the eighteenth century and the façade as remodelled under the superintendence of Sir Christopher Wren. The modern front was constructed about twenty years ago.

Here is shown the north front as it looked before the last restoration, i.e. we see the work of the eighteenth century and the façade as redesigned under the guidance of Sir Christopher Wren. The current front was built about twenty years ago.





WESTMINSTER ABBEY


PAINTED BY

JOHN FULLEYLOVE, R.I.


DESCRIBED BY

MRS. A. MURRAY SMITH



AUTHOR OF 'THE ANNALS OF WESTMINSTER ABBEY,'
'THE ROLL CALL OF WESTMINSTER ABBEY,' ETC.



WITH

TWENTY-ONE FULL-PAGE ILLUSTRATIONS
IN COLOUR



LONDON
ADAM AND CHARLES BLACK
1906




Published August 30, 1904
Reprinted, with corrections, March 1906



TO
MY HUSBAND





TABLE OF CONTENTS


Introduction 4
A Walk Round Westminster Abbey 21
Index 141



{vii}

LIST OF ILLUSTRATIONS


1. The North Transept Frontispiece
    FACING PAGE
2. View of the Abbey and St. Margaret's Church from Whitehall 10
3. The West Front 12
4. The Chapter House and East End of Henry VII.'s Chapel 16
5. The Interior of the Nave, looking East 24
6. St. Edmund's Chapel, showing the Tomb of the Duchess of Suffolk, Lady Jane Grey's mother 36
7. Interior of the South Transept 42
8. Chaucer's Tomb 52
9. View of the Choir and Nave, looking West from the High Altar 56
10. The South Ambulatory, looking West down the South Choir Aisle 62
11. Early Brasses and Picturesque Tombs in St. Edmund's Chapel 66
12. The West End of the Confessor's Shrine, with the Modern Altar 70
13. The Tomb of Henry III. from St. Edward's Chapel 76
14. St. Edward's Shrine and the Chantry Chapel of Henry V. 84
15. The Tomb of Queen Philippa and the Chantry Chapel of Henry V. from the South Ambulatory 88
16. The Chapel of Henry VII., looking East 90
17. The Coronation Chair 94
18. The North Ambulatory, showing the Steps which lead up to Henry VII.'s Chapel 106
19. Interior of the North Transept 112
20. The South Transept and Chapter House from Dean's Yard 122
21. The Abbot's Courtyard and the Entrance to the Jerusalem Chamber 136


The illustrations in this volume were engraved in England
by The Hentschel Colourtype Process
.




{3}

INTRODUCTION

"Kings are thy nursing fathers and their queens thy nursing mothers." From the reign of Edward the Confessor, the last sovereign of the royal Saxon race, till the death of Elizabeth, the last Tudor queen, these words of the old Hebrew prophet were literally applicable to the great West Minster. When Edward knelt within the Benedictine chapel on Thorneye, which had so miraculously withstood the ravages of the Danes, and vowed to dedicate a new church on the same spot to the glory of God and in the name of St. Peter, even his prophetic soul cannot have foretold the high destiny of his beloved foundation. As the building slowly grew during the last years of his reign, he conceived the idea of its use as a sepulchre for himself and his successors. In his visions he may even have foreseen the coronations of the English sovereigns within its walls, his own canonisation, and the long connection {4} between the throne and the monastery. All that the words above imply would have appealed to the pious founder, but what of his feelings could he have looked on through the centuries? He would have seen much to vex, yet we venture to think he would have found consolation, even in these latter days when the monks are no longer here and the Roman Church has ceased to be the Church of his country. Three hundred years after Edward's death came the destruction of his church in the name of piety, but for this there was ample compensation in the beautiful and stately buildings which were raised upon the ruins of the old, and in the devotion to the first founder's memory shown by Henry III. and his descendants. During the ages of faith, when the Pope held sway over England, king after king gave liberally to the fabric, while their queens may also be counted amongst the benefactors to the West Minster. St. Peter, the patron saint to whom the church was dedicated, was practically lost sight of in the halo which surrounded the memory of the Saxon king, and it was to the English royal saint rather than to the Hebrew apostle that the Abbey owed its peculiar sanctity. From the first it was a royal foundation, a building consecrated to the memory of a king, yet none of {5} these considerations were weighed in the balance when the West Minster shared in the general downfall of the English monasteries. The sovereign himself laid violent hands upon the treasures presented by his pious forefathers in honour of St. Edward, and the saint's body must surely have turned in its coffin when, to save it from indignity, the monks were obliged to lift it from the feretory and hide it beneath the ground. The shrine which had been the pride of each king since the days of Henry III., and honoured no less by the first Tudor sovereign, was stripped of its glories: the shining golden top, which used to be seen from end to end of the church, was melted down; the jewels, which had been offered by royal worshipper and humble pilgrim alike, even the precious images of sainted king and saintly evangelist, were ruthlessly transferred to the palace treasury. None of these survive to-day, but the mosaic pillars and the basement were concealed by the brethren before they fled from the monastery, and the lower part of the shrine was reconstructed by the daughter of the sovereign to whom the devastation was due; to her also we owe the wooden top, which replaced the glorious golden feretory. The monastic community, who were restored to their home by the same {6} Queen, the "bloody" Mary of Protestant history, survived a few years longer into the days of Elizabeth, and the former intimate connection between the Crown and the convent, severed with the final dismissal of the Abbot and monks, found a pale reflection in the friendship which Elizabeth always showed to the Dean of her new foundation. But the Maiden Queen was in very deed the last royal person to whom Westminster Abbey owed substantial benefits. She refounded the collegiate church, which finally took the place of the monastery, and established Westminster School; before her reign the only boys taught within the precincts were the few scholars collected in the cloisters by the monks. She is, in fact, the foundress of St. Peter's College, which thus owes its status as a royal foundation to Queen Elizabeth.

"Kings are your nurturing fathers and their queens your nurturing mothers." From the reign of Edward the Confessor, the last ruler of the royal Saxon line, until the death of Elizabeth, the last Tudor queen, these words from the ancient Hebrew prophet were literally true for the grand Westminster. When Edward knelt in the Benedictine chapel at Thorneye, which had miraculously survived the attacks of the Danes, and promised to build a new church on that very spot to honor God and in the name of St. Peter, even his visionary spirit couldn't have predicted the glorious future of his cherished foundation. As the construction gradually progressed during the last years of his reign, he envisioned it being a burial place for himself and his successors. In his dreams, he might have even imagined the coronations of English monarchs within its walls, his own canonization, and the enduring connection between the throne and the monastery. Everything the above words suggest would have resonated with the devout founder, but what would his feelings have been if he could have witnessed through the centuries? He would have seen much to distress him, yet we believe he would have found solace, even in these later times when the monks are gone and the Roman Church is no longer the Church of his homeland. Three hundred years after Edward's death came the destruction of his church in the name of piety, but this was balanced by the beautiful and majestic buildings that arose from the ruins of the old, and by the dedication to the memory of the original founder shown by Henry III and his descendants. During the ages of faith, when the Pope ruled over England, king after king generously contributed to the construction, while their queens can also be counted among the benefactors of Westminster. St. Peter, the patron saint to whom the church was dedicated, was practically overshadowed by the legacy of the Saxon king, and it was to the English royal saint rather than to the Hebrew apostle that the Abbey owed its special sanctity. From the start, it was a royal foundation, a building consecrated to the memory of a king, yet none of these factors were considered when Westminster was included in the widespread decline of English monasteries. The sovereign himself seized the treasures donated by his devout ancestors in honor of St. Edward, and surely the saint’s body must have stirred in its coffin when, to protect it from disrespect, the monks had to remove it from the shrine and bury it underground. The shrine that had been the pride of every king since the days of Henry III, and honored no less by the first Tudor monarch, was stripped of its splendor: the shining golden top, visible from one end of the church to the other, was melted down; the jewels offered by royal worshipers and humble pilgrims alike, even the precious images of the sainted king and the holy evangelist, were cruelly taken to the palace treasury. None of these remain today, but the mosaic pillars and the foundation were hidden by the monks before they fled the monastery, and the lower part of the shrine was rebuilt by the daughter of the sovereign responsible for the devastation; we also owe her the wooden top that replaced the magnificent golden feretory. The monastic community, who were restored to their home by the same Queen, the "bloody" Mary of Protestant history, survived a few more years into Elizabeth’s reign, and the prior close connection between the Crown and the convent, severed with the final dismissal of the Abbot and monks, found a faint echo in the friendship Elizabeth consistently showed to the Dean of her new foundation. However, the Maiden Queen was indeed the last royal figure to provide significant benefits to Westminster Abbey. She re-established the collegiate church, which ultimately took the place of the monastery, and founded Westminster School; prior to her reign, the only boys taught within the precincts were the few scholars gathered in the cloisters by the monks. She is essentially the founder of St. Peter's College, which thus owes its status as a royal foundation to Queen Elizabeth.

Very rarely, however, in modern days has the church or the college been honoured with a visit from the reigning sovereign in propriâ personâ. At great functions, such as public funerals, the heir-apparent is occasionally present, but the Crown is usually represented by a Court official, and the Dean's stall, which is only vacated for the reigning king or queen, has been occupied on very rare occasions in the last hundred years. The Latin {7} play acted by the Westminster scholars every winter term, was formerly a gala occasion on which royalty used often to be present, but the old custom was gradually dropped. In the year 1903, for the first time within the memory of this generation, a royal person, H.R.H. the Duchess of Argyll, was present at the performance.

Very rarely, however, in recent times has the church or the college been honored with a visit from the reigning monarch in propriâ personâ. At major events, like public funerals, the heir apparent sometimes attends, but the Crown is typically represented by a Court official, and the Dean's stall, which is only vacated for the reigning king or queen, has been occupied on very few occasions in the last hundred years. The Latin {7} play performed by the Westminster scholars every winter term used to be a festive occasion where royalty often attended, but that tradition was gradually phased out. In 1903, for the first time in this generation's memory, a royal guest, H.R.H. the Duchess of Argyll, attended the performance.

With the last of the Tudors there is no doubt that the strong and living bond between the palace and the Abbey was slackened, although it has never been altogether snapped, nor will it be as long as the coronation of our sovereigns continues to take place in Westminster Abbey. Then and then only does the king resume all his ancient rights, the collegiate body is practically deposed, and people realise that their national church is really a royal peculiar. For while the kings came less and less to St. Edward's shrine, their subjects in ever-increasing numbers, like the pilgrims in olden times, were and are drawn hither as by a magnet, till Westminster has become the sanctuary of a nation, and is no longer the sepulchre of the seed royal. A plain English squire, one of that "happy breed of men" to whom his native land—"this little world, this precious stone set in a silver sea"—was dearer than the blood of kings, was destined to inaugurate a new epoch in the {8} annals of the Abbey. To this man, Oliver Cromwell, it is that we owe the first conception of this church as a fitting burial-place for our national worthies. From the State obsequies of Admiral Blake, which were held here by Cromwell's command, has germinated the seed which has borne fruit in the public funerals and in the monuments, ordered and paid for by Parliament, of statesmen, soldiers and sailors. The nineteenth century has closed, and there is little space available in the Abbey for the worthies of the twentieth, but the national feeling still turns instinctively to Westminster on the death of a great man. For a long time past memorial services have been substituted for the grave or cenotaph, so lavishly granted to practically the first comer only a hundred years ago. Yet although the material fabric of this ancient foundation can no longer receive her sons within her bosom, her spirit is perhaps more alive than it has ever been since her altars were demolished and the images of her saints torn from their high places. No longer do the smoke of innumerable candles and the fumes of incense blacken and obscure her arches, but the spiritual breath of supplication and of thanksgiving still as of yore ascends to heaven from this ancient church, consecrated by the prayers of so many {9} past generations. The old order has changed, and a Protestant form of worship has long taken the place of the florid mass; what further changes the future has in store no man can prophesy. But at present churchmen of all shades of religious feeling may worship in this church with no extreme ritual to disturb their minds, and at the same time with none of that irreverent and jarring carelessness in the ordering of the services which vexed the souls of many in the days long ago, before any of the present generation were born. On one festival in the year, the Translation of St. Edward the Confessor, the 13th of October, Roman Catholics return in ever-increasing numbers to the West Minster, which was once their own, and pilgrims may be seen kneeling round the shrine, offering their devotions to the saint. On this historic day the Abbey clergy, mindful also of the founder's memory, keep his feast at their own service in the choir, by a sermon preached in his honour, Protestants and Catholics thus uniting in a common homage to the memory of the sainted English king.

With the last of the Tudors, it’s clear that the strong connection between the palace and the Abbey weakened, though it has never fully disappeared, and it won’t as long as our sovereigns continue to be crowned in Westminster Abbey. Only then does the king regain all his historic rights, effectively sidelining the collegiate body, and people recognize that their national church is truly a royal special. While the kings visited St. Edward's shrine less frequently, their subjects increasingly flocked there, much like the pilgrims of old, making Westminster a national sanctuary rather than just the resting place of royal ancestors. A straightforward English squire, one of that "happy breed of men" for whom their homeland—"this little world, this precious stone set in a silver sea"—was more important than royal blood, was set to start a new chapter in the {8} history of the Abbey. We owe the first idea of this church as an appropriate burial site for our national heroes to Oliver Cromwell. The state funeral of Admiral Blake, held here at Cromwell's command, planted the seed that later grew into public funerals and monuments funded by Parliament for statesmen, soldiers, and sailors. The nineteenth century has ended, and there’s little room left in the Abbey for the notable figures of the twentieth century, but the national sentiment still instinctively turns to Westminster when a great person passes away. For a long time now, memorial services have taken the place of the burial or cenotaph, which were generously given to nearly anyone just a hundred years ago. Yet, while this ancient structure can no longer cradle her sons, her spirit might be more alive than ever since her altars were destroyed and the images of her saints removed. The smoke from countless candles and the fumes of incense no longer blacken her arches, but the spiritual breath of prayer and gratitude continues to rise to heaven from this ancient church, consecrated by the prayers of countless {9} previous generations. The old ways have changed, and a Protestant style of worship has long replaced the elaborate mass; no one can predict what further changes the future might hold. However, currently, church members of all kinds of religious beliefs can worship here without any extreme rituals disrupting their thoughts, and at the same time, without the irreverent and careless handling of services that troubled many souls in the days long before the current generation was born. On one festival each year, the Translation of St. Edward the Confessor on October 13th, Roman Catholics return in growing numbers to Westminster, which was once theirs, and you can see pilgrims kneeling around the shrine, offering their prayers to the saint. On this significant day, the Abbey's clergy, mindful of the founder's memory, celebrate his feast at their service in the choir, with a sermon in his honor, uniting Protestants and Catholics in a shared respect for the memory of the sainted English king.

There are several points of view whence the group of buildings formed by the Abbey, St. Margaret's Church, Westminster Hall, and the Houses of Parliament, can be seen above the {10} roofs of the houses, or without any intervening obstruction. The foreigner who arrives at Charing Cross first sees Westminster from the railway bridge, and gets another and a nearer aspect as he reaches the bottom of Whitehall. Now that passenger-steamers ply once again upon the river, many persons are familiar with the unrivalled water approach, but no longer does the wayfarer coming from the south or east hire a boat from the Lambeth side, and thus follow the traditional route taken by St. Peter, when he came to consecrate the original church on Thorneye. Although the Roman road, which led from north to south of England, and crossed the river here, is entirely lost sight of in London, the intending visitor will be well advised if he walk to the Abbey by the parks. From the bridge over the Serpentine he gets a distant view, and all the way, by Green Park and St. James's, there are glimpses of the Westminster Towers. At present, in the temporary absence of any building where the old aquarium used to be, he has but to cross Birdcage Walk, take the old Cockpit passage into Queen Anne's Gate, and from Dartmouth Street, just across the way, he will see a magnificent view of the Abbey Church with her small daughter, St Margaret, by her side. {11} As he approaches nearer, down Tothill Street, the ugly Western Towers, which we owe in the first instance to Wren's incapacity to understand Gothic architecture, in the second to his successor Hawkesmore's want of taste in the execution, become too prominent.

There are several viewpoints from which the group of buildings formed by the Abbey, St. Margaret's Church, Westminster Hall, and the Houses of Parliament can be seen above the {10} rooftops of the surrounding houses, or without any obstruction in the way. A foreigner arriving at Charing Cross first sees Westminster from the railway bridge and gets another closer view as they reach the bottom of Whitehall. Now that passenger boats are operating again on the river, many people are familiar with the unparalleled water approach, but the traveler coming from the south or east no longer hires a boat from the Lambeth side to follow the traditional route taken by St. Peter when he came to consecrate the original church on Thorneye. Although the Roman road that ran north to south across the river here is completely forgotten in London, visitors would do well to walk to the Abbey through the parks. From the bridge over the Serpentine, there’s a distant view, and all along the way through Green Park and St. James's, there are glimpses of the Westminster Towers. Currently, with no building where the old aquarium used to be, one only needs to cross Birdcage Walk, take the old Cockpit passage into Queen Anne's Gate, and from Dartmouth Street, just across the way, they will see a magnificent view of the Abbey Church with its small companion, St. Margaret, by its side. {11} As they approach closer down Tothill Street, the unattractive Western Towers, which we owe first to Wren's inability to understand Gothic architecture and second to his successor Hawkesmore's lack of taste in execution, become too prominent.




General View of the Abbey from Whitehall

View of the Abbey and St. Margaret's Church from Whitehall




GENERAL VIEW OF THE ABBEY FROM WHITEHALL

The traveller who approaches Westminster from this direction has a fine view of the whole extent of the Abbey from east to west. St. Margaret's Church, while it certainly somewhat hides the more ancient building, adds to the impression of size. The statues of statesmen on the green in front prepare the minds of those who enter the north transept by the triple doorway, which we have already seen in the frontispiece, for the galaxy of politicians within, and when we stand beneath the lantern we can realise the plan of the whole far better after this general view than we could if we had entered immediately by the west door at the farther end.

The traveler coming to Westminster from this direction gets a stunning view of the entire Abbey from east to west. St. Margaret's Church, while it does slightly obscure the older building, enhances the sense of size. The statues of statesmen on the green in front set the stage for those entering the north transept through the triple doorway, which we've already seen in the frontispiece, preparing them for the impressive array of politicians inside. When we stand beneath the lantern, we can grasp the layout of the whole place much better after this general view than we would have if we had entered straight through the west door at the far end.




Below the offending towers is the west front, which was finished as far as the roof in the first years of Henry VII.'s reign, under those two indefatigable abbots, Esteney and Islip. Tudor badges are visible in the last bays of the nave vaulting: the great west window with its fine Perpendicular tracery probably belongs to Esteney's time (the last few years of the fifteenth century); and to Islip, who is often credited with the whole, we now attribute only the finishing touches which completed the west end. Henry and Islip were so beguiled by their fascinating plans for a new chapel at the east end, that they could spare neither money nor attention to the fact that towers were a practical artistic necessity at the west, and those begun by Islip were left unfinished for two centuries, when Wren took the matter up. A central tower was also contemplated by Islip, who never carried out his project. Wren went so far as to design one, but the apparently massive thirteenth-century {12} piers were found too weak to support its weight, and the idea had to be abandoned. Outside the west front, in the richly canopied niches, were formerly the statues of such kings and abbots "as had been benefactors," headed by Edward the Confessor, to whose piety we owe the very existence of the West Minster, and including Henry III. and Edward I. Amongst them were the great builders, Esteney and Islip, with, no doubt, Henry VII. himself.

Below the problematic towers is the west front, which was completed up to the roof during the early years of Henry VII's reign, thanks to the tireless abbots, Esteney and Islip. Tudor badges can be seen in the last sections of the nave vaulting: the large west window with its beautiful Perpendicular tracery likely dates to Esteney's time (the last few years of the fifteenth century); and to Islip, who is often credited with the entire project, we now assign only the final touches that finished the west end. Henry and Islip were so captivated by their exciting plans for a new chapel at the east end that they ignored the necessity of having towers at the west, and the ones started by Islip were left incomplete for two centuries, until Wren addressed the issue. Islip also considered a central tower, but he never followed through with his plan. Wren even designed one, but the seemingly sturdy thirteenth-century {12} piers were found to be too weak to support its weight, so the idea had to be scrapped. Outside the west front, in the richly decorated niches, there used to be statues of kings and abbots "who had been benefactors," led by Edward the Confessor, to whose devotion we owe the very existence of Westminster, along with Henry III and Edward I. Among them were the great builders, Esteney and Islip, and likely, Henry VII himself.

The exterior of the church has suffered much from the ravages of time and of smoke. Before entering, it is well to take a survey of the outside, and so prepare ourselves for a more exhaustive ramble round the interior.

The outside of the church has taken a serious hit from the effects of time and smoke. Before going in, it's a good idea to check out the exterior to get ready for a more detailed exploration of the inside.




The West Front

The West Front




THE WEST FRONT

The west front was not built till about one hundred and fifty years after Richard II. had added a porch to the north transept, and thus completed the thirteenth-century façade. The inside of the nave had been slowly growing all this time, and early in the reign of Henry VII. the vaultings were at last finished, and the exterior carried up as high as the basement of the towers, under the supervision of two successive abbots, Esteney and Islip. We scarcely see the upper part of the towers in the illustration, but we can well dispense with them, for they were added under the auspices of Wren and his followers in the eighteenth century, and are by no means a success. Owing to the crumbling state of the stone used for the fabric in former days, this façade and the towers themselves have recently been refaced, and the pinnacles strengthened. To the right of the picture are the windows of the Jerusalem Chamber, in which room Henry IV. died. To the left, appear St. Margaret's Church and a portion of the north transept, whilst in front is a monument erected to the memory of those "Old Westminsters" who were killed in the Crimean War.

The west front wasn’t built until about one hundred and fifty years after Richard II added a porch to the north transept, completing the thirteenth-century façade. The interior of the nave had been gradually developing all this time, and early in the reign of Henry VII, the vaults were finally finished, and the exterior was raised up to the base of the towers, overseen by two successive abbots, Esteney and Islip. We can barely see the upper part of the towers in the illustration, but that's okay since they were added by Wren and his followers in the eighteenth century and aren’t particularly well done. Because of the deteriorating condition of the stone used in earlier construction, this façade and the towers have recently been refaced, and the pinnacles have been reinforced. To the right of the picture are the windows of the Jerusalem Chamber, where Henry IV died. To the left, you can see St. Margaret's Church and part of the north transept, while in front is a monument dedicated to the memory of those "Old Westminsters" who died in the Crimean War.




Like the timbers of Nelson's old ship the Victory, the surface of the stone, often the very stones themselves have been completely renewed since monastic times. The whole church has been frequently restored, but the exterior has suffered from the vagaries of architects, who found less scope for their own ideas inside the building, where the original stone-work was in better preservation. Much of the damage was due also to neglect, for after the dispersal of the monks, most of whom were themselves capable of superintending the repairs, {13} the lesser brethren, in fact, working on the building with their own hands, a long period went by during which neither the authorities of the Church nor of the State took note of the decaying stone-work. At last, in the time of Charles I., Dean Williams—afterwards Archbishop of York—took Abbot Islip as his pattern, and spent much of his own private income, since there were no funds available, in repairing the most ruinous parts of the church, notably the north-west, the west end, and the south-east chapels. He also remodelled the monks' dormitory, which he made into a library. So ungrateful was the public for these benefits that the Dean was accused of paying for this necessary work "out of the diet and bellies of the Prebendaries," but he was completely exonerated by a chapter order in 1628, indignantly denying the truth of "this unjust report." Williams's own disgrace and then the long interregnum put a stop to these benefactions, and the ruin continued unchecked for the next score or more of years. Dolben, an energetic man who had fought for his king during the Civil War, was made Dean soon after the Restoration, and on the very day of his installation the first fabric fund was instituted out of the Abbey revenues, a very inadequate sum, as it proved, for the {14} expenses. With this money, however, Dolben was able to repair the roof and vaulting, then in danger of falling; and later, in the seventeenth century, the fund was augmented by a Parliamentary grant.

Like the timbers of Nelson's old ship the Victory, the surface of the stone, often the very stones themselves, have been completely renewed since monastic times. The whole church has been frequently restored, but the exterior has suffered from the whims of architects, who found less opportunity for their own ideas inside the building, where the original stonework was better preserved. Much of the damage was also due to neglect, for after the dispersal of the monks, most of whom were capable of supervising the repairs, the lesser brethren—who actually worked on the building with their own hands—went through a long period during which neither the Church authorities nor the State took notice of the decaying stonework. Finally, during the time of Charles I, Dean Williams—who later became Archbishop of York—followed Abbot Islip's example and spent much of his own private income, since no funds were available, to repair the most crumbling parts of the church, especially the north-west, the west end, and the south-east chapels. He also remodeled the monks' dormitory, turning it into a library. The public was so ungrateful for these benefits that the Dean was accused of funding this necessary work "out of the diet and bellies of the Prebendaries," but he was fully exonerated by a chapter order in 1628, strongly denying the truth of "this unjust report." Williams's own disgrace and the long interregnum halted these improvements, and the ruin continued unchecked for the next twenty years or more. Dolben, a determined man who had fought for his king during the Civil War, became Dean soon after the Restoration, and on the very day of his installation, the first fabric fund was established from the Abbey's revenues, though it proved to be a very inadequate amount for the expenses. With this money, however, Dolben was able to repair the roof and vaulting, which were in danger of collapsing; later, in the seventeenth century, the fund was increased by a Parliamentary grant.

At that time, with the approval of Dean Atterbury, the decaying tracery of the north rose window was completely destroyed and remodelled. The south had already been tampered with, and Wren anathematises the little Doric passage, which in Atterbury's time was patched on before the northern window, and the "cropping of the pyramids." In the first years of the eighteenth century Wren was himself Surveyor of the fabric, and, while he saved much of the stone-work from irretrievable ruin, fresh havoc called by the name of restoration was wrought under his directions and after his time by his successors. The decaying stone all round the nave and both transepts was in urgent need of repair, if not actually in ruins, and, probably in order to save trouble and expense, the small Early English pilasters supporting the window tracery were remorselessly cut off, and an acorn was substituted in every case. These pilasters have since been restored again under Mr. Pearson's supervision. As we walk along the green to the north front, we see the whole north side of the {15} nave, but before leaving the west end we may note that repairs have recently been carried out, as one or two of the crockets were showing signs of immediate ruin, and even the eighteenth-century towers required new faces. The north façade was completely restored and, in fact, practically rebuilt about twenty years ago: the portico from designs left by Sir Gilbert Scott, who was Surveyor of the fabric for some time, and the upper part by his successor, Mr. Pearson, who carried out the whole work. Both north and west fronts recall Wren, who remodelled the north and restored the west. Whether he or Hawkesmore was guilty of finally sweeping away the last vestiges of Richard the Second's northern entrance and such of the figures which still remained intact at the west end, we do not know. In any case, Crull, writing in 1713, says that a few of the statues of the twelve apostles which adorned Richard's portico were still in a fair state of preservation, as were many of the "benefactors" on the west, "all undeniable witnesses of their former excellency." It is impossible to enter into the history of the fabric fund and the many restorations of the Abbey. Enough for our present purpose to call attention to the fact that the soft stone is constantly corroding, and {16} that frequent supervision is necessary. The saying that "the arch never sleeps" is only too true, and the Clerk of the Works has to keep a constant and vigilant eye over the church which he so dearly loves, ever ready to report any sign of change in stone-work or actual fabric to the Dean and to the architect.

At that time, with Dean Atterbury's approval, the crumbling tracery of the north rose window was completely taken down and rebuilt. The south side had already been altered, and Wren criticized the small Doric passage that, during Atterbury’s time, had been added before the northern window, as well as the "cropping of the pyramids." In the early years of the 18th century, Wren was the Surveyor of the structure, and while he saved much of the stonework from irreversible damage, more destruction, wrongly labeled as restoration, occurred under his direction and later by his successors. The deteriorating stone all around the nave and both transepts needed urgent repair, if it wasn’t already in ruins, and probably to avoid trouble and cost, the small Early English pilasters that supported the window tracery were ruthlessly removed and replaced with an acorn in every instance. These pilasters have since been restored again under Mr. Pearson's guidance. As we walk along the green to the north front, we see the entire north side of the {15} nave, but before leaving the west end, we should note that recent repairs were made, as a few of the crockets were showing signs of imminent ruin, and even the 18th-century towers needed new facades. The north façade was completely restored and basically rebuilt about twenty years ago: the portico was designed based on the plans left by Sir Gilbert Scott, who was the Surveyor of the fabric for a time, and the upper part was done by his successor, Mr. Pearson, who oversaw the entire project. Both the north and west fronts are reminiscent of Wren, who redesigned the north and restored the west. Whether it was he or Hawkesmore who ultimately removed the last traces of Richard the Second's northern entrance along with the remaining figures at the west end is unclear. However, Crull, writing in 1713, noted that a few statues of the twelve apostles that decorated Richard's portico were still in relatively good condition, as were many of the "benefactors" on the west, "all undeniable witnesses of their former excellence." It is impossible to delve into the history of the fabric fund and the numerous restorations of the Abbey. For our current purposes, it suffices to highlight that the soft stone is continuously eroding, and {16} frequent oversight is essential. The saying that "the arch never sleeps" is all too true, and the Clerk of the Works must maintain a constant and watchful eye over the church he loves dearly, always ready to report any signs of change in the stonework or actual fabric to the Dean and the architect.




The Chapter House and East End of Henry VII.'s Chapel

The Chapter House and East End of Henry VII.'s Chapel




THE CHAPTER HOUSE AND EAST END OF HENRY VII.'S CHAPEL

In our walk round the Abbey we now enjoy an uninterrupted view of these fine buildings, which were formerly partly concealed by houses. The two are in striking contrast; the Chapter House, in the severe Early English style, with flying buttresses so characteristic of that period, belongs to the monastery which was built on the site of the Confessor's original foundation by Henry III. The Chapel of Henry VII., of the late Perpendicular style of architecture, replaced an Early English Lady Chapel, which had stood on this same spot since the first years of Henry III.'s reign.

In our walk around the Abbey, we can now see these beautiful buildings clearly, which were previously hidden by houses. The two are in sharp contrast; the Chapter House, with its strict Early English style and distinctive flying buttresses from that era, is part of the monastery built on the site of the Confessor's original foundation by Henry III. The Chapel of Henry VII, featuring the later Perpendicular style of architecture, replaced an Early English Lady Chapel that had been on this spot since the early years of Henry III's reign.




We pass from the north front along the apse to the Chapel of Henry VII., and, as we turn the corner and have a clear view of the beautiful Early English Chapter House, with its flying buttresses, rejoice in the absence of the houses which were formerly close against it. The chapel itself was practically falling in the early nineteenth century, when, owing to the energy of Dean Vincent, and by the aid of a grant from Parliament amounting to 42,000 pounds, it was completely restored. The work was begun under Dean Vincent, but not finished until 1822, in the time of Dean Ireland; the whole was carried out with the help of a committee of taste, which instructed James Wyatt, the architect. Unfortunately, although Wyatt is honoured by a tablet in the nave, his name is not one of high standing architecturally, and the so-called committee of taste were guilty of many acts of sheer want of taste. Thus there is no doubt that {17} considerable damage was done to the original design of the chapel, statues were removed, bosses in the roof added, besides other alterations, but the healing hand of time has mellowed the stone, and the whole appears equally ancient and in sufficient harmony to the casual eye.

We walk from the north front along the apse to the Chapel of Henry VII, and as we turn the corner, we get a clear view of the beautiful Early English Chapter House, with its flying buttresses, and we appreciate the absence of the buildings that used to sit right against it. The chapel itself was nearly collapsing in the early nineteenth century when, thanks to Dean Vincent’s efforts and a £42,000 grant from Parliament, it was fully restored. The work began under Dean Vincent but wasn’t completed until 1822, during Dean Ireland’s time; all of this was done with the help of a taste committee that guided the architect, James Wyatt. Unfortunately, even though Wyatt is commemorated by a plaque in the nave, his architectural reputation is not very high, and the so-called taste committee committed many acts of poor taste. Thus, it’s clear that significant damage was done to the chapel's original design, statues were removed, new bosses were added to the roof, among other changes, but the healing touch of time has softened the stone, and to the casual observer, it all looks equally old and harmonious.




{21}

A WALK ROUND WESTMINSTER ABBEY

The most usual way to enter the church is by the north doorway, but the more convenient trysting-place is the west end of the nave. Our purpose in the following pages is to picture a morning spent in the Abbey with a party of tourists, who have been collected in a somewhat haphazard manner before a start is made, and are now assembled beneath the statue of the younger Pitt. Although the majority are probably of British and American nationality with a sprinkling no doubt of our colonial brothers, in the minority will very likely be found more than one stranger from the West or from the East, perchance even a coloured man. But as we pass along the aisles, now one, now another, whatever his nationality, is sure to be reminded by some grave or monument of his own country, and we shall hope to awaken {22} the interest of all alike. Before a start is made we would recall the memory of Dr. Bradley, who made it one of his chief duties and pleasures to show people round the church he loved so well, thus following a custom set by Stanley, and continued by the present Dean and his colleagues. Royal princes, distinguished foreigners, tourists from every part of the world, working men and women, and his own friends, all were equally welcome to Westminster Abbey. On every Saturday during the spring and early summer the late Dean made fixed engagements to take parties round, and on the Bank holidays was rarely absent from the Abbey, but held himself ever ready to help the chance sightseer and show him places which are not easily accessible to the public. His ground plans of the church and its precincts were hung up in the Jerusalem Chamber on the days when he expected parties, and here, before beginning their round, he would tell his eager listeners something of the general history of the foundation. After that the Dean used to lead the way into the building itself, by the little door beneath the Abbot's Pew, and show them all the most notable tombs and monuments. He now lies at rest beneath the very stones which his feet so often passed over on {23} these happy Saturday afternoons, close to the vault of an eighteenth-century Dean, whose heart was broken by his banishment from the Deanery, and of whom we shall have occasion to speak later.

The usual way to enter the church is through the north door, but the more convenient meeting spot is the west end of the nave. Our goal in the following pages is to depict a morning spent in the Abbey with a group of tourists, who have gathered somewhat randomly before we begin, and are now gathered under the statue of the younger Pitt. While most are likely British or American, with a few of our colonial friends sprinkled in, there will probably be some visitors from the West or the East, possibly even a person of color. As we walk through the aisles, everyone—regardless of their background—will likely be reminded of their own country by some grave or monument, and we hope to spark the interest of all. Before we begin, we want to honor the memory of Dr. Bradley, who dedicated a lot of his time and energy to showing people around the church he loved so much, following the example of Stanley, and continuing that tradition with the current Dean and his team. Royal family members, distinguished visitors, tourists from all over the world, and local folks, including his friends, were all warmly welcomed at Westminster Abbey. Every Saturday in spring and early summer, the late Dean would schedule tours, and on bank holidays, he was rarely absent from the Abbey, always ready to assist chance visitors and show them parts of the church that aren't easily accessible to the public. He would hang his maps of the church and its grounds in the Jerusalem Chamber on the days he expected groups, and here, before starting their tour, he would share some of the general history of the foundation with his eager audience. After that, the Dean would lead the way into the main building through the little door beneath the Abbot's Pew and show them all the most significant tombs and monuments. He now rests beneath the very stones he frequently walked over on these happy Saturday afternoons, close to the vault of an eighteenth-century Dean, whose heart was broken by his exile from the Deanery, and we will have a chance to discuss him later.




The Interior of the Nave, Looking East

The Interior of the Nave, Looking East




THE INTERIOR OF THE NAVE, LOOKING EAST

Standing in the south-west corner of the nave, we get a view of the interior of the church in its full extent as far as the east window. Behind this we know, from our previous survey of the outside, is the Chapel of Henry VII., and below, hidden from sight by the organ screen, is the high altar, with the shrine of the founder, St. Edward the Confessor, beyond. Formerly the rood was suspended from the nave roof between us and the present wooden screen, which, although the stone below is of fourteenth-century workmanship, is only about a hundred years or so old. Just beyond the rood were also the Jesus altars, above and below, but no trace of these nor of the wall or screen upon which they stood is left. We see now only two large monuments on either side of the choir screen, which, as we approach nearer, prove to be those of the great philosopher, Sir Isaac Newton, and of a less renowned personality, Earl Stanhope.

Standing in the southwest corner of the nave, we can see the entire interior of the church all the way to the east window. Behind this window, as we've learned from our earlier look at the outside, is the Chapel of Henry VII. Below, concealed by the organ screen, is the high altar, with the shrine of its founder, St. Edward the Confessor, beyond it. In the past, a rood was hung from the nave roof between us and the current wooden screen, which, although the stone below is crafted from the fourteenth century, is only about a hundred years old. Just beyond the rood stood the Jesus altars, both above and below, but there's no sign of these or the wall or screen they were attached to. Now we only see two large monuments on either side of the choir screen, which, as we get closer, turn out to be those of the great philosopher, Sir Isaac Newton, and a less famous figure, Earl Stanhope.




Although practically impossible to stand at the west end and discourse at any length on the history and architecture, it is well to get some idea of the shape of the building and the period of each portion before we start. On either side are the lower parts of the towers, behind us is the great west window, finished, as we heard before, in the reign of King Henry VII. The bells hang in the belfry, the south-west tower, and the north-west tower is still called the baptistery, because baptisms used to take place there. The font is now in Henry VII.'s Chapel. The glass of the window over our heads dates only from George II.'s time; the two smaller ones, left and right, are filled with fragments of ancient glass, as is also the east window, which we see at the other end of the church. The building itself is in the usual cruciform shape, and we stand now, as it were, at the foot of the cross, the nave and ritual choir forming the beam, the transepts the arms, and the apse, with its circle of small chapels, the head. Behind the apse, we know from our previous survey, {24} is the Chapel of Henry VII., which takes the place of the old Lady Chapel. The nave is divided into twelve bays, intersected at the eighth by the choir screen, upon which is placed the organ. At the twelfth bay, where the nave properly so called ends, the ritual choir begins, and we can see the sanctuary and high altar through the open gates. On either side of the nave beyond the screen are the aisles, now included, as is all this part at the present time, in the choir. Look first at the graceful arcading of the triforium, then higher still from the clerestory windows carry the eye to the roof, 100 feet above our heads, and thence along the clustered columns and arches straight in front. The whole resembles that magnificent and peculiarly English beauty, an ancient beech avenue with its arching and interlacing boughs reaching up to heaven. Except to the student of architecture, the church might have risen from the ground in a single night, so harmonious and perfectly proportioned are the lines, so carefully did the old builders follow out the ideas of the thirteenth-century designers. Henry the Third himself probably supervised the plans, and we know that the King had already seen and admired Salisbury Cathedral, then quite a new building, before {25} he arranged to rebuild Westminster in the same style. As a fact, no less than two and a half centuries passed from the year 1245, when Henry gave orders for the demolition of the whole of the eastern end—the same part which the Confessor had watched grow up and had caused to be consecrated before his death,—till the reign of his collateral descendant, the first Tudor king, when the last bay was quite finished. Only an observant eye can detect the slight differences, chiefly in the vaultings of the roof, which mark the different stages of the western part, and it is difficult to realise that the old Norman nave, divided by a wall from the new Gothic church, existed long after Henry's death, and was taken down bit by bit as the building slowly proceeded. Edward the First's period is marked by metal rings round the columns, and only extended one bay west of the present screen, where formerly the Jesus altars and rood loft stood, with a stone wall behind, which is now concealed by the wooden casing of the modern screen. Services for the ordinary worshippers, the parishioners so to speak, were held by the monks at these altars, above and below the rood screen, but the lesson, which was read from above, was the only part of the High Mass celebrated in the choir intended for {26} the congregation in the nave. With the early fourteenth century the beautiful diaper work which decorated the triforium arcades ceased, and this helps us to fix the date of the later part. During the century which followed, the building practically stood still for a long time. Edward II. gave the monks no help, and Edward III. was too poor and too busy with his numerous wars to occupy himself with pious donations. But at the end of his reign Archbishop Langham, formerly the Abbot here, left a large bequest, primarily intended for the completion of the nave, which was diverted by his successor Litlington to more pressing needs, such as the rebuilding of the monastery, enlarging the cloisters, and, with the help of gifts from Richard II., the addition of a rich porch outside the north front. Henry IV. died in the precincts, but we have no record of any generosity on his part; his son Henry V., however, gave an annual sum to the work on the nave, which during his short reign progressed well. The pious Henry VI., who loved the Abbey and often walked here with the Abbot and Prior, no doubt helped as long as he had the power, but the civil wars soon put a stop to his aid. We know that he presented the wrought-iron gates which divide his father's {27} mortuary chapel from the shrine, and the stone screen to the west of the shrine probably belongs to his time. His supplanter, Edward IV., when settled on the throne, granted oaks and lead for the roof, while his wife, and the little son who was born in the Abbot's house, gave thank-offerings of money. Another gap followed during the troublous reign of Richard III., but by the end of the fifteenth century, when Henry VII. felt his title absolutely secure, and his dynasty established, the west end was quite finished, within and without, while then, and then only, the last remains of the old nave were cleared away.

Although it's almost impossible to stand at the west end and talk at any length about the history and architecture, it's helpful to get a sense of the building's shape and the period of each section before we begin. On either side are the lower parts of the towers, and behind us is the great west window, completed during the reign of King Henry VII. The bells are in the belfry; the south-west tower, and the north-west tower is still called the baptistery because baptisms used to take place there. The font is now in Henry VII.'s Chapel. The glass of the window above us is from the time of George II, while the two smaller windows to the left and right are filled with fragments of ancient glass, just like the east window we see at the other end of the church. The building is in the typical cross shape, and we stand now, as if at the foot of the cross, with the nave and ritual choir forming the shaft, the transepts as the arms, and the apse, with its circle of small chapels, as the head. Behind the apse, as we noted earlier, is the Chapel of Henry VII., which replaces the old Lady Chapel. The nave is divided into twelve sections, intersected at the eighth by the choir screen, which holds the organ. At the twelfth section, where the nave ends, the ritual choir begins, and we can see the sanctuary and high altar through the open gates. On either side of the nave beyond the screen are the aisles, which are currently part of the choir. First, look at the elegant arcading of the triforium, then higher up, let your gaze move from the clerestory windows to the ceiling, 100 feet above us, and then along the clustered columns and arches straight in front. The whole space resembles the exquisite and unique beauty of an ancient beech avenue with its arching and intertwined branches reaching towards the sky. To all but those studying architecture, the church might seem to have sprung up overnight, so harmonious and perfectly proportioned are its lines, so carefully did the old builders adhere to the designs of the thirteenth-century architects. Henry III himself likely oversaw the plans, and we know that the King had seen and admired Salisbury Cathedral, then a relatively new building, before he decided to rebuild Westminster in the same style. In fact, it took two and a half centuries from 1245, when Henry ordered the complete demolition of the eastern end — the same part that the Confessor had watched being built and had caused to be consecrated before his death — until the reign of his distant descendant, the first Tudor king, when the last section was completed. Only a keen observer can detect the slight differences, mainly in the roof vaultings, that mark the different stages of the western part, and it’s hard to realize that the old Norman nave, separated by a wall from the new Gothic church, existed long after Henry's death, slowly being dismantled as construction continued. The period of Edward I is marked by metal rings around the columns, and it extended just one bay west of the present screen, where the Jesus altars and rood loft once stood, with a stone wall behind, now hidden by the wooden casing of the modern screen. Services for regular worshippers, the parishioners, were held by the monks at these altars, above and below the rood screen, but the lesson read from above was the only part of the High Mass celebrated in the choir intended for the congregation in the nave. By the early fourteenth century, the beautiful diaper work that decorated the triforium arcades stopped, which helps us date the later part. During the following century, the building practically stood still for a long time. Edward II didn’t help the monks, and Edward III was too poor and too busy with his many wars to focus on charitable donations. However, by the end of his reign, Archbishop Langham, a former Abbot here, left a large estate primarily meant for completing the nave, which his successor Litlington redirected to more urgent needs, like rebuilding the monastery, expanding the cloisters, and, with gifts from Richard II, adding a rich porch outside the north front. Henry IV died within the precincts, but there’s no record of any generosity on his part; however, his son Henry V provided an annual sum to support work on the nave, which progressed well during his short reign. The devout Henry VI, who loved the Abbey and often walked there with the Abbot and Prior, no doubt helped as long as he could, but the civil wars soon halted his support. We know he donated the wrought-iron gates that separate his father's mortuary chapel from the shrine, and the stone screen to the west of the shrine likely comes from his era. His successor, Edward IV, once he was settled on the throne, granted oak and lead for the roof, while his wife and the little son born in the Abbot’s house contributed money as thank-offerings. Another gap occurred during the troubled reign of Richard III, but by the end of the fifteenth century, when Henry VII felt secure in his title and established his dynasty, the west end was completely finished inside and out, and only then were the last remnants of the old nave cleared away.

We have thus briefly sketched the building of the church in which we stand, and now must turn our attention to the historic names which are all around us on the walls and pavement. The very earliest monument, the only tolerably artistic one in the nave, was put up in 1631 to a certain Mistress Jane Hill, and till nearly the end of the seventeenth century few others were added. But unfortunately from that time the custom grew apace of covering the wall space, even the floor itself, with memorials of soldiers, sailors, statesmen, physicians, men of science, and, in fact, a truly miscellaneous collection of people, till not a vacant spot is left, and {28} the ancient arcading is completely or partially covered up, in some cases even cut away. The committee of taste appointed to assist the Chapter were of some use here, for by their advice the Dean moved one or two monuments from the centre to the wall, and the iron railings in front of all of them were taken away. Dean Stanley, more than a century later, curtailed some of the most aggressive memorials, but none have been removed, for there would be no end to such a difficult undertaking, and in any case the ancient arcading was already ruined.

We have briefly outlined the construction of the church we are in and now need to focus on the historical names that surround us on the walls and floor. The very first monument, the only notably artistic one within the nave, was erected in 1631 for a certain Mistress Jane Hill, and until nearly the end of the seventeenth century, few others were added. Unfortunately, from that point on, the practice of filling the wall space, even the floor itself, with memorials for soldiers, sailors, statesmen, physicians, scientists, and a truly diverse collection of individuals grew quickly, leaving no empty spot, and {28} the ancient arcading is completely or partially obscured, with some sections even cut away. The taste committee appointed to assist the Chapter was somewhat helpful here, as they advised the Dean to relocate a couple of monuments from the center to the walls, and the iron railings in front of them were removed. Dean Stanley, more than a century later, reduced some of the more prominent memorials, but none have been taken away, as there would be no end to such a challenging task, and in any case, the ancient arcading was already damaged.

Thus we start on our pilgrimage with some idea of the shape and the history of the church which lies before us. First let us look into the baptistery called Little Poets' Corner, where Wordsworth's seated statue and some memorials of literary men are to be seen, such as the great teacher, Dr. Arnold, who is close to his gifted son Matthew, in the company of three notable divines, Maurice, Kingsley, and Keble. The entrance is blocked by two huge eighteenth-century erections, the one to Cornewall, a valiant sea-captain, put up by Parliament, the other to Craggs, a young statesman, whose posthumous fame was sullied by his share in the South Sea Bubble. The elder Craggs committed suicide {29} when the Bubble burst, but the son died first, and Pope wrote a wordy epitaph and superintended the erection of the monument. From this side we turn to the other tower, but make no exhaustive survey of the "Whig Corner," for statesmen galore are to be found in the north transept, and we mention the chief of these in connection with their contemporaries there. The latest name here is that of General Charles Gordon, a bronze given by the Royal Engineers seven years after the fall of Khartoum, but before the fall of the Mahdi wiped out England's dishonour. It is not likely that a Chinaman has joined our party; were one with us we would point out Gordon's services to the Chinese government and the honours he received from the Emperor. There is only one other memorial connected with China (in the north choir aisle), put up a century ago to Sir George Staunton, who went as Secretary on our first embassy to China. His son, a boy of eleven, accompanied him, and actually learned enough Chinese on the voyage to interpret for the party; he afterwards became a learned Chinese scholar. We linger yet a moment to point out one of the few German names in the Abbey, William Horneck, whose father, a Westminster Prebendary, was a German {30} by birth; he was himself one of the earliest of our Engineers, and won honour in the Duke of Marlborough's campaigns. When we reach the south transept we shall see a more familiar German name on the bust of Grabe, the well-known Oriental scholar.

Thus we begin our journey with some idea of the shape and history of the church that lies before us. First, let's check out the baptistery known as Little Poets' Corner, where you can see Wordsworth's seated statue and some memorials of literary figures, like the great teacher Dr. Arnold, who is next to his talented son Matthew, along with three notable theologians: Maurice, Kingsley, and Keble. The entrance is blocked by two massive eighteenth-century monuments—one for Cornewall, a brave sea captain, erected by Parliament, and the other for Craggs, a young politician whose posthumous reputation was tainted by his involvement in the South Sea Bubble. The older Craggs committed suicide when the Bubble burst, but the son died first, and Pope wrote a lengthy epitaph and oversaw the building of the monument. From this side, we turn to the other tower but won’t do a full tour of “Whig Corner,” as numerous politicians are found in the north transept, and we’ll mention the main ones in relation to their contemporaries there. The latest name here belongs to General Charles Gordon, a bronze statue given by the Royal Engineers seven years after the fall of Khartoum, but before the Mahdi’s defeat regained England's honor. It’s unlikely a Chinese person has joined our group; if one were with us, we’d highlight Gordon's contributions to the Chinese government and the honors he received from the Emperor. There’s only one other memorial related to China (in the north choir aisle), which was put up a century ago for Sir George Staunton, who served as Secretary on our first embassy to China. His eleven-year-old son accompanied him and even learned enough Chinese on the journey to interpret for the group; he later became a knowledgeable Chinese scholar. We pause for a moment to point out one of the few German names in the Abbey, William Horneck, whose father, a Westminster Prebendary, was originally from Germany; he was one of our early Engineers and gained recognition during the Duke of Marlborough's campaigns. When we reach the south transept, we’ll see a more familiar German name on the bust of Grabe, the well-known Oriental scholar.

We pass out now by the statue of a modern philanthropist, Lord Shaftesbury, who fought as energetically for the freedom of the white slave as did Zachary Macaulay, whose tablet is behind us in the tower, for that of the black. Shaftesbury's efforts on behalf of the overworked women and of the children in mines and factories will never be forgotten, nor is the distinguished statesman Charles James Fox, whose connection with the abolition of slavery is marked by the tasteless monument before our eyes, in any danger of oblivion. The life-size group represents Fox's dying agony in the arms of Liberty; a negro slave is kneeling at his feet.

We pass by the statue of a modern philanthropist, Lord Shaftesbury, who fought just as hard for the freedom of the white slave as Zachary Macaulay did, whose plaque is behind us in the tower, for that of the black. Shaftesbury's efforts on behalf of overworked women and children in mines and factories will never be forgotten, nor is the prominent statesman Charles James Fox, whose link to the abolition of slavery is marked by the unappealing monument in front of us, at risk of being forgotten. The life-size group shows Fox's dying moments in the arms of Liberty, with a Black slave kneeling at his feet.

If there be any one interested in astronomy amongst us, he should turn round to the tablet at the extreme west end, which commemorates young Benjamin Horrocks, the first observer of the transit of Venus in 1639, who was praised by Sir John Herschel as the pride and boast of modern {31} astronomy. Herschel's own bust is on the north wall; he lies side by side with Charles Darwin, near the iron gate. We now leave the west end and progress up the centre of the nave, noticing on our way eastward the old wooden pulpit, which has been brought here from Henry VII.'s Chapel and replaces a heavy marble one given in Dean Trench's time to commemorate the opening of the nave for evening services. Trench himself passed from Westminster, as Archbishop of Dublin, to Ireland, his native country, whither the pulpit has gone, but his body was brought back to England, and his grave is beneath our feet. Behind it the name of the American philanthropist, George Peabody, whose mortal remains rested in the Abbey for a few days only, reminds all Londoners of the original Peabody buildings, the first working-class dwellings on the block system, which were founded by him and called after his name.

If there's anyone interested in astronomy among us, they should look at the tablet at the far west end, which remembers young Benjamin Horrocks, the first person to observe the transit of Venus in 1639. Sir John Herschel praised him as the pride and glory of modern {31} astronomy. Herschel's bust is on the north wall, and he is laid to rest next to Charles Darwin, near the iron gate. We now leave the west end and move up the center of the nave, noticing as we head east the old wooden pulpit, which has been moved here from Henry VII's Chapel, replacing a heavy marble one that was given during Dean Trench's time to mark the opening of the nave for evening services. Trench himself left Westminster for Ireland, his home country, as Archbishop of Dublin, and the pulpit has gone there, but his body was brought back to England, and his grave is beneath us. Behind it is the name of American philanthropist George Peabody, whose remains rested in the Abbey for just a few days, reminding all Londoners of the original Peabody buildings, the first working-class homes built on the block system, which he founded and named after himself.

A few steps further and we stand above the grave of David Livingstone, another ardent worker for the black man's cause, a personality dear to white and black alike. Should some traveller from South Africa be with us, he will be familiar with Livingstone's work amongst the natives and the opposition he met with from the ignorant Boer {32} farmers, who could not understand his enthusiasm for the coloured race. He lost his life for their cause, and so greatly was he loved by his "boys" that two of them carried the body through hardships and dangers innumerable across the continent of Africa to the West Coast, where it was shipped for England and finally brought safely here. Immediately in front, to our left, we see the names of engineers and architects. To the engineers we allude later; of two architects, Scott and Pearson, we have already spoken, and may pass on to the men who crushed the Indian Mutiny, first, however, pointing out the brass of Barry, the designer of the present Houses of Parliament. Sir James Outram, Colin Campbell, Lord Clyde, and John, Lord Lawrence, rest in close proximity to one another, even as they worked together for a common object in India. On Outram's monument, which is against the right-hand wall, near Lawrence's bust, is represented the meeting of the three Generals, Outram, Havelock, and Campbell, when the latter finally relieved the Lucknow Residency, a task bravely attempted by the two former, who were themselves beleaguered after bringing in stores and ammunition to the garrison. Lord Wolseley's recent Autobiography has vividly recalled the whole scene, and {33} bears witness also to the valour of many a forgotten hero, with most of whom he had previously fought in the Crimea. Seven of these officers are commemorated by the very inharmonious painted glass below the rose window of the north transept; amongst them may be mentioned in this connection Lord Clyde's brigadier, Adrian Hope, who took a foremost part in the relief of Lucknow, and was killed during the subsequent reconquest of Oude. While Clyde may be styled the conqueror of Oude, Lord Lawrence, a civilian not a soldier by profession, performed the task of reducing the Punjab. In the north transept is the bust of Sir Herbert Edwardes, who co-operated with the Lawrence brothers at the outbreak of the Mutiny, and continued to support John in his arduous work after Henry's death at Lucknow. Ten years before the Mutiny, Edwardes had already won undying fame in the same district, the Punjab, when he stamped out the Multan rebellion, and prevented that dangerous conflagration from assuming serious proportions. A grave west of Clyde's, that of Sir George Pollock, is a reminder of another part of our Indian Empire—an ever-present source of anxiety—Afghanistan, where Pollock retrieved England's lost prestige after the Cabul disaster.

A few steps further, we stand above the grave of David Livingstone, another passionate advocate for the rights of black people, a figure cherished by both white and black individuals. If a traveler from South Africa is with us, they will be familiar with Livingstone's efforts among the indigenous people and the resistance he faced from the uninformed Boer farmers, who could not grasp his dedication to the colored race. He sacrificed his life for their cause, and he was so deeply loved by his "boys" that two of them carried his body through countless hardships and dangers across Africa to the West Coast, where it was shipped to England and eventually brought safely here. Right in front of us, to our left, we see the names of engineers and architects. We will mention the engineers later; we've already talked about two architects, Scott and Pearson, so we can move on to the men who suppressed the Indian Mutiny. However, we should first point out the brass of Barry, the designer of the current Houses of Parliament. Sir James Outram, Colin Campbell, Lord Clyde, and John, Lord Lawrence, are buried close together, just as they worked side by side for a common goal in India. Outram's monument, which is on the right-hand wall near Lawrence's bust, depicts the meeting of the three Generals—Outram, Havelock, and Campbell—when Campbell finally relieved the Lucknow Residency, a mission bravely undertaken by the first two, who themselves were surrounded after delivering supplies and ammunition to the garrison. Lord Wolseley's recent Autobiography vividly recalls the entire scene and also highlights the bravery of many forgotten heroes, most of whom he had previously fought alongside in the Crimea. Seven of these officers are commemorated by the rather mismatched stained glass below the rose window of the north transept. Among them is Lord Clyde's brigadier, Adrian Hope, who played a key role in the relief of Lucknow and was killed during the later reconquest of Oude. While Clyde might be seen as the conqueror of Oude, Lord Lawrence, who was a civilian and not a soldier by trade, was responsible for bringing the Punjab under control. In the north transept is the bust of Sir Herbert Edwardes, who worked with the Lawrence brothers at the start of the Mutiny and continued to assist John in his demanding tasks after Henry's death at Lucknow. Ten years before the Mutiny, Edwardes had already gained lasting fame in the Punjab when he put down the Multan rebellion, preventing that dangerous situation from escalating. A grave to the west of Clyde's, that of Sir George Pollock, serves as a reminder of another part of our Indian Empire—an ongoing source of concern—Afghanistan, where Pollock restored England's lost reputation after the Cabul disaster.

{34}

Buried, as he would have wished, amongst these men of action is a sailor, who resembled the free-booters and fighting seamen of the Elizabethan age. Cochrane's feats of valour when in our navy surpassed those of all his contemporaries, but a charge of betraying the country which he had served so well, drove him into exile in 1814. His activity found new scope abroad, and his memory is honoured by Brazil and Chili alike as the founder of their navies; for the past few years Chilian sailors have laid a wreath annually upon his tomb. The stain was removed from Lord Dundonald's name before his death, and he was laid, as was justly due, amongst his compeers; his banner and arms were long afterwards restored to their places with those of the other Knights of the Bath, in Henry VII.'s Chapel.

Buried, as he would have wanted, among these action-oriented men is a sailor who resembled the pirates and naval fighters of the Elizabethan era. Cochrane's acts of bravery in our navy outshone those of all his peers, but a charge of betraying the country he had served so well forced him into exile in 1814. His efforts found new purpose abroad, and his memory is honored by both Brazil and Chile as the founder of their navies; for the past few years, Chilean sailors have placed a wreath on his tomb every year. The stain was cleared from Lord Dundonald's name before his death, and he was laid to rest, as was right, among his peers; his banner and coat of arms were long afterwards restored to their places alongside those of the other Knights of the Bath in Henry VII's Chapel.

Immediately before us now, on either side of the choir screen, two eighteenth-century monuments attract attention. The one to the right commemorates several of the Earls Stanhope, notably the first Earl, whose dashing valour might well be compared with Dundonald's, but whose military career ended in disaster and imprisonment. The feat usually connected with his name is a brilliant charge of cavalry at Almenara, one of the battles in the Peninsular War, when he killed a Spanish general {35} in single combat. On the left is a man of peace, Sir Isaac Newton, whose discovery of the law of gravitation brought him world-wide fame, and whose reputation as a natural philosopher and mathematician was unrivalled in his generation. His funeral was attended by "the chief men of the nation," and many distinguished foreigners; amongst them was the French philosopher, Voltaire, who carried his enthusiasm for Newton to such a height that he placed the English scientist at the head of all the geniuses in the universe. Those who are familiar with Roubiliac's portrait-statue at Trinity College, Cambridge, will note the extreme inferiority of this one (Rysbrack's), which represents the great Newton reclining on a couch, wrapped in a dressing-gown, and surrounded by the allegorical figures and emblems so dear to eighteenth-century artists.

Immediately in front of us, on either side of the choir screen, two eighteenth-century monuments grab our attention. The one on the right honors several of the Earls Stanhope, particularly the first Earl, whose bold bravery could easily be compared to Dundonald's, but whose military career ended in failure and captivity. The action most often associated with him is a stunning cavalry charge at Almenara, one of the battles in the Peninsular War, where he killed a Spanish general in single combat. On the left is a man of peace, Sir Isaac Newton, whose discovery of the law of gravitation brought him worldwide fame, and whose reputation as a natural philosopher and mathematician was unmatched in his time. His funeral was attended by "the chief men of the nation," along with many distinguished foreigners; among them was the French philosopher Voltaire, who admired Newton so much that he ranked the English scientist above all geniuses in the universe. Those familiar with Roubiliac's portrait-statue at Trinity College, Cambridge, will notice the significant inferiority of this one (by Rysbrack), which depicts the great Newton reclining on a couch, wrapped in a dressing gown, and surrounded by allegorical figures and symbols that were favored by eighteenth-century artists.

It is well now to shape our course towards the east, turning to the right aisle, but ere we reach the iron gate, one or two memorials call for some remark. Thus our long wars with the Moors are brought to mind by Sir Palmes Fairborne's tablet, upon which is inscribed a bombastic epitaph usually attributed to Dryden. Fairborne, as Governor of Tangier, fought valiantly for a losing cause, and {36} three years after his death, the place, which had passed into the possession of the English Crown as part of the dowry of Charles the Second's queen, Catherine of Braganza, was finally abandoned to the Moors. Fairborne is not the only Englishman in the Abbey whose prowess against these black races is worthy of remembrance, but while he bore a Turk's head for his crest as a proof of his early valour in Candia, the other knight, Sir Bernard Brocas, rests his head upon that of a crowned Moor. No record remains of the doughty deed which caused Edward III. to grant Brocas this special crest, but the vergers in Addison's time used to point out his tomb, which we shall see presently in St. Edmund's Chapel, as that of "the old Knight who cut off the King of the Moors's head."

It’s now time to head east, taking the right aisle, but before we get to the iron gate, a couple of memorials need some attention. Sir Palmes Fairborne’s tablet reminds us of our long wars with the Moors; it features an extravagant epitaph usually attributed to Dryden. Fairborne, as Governor of Tangier, fought bravely for a losing cause, and three years after his death, the area, which had become part of the English Crown as part of the dowry of Charles the Second’s queen, Catherine of Braganza, was finally given up to the Moors. Fairborne isn’t the only Englishman in the Abbey whose achievements against these black races deserve recognition, but while he had a Turk’s head as his crest to signify his early bravery in Candia, the other knight, Sir Bernard Brocas, rests his head upon that of a crowned Moor. There’s no record of the brave act that led Edward III to grant Brocas this special crest, but during Addison’s time, the vergers would point out his tomb, which we’ll see soon in St. Edmund’s Chapel, as belonging to "the old Knight who cut off the King of the Moors's head."




St. Edmund's Chapel, showing the Tomb of the Duchess of Suffolk, Lady Jane Grey's mother

St. Edmund's Chapel, showing the Tomb of the Duchess of Suffolk, Lady Jane Grey's mother




ST. EDMUND'S CHAPEL, SHOWING THE TOMB
OF THE DUCHESS OF SUFFOLK, LADY
JANE GREY'S MOTHER

This chapel is dedicated to St. Edmund, the martyred King of East Anglia. The illustration shows part of the Duchess of Suffolk's altar tomb with her recumbent effigy, while beyond, Prince John of Eltham's monument is partly visible against the screen; above the screen are the canopies over the tombs of Richard II. and his Queen, and Edward III. The red velvet pall over the shrine of Edward the Confessor shows between the canopy and tomb of Edward III.

This chapel is dedicated to St. Edmund, the martyred King of East Anglia. The illustration shows part of the Duchess of Suffolk's altar tomb with her reclining figure, while in the background, part of Prince John of Eltham's monument is visible against the screen; above the screen are the canopies over the tombs of Richard II and his Queen, and Edward III. The red velvet cover over the shrine of Edward the Confessor is seen between the canopy and tomb of Edward III.




Our friends from the States will certainly pause before the monument of that ill-fated young British officer, Major André, for upon it is a small figure of General Washington. André, caught within the American lines during our war with the colonies, dressed as a civilian, and with suspicious papers in his boots, was hanged as a spy and buried beneath the gallows. We see André here vainly petitioning Washington for a soldier's death, while in the background all is prepared for his ignominious {37} fate. The heads of both these statuettes were constantly stolen by tourists in old days, as far back in fact as the time of Lamb, and a fresh supply was always kept in stock by the Clerk of the Works. Andre's bones, brought back to his native country, forty-one years after his death, by a royal prince, were buried near the monument, which was erected earlier at the expense of George III.

Our friends from the States will definitely stop at the monument of that ill-fated young British officer, Major André, because it features a small figure of General Washington. André, who was caught within the American lines during our war with the colonies, was dressed as a civilian and had suspicious papers hidden in his boots. He was executed as a spy and buried beneath the gallows. We see André here desperately asking Washington for a soldier's death while everything in the background is set up for his shameful fate. The heads of both these statues were frequently stolen by tourists back in the day, even as far back as the time of Lamb, and the Clerk of the Works always kept a fresh supply on hand. André's bones, brought back to his home country forty-one years after his death by a royal prince, were buried near the monument, which was built earlier at the expense of George III. {37}

Beyond the gate, to our left, another pictorial monument appeals to Londoner and countryman alike, for here is represented the assassination of Tom of the Ten Thousand, a younger member of that well-known Dorset family the Thynnes, Marquesses of Bath. His murderers were hired by a notorious foreign count who desired to gain Thynne's rich young bride for his own wife, but failed to persuade the lady to recognise his claims. The cockney gazes in wonder at Pall Mall as it appeared in 1682, when it was a lonely road between meadows, where highwaymen were apt to demand your money or your life. The Welshman, if one be here, is pleased to recognise a countryman in the coachman, whose descendants long boasted that their ancestor was to be seen in the Abbey, on the box of Squire Thynne's carriage. A little further is the recumbent tomb of one {38} of the same family, William Thynne, who was Receiver of the Marches for many years under the Tudor sovereigns. As yet we have been unable to single out one of the many sailors whose memorials surround us in the nave, but now we are brought up short, so to speak, by a monstrous figure with a huge periwig and lolling on cushions, which, we are almost ashamed to explain, is meant for one of our most noted eighteenth-century admirals, Sir Cloudesley Shovel to wit.

Beyond the gate, to our left, another impressive monument grabs the attention of both Londoners and visitors from the countryside, as it depicts the assassination of Tom of the Ten Thousand, a younger member of the well-known Dorset family, the Thynnes, Marquesses of Bath. His killers were hired by a notorious foreign count who wanted to win over Thynne's rich young bride, but he failed to convince her to acknowledge his claims. The local Londoner gazes in awe at Pall Mall as it looked in 1682, when it was a lonely road surrounded by meadows, where highwaymen might demand your money or your life. If a Welshman happens to be here, he would likely be pleased to identify a fellow countryman in the coachman, whose descendants proudly claimed that their ancestor could be seen in the Abbey, sitting on the box of Squire Thynne's carriage. A little further along is the resting place of another member of the same family, William Thynne, who served as Receiver of the Marches for many years under the Tudor rulers. So far, we haven't been able to identify one of the many sailors whose memorials surround us in the nave, but now we are abruptly stopped by a monstrous figure with a huge wig lounging on cushions, which, we are almost embarrassed to admit, represents one of our most famous eighteenth-century admirals, Sir Cloudesley Shovel.

It is better to distract attention to the bas-relief of the wreck below, and relate the story of Shovel's youthful valour, when he swam from ship to ship under fire carrying despatches in his mouth, for all the world like a Newfoundland dog. The strange and tragic history of his end must also be retold, when the flagship was wrecked on the treacherous Scilly rocks, and the Admiral's unconscious body received the coup de grâce from a callous fishwife, who stole his signet ring, and after concealing it for thirty years, confessed her crime and returned the ring to Shovel's representatives on her deathbed. No less wanting in taste is the monument above to Sir Godfrey Kneller, the painter of simpering beauties at the Courts of five sovereigns, from Charles II. to George I., and the only memorial to {39} an artist, with the exception of Ruskin, in the whole Abbey. Kneller swore a mighty oath that he would not be buried at Westminster, "They do bury fools there," he grumbled, but he himself designed his most inartistic cenotaph, while his friend Pope wrote the epitaph, which begins with the extravagant line: "Kneller by Heaven and not a master taught."

It’s better to shift the focus to the bas-relief of the wreck below and share the story of Shovel’s youthful bravery, when he swam from ship to ship under fire, carrying messages in his mouth, just like a Newfoundland dog. The strange and tragic tale of his end also needs to be recounted, when the flagship was wrecked on the dangerous Scilly rocks, and the Admiral's unconscious body received the coup de grâce from a heartless fishwife, who stole his signet ring, and after hiding it for thirty years, confessed her crime and returned the ring to Shovel's family on her deathbed. Equally in poor taste is the monument to Sir Godfrey Kneller, the painter of smiling beauties at the courts of five sovereigns, from Charles II to George I, and the only memorial to an artist, aside from Ruskin, in the entire Abbey. Kneller swore a strong oath that he would not be buried at Westminster, saying, "They bury fools there," but he himself designed his most unartistic cenotaph, while his friend Pope wrote the epitaph, which starts with the grand line: "Kneller by Heaven and not a master taught."

While most of our party are attracted towards the last two conspicuous monuments, the Non-conformists, should any be amongst us, are sure to linger by the mural tablet, with medallion portrait heads, which Dean Stanley allowed the Wesleyans to put here in memory of the brothers John and Charles Wesley. Upon it are the appropriate words: "I look upon all the world as my parish," which John Wesley literally interpreted. Near by was already the memorial to Dr. Isaac Watts, the great dissenting minister of an earlier generation, whose hymns are still popular in church and chapel alike, as are to a greater degree those of Charles Wesley.

While most of our group is drawn to the last two prominent monuments, any Non-conformists among us are likely to pause by the mural tablet featuring medallion portraits, which Dean Stanley allowed the Wesleyans to place here in honor of brothers John and Charles Wesley. It bears the fitting words: "I look upon all the world as my parish," which John Wesley took literally. Nearby is the memorial dedicated to Dr. Isaac Watts, the great dissenting minister from an earlier era, whose hymns remain popular in both churches and chapels, just like those of Charles Wesley, which are even more widely sung.

To a Frenchman or Italian a humbler tablet on the opposite side with a long inscription is of more interest, for it commemorates Pasquale de Paoli, the champion of Corsican independence, {40} who took refuge in England, the home of liberty, and died here in 1807. The ladies, leaving the men to their study of the seamen and soldiers, with whose names the walls are covered, ask for information about the bust of a young woman, just beyond Paoli. Grace Gethin, although the only authoress in the Abbey who has a monument to herself,—for the learned Margaret, Duchess of Newcastle, shares her husband's tomb in the north transept,—has no real claim to this distinction. Her immortal work, which she bequeathed to an admiring circle of blue-stockings, proved to be a mere book of extracts culled from popular writers. The playwright, Congreve, whose own medallion is below the Abbot's Pew in the nave, showed his want of literary cultivation by not only composing a poem in praise of the young writer, but allowing it to be published as a preface to the book, which went through several editions before the fraud was discovered. The annual sermon, which was long preached in the Abbey in memory of the youthful heiress (she was only twenty-one) who left a bequest for the purpose in her will, has become a thing of the past.

To a Frenchman or Italian, a simpler tablet on the opposite side with a long inscription is more interesting because it honors Pasquale de Paoli, the champion of Corsican independence, {40} who took refuge in England, the land of freedom, and died here in 1807. The women, leaving the men to their study of the sailors and soldiers whose names cover the walls, ask about the bust of a young woman just beyond Paoli. Grace Gethin, although the only female author in the Abbey to have a monument dedicated to her—since the learned Margaret, Duchess of Newcastle, shares her husband's tomb in the north transept—doesn't really deserve this honor. Her so-called immortal work, which she left to a group of admiring blue-stockings, turned out to be just a collection of excerpts from popular writers. The playwright Congreve, whose own medallion is below the Abbot's Pew in the nave, showed his lack of literary judgment by not only writing a poem praising the young writer but also allowing it to be published as a preface to the book, which went through several editions before the deception was uncovered. The annual sermon, which used to be preached in the Abbey in memory of the young heiress (she was only twenty-one) who left money for the purpose in her will, has become a thing of the past.

While the artistic persons with us have been bewailing the ruthless destruction of the wall {41} arcading and will have cause to lament still louder in the transepts, the student of heraldry is attracted to some defaced shields which repay a closer attention, and have helped antiquaries to fix the dates of the choir and nave. The Confessor's, with the familiar five birds, and Henry the Third's arms with three lions are easily identified in this aisle, and the learned in such matters point out many others, chiefly the coats of Henry's relations, such as his father-in-law, Raymond de Beranger, Count of Provence, and his brother Richard, King of the Romans, one of the royal princes selected to carry St. Edward's coffin from the palace to the new shrine.

While the artists among us have been mourning the harsh destruction of the wall {41} arcading and will have reason to grieve even more in the transepts, the heraldry student is drawn to some damaged shields that deserve a closer look and have helped historians determine the dates of the choir and nave. The Confessor’s, with its familiar five birds, and Henry the Third’s arms with three lions are easily recognized in this aisle, and experts in this field point out many others, mainly the coats of Henry’s relatives, such as his father-in-law, Raymond de Beranger, Count of Provence, and his brother Richard, King of the Romans, one of the royal princes chosen to carry St. Edward’s coffin from the palace to the new shrine.

We have now reached the crossing, and should all our party desire to make an exhaustive circuit of the church to-day, the south transept is our next goal. When time presses it is wisest for the guide to pause here, merely point out the Statesmen's Aisle and the Poets' Corner, and then pass on at once through the iron gates to the royal chapels.

We’ve now arrived at the crossing, and if everyone in our group wants to thoroughly explore the church today, our next stop is the south transept. When time is tight, it's best for the guide to stop here, just highlight the Statesmen's Aisle and the Poets' Corner, and then move on through the iron gates to the royal chapels.




Interior of the South Transept

Interior of the South Transept




INTERIOR OF THE SOUTH TRANSEPT

The illustration shows the south transept proper, looking towards the great rose window. On our right we see the historical side, to our left is Poets' Corner; from here the statue of Shakespeare is the most conspicuous, standing out from the mass of other memorials which commemorate poets and literary men. The glass in the window above and the lights below it are quite modern, placed there as a memorial to the late Duke of Westminster in 1902.

The illustration shows the south transept, looking towards the great rose window. On our right is the historical side, and on our left is Poets' Corner; from here, the statue of Shakespeare stands out the most among the many memorials that honor poets and writers. The glass in the window above and the lights below it are quite modern, installed as a memorial to the late Duke of Westminster in 1902.




Upon our right is the so-called "historical" side of the transept, where are collected the monuments of many distinguished literary men, not historians only, whose names are more familiar to us than {42} the majority of poetasters who were honoured with tributes in Poets' Corner proper. The busts of Grote and Thirlwall were placed here by Dean Stanley, in close proximity to other classical scholars. These two friends each compiled a history of Greece without the other's knowledge, till the publication of Thirlwall's surprised Grote, but made no change in their friendship. They are buried in the same grave, near Macaulay. We tread now upon the tombstone of Dean Ireland; with him rests the companion of his youth and the friend of his maturity, William Gifford, editor of the Quarterly Review at the time when its biting reviews cut many a rising poet, including Keats, to the heart. Ireland's name must ever be held dear by all visitors to the Abbey, for under his orders the nave and transepts, formerly accessible only on payment of a fee, were opened free to the general public. The quaint half-figure of William Camden claims our attention next. We see the famous antiquary and historian "in habit as he lived," with his hand upon his great work, the Britannia. Camden belongs to Westminster in every sense: as a boy he was a protégé of Goodman's, as a young man he became usher, and he ultimately rose to be headmaster of the school. {43} Later on he gave up teaching in order to devote himself to antiquarian research, encouraged by the approval of the Queen, and supported by the salary he received as Herald. He continued to dwell in Dean's Yard, and loved to wander in the Abbey, meditating amongst the tombs; the fruit of his solitary hours here was the first attempt at a guide-book, a list of the monuments, which was, however, written in Latin, and therefore of no use to the ordinary tourist. His own monument was sadly knocked about twenty-three years (1643) after his death by some rough fellows, probably Cavaliers, who broke into the Abbey one night, and on their way to deface Lord Essex's hearse took the nose off poor Camden; the damage they did was repaired in the eighteenth century at the expense of Oxford University. Next to Camden, upon a plain mural monument, is inscribed the name of Isaac Casaubon. We know him by repute only as a celebrated French scholar, who was tempted from his native land by King James I. with the offer of a fat canonry at Canterbury, but who only lived to enjoy the sinecure post—he was a layman—four years. Surely there must be fishermen amongst us: to them the initials I. W. scratched upon Casaubon's memorial may recall the great angler, Isaac [Transcriber's note: "Izaak" in Index] Walton, {44} even though we have no means of proving that these were actually his handiwork; but as a friend of Casaubon's son, and a namesake and admirer of the father, there is no incongruity in associating the two names.

To our right is the so-called "historical" side of the transept, which contains the monuments of many notable literary figures, not just historians, whose names are more familiar to us than most of the minor poets honored in Poets' Corner. The busts of Grote and Thirlwall were placed here by Dean Stanley, close to other classical scholars. These two friends each wrote a history of Greece without knowing that the other was doing the same, and Thirlwall's publication surprised Grote, but it didn’t affect their friendship. They are buried in the same grave, near Macaulay. We now stand on the tombstone of Dean Ireland; alongside him rests his youth companion and mature friend, William Gifford, who was editor of the *Quarterly Review* at a time when its harsh critiques deeply affected many rising poets, including Keats. Ireland's name will always be cherished by visitors to the Abbey, as it was under his direction that the nave and transepts, previously only accessible for a fee, were opened to the public for free. Next, we notice the quirky half-figure of William Camden. We see the famous antiquary and historian "dressed as he lived," with his hand on his great work, the *Britannia*. Camden belongs to Westminster in every way: as a boy, he was a protégé of Goodman, as a young man became an usher, and eventually became headmaster of the school. Later, he left teaching to focus on antiquarian research, encouraged by the Queen's approval and supported by his salary as Herald. He continued to live in Dean's Yard and enjoyed wandering the Abbey, contemplating among the tombs; the result of his solitary hours there was the first attempt at a guidebook, a list of the monuments, which was written in Latin and thus not useful to the average tourist. His own monument was unfortunately damaged about twenty-three years (1643) after his death by some rowdy individuals, probably Cavaliers, who broke into the Abbey one night, and on their way to vandalize Lord Essex's hearse, took the nose off poor Camden; the damage was repaired in the eighteenth century at Oxford University’s expense. Next to Camden, on a plain mural monument, is the name of Isaac Casaubon. We know him only by reputation as a prominent French scholar, who was lured from his homeland by King James I. with the offer of a lucrative canonry in Canterbury, but who only lived to enjoy the position—he was a layman—for four years. Surely there are fishermen among us: to them, the initials I. W. scratched on Casaubon’s memorial may remind them of the great angler, Isaac [Transcriber's note: "Izaak" in Index] Walton, even though we have no way of proving that these were indeed his handiwork; however, as a friend of Casaubon’s son, and a namesake and admirer of the father, there is nothing strange about connecting the two names.

The "burlesque" statue of the famous actor, David Garrick, with "a farrago of false thoughts and nonsense inscribed below," must ever be associated with Charles Lamb, who thus appropriately described it. With Garrick himself is indissolubly connected the memory of his lifelong friend, Dr. Samuel Johnson, whose familiar form, with its brown coat and tie wig, was conspicuous at the funeral, standing close to Shakespeare's monument, tears coursing down his cheeks for the loss of his dear Davy. Five years later, Mrs. Garrick herself, once a brilliant, graceful dancer, now a little shrivelled old woman, stood by the doctor's open grave in this same transept, bowed with age and overcome with grief.

The "burlesque" statue of the famous actor David Garrick, with "a mix of false ideas and nonsense inscribed below," will always be linked to Charles Lamb, who described it so fittingly. The memory of his lifelong friend, Dr. Samuel Johnson, is forever tied to Garrick; Johnson's familiar figure, in his brown coat and tied wig, stood out at the funeral, next to Shakespeare's monument, tears streaming down his face for the loss of his dear Davy. Five years later, Mrs. Garrick, once a brilliant and graceful dancer but now a little hunched old woman, stood by the doctor's open grave in this same transept, bent with age and overwhelmed with grief.

In this transept there are monuments to another actor and an actress, celebrated in their own day. Barton Booth, a Westminster scholar under Dr. Busby, rose to a high place in his profession; his wife, once like Mrs. Garrick a popular dancer, put up the tablet. His memory still survives in two {45} Westminster streets, called Barton Street and Cowley Street, after his name and the place where he was buried. Mrs. Pritchard was honoured by a memorial near Shakespeare's statue, upon which the poet-laureate of the day wrote a florid inscription. She began her professional career after Booth's death, but lived long enough to tread the same boards as Garrick, whose grave is just below; she predeceased the younger actor by ten years. Only one actress, Ann Oldfield, who belonged to an earlier generation (she flourished in the beginning of the eighteenth century), was buried actually within the Abbey; a woman of no character but of some talent, she lies near the Deanery door in the nave. We must not forget, when we reach St. Andrew's Chapel, to point out the colossal statues of Mrs. Siddons and her brother, John Kemble, upon whose shoulders fell the mantles of Mrs. Barry and Garrick, and who carried on the old traditions at Drury Lane and Covent Garden during the first quarter of the nineteenth century.

In this transept, there are memorials to another actor and actress, celebrated in their time. Barton Booth, a Westminster scholar under Dr. Busby, achieved great success in his career; his wife, once a popular dancer like Mrs. Garrick, erected the plaque. His memory lives on in two Westminster streets, named Barton Street and Cowley Street, after him and the place where he was buried. Mrs. Pritchard has a memorial near Shakespeare's statue, featuring a lavish inscription by the poet-laureate of the time. She started her career after Booth's death but lived long enough to perform on the same stage as Garrick, whose grave is just below her; she passed away ten years before him. Only one actress, Ann Oldfield, from an earlier generation (she thrived in the early eighteenth century), was actually buried inside the Abbey; a woman of limited character, but some talent, she rests near the Deanery door in the nave. When we get to St. Andrew's Chapel, we must remember to mention the colossal statues of Mrs. Siddons and her brother, John Kemble, who carried on the traditions of Mrs. Barry and Garrick at Drury Lane and Covent Garden during the first quarter of the nineteenth century.

We have digressed from our beaten path to follow after the lights of the theatrical profession, and shall afterwards find other well-known players in the cloisters. A glance round, as we stand in the western part of the transept, shows that we are {46} literally surrounded by familiar faces and much-loved authors. Of Addison we speak later, so may pass over his very inferior statue (by Westmacott), but just beyond we see the busts of Lord Macaulay and of Thackeray, and the medallion heads of Sir Walter Scott and of John Ruskin; below them is the grave of Charles Dickens. The lovers of music raise their eyes meantime to the unwieldy figure of Handel, whose personality remained essentially German although the greater part of his life was spent in England, at the Court of the first three Georges. Beneath his monument is the medallion of that gifted singer Jenny Lind Goldschmidt, placed there as a record of the many occasions when the Swedish nightingale interpreted Handel's beautiful music to the British public in a manner never excelled before or since. Close to us now is a reminder of the old monastic days—the door which leads into an ancient chapel used by the brethren as a vestry, and in the floor before it is the grave of Abbot Litlington, to whom we have alluded before and of whom we shall speak again. Near his is that of a humble monk, one Owen Tudor, who took sanctuary during the Wars of the Roses, and probably lived to see his nephew, Henry Tudor, on the English throne. Above the {47} door Oliver Goldsmith's name recalls the early days of the English novel, when the Vicar of Wakefield was one of the very few in existence. Many of us have enjoyed his inimitable comedy, She Stoops to Conquer, on the stage, as well as those popular plays, The Rivals and The School for Scandal, by the other eighteenth-century Irish dramatist, Richard Brinsley Sheridan, whose tombstone is beneath our feet. That great portrait painter Sir Joshua Reynolds is responsible for the position and design of Goldsmith's medallion, which spoils the architecture, and is so high that even classical scholars rarely attempt to decipher Dr. Johnson's pompous inscription. The cynical English lines, which the poet Gay wrote for his own tablet close by, are far more often noticed:—

We’ve strayed from our usual route to chase the lights of the theater world, and later we’ll find other familiar actors in the cloisters. A quick look around as we stand in the western part of the transept reveals that we are {46} surrounded by recognizable faces and beloved authors. We’ll talk about Addison later, so we can skip his rather inferior statue (by Westmacott), but just beyond it, we see the busts of Lord Macaulay and Thackeray, along with the medallion heads of Sir Walter Scott and John Ruskin; below them is Charles Dickens’s grave. Music lovers raise their gaze to the bulky figure of Handel, whose identity remained fundamentally German, even though he spent most of his life in England, at the court of the first three Georges. Beneath his monument is the medallion of the talented singer Jenny Lind Goldschmidt, commemorating the many times the Swedish nightingale wonderfully performed Handel's beautiful music for the British audience in a way that has never been surpassed. Close to us now is a reminder of the old monastic days—the door leading into an ancient chapel that was used by the monks as a vestry, and in front of it is the grave of Abbot Litlington, whom we’ve mentioned before and will mention again. Near his is the grave of a humble monk, Owen Tudor, who sought refuge during the Wars of the Roses and likely lived to see his nephew, Henry Tudor, become king of England. Above the {47} door, Oliver Goldsmith’s name brings to mind the early days of the English novel, when the Vicar of Wakefield was one of the very few in existence. Many of us have enjoyed his unique comedy, She Stoops to Conquer, on stage, along with those popular plays, The Rivals and The School for Scandal, by the other 18th-century Irish playwright, Richard Brinsley Sheridan, whose gravestone lies beneath us. The great portrait painter Sir Joshua Reynolds designed Goldsmith’s medallion, which disrupts the architecture and is so high that even classic scholars rarely try to read Dr. Johnson's grand inscription. The cynical English lines that the poet Gay wrote for his own tablet nearby are far more frequently noticed:—

Life is a jest and all things show it;
I thought so once and now I know it.

Life is a joke, and everything proves it;
I believed that once, and now I understand it.

A preposterous and affected statue to our left, with the immortal name of Shakespeare below it, has distracted the eyes of our friends, and comments are freely made when we tell them how nearly the bones of the sweet Swan of Avon were brought from Stratford to this burial-place of poets. The monument itself was erected by subscription more than a century after Shakespeare's {48} death, but the removal of the body had been averted long before by Ben Jonson's protest and the dramatist's posthumous curse. The Scotchmen with us, who have just gazed with much appreciation at Chantrey's bust of their national novelist, a replica of the one at Abbotsford, now look up to the heavy-featured face of Burns, their national poet. We pause to tell them that this memorial was placed here twenty-one years ago, and was paid for with shilling subscriptions, which were voluntarily contributed by all classes in Scotland, from the highest to the lowest. Southey and Coleridge are the next on the eastern wall, and we find their names familiar to all those who have toured in the Lake country, although few of their works are read now by the generality, save possibly Southey's Life of Nelson. Campbell's bust is at the angle where we turn into the original Poets' Corner, and several of those around us call to mind his still popular poems, notably "Hohenlinden" and the "Battle of the Baltic." A few steps further and we stand upon the vault of Edmund Spenser, that prince of poets, who was buried in close proximity to the tomb of Geoffrey Chaucer, the father of English poetry. Within this vault moulder not only the dust of Spenser, {49} but the funeral odes and the pens wherewith they were writ, which his friends, the poets and literary men of the day, threw old Camden tells us upon his coffin. Elizabeth herself, according to a contemporary writer, mindful of the tribute paid to her in the Fairie Queen, ordered a monument to be erected in honour of her poet, but this was never done: she died three years later, and some said that a greedy courtier embezzled the money intended for this purpose. Whatever the truth, a literary Countess, Lady Dorset, repaired the omission twenty years afterwards, but by the following century her memorial had crumbled away, and was replaced by a copy, for which Gray's friend Mason collected a sum of money. After Spenser's burial this part of the transept was dedicated to the memory of poets, and amongst many forgotten names are others of undying fame. Before us, for instance, are Ben Jonson and Milton. Jonson, who knew Shakespeare and owed much to his friendship with Lord Bacon, died as did so many of his literary contemporaries, in poor circumstances: like Chaucer and Spenser, he ended his life in a house close to the Abbey, in King Street, which was recently demolished. His body was buried in the nave, {50} standing upright on its feet; the words "O rare Ben Jonson," which are repeated on the monument, were cut upon the stone at the charge of a certain Sir Jack Young, who happened to be passing when the mason was fixing the gravestone. The ancient inscription has been placed against the wall to preserve the lettering, and a modern paving stone marks the place of the vault. The buttons of the poet's coat, which are on the wrong side in his bust, gave rise to the couplet:—

A ridiculous and pretentious statue to our left, with the famous name of Shakespeare below it, has caught our friends' attention, and they share their thoughts when we mention how close the bones of the sweet Swan of Avon came to being moved from Stratford to this resting place of poets. The monument itself was paid for by donations more than a century after Shakespeare's death, but the removal of his body was prevented long before that by Ben Jonson's objection and the dramatist's posthumous curse. The Scots with us, who just admired Chantrey's bust of their national novelist, a replica of the one at Abbotsford, now gaze up at the rugged face of Burns, their national poet. We pause to share that this memorial was placed here twenty-one years ago, funded by shilling donations from all classes in Scotland, from the highest to the lowest. Southey and Coleridge are the next names on the eastern wall, and we find their names familiar to anyone who has traveled in the Lake District, although few people read their works now, except maybe Southey's Life of Nelson. Campbell's bust is at the corner where we turn into the original Poets' Corner, and several around us recall his still-popular poems, especially "Hohenlinden" and "The Battle of the Baltic." A few steps further and we stand over the vault of Edmund Spenser, that prince of poets, who was buried near the tomb of Geoffrey Chaucer, the father of English poetry. Within this vault lie not only Spenser's remains, but also the funeral odes and the pens used to write them, which his friends, the poets and literary figures of the time, laid on his coffin, as old Camden tells us. Elizabeth herself, according to a contemporary writer, remembering the tribute to her in the Fairie Queen, ordered a monument to honor her poet, but this was never completed: she died three years later, and some said a greedy courtier stole the funds meant for this purpose. Whatever the truth, a literary Countess, Lady Dorset, made up for it twenty years later, but by the next century her memorial had fallen apart and was replaced by a copy, for which Gray's friend Mason raised money. After Spenser's burial, this area of the transept was dedicated to the memory of poets, and among many forgotten names are those of lasting fame. In front of us, for instance, are Ben Jonson and Milton. Jonson, who knew Shakespeare and benefited greatly from his friendship with Lord Bacon, died, like many of his literary contemporaries, in poor circumstances: like Chaucer and Spenser, he spent his final days in a house near the Abbey, on King Street, which has recently been torn down. His body was buried in the nave, standing upright; the words "O rare Ben Jonson," which are repeated on the monument, were carved on the stone at the expense of a certain Sir Jack Young, who happened to be passing by when the mason was putting down the gravestone. The ancient inscription has been placed against the wall to preserve the lettering, and a modern paving stone marks the location of the vault. The buttons on the poet's coat, which are displayed on the wrong side in his bust, led to the couplet:—

O rare Ben Jonson, what a turncoat grown,
Thou ne'er wast such till thou wast carved in stone.

O rare Ben Jonson, what a traitor you've become,
You were never like this until you were turned into stone.

While roystering Ben waited a hundred years before his literary distinction was recognised by this memorial in Poets' Corner, the strength of Royalist feeling kept Milton's name out of the Abbey altogether for the same period after his death. Thus, although both men died in the seventeenth century, their monuments date from the middle of the eighteenth. Milton's name was regarded as anathema by the loyal Chapter, and it was not till long after the Jacobite Atterbury's exile, that a Dean (Wilcocks) was broad-minded enough to acknowledge Milton's genius, and allow an admirer of his, one Benson, to put up a monument. The lyric muse above Gray's medallion {51} close by, points to the bust of that master of poetry and prose, to whom he and all the poets ever since Milton's time owe so much. Gray himself must always be remembered in the Abbey, for who can stand amongst the kings and look upon the "mighty conquerors, mighty lords," who made this island kingdom, without recalling the words of his historic ode?

While boasting about himself, Ben waited a hundred years before his literary achievement was recognized with this memorial in Poets' Corner. In contrast, the strong Royalist sentiment kept Milton's name out of the Abbey entirely for the same duration after his death. So, even though both men passed away in the seventeenth century, their monuments were erected in the mid-eighteenth century. Milton's name was seen as cursed by the loyal Chapter, and it wasn’t until long after the Jacobite Atterbury's exile that a Dean (Wilcocks) was open-minded enough to acknowledge Milton's genius and allow one of his admirers, Benson, to erect a monument. The lyric muse above Gray's medallion {51} points to the bust of that master of poetry and prose, to whom he and all poets since Milton's time owe so much. Gray himself will always be remembered in the Abbey, as who can stand among the kings and look upon the "mighty conquerors, mighty lords," who established this island kingdom, without recalling the words of his famous ode?

Nowadays, when by common consent Chaucer is regarded as the patriarch of English poets, visitors to this transept naturally consider that he was buried here on account of his literary reputation. But this was not the case. At one time a favourite of kings, Chaucer was also a connection by marriage with his powerful patron John of Gaunt, yet he seems to have died in comparative poverty. He was Clerk of the Works at the royal palace hard by, and a dweller beneath the shadow of the old Lady Chapel; his burial in the adjoining church followed as a matter of course, simply because he resided within the precincts. For nearly a hundred and fifty years the only record of his grave was a leaden plate, with a Latin inscription by an Italian poet, which hung upon the pillar near. At last one Brigham, himself with a turn for verse-making, procured an ancient marble {52} tomb, and got permission to put it up against this wall. It has been called by Chaucer's name ever since; but whether the poet's bones still lie in the original grave, where Dryden's coffin was afterwards placed, or were transferred here, is still a moot-point. The modern window above, the gift of an American admirer, contains portraits of Chaucer and his contemporary John Gower. Quite lately another painted glass window, dedicated to the Confessor, has been inserted beside it. John Dryden, whose reputation equalled Spenser's in his own day, died, like Chaucer (1400) and Spenser (1599), at the end of a century, in his case the eighteenth, and his burial in Chaucer's grave, near the entrance to St. Benedict's Chapel, was a mark of special honour. To reach his beautiful bust, a copy by Scheemakers of an earlier one, we must pass over the gravestones of two well-known modern poets, Alfred, Lord Tennyson, and Robert Browning. On a pillar close by is Woolner's bust of Tennyson, which represents the laureate in middle life. The name of Abraham Cowley on a stone beside them conveys little to us now, but his contemporary reputation was very great, and Dryden owed much to Cowley, his immediate predecessor in the circle of poets. Before we move on there are two busts {53} which are artistically very inferior to Dryden's. I refer first to that of Longfellow, whose name is a household word on either side of the Atlantic, and of whom Americans are justly proud. On the other column is that of the Scotch Archbishop of Canterbury, Archibald Tait, placed here with intent, because in the vicinity lies another Primate also of Scotch birth, Spottiswoode, Archbishop of St. Andrews, a favourite with King James I., and by his command historian of the Scottish Church.

Nowadays, when everyone agrees that Chaucer is considered the father of English poets, visitors to this transept naturally assume he was buried here because of his literary fame. But that's not the case. Once a favorite of kings and related by marriage to his powerful patron, John of Gaunt, Chaucer seems to have died relatively poor. He was the Clerk of the Works at the nearby royal palace and lived close to the old Lady Chapel; his burial in the adjoining church happened simply because he lived in the area. For nearly one hundred and fifty years, the only mark of his grave was a lead plate with a Latin inscription by an Italian poet, which hung on a nearby pillar. Eventually, a man named Brigham, who had a knack for writing verse, acquired an ancient marble tomb and got permission to place it against this wall. Since then, it's been known as Chaucer's tomb; however, it's still uncertain whether the poet's remains are still in the original grave, which later held Dryden's coffin, or if they were moved here. The modern window above, gifted by an American admirer, features portraits of Chaucer and his contemporary, John Gower. Recently, another stained glass window dedicated to the Confessor was added next to it. John Dryden, whose reputation rivaled Spenser's in his time, died, like Chaucer (1400) and Spenser (1599), at the end of a century, in his case the eighteenth, and being buried in Chaucer's grave near the entrance to St. Benedict's Chapel was a special honor. To see his beautiful bust, a copy by Scheemakers of an earlier version, we must step over the gravestones of two well-known modern poets, Alfred, Lord Tennyson, and Robert Browning. Nearby is Woolner's bust of Tennyson, which depicts the laureate in his middle years. The name of Abraham Cowley on a stone beside them may not mean much to us now, but he was highly regarded in his time, and Dryden owed a lot to Cowley, his immediate predecessor among the poets. Before we move on, there are two busts which are artistically much less impressive than Dryden's. The first is that of Longfellow, a name well-known on both sides of the Atlantic, of whom Americans are justly proud. On the other column is the bust of the Scottish Archbishop of Canterbury, Archibald Tait, placed here intentionally because nearby lies another Primate, also of Scottish descent, Spottiswoode, Archbishop of St. Andrews, who was a favorite of King James I and, by his order, the historian of the Scottish Church.




Chaucer's Tomb

Chaucer's Tomb




CHAUCER'S TOMB

Before us is the monument, put up one hundred and fifty years after his death, to Geoffrey Chaucer, the father of English poetry, and we see upon the pavement wreaths which mark the graves of our two most distinguished modern poets, Alfred, Lord Tennyson, and Robert Browning, and were placed there no doubt by some visitor to the Abbey, who desired thus to show honour to their memory. This spot is the very centre of the famous Poets' Corner, and close by is the vault where lie the bones of Spenser, and the pens and funeral odes of the poets who attended his funeral.

Before us is the monument erected one hundred and fifty years after his death to Geoffrey Chaucer, the father of English poetry. We see wreaths on the pavement that mark the graves of our two most distinguished modern poets, Alfred, Lord Tennyson, and Robert Browning, placed there no doubt by some visitor to the Abbey who wanted to honor their memory. This spot is the heart of the famous Poets' Corner, and nearby is the vault where the remains of Spenser rest, along with the pens and funeral odes of the poets who attended his funeral.




Close together on the left are the monuments of three men, all of whom were old Westminsters, two of them headmasters of the school. Busby and Vincent were strict disciplinarians, whose belief in the efficacy of the rod was afterwards equalled if not excelled by Dr. Keate at Eton. Busby flogged impartially the boy with brains and the boy with none, but prided himself in later life on having schooled many a budding genius, including the future laureate, Dryden himself. Amongst those who smarted under his discipline was the eloquent preacher, Dr. South, who reclines in marble so peacefully by his side. For fifty-five years Busby ruled supreme at Westminster School; he remained a Loyalist to the core throughout the disturbing changes of the Commonwealth, and {54} continued faithful to the Stuarts even under the disquieting régime which followed the Restoration. South, who was a Prebendary, is remembered here for his refusal of the Deanery, a post which Dr. Vincent, whose medallion is between these monuments, accepted (1816) a century after South's death. So excessive was his use of the rod that Southey, a schoolboy at the time, raised an energetic protest against the headmaster's tyranny, and was forthwith expelled from Westminster. When he became Dean, however, Vincent turned his superfluous energy to more practical uses, and, as we have already said, carried out the restoration and preservation of Henry VII.'s Chapel, besides many useful repairs to the Abbey fabric.

Close together on the left are the monuments of three men, all former students of Westminster, with two of them having served as headmasters of the school. Busby and Vincent were strict disciplinarians, and their belief in the effectiveness of corporal punishment was later matched, if not surpassed, by Dr. Keate at Eton. Busby disciplined both the bright student and the less gifted equally, but he took pride in having nurtured many budding geniuses, including the future poet laureate, Dryden himself. Among those who suffered under his discipline was the eloquent preacher, Dr. South, who lies peacefully in marble by his side. For fifty-five years, Busby reigned supreme at Westminster School; he remained a loyalist through the tumultuous changes of the Commonwealth, and continued to support the Stuarts even during the unsettling regime that followed the Restoration. South, who was a Prebendary, is remembered here for declining the position of Dean, which Dr. Vincent, whose medallion is between these monuments, accepted a century after South's death (1816). Vincent's use of punishment was so excessive that Southey, a schoolboy at the time, protested vigorously against the headmaster's tyranny and was promptly expelled from Westminster. However, when he became Dean, Vincent redirected his considerable energy to more practical pursuits, and, as we've already mentioned, oversaw the restoration and preservation of Henry VII.'s Chapel, along with many necessary repairs to the Abbey structure.

Before we pass within the iron gate and thus approach the head of the cross, i.e. the apse with its surrounding chapels, we must stand awhile in the centre of the church beneath the lantern. On either side stretch the arms of the cross: the southern one we have just visited, the northern we leave for our return. From here we can observe the architectural features, and point out that the west aisle of the south cross is cut off by the eastern walk of the cloister, a singular arrangement, due probably to the fact that the ancient Norman {55} cloister, which stood long after the building of Henry the Third's church, was already in this position. Between the triforium and the roof of this cloister is a vaulted chamber, called the Muniment Room, where some of the Abbey documents are still kept, and the ancient chests contain archives, which are gradually being sorted and rearranged. Upon the wall the traces of Richard the Second's badge, the White Hart, can be seen from below on sunny mornings. We have already noticed the doorway of St. Faith's Chapel at the extreme south end, and there also are the ruins of a little stone stair, which used to lead below the triforium level above the chapel into the monks' dormitory beyond. The large rose window, the tracery of which has been remodelled more than once since the thirteenth century, was refilled with painted glass two years ago in memory of the late Duke of Westminster. We look the other way, down the north transept, and see the statues of statesmen in the distance, which we shall examine later on. The northern rose window was also restored several times in the eighteenth century, when it entirely lost its original character under Dean Atterbury's energetic supervision. We are told that he actually watched the workmen hewing {56} smooth the old sculptures. Before his exile the Dean chose the subjects for the painted glass, the colours of which, mellowed by time, compare favourably with the modern lights below. From where we stand we can see one of the few existing stone angels blowing trumpets, which formerly filled the spandrels of the arches, and were part of the angelic choir all round the church. The arcading immediately under the window still remains, but lower down the architecture is completely ruined by two monstrous naval monuments. The eastern aisle is cut off from the rest of the transept and divided into three small chapels. The western is partially severed from the main aisle by large cenotaphs.

Before we go through the iron gate and approach the head of the cross, which is the apse with its surrounding chapels, we should take a moment in the center of the church beneath the lantern. On either side extend the arms of the cross: we've just visited the southern arm, and we’ll leave the northern one for later. From here, we can take in the architectural features and note that the west aisle of the south cross is blocked off by the eastern walk of the cloister, a unique layout likely due to the fact that the old Norman cloister, which remained long after Henry the Third's church was built, was already situated here. Between the triforium and the roof of this cloister is a vaulted chamber known as the Muniment Room, where some of the Abbey's documents are still stored, and ancient chests hold archives that are gradually being sorted and reorganized. On the wall, you can see traces of Richard the Second's badge, the White Hart, on sunny mornings from below. We’ve already noticed the doorway of St. Faith's Chapel at the far southern end, where there are also the ruins of a small stone stairway that used to descend from the triforium level above the chapel into the monks' dormitory beyond. The large rose window, whose tracery has been remodeled multiple times since the thirteenth century, was refilled with painted glass two years ago in memory of the late Duke of Westminster. Looking the other way, down the north transept, we can see the statues of statesmen in the distance, which we will examine later. The northern rose window was also restored several times in the eighteenth century, losing its original character under Dean Atterbury's vigorous supervision. It is said that he even watched the workmen as they smoothed the old sculptures. Before his exile, the Dean selected the themes for the painted glass, the colors of which, softened by time, compare favorably with the modern lights below. From where we stand, we can see one of the few remaining stone angels blowing trumpets, which once adorned the spandrels of the arches and were part of the angelic choir surrounding the church. The arcading just under the window still exists, but below it, the architecture is completely damaged by two enormous naval monuments. The eastern aisle is separated from the rest of the transept and divided into three small chapels. The western aisle is partially cut off from the main aisle by large cenotaphs.

We turn to the west and see the present choir, which stretches to the organ screen. The stalls are of no artistic merit, and were designed in part by Wyatt, early in the nineteenth century; later on they were added to by Blore, who was also responsible, in 1848, for the wooden casing of the ancient stone wall between choir and nave. Beneath the black-and-white pavement, his own gift, lie the remains of Dr. Busby.

We look to the west and see the current choir, which extends to the organ screen. The stalls aren’t artistically noteworthy and were partly designed by Wyatt in the early 1800s; later, Blore added to them and was also responsible for the wooden casing of the old stone wall between the choir and the nave in 1848. Beneath the black-and-white floor, a gift from him, rest the remains of Dr. Busby.




View of the Choir and Nave, Looking West from the High Altar

View of the Choir and Nave, Looking West from the High Altar




VIEW OF THE CHOIR AND NAVE,
LOOKING WEST FROM THE HIGH ALTAR

From the high altar we look down to the west end, and see above the choir screen the painted glass of the west window which was inserted in the reign of George II. To our right is the tomb of Aymer de Valence, and the smaller contemporary monument of the first bride ever married in the Abbey, Aveline, Countess of Lancaster. In the foreground is the ancient mosaic pavement, which was laid in the thirteenth century, when this part of the church was built; and beyond the altar rails we see the comparatively modern stalls of the choir and the still more recent organ case. The pulpit marks the intersection of the sanctuary with the north transept.

From the high altar, we look down to the west end and see the stained glass of the west window above the choir screen, which was added during George II's reign. To our right is the tomb of Aymer de Valence, along with the smaller, contemporary monument of Aveline, Countess of Lancaster, the first bride ever married in the Abbey. In the foreground is the ancient mosaic pavement laid in the thirteenth century when this part of the church was constructed; beyond the altar rails, we can see the relatively modern choir stalls and the even newer organ case. The pulpit indicates where the sanctuary meets the north transept.




Facing east we look directly towards the Holy of Holies, the Sanctuary, where, raised high on a {57} mound of sacred earth, brought from Palestine, is the shrine of Edward the Confessor, girdled by a half circle of royal tombs. Between us and the saint's feretory is a fifteenth-century screen, which is faced on this side by a modern reredos, designed by Sir G. Scott. In front of this is the high altar. Some way below the level of the floor, on either side of the altar, are the bases of two pillars, which formed part of the original Norman church, and have helped the experts to fix the exact proportions of the Confessor's building.

Facing east, we look directly toward the Holy of Holies, the Sanctuary, where, raised high on a {57} mound of sacred earth, brought from Palestine, is the shrine of Edward the Confessor, surrounded by a half circle of royal tombs. Between us and the saint's tomb is a fifteenth-century screen, which is faced on this side by a modern reredos, designed by Sir G. Scott. In front of this is the high altar. A bit below the level of the floor, on either side of the altar, are the bases of two pillars, which were part of the original Norman church and have helped experts determine the exact proportions of the Confessor's building.

Edward the Confessor was not canonised for nearly a hundred years after his death, in spite of the repeated appeals made to Rome by the Westminster abbots. In the meantime his coffin lay before this altar in a plain stone tomb, which was adorned by a rich pall, the gift of William the Conqueror. When at last our founder's name was added to the roll of saints, the body was transferred (October 13, 1163) to an elaborate shrine, in the presence of Henry II. and his then friend the Archbishop, Thomas à Becket. When this part of the old church was destroyed to make way for Henry the Third's new building, the old shrine was removed to a temporary chapel, while a new and more magnificent one, which we shall examine more {58} closely presently, was prepared by the same Italian workmen who were employed on the pavement, and afterwards to decorate the tombs of Henry III. and Queen Eleanor of Castile. The materials—the mosaic, the coloured marbles, and the porphyry—used for this beautiful pavement, which was put down in 1268, as well as for the royal tombs, were, like the designers and craftsmen themselves, brought from Rome by Abbot Ware, who, with his successor, Abbot Wenlock, lies beneath the mosaic work which Ware had supervised. The whole design, now partly covered by an ancient Persian carpet, represents the probable duration of the world according to the Ptolemaic system. To our left are three artistic tombs, which belong to a later date, the early fourteenth century, and are no doubt by the same unknown artist. In shape they resemble the hearses which used to stand in the church before and for a time after the burial of all distinguished persons. The recumbent figures take the place of the effigies of the deceased, which were usually made of wood, in the likeness of the dead person. These were first carried at the funeral, and afterwards laid upon the hearse. The little statuettes all round the sides are intended for the mourners, and above are represented the lighted {59} torches and wax tapers, which covered the hearse. In the small tomb nearest to us lies Aveline, wife of Edmund Crouchback, Henry the Third's second son, whose own far more elaborate sepulchre is nearest the altar. Edmund and Aveline were the first couple ever married in the present church. Their wedding, in fact, took place only a few months—in the spring of 1270—after the choir and transepts had been opened for service. But the north aisle of the choir was certainly completed before this marriage took place, for upon the wall are the arms of Simon de Montfort, Earl of Leicester and King of the Barons, in close juxtaposition with the fleurs-de-lis of France. In 1263 a grand temporary reconciliation was patched up between Henry III. and the proud Earl, which was ratified at Boulogne in the presence of the French King, St. Louis the peacemaker. These shields must therefore have been carved here at about that time—in any case before Simon's fall; he was killed in 1265 at the battle of Evesham. The arms of Aveline's rich and powerful father, William de Fortibus, are in this same aisle. The heiress herself died young, leaving no children, and her husband inherited her vast wealth, with which he endowed the powerful house of Lancaster. Edmund took {60} a foreign bride after Aveline's death, and resided much with her in Provins, whence he brought the red roses which became the Lancastrian badge. His eldest son, Thomas, the second Earl of Lancaster, met his death on the scaffold through the machinations of Aymer de Valence—a tragic sequel to the friendship between their fathers, Edmund Crouchback and his uncle William de Valence, who were brothers at arms, and had often fought side by side in the Holy Land.

Edward the Confessor wasn't made a saint for nearly a hundred years after he died, despite repeated requests to Rome by the abbots of Westminster. In the meantime, his coffin rested before this altar in a simple stone tomb, decorated with a lavish pall gifted by William the Conqueror. When our founder's name was finally added to the list of saints, his body was moved (October 13, 1163) to an ornate shrine, with Henry II and his friend Archbishop Thomas à Becket present. When this part of the old church was destroyed to make way for Henry III's new building, the original shrine was relocated to a temporary chapel, and a new, more magnificent one, which we will look at more closely shortly, was crafted by the same Italian workers who were also working on the pavement and later decorated the tombs of Henry III and Queen Eleanor of Castile. The materials—mosaic, colored marbles, and porphyry—used for this beautiful pavement, laid down in 1268, and for the royal tombs were all brought from Rome by Abbot Ware, who, along with his successor Abbot Wenlock, lies beneath the mosaic work that Ware supervised. The entire design, now partly covered by an old Persian carpet, represents the likely duration of the world according to the Ptolemaic system. On our left are three artistic tombs from the early fourteenth century, likely created by the same unknown artist. They resemble the hearses that used to stand in the church before and for some time after the burial of distinguished individuals. The recumbent figures replace the effigies of the deceased, which were typically made of wood and crafted to resemble the dead person. These were carried at the funeral and then placed on the hearse. The little statuettes around the sides represent mourners, and above them are depicted the lit torches and wax tapers that adorned the hearse. In the small tomb nearest to us lies Aveline, the wife of Edmund Crouchback, Henry III’s second son, whose own much more elaborate tomb is closest to the altar. Edmund and Aveline were the first couple ever married in the current church. Their wedding actually took place just a few months—in the spring of 1270—after the choir and transepts were opened for service. However, the north aisle of the choir was definitely completed before this marriage since the wall displays the arms of Simon de Montfort, Earl of Leicester and King of the Barons, right next to the fleurs-de-lis of France. In 1263, a significant temporary reconciliation was arranged between Henry III and the proud Earl, which was confirmed at Boulogne in the presence of the French King, St. Louis the peacemaker. These shields must have therefore been carved around that time—certainly before Simon's downfall; he was killed in 1265 at the battle of Evesham. The arms of Aveline’s wealthy and powerful father, William de Fortibus, are also in this aisle. The heiress herself died young, leaving no children, and her husband inherited her enormous wealth, which he used to support the influential house of Lancaster. After Aveline's death, Edmund married a foreign bride and spent much time with her in Provins, from which he brought back the red roses that became the Lancastrian emblem. His eldest son, Thomas, the second Earl of Lancaster, met his end on the scaffold due to the scheming of Aymer de Valence—a tragic outcome of the friendship between their fathers, Edmund Crouchback and his uncle William de Valence, who were brothers in arms and had often fought side by side in the Holy Land.

A defaced painting on the ambulatory side of Edmund's tomb once showed the figures of ten Crusaders; amongst them may have been portraits of the uncle and his nephew; they died (1296) within a week of one another, on an ill-fated expedition to Gascony, which ended in defeat and disaster to the English force. All these three monuments—Aymer's is between those of the Earl and Countess of Lancaster—repay a close study, but we can only glance at them now. Notice the noble and dignified recumbent effigy on Aveline's tomb, which is dressed in the simple costume of a grand dame of the thirteenth century; it was formerly painted and gilt; some traces of the red and white paint, also the green vine leaves, still remain beneath the canopy. At the feet two dogs are snapping at {61} one another in play. The two warriors are depicted in life and in death: above each is an armed equestrian figure with visor up, while below lie their quiet images in the sleep of death. The royal prince has a finer monument with a triple canopy, otherwise there is little difference between the two. The picture of Richard II. in his brilliant youth hangs opposite his relatives. The King, whose destiny seemed so fair, but whose tragic fate must move our pity, is here represented in the coronation robes holding the orb and sceptre, and seated in St. Edward's chair upon the ancient stone of Scone, which his ancestor, Edward I., wrested from the Scots. Behind the portrait a piece of tapestry, which used to be in the great schoolroom, recalls the fact that the whole sanctuary was hung with arras and also wainscoted in Queen Anne's time. The remains of the sedilia south of the altar date from Edward the First's time, and were for long believed to form the canopy of an ancient Saxon tomb, which the monks moved here from the Norman Chapter House and called by the name of King Sebert, their traditional founder. We can see this better from the ambulatory, also the curious skull and cross-bone ornament which is all that is left of the tomb of Anne of Cleves, Henry {62} the Eighth's repudiated wife, the only one of all his wives who was buried in the Abbey. She was interred here with a pompous funeral service by order of her friend and step-daughter Queen Mary.

A damaged painting on the side of Edmund's tomb once depicted ten Crusaders; among them may have been portraits of an uncle and his nephew, who both died (1296) within a week of each other during a disastrous campaign in Gascony that ended in defeat for the English forces. All three monuments—Aymer's is between those of the Earl and Countess of Lancaster—merit a close look, but we can only briefly touch on them now. Check out the noble and dignified effigy on Aveline's tomb, dressed in the simple attire of a prominent woman from the thirteenth century; it was once painted and gilded, and some traces of the red and white paint as well as the green vine leaves still linger beneath the canopy. At the feet, two dogs playfully snap at each other. The two warriors are illustrated in life and death: above each lies an armed rider with their visor raised, while below rest their serene forms in eternal sleep. The royal prince boasts a more elaborate monument with a triple canopy, but aside from that, there’s little distinction between the two. A portrait of Richard II. in his youthful glory hangs across from his relatives. The King, whose future seemed so bright but whose tragic fate elicits our sympathy, is shown in his coronation robes, holding the orb and sceptre, seated in St. Edward's chair on the ancient stone of Scone—snatched from the Scots by his ancestor, Edward I. Behind the portrait, a piece of tapestry that used to hang in the grand schoolroom reminds us that the entire sanctuary was decorated with arras and wainscoted during Queen Anne's time. The remnants of the sedilia south of the altar date back to Edward I's era and were long thought to comprise the canopy of an ancient Saxon tomb that the monks relocated from the Norman Chapter House, naming it after King Sebert, their traditional founder. We can see this more clearly from the ambulatory, along with the odd skull and cross-bones ornament, which is all that remains of the tomb of Anne of Cleves, Henry VIII's rejected wife, who was the only one of all his wives to be buried in the Abbey. She was laid to rest here with a grand funeral service ordered by her friend and stepdaughter, Queen Mary.

Let us return now to the iron gate which divides the south ambulatory from the transept. Just inside is a small chapel, called after St. Benedict, the founder of the Benedictines, to which order the Westminster monks belonged, and where his head was long kept. The chapel is not open, but easily seen from outside. Within is the fine altar tomb of Simon Langham, first Abbot of Westminster, then Archbishop of Canterbury, through whose munificent bequest his energetic successor, Litlington, was able to add to the monastic buildings and cloisters. Other burials of interest took place in this chapel. The tomb which usurps the place of the altar is that of Frances, Countess of Hertford, daughter-in-law to the Protector Somerset, by whose orders these altars were destroyed, and sister to that famous Admiral, Lord Howard of Effingham, whose fleet drove the Spanish Armada from our shores. A well-preserved seventeenth-century brass, raised a few inches above the floor, gives us the portrait of Dr. Bill, the first Dean after Elizabeth reconstituted the {63} collegiate body, which had been originally founded by her father, Henry VIII., but was suppressed by her sister Mary. Bill lived only a year at the Deanery, but during that short period he drafted the statutes, the nucleus of which remains unaltered to the present day, although the details have been considerably changed. His successor, Gabriel Goodman, whose kneeling statue is against the south wall, was in office throughout nearly the whole long reign of Queen Elizabeth, dying only two years before his friend and patroness. We must not linger in this little chapel, for voices from the past are calling us to hasten onwards toward the burial-place of kings.

Let's go back to the iron gate that separates the south ambulatory from the transept. Just inside is a small chapel, named after St. Benedict, the founder of the Benedictines, to which the Westminster monks belonged, and where his head was kept for a long time. The chapel is closed, but it's easy to see from the outside. Inside is the impressive altar tomb of Simon Langham, the first Abbot of Westminster and later Archbishop of Canterbury, who generously donated so that his active successor, Litlington, could expand the monastic buildings and cloisters. Other interesting burials are also found in this chapel. The tomb that takes the place of the altar belongs to Frances, Countess of Hertford, daughter-in-law to the Protector Somerset, who ordered the destruction of these altars, and sister to the famous Admiral, Lord Howard of Effingham, whose fleet forced the Spanish Armada to retreat. A well-preserved seventeenth-century brass, raised a few inches above the floor, shows us the likeness of Dr. Bill, the first Dean after Elizabeth reformed the collegiate body, which had originally been established by her father, Henry VIII, but dissolved by her sister Mary. Bill lived only a year at the Deanery, but during that short time he drafted the statutes, the core of which remains unchanged to this day, although the specifics have changed considerably. His successor, Gabriel Goodman, whose kneeling statue is against the south wall, served almost the entire long reign of Queen Elizabeth, dying just two years before her. We shouldn't stay too long in this little chapel, as voices from the past are urging us to move on to the burial place of kings.




The South Ambulatory, looking west down the South Choir Aisle

The South Ambulatory, looking west down the South Choir Aisle




THE SOUTH AMBULATORY, LOOKING WEST
DOWN THE SOUTH CHOIR AISLE

In the immediate foreground on the left is the entrance to St. Edmund's Chapel, while the iron gates just beyond the back of the sedilia mark the junction of the south ambulatory with the south transept. Close behind the verger's desk is a pointed arch with a small tomb below, in which are buried the remains of various princes and princesses, and upon it used to be a golden statue of St. Catherine, the patron saint of Henry III.'s dumb daughter Catherine, the first little one interred in this place. At the back of the arch are still traces of the mural painting which Edward I. caused to be done here to commemorate his children, no less than six of whom were buried near their aunt. On the opposite side we see the plain Saxon tomb called by the name of King Sebert, whom the monks believed to be their founder. Part of Richard II.'s monument is visible behind the oak seat.

In the immediate foreground on the left is the entrance to St. Edmund's Chapel, while the iron gates just past the back of the sedilia mark where the south ambulatory meets the south transept. Close behind the verger's desk is a pointed arch with a small tomb below, which holds the remains of various princes and princesses, and on it used to stand a golden statue of St. Catherine, the patron saint of Henry III's mute daughter Catherine, the first little one buried here. At the back of the arch, there are still traces of the mural painting that Edward I had done here to honor his children, six of whom were buried near their aunt. On the opposite side, we see the simple Saxon tomb known as King Sebert, whom the monks believed to be their founder. Part of Richard II's monument is visible behind the oak seat.




Close at hand in the ambulatory is a dark arch, beneath which several royal children were laid to rest when the church was still quite new. The founder's dearly loved dumb daughter Catherine, a beautiful child of five, was the first of all the royal family who was thus honoured, and in ancient times we should have seen a tiny gilt brass statuette of St. Catherine, her patron saint, kneeling here, with a silver portrait image of the princess herself. Two of her brethren and four of her nephews and nieces, the children of her brother Edward I., were buried beside her, and Edward {64} caused the arch to be richly adorned and gilt, while a painting of his own little ones was added in the background. The eldest boy, Alfonzo, a lad of twelve, was sent shortly before his death from Wales to Westminster, where, by his war-like father's command, he offered the coronet of Llewellyn, the last native Prince of Wales, to St. Edward's shrine. His brother Edward afterwards became the first English Prince of Wales.

Near the entrance in the ambulatory is a dark arch, under which several royal children were laid to rest when the church was still new. The founder's beloved mute daughter Catherine, a beautiful five-year-old, was the first among the royal family to receive this honor. In ancient times, we would have seen a small gilt brass statuette of St. Catherine, her patron saint, kneeling here, alongside a silver portrait of the princess herself. Two of her brothers and four of her nephews and nieces, the children of her brother Edward I, were buried next to her. Edward {64} had the arch richly decorated and gilded, and a painting of his own children was added in the background. The eldest boy, Alfonzo, a twelve-year-old, was sent to Westminster from Wales shortly before his death, where, at his war-like father's command, he offered the coronet of Llewellyn, the last native Prince of Wales, at St. Edward's shrine. His brother Edward later became the first English Prince of Wales.

In the next chapel, that dedicated to St. Edmund, king and martyr, we find other members of Henry the Third's family. To the right, forming part of the screen, is the tomb of his half-brother, that William de Valence to whom we referred in connection with his own son Aymer and Henry's son, Edmund Crouchback. De Valence was a Frenchman, and not only as a foreigner, but from his haughty overbearing character, was very unpopular in England. Yet his friend and cousin Edward I., unheeding the popular voice, caused this beautiful and costly tomb to be made for his remains. It was originally covered with that rare and excellent enamel work which was then made at Limoges in De Valence's native province, but only a few fragments, notably on the shield, the {65} pillow, and the girdle, remain intact. Formerly, besides the enamel and filigree decorations, there were no less than 31 gilt images of mourners, each with an enamelled coat of arms above it, in the shallow arcades round the tomb. Practically nothing is left of all this splendour, and the wooden chest which contained the body, for it was the custom to bury the dead above ground in the thirteenth and fourteenth centuries, is stripped bare of ornament. On the other side of the entrance lies a royal Prince of English birth, John of Eltham, the second son of Edward II., and thus grandson to Henry III. To the student of armour the alabaster effigy is of special interest as a specimen of the military costume of the fourteenth century; while the coronet is the earliest known example of ducal form—the title of Duke was not introduced into England till rather later. The small crowned images of royal personages, John's relations, round the base of the altar tomb are all mutilated, while the triple canopy has long disappeared, broken down by the pressure of the crowds which used to throng into the church at all large funerals in the eighteenth century. John was only nineteen at the time of his death, but had already won his spurs at the battle of Halidon Hill, and was {66} so trusted by his incapable father that in spite of his youth he was given the command of the whole English army in Scotland. On a small altar tomb close to that of John of Eltham are two tiny alabaster images, twenty inches long, in the stiff costume of the period; these represent his nephew and niece, William of Windsor and Blanche of the Tower, infant children of Edward III. In the centre of the floor are two admirable fourteenth-century brasses, which have fortunately escaped the despoiler's hand. The one commemorates the Black Prince's friend, Archbishop Waldeby; the other Richard the Second's aunt, Eleanor, Duchess of Gloucester. The grave of a modern novelist and diplomatist, Edward Bulwer, Earl of Lytton, is close by; the place was selected by Dean Stanley on account of its proximity to the tomb of Sir Humphrey Bourchier, a knight who was killed at Barnet Field, the victory which established Edward the Fourth's claim to the crown. Lord Lytton described this and other fights during the Wars of the Roses in his well-known novel, The Last of the Barons. We have not time to-day to study all the interesting monuments in this and the adjoining chapel,—that dedicated to St. Nicholas, the children's patron saint, where, amongst the tombs of {67} grown-up people of high rank, are the funeral urns of two tiny infants,—but we may notice the number of ladies who are buried or commemorated in both these little chapels. Most of them were prominent at Court in the time of the Tudors, and some of them were near relatives of Queen Elizabeth's. The place of St. Nicholas's altar is again covered by a woman's tomb; this time the intruder is the widow of the Protector Somerset, that proud Duchess whose temper made the life of those about her well-nigh unendurable.

In the next chapel, dedicated to St. Edmund, king and martyr, we find other members of Henry the Third's family. To the right, forming part of the screen, is the tomb of his half-brother, William de Valence, whom we mentioned in connection with his son Aymer and Henry's son, Edmund Crouchback. De Valence was French, and not only was he a foreigner, but his arrogant personality made him quite unpopular in England. Yet his friend and cousin Edward I., ignoring public opinion, had this beautiful and expensive tomb made for him. It was originally covered with that rare and exquisite enamel work produced in Limoges, De Valence’s home region, but only a few fragments remain, particularly on the shield, the pillow, and the girdle. Once, in addition to the enamel and filigree decorations, there were 31 gilt images of mourners, each with an enamelled coat of arms above it, in the shallow arcades around the tomb. Almost nothing remains of all that grandeur, and the wooden chest that held the body—since it was customary to bury the dead above ground in the thirteenth and fourteenth centuries—is completely stripped of decoration. On the other side of the entrance lies a royal Prince of English birth, John of Eltham, the second son of Edward II. and grandson of Henry III. To anyone studying armor, the alabaster effigy is particularly interesting as a representation of fourteenth-century military attire; the coronet is the earliest known example of ducal form, as the title of Duke wasn’t introduced in England until much later. The small crowned figures of royal relatives surrounding the base of the altar tomb are all damaged, while the triple canopy is long gone, collapsed under the weight of the crowds that used to pack the church for major funerals in the eighteenth century. John died at just nineteen but had already earned his spurs at the battle of Halidon Hill and was trusted by his inept father to command the entire English army in Scotland despite his youth. Close to John of Eltham's tomb is a small altar tomb with two tiny alabaster figures, twenty inches long, dressed in the stiff clothing of the period; these represent his nephew and niece, William of Windsor and Blanche of the Tower, the infant children of Edward III. In the center of the floor are two remarkable fourteenth-century brasses that have fortunately escaped destruction. One commemorates the Black Prince's friend, Archbishop Waldeby; the other honors Richard the Second's aunt, Eleanor, Duchess of Gloucester. Nearby is the grave of a modern novelist and diplomat, Edward Bulwer, Earl of Lytton, chosen by Dean Stanley for its closeness to the tomb of Sir Humphrey Bourchier, a knight who was killed at Barnet Field, the victory that secured Edward the Fourth's claim to the throne. Lord Lytton wrote about this and other battles during the Wars of the Roses in his famous novel, The Last of the Barons. We don’t have time today to explore all the intriguing monuments in this and the adjacent chapel—dedicated to St. Nicholas, the patron saint of children—where among the tombs of grown-up people of high rank are the funeral urns of two tiny infants—but we can note the number of women buried or commemorated in both chapels. Most of them were prominent at Court during the Tudor period, and some were close relatives of Queen Elizabeth. The place of St. Nicholas’s altar is once again covered by a woman’s tomb; this time, it’s the widow of the Protector Somerset, that proud Duchess whose temper made life nearly unbearable for those around her.




St. Edmund's Chapel

Early Brasses and Picturesque Tombs in St. Edmund's Chapel




ST. EDMUND'S CHAPEL

We have already seen part of this chapel. On the floor in the foreground are two fine fourteenth-century brasses, raised on low altar tombs; against the screen behind is a dilapidated monument, which was once one of the most beautiful in the Abbey. In the wooden coffer above the stone base are the bones of William de Valence, Henry III.'s half-brother, and upon it lies his effigy, which was originally covered with Limoges enamel, but a few pieces only remain intact, notably in the shield and the sword belt. Facing us is a large Jacobean monument, which commemorates Edward Talbot, Earl of Shrewsbury, and was put up by his widowed Countess, whose own effigy lies beside that of her husband. Through the pillars beyond the wooden screen of the Chapel appears the stone screen between Edward the Confessor's Chapel and the high altar, while beyond, above the south arches of the Confessor's Chapel, are the openings of the triforium.

We’ve already seen part of this chapel. In the foreground, there are two impressive fourteenth-century brasses set on low altar tombs. Behind the screen is a crumbling monument that used to be one of the most beautiful in the Abbey. Inside the wooden coffer above the stone base are the remains of William de Valence, half-brother of Henry III, and on top of it rests his effigy, which was originally covered in Limoges enamel, though only a few pieces remain, particularly on the shield and sword belt. Facing us is a large Jacobean monument dedicated to Edward Talbot, Earl of Shrewsbury, erected by his widowed Countess, whose effigy lies next to his. Through the pillars beyond the wooden screen of the Chapel, you can see the stone screen that separates Edward the Confessor's Chapel from the high altar, and beyond that, above the south arches of the Confessor's Chapel, are the openings of the triforium.




A large mural monument close by recalls a happy marriage and records the grief of the heart-broken husband. Elizabeth's trusted Minister, the great Lord Burleigh, is here depicted in his robes of state, kneeling above the recumbent effigies of his wife, a lady noted for her learning and for her active benevolence, and of their unhappy daughter, Anne, Countess of Oxford. At his mother's feet is the figure of Robert Cecil, the first Lord Salisbury of that name, who succeeded his father as confidential adviser to their sovereign. Neither father nor son is buried here. Lord Burleigh lies at Stamford, his country place, and on the day of the funeral a stately service was held in the Abbey, a mark of respect repeated recently (August 1903) {68} when his descendant, the late Lord Salisbury, was laid to rest at Hatfield.

A large mural nearby commemorates a joyful marriage and captures the sorrow of the heartbroken husband. Elizabeth's trusted minister, the great Lord Burleigh, is shown here in his ceremonial robes, kneeling beside the recumbent effigies of his wife, a woman known for her intelligence and active kindness, and their unfortunate daughter, Anne, Countess of Oxford. At his mother's feet is the figure of Robert Cecil, the first Lord Salisbury of that name, who took over as his father's confidential adviser to the monarch. Neither the father nor the son is buried here. Lord Burleigh is buried at Stamford, his country estate, and on the day of his funeral, a grand service was held in the Abbey, a sign of respect that was repeated recently (August 1903) when his descendant, the late Lord Salisbury, was laid to rest at Hatfield. {68}

Returning into the ambulatory we should look at this side of the royal tombs before passing round the corner into the chapel itself. From here the nearest is that of Richard II., which is raised too high above us to see well. The lower part was formerly in a very bad state of repair, and through the holes in the wooden chest which contained the royal remains the bones of Richard and his wife Anne could be clearly seen. Indeed, the schoolboys used to amuse themselves by flipping marbles into the sepulchre. The jawbone of the King is said to have been picked out by one bold youth; smaller bones and such-like curiosities were the easy prey of the less venturesome. Edward the Third's, on the other hand, which comes next, has never been thus tampered with, although a few shields have been carried off. But we can still see the six gilt brass images of his children on this side, those on the other have been stolen long ago; these are headed by Richard's father, the warlike Black Prince, whose tomb some of us know at Canterbury Cathedral. Queen Philippa's monument, the third in order, has been stripped bare of all the "sweetly carved niches" and little alabaster {69} figures, not to speak of the gilt angels and other beautiful decorations, which once adorned it. The same sad tale of spoliation and vanished splendour must be repeated when we reach the top of the wooden steps which lead up into St. Edward's Chapel. The battered oak effigy of Henry V. need not detain us now, we speak of that great monarch later. Standing before the shrine itself the oft-told tale of our Saxon founder must not be omitted—the fascinating legend of his strange visions, one of which led him to select Thorneye as the favoured site of his monastic foundation. The story of his life and death are illustrated by the stone pictures on the screen, which divides the chapel from the high altar, and was probably put up by the pious Henry VI. One of the favourite scenes is the remission of the Dane-gelt, which may have taken place in the old Treasury, the Pyx Chapel; here we see the King pointing to the casks which contain his people's hard-earned money; upon them formerly danced a demon Dane, thus thwarted of his due. Edward lies upon his bed in another, calmly watching the scullion who rifles his treasure-chest, and escapes with a mild admonition from the gentle King. Further on we see him seated at dinner between his wife {70} and her father, Earl Godwin, while in front her brothers Tostig and Harold are disputing, as they quarrelled years afterwards over the crown, and Edward is roused to a prophetical burst of wrath. The most significant are the last ones, which recall the famous legend of the ring and the consecration of the Abbey. St. John, who, disguised as a beggar, received the ring from Edward, is shown delivering it into the hands of two pilgrims, who are bidden to return with it to England and deliver it back to the King, with a message intimating his approaching end. This ring, taken from the incorruptible finger of the royal saint a century after his death by Abbot Laurence, was deposited amongst the relics, and no doubt the wedding ring of England, which is still placed upon the finger of the sovereign after he has received the insignia of royalty, had its origin in this sacred ring. We turn to the shrine itself, and try to picture it in all its pristine beauty before the sacrilegious hand of the despoiler had touched it. West of the shrine is a modern altar, the ancient one was destroyed long since, but hitherto a wooden table was temporarily placed here at coronations, for which this marble altar was substituted on the last occasion. The modern gilt {71} group over it and the gilded cornice sorely afflict the eye, and are sadly out of keeping with the artistic work of the Roman artisans, Odericus and Peter. The wooden top, of no merit in itself, but dating from Mary Tudor's reign, is now covered by a velvet pall, which unfortunately conceals the saint's coffin, formerly visible from the chantry. On either side of St. Edward's altar were once golden pillars presented by Edward II.; the golden image of St. John the Evangelist stood upon one, that of the Confessor himself upon the other. The stone basement was entirely covered with elaborate decorations, glass mosaic, precious stones, and enamels; and the twisted pillars, also richly decorated, remind the Italian traveller of those in the cloister at St. John Lateran. Within the niches sick persons used to crouch all the long night, believing that this mere proximity to the dead saint would cure their diseases. The coffin itself is above, raised high, as the old writers tell us, "on a candlestick, to enlighten the world." It was originally encased in a wonderful feretory, made of pure gold and decorated with golden and jewelled images of kings and queens, of saints and angels. This was melted down, and all the valuable ornaments were sold, when Henry VIII. suppressed the {72} monastery. The last Abbot, John Feckenham, did his best to restore some of its former glory to St. Edward's Chapel. He rebuilt the basement of the shrine, which the monks had concealed before they fled, and painted over the gaps left by the theft of the mosaic work. He also rewrote the inscriptions on all the royal tombs, probably in most cases restoring the ancient words.

Returning to the ambulatory, we should check out this side of the royal tombs before turning the corner into the chapel itself. From here, the nearest one is Richard II.'s, which is too high for us to see well. The lower part used to be in terrible condition, and through the holes in the wooden chest that contained the royal remains, Richard's bones and those of his wife Anne could be clearly seen. In fact, schoolboys used to entertain themselves by tossing marbles into the sepulcher. It's said that one daring boy even took the King's jawbone; smaller bones and similar curiosities were easy pickings for the less courageous. Edward III's tomb, on the other hand, has never been messed with like that, although a few shields have been taken. But we can still see the six gilt brass images of his children on this side; the ones on the other side were stolen long ago. They include Richard’s father, the valiant Black Prince, whose tomb some of us are familiar with at Canterbury Cathedral. Queen Philippa's monument, the third in line, has been stripped of all its “beautifully carved niches” and little alabaster figures, not to mention the gilded angels and other lovely decorations that used to embellish it. The same sad story of looting and lost splendor repeats itself when we reach the top of the wooden steps leading into St. Edward's Chapel. The battered oak effigy of Henry V doesn't need our attention right now; we'll talk about that great monarch later. Standing in front of the shrine, we can't skip the often-repeated story of our Saxon founder—the captivating legend of his strange visions, one of which led him to choose Thorneye as the site for his monastic foundation. The story of his life and death is depicted by the stone images on the screen that separates the chapel from the high altar, likely erected by the devout Henry VI. One of the most beloved scenes shows the remission of the Dane-gelt, which may have occurred in the old Treasury, the Pyx Chapel; here we see the King pointing to the casks that contain his people's hard-earned money; a demon Dane used to dance on them, thwarted of his due. In another scene, Edward lies in bed, calmly watching a scullion rifling through his treasure chest, leaving with a mild reprimand from the gentle King. Further along, we see him seated at dinner between his wife and her father, Earl Godwin, while her brothers Tostig and Harold argue in front of them, reminiscent of their later quarrel over the crown, and Edward is stirred to a prophetic outburst of anger. The most significant scenes are the final ones, which recall the famous legend of the ring and the consecration of the Abbey. St. John, disguised as a beggar, is shown handing the ring Edward gave him to two pilgrims, who are instructed to return it to England and inform the King of his imminent death. This ring, taken from the incorruptible finger of the royal saint a century after his passing by Abbot Laurence, was stored among the relics. No doubt, the wedding ring of England, still placed on the sovereign's finger after they receive the symbols of royalty, has its roots in this sacred ring. We turn to the shrine itself, trying to envision it in all its original beauty before it was desecrated by thieves. To the west of the shrine is a modern altar; the ancient one was destroyed long ago, but until recently, a wooden table was temporarily set up here for coronations, which was replaced by this marble altar during the last ceremony. The modern gilt group above it and the gilded cornice are quite an eyesore and clash sadly with the artistic works of Roman artisans, Odericus and Peter. The wooden top, which lacks merit on its own but dates back to Mary Tudor's reign, is now covered by a velvet pall, which unfortunately hides the saint's coffin, once visible from the chantry. On either side of St. Edward's altar once stood golden pillars donated by Edward II; one had the golden image of St. John the Evangelist, while the other bore that of the Confessor himself. The stone base was entirely covered in intricate decorations, glass mosaic, precious stones, and enamels; the twisted pillars, richly adorned, remind Italian travelers of those in the cloister at St. John Lateran. Sick individuals used to crouch in the niches all night, believing that being close to the dead saint would cure their ailments. The coffin itself is raised above, as the old writers describe, "on a candlestick, to enlighten the world." Originally, it was housed in a magnificent feretory made of pure gold, decorated with gilded and jeweled images of kings, queens, saints, and angels. This was melted down, and all the valuable ornaments were sold when Henry VIII suppressed the monastery. The last Abbot, John Feckenham, tried to restore some of its former glory to St. Edward's Chapel. He rebuilt the shrine's base, which the monks had hidden before fleeing, and painted over the gaps left by the theft of the mosaics. He also rewrote the inscriptions on all the royal tombs, likely restoring the ancient words in most cases.




The West End of the Confessor's Shrine, with the Modern Altar

The West End of the Confessor's Shrine, with the Modern Altar




THE WEST END OF THE CONFESSOR'S SHRINE,
SHOWING THE MODERN ALTAR

A small portion of the ancient shrine is given in this illustration, but we can see the only twisted pillar which retains any of its original Italian mosaic decoration, and behind the candlesticks is more of this beautiful work. The altar and the gilded group and cornice over it are of recent date, i.e. the Coronation of King Edward VII. and Queen Alexandra; the red velvet pall with its blue linen cover were placed over the tomb of the saint at the same time. A portion of the tombs of Edward III. and Richard II. show on the south side of the chapel, with the windows of that of St. Edmund above.

A small part of the ancient shrine is shown in this illustration, but we can see the only twisted pillar that still has some of its original Italian mosaic decoration, and behind the candlesticks is more of this beautiful work. The altar and the gilded group and cornice above it are more recent, specifically from the Coronation of King Edward VII. and Queen Alexandra; the red velvet pall with its blue linen cover was placed over the saint's tomb at the same time. A portion of the tombs of Edward III and Richard II can be seen on the south side of the chapel, with St. Edmund's windows above.




Neither Feckenham nor Queen Mary could afford to pay for a new golden top, and the present plain wooden one was perforce substituted. The only wonder is that the royal chapel was not stripped entirely bare of its treasures long before our time. The relics, no doubt, were taken at the suppression of the monastery. The silver head and armour of Henry V. were stolen in the reign of Henry VIII., after the monks, those careful custodians of the Abbey, had been dispersed. The silver cradle on the tomb of Edward IV.'s little daughter vanished later. We look around and see the empty places on Henry III.'s tomb whence the mosaics and jewels have been picked out; the arms of Richard II. and his queen are missing; that once wonderful work of art, Philippa's monument, so well described by Sir Gilbert Scott, is a ruin. The Coronation Chair, now raised safely out of {73} harm's way, is actually covered with the names of tourists. Yet neither Henry VIII. nor the Protestant Protector Somerset, not even those scapegoats the Puritan soldiers, are altogether to blame for these and other acts of vandalism. During the eighteenth and early nineteenth centuries people seem to have roamed about the Abbey, occasionally accompanied by a verger, usually free to write their names or to break off relics. The glass cases of the wax effigies, which are covered with such records, bear witness to the careless guardianship of the church in former days.

Neither Feckenham nor Queen Mary could afford a new golden top, so they had to settle for the plain wooden one. The surprising thing is that the royal chapel wasn't stripped completely bare of its treasures long before now. The relics were likely taken during the monastery's suppression. The silver head and armor of Henry V. were stolen during Henry VIII.’s reign, after the monks, who carefully looked after the Abbey, had been scattered. The silver cradle on the tomb of Edward IV.'s little daughter disappeared later. As we look around, we see the empty spots on Henry III.'s tomb where the mosaics and jewels have been taken; the arms of Richard II. and his queen are gone; that once magnificent work of art, Philippa's monument, so well described by Sir Gilbert Scott, is now a ruin. The Coronation Chair, now safely elevated out of harm's way, is actually covered with the names of tourists. Yet neither Henry VIII. nor the Protestant Protector Somerset, nor even those scapegoats, the Puritan soldiers, are completely responsible for these and other acts of vandalism. During the eighteenth and early nineteenth centuries, people seemed to wander around the Abbey, sometimes accompanied by a verger, often free to write their names or break off relics. The glass cases of the wax figures, which are filled with such records, show the careless guardianship of the church in earlier times.




The Tomb of Henry III. from St. Edward's Chapel, looking east

The Tomb of Henry III. from St. Edward's Chapel




THE TOMB OF HENRY III. FROM
ST. EDWARD'S CHAPEL, LOOKING EAST

The tomb of our second founder, the builder of this portion of the Abbey Church, has, like the shrine of St. Edward, suffered much from the despoiler's hand. The tomb was made by the same Italian workmen who were employed upon the shrine, but the effigies, both of Henry and his daughter-in-law, Eleanor of Castile, who is buried at his feet, are by an Englishman, one William Torel. We see on this side one of the porphyry slabs which Edward I. brought with him from the Continent, when he returned from the Crusades a year after his father's death. In the niches below, some of the most precious relics were kept. Beyond the small black marble tomb of Elizabeth Tudor is that of Queen Eleanor, first wife of Edward I., flanked by one of the entrance turrets to the Chantry of Henry V.

The tomb of our second founder, the builder of this part of the Abbey Church, has, like St. Edward's shrine, faced a lot of damage from looters. The tomb was crafted by the same Italian workers who worked on the shrine, but the sculptures of Henry and his daughter-in-law, Eleanor of Castile, who is buried at his feet, were created by an Englishman, William Torel. On this side, we can see one of the porphyry slabs that Edward I brought back from the Continent when he returned from the Crusades a year after his father's death. In the niches below, some of the most valuable relics were kept. Beyond the small black marble tomb of Elizabeth Tudor lies that of Queen Eleanor, the first wife of Edward I, flanked by one of the entrance turrets to the Chantry of Henry V.




Fortunately there is still much left, and nothing can touch the historical interest even of these mutilated tombs. One little pillar on the shrine itself is practically intact, and from the north ambulatory, above the reach of a man's arm, we shall see some of the mosaic decoration which once adorned the whole of the tomb of Henry III. Thanks to their grilles, the silver-gilt effigies of Henry and his daughter-in-law, Eleanor of Castile, were secure from the despoiler's hand, and remain as examples of the skill of an English artist, one William Torel. The exceedingly interesting iron grille which guards Eleanor's image is also by an English hand, that of Master Thomas of Lewes, a {74} Sussex smith, and we inform our friends that Sussex was in the thirteenth and fourteenth centuries, probably till much later, an iron-smelting county—a fact which is recalled by the hammer ponds at the present day. Beneath our feet, protected by the linoleum, are fragments of the ancient pavement, and north and south of the shrine lie two Saxon queens whose bodies were removed here from the Confessor's church, when it was pulled down by Henry III. Both were called by the old English name of Editha. The elder is connected with the first historic foundation of the Abbey, for she, the Confessor's wife, was present at the consecration (Innocents' Day, 1066) of the choir and transepts, when her husband lay helpless on his deathbed. Her niece changed the Saxon name of Editha for the Norman Matilda or Maud when, by her marriage with Henry I., the two rival races were united in one family. It is pleasant here to turn to the foreigners amongst us and remind them that while we speak of English sovereigns who were continually at war with their ancestors, yet the discord was more apparent than real. For these very men, the sworn enemies of France and of Spain for many a long generation, were the husbands or {75} the sons of French, Spanish, and other foreign princesses. Not only were they blood relations, but the language of their courts and of their legal documents was French, and when they wasted the fair lands of France, or fought against Spain, Flanders, and Holland, they believed themselves to be striving to regain their lost heritages and the dowries brought them by their brides. Long after England and France were completely severed, Mary Tudor, herself the daughter of a Spanish mother, and the wife of a Spanish king, clung so fiercely to the last link which gave the English kings a claim to the fleurs-de-lis in their quarterings that her heart broke when Calais fell. We have already referred to the central tomb on the north of the shrine, which contains the body of our second founder, Henry III., himself by the way the husband of a French wife, Eleanor of Aquitaine. To him we owe the present beautiful church, and not even the memory of the money ground out of the oppressed Jews, or gathered in the form of unjust taxes from his wretched subjects, can damp our enthusiastic gratitude. The slabs of porphyry and jasper upon both sides were brought by Henry's son, Edward I., from Italy or France, when he returned across the Continent from the Crusades a year after {76} his father's death. The coffin itself is, like that of the Confessor, in the upper part of the tomb, and, unlike those of Edward himself and Richard II., has never been tampered with; there is no doubt that the embalmed body of the King still rests here, untouched by the ravages of eight centuries. As we look upon the lovely face of Henry's daughter-in-law, who lies at his feet, we forget that this is no portrait but a conventional and ideal queen. We think only of the young Spanish princess in the early days of her married life, before the birth of thirteen children in quick succession, the loss of many of these little ones, and the privations she suffered in the Holy Land had marred her beauty. Vainly did the old King try to keep Eleanor at home when his son, Prince Edward, went off to the Crusade. She continued to urge her wifely duty in answer to his fatherly solicitations, and to repeat that the way to heaven is as near from Palestine as from England. By the time she returned her kind father-in-law was dead, and her restless warlike husband was henceforth rarely by her side. Years afterwards when the Queen died, Edward seems to have remembered her wifely devotion with remorse, for never did any former English queen-consort have so magnificent a burial {77} nor so costly a tomb. Two other monuments (which no longer exist), containing her viscera and her heart, were put up at Lincoln and Blackfriars. At every stage where the funeral procession rested between Lincolnshire and Westminster the King raised a memorial cross in his wife's honour. All have been destroyed save three, but the last was at one time a conspicuous object in Charing village, and a modern copy of it has been placed in the station-yard at "Charing Cross." Eleanor herself bequeathed money towards the expenses of her funeral, and Edward gave large sums to the three convents, chiefly to Westminster, in order to provide for anniversary services at his wife's tombs, where wax tapers were always to be kept burning, and prayers constantly offered to Heaven for the repose of her soul. Edward's son and successor was strangely lacking in filial obedience. With his dying breath the warrior King, who had hammered the Scots and harassed the Turks, gave orders that his body was to remain unburied till Scotland was subdued, the flesh boiled, and the bones borne at the head of the victorious English army. His heart was to be taken out and confided to a band of knights, who were to fight for the Holy Sepulchre, carrying the casket in their {78} midst. These commands were disobeyed, and the plain tomb, without effigy or monument, is a silent witness to the second Edward's failure to "keep troth." The embalmed corpse was buried here soon after the King's death, but the upper slab remained loose, and for many a long year the cere-cloth was kept waxed, perhaps with the idea of carrying out the dead sovereign's behests at some future time. In any case the cover was left as it was till the eighteenth century, when some antiquaries were allowed to raise it, and looking in they beheld the body of Longshanks lying there in royal state, wrapped in the coronation robes, with orb and sceptre in either hand, a linen cloth concealing the features. We cannot forgive the wanton destruction which ensued. Boiling pitch was poured in, and the lid hermetically sealed after these vandals had satisfied their curiosity and taken notes of every detail. Havoc also was wrought to the outside about the same period, when the canopy was destroyed during a riot which broke out at the patriot Pulteney's burial in the ambulatory below, and the iron grille, upon which were two little heads of the King, disappeared at the same time. The words "Scotorum Malleus" and "Pactum Serva" were painted by Abbot Feckenham's orders, but may have formed {79} part of the original inscription. The most important trophy which the English conqueror brought from Scotland was the stone of Scone, a reminder now of the union of the two kingdoms, but then a constant source of irritation to the Scots, who tried in vain to get it back. The chair which encloses the stone was made in Edward's time, and has ever since been used as the seat of our sovereigns at their coronations. Once and once only a man not of royal birth was privileged to receive the insignia of government seated in the Coronation Chair, when Oliver Cromwell was installed Lord Protector in Westminster Hall. The huge sword behind the chair, carried before Edward III. on his warlike expeditions into France and Scotland, was probably used on the memorable occasion when he entered Calais in state after the siege, and his wife Philippa begged her stern lord for the lives of the twelve burgesses who brought him the keys of the captured town. We turn to the left round the shrine and approach the despoiled tomb of that good Flemish lady, who endeared herself to the hearts of her English subjects by her wise and kindly rule during Edward's frequent absences abroad and in Scotland. The face, a portrait this time, shows us a homely countenance with full cheeks and rather prominent eyes, {80} but pleasant withal and full of character. The design of the whole was by a Flemish artist, but English stone-masons worked on the details, and a certain John Orchard, the artist of the copper-gilt angels, which formerly adorned the canopy, and probably also of the figures on the King's tomb, made the little alabaster figures of Philippa's two children in St. Edmund's Chapel for the sum of twenty shillings. The white stone canopy with the wrought-metal tabernacle work and gilt angels was actually removed as insecure in the eighteenth century. The thirty alabaster niches, each containing the statuette of a royal mourner, and the alabaster angels with gilt wings have all gone, except the fragments of one, which was put together by Sir Gilbert Scott, and is in a safe but dark corner. No trace remains of the iron grille which Edward bought for his queen from a bishop's monument in St. Paul's Cathedral. The King's own tomb is next to that of his wife: he thus kept the promise which he made to her as she lay dying, and lies beside her in the "Cloister" at Westminster. Froissart tells a touching story of the scene between the royal couple, when Philippa held the hand of the husband who had so often been faithless to her, and asked this, her last boon. {81} Near her bed stood Thomas of Woodstock, Duke of Gloucester, the only one of her fourteen children able to be present at his mother's deathbed; he is buried close to her tomb. Thomas was murdered by order of his nephew, Richard II.—who was himself destined to come to an untimely end at the hands of a relative—and the grave of the victim is not far from Richard's own monument. We saw in St. Edmund's Chapel the fourteenth-century brass which marks the last resting-place of the Duke's widow, Eleanor de Bohun, who retired to a nunnery after her husband's tragic fate. We have looked at the tombs of Edward III. and of Richard II. from the ambulatory side; both are of English workmanship. That of the elder monarch is finer and more elaborate than the other, which Richard raised in his own lifetime to receive the remains of his beloved first wife, Anne of Bohemia, and destined for his own corpse. Edward's effigy is purely a conventional one, but the long hair and beard have often been pointed out as a mark of his neglected lonely deathbed. True enough this once powerful King died alone save for the ministrations of an old priest, saddened in his last hours by the loss of his heir, the Black Prince. But his end was less tragic than that of his successor and grandson {82} twenty years later, over the details of which a veil of mystery still hangs. We only know that his cousin, Henry of Bolingbroke, Duke of Lancaster, usurped the throne, and that the deposed Richard died in prison; his body was obscurely buried at King's Langley, and re-interred here long afterwards, with the honour due to a king, by his supplanter's own son, Henry V.

Fortunately, there's still much to see, and these partially destroyed tombs hold a lot of historical interest. One small pillar on the shrine is almost intact, and from the north walkway, out of reach of a man’s arm, we can see some of the mosaic decoration that once covered the tomb of Henry III. Thanks to their grilles, the silver-gilt effigies of Henry and his daughter-in-law, Eleanor of Castile, are safe from thieves and remain examples of the craftsmanship of an English artist, William Torel. The very interesting iron grille protecting Eleanor's image is also the work of an English craftsman, Master Thomas of Lewes, a smith from Sussex. We should mention that Sussex was an iron-producing region during the thirteenth and fourteenth centuries, likely well beyond that, as still evident in the hammer ponds today. Beneath us, protected by the linoleum, are fragments of the ancient pavement, and lying to the north and south of the shrine are two Saxon queens whose bodies were moved here from the Confessor's church when it was torn down by Henry III. Both were called Editha by the old English name. The elder is linked to the Abbey's first historical foundation, as she, the Confessor's wife, attended the consecration (Innocents' Day, 1066) of the choir and transepts, while her husband lay incapacitated on his deathbed. Her niece replaced the Saxon name Editha with the Norman Matilda or Maud when, through her marriage to Henry I, the two rival cultures united in one family. It's nice to remind our foreign friends that although we talk about English monarchs who were often at odds with their ancestors, the conflicts were more superficial than real. For many generations, these sworn enemies of France and Spain were married to French, Spanish, and other foreign princesses. They were not only related by blood but also used French as the language of their courts and legal documents. When they ravaged the beautiful lands of France or battled against Spain, Flanders, and Holland, they believed they were fighting to reclaim their lost heritage and the dowries brought by their brides. Long after England and France had completely split, Mary Tudor, a daughter of a Spanish mother and wife of a Spanish king, held desperately onto the last link that gave the English kings a claim to the fleurs-de-lis in their arms, her heart breaking when Calais fell. We previously mentioned the central tomb on the north side of the shrine, which contains the body of our second founder, Henry III., who, by the way, was married to a French wife, Eleanor of Aquitaine. We owe the current beautiful church to him, and not even the memory of the money extorted from oppressed Jews or collected through unfair taxes from his miserable subjects can dampen our enthusiastic gratitude. The slabs of porphyry and jasper on both sides were brought by Henry's son, Edward I., from Italy or France, when he returned across the Continent from the Crusades a year after his father's death. The coffin itself is, like the Confessor's, in the upper part of the tomb and, unlike those of Edward himself and Richard II., has never been disturbed; there's no doubt that the embalmed body of the King still lies here, untouched by the ravages of eight centuries. As we gaze upon the beautiful face of Henry's daughter-in-law, who lies at his feet, we forget that this isn’t a portrait but a conventional and ideal image of a queen. We think only of the young Spanish princess in the early days of her marriage, before the birth of thirteen children in rapid succession, the loss of many of these little ones, and the hardships she suffered in the Holy Land had marred her beauty. The old King desperately tried to keep Eleanor home when his son, Prince Edward, headed off to the Crusade. She steadfastly insisted on fulfilling her wifely duty in response to his fatherly pleas, repeating that the way to heaven is as close from Palestine as it is from England. By the time she returned, her kind father-in-law had passed away, and her restless warlike husband was rarely by her side from then on. Years later, when the Queen died, Edward seemed to remember her unwavering loyalty with regret, for never had any former English queen-consort received such a magnificent burial nor such an extravagant tomb. Two other monuments (which no longer exist), containing her viscera and her heart, were erected at Lincoln and Blackfriars. At every stop the funeral procession made between Lincolnshire and Westminster, the King raised a memorial cross in his wife's honor. All but three have been destroyed, but the last once stood as a prominent feature in Charing village, and a modern replica has been placed in the station yard at "Charing Cross." Eleanor herself left money for her funeral costs, and Edward donated large sums to the three convents, primarily to Westminster, to ensure anniversary services at his wife's tomb, where wax candles were always to be lit, and prayers continually offered for her soul. Edward's son and successor, however, was oddly lacking in filial duty. With his dying breath, the warrior King, who had defeated the Scots and troubled the Turks, ordered that his body remain unburied until Scotland was subdued, his flesh boiled, and his bones carried at the head of the victorious English army. His heart was to be removed and entrusted to a group of knights, who were to fight for the Holy Sepulchre, carrying the casket with them. These orders were ignored, and the plain tomb, with no effigy or monument, silently bears witness to the second Edward's failure to "keep faith." The embalmed body was buried here soon after the King's death, but the top slab remained loose, and for many years the cere-cloth was kept waxed, perhaps with the intention of fulfilling the dead sovereign's wishes at a later date. In any case, the cover remained untouched until the eighteenth century, when some antiquarians were allowed to lift it, and upon looking inside, they saw Longshanks' body lying there in royal splendor, wrapped in his coronation robes, with orb and scepter in each hand, a linen cloth covering his face. We cannot forgive the senseless destruction that followed. Boiling pitch was poured inside, and the lid was sealed after these vandals had satisfied their curiosity and jotted down every detail. Around the same time, chaos was wreaked upon the exterior, when the canopy was destroyed during a riot at the burial of the patriot Pulteney in the ambulatory below, and the iron grille, which had two little heads of the King, also vanished. The phrases "Scotorum Malleus" and "Pactum Serva" were painted at the orders of Abbot Feckenham, but they may have been part of the original inscription. The most significant trophy that the English conqueror brought from Scotland was the Stone of Scone, a reminder now of the union of the two kingdoms, but then a constant source of frustration for the Scots, who tried unsuccessfully to reclaim it. The chair that holds the stone was made during Edward's time and has since been used as the seat of our sovereigns during their coronations. Only once was a man of non-royal birth allowed to receive the insignia of government seated in the Coronation Chair, when Oliver Cromwell was appointed Lord Protector in Westminster Hall. The enormous sword behind the chair, carried before Edward III. on his military campaigns into France and Scotland, was likely used on the memorable occasion when he entered Calais in state after the siege, and his wife Philippa implored her stern husband for the lives of the twelve burgesses who brought him the keys to the captured town. We turn left around the shrine and approach the desecrated tomb of that good Flemish lady, who endeared herself to her English subjects through her wise and kind rule during Edward's frequent absences abroad and in Scotland. Her face, a portrait this time, reveals a simple countenance with full cheeks and rather prominent eyes, but still pleasant and full of character. The design overall was created by a Flemish artist, but English stonemasons crafted the details. A certain John Orchard, the artist behind the copper-gilt angels that once adorned the canopy, and likely also the figures on the King's tomb, made the small alabaster figures of Philippa's two children in St. Edmund's Chapel for the sum of twenty shillings. The white stone canopy with wrought-metal tabernacle work and gilt angels was actually removed as unsafe in the eighteenth century. The thirty alabaster niches, each containing a statuette of a royal mourner, and the alabaster angels with gilt wings have all vanished, except for the fragments of one, which were pieced together by Sir Gilbert Scott and are stored in a safe but dim corner. No sign remains of the iron grille that Edward purchased for his queen from a bishop's monument in St. Paul's Cathedral. The King's tomb is adjacent to his wife's: he kept the promise he made to her as she lay dying and lies beside her in the "Cloister" at Westminster. Froissart tells a touching story of the scene between the royal couple, when Philippa held the hand of her husband, who had so often been disloyal to her, and asked for this, her last wish. Near her bed stood Thomas of Woodstock, Duke of Gloucester, the only one of her fourteen children able to attend his mother's deathbed; he is buried near her tomb. Thomas was murdered on the orders of his nephew, Richard II.—who himself met an untimely end at the hands of a relative—and the grave of the victim is not far from Richard's own monument. We saw in St. Edmund's Chapel the fourteenth-century brass that marks the final resting place of the Duke's widow, Eleanor de Bohun, who retired to a convent after her husband's tragic fate. We've viewed the tombs of Edward III. and Richard II. from the ambulatory side; both are of English craftsmanship. Edward's tomb is more impressive and intricate than Richard's, which he had built in his own lifetime to hold the remains of his beloved first wife, Anne of Bohemia, and intended for his own body. Edward's effigy is purely conventional, but the long hair and beard have often been noted as a reflection of his neglected lonely deathbed. Indeed, this once-powerful King died alone except for the care of an old priest, saddened in his last moments by the loss of his heir, the Black Prince. However, his death was less tragic than that of his successor and grandson twenty years later, the details of which still linger shrouded in mystery. We know only that his cousin, Henry of Bolingbroke, Duke of Lancaster, took the throne for himself, and that the dethroned Richard died in prison; his body was buried anonymously at King's Langley and re-interred here long afterwards, with the honor due to a king, by the very son of his usurper, Henry V.

We see here the portrait effigy of the effeminate young King, whose hand used to be clasped in that of his young foreign bride, but the arms are both gone. The robes are stamped with Richard's badges, the rising sun of Crecy and Poictiers, which was his father's favourite emblem, the broomscods of the Plantagenets, the fleurs-de-lis of France, symbolic of the constant claim of our sovereigns to the French crown, and many others. Beneath the canopy are traces of the two-headed eagle, the arms of Bohemia, and also of the imperial eagle, for Anne was a sister of Wenceslaus, the good King of Bohemia, and a daughter of the Emperor Charles IV.; at her feet is the Austrian leopard. As we look at this royal couple, that fateful day of Anne's funeral is recalled to our memory, when her bereaved husband in a fit of ungovernable rage struck one of the powerful {83} nobles, who came late for the ceremony, such a fierce blow that for the second time in Richard's unfortunate reign the pavement was stained with blood. On the first occasion a knight, who had taken sanctuary here, was slain by John of Gaunt's servants. And in each case the Abbey was placed under an interdict for a time, till by priest and bell the church was cleansed from pollution. There is another brass, hidden beneath the linoleum near Edward the First's tomb, which connects Richard with the Abbey, and marks the burial of a commoner within the chapel of the kings—the only person not of royal blood ever interred here. A storm of popular indignation burst out when Richard commanded the Abbot to grant a grave for his favourite, John of Waltham, Bishop of Salisbury, within these sacred precincts, and the King was forced to resort to bribery before he could gain his point.

We see here the portrait of the delicate young King, whose hand used to be held by his young foreign bride, but both arms are missing. The robes feature Richard's symbols, the rising sun of Crécy and Poitiers, which was his father's favorite emblem, the broomscods of the Plantagenets, the fleurs-de-lis of France, symbolizing our monarchs' ongoing claim to the French crown, and many others. Beneath the canopy are traces of the two-headed eagle, the arms of Bohemia, and also the imperial eagle, since Anne was a sister of Wenceslaus, the good King of Bohemia, and a daughter of Emperor Charles IV.; at her feet lies the Austrian leopard. As we look at this royal couple, we remember the fateful day of Anne's funeral when her grieving husband, in a fit of uncontrollable rage, struck one of the powerful nobles who arrived late to the ceremony with such force that once again, during Richard's unfortunate reign, the pavement was stained with blood. The first time, a knight who had sought refuge here was killed by John of Gaunt's servants. In both cases, the Abbey was placed under an interdict for a time until it was cleansed from pollution by priests and bells. There is another brass, hidden beneath the linoleum near Edward the First's tomb, which links Richard to the Abbey and marks the burial of a commoner within the royal chapel—the only person of non-royal blood ever buried here. A wave of public outrage erupted when Richard ordered the Abbot to allow his favorite, John of Waltham, Bishop of Salisbury, to be buried within these sacred grounds, forcing the King to resort to bribery to achieve his request.

The circle of kingly tombs, which include those of two small princesses, is completed at the eastern end by the memorial of Henry V. The chantry chapel above is apparently in the shape of the King's initial, but this proves to be a mere coincidence, as the letter H was made after a different pattern in the fifteenth century. Henry IV. was {84} taken ill when saying his prayers before the shrine, and died in the Abbot's withdrawing-room, the Jerusalem Chamber; but the son erected no tomb here for his father's remains, rather the first act of his reign after the coronation was, as we have already pointed out, to bring his murdered cousin's body from King's Langley, and to inter it with royal pomp in the tomb which Richard had prepared for himself years before. In the Jerusalem Chamber we shall see the busts of the two Lancastrian kings. Here is only a bare and headless effigy to recall the victor of Agincourt, and a dilapidated helmet, saddle, and shield, on the bar above, all of which were carried at Henry's funeral. Henry's own will provided for the erection of this large memorial, which encroaches on the eastern part of both Eleanor and Philippa's monuments. We reach the chantry chapel above his tomb by stone steps worn by countless pilgrims, who painfully climbed them on their knees when they came here to pray for the dead hero's soul. Looking down from this chapel before the pall covered the shrine we used to see the Confessor's coffin, and can still enjoy the most striking view that exists of the church from east to west. On either side just below are the apsidal chapels. Facing the north {85} ambulatory and forming part of the screen to St. Paul's Chapel is the monument of Henry's standard-bearer, Lord Robsert, who received this coveted post as a reward for his valour at Agincourt. Amongst the now defaced shields round the tomb ancient students of heraldry believed that they discovered the quarterings of Chaucer's father-in-law, Sir Payne Roet of Hainault, and Robsert's crest was even identified with his. Inside, the chapel itself is blocked up by the huge statue of James Watt, one of the inventors of the steam-engine, but there are many fine old monuments against the walls. From here we have a good view of an altar tomb in the centre of the same chapel, the alabaster effigies upon which are in the costume of the early Tudor period, and represent Sir Giles Daubeney, the friend and Lord Chamberlain of Henry VII., with his wife Magdalen. Above them are suspended the banners of the Delavel family, which are over two hundred years old.

The circle of royal tombs, which includes those of two small princesses, is completed at the eastern end by the memorial of Henry V. The chantry chapel above seems to be shaped like the King's initial, but that's just a coincidence, as the letter H was designed in a different style back in the fifteenth century. Henry IV fell ill while praying before the shrine and died in the Abbot's study, the Jerusalem Chamber; however, his son did not create a tomb for his father's remains here. Instead, the first act of his reign after being crowned was to transfer his murdered cousin's body from King's Langley and bury it with royal honors in the tomb Richard had prepared for himself years earlier. In the Jerusalem Chamber, we can see the busts of the two Lancastrian kings. Here, only a bare and headless effigy recalls the victor of Agincourt, along with a worn helmet, saddle, and shield displayed above, all of which were carried at Henry's funeral. Henry's will provided for this large memorial, which extends into the eastern part of both Eleanor and Philippa's monuments. We access the chantry chapel above his tomb by stone steps worn down by countless pilgrims, who painfully climbed them on their knees to pray for the dead hero's soul. From this chapel, looking down before the pall covered the shrine, we used to see the Confessor's coffin and still enjoy the most impressive view of the church from east to west. Below, on either side, are the apsidal chapels. Facing the north ambulatory and forming part of the screen to St. Paul's Chapel is the monument of Henry's standard-bearer, Lord Robert, who received this prestigious position as a reward for his bravery at Agincourt. Among the now-defaced shields around the tomb, ancient heraldry scholars believed they found the quarterings of Chaucer's father-in-law, Sir Payne Roet of Hainault, and Robert's crest was even linked to his. Inside, the chapel itself is blocked by the enormous statue of James Watt, one of the inventors of the steam engine, but there are many fine old monuments against the walls. From here, we can see a grand altar tomb in the center of the same chapel, with alabaster effigies dressed in early Tudor fashion, representing Sir Giles Daubeney, the friend and Lord Chamberlain of Henry VII, and his wife Magdalen. Above them hang the Delavel family banners, which are over two hundred years old.




St. Edward's Shrine and the Chantry Chapel of Henry V.

St. Edward's Shrine and the Chantry Chapel of Henry V.




ST. EDWARD'S SHRINE AND THE
CHANTRY CHAPEL OF HENRY V.

In this illustration we see the niches in the shrine, where sick persons used to crouch all night in order to be cured of their diseases by contact with the saint's coffin, which is above, covered by the pall. Beyond is the Chantry Chapel of Henry V. with a bar across the top, upon which are fixed the dead King's helmet, sword, and shield, all of which were carried at his funeral. The tomb itself, with its headless and battered oaken effigy, is seen through the open gate; stone steps, worn by the knees of many pilgrims, ascend the turret to the right and lead into a little chapel, where now reposes the mummified body of Henry's queen, Katherine of Valois. It was buried here by Dean Stanley after it had been unburied for two centuries and then hidden away in one of the vaults. From here we see the effigy and tomb of Queen Philippa, the latter stripped bare of all its original splendour, including the alabaster angels and gilt statuettes of mourners.

In this illustration, we see the niches in the shrine where sick people used to crouch all night to get cured by touching the saint's coffin above, which is covered by the pall. Beyond that is the Chantry Chapel of Henry V, with a bar across the top that holds the dead King's helmet, sword, and shield, all of which were carried at his funeral. The tomb itself, featuring a headless and battered oak effigy, can be seen through the open gate. Stone steps, worn down by the knees of many pilgrims, rise to the turret on the right, leading to a small chapel where the mummified body of Henry's queen, Katherine of Valois, now rests. She was buried here by Dean Stanley after being exhumed for two centuries and then hidden away in one of the vaults. From here, we also see the effigy and tomb of Queen Philippa, although the latter has been stripped of all its original splendor, including the alabaster angels and gilded statues of mourners.




Standing on the south side we are now directly above the tomb of that masterful Countess of Buckingham, mother of Charles the First's favourite, whose own pompous monument will be found in Henry VII.'s Chapel. In the vault {86} beneath lay for more than a century the withered mummy of a French princess, the coquettish Kate, whom Henry V. courts so ardently in Shakespeare's play. Katherine lost her prestige at her son Henry VI.'s Court by her second marriage with a Welsh gentleman of no rank, but she thus became the ancestress of the great Tudor dynasty, which was destined to supplant both her royal husband's line, the Lancastrians, and their rivals, the house of York. Yet it was in the reign of her own Tudor grandson that Katherine's original sepulchre in the old Lady Chapel was destroyed, and her embalmed body in its broken wooden coffin placed by the side of Henry V.'s effigy. Possibly Henry VII. intended to suitably re-inter his noble grandame's corpse in his new chapel, but after his death nobody stirred in the matter, and there the remains lay, a curiosity for all visitors to the Abbey to stare at, till at last Dean Zachary Pearce buried them under the Countess of Buckingham's tomb. Dean Stanley removed the coffin and placed it in this chantry chapel against the east wall, where an altar dedicated to the Virgin used to stand. The ancient altar slab, found concealed beneath the step, now forms the cover of the Queen's tomb. On the wall behind are the {87} badges of Henry V. The antelope and the swan, which he inherited from his mother's family, the de Bohuns, are each chained to a tree, between them is burning the cresset light, an emblem taken by the young King at his coronation as a proof of his desire to be "a light and a guide to his people to follow him in all virtue and honour." The badges are repeated all over the stone-work inside and out, while the niches are filled with numerous statues, representing royal personages, mitred abbots, and saints, notably the patron saints of England and France, St. George and St. Denis—the latter carries his head in his hand. Upon the arch over the ambulatory is depicted Henry's coronation in the Abbey. His figure armed cap-à-pié is shown on the eastern side, crossing a raging torrent, while a castle, with troops drawn up in front of it, is carved in the background. The shields of England and France, to which kingdom Henry was, as son-in-law to the French king and by right of conquest, the acknowledged heir, are also prominent. We return below the chantry arch and descend into the ambulatory, whence we have a good view of the carvings alluded to, besides many others. Before us is a flight of stone steps which leads directly up to the other royal chapel, the mausoleum {88} of the Tudors and Stuarts. Beneath our feet is the family vault of the Royalist historian of the civil wars, Edward Hyde, Earl of Clarendon, who was closely connected with the Stuarts, and shared the exile of his young master, afterwards Charles II. In later days the powerful Lord Chancellor fell from his high position at Court, and was sentenced to lifelong banishment by that same prince whom he had served so faithfully in his youth. Clarendon's daughter married James II., then Duke of York, and thus by the irony of fate the disgraced favourite was destined to be the grandfather of two Stuart queens, Mary and Anne.

Standing on the south side, we are now directly above the tomb of the impressive Countess of Buckingham, mother of Charles I's favorite, whose grand monument is located in Henry VII's Chapel. In the vault {86} below, the withered mummy of a French princess, the charming Kate, rested for over a century. This is the same Kate whom Henry V courts passionately in Shakespeare's play. Katherine lost her status at her son Henry VI's Court due to her second marriage to a Welsh gentleman of no rank, but in doing so, she became the ancestor of the great Tudor dynasty, which would eventually replace both her royal husband's line, the Lancastrians, and their rivals, the house of York. Yet, during the reign of her own Tudor grandson, Katherine's original tomb in the old Lady Chapel was destroyed, and her embalmed body was placed in a broken wooden coffin beside Henry V's effigy. Henry VII might have intended to properly re-bury his noble grandmother's remains in his new chapel, but after his death, nothing was done about it, and her remains became a curiosity for visitors to the Abbey until Dean Zachary Pearce buried them under the Countess of Buckingham's tomb. Dean Stanley moved the coffin and placed it in this chantry chapel against the east wall, where an altar dedicated to the Virgin used to stand. The ancient altar slab, discovered hidden beneath the step, now serves as the cover for the Queen's tomb. On the wall behind are the {87} badges of Henry V. The antelope and the swan, each inherited from his mother's family, the de Bohuns, are chained to a tree, and between them burns the cresset light, an emblem taken by the young King at his coronation as proof of his desire to be "a light and a guide to his people, leading them in all virtue and honor." The badges are repeated throughout the stonework both inside and out, while the niches are filled with numerous statues of royal figures, mitred abbots, and saints, notably St. George and St. Denis, the patron saints of England and France—the latter is depicted holding his own head. Above the arch over the ambulatory is a depiction of Henry's coronation in the Abbey. His figure, fully armored, is shown on the eastern side, crossing a raging torrent, while a castle with troops lined up in front of it is carved in the background. The shields of England and France, to which kingdom Henry was, as son-in-law to the French king and by right of conquest, the acknowledged heir, are also prominently displayed. We return below the chantry arch and descend into the ambulatory, where we have a clear view of the carvings mentioned, along with many others. Before us is a flight of stone steps that leads directly up to the other royal chapel, the mausoleum {88} of the Tudors and Stuarts. Beneath our feet lies the family vault of Edward Hyde, Earl of Clarendon, a Royalist historian of the civil wars who was closely connected to the Stuarts and shared in the exile of his young master, who later became Charles II. In later years, the powerful Lord Chancellor fell from his high position at Court and was sentenced to lifelong banishment by the same prince he had served so faithfully in his youth. Clarendon's daughter married James II, then Duke of York, and thus, by the irony of fate, the disgraced favorite became the grandfather of two Stuart queens, Mary and Anne.




The Tomb of Queen Philippa and the Chantry Chapel of Henry V. from the South Ambulatory

The Tomb of Queen Philippa and the Chantry Chapel of Henry V. from the South Ambulatory




THE TOMB OF QUEEN PHILIPPA AND THE CHANTRY CHAPEL
OF HENRY V. FROM THE SOUTH AMBULATORY

We see again the ruined tomb of Queen Philippa and the southern side of the Chantry Chapel. Here the coronation of King Henry V. is represented above the arch, and numerous little statuettes of kings, ecclesiastics, saints, and angels are carved above and below it. In the spandrels of the arch are the arms of England and France, while along the cornice are some of the royal badges. Beneath it are the steps leading up to the Chapel of Henry VII.

We can once again see the damaged tomb of Queen Philippa and the southern side of the Chantry Chapel. The coronation of King Henry V is depicted above the arch, with many small statues of kings, church leaders, saints, and angels carved above and below. In the spandrels of the arch are the coats of arms of England and France, while the cornice features some of the royal emblems. Below it, there are steps leading up to the Chapel of Henry VII.




At the top of the steps a triple portico leads into the centre of Henry VII.'s Chapel; on each side narrow doorways admit to the north and south aisles. The arch overhead is most elaborately carved and decorated with the same badges which we see on the bronze gates, and all over the inside of the chapel. Chief amongst these are the Tudor rose, the flower of York and Lancaster alike, and the portcullis, which was the emblem of Henry's maternal relations, the Beauforts, who traced their descent from John of Gaunt. This badge, originally a castle protected by a portcullis, was a symbol of Henry's undisputed (although not really {89} flawless) title to the throne, and he added the proud motto "Altera securitas." A crowned fleur-de-lis is constantly repeated on the walls, and on the gates the shield of France is to be seen next to the lions of England; for our English sovereigns continued to assert their right to the French succession. The other badges on the gates include the crown on a bush, which recalls Bosworth Field, when Lord Derby took the golden circlet from the hawthorn bush, where it fell when Richard was slain, and placed it on his step-son's head. The daisy root belongs to Derby's wife and Henry's mother, Lady Margaret, whose tomb we shall see in the south aisle. The falcon with a fetter-lock was a badge of Edward IV., which his daughter Elizabeth adopted after her marriage to the young Tudor king.

At the top of the steps, a triple portico leads into the center of Henry VII's Chapel. On each side, narrow doorways open to the north and south aisles. The arch overhead is intricately carved and decorated with the same emblems we see on the bronze gates and throughout the chapel's interior. Among these are the Tudor rose, representing both York and Lancaster, and the portcullis, which was the emblem of Henry's maternal family, the Beauforts, who traced their lineage back to John of Gaunt. This badge, originally depicting a castle secured by a portcullis, symbolized Henry's undisputed (though not entirely flawless) claim to the throne, and he added the proud motto "Altera securitas." A crowned fleur-de-lis appears repeatedly on the walls, and on the gates, the shield of France is displayed next to the lions of England, as our English monarchs continued to assert their claim to the French throne. Other badges on the gates include the crown on a bush, which recalls Bosworth Field, when Lord Derby picked up the golden crown from the hawthorn bush where it fell after Richard was killed and placed it on his stepson's head. The daisy root belongs to Derby's wife and Henry's mother, Lady Margaret, whose tomb we will see in the south aisle. The falcon with a fetter-lock was a badge of Edward IV, which his daughter Elizabeth adopted after marrying the young Tudor king.

We pass through the middle gate and emerge into that beautiful chapel so extravagantly praised by old writers as the "orbis miraculum," the miracle of the world, so unfairly decried since by narrow-minded adherents of the Gothic style. Here, a contrast to the rest of the church, is pure Perpendicular of the Tudor period. The stone-work is decorated in every corner, and the details are elaborately carved, leaving no vacant space anywhere; {90} no less than 130 stone figures, 95 of which remain, contributed to the rich effect of the whole. Angels and archangels, saints and martyrs, apostles and evangelists, the hierarchy of heaven and the sainted ones of earth, all had places on these walls. Above our heads the fan tracery of the stone roof seems literally to hang from the sky, so delicate and light is the workmanship. The Cambridge graduate in our party, and those indefatigable sightseers our American friends, compare it with King's College Chapel, which was built about this period by the same King's munificence, and probably by the same architect. The windows were once all filled with painted glass, only a few fragments of which, notably the founder's figure at the east end, are left. The altar was dedicated to the Virgin, and had upon it her statue made of pure gold, but both were destroyed in the time of Henry's grandson, Edward VI., by order of the Protector Somerset, when the side altars were also swept away and the glass broken in a fury of Protestant zeal. Long afterwards the tomb of Edward VI. himself, which then took the place of the high altar, was broken in pieces by the Puritan zealots, who were unaware that they thus desecrated the monument of the first Protestant king.

We walk through the middle gate and step into that stunning chapel, which old writers lavishly called the "orbis miraculum," the miracle of the world, and which has been unfairly criticized by narrow-minded fans of the Gothic style. Here, in contrast to the rest of the church, is pure Perpendicular architecture from the Tudor period. The stone work is intricately decorated in every corner, with details so elaborately carved that there's no empty space anywhere; {90} there are no less than 130 stone figures, 95 of which remain, contributing to the rich effect of the entire space. Angels and archangels, saints and martyrs, apostles and evangelists, the heavenly hierarchy and the sainted individuals from earth all had their places on these walls. Above us, the fan tracery of the stone roof seems almost to hang from the sky, so delicate and light is the craftsmanship. The Cambridge grad in our group, along with our tireless American friends, compares it to King's College Chapel, built around the same time with the same king's generosity and likely by the same architect. The windows used to be filled with stained glass, but only a few fragments remain, notably the founder's figure at the east end. The altar was dedicated to the Virgin and featured a statue of her made of pure gold, but both were destroyed during the reign of Henry's grandson, Edward VI, by order of the Protector Somerset, when the side altars were also removed and the glass shattered in a wave of Protestant fervor. Many years later, the tomb of Edward VI himself, which had replaced the high altar, was smashed to pieces by Puritan zealots who didn't realize they were defiling the monument of the first Protestant king.




The Chapel of Henry VII., looking east

The Chapel of Henry VII., looking east




THE CHAPEL OF HENRY VII., LOOKING EAST

This unique and beautiful chapel was built by King Henry VII., and stands at the east end of the Abbey, raised above the level of the older church. The whole is a marvel of delicate carving and rich ornament. We see in the illustration the hanging pendants of the stone roof known as fan tracery, and the walls are covered with statues, the space between them filled up by Tudor roses, French fleur-de-lis, and other appropriate decorations. Behind the altar is the tomb of the founder himself; it is protected by a finely-worked grille, within which we see the gilt bronze effigies of Henry and his wife, fashioned by the master hand of Torrigiano, lying upon an altar tomb of black marble. Above are the banners of the Knights of the Bath, which date from the eighteenth century, and at the back of the stalls below are their coats of arms. George I. reconstructed the Order, and for a brief period afterwards the knights used to be installed here.

This unique and beautiful chapel was built by King Henry VII and is located at the east end of the Abbey, elevated above the level of the older church. The entire structure is a marvel of delicate carving and rich ornamentation. In the illustration, we can see the hanging pendants of the stone roof known as fan tracery, and the walls are adorned with statues, with the spaces between them filled with Tudor roses, French fleur-de-lis, and other appropriate decorations. Behind the altar is the tomb of the founder himself; it is protected by a finely-crafted grille, within which we see the gilt bronze effigies of Henry and his wife, created by the skilled hand of Torrigiano, lying on an altar tomb of black marble. Above are the banners of the Knights of the Bath, which date back to the eighteenth century, and at the back of the stalls below are their coats of arms. George I reconstructed the Order, and for a brief period afterward, the knights used to be installed here.




{91}

The present altar was reconstructed, under Dean Stanley's supervision, from such pieces of the old Italian pilasters and frieze as could be found; one was actually discovered at Oxford in the Ashmolean Museum. Upon it stands the cross which was presented by the Ras Makonnen, Envoy from Abyssinia, as a votive offering for the present King's recovery from his sudden illness, when the Coronation was postponed in the summer of 1902. The stalls next claim our attention, and it must be pointed out that only part of these date from the sixteenth century, but the ancient seats are easily distinguished from the later ones by their quaintly carved misereres. The rest were added when the Order of the Knights of the Bath was reconstituted by George I. in 1725, and the banners above, as well as the coats of arms at the back of the top stalls, belong to the Knights. The Dean was made Chaplain of the Order, a post which he has held ex officio ever since. At that time, and for a long period, the installations of the Knights were held here. Upon one of the original stalls at the west end is a crowned figure of the founder, Henry VII., his face turned towards the east. So familiar has the name of this chapel become to us, that we are apt to forget that it was dedicated to the {92} Virgin Mary, and replaced the Early English Lady Chapel, which had stood on the same spot ever since the beginning of Henry the Third's reign. Henry VII. first intended to consecrate his new chapel to the memory of Henry VI., and arrangements were made for removing the saintly King's bones to Westminster from Windsor, but, owing partly to quarrels between the two convents, the scheme fell through and was abandoned by the royal founder. The stone was laid in 1503, and, although the building was not completed till 1519, before he died Henry had practically settled every detail with the Abbot as to the endowment. His wife's body already lay at the east end, and Henry arranged for his own interment in the same place, and for the memorial services, which were afterwards to be held in their honour. Some of the indentures between the King and Convent can be seen at the Record Office, others are in the custody of the Dean and Chapter. Sir Reginald Bray, head of the royal masons, is often spoken of as if he were the architect, but his death took place soon after the laying of the foundation stone, and the chapel was not finished for another sixteen years, long after Henry VIII.'s accession, when the monasteries were tottering to their fall. Abbot Islip supervised {93} the building, and it is more than likely that Sir Thomas Lovell, whose bust has lately been placed near Lady Margaret's tomb, had, as executor to both the King and his mother, a share in designing their monuments. In any case, Lovell was a patron of Torrigiano, the famous Italian sculptor, who was employed to make the beautiful effigies of the King, his wife, and his mother, as well as the rich altar tombs upon which the figures lie. A fine bronze grille, which is, like the gates, of English workmanship, preserves the founder's tomb from injury. The whole is decorated with roses and fleurs-de-lis, while upon the screen itself are the Welsh dragon of Cadwallador, the last British king, from whom the Tudors claimed descent, and the greyhound, a crest belonging to the Nevilles, who were relatives of Henry's wife. Nearly all the statuettes upon the outside have been stolen; but within, round the black marble altar tomb, are still intact twelve medallions, six on either side, each of which encloses two silver-gilt images. The saints represented are St. George of England, St. Denis of France, St. Edward and St. Peter, the patrons of the Abbey, as well as the King's own special guardians. Amongst these perhaps the most charming are the burly form of St. Christopher, with {94} the tiny infant Christ upon his shoulder, and the very graceful figure of St. Barbara with her tower in her hand, who is thus easily distinguishable from the conventional Mary Magdalene beside whom she stands. Finely moulded cherubs, also in gilt brass, support the royal arms, and we may trace the master hand of Michael Angelo's great rival in these as in all the other accessories. The effigies themselves are unique specimens of Torrigiano's art, equalled only by his other masterpiece, the recumbent figure of Lady Margaret in the adjacent aisle. The King's thin face and strongly marked features bear a striking resemblance to the ascetic lined countenance of his mother, but are in strong contrast with those of the youthful wife by his side, whose long flowing hair escapes under her close head-dress. In the vacant space to the east, within the grille, an altar used to stand, where precious relics, which included the leg of St. George, were kept. In the vaults below, Dean Stanley found the coffins of James I. and of Anne, his Danish queen. Close at hand is the altar tomb, with a white marble effigy by Boehm, of the Dean himself; behind it is the memorial window which he dedicated to his wife, Lady Augusta, whose own portrait is delineated there {95} as well as various familiar scenes from the life of her famous ancestor, Robert Bruce, including the well-known story of the spider. The coronation chair at the extreme east end of the chapel was made for Mary II., a queen regnant in her own right. Her husband, William III., whose claim to the crown was considered equal to his wife's, sat in St. Edward's chair. The vault in front of it is now filled up with a miscellaneous collection of bodies, including some of Charles the Second's illegitimate descendants, whose names were cut upon the pavement, as were those of the other persons interred in this chapel, by Dean Stanley's care. Within this vault once rested some of "the chief men of the Parliament by land and sea," notably the regicides Cromwell, Ireton, Bradshaw, a few of Cromwell's relatives, and the famous Admiral, Robert Blake. These, as well as all the other persons buried in the Abbey during the Commonwealth who were in any way connected with the republican party, were disinterred by order of Charles II., shortly after his restoration, and thrown into a pit in St. Margaret's churchyard, with the exception, that is, of the three arch offenders, the regicides. Charles wreaked a futile vengeance upon their mouldering corpses, which {96} received the treatment usually meted out to living traitors, and were hanged, drawn, and quartered at Tyburn; the heads were chopped off and fixed up, as a warning to their admirers, outside Westminster Hall. A few steps to the left we see the stone which marks the grave of Cromwell's charming daughter, Elizabeth Claypole, whose untimely death broke her father's heart. The body was left undisturbed, probably out of respect for the memory of a woman who had been a favourite with Royalist and Roundhead alike. In the reign of Queen Anne a great General, the Duke of Marlborough, was temporarily buried in the Cromwell vault, but after many years the body was removed to his own mausoleum at Blenheim. Amongst the many soldiers' memorials in the nave and choir aisles will be found two, those of Creed and Bringfield, which recall Marlborough's famous victories, Ramillies and Blenheim. The right-hand chapel is filled up by the heavy monuments of the Richmond and Lennox family, and here, close to the old Duke's tomb, used to stand the wax figure of Frances, Duchess of Richmond and Lennox, now removed to the Islip Chapel. This lady was a noted beauty, and is said to have been the model for the figure of Britannia on the coins. Her {97} cousin, Charles II., much admired her, and might even have made her his queen had not "La belle Stuart" eloped with her other relative, the young Duke. On the opposite side is the costly monument which was raised by his widowed Duchess over the body of Charles the First's unpopular favourite, George Villiers, Duke of Buckingham, who was cut off in his prime by an assassin's knife. The white marble effigies of the Duke and Duchess, and the group of their children above, are not without merit. The elder of these chubby boys succeeded to his father's dukedom and was notorious at the Restoration Court, while the younger was slain, bravely fighting for his king, in a skirmish with the Parliamentary troopers at Hampton, and buried below this tomb. Close by, a later and most unattractive monument records the name of a patron of poets, a literary man himself, Sheffield, Duke of Buckinghamshire. He built Buckingham House, where is now the palace, and there his wife, who was a left-handed descendant of the Stuart king, used to sit dressed in weeds on the anniversary of Charles the First's execution, and thus call attention to the royal blot upon her escutcheon. In the choir aisle another ugly memorial perpetuates her want of taste and the {98} forgotten fame of her pet doctor, one Chamberlain. Near his is a tablet to her other medical friend, the really notable royal physician, Dr. Mead, one of the first inoculators for smallpox.

The current altar was rebuilt under Dean Stanley's guidance using pieces from the old Italian pilasters and frieze that were found; one piece was even discovered at Oxford in the Ashmolean Museum. On it stands the cross presented by Ras Makonnen, the Envoy from Abyssinia, as a votive offering for the recovery of the present King after his sudden illness, which led to the postponement of the Coronation in the summer of 1902. Next, we look at the stalls, and it's worth noting that only part of these dates back to the sixteenth century, but the old seats can be easily recognized by their uniquely carved misereres. The rest were added when George I reconstituted the Order of the Knights of the Bath in 1725, and the banners above, as well as the coats of arms at the back of the top stalls, belong to the Knights. The Dean has served as the Chaplain of the Order ex officio ever since then. At that time, and for a long period, the installations of the Knights were held here. On one of the original stalls at the west end is a crowned figure of the founder, Henry VII, facing east. The name of this chapel has become so familiar to us that we often forget it was dedicated to the Virgin Mary and replaced the Early English Lady Chapel, which had existed on the same spot since the start of Henry III's reign. Henry VII first intended to dedicate his new chapel to the memory of Henry VI, and plans were made to move the saintly King’s remains from Windsor to Westminster, but due to disputes between the two convents, the plans fell through and were abandoned by the royal founder. The stone was laid in 1503, and although the building was not finished until 1519, Henry had practically settled every detail with the Abbot regarding the endowment before he died. His wife's body already lay at the east end, and Henry arranged for his own burial in the same place, along with the memorial services that were to be held in their honor. Some of the agreements between the King and the Convent are at the Record Office, while others are held by the Dean and Chapter. Sir Reginald Bray, head of the royal masons, is often credited as the architect, but he passed away shortly after the foundation stone was laid, and the chapel was completed sixteen years later, long after Henry VIII's accession, when the monasteries were in decline. Abbot Islip oversaw the building, and it is likely that Sir Thomas Lovell, whose bust has recently been placed near Lady Margaret's tomb, had some involvement in designing their monuments as executor for both the King and his mother. In any case, Lovell was a patron of Torrigiano, the famous Italian sculptor who created the beautiful effigies of the King, his wife, and his mother, as well as the ornate altar tombs on which the figures rest. A stunning bronze grille, similar to the gates, made by English craftsmen, protects the founder's tomb from damage. The overall design is adorned with roses and fleurs-de-lis, while the screen itself features the Welsh dragon of Cadwallador, the last British king, from whom the Tudors claimed descent, and the greyhound, a crest belonging to the Nevilles, relatives of Henry's wife. Most of the statuettes on the outside have been stolen; however, inside, around the black marble altar tomb, there are still twelve medallions intact, six on each side, each containing two silver-gilt images. The saints depicted are St. George of England, St. Denis of France, St. Edward and St. Peter, the Abbey's patrons, as well as the King's own special guardians. Among these, perhaps the most charming is the robust figure of St. Christopher with the tiny infant Christ on his shoulder, and the very graceful figure of St. Barbara holding her tower, which makes her easily distinguishable from the conventional Mary Magdalene next to her. Finely molded cherubs in gilt brass support the royal arms, showcasing the masterful work of Michael Angelo's great rival in all the other details as well. The effigies themselves are unique examples of Torrigiano's art, matched only by his other masterpiece, the recumbent figure of Lady Margaret in the nearby aisle. The King's thin face and sharply defined features bear a striking resemblance to his mother’s ascetic lined countenance, contrasting sharply with those of his youthful wife beside him, whose long flowing hair spills from under her close head-dress. In the empty space to the east, behind the grille, there used to be an altar where precious relics, including the leg of St. George, were kept. In the vaults below, Dean Stanley discovered the coffins of James I and Anne, his Danish queen. Nearby is the altar tomb with a white marble effigy by Boehm of the Dean himself; behind it is the memorial window he dedicated to his wife, Lady Augusta, whose portrait is depicted there, along with various familiar scenes from the life of her famous ancestor, Robert Bruce, including the well-known story of the spider. The coronation chair at the far east end of the chapel was made for Mary II, a queen regnant in her own right. Her husband, William III, whose claim to the crown was considered equal to hers, sat in St. Edward’s chair. The vault in front of it is now filled with a mixed collection of bodies, including some of Charles II's illegitimate descendants, whose names were engraved on the pavement, just like the names of others buried in this chapel, thanks to Dean Stanley's efforts. In this vault once rested some of "the chief men of the Parliament by land and sea," notably regicides Cromwell, Ireton, Bradshaw, a few of Cromwell's relatives, and the famous Admiral, Robert Blake. These, along with all the others buried in the Abbey during the Commonwealth who had any connection to the republican party, were disinterred by order of Charles II shortly after his return to the throne and buried in a pit at St. Margaret's churchyard, except for the three main offenders, the regicides. Charles took a futile vengeance on their decaying corpses, subjecting them to the treatment usually given to living traitors; they were hanged, drawn, and quartered at Tyburn, and their heads were displayed as a warning to their followers outside Westminster Hall. A few steps to the left, we see the stone marking the grave of Cromwell's beloved daughter, Elizabeth Claypole, whose untimely death shattered her father's heart. Her body was left undisturbed, likely out of respect for a woman who had been cherished by both Royalists and Roundheads. During Queen Anne's reign, a great General, the Duke of Marlborough, was temporarily buried in the Cromwell vault, but many years later, his body was relocated to his own mausoleum at Blenheim. Among the many soldier memorials in the nave and choir aisles are two that commemorate Marlborough's famous victories, Ramillies and Blenheim. The right-hand chapel is filled with the heavy monuments of the Richmond and Lennox family, and close to the old Duke's tomb used to stand the wax figure of Frances, Duchess of Richmond and Lennox, which has now been moved to the Islip Chapel. This lady was celebrated for her beauty and is said to have been the model for Britannia on coins. Her cousin, Charles II, greatly admired her and might have even made her his queen had "La belle Stuart" not eloped with her other relative, the young Duke. On the opposite side is the elaborate monument raised by his widowed Duchess over the body of George Villiers, Duke of Buckingham, Charles I's unpopular favorite, who was cut down in his prime by an assassin. The white marble effigies of the Duke and Duchess, along with the group of their children above, possess their own merit. The elder of these chubby boys inherited his father's dukedom and was notorious at the Restoration Court, while the younger was killed heroically fighting for his king in a skirmish with the Parliamentary troops at Hampton, and was buried beneath this tomb. Nearby is a later, rather unattractive monument commemorating a patron of poets and a literary figure himself, Sheffield, Duke of Buckinghamshire. He built Buckingham House, where the palace stands now, and his wife, a left-handed descendant of the Stuart king, would sit dressed in mourning on the anniversary of Charles I's execution, drawing attention to the royal blemish on her family history. In the choir aisle, another unsightly memorial immortalizes her lack of taste and the forgotten fame of her favorite doctor, one Chamberlain. Close by is a plaque dedicated to her other medical friend, the noteworthy royal physician, Dr. Mead, one of the first to inoculate against smallpox.




The Coronation Chair

The Coronation Chair




THE CORONATION CHAIR

This chair, the ancient seat of kings, stands in the royal chapel of St. Edward, backed by the fifteenth-century stone screen which closes the west end of the Chapel; within the wooden frame, which was constructed purposely to enclose it, is the famous stone called the Stone of Scone. This piece of Scotch granite was brought from Scotland in the early fourteenth century by the conquering English King, Edward I., and given over to the safe custody of the Westminster monks. In the Abbey it has remained ever since, and all our sovereigns from that time until the present day have received the insignia of royalty seated in the chair upon the historic stone. The latter has been the subject of many an old-world legend: it is said to have been Jacob's pillow when he saw the vision of the angels ascending and descending between heaven and earth; after which it became the seat of kings in Spain, in Ireland, and finally in Scotland, where there is no doubt that the Scottish sovereigns used it as a coronation throne. The chair itself bears little trace of its former splendour; it was originally decorated with paintings. The lions were regilded at the last coronation.

This chair, the ancient throne of kings, sits in the royal chapel of St. Edward, backed by the 15th-century stone screen that closes off the west end of the Chapel. Within the wooden frame, specifically built to enclose it, is the famous Stone of Scone. This piece of Scottish granite was brought from Scotland in the early 14th century by the conquering English King, Edward I, and handed over to the care of the Westminster monks. It has remained in the Abbey ever since, and all our monarchs from that time to the present have received the symbols of royalty seated in the chair on the historic stone. The stone has been the subject of many old legends: it’s said to have been Jacob’s pillow when he had the vision of angels going up and down between heaven and earth; after that, it became the seat of kings in Spain, in Ireland, and finally in Scotland, where there’s no doubt that the Scottish monarchs used it as a coronation throne. The chair itself shows little evidence of its former glory; it was originally adorned with paintings. The lions were regilded at the last coronation.




Cut on the stones as we walk away down the chapel is the name of George II., the first Hanoverian king who was buried in England. With him lies his wife Caroline, a queen of good memory, and other members of their numerous family are in close vicinity. The later sovereigns of the Hanoverian stock gradually lost all sentiment for Westminster, and are interred at Windsor. Through the gates and round abruptly to the left is the southern aisle, where we find three royal ladies' tombs, and the names of many Stuart princes and princesses who were interred in the vaults. Margaret, Countess of Lennox, niece of Henry VIII., is the first we come to. Her marble altar tomb, with its recumbent effigy and the figures of her children round the sides, is a fair specimen of late Tudor art, but not comparable to the earlier ones by the Italian artist. Her elder son, Darnley, a broken crown above his head, kneels with his face turned towards the monument of his wife, Mary, Queen of Scots, whose fair fame must ever be blackened by her suspected complicity in his {99} murder. Of the second son, Charles, and his unhappy daughter Arabella, we cannot speak at length to-day. Arabella's coffin is next to that of Prince Henry, her cousin and fair-weather friend, but he made no effort to save her from the consequences of his royal father, James the First's wrath. The young Prince died three years before the distracted lady, who lost her reason and pined to death in the Tower. The body of their aunt, Mary Stuart, with its severed head, was already in this vault, brought here by her son's filial piety soon after his accession to the English throne. With these are other kinsfolk. Henry's sister Elizabeth, Queen nominally of Bohemia, but in her last days she was the sovereign of no tangible realm, only of the fragile kingdom of hearts. With his mother lies Prince Rupert, the dashing Cavalier and daring seaman; beside them are the coffins of Henry, Duke of Gloucester, and Mary, Princess of Orange, both the victims of smallpox—that terrible scourge which devastated rich and poor alike before the discovery of vaccination. They died at Whitehall Palace, where they had come to congratulate their brother, Charles II., whose troubles they had shared, on his peaceful restoration to the English realm. The heavy monument which James I. erected {100} above this vault to the memory of his "dearest mother" closely resembles that of her rival Elizabeth in the opposite aisle. This one cost about 100 pounds more than the other, and is therefore somewhat more elaborately decorated. The white marble portrait effigy represents the Queen in her middle age, and gives no idea of her youthful beauty; at her feet is the Scotch lion, much mutilated. Against the wall is the original warrant, signed by James himself, ordering the removal of Mary's coffin from Peterborough to Westminster. We have already referred more than once to the tomb of Margaret, Countess of Richmond and Derby, mother of Henry VII., the foundress of two colleges at Cambridge and of a chair of divinity at both Universities. Now let us stand beside it for a few moments and look upon the face of this cultured, religious woman, who, after many trials in early life, ended her days in a holy peace, secluded from the world by her own choice, yet ever ready to return to her son's Court when he desired her presence. Notice especially the moulding of the delicate yet capable hands. Torrigiano's head of Lovell just above is worthy also of the closest attention, but we can pass by the inartistic statue of Horace Walpole's mother, and the ugly {101} monument of General Monck against the wall. Monck himself deserves far more recognition than he usually receives. His share in the restoration of Charles II. was by no means his sole achievement, and he had, although a landsman and a soldier by training, previously distinguished himself on the sea in company with Admiral Blake, and later on he co-operated with his former foe, Prince Rupert, in many an action with the Dutch fleet. He died standing upright in his tent, refusing to be conquered even by death itself, and was buried with military honours. Charles II., who hated funerals and rarely attended one, walked behind the bier as chief mourner. Upon the step below are carved the names of Charles, of his nieces, Mary and Anne, and of their respective husbands. Their wax effigies, now in the Islip Chapel, used to stand here, and were the only monuments raised to the Stuart sovereigns—a fact which called forth much jesting comment from their political opponents. From this small chapel we pass to the one opposite, crossing once more the top of the steps. At the entrance is a stone which immediately arrests attention, for upon it is the touching epitaph dedicated by his admirer Tickell to the memory of Joseph Addison. We have seen Addison's statue {102} in Poets' Corner, where it was ultimately placed, after a proposal to put it up beside St. Edward's shrine had met with the contumely it deserved. Here the great master of English prose "rests in peace," with his friend James Craggs, whose memorial we have already pointed out at the entrance to the nave. Close to the grave is the mural monument of his "loved Montagu," the first Earl of Halifax, who was, like Sheffield, a patron of literature and literary men. Addison's memory must ever be dear to all who love the Abbey, for the sake of his reflections upon the church and its mighty dead; in connection notably with his creation of that genial knight, Sir Roger de Coverley. Buried beside Charles Montagu is his great-nephew, George Montagu Dunk, Earl of Halifax, who is chiefly remembered nowadays as the founder of the Colony of Nova Scotia; the capital, Halifax, was called after him. His monument is in the north transept. Beneath our feet, in General Monck's vault, lies their collateral ancestor, Admiral Edward Montagu, who was created Earl of Sandwich by Charles II. when Monck was made Duke of Albemarle, as a reward to the two Generals for their share in promoting the Restoration. Sandwich's tragic end and the battle {103} of Sole Bay are referred to on a double tablet, which we passed near the entrance to the south choir aisle. For some real or fancied slight put upon him by Prince James, Duke of York, who was then in supreme command of the fleet. Sandwich refused to leave his ship when she was blown up by the Dutch, and involved two naval lieutenants in his own fate. The fidelity of the young men to their doomed chief, and their faithful friendship for one another, is commemorated upon this memorial, which was put up by the two bereaved fathers.

Cut into the stones as we walk away from the chapel is the name of George II, the first Hanoverian king buried in England. He rests alongside his wife Caroline, a queen remembered fondly, and other members of their large family are nearby. The later Hanoverian kings gradually lost their connection to Westminster and are buried at Windsor. Through the gates and sharply to the left is the southern aisle, where we find three royal women's tombs and the names of many Stuart princes and princesses buried in the vaults. The first we encounter is Margaret, Countess of Lennox, niece of Henry VIII. Her marble altar tomb, featuring a reclining figure and the images of her children around the sides, is a fine example of late Tudor art, though not comparable to earlier pieces by Italian artists. Her older son, Darnley, with a broken crown above his head, kneels facing the monument of his wife, Mary, Queen of Scots, whose reputation will always be tarnished by her suspected involvement in his murder. We can't go into detail about her younger son, Charles, and his unfortunate daughter Arabella today. Arabella's coffin is next to that of Prince Henry, her cousin and fair-weather friend, who made no effort to save her from the consequences of his royal father, James I's, anger. The young prince died three years before the troubled lady, who lost her mind and slowly died in the Tower. Their aunt, Mary Stuart, with her severed head, was already in this vault, brought here by her son's devotion soon after he took the English throne. Alongside them are other relatives, including Henry's sister Elizabeth, Queen nominally of Bohemia, who in her last days ruled over no tangible kingdom, only the fragile realm of hearts. With his mother lies Prince Rupert, the bold Cavalier and daring sailor; nearby are the coffins of Henry, Duke of Gloucester, and Mary, Princess of Orange, both victims of smallpox—a terrible disease that devastated the rich and poor alike before the discovery of vaccination. They died at Whitehall Palace, where they had come to congratulate their brother, Charles II, on his peaceful restoration to the English throne, a time when they had shared so much trouble. The heavy monument that James I erected above this vault in memory of his "dearest mother" closely resembles Elizabeth's monument in the opposite aisle. This one cost about 100 pounds more than the other, making it somewhat more elaborately decorated. The white marble portrait effigy depicts the Queen in her middle age, offering no indication of her youthful beauty; at her feet is the Scottish lion, much damaged. Against the wall is the original warrant, signed by James himself, ordering the transfer of Mary's coffin from Peterborough to Westminster. We've already mentioned the tomb of Margaret, Countess of Richmond and Derby, mother of Henry VII, who founded two colleges at Cambridge and a chair of divinity at both universities. Now let's pause beside it for a moment and observe the face of this cultured, religious woman who, after many trials in her early life, spent her final days in peace, choosing to live away from the world yet always ready to return to her son's court when he desired her company. Note especially the molding of her delicate yet capable hands. Torrigiano's head of Lovell just above also merits close attention, but we can skip over the poorly designed statue of Horace Walpole's mother and the unattractive monument of General Monck against the wall. Monck himself deserves far more recognition than he usually receives. His role in the restoration of Charles II was far from his only achievement; though trained as a soldier and a landsman, he previously distinguished himself at sea alongside Admiral Blake and later worked with his former enemy, Prince Rupert, in many battles against the Dutch fleet. He died standing in his tent, refusing to yield even to death, and was buried with military honors. Charles II, who disliked funerals and rarely attended them, was the chief mourner at his burial. On the step below are carved the names of Charles, his nieces, Mary and Anne, and their respective husbands. Their wax effigies, now in the Islip Chapel, once stood here and were the only monuments dedicated to the Stuart sovereigns—a fact that drew much mocking commentary from their political opponents. From this small chapel, we move to the one opposite, crossing once again at the top of the steps. At the entrance is a stone that immediately grabs attention, for it bears the touching epitaph dedicated by his admirer Tickell to the memory of Joseph Addison. We have seen Addison's statue in Poets' Corner, where it was ultimately placed after a suggestion to position it next to St. Edward's shrine faced the scorn it deserved. Here, the great master of English prose "rests in peace," alongside his friend James Craggs, whose memorial we have already pointed out at the entrance to the nave. Close to the grave is the mural monument of his "beloved Montagu," the first Earl of Halifax, who, like Sheffield, was a supporter of literature and literary figures. Addison's memory will always be cherished by those who love the Abbey, especially for his reflections on the church and its mighty dead, notably in relation to his creation of the genial knight, Sir Roger de Coverley. Buried next to Charles Montagu is his great-nephew, George Montagu Dunk, Earl of Halifax, who is primarily remembered today as the founder of the Colony of Nova Scotia; the capital, Halifax, was named in his honor. His monument is in the north transept. Beneath us, in General Monck's vault, lies their distant ancestor, Admiral Edward Montagu, who was made Earl of Sandwich by Charles II when Monck was granted the title Duke of Albemarle, as a reward for their contributions to the Restoration. Sandwich's tragic end and the battle of Sole Bay are noted on a double tablet we passed near the entrance to the south choir aisle. Due to some real or perceived slight from Prince James, Duke of York, who commanded the fleet at the time, Sandwich refused to abandon his ship when it was blown up by the Dutch, taking two naval lieutenants down with him. The loyalty of the young men to their doomed leader and their steadfast friendship for one another is commemorated on this memorial, which was erected by the two grieving fathers.

Raising our eyes from the floor we see at the end of this chapel the large monument, which was put up by her successor, James I., in honour of Queen Elizabeth. The white marble effigy rests under a heavy canopy; the face was moulded from a mask taken of the features after death and is therefore a likeness, but those who desire to see a more realistic portraiture of the great Tudor sovereign in her old age should visit the Islip Chapel, where is her wax figure. The touching Latin inscription, thus translated, "Consorts both in throne and grave, here rest we two sisters, Elizabeth and Mary, in hope of one resurrection," reminds us that Mary Tudor lies {104} beneath her sister's tomb. For nearly half a century only a heap of stones from the broken altars marked the place of Mary's grave; beside the coffin is still a red velvet box, which contains the unfortunate woman's dried-up withered heart, which was broken at last, after many sorrows, with a final blow—the loss of our last piece of French territory. Perchance the word "Calais" is written upon it still in invisible ink. The children's tombs behind were made by the sculptor who was then (1607) at work on Elizabeth's monument. They mark the grief of James I. and his wife for the loss of their two daughters: the baby Sophia only lived three days, but her sister Mary had reached the fascinating age of two years when a slow fever carried her off. Between the two little sisters, his own aunts, Charles II. placed a heavy stone sarcophagus, containing some bones found in the Tower, near the room where the boy princes, Edward V. and Richard of York, are said to have been smothered, and which are most probably their remains. Edward was born in the precincts, where his mother took sanctuary from her husband's Lancastrian opponents, and was christened in the Abbey, the Abbot and the Prior standing as his sponsors. In later days the young {105} Prince marked his gratitude to the monks by contributing small sums of money, supplemented by gifts from the Queen, towards the building of the nave.

Raising our eyes from the floor, we see at the end of this chapel the large monument that was erected by her successor, James I, in honor of Queen Elizabeth. The white marble effigy rests under a heavy canopy; the face was molded from a mask made of her features after her death, making it a likeness. However, those who want a more realistic portrait of the great Tudor monarch in her old age should visit the Islip Chapel, where her wax figure is displayed. The moving Latin inscription, translated as "Consorts both in throne and grave, here rest we two sisters, Elizabeth and Mary, in hope of one resurrection," reminds us that Mary Tudor lies {104} beneath her sister's tomb. For nearly half a century, only a pile of stones from the broken altars marked the location of Mary's grave; beside the coffin is still a red velvet box that contains the unfortunate woman's dried-up, withered heart, which was ultimately broken after many sorrows, culminating in the loss of our last piece of French territory. Perhaps the word "Calais" is still written on it in invisible ink. The children's tombs behind were made by the sculptor who was then (1607) working on Elizabeth's monument. They express the grief of James I and his wife for the loss of their two daughters: the baby Sophia lived only three days, but her sister Mary had reached the fascinating age of two when a slow fever took her life. Between the two little sisters, who were his own aunts, Charles II placed a heavy stone sarcophagus containing some bones found in the Tower, near the room where the boy princes, Edward V and Richard of York, are said to have been smothered, and which likely holds their remains. Edward was born in the precincts, where his mother sought sanctuary from her husband's Lancastrian opponents, and was baptized in the Abbey, with the Abbot and the Prior as his sponsors. In later years, the young {105} Prince expressed his gratitude to the monks by contributing small sums of money, supplemented by gifts from the Queen, towards the construction of the nave.




The North Ambulatory, showing the Steps which lead up to Henry VII.'s Chapel

The North Ambulatory, showing the Steps which lead up to Henry VII.'s Chapel




THE NORTH AMBULATORY, SHOWING THE STEPS
WHICH LEAD UP TO HENRY VII.'S CHAPEL

This view shows the carvings upon the north side of the Chantry Chapel of Henry V., where the King's coronation is repeated, and those upon the arch which connects Henry VII.'s Chapel with the rest of the church. Above this arch we see the figure of Henry V. on horseback, fording a stream, and to the left below is the tomb of Ludovick Robsert, a gallant soldier who carried the King's standard at Agincourt and was knighted after the battle. The banners hanging inside St. Paul's Chapel belong to the old family of Delavel, and the metal bust which is seen over the screen is that of Lady Cottington, the wife of Charles I.'s treasurer, whose tomb is underneath it; the bust is the work of the well-known sculptor Hubert le Soeur. The Dean and his verger are here seen descending the steps from Henry VII.'s Chapel, where baptisms, weddings, and other special services take place.

This view shows the carvings on the north side of the Chantry Chapel of Henry V, where the King's coronation is depicted again, along with those on the arch connecting Henry VII's Chapel to the rest of the church. Above this arch, we can see a figure of Henry V on horseback, crossing a stream, with the tomb of Ludovick Robsert, a brave soldier who carried the King's standard at Agincourt and was knighted after the battle, to the left below. The banners hanging inside St. Paul's Chapel belong to the old Delavel family, and the metal bust seen over the screen is of Lady Cottington, the wife of Charles I's treasurer, whose tomb is beneath it; the bust was created by the well-known sculptor Hubert le Soeur. The Dean and his verger are seen here descending the steps from Henry VII's Chapel, where baptisms, weddings, and other special services take place.




We have lingered long amongst the royal tombs; it is time to complete our circle of the church by passing back along the north ambulatory. Just beyond the bottom of the steps upon the right we see the Chapel of St. Paul, into which we looked before from the chantry above. A tiny stone image, believed to be that of St. Anne, may be pointed out, as it is part of the ancient wall arcading; it is now almost concealed by the huge renaissance tomb of Sir John Puckering. Puckering was Keeper of the Great Seal in Elizabeth's reign, and the figures of the purse and mace-bearer standing above it are particularly noteworthy, for they are good examples of the costume of the period. We spoke of Pulteney, whose ugly monument takes the place of the screen on one side, in connection with his burial in the Islip Chapel, when Edward the First's canopy was destroyed. Sixteen years later a similar disgraceful scene took place at the funeral of a Duchess of Northumberland (the family vault is in St. Nicholas's Chapel), when the crowd, climbing {106} upon the screen in order to get a better view of the great lady's interment, smashed to pieces John of Eltham's beautiful canopy, not without some damage to their own heads and limbs. From here we get a good view of the grille which protects Eleanor's effigy, and on sunny mornings the outlines of an ancient picture can be traced on the stone panel below. The painting was done by Master Walter of Durham, the same artist who decorated the Coronation Chair, and represented, it is thought, one of the miracles attributed to the Virgin. In the eighteenth century a knight, a woman with a child in her arms, and a sepulchre were still clearly visible. From this side also one gets a better idea of Henry the Third's tomb in its original state than from the royal chapel, for the mosaic work has remained untouched on the upper part, where the arm of the relic hunter could not reach. We turn from the King's monument to a stone in the floor which marks the place where a very different sovereign, Pym, the King of the Commons, lay for a brief while. The coffin was buried under the brass of a famous warrior, Sir John Windsore, who fought for Henry IV. at Shrewsbury, a battle familiar to us in Shakespeare's historic play. The bodies of Pym {107} and of his friend Strode, the "Parliament driver," were disinterred and ejected with those of the other Commonwealth magnates after the Restoration. On our right is the Chapel of St. John the Baptist, called the Abbots' Chapel, for here are buried four of our mitred abbots, two of whose tombs form the screen. The original doorway is closed by that of Ruthall, Bishop of Durham, sometime private secretary to Henry VII.; a wealthy man ruined by his riches, which drew down upon him the cupidity of Henry VIII. and Wolsey,—not, however, before Ruthall had spent part of his vast wealth in the public service by building many bridges, notably one at Newcastle-on-Tyne. The present entrance was cut through a little chapel, where were once an altar and an image of St. Erasmus, which were originally given by Queen Elizabeth Woodville, and removed here when the old Lady Chapel was destroyed. Next to this is the chapel where Abbot Islip used to lie in solitary splendour, before the vaults were invaded by other coffins. A black marble table tomb, with an alabaster figure of the Abbot on the lower slab, stood formerly in the centre. Above, in the chamber where prayers were offered for the dead man's soul, are now the wax effigies. We {108} have referred before to most of these, except to the more modern ones of Nelson, a particularly attractive representation of the hero, and of Lord Chatham. In a locked cupboard are remains of the so-called ragged regiment, the earlier effigies, which were carried at the funerals of our kings and queens, or other exalted persons. Outside, the chapel is decorated with Islip's quaint device, a play upon his name Islip: an eye with a hand holding a slip or branch, and a man slipping from a tree. In the ambulatory, not far from his successor Islip, lies another Abbot, Esteney, to whom we have referred in connection with the completion of the nave. His altar tomb has been lowered, and the fine brass is now only slightly raised from the floor; it was originally in the adjacent chapel of St. John the Baptist, but was moved, and thus mutilated, in the eighteenth century to make way for the colossal monument of General Wolfe. We avert our eyes with a shudder from the marble group which represents Wolfe's death above, and divert our party's attention to the bronze bas-relief below, where the British troops are depicted landing on the river bank, then scaling the heights of Abraham, and finally drawn up on the plain before Quebec. {109} In an unmarked grave near this lies the Admiral, Sir Charles Saunders, without whose co-operation even the young hero, James Wolfe himself, could not have taken the city, for the sailors not only transported the soldiers to the foot of the cliffs, but protected their base and also cut off the supplies from the besieged town above. Just inside the first of these three little chapels, which technically belong to the north transept, a beautiful renaissance tomb attracts attention. Four kneeling warriors support a slab of black marble, upon which are the armour and accoutrements of the dead General, whose alabaster figure sleeps below. Sir Francis Vere was a member of a famous family, "the fighting Veres," and himself did good service for his queen and country in the Netherlands. The effigy without armour marks the fact that Vere died in his bed, not upon the field of battle. At the extreme end of St. Andrew's Chapel a large and somewhat heavy monument, after the pattern of a four-post bed with a canopy, commemorates "a brood of martial-spirited men," the Norrises, who, like Vere, spent their lives in the service of the Maiden Queen. All, father and sons, were famed in war or distinguished at the council board; four were killed {110} in battle, one died of a broken heart, and the youngest only survived his parents. While all the rest bow their heads in prayer, he alone looks cheerfully upwards. Behind this are the statues of Mrs. Siddons and her brother, John Kemble, to whom we alluded before in connection with the earlier actors and actresses, and other comparatively modern memorials of more or less interest. In the middle chapel, that dedicated to St. Michael, the theatrical monument to Lady Elizabeth Nightingale, a grotesque tour de force of Roubiliac's, is sure to call forth some remarks, but we prefer to pass to a curious tablet on the wall beyond it, which commemorates a certain Mrs. Ann Kirton, with a large eye above it (presumably that of the widower), whence tears pour over the inscription. Hidden away, at the back of another monument on the opposite side, is a tablet in the worst style of the eighteenth century. Above a small sinking ship the large and material soul of a gallant seaman is seen ascending to heaven, and we remind our party of Cowper's well-known poem on the wreck of the Royal George and Admiral Kempenfelt's untimely end.

We have spent quite a while among the royal tombs; now it's time to finish our visit to the church by walking back along the north ambulatory. Just beyond the steps on our right, we see the Chapel of St. Paul, which we previously viewed from the chantry above. There's a small stone statue, believed to be St. Anne, still attached to the ancient wall arcading; it's nearly hidden by the massive Renaissance tomb of Sir John Puckering. Puckering was Keeper of the Great Seal during Elizabeth's reign, and the figures of the purse and mace-bearer above the tomb are striking examples of the fashion of that time. We mentioned Pulteney, whose unattractive monument replaces the screen on one side, in connection with his burial in the Islip Chapel, after the canopy of Edward the First was destroyed. Sixteen years later, a similar disgraceful scene occurred at the funeral of a Duchess of Northumberland (the family vault is in St. Nicholas's Chapel) when the crowd, climbing on the screen to get a better view of the lady's burial, smashed the beautiful canopy of John of Eltham, causing some injuries to themselves in the process. From here, we have a clear view of the grille that protects Eleanor's effigy, and on sunny mornings, the outlines of an ancient painting can be seen on the stone panel below. This painting was done by Master Walter of Durham, the same artist who decorated the Coronation Chair, and is thought to depict one of the miracles attributed to the Virgin. In the eighteenth century, a knight, a woman with a child, and a tomb were still clearly visible. From this angle, we also get a better view of Henry the Third's tomb in its original state than from the royal chapel, as the mosaic work on the upper part remains untouched, where it couldn't be reached by the relic hunter's arm. We turn from the King's monument to a stone in the floor that marks the spot where a very different ruler, Pym, the King of the Commons, lay for a short time. His coffin was buried under the brass of a famous fighter, Sir John Windsore, who fought for Henry IV at Shrewsbury, a battle familiar to us from Shakespeare's historical play. The bodies of Pym and his friend Strode, the "Parliament driver," were disinterred and removed along with those of other Commonwealth leaders after the Restoration. To our right is the Chapel of St. John the Baptist, known as the Abbots' Chapel, where four of our mitred abbots are buried, two of whose tombs create the screen. The original doorway has been replaced by that of Ruthall, Bishop of Durham, who was once Henry VII's private secretary; he was a wealthy man brought down by his riches, which attracted the greed of Henry VIII and Wolsey—although Ruthall had spent part of his great wealth on public services, including building many bridges, notably one at Newcastle-on-Tyne. The current entrance was cut through a little chapel, which once housed an altar and a statue of St. Erasmus, originally given by Queen Elizabeth Woodville and moved here when the old Lady Chapel was torn down. Next to this is the chapel where Abbot Islip used to lie in solitary magnificence before the vaults were filled with other coffins. A black marble table tomb, with an alabaster figure of the Abbot on the lower slab, used to stand in the center. Above, in the chamber where prayers were said for the dead man's soul, are now the wax effigies. We have mentioned most of these before, except for the more modern ones of Nelson, an especially appealing representation of the hero, and of Lord Chatham. In a locked cupboard are remnants of the so-called ragged regiment, the earlier effigies that were carried at the funerals of our kings, queens, or other notable figures. Outside, the chapel is adorned with Islip's quirky emblem, a play on his name: an eye with a hand holding a slip or branch, and a figure slipping from a tree. In the ambulatory, not far from his successor Islip, lies another Abbot, Esteney, whom we referenced concerning the completion of the nave. His altar tomb has been lowered, and the fine brass is now only slightly raised from the floor; it was originally in the adjacent chapel of St. John the Baptist but was moved, and thus damaged, in the eighteenth century to make room for the massive monument of General Wolfe. We turn our eyes away shuddering from the marble group depicting Wolfe's death above and redirect our party's attention to the bronze bas-relief below, which shows British troops landing on the riverbank, then ascending the Heights of Abraham, and finally assembling on the plain before Quebec. In an unmarked grave nearby lies Admiral Sir Charles Saunders, without whom even the young hero, James Wolfe himself, couldn't have taken the city, for the sailors not only transported the soldiers to the cliffs' base, but also protected their position and cut off supplies from the besieged town above. Just inside the first of these three small chapels, which technically belong to the north transept, a beautiful Renaissance tomb catches the eye. Four kneeling warriors support a slab of black marble, which holds the armor and accoutrements of the deceased General, whose alabaster figure rests below. Sir Francis Vere was part of a famous family, "the fighting Veres," and served his queen and country well in the Netherlands. The effigy without armor signifies that Vere died in bed, not on the battlefield. At the end of St. Andrew's Chapel, there's a large and somewhat heavy monument, resembling a four-poster bed with a canopy, honoring "a brood of martial-spirited men," the Norrises, who, like Vere, dedicated their lives to the service of the Maiden Queen. All, father and sons, were renowned in war or distinguished in politics; four were killed in battle, one died of a broken heart, and only the youngest survived his parents. While the rest bow their heads in prayer, he alone looks cheerfully upwards. Behind this are statues of Mrs. Siddons and her brother, John Kemble, whom we mentioned before in connection to earlier actors and actresses, along with other more or less interesting modern memorials. In the middle chapel, dedicated to St. Michael, the theatrical monument to Lady Elizabeth Nightingale, a grotesque tour de force by Roubiliac, is sure to elicit some comments, but we prefer to move to a curious tablet on the wall beyond it, commemorating a certain Mrs. Ann Kirton, with a large eye above it (presumably that of her widower), from which tears spill over the inscription. Hidden away at the back of another monument on the opposite side is a tablet in the worst style of the eighteenth century. Above a small sinking ship, the large and material soul of a brave sailor is seen ascending to heaven, and we remind our group of Cowper's well-known poem about the wreck of the Royal George and Admiral Kempenfelt's untimely death.

His sword was in its sheath,
His fingers held the pen,
When Kempenfelt went down,
With twice four hundred men.

His sword was in its sheath,
He held the pen,
When Kempenfelt went down,
With 800 men.

{111}

To the right as we pass back again is a mural memorial to Sir John Franklin, the discoverer of the North-West Passage. The loss of himself and of his brave crew amidst impenetrable walls of snow and ice is portrayed upon it; beneath is an oft-quoted epitaph by Tennyson—lines which stir the hearts of all who pause to read them.

To the right as we pass by again is a mural dedicated to Sir John Franklin, the explorer who found the North-West Passage. It depicts the loss of him and his brave crew among the unyielding walls of snow and ice; below it is a well-known epitaph by Tennyson—lines that move the hearts of everyone who stops to read them.

The circle of the apse has now been completed, and we pass through the iron gate into the Statesmen's Aisle. Around us on every side are the graves and statues of British politicians, whose names are for the most part household words at home and still remembered abroad. With these are also the memorials of soldiers, sailors, lawyers, and a few others, to some of which we shall allude in passing. Conspicuous against the first column is Sir Robert Peel's statue, inappropriately draped in a Roman toga. Beyond his was placed in 1903 Brock's figure of William Ewart Gladstone, who is represented in an attitude familiar to those who have heard him speak, when addressing the House of Commons, or at a political meeting. Gladstone's Life has already been in the hands of the reading public, but the official biography of Benjamin Disraeli, Lord Beaconsfield, the leader of the opposite party, is only now being written, although {112} twenty-five years have elapsed since his death. Beaconsfield's statue stands by the next pillar, and, if it be a day in late April, we should see primrose wreaths arranged around the feet, a homage from those who cherish the imperialist ideas which were inaugurated by Disraeli. Before very long a memorial, also voted by Parliament, to Robert Cecil, Marquess of Salisbury, Beaconsfield's successor as head of the Tory party, is also to be placed with his compeers in this temple of silence and reconciliation.

The apse circle is now complete, and we walk through the iron gate into the Statesmen's Aisle. All around us are the graves and statues of British politicians, whose names are largely well-known at home and still remembered abroad. Alongside them are memorials for soldiers, sailors, lawyers, and a few others, some of which we will mention briefly. Prominently displayed against the first column is the statue of Sir Robert Peel, inappropriately draped in a Roman toga. Next to it is Brock's figure of William Ewart Gladstone, placed in 1903, showing him in a pose that will be familiar to anyone who has heard him address the House of Commons or a political meeting. Gladstone's Life has already been available to the public, but the official biography of Benjamin Disraeli, Lord Beaconsfield, the leader of the opposing party, is just now being written, even though {112} twenty-five years have passed since his death. Beaconsfield's statue stands by the next pillar, and if it's a day in late April, we would see primrose wreaths arranged around its feet, a tribute from those who uphold the imperialist ideas that Disraeli established. Soon, a memorial, also approved by Parliament, for Robert Cecil, Marquess of Salisbury, Beaconsfield's successor as head of the Tory party, will also be placed alongside his peers in this temple of silence and reconciliation.




Interior of the North Transept

Interior of the North Transept




INTERIOR OF THE NORTH TRANSEPT

The north transept is called the Statesman's Aisle, and is filled with the statues of ministers of State and of other politicians; besides these we find lawyers, soldiers, and sailors. From this point there is a good view of Sir Robert Peel's statue in the right foreground, with Gladstone and Beaconsfield prominent behind him. We look down the aisle and see the rose window, which was filled with painted glass in the eighteenth century under Dean Atterbury's rule, and the fine early wall arcadings below. In the spandrels are two beautiful stone angels, which are just visible in the illustration.

The north transept is known as the Statesman's Aisle, filled with statues of government ministers and other politicians; along with these, there are lawyers, soldiers, and sailors. From this point, you can see Sir Robert Peel's statue in the right foreground, with Gladstone and Beaconsfield clearly visible behind him. Looking down the aisle, you can spot the rose window, which was adorned with stained glass in the eighteenth century during Dean Atterbury's time, along with the impressive early wall arcadings below. In the spandrels, there are two beautiful stone angels that are just visible in the illustration.




Beyond are the tombs of the first and third Dukes of Newcastle. The first, William Cavendish, was a loyal supporter of Charles I., in whose service he lost his estates and fortune, but he returned to prosperity after the Restoration. His wife shared his troubles and his rewards. Her reputation as a literary woman and an authoress is marked by the pen and inkhorn beside her effigy; in her hands is an open book. The third Duke, John Holles, married their grand-daughter, and was reputed the richest subject in the kingdom by his contemporaries. He lived in the reign of Queen Anne, when the standard of wealth was far less high than it is in these days. One of the slender columns in St. Michael's Chapel behind still {113} retains the original polish, and gives us some idea what the whole church looked like before our London atmosphere had corroded and blurred the surface of the Purbeck marble. Statues of the three Cannings stand between these two tombs. The nearest to our generation, he died in 1880, is Stratford Canning, better known by his title of the Viscount de Redcliffe, who was for fifty years British Ambassador in the East. His cousin, Earl Canning, Viceroy of India during the Mutiny, was succeeded in that post, after the outbreak was quelled, by Lord Lawrence, whose grave and bust we saw in the nave. From the third statue, that of George Canning, Prime Minister in 1827, we look across the transept to his colleague in his last Cabinet, Lord Palmerston, a statesman who must ever be associated with our foreign policy for the first half of Queen Victoria's reign. Further to the left we see another Tory politician, Viscount Castlereagh, with whom George Canning once actually fought a duel; but the two men made up their quarrel, and Canning afterwards succeeded his former foe at the Foreign Office. Castlereagh was unfortunate in his end and unpopular during his life. He committed suicide while temporarily insane, and his burial here was the {114} occasion of a great outburst of feeling, when the indignant mob outside hammered on the doors of the church while the funeral service proceeded inside. The huge monument, which fills up the last arch on the western side, was erected by Parliament, at the cost of 6000 pounds, as a tribute to the fame of William Pitt, Earl of Chatham. Bacon was guilty of this enormity, while Westmacott perpetrated the equally tasteless allegorical group over the west door, which commemorates the younger Pitt. Father and son lie together in this aisle. Not far from theirs are the graves of two other statesmen, Henry Grattan, the eloquent Irish orator, and his dear friend, Charles James Fox, "near whom in death it would have been his pride to lie." We saw the monuments of Pitt and Fox on our first entrance into the nave. Chatham's name must ever recall the severance of the United States from the Mother Country, while his son, "the great Commoner," is associated with our struggle to break the power of Napoleon, whose downfall Pitt did not live to see. Between the last columns further south is the statue of Chatham's brilliant legal adversary, Lord Mansfield. Behind him stands another distinguished lawyer, who belonged to a later generation, Sir William Webb Follett, {115} Attorney-General in Peel's last Ministry. Before turning the corner into the western aisle it is impossible not to notice the two Admirals, Vernon and Wager, whose memorials unfortunately cover the wall arcading on either side of the north door. Their very names are unknown to the average person nowadays, but they did good service on the high seas for England's glory in their own time, the eighteenth century. Vernon owes a posthumous fame amongst sea-faring men to the fact that the sailor's drink, a mixture of rum and water first introduced by the Admiral, was called grog in his honour; he was familiarly known as "Old Grog" on board ship, a nickname inspired by his grogram boat-cloak.

Beyond are the tombs of the first and third Dukes of Newcastle. The first, William Cavendish, was a loyal supporter of Charles I, and in his service, he lost his estates and fortune, but he returned to prosperity after the Restoration. His wife shared in his troubles and his rewards. Her reputation as a literary figure and author is marked by the pen and inkhorn next to her effigy; in her hands is an open book. The third Duke, John Holles, married their granddaughter and was considered the richest subject in the kingdom by his contemporaries. He lived during the reign of Queen Anne, when the standard of wealth was much lower than it is today. One of the slender columns in St. Michael's Chapel behind still retains its original polish, giving us an idea of what the whole church looked like before the London atmosphere had corroded and blurred the surface of the Purbeck marble. Statues of the three Cannings stand between these two tombs. The one closest to our time, who died in 1880, is Stratford Canning, better known as Viscount de Redcliffe, who was British Ambassador in the East for fifty years. His cousin, Earl Canning, was Viceroy of India during the Mutiny and was succeeded in that role, after the situation was stabilized, by Lord Lawrence, whose grave and bust we saw in the nave. From the third statue, that of George Canning, Prime Minister in 1827, we look across the transept to his colleague in his last Cabinet, Lord Palmerston, a statesman who will always be associated with our foreign policy during the first half of Queen Victoria's reign. Further to the left is another Tory politician, Viscount Castlereagh, with whom George Canning actually fought a duel; however, the two men reconciled, and Canning later succeeded his former rival at the Foreign Office. Castlereagh had an unfortunate end and was unpopular during his life. He committed suicide while temporarily insane, and his burial here prompted a large outcry, with an angry mob outside hammering on the church doors while the funeral service occurred inside. The huge monument that fills the last arch on the western side was erected by Parliament at a cost of 6000 pounds as a tribute to the legacy of William Pitt, Earl of Chatham. Bacon was responsible for this excess, while Westmacott created the equally gaudy allegorical group over the west door, which commemorates the younger Pitt. Father and son lie together in this aisle. Not far from their graves are those of two other statesmen, Henry Grattan, the eloquent Irish orator, and his dear friend, Charles James Fox, "near whom in death it would have been his pride to lie." We saw the monuments of Pitt and Fox upon our first entrance into the nave. Chatham's name will always remind us of the separation of the United States from the Mother Country, while his son, "the great Commoner," is associated with our fight to diminish Napoleon's power, whose downfall Pitt did not live to witness. Between the last columns further south is the statue of Chatham's brilliant legal opponent, Lord Mansfield. Behind him stands another distinguished lawyer from a later generation, Sir William Webb Follett, Attorney-General in Peel's last Ministry. Before turning the corner into the western aisle, it's impossible not to notice the two Admirals, Vernon and Wager, whose memorials unfortunately cover the wall arcading on either side of the north door. Their very names are unknown to the average person today, but they served well on the high seas for England's glory in their own time, the eighteenth century. Vernon enjoys a posthumous fame among sailors because the sailor's drink, a mixture of rum and water first introduced by the Admiral, was called grog in his honor; he was affectionately known as "Old Grog" on board ship, a nickname inspired by his grogram boat-cloak.

In another place we have already dwelt at some length upon these makers of our Empire in war and peace alike, whose names may be seen upon the walls on every side. While the tariff question is the topic of the hour, and Cobden, the original champion of free trade, is constantly appealed to by our modern politicians, we must not omit to look at that statesman's bust, which will be found, with a number of other interesting memorials, at the back of Chatham's monument. Near this the tablet to Warren Hastings records a page in the history of {116} our Indian Empire which it is best to leave unturned, for it is stained with the life-blood of a man's broken heart, a heart broken by a trial dragged out interminably till the culprit, whether he were innocent or guilty, was punished far beyond his deserts. Macaulay's famous description of Hastings's trial is well known, and we are reminded of his no less familiar essay on Lord Clive by the monuments of two men, a soldier and a sailor, who co-operated with Clive in the foundation of our Indian Empire. The East India Company is responsible for the inartistic, grotesque erections which traduce the memory of these gallant men, Admiral Watson and Sir Eyre Coote, while they also perpetrated the scarcely less offensive, although smaller monument which commemorates Major Stringer Lawrence, Clive's intimate friend and valued comrade, the hero of Trichinopoly, which is near the west end of the nave. The Admiral sits unclothed, save for a Roman toga, amongst palm-trees and allegorical figures above the ancient doorway, while his chief achievements are recorded in the inscriptions "Calcutta freed," "Ghereah," and "Chandernagore taken," with the dates 1756 and 1757. Coote expelled the French from the Coromandel coast in 1761, and twenty years later {117} defeated them again with their ally, Hyder Ali, in the Carnatic. The General masquerades as a Roman warrior, with a native captive and a figure of Victory on either hand. Such was, in fact, the taste of the period when these preposterous groups were all the fashion. We turn from this with pleasure to the fine bust of Richard Kane, which is against the opposite wall, and single him out for a passing mention on account of his connection, as Governor, with the Island of Minorca, one of "the lost possessions" of England.

In another place, we've already talked at length about the creators of our Empire in both war and peace, whose names can be seen on the walls all around. While the tariff issue is the hot topic right now, and Cobden, the original advocate for free trade, is frequently referenced by our current politicians, we can't forget to look at that statesman's bust, found alongside several other interesting memorials at the back of Chatham's monument. Nearby, the tablet for Warren Hastings documents a chapter in the history of our Indian Empire that’s perhaps best left unexplored, as it is marked by the heartache of a man whose spirit was broken by an endlessly prolonged trial, during which the accused, whether innocent or guilty, was punished far beyond what he deserved. Macaulay's well-known description of Hastings's trial is familiar, and his equally famous essay on Lord Clive is echoed in the monuments of two men, a soldier and a sailor, who worked alongside Clive to establish our Indian Empire. The East India Company is responsible for the unattractive, bizarre monuments that distort the memory of these brave men, Admiral Watson and Sir Eyre Coote, while they also created the no less offensive, albeit smaller, monument commemorating Major Stringer Lawrence, Clive's close friend and esteemed companion, the hero of Trichinopoly, located near the west end of the nave. The Admiral is depicted without much clothing, except for a Roman toga, among palm trees and allegorical figures above the ancient doorway, while his main accomplishments are noted in the inscriptions "Calcutta freed," "Ghereah," and "Chandernagore taken," with the dates 1756 and 1757. Coote drove the French out of the Coromandel coast in 1761, and twenty years later again defeated them alongside their ally, Hyder Ali, in the Carnatic. The General presents himself as a Roman warrior, flanked by a native captive and a figure of Victory on either side. This was, in fact, the style of the time when such absurd groupings were all the rage. We happily turn away from this to the fine bust of Richard Kane on the opposite wall and mention him briefly due to his role as Governor of the Island of Minorca, one of "the lost possessions" of England.

Facing us now, as we make our way westward, is the seated figure of Sir Fowell Buxton, and a little further to the left Joseph's extraordinarily vivid but unpleasing figure of William Wilberforce. Both men are indissolubly connected in our minds with the abolition of Slavery. With them are associated the pioneer of the anti-slavery agitation, Granville Sharp, and their fellow-worker, Zachary, father of Lord Macaulay. Sharp's tablet is not far from the latter's bust in the south transept, and we have already noticed the elder Macaulay in the Whigs' Corner. Between the philanthropists is Sir Stamford Raffles, the founder of Singapore, a man no less zealous than they in the struggle for the suppression of slavery. To us Londoners his name {118} must ever be dear, for we owe the Zoological Gardens to his initiative.

Facing us now, as we head west, is the seated figure of Sir Fowell Buxton, and a bit further to the left is Joseph's striking yet unpleasant statue of William Wilberforce. Both men are deeply associated in our minds with the abolition of slavery. Alongside them are Granville Sharp, the pioneer of the anti-slavery movement, and his colleague, Zachary, father of Lord Macaulay. Sharp's plaque is close to Macaulay's bust in the south transept, and we've already seen the elder Macaulay in the Whigs' Corner. Between the philanthropists stands Sir Stamford Raffles, the founder of Singapore, who was just as passionate as they were in the fight against slavery. For us Londoners, his name {118} will always be cherished, as we owe the Zoological Gardens to his vision.

We are standing now in the aisle dedicated to the memory of that great English composer, Henry Purcell, and thus often called the "Musicians' Aisle," although the memorials to musicians are comparatively few. Purcell's modest tablet with the well-known epitaph, "Here lyes Henry Purcell, Esq., who left this life, and is gone to that blessed place, where only his harmony can be exceeded," hangs against the pillar near Raffles. We passed a modern one hard by to Balfe, a composer of many popular ballads; while on the north wall are the monuments of Purcell's master, Dr. Blow, who first preceded and then succeeded his young pupil at the Abbey organ, and Dr. Croft, who followed after Blow. Stones in the floor mark the graves of Dr. Samuel Arnold, another Abbey organist, and Sterndale Bennett, who is considered by some authorities worthy to rank with Purcell as a musical composer. A tablet to Dr. Burney detains us for a moment, while we remind the lovers of literature in our party of his daughter, the novelist, Fanny Burney, and of their friendship with Dr. Johnson, whose grave we saw in Poets' Corner. Other memorials, chiefly those to sailors, are upon this {119} wall, but we cannot tarry much longer, our friends are craving mercy for tired brains and aching limbs. Just before the iron gate the portrait medallion of Charles Darwin, which is closely companioned by tablets to three other modern scientists, Joule, Adams, and Stokes, attracts notice, and the next moment we tread upon the graves of Darwin and Herschel, all placed purposely in the vicinity of Sir Isaac Newton. Doctors of medicine as well as men of science will be found in the nave. We have already referred to the fashionable Dr. Mead, and his no less popular intimate, Dr. Freind, is also here. Freind's brother was headmaster of Westminster School, and many of the Latin inscriptions on contemporary monuments were written by him, including the one under his brother's bust; so many in fact that Pope, whose own pen was ever busy commemorating his cronies with fulsome laudations, such as those on Kneller and Craggs, wrote the following mocking lines:—

We are now standing in the aisle dedicated to the memory of the great English composer, Henry Purcell, often referred to as the "Musicians' Aisle," even though there aren’t many memorials for musicians here. Purcell's modest plaque features the famous epitaph, "Here lies Henry Purcell, Esq., who left this life and has gone to that blessed place, where only his harmony can be surpassed," and hangs on the pillar near Raffles. We passed a modern memorial close to Balfe, a composer known for many popular ballads; meanwhile, on the north wall, you'll find the monuments of Purcell's mentor, Dr. Blow, who first preceded and then followed his young pupil at the Abbey organ, and Dr. Croft, who took over after Blow. Stones in the floor mark the graves of Dr. Samuel Arnold, another Abbey organist, and Sterndale Bennett, who some believe deserves to be ranked alongside Purcell as a composer. A plaque dedicated to Dr. Burney catches our attention, reminding the literature lovers in our group about his daughter, the novelist Fanny Burney, and their connection with Dr. Johnson, whose grave we saw in Poets' Corner. Other memorials, mainly those honoring sailors, can be found on this wall, but we can't stay much longer as our friends are pleading for a break for their tired minds and aching bodies. Just before the iron gate, we notice the portrait medallion of Charles Darwin, which is accompanied by plaques for three other modern scientists: Joule, Adams, and Stokes. Moments later, we step on the graves of Darwin and Herschel, all intentionally placed near Sir Isaac Newton. You'll also find doctors of medicine alongside scientists in the nave. We've already mentioned the fashionable Dr. Mead, and his equally popular friend, Dr. Freind, is also here. Freind's brother was headmaster of Westminster School, and many of the Latin inscriptions on contemporary monuments were penned by him, including the one beneath his brother's bust; in fact, so many that Pope, who was always busy writing grand praises for his friends like Kneller and Craggs, mockingly wrote the following lines:—

Freind, for your epitaphs I'm grieved
Where still so much is said,
One half will never be believed,
The other never read.

Friend, I'm saddened by your epitaphs
Where so much is still said,
Half of it will never be believed,
The other half will never be read.

The jibing prophecy has been literally fulfilled, for these Latin epitaphs are most certainly never read, {120} while Pope's verses, which are usually in English, stand a better chance. Close to us on the right-hand wall is the bust of a great modern geologist, Sir Charles Lyell, which stands above the monument of his distinguished forerunner, Woodward, who is often called the founder of English geology. Opposite is that of Dean Buckland, who was twice President of the Geological Society and a distinguished authority in that science. The windows along the north side commemorate celebrated civil engineers, Stephenson, Locke, Brunel, and Trevithick. To the genius of these men and to James Watt, whose statue we saw in St. Paul's Chapel, the wonderful railway and steamship system of modern days was, in the first instance, due. Few, indeed, are the arts, crafts, and sciences of the last two centuries which cannot claim some representative in the Abbey. Thus, as we cross over to the west cloister door on our way out, we tread upon the graves of the father of English watchmakers, Thomas Tompion, and his clever apprentice, George Graham; near them lies Telford, the builder of the Menai Bridge; close to him is Robert Stephenson, the designer of the tubular bridge across the Menai Straits, who was buried beside Telford, twenty-five years later, at his own request.

The sarcastic prophecy has come true, as these Latin epitaphs are definitely never read, {120} while Pope's verses, usually in English, have a better chance of being noticed. Close to us on the right wall is the bust of a great modern geologist, Sir Charles Lyell, which is located above the monument of his notable predecessor, Woodward, who is often referred to as the founder of English geology. Across from this is Dean Buckland's bust, who served as President of the Geological Society twice and was a prominent authority in that field. The windows along the north side honor famous civil engineers like Stephenson, Locke, Brunel, and Trevithick. To the brilliance of these individuals and to James Watt, whose statue we saw in St. Paul's Chapel, we owe the incredible railway and steamship systems we have today. Indeed, few of the arts, crafts, and sciences from the last two centuries lack some representation in the Abbey. So, as we head to the west cloister door on our way out, we walk over the graves of the father of English watchmakers, Thomas Tompion, and his talented apprentice, George Graham; nearby rests Telford, the builder of the Menai Bridge; close by is Robert Stephenson, the designer of the tubular bridge across the Menai Straits, who was buried next to Telford, twenty-five years later, at his own request.

{121}

We have brought our walk round the inside of the church to a conclusion, but in order to complete the circuit of the outside, such of the monastic buildings which are still extant must be visited on the way out. A narrow doorway opposite Telford's grave leads immediately into the cloisters, which formed the central part of the monastery. Here it was that the busy daily life of a Benedictine brotherhood was carried on: in this, the west walk, the monks kept a school, where the novices and boys from the neighbourhood received the only education obtainable in England before the grammar schools were founded. The adjacent north walk was used as a library in the fourteenth and fifteenth centuries, and divided off by screens at either end. In this part used to be the Prior's seat, and around him were bookcases containing parchment rolls and illuminated missals, to which, after Caxton's time, printed volumes were added. The Consuetudines of Abbot Ware, the Litlington Missal, the Liber Regalis, and the Islip Roll are still extant, but most of the precious manuscripts which the Westminster brethren illuminated and copied with such loving care in this library, each scribe seated in his own alcove, were destroyed or carelessly lost after the Dissolution, when the monks had all been {122} dispersed, and printed books were rapidly superseding the written folios. In the eastern walk beyond this the Abbot sat enthroned on special days, in order to hear complaints and redress grievances. There also it was that he held his Maundy on the Thursday before Good Friday, and washed the feet of beggars. Towards the west in the southern part, which completes the square and was used as a passage-way, is the entrance to the great refectory where the brethren dined. Nothing of the hall is left save the ancient wall, but outside the door are remains of the niches which were used for towels; the lavatory itself was round the corner in the west cloister. The cloisters, and the monastic buildings which surround them, were built at different periods, chiefly by the generosity and energy of the Abbots. The Norman monastery remained intact long after Henry the Third's time, but the new cloister, which was begun by Abbot Byrcheston, was gradually built as the church progressed, and the north end of the eastern arm was practically part of the south transept. Both the east and north walks were completed under Edward I. in the same style, the Early English; but the other two were not begun till Langham's abbacy in the fourteenth century, {123} and the cloister was not entirely finished till the fifteenth. To Langham's generous bequest and Litlington's talent for architectural design the monks owed the completion of this most important part of their monastery. We shall see as we go out the head of Litlington, carved on the archway in Dean's Yard after his death, for he did not live to see the whole work which he had planned carried out. In walking round the cloisters it must be remembered, however, that successive restorations and remodellings of the window traceries have in many instances destroyed all traces of the earlier style, and the more ancient portions are now in so decayed a state that a fresh restoration must soon be undertaken.

We've finished our tour of the inside of the church, but to complete the outside, we need to visit the remaining monastic buildings on our way out. A narrow doorway across from Telford's grave leads directly into the cloisters, which were the heart of the monastery. This is where the daily life of the Benedictine brotherhood took place: in the west walk, the monks held a school for novices and local boys, providing the only education available in England before grammar schools were established. The adjacent north walk served as a library in the fourteenth and fifteenth centuries, separated by screens at both ends. The Prior's seat was located here, surrounded by bookcases filled with parchment rolls and illuminated missals, which later included printed books after Caxton's time. The Consuetudines of Abbot Ware, the Litlington Missal, the Liber Regalis, and the Islip Roll still exist, but most of the valuable manuscripts that the Westminster monks carefully illuminated and copied in this library—each scribe in his own alcove—were destroyed or carelessly lost after the Dissolution when the monks were dispersed and printed books quickly replaced handwritten folios. In the eastern walk, the Abbot held court on special days to hear complaints and address grievances. This is also where he performed the Maundy on the Thursday before Good Friday, washing the feet of beggars. To the west, in the southern part that completes the square and functioned as a passageway, is the entrance to the great refectory where the brothers dined. Nothing remains of the hall except for the old wall, but outside the door are remnants of the niches used for towels; the lavatory itself was around the corner in the west cloister. The cloisters and the surrounding monastic buildings were constructed at different times, mainly through the generosity and efforts of the Abbots. The Norman monastery remained intact long after Henry III's reign, but the new cloister, begun by Abbot Byrcheston, was gradually built as the church developed, with the north end of the eastern arm essentially becoming part of the south transept. Both the east and north walks were completed in the same Early English style under Edward I, but the other two weren't started until Langham's abbacy in the fourteenth century, and the cloister wasn’t fully finished until the fifteenth century. The monks owed the completion of this vital part of their monastery to Langham's generous bequest and Litlington's architectural talent. As we walk around the cloisters, keep in mind that various restorations and remodelings of the window tracery have often erased signs of the earlier style, and the older sections are now in such a decayed state that a new restoration will need to happen soon. {122} {123}




The South Transept and Chapter House

The South Transept and Chapter House from Dean's Yard




THE SOUTH TRANSEPT AND CHAPTER HOUSE

From Dean's Yard we get the best view of the south transept and the group of buildings which surround it. Thus we see the Chapter House behind the roof of the ancient dormitory, now the Chapter library and the great school, while at the back of the old houses to the left are the leads which cover the cloisters. To the right is the small arch which leads into Little Dean's Yard, and the immediate foreground is filled by the green, where the Westminster boys are allowed to play football between school in winter. The elm trees, themselves of some antiquity, are interesting, for their forerunners were planted by Feckenham, the last Abbot of Westminster, and gave the name of the Elms to the whole square which is now called Dean's Yard.

From Dean's Yard, we have the best view of the south transept and the buildings surrounding it. We can see the Chapter House behind the roof of the old dormitory, now the Chapter library and the great school, while at the back of the old houses to the left are the roofs that cover the cloisters. To the right is the small arch that leads into Little Dean's Yard, and the foreground is filled with the green space where the Westminster boys can play football between school in winter. The elm trees, which are quite old, are interesting because their predecessors were planted by Feckenham, the last Abbot of Westminster, and gave the name "the Elms" to the entire square, now known as Dean's Yard.




From the west door we pass down the north walk, pausing to observe a modern tablet which recalls the Boer War: it commemorates seven of the Queen's Westminster Volunteers who fell in South Africa, fighting side by side with their civic comrades the C.I.V.'s. Some round holes in the stone bench below are said to be the marks of an old English game, called "nine men's morris," which was popular in mediaeval times; and if this be so, we can only suppose that even the more studious brethren in the library had their lighter {124} moments, or that the novices were allowed to play here. The lover of quaint epitaphs in our party is sure to stop a little further on in order to decipher an almost obliterated rhyming inscription, which tells how faithfully William Lawrence served a Prebendary, and "gained this remembrance at his master's cost." Our feet are treading now upon the graves of Garrick's contemporaries, Spranger Barry, his wife Ann Crawford, and Mrs. Cibber. As we turn into the east walk we see the names of two other lights of the eighteenth-century stage, Betterton and Mrs. Bracegirdle, cut in the pavement; the mural tablet close by to "Jane Lister, deare child," by its very simplicity is sure to attract the child-lover. Before moving on, let us look up at the east cloister door with its delicate thirteenth-century moulding, which is far more beautiful than the later Perpendicular work of Abbot Litlington's time above the west door. Lower down a grand portal with a double doorway, of the same earlier date, leads through a dark vestibule into that incomparable specimen of Early English architecture, the Chapter House. In one of the outer arches are fragments of figures and foliage representing a tree of Jesse, and in the tympanum above we see two decaying but still beautiful {125} stone angels. The centre was once filled by a group of the Virgin with the infant Saviour in her arms, no trace of which now remains. The Chapter House, which was built at the same time as Henry the Third's church, ranks as one of the finest in England, but it has suffered much damage at various periods from the hands of careless guardians and from the well-meaning efforts of successive restorers. It was originally designed for the use of the convent, but ever since the dissolution of the monastery it has been in the possession of the Government, and has never been under the jurisdiction of the Dean and Chapter. Here it was that the monks used to assemble in conclave, under the presidency of the Abbot, about once a week, to discuss their affairs, and summary justice was administered to such of the elder brethren who had broken the rules of the Order. These were flogged near the central pillar, under the eyes of the other monks, who sat round on the stone benches against the wall; the younger offenders were chastised in the cloisters. Quite early in the reign of the first Edward, however, the kings began to use this council chamber of the monastery for their own purposes, and would often hold synods of the clergy within its walls, usually with the purpose of {126} extorting subsidies. About the middle of the fourteenth century the Abbot lent the Chapter House to the Crown for the use of the Commons, who met henceforth in the monastic precincts till they were removed by an edict of Edward VI.'s to the old chapel of St. Stephen's. The wise head of the monastery, Abbot Henley, made a stipulation at the same time that the Government should bear the expense of all future repairs. Whether this compact was faithfully carried out at first we do not know, but after the Dissolution, when the building lapsed finally to the Crown, it fell into a shocking state of ruin, and was used as a kind of lumber-room for State documents. In the eighteenth century it was fitted up as a record office, and the architecture ruthlessly maltreated. The original roof, which was in a ruinous condition, was removed altogether; wooden shelves, galleries, and staircases concealed the painted walls; a boarded floor was added half-way up, and rolls of dusty and inflammable parchments increased the constant risk of fire. In 1834 when the houses of Parliament hard by were burnt, watchers were stationed on the roof of the Chapter House, ready to remove the Doomsday Book and other valuable records should the conflagration spread and the safety of {127} this historic building be seriously threatened. So urgent did the danger from fire appear long afterwards to Sir Gilbert Scott, when he was Surveyor of the Abbey fabric, that he prevailed on the Government of 1865 to remove the records, and obtained a grant of money from Parliament for the purpose of restoring the place as far as possible to its original aspect. Altered as it must have been by this restoration, yet Scott did his work well, and as we look around us we see traces of its ancient splendour, although irreparable damage from neglect and misguided attempts to repair the ravages of former generations has been wrought at various times. The very interesting mural paintings, for instance, which date from the fourteenth and fifteenth centuries, have been slowly yet surely fading ever since the wooden panelling was removed forty years ago, and well-meant modern experiments, which were intended to preserve the colour, seem only to have added to their destruction. Above the inner door are two graceful stone figures, one of which is said to represent St. John the Baptist; the central medallion of Christ is by Sir Gilbert Scott, but does not compare favourably with the thirteenth-century sculptures. The tracery of the windows was restored after the pattern of {128} the only one which Scott found intact, but the ancient painted glass had long disappeared, and the present glass, the work of Messrs. Clayton and Bell, was inserted at the end of the last century as a memorial to Dean Stanley. Part of one window is still unfinished, waiting until sufficient funds are forthcoming, but the remainder have now been filled up. The east window was given by the generosity of Queen Victoria as a token of her admiration for her old friend, while the cost of the one next to it was defrayed entirely by American subscribers. Historical scenes closely connected with the Abbey are here represented; above them are figures of those sovereigns and abbots who rank as benefactors to the foundation. We passed just now in the vestibule a small medallion portrait with a modern window above it, both of which were put there as a memorial to James Russell Lowell, who was for many years the United States Minister in London, and whose brilliant speech in this very place, when he supported Dean Bradley's appeal for funds to worthily commemorate Dean Stanley, will never be forgotten by those present on that occasion. Railed off in the centre of the floor are remnants of the ancient encaustic tiles, with which the whole was once paved, and {129} round about them are glass cases containing many interesting documents, seals, and other relics, which should be studied at leisure by the antiquarian members of our party. These are already admiring the famous Litlington Missal and the Liber Regalis, an illuminated book containing the order of the Coronation Service, which was prepared for the use of Richard II., and is probably the actual volume which the boy King held in his hands during the long and, to a child, tedious ceremony. There is also a fine manuscript containing an agreement between Henry VII. and the Bermondsey convent. Others are attracted to the skeletons of rats, mice, and sparrows which were found when cleaning out the old organ pipes. In the vestibule as we go out we see a curious old doorway, which was originally the entrance to the royal treasury, now called the Pyx Chapel. Upon the other side hang strips of the human skin with which it was once entirely covered, like the door which used to divide the chapels of St. Faith and St. Blaise, in the south transept. The latter was taken down long ago, but in Scott's time the frame, which still had some skin adhering to it, was extant, but it was then carried off by the Abbey master-mason and has been since entirely lost sight {130} of. The gruesome relics on the south transept door were traditionally supposed to be the skins of the Danes, but the one here was said to be that of a man flayed alive for robbing the royal treasury in the time of Edward I., which was fixed upon the treasury entrance as a warning to the monks, who were implicated in the crime. Sir Gilbert Scott, however, believed the skins to have been those of men who were executed for sacrilege. Beneath the Chapter House itself is a crypt, which was also used as a depository for treasure, and formed part of the King's wardrobe in Edward the First's reign. It is still a moot-point as to which strong room was broken into by the robbers, but this need not detain us now. The door leads nowhere at present; but in the Confessor's day, when the chamber was built, and for long afterwards, it admitted at once into the treasury chamber. Behind it now there is only an empty space beneath the library stairs, within which, late in the eighteenth and early in the nineteenth century, one of the Chapter officials seems to have kept his wine, for the names of different wines and the dates are written upon the stones. Beyond the fourteenth-century staircase, which led up to the monks' dormitory, a wall, probably of the same period, divides this part of {131} the treasury from the rest, and one of the Norman columns has been built into the middle of it. In Scott's day a modern door led to the Chapter library from the vestibule, but he restored the original staircase with the entrance into the east cloister, which is on our left when we emerge. The spacious chamber above was originally the dormitory, whence the monks passed to and fro into the church over this vestibule by a covered passage-way, which crossed the end of St. Faith's Chapel and descended by stone steps, some of which remain, into the chapel of St. Blaise in the south transept. After having been occasionally used as a library under different Deans, part of this dormitory (the rest is incorporated in the schoolroom) was restored and fitted up by Dean Vincent in the seventeenth century, and is now the Chapter library. In the cloister beyond the library entrance a heavy oak door, clamped with iron bars, leads into the chamber or chapel of the Pyx. Behind this is another equally formidable-looking door, and upon each are three complicated locks, only two of which are used at the present time. There is little doubt that these locks date from the seventeenth century and are not the original ones belonging to the Treasury, of which the Keeper of the Royal {132} Wardrobe and the Abbot had duplicate keys; for we know that when Parliament sent Sir Robert Harley to seize the regalia in 1643, no keys were produced by the Dean, the locks were therefore broken, and new ones were put on by order of the House. The whole question of the Pyx Chapel is one of vast interest, and much of its history is still an insoluble riddle. It is enough to tell our party that the regalia and Crown jewels were kept here for many centuries, and that in later times the pyx, a box containing the standard pieces of gold and silver money, took the place of the ancient treasure. The pyx is now in the Mint, and quite recently the treasury chamber, which is at present under the control of the Board of Works, has been cleared out after centuries of neglect, and most of the old chests have been temporarily removed. Now that the chapel is empty, it is possible to appreciate the fine proportions of its architecture. This vaulted chamber and a few other substructures beyond it, including the dark cloister, belong to the Norman monastery, and were built during and after the Confessor's time. In the thirteenth and fourteenth centuries most of the old monastic buildings were gradually pulled down to make way for more airy and convenient {133} new structures, but these remained untouched when the rest were destroyed. The Pyx Chamber appears to have been a chapel at one time, there are traces of an altar and a thirteenth-century holy-water basin at the east end, as there are also in the Chapter-House crypt, but both were used as royal treasuries, and the regalia was kept in the former until the Commonwealth. After the Restoration the new regalia was deposited in the Tower, and ever since it has been brought to the Abbey the night before the coronation. The Romanesque round arches and plain short pillars with fluted mouldings date from the eleventh century, while on the floor are ancient tiles of various periods, some of which have been identified as Roman. Two large and solid chests on which are written the names of different countries, such, for instance, as Scotland, Burgundy, and Navarre, seem to have held treaties and possibly tribute money. We cannot visit either the Library or the Pyx Chapel to-day, nor the small vaulted chamber which leads into the school gymnasium, but we must spare a few moments to see the only portion of the original Norman cloister which is still standing, a dark round arch, beneath which we pass into a modernised court called the Little Cloister. The {134} monks' infirmary, an Early English building, was formerly here, and a few arches of the infirmary chapel, which was dedicated to St. Catherine, are still to be seen behind one of the Canon's houses; a small locked door in the other corner leads into the "College Garden," where the sick brethren used to take the air. We stop to notice a tablet against the wall, near the choir boys' practice-room, which is a favourite with all our parties, on account of the quaint conceit about the man who, "through the spotted veil of the smallpox, rendered a pure and unspotted soul to God." Returning by the dark arch we look into Little Dean's Yard, around which are the school buildings, but Westminster School is too vast a subject to be tackled at the end of a long morning, so we merely point out the gateway leading to the great schoolroom, where are carved the names of many a distinguished old Westminster, and advise our friends to visit Ashburnham House and see Inigo Jones's famous staircase on another occasion. The south walk is the direct way to Dean's Yard. The wall all along the side most probably formed part of the Norman cloister, and was utilised by Litlington for the new one; behind it was the great refectory, to which we have referred before. So closely connected in {135} style is the late Decorated and early Perpendicular that it is impossible to define the exact date of this part of the monastery, but, roughly speaking, we may attribute the rest of the buildings which we are now about to visit to the energy of Abbot Litlington, although some were finished after his death. The tombs of the early Abbots against this wall were probably originally inside the Norman church; in any case they have certainly been brought here from elsewhere. The names we see now were cut in the eighteenth century, and are so strangely transposed that scarcely one tomb is correctly inscribed. A large blue stone called Long Meg was long believed to cover the remains of twenty-eight monks stricken by the plague, but like many another Abbey legend this is scarcely credible when we recall the busy monastic life which went on in these cloisters, and the fact that the cemetery was outside the Lady Chapel. Our goal at present is the famous Jerusalem Chamber, where the Abbots used to entertain their guests. To reach this we pass beneath another archway after leaving the cloisters, and enter a picturesque courtyard; on one side is the College Hall, which was formerly the Abbot's dining-room, and was used for the same purpose by the earlier Deans; on {136} the other three sides of the court are the Abbot's lodgings, now the Deanery. The Hall was built by Litlington at the same time as the Chamber, and although it was remodelled in the Elizabethan period, when the roof was restored and the minstrels' gallery added, much of the fourteenth-century work remains. The Abbot's initials, N. L., with his arms are seen on pieces of painted glass and on the bosses of the roof, while the primitive fireplace in the centre of the floor, with a hole above for the smoke to escape, was in use until the middle of last century. On the dais, raised two steps above the rest of the Hall, the Abbot, and afterwards his successor the Dean, had his place of honour; the ancient oak tables are supposed to have been made out of the wrecks of the Spanish Armada, and undoubtedly date from Elizabeth's reign, when the newly founded Queen's scholars used to dine with the Dean and Prebendaries. A small door in the corner admits us, by a passage-way, into the Jerusalem Chamber, but here we look round in vain for traces of our friend Litlington, for the room has been so modernised and restored that practically only the cedar wood and the architectural details belong to his time. More fragments of ancient glass, dating from the fourteenth to the sixteenth centuries, {137} remind us that once not only these but the church windows were filled with painted glass, most of which was destroyed by the early Protestants, and all that was left was broken by the Puritans. The tapestry was brought here from the choir and from the great school in 1821, when the Chamber was restored. The tiles and fireplace were added in Queen Victoria's reign, while the overmantel was put up by Dean Williams, to commemorate the marriage of Charles I. to Henrietta Maria—on either side are grotesque heads of the bride and bridegroom; Williams entertained the French Ambassador at a banquet in this room while the negotiations were proceeding. Dean Stanley placed the busts of Henry IV. and Henry V. against the wall, and thus all who visit this historic chamber are reminded that a king died on the spot before the hearth where we now stand. Shakespeare has made the scene of Henry the Fourth's death very familiar, and we remember the King's words when he recovered consciousness after his swoon. Henry was taken ill when praying at St. Edward's shrine, before starting for the Holy Land; the dying man asked the name of the room into which he was carried from the church, and receiving the reply "Hierusalem," he broke out into thanksgiving:—

From the west door, we walk down the north path, stopping to look at a modern plaque that remembers the Boer War. It honors seven members of the Queen's Westminster Volunteers who died in South Africa, fighting alongside their civic comrades, the C.I.V.’s. Some round holes in the stone bench below are said to be marks from an old English game called “nine men’s morris,” which was popular in medieval times; if that’s true, we can only imagine that even the more studious members in the library had their fun moments, or that the novices were allowed to play here. The member of our group who loves quirky epitaphs is sure to stop a little further on to read an almost illegible rhyming inscription that tells how faithfully William Lawrence served a Prebendary, “gaining this remembrance at his master's cost.” We are now walking on the graves of Garrick’s contemporaries—Spranger Barry, his wife Ann Crawford, and Mrs. Cibber. As we turn onto the east walk, we see the names of two other stars of the eighteenth-century stage, Betterton and Mrs. Bracegirdle, cut into the pavement; the simple memorial nearby to “Jane Lister, dear child,” is sure to attract those who love children. Before moving on, let’s look up at the east cloister door with its delicate thirteenth-century molding, which is much more beautiful than the later Perpendicular work from Abbot Litlington’s time above the west door. Lower down, a grand portal with a double doorway, dating back to the same earlier period, leads through a dark vestibule into the stunning specimen of Early English architecture, the Chapter House. In one of the outer arches, there are fragments of figures and foliage representing a tree of Jesse, and in the tympanum above, we see two decaying but still beautiful stone angels. The center was once filled with a group of the Virgin Mary holding the infant Savior, but no trace remains now. The Chapter House, built at the same time as Henry the Third’s church, is considered one of the finest in England, but it has suffered significant damage over the years from careless caretakers and well-intentioned restorers. Originally, it was designed for the use of the convent, but ever since the dissolution of the monastery, it has been under government control and never under the authority of the Dean and Chapter. Here, monks used to gather weekly under the Abbot’s presidency to discuss their affairs, and strict justice was meted out to any elder brethren who broke the rules of the Order. They were flogged near the central pillar, watched by the other monks sitting on the stone benches against the wall; younger offenders were punished in the cloisters. However, early in the reign of the first Edward, the kings started using this council chamber of the monastery for their own purposes, often holding clergy synods here, usually to extort subsidies. Around the middle of the fourteenth century, the Abbot lent the Chapter House to the Crown for the use of the Commons, who met there until Edward VI’s edict moved them to the old chapel of St. Stephen’s. Abbot Henley, wise to the situation, required that the government cover all future repair costs. We don’t know if this agreement was honored at first, but after the Dissolution, when the building finally became the Crown’s, it fell into terrible disrepair and was used as a kind of storage room for State documents. In the eighteenth century, it was converted into a record office, and the architecture was severely mistreated. The original roof, which was already in ruins, was completely removed; wooden shelves, galleries, and staircases obscured the painted walls; a boarded floor was added halfway up, and dusty, flammable parchment rolls raised the ongoing fire risk. In 1834, after the nearby Houses of Parliament burned down, watchers were positioned on the roof of the Chapter House, ready to save the Doomsday Book and other valuable records if the fire spread and threatened this historic building. Sir Gilbert Scott, who was then Surveyor of the Abbey fabric, later deemed the fire risk serious enough that in 1865 he convinced the government to remove the records and secured funding from Parliament to restore the place as much as possible to its original look. Despite the changes from this restoration, Scott did a commendable job, and as we look around, we see remnants of its ancient grandeur, though neglect and misguided repair attempts over the years have caused irreparable damage. For instance, the interesting mural paintings from the fourteenth and fifteenth centuries have been slowly fading ever since the wooden paneling was removed forty years ago, and well-meaning modern methods intended to preserve the color seem to have only added to their decline. Above the inner door are two graceful stone figures, one of which is thought to represent St. John the Baptist; the central medallion of Christ is by Sir Gilbert Scott but doesn’t compare well to the thirteenth-century sculptures. The window tracery was restored based on the only one that Scott found intact, but the ancient painted glass had long since vanished, and the present glass, made by Messrs. Clayton and Bell, was installed at the end of the last century as a memorial to Dean Stanley. Part of one window is still unfinished, pending sufficient funding, but the rest have now been filled in. The east window was a generous gift from Queen Victoria in admiration for her old friend, while the cost of the window next to it was entirely covered by American donors. Historical scenes connected with the Abbey are depicted here, with figures of sovereigns and abbots who contributed to the foundation above them. Just now, we passed a small medallion portrait in the vestibule with a modern window above it, both memorials to James Russell Lowell, who was the United States Minister in London for many years. His brilliant speech in this very spot supporting Dean Bradley’s appeal for funds to honor Dean Stanley will always be remembered by those who were present. In the center of the floor, there are remnants of the ancient encaustic tiles that once paved the entire area, and surrounding them are glass cases containing many intriguing documents, seals, and other artifacts that should be explored at leisure by the history buffs in our group. These are already admiring the famous Litlington Missal and the Liber Regalis, an illuminated manuscript containing the order of the Coronation Service prepared for Richard II’s use, which is likely the actual volume the young King held during the long and dull ceremony. There’s also a fine manuscript detailing an agreement between Henry VII and the Bermondsey convent. Others are drawn to the skeletons of rats, mice, and sparrows discovered while cleaning out the old organ pipes. In the vestibule as we exit, we see a curious old doorway, which was originally the entrance to the royal treasury, now known as the Pyx Chapel. On the other side hang strips of human skin that once covered it entirely, like the door that used to separate the chapels of St. Faith and St. Blaise in the south transept. The latter was taken down long ago, but in Scott’s time, the frame, which still had some skin clinging to it, was intact, but was subsequently taken away by the Abbey master mason and has since been completely lost. The ghastly relics on the south transept door were traditionally thought to be the skins of the Danes, but the one here was said to be that of a man flayed alive for robbing the royal treasury during Edward I’s reign, which was hung at the treasury entrance as a warning to implicate the monks in the crime. Sir Gilbert Scott, however, believed the skins were from men executed for sacrilege. Beneath the Chapter House itself lies a crypt, which also served as a treasure depository and was part of King Edward I’s wardrobe. It remains unclear which strong room was broken into by robbers, but that isn’t our concern right now. The door currently leads nowhere; but in the days of the Confessor, when the chamber was built, and for long after, it opened directly into the treasury chamber. Behind it now is only an empty space beneath the library stairs, where, in the late eighteenth and early nineteenth centuries, one of the Chapter officials seems to have kept his wine, as the names of different wines and their dates are written on the stones. Beyond the fourteenth-century staircase, which led up to the monks’ dormitory, is a wall, likely from the same period, dividing this section of the treasury from the rest, and one of the Norman columns has been built into the middle of it. In Scott’s time, a modern door led from the vestibule to the Chapter library, but he restored the original staircase with an entrance into the east cloister, which is on our left as we exit. The spacious room above was originally the dormitory, where the monks passed back and forth into the church through this vestibule via a covered passage that crossed the end of St. Faith’s Chapel and descended by stone steps, some of which still exist, into St. Blaise’s chapel in the south transept. After being occasionally used as a library under different Deans, part of this dormitory (the rest is now in the schoolroom) was restored and converted by Dean Vincent in the seventeenth century, and is now the Chapter library. In the cloister beyond the library entrance, a heavy oak door, reinforced with iron bars, leads into the chamber or chapel of the Pyx. Behind this is another equally imposing door, and each has three complicated locks, only two of which are currently in use. There’s little doubt that these locks date back to the seventeenth century and are not the original ones of the Treasury, for which the Keeper of the Royal Wardrobe and the Abbot had duplicate keys; we know this because when Parliament sent Sir Robert Harley to seize the regalia in 1643, no keys were provided by the Dean, prompting the locks to be broken, and new ones installed by the House’s order. The whole matter of the Pyx Chapel is immensely interesting, and much of its history remains a mystery. It’s sufficient to tell our group that the regalia and Crown jewels were stored here for many centuries, and in later times, the pyx—a box containing the standard pieces of gold and silver currency—replaced the ancient treasure. The pyx is currently in the Mint, and quite recently, the treasury chamber, which is now managed by the Board of Works, was cleared out after centuries of neglect, with most old chests temporarily removed. Now that the chapel is empty, it’s easier to appreciate the fine proportions of its architecture. This vaulted room and a few other structures beyond it, including the dark cloister, belong to the Norman monastery and were constructed during and after the Confessor’s era. In the thirteenth and fourteenth centuries, most of the old monastic buildings were gradually demolished to make way for more spacious and convenient new structures, but these remained unscathed when the rest were destroyed. The Pyx Chamber seems to have been a chapel at one point, as there are remnants of an altar and a thirteenth-century holy-water basin at the east end, just like in the Chapter House crypt, but both functioned as royal treasuries, and regalia was stored in the former until the Commonwealth. After the Restoration, the new regalia was kept in the Tower, and since then, it has been brought to the Abbey the night before coronation. The Romanesque round arches and plain short columns with fluted moldings date back to the eleventh century, while the floor consists of ancient tiles from various eras, some of which have been identified as Roman. Two large, sturdy chests are labeled with the names of different countries, like Scotland, Burgundy, and Navarre, suggesting they may have contained treaties and possibly tribute money. We cannot visit either the Library or the Pyx Chapel today, nor the small vaulted chamber leading to the school gymnasium, but we must take a moment to see the only remaining section of the original Norman cloister, a dark round arch, through which we pass into a modernized courtyard called the Little Cloister. The monks' infirmary, an Early English building, used to be here, and a few arches from the infirmary chapel, dedicated to St. Catherine, can still be seen behind one of the Canon's houses; a small locked door in the other corner leads to the "College Garden," where the sick brethren used to come to get fresh air. We pause to look at a plaque on the wall near the choir boys' practice room, a favorite of all our groups, because of the quirky phrase about the man who, “through the spotted veil of smallpox, rendered a pure and unspotted soul to God.” Returning through the dark arch, we glance into Little Dean’s Yard, where the school buildings are located, but Westminster School is too large a topic to address after a long morning, so we simply point out the gateway leading to the main schoolroom, where the names of many esteemed former Westminsters are carved, and suggest our friends visit Ashburnham House to see Inigo Jones’s famous staircase on another occasion. The south walk is the direct route to Dean’s Yard. The wall alongside was probably part of the Norman cloister, used by Litlington for the new one; behind it sat the great refectory we mentioned earlier. The late Decorated and early Perpendicular styles are so closely linked that it’s impossible to pinpoint the exact date of this section of the monastery, but generally speaking, we can attribute the rest of the buildings we’re about to see to the efforts of Abbot Litlington, although some were completed after his death. The graves of the early Abbots against this wall likely started inside the Norman church; in any event, they have definitely been relocated here. The names we see now were carved in the eighteenth century and are so oddly arranged that hardly one tomb bears the correct inscription. A large blue stone known as Long Meg was long thought to cover the remains of twenty-eight monks who succumbed to the plague, but like many Abbey legends, this seems unlikely when we recall the active monastic life in these cloisters and the fact that the cemetery was situated outside the Lady Chapel. Our current aim is the famous Jerusalem Chamber, where the Abbots would entertain their guests. To reach it, we pass beneath another archway after leaving the cloisters and enter a charming courtyard; on one side stands the College Hall, which was once the Abbot’s dining room and served the same purpose for the earlier Deans; on the other three sides of the courtyard are the Abbot’s lodgings, now the Deanery. The Hall was constructed by Litlington at the same time as the Chamber, and although it was remodeled during the Elizabethan period, when the roof was restored and the minstrels’ gallery added, much of the fourteenth-century work remains. The Abbot’s initials, N. L., along with his arms, can be seen on sections of painted glass and on the bosses of the roof, while the primitive fireplace in the center of the floor, complete with a hole above for smoke to escape, was in use until the middle of last century. On the dais, raised two steps above the rest of the Hall, the Abbot, and later his successor the Dean, took his place of honor; the ancient oak tables are said to be made from the wreckage of the Spanish Armada and undoubtedly date from Elizabeth’s reign, when the recently founded Queen's scholars dined with the Dean and Prebendaries. A small door in the corner leads us, via a passageway, into the Jerusalem Chamber, but we search in vain for remnants of our friend Litlington, as the room has been so modernized and restored that practically only the cedar wood and architectural details are from his era. More fragments of ancient glass from the fourteenth to the sixteenth centuries remind us that not only these but also the church windows once featured painted glass, most of which was destroyed by early Protestants, with all remaining pieces smashed by Puritans. The tapestry was moved here from the choir and the great school in 1821 when the Chamber was restored. The tiles and fireplace were added during Queen Victoria’s reign, while the overmantel was erected by Dean Williams to commemorate the marriage of Charles I to Henrietta Maria—on either side are grotesque heads of the bride and groom; Williams hosted the French Ambassador for a banquet in this room during their negotiations. Dean Stanley placed the busts of Henry IV and Henry V against the wall, ensuring that all who enter this historic chamber are reminded that a king died right here before the hearth where we now stand. Shakespeare has made the scene of Henry the Fourth’s death familiar, and we recall the King’s words when he regained consciousness after fainting. Henry collapsed while praying at St. Edward’s shrine before departing for the Holy Land; when he asked for the name of the room into which he was carried from the church, upon hearing it was “Hierusalem,” he broke into gratitude:—

{138}

Laud be to God! even there my life must end.
It hath been prophesied to me many years
I should not die but in Jerusalem;
Which vainly I suppos'd the Holy Land.
But bear me to that chamber; there I'll lie;
In that Jerusalem shall Harry die.

Praise be to God! even there my life must end.
It has been prophesied to me for many years
That I would only die in Jerusalem;
Which I foolishly thought was the Holy Land.
But take me to that room; that's where I'll lie;
In that Jerusalem, Harry will die.




The Abbot's Courtyard and the Entrance to the Jerusalem Chamber

The Abbot's Courtyard and the Entrance to the Jerusalem Chamber




THE ABBOT'S COURTYARD AND THE ENTRANCE
TO THE JERUSALEM CHAMBER

This little paved yard has borne its present name ever since the days of the Westminster abbots, for the buildings all round belonged to the Abbot's lodgings. Here, for instance, is the fine hall where the Abbot used to dine, and where the Westminster scholars still have their meals. We cannot see this in the picture, but immediately facing us is the entrance to the Jerusalem Chamber and Jericho parlour, the Abbot's guest-rooms. The old bedrooms above also formed part of the Abbot's house, and are now used by the Dean. The whole of this, including the Jericho parlour, the windows of which we can see below, was probably built, in the reign of King Henry VII., by Abbot Islip. The Jerusalem Chamber dates from an earlier period, the fourteenth century.

This small paved yard has had its current name since the time of the Westminster abbots, as the buildings surrounding it were part of the Abbot's lodgings. For example, here is the great hall where the Abbot used to have dinner, and where the Westminster scholars still eat their meals. We can’t see this in the picture, but directly in front of us is the entrance to the Jerusalem Chamber and Jericho parlour, the Abbot’s guest rooms. The old bedrooms above were also part of the Abbot’s house and are now used by the Dean. All of this, including the Jericho parlour, the windows of which we can see below, was likely built during the reign of King Henry VII by Abbot Islip. The Jerusalem Chamber dates back to an earlier period, the fourteenth century.




Many and diverse are the purposes for which the Abbot's withdrawing-room has been utilised since the dissolution of the monastery. More than one coffin has rested here before the interment; the most notable was that of Sir Isaac Newton, when the Chamber was thronged with distinguished men from all parts of Europe. The least reputable was the famous occasion when the painted, bedizened body of a notorious actress, whose charms were extolled by Horace Walpole and sneered at by Alexander Pope, was brought into these monastic precincts, and afterwards buried inside the church itself. Wedding as well as funeral parties assemble in this room from time to time, and the Chamber is occasionally lent by the Dean for special meetings. Thus the revisers of the Old Testament carried out their onerous task, the work of several years, seated round this table. Long before, in the seventeenth century, a very different body of men had met here, when the Westminster Assembly, driven from Henry VII.'s Chapel by {139} the freezing cold, moved into the warmer atmosphere of the Dean's house, and held many a stormy debate in this peaceful old-world place.

The Abbot's withdrawing room has been used for many different purposes since the monastery was dissolved. More than one coffin has been here before burial; the most notable was Sir Isaac Newton's, when the room was filled with distinguished men from all over Europe. The least reputable occasion was when the decorated body of a notorious actress, praised by Horace Walpole and mocked by Alexander Pope, was brought into these monastic grounds and later buried inside the church itself. Wedding parties and funeral gatherings still gather in this room from time to time, and the Dean occasionally lends the Chamber for special meetings. This is where the revisers of the Old Testament completed their difficult task, a job that took several years, seated around this table. Long before that, in the seventeenth century, a very different group met here when the Westminster Assembly, driven out of Henry VII's Chapel by the freezing cold, moved into the warmer environment of the Dean's house and held many heated debates in this tranquil old-world setting.

From Jerusalem we pass into the Jericho parlour; this room, and the bedrooms above it, were built in the sixteenth century, probably by Abbot Islip, who was like Litlington a great builder; the fine linen scroll panelling round the walls dates from an earlier period, and in the window hang more remains of ancient glass. A door leads from the Deanery into the lobby outside, and at the end of a dark passage is the Dean's private entrance to the Abbey, which opens into the nave beneath the "Abbot's Pew." We have referred once or twice to the Commonwealth era, when Presbyterian ministers preached in the church, and the Deanery was leased for a while to the Lord President of the Council, John Bradshaw. We seem even now, after the lapse of over two hundred years, to see the striking figure of the regicide, his stern features concealed by his favourite broad-brimmed hat, stride across the darkness to the little door in the wall, whence he ascended to the secluded study in the triforium, where he loved to meditate amongst his books. But enough of these fascinating memories. Our own pilgrimage is drawing to {140} a close; we retrace our steps through the Abbot's courtyard and emerge from the twilight of the cloisters into the sunshine of Dean's Yard, turning for a moment before we part to look up at the window of the "long room," which, with his private chapel behind it, was built by our friend Litlington. On each side of the gateway below it are the heads of the Abbot himself and of his sovereign, Richard II. Part of the ancient refectory wall is concealed behind bookcases in the Abbot's long room, and there are other remains of monastic times in the Deanery, which is a rambling old house, added to by successive Deans, with many a picturesque corner and secret chamber. Let us take leave of one another standing under the old elm-trees, some of which were planted in Elizabeth's reign by Feckenham, the last Abbot, and here complete our morning's walk round the church and precincts of St. Peter's, Westminster.

From Jerusalem, we move into the Jericho room; this space, along with the bedrooms above, was built in the sixteenth century, likely by Abbot Islip, who, like Litlington, was a notable builder. The beautiful linen scroll paneling around the walls comes from an earlier time, and there are still remnants of ancient glass in the window. A door connects the Deanery to the lobby outside, and at the end of a dark hallway is the Dean's private entrance to the Abbey, which leads into the nave under the "Abbot's Pew." We’ve mentioned a few times the Commonwealth period when Presbyterian ministers preached in the church, and the Deanery was briefly rented out to the Lord President of the Council, John Bradshaw. Even now, over two hundred years later, we can almost see the striking figure of the regicide, his stern face hidden by his favorite broad-brimmed hat, striding through the darkness to the small door in the wall, from where he would ascend to his quiet study in the triforium, where he enjoyed reflecting among his books. But enough of these intriguing memories. Our own journey is coming to an end; we retrace our steps through the Abbot's courtyard and step out of the cloisters' dimness into the sunlight of Dean's Yard, pausing for a moment before we part to gaze up at the window of the "long room," which, along with his private chapel behind it, was built by our friend Litlington. On each side of the gateway below, you can see the heads of the Abbot himself and his king, Richard II. Part of the old refectory wall is hidden behind bookcases in the Abbot's long room, and there are other remnants of monastic life in the Deanery, which is a sprawling old house, expanded by successive Deans, featuring many picturesque nooks and hidden chambers. Let’s say our goodbyes standing beneath the old elm trees, some of which were planted during Elizabeth's reign by Feckenham, the last Abbot, and here we’ll conclude our morning walk around the church and grounds of St. Peter’s, Westminster.




{141}

Index


Abbot, 6, 12, 26, 27, 122, 125, 135

Abbot, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__

Abbot's courtyard, 135, 140
long room, 140
Pew, 22, 40, 139

Abbot's courtyard, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
long room, __A_TAG_PLACEHOLDER_2__
Pew, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__

Abbots' Chapel, 107
tombs, 135

Abbots' Chapel, __A_TAG_PLACEHOLDER_0__
tombs, __A_TAG_PLACEHOLDER_1__

Abbotsford, 48

Abbotsford, __A_TAG_PLACEHOLDER_0__

Abraham, heights of, 108

Abraham, high points, __A_TAG_PLACEHOLDER_0__

Adams, J. C., 119

Adams, J. C., __A_TAG_PLACEHOLDER_0__

Addison, Joseph, 36, 46, 101

Addison, Joseph, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Afghanistan, 33

Afghanistan, __A_TAG_PLACEHOLDER_0__

Agincourt, battle of, 84

Battle of Agincourt, __A_TAG_PLACEHOLDER_0__

Albemarle, William de Fortibus, Earl of, 59

Albemarle, William de Fortibus, Earl of, 59

Alfonzo, Prince, 64

Alfonzo, Prince, __A_TAG_PLACEHOLDER_0__

Almenara, battle of, 34

Almenara, battle of, __A_TAG_PLACEHOLDER_0__

Altar, Jesus, 25
high, 24, 57

Altar, Jesus, __A_TAG_PLACEHOLDER_0__
high, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Ambulatory, north, 105
south, 62

Ambulatory, north, __A_TAG_PLACEHOLDER_0__
south, __A_TAG_PLACEHOLDER_1__

André, Major, 36

André, Major, __A_TAG_PLACEHOLDER_0__

Andrew, St., Chapel of, 45, 109

Andrew St., Chapel of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Andrews, St., Archbishop of, 53

Andrews, St., Archbishop of, __A_TAG_PLACEHOLDER_0__

Angelo, Michael, 94

Angelo, Michael, __A_TAG_PLACEHOLDER_0__

Anne, Queen, 61, 88, 96, 112
grave, and wax effigy, 101

Anne, Queen, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
serious, and wax figure, __A_TAG_PLACEHOLDER_4__

Anne of Bohemia, 68, 72, 81, 82

Anne of Bohemia, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Anne of Cleves, 61

Anne of Cleves, __A_TAG_PLACEHOLDER_0__

Anne of Denmark, 94

Anne of Denmark, __A_TAG_PLACEHOLDER_0__

Anne, St., 105

Anne, St., __A_TAG_PLACEHOLDER_0__

Anne's Gate, Queen, 10

Anne's Gate, Queen, __A_TAG_PLACEHOLDER_0__

Argyll, Duchess of, 7

Argyll, Duchess of, __A_TAG_PLACEHOLDER_0__

Armada, Spanish, 136

Spanish Armada, __A_TAG_PLACEHOLDER_0__

Arnold, Matthew, 28

Arnold, Matthew, __A_TAG_PLACEHOLDER_0__

Arnold, Dr. Samuel, 118

Arnold, Dr. Samuel, __A_TAG_PLACEHOLDER_0__

Arnold, Dr. Thomas, 28

Arnold, Dr. Thomas, __A_TAG_PLACEHOLDER_0__

Ashburnham House, 134

Ashburnham House, __A_TAG_PLACEHOLDER_0__

Atterbury, Dean, 14, 23, 50, 55

Atterbury, Dean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Aveline, Countess of Lancaster, 59

Aveline, Countess of Lancaster, __A_TAG_PLACEHOLDER_0__



Bacon, John, sculptor, 114

Bacon, John, artist, __A_TAG_PLACEHOLDER_0__

Balfe, Michael, 118

Balfe, Michael, __A_TAG_PLACEHOLDER_0__

Baptistery, 23, 28

Baptismal font, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Barnet, battle of, 66

Battle of Barnet, __A_TAG_PLACEHOLDER_0__

Barton Street, 45

Barton Street, __A_TAG_PLACEHOLDER_0__

Barry, Sir Charles, 32

Barry, Sir Charles, __A_TAG_PLACEHOLDER_0__

Barry, Mrs., 45

Barry, Mrs., __A_TAG_PLACEHOLDER_0__

Barry, Spranger, 124

Barry, Spranger, __A_TAG_PLACEHOLDER_0__

Bath, Knights of the, 34, 91

Bath, Knights of the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Beaufort family, 88

Beaufort family, __A_TAG_PLACEHOLDER_0__

Becket, Archbishop Thomas à, 57

Becket, Archbishop Thomas à, __A_TAG_PLACEHOLDER_0__

Belfry, 23

Belfry, __A_TAG_PLACEHOLDER_0__

Benedict, St., Chapel of, 52, 62

Benedict, St., Chapel of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Benedictines, 3, 62, 121

Benedictines, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Bennett, Sir W. Sterndale, 118

Bennett, Sir W. Sterndale, __A_TAG_PLACEHOLDER_0__

Benson, auditor, 50

Benson, auditor, __A_TAG_PLACEHOLDER_0__

Beranger, Raymond de, Count of Provence, 41

Beranger, Raymond de, Count of Provence, 41

Bermondsey convent, 129

Bermondsey convent, __A_TAG_PLACEHOLDER_0__

Betterton, Thomas, 124

Betterton, Thomas, __A_TAG_PLACEHOLDER_0__

Bill, Dean, 62

Bill, Dean, __A_TAG_PLACEHOLDER_0__

Blackfriars, 77

Blackfriars, __A_TAG_PLACEHOLDER_0__

Blaise, St., Chapel of, 129, 131

Blaise, St., Chapel of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Blake, Admiral, 8, 95, 101

Blake, Admiral, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Blanche of the Tower, 66

Blanche of the Tower, __A_TAG_PLACEHOLDER_0__

Blenheim, battle of, 96

Blenheim, Battle of, __A_TAG_PLACEHOLDER_0__

Blore, 56

Blore, __A_TAG_PLACEHOLDER_0__

Blow, Dr., 118

Blow, Dr., __A_TAG_PLACEHOLDER_0__

Boehm, sculptor, 94

Boehm, sculptor, __A_TAG_PLACEHOLDER_0__

Boer War, 123

Boer War, __A_TAG_PLACEHOLDER_0__

Bohemia, arms of, 82
King of, 82

Bohemia, coat of arms, __A_TAG_PLACEHOLDER_0__
King of, __A_TAG_PLACEHOLDER_1__

Bohun, family of de, 87

Bohun, de family, __A_TAG_PLACEHOLDER_0__

Booth, Barton, 44

Booth, Barton, __A_TAG_PLACEHOLDER_0__

Bosworth, battle of, 89

Bosworth, Battle of, __A_TAG_PLACEHOLDER_0__

Bourchier, Sir Humphrey, 66

Bourchier, Sir Humphrey, __A_TAG_PLACEHOLDER_0__

Bracegirdle, Mrs., 124

Mrs. Bracegirdle, __A_TAG_PLACEHOLDER_0__

Bradley, Dean, 22, 128

Bradley, Dean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Bradshaw, John, regicide, 95, 139

Bradshaw, John, king killer, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Bray, Sir Reginald, 92

Bray, Sir Reginald, __A_TAG_PLACEHOLDER_0__

Brazilian Navy, 34

Brazilian Navy, __A_TAG_PLACEHOLDER_0__

Brigham, Nicholas, 51

Brigham, Nicholas, __A_TAG_PLACEHOLDER_0__

Bringfield, Colonel, 96

Bringfield, Colonel, __A_TAG_PLACEHOLDER_0__

Brocas, Sir Bernard, 36

Brocas, Sir Bernard, __A_TAG_PLACEHOLDER_0__

Brock, sculptor, 111

Brock, artist, __A_TAG_PLACEHOLDER_0__

Browning, Robert, 52

Browning, Robert, __A_TAG_PLACEHOLDER_0__

Brunel, Isamberd, 120

Brunel, Isambard, __A_TAG_PLACEHOLDER_0__

Buckingham, Countess of, 85

Buckingham, Countess of, __A_TAG_PLACEHOLDER_0__

Buckingham, Duke and Duchess of, 97

Duke and Duchess of Buckingham, __A_TAG_PLACEHOLDER_0__

Buckland, Dean, 120

Buckland, Dean, __A_TAG_PLACEHOLDER_0__

Burgundy, 133

Burgundy, __A_TAG_PLACEHOLDER_0__

Burleigh, Lord, 67

Burleigh, Lord, __A_TAG_PLACEHOLDER_0__

Burney, Dr., 118

Dr. Burney, __A_TAG_PLACEHOLDER_0__

Burney, Fanny, Madame d'Arblay, 118

Burney, Fanny, Madame d'Arblay, __A_TAG_PLACEHOLDER_0__

Burns, Robert, 48

Burns, Robert, __A_TAG_PLACEHOLDER_0__

Busby, Dr., 44, 53, 56

Busby, Dr., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Buxton, Sir T. Fowell, 117

Buxton, Sir T. Fowell, __A_TAG_PLACEHOLDER_0__

Byrcheston, Abbot, 122

Byrcheston, Abbot, __A_TAG_PLACEHOLDER_0__



Cabul, 33

Cabul, __A_TAG_PLACEHOLDER_0__

Calais, 75, 79, 104

Calais, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Calcutta, 116

Kolkata, __A_TAG_PLACEHOLDER_0__

Campbell, Sir Colin, Lord Clyde, 32

Campbell, Sir Colin, Lord Clyde, __A_TAG_PLACEHOLDER_0__

Campbell, Thomas, 48

Campbell, Thomas, __A_TAG_PLACEHOLDER_0__

Canning, Earl, 113

Canning, Earl, __A_TAG_PLACEHOLDER_0__

Canning, George, 113

Canning, George, __A_TAG_PLACEHOLDER_0__

Canning, Stratford, Viscount de Redcliffe, 113

Canning, Stratford, Lord de Redcliffe, __A_TAG_PLACEHOLDER_0__

Canterbury, Archbishop of, 57, 62
Cathedral, 68

Canterbury, Archbishop of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Cathedral, __A_TAG_PLACEHOLDER_2__

Carnatic, 117

Carnatic, __A_TAG_PLACEHOLDER_0__

Caroline, Queen, 98

Caroline, Queen, __A_TAG_PLACEHOLDER_0__

Casaubon, Isaac, 43

Isaac Casaubon, __A_TAG_PLACEHOLDER_0__

Castlereagh, Viscount, 113

Castlereagh, Viscount, __A_TAG_PLACEHOLDER_0__

Catherine of Braganza, Queen, 36

Catherine of Braganza, Queen, __A_TAG_PLACEHOLDER_0__

Catherine, Princess, 63

Catherine, Princess, __A_TAG_PLACEHOLDER_0__

Catherine, St., 63
Chapel of, 134

Catherine Street, __A_TAG_PLACEHOLDER_0__
Chapel of, __A_TAG_PLACEHOLDER_1__

Cavendish, William, first Duke of Newcastle, 112

Cavendish, William, first Duke of Newcastle, 112

Caxton, William, 121

Caxton, William, __A_TAG_PLACEHOLDER_0__

Cecil, Anne, Countess of Oxford, 67

Cecil, Anne, Countess of Oxford, __A_TAG_PLACEHOLDER_0__

Cecil, Mildred, Lady Burleigh, 67

Cecil, Mildred, Lady Burleigh, __A_TAG_PLACEHOLDER_0__

Cecil, Sir Robert, Earl of Salisbury, 67

Cecil, Sir Robert, Earl of Salisbury, 67

Cecil, Robert, Marquess of Salisbury, 68, 112

Cecil, Robert, Marquess of Salisbury, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Cecil, William, Lord Burleigh, 67

Cecil, William, Lord Burleigh, __A_TAG_PLACEHOLDER_0__

Chamberlain, Dr., 98

Chamberlain, Dr., __A_TAG_PLACEHOLDER_0__

Chandernagore, 116

Chandernagore, __A_TAG_PLACEHOLDER_0__

Chapter House, 16, 61, 124-130
crypt, 130, 133
library, 13, 131, 133

Chapter House, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
crypt, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
library, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__

Charing Cross, 77

Charing Cross, __A_TAG_PLACEHOLDER_0__

Charles I., King, 13, 85, 97, 112, 137

Charles I, King, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Charles II., King, 36, 38, 88, 95, 97, 99, 101, 102, 104

Charles II, King, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__

Charles IV., Emperor, 82

Charles IV, Emperor, __A_TAG_PLACEHOLDER_0__

Chaucer, Geoffrey, 48, 49, 51, 52, 85

Chaucer, Geoffrey, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Chilian Navy, 34

Chilean Navy, __A_TAG_PLACEHOLDER_0__

Choir, 23, 24
boys, 134
north aisle, 118
south aisle, 37
screen, 25

Choir, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
boys, __A_TAG_PLACEHOLDER_2__
north aisle, __A_TAG_PLACEHOLDER_3__
south aisle, __A_TAG_PLACEHOLDER_4__
screen, __A_TAG_PLACEHOLDER_5__

Cibber, Mrs., 124

Cibber, Mrs., __A_TAG_PLACEHOLDER_0__

Claypole, Elizabeth, Lady, 96

Claypole, Elizabeth, Lady, __A_TAG_PLACEHOLDER_0__

Clayton and Bell, 128

Clayton and Bell, __A_TAG_PLACEHOLDER_0__

Clive, Lord, 116

Clive, Lord, __A_TAG_PLACEHOLDER_0__

Cloisters, 26, 54, 121, 122, 123, 134, 135
Little, 133

Cloisters, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__
Little, __A_TAG_PLACEHOLDER_7__

Cobden, Richard, 115

Cobden, Richard, __A_TAG_PLACEHOLDER_0__

Cochrane, Thomas, Earl of Dundonald, 34

Cochrane, Thomas, Earl of Dundonald, __A_TAG_PLACEHOLDER_0__

Coleridge, S. T., 48

Coleridge, S. T., __A_TAG_PLACEHOLDER_0__

College Garden, 134
Hall, 135

College Garden, __A_TAG_PLACEHOLDER_0__
Hall, __A_TAG_PLACEHOLDER_1__

Colt, Maximilian, sculptor, 104

Colt, Maximilian, artist, __A_TAG_PLACEHOLDER_0__

Commons, House of, 111, 126

House of Commons, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Commonwealth, 95, 107, 133, 139

Commonwealth, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Congreve, William, 40

Congreve, William, __A_TAG_PLACEHOLDER_0__

Coote, Sir Eyre, 116

Coote, Sir Eyre, __A_TAG_PLACEHOLDER_0__

Coromandel, 116

Coromandel, __A_TAG_PLACEHOLDER_0__

Coronation, 7
chairs, 72, 79, 95, 106
service, 129, 133

Coronation, __A_TAG_PLACEHOLDER_0__
chairs, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
service, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__

Coverley, Sir Roger de, 102

Coverley, Sir Roger de, __A_TAG_PLACEHOLDER_0__

Cowley, Abraham, 52

Cowley, Abraham, __A_TAG_PLACEHOLDER_0__

Cowley Street, 45

Cowley Street, __A_TAG_PLACEHOLDER_0__

Cowper, William, 110

Cowper, William, __A_TAG_PLACEHOLDER_0__

Craggs, James, 28, 102, 119

Craggs, James, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Crawford, Ann, 124

Crawford, Ann, __A_TAG_PLACEHOLDER_0__

Crecy, battle of, 82

Crecy, Battle of, __A_TAG_PLACEHOLDER_0__

Creed, Major, 96

Creed, Major, __A_TAG_PLACEHOLDER_0__

Crimean War, 33

Crimean War, __A_TAG_PLACEHOLDER_0__

Croft, Dr., 118

Dr. Croft, __A_TAG_PLACEHOLDER_0__

Cromwell, Oliver, 8, 79, 95, 96

Cromwell, Oliver, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Crull, 15

Crull, __A_TAG_PLACEHOLDER_0__

Crusaders, 60

Crusaders, __A_TAG_PLACEHOLDER_0__

Crusades, 75, 76

Crusades, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__



Danes, 3, 69, 129, 130

Danes, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Darnley, Henry Stuart, Earl of, 98

Darnley, Henry Stuart, Earl of, __A_TAG_PLACEHOLDER_0__

Darwin, Charles, 31, 119

Darwin, Charles, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Daubeney, Sir Giles and Lady, 85

Daubeney, Sir Giles and Lady, __A_TAG_PLACEHOLDER_0__

Dean, 22, 135, 136, 139
and Chapter, 13, 28, 50, 125

Dean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
and Chapter, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__

Dean's Yard, 43, 123, 134, 140
Little, 134

Dean's Yard, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Little, __A_TAG_PLACEHOLDER_4__

Deanery, 23, 27, 136, 139, 140

Deanery, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Delavel family, 85

Delavel family, __A_TAG_PLACEHOLDER_0__

Derby, Earl of, 89

Derby, Earl of, __A_TAG_PLACEHOLDER_0__

Dickens, Charles, 46

Dickens, Charles, __A_TAG_PLACEHOLDER_0__

Disraeli, Benjamin, Earl of Beaconsfield, 111

Disraeli, Benjamin, Earl of Beaconsfield, __A_TAG_PLACEHOLDER_0__

Dolben, Dean, 13, 14

Dolben, Dean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Doomsday Book, 126

Doomsday Book, __A_TAG_PLACEHOLDER_0__

Dorset, Anne, Countess of, 49

Dorset, Anne, Countess of, __A_TAG_PLACEHOLDER_0__

Dryden, John, 35, 52

Dryden, John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Dunk, G. Montagu, Earl of Halifax, 102

Dunk, G. Montagu, Earl of Halifax, 102



Editha, Lady, 74

Editha, Lady, __A_TAG_PLACEHOLDER_0__

Edmund Crouchback, Earl of Lancaster, 59, 60

Edmund Crouchback, Earl of Lancaster, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Edmund, St., Chapel of, 36, 64, 80, 81

Edmund St. Chapel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Edward, St., the Confessor, 3, 4, 5, 9, 12, 25, 69, 130, 132
altar of, 70, 71
arms of, 41
chapel of, 68-83
shrine of, 5, 27, 57, 64, 70, 71, 74, 84, 102, 137

Edward, St., the Confessor, 3, 4, 5, 9, 12, 25, 69, 130, 132
altar of, 70, 71
arms of, 41
chapel of, 68-83
shrine of, 5, 27, 57, 64, 70, 71, 74, 84, 102, 137

Edward I., 12, 25, 61, 63, 75, 77, 122, 125, 130
tomb of, 78, 83, 105

Edward I., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__
tomb of, __A_TAG_PLACEHOLDER_9__, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__

Edward II., 26, 64, 65, 71, 78

Edward II., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Edward III., 26, 36, 66, 79
tomb of, 68, 80, 81

Edward III., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
tomb of, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__

Edward IV., 26, 27, 72, 89

Edward IV, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Edward V., 27, 104

Edward V., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Edward VI., 90, 126

Edward VI, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Edward, the Black Prince, 66, 68, 81

Edward, the Black Prince, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Edwardes, Sir Herbert, 33

Edwardes, Sir Herbert, __A_TAG_PLACEHOLDER_0__

Eleanor of Aquitaine, 75

Eleanor of Aquitaine, __A_TAG_PLACEHOLDER_0__

Eleanor de Bohun, Duchess of Gloucester, 66, 81

Eleanor de Bohun, Duchess of Gloucester, 66, 81

Eleanor of Castile, 76
tomb of, 58, 73, 77, 84, 106

Eleanor of Castile, __A_TAG_PLACEHOLDER_0__
tomb of, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__

Elizabeth, Queen, 3, 6, 49, 62, 63, 67, 105, 109, 136, 140
tomb of, 100, 103
wax effigy, 103

Elizabeth, Queen, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__
tomb of, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__
wax figure, __A_TAG_PLACEHOLDER_12__

Elizabeth, Queen of Bohemia, 99

Elizabeth, Queen of Bohemia, __A_TAG_PLACEHOLDER_0__

Elizabeth Woodville, 17, 104, 107

Elizabeth Woodville, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Elizabeth of York, 89

Elizabeth of York, __A_TAG_PLACEHOLDER_0__

Erasmus, St., Chapel of, 107

Erasmus, St., Chapel of, __A_TAG_PLACEHOLDER_0__

Essex, Earl of, 43

Essex, Earl of, __A_TAG_PLACEHOLDER_0__

Esteney, Abbot, 11, 12, 108

Esteney, Abbot, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Evesham, battle of, 59

Evesham, Battle of, __A_TAG_PLACEHOLDER_0__



Fairborne, Sir Palmes, 35

Fairborne, Sir Palmes, __A_TAG_PLACEHOLDER_0__

Faith, St., Chapel of, 46, 55, 129-131

Faith St. Chapel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Feckenham, Abbot, 72, 78, 140

Feckenham, Abbot, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Flanders, 75

Flanders, __A_TAG_PLACEHOLDER_0__

Follett, Sir W., 114

Follett, Sir W., __A_TAG_PLACEHOLDER_0__

Font, 23

Font, __A_TAG_PLACEHOLDER_0__

Fox, Charles James, 30, 114

Fox, Charles James, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

France, 74, 75, 87, 89

France, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Franklin, Sir John, 111

Franklin, Sir John, __A_TAG_PLACEHOLDER_0__

Freind, Dr. John, 119

Friend, Dr. John, __A_TAG_PLACEHOLDER_0__

Freind, Robert, 119

Friend, Robert, __A_TAG_PLACEHOLDER_0__

Froissart, John, 80

Froissart, John, __A_TAG_PLACEHOLDER_0__

Front, north, 14, 15, 26
west, 12, 15, 27

Front, north, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
west, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__



Garrick, David and Mrs., 44, 45

Garrick, David and Mrs., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Gay, John, 47

Gay, John, __A_TAG_PLACEHOLDER_0__

George I., 38, 91

George I, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

George II., 98

George II, __A_TAG_PLACEHOLDER_0__

George III., 23, 37

George III, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

George, Royal, wreck of the, 110

George, Royal, shipwreck of the, __A_TAG_PLACEHOLDER_0__

Gethin, Lady Grace, 40

Gethin, Lady Grace, __A_TAG_PLACEHOLDER_0__

Ghereah, 116

Ghereah, __A_TAG_PLACEHOLDER_0__

Gifford, William, 42

Gifford, William, __A_TAG_PLACEHOLDER_0__

Gladstone, W. E., 111

Gladstone, W. E., __A_TAG_PLACEHOLDER_0__

Godwin, Earl, 70

Godwin, Earl, __A_TAG_PLACEHOLDER_0__

Goldschmidt, Jenny Lind, 46

Goldschmidt, Jenny Lind, __A_TAG_PLACEHOLDER_0__

Goldsmith, Oliver, 47

Goldsmith, Oliver, __A_TAG_PLACEHOLDER_0__

Goodman, Dean, 42, 63

Goodman, Dean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Gordon, Charles, General, 29

Gordon, Charles, Gen, __A_TAG_PLACEHOLDER_0__

Gower, John, 52

Gower, John, __A_TAG_PLACEHOLDER_0__

Grabe, George, 30

Wow, George, __A_TAG_PLACEHOLDER_0__

Graham, George, 120

Graham, George, __A_TAG_PLACEHOLDER_0__

Grattan, Henry, 114

Grattan, Henry, __A_TAG_PLACEHOLDER_0__

Gray, Thomas, 49, 50, 51

Gray, Thomas, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Grey Frances, Duchess of Suffolk, tomb of. See illustration

Grey Frances, Duchess of Suffolk, tomb of. See illustration

Grote, George, 42

Grote, George, __A_TAG_PLACEHOLDER_0__



Hainault, 85

Hainault, __A_TAG_PLACEHOLDER_0__

Halidon Hill, battle of, 65

Battle of Halidon Hill, __A_TAG_PLACEHOLDER_0__

Halifax, 102
Earls of, 102

Halifax, __A_TAG_PLACEHOLDER_0__
Earls of, __A_TAG_PLACEHOLDER_1__

Handel, G. F., 46

Handel, G. F., __A_TAG_PLACEHOLDER_0__

Hanoverian family, 98

Hanoverian family, __A_TAG_PLACEHOLDER_0__

Harbord and Cottrell monument, 103

Harbord and Cottrell monument, __A_TAG_PLACEHOLDER_0__

Harold, King, 70

Harold, King, __A_TAG_PLACEHOLDER_0__

Hastings, Warren, 115

Hastings, Warren, __A_TAG_PLACEHOLDER_0__

Hatfield, 68

Hatfield, __A_TAG_PLACEHOLDER_0__

Havelock, General, 32

Havelock, General, __A_TAG_PLACEHOLDER_0__

Hawkesmore, 11, 14, 15

Hawkesmore, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Henley, Abbot, 126

Henley, Abbot, __A_TAG_PLACEHOLDER_0__

Henrietta Maria, Queen, 137

Henrietta Maria, Queen, __A_TAG_PLACEHOLDER_0__

Henry I., 74

Henry I, __A_TAG_PLACEHOLDER_0__

Henry II., 57

Henry II, __A_TAG_PLACEHOLDER_0__

Henry III., 4, 5, 12, 24, 25, 41, 55, 57, 59, 64, 65, 74, 92, 122
tomb of, 58, 72, 73, 75, 106

Henry III., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__, __A_TAG_PLACEHOLDER_12__, __A_TAG_PLACEHOLDER_13__
tomb of, __A_TAG_PLACEHOLDER_14__, __A_TAG_PLACEHOLDER_15__, __A_TAG_PLACEHOLDER_16__, __A_TAG_PLACEHOLDER_17__, __A_TAG_PLACEHOLDER_18__

Henry IV., 26, 82, 83, 84, 106, 137

Henry IV, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__

Henry V., 26, 69, 72, 82, 84, 86, 87, 137
Chantry Chapel of, 83, 87

Henry V., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__
Chantry Chapel of, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__

Henry VI., 26, 69, 86, 92

Henry VI, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Henry VII., 11, 12, 23, 27, 85, 86, 91, 92, 107, 129
Chapel of, 16, 23, 24, 31, 34, 54, 85, 88, 89, 100, 138

Henry VII., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__
Chapel of, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__, __A_TAG_PLACEHOLDER_12__, __A_TAG_PLACEHOLDER_13__, __A_TAG_PLACEHOLDER_14__, __A_TAG_PLACEHOLDER_15__, __A_TAG_PLACEHOLDER_16__, __A_TAG_PLACEHOLDER_17__, __A_TAG_PLACEHOLDER_18__, __A_TAG_PLACEHOLDER_19__, __A_TAG_PLACEHOLDER_20__

Henry VIII., 5, 62, 63, 71, 72, 73, 92, 98, 107

Henry VIII., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__

Henry Frederick, Prince of Wales, 99

Henry Frederick, Prince of Wales, __A_TAG_PLACEHOLDER_0__

Henry, Duke of Gloucester, 99

Henry, Duke of Gloucester, __A_TAG_PLACEHOLDER_0__

Herschel, Sir John, 30, 31, 119

Herschel, Sir John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Hertford, Frances, Countess of, 62

Hertford, Frances, Countess of, __A_TAG_PLACEHOLDER_0__

Hill, Mrs. Jane, 27

Hill, Mrs. Jane, __A_TAG_PLACEHOLDER_0__

Holland, 75

Holland, __A_TAG_PLACEHOLDER_0__

Holles, John, third Duke of Newcastle, 112

Holles, John, third Duke of Newcastle, 112

Holy Land, 60, 76, 137

Holy Land, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Hope, Adrian, brigadier, 33

Hope, Adrian, brigadier, __A_TAG_PLACEHOLDER_0__

Horneck, William, 29

Horneck, William, __A_TAG_PLACEHOLDER_0__

Horrocks, Benjamin, 30

Horrocks, Benjamin, __A_TAG_PLACEHOLDER_0__

Howard, Lord, of Effingham, 62

Howard, Lord of Effingham, __A_TAG_PLACEHOLDER_0__

Hyde, Edward, Earl of Clarendon, 88

Hyde, Edward, Earl of Clarendon, __A_TAG_PLACEHOLDER_0__

Hyder Ali, 117

Hyder Ali, __A_TAG_PLACEHOLDER_0__



India Company, East, 116

East India Company, __A_TAG_PLACEHOLDER_0__

Infirmary, monks', 134

Monk's infirmary, __A_TAG_PLACEHOLDER_0__

Inigo Jones, 134

Inigo Jones, __A_TAG_PLACEHOLDER_0__

Ireland, Dean, 42

Ireland, Dean, __A_TAG_PLACEHOLDER_0__

Ireton, Henry, General, 95

Ireton, Henry, General, __A_TAG_PLACEHOLDER_0__

Islip, Abbot, 11, 12, 13, 108, 139

Islip, Abbot, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Islip Chapel, 101, 103, 105, 107

Islip Chapel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Islip Roll, 121

Islip Roll, __A_TAG_PLACEHOLDER_0__

Italy, 58, 75

Italy, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__



James I., 43, 53, 94, 99, 100, 103

James I., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__

James II., 88

James II., __A_TAG_PLACEHOLDER_0__

James, Duke of York, 103

James, Duke of York, __A_TAG_PLACEHOLDER_0__

Jericho parlour, 139

Jericho lounge, __A_TAG_PLACEHOLDER_0__

Jerusalem Chamber, 22, 84, 135, 137, 138, 139

Jerusalem Chamber, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__

John of Gaunt, 51, 83, 88

John of Gaunt, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

John, Prince, of Eltham, 65
canopy of tomb, 106

John, Prince of Eltham, __A_TAG_PLACEHOLDER_0__
tomb canopy, __A_TAG_PLACEHOLDER_1__

John, St., the Baptist, 127
Chapel of, 107, 108

John the Baptist, __A_TAG_PLACEHOLDER_0__
Chapel of, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

John, St., the Evangelist, 70, 71
Chapel of, 109

John, St. John the Evangelist, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Chapel of, __A_TAG_PLACEHOLDER_2__

John, St., Lateran, 71

John Lateran, __A_TAG_PLACEHOLDER_0__

Johnson, Dr. Samuel, 44, 47, 118

Johnson, Dr. Samuel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Jonson, Ben, 48, 49, 50

Jonson, Ben, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Joseph, sculptor, 117

Joseph, sculptor, __A_TAG_PLACEHOLDER_0__

Joule, James Prescott, 119

Joule, James Prescott, __A_TAG_PLACEHOLDER_0__



Kane, Richard, 117

Kane, Richard, __A_TAG_PLACEHOLDER_0__

Katherine of Valois, Queen, 86

Katherine of Valois, Queen, __A_TAG_PLACEHOLDER_0__

Keate, Dr., 53

Dr. Keate, __A_TAG_PLACEHOLDER_0__

Keats, John, 42

Keats, John, __A_TAG_PLACEHOLDER_0__

Keble, John, 28

Keble, John, __A_TAG_PLACEHOLDER_0__

Kemble, John, 45, 110

Kemble, John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Kempenfelt, Admiral, 110

Kempenfelt, Admiral, __A_TAG_PLACEHOLDER_0__

King's College Chapel, Cambridge, 90

King's College Chapel, Cambridge, __A_TAG_PLACEHOLDER_0__

King's Langley, 82

King's Langley, __A_TAG_PLACEHOLDER_0__

King Street, 49

King Street, __A_TAG_PLACEHOLDER_0__

Kingsley, Charles, 28

Kingsley, Charles, __A_TAG_PLACEHOLDER_0__

Kirton, Ann, 110

Kirton, Ann, __A_TAG_PLACEHOLDER_0__

Kneller, Sir Godfrey, 38, 119

Kneller, Sir Godfrey, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__



Lady Chapel, 24, 51, 86, 92, 107

Lady Chapel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Lamb, Charles, 37, 44

Lamb, Charles, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Lambeth, 10

Lambeth, __A_TAG_PLACEHOLDER_0__

Lancaster, Earls of, 60
family badge, 60, 88

Lancaster, Earls of, __A_TAG_PLACEHOLDER_0__
family emblem, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Langham, Archbishop, 26, 62, 122, 123

Langham, Archbishop, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Laurence, Abbot, 70

Laurence, Abbot, __A_TAG_PLACEHOLDER_0__

Lawrence, John, Lord, 32, 33, 113

Lawrence, John, Lord, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Lawrence, Sir Henry, 33

Lawrence, Sir Henry, __A_TAG_PLACEHOLDER_0__

Lawrence, Major Stringer, 116

Lawrence, Major Stringer, __A_TAG_PLACEHOLDER_0__

Lawrence, William, 124

Lawrence, William, __A_TAG_PLACEHOLDER_0__

Lennox, Dukes and Duchesses of, 96

Lennox, Dukes and Duchesses of, __A_TAG_PLACEHOLDER_0__

Lennox, Earl and Countess of, 98, 99

Lennox, Earl and Countess of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Liber Regalis, 121, 129

Liber Regalis, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Limoges, 64

Limoges, __A_TAG_PLACEHOLDER_0__

Lincoln, 77

Lincoln, __A_TAG_PLACEHOLDER_0__

Lister, Jane, 124

Lister, Jane, __A_TAG_PLACEHOLDER_0__

Litlington, Abbot, 26, 46, 62, 123, 124, 134, 135, 136, 139, 140

Litlington, Abbot, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__

Litlington Missal, 121, 129

Litlington Missal, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Livingstone, David, 31

Livingstone, David, __A_TAG_PLACEHOLDER_0__

Llewellyn, Prince of Wales, 64

Llewellyn, Prince of Wales, __A_TAG_PLACEHOLDER_0__

Locke, Joseph, 120

Locke, Joseph, __A_TAG_PLACEHOLDER_0__

Longfellow, H. W., 53

Longfellow, H. W., __A_TAG_PLACEHOLDER_0__

Louis, St., King of France, 59

Louis, St., King of France, __A_TAG_PLACEHOLDER_0__

Lovell, Sir Thomas, 93, 100

Lovell, Sir Thomas, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Lowell, J. R., 128

Lowell, J.R., __A_TAG_PLACEHOLDER_0__

Lucas, Margaret, Duchess of Newcastle, 40, 112

Lucas, Margaret, Duchess of Newcastle, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Lucknow, 32, 33

Lucknow, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Lyell, Sir Charles, 120

Lyell, Sir Charles, __A_TAG_PLACEHOLDER_0__

Lytton, Edward Bulwer, Earl of, 66

Lytton, Edward Bulwer, Earl of, __A_TAG_PLACEHOLDER_0__



Macaulay, Lord, 46, 116, 117

Macaulay, Lord, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Macaulay, Zachary, 30, 117

Macaulay, Zachary, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Makonnen, Ras, 91

Makonnen, Ras, __A_TAG_PLACEHOLDER_0__

Mansfield, William Murray, Earl of, 114

Mansfield, William Murray, Earl of, __A_TAG_PLACEHOLDER_0__

Margaret Beaufort, Countess of Richmond and Derby, 89, 93, 94, 100

Margaret Beaufort, Countess of Richmond and Derby, 89, 93, 94, 100

Margaret Douglas, Countess of Lennox, 98

Margaret Douglas, Countess of Lennox, __A_TAG_PLACEHOLDER_0__

Margaret, St., Church of, 9, 10, 95

Margaret St. Church, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Marlborough, Duke of, 30, 96

Marlborough, Duke of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Mary, Princess of Orange, 99

Mary, Princess of Orange, __A_TAG_PLACEHOLDER_0__

Mary, Princess, 104

Mary, Princess, __A_TAG_PLACEHOLDER_0__

Mary Tudor, Queen, 6, 62, 63, 71, 72, 75
tomb of, 103

Mary Tudor, Queen, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__
tomb of, __A_TAG_PLACEHOLDER_6__

Mary II., Queen, 94, 101

Mary II, Queen, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Mary, Queen of Scots, 98, 99, 100

Mary, Queen of Scots, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Mason, William, 49

Mason, William, __A_TAG_PLACEHOLDER_0__

Matilda, Queen, 74

Matilda, Queen, __A_TAG_PLACEHOLDER_0__

Maundy, 122

Maundy, __A_TAG_PLACEHOLDER_0__

Maurice, F. D., 28

Maurice, F. D., __A_TAG_PLACEHOLDER_0__

Mead, Dr., 98, 119

Dr. Mead, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Meg, Long, 135

Meg, Long, __A_TAG_PLACEHOLDER_0__

Menai Bridge, 120

Menai Bridge, __A_TAG_PLACEHOLDER_0__

Michael, St., Chapel of, 110, 112

Michael, St., Chapel of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Milton, John, 49, 50, 51

Milton, John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Minorca, 117

Minorca, __A_TAG_PLACEHOLDER_0__

Mint, the, 132

Mint, the, __A_TAG_PLACEHOLDER_0__

Monastery, Westminster, 4, 62, 121, 122, 125, 132
Dissolution of the, 5, 121, 126, 138

Monastery, Westminster, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__
Dissolution of the, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__

Monck, General, Duke of Albemarle, 101, 102

Monck, General, Duke of Albemarle, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Montagu, Charles, first Earl of Halifax, 102

Montagu, Charles, first Earl of Halifax, 102

Montagu, Edward, Admiral, Earl of Sandwich, 102

Montagu, Edward, Admiral, Earl of Sandwich, 102

Montague, Captain, 28

Montague, Captain, __A_TAG_PLACEHOLDER_0__

Montfort, Simon de, Earl of Leicester, 59

Montfort, Simon de, Earl of Leicester, 59

Moors, 35, 36

Moors, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Muniment Room, 55

Muniment Room, __A_TAG_PLACEHOLDER_0__

Musicians' Aisle, 118

Musicians' Alley, __A_TAG_PLACEHOLDER_0__

Mutiny, Indian, 32, 33, 113

Mutiny, Indian, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__



Napoleon, 114

Napoleon, __A_TAG_PLACEHOLDER_0__

Navarre, 133

Navarre, __A_TAG_PLACEHOLDER_0__

Nave, 11, 14, 15, 21, 23, 24, 25, 26, 27, 37, 49, 105, 139

Nave, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__, __A_TAG_PLACEHOLDER_12__

Nelson, Admiral, 12, 48
wax effigy, 108

Nelson, Admiral, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
wax statue, __A_TAG_PLACEHOLDER_2__

Neville family, 93

Neville family, __A_TAG_PLACEHOLDER_0__

Newcastle tombs, 112

Newcastle tombs, __A_TAG_PLACEHOLDER_0__

Newcastle-on-Tyne, bridge, 107

Newcastle, bridge, __A_TAG_PLACEHOLDER_0__

Newton, Sir Isaac, 35, 119, 138

Newton, Sir Isaac, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Nicholas, St., Chapel of, 66, 67, 105

Nicholas, St., Chapel of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Nightingale, Lady Elizabeth, 110

Nightingale, Lady Elizabeth, __A_TAG_PLACEHOLDER_0__

Norman church and cloister, 61, 74, 122, 131, 133, 134, 135

Norman church and cloister, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__

Norris family tomb, 109

Norris family grave, __A_TAG_PLACEHOLDER_0__

Northumberland, Duchess of, 105

Northumberland, Duchess of, __A_TAG_PLACEHOLDER_0__

Nova Scotia, 102

Nova Scotia, __A_TAG_PLACEHOLDER_0__



Odericus, 71

Odericus, __A_TAG_PLACEHOLDER_0__

Oldfield, Ann, 45, 138

Oldfield, Ann, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Orchard, John, 80

Orchard, John, __A_TAG_PLACEHOLDER_0__

Organ screen, 24, 56

Organ display, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

pipes, 129

pipes, __A_TAG_PLACEHOLDER_0__

Oude, 33

Old, __A_TAG_PLACEHOLDER_0__

Outram, Sir James, 32

Outram, Sir James, __A_TAG_PLACEHOLDER_0__



Pall Mall, 37

Pall Mall, __A_TAG_PLACEHOLDER_0__

Palmerston, Lord, 113

Palmerston, Lord, __A_TAG_PLACEHOLDER_0__

Paoli, Pasquale de, 39

Paoli, Pasquale de, __A_TAG_PLACEHOLDER_0__

Parliament, Houses of, 9, 16, 32, 112, 114, 126, 127

Parliament, Houses of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__

Paul, St., Chapel of, 85, 105, 120

St. Paul's Chapel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Paul's, St., Cathedral, 80

Paul's Cathedral, __A_TAG_PLACEHOLDER_0__

Peabody, George, 31

Peabody, George, __A_TAG_PLACEHOLDER_0__

Pearce, Dean Zachary, 86

Pearce, Dean Zachary, __A_TAG_PLACEHOLDER_0__

Pearson, John, 14, 15, 32

Pearson, John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Peel, Sir Robert, 111

Peel, Sir Robert, __A_TAG_PLACEHOLDER_0__

Peninsular War, 34

Peninsular War, __A_TAG_PLACEHOLDER_0__

Peter, St., 3, 4, 10

Peter, Saint, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Peter, the Roman, 71

Peter, the Roman, __A_TAG_PLACEHOLDER_0__

Peter's, St., College, 134

Peter's College, __A_TAG_PLACEHOLDER_0__

Philippa, Queen, 66, 68, 72, 79, 80
tomb of, 80, 84

Philippa, Queen, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
tomb of, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__

Pitt, William, Earl of Chatham, monument, 114, 115
wax effigy, 108

Pitt, William, Earl of Chatham, monument, 114, 115
wax figure, 108

Pitt, William, the younger, 21, 114

Pitt, William, the younger, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Plantagenets, 82

Plantagenets, __A_TAG_PLACEHOLDER_0__

Poets' Corner, 41, 48, 50, 102, 118

Poets' Corner, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Poictiers, battle of, 82

Battle of Poitiers, __A_TAG_PLACEHOLDER_0__

Pollock, Sir George, 33

Pollock, Sir George, __A_TAG_PLACEHOLDER_0__

Pope, Alexander, 29, 39, 119, 120, 138

Pope, Alexander, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Presbyterians, 139

Presbyterians, __A_TAG_PLACEHOLDER_0__

Prior, the, 26, 121

Prior, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Pritchard, Hannah, 45

Pritchard, Hannah, __A_TAG_PLACEHOLDER_0__

Protestants, 137

Protestants, __A_TAG_PLACEHOLDER_0__

Puckering, Sir John and Lady, 105

Puckering, Sir John and Lady, __A_TAG_PLACEHOLDER_0__

Pulteney, William, Earl of Bath, 78, 105

Pulteney, William, Earl of Bath, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Punjaub, 33

Punjab, __A_TAG_PLACEHOLDER_0__

Purcell, Henry, 118

Purcell, Henry, __A_TAG_PLACEHOLDER_0__

Puritans, 137

Puritans, __A_TAG_PLACEHOLDER_0__

Pym, John, 106

Pym, John, __A_TAG_PLACEHOLDER_0__

Pyx, Chapel of the, 69, 129, 131, 132, 133

Chapel of the Pyx, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__



Quebec, 108

Quebec, __A_TAG_PLACEHOLDER_0__



Raffles, Sir Stamford, 117

Raffles, Sir Stamford, __A_TAG_PLACEHOLDER_0__

Ramillies, battle of, 96

Battle of Ramillies, __A_TAG_PLACEHOLDER_0__

Refectory, 134, 140

Cafeteria, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Regalia, 133

Regalia, __A_TAG_PLACEHOLDER_0__

Reredos, 57

Reredos, __A_TAG_PLACEHOLDER_0__

Restoration, 95, 101, 107, 112, 133

Restoration, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__

Reynolds, Sir Joshua, 47

Reynolds, Sir Joshua, __A_TAG_PLACEHOLDER_0__

Richard II., King, 15, 26, 55, 66, 68, 72, 81, 82, 83, 84, 129, 140
picture of, 61
tomb of, 76, 81

Richard II, King, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__
image of, __A_TAG_PLACEHOLDER_12__
grave of, __A_TAG_PLACEHOLDER_13__, __A_TAG_PLACEHOLDER_14__

Richard III., 89

Richard III, __A_TAG_PLACEHOLDER_0__

Richard, King of the Romans, 41

Richard, King of the Romans, __A_TAG_PLACEHOLDER_0__

Richard, Duke of York, 104

Richard, Duke of York, __A_TAG_PLACEHOLDER_0__

Richmond, Duke of, and Lennox, 96

Richmond, Duke of, and Lennox, __A_TAG_PLACEHOLDER_0__

Robsert, Ludovick, Lord, 85

Robsert, Ludovick, Lord, __A_TAG_PLACEHOLDER_0__

Roet, Sir Payne, 85

Roet, Sir Payne, __A_TAG_PLACEHOLDER_0__

Rood screen, 25

Rood screen, __A_TAG_PLACEHOLDER_0__

Roubiliac, sculptor, 35, 110

Roubiliac, sculptor, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Rupert, Prince, 99, 101

Rupert, Prince, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Ruskin, John, 39, 46

Ruskin, John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Ruthall, John, Bishop of Durham, 107

Ruthall, John, Bishop of Durham, __A_TAG_PLACEHOLDER_0__

Rysbrack, sculptor, 35

Rysbrack, sculptor, __A_TAG_PLACEHOLDER_0__



Sanctuary, 24, 56, 83

Sanctuary, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Sandwich, Earl of, 102

Earl of Sandwich, __A_TAG_PLACEHOLDER_0__

Saunders, Sir Clement, 109

Saunders, Sir Clement, __A_TAG_PLACEHOLDER_0__

Scilly Isles, 38

Scilly Islands, __A_TAG_PLACEHOLDER_0__

Scone, stone of, 61, 79

Scone, stone of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Scotland, 77, 79, 133

Scotland, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Scott, Sir Gilbert, 14, 32, 57, 72, 80, 127, 128, 129, 131

Scott, Sir Gilbert, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__

Scott, Sir Walter, 46

Scott, Sir Walter, __A_TAG_PLACEHOLDER_0__

Sebert, King, 61

Sebert, King, __A_TAG_PLACEHOLDER_0__

Shaftesbury, Earl of, 30

Shaftesbury, Earl of, __A_TAG_PLACEHOLDER_0__

Shakespeare, William, monument of, 44, 45, 47
plays of, 7, 106, 137, 138

Shakespeare, William, monument of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
plays of, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__

Sharp, Granville, 117

Sharp, Granville, __A_TAG_PLACEHOLDER_0__

Sheffield, John, Duke of Buckinghamshire, and Duchess, 97, 102

Sheffield, John, Duke of Buckinghamshire, and Duchess, 97, 102

Sheridan, R. B., 47

Sheridan, R. B., __A_TAG_PLACEHOLDER_0__

Shovel, Sir Cloudesley, 38

Shovel, Sir Cloudesley, __A_TAG_PLACEHOLDER_0__

Shrewsbury, battle of, 106

Shrewsbury, Battle of, __A_TAG_PLACEHOLDER_0__

Siddons, Mrs., 45, 110

Siddons, Mrs., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Singapore, 117

Singapore, __A_TAG_PLACEHOLDER_0__

Somerset, Duke of, the Protector, 62, 67, 73, 90

Somerset, Duke of, the Protector, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Somerset, Duchess of, 67

Somerset, Duchess __A_TAG_PLACEHOLDER_0__

Sophia, Princess, 104

Sophia, Princess, __A_TAG_PLACEHOLDER_0__

South, Dr. R., 53, 54

South, Dr. R., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Southey, Robert, 48

Southey, Robert, __A_TAG_PLACEHOLDER_0__

Spain, 74, 75

Spain, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Spenser, Edmund, 48, 49, 52

Spenser, Edmund, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Spottiswoode, Archbishop, 53

Spottiswoode, Archbishop, __A_TAG_PLACEHOLDER_0__

Stamford, 67

Stamford, __A_TAG_PLACEHOLDER_0__

Stanhope, Earls, 34

Stanhope, Earls, __A_TAG_PLACEHOLDER_0__

Stanley, Dean, 28, 39, 42, 66, 86, 91, 94, 95, 128, 137

Stanley, Dean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__

Stanley, Lady Augusta, 94

Stanley, Lady Augusta, __A_TAG_PLACEHOLDER_0__

Statesmen's Aisle, 41, 111

Statesmen's Aisle, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Staunton, Sir George, 29

Staunton, Sir George, __A_TAG_PLACEHOLDER_0__

Stephenson, Robert, 120

Stephenson, Robert, __A_TAG_PLACEHOLDER_0__

Stokes, Sir William, 119

Stokes, Sir William, __A_TAG_PLACEHOLDER_0__

Strode, William, 107

Strode, William, __A_TAG_PLACEHOLDER_0__

Stuart, Arabella, 99

Stuart, Arabella, __A_TAG_PLACEHOLDER_0__

Stuart, Charles, Earl of Lennox, 99

Stuart, Charles, Earl of Lennox, __A_TAG_PLACEHOLDER_0__

Stuart, Frances, Duchess of Richmond and Lennox, 96

Stuart, Frances, Duchess of Richmond and Lennox, 96

Stuarts, 54, 88, 98, 101

Stuarts, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Sussex, county of, 74

Sussex County, __A_TAG_PLACEHOLDER_0__


Tait, Archbishop, 53

Tait, Archbishop, __A_TAG_PLACEHOLDER_0__

Tangier, 35

Tangier, __A_TAG_PLACEHOLDER_0__

Telford, Thomas, 120, 121

Telford, Thomas, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Tennyson, Alfred, Lord, 111
grave of, 52

Tennyson, Alfred, Lord, __A_TAG_PLACEHOLDER_0__
grave of, __A_TAG_PLACEHOLDER_1__

Testament, Old, revisers of, 138

Old Testament revisers, __A_TAG_PLACEHOLDER_0__

Thackeray, W. M., 46

Thackeray, W. M., __A_TAG_PLACEHOLDER_0__

Thirlwall, Bishop, 42

Thirlwall, Bishop, __A_TAG_PLACEHOLDER_0__

Thomas, Earl of Lancaster, 60

Thomas, Earl of Lancaster, __A_TAG_PLACEHOLDER_0__

Thomas of Lewes, 73

Thomas of Lewes, __A_TAG_PLACEHOLDER_0__

Thomas of Woodstock, Duke of Gloucester, 81

Thomas of Woodstock, Duke of Gloucester, 81

Thorneye, 3, 10, 69

Thorneye, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Thynne, Thomas, 37

Thynne, Thomas, __A_TAG_PLACEHOLDER_0__

Thynne, William, 38

Thynne, William, __A_TAG_PLACEHOLDER_0__

Tickell, 101

Tickell, __A_TAG_PLACEHOLDER_0__

Tompion, Thomas, 120

Tompion, Thomas, __A_TAG_PLACEHOLDER_0__

Torel, William, 73

Torel, William, __A_TAG_PLACEHOLDER_0__

Torrigiano, Pietro, 93, 100

Torrigiano, Pietro, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Tory, 112, 113

Tory, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Tostig, 70

Tostig, __A_TAG_PLACEHOLDER_0__

Tothill Street, 11

Tothill Street, __A_TAG_PLACEHOLDER_0__

Tower, the, 104

Tower, the, __A_TAG_PLACEHOLDER_0__

Towers, West, 11, 15

Towers, West, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Transept, north, 14, 15, 54, 109, 111
south, 14, 41, 54, 129

Transept, north, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
south, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__

Treasury, Royal, 129, 130, 131

Treasury, Royal, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Trench, Archbishop, 31

Trench, Archbishop, __A_TAG_PLACEHOLDER_0__

Trevithick, Richard, 120

Trevithick, Richard, __A_TAG_PLACEHOLDER_0__

Trichinopoly, 116

Trichy, __A_TAG_PLACEHOLDER_0__

Triforium, 24, 26, 139

Triforium, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Tudor, Owen, 46

Tudor, Owen, __A_TAG_PLACEHOLDER_0__

Tudors, 3, 5, 7, 25, 38, 67, 88, 89

Tudors, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__

Turks, 36, 77

Turks, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Tyburn, 96

Tyburn, __A_TAG_PLACEHOLDER_0__



Valence, Aymer de, 60

Valence, Aymer de, __A_TAG_PLACEHOLDER_0__

Valence, William de, 60, 64

Valence, William de, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Vere, Sir Francis, 109

Vere, Sir Francis, __A_TAG_PLACEHOLDER_0__

Vernon, Admiral, 115

Vernon, Admiral, __A_TAG_PLACEHOLDER_0__

Victoria, Queen, 113, 128, 137

Victoria, Queen, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Villiers, Francis, 97

Villiers, Francis, __A_TAG_PLACEHOLDER_0__

Villiers, George, first Duke of Buckingham, 97

Villiers, George, first Duke of Buckingham, 97

Villiers, Catherine, Duchess of, 97

Catherine, Duchess of Villiers, __A_TAG_PLACEHOLDER_0__

Villiers, George, second Duke of Buckingham, 97

Villiers, George, second Duke of Buckingham, 97

Vincent, Dean, 16, 53, 54, 131

Vincent, Dean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Voltaire, 35

Voltaire, __A_TAG_PLACEHOLDER_0__



Wager, Admiral, 115

Wager, Admiral, __A_TAG_PLACEHOLDER_0__

Waldeby, Archbishop, 66

Waldeby, Archbishop, __A_TAG_PLACEHOLDER_0__

Walpole, Horace, 100, 138
Lady, 100

Walpole, Horace, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Lady, __A_TAG_PLACEHOLDER_2__

Walter, Master, of Durham, 106

Walter, Master of Durham, __A_TAG_PLACEHOLDER_0__

Waltham, John of, 83

John of Waltham, __A_TAG_PLACEHOLDER_0__

Walton, Izaak, 43

Walton, Izaak, __A_TAG_PLACEHOLDER_0__

Wardrobe, Royal, 130, 132

Wardrobe, Royal, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Ware, Abbot, 58, 121

Ware, Abbot, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Washington, General, 36

Washington, General, __A_TAG_PLACEHOLDER_0__

Watson, Admiral, 116

Watson, Admiral, __A_TAG_PLACEHOLDER_0__

Watt, James, 85, 120

Watt, James, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Watts, Dr. Isaac, 39

Watts, Dr. Isaac, __A_TAG_PLACEHOLDER_0__

Wax effigies, 101, 107

Wax figures, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Wenceslaus, King of Bohemia, 82

Wenceslaus, King of Bohemia, __A_TAG_PLACEHOLDER_0__

Wenlock, Abbot, 58

Wenlock, Abbot, __A_TAG_PLACEHOLDER_0__

Wesley, John and Charles, 39

Wesley, John, and Charles, __A_TAG_PLACEHOLDER_0__

Westmacott, sculptor, 46, 114

Westmacott, sculptor, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

West Minster, the, 3, 4, 9, 12

Westminster, the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__

Westminster Abbey, passim
Assembly, 138
Duke of, 55
Hall, 9, 79, 96
School, 8, 53, 119, 134, 137
Volunteers, Queen's, 123

Westminster Abbey, passim
Assembly, __A_TAG_PLACEHOLDER_0__
Duke of, __A_TAG_PLACEHOLDER_1__
Hall, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
School, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__
Volunteers, Queen's, __A_TAG_PLACEHOLDER_10__

Whigs' Corner, 29, 117

Whigs' Corner, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Whitehall, 10, 99

Whitehall, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Wilberforce, William, 117

Wilberforce, William, __A_TAG_PLACEHOLDER_0__

Wilcocks, Dean, 50

Wilcocks, Dean, __A_TAG_PLACEHOLDER_0__

William the Conqueror, 57

William the Conqueror, __A_TAG_PLACEHOLDER_0__

William III., 94

William III, __A_TAG_PLACEHOLDER_0__

William of Windsor, 66

William of Windsor, __A_TAG_PLACEHOLDER_0__

Williams, Dean, 13, 137

Williams, Dean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Window, north, 14, 33, 55
south, 55
west, 11, 23

Window, north, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
south, __A_TAG_PLACEHOLDER_3__
west, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__

Windows, Chapter House, 128

Windows, Chapter House, __A_TAG_PLACEHOLDER_0__

Windsor, 92, 98

Windsor, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Windsore, Sir John, 106

Windsor, Sir John, __A_TAG_PLACEHOLDER_0__

Wolfe, General, 108

Wolfe, General, __A_TAG_PLACEHOLDER_0__

Wolseley, General, 32

Wolseley, General, __A_TAG_PLACEHOLDER_0__

Wolsey, Cardinal, 107

Wolsey, Cardinal, __A_TAG_PLACEHOLDER_0__

Woodward, Dr. John, 120

Dr. John Woodward, __A_TAG_PLACEHOLDER_0__

Woolner, 52

Woolner, __A_TAG_PLACEHOLDER_0__

Wordsworth, William, 28

Wordsworth, William, __A_TAG_PLACEHOLDER_0__

Works, Clerk of the, 16, 36, 51
Board of, 132

Works, Clerk of the, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Board of, __A_TAG_PLACEHOLDER_3__

Wren, Sir Christopher, 11, 14, 15

Wren, Sir Christopher, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__

Wyatt, James, 16, 56

Wyatt, James, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__



York family badge, 88

York family crest, __A_TAG_PLACEHOLDER_0__

Young, Sir Jack, 50

Young, Sir Jack, __A_TAG_PLACEHOLDER_0__



Zoological Gardens, 118

Zoo, __A_TAG_PLACEHOLDER_0__







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