CHRISTMAS:

In the third quarter of the nineteenth century, it fell to my lot to write an article on Christmas, its customs and festivities. And, although I sought in vain for a chronological account of the festival, I discovered many interesting details of its observances dispersed in the works of various authors; and, while I found that some of its greater celebrations marked important epochs in our national history, I saw, also, that the successive celebrations of Christmas during nineteen centuries were important links in the chain of historical Christian evidences. I became enamoured of the subject, for, in addition to historical interest, there is the charm of its legendary lore, its picturesque customs, and popular games. It seemed to me that the origin and hallowed associations of Christmas, its ancient customs and festivities, and the important part it has played in history combine to make it a most fascinating subject. I resolved, therefore, to collect materials for a larger work on Christmas.

Henceforth, I became a snapper-up of everything relating to Christmastide, utilised every opportunity of searching libraries, bookstalls, and catalogues of books in different parts of the country, and, subsequently, as a Reader of the British Museum Library, had access to that vast storehouse of literary and historical treasures.

Soon after commencing the work, I realised that I had entered a very spacious field of research, and that, having to deal with the accumulated materials of nineteen centuries, a large amount of labour would be involved, and some years must elapse before, even if circumstances proved favourable, I could hope to see the end of my task. Still, I went on with the work, for I felt that a complete account of Christmas, ancient and modern, at home and abroad, would prove generally acceptable, for while the historical events and legendary lore would interest students and antiquaries, the holiday sports and popular celebrations would be no less attractive to general readers.

The love of story-telling seems to be ingrained in human nature. Travellers tell of vari-coloured races sitting round their watch fires reciting deeds of the past; and letters from colonists show how, even amidst forest-clearing, they have beguiled their evening hours by telling or reading stories as they sat in the glow of their camp fires. And in old England there is the same love of tales and stories. One of the chief delights of Christmastide is to sit in the united family circle and hear, tell, or read about the quaint habits and picturesque customs of Christmas in the olden time; and one of the purposes of CHRISTMAS is to furnish the retailer of Christmas wares with suitable things for re-filling his pack.

From the vast store of materials collected it is not possible to do more than make a selection. How far I have succeeded in setting forth the subject in a way suited to the diversity of tastes among readers I must leave to their judgment and indulgence; but I have this satisfaction, that the gems of literature it contains are very rich indeed; and I acknowledge my great indebtedness to numerous writers of different periods whose references to Christmas and its time-honoured customs are quoted.

I have to acknowledge the courtesy of Mr. Henry Jewitt, Mr. E. Wiseman, Messrs. Harper, and Messrs. Cassell & Co., in allowing their illustrations to appear in this work.

My aim is neither critical nor apologetic, but historical and pictorial: it is not to say what might or ought to have been, but to set forth from extant records what has actually taken place: to give an account of the origin and hallowed associations of Christmas, and to depict, by pen and pencil, the important historical events and interesting festivities of Christmastide during nineteen centuries. With materials collected from different parts of the world, and from writings both ancient and modern, I have endeavoured to give in the present work a chronological account of the celebrations and observances of Christmas from the birth of Christ to the end of the nineteenth century; but, in a few instances, the subject-matter has been allowed to take precedence of the chronological arrangement. Here will be found accounts of primitive celebrations of the Nativity, ecclesiastical decisions fixing the date of Christmas, the connection of Christmas with the festivals of the ancients, Christmas in times of persecution, early celebrations in Britain, stately Christmas meetings of the Saxon, Danish, and Norman kings of England; Christmas during the wars of the Roses, Royal Christmases under the Tudors, the Stuarts and the Kings and Queens of Modern England; Christmas at the Colleges and the Inns of Court; Entertainments of the nobility and gentry, and popular festivities; accounts of Christmas celebrations in different parts of Europe, in America and Canada, in the sultry lands of Africa and the ice-bound Arctic coasts, in India and China, at the Antipodes, in Australia and New Zealand, and in the Islands of the Pacific; in short, throughout the civilised world.

In looking at the celebrations of Christmas, at different periods and in different places, I have observed that, whatever views men hold respecting Christ, they all agree that His Advent is to be hailed with joy, and the nearer the forms of festivity have approximated to the teaching of Him who is celebrated the more real has been the joy of those who have taken part in the celebrations.

The descriptions of the festivities and customs of different periods are given, as far as possible, on the authority of contemporary authors, or writers who have special knowledge of those periods, and the most reliable authorities have been consulted for facts and dates, great care being taken to make the work as accurate and trustworthy as possible. I sincerely wish that all who read it may find as much pleasure in its perusal as I have had in its compilation.

william francis dawson.

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W. F. D

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Now the birth of Jesus Christ was on this wise: When His mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Ghost. And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a Son; and thou shalt call His name Jesus; for it is He that shall save His people from their sins. Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,

Behold, the virgin shall be with child and shall bring forth a Son,

And they shall call His name Immanuel;

006which is, being interpreted, God with us. And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; and knew her not till she had brought forth a Son; and he called His name Jesus.

(Matthew i. 18-25.)

"There went out a decree from Cæsar Augustus that all the world should be taxed. And Joseph went to be taxed with Mary his espoused wife, being great with child."

(Luke ii. 1-5.)

And there were shepherds in the same country abiding in the007 field, and keeping watch by night over their flock. And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: for there is born to you this day in the city of David a Saviour, which is Christ the Lord. And this is the sign unto you; Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Glory to God in the highest,

And on earth peace among men in whom He is well pleased.

And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. And they came with haste, and found both Mary and Joseph, and the Babe lying in the manger. And when they saw it, they made known concerning the saying which was spoken to them about this child. And all that heard it wondered at the things which were spoken unto them by the shepherds. But Mary kept all these sayings, pondering them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.

(Luke ii. 8-20.)

The evangelist Matthew tells us that "Jesus was born in Bethlehem of Judæa in the days of Herod the king;" and Justin Martyr, who was born at Shechem and lived less than a century after the time of Christ, places the scene of the Nativity in a cave. Over this cave has risen the Church and Convent of the Nativity, and there is a stone slab with a star cut in it to mark the spot where the Saviour was born. Dean Farrar, who has been at the place, says: "It is impossible to stand in the little Chapel of the Nativity, and to look without emotion on the silver star let into the white marble, encircled by its sixteen ever-burning lamps, and surrounded by the inscription, 'Hic de Virgine Maria Jesus Christus natus est.'"

To visit such a scene is to have the thoughts carried back to the greatest event in the world's history, for it has been truly said that the birth of Christ was the world's second birthday.

W. F. D.

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"Christmas" (pronounced Kris'mas) signifies "Christ's Mass," meaning the festival of the Nativity of Christ, and the word has been variously spelt at different periods. The following are obsolete forms of it found in old English writings: Crystmasse, Cristmes, Cristmas, Crestenmes, Crestenmas, Cristemes, Cristynmes, Crismas, Kyrsomas, Xtemas, Cristesmesse, Cristemasse, Crystenmas, Crystynmas, Chrystmas, Chrystemes, Chrystemasse, Chrystymesse, Cristenmas, Christenmas, Christmass, Christmes. Christmas has also been called Noël or Nowel. As to the derivation of the word Noël, some say it is a contraction of the French nouvelles (tidings), les bonnes nouvelles, that is "The good news of the Gospel"; others take it as an abbreviation of the Gascon or Provençal nadaü, nadal, which means the same as the Latin natalis, that is, dies natalis, "the birthday." In "The Franklin's Tale," Chaucer alludes to "Nowel" as a festive cry at Christmastide: "And 'Nowel' crieth every lusty man." Some say Noël is a corruption of Yule, Jule, or Ule, meaning "The festival of the sun." The name Yule is still applied to the festival in Scotland, and some other places. Christmas is represented in Welsh by Nadolig, which signifies "the natal, or birth"; in French by Noël; and in Italian by Il Natale, which, together with its cognate term in Spanish, is simply a contraction of dies natalis, "the birthday."

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The Angels' Song has been called the first Christmas Carol, and the shepherds who heard this heavenly song of peace and goodwill, and went "with haste" to the birthplace at Bethlehem, where they "found Mary, and Joseph, and the Babe lying in a011 manger," certainly took part in the first celebration of the Nativity. And the Wise Men, who came afterwards with presents from the East, being led to Bethlehem by the appearance of the miraculous star, may also be regarded as taking part in the first celebration of the Nativity, for the name Epiphany (now used to commemorate the manifestation of the Saviour) did not come into use till long afterwards, and when it was first adopted among the Oriental Churches it was designed to commemorate both the birth and baptism of Jesus, which two events the Eastern Churches believed to have occurred on January 6th. Whether the shepherds commemorated the Feast of the Nativity annually does not appear from the records of the Evangelists; but it is by no means improbable that to the end of their lives they would annually celebrate the most wonderful event which they had witnessed.

Within thirty years after the death of our Lord, there were churches in Jerusalem, Cæsarea, Rome, and the Syrian Antioch. In reference to the latter, Bishop Ken beautifully says:—

Clement, one of the Apostolic Fathers and third Bishop of Rome, who flourished in the first century, says: "Brethren, keep diligently feast-days, and truly in the first place the day of012 Christ's birth." And according to another of the early Bishops of Rome, it was ordained early in the second century, "that in the holy night of the Nativity of our Lord and Saviour, they do celebrate public church services and in them solemnly sing the Angels' Hymn, because also the same night He was declared unto the shepherds by an angel, as the truth itself doth witness."

But, before proceeding further with the historical narrative, it will be well now to make more particular reference to the fixing of the date of the festival.

Whether the 25th of December, which is now observed as Christmas Day, correctly fixes the period of the year when Christ was born is still doubtful, although it is a question upon which there has been much controversy. From Clement of Alexandria it appears, that when the first efforts were made to fix the season of the Advent, there were advocates for the 20th of May, and for the 20th or 21st of April. It is also found that some communities of Christians celebrated the festival on the 1st or 6th of January; others on the 29th of March, the time of the Jewish Passover: while others observed it on the 29th of September, or Feast of Tabernacles. The Oriental Christians generally were of opinion that both the birth and baptism of Christ took place on the 6th of January. Julius I., Bishop of Rome (A.D. 337-352), contended that the 25th of December was the date of Christ's birth, a view to which the majority of the Eastern Church ultimately came round, while the Church of the West adopted from their brethren in the East the view that the baptism was on the 6th of January. It is, at any rate, certain that after St. Chrysostom Christmas was observed on the 25th of December in East and West alike, except in the Armenian Church, which still remains faithful to January 6th. St. Chrysostom, who died in the beginning of the fifth century, informs us, in one of his Epistles, that Julius, on the solicitation of St. Cyril of Jerusalem, caused strict inquiries to be made on the subject, and thereafter, following what seemed to be the best authenticated tradition, settled authoritatively the 25th of December as the anniversary of Christ's birth, the Festorum omnium metropolis, as it is styled by Chrysostom. It may be observed, however, that some have represented this fixing of the day to have been accomplished by St. Telesphorus, who was Bishop of Rome A.D. 127-139, but the authority for the assertion is very doubtful. There is good ground for maintaining that Easter and its accessory celebrations mark with tolerable accuracy the anniversaries of the Passion and Resurrection of our Lord, because we know that the events themselves took place at the period of the Jewish Passover; but no such precision of date can be adduced as regards Christmas. Dr. Geikie[1] says: "The 013season at which Christ was born is inferred from the fact that He was six months younger than John, respecting the date of whose birth we have the help of knowing the time of the annunciation during his father's ministrations in Jerusalem. Still, the whole subject is very uncertain. Ewald appears to fix the date of the birth as five years earlier than our era. Petavius and Usher fix it as on the 25th of December, five years before our era; Bengel, on the 25th of December, four years before our era; Anger and Winer, four years before our era, in the spring; Scaliger, three years before our era, in October; St. Jerome, three years before our era, on December 25th; Eusebius, two years before our era, on January 6th; and Ideler, seven years before our era, in December." Milton, following the immemorial tradition of the Church, says that—

But there are still many who think that the 25th of December does not correspond with the actual date of the birth of Christ, and regard the incident of the flocks and shepherds in the open field, recorded by St. Luke, as indicative of spring rather than winter. This incident, it is thought, could not have taken place in the inclement month of December, and it has been conjectured, with some probability, that the 25th of December was chosen in order to substitute the purified joy of a Christian festival for the license of the Bacchanalia and Saturnalia which were kept at that season. It is most probable that the Advent took place between December, 749, of Rome, and February, 750.

Dionysius Exiguus, surnamed the Little, a Romish monk of the sixth century, a Scythian by birth, and who died a.d. 556, fixed the birth of Christ in the year of Rome 753, but the best authorities are now agreed that 753 was not the year in which the Saviour of mankind was born. The Nativity is now placed, not as might have been expected, in a.d. 1, but in b.c. 5 or 4. The mode of reckoning by the "year of our Lord" was first introduced by Dionysius, in his "Cyclus Paschalis," a treatise on the computation of Easter, in the first half of the sixth century. Up to that time the received computation of events through the western portion of Christendom had been from the supposed foundation of Rome (b.c. 754), and events were marked accordingly as happening in this or that year, Anno Urbis Conditæ, or by the initial letters A.U.C. In the East some historians continued to reckon from the era of Seleucidæ, which dated from the accession of Seleucus Nicator to the monarchy of Syria, in b.c. 312. The new computation was received by Christendom in the sixth century, and adopted without adequate inquiry, till the sixteenth century. A more careful examination of the data presented by the Gospel history, and, in particular, by the fact that "Jesus was born014 in Bethlehem of Judæa" before the death of Herod, showed that Dionysius had made a mistake of four years, or perhaps more, in his calculations. The death of Herod took place in the year of Rome a.u.c. 750, just before the Passover. This year coincided with what in our common chronology would be b.c. 4—so that we have to recognise the fact that our own reckoning is erroneous, and to fix b.c. 5 or 4 as the date of the Nativity.

Now, out of the consideration of the time at which the Christmas festival is fixed, naturally arises another question, viz.:—

Sir Isaac Newton[2] says the Feast of the Nativity, and most of the other ecclesiastical anniversaries, were originally fixed at 015cardinal points of the year, without any reference to the dates of the incidents which they commemorated, dates which, by lapse of time, it was impossible to ascertain. Thus the Annunciation of the Virgin Mary was placed on the 25th of March, or about the time of the vernal equinox; the Feast of St. Michael on the 29th of September, or near the autumnal equinox; and the Birth of Christ at the time of the winter solstice. Christmas was thus fixed at the time of the year when the most celebrated festivals of the ancients were held in honour of the return of the sun which at the winter solstice begins gradually to regain power and to ascend apparently in the horizon. Previously to this (says William Sandys, F.S.A.),[3] the year was drawing to a close, and the world was typically considered to be in the same state. The promised restoration of light and commencement of a new era were therefore hailed with rejoicings and thanksgivings. The Saxon and other northern nations kept a festival at this time of the year in honour of Thor, in which they mingled feasting, drinking, and dancing with sacrifices and religious rites. It was called Yule, or Jule, a term of which the derivation has caused dispute amongst antiquaries; some considering it to mean a festival, and others stating that Iol, or Iul (spelt in various ways), is a primitive word, conveying the idea of Revolution or Wheel, and applicable therefore to the return of the sun. The Bacchanalia and Saturnalia of the Romans had apparently the same object as the Yuletide, or feast of the Northern nations, and were probably adopted from some more ancient nations, as the Greeks, Mexicans, Persians, Chinese, &c., had all something similar. In the course of them, as is well known, masters and slaves were supposed to be on an equality; indeed, the former waited on the latter.[4] Presents were mutually given and received, as Christmas presents in these days. Towards the end of the feast, when the sun was on its return, and the world was considered to be renovated, a king or ruler was chosen, with considerable power granted to him during his ephemeral reign, whence may have sprung some of the Twelfth-Night revels, mingled with those in honour of the Manifestation and Adoration of the Magi. And, in all probability, some other Christmas customs are adopted from the festivals of the ancients, as decking with evergreens and mistletoe (relics of Druidism) and the wassail bowl. It is not surprising, therefore, that Bacchanalian illustrations have been found among the decorations in the early Christian Churches. The illustration on the following page is from a mosaic in the Church of St. Constantine, Rome, A.D. 320.

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Dr. Cassel, of Germany, an erudite Jewish convert who is little known in this country has endeavoured to show that

017the festival of Christmas has a Judæan origin. He considers that its customs are significantly in accordance with those of the Jewish festival of the Dedication of the Temple. This feast was held in the winter time, on the 25th of Cisleu (December 20th), having been founded by Judas Maccabæus in honour of the cleansing of the Temple in b.c. 164, six years and a half after its profanation by Antiochus Epiphanes. In connection with Dr. Cassel's theory it may be remarked that the German word Weihnachten (from weihen, "to consecrate, inaugurate," and nacht, "night") leads directly to the meaning, "Night of the Dedication."

In proceeding with our historical survey, then, we must recollect that in the festivities of Christmastide there is a mingling of the Divine with the human elements of society—the establishment and development of a Christian festival on pagan soil and in the midst of superstitious surroundings. Unless this be borne in mind it is impossible to understand some customs connected with the celebration of Christmas. For while the festival commemorates the Nativity of Christ, it also illustrates the ancient practices of the various peoples who have taken part in the commemoration, and not inappropriately so, as the event commemorated is also linked to the past. "Christmas" (says Dean Stanley) "brings before us the relations of the Christian religion to the religions which went before; for the birth at Bethlehem was itself a link with the past. The coming of Jesus Christ was not unheralded or unforeseen. Even in the heathen world there had been anticipations of an event of a character not unlike this. In Plato's Dialogue bright ideals had been drawn of the just man; in Virgil's Eclogues there had been a vision of a new and peaceful order of things. But it was in the Jewish nation that these anticipations were most distinct. That wonderful018 people in all its history had looked, not backward, but forward. The appearance of Jesus Christ was not merely the accomplishment of certain predictions; it was the fulfilment of this wide and deep expectation of a whole people, and that people the most remarkable in the ancient world." Thus Dean Stanley links Christianity with the older religions of the world, as other writers have connected the festival of Christmas with the festivals of paganism and Judaism. The first Christians were exposed to the dissolute habits and idolatrous practices of heathenism, as well as the superstitious ceremonials of Judaism, and it is in these influences that we must seek the true origin of many of the usages and institutions of Christianity. The old hall of Roman justice and exchange—an edifice expressive of the popular life of Greece and Rome—was not deemed too secular to be used as the first Christian place of worship: pagan statues were preserved as objects of adoration, being changed but in name; names describing the functions of Church officers were copied from the civil vocabulary of the time; the ceremonies of Christian worship were accommodated as far as possible to those of the heathen, that new converts might not be much startled at the change, and at the Christmas festival Christians indulged in revels closely resembling those of the Saturnalia.

It is known that the Feast of the Nativity was observed as early as the first century, and that it was kept by the primitive Christians even in dark days of persecution. "They wandered in deserts, and in mountains, and in dens and caves of the earth" (Heb. xi. 38). Yet they were faithful to Christ, and the Catacombs of Rome contain evidence that they celebrated the Nativity.

The opening up of these Catacombs has brought to light many most interesting relics of primitive Christianity. In these Christian cemeteries and places of worship there are signs not only of the deep emotion and hope with which they buried their dead, but also of their simple forms of worship and the festive joy with which they commemorated the Nativity of Christ. On the rock-hewn tombs these primitive Christians019 wrote the thoughts that were most consoling to themselves, or painted on the walls the figures which gave them the most pleasure. The subjects of these paintings are for the most part taken from the Bible, and the one which illustrates the earliest and most universal of these pictures, and exhibits their Christmas joy, is "The Adoration of the Magi." Another of these emblems of joyous festivity which is frequently seen, is a vine, with its branches and purple clusters spreading in every direction, reminding us that in Eastern countries the vintage is the great holiday of the year. In the Jewish Church there was no festival so joyous as the Feast of Tabernacles, when they gathered the fruit of the vineyard, and in some of the earlier celebrations of the Nativity these festivities were closely copied. And as all down the ages pagan elements have mingled in the festivities of Christmas, so in the Catacombs they are not absent. There is Orpheus playing on his harp to the beasts; Bacchus as the god of the vintage; Psyche, the butterfly of the soul; the Jordan as the god of the rivers. The classical and the Christian, the Hebrew and the Hellenic elements had not yet parted; and the unearthing of these pictures after the lapse of centuries affords another interesting clue to the origin of some of the customs of Christmastide. It is astonishing how many of the Catacomb decorations are taken from heathen sources and copied from heathen paintings; yet we need not wonder when we reflect that the vine was used by the early Christians as an emblem of gladness, and it was scarcely possible for them to celebrate the Feast of the Nativity—a festival of glad tidings—without some sort of Bacchanalia. Thus it appears that even

(From Withrow's "Catacombs of Rome,' which states that the inscriptions, according to Dr. Maitland, should be expanded thus IRENE DA CALDA[M AQVAM]—"Peace, give hot water,' and AGAPE MISCE MI [VINVM CVM AQVA]—"Love, mix me wine with water," the allusion being to the ancient custom of tempering wine with water, hot or cold)

020 beneath the palaces and temples of pagan Rome the birth of Christ was celebrated, this early undermining of paganism by Christianity being, as it were, the germ of the final victory, and the secret praise, which came like muffled music from the Catacombs in honour of the Nativity, the prelude to the triumph-song in which they shall unite who receive from Christ the unwithering crown.

But they who would wear the crown must first bear the cross, and these early Christians had to pass through dreadful days of persecution. Some of them were made food for the torches of the atrocious Nero, others were thrown into the Imperial fish-ponds to fatten lampreys for the Bacchanalian banquets, and many were mangled to death by savage beasts, or still more savage men, to make sport for thousands of pitiless sightseers, while not a single thumb was turned to make the sign of mercy. But perhaps the most gigantic and horrible of all Christmas atrocities were those perpetrated by the tyrant Diocletian, who became Emperor a.d. 284. The early years of his reign were characterised by some sort of religious toleration, but when his persecutions began many endured martyrdom, and the storm of his fury burst on the Christians in the year 303. A multitude of Christians of all ages had assembled to commemorate the Nativity in the temple at Nicomedia, in Bithynia, when the tyrant Emperor had the town surrounded by soldiers and set on fire, and about twenty thousand persons perished. The persecutions were carried on throughout the Roman Empire, and the death-roll included some British martyrs, Britain being at that time a Roman province. St. Alban, who was put to death at Verulam in Diocletian's reign, is said to have been the first Christian martyr in Britain. On the retirement of Diocletian, satiated with slaughter and wearied with wickedness, Galerius continued the persecutions for a while. But the time of deliverance was at hand, for the martyrs had made more converts in their deaths than in their lives. It was vainly021 hoped that Christianity would be destroyed, but in the succeeding reign of Constantine it became the religion of the empire. Not one of the martyrs had died in vain or passed through death unrecorded.

With the accession of Constantine (born at York, February 27, 274, son of the sub-Emperor Constantius by a British mother, the "fair Helena of York," and who, on the death of his father at York in 306, was in Britain proclaimed Emperor of the Roman Empire) brighter days came to the Christians, for his first act was one of favour to them. He had been present at the promulgation of Diocletian's edict of the last and fiercest of the persecutions against the Christians, in 303, at Nicomedia, soon after which the imperial palace was struck by lightning, and the conjunction of the events seems to have deeply impressed him. No sooner had he ascended the throne than his good feeling towards the Christians took the active form of an edict of toleration, and subsequently he accepted Christianity, and his example was followed by the greater part of his family. And now the Christians, who had formerly hidden away in the darkness of the Catacombs and encouraged one another with "Alleluias," which served as a sort of invitatory or mutual call to each other to praise the Lord, might come forth into the Imperial sunshine and hold their services in basilicas or public halls, the roofs of which (Jerome tells us) "re-echoed with their cries of Alleluia," while Ambrose says the sound of their psalms as they sang in celebration of the Nativity "was like the surging of the sea in great waves of sound." And the Catacombs contain confirmatory evidence of the joy with which relatives of the Emperor participated in Christian festivities. In the tomb of022 Constantia, the sister of the Emperor Constantine, the only decorations are children gathering the vintage, plucking the grapes, carrying baskets of grapes on their heads, dancing on the grapes to press out the wine. This primitive conception of the Founder of Christianity shows the faith of these early Christians to have been of a joyous and festive character, and the Graduals for Christmas Eve and Christmas morning, the beautiful Kyrie Eleisons (which in later times passed into carols), and the other festival music which has come down to us through that wonderful compilation of Christian song, Gregory's Antiphonary, show that Christmas stood out prominently in the celebrations of the now established Church, for the Emperor Constantine had transferred the seat of government to Constantinople, and Christianity was formally recognised as the established religion.

Cyprian, the intrepid Bishop of Carthage, whose stormy episcopate closed with the crown of martyrdom in the latter half of the third century, began his treatise on the Nativity thus: "The much wished-for and long expected Nativity of Christ is come, the famous solemnity is come"—expressions which indicate the desire with which the Church looked forward to the festival, and the fame which its celebrations had acquired in the popular mind. And in later times, after the fulness of festivity at Christmas had resulted in some excesses, Bishop Gregory Nazianzen (who died in 389), fearing the spiritual thanksgiving was in danger of being subordinated to the temporal rejoicing, cautioned all Christians "against feasting to excess, dancing, and crowning the doors (practices derived from the heathens); urging the celebration of the festival after an heavenly and not an earthly manner."

In the Council, generally called Concilium Africanum, held A.D. 408, "stage-playes and spectacles are forbidden on the Lord's-day, Christmas-day, and other solemn Christian festivalls." Theodosius the younger, in his laws de Spectaculis, in 425, forbade shows or games on the Nativity, and some other feasts. And in the Council of Auxerre, in Burgundy, in 578, disguisings are again forbidden, and at another Council, in 614, it was found necessary to repeat the prohibitory canons in stronger terms, declaring it to be unlawful to make any indecent plays upon the Kalends of January, according to the profane practices of the pagans. But it is also recorded that the more devout Christians in these early times celebrated the festival without indulging in the forbidden excesses.

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It is recorded that there were "saints in Cæsar's household," and we have also the best authority for saying there were converts among Roman soldiers. Cornelius, a Roman centurion, "was a just man and one that feared God," and other Roman converts are referred to in Scripture as having been found among the officers of the Roman Empire. And although it is not known who first preached the Gospel in Britain, it seems almost certain that Christianity entered with the Roman invasion in A.D. 43. As in Palestine some of the earlier converts served Christ secretly "for fear of the Jews," so, in all probability, did they in Britain for fear of the Romans. We know that some confessed Christ and closed their earthly career with the crown of martyrdom. It is also certain that very early in the Christian era Christmas was celebrated in Britain, mingling in its festivities some of the winter-festival customs of the ancient Britons and the Roman invaders, for traces of those celebrations are still seen in some of the Christmas customs of modern times. Moreover, it is known that Christians were tolerated in Britain by some of the Roman governors before the days of Constantine. It was in the time of the fourth Roman Emperor, Claudius, that part of Britain was first really conquered. Claudius himself came over in the year 43, and his generals afterwards went on with the war, conquering one after024 another of the British chiefs, Caradoc, whom the Romans called Caractacus, holding out the longest and the most bravely. This intrepid King of the Silurians, who lived in South Wales and the neighbouring parts, withstood the Romans for several years, but was at last defeated at a great battle, supposed to have taken place in Shropshire, where there is a hill still called Caer Caradoc. Caradoc and his family were taken prisoners and led before the Emperor at Rome, when he made a remarkable speech which has been preserved for us by Tacitus. When he saw the splendid city of Rome, he wondered that an Emperor who lived in such splendour should have meddled with his humble home in Britain; and in his address before the Emperor Claudius, who received him seated on his throne with the Empress Agrippina by his side, Caradoc said: "My fate this day appears as sad for me as it is glorious for thee. I had horses, soldiers, arms, and treasures; is it surprising that I should regret the loss of them? If it is thy will to command the universe, is it a reason we should voluntarily accept slavery? Had I yielded sooner, thy fortune and my glory would have been less, and oblivion would soon have followed my execution. If thou sparest my life, I shall be an eternal monument of thy clemency." Although the Romans had very often killed their captives, to the honour of Claudius be it said that he treated Caradoc kindly, gave him his liberty, and, according to some historians, allowed him to reign in part of Britain as a prince subject to Rome. It is surprising that an emperor who had shown such clemency could afterwards become one of Rome's sanguinary tyrants; but Claudius was a man of weak intellect.

There were several of the Roman Emperors and Governors who befriended the Christians, took part in their Christmas festivities, and professed faith in Christ. The Venerable Bede says: "In the reign of Marcus Aurelius Antonius, and his partner in the Empire, Lucius Verus, when Eleutherius was Bishop of Rome, Lucius, a British king, sent a letter to his prelate, desiring his directions to make him a Christian. The holy bishop immediately complied with this pious request; and thus the Britons, being brought over to Christianity, continued without warping or disturbance till the reign of the Emperor Diocletian." And Selden says: "Howsoever, by injury of time, the memory of this great and illustrious Prince King Lucy hath been embezzled and smuggled; this, upon the credit of the ancient writers, appears plainly, that the pitiful fopperies of the Pagans, and the worship of their idol devils, did begin to flag, and within a short time would have given place to the worship of the true God." As this "illustrious Prince King Lucy"—Lucius Verus—flourished in the latter part of the second century, and is credited with the erection of our first Christian Church on the site of St. Martin's, at Canterbury, it seems clear that even in those025 early days Christianity was making progress in Britain. From the time of Julius Agricola, who was Roman Commander from 78 to 84, Britain had been a Roman province, and although the Romans never conquered the whole of the island, yet during their occupation of what they called their province (the whole of Britain, excepting that portion north of the Firths of Forth and Clyde), they encouraged the Christmas festivities and did much to civilise the people whom they had conquered and whom they governed for more than three hundred years. They built towns in different parts of the country and constructed good roads from one town to another, for they were excellent builders and road-makers. Some of the Roman emperors visited Britain and others were chosen by the soldiers of Britain; and in the reigns of Constantine the Great and other tolerant emperors the Britains lived like Romans, adopted Roman manners and customs, and some of them learned to speak the Latin language. Christian churches were built and bishoprics founded; a hierarchy was established, and at the Council of Arles, in 314, three British bishops took part—those of York, London, and Camulodunum (which is now Colchester or Malden, authorities are divided, but Freeman says Colchester). The canons framed at Arles on this occasion became the law of the British Church, and in this more favourable period for Christians the Christmas festival was kept with great rejoicing. But this settled state of affairs was subsequently disturbed by the departure of the Romans and the several invasions of the Anglo-Saxons and the Danes which preceded the Norman Conquest.

The outgoing of the Romans and the incoming of the Angles, the Saxons, and the Jutes disastrously affected the festival of Christmas, for the invaders were heathens, and Christianity was swept westward before them. They had lived in a part of the Continent which had not been reached by Christianity nor classic culture, and they worshipped the false gods of Woden026 and Thunder, and were addicted to various heathenish practices, some of which now mingled with the festivities of Christmastide. Still, as these Angles came to stay and have given their name to our country, it may be well to note that they came over to Britain from the one country which is known to have borne the name of Angeln or the Engle-land, and which is now called Sleswick, a district in the middle of that peninsula which parts the Baltic from the North Sea or German Ocean. The Romans having become weakened through their conflicts with Germany and other nations, at the beginning of the fifth century, the Emperor Honorius recalled the Roman legions from Britain, and this made it much easier for the Angles and Saxons (who had previously tried to get in) to come and remain in this country. Thus our Teuton forefathers came and conquered much the greater part of Britain, the Picts and Scots remaining in the north and the Welsh in the west of the island. It was their custom to kill or make slaves of all the people they could, and so completely did they conquer that part of Britain in which they settled that they kept their own language and manners and their own heathenish religion, and destroyed or desecrated Christian churches which had been set up. Hence Christian missionaries were required to convert our ancestral worshippers of Woden and Thunder, and a difficult business it was to Christianise such pagans, for they stuck to their false gods with the same tenacity that the northern nations did.

In his poem of "King Olaf's Christmas" Longfellow refers to the worship of Thor and Odin alongside with the worship of Christ in the northern nations:—

In England, too, Christ and Thor were worshipped side by side for at least 150 years after the introduction of Christianity, for while some of the English accepted Christ as their true friend and Saviour, He was not accepted by all the people. Indeed, the struggle against Him is still going on, but we anticipate the time when He shall be victorious all along the line.

The Christmas festival was duly observed by the missionaries who came to the South of England from Rome, headed by Augustine, and in the northern parts of the country the Christian027 festivities were revived by the Celtic missionaries from Iona, under Aidan, the famous Columbian monk. At least half of England was covered by the Columbian monks, whose great foundation upon the rocky island of Iona, in the Hebrides, was the source of Christianity to Scotland. The ritual of the Celtic differed from that of the Romish missionaries, and caused confusion, till at the Synod of Whitby (664) the Northumbrian Kingdom adopted the Roman usages, and England obtained ecclesiastical unity as a branch of the Church of Rome. Thus unity in the Church preceded by several centuries unity in the State.

In connection with Augustine's mission to England, a memorable story (recorded in Green's "History of the English People") tells how, when but a young Roman deacon, Gregory had noted the white bodies, the fair faces, the golden hair of some youths who stood bound in the market-place of Rome. "From what country do these slaves come?" he asked the traders who brought them. "They are English, Angles!" the slave-dealers answered. The deacon's pity veiled itself in poetic humour. "Not Angles, but Angels," he said, "with faces so angel-like! From what country come they?" "They028 come," said the merchants, "from Deira." "De ira!" was the untranslatable reply; "aye, plucked from God's ire, and called to Christ's mercy! And what is the name of their king?" "Ælla," they told him, and Gregory seized on the words as of good omen. "Alleluia shall be sung in Ælla's land!" he cried, and passed on, musing how the angel-faces should be brought to sing it. Only three or four years had gone by when the deacon had become Bishop of Rome, and the marriage of Bertha, daughter of the Frankish king, Charibert of Paris, with Æthelberht, King of Kent, gave him the opening he sought; for Bertha, like her Frankish kinsfolk, was a Christian.

And so, after negotiations with the rulers of Gaul, Gregory sent Augustine, at the head of a band of monks, to preach the gospel to the English people. The missionaries landed in 597, on the very spot where Hengest had landed more than a century before, in the Isle of Thanet; and the king received them sitting in the open air on the chalk-down above Minster, where the eye nowadays catches, miles away over the marshes, the dim tower of Canterbury. Rowbotham, in his "History of Music," says that wherever Gregory sent missionaries he also sent copies of the Gregorian song as he had arranged it in his "Antiphonary." And he bade them go singing among the people. And Augustine entered Kent bearing a silver cross and a banner with the image of Christ painted on it, while a long train of choristers walked behind him chanting the Kyrie Eleison. In this way they came to the court of Æthelberht, who assigned them Canterbury as an abode; and they entered Canterbury with similar pomp, and as they passed through the gates they sang this petition: "Lord, we beseech Thee to keep Thy wrath away from this city and from Thy holy Church, Alleluia!"

As papal Rome preserved many relics of heathen Rome, so, in like manner, Pope Gregory, in sending Augustine over to convert the Anglo-Saxons, directed him to accommodate the ceremonies of the Christian worship as much as possible to those of the heathen, that the people might not be much startled at the change; and, in particular, he advised him to allow converts to kill and eat at the Christmas festival a great number of oxen to the glory of God, as they had formerly done to the honour of the devil. The clergy, therefore, endeavoured to connect the remnants of Pagan idolatry with Christianity, and also allowed some of the practices of our British ancestors to mingle in the festivities of Christmastide. The religion of the Druids, the priests of the ancient Britons, is supposed to have been somewhat similar to that of the Brahmins of India, the Magi of Persia, and the Chaldeans of Syria. They worshipped in groves, regarded the oak and mistletoe as objects of veneration, and offered sacrifices. Before Christianity came to Britain December was called "Aerra Geola," because the sun then "turns his glorious course." And under different names,029 such as Woden (another form of Odin), Thor, Thunder, Saturn, &c., the pagans held their festivals of rejoicing at the winter solstice; and so many of the ancient customs connected with these festivals were modified and made subservient to Christianity.

Some of the English even tried to serve Christ and the older gods together, like the Roman Emperor, Alexander Severus, whose chapel contained Orpheus side by side with Abraham and Christ. "Rœdwald of East Anglia resolved to serve Christ and the older gods together, and a pagan and a Christian altar fronted one another in the same royal temple."[5] Kent, however, seems to have been evangelised rapidly, for it is recorded that on Christmas Day, 597, no less than ten thousand persons were baptized.

Before his death Augustine was able to see almost the whole of Kent and Essex nominally Christian.

Christmas was now celebrated as the principal festival of the year, for our Anglo-Saxon forefathers delighted in the festivities of the Halig-Monath (holy month), as they called the month of December, in allusion to Christmas Day. At the great festival of Christmas the meetings of the Witenagemot were held, as well as at Easter and Whitsuntide, wherever the Court happened to be. And at these times the Anglo-Saxon, and afterwards the Danish, Kings of England lived in state, wore their crowns, and were surrounded by all the great men of their kingdoms (together with strangers of rank) who were sumptuously entertained, and the most important affairs of state were brought under consideration. There was also an outflow of generous hospitality towards the poor, who had a hard time of it during the rest of the year, and who required the Christmas gifts to 030provide them with such creature comforts as would help them through the inclement season of the year.

Readers of Saxon history will remember that chieftains in the festive hall are alluded to in the comparison made by one of King Edwin's chiefs, in discussing the welcome to be given to the Christian missionary Paulinus: "The present life of man, O King, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the hall where you sit at your meal in winter, with your chiefs and attendants, warmed by a fire made in the middle of the hall, while storms of rain or snow prevail without."

The "hall" was the principal part of a gentleman's house in Saxon times—the place of entertainment and hospitality—and at Christmastide the doors were never shut against any who appeared to be worthy of welcome. And with such modes of travelling as were in vogue in those days one can readily understand that, not only at Christmas, but also at other seasons, the rule of hospitality to strangers was a necessity.

To this period belong the princely pageants and the magnificent

and the Knights of his Round Table. We know that some people are inclined to discredit the accounts which have come down to us of this famous British King and Christian hero, but for our own part we are inclined to trust the old chroniclers, at all events so far as to believe that they give us true pictures031 of the manners and customs of the times of which they write; and in this prosaic age it may surely be permitted to us at Christmastide to linger over the doings of those romantic days,

Sir John Froissart tells us of the princely pageants which King Arthur held at Windsor in the sixth century, and of the sumptuous Christmas banquetings at his Round Table—the very Round Table (so we are to believe, on the authority of Dr. Milner)[7] which has been preserved in the old chapel, now termed the county hall, at Winchester. It consists of stout oak plank, perforated with many bullets, supposed to have been shot by Cromwell's soldiers. It is painted with a figure to represent King Arthur, and with the names of his twenty-four knights as they are stated in the romances of the old chroniclers. This famous Prince, who instituted the military order of the Knights of the Round Table, is also credited with the reintroduction of Christianity at York after the Saxon invaders had destroyed the first churches built there. He was unwearying in his warfare against enemies of the religion of Christ. His first great enterprise was the siege of a Saxon army at York, and, having afterwards won brilliant victories in Somersetshire and other parts of southern England, he again marched northward and penetrated Scotland to attack the Picts and Scots, who had long harassed the border. On returning from Scotland, Arthur rested his wearied army at York and kept Christmas with great bountifulness. Geoffrey of Monmouth says he was a prince of "unparalleled courage and generosity," and his Christmas at York was kept with the greatest joy and festivity. Then was the round table filled with jocund guests, and the minstrels, gleemen, harpers, pipe-players, jugglers, and dancers were as happy round about their log-fires as if they had shone in the blaze of a thousand gas-lights.

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King Arthur and his Knights also indulged in out-door amusements, as hunting, hawking, running, leaping, wrestling, jousts, and tourneys. "So," says Sir Thomas Malory,[8] "passed forth all the winter with all manner of hunting and hawking, and jousts and tourneys were many between many great lords. And ever, in all manner of places, Sir Lavaine got great worship, that he was nobly renowned among many of the knights of the Round Table. Thus it passed on until Christmas, and every day there were jousts made for a diamond, that whosoever joust best should have a diamond. But Sir Launcelot would not joust, but if it were a great joust cried; but Sir Lavaine jousted there all the Christmas passing well, and most was praised; for there were few that did so well as he; wherefore all manner of knights deemed that Sir Lavaine should be made a Knight of the Round Table, at the next high feast of Pentecost."

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are referred to by some of the old chroniclers, intemperance being a very prevalent vice at the Christmas festival. Ale and mead were their favourite drinks; wines were used as occasional luxuries. "When all were satisfied with dinner," says an old chronicler, "and their tables were removed, they continued drinking till the evening." And another tells how drinking and gaming went on through the greater part of the night. Chaucer's one solitary reference to Christmastide is an allegorical representation of the jovial feasting which was the characteristic feature of this great festival held in "the colde frosty season of December."

The Saxons were strongly attached to field sports, and as the "brawn of the tuskéd swine" was the first Christmas dish, it was provided by the pleasant preliminary pastime of hunting the wild boar; and the incidents of the chase afforded interesting table talk when the boar's head was brought in ceremoniously to the Christmas festival.

Prominent among the Anglo-Saxon amusements of Christmastide, Strutt mentions their propensity for gaming with dice, as derived from their ancestors, for Tacitus assures us that the ancient Germans would not only hazard all their wealth, but even stake their liberty, upon the turn of the dice: "and he who loses submits to servitude, though younger and stronger than his antagonist, and patiently permits himself to be bound and sold in the market; and this madness they dignify by the name of honour." Chess and backgammon were also favourite games with the Anglo-Saxons, and a large portion of the night was appropriated to the pursuit of these sedentary amusements, especially at the Christmas season of the year, when the early darkness stopped out-door games.

Our Saxon forefathers were very superstitious. They had many pretenders to witchcraft. They believed in the powers of philtres and spells, and invocated spirits; and they relished a blood-curdling ghost story at Christmas quite as much as their twentieth-century descendants. They confided in prognostics, and believed in the influence of particular times and seasons; 034and at Christmastide they derived peculiar pleasure from their belief in the immunity of the season from malign influences—a belief which descended to Elizabethan days, and is referred to by Shakespeare, in "Hamlet":—

We cannot pass over this period without mentioning a great Christmas in the history of our Teutonic kinsmen on the Continent, for the Saxons of England and those of Germany have the same Teutonic origin. We refer to

The coronation took place at Rome, on Christmas Day, in the year 800. Freeman[11] says that when Charles was King of the Franks and Lombards and Patrician of the Romans, he was on very friendly terms with the mighty Offa, King of the Angles that dwelt in Mercia. Charles and Offa not only exchanged letters and gifts, but each gave the subjects of the other various 035rights in his dominions, and they made a league together, "for that they two were the mightiest of all the kings that dwelt in the Western lands." As conqueror of the old Saxons in Germany, Charles may be regarded as the first King of all Germany, and he was the first man of any Teutonic nation who was called Roman Emperor. He was crowned with the diadem of the Cæsars, by Pope Leo, in the name of Charles Augustus, Emperor of the Romans. And it was held for a thousand years after, down to the year 1806, that the King of the Franks, or, as he was afterwards called, the King of Germany, had a right to be crowned by the Pope of Rome, and to be called Emperor of the Romans. In the year 1806, however, the Emperor Francis the Second, who was also King of Hungary and Archduke of Austria, resigned the Roman Empire and the Kingdom of Germany. Since that time no Emperor of the Romans has been chosen; but a new German Emperor has been created, and the event may be regarded as one of Christmastide, for the victorious soldiers who brought it about spent their Christmas in the French capital, and during the festival arranged for the re-establishment of the German Empire. So it happens, that while referring to the crowning of the first German Emperor of the Roman Empire, on Christmas Day, 800, we are able to record that more than a thousand years afterwards the unification of the German Empire and the creation of its first Emperor also occurred at Christmastide, under the influence of the German triumphs over the French in the war of 1870. The imposing event was resolved upon by the German Princes on December 18, 1870, the preliminaries were completed during the Christmas festival, and on January 18, 1871, in the Galerie des Glaces of the château of Versailles, William, King of Prussia, was crowned and proclaimed first Emperor of the new German Empire.

Now, going back again over a millennium, we come to

During the reign of Alfred the Great a law was passed with relation to holidays, by virtue of which the twelve days after the Nativity of our Saviour were set apart for the celebration of the Christmas festival. Some writers are of opinion that, but for Alfred's strict observance of the "full twelve holy days," he would not have been defeated by the Danes in the year 878. It was just after Twelfth-night that the Danish host came suddenly—"bestole," as the old Chronicle says—to Chippenham. Then "they rode through the West Saxons' land, and there sat down, and mickle of the folk over sea they drove, and of others the most deal they rode over; all but the King Alfred; he with a little band hardly fared after the woods and on the moor-fastnesses." But whether or not Alfred's preparations for the battle just referred to were hindered by his enjoyment of the festivities036 of Christmastide with his subjects, it is quite certain that the King won the hearts of his people by the great interest he took in their welfare. This good king—whose intimacy with his people we delight to associate with the homely incident of the burning of a cottager's cakes—kept the Christmas festival quite as heartily as any of the early English kings, but not so boisterously as some of them. Of the many beautiful stories told about him, one might very well belong to Christmastide. It is said that, wishing to know what the Danes were about, and how strong they were, King Alfred one day set out from Athelney in the disguise of a Christmas minstrel, and went into the Danish camp, and stayed there several days, amusing the Danes with his playing, till he had seen all he wanted, and then went back without any one finding him out.

Now, passing on to

we find that in 961 King Edgar celebrated the Christmas festival with great splendour at York; and in 1013 Ethelred kept his Christmas with the brave citizens of London who had defended the capital during a siege and stoutly resisted Swegen, the tyrant king of the Danes. Sir Walter Scott, in his beautiful poem of "Marmion," thus pictures the "savage Dane" keeping the great winter festival:—

When the citizens of London saw that Swegen had succeeded all over England except their own city, they thought it was no use holding out any longer, and they too, submitted and gave hostages. And so Swegen was the first Dane who was king, or (as Florence calls him) "Tyrant over all England;" and Ethelred, sometimes called the "Unready," King of the West Saxons, who had struggled unsuccessfully against the Danes, fled with his wife and children to his brother-in-law's court in Normandy. On the death of Swegen, the Danes of his fleet chose his son037 Cnut to be King, but the English invited Ethelred to return from Normandy and renew the struggle with the Danes. He did so, and the Anglo-Saxon Chronicle says: "He held his kingdom with great toil and great difficulty the while that his life lasted." After his death and that of his son Edmund, Cnut was finally elected and crowned. Freeman,[12] in recording the event, says that: "At the Christmas of 1016-1017, Cnut was a third time chosen king over all England, and one of the first things that he did was to send to Normandy for the widowed Lady Emma, though she was many years older than he was. She came over; she married the new king; and was again Lady of the English. She bore Cnut two children, Harthacnut and Gunhild. Her three children by Ethelred were left in Normandy. She seems not to have cared at all for them or for the memory of Ethelred; her whole love passed to her new husband and her new children. Thus it came about that the children of Ethelred were brought up in Normandy, and had the feelings of Normans rather than Englishmen, a thing which again greatly helped the Norman Conquest."

Cnut's first acts of government in England were a series of murders; but he afterwards became a wise and temperate king. He even identified himself with the patriotism which had withstood the stranger. He joined heartily in the festivities of Christmastide, and atoned for his father's ravages by costly gifts to the religious houses. And his love for monks broke out in the song which he composed as he listened to their chant at Ely: "Merrily sang the monks in Ely when Cnut King rowed by" across the vast fen-waters that surrounded their Abbey. "Row, boatmen, near the land, and hear we these monks sing."[13]

It is said that Cnut, who is also called Canute, "marked one of his royal Christmases by a piece of sudden retributive justice: bored beyond all endurance by the Saxon Edric's iteration of the traitorous services he had rendered him, the King exclaimed to Edric, Earl of Northumberland: 'Then let him receive his deserts, that he may not betray us as he betrayed Ethelred and Edmund!' upon which the ready Norwegian disposed of all fear on that score by cutting down the boaster with his axe, and throwing his body into the Thames."[15]

In the year 1035, King Cnut died at Shaftesbury, and was buried in Winchester Cathedral. His sons, Harold and Harthacnut, did not possess the capacity for good government, otherwise the reign of the Danes might have continued. As it was, their 038reigns, though short, were troublesome. Harold died at Oxford in 1040, and was buried at Westminster (being the first king who was buried there); Harthacnut died at Lambeth at a wedding-feast in 1042, and was buried beside his father in Winchester Cathedral. And thus ended the reigns of the Danish kings of England.

Now we come to

who, we are told, was heartily chosen by all the people, for the two very good reasons, that he was an Englishman by birth, and the only man of either the English or the Danish royal families who was at hand. He was the son of Ethelred and Emma, and at the Christmas festival of his coronation there was great rejoicing. As his early training had been at the court of his uncle, Richard the Good, in Normandy, he had learnt to prefer Norman-French customs and life to those of the English. During his reign, therefore, he brought over many strangers and appointed them to high ecclesiastical and other offices, and Norman influence and refinement of manners gradually increased at the English court, and this, of course, led to the more stately celebration of the Christmas festival. The King himself, being of a pious and meditative disposition, naturally took more interest in the religious than the temporal rejoicings, and the administration of state affairs was left almost entirely to members of the house of Godwin during the principal part of his reign. Many disturbances occurred during Edward's reign in different parts of the country, especially on the Welsh border. At the Christmas meeting of the King and his Wise Men, at Gloucester, in 1053, it was ordered that Rhys, the brother of Gruffydd, the South Welsh king, be put to death for his great plunder and mischief. The same year, the great Earl Godwine, while dining with the king at Winchester at the Easter feast, suddenly fell in a fit, died four days after, and was buried in the old cathedral. A few years later (1065), the Northumbrians complained that Earl Tostig, Harold's brother, had caused Gospatric, one of the chief Thanes, to be treacherously murdered when he came to the King's court the Christmas before. King Edward kept his last Christmas (1065), and had the meeting of his Wise Men in London instead of Gloucester as usual. His great object was to finish his new church at Westminster, and to have it hallowed before he died. He lived just long enough to have this done. On Innocent's Day the new Minster was consecrated, but the King was too ill to be there, so the Lady Edith stood in his stead. And on January 5, 1066, King Edward, the son of Ethelred, died. On the morning of the day following his death, the body of the Confessor was laid in the tomb, in his new church; and on the same day039—

in his stead. Thus three very important events—the consecration of Westminster Abbey, the death of Edward the Confessor, and the crowning of Harold—all occurred during the same Christmas festival.

In the terrible year 1066 England had three kings. The reign of Harold, the son of Godwine, who succeeded Edward the Confessor, terminated at the battle of Senlac, or Hastings, and on the following

by Archbishop Ealdred. He had not at that time conquered all the land, and it was a long while before he really possessed the whole of it. Still, he was the king, chosen, crowned, and anointed, and no one ever was able to drive him out of the land, and the crown of England has ever since been held by his descendants.

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Now we come to the

Lord Macaulay says "the polite luxury of the Normans presented a striking contrast to the coarse voracity and drunkenness of their Saxon and Danish neighbours." And certainly the above example of a royal dinner scene (from a manuscript of the fourteenth century) gives an idea of stately ceremony which is not found in any manuscripts previous to the coming over of the Normans. They "loved to display their magnificence, not in huge piles of food and hogsheads of strong drink, but in large and stately edifices, rich armour, gallant horses, choice falcons,041 well-ordered tournaments, banquets delicate rather than abundant, and wines remarkable rather for their exquisite flavour than for their intoxicating power." Quite so. But even the Normans were not all temperate. And, while it is quite true that the refined manners and chivalrous spirit of the Normans exercised a powerful influence on the Anglo-Saxons, it is equally true that the conquerors on mingling with the English people adopted many of the ancient customs to which they tenaciously clung, and these included the customs of Christmastide.

The Norman kings and nobles displayed their taste for magnificence in the most remarkable manner at their coronations, tournaments, and their celebrations of Christmas, Easter, and Whitsuntide. The great councils of the Norman reigns which assembled at Christmas and the other great festivals, were in appearance a continuation of the Witenagemots, but the power of the barons became very formal in the presence of such despotic monarchs as William the Conqueror and his sons. At the Christmas festival all the prelates and nobles of the kingdom were, by their tenures, obliged to attend their sovereign to assist in the administration of justice and in deliberation on the great affairs of the kingdom. On these occasions the King wore his crown, and feasted his nobles in the great hall of his palace, and made them presents as marks of his royal favour, after which they proceeded to the consideration of State affairs. Wherever the Court happened to be, there was usually a large assemblage of gleemen, who were jugglers and pantomimists as well as minstrels, and were accustomed to associate themselves in companies, and amuse the spectators with feats of strength and agility, dancing, tumbling, and sleight-of-hand tricks, as well as musical performances. Among the minstrels who came into England with William the Conqueror was one named Taillefer, who was present at the battle of Hastings, and rode in front of the Norman army, inspiriting the soldiers by his songs. He sang of Roland, the heroic captain of Charlemagne, tossing his sword in the air and catching it again as he approached the English line. He was the first to strike a blow at the English, but after mortally wounding one or two of King Harold's warriors, he was himself struck down.

At the Christmas feast minstrels played on various musical instruments during dinner, and sang or told tales afterwards, both in the hall and in the chamber to which the king and his nobles retired for amusement. Thus it is written of a court minstrel:—

After the Conquest the first entertainments given by William the Conqueror were those to his victorious warriors:—

In 1067 the Conqueror kept a grand Christmas in London. He had spent eight months of that year rewarding his warriors and gratifying his subjects in Normandy, where he had held a round of feasts and made a grand display of the valuable booty which he had won by his sword. A part of his plunder he sent to the Pope along with the banner of Harold. Another portion, consisting of gold, golden vases, and richly embroidered stuffs, was distributed among the abbeys, monasteries, and churches of his native duchy, "neither monks nor priests remaining without a guerdon." After spending the greater part of the year in splendid entertainments in Normandy, apparently undisturbed by the reports which had reached him of discontent and insurrection among his new subjects in England, William at043 length embarked at Dieppe on the 6th of December, 1067, and returned to London to celebrate the approaching festival of Christmas. With the object of quieting the discontent which prevailed, he invited a considerable number of the Saxon chiefs to take part in the Christmas festival, which was kept with unusual splendour; and he also caused a proclamation to be read in all the churches of the capital declaring it to be his will that "all the citizens of London should enjoy their national laws as in the days of King Edward." But his policy of friendship and conciliation was soon changed into one of cruelty and oppression.

At the instigation of Swein, the King of Denmark, who appeared in the Humber with a fleet, the people in the north of England and in some other parts rose in revolt against the rule of the Conqueror in 1068. So skilfully had the revolt been planned that even William was taken by surprise. While he was hunting in the Forest of Dean he heard of the loss of York and the slaughter of his garrison of 3,000 Normans, and resolved to avenge the disaster. Proceeding to the Humber with his horsemen, by a heavy bribe he got the King of Denmark to withdraw his fleet; then, after some delay, spent in punishing revolters in the Welsh border, he attacked and took the city of York. The land in Durham and Northumberland was still quite unsubdued, and some of William's soldiers had fared badly in their attempts to take possession. At the Christmas feast of 1068 William made a grant of the earldom of Northumberland to Robert of Comines, who set out with a Norman army to take possession. But he fared no better than his predecessors had done. The men of the land determined to withstand him, but through the help of Bishop Æthelwine he entered Durham peaceably. But he let his men plunder, so the men of the city rose and slew him and his followers. And now, says Freeman,[16] William "did one of the most frightful deeds of his life. He caused all Northern England, beginning with Yorkshire, to be utterly laid waste, that its people might not be able to fight against him any more. The havoc was fearful; men were starved or sold themselves as slaves, and the land did not recover for many years. Then King William wore his crown and kept his Christmas at York" (1069).

Now the Conqueror set barons in different parts of the country, and each of them kept his own miniature court and celebrated Christmas after the costly Norman style. In his beautiful poem of "The Norman Baron" Longfellow pictures one of these Christmas celebrations, and tells how—

According to Strutt, the popular sports and pastimes prevalent at the close of the Saxon era were not subjected to any045 material change by the coming of the Normans. But William and his immediate successors restricted the privileges of the chase, and imposed great penalties on those who presumed to destroy the game in the royal forests without a proper license. The wild boar and the wolf still afforded sport at the Christmas season, and there was an abundance of smaller game. Leaping, running, wrestling, the casting of darts, and other pastimes which required bodily strength and agility were also practised, and when the frost set in various games were engaged in upon the ice. It is not known at what time skating made its first appearance in England, but we find some traces of such an exercise in the thirteenth century, at which period, according to Fitzstephen, it was customary in the winter, when the ice would bear them, for the young citizens of London to fasten the leg bones of animals under the soles of their feet by tying them round their ankles; and then, taking a pole shod with iron into their hands, they pushed themselves forward by striking it against the ice, and moved with celerity equal, says the author, to a bird flying through the air, or an arrow from a cross-bow; but some allowance, we presume, must be made for the poetical figure: he then adds, "At times, two of them thus furnished agree to start opposite one to another, at a great distance; they meet, elevate their poles, attack, and strike each other, when one or both of them fall, and not without some bodily hurt; and, even after their fall, are carried a great distance from each other, by the rapidity of the motion, and whatever part of the head comes upon the ice it is sure to be laid bare."

The meetings of the King and his Wise Men for the consideration of state affairs were continued at the great festivals, and that held at Christmas in 1085 is memorable on account of the resolution then passed to make the Domesday survey, in reference to which Freeman says: "One of the greatest acts of William's reign, and that by which we come to know more about England in his time than from any other source, was done in the assembly held at Gloucester at the Christmas of 1085. Then the King had, as the Chronicle says, 'very deep speech with his Wise Men.' This 'deep speech' in English is in French parlement; and so we see how our assemblies came by their later name. And the end of the deep speech was that commissioners were sent through all England, save only the Bishopric of Durham and the earldom of Northumberland, to make a survey of the land. They were to set down by whom every piece of land, great and small, was held then, by whom it was held in King Edward's day, what it was worth now, and what it had been worth in King Edward's day. All this was written in a book kept at Winchester, which men called Domesday Book. It is a most wonderful record, and tells us more of the state of England just at that moment than we know of it for a long time before or after."

The Domesday Book was completed in 1086, and the following046 year (1087) William the Conqueror died, and his son, William Rufus, succeeded him.

took place at Westminster on September 26, 1087, Archbishop Lanfranc officiating. The King kept his first Christmas sumptuously at Westminster, and, Freeman says, "it seems to have been then that he gave back the earldom of Kent to his uncle, Bishop Odo." The character of the Royal Christmases degenerated during the reign of Rufus, whose licentiousness fouled the festivities. In the latter part of his reign Rufus reared the spacious hall at Westminster, where so many Royal Christmases were afterwards kept, and which Pope calls

It is a magnificent relic of the profuse hospitality of former times. Richard the Second heightened its walls and added its noble roof of British oak, which shows the excellence of the wood carving of that period. Although Sir Charles Barry has shortened the Hall of its former proportions to fit it as a vestibule to the New Houses of Parliament, it is still a noble and spacious building, and one cannot walk through it without in imagination recalling some of the Royal Christmases and other stately scenes which have been witnessed there. The last of these festal glories was the coronation of George the047 Fourth, which took place in 1821. This grand old hall at Westminster was the theatre of Rufus's feasting and revelry; but, vast as the edifice then was, it did not equal the ideas of the extravagant monarch. An old chronicler states that one of the King's courtiers, having observed that the building was too large for the purposes of its construction, Rufus replied, "This halle is not begge enough by one half, and is but a bedchamber in comparison of that I mind to make." Yet this hall was for centuries the largest of its kind in Europe, and in it the Christmas feasts were magnificently kept.

After a reign of thirteen years the vicious life of William Rufus met with a tragical close. His dead body was found by peasants in a glade of the New Forest with the arrow either of a hunter or an assassin in his breast. Sir Walter Tyrrel, a Norman knight, who had been hunting with the king just before his death, fled to Normandy immediately afterwards, and was suspected of being a regicide. The body of Rufus was buried in Winchester Cathedral.

Henry the First's Christmas festival at Windsor, in 1126, was a memorable one. In that year Henry's daughter Matilda became a widow by the death of her husband, Henry V. of Germany, and King Henry determined to appoint her his successor to the throne of England and the Dukedom of Normandy. On Christmas Day, 1126, a general assembly of the nobles and higher ecclesiastics of the kingdom was held at Windsor for the purpose of declaring the Empress Matilda (as she was still called) the legitimate successor of Henry I., and the clergy and Norman barons of both countries swore allegiance to her in the event of the king's death. This appointment of Matilda was made by Henry in consequence of the calamity which occurred just before Christmas, in 1120, when he lost his much-loved son, Prince William—the only male legitimate issue of Henry—through the wreck of La Blanche Nef (the White Ship). On board the vessel were Prince William, his half-brother Richard, and Henry's natural daughter the Countess of Perche, as well as about a hundred and forty young noblemen of the most distinguished families in England and Normandy, all of whom were lost in their passage home, only a few hours after the safe arrival of the king in England. Henry is said to have swooned at the intelligence, and was never afterwards seen to smile. He had returned home anticipating a joyous Christmas festival, a season of glad tidings, but he was closely followed by this sad news of the death of the heir apparent. The incident has called forth one of the most beautiful poems of Mrs. Hemans, from which we quote two verses:—

In 1127 Henry invited the king of the Scots to Windsor to join in the royal celebration of Christmas, but the festivities were marred by an unseemly quarrel between the two primates. Thurstan, Archbishop of York, encroaching upon the privileges of his brother of Canterbury (William de Corbeuil), insisted upon placing the crown upon the king's head ere he set out for church. This the partisans of Canterbury would not allow, settling the matter by turning Thurstan's chaplain and followers out of doors, and thereby causing such strife between the heads of the Church that they both set off to Rome to lay their grievances before the Pope. And, subsequently, appeals to Rome became frequent, until a satisfactory adjustment of the powers and privileges of the two archbishops was arrived at. The Archbishop of Canterbury was acknowledged Primate of all England and Metropolitan; but, while the privilege of crowning the sovereign was reserved for the Archbishop of Canterbury, that of crowning the Queen Consort was given to the Archbishop of York.

The progress of literature under the Conqueror and his sons was very great, many devoting themselves almost entirely to049 literary pursuits. Lanfranc and Anselm, the Archbishops of Canterbury, had proved themselves worthy of their exalted station. Their precepts and examples had awakened the clergy and kindled an ardour for learning unknown in any preceding age. Nor did this enthusiasm perish with its authors: it was kept alive by the honours which were lavished on all who could boast of literary acquirements. During the reign of Henry I. Geoffrey of Monmouth published his History of the Britons, and William of Malmesbury assures us that every poet hastened to the court of Henry's Queen Matilda, at Westminster, to read his verses to the Queen and partake of her bounty. William of Malmesbury carefully collected the lighter ballads which embodied the popular traditions of the English kings, and he tells an amusing story which is connected with the festival of Christmas. In early times dancing developed into a sort of passion, men and women continually dancing and singing together, holding one another by the hands, and concluding the dances with kisses. These levities were at first encouraged by the Church, but afterwards, seeing the abuse of them, the priests were compelled to reprimand and restrain the people. And the story told by William of Malmesbury describes the singular punishment which came upon some young men and women for disturbing a priest who was performing mass on the eve of Christmas. "I, Othbert, a sinner," says the story, "have lived to tell the tale. It was the vigil of the Blessed Virgin, and in a town where was a church of St. Magnus. And the priest, Rathbertus, had just begun the mass, and I, with my comrades, fifteen young women and seventeen young men, were dancing outside the church. And we were singing so loud that our songs were distinctly heard inside the building, and interrupted the service of the mass. And the priest came out and told us to desist; and when we did not, he prayed God and St. Magnus that we might dance as our punishment for a year to come. A youth, whose sister was dancing with us, seized her by the arm to drag her away, but it came off in his hand, and she danced on. For a whole year we continued. No rain fell on us; cold, nor heat, nor hunger, nor thirst, nor fatigue affected us; neither our shoes nor our clothes wore out; but still we went on dancing. We trod the earth down to our knees, next to our middles, and at last were dancing in a pit. At the end of the year release came."

Giraldus Cambrensis, amongst many ridiculous Christmas stories of miracles, visions, and apparitions, tells of one devil who acted a considerable time as a gentleman's butler with great prudence and probity; and of another who was a very diligent and learned clergyman, and a mighty favourite of his archbishop. This last clerical devil was, it seems, an excellent historian, and used to divert the Archbishop with telling him old stories, some of which referred to the incarnation of our Saviour, and were related at the Christmas season. "Before050 the incarnation of our Saviour," said the Archbishop's historian, "the devils had great power over mankind, but after that event their power was much diminished and they were obliged to fly. Some of them threw themselves into the sea; some concealed themselves in hollow trees, or in the clefts of rocks; and I myself plunged into a certain fountain. As soon as he had said this, finding that he had discovered his secret, his face was covered with blushes, he went out of the room, and was no more seen."

The following cut (taken from MS. Harl., No. 4751, of the end of the twelfth century) represents an elephant, with its castle and armed men, engaged in battle. The bestiaries relate many strange things of the elephant. They say that, though so large and powerful, and so courageous against larger animals, it is afraid of a mouse; that its nature is so cold that it will never seek the company of the female until, wandering in the direction of Paradise, it meets with the plant called the mandrake, and eats of it, and that each female bears but one young one in her life.

Absurd as we consider such stories, they were believed by the Normans, who were no less credulous than the Anglo-Saxons.051 This is evident from the large number of miracles, revelations, visions, and enchantments which are related with great gravity by the old chroniclers.

Stephen of Blois was crowned at Westminster Abbey during the Christmas festival (December 26, 1135). As a King of Misrule, he was fitly crowned at Christmastide, and it would have been a good thing for the nation if his reign had been of the ephemeral character which was customary to Lords of Misrule. The nineteen years of his reign were years of disorder unparalleled in any period of our history. On the landing of Henry the First's daughter, "the Empress Matilda," who claimed the English crown for her son Henry, a long struggle ensued, and the country was divided between the adherents of the two rivals, the West supporting Matilda, and London and the East Stephen. For a time the successes in war alternated between the two parties. A defeat at Lincoln left Stephen a prisoner in the hands of his enemies; but after his escape he laid siege to the city of Oxford, where Matilda had assembled her followers. "The Lady" of the English (as Matilda was then called) had retreated into the castle, which, though a place of great strength, proved to be insufficiently victualled. It was surrounded and cut off from all supplies without, and at Christmastide (1142), after a siege of three months, Matilda consulted her own safety by taking flight. On a cold December night, when the ground was covered with snow, she quitted the castle at midnight, attended by four knights, who as well as herself were clothed in white, in order that they might pass unobserved through the lines of their enemies. The adventurous "Lady" made good her escape, and crossing the river unnoticed on the ice, found her way to Abingdon. The long anarchy was ended by the Treaty of Wallingford (1153), Stephen being recognised as king during his life, and the succession devolving upon Matilda's son Henry. A year had hardly passed from the signing of the treaty, when Stephen's death gave Henry the crown, and his coronation took place at Christmastide, 1154, at Westminster.052

it has been truly said, "initiated the rule of law," as distinct from despotism, whether personal or tempered by routine, of the Norman kings. And now the despotic barons began gradually to be shorn of their power, and the dungeons of their "Adulterine" castles to be stripped of their horrors, and it seemed more appropriate to celebrate the season of glad tidings. King Henry the Second kept his first Christmas at Bermondsey with great solemnity, marking the occasion by passing his royal word to expel all foreigners from the kingdom, whereupon William of Ypres and his Flemings decamped without waiting for further notice. In 1158 Henry, celebrating the Christmas festival at Worcester, took the crown from his head and placed it upon the altar, after which he never wore it. But he did not cease to keep Christmas. In 1171 he went to Ireland, where the chiefs of the land displayed a wonderful alacrity in taking the oath of allegiance, and were rewarded by being entertained in a style that astonished them. Finding no place in Dublin large enough to contain his own followers, much less his guests, Henry had a house built in Irish fashion of twigs and wattles in the village of Hogges, and there held high revelry during Christmastide, teaching his new subjects to eat cranes' flesh, and take their part in miracle plays, masques, mummeries, and tournaments. And a great number of oxen were roasted, so that all the people might take part in the rejoicings.

In his description of Christian Constantinople, Benjamin of Tudela, a Spanish Jew, who travelled through the East in the twelfth century (1159 or 1160), describes a "place where the king diverts himself, called the hippodrome, near to the wall of the palace. There it is that every year, on the day of the birth of Jesus the Nazarene, the king gives a grand entertainment. There are represented by magic arts before the king and queen, figures of all kinds of men that exist in the world; thither also are taken lions, bears, tigers, and wild asses, which are made to fight together; as well as birds. There is no such sight to be seen in all the world." At Constantinople, on the marriage of the Emperor Manuel with Mary, daughter of the Prince of Antioch, on Christmas Day, 1161, there were great rejoicings, and similar spectacular entertainments to those described by Benjamin of Tudela.

During the Christmas festival of 1170 (December 29th) occurred an event memorable in ecclesiastical history—the murder of Thomas Becket, Archbishop of Canterbury. In 1162 Becket (who had previously been Chancellor to Henry II.)053 was made Archbishop, in succession to Archbishop Theobald. The King soon found that he who had served him faithfully as Chancellor would oppose him doggedly as Archbishop. Henry determined to subject the Church as well as the State to the supremacy of the law; and Becket determined to resist the King to the end, thus manifesting his desire for martyrdom in the cause of the Church. Henry had greatly offended the Archbishop by causing his eldest son to be crowned by the Archbishop of York. For this violation of the rights of Canterbury Becket threatened to lay the country under an interdict, which he had the power from the Pope to pronounce. A sort of reconciliation was effected between the King and the Archbishop at Freteval on July 21, 1170, but a further dispute arose on Becket delaying his return to England, the King being anxious to get him out of France. The Archbishop was full of complaints against Henry for the injuries he had done to his see, and the King stood upon his dignity, regardless of the threatened interdiction. The Archbishop returned to England on the 1st of December, and was joyfully received by the people. His enemies, however, and especially the family of De Broc, did all they could to annoy him; and on Christmas Day he uttered a violent anathema against them. He preached from the text, "I come to die among you," evidently anticipating what might be the personal consequences of his action. He told his congregation that one of the archbishops had been a martyr, and they would probably soon see another; but before he departed home he would avenge some of the wrongs the Church had suffered during the previous seven years. Then he thundered forth his sentence of excommunication against Ranulph and Robert de Broc, and Nigellus, rector of Harrow. Meanwhile news had reached the King that Becket had excommunicated certain bishops who had taken part in his son's coronation. In a fit of exasperation the King uttered some hasty words of anger against the Archbishop. Acting upon these, four of Henry's knights—Hugh de Morville, Reginald FitzUrse, William de Tracy, and Richard Brito—crossed to England, taking with them Ranulf de Broc and a band of men, and murdered the Archbishop in Canterbury Cathedral. In the altercation which took place before the consummation of the terrible deed, the Primate was asked to absolve the bishops whom he had excommunicated, but he refused in a defiant and insulting manner. "Then die," exclaimed FitzUrse, striking at Becket's head with his weapon; but the devoted cross-bearer warded off the blow with his own arm, which was badly cut, so that the Archbishop was but slightly injured. One of the attacking party then called out, "Fly, or thou diest!" The Archbishop, however, clasped his hands, and, with the blood streaming down his face, fervently exclaimed, "To God, to St. Mary, to the holy patrons of this Church, and to St. Denis I commend my soul and the Church's054 cause." He was then struck down by a second blow, and the third completed the tragedy; whereupon one of the murderers, putting his foot on the dead prelate's neck, cried, "Thus dies a traitor!" In 1173 the Archbishop was canonised, and his festival was appointed for the day of his martyrdom; and for three centuries after his death the shrine of St. Thomas at Canterbury was a favourite place of pilgrimage, so great was the impression that his martyrdom made on the minds of the English people. As early as the Easter of 1171 Becket's sepulchre was the scene of many miracles, if Matthew Paris, the historian, is to be believed. What must have been the credulity of the people in an age when an historian could gravely write, as Matthew Paris did in 1171? "In this year, about Easter, it pleased the Lord Jesus Christ to irradiate his glorious martyr Thomas Becket with many miracles, that it might appear to all the world he had obtained a victory suitable to his merits. None who approached his sepulchre in faith returned without a cure. For strength was restored to the lame, hearing to the deaf, sight to the blind, speech to the dumb, health to the lepers, and life to the dead. Nay, not only men and women, but even birds and beasts were raised from death to life."

Windsor Castle appears to have been the favourite residence of Henry II. When, in 1175, he had united with him his son Henry in his crown and prerogatives, the two kings held an assembly at Windsor, attended by the judges, deputies of counties and districts, and all the great officers of state. Henry also kept his ensuing Christmas with the magnificence and display peculiar to the times, and all the ancient sports and usages; in which the nobles and gentry of the surrounding country assisted with much splendour at the hunt and tourney, and bestowed lavish gifts on the spectators and the people. After the kingdom was parcelled out into four jurisdictions, another assembly was held at the castle, in 1179, by the two kings; and, in 1184, Henry for the last time celebrated his Christmas in the same hall of state: his son, who had shared the throne with him, being then dead.

For the festivals of this period the tables of princes, prelates, and great barons were plentifully supplied with many dishes of meat dressed in various ways. The Normans sent agents into different countries to collect the most rare dishes for their tables, by which means, says John of Salisbury, this island, which is naturally productive of plenty and variety of provisions, was overflowed with everything that could inflame a luxurious appetite. The same writer says he was present at an entertainment which lasted from three o'clock in the afternoon to midnight; at which delicacies were served up which had been brought from Constantinople, Babylon, Alexandria, Palestine,055 Tripoli, Syria, and Phœnicia. The sumptuous entertainments which the kings of England gave to their nobles and prelates at the festivals of Christmas, Easter, and Whitsuntide diffused a taste for profuse and expensive banqueting; for the wealthy barons, prelates, and gentry, in their own castles and mansions, imitated the splendour of the royal entertainments. Great men had some kinds of provisions at their tables which are not now to be found in Britain. When Henry II. entertained his own court, the great officers of his army, and all the kings and great men in Ireland, at the feast of Christmas, 1171, the Irish princes and chieftains were quite astonished at the profusion and variety of provisions which they beheld, and were with difficulty prevailed on by Henry to eat the flesh of cranes, a kind of food to which they had not been accustomed. Dellegrout, maupigyrum, karumpie, and other dishes were then used, the composition of which is now unknown, or doubtful. Persons of rank and wealth had variety of drinks, as well as meats; for, besides wines of various kinds, they had pigment, morat, mead, hypocras, claret, cider, perry, and ale. The claret of those times was wine clarified and mixed with spices, and hypocras was wine mixed with honey.

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The profusion of viands and drinks, obtained at great expense from different parts of the world for the gratification of the animal appetites at such festivals as have been described, naturally led to

and from the statements and illustrations in old manuscripts it would appear that "the merry monks" were prominent in gastronomical circles. And extant records also state that the abbots of some of the monasteries found it necessary to make regulations restraining the monks, and to these regulations the monks objected. Consequently the monks of St. Swithin at Winchester made a formal complaint to Henry II. against their abbot for taking away three of the thirteen dishes they used to have at dinner. The monks of Canterbury were still more luxurious, for they had at least seventeen dishes every day besides a dessert; and these dishes were dressed with spices and sauces which excited the appetite as well as pleased the taste. And of course the festive season of Christmas was an occasion of special indulgence. Sometimes serious excesses were followed by severe discipline, administered after the manner shown in the ancient illustration which is reproduced here.

But these excesses were by no means confined to the monks. The Norman barons and gentry adopted many of the manners of the English among whom they lived, and especially was this the case in regard to the drinking customs of Christmastide. Instead of commending the Normans of his time for their sobriety, as he might have done their ancestors, Peter of Blois, who was chaplain to Henry II., says: "When you behold our barons and knights going upon a military expedition you see their baggage horses loaded, not with iron but wine, not with057 lances but cheeses, not with swords but bottles, not with spears but spits. You would imagine they were going to prepare a great feast rather than to make war. There are even too many who boast of their excessive drunkenness and gluttony, and labour to acquire fame by swallowing great quantities of meat and drink." The earliest existing carol known to antiquaries is in the Anglo-Norman language, and contains references to the drinking customs of the period:—

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Proceeding with our historical narrative we come now to

surnamed Cœur de Lion, the second son of Henry II. and Eleanor of Aquitaine, who succeeded to the English throne on the death of his father in 1189. Richard is generally supposed to have derived his surname from a superiority of animal courage; but, if the metrical romance bearing his name, and written in the thirteenth century, be entitled to credit, he earned it nobly and literally, by plucking out the heart of a lion, to whose fury he had been exposed by the Duke of Austria for having slain his son with a blow of his fist. In the numerous descriptions afforded by the romance Richard is a most imposing personage. He is said to have carried with him to the Crusades, and to have afterwards presented to Tancred, King of Sicily, the wonder-working sword of King Arthur—

He is also said to have carried a shaft, or lance, 14 feet in length, and

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But, without attempting to follow Richard through all the brilliant episodes of his romantic career, there can be no doubt that he was a king of great strength and courage, and that his valorous deeds won the admiration of poets and chroniclers, who have surrounded him with a splendid halo of romance. Contemporary writers tell us that while Richard kept magnificent Christmases abroad with the King of Sicily and other potentates, his justiciars (especially the extravagant William Longchamp, Bishop of Ely) were no less lavish in their expenditure for festive entertainments at home. And the old romance of "Richard Cœur de Lion" assures us that—

There is no doubt that the Crusades had a vast influence upon our literary tastes, as well as upon the national manners and the festivities of Christmastide. On their return from the Holy Land the pilgrims and Crusaders brought with them new subjects for theatrical representation, founded on the objects of their devotion and the incidents in their wars, and these found expression in the early mysteries and other plays of Christmastide—that of St. George and the Dragon, which survived to modern times, probably owing its origin to this period. It is to Richard Cœur de Lion that we are indebted for the rise of chivalry in England. It was he who developed tilts and tournaments, and under his auspices these diversions assumed a military air, the genius of poetry flourished, and the fair sex was exalted in admiration. How delightful was it then, beneath the inspiring gaze of the fair—

On the death of Richard, in 1199, his brother

The youngest and favourite son of Henry II., John, was humoured in childhood and grew to be an arrogant and 060petulant man, and was one of the worst of English kings. He possessed ability, but not discipline. He could neither govern himself nor his kingdom. He was tyrannical and passionate, and spent a good deal of time in the gratification of his animal appetites. He was fond of display and good living, and extravagant in his Christmas entertainments. When, in 1201, he kept Christmas at Guildford he taxed his purse and ingenuity in providing all his servitors with costly apparel, and he was greatly annoyed because the Archbishop of Canterbury, in a similar fit of sumptuary extravagance, sought to outdo his sovereign. John, however, cunningly concealed his displeasure at the time, but punished the prelate by a costly celebration of the next Easter festival at Canterbury at the Archbishop's expense. In consequence of John's frequent quarrels with his nobles the attendance at his Christmas feasts became smaller every year, until he could only muster a very meagre company around his festive board, and it was said that he had almost as many enemies as there were nobles in the kingdom.

In 1205 John spent his Christmas at the ancient town of Brill, in the Vale of Aylesbury, and in 1213 he kept a Royal Christmas in the great hall at Westminster.

The Christmas of 1214 is memorable in English history as the festival at which the barons demanded from King John that document which as the foundation of our English liberties is known to us by the name of Magna Charta, that is, the Great Charter. John's tyranny and lawlessness had become intolerable, and the people's hope hung on the fortunes of the French campaign in which he was then engaged. His defeat at the battle of Bouvines, fought on July 27, 1214, gave strength to his opponents; and after his return to England the barons secretly met at St. Edmundsbury and swore to demand from him, if needful by force of arms, the restoration of their liberties by charter under the king's seal. Having agreed to assemble at the Court for this purpose during the approaching festival of Christmas they separated. When Christmas Day arrived John was at Worcester, attended only by a few of his immediate retainers and some foreign mercenaries. None of his great vassals came, as was customary at Christmas, to offer their congratulations. His attendants tried in vain to assume an appearance of cheerfulness and festivity; but John, alarmed at the absence of the barons, hastily rode to London and there shut himself up in the house of the Knights Templars. On the Feast of the Epiphany the barons assembled in great force at London and presenting themselves in arms before the King formally demanded his confirmation of the laws of Edward the Confessor and Henry I. At first John assumed a bold and defiant air and met the barons with an absolute refusal and061 threats; but, finding the nobles were firm, he sank to the meanness of subterfuge, and pleaded the necessity of time for the consideration of demands so weighty. With some reluctance the barons granted the delay, and ultimately, in 1215, the tyrant bowed to the inevitable, called the barons to a conference at Runnymede, and there signed the Great Charter, whose most important clauses protect the personal liberty and property of every freeman in the kingdom by giving security from arbitrary imprisonment and unjust exactions.

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Soon after the disaster which overtook John's army at the Wash the King ended his wretched career by death. He died on October 18, 1216, in the castle of Newark on the Trent, and the old chroniclers describe him as dying in an extremity of agony and remorse.

sometimes called "Henry of Winchester," came to the throne in troublous times, before he was ten years of age. The tyranny of his father had alienated every class of his subjects, and the barons who had obtained Magna Charta from King John had called in Louis of France. But through the conciliatory measures of the Regent Pembroke towards the barons, and the strong support which the Roman Church gave the boy-king (whose father had meanly done homage to the Pope), the foreigners were expelled, and the opposition of the barons was suppressed for a time, though in later years they again struggled with the crown for supremacy of power. When Henry had grown to manhood and the responsibility of government rested upon his own shoulders, he still exulted in the protection of the Holy See, which found in him a subservient vassal. He fasted during Lent, but feasted right royally both at Christmas and Easter. In 1234 he kept a grand Christmas in the Great Hall at Westminster, and other royal Christmases were celebrated at Windsor Castle and at his palace at Winchester. He made large additions to Windsor Castle, and some of his mandates giving minute directions for the decoration of his palace at Winchester are still preserved. He enjoyed the old plays and ballets of Christmastide introduced from France at this period.

Henry the Third's most splendid Christmas was in the twentieth year of his reign, when he welcomed Eleanor, daughter of the Count of Provence, to whom he was married on January 14, 1236. The youthful princess left Provence amidst the rejoicings063

of the whole kingdom. She was accompanied by Henry's ambassadors and a grand cavalcade, in which were more than three hundred ladies on horseback. Her route lay through Navarre and France. On reaching England, at Dover, the princess and her train proceeded to Canterbury, where Henry awaited their coming. It was in that ancient city that the royal pair were married by the Archbishop Edmund and the prelates who accompanied Eleanor. From Canterbury the newly-wedded king and queen set out for London, attended by a splendid array of nobles, prelates, knights and ladies. On the 20th of January, Eleanor was crowned at Westminster with great splendour. Matthew Paris, the historian, gives an interesting description of the royal procession, and the loyal welcome of the citizens of London: "There had assembled together so great a number of the nobility of both sexes, so great a number of religious orders, so great a concourse of the populace, and so great a variety of players, that London could scarcely contain them in her capacious bosom. Therefore was the city adorned with silk hangings, and with banners, crowns, palls, tapers, and lamps, and with certain marvellous ingenuities and devices; all the streets being cleaned from dirt, mud, sticks and everything offensive. The citizens of London going to meet the king and queen, ornamented and trapped and wondrously sported their swift horses; and on the same day they went from the City to Westminster, that they might discharge the service of butler to the king in his coronation, which is acknowledged to belong to them of ancient right. They went in well-marshalled array, adorned in silken vestments, wrapped in gold-woven mantles, with fancifully-devised garments, sitting on valuable horses refulgent with new bits and saddles: and they bore three hundred064 and sixty gold and silver cups, the king's trumpeters going before and sounding their trumpets; so that so wonderful a novelty produced a laudable astonishment in the spectators." The literary monk of St. Albans also describes the splendour of the feast, and the order of the service of the different vassals of the crown, many of whom were called upon at the coronation to perform certain peculiar services. According to the ancient City records, "these served in order in that most elegant and unheard-of feast: the Bishop of Chichester, the Chancellor, with the cup of precious stones, which was one of the ancient regalia of the king, clothed in his pontificals, preceded the king, who was clad in royal attire, and wearing the crown. Hugh de Pateshall walked before with the patine, clothed in a dalmatica; and the Earls of Chester, Lincoln, and Warren, bearing the swords, preceded him. But the two renowned knights, Sir Richard Siward and Sir Nicholas de Molis, carried the two royal sceptres before the king; and the square purple cloth of silk, which was supported upon four silver lances, with four little bells of silver gilt, held over the king wherever he walked, was carried by the barons of the Cinque Ports; four being assigned to each lance, from the diversity of ports, that one port should not seem to be preferred before the other. The same in like manner bore a cloth of silk over the queen, walking behind the king, which said cloths they claimed to be theirs by right, and obtained them. And William de Beauchamp of Bedford, who had the office of almoner from times of old, found the striped cloth or burel, which was laid down under the king's feet as he went from the hall as far as the pulpit of the Church of Westminster; and that part of the cloth that was within the Church always fell to the sexton in whatever church the king was crowned; and all that was without the church was distributed among the poor, by the hands of William the almoner." The ancient records contain many other particulars respecting the ceremonies which graced the marriage feast of Henry and Eleanor of Provence, but enough has been quoted to show the magnificence of the celebration.

Year by year, as the Christmas festival came round, it was royally celebrated wherever the Court happened to be, even though the king had to pledge his plate and jewels with the citizens of London to replenish his exchequer. But Henry's Royal Christmases did not allay the growing disaffection of his subjects on account of his showing too much favour to foreigners; and some of the barons who attended the Royal Christmas at Westminster in 1241, left in high dudgeon, because the place of honour at the banquet was occupied by the papal legate, then about to leave England, "to the sorrow of no man but the king." In 1252, Henry gave in marriage his beautiful daughter Margaret, to Alexander, King of the Scots, and held his Christmas at the same time. The city of York was the scene of the regal festivities. The marriage took place on Christmas065 Day, the bridegroom and many of his nobles receiving knighthood at the hands of the English king. Henry seems to have conciliated the English barons for a time, for most of them were present at the marriage festivities, and he counted a thousand knights in his train; while Alexander brought sixty splendidly-attired Scottish knights with him. That the banqueting was on no mean scale is evident from the fact that six hundred fat oxen were slaughtered for the occasion, the gift of the Archbishop of York, who also subscribed four thousand marks (£2,700) towards the expenses. The consumption of meats and drinks at such feasts was enormous. An extant order of Henry's, addressed to his keeper of wines, directs him to deliver two tuns of white and one of red wine, to make garhiofilac and claret 'as usual,' for the king at Christmas; and upon another occasion the Sheriffs of Gloucestershire and Sussex were called upon to supply part of the necessary provisions; the first named being directed to get twenty salmon, and make pies of them; while the latter was instructed to send ten peacocks, ten brawns with their heads, and other things. And all this provision was necessary, for while Henry feasted the rich, he did not forget the poor. When he kept his Christmas at Winchester in 1248, he ordered his treasurer to fill Westminster Hall with poor people, and feast them there for a week. Twenty years afterwards, he kept his Royal Christmas in London for fifteen days, opening a fair meantime at Westminster, and forbidding any shop to be opened in London as long as the festival lasted. This prohibition of business naturally displeased the citizens of London, but the king would not withdraw his prohibition until they agreed to make him a present of two thousand pounds, upon the receipt of which the prohibition was withdrawn.

We cannot pass over this period without reference to the summoning of

which was a great event of Christmastide.

The Barons' Wars interfered seriously with the Christmas festivities, but they solved the problem of how to ensure the government of the realm in accordance with the provisions of the Great Charter. The King (Henry III.) had sworn again and again to observe the Charter, but his oath was no sooner taken than it was unscrupulously broken. The barons, with the patriotic Simon de Montfort at their head, were determined to uphold the rights of the people, and insisted on the king's compliance with the provisions of the Charter; and this struggle with the Crown yielded one of the greatest events of Christmastide: the summoning of the first national Parliament. By summoning the representatives of the cities and boroughs to sit beside the knights of the shires, the barons and the bishops in the Parliament of the realm, Simon de Montfort created a new force in English politics. This first national assembly met at066 Westminster, in January, 1265, while the king was a prisoner of Earl Simon. The form of national representation thus inaugurated had an immense influence on the rising liberties of the people, and has endured to our own times. It is not surprising, therefore, that the adoption of this measure by the great Earl of Leicester invested his memory with a lustre which has not been dimmed by the lapse of centuries. The paltering of the king called forth the patriotism of the people. "So may a glory from defect arise." The sevenfold lustre of the rainbow is only seen when there is rain as well as sun.

The famous freebooter, Robin Hood, who, according to tradition, flourished in Sherwood Forest in the distracted reign of Henry the Third, is said to have died on Christmas Eve, in the year 1247. The career of this hero of many popular ballads is not part of our subject, though Hone[20] records his death as a Christmas event; and Stowe, writing in 1590, evidently believes in Robin Hood as an historical personage, for he says, "he suffered no woman to be oppressed ... poor men's goods he spared, abundantly relieving them with that which by theft he got from the abbeys, and the houses of rich old earles."

067

From the doubtful doings of the romantic chief and his band of freebooters, we now pass on to the

Edward the First was in the truest sense a national king. He was English to the core, and he won the love of his people by his bravery, justice, and good government. He joined freely in the national sports and pastimes, and kept the Christmas festival with great splendour. There was much of the chivalric in his character, and he shared to the full his people's love of hard fighting. He was invested with the honour of knighthood and went to foreign courts to display his prowess. Matthew of Westminster states that while Edward was travelling in France, he heard that a lord of Burgundy was continually committing outrages on the persons and property of his neighbours. In the true spirit of chivalry Edward attacked the castle of the uncourteous baron. His prowess asserted the cause of justice, and he bestowed the domains which he had won upon a nobler lord. For the sake of acquiring military fame he exposed himself to great dangers in the Holy Land, and, during his journey homeward, saved his life by sheer fighting in a tournament at Challon. At his "Round Table of Kenilworth" a hundred lords and ladies "clad all in silk" renewed the faded glories of Arthur's Court, and kept Christmas with great magnificence. In 1277, Llewellyn, Prince of Wales, bidden from his mountain fastnesses "with a kiss of peace," sat a guest at the Christmas feast of Edward, but he was soon to fall the last defender of his weeping country's independence in unequal battle with the English King. In 1281-2, Edward kept his feast of Christmas at Worcester, and there was "such a frost and snow as no man living could remember the like." Rivers were frozen over, even including the Thames and Severn; fish in ponds, and birds in woods died for want of food; and on the breaking up of the ice five of the arches of old London bridge were carried away by the stream, and the like happened to many other bridges.068 In 1286 Edward kept his Christmas at Oxford, but the honour was accompanied by an unpleasant episode in the hanging of the Mayor by the King's command. In 1290, 1292, and 1303, Edward the First kept Royal Christmases in the great hall at Westminster. On his way to Scotland, in the year 1299, the King witnessed the Christmas ceremonial of the Boy Bishop. He permitted one of the boy bishops to say vespers before him in his chapel at Heton, near Newcastle-upon-Tyne, and made a present to the performers of forty shillings, no inconsiderable sum in those days. During his Scotch wars, in 1301, Edward, on the approach of winter, took up his quarters in Linlithgow, where he built a castle and kept his Christmas; and during his reign he celebrated the festival at other places not usually so honoured—namely, Bury, Ipswich, Bristol, Berwick, Carlisle, and Lincoln.

succeeded his father in 1307, being the fourth son of Edward I. and Eleanor of Castile. He took great delight in the Christmas revels and expended large sums of money in the entertainment of his court favourites. In 1311 he kept his Christmas at York, rejoicing in the presence of Piers Gaveston, whom he had recalled from banishment in utter disregard of advice given to him by his father (Edward I.) on his death-bed. Edward II. kept his Christmas in the great hall at Westminster in 1317, when, however, few nobles were present, "because of discord betwixt them and the King;" but in 1320 the Royal Christmas was kept at Westminster "with great honour and glorie." In 1324-5 the King's Christmas was sumptuously observed at Nottingham, but the following year found Edward a prisoner at Kenilworth, while his wife, who had successfully intrigued with Roger Mortimer, leader of the Barons, observed the Christmas festivities with her son at Wallingford, glad at the downfall of her husband. Edward was an irresolute and weak-minded king. He displayed singular incapacity for government, wasting almost all his time in frivolous amusements. The chief characteristics of his reign were defeat and disgrace abroad, and misrule ending in misery at home. Instead of following the example of his noble father, Edward I., who has been deservedly styled "the greatest of the Plantagenets," he proved himself the weakest of that line of kings, spending his time in such trifling diversions as "cross and pile," a game of chance with coins. He was so utterly devoid of self-respect that he even borrowed money of his barber to carry on this frivolous pastime, such items as the following being found in his wardrobe rolls:—"Item, paid to Henry, the king's barber, for money which he lent the king to play at cross and pile, five shillings. Item, paid to Pires Barnard, usher of the king's chamber, money which he lent the king, and which he lost at cross and pile; to Monsieur Robert Wattewille eightpence." At length the barons,069 tired of Edward's misgovernment, revolted, and made the king a prisoner. During the Christmas festival of 1326, Edward was imprisoned in Kenilworth Castle. While there he was informed that in a Parliament held at Westminster, during Christmas 1326-7, he was deposed, and his son Edward, then only fourteen years of age, elected in his stead. On the 21st of September in the same year Edward II. ended his miserable career in Berkeley Castle, being, it is supposed, cruelly murdered by his keepers.

festivities were a sumptuous enlargement of the Christmas celebration, which usually extended over Twelfth Night. It is said that the banqueting cost the equivalent of forty thousand pounds of our money; and before the young king there appeared quite a multitude of minstrels, mimics, and gleemen. Professor Henry Morley[21] gives a specimen of the metrical romances which were translated from the French for recitation at the royal and noble banquets of this period. They were "busy with action, and told with a lively freedom;" and, in the one quoted, "The Fabliau of Sir Cleges," we catch some interesting references to the celebration of Christmas:—

Froissart, in Cap. XIIII. of his "Chronicles,"[22] gives the 070following account of the Christmas Celebration at which Edward the Third was crowned:—

"After that the most part of the company of Heynaulte were departed, and syr John Heynaulte lorde of Beamonde taryed, the Quene gave leve to her people to departe, savynge a certayne noble knightis the whiche she kept styl about her and her sōne, to counsell them, and commaunded all them that departed, to be at London the next Christmas, for as than she was determyned to kepe open court, and all they promysed her so to do. And whan Christmas was come, she helde a great court. And thyther came dukes, erles, barons, knightis, and all the nobles of the realme, with prelates, and burgesses of good townes, and at this assemble it was advised that the realme coud nat long endure without a head and a chief lord. Than they put in wrytynge all the dedis of the kyng who was in prison, and all that he had done by evyll counsell, and all his usages, and evyll behavyngis, and how evyll he had governed his realme, the which was redde openly in playn audience, to thentent that the noble sagis of the realme might take therof good advyce, and to fall at acorde how the realme shuld be governed from thensforth; and whan all the cases and dedis that the kyng had done and cōsented to, and all his behavyng and usages were red, and wel understand, the barons and knightis and al ye coūsels of the realme, drew them aparte to coūsell, and the most part of them accorded, and namely the great lordes and nobles, with the burgesses of ye good townes, accordyng as they had hard say, and knew themselfe the most parte of his dedis. Wherfore they cōcluded that such a man was nat worthy to be a kyng. But they all accorded that Edward his eldeste son who was ther present, and was ryghtful heyre, shuld be crowned kyng in stede of his father, so that he would take good counsell, sage and true about hym, so that the realme from thensforth myght be better governed than it was before, and that the olde kyng his father shuld be well and honestly kept as long as he lyved accordyng to his astate; and thus as it was agreed by all the nobles, so it was accomplysshed, and than was crowned with a crowne royall at the palaice of Westminster, beside Lōdon, the yong kyng Edward the III. who in his dayes after was right fortunate and happy in armes. This coronacion was in the yere of our Lorde MCCCXXVI, on Christymas day, and as than the yong kyng was about the age of XVI., and they held the fest tyl the cōvercion of saynt Paule followyng: and in the mean tyme greatly was fested sir John of Heynaulte and all the princis and nobles of his coūtre, and was gyven to hym, and to his company, many ryche jewels. And so he and his company in great feast and solas both with lordis and ladyes taried tyll the XII. day."

The Christmas of 1332 is memorable in Scottish annals as the071 time of the defeat of Edward Balliol, the "phantom king" of Scotland. His success was as unreal as a dream. He was solemnly crowned at Scone in the month of September, 1332, fondly imagining that he had permanently conquered the patriotic Scottish nobles who had opposed him. His reign, however, only lasted for a few months. The leaders of the national party suddenly assembled a force, and attacked him, while he was feasting at Annan, in Dumfriesshire, where he had gone to keep his Christmas. A body of horse under Sir Archibald, the young Earl of Moray, and Sir Simon Fraser, made a dash into the town to surprise Balliol, and he escaped only by springing upon a horse without any saddle, leaving behind him his brother Henry slain. Balliol escaped to England and was kindly received by Edward III., who afterwards made fresh expeditions into Scotland to support him. "Whenever the English king appeared the Scots retired to their mountain fastnesses, while Edward and his army overran the country with little opposition, burnt the houses, and laid waste the lands of those whom he styled rebels; but whenever he returned to England they came forth again, only the more embittered against the contemptible minion of the English king, the more determined against the tyranny of England. The regent, Sir Andrew Murray, pursued, with untiring activity, Balliol and his adherents. When Edward marched homeward to spend in London the Christmas of 1336, he left Scotland to all appearance prostrate, and flattered himself that it was completely subdued. Never was it further from such a condition. Only one spirit animated the Scottish nation—that of eternal resistance to the monarch who had inflicted on it such calamities, and set a slave on its throne."[23]

At this period the greatest of the Bishops of Winchester, William of Wykeham, was a schoolboy. He was born of humble parents, educated at Winchester school, and afterwards became secretary to Uvedale, Lord of Wickham Manor, through whom he was introduced to King Edward III. In his interesting "Story of the Boyhood of William of Wykeham," the Rev. W. A. C. Chevalier thus pictures William's Christmas holidays:—

"Three days after William's arrival home was Christmas-eve. There were great preparations in the cottage for spending Christmas worthily, for if there was one thing more than another that John Longe believed in, it was the proper keeping of Christmas. It was a part of the worthy yeoman's faith. He was a humble and thorough believer in all the tenets of Christianity, he worshipped the Saviour and adored His Nativity, but his faith was a cheerful one, and he thought he best honoured his Master by enjoying the good gifts which He sent. Hence 072it was a part of his creed to be jovial at Christmas-tide. And so Dame Alice had been busy all that day, and a part of the day before, making Christmas pies, dressing Christmas meats, and otherwise making ready for the great festival. John Longe, too, had not been idle. He and his men had been working hard all day getting in huge Yule-logs for the great kitchen fire, whilst William and little Agnes had been employed in decorating the kitchen with evergreens and mistletoe, displaying in great profusion the red berries of the holly bushes. Everything was decked with evergreens, from the cups and platters on the shelves to the hams and bacon hanging from the ceiling."

At length the preparations were completed; then came the telling of tales and cheerful gossip round the blazing fire on Christmas Eve, and the roasting of chestnuts on the embers. "Christmas Day passed at the little homestead with all the social and religious honours that the honest yeoman could think of. The little household attended the service of Mass in the morning, and then, with clear consciences and simple hearts, spent the rest of the day in domestic and convivial enjoyment."

Returning to royalty, we next see illustrated Froissart's statement that "Edward the third was right fortunate and happy in armes."

During the invasion of France, Edward III. raised the martial glory of England by his splendid victories at Crecy, Poictiers, and other places; and he kept Christmas right royally with his soldiers on French soil. After the battle of Crecy, at which the Prince of Wales gained the celebrated title of the Black Prince, Edward marched upon Calais, and laid siege to it; and at length he took the place. During Edward's absence, England was invaded by David II. of Scotland, who was defeated and taken prisoner by the army under Philippa, Edward's Queen. The brave Queen then joined King Edward on the French battle-ground, and they kept the Christmas of 1346 with much rejoicing.

During the Christmas festivities of this period the most noble Order of the Garter was instituted by King Edward III. to excite emulation amongst the aristocratic warriors of the time, in imitation of orders of a similar kind, both religious and military, which had been instituted by different monarchs of Europe; and that those who were admitted to the order were073 enjoined to exalt the religion of Christ is evident from some lines which Chaucer addressed to the Lords and Knights—

And again—

In imitation of King Arthur, Edward III. set up at Windsor a Round Table, which was consecrated with feasts and tournaments, and baptized with the blood of the brave. On New Year's Day, 1344, he issued his royal letters of protection for the safe-coming and return of foreign knights to the solemn jousts which he appointed to be held at Windsor on St. Hilary's Day, in extension of the Christmas festivities. The festival was opened with a splendid supper; and the next day, and until Lent, all kinds of knightly feats of arms were performed. "The queen and her ladies," says an old historian, "that they might with more convenience behold this spectacle, were orderly seated upon a firm ballustrade, or scaffold, with rails before it, running all round the lists. And certainly their extraordinary beauties, set so advantageously forth with excessive riches of apparel, did prove a sight as full of pleasant encouragement to the combatants, as the fierce hacklings of men and horses, gallantly armed, were a delightful terror to the feminine beholders."

In 1348 Edward III. kept a grand Christmas at Guildford. "Orders were given to manufacture for the Christmas sports eighty tunics of buckram of different colours, and a large number of masks—some with faces of women, some with beards, some like angel heads of silver. There were to be mantles embroidered with heads of dragons, tunics wrought with heads and wings of peacocks, and embroidered in many other fantastic ways. The celebration of Christmas lasted from All Hallow's Eve, the 31st of October, till the day after the Purification, the 3rd of February. At the court a lord of074 misrule was appointed, who reigned during the whole of this period, and was called 'the master of merry disports.' He ruled over and organised all the games and sports, and during the period of his rule there was nothing but a succession of masques, disguisings, and dances of all kinds. All the nobles, even the Mayor of London, had an officer of this kind chosen in their households. Dancing was a very favourite amusement. It was practised by the nobility of both sexes. The damsels of London spent their evenings in dancing before their masters' doors, and the country lasses danced upon the village green."[24]

A Royal Christmas was kept at Westminster, with great splendour, in 1358, when King Edward had two crowned guests at his feast; but these were present from no choice of their own: they were the victims to the fortune of war at Poictiers and Neville's Cross. And in 1362, King David of Scotland and the King of Cyprus met at King Edward's grand entertainments. The later years of his life were spent by this great warrior-king in partial retirement from public affairs, and under the influence of his mistress, Alice Perrers, while John of Gaunt took a leading part in the government of the state. In 1376 Edward the Black Prince died, and the same year King Edward III. kept his last Christmas at Westminster, the festival being made memorable by all the nobles of the realm attending to swear fealty to the son of the Black Prince, who, by the King's desire, took precedence of his uncles at the banquet as befitted the heir apparent to the crown. The King died on the 21st of June, 1377, having reigned for just over half a century.

The old chronicler, Stowe, refers to a

which he says occurred in 1362: "The King held his Christmas 075at Windsore, and the XV. day following a sore and vehement south-west winde brake forth, so hideous that it overthrew high houses, towers, steeples, and trees, and so bowed them, that the residue which fell not, but remained standing, were the weaker."

King Edward the Third's wardrobe accounts witness to the

that were worn at this period. And these accounts also show that Alice Perrers was associated with the King's daughter and granddaughter in the Christmas entertainments. There are items in 1376 stating that the King's daughter Isabella (styled Countess of Bedford), and her daughter (afterwards wife of Vere, Earl of Oxford), were provided with rich garments trimmed with ermine, in the fashion of the robes of the Garter, and with others of shaggy velvet, trimmed with the same fur, for the Christmas festival; while articles of apparel equally costly are registered as sent by the King to his chamber at Shene, to be given to Alice Perrers. And at a festival at Windsor the King caused twelve ladies (including his daughters and Alice Perrers) to be clothed in handsome hunting suits, with ornamented bows and arrows, to shoot at the King's deer; and a very attractive band of foresters they made. We have also seen that eighty costly tunics were provided for the Christmas sports and disguisings at Guildford.

We now come to a

recorded by Sir John Froissart, and which he says gave "great joye" to the hilarious "knightes and squyers" who kept the festival with "the Erle of Foiz":—

"So it was on a Christmas day the Erle of Foiz helde a great feest, and a plentifull of knightes and squyers, as it is his usage; and it was a colde day, and the erle dyned in the hall, and with him great company of lordes; and after dyner he departed out of the hall, and went up into a galarye of xxiiii stayres of heyght, in which galarye ther was a great chymney, wherin they made fyre whan therle was ther; and at that tyme there was but a small fyre, for the erle loved no great fyre; howbeit, he hadde woode ynoughe there about, and in Bierne is wode ynoughe. The same daye it was a great frost and very colde: and when the erle was in the galarye, and saw the fyre so lytell, he sayde to the knightes and squiers about hym, Sirs, this is but a small fyre, and the day so colde: than Ernalton of Spayne went downe the stayres, and beneth in the courte he sawe a great meny of asses, laden with woode to serve the house: than he went and toke one of the grettest asses, with all the woode, and layde hym on his backe, and went up all the stayres into the galary, and dyde cast downe the asse with all the woode into the chymney, and the asses fete076 upward; wherof the erle of Foiz had great joye, and so hadde all they that were there, and had marveyle of his strength howe he alone came up all the stayres with the asse and the woode in his necke."

Passing on to

the son of Edward the Black Prince and Joan of Kent, who came to the throne (in tutelage) on the death of his grandfather, Edward III. (1377), we find that costly banquetings, disguisings, pageants, and plays continued to be the diversions of Christmastide at court. From the rolls of the royal wardrobe, it appears that at the Christmas festival in 1391, the sages of the law were made subjects for disguisements, this entry being made: "Pro XXI coifs de tela linea pro hominibus de lege contrafactis pro Ludo regis tempore natalis Domini anno XII." That is, for twenty-one linen coifs for counterfeiting men of the law in the King's play at Christmas. And Strutt[25] says that in the same year (1391) the parish clerks of London put forth a play at Skinners' Wells, near Smithfield, which continued three days: the king, queen, and many of the nobility, being present at the performance.

077But the miracle plays and mysteries performed by the Churchmen differed greatly from the secular plays and interludes which at this period "were acted by strolling companies of minstrels, jugglers, tumblers, dancers, bourdours, or jesters, and other performers properly qualified for the different parts of the entertainment, which admitted of a variety of exhibitions. These pastimes are of higher antiquity than the ecclesiastical plays; and they were much relished not only by the vulgar part of the people, but also by the nobility. The courts of the kings of England, and the castles of the great earls and barons, were crowded with the performers of the secular plays, where they were well received and handsomely rewarded; vast sums of money were lavishly bestowed upon these secular itinerants, which induced the monks and other ecclesiastics to turn actors themselves, in order to obtain a share of the public bounty. But to give the better colouring to their undertaking, they took the subjects of their dialogues from the holy writ, and performed them in the churches. The secular showmen, however, retained their popularity notwithstanding the exertions of their clerical rivals, who diligently endeavoured to bring them into disgrace, by bitterly inveighing against the filthiness and immorality of their exhibitions. On the other hand, the itinerant players sometimes invaded the province of the churchmen, and performed their mysteries, or others similar to them, as we find from a petition presented to Richard II. by the scholars of St. Paul's School, wherein complaint is made against the secular actors, because they took upon themselves to act plays composed from the Scripture history, to the great prejudice of the clergy, who had been at much expense to prepare such performances for public exhibition at the festival of Christmas."

In his Christmas feasts Richard the Second outdid his predecessors in prodigal hospitality. He delighted in the078 neighbourhood of Eltham, and spent much of his time in feasting with his favourites at the royal palace there. In 1386 (notwithstanding the still prevalent distress, which had continued from the time of the peasant revolt) Richard kept the Christmas festivities at Eltham with great extravagance, at the same time entertaining Leon, King of Armenia, in a manner utterly unjustified by the state of the royal exchequer, which had been replenished by illegal methods. And, on the completion of his enlargements and embellishments of Westminster Hall, Richard reopened it with "a most royal Christmas feast" of twenty-eight oxen and three hundred sheep, and game and fowls without number, feeding ten thousand guests for many days. Yet but a few years afterwards (such is the fickleness of fortune and the instability of human affairs) this same king, who had seen the "Merciless Parliament," who had robbed Hereford of his estates, who had been robed in cloth of gold and precious stones, and who had alienated his subjects by his own extravagance, was himself deposed and sentenced to lifelong banishment, his doom being pronounced in the very hall which he had reared to such magnificence for his own glory. Thus ingloriously Richard disappears from history, for nothing certain is known of the time, manner, or place of his death, though it is conjectured that he was speedily murdered. How history repeats itself! Richard's ignominious end recalls to mind the verse in which an English poet depicts the end of an Eastern king who was too fond of revelling:—

An example of the tournaments which were favourite diversions of kings and nobles at this period is found in that held at Christmastide in London in 1389. Richard II., his three uncles, and the greater barons having heard of a famous tournament at Paris at the entry of Isabel, Queen of France, resolved to hold one of equal splendour at London, in which sixty English knights, conducted to the scene of action by sixty ladies,079 should challenge all foreign knights. They therefore sent heralds into all parts of England, Scotland, Germany, Italy, Flanders, Brabant, Hainault, and France to proclaim the time, place, and other circumstances of the proposed gathering, and to invite all valorous knights and squires to honour it with their presence. This, says the historian, excited a strong desire in the knights and squires of all these countries to attend to see the manners and equipages of the English, and others to tourney. The lists were prepared in Smithfield, and chambers erected around them for the accommodation of the king, queen, princes, lords, ladies, heralds, and other spectators. As the time approached many important personages of both sexes, attended by numerous retinues, arrived in London. On the first day of the tournament (Sunday) sixty-five horses, richly furnished for the jousts, issued one by one from the Tower, each conducted by a squire of honour, and proceeded in a slow pace through the streets of London to Smithfield, attended by a numerous band of trumpeters and other minstrels. Immediately after, sixty young ladies, elegantly attired and riding on palfreys, issued from the same place, and each lady leading a knight completely armed by a silver chain, they proceeded slowly to the field. When they arrived there the ladies were lifted from the palfreys and conducted to the chambers provided for them; the knights mounted their horses and began the jousts, in which they exhibited such feats of valour and dexterity as won the admiration of the spectators. When the approach of night put an end to the jousts the company repaired to the palace of the Bishop of London, in St. Paul's Street, where the king and queen then staying, the supper was prepared. The ladies, knights, and heralds who had been appointed judges awarded one of the prizes, a crown of gold, to the Earl of St. Paul as the best performer among the foreign knights, and the other, a rich girdle adorned with gold and precious stones, to the Earl of Huntingdon as the best performer of the English. After a sumptuous supper the ladies and knights spent the remainder of the night in dancing. The tournaments were continued in a similar manner on Monday, Tuesday, Wednesday, Thursday, and Friday, and on Saturday the Court, with all the company, removed to Windsor, where the jousts, feasting, and other diversions were renewed, and lasted several days longer. Subsequently the king presented the foreign ladies, lords, and knights with valuable gifts, and they returned to their own countries highly pleased with the entertainment which they had enjoyed in England.

was born at Bolingbroke, in Lincolnshire, being the eldest son of John of Gaunt and of his first wife, the heiress of the house of Lancaster, and a grandson of Edward III. On the death of080 John of Gaunt in 1399, Richard II. seized his lands, having in the previous year banished Henry of Bolingbroke. On Henry hearing what had occurred, knowing his own popularity and Richard's unpopularity, Henry returned from banishment, and succeeded in an attack on Richard, whom he made a prisoner. Then summoning a Parliament, at which Richard was formally deposed and himself made king, Henry came to the throne with the title of Henry IV. Soon, however, he found himself menaced by danger. Some of the lords who had been stripped of the honours and wealth heaped upon them by Richard entered into a conspiracy to assassinate Henry the usurper. During the Christmas holidays they met frequently at the lodgings of the Abbot of Westminster to plan the king's destruction. After much deliberation they agreed to hold a splendid tournament at Oxford on the 3rd of January, 1400. Henry was to be invited to preside, and while intent on the spectacle a number of picked men were to kill him and his sons. The king was keeping his Christmas at Windsor, whither the Earl of Huntingdon presented himself and gave him the invitation. Henry accepted it, but on the 2nd of January, the day previous to the tournament, the Earl of Rutland, who was privy to the plot, went secretly to Windsor and informed the king of the arrangements which had been made for his assassination. The same evening, after dusk, the king proceeded to London; and the next day when the conspirators assembled at Oxford they were surprised to find that neither the king nor their own accomplice, Rutland, had arrived. Suspecting treachery they resolved to proceed at once to Windsor and surprise Henry, but arrived only to find that he had escaped. They afterwards raised the standard of revolt, but their insurrection proved abortive, and the fate of the leaders was summary and sanguinary.

The favourite palace of Henry the Fourth was at Eltham, where, in the second year of his reign, he kept a grand Christmas, and entertained the Emperor of Constantinople. At this festival the men of London made a "gret mummyng to him of XII. Aldermen and theire sones, for which they had gret thanke." Similar festivities were observed at several subsequent festivals; then the king's health gave way, and he passed the last Christmas of his life in seclusion at Eltham, suffering from fits of epilepsy, and lying frequently for hours in an unconscious state. After Candlemas he was so much better as to be able to return to his palace at Westminster, but he died there on the 20th of March the same year (1413). The final scene and the parting words of the king to his son, who became Henry V., have been beautifully depicted by Shakespeare.

In connection with the Christmas festival in 1414 a conspiracy to murder the king is alleged against the Lollards,081 but the charge has never been satisfactorily proved. "If we are to believe the chroniclers of the times the Lollards resolved to anticipate their enemies, to take up arms and to repel force by force. Seeing clearly that war to the death was determined against them by the Church, and that the king had yielded at least a tacit consent to this iniquitous policy, they came to the conclusion to kill not only the bishops, but the king and all his kin. So atrocious a conspiracy is not readily to be credited against men who contended for a greater purity of gospel truth, nor against men of the practical and military knowledge of Lord Cobham. But over the whole of these transactions there hangs a veil of impenetrable mystery, and we can only say that the Lollards are charged with endeavouring to surprise the king and his brother at Eltham, as they were keeping their Christmas festivities there, and that this attempt failed through the Court receiving intimation of the design and suddenly removing to Westminster."[26] Lord Cobham was put to death by cruel torture in St. Giles's Fields, London, on Christmas Day, 1418.

In the early part of his reign Henry invaded France and achieved a series of brilliant successes, including the famous victory at Agincourt. The hero of this great battle did not allow the holiday season to interfere with his military operations; but he did generously suspend proceedings against Rouen upon Christmas Day and supply his hungry foes with food for that day only, so that they might keep the feast of Christmas. After his military successes in France Henry married the Princess Katherine, the youngest daughter of Charles VI., King of France, and the king and queen spent their first Christmas of wedded life at Paris, the festival being celebrated by a series of magnificent entertainments. Henry's subsequent journey to England was "like the ovation of an ancient conqueror." He and his queen were received with great festivity at the different towns on their way, and on the 1st of February they left Calais, and landed at Dover, where, according to Monstrelet, "Katherine was received as if she had been an angel of God." All classes united to make the reception of the hero of Agincourt and his beautiful bride a most magnificent one. They proceeded first to Eltham, and thence, after due rest, to London, where Katherine was crowned with great rejoicing on the 24th of February, 1421. Henry's brilliant career was cut short by his death on the last day of August, 1422.

Fabian's account of the stately feast at the coronation of 082Henry the Fifth's newly-wedded consort is an interesting picture of the

Queen Katherine was conveyed to the great hall at Westminster and there set to dinner. Upon her right hand, at the end of the table, sat the Archbishop of Canterbury, and Henry, surnamed the rich Cardinal of Winchester; and upon her left hand the King of Scotland in his royal robes; near the end sat the Duchess of York and the Countess of Huntingdon. The Earl of March, holding a sceptre, knelt upon her right side, and the Earl-Marshal upon her left; his Countess sat at the Queen's left foot under the table, and the Countess of Kent at her right foot. Humphrey, Duke of Gloucester, was overlooker, and stood before the Queen bareheaded; Sir Richard Nevill was carver, the Earl of Suffolk's brother cupbearer, Sir John Steward server, Lord Clifford panterer, Lord Willoughby butler, Lord Grey de Ruthyn naperer, the Lord Audley almoner, and the Earl of Worcester, Earl-Marshal, rode about the hall during dinner on a charger, with a number of constables to keep order.

The bill of fare consisted of: First course—Brawn and mustard, dedells in burneaux, frument with balien, pike in erbage (pike stuffed with herbs), lamprey powdered, trout, codling, fried plaice and marling, crabs, leche lumbard flourished, and tarts. Then came a subtlety representing a pelican sitting on her nest with her young and an image of St. Katherine bearing a book and disputing with the doctors, bearing a reason (motto) in her right hand, saying, in the French apparently of Stratford-at-the-Bow, "Madame le Royne," and the pelican as an answer—

Second course—Jelly coloured with columbine flowers, white potage, or cream of almonds, bream of the sea, conger, soles, cheven, barbel with roach, fresh salmon, halibut, gurnets, broiled roach, fried smelt, crayfish or lobster, leche damask with the king's word or proverb flourished "une sanz plus." Lamprey fresh baked, flampeyn flourished with an escutcheon royal, therein three crowns of gold, planted with flowers de luce, and flowers of camomile wrought of confections. Then a subtlety representing a panther with an image of St. Katherine having a wheel in one hand and a roll with a reason in the other, saying—

083Third course—Dates in composite, cream mottled, carp, turbot, tench, perch, fresh sturgeon with whelks, porpoise roasted, memis fried, crayfish, prawns, eels roasted with lamprey, a leche called the white leche flourished with hawthorn leaves and red haws, and a march pane, garnished with figures of angels, having among them an image of St. Katherine holding this reason—

And lastly, a subtlety representing a tiger looking into a mirror, and a man sitting on horseback fully armed, holding in his arms a tiger's whelp, with this reason, "Par force sanz reson il ay pryse ceste beste," and with his one hand making a countenance of throwing mirrors at the great tiger, the which held this reason—

became king in 1422, before he was nine months old, and although the regency of the two kingdoms to which he was heir had been arranged by Henry V. before his death, the reign of the third king of the House of Lancaster saw the undoing of much that had been accomplished in the reigns of his father084 and grandfather. It was during the reign of Henry VI. that Joan of Arc came forward alleging her Divine commission to rescue France from the English invader. But it is not part of our subject to describe her heroic career. The troublous times which made the French heroine a name in history were unfavourable to Christmas festivities. The Royal Christmases of Henry the Sixth were less costly than those of his immediate predecessors. But as soon as he was old enough to do so he observed the festival, as did also his soldiers, even in time of war. Mills[28] mentions that, "during the memorable siege of Orleans [1428-9], at the request of the English the festivities of Christmas suspended the horrors of war, and the nativity of the Saviour was commemorated to the sound of martial music. Talbot, Suffolk, and other ornaments of English chivalry made presents of fruits to the accomplished Dunois, who vied with their courtesy by presenting to Suffolk some black plush he wished for as a lining for his dress in the then winter season. The high-spirited knights of one side challenged the prowest knights of the other, as their predecessors in chivalry had done. It is observable, however, that these jousts were not held in honour of the ladies, but the challenge always declared that if there were in the other host a knight so generous and loving of his country as to be willing to combat in her defence, he was invited to present himself."

In 1433 Henry kept his Christmas at Bury, and in 1436 at Kenilworth Castle. Nothing remarkable, however, is recorded respecting these festivities. But some interesting particulars have been preserved of a

at Middleton Tower, Norfolk, the family seat of Lord Scales, 085one of the early owners of Sandringham, which is now a residence of the Prince of Wales. Mrs. Herbert Jones[29] says:—

"One winter, when he was about forty-six years old, in a quiet interval soon after Henry the Sixth's marriage to Margaret of Anjou, Lord Scales and his wife were living at Middleton. In a south-east direction lay the higher ground where rose the Blackborough Priory of nuns, founded by a previous Lady Scales; west of them, at three miles' distance, bristling with the architecture of the Middle Ages in all its bloom and beauty, before religious disunion had defaced it, prosperous in its self-government, stood the town of Lynn.

"The mayor and council had organised a play to be acted on Christmas Day, 1445, before the Lord Scales at Middleton, representing scenes from the Nativity of our Lord. Large sums were paid by order of the mayor for the requisite dresses, ornaments, and scenery, some of which were supplied by the 'Nathan' of Lynn, and others prepared and bought expressly. 'John Clerk' performed the angel Gabriel, and a lady of the name of Gilbert the Virgin Mary. Their parts were to be sung. Four other performers were also paid for their services, and the whole party, headed by the mayor, set off with their paraphernalia in a cart, harnessed to four or more horses, for Middleton on Christmas morning. The breakfast of the carters was paid for at the inn by the town, but the magnates from Lynn and the actors were entertained at the castle.[30]

"It was in the courtyard that this quaint representation took place; the musical dialogues, the songs and hymns, the profusion of ornaments, personal and otherwise, recorded as pressed on to the stage, the grotesque angel and virgin, must have furnished a lively hour under the castle walls on that long-ago Christmas Day."

During the destructive wars of York and Lancaster the festivities of Christmas were frequently interrupted by hostilities, for some of the most bloody encounters (as, for example, the terrible battle of Wakefield) occurred at Christmastide. The wars of the contending factions continued throughout the reign of Henry VI., whose personal weakness left the House of Lancaster at the mercy of the Parliament, in which the voice of the Barons was paramount. That the country was in a state of shameful misgovernment was shown by the attitude of the commercial class and the insurrection under John Cade; yet Henry could find time for amusement. "Under pretence of change of air the court removed to Coventry that the king might enjoy the sports of the field."[31]

The Christmases of Henry were not kept with the splendour 086which characterised those of his rival and successor, Edward IV. Henry's habits were religious, and his house expenses parsimonious—sometimes necessarily so, for he was short of money. From the introduction to the "Paston Letters" (edited by Mr. James Gairdner) it appears that the king was in such impecunious circumstances in 1451 that he had to borrow his expenses for Christmas: "The government was getting paralysed alike by debt and by indecision. 'As for tidings here,' writes John Bocking, 'I certify you all that is nought, or will be nought. The king borroweth his expenses.'" Henry anticipated what Ben Jonson discovered in a later age, that—

And so rather than leave Christmas unobserved the poor king "borrowed his expenses." Subsequently Henry's health failed, and then later comes the record: "At Christmas [1454], to the great joy of the nation, the king began to recover from his painful illness. He woke up, as it were, from a long sleep. So decidedly had he regained his faculties that on St. John's Day (27th December) he commanded his almoner to ride to Canterbury with an offering, and his secretary to present another at the shrine of St. Edward."[32]

The terrible battle of Wakefield at Christmastide, 1460, was one of the most important victories won by the Lancastrians during the Wars of the Roses. The king, Henry VI., had secretly encouraged Richard, Duke of York, that the nation would soon be ready to assent to the restoration of the legitimate branch of the royal family. Richard was the son of Anne Mortimer, who was descended from Philippa, the only daughter of the Duke of Clarence, second son of Edward III.; and consequently he stood in the order of succession before the king actually on the throne, who was descended from John of Gaunt, a younger son of Edward III. The Duke of York at length openly advanced his title as the true heir to the crown, and urged Parliament to confer it upon him. As, however, the Lancastrian branch of the royal family had enjoyed the crown for three generations it was resolved that Henry VI. should continue to reign during his life and that Richard should succeed him. This compromise greatly displeased the queen, Margaret, who was indignant at the injury it inflicted on her son. She therefore urged the nobles who had hitherto supported her husband to take up arms on behalf of his son. Accordingly the Earl of Northumberland, with Lords Dacre, Clifford, and Nevil, assembled an army at York, and were soon joined by the 087Duke of Somerset and the Earl of Devon. "Parliament being prorogued in December, the Duke of York and the Earl of Salisbury hastened from London with a large armed force towards York, but coming unexpectedly upon the troops of the Duke of Somerset at Worksop, their vanguard was destroyed. On the 21st of December, however, they reached Sandal Castle with six thousand men, and kept their Christmas there, notwithstanding that the enemy under the Duke of Somerset and the Earl of Northumberland were close by at Pontefract" (William Wyrcester). On the 30th of December the opposing forces met at Wakefield, and in the terrible battle which ensued Richard, Duke of York was slain, his son, Lord Rutland, was murdered by Lord Clifford while escaping from the battlefield, and the Earl of Salisbury and others were taken as prisoners to Pontefract, where they were beheaded.

Edward, son of Richard Duke of York, was afterwards joined by his cousin, Richard, Earl of Warwick, the famous "kingmaker." They hastened northwards and met the Lancastrians at Towton, where a decisive battle was fought, and won by the Yorkists. Edward was then recognised by Parliament and proclaimed king as Edward IV., and Henry VI. was attainted of high treason.

called his first Parliament at Westminster, and concluded the session by the unusual but popular measure of a speech from the throne to the Commons delivered by himself. It was during this session that the statute was passed prohibiting the great and rich from giving or wearing any liveries or signs of companionship, except while serving under the king; from receiving or maintaining plunderers, robbers, malefactors, or unlawful hunters; and from allowing dice and cards in their houses beyond the twelve days of Christmas (Parl. Rolls, 488).

The Christmas festival was kept by Edward IV. with great magnificence, the king's natural inclinations leading him to adopt whatever was splendid and costly. "At the Christmas festivities he appeared in a variety of most costly dresses, of a form never seen before, which he thought displayed his person to considerable advantage" (Croyland Chronicler). Sir Frederick Madden's narrative of the visit of the Lord of Granthuse, Governor of Holland, to Edward, in 1472, paints in glowing colours the luxury of the English Court. On his arrival at Windsor he was received by Lord Hastings, who conducted him to the chambers of the King and Queen. These apartments were richly hung with cloth of gold arras. When he had spoken with the King, who presented him to the Queen's Grace, the Lord Chamberlain, Hastings, was ordered to conduct him to his chamber, where supper was ready for him. "After he had supped the King had him brought immediately to the Queen's own chamber, where she and her ladies were playing at the088 marteaux [a game played with small balls of different colours]; and some of her ladies were playing at closheys [ninepins] of ivory, and dancing, and some at divers other games: the which sight was full pleasant to them. Also the King danced with my Lady Elizabeth, his eldest daughter. In the morning when Matins was done, the King heard, in his own chapel, Our Lady-Mass, which was most melodiously chaunted, the Lord Granthuse being present. When the Mass was done, the King gave the said Lord Granthuse a cup of gold, garnished with pearl. In the midst of the cup was a great piece of unicorn's horn, to my estimation seven inches in compass; and on the cover of the cup a great sapphire." After breakfast the King came into the Quadrangle. "My Lord Prince, also, borne by his Chamberlain, called Master Vaughan, which bade the Lord of Granthuse welcome. Then the King had him and all his company into the little Park, where he made him have great sport; and there the King made him ride on his own horse, on a right fair hobby, the which the King gave him." The King's dinner was "ordained" in the Lodge, Windsor Park. After dinner they hunted again, and the King showed his guest his garden and vineyard of pleasure. Then "the Queen did ordain a great banquet in her own chamber, at which King Edward, her eldest daughter the Lady Elisabeth, the Duchess of Exeter, the Lady Rivers, and the Lord of Granthuse, all sat with her at one mess; and, at the same table, sat the Duke of Buckingham, my Lady, his wife, with divers other ladies, my Lord Hastings, Chamberlain to the King, my Lord Berners, Chamberlain to the Queen, the son of Lord Granthuse, and Master George Barthe, Secretary to the Duke of Burgundy, Louis Stacy, Usher to the Duke of Burgundy, George Martigny, and also certain nobles of the King's own court. There was a side table, at which sat a great view (show) of ladies, all on the one side. Also, in the outer chamber, sat the Queen's gentlewomen, all on one side. And on the other side of the table, over against them, as many of the Lord Granthuse's servants, as touching to the abundant welfare, like as it is according to such a banquet. And when they had supped my Lady Elizabeth, the King's eldest daughter, danced with the Duke of Buckingham and divers other ladies also. Then about nine of the clock, the King and the Queen, with her ladies and gentlewomen, brought the said Lord of Granthuse to three chambers of plesance, all hanged with white silk and linen cloth, and all the floors covered with carpets. There was ordained a bed for himself of as good down as could be gotten. The sheets of Rennes cloth and also fine fustians; the counterpane, cloth of gold, furred with ermines. The tester and ceiler also shining cloth of gold; the curtains of white sarcenet; as for his head-suit and pillows, they were of the Queen's own ordonnance. In the second chamber was likewise another state-bed, all white. Also, in the same chamber, was made a couch with feather beds, and hanged with a tent, knit089 like a net, and there was a cupboard. In the third chamber was ordained a bayne (bath) or two, which were covered with tents of white cloth. And, when the King and the Queen with all her ladies and gentlemen had showed him these chambers, they turned again to their own chambers, and left the said Lord Granthuse there, accompanied with the Lord Chamberlain (Hastings), who undressed him, and they both went together to the bath.—And when they had been in their baths as long as was their pleasure, they had green ginger, divers syrups, comfits, and ipocras, and then they went to bed. And in the morning he took his cup with the King and Queen, and returned to Westminster again."

In 1465 Edward the Fourth and his Queen kept Christmas in the Abbey at Coventry, and for six days (says William Wyrcester) "the Duke of Clarence dissembled there."

In 1478 the King celebrated the Christmas festival at Westminster with great pomp, wearing his crown, feasting his nobles, and making presents to his household; and in 1482-3 he kept a splendid Christmas at Eltham, more than two thousand people being fed at his expense every day. Edward almost entirely rebuilt Eltham Palace, of which the hall was the noblest part. In that hall he kept the Christmas festival, "with bountiful hospitality for high and low, and abundance of mirth and sport."

One of the continental visitors who participated in the royal festivities of this period was Leo von Rozmital, brother of George, King of Bohemia. His retinue included Tetzel, who, in describing the Court of Edward the Fourth, after remarking upon Edward's own handsome person, says, "The king has the finest set of courtiers that a man may find in Christendom. He invited my Lord Leo and all his noble companions, and gave them a very costly feast, and also he gave to each of them the medal of his order, to every knight a golden one, and to every one who was not a knight a silver one; and he himself hung them upon their necks. Another day the king called us to court. In the morning the queen (Elizabeth Woodville) went from child-bed to church with a splendid procession of many priests, bearing relics, and many scholars, all singing, and carrying burning candles. Besides there was a great company of women and maidens from the country and from London, who were bidden to attend. There were also a great number of trumpeters, pipers, and other players, with forty-two of the king's singing men, who sang very sweetly. Also, there were four and twenty heralds and pursuivants, and sixty lords and knights. Then came the queen, led by two dukes, and with a canopy borne over her. Behind her followed her mother and above sixty ladies and maidens. Having heard the service sung, and kneeled down in the church, she returned with the same procession to her palace. Here all who had taken part in the procession were invited to a feast, and all sat down, the men090 and the women, the clergy and the laity, each in his rank, filling four large rooms. Also, the king invited my lord and all his noble attendants to the table where he usually dined with his courtiers. And one of the king's greatest lords must sit at the king's table upon the king's stool, in the place of the king; and my lord sat at the same table only two steps below him. Then all the honours which were due to the king had to be paid to the lord who sat in his place, and also to my lord; and it is incredible what ceremonies we observed there. While we were eating, the king was making presents to all the trumpeters, pipers, players, and heralds; to the last alone he gave four hundred nobles, and every one, when he received his pay, came to the tables and told aloud what the king had given him. When my lord had done eating, he was conducted into a costly ornamented room, where the queen was to dine, and there he was seated in a corner that he might see all the expensive provisions. The queen sat down on a golden stool alone at her table, and her mother and the queen's sister stood far below her. And when the queen spoke to her mother or to the king's sister, they kneeled down every time before her, and remained kneeling until the queen drank water. And all her ladies and maids, and those who waited upon her, even great lords, had to kneel while she was eating, which continued three hours(!). After dinner there was dancing, but the queen remained sitting upon her stool, and her mother kneeled before her. The king's sister danced with two dukes, and the beautiful dances and reverences performed before the queen—the like I have never seen, nor such beautiful maidens. Among them were eight duchesses, and above thirty countesses and others, all daughters of great people. After the dance the king's singing men came in and sang. When the king heard mass sung in his private chapel my lord was admitted: then the king had his relics shown to us, and many sacred things in London. Among them we saw a stone from the Mount of Olives, upon which there is the footprint of Jesus Christ, our Lady's girdle, and many other relics."

The amusements of the people in the fifteenth century are referred to by Thomas Wright, Esq., M.A., F.S.A., who says: "In England, in the third year of the reign of Edward IV. (1463), the importation of playing-cards, probably from Germany, was forbidden, among other things, by Act of Parliament; and as that Act is understood to have been called for by the English manufacturers, who suffered by the foreign trade, it can hardly be doubted that cards were then manufactured in England on a rather extensive scale. Cards had then, indeed, evidently become very popular in England; and only twenty years afterwards they are spoken of as the common Christmas game,091 for Margery Paston wrote as follows to her husband, John Paston, on the 24th of December in 1483:—'Please it you to weet (know) that I sent your eldest son John to my Lady Morley, to have knowledge of what sports were used in her house in the Christmas next following after the decease of my lord her husband; and she said that there were none disguisings, nor harpings, nor luting, nor singing, nor none loud disports, but playing at the tables, and the chess, and cards—such disports she gave her folks leave to play, and none other.... I sent your younger son to the lady Stapleton, and she said according to my lady Morley's saying in that, and as she had seen used in places of worship (gentlemen's houses) there as she had been.' ... After the middle of the fifteenth century, cards came into very general use; and at the beginning of the following century, there was such a rage for card-playing, that an attempt was made early in the reign of Henry VIII. to restrict their use by law to the period of Christmas. When, however, people sat down to dinner at noon, and had no other occupation for the rest of the day, they needed amusement of some sort to pass the time; and a poet of the fifteenth century observes truly—

Another book well known to bibliomaniacs ("Dives and Pauper," ed. W. de Worde; 1496) says: "For to represente in playnge at Crystmasse herodes and the thre kynges and other processes of the gospelles both then and at Ester and other tymes also it is lefull and cōmendable."092

succeeded his father, Edward IV., in the dangerous days of 1483. He was at Ludlow when his father died, being under the guardianship of his uncle, Earl Rivers, and attended by other members of the Woodville family. Almost immediately he set out for London, but when he reached Stony Stratford, on April 29th, he was met by his uncle Richard, Duke of Gloucester, who had arrested Lord Rivers and Lord Richard Grey. The young king (a boy of thirteen) renewed his journey under Gloucester's charge, and on reaching London was lodged in the Tower. His mother, on hearing of the arrest of Rivers and Grey, had taken sanctuary at Westminster. Lord Hastings, a supporter of the king, was arrested and executed because he would not sanction Gloucester's nefarious schemes for obtaining the throne. About the same time Rivers and Grey were beheaded at Pontefract, whither they had been taken by Gloucester's orders. Soon afterwards the Queen was compelled to deliver up the young Duke of York to Richard, who sent him to join his brother in the Tower. On June 22nd, at the request of Richard, Dr. Shaw, brother of the Lord Mayor of London, delivered a sermon at St. Paul's Cross, in which he insisted on the illegitimacy of Edward V. and his brother. On June 25th a deputation of nobles and citizens of London offered the crown to Richard. He accepted it, and began to reign as Richard III. And, according to a confession afterwards made by Sir James Tyrell, one of Richard's officers, the two young princes remained in the Tower, being put to death by their Uncle Richard's orders. Thus, atrociously, began the reign of the murderous usurper,093

The King kept his first Christmas at Kenilworth Castle, having previously visited the city of Coventry, at the festival of Corpus Christi, to see the plays. The accounts of Kenilworth Castle show that in 1484 John Beaufitz was paid £20 "for divers reparacions made in the Castell of Kyllingworth" by order of Richard III. At this time, says Philip de Comines, "he was reigning in greater splendour and authority than any king of England for the last hundred years." The following year Richard kept Christmas in the great hall at Westminster, celebrating the festival with great pomp and splendour, encouraging the recreations usual at the season, and so attentively observing the ancient customs that a warrant is entered for the payment of "200 marks for certain new year's gifts bought against the feast of Christmas." The festivities continued without interruption until the day of the Epiphany, when they terminated with an entertainment of extraordinary magnificence given by the monarch to his nobles in Westminster Hall—"the King himself wearing his crown," are the words of the Croyland historian, "and holding a splendid feast in the great hall, similar to that of his coronation." "Little did Richard imagine that this would be the last feast at which he would preside—the last time he would display his crown in peace before his assembled peers."[33] An allusion to this Christmas festival, and to the King's wicked nature, is contained in a note to Bacon's "Life of King Henry VII.," which says: "Richard's wife was Anne, the younger daughter of Warwick the King-maker. She died 16th March, 1485. It was rumoured that her death was by poison, and that Richard wished to marry his niece Elizabeth of York, eldest daughter of Edward IV. It is said that in the festivities of the previous Christmas the Princess Elizabeth had been dressed in robes of the same fashion and colour as those of the Queen. Ratcliffe and Catesby, the King's confidants, are credited with having represented to Richard that this marriage of so near a kinswoman would be an object of horror to the people, and bring on him the condemnation of the clergy."

At a Christmas festival at Rhedon, in Brittany, Henry of Richmond met English exiles to the number of 500, and swore to marry Elizabeth of York as soon as he should subdue the usurper; and thereupon the exiles unanimously agreed to support him as their sovereign. On the 1st of August, 1485, Henry set sail from Harfleur with an army of 3,000 men, and a few days afterwards landed at Milford Haven. He was received with manifest delight, and as he advanced through Wales his forces were increased to upwards of 6,000 men. Before the close of the month he had encountered the royal army and slain the King at Bosworth Field, and by this memorable victory had terminated the terrible Wars of the Roses and introduced into England a new dynasty.

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Was the son of Edmund Tudor, Earl of Richmond, son of Owen Tudor, a Welsh gentleman who had married the widow of Henry V. His mother, Margaret, was a great-granddaughter of John of Gaunt by Catherine Swynford. In early life Henry was under the protection of Henry VI.; but after the battle of Tewkesbury he was taken by his uncle, Jasper Tudor, Earl of Pembroke, to Brittany for safety. Edward IV. made several unsuccessful attempts to get him into his power, and Richard III. also sent spies into Brittany to ascertain his doings. On Christmas Day, 1483, the English exiles, who gathered round Henry in Brittany, took an oath in the Cathedral of Rheims to support him in ousting Richard and succeeding him to the English throne. Henry, on his part, agreed to reconcile the contending parties by marrying Elizabeth of York, eldest daughter and co-heir of Edward IV., and this promise he faithfully kept. After his defeat of Richard the Third at Bosworth he assumed the royal title, advanced to London, and had himself crowned King of England; and at the following Christmas festival he married Elizabeth of York. The Archbishop who married them (Archbishop Bourchier) had crowned both Richard III. and Henry VII., and Fuller quaintly describes this last official act of marrying King Henry to Elizabeth of York as the holding of "the posie on which the White Rose and the Red Rose were tied together." And Bacon says, "the so-long-expected and so-much-desired marriage between the King and the Lady Elizabeth was celebrated with greater triumph and demonstrations, especially on the people's part, of joy and gladness, than the days either of his entry or coronation."

The Christmas festivities were attended to with increasing zest during the reign of Henry VII., for the King studied095 magnificence quite as much as his predecessors had done. His riding dress was "a doublet of green or white cloth of gold satin, with a long gown of purple velvet, furred with ermine, powdered, open at the sides, and purpled with ermine, with a rich sarpe (scarf) and garter." His horse was richly caparisoned, and bore a saddle of estate, covered with gold. His Majesty was attended by seven henchmen, clothed in doublets of crimson satin, with gowns of white cloth of gold. The Queen appeared with equal splendour, "wearing a round circle of gold, set with pearls and precious stones, arrayed in a kirtle of white damask cloth of gold, furred with miniver pure, garnished, having a train of the same, with damask cloth of gold, furred with ermine, with a great lace, and two buttons and tassels of white silk, and gold at the breast above." And the royal apartments were kept with great splendour. At his ninth Christmas festival (Dec. 31, 1494) the King established new rules for the government of the royal household (preserved among the Harleian MSS.), which he directed should be kept "in most straightest wise." The Royal Household Book of the period, in the Chapter-house at Westminster, contains numerous disbursements connected with Christmas diversions. In the seventh year of this reign is a payment to Wat Alyn (Walter Alwyn) in full payment for the disguising made at Christmas, £14 13s. 4d., and payments for similar purposes occur in the following years. Another book, also in the Chapter-house, called "The Kyng's boke of paymentis," contains entries of various sums given to players and others who assisted to amuse the King at Christmas, and among the rest, to the Lord of Misrule (or Abbot as he is sometimes called), for several years, "in rewarde for his besynes in Crestenmes holydays, £6 13s. 4d." The plays at this festival seem to have been acted by the "gentlemen of the King's Chapell," as there are several liberal payments to certain of them for playing on Twelfth Night; for instance, an entry on January 7th, 23 Henry VII., of a reward to five of them of £6 13s. 4d., for acting before the King on the previous night; but there was a distinct set of players for other times.

Leland, speaking of 1489, says: "This Cristmas I saw no disgysyngs, and but right few plays. But ther was an Abbot of Misrule, that made much sport and did right well his office." In the following year, however, "on neweres day at nyght, there was a goodly disgysyng," and "many and dyvers pleyes."

That the Christmas festival did not pass unobserved by the men of this period who navigated the high seas we know from the name of a Cuban port which was

On Christmas Day, 1492, Christopher Columbus, the celebrated Genoese navigator, landed at a newly-discovered port096 in Cuba, which he named Navidad, because he landed there on Christmas Day.

was the event of Christmas, 1497. It broke out in the palace, on the evening of December 21st, while the royal family were there, and for three hours raged fiercely, destroying, with the fairest portion of the building, the rich furniture, beds, tapestry, and other decorations of the principal chambers. Fortunately an alarm was given in time, and the royal and noble personages of the Court escaped to a place of safety. In consequence of this fire the King built the fine new palace of Richmond.

were kept by Henry VII. at Westminster Hall with great hospitality, the King wearing his crown, and feasting numerous guests, loading the banquet-table with peacocks, swans, herons, conger, sturgeon, brawn, and all the delicacies of the period. At his ninth Christmas festival the Mayor and Aldermen of London were feasted with great splendour at Westminster, the King showing them various sports on the night following in the great hall, which was richly hung with tapestry: "which sports being ended in the morning, the king, queen, and court sat down at a table of stone, to 120 dishes, placed by as many knights and esquires, while the Mayor was served with twenty-four dishes and abundance of wine. And finally the King and Queen being conveyed with great lights into the palace, the Mayor, with his company in barges, returned to London by break of the next day."

From the ancient records of the Royal Household it appears that on the morning of New Year's Day, the King "sitting in his foot-sheet," received according to prescribed ceremony a new year's gift from the Queen, duly rewarding the various officers and messengers, according to their rank. The Queen also "sat in her foot-sheet," and received gifts in the same manner, paying a less reward. And on this day, as well as on Christmas Day, the King wore his kirtle, his surcoat and his pane of arms; and he walked, having his hat of estate on his head, his sword borne before him, with the chamberlain, steward, treasurer, comptroller, preceding the sword and the ushers; before whom must walk all the other lords except those who wore robes, who must follow the King. The highest nobleman in rank, or the King's brother, if present, to lead the Queen; another of the King's brothers, or else the Prince, to walk with the King's train-bearer. On Twelfth Day the King was to go "crowned, in his royal robes, kirtle, and surcoat, his furred hood about his neck, and his ermines upon his arms, of gold set full of rich stones with balasses, sapphires, rubies, emeralds, and pearls." This ornament was considered so sacred, that "no temporal man" (none of the laity) but the King was to presume to touch097 it; an esquire of the body was to bring it in a fair handkerchief, and the King was to put it on with his own hands; he must also have his sceptre in his right hand, the ball with the cross in his left hand, and must offer at the altar gold, silver, and incense, which offering the Dean of the Chapel was to send to the Archbishop of Canterbury, and this was to entitle the Dean to the next vacant benefice. The King was to change his mantle when going to meat, and to take off his hood and lay it about his neck, "clasping it before with a rich owche." The King and the Queen on Twelfth Night were to take the void (evening repast) in the hall; as for the wassail, the steward and treasurer were to go for it, bearing their staves; the chapel choir to stand on the side of the hall, and when the steward entered at the hall door he was to cry three times, "Wassail! Wassail! Wassail!" and the chapel to answer with a good song; and when all was done the King and Queen retired to their chamber.

Among the special features of the banquets of this period were the devices for the table called subtleties, made of paste, jelly, or blanc-mange, placed in the middle of the board, with labels describing them; various shapes of animals were frequent; and on a saint's day, angels, prophets, and patriarchs were set upon the table in plenty. Certain dishes were also directed as proper for different degrees of persons; as "conies parboiled, or else rabbits, for they are better for a lord"; and "for a great lord take squirrels, for they are better than conies"; a whole chicken for a lord; and "seven mackerel in a dish, with a dragge of fine sugar," was also a dish for a lord. But the most famous dish was "the peacock enkakyll, which is foremost in the procession to the king's table." Here is the recipe for this royal dish: Take and flay off the skin with the feathers, tail, and the neck and head thereon; then take the skin, and all the feathers, and lay it on the table abroad, and strew thereon ground cinnamon; then take the peacock and roast him, and baste him with raw yolks of eggs; and when he is roasted, take him off, and let him cool awhile, and take him and sew him in his skin, and gild his comb, and so serve him with the last course.

by a statute passed in the reign of Henry VII. A Scotch writer,[34] referring to this prohibition, says: "A universal Christmas custom of the olden time was playing at cards; persons who never touched a card at any other season of the year felt bound to play a few games at Christmas. The practice had even the sanction of the law. A prohibitory statute of Henry VII.'s reign, forbade card-playing save during the Christmas holidays. Of course, this prohibition extended only to persons of humble rank; Henry's daughter, the Princess Margaret, 098played cards with her suitor, James IV. of Scotland; and James himself kept up the custom, receiving from his treasurer, at Melrose, on Christmas Night, 1496, thirty-five unicorns, eleven French crowns, a ducat, a ridare, and a leu, in all about equal to £42 of modern money, to use at the card-table." Now, as the Scottish king was not married to the English princess until 1503, it is quite clear that he had learned to play cards long before his courtship with Margaret; for in 1496, when he received so much card-money from his treasurer, the English princess was but seven years of age. James had evidently learned to play at cards with the Scottish barons who frequented his father's Court, and whose lawlessness led to the revolt which ended in the defeat and melancholy fate of James III. (1488), and gave the succession to his son, James IV., at the early age of fifteen years. The no less tragic end of James IV. at Flodden Field, in 1513, is strikingly depicted by Sir Walter Scott, who tells:—

On the death of Henry VII., who had given England peace and prosperity, and established firmly his own house on the English throne, in 1509, his son Henry became king as Henry VIII. He was a handsome and accomplished young man, and his accession was an occasion of great rejoicing. Henry kept his first

with great magnificence. Proclaimed king on the 22nd of April at the age of eighteen, and married on the 3rd of June to099 Katherine of Arragon, widow of his deceased brother Arthur, Prince of Wales, the youthful Monarch and his Queen were afterwards crowned at Westminster Abbey by the Archbishop of Canterbury, and spent the first Christmas of their wedded life at Richmond. "And a very pleasant time it ought to have been to the Queen, for every species of entertainment was there got up by the handsome young king and his gallant company of courtiers, for her particular gratification. There was a grand tournament on the green, before the palace, which was rendered brilliant with pavilions, and the other gay structures always erected for these chivalrous ceremonies. The King and Queen took their places in the customary elevated position, surrounded by the nobles and beauties of the Court, to witness the feats of arms of the many gallant knights who had thronged to display their prowess before their sovereign; these, with their esquires, the heralds, pages, and other attendants, mounted and on foot, clad in their gay apparel, the knights wearing handsome suits of armour, and careering on gaily caparisoned horses, made a very inspiriting scene, in which the interest deepened when the usual combats between individuals or select companies commenced."[35]

The spectacle presented was one of great splendour; for "the commencement of the reign of Henry VIII., who was then styled by his loving subjects 'the rose without a thorn,' witnessed a remarkable revival of magnificence in personal decoration. So brilliant were the dresses of both sexes at the grand entertainment over which the King and Queen presided at Richmond, that it is difficult to convey an adequate idea of their splendour. But in the first half of the sixteenth century the principal Courts of Europe were distinguished by a similar love of display, which, though it fostered habits of luxury, afforded an extraordinary impulse towards art."[37] In England the love of finery became so general among the people that several statutes were passed during Henry's reign to restrain it. But while the King was quite willing that his subjects should observe due propriety in regard to their own dress and adornments, not exceeding the regulations laid down for their particular rank or station in life, he was lavish in his own expenditure, and it pleased the people to see Henry dressed in kingly fashion. He greatly increased his own popularity by taking part in the tournaments, in which "he did exceedingly well"; and he also assisted in the several curious and picturesque masques of Christmastide.

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On one occasion the King with some of the chief nobles of his Court appeared apparelled as Robin Hood and his foresters, in which disguise he entered unexpectedly into the Queen's chamber, "whereat," says Holinshed, "the Queen and her ladies were greatly amazed, as well for the strange sight as for the sudden appearance."

The splendour of the Court festivities necessitated

notwithstanding that the King's domestic affairs were managed by "a good number of honourable, virtuous, wise, expert, and discreet persons of his Council." The preserved bills of fare show that the Court diet was liberal generally, but especially sumptuous at the grand entertainments of Christmas. And the Royal Household Accounts also show increased expenditure for the diversions, as well as for the banquetings, of the festival. For instance, the payments to the Lord of Misrule, which in Henry the Seventh's time never exceeded £6 13s. 4d., were raised by Henry the Eighth in his first year to £8 6s. 8d., and subsequently to £15 6s. 8d. In the first year is a payment to "Rob Amadas upon his bill for certain plate of gold stuf bought of him for the disguisings," £451 12s. 2d.; and another to "Willm. Buttry upon his bill for certen sylks bought of him for the disguisings," £133 7s. 5d. In the sixth year are charges "To Leonard Friscobald for diverse velvets, and other sylks, for the disguising," £247 12s. 7d.; and "To Richard Gybson for certen apparell, &c., for the disguysing at the fest of Cristemes last," £137 14s. ½d. Considerable payments are made to the same Gybson in after years for the same purpose, particularly in the eleventh, for revels, called a Maskelyn. In the tenth year large rewards were given to the gentlemen and children of the King's Chapel; the former having £13 6s. 8d. "for their good attendance in Xtemas"; and "Mr. Cornisse for playing affore the King opon newyeres day at nyght with the children," £6 13s. 4d.

Hall, in his Chronicle, Henry VIII. folio 15b, 16a, gives the following account of a

where the King was keeping his Christmas in 1512: "On the daie of the Epiphanie, at night, the King with XI others, wer disguised after the maner of Italie, called a maske, a thing not seen afore in England; thei were appareled in garments long and brode, wrought all with gold, with visers and cappes of gold; and after the banket doen, these maskers came in with six gentlemen disguised in silke, bearing staffe torches, and desired the ladies to daunce: some were content, and some that new the fashion of it refused, because it was a thing not101 commonly seen. And after thei daunced and communed together, as the fashion of the maske is, thei tooke their leave and departed, and so did the quene and all the ladies."

In 1521 the King kept his Christmas at Greenwich "with great nobleness and open court," and again in 1525. In 1527, he received the French Embassy here, and also kept his Christmas "with revels, masks, disguisings, and banquets royal;" as he did again in 1533, in 1537, and in 1543; the last-mentioned year "he entertained twenty-one of the Scottish nobility whom he had taken prisoners at Salom Moss, and gave them their liberty without ransom."[38]

On all these occasions Henry diverted his guests right royally, spending vast sums on the masques and disguisings; but none of the Christmas diversions proved greater attractions than

To these splendid exercises Henry gave unremitting attention, and not to display proficiency in them was almost to lose his favour; yet some discretion was required to rival, but not to excel the King, whose ardent temper could not brook superiority in another. But, although victory was always reserved for royalty, it is but fair to allow that the King was no mean adept in those pursuits for which his bodily powers and frequent exercise had qualified him.

Among the most distinguished Knights of Henry's Court Charles Brandon was pre-eminent, not only for his personal beauty and the elegance that attended every movement which the various evolutions of the game required, but for his courage, judgment, and skill, qualities which he displayed to great advantage at the royal festivities. This celebrated man was the son of Sir William Brandon, who, bearing the standard of Henry the Seventh, was slain by Richard the Third at Bosworth Field. Three sons of the Howard family were also distinguished at the royal tournaments. Lord Thomas Howard was one of the most promising warriors, and, unfortunately, one of the most dissolute men at the Court of Henry. Sir Edward and Sir Edmund Howard, the one famed for naval exploits, the other less remarkable, but not without celebrity for courage. Sir Thomas Knevet, Master of the Horse, and Lord Neville, brother to the Marquis of Dorset, were also prominent in the lists of combat. The trumpets blew to the field the fresh, young gallants and noblemen, gorgeously apparelled with curious devices of arts and of embroideries, "as well in their coats as in trappers for their horses; some in gold, some in silver, some in tinsel, and divers others in goldsmith's work goodly to behold." Such was the array in which the young knights came forth at Richmond, in the splendid tournament which immediately succeeded Henry's coronation, "assuming 102the name and devices of the knights or scholars of Pallas, clothed in garments of green velvet, carrying a crystal shield, on which was pourtrayed the goddess Minerva, and had the bases and barbs of their horses embroidered with roses and pomegranates of gold; those of Diana were decorated with the bramble-bush, displayed in a similar manner. The prize of valour was the crystal shield. Between the lists the spectators were amused with a pageant, representing a park enclosed with pales, containing fallow deer, and attended by foresters and huntsmen. The park being moved towards the place where the queen sat, the gates were opened, the deer were let out, pursued by greyhounds, killed and presented by Diana's champions to the Queen and the ladies. Thus were they included in the amusement, not only as observers, but as participators; nor were the populace without their share of enjoyments; streams of Rhenish wine and of claret, which flowed from the mouths of animals sculptured in stone and wood, were appropriated to their refreshment. Night closed on the joyous scene; but before its approach the King, perceiving that the ardour of the combatants had become intemperate and dangerous, wisely limited the number of strokes, and closed the tourney.

"It was about this period that the tournament ceased to be merely a chivalric combat; and, united with the pageant, acquired more of the dramatic character. The pageant consisted of a temporary building, moved on biers, generally representing castles, rocks, mountains, palaces, gardens, or forests. The decoration of these ambulating scenes was attended with considerable expense, but was seldom conducted with taste or consistency. They generally contained figures, personating a curious medley of nymphs, savages, heathen gods, and Christian saints, giants and the nine worthies, who descended and danced among the spectators.

"On the night of the Epiphany (1516) a pageant was introduced into the hall at Richmond, representing a hill studded with gold and precious stones, and having on its summit a tree of gold, from which hung roses and pomegranates. From the declivity of the hill descended a lady richly attired, who, with the gentlemen, or, as they were then called, children of honour, danced a morris before the King.

"On another occasion, in the presence of the Court, an artificial forest was drawn in by a lion and an antelope, the hides of which were richly embroidered with golden ornaments; the animals were harnessed with chains of gold, and on each sat a fair damsel in gay apparel. In the midst of the forest, which was thus introduced, appeared a gilded tower, at the gates of which stood a youth, holding in his hands a garland of roses, as the prize of valour in a tournament which succeeded the pageant."[39]

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The royal magnificence was imitated by the nobility and gentry of the period, who kept the Christmas festival with much display and prodigality, maintaining such numerous retinues as to constitute a miniature court. The various household books that still exist show the state in which they lived. From that of the Northumberland family (1512), it appears that the "Almonar" was often "a maker of Interludys," and had "a servaunt to the intent for writynge the parts." The persons on the establishment of the Chapel performed plays from some sacred subject during Christmas; as "My lorde usith and accustomyth to gyf yerely, if his lordship kepe a chapell and be at home, them of his lordschipes chapell, if they doo play the Play of the Nativitie uppon Cristynmes day in the mornnynge in my lords chapell befor his lordship, xxs." Other players were also permitted and encouraged, and a Master of the Revells appointed to superintend. And "My lorde useth and accustomyth yerly to gyf hym which is ordynede to be Master of the Revells yerly in my lordis hous in Cristmas for the overseyinge and orderinge of his lordschips Playes, Interludes, and Dresinge that is plaid befor his lordship in his hous in the XII dayes of Christenmas, and they to have in rewarde for that caus yerly, xxs." Another entry shows that 13s. 4d. was the price paid to the chaplain, William Peres, in the 17th Henry VIII., "for makyng an Enterlued to be playd this next Christenmas."

In this reign the working classes were allowed greater privileges at Christmas than at any other part of the year. The Act of 11 Henry VII. c. 2, against unlawful games, expressly forbids Artificers, Labourers, Servants, or Apprentices, to play at any such games, except at Christmas, and then only in their masters' houses by the permission of the latter; and a penalty of 6s. 8d. was incurred by any householder allowing such games, except during those holidays; which, according to Stow, extended from All-hallows evening to the day after Candlemas Day. The Act of 33 Henry VIII. c. 9, enacts more particularly, "That no manner of Artificer or Craftsman of any handicraft or occupation, Husbandman, Apprentice, Labourer, Servant at husbandry, Journeyman, or Servant of Artificer, Mariners, Fishermen, Watermen, or any Serving-man, shall from the said feast of the Nativity of St. John Baptist, play at the Tables, Tennis, Dice, Cards, Bowls, Clash, Coyting, Logating, or any other unlawful Game, out of Christmas, under the pain of xxs. to be forfeit for every time; and in Christmas to play at any of the said Games in their Masters' houses, or in their Masters' presence."

In his description of the "mummings and masquerades" of this period, Strutt[40] says that the "mummeries" practised by the 104lower classes of the people usually took place at the Christmas holidays; and such persons as could not procure masks rubbed their faces over with soot, or painted them; hence Sebastian Brant, in his "Ship of Fools" (translated by Alexander Barclay, and printed by Pynson, in 1508) alluding to this custom, says:

Sandys,[41] in reference to this period, says: "The lower classes, still practising the ceremonies and superstitions of their forefathers, added to them some imitations of the revelries of their superiors, but, as may be supposed, of a grosser description; and many abuses were committed. It was, therefore, found necessary by an Act passed in the 3rd year of Henry VIII. to order that no person should appear abroad like mummers, covering their faces with vizors, and in disguised apparel, under pain of three months' imprisonment; and a penalty of 20s. was declared against such as kept vizors in their house for the purpose of mumming. It was not intended, however, to debar people from proper recreations during this season, but, on the contrary, we have reason to believe that many indulgencies were afforded them, and that landlords and masters assisted them with the means of enjoying the customary festivities; listening to their tales of legendary lore, round the yule block, when weary of more boisterous sports, and encouraging them by their presence."

In the 17th year of his reign, in consequence of the prevalence of the plague in London, the King kept his Christmas quietly in the old palace at Eltham, whence it was called the "still Christmas." This suppression of the mirth and jollity which were the usual concomitants of the festive season did not satisfy the haughty Cardinal Wolsey, who "laye at the Manor of Richemond, and there kept open householde, to lordes, ladies, and all other that would come, with plaies and disguisyng in most royall maner; whiche sore greved the people, and in especiall the Kynges servauntes, to se hym kepe an open Court and the Kyng a secret Court."[42]

subsequently kept, however, made amends for the cessation of festivities at the Kyng's "Still Christmas," especially the royal celebrations at Greenwich. In 1527 the "solemne Christmas" held there was "with revels, maskes, disguisings, and banquets; and on the thirtieth of December and the third of January were solemne Justs holden, when at night the King and fifteen other 105with him, came to Bridewell, and there putting on masking apparell, took his barge, and rowed to the Cardinall's (Woolsey) place, where were at supper many Lords and Ladyes, who danced with the maskers, and after the dancing was made a great Banquet."[43]

During the girlhood of the Princess (afterwards Queen) Mary, entertainments were given for her amusement, especially at Christmastide; and she gave presents to the King's players, the children of the Chapel, and others. But, Sandys says, that "as she grew up, and her temper got soured, she probably lost all enjoyment of such scenes." Ellis, in his "Original Letters," gives a curious application from the Council for the household of the Lady Mary to the Cardinal Wolsey, to obtain his directions and leave to celebrate the ensuing Christmas. In this letter the reader is reminded of the long train of sports and merriment which made Christmas cheerful to our ancestors. The Cardinal, at the same time that he established a household for the young Duke of Richmond, had also "ordained a council, and stablished another household for the Lady Mary, then being Princess of the Realm."[44] The letter which seems to have been written in the same year in which the household was established, 1525, is as follows:—

"Please it youre Grace for the great repaire of straungers supposed unto the Pryncesse honorable householde this solempne fest of Cristmas, We humbly beseche the same to let us knowe youre gracious pleasure concernyng as well a ship of silver for the almes disshe requysite for her high estate, and spice plats, as also for trumpetts and a rebek to be sent, and whither we shall appoynte any Lord of Mysrule for the said honorable householde, provide for enterluds, disgysyngs, or pleyes in the said fest, or for banket on twelf nyght. And in likewise whither the Pryncesse shall sende any newe yeres gifts to the Kinge, the Quene, your Grace, and the Frensshe Quene, and of the value and devise of the same. Besechyng yowre Grace also to pardon oure busy and importunate suts to the same in suche behalf made. Thus oure right syngler goode lorde we pray the holy Trynyte have you in his holy preservacion. At Teoxbury, the xxvij day of November.

The great Reformer, Martin Luther, took much interest in the festivities of Christmastide, including, of course, the 106Christmas-tree. One of his biographers[45] tells how young Luther, with other boys of Mansfeld, a village to the north-west of Eisleben, sang Christmas carols "in honour of the Babe of Bethlehem." And the same writer says, "Luther may be justly regarded as the central representative of the Reformation in its early period, for this among other reasons—that he, more powerfully than any other, impressed upon the new doctrine the character of glad tidings of great joy." On Christmas Day, 1521, Martin Luther "administered the communion in both kinds, and almost without discrimination of applicants," in the parish church of Eisenach, his "beloved town."

In England, the desire for some reform in the Church was recognised even by Cardinal Wolsey, who obtained from the Pope permission to suppress thirty monasteries, and use their revenues for educational purposes; and Wolsey's schemes of reform might have progressed further if Henry VIII. had not been fascinated by Anne Boleyn. But the King's amour with the "little lively brunette" precipitated a crisis in the relations between Church and State. Henry, who, by virtue of a papal dispensation, had married his brother's widow, Katherine, now

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needed papal consent to a divorce, that he might marry Anne Boleyn, and when he found that he could not obtain it, he resolved to be his own Pope, "sole protector and supreme head of the Church and clergy of England." And among the events

of Christmastide may be mentioned the resolution of the King's minister, Thomas Cromwell, and his party, in 1533, to break the ecclesiastical connection with Rome, and establish an independent Church in England. The necessary Bills were108 framed and introduced to Parliament soon after the Christmas holidays by Cromwell, who for his successful services was made Chancellor of the Exchequer for life. Authority in all matters ecclesiastical, as well as civil, was vested solely in the Crown, and the "courts spiritual" became as thoroughly the King's courts as the temporal courts at Westminster. The enslavement of the clergy, the dissolution of the monasteries, and the gagging of the pulpits followed, the years of Cromwell's administration being an English reign of terror. But the ruthless manner in which he struck down his victims sickened the English people, and they exhibited their disapprobation in a manner which arrested the attention of the King. The time of Cromwell himself was coming, for the block was the goal to which Henry's favourite minister was surely hastening; and it is only anticipating events by very few years, to say that he was beheaded on Tower Hill, July 28, 1540.

That following the execution of Anne Boleyn (1536), Henry spent in the company of his third Queen, Jane Seymour, at Richmond Palace, with a merry party, and subsequently crossed the frozen Thames to Greenwich. During the following summer the Queen went with her husband on a progress, and in the autumn retired to Hampton Court, where she gave birth to a son (who became Edward VI.), and died twelve days afterwards, on the 14th of October, 1537.

During the married life of Queen Jane, the Princess Mary was often with the Court at Richmond, affecting affectionate attachment for the Queen, apparently to conciliate her father. The birth of a prince, followed by the death of the queen, it might have been thought would have a chastening effect upon Mary, as somewhat altering her prospects; but after acting as chief mourner to her friendly stepmother, she spent a pleasant Christmas at Richmond, where she remained till February. Her losses at cards during the Christmas festivities were very considerable, for she was fond of gambling. And she appears to have also amused herself a good deal with her attendant, "Jane the Fool," to whose maintenance she contributed while staying at Richmond. One curious entry in the Household Book of the Princess Mary is: "Item, for shaving Jane fooles hedde, iiiid." Another is: "Item, geven Heywood, playeng an enterlude with his children before my Ladye's grace xls."

The great event of Christmas, 1539, was

at Deal, on the 27th of December. King Henry had become alarmed at the combination between France and Spain, and his unprincipled Chancellor, Cromwell, desirous of regaining his109 lost influence with the King, recommended a Protestant marriage. He told Henry that Anne, daughter of John III., Duke of Cleves, was greatly extolled for her beauty and good sense, and that by marrying her he would acquire the friendship of the Princes of Germany, in counterpoise to the designs of France and Spain. Henry despatched Hans Holbein to take the lady's portrait, and, being delighted with the picture produced, soon concluded a treaty of marriage, and sent the Lord Admiral Fitzwilliam, Earl of Southampton, to receive the Princess at Calais, and conduct her to England. On her arrival Henry was greatly disappointed. He did not think the Princess as charming as her portrait; and, unfortunately for her, she was unable to woo him with winning words, for she could speak no language but German, and of that Henry did not understand a word. Though not ugly (as many contemporaries testify), she was plain in person and manners, and she and her maidens, of whom she brought a great train, are said to have been as homely and awkward a bevy as ever came to England in the cause of Royal matrimony. The Royal Bluebeard, who had consorted with such celebrated beauties as Anne Boleyn and Jane Seymour, recollecting what his queens had been, and what Holbein and Cromwell had told him should again be, entered the presence of Anne of Cleves with great anticipation, but was thunderstruck at the first sight of the reality. Lord John Russell, who was present, declared "that he had never seen his highness so marvellously astonished and abashed as on that occasion." The marriage was celebrated on the 6th of January, 1540, but Henry never became reconciled to his German queen; and he very soon vented his anger upon Cromwell for being the means of bringing him, not a wife, but "a great Flanders mare."

The fine old tower of Magdalen College, embowered in verdure (as though decorated for Christmas), is one of the most picturesque of the venerable academical institutions of Oxford. It stands on the east side of the Cherwell, and is the first object of interest to catch the eye of the traveller who enters the city from the London Road. This college was the scene of many Christmas festivities in the olden time, when it was the custom of the several colleges to elect a "Christmas Lord, or Lord of Misrule, styled in the registers Rex Fabarum and Rex Regni Fabarum; which custom continued till the Reformation of Religion, and then that producing Puritanism, and Puritanism Presbytery, the profession of it looked upon such laudable and ingenious customs as Popish, diabolical and anti-Christian."[46] Queen's College, Oxford (whose members have from time immemorial been daily summoned to dine in hall by sound 110of trumpet, instead of by bell as elsewhere), is noted for its ancient Christmas ceremony of ushering in the boar's head with the singing of the famous carol—

Tradition says that this old custom commemorates the deliverance of a student of the college, who, while walking in the country, studying Aristotle, was attacked by a wild boar from Shotover Forest, whereupon he crammed the philosopher down the throat of the savage, and thus escaped from its tusks.

Warton[47] mentions that, "in an original draught of the Statutes of Trinity College, at Cambridge, founded in 1546, one of the chapters is entitled De Præfecto Ludorum qui Imperator dicitur, under whose direction and authority Latin Comedies 111and Tragedies are to be exhibited in the hall at Christmas. With regard to the peculiar business and office of Imperator it is ordered that one of the Masters of Arts shall be placed over the juniors, every Christmas, for the regulation of their games and diversions at that season of festivity. At the same time, he is to govern the whole society in the hall and chapel, as a republic committed to his special charge by a set of laws which he is to frame in Latin and Greek verse. His sovereignty is to last during the twelve days of Christmas, and he is to exercise the same power on Candlemas. His fee amounted to forty shillings. Similar customs were observed at other colleges during Christmastide. In a subsequent chapter of this work will be found an account of a grand exhibition of the Christmas Prince, at St. John's College, Oxford, in the year 1607.

In the time of Henry the Eighth the Christmases at the Inns of Court became celebrated, especially those at Lincoln's Inn, which had kept them as early as the reign of Henry VI. The Temples and Gray's Inn afterwards disputed the palm with it.112 Every Corporation appointed a Lord of Misrule or Master of Merry Disports, and, according to Stow, there was the like "in the house of every nobleman of honour or good worship, were he spiritual or temporal." And during the period of the sway of the Lord of Misrule, "there were fine and subtle disguisings, masks, and mummeries, with playing at cards for counters, nails, and points in every house, more for pastime than for gain." Town and country would seem to have vied with each other as to which should exhibit the greatest extravagance in the Christmas entertainments, but (as in the days of Massinger the poet), the town carried off the palm:—

The earliest particular account of the regulations for conducting one of these grand Christmases is in the 9th of Henry VIII.,[48] when, besides the King for Christmas Day, the Marshal and the Master of the Revels, it is ordered that the King of Cockneys, on Childermas Day, should sit and have due service, and "that Jack Straw, and all his adherents, should be thenceforth utterly banished, and no more to be used in this house, upon pain to forfeit for every time five pounds, to be levied on every fellow hapning to offend against this rule." "Jack Straw" was a kind of masque, which was very much disliked by the aristocratic and elder part of the community, hence the amount of the fine imposed. The Society of Gray's Inn, however, in 1527, got into a worse scrape than permitting Jack Straw and his adherents, for they acted a play (the first on record at the Inns of Court) during this Christmas, the effect whereof was, that Lord Governance was ruled by Dissipation and Negligence, by whose evil order Lady Public Weal was put from Governance. Cardinal Wolsey, conscience-smitten, thought this to be a reflection on himself, and deprived the author, Sergeant Roe, of his coif, and committed him to the Fleet, together with Thomas Moyle, one of the actors, until it was satisfactorily explained to him.

It was found necessary from time to time to make regulations to limit the extent of these revels and plays, and to provide for the expenses, which were considerable, and they were therefore not performed every year. In 1531 the Lincoln's Inn Society agreed that if the two Temples kept Christmas, they would also do so, not liking to be outdone. And later an order was made in Gray's Inn that no Comedies, commonly called Interludes, should be acted in the refectory in the intervals of vacation, except at the celebration of Christmas; and that then the whole 113body of students should jointly contribute towards the dresses, scenes, and decorations.

As an example of the Christmas hospitality of the period, we refer to the establishment of John Carminow, whose family was of high repute in the county of Cornwall in the time of Henry the Eighth. Hals says that "he kept open house for all comers and goers, drinkers, minstrells, dancers, and what not, during the Christmas time, and that his usual allowance of provision for those twelve days, was twelve fat bullocks, twenty Cornish bushels of wheat (i.e., fifty Winchesters), thirty-six sheep, with hogs, lambs, and fowls of all sort, and drink made of wheat and oat-malt proportionable; for at that time barley-malt was little known or used in those parts."

That the beneficed clergy of this period also "made merry" with their parishioners is quite clear from the writings of "Master Hugh Latimer," who, in Henry's reign, held the benefice of West Kington, in Wiltshire. A citation for heresy being issued against Latimer, he wrote with his peculiar medley of humour and pathos: "I intend to make merry with my parishioners this Christmas, for all the sorrow, lest perchance I may never return to them again."

One of the most celebrated personages of this period was

This famous fool enlivened the Christmas festivities at the Court of Henry the Eighth, and many quaint stories are told of his drolleries and witticisms. Though a reputed fool, his sarcastic wit and sparkling talents at repartee won him great celebrity. Very little is known of his actual biography, but some interesting things are told about him in a scarce tract, entitled "A pleasant History of the Life and Death of Will Somers," &c. (which was first published in 1676, and a great part of which is said to have been taken from Andrew Borde's collection of "The Merry Jests and Witty Shifts of Scoggin"). "And now who but Will Sommers, the King's Fool? who had got such an interest in him by his quick and facetious jests, that he could have admittance to his Majesty's Chamber, and have his ear, when a great nobleman, nay, a privy counsellor, could not be suffered to speak with him: and farther, if the King were angry or displeased with anything, if no man else durst demand the cause of his discontent, then was Will Sommers provided with one pleasant conceit or another, to take off the edge of his displeasure. Being of an easy and tractable disposition he soon found the fashions of the court, and obtained a general love and notice of the nobility; for he was no carry-tale, nor flattering insinuator to breed discord and dissension, but an honest, plain, downright [man], that would speak home without halting, and tell the truth of purpose to shame the devil—so that his plainness, mixed with a kind of facetiousness, and114 tartness with pleasantry, made him acceptable into the company of all men." There cannot, perhaps, be a greater proof of the estimation in which Somers was held by King Henry, than the circumstance of his portrait having been twice introduced into the same piece with that of the King; once in the fine picture by Holbein of Henry VIII. and his family, and again, in an illuminated Psalter which was expressly written for the King, by John Mallard, his chaplain and secretary ("Regis Orator et Calamo"), and is now preserved in the British Museum. According to an ancient custom, there is prefixed to Psalm lii., "dixit incipens" in the Psalter, a miniature illumination of King David and a Fool, whose figures, in this instance, are portraits of Henry VIII. and his favourite Will Somers. The King is seated at a kind of altar table, and playing on the harp, whilst Somers who is standing near him, with his hands clasped over his breast, appears to listen with admiration. The King wears a round flat cap, furred, and a vest of imperial purple striped with gold, and fluted at bottom; his doublet is red, padded with white; his hose crimson; on his right leg is a blue garter. Somers is in a vest, with a hood thrown over the back; his stockings are blue; at his girdle is a black pouch.

When Henry VIII. became old and inactive, his Christmases grew gradually duller, until he did little more than sit out a play or two, and gamble with his courtiers, his Christmas play-money requiring a special draught upon the treasury, usually for a hundred pounds. He died on January 28, 1547.

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During the short reign of the youthful monarch Edward the Sixth (1547-1553), the splendour of the Royal Christmases somewhat abated, though they were still continued; and the King being much grieved at the condemnation of the Duke of Somerset, his uncle and Protector, it was thought expedient to divert his mind by additional pastimes at the Christmas festival, 1551-2. "It was devised," says Holinshed, "that the feast of Christ's nativitie, commonlie called Christmasse, then at hand, should be solemnlie kept at Greenwich, with open houshold, and franke resort to Court (which is called keeping of the hall), what time of old ordinarie course there is alwaise one appointed to make sport in the court, commonlie Lord of Misrule; whose office is not unknown to such as have been brought up in noblemen's houses, and among great housekeepers, who use liberall feasting in that season. There was therefore by order of the Councell, a wise gentleman, and learned, named George Ferrers, appointed to that office for this yeare; who, being of better credit and estimation than comonlie his predecessors had been before, received all his commissions and warrants by the name of the maister of the King's pastimes. Which gentleman so well supplied his office, both in show of sundry sights and devices of rare inventions, and in act of diverse interludes, and matters of pastime plaied by persons, as not onlie satisfied the common sort, but also were verie well liked and allowed by the Councell, and other of skill in the like pastimes; but best of all by the young King himselfe, as appeered by his princelie liberalitie in rewarding that service." The old chronicler quaintly adds, that "Christmas being thus passed with much mirth and pastime, it was thought now good to proceed to the execution of the judgment against the Duke116 of Somerset." The day of execution was the 22nd of January, 1552, six weeks after the passing of the sentence.

King Edward took part in some of the Christmas masques performed at his Court, with other youths of his age and stature, all the performers being suitably attired in costly garments. Will Somers also figured in some of these masques. The young King seems to have found more amusement in the pageants superintended by Master Ferrers than he had gained from some of the solemnities of the state in which he had been obliged to play a prominent part; but none of the diversions restored him to good health. Large sums of money were expended on these Christmas entertainments, and the King handsomely rewarded the Master of his pastimes.

George Ferrers, who was a lawyer, a poet, and an historian, was certainly well qualified for his task, and well supplied with the means of making sport, as "Master of the King's Pastimes." He complained to Sir Thomas Cawarden that the dresses provided for his assistants were not sufficient, and immediately an order was given for better provision. He provided clowns, jugglers, tumblers, men to dance the fool's dance, besides being assisted by the "Court Fool" of the time—John Smyth. This man was newly supplied for the occasion, having a long fool's coat of yellow cloth of gold, fringed all over with white, red, and green velvet, containing 7½ yards at £2 per yard, guarded with plain yellow cloth of gold, 4 yards at 33s. 4d. per yard; with a hood and a pair of buskins of the same figured gold containing 2½ yards at £5, and a girdle of yellow sarsenet containing one quarter 16d., the whole value of "the fool's dress" being £26 14s. 8d. Ferrers, as the "Lord of Misrule" wore a robe of rich stuff made of silk and golden thread containing 9 yards at 16s. a yard, guarded with embroidered cloth of gold, wrought in knots, 14 yards at 11s. 4d. a yard; having fur of red feathers, with a cape of camlet thrum. A coat of flat silver, fine with works, 5 yards at 50s., with an embroidered garb of leaves of gold and coloured silk, containing 15 yards at 20s. a yard. He wore a cap of maintenance, hose buskins, panticles of Bruges satin, a girdle of yellow sarsenet with various decorations, the cost of his dress being £52 8s. 8d., which, considering the relative value of money, must be considered a very costly dress.

The office which George Ferrers so ably filled had been too often held by those who possessed neither the wit nor the genius it required; but, originally, persons of high rank and ability had been chosen to perform these somewhat difficult duties. Ferrers received £100 for the charges of his office; and afterwards the Lord Mayor, who probably had been at the Royal festival, entertained him in London. The cost of the Royal festivities exceeded £700.

Stowe, in his "Annals," thus refers to the celebration: "The King kept his Christmasse with open houshold at Greenwich,117 George Ferrers, Gentleman of Lincolnes Inne, being Lord of the merry Disports all the 12 dayes, who so pleasantly and wisely behaved himselfe, that the King had great delight in his pastimes. On Monday the fourth of January, the said Lord of Merry Disports came by water to London, and landed at the Tower-wharfe, entered the Tower, and then rode through the Tower-streete, where he was received by Sergeant Vawce, Lord of Misrule to John Mainard, one of the Sheriffes of London, and so conducted through the Citie with a great company of young Lords and gentlemen, to the house of Sir George Barne, Lord Maior; where he, with the chiefe of his company dined, and after had a great banquet; and, at his departure, the Lord Maior gave him a standing cup, with a cover of silver and gilt, of the value of ten pounds, for a reward; and also set a hogs-head of wine, and a barrell of beere, at his gate, for his traine that followed him; the residue of his gentlemen and servants dined at other Aldermen's houses, and with the sheriffes, and so departed to the Tower wharfe againe, and to the Court by water, to the great commendation of the Maior and Aldermen, and highly accepted of the King and Councell."

occupied public attention throughout the reign of Edward VI. The young king was willing to support the reforming projects of Archbishop Cranmer, and assented to the publication of the new Liturgy in the Prayer Book of 1549, and the Act of Uniformity. And with the sanction of the sovereign, Cranmer, in 1552, issued a revised Liturgy, known as the Second Prayer Book of King Edward VI., and the Forty-two Articles, which were markedly Protestant in tendency. On his health failing, the King, acting on the advice of the Duke of Northumberland, altered the settlement of the crown as arranged in the will of Henry VIII., and made a will excluding Mary and Elizabeth from the succession in favour of Lady Jane Grey, daughter-in-law of Northumberland, which was sanctioned by Archbishop Cranmer and the Privy Council. Although Cranmer had sanctioned this act with great reluctance, and on the assurance of the judges, it sufficed to secure his condemnation for high treason on Mary's accession. Edward sank rapidly and died on July 6, 1553.

The Duke of Northumberland then

but the people refused to recognise the usurpation. After a brief reign of eleven days,

daughter of Henry VIII. and Catherine of Arragon, and Lady Jane Grey and her husband were sent to the Tower, and subsequently118 condemned to death. They were kept in captivity for some time, and were not executed until after Wyatt's rebellion in 1554.

Mary was a firm Roman Catholic, and she looked to her uncle, Charles V. of Spain, for assistance and support. In January, 1554, much to the disappointment of her subjects, she concluded a treaty of marriage with Philip of Spain, son of Charles V. Afterwards her reign was disturbed by insurrections, and also by the persecution of Protestants by Cardinal Pole, who came over to England to push forward the Roman Catholic reaction.

was not congenial to Christmas festivities, though they were still kept up in different parts of the country. During the Christmas festival (January 2, 1554) a splendid embassy, sent by the Emperor, Charles the Fifth, headed by the Counts Egmont and Lalain, the Lord of Courrieres, and the Sieur de Nigry, landed in Kent, to arrange the marriage between Queen Mary and Philip. The unpopularity of the proceeding was immediately manifested, for the men of Kent, taking Egmont for Philip, rose in fury and would have killed him if they could have got at him. Although an attempt was made to allay the fears of the English, within a few days three insurrections broke out in different parts of the kingdom, the most formidable being that under Sir Thomas Wyatt, who fixed his headquarters at Rochester. In city and court alike panic prevailed. The lawyers in Westminster Hall pleaded in suits of armour hidden under their robes, and Dr. Weston preached before the Queen in Whitehall Chapel, on Candlemas Day, in armour under his clerical vestments. Mary alone seemed calm and self-possessed. She mounted her horse, and, attended by her ladies and her Council, rode into the City, where, summoning Sir Thomas White, Lord Mayor, and the Aldermen, who all came clad in armour under their civic livery, she ascended a chair of State, and with her sceptre in her hand addressed them, declaring she would never marry except with the leave of her Parliament. Her courage gained the day. The rebellion was speedily quelled and the ringleaders put to death; and the following July the marriage took place. Mary's subsequent reign was a "reign of terror, a time of fire and blood, such as has no parallel in the history of England."[49]

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During her "reign of terror" Queen Mary was diverted by Christmas plays and pageants, and she showed some interest in the amusements of the people. Strutt's "Sports and Pastimes," in an article on the "Antiquity of Tumbling," says: "It would seem that these artists were really famous mirth-makers; for one of them had the address to excite the merriment of that solemn bigot Queen Mary. 'After her Majesty,' observes Strype, 'had reviewed the royal pensioners in Greenwich Park, there came a tumbler, and played many pretty feats, the Queen and Cardinal Pole looking on; whereat she was observed to laugh heartily.'" Strutt also mentions that "when Mary visited her sister, the Princess Elizabeth, during her confinement at Hatfield House, the next morning, after mass, a grand exhibition of bear-baiting was made for their amusement, with which, it is said, 'their highnesses were right well content.'" The idle pageantry of the Boy-bishop, which had been formally abrogated by proclamation from the King, in the thirty-third year of Henry VIII., was revived by his daughter Mary. Strutt says that "in the second year of her reign an edict, dated November 13, 1554, was issued from the Bishop of London to all the clergy of his diocese, to have a Boy-bishop in procession. The year following, 'the child Bishop, of Paules Church, with his company,' were admitted into the Queen's privy chamber, where he sang before her on Saint Nicholas Day, and upon Holy Innocents Day. After the death of Mary this silly mummery was totally discontinued."

The Christmas entertainments of Philip and Mary at Richmond are thus described by Folkstone Williams:[50] "The Queen strove to entertain her Royal husband with masques, notwithstanding that he had seen many fair and rich beyond the seas; and Nicholas Udall, the stern schoolmaster, was ordered to furnish the drama. An idea of these performances may be gathered from the properties of a masque of patrons of gallies like Venetian senators with galley-slaves for their torch-bearers, represented at Court in Christmas of the first and second years of Philip and Mary, with a Masque of six Venuses, or amorous ladies, with six Cupids, and as many torch-bearers. Among them were lions' heads, sixteen other headpieces, made in quaint fashion for the Turkish magistrates, as well as eight falchions for them, the sheaths covered with green velvet, and bullioned with copper. There were eight headpieces for women-masks, goddesses and huntresses. A masque of eight mariners, of cloth of gold and silver, and six pairs of chains for the galley slaves. Another mask of goddesses and huntresses, with Turks, was performed on the following Shrovetide; and one of six Hercules, or men of war, coming from the sea with six Mariners to their torch-bearers, was played a little later. 120Besides which, we find mention of a masque of covetous men with long noses—a masque of men like Argus—a masque of women Moors—a masque of Amazons—one of black and tawney tinsel, with baboons' faces—one of Polanders, and one of women with Diana hunting."

Nichols ("Progresses," vol. i. p. 18) says that in 1557 the Princess Elizabeth was present at a Royal Christmas kept with great solemnity by Queen Mary and King Philip at Hampton Court. "On Christmas Eve, the great hall of the palace was illuminated with a thousand lamps curiously disposed. The Princess supped at the same table in the hall with the King and Queen, next the cloth of state; and after supper, was served with a perfumed napkin and plates of confects by the Lord Paget. But she retired to her ladies before the revels, maskings, and disguisings began. On St. Stephen's day she heard mattins in the Queen's closet adjoining to the chapel, where she was attired in a robe of white sattin, strung all over with large pearls. On the 29th day of December she sate with their majesties and the nobility at a grand spectacle of justing, when two hundred spears were broken. Half of the combatants were accoutred in the Almaine and half in the Spanish fashion. Thus our chronicler, who is fond of minute description. But these and other particularities, insignificant as they seem, which he has recorded so carefully, are a vindication of Queen Mary's character in the treatment of her sister; they prove that the Princess, during her residence at Hatfield, lived in splendour and affluence; that she was often admitted to the diversions of the Court; and that her present situation was by no means a state of oppression and imprisonment, as it has been represented by most of our historians."

121

on "Christmass-daye," at this period, are referred to in the following translation from Naogeorgus, by Barnaby Googe:—

played a prominent part in the festivities of this period, and the following illustration shows how they went a-mumming.

122

Queen Mary died on November 17, 1558, and her half-sister,

in perilous times, for plots of assassination were rife, and England was engaged on the side of Spain in war with France. But the alliance with Spain soon came to an end, for Queen Elizabeth saw that the defence of Protestantism at home and peace with France abroad were necessary for her own security and the good of her subjects. She began her reign by regarding the welfare of her people, and she soon won and never lost their affection.

With the accession of Queen Elizabeth there was a revival of the courtly pomp and pageantry which were marked characteristics of her father's reign. Just before the Christmas festival (1558) the new queen made a state entry into the metropolis, attended by a magnificent throng of nobles, ladies, and gentlemen, and a vast concourse of people from all the country round. At Highgate she was met by the bishops, who kneeled by the wayside and offered their allegiance. She received them graciously and gave them all her hand to kiss, except Bonner, whom she treated with marked coldness, on account of his atrocious cruelties: an intimation of her own intentions on the score of religion which gave satisfaction to the people. In the pageantry which was got up to grace her entry into London, a figure representing "Truth" dropped from one of the triumphal arches, and laid before the young Queen a copy of the Scriptures. Holinshed says she revived the book with becoming reverence, and, pressing it to her bosom, declared that of all the gifts and honours conferred upon her by the loyalty of the people this was the most acceptable. Yet Green,[51] in describing Elizabeth's reign, says: "Nothing is more revolting in the Queen, but nothing is more characteristic, than her shameless mendacity. It was an age of political lying, but in the profusion and recklessness of her lies Elizabeth stood without a peer in Christendom."

Sir William Fitzwilliam, writing to Mr. More, of Loseley, Surrey, a few weeks after the accession of Elizabeth, as an important piece of Court news, says: "You shall understand that yesterday, being Christmas Day, the Queen's Majesty repaired to her great closet with her nobles and ladies, as hath been accustomed in such high feasts; and she, perceiving a bishop preparing himself to mass, all in the old form, tarried there until the gospel was done, and when all the people looked for her to have offered according to the old fashion, she with her nobles returned again from the closet and the mass, on to her privy chamber, which was strange unto divers. Blessed be God in all His gifts."

During the Christmas festival (1558) preparations went on for 123the coronation of Elizabeth, which was to take place on the 15th of January. On the 12th of that month she proceeded to the Tower by water, attended by the lord mayor and citizens, and greeted with peals of ordnance, with music and gorgeous pageantry—a marked contrast to her previous entrance there as a suspected traitor in imminent peril of her life. Two days later the Queen rode in state from the Tower to Westminster, "most honourably accompanied, as well with gentlemen, barons, and other the nobility of this realm, as also with a notable train of godly and beautiful ladies, richly appointed," and all riding on horseback. The streets through which the procession passed were adorned with stately pageants, costly decorations, and various artistic devices, and were crowded with enthusiastic spectators, eager to welcome their new sovereign, and to applaud "the signs they noticed in her of a most prince-like courage, and great readiness of wit." On the following day (Sunday, the 15th of January) Elizabeth was crowned in Westminster Abbey, by Dr. Oglethorpe, Bishop of Carlisle, "Queen of England, France, and Ireland, Defender of the Faith." The ceremonials of the coronation were regulated according to ancient custom, and the entertainment in Westminster Hall was on a scale of great magnificence.

124 Elizabeth was particularly fond of dramatic displays, and her first Royal Christmas was celebrated with plays and pageants of a most costly description. Complaints, however, being made of the expense of these entertainments, she determined to control them, and directed an estimate to be made in the second year of her reign for the masques and pastimes to be shown before her at Christmas and Shrovetide. Sir Thomas Cawarden was then, as he had for some time previous been, Master of the Revels. According to Collier, the estimate amounted to £227 11s. 2d., being nearly £200 less than the expenses in the former year. The control over the expenses, however, must soon have ceased, for in subsequent years the sums were greatly enlarged.

Nichols[52] mentions that on Twelfth Day, 1559, in the afternoon, the Lord Mayor and Aldermen, and all the crafts of London, and the Bachelors of the Mayor's Company, went in procession to St. Paul's, after the old custom, and there did hear a sermon. The same day a stage was set up in the hall for a play; and after the play was over, there was a fine mask; and, afterwards, a great banquet which lasted till midnight.

In this reign a more decorous and even refined style of entertainment had usurped the place of the boisterous feastings of former times, but there was no diminution in that ancient spirit of hospitality, the exercise of which had become a part of the national faith. This is evident from the poems of Thomas Tusser (born 1515—died 1580) and other writers, who show that the English noblemen and yeomen of that time made hospitality a prominent feature in the festivities of the Christmas season. In his "Christmas Husbandry Fare," Tusser says:—

125

Professor Henry Morley[53] says the first English tragedy, "Gorboduc," was written for the Christmas festivities of the Inner Temple in the year 1561 by two young members of that Inn—Thomas Norton, then twenty-nine years old, and Thomas Sackville, then aged twenty-five. And the play was performed at this "Grand Christmass" kept by the members of the Inner Temple. Before a "Grand Christmas" was kept the matter was discussed in a parliament of the Inn, held on the eve of St. Thomas's Day, December 21st. If it was resolved upon, the two youngest of those who served as butlers for the festival lighted two torches, with which they preceded the benchers to the upper end of the hall. The senior bencher there made a speech; officers were appointed for the occasion, "and then, in token of joy and good liking, the Bench and company pass beneath the hearth and sing a carol."[54] The revellings began on Christmas Eve, when three Masters of the Revels sat at the head of one of the tables. All took their places to the sound of music played before the hearth. Then the musicians withdrew to the buttery, and were themselves feasted. They returned when dinner was ended to sing a song at the highest table. Then all tables were cleared, and revels and dancing were begun, to be continued until supper and after supper. The senior Master of the Revels, after dinner and after supper, sang a carol or song, and commanded other gentlemen there present to join him. This form of high festivity was maintained during the twelve days of Christmas, closing on Twelfth Night. On Christmas Day (which in 1561 was a Thursday), at the first course of the dinner, the boar's head was brought in upon a platter, followed by minstrelsy. On St. Stephen's Day, December the 26th, the Constable Marshal entered the hall in gilt armour, with a nest of feathers of all colours on his helm, and a gilt pole-axe in his hand; with him sixteen trumpeters, four drums and fifes, and four men armed from the middle upward. Those all marched three times about the hearth, and the Constable Marshal, then kneeling to the Lord Chancellor, made a speech, desiring the honour of admission into his service, delivered his naked sword, and was solemnly seated. That was the usual ceremonial when a Grand Christmas was kept. At this particular Christmas, 1561, in the fourth year of Elizabeth, it was Lord Robert Dudley, afterwards Earl of Leicester, who was Constable Marshal, and with chivalrous gallantry, taking in fantastic style the name of Palaphilos, Knight of the Honourable Order of Pegasus, Pegasus being the armorial device of the Inner Temple, he contributed to the splendour of this part of the entertainment. After the seating of the Constable Marshal, on the same St. 126Stephen's Day, December the 26th, the Master of the Game entered in green velvet, and the Ranger of the Forest in green satin; these also went three times about the fire, blowing their hunting-horns. When they also had been ceremoniously seated, there entered a huntsman with a fox and a cat bound at the end of a staff. He was followed by nine or ten couple of hounds, who hunted the fox and the cat to the glowing horns, and killed them beneath the fire. After dinner, the Constable Marshal called a burlesque Court, and began the Revels, with the help of the Lord of Misrule. At seven o'clock in the morning of St. John's Day, December the 27th (which was a Saturday in 1561) the Lord of Misrule was afoot with power to summon men to breakfast with him when service had closed in the church. After breakfast, the authority of this Christmas official was in abeyance till the after-dinner Revels. So the ceremonies went on till the Banqueting Night, which followed New Year's Day. That was the night of hospitality. Invitations were sent out to every House of Court, that they and the Inns of Chancery might see a play and masque. The hall was furnished with scaffolds for the ladies who were then invited to behold the sports. After the play, there was a banquet for the ladies in the library; and in the hall there was also a banquet for the Lord Chancellor and invited ancients of other Houses. On Twelfth Day, the last of the Revels, there were brawn, mustard, and malmsey for breakfast after morning prayer, and the dinner as on St. John's Day.

The following particulars of this "Grand Christmas" at the Inner Temple are from Nichols's "Progresses of Queen Elizabeth":—

"In the fourth year of Queen Elizabeth's reign there was kept a magnificent Christmas here; at which the Lord Robert Dudley (afterwards Earl of Leicester) was the chief person (his title Palaphilos), being Constable and Marshall; whose officers were as followeth:

"And there were fourscore of the Guard; beside divers others not here named.

"Touching the particulars of this Grand Feast, Gerard Leigh, in his 'Accidence of Armory,' p. 119, &c., having spoken of the Pegasus borne for the armes of this Society, thus goes on: 'After I had travelled through the East parts of the unknown world, to understand of deedes of armes, and so arriving in the fair river of Thames, I landed within half a league from the City of London, which was (as I conjecture) in December last; and drawing neer the City, suddenly heard the shot of double canons, in so great a number, and so terrible, that it darkened the whole ayr; wherewith, although I was in my native country, yet stood I amazed, not knowing what it meant. Thus, as I abode in despair, either to return or to continue my former purpose, I chanced to see coming towards me an honest citizen, clothed in a long garment, keeping the highway, seeming to walk for his recreation, which prognosticated rather peace than perill; of whom I demanded the cause of this great shot; who friendly answered, "It is," quoth he, "a warning shot to the Constable Marshall of the Inner Temple, to prepare to dinner."

"'"Why," said I, "what, is he of that estate that seeketh no other means to warn his officers than with so terrible shot in so peaceable a country?" "Marry," saith he, "he uttereth himself the better to be that officer whose name he beareth."

"'I then demanded, "What province did he govern, that needed such an officer?" He answered me, "The province was not great in quantity, but antient in true nobility. A place," said he, "privileged by the most excellent Princess the High Governor of the whole Island, wherein are store of Gentlemen of the whole Realm, that repair thither to learn to rule and obey by Law, to yield their fleece to their Prince and Commonweal; as also to use all other exercises of body and mind whereunto nature most aptly serveth to adorn, by speaking, countenance, gesture, and use of apparel the person of a Gentleman; whereby amity is obtained, and continued, that Gentlemen of all countries, in their young years, nourished together in one place, with such comely order, and daily conference, are knit by continual acquaintance in such unity of minds and manners as lightly never after is severed, than which is nothing more profitable to the Commonweale."

"'And after he had told me thus much of honour of the place, I commended in mine own conceit the policy of the Governour, which seemed to utter in itself the foundation of a good Commonweal; for that, the best of their people from tender years trained up in precepts of justice, it could not choose but yield forth a profitable People to a wise Commonweal; where128fore I determined with myself to make proof of what I heard by report.

"'The next day I thought of my pastime to walk to this Temple, and entring in at the gates, I found the building nothing costly; but many comely Gentlemen of face and person, and thereto very courteous, saw I to pass to and fro, so as it seemed a Prince's port to be at hand; and passing forward, entred into a Church of antient building, wherein were many monuments of noble personages armed in knightly habit, with their cotes depainted in ancient shields, whereat I took pleasure to behold. Thus gazing as one bereft with the rare sight, there came unto me an Hereaught, by name Palaphilos, a King of Armes, who courteously saluted me, saying, "For that I was a stranger, and seeming by my demeanour a lover of honour, I was his guest of right," whose courtesy (as reason was) I obeyed; answering, "I was at his commandment."

"'"Then," said he, "ye shall go to mine own lodging here within the Palace, where we will have such cheer as the time and country will yield us;" where, I assure you I was so entertained, and no where I met with better cheer or company, &c.

"'—Thus talking, we entred the Prince his Hall, where anon we heard the noise of drum and fyfe. "What meaneth this drum?" said I. Quoth he, "This is to warn Gentlemen of the Houshold to repair to the dresser; wherefore come on with me, and ye shall stand where ye may best see the Hall served:" and so from thence brought me into a long gallery, that stretched itself along the Hall neer the Prince's table, where I saw the Prince set: a man of tall personage, a manly countenance, somewhat brown of visage, strongly featured, and thereto comely proportioned in all lineaments of body. At the nether end of the same table were placed the Embassadors of sundry Princes. Before him stood the carver, sewer, and cupbearer, with great number of gentlemen-wayters attending his person; the ushers making place to strangers, of sundry regions that came to behold the honour of this mighty Captain. After the placing of these honourable guests, the Lord Steward, Treasurer, and Keeper of Pallas Seal, with divers honourable personages of that Nobility, were placed at a side-table neer adjoining the Prince on the right hand: and at another table, on the left side, were placed the Treasurer of the Houshold, Secretary, the Prince his Serjeant at the Law, four Masters of the Revels, the King of Arms, the Dean of the Chappel, and divers Gentlemen Pensioners to furnish the same.

"'At another table, on the other side, were set the Master of the Game, and his Chief Ranger, Masters of Houshold, Clerks of the Green Cloth and Check, with divers other strangers to furnish the same.

"'On the other side against them began the table, the Lieutenant of the Tower, accompanied with divers Captains of 129foot-bands and shot. At the nether end of the Hall began the table, the High Butler, the Panter, Clerks of the Kitchen, Master Cook of the Privy Kitchen, furnished throughout with the souldiers and Guard of the Prince: all which, with number of inferior officers placed and served in the Hall, besides the great resort of strangers, I spare to write.

"'The Prince so served with tender meats, sweet fruits, and dainty delicates confectioned with curious cookery, as it seemed wonder a world to observe the provision: and at every course the trumpetters blew the couragious blast of deadly war, with noise of drum and fyfe, with the sweet harmony of violins, sack-butts, recorders, and cornetts, with other instruments of musick, as it seemed Apollo's harp had tuned their stroke.

"'Thus the Hall was served after the most ancient order of the Island; in commendation whereof I say, I have also seen the service of great Princes, in solemn seasons and times of triumph, yet the order hereof was not inferior to any.

"'But to proceed, this Herehaught Palaphilos, even before the second course came in, standing at the high table, said in this manner: "The mighty Palaphilos, Prince of Sophie, High Constable Marshall of the Knights Templars, Patron of the Honourable Order of Pegasus:" and therewith cryeth, "A Largess." The Prince, praysing the Herehaught, bountifully rewarded him with a chain to the value of an hundred talents.

"'I assure you I languish for want of cunning ripely to utter that I saw so orderly handled appertaining to service; wherefore I cease, and return to my purpose.

"'The supper ended, and tables taken up, the High Constable rose, and a while stood under the place of honour, where his achievement was beautifully embroidered, and devised of sundry matters, with the Ambassadors of foreign nations, as he thought good, till Palaphilos, King of Armes, came in, his Herehaught Marshal, and Pursuivant before him; and after followed his messenger and Calligate Knight; who putting off his coronal, made his humble obeysance to the Prince, by whom he was commanded to draw neer, and understand his pleasure; saying to him; in few words, to this effect: "Palaphilos, seeing it hath pleased the high Pallas, to think me to demerit the office of this place; and thereto this night past vouchsafed to descend from heavens to increase my further honour, by creating me Knight of her Order of Pegasus; as also commanded me to join in the same Society such valiant Gentlemen throughout her province, whose living honour hath best deserved the same, the choice whereof most aptly belongeth to your skill, being the watchman of their doings, and register of their deserts; I will ye choose as well throughout our whole armyes, as elsewhere, of such special gentlemen, as the gods hath appointed, the number of twenty-four, and the names of them present us: commanding also those chosen persons to appear in our presence in knightly habit, that with conveniency 130we may proceed in our purpose." This done, Palaphilos obeying his Prince's commandement, with twenty-four valiant Knights, all apparelled in long white vestures, with each man a scarf of Pallas colours, and them presented, with their names, to the Prince; who allowed well his choise, and commanded him to do his office. Who, after his duty to the Prince, bowed towards these worthy personages, standing every man in his antienty, as he had borne armes in the field, and began to shew his Prince's pleasure; with the honour of the Order.'"

"Other Particulars touching these Grand Christmasses, extracted out of the Accompts of the House.

"First, it hath been the duty of the Steward, to provide five fat brawns, vessels, wood, and other necessaries belonging to the kitchen: as also all manner of spices, flesh, fowl, and other cates for the kitchen.

"The office of the Chief Butler, to provide a rich cupboard of plate, silver and parcel gilt: seaven dozen of silver and gilt spoons: twelve fair salt-cellers, likewise silver and gilt: twenty candlesticks of the like.

"Twelve fine large table cloths, of damask and diaper. Twenty dozen of napkins suitable at the least. Three dozen of fair large towels; whereof the Gentleman Sewers, and Butlers of the House, to have every of them one at mealtimes, during their attendance. Likewise to provide carving knives; twenty dozen of white cups and green potts: a carving table; torches; bread, beer, and ale. And the chief of the Butlers was to give attendance on the highest table in the Hall, with wine, ale and beer: and all the other Butlers to attend at the other tables in like sort.

"The cupboard of plate is to remain in the Hall on Christmas Day, St. Stephen's Day and New Year's Day, from breakfast time ended untill after supper. Upon the banquetting night it was removed into the buttry; which in all respects was very laudably performed.

"The office of the Constable Marshall to provide for his employment, a fair gilt compleat harneys, with a nest of fethers in the helm; a fair pole-axe to bear in his hand, to be chevalrously ordered on Christmas Day and other days, as afterwards is shewed; touching the ordering and settling of all which ceremonies, during the said Grand Christmas, a solemn consultation was held at their Parliament in this house; in the form following:

"First, at the Parliament kept in their Parliament Chamber in this House, on the even at night of St. Thomas the Apostle, officers are to attend, according as they had been long before that time, at a former Parliament named and elected to undergo several offices for this time of solemnity, honour, and pleasance; of which officers these are the most eminent; namely, the 131Steward, Marshall, Constable Marshall, Butler and Master of the Game. These officers are made known and elected in Trinity Term next before; and to have knowledg thereof by letters, in the country, to the end they may prepare themselves against All-Hallow-tide; that, if such nominated officers happen to fail, others may then be chosen in their rooms. The other officers are appointed at other times nearer Christmas Day.

"If the Steward, or any of the said officers named in Trinity Term, refuse or fail, he or they were fined every one, at the discretion of the Bench; and the officers aforenamed agreed upon. And at such a Parliament, if it be fully resolved to proceed with such a Grand Christmas, then the two youngest Butlers must light two torches, and go before the Bench to the upper end of the Hall; who being set down, the antientest Bencher delivereth a speech briefly, to the whole society of Gentlemen then present, touching their consent as afore: which ended, the eldest Butler is to publish all the officers' names, appointed in Parliament; and then in token of joy and good-liking, the Bench and Company pass beneath the harth, and sing a carol, and so to boyer.

"Christmas Eve.—The Marshall at dinner is to place at the highest table's end, and next to the Library, all on one side thereof, the most antient persons in the company present: the Dean of the Chappel next to him; then an antient or Bencher, beneath him. At the other end of the table, the Sewer, Cup-bearer, and Carver. At the upper end of the bench-table, the King's Serjeant and Chief Butler; and when the Steward hath served in, and set on the table the first mess, then he is also to sit down.

"Also at the supper end of the other table, on the other side of the Hall, are to be placed the three Masters of the Revels; and at the lower end of the bench-table are to sit, the King's Attorney, the Ranger of the Forest, and the Master of the Game. And at the lower end of the table, on the other side of the Hall, the fourth Master of the Revels, the Common Serjeant, and Constable-Marshall. And at the upper end of the Utter Barrister's table, the Marshal sitteth, when he hath served in the first mess; the Clark of the Kitchen also, and the Clark of the Sowce-tub, when they have done their offices in the kitchen, sit down. And at the upper end of the Clark's table, the Lieutenant of the Tower, and the attendant to the Buttery are placed.

"At these two tables last rehersed, the persons they may sit upon both sides of the table; but of the other three tables all are to sit upon one side. And then the Butlers or Christmas Servants, are first to cover the tables with fair linnen table-cloths; and furnish them with salt-cellers, napkins, and trenchers, and a silver spoon. And then the Butlers of the House must place at the salt-celler, at every the said first three highest tables, a stock of trenchers and bread; and at the other tables, bread onely without trenchers.

132 "At the first course the minstrels must sound their instruments, and go before; and the Steward and Marshall are next to follow together; and after them the Gentleman Sewer; and then cometh the meat. Those three officers are to make altogether three solemn curtesies, at three several times, between the skreen and the upper table; beginning with the first at the end of the Bencher's table; the second at the midst; and the third at the other end; and then standing by the Sewer performeth his office.

"When the first table is set and served, the Steward's table is next to be served. After him the Master's table of the Revells; then that of the Master of the Game. The High Constable-Marshall; then the Lieutenant of the Tower; then the Utter Barrister's table; and lastly the Clerk's table; all which time the musick must stand right above the harth side, with the noise of their musick; their faces direct towards the highest table; and that done, to return into the buttry, with their music sounding.

"At the second course every table is to be served as at the first course, in every respect; which performed the Servitors and Musicians are to resort to the place assigned for them to dine at; which is the Valects or Yeoman's table, beneath the skreen. Dinner ended the musicians prepare to sing a song, at the highest table: which ceremony accomplished, then the officers are to address themselves every one in his office, to avoid the tables in fair and decent manner, they beginning at the Clerk's table; thence proceed to the next; and thence to all the others till the highest table be solemnly avoided.

"Then, after a little repose, the persons at the highest table arise and prepare to revells: in which time, the Butlers, and other Servitors with them, are to dine in the Library.

"At both the doors in the hall are porters, to view the comers in and out at meal times; to each of them is allowed a cast of bread, and a caudle nightly after supper.

"At night before supper are revels and dancing, and so also after supper during the twelve daies of Christmas. The antientest Master of the Revels is, after dinner and supper, to sing a caroll or song; and command other gentlemen then there present to sing with him and the company; and so it is very decently performed.

"A repast at dinner is 8d.

"Christmas Day.—Service in the Church ended, the Gentlemen presently repair into the hall to breakfast, with brawn, mustard and malmsey.

"At dinner, the Butler appointed for the Grand Christmas, is to see the tables covered and furnished: and the Ordinary Butlers of the House are decently to set bread, napkins, and trenchers in good form, at every table; with spoones and knives.

"At the first course is served in a fair and large bore's-head, upon a silver platter, with minstralsye. Two Gentlemen in 133gowns are to attend at supper, and to bear two fair torches of wax, next before the Musicians and Trumpetters, and to stand above the fire with the musick till the first course be served in through the Hall. Which performed, they, with the musick, are to return into the buttery. The like course is to be observed in all things, during the time of Christmas. The like at supper.

"At service time, this evening, the two youngest Butlers are to bear two torches Genealogia.

"A repast at dinner is 12d. which strangers of worth are admitted to take in the Hall; and such are to be placed at the discretion of the Marshall.

"St. Stephen's Day.—The Butler, appointed for Christmas, is to see the tables covered, and furnished with salt-sellers, napkins, bread, trenchers, and spoons. Young Gentlemen of the House are to attend and serve till the latter dinner, and then dine themselves.

"This day the Sewer, Carver, and Cup-bearer are to serve as afore. After the first course served in, the Constable-Marshall cometh into the Hall, arrayed with a fair rich compleat harneys, white and bright, and gilt, with a nest of fethers of all colours upon his crest or helm, and a gilt pole-axe in his hand: to whom is associate the Lieutenant of the Tower, armed with a fair white armour, a nest of fethers in his helm, and a like pole-axe in his hand; and with them sixteen Trumpetters; four drums and fifes going in rank before them; and with them attendeth four men in white harneys, from the middle upwards, and halberds in their hands, bearing on their shoulders the Tower: which persons, with the drums, trumpets and musick, go three times about the fire. Then the Constable-Marshall, after two or three curtesies made, kneeleth down before the Lord Chancellor; behind him the Lieutenant; and they kneeling, the Constable-Marshall pronounceth an oration of a quarter of an hour's length, therby declaring the purpose of his coming; and that his purpose is to be admitted into his Lordship's service.

"The Lord Chancellor saith, 'He will take further advice therein.'

"Then the Constable-Marshall, standing up, in submissive manner delivereth his naked sword to the Steward; who giveth it to the Lord Chancellor: and thereupon the Lord Chancellor willeth the Marshall to place the Constable-Marshall in his seat: and so he doth, with the Lieutenant also in his seat or place. During this ceremony the Tower is placed beneath the fire.

"Then cometh the Master of the Game, apparelled in green velvet, and the Ranger of the Forest also, in a green suit of satten; bearing in his hand a green bow and divers arrows, with either of them a hunting horn about their necks; blowing together three blasts of venery, they pace round about the fire three times. Then the Master of the Game maketh three curtesies; 134as aforesaid; and kneeleth down before the Lord Chancellor, declaring the cause of his coming; and desireth to be admitted into his service, &c. All this time the Ranger of the Forest standeth directly behind him. Then the Master of the Game standeth up.

"This ceremony also performed, a Huntsman cometh into the Hall, with a fox and a purse-net; with a cat, both bound at the end of a staff; and with them nine or ten couple of hounds, with the blowing of hunting hornes. And the fox and cat are by the hounds set upon, and killed beneath the fire. This sport finished the Marshall placeth them in their several appointed places.

"Then proceedeth the second course; which done, and served out, the Common Serjeant delivereth a plausible speech to the Lord Chancellour, and his company at the highest table, how necessary a thing it is to have officers at this present; the Constable-Marshall and Master of the Game, for the better honour and reputation of the Commonwealth; and wisheth them to be received, &c.

"Then the King's Serjeant at Law declareth and inferreth the necessity; which heard the Lord Chancellor desireth respite of farther advice. Then the antientest of the Masters of the Revels singeth a song with the assistance of others there present.

"At Supper the Hall is to be served in all solemnity, as upon Christmas Day, both the first and second course to the highest table. Supper ended the Constable-Marshall presenteth himself with drums afore him, mounted upon a scaffold, born by four men; and goeth three times round about the harthe, crying out aloud, 'A Lord, a lord,' &c. Then he descendeth and goeth to dance, &c. And after he calleth his Court every one by name, one by one, in this manner:

"Sir Francis Flatterer of Fowlehurst, in the county of Buckingham.

"Sir Randle Rakabite, of Rascall-Hall, in the county of Rakehell.

"Sir Morgan Mumchance, of Much Monkery, in the county of Mad Mopery.

"Sir Bartholomew Baldbreech, of Buttocks-bury, in the county of Brekeneck.

"This done the Lord of Misrule addresseth himself to the banquet; which ended with some minstralsye, mirth and dancing every man departeth to rest.

"At every mess is a pot of wine allowed.

"Every repast is 6d.

"St. John's Day.—About seaven of the clock in the morning, the Lord of Misrule is abroad, and if he lack any officer or attendant, he repaireth to their chambers, and compelleth them to attend in person upon him after service in the church, to breakfast, with brawn, mustard, and malmsey. After breakfast135 ended, his Lordship's power is in suspense, until his personal presence at night; and then his power is most potent.

"At dinner and supper is observed the diet and service performed on St. Stephen's Day. After the second course served in, the King's Serjeant, orator-like, declareth the disorder of the Constable-Marshall, and of the Common-Serjeant: which complaint is answered by the Common-Serjeant; who defendeth himself and the Constable-Marshall with words of great efficacy. Hereto the King's Serjeant replyeth. They rejoyn, &c., and who so is found faulty is committed to the Tower, &c.

"If any officer be absent at dinner or supper times; if it be complained of, he that sitteth in his place is adjudged to have like punishment as the officer should have had being present: and then withal he is enjoyned to supply the office of the true absent officer, in all pointe. If any offendor escape from the Lieutenant into the Buttery, and bring into the Hall a manchet upon the point of a knife, he is pardoned: for the buttry in that case is a sanctuary. After cheese served to the table not any is commanded to sing.

"Childermas Day.—In the morning, as afore on Monday, the Hall is served; saving that the Sewer, Carver, and Cup-bearer, do not attend any service. Also like ceremony at supper.

"Thursday.—At breakfast, brawn, mustard, and malmsey. At dinner, roast beef, venison-pasties, with like solemnities as afore. And at supper, mutton and hens roasted.

"New Year's Day.—In the morning, breakfast as formerly. At dinner like solemnity as on Christmas Eve.

"The Banquetting Night.—It is proper to the Butler's office, to give warning to every House of Court, of this banquet; to the end that they and the Innes of Chancery, be invited thereto to see a play and mask. The hall is to be furnished with scaffolds to sit on, for Ladies to behold the sports, on each side. Which ended the ladyes are to be brought into the Library, unto the Banquet there; and a table is to be covered and furnished with all banquetting dishes, for the Lord Chancellor, in the Hall; where he is to call to him the Ancients of other Houses, as many as may be on the one side of the table. The Banquet is to be served in by the Gentlemen of the House.

"The Marshall and Steward are to come before the Lord Chancellour's mess. The Butlers for Christmas must serve wine; and the Butlers of the House beer and ale, &c. When the banquet is ended, then cometh into the Hall the Constable-Marshall, fairly mounted on his mule; and deviseth some sport for passing away the rest of the night.

"Twelf Day.—At breakfast, brawn, mustard, and malmsey, after morning prayer ended. And at dinner, the Hall is to be served as upon St. John's Day."

136

The performance of "Gorboduc" at the Inner Temple was received with such great applause, and the services of Lord Robert Dudley, first favourite of the Queen, so highly appreciated at that particular "grand Christmasse," that Queen Elizabeth commanded a repetition of the play about a fortnight later, before herself, at her Court at Whitehall. A contemporary MS. note (Cotton MSS., Vit. F. v.) says of

that "on the 18th of January, 1562, there was a play in the Queen's Hall at Westminster by the gentlemen of the Temple after a great mask, for there was a great scaffold in the hall, with great triumph as has been seen; and the morrow after, the scaffold was taken down." An unauthorised edition of the play was first published, in September of that year, by William Griffith, a bookseller in St. Dunstan's Churchyard; but nine years afterwards an authorised and "true copy" of the play was published by John Day, of Aldersgate, the title being then altered from "Gorboduc" (in which name the spurious edition had been issued) to "Ferrex and Porrex." The title of this edition set forth that the play was "without addition or alteration, but altogether as the same was shewed on stage before the Queen's Majestie, by the gentlemen of the Inner Temple." The argument of the play was taken from Geoffrey of Monmouth's "History of British Kings," and was a call to Englishmen to cease from strife among themselves and become an united people, obedient to one undisputed rule:—

It recalled the horrors of the civil wars, and forbade the like again:—

A good description of the play, with copious extracts, is published in Morley's "English Plays," from which it also appears that "Queen Mary's expenditure on players and musicians had been between two and three thousand pounds a year in salaries. Elizabeth reduced this establishment, but still paid salaries to interlude players and musicians, to a keeper of bears and mastiffs, as well as to the gentlemen and children of the chapel. The Master of the Children had a salary of forty pounds a year; the children had largesse at high feasts, and when additional use was made of their services; and each Gentleman of the137 Chapel had nineteenpence a day, with board and clothing. The Master of the Chapel who at this time had the training of the children was Richard Edwards, who had written lighter pieces for them to act before her Majesty, and now applied his skill to the writing of English comedies, and teaching his boys to act them for the pleasure of the Queen. The new form of entertainment made its way at Court and through the country."

At this period

were observed with much zest and jollity. Sandys (writing in 1833 of Elizabeth's time) says:—

"The order of the usual Christmas amusements at the Inns of Court at this period would cause some curious scenes if carried into effect in the present day. Barristers singing and dancing before the judges, serjeants and benchers, would 138'draw a house' if spectators were admitted. Of so serious import was this dancing considered, that by an order in Lincoln's Inn of February, 7th James I., the under barristers were by decimation put out of commons because the whole bar offended by not dancing on Candlemas Day preceding, according to the ancient order of the society, when the judges were present; with a threat that if the fault were repeated, they should be fined or disbarred."

Sir William Dugdale makes the following reference to

"First, the solemn Revells (after dinner, and the play ended,) are begun by the whole House, Judges, Sergeants at Law, Benchers; the Utter and Inner Barr; and they led by the Master of the Revells: and one of the Gentlemen of the Utter Barr are chosen to sing a song to the Judges, Serjeants, or Masters of the Bench; which is usually performed; and in default thereof, there may be an amerciament. Then the Judges and Benchers take their places, and sit down at the upper end of the Hall. Which done, the Utter-Barristers and Inner-Barristers, perform a second solemn Revell before them. Which ended, the Utter-Barristers take their places and sit down. Some of the Gentlemen of the Inner-Barr, do present the House with dancing, which is called the Post Revells, and continue their Dances, till the Judges or Bench think meet to rise and depart."

gave the citizens of London an opportunity of keeping Christmas on the ice. An old chronicler says: "From 21st December, 1564, a hard frost prevailed, and on new year's eve, people went over and alongst the Thames on the ise from London Bridge to Westminster. Some plaied at the football as boldlie there, as if it had been on the drie land; divers of the Court, being then at Westminster shot dailie at prickes set upon the Thames, and tradition says, Queen Elizabeth herself walked upon the ise. The people both men and women, went on the Thames in greater numbers than in any street of the City of London. On the third daie of January, 1565, at night it began to thaw, and on the fifth there was no ise to be seene between London Bridge and Lambeth, which sudden thaw caused great floods, and high waters, that bore downe bridges and houses and drowned Manie people in England."

Nichols[55] gives the following particular account of Queen Elizabeth's attendance at Divine worship, at the "Chappell of 139Whitehall, Westminster," Christmas Eve and Christmas Day, 1565:—

"Item, on Monday, the 24th of December, the Officers of Arms being there present, the Queen's Majesty came to the evening prayer, the sword borne by the Earle of Warwick, her trayn borne by the Lady Strange.

"Item, on Christmas Day her Majesty came to service very richly apparelled in a gown of purple velvet embroidered with silver very richly set with stones, with a rich collar set with stones; the Earl of Warwick bare the sword, the Lady Strange the trayn. After the Creed, the Queene's Majesty went down to the offering, and having a short forme with a carpet, and a cushion laid by a gentleman usher, the ... taken by the Lord Chamberlain, her Majesty kneeled down, her offering given her by the Marquis of Northampton; after which she went into her traverse, where she abode till the time of the communion, and then came forth, and kneeled down at the cushion and carpet aforesaid; the Gentlemen Ushers delivered the towel to the Lord Chamberlain, who delivered the same to be holden by the Earl of Sussex on the right hand, and the Earl of Leicester on the left hand; the Bishop of Rochester served the Queen both of wine and bread; then the Queen went into the traverse again; and the Ladie Cicilie, wife of the Marquis of Baden, came out of the traverse, and kneeled at the place where the Queen kneeled, but she had no cushion, but one to kneel on; after she had received she returned to the traverse again; then the Archbishop of Canterbury and the Lord Chamberlain received the Communion with the Mother of the Maids; after which the service proceeded to the end, and the Queen returned again to the Chamber of presence strait, and not the closet. Her Majesty dined not abroad; the said Officers of Arms had a mess of meat of seven dishes, with bread, beer, ale, and wine."

In 1568, the Earl of Shrewsbury, writing from Hampton Court to his countess, says, "The Plage is disposed far abrode in London, so that the Queene kepes hur Kyrsomas her, and goth not to Grenwych as it was mete." Meet or not, Elizabeth kept many Christmases at Hampton Court, banqueting, dancing, and dicing—the last being a favourite amusement with her, because she generally won, thanks to her dice being so loaded as to throw up the higher numbers. Writing from Hampton Court at Christmas, 1572, Sir Thomas Smith says: "If ye would what we do here, we play at tables, dance, and keep Christmasse."140

The Christmas entertainments of Queen Elizabeth were enlivened by the beautiful singing of the children of her Majesty's Chapel. From the notes to Gascoigne's Princely Pleasures (1821) it appears that Queen Elizabeth retained on her Royal establishment four sets of singing boys; which belonged to the Cathedral of St. Paul, the Abbey of Westminster, St. George's Chapel, Windsor, and the Household Chapel. For the support and reinforcement of her musical bands, Elizabeth, like the other English Sovereigns, issued warrants for taking "up suche apt and meete children, as are fitt to be instructed and framed in the Art and Science of Musicke and Singing." Thomas Tusser, the well-known author of "Five Hundreth Points of Good Husbandrye," was in his youth a choir boy of St. Paul's. Nor is it astonishing, that although masses had ceased to be performed, the Queen should yet endeavour to preserve sacred melody in a high state of perfection; since, according to Burney, she was herself greatly skilled in musical learning. "If her Majesty," says that eminent author, "was ever able to execute any of the pieces that are preserved in a MS. which goes under the name of Queen Elizabeth's Virginal-book, she must have been a very great player, as some of the pieces which were composed by Tallis, Bird, Giles, Farnaby, Dr. Bull, and others, are so difficult that it would be hardly possible to find a master in Europe who would undertake to play any of them at the end of a month's practice."[56] But the children of the chapel were also employed in the theatrical exhibitions represented at Court, for which their musical education had peculiarly qualified them. Richard Edwards, an eminent poet and musician of the sixteenth century, had written two comedies; Damon and Pythias, and Palemon and Arcite, which, according to Wood, were often acted before the Queen, both at Court and at Oxford.

141

With the latter of these Queen Elizabeth was so much delighted that she promised Edwards a reward, which she subsequently gave him by making him first Gentleman of her Chapel, and in 1561 Master of the Children on the death of Richard Bowyer. As the Queen was particularly attached to dramatic entertainments, about 1569 she formed the children of the Royal Chapel into a company of theatrical performers, and placed them under the superintendence of Edwards. Not long after she formed a second society of players under the title of the "Children of the Revels," and by these two companies all Lyly's plays, and many of Shakespeare's and Jonson's, were first performed. Jonson has celebrated one of the chapel children, named Salathiel Pavy, who was famous for his performance of old men, but142 who died about 1601, under the age of thirteen. In his beautiful epitaph of Pavy, Jonson says:—

The Shakespearian period had its grand Christmases, for

at the Court of Queen Elizabeth included England's greatest dramatist, William Shakespeare; and the Queen not only took delight in witnessing Shakespeare's plays, but also admired the poet as a player. The histrionic ability of Shakespeare was by no means contemptible, though probably not such as to have transmitted his name to posterity had he confined himself exclusively to acting. Rowe informs us that "the tip-top of his performances was the ghost in his own Hamlet;" but Aubrey states that he "did act exceedingly well"; and Cheetle, a contemporary of the poet, who had seen him perform, assures us that he was "excellent in the quality he professed." An anecdote is preserved in connection with Shakespeare's playing before Queen Elizabeth. While he was taking the part of a king, in the presence of the Queen, Elizabeth rose, and, in crossing the stage, dropped her glove as she passed the poet. No notice was taken by him of the incident; and the Queen, desirous of finding out whether this was the result of inadvertence, or a determination to preserve the consistency of his part, moved again towards him, and again dropped her glove. Shakespeare then stooped down to pick it up, saying, in the character of the monarch whom he was playing—

He then retired and presented the glove to the Queen, who was highly pleased with his courtly performance.

In 1594 there was a celebrated Christmas at Gray's Inn, of which an account was published in 1688 under the following title:—

"Gesta Grayorum: or the History of the High and Mighty Prince, Henry Prince of Purpoole, Arch-Duke of Stapulia and Bernardia, Duke of High and Nether Holborn, Marquis of St.143 Giles and Tottenham, Count Palatine of Bloomsbury and Clerkenwell, Great Lord of the Cantons of Islington, Kentish-Town, Paddington, and Knights-bridge, Knight of the most Heroical Order of the Helmet, and Sovereign of the same; Who Reigned and Died, a.d. 1594. Together with a Masque, as it was presented (by his Highness's Command) for the entertainment of Q. Elizabeth; who, with the Nobles of both Courts, was present thereat. London, Printed for W. Canning, at his shop in the Temple-Cloysters, MDCLXXXVIII. Price one shilling." 4to nine sheets, dedicated "To the most honourable Matthew Smyth, Esq., Comptroller of the honourable society of the Inner Temple."

The Prince of Purpoole was Mr. Henry Helmes, a Norfolk gentleman, "who was thought to be accomplished with all good parts, fit for so great a dignity; and was also a very proper man of personage, and very active in dancing and revelling." His coffers were filled by voluntary contributors, amongst whom the lord treasurer, Sir William Cecil, sent him ten pounds, and a purse of rich needlework.

The performers were highly applauded by Queen Elizabeth, who expressed satisfaction in her own peculiar style. When the actors had performed their Masque, some of her Majesty's courtiers danced a measure, whereupon the Queen exclaimed: "What! shall we have bread and cheese after a banquet?" Finally the Prince and his Officers of State were honoured by kissing her fair hands, and receiving the most flattering commendations. The whole amusement terminated in fighting at barriers; the Earl of Essex, and others, challengers; the Earl of Cumberland and company defendants, "into which number," says the narrator, "our Prince was taken, and behaved himself so valiantly and skilfully therein, that he had the prize adjudged due unto him, which it pleased her Majesty to deliver him with her own hands; telling him, that it was not her gift, for if it had, it should have been better; but she gave it to him, as that prize which was due to his desert, and good behaviour in those exercises; and that hereafter he should be remembered with a better reward from herself. The prize was a jewel, set with seventeen diamonds and four rubies; in value accounted worth a hundred marks."

The following is the Gray's Inn list of performers, which included some gentlemen who were afterwards "distinguished members in the law."

"The order of the Prince of Purpoole's proceedings, with his officers and attendants at his honourable inthronization; which was likewise observed in all his solemn marches on grand days, and like occasions; which place every officer did duly attend, during the reign of his highness's government.

144

145

is the subject of an old song preserved in the Roxburgh Collection of Ballads in the British Museum. The full title is: "Christmas's Lamentation for the losse of his acquaintance; showing how he is forst to leave the country and come to London." It appears to have been published at the end of the sixteenth or the beginning of the seventeenth century. The burden of the song is that Christmas "charity from the country is fled," and the first verse will sufficiently indicate the style of the writing:—

is the title of a lively Christmas ditty which is a kind of reply to the preceding ballad. It is preserved in the collection formed by Samuel Pepys, some time Secretary to the Admiralty, and author of the famous diary, and by him bequeathed to Magdalene146 College, Cambridge. The full title and first verse of the old song are as follows:—

"Old Christmas returned, or Hospitality revived; being a Looking-glass for Rich Misers, wherein they may see (if they be not blind) how much they are to blame for their penurious house-keeping, and likewise an encouragement to those noble-minded gentry, who lay out a great part of their estates in hospitality, relieving such persons as have need thereof:

was revived in accordance with the commands of Queen Elizabeth, who listened sympathetically to the "Lamentations" of her lowlier subjects. Their complaint was that the royal and public pageants at Christmastide allured to the metropolis many country gentlemen, who, neglecting the comforts of their dependents in the country at this season, dissipated in town part of their means for assisting them, and incapacitated themselves from continuing that hospitality for which the country had been so long noted. In order to check this practice, the gentlemen of Norfolk and Suffolk were commanded by Queen Elizabeth to depart from London before Christmas, and "to repair to their counties, and there to keep hospitality amongst their neighbours." The presence of the higher classes was needed among the country people to give that assistance which was quaintly recommended by Tusser in his "Hundreth good Points of Husbandrie":

Henry Lord Berkeley, who had a seat in Warwickshire, appears to have set a good example in this respect to the noblemen of the period, for, according to Dugdale, "the greatest part of this lord's abydinge after his mother's death, happenynge in the sixth yeare of Queen Elizabeth, was at Callowdon, till his own death in the eleventh of Kinge James, from whence, once in two or three yeares, hee used in July to come to Berkeley." The historic house of Berkeley essentially belongs to Gloucestershire; but on the death of Edward VI., Henry Lord Berkeley,147

148 by descent from the Mowbrays and the Segraves, became possessed of the ancient Manor and castellated mansion of Caludon, near Coventry, where he lived in splendour, and kept a grand retinue, being profuse in his hospitalities at Christmas, as well as in his alms to the poor throughout the year. "As touchinge the Almes to the poore of 5 & six country p'ishes & villages hard adjoyninge to Callowdon were relieved, with each of them a neepe of holsome pottage, with a peece of beoffe or mutton therin, halfe a cheate loafe, & a kan of beere, besides the private Almes that dayly went out of his purse never without eight or ten shillings in single money of ijd iijd & groates, & besides his Maundy & Thursday before Ester day, wherein many poore men and women were clothed by the liberality of this lord and his first wife, whilest they lived; and besides twenty markes, or twenty pound, or more, which thrice each yeare, against the feaste of Christmas, Ester, and Whitsontide, was sent by this Lord to two or three of the chiefest Inhabitants of these villages, and of Gosford Street at Coventry, to bee distributed amongst the poore accordinge to their discretions. Such was the humanity of this Lord, that in tymes of Christmas and other festyvalls, when his neighbor townships were invited and feasted in his Hall, hee would, in the midst of their dynner, ryse from his owne, & goynge to each of their tables in his Hall, cheerfully bid them welcome. And his further order was, having guests of Honour or remarkable ranke that filled his owne table, to seate himselfe at the lower end; and when such guests filled but half his bord, & a meaner degree the rest of his table, then to seate himselfe the last of the first ranke, & the first of the later, which was about the midst of his large tables, neare the salt."

Another home of Christmas hospitality in the days of "Good Queen Bess" was Penshurst in Kent, the birthplace of the distinguished and chivalrous Sir Philip Sidney. "All who enjoyed the hospitality of Penshurst," says Mills's History of Chivalry, "were equal in consideration of the host; there were no odious distinctions of rank or fortune; 'the dishes did not grow coarser as they receded from the head of the table,' and no huge salt-cellar divided the noble from the ignoble guests." That hospitality was the honourable distinction of the Sidney family in general is also evident from Ben Jonson's lines on Penshurst:

149

A reviewer of "The Sidneys of Penshurst," by Philip Sidney, says there is a tradition that the Black Prince and his Fair Maid of Kent once spent their Christmastide at Penshurst, whose banqueting hall, one of the finest in England, dates back to that age of chivalry. At Penshurst Spenser wrote part of his "Shepherd's Calendar," and Ben Jonson drank and rhymed and revelled in this stateliest of English manor houses.

150

Queen Elizabeth died on March 23, 1603, after nominating James VI. of Scotland as her successor, and

as James I. of England, united the crowns of England and Scotland, which had been the aim of Mary Queen of Scots before her death.

151

The Court entertainments of Christmastide in the reign of James the First consisted chiefly of the magnificent masques of Ben Jonson and others, who, by their training in the preceding reign, had acquired a mastery of the dramatic art. The company to which Shakespeare belonged (that of Lord Chamberlain's players) became the King's players on the accession of James, and several of Shakespeare's plays were produced at Court. But very early in this reign plays gave place to the more costly and elaborate entertainments called masques, but which were very different from the dumb-show masques of Elizabeth's reign, the masquerades of Henry the Eighth, and the low-buffoonery masques of earlier times. At the Court of James thousands of pounds were sometimes expended on the production of a single masque. To the aid of poetry, composed by poets of the first rank, came the most skilful musicians and the most ingenious machinists. Inigo Jones, who became architect to the Court in 1606, shared honours with Ben Jonson in the production of the Court masques, as did also Henry Lawes, the eminent musician. In some of the masques the devices of attire were the work of "Master Jones," as well as the invention and the architecture of the whole of the scenery. D'Israeli[58] says:—"That the moveable scenery of these masques formed as perfect a scenical illusion as any that our own age, with all its perfection and decoration, has attained to, will not be denied by those who have read the few masques that have been printed. They usually contrived a double division of the scene; one part was for some time concealed from the spectator, which produced surprise and variety. Thus in the Lord's Masque, at the marriage of the Palatine, the scene was divided into two parts from the roof to the floor; the lower part being first discovered, there appeared a wood in perspective, the innermost part being of "releeve or whole round," the rest painted. On the left a 152cave, and on the right a thicket from which issued Orpheus. At the back of the scene, at the sudden fall of a curtain, the upper part broke on the spectators, a heaven of clouds of all hues; the stars suddenly vanished, the clouds dispersed; an element of artificial fire played about the house of Prometheus—a bright and transparent cloud reaching from the heavens to the earth, whence the eight maskers descended with the music of a full song; and at the end of their descent the cloud broke in twain, and one part of it, as with a wind, was blown athwart the scene. While this cloud was vanishing, the wood, being the under part of the scene, was insensibly changing: a perspective view opened, with porticoes on each side, and female statues of silver, accompanied with ornaments of architecture, filled the end of the house of Prometheus, and seemed all of goldsmith's work. The women of Prometheus descended from their niches till the anger of Jupiter turned them again into statues. It is evident, too, that the size of the procenium accorded with the magnificence of the scene; for I find choruses described, 'and changeable conveyances of the song,' in manner of an echo, performed by more than forty different voices and instruments in various parts of the scene."

The masque, as Lord Bacon says, was composed for princes, and by princes it was played. The King and Queen, Prince Henry, and Prince Charles (afterwards Charles the First) all appeared in Court masques, as did also the nobility and gentry of the Court, foreign ambassadors, and other eminent personages.

In his notes to "The Masque of Queens," Ben Jonson refers several times to "the King's Majesty's book (our sovereign) of Demonology." The goat ridden was said to be often the devil himself, but "of the green cock, we have no other ground (to confess ingenuously) than a vulgar fable of a witch, that with a cock of that colour, and a bottom of blue thread, would transport herself through the air; and so escaped (at the time of her being brought to execution) from the hand of justice. It was a tale when I went to school."

That there was no lack of ability for carrying out the Court commands in regard to the Christmas entertainments of this period is evident from the company of eminent men who used to meet at the "Mermaid." "Sir Walter Raleigh," says Gifford,[59] "previously to his unfortunate engagement with the wretched Cobham and others, had instituted a meeting of beaux esprits at the Mermaid, a celebrated tavern in Friday Street. Of this club, which combined more talent and genius, perhaps, than ever met together before or since, Jonson was a member; and here, for many years, he regularly repaired with Shakespeare, Beaumont, Fletcher, Selden, Cotton, Carew, Martin, Donne, and many others, whose names, even at this distant 153period, call up a mingled feeling of reverence and respect." Here, in the full flow and confidence of friendship, the lively and interesting "wit-combats" took place between Shakespeare and Jonson; and hither, in probable allusion to them, Beaumont fondly lets his thoughts wander in his letter to Jonson from the country.

Masques, however, were not the only Christmas diversions of royalty at this period, for James I. was very fond of hunting, and Nichols[60] says that, in 1604, the King kept

at his new hunting seat there, and "between the 18th of December and 22nd of January he there knighted Sir Richard Hussey, of Salop; Sir Edward Bushell, of Gloucestershire; Sir John Fenwick, of Northumberland; Sir John Huet, of London; Sir Robert Jermyn, of Suffolk; Sir Isaac Jermyn, of Suffolk; Sir John Rowse; Sir Thomas Muschamp, of Surrey. Mr. Chamberlaine, in a letter to Mr. Winwood from London, December 18th, says: 'The King came back from Royston on Saturday; but so far from being weary or satisfyed with those sports, that presently after the holy-days he makes reckoning to be there againe, or, as some say, to go further towards Lincolnshire, to a place called Ancaster Heath.'"

In this letter Mr. Chamberlaine also refers to

for, proceeding, he says:—

"In the meantime here is great provision for Cockpit, to entertaine him at home, and of Masks and Revells against the marriage of Sir Philip Herbert and the Lady Susan Vere, which is to be celebrated on St. John's Day. The Queen hath likewise a great Mask in hand against Twelfth-tide, for which there was £3,000 delivered a month ago. Her brother, the Duke of Holst, is here still, procuring a levy of men to carry into Hungary. The Tragedy of 'Gowry,' with all the action and actors, hath been twice represented by the King's Players, with exceeding concourse of all sorts of people; but whether the matter or manner be not well handled, or that it be thought unfit that Princes should be played on the stage in their lifetime, I hear that some great Councellors are much displeased with it, and so 'tis thought shall be forbidden. And so wishing a merry Christmas and many a good year to you and Mrs. 154Winwood, I committ you to God. Yours, most assuredly, John Chamberlaine."

"On the 26th of January, Mr. Chamberlaine writes thus to Mr. Winwood: 'I doubt not but Dudley Carleton hath acquainted you with all their Christmas-games at Court, for he was a spectator of all the sports and shows. The King went to Royston two days after Twelfth-tide, where and thereabout he hath continued ever since, and finds such felicity in that hunting life, that he hath written to the Councill that it is the only means to maintain his health, which being the health and welfare of us all, he desires them to take the charge and burden of affairs, and foresee that he be not interrupted or troubled with too much business.'"

Campion's Masque in honour of Lord Hayes and his bride was presented before King James, at Whitehall, on Twelfth Night, 1606; and in reference to the Christmas festivities at Court the following year (1607), Mr. Chamberlaine, writing to Sir D. Carleton, on the 5th of January, says:

"The Masque goes forward at Court for Twelfth-day, though I doubt the New Room will be scant ready. All the Holidays there were Plays; but with so little concourse of strangers, that they say they wanted company. The King was very earnest to have one on Christmas-night; but the Lords told him it was not the fashion. Which answer pleased him not a whit; but he said, 'What do you tell me of the fashion? I will make it a fashion.' Yesterday he dined in the Presence in great pomp, with two rich cupboards of plate, the one gold, the other that of the House of Burgundy pawned to Queen Elizabeth by the States of Brabant, and hath seldom been seen abroad, being exceeding massy, fair, and sumptuous. I could learn no reason of this extraordinary bravery, but that he would show himself in glory to certain Scots that were never here before, as they say there be many lately come, and that the Court is full of new and strange faces. Yesterday there were to be shewn certain rare fire-works contrived by a Dane, two Dutchmen, and Sir Thomas Challoner, in concert."

On January 8th, another letter of Mr. Chamberlaine thus refers to gaming at Court: "On the Twelfth-eve there was great golden play at Court. No Gamester admitted that brought not £300 at least. Montgomery played the King's money, and won him £750, which he had for his labour. The Lord Montegle lost the Queen £400. Sir Robert Cary, for the Prince, £300; and the Earl Salisbury, £300; the Lord Buckhurst, £500; et sic de cæteris. So that I heard of no winner but the King and Sir Francis Wolley, who got above £800. The King went a hawking-journey yesterday to Theobalds and returns to-morrow.

"Above Westminster the Thames is quite frozen over; and the Archbishop came from Lambeth, on Twelfth-day, over the ice to Court. Many fanciful experiments are daily put in155 practice; as certain youths burnt a gallon of wine upon the ice, and made all the passengers partakers. But the best is, of an honest woman (they say) that had a great longing to encrease her family on the Thames" (Nichols's "Progresses").

dates from Christmas Day, 1607, when he knighted Robert Carr, or Ker, a young border Scot of the Kers of Fernihurst, the first of the favourites who ruled both the King and the kingdom. Carr had been some years in France, and being a handsome youth—"straight-limbed, well-formed, strong-shouldered, and smooth-faced"—he had been led to believe that if he cultivated his personal appearance and a courtliness of address, he was sure of making his fortune at the Court of James. "Accordingly he managed to appear as page to Lord Dingwall at a grand tilting match at Westminster, in 1606. According to chivalric usage it became his duty to present his lord's shield to his Majesty; but in manœuvring his horse on the occasion it fell and broke his leg. That fall was his rise. James was immediately struck with the beauty of the youth who lay disabled at his feet, and had him straightway carried into a house near Charing Cross, and sent his own surgeon to him.... On Christmas Day, 1607, James knighted him and made him a gentleman of the bedchamber, so as to have him constantly about his person. Such was his favour that every one pressed around him to obtain their suits with the King. He received rich presents; the ladies courted his attention; the greatest lords did him the most obsequious and disgusting homage."[61] He afterwards formed that connection with Frances Howard, Countess of Essex, which resulted in her divorce from her husband, and, subsequently, on his marrying Lady Essex, the King made him Earl of Somerset, that the lady might not lose in rank. On the circumstances attending the murder of Sir Thomas Overbury being brought to light, the complicity of Somerset was thought to be involved in the ascertained guilt of his wife. In May, 1616, the Countess was convicted; a week later her husband shared her fate. After a long imprisonment Somerset was pardoned, and ended his life in obscurity.

In this reign the Court revels and shows of Christmas were imitated at the country seats of the nobility and gentry, and at the Colleges of Oxford and Cambridge. An account has been preserved of one of the most remarkable exhibitions of this kind, entitled—

It took place in the year 1607, at St. John's College, Oxford, and the authentic account was published from the original manuscript, in 1816, by Robert Tripbook, of 23, Old Bond 156Street, London: "To the President, Fellows, and Scholars of St. John Baptist College, in the University of Oxford, this curious Record of an ancient custom in their Society, is respectfully inscribed by the Publisher." Of the authenticity of this description the Publisher says "no doubt can possibly exist, it was written by an eye-witness of, and performer in, the sports; and is now printed, for the first time, from the original manuscript preserved in the College Library.

"From the Boy Bishop, the Christmas Prince may be supposed to derive his origin. Whilst the former was bearing sway in the ecclesiastical foundations, the latter was elected to celebrate the festivities of Christmas in the King's palace, at the seats of the nobility, at the universities, and in the Inns of Court. The custom prevailed till the ascendancy of the Puritans during the civil war; and some idea of the expense, and general support it received, may be formed from the account of the Gray's Inn Prince and an extract from one of the Strafford Papers. The latter is from a letter written by the Rev. G. Garrard to the Earl of Strafford, dated Jan. 8, 1635: 'The Middle Temple House have set up a prince, who carries himself in great state; one Mr. Vivian a Cornish gentleman, whose father Sir Francis Vivian was fined in the Star-Chamber about a castle he held in Cornwall, about three years since. He hath all his great officers attending him, lord keeper, lord treasurer, eight white staves at the least, captain of his pensioners, captain of his guard, two chaplains, who on Sunday last preached before him, and in the pulpit made three low legs to his excellency before they began, which is much laughed at. My lord chamberlain lent him two fair cloths of state, one hung up in the hall under which he dines, the other in his privy chamber; he is served on the knee, and all that come to see him kiss his hand on their knee. My lord of Salisbury hath sent him pole-axes for his pensioners. He sent to my lord of Holland, his justice in Eyre, for venison, which he willingly sends him; to the lord mayor and sheriffs of London for wine, all obey. Twelfth-day was a great day, going to the chapel many petitions were delivered him, which he gave to his masters of the requests. He hath a favourite, whom with some others, gentlemen of great quality, he knighted at his return from church, and dined in great state; at the going out of the chambers into the garden, when he drank the King's health, the glass being at his mouth he let it fall, which much defaced his purple satten suit, for so he was clothed that day, having a cloak of the same down to his foot, for he mourns for his father who lately died. It cost this prince £2,000 out of his own purse. I hear of no other design, but that all this is done to make them fit to give the prince elector a royal entertainment with masks, dancings, and some other exercises of wit, in orations or arraignments, that day that they invite him.'

"The writer, or narrator, of the events connected with the157 Christmas Prince of St. John's was Griffin Higgs, who was descended of a respectable and opulent family in Gloucestershire, though he was himself born at Stoke Abbat, near Henley on Thames, in 1589. He was educated at St. John's, and thence, in 1611, elected fellow of Merton college, where he distinguished himself, in the execution of the procuratorial duties, as a man of great courage, though, says Wood, of little stature. In 1627 he was appointed chaplain to the Queen of Bohemia, by her brother Charles the First, and during his absence, in the performance of his duties, was created a doctor of divinity at Leyden by the learned Andrew Rivet. He returned, after a residence abroad of about twelve years, when he had the valuable rectory of Clive or Cliff, near Dover, and shortly after the deanery of Lichfield, conferred upon him. During the civil wars he was a sufferer for the royal cause, and, losing his preferment, retired to the place of his birth, where he died in the year 1659, and was buried in the chancel of the church of South Stoke.

"Thomas Tucker, the elected Prince, was born in London, in 1586, entered at St. John's in 1601, became fellow of that house and took holy orders. He afterwards had the vicarage of Pipping-burge, or Pemberge, in Kent, and the rectory of Portshead, near Bristol, and finally obtained the third stall in the cathedral church of Bristol, in which he was succeeded, August 25, 1660, by Richard Standfast."

The following explanation is given of "the apparently strange titles of the Prince of St. John's: 'The most magnificent and renowned Thomas, by the favour of Fortune, Prince of Alba Fortunata, Lord St. Johns, high Regent of the Hall, Duke of St. Giles, Marquis of Magdalens, Landgrave of the Grove, County Palatine of the Cloisters, Chief Bailiff of the Beaumonts, High Ruler of Rome, Master of the Manor of Waltham, Governor of Gloucester Green, Sole Commander of all Tilts,' &c. The Prince of Alba Fortunata alludes, as may be readily conjectured, to the name of the founder, Sir Thomas White; St. John's, and the Hall, are equally clear; Magdalens is the parish in which a portion of the college stands, and a part of which belongs to the society; the Grove and the Cloisters are again parts of the home domain of the college; Beaumonts is the name of a portion of land belonging to the college, on which stands the ruin of the palace of Beaumonts, built about the year 1128 by King Henry the First; Rome is a piece of land so called, near to the end of the walk called Non Ultra, on the north side of Oxford. The manor of Waltham, or Walton, is situate in the north suburb of Oxford, and is the property of the college, as is a considerable portion of Gloucester-green, which though now better known as the site of an extensive bridewell, was in 1607 literally a meadow, and without any building more contiguous than Gloucester-hall, from which house it derived its name."158

Then follows "A true and faithfull relation of the rising and fall of Thomas Tucker, Prince of Alba Fortunata, Lord St. Johns, &c., with all the occurrents which happened throughout his whole domination."

"It happened in the yeare of our Lord 1607, the 31 of October, beinge All Sayntes Eve, that at night a fier was made in the Hall of St. John Baptist's Colledge, in Oxon, accordinge to the custome and statuts of the same place, at which time the whole companye or most parte of the Students of the same house mette together to beginne their Christmas, of which some came to see sports, to witte the Seniors as well Graduates, as Under-graduates. Others to make sports, viz., Studentes of the seconde yeare, whom they call Poulderlings, others to make sporte with all, of this last sorte were they whome they call Fresh-menn, Punies of the first yeare, who are by no meanes admitted to be agents or behoulders of those sports, before themselves have been patient perfourmers of them. But (as it often falleth out) the Freshmen or patients, thinkinge the Poulderlings or Agentes too buysie and nimble, They them too dull and backwarde in theyr duety, the standers by findinge both of them too forwarde and violente, the sportes for that night for feare of tumultes weare broken upp, everye mann betakinge himself to his reste.

"The next night followinge, beinge the feast of All Sayntes, at nighte they mett agayne together; And whereas it was hoped a night's sleepe would have somewhat abated their rage, it contraryewise sett a greater edge on theyr furye, they havinge all this while but consulted how to gett more strength one agaynst another, and consequently to breed newe quarrells and contradictions, in so much that the strife and contentions of youthes and children had like to have sett Men together by the eares, to the utter annihilatinge of all Christmas sportes for the whole yeare followinge.

"Wherfore for the avoydinge both the one, and the other, some who studied the quiet of all, mentioned the choosinge of a Christmas Lord, or Prince of the Revells, who should have authorytie both to appoynt & moderate all such games, and pastimes as should ensue, & to punishe all offenders which should any way hinder or interrupte the free & quiet passage of any antient & allowed sporte.

"This motion (for that the person of a Prince or Lorde of the Revells had not been knowen amongst them for thirty yeares before, and so consequentlye the danger, charge and trouble of such jestinge was cleane forgotten) was presentlye allowed and greedilye apprehended of all; Wher upon 13 of the senior Under graduates (7 of the bodye of the House & 6 Comoners, Electors in such a case) withdrew themselves into the parlour, where after longe debatinge whether they should chouse a Graduate or an Under Graduate, thinkinge the former would not vouchsafe to undertake it at theyr appoyntmentes, the latter159 should not be upheld & backed as it was meete & necessary for such a place, they came forth rather to make triall what would be done, than to resolve what should be done. And therefore at their first entrance into the Hall meeting Sir Towse a younge man (as they thought) fitt for the choyse, they laid handes on him, and by maine strength liftinge him upp, viva voce, pronounced him Lord. But hee as stronglye refusinge the place as they violentlye thrust it upon him, shewing with all reasons why hee could by no meanes undergoe such a charge, they gott onlye this good by their first attempt, that they understood heer by how that the whole Colledge was rather willinge a Seniour Batchelour at least, if not a junior Master should be chosen in to the place rather than any Under graduate, because they would rather an earnest sporte than a scoffinge jest should be made of it. Wher fore the Electors returninge againe into the Parlour and shuttinge the dore close upon themselves begaune more seriously to consult of the matter, and findinge some unable, some unwillinge to take the place, at length they concluded to make the 2 assay but with more formalitie and deliberation; resolvinge, if they were not now seconded of all handes, to meddle no more with it. Wherfore, enteringe the second time in to the Hall they desired one of the 10 Seniors & one of the Deanes of the Colledge to hold the Scrutinye and the Vice-President to sitt by as overseer, who willingly harkeninge to their request, sate all 3 downe at the highe table: Then the Electors went up one by one in senioritye to give their voyce by writinge. In the meane time there was great expectation who should bee the Man. Some in the lower ende of the Hall, to make sporte, had theyr Names loudest in their mouthes whome they least thought of in their mindes, & whome they knew should come shortest of the place. At length all the voyces being given and, accordinge to custome, the Scrutinie at large being burned, the Vice-president with the rest stoode upp, and out of the abstract the Deane read distinctly in the hearinge of all present as followeth

"Nominantur in hoc Scrutinio duo quorum

"These wordes were not out of his mouthe before a generall and loud crie was made of Tucker, Tucker, Vivat, Vivat, &ct. After which all the younger sorte rane forth of the Colledge crieinge the same in the streets; which Sir Tucker beinge then howsde not farr from the Colledge, over hearinge, kept himself close till the companye were past, and then, as soone and secretly as he could, gott him to his Chamber; where (after he had been longe sought for abroad in the Towne, and at home in the Colledge, haste and desire out runinge it self, and seekinge there last where it might first finde) he was in a manner surprised, and more by violence than any will of his160 owne, taken upp & with continuall & joyfull outcries, carried about the Hall, and so backe to his Chamber, as his owne request was, where for that night he rested, dismissinge the Company and desiringe some time to think of their loves and goodwill, and to consider of his owne charge and place.

"About 3 or 4 dayes after, on the 5 of November the Lord Elect with the Batchelours, and some of the Senior Under-graduates came into the Hall where every man beinge seated in his order, many speaches were made by diverse of diverse matters, some commendinge a monarchicall state of Governmente, and the sometimes suddayne necessitye of Dictators, others discommendinge both. Some again extollinge sportes & revells, others mainely disallowinge them, all of them drawinge some conclusion concerninge the like or dislike of the government newly begune, and like for a little space to continue amongst them. In the ende the Lord Elect himselfe, to conclude all, delivered his owne minde in manner followinge:—

"Quæ beneficia (Viri Electores clarissimi) plus difficultatis atque, oneris apportant collacata, quā debite administrata; poterunt honoris, cautè magis primo in limine credo excipienda quā aut imensæ dignitatis expectatione appetenda auidè, aut boni incogniti cœco appetitu app'hendenda temere. Quorū in albo (Electores conscripti) cū semper dignitates istiusmodi serio retulerim, Vos (pace dicā vestræ diligentiæ) non tam mihi videmini gratias debere expectare, qua ipse istud onus suscepturus videor promereri. Nā illud demum gratijs excipitur beneficiū (pro temporū ratione loquor) quod nec sollicitudo vrget nec officiū—Infinitæ autem adeo sunt anxietates, quæ vel istam dominatus ανατύπωσιν circumcingunt, vt pauci velint ipsas cū dominatu lubentèr amplecti, nulli possint euitare, nulli sustinere. Nā vbi veri imperij facies est repræsentanda expectanda semper est aliqua curarū proportio. Veru cum dignitas Electoria, amicitia suffragatoria, populi applausus, ōniū consensus Democratiæ tollendæ causâ ad primatum euocauerint, lubens animi nostri strenuæ renuentis temperabo impetū, et sedulò impendà curam, vt Reip: (si vobis minus possim singulis) toti satisfaciā. Hic ego non ità existimo opportunū progressuū nostrorū aduersarijs curā imperij promiscuam et indigestam collaudantibus respondere, aut status Monarchici necessitatē efferentibus assentari: Disceptationū vestrarū non accessi judex, accersor imperator; Amori vestro (Viri nobis ad prime chari) lubens tribuo gloriæ nostræ ortū; progressū augustū atque, gloriosu a vobis ex officio vestro exigere, præter amorē nostrum fore no arbitror. Tyraūidem non profiteor, imperiū exercebo. Cujus fœliciores processus vt promoueantur, atque indies stabiliant æris magis quam oris debetis esse prodigi. Quarè primitias amoris, atque officij vestri statuo extemplo exigendas, nè aut ipse sinè authoritate imperare, aut imperium sinè gloriâ capessisse videar Πολιτείαν Atheniensem sequimur, cujus ad norman Ego ad munus regui jam suffectus, Mineruæ, Vulcano et Prometheo161 sacra cū ludorum curatoribus pro moris vsu, primâ meâ in his sacris authoritate fieri curabo. Interim vero (Viri nostrâ authoritate adhuc majores) juxta prædictæ Reipublicæ jmaginē choragos, seu adjutores desidero, qui nō tantum ludis præponantur, sed et liberalitate pro opū ratione in Reipublicæ impensas vtentes, ex ære publico præmia partim proponant, partim de suo insumant, hoc nomine quod illorū sint præfecti. Quæ alia vestri sunt officij moniti præstabitis, quæ amoris, vltro (vti Spero) offeretis.

"This was counted sufficient for his private installmente, but with all it was thought necessary that some more publicke notice hereof should be given to the whole Universitie, with more solemnitie and better fashion; yet before they would venter to publish their private intendements, they were desirous to knowe what authoritie and jurisdiction would be graunted to them, what money allowed them towards the better going through with that they had begune. And not long after the whole company of the Batchelours sent 2 bills to the Masters fire, the one cravinge duety and alleageance, the other money and maintenance in manner & forme followinge:

"The coppye of a Bill sent by the Lord Elect, and the whole Company of the Batchelours to the Masters fire, cravinge their duety and alleageance.

"Not doubtinge of those ceremonious and outward duetyes which yourselves (for example sake) will performe, Wee Thomas Tucker with the rest of the Bacchelours are bold to entreat, but as Thomas, Lord Elect, with the rest of our Councell are ready to expect, that no Tutor or Officer whatsoever shall at any time, or upon any occasion, intermeddle, or partake with any scholler, or youth whatsoever, but leavinge all matters to the discretion of our selves, stand to those censures and judgementes which wee shall give of all offenders that are under our govermente in causes appertaininge to our government. All wayes promisinge a carefull readinesse to see schollerlike excercise performed, and orderly quietnesse mayntained in all sortes; This as Wee promise for our owne partes, so Wee would willingly desire that you should promise the performance of the rest of your partes, accordinge to that bountye & love which allready you have shewed us.

"This Bill subscribed with all their handes was seene and allowed by all the Masters, who promised rather more than lesse than that which was demanded. But concerninge the other Bill for Subsidyes, it was answered that it was not in their162 power to grant it without the President, whose cominge home was every day expected: against which time it was provided, and delivered unto him; who together with the 10 Seniors, was loath to grant any thinge till they were certified what sportes should bee, of what quality & charge, that so they might the better proportion the one to the other, the meanes to the matter: They were allso willinge to knowe what particular Men would take upon them the care of furnishinge particular nightes. For they would by no meanes relye upon generall promises because they were not ignorant how that which concerneth all in generall is by no man in speciall regarded. Wherfore they beinge somewhat, although not fully, satisfied in their demaundes by some of the Masters, whom they seemed cheefly to trust with the whole businesse, the Bill was againe perused, and every man ceazed in manner and forme followinge:

"'The coppye of an auncient Act for taxes and subsidyes made in the raygne of our Predecessor of famous memorye, in this Parliament held in Aula Regni the vi^th of November 1577 and now for Our Self new ratified and published, anno regni jº November 7º 1607.

"'Because all lovinge & loyall Subjects doe owe not onely themselves, but allso their landes, livinges, goodes, and what soever they call theirs, to the good of the Commonwealth, and estate under which they peaceably enjoy all, It is further enacted that no man dissemble his estate, or hide his abilitye, but be willinge at all times to pay such duetyes, taxes, and subsidies, as shall be lawfully demaunded & thought reasonable without the hinderance of his owne estate, upon payne of forfettinge himself and his goodes whatsoever.'

"Though the whole company had thus largely contributed towards the ensuinge sportes, yet it was found that when all thinges necessary should be layed toegether, a great sum of money would be wantinge, and therfore a course was thought upon of sendinge out privie Seales to able & willinge Gentlemen which had been sometimes Fellowes or commoners of the Colledge that it would please them to better the stocke, and out of their good will contribute somewhat towardes the Prince's Revells."

Then followed the form of the writ issued, "To our trustye and welbeloved Knight, or Esquire," &c. "Given under our privye Seale at our Pallace of St. John's in Oxen, the seventh of December in the first yeare of our rayne, 1607." Then follow "the names of those who were served with this writt, and who most willingly obeyed upon the receipt thereof," contributing altogether xvi^li x^s 0. "Others were served and bragd of it, as though they had given, but sent nothing."

"For all these Subsidies at home, and helpes abroad, yet it was founde that in the ende there would rather be want (as indeed it happened) than any superfluitye, and therfore the163 Prince tooke order with the Bowsers to send out warrantes to all the Tenantes & other friendes of the Colledge, that they should send in extraordinary provision against every Feast, which accordingly was performed; some sendinge money, some wine, some venison, some other provision, every one accordinge to his abilitye.

"All thinges beinge thus sufficiently (as it was thought) provided for, the Councell table, with the Lord himself, mett together to nominate officers & to appoint the day of the Prince's publike installment which was agreed should be on St. Andrews Day at night; because at that time the Colledge allso was to chouse their new officers for the yeare followinge.

"Now for that they would not playnely and barely install him without any farther ceremonies, it was thought fitt that his whole ensuinge Regiment (for good lucke sake) should be consecrated to the Deitie of Fortune, as the sole Mistres and Patronesse of his estate, and therfore a schollerlike devise called Ara Fortunæ was provided for his installment; which was performed in manner & forme followinge:

[The Drama is not given on account of its length. And it will be remarked that, whenever asterisks are substituted, some portion of the MS. has been omitted.]

"This showe by ourselves was not thought worthye of a stage or scaffoldes, and therfore after supper the tables were onlye sett together, which was not done with out great toyle & difficulty, by reason of the great multitude of people (which, by the default of the dorekeepers, and divers others, every man bringinge in his friends) had filled the Hall before wee thought of it. But for all this it began before 8 of clock, and was well liked by the whole audience, who, how unrulye so ever they meante to bee afterwardes, resolved I think at first with their good applause and quiet behaviour to drawe us on so farr, as wee should not bee able to returne backwardes without shame & discreditt. They gave us at the ende 4 severall & generall plaudites; at the 2 wherof the Canopie which hunge over the Altare of Fortune (as it had been frighted with the noise, or meante to signifie that 2 plaudites were as much as it deserved) suddenly fell downe; but it was cleanly supported by some of the standers by till the company was voyded, that none but our selves took notice of it.164

"Some upon the sight of this Showe (for the better enoblinge of his person, and drawinge his pedigree even from the Godes because the Prince's name was Tucker, and the last Prince before him was Dr. Case) made this conceipt that Casus et Fortuna genuerunt Τυχερον Principem Fortunatum—so the one his father, and the other his mother.

"Another accident worthy observation (and which was allso then observed) was that the Foole carelesly sittinge downe at the Prince's feete brake his staff in the midst, whence wee could not but directly gather a verye ill omen, that the default and follye of some would bee the very breaknecke of our ensueing sports, which how it fell out, I leave to the censures of others; our selves (I am sure) were guilty to our selves of many weaknesses and faultes, the number wherof were increased by the crossinge untowardnesse, and backwardnesse of divers of the Prince's neerest followers, nay the Prince himself had some weaknesses which did much prejudice his state, wherof the chiefest weere his openesse, and familiaritye with all sortes, beinge unwillinge to displease eny, yet not able to please all. But to proceede:—On St. Thomas day at night the officers before elect were solemnly proclaimed by a Sergeant at armes, and an Herauld, the trumpetts soundinge beetwixt every title. This proclamation after it was read, was for a time hunge up in the Hall, that every man might the better understande the qualitie of his owne place, and they that were of lower, or no place, might learne what duety to performe to others.

"The manner wherof was as followeth:

"Whereas by the contagious poyson, and spreadinge malice of some ill disposed persons, hath been threatned not onelye the danger of subvertinge peaceable & orderlye proceedinges, but the allmost utter annihilatinge of auncient & laudable customes—It hath been thought convenient, or rather absolutely necessarye for the avoydinge of a most dangerous ensuinge Anarchie, a more settled order of goverment, for the better safetye of all well meaninge Subjects, and curbinge of discontented, headstronge persons, should bee established. And whereas through wante of good lawes by wise and discreet Magistrates to bee duely and truely executed, a giddye conceipt hath possest the mindes of manye turbulent spirites, of endueringe no superiour, hardly an equall, whereby the common-wealth might growe to bee a manye-headed monster—It hath been provided by the staide and mature deliberations of well-experienced governours and provident counsellours, that one whose highe deserts might answere his high advancement should bee sett over all to the rulinge and directinge of all—Therefore by these presentes bee it knowne unto all of what estate or condicion soever whome it shall concerne that Thomas Tucker, an honorable wise & learned Gentleman to the great comeforte of the weale-publique from165 hence-forth to be reputed, taken and obayed for the true, onely and undoubted Monarche of this revellinge Climate, whom the generall consent and joynte approbation of the whole Common-wealth hath invested and crowned with these honours and titles followinge:

"The most magnificent and renowned Thomas by the favour of Fortune, Prince of Alba Fortunata, Lord St. Johns, high Regent of the Hall, Duke of St. Giles, Marquesse of Magdalens, Landgrave of the Grove, County Palatine of the Cloisters, Chiefe Bailiffe of the Beaumonts, high Ruler of Rome, Maister of the Manor of Waltham, Governour of Gloster-greene, sole Commaunder of all Titles, Tourneaments, and Triumphes, Superintendent in all Solemnities whatsoever.

"Now because they whom the unknowne cares, & unweildie burdens of a sole regiment shall relie upon, neede extraordinary helpe in the more than ordinarye affaires, Hee hath as well for the better discharge & ease of those royall duetyes (as it were) which attend on his place, as for the avoidinge the odious & ingratefull suspition of a single dominion, and private Tyranye, selected and chosen unto himself a grave and learned assistance both for Councell and government, whom, and every of which, his princely will is, shall in their severall places & dignities bee both honoured and obeid, with no lesse respect and observance than if himself were there present in person. And that carelesse ignorance may bee no lawfull excuse for the breach of his will therin hee hath appointed their severall names and titles, with their subordinate officers and deputies to be signified & proclaimed to all his lovinge and leige Subjects, in manner followinge:

"The right gracious John Duke of Groveland, Earle de Bello-Monte, Baron Smith, chiefe Ranger of the Woods & Forests, great Master of the Prince's Game, hath for his subordinate officers—

Sir Frauncis Hudson, Keeper of the Parkes, & Warder of the Warrens.

Sir Thomas Grice, Forrester & Sargeaunt of the Woodhowse.

"The right honourable Rowland Lord Juxon, Lord Chauncelour, Keeper of the Great Seale, Signer of all publicke Charters, Allower of all Priviledges, hath for his subordinate officers.

Sir William Dickenson, Master of the Requests, & the Prince's Remembrancer.

Sir Owen Vertue, Clerke of the Signet, and Chafer of Waxe.

"The right honourable Thomas Lord Downer, Lord high Treasurer, Receaver General of all Rents, Revenues, Subsidies, belonginge by Nature, custome or accident to the Prince; the great Payemaster of all necessary charges appertayninge to the Court, hath for his subordinate Officers—

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Sir John Williamson, Steward of the Household, Disburser for the Familye.

Sir Christopher Wren, Cofferer, and Clerke of the Exchequer.

"The right honourable Joseph Lord Fletcher, Lord high Admirall, great Commaunder of all the narrow seas, floods and passages; Surveyor of the Navye, Mayster of the Ordinance, hath for his subordinate Officers,

Sir Stephen Angier, Warden of the Cinque Ports, and Victualler of the Fleet.

Sir Anthony Steevens, Captayne of the Guard.

"The right honourable Richard Lord Baylie, Lord high Marshall, President of all Titles, and Tourneaments, Commander in all Triumphes, Suppressor of suddayne tumultes, Supervisor of all games, and publique pastimes, hath for his subordinate Officers,

Sir William Blagrove, Master of the Revells.

Sir John Hungerford, Knight Marshall, severe Commander of the Wayes for the Prince's passage.

"The right honourable John Lord Towse, Lord high Chamberlayne, Purveyor for the Prince's pallace, Overseer of all feasts and banquets, furnisher of all Chambers, and Galleries, Examiner of all private pastimes, hath for his subordinate Officers,

"The right honourable Richard Lord Holbrooke, Comptroller Generall, Chiefe overseer of all Purseavants, Orderer of all household Servaunts, hath for his subordinate officers,

"The right honourable James Lord Berbloke, principall Secretarye, Lord privye Seale, designer of all Embasies, Drawer of all Edicts and Letters, Scribe to the State, hath for his subordinate Officers,

"The right honourable John Lord English, Lord Chiefe Justice, Examiner of all causes Capitall; Sessor upon life and death, Judge of controversies criminall, hath for his subordinate Officers,167

"Now because good Governours without good laws, carefull Magistrates without wholesome Statutes are like dumb (though paynted) images, or unweapon'd soldiers—Hee of his absolute authoritye, conferred upon him in the late free election, doth ratifie and establish all such Decrees and Statutes, as Hee now findeth wisely and warely ordayned of his famous Predecessor; promisinge onely by a full and severe execution to put life in their dead remembrance, Adding moreover some few cautions to be observed in his ensuinge Triumphs."

These statutes were ratified and established by the Prince "at our Manor of Whites-Hall, December the 21st in the first of our Raygne."

"The same night the Prince, with the rest of his Councell meetinge at the high table in the Hall, a Bill was preferred by the Lord Treasurer for the advancement of Mr. Henery Swinarton to the Earldome of Cloyster-sheere, and the over-seeinge of the Princes great Librarye." After due consideration, "the Prince at length graunted the request, and his title was presently drawne by the Clerke of the Councell-table, and pronounced in manner followinge:

"The right honourable Henry Lord Swinarton, Earle of Cloister-Sheer, Barron of the Garden, chiefe Master of the Presse, and overseer of the Prince's great Librarye, hath for his subordinate Officers,

Mr. William Rippin, Surveyor of the Walkes.

Mr. Christopher Riley, Corrector of the Printe.

"From this time forward, and not before, the Prince was thought fully to be instal'd, and the forme of government fully established, in-so-much that none might or durst contradict anything which was appoynted by himself, or any of his officers.

"The Holy-dayes beinge now at hand, his privye-chamber was provided and furnisht, wherein a chayre of state was placed upon a carpett with a cloth of state hanged over it, newly made for the same purpose. On Christmas Day in the morninge he was attended on to prayers by the whole companye of the Bacchelours, and some others of his Gentlemen Ushers, bare before him. At dinner beinge sett downe in the Hall at the high table in the Vice-president's place (for the President himself was then allso present) he was served with 20 dishes to a messe, all which were brought in by Gentlemen of the Howse attired in his Guard's coats, ushered in by the Lord Comptroller, and other Officers of the Hall. The first messe was a Boar's Head, which was carried by the tallest and lustiest of all the Guard, before whom (as attendants) wente first, one attired in a horseman's coate, with a Boars-speare in his hande,168 next to him an other Huntsman in greene, with a bloody faucion drawne; next to him 2 Pages in tafatye sarcenet, each of them with a messe of mustard; next to whome came hee that carried the Boares-head crost with a greene silk scarfe, by which hunge the empty scabbard of the faulcion which was carried before him. As they entered the Hall, he sang this Christmas Caroll, the three last verses of everie staffe beinge repeated after him by the whole companye:

"At this time, as on all other Holy-dayes, the Princes allowed Musitions (which were sent for from Readinge, because our owne Town Musick had given us the slipp, as they use to doe at that time when we had most need of them) played all dinner time, and allso at supper. The Prince as ofte as hee satt in the Hall was attended on by a Commoner and Scholler of the Colledge in tafaty sarcenett. After supper there was a private Showe performed in the manner of an Interlude, contayninge the order of the Saturnalls, and shewinge the first cause of Christmas-candles, and in the ende there was an application made to the Day and Nativitie of Christ, all which was performed in manner followinge:

"This shew was very well liked of our selves, and the better: first, because itt was the voluntary service of a younge youth; nexte, because there were no strangers to trouble us.

"St. Steevens day was past over in silence, and so had St. John's day also; butt that some of the Prince's honest neighbours of St. Giles's presented him with a maske, or morris,169 which though it were but rudely performed, yet itt being so freely and lovingly profered, it could not but bee as lovingly received.

"The same nighte, the twelve daies were suddenly, and as it were extempore, brought in, to offer their service to the Prince, the holy-daies speaking Latine, and the working-daies English, the transition was this:

"After some few daunces the Prince, not much liking the sporte (for that most of them were out both in their speeches and measures, having but thought of this devise some few houres before) rose, and lefte the hall, after whose departure, an honest fellow to breake of the sportes for that night, and to void the company made suddenly this Epilogue:

"The next day being Innocents-day, it was expected, and partly determined by our selves, that the Tragedy of Philomela should have been publickly acted, which (as wee thought) would well have fitted the day, by reason of the murder of Innocent Itis. But the carpenters being no way ready with the stage, or scaffolds (whereof notwithstanding some were made before Christmas), wee were constrained to deferre it till the nexte day, which was the 29th of December.

"The whole play was wel acted and wel liked.

"New-yeare's eve was wholly spent in preparation for the Prince's triumphs, so that nothing was done or expected that night.170

"Next day in the morning (beeing New-yeare's-day) the Prince sent Mr. Richard Swinnerton, one of the Squires of his body to Mr. President with a paire of gloves, charging him to say nothing but these two verses:

The Prince and his Councell, in signe of their loves,
Present you, their President, with these paire of gloves.

"There was some what else written in the paper which covered them, but what it is uncertaine.

"At night were celebrated the Prince's triumphs, at which time onely and never before nor after he was carryed in full state from his pallace to the hall, where in the sight of the whole University a supplication was presented unto him by Time and seconded with a shew called Times Complaint. It was performed in manner and forme following:

Time expecting the comming of the Prince (to whom hee preferreth a petition) placeth himselfe on the stage till the traine bee past.

Enter first six Knighte Marshalls men in suitable liveries with links and truncheons two by two.

Next the Knighte Marshall alone in armour and bases with a truncheon.

Then fower other of his men as before.

After these fower Knightes in rich apparell with hats and feathers, rapiers and daggers, bootes and spurres, everie one his Lackie attending on him with torch-light, all two by two.

After these the Master of the Requests, the Master of the Robes in vaste velvet gownes, with Lackies and torches before them.

After these fower Barons in velvet cloakes, likewise attended with Lackies and torches.

After these an Herald at Armes bare, with two Lackies attendant bearing torches.

After these six of the privie Counsell in Schollars gownes and civill hoods, everie one attended on by a Footman bearing on his jacket both behind and before his Lord's armes according to his office (as it is before mentioned) with torches alsoe in theire hands.

After those two Sergeants at armes, with great Maces, and two Squiers before them with torches, all bare.

After these two Hench-men, the one with a sword, the other with a scepter, likewise attended by two Squiers with torch lights, all bare.

After these the Prince himselfe in a scholler's gowne and civill hood, with a coronett of laurell about his hat, attended on by fower footmen in suitable liveries with torches.

After these the Captaine of the guard alone in hose and dublett, hatt and feather, etc., and following him, twenty of the guard in suitable guards' coats and halberds in their hands, and lightes intermingled here and there.

"When this traine first entered out of the Prince's palace there was a volye of shotte to the number of fiftie or three-score gunnes, and once againe as it passed through the quadrangle, and the third time when the Prince was readie to enter uppon the stage in the hall, after which third peale ended, the nobilitie having past along some parte of the stage, the rest of the traine disposed in places provided for them, and the Prince himselfe newlie entered, the showe went forward.

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"It hath beene observed if they which performe much in these kinde of sportes must needs doe something amisse, or at the least such is the danger and trouble of them, that something in the doing will miscarry, and so be taken amisse, and such was our fortune at this time; for the Prologue (to the great prejudice of that which followed) was most shamefully out, and having but halfe a verse to say, so that by the very sense the audience was able to prompt him in that which followed, yet hee could not goe forward, but after long stay and silence, was compelled abruptly to leave the stage, whereupon beeing to play another part, hee was so dasht, that hee did nothing well that night.

"After him Good-wife Spiggot, comming forth before her time, was most miserably at a non plus & made others so also, whilst her selfe staulked in the middest like a great Harry-Lion (as it pleased the audience to terme it), either saying nothing at all, or nothing to the purpose.

"The drunken-man, which in the repetitions had much pleased and done very well, was now so ambitious of his action, that he would needs make his part much longer than it was, and stood so long upon it all, that he grew most tedious, whereuppon it was well observed and said by one that

"To make up the messe of absurdities the company had so fil'd the stage, that there was no roome to doe any thing well, to bee sure many thinges were mistaken and therefore could not but bee very distastfull, for it was thought that particular men were aymed at, and disciphered by the drunken-man, and Justice Bryar, though it was fully knowne to our-selves that the author had no such purpose.

"In fine, expectation the devourer of all good endeavours had swallowed more in the very name and title of the interlude than was either provided or intended in the whole matter, for wee onely proposed to our selves a shew, but the towne expected a perfect and absolute play, so that all things mett to make us unhappy that night, and had not Time him selfe (whose lines and actions were thought good) somewhat pleased them, they would never have endured us without hissing, howsoever in the end they gave us two or three cold plaudites, though they departed no way satisfyed, unlesse it were in the shew about the quadrangle, wherein the Prince was carryd to his chamber in the same state that hee came from thence in the beginning (as is above mentioned), the whole company of actors beeing added to his traine who immediately followed him before the guard in this order:

First, Time alone, attended, with two pages and lightes.

Next, Veritas alone, likewise attended.

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Then Error and Opinion, which all the way they went pull'd Veritas by the sleeve, one by one and the other by the other, but shee would not harken to them.

After these came Studioso and Philonices, both pleading the case, one upon his ringers and the other with both his hands.

Then came Manco, the lame souldiour and Philonices his man; the souldiour haulting without his cruch, the other beating him with the cruch for counterfeyting.

After these came Clinias and Bellicoso houlding the halter betwixt them, which Bellicoso had found in Clinias his pocket.

Last after these came Humphry Swallow and good wife Spiggot, hee reeling uppon her, she pulling and hayling him for the money he ought her.

After these came the guard as before, and so the Prince in full state was conveyed to his pallace.

"Here wee were all so discouraged that wee could have found in our heartes to have gone no farther. But then consulting with our selves wee thought it no way fitt to leave when thinges were at the worst, and therefore resolved by more industry and better care of those things which should follow, to sue out a fine of recovery for our credites. Whereuppon the comedy which was already a foote and appointed to bee done on 12 day, was revewed and corrected by the best judgments in the house, & a Chorus by their direction inserted, to excuse former faults, all which was a cause that Twelfe eve & Twelfe day past away in silence, because the comedy beeing wholy altered could not bee so soone acted, neyther could any other thing bee so suddenly provided to furnish those nights.

"Heere the Lord-treasurer made a complaint to the King and the rest of his councell that his treasure was poore and almost exhausted, so that without a fresh supply or new subsidy nothing more could bee done. And that this might not seem an idle complaint, a bill of some of the particulars and chiefe expences was exhibited, wherein it might appeare how costly the presedent revels had beene."

The "Bill of Expences" amounted to lxiiij^li v^s o^d.

"This bill beeing seene and allowed, they begane to cast about for more money, whereuppon a new privy seale was drawn in Latin." "Those which were served with this writte and obey'd" contributed a total sum of 5^li.

"This beeing not as yet sufficient there was a new subsedy levyed by the Junior Masters and the rest of the Colledge to the summe of Six Poundes three shillings, whereuppon finding themselves againe before hand, and resolving to save nothing for a deare yeare, they proceeded to new expences and new troubles.

"The Suneday after, beeing the last day of the Vacation and tenth day of the moneth, two shewes were privately performed in the Lodging, the one presently after dinner called Somnium Fundatoris, viz., the tradition that wee have concearning the174 three trees that wee have in the President his garden. This interlude by the reason of the death of him that made it, not long after was lost, and so could not bee heere inserted; but it was very well liked, and so wel deserved, for that it was both wel penned and well acted.

"Now because before were divers youths whose voyces or personages would not suffer them to act any thing in publicke, yet withall it was thought fitt, that in so publicke a buisnes every one should doe some thing, therefore a mocke play was provided called The 7 Dayes of the Weeke, which was to be performed by them which could do nothing in earnest, and, that they should bee sure to spoyle nothing, every man's part was sorted to his person, and it was resolved that the worse it was done, the better it would be liked, and so it fell out; for the same day after supper it was presented by one who bore the name of the Clerke of St. Gyleses, and acted privately in the lodging in manner and forme following:

A Woman
A Paire of Snuffers.