This is a modern-English version of The Works of William Hogarth: In a Series of Engravings: With Descriptions, and a Comment on Their Moral Tendency, originally written by Trusler, John. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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WILLIAM HOGARTH. WILLIAM HOGARTH.

THE

WORKS

OF

WILLIAM HOGARTH;

IN A

ENGRAVING SERIES:

WITH

DESCRIPTIONS,

AND

A COMMENT ON THEIR MORAL INCLINATION,

BY THE

Rev. John Trusler.

TO WHICH ARE ALSO ADDED,

STORIES ABOUT THE AUTHOR AND HIS WORKS,

BY J. HOGARTH AND J. NICHOLS.


London:
PUBLISHED BY JONES AND CO.
TEMPLE OF THE MUSES, (LATE LACKINGTON'S,) FINSBURY SQUARE.

London:
PUBLISHED BY JONES & CO.
TEMPLE OF THE MUSES, (FORMERLY LACKINGTON'S,) FINSBURY SQUARE.


1833.

1833.


C. BAYNES, PRINTER, 13 DUKE STREET, LINCOLN'S INN FIELDS.[Pg 1]

C. BAYNES, PRINTER, 13 DUKE STREET, LINCOLN'S INN FIELDS.[Pg 1]


THE LIFE OF HOGARTH.

William Hogarth is said to have been the descendant of a family originally from Kirby Thore, in Westmorland.

William Hogarth is said to be a descendant of a family originally from Kirby Thore, in Westmorland.

His grandfather was a plain yeoman, who possessed a small tenement in the vale of Bampton, a village about fifteen miles north of Kendal, in that county; and had three sons.

His grandfather was an ordinary farmer who owned a small property in the valley of Bampton, a village about fifteen miles north of Kendal, in that county; and he had three sons.

The eldest assisted his father in farming, and succeeded to his little freehold.

The oldest son helped his dad with the farm and took over his small property.

The second settled in Troutbeck, a village eight miles north west of Kendal, and was remarkable for his talent at provincial poetry.

The second settled in Troutbeck, a village eight miles northwest of Kendal, and was notable for his talent in local poetry.

Richard Hogarth, the third son, who was educated at St. Bees, and had kept a school in the same county, appears to have been a man of some learning. He came early to London, where he resumed his original occupation of a schoolmaster, in Ship-court in the Old Bailey, and was occasionally employed as a corrector of the press.

Richard Hogarth, the third son, who was educated at St. Bees and had run a school in the same county, seems to have been a well-educated man. He moved to London early on, where he returned to his original job as a schoolmaster in Ship-court in the Old Bailey and was sometimes hired as a proofreader.

Mr. Richard Hogarth married in London; and our artist, and his sisters, Mary and Anne, are believed to have been the only product of the marriage.

Mr. Richard Hogarth got married in London, and it’s thought that our artist and his sisters, Mary and Anne, were the only children from that marriage.

William Hogarth was born November 10, and baptised Nov. 28, 1697, in the parish of St. Bartholomew the Great, in London; to which parish, it is said, in the Biographia Britannica, he was afterwards a benefactor.

William Hogarth was born on November 10 and baptized on November 28, 1697, in the parish of St. Bartholomew the Great, in London; to which parish, according to the Biographia Britannica, he later became a benefactor.

The school of Hogarth's father, in 1712, was in the parish of St. Martin, Ludgate. In the register of that parish, therefore, the date of his death, it was natural to suppose, might be found; but the register has been searched to no purpose.

The school founded by Hogarth's father, in 1712, was located in the parish of St. Martin, Ludgate. So, it seemed reasonable to believe that the date of his death could be found in the parish register; however, the register has been searched without success.

Hogarth seems to have received no other education than that of a mechanic, and his outset in life was unpropitious. Young Hogarth was bound apprentice to a silversmith (whose name was Gamble) of some eminence; by whom he was confined to that branch of the trade, which consists in engraving arms and cyphers upon the plate. While thus employed, he gradually acquired some knowledge of drawing; and,[Pg 2] before his apprenticeship expired, he exhibited talent for caricature. "He felt the impulse of genius, and that it directed him to painting, though little apprised at that time of the mode Nature had intended he should pursue."

Hogarth didn't seem to have received any education beyond that of a mechanic, and his start in life wasn't promising. Young Hogarth was apprenticed to a somewhat well-known silversmith named Gamble, who limited him to the part of the trade that focused on engraving coats of arms and monograms on metal. While working there, he gradually learned some drawing skills, and, [Pg 2] before his apprenticeship ended, he showed talent for caricature. "He felt the drive of genius, and it led him to painting, even though he was unaware at the time of the path Nature intended for him to take."

The following circumstance gave the first indication of the talents with which Hogarth afterwards proved himself to be so liberally endowed.

The following situation was the first sign of the skills that Hogarth later demonstrated he possessed in abundance.

During his apprenticeship, he set out one Sunday, with two or three companions, on an excursion to Highgate. The weather being hot, they went into a public-house; where they had not long been, before a quarrel arose between some persons in the same room; from words they soon got to blows, and the quart pots being the only missiles at hand, were sent flying about the room in glorious confusion. This was a scene too laughable for Hogarth to resist. He drew out his pencil, and produced on the spot one of the most ludicrous pieces that ever was seen; which exhibited likenesses not only of the combatants engaged in the affray, but also of the persons gathered round them, placed in grotesque attitudes, and heightened with character and points of humour.

During his apprenticeship, he headed out one Sunday with a couple of friends for a trip to Highgate. Since it was a hot day, they stopped by a pub. They hadn’t been there long before a fight broke out between some people in the same room; after exchanging words, they quickly moved on to physical blows, and the beer mugs became the only things they could throw, flying around the room in chaotic disarray. This was too funny for Hogarth to ignore. He took out his pencil and quickly created one of the most hilarious pieces ever seen, capturing not just the people involved in the fight but also the onlookers, all posed in exaggerated positions, filled with character and humor.

On the expiration of his apprenticeship, he entered into the academy in St. Martin's Lane, and studied drawing from the life: but in this his proficiency was inconsiderable; nor would he ever have surpassed mediocrity as a painter, if he had not penetrated through external form to character and manners. "It was character, passions, the soul, that his genius was given him to copy."

After finishing his apprenticeship, he joined the academy in St. Martin's Lane to study life drawing. However, he didn't excel much in this area and would have remained at a mediocre level as a painter if he hadn’t looked beyond outward appearances to capture character and behavior. "It was character, emotions, the essence, that his talent was meant to replicate."

The engraving of arms and shop-bills seems to have been his first employment by which to obtain a decent livelihood. He was, however, soon engaged in decorating books, and furnished sets of plates for several publications of the time. An edition of Hudibras afforded him the first subject suited to his genius: yet he felt so much the shackles of other men's ideas, that he was less successful in this task than might have been expected. In the mean time, he had acquired the use of the brush, as well as of the pen and graver; and, possessing a singular facility in seizing a likeness, he acquired considerable employment as a portrait-painter. Shortly after his marriage, he informs us that he commenced painter of small conversation pieces, from twelve to fifteen inches in height; the novelty of which caused them to succeed for a few years. One of the earliest productions of this kind, which distinguished him as a painter, is supposed to have been a representation of Wanstead Assembly; the figures in it were drawn from the life, and without burlesque. The faces were[Pg 3] said to bear great likenesses to the persons so drawn, and to be rather better coloured than some of his more finished performances. Grace, however, was no attribute of his pencil; and he was more disposed to aggravate, than to soften the harsh touches of Nature.

The engraving of coats of arms and shop signs seems to have been his first job to earn a decent living. However, he soon started decorating books and provided sets of plates for several publications of the time. An edition of Hudibras offered him his first suitable subject, but he felt constrained by other people’s ideas, which made him less successful in this endeavor than expected. In the meantime, he learned to use the brush, as well as the pen and graver, and with a unique ability to capture likenesses, he gained significant work as a portrait painter. Shortly after his marriage, he let us know that he began painting small conversation pieces, around twelve to fifteen inches tall; their novelty helped them succeed for a few years. One of his earliest notable works in this style is believed to be a depiction of Wanstead Assembly; the figures were drawn from life and presented without mockery. The faces were[Pg 3] said to resemble the actual people quite closely and to be better colored than some of his more polished works. However, grace was not a characteristic of his style, and he tended to exaggerate rather than soften the harsh features of nature.

A curious anecdote is recorded of our artist during the early part of his practice as a portrait painter. A nobleman, who was uncommonly ugly and deformed, sat for his picture, which was executed in his happiest manner, and with singularly rigid fidelity. The peer, disgusted at this counterpart of his dear self, was not disposed very readily to pay for a reflector that would only insult him with his deformities. After some time had elapsed, and numerous unsuccessful applications had been made for payment, the painter resorted to an expedient, which he knew must alarm the nobleman's pride. He sent him the following card:—"Mr. Hogarth's dutiful respects to Lord ——; finding that he does not mean to have the picture which was drawn for him, is informed again of Mr. Hogarth's pressing necessities for the money. If, therefore, his lordship does not send for it in three days, it will be disposed of, with the addition of a tail and some other appendages, to Mr. Hare, the famous wild beast man; Mr. H. having given that gentleman a conditional promise on his lordship's refusal." This intimation had its desired effect; the picture was paid for, and committed to the flames.

A curious story is told about our artist during the early days of his career as a portrait painter. A nobleman, who was exceptionally ugly and deformed, sat for his portrait, which was created in his most delightful style, with remarkably rigid accuracy. The nobleman, disgusted by this portrayal of his unfortunate self, was not eager to pay for a reflection that only highlighted his deformities. After some time had passed and many unsuccessful requests for payment were made, the painter decided to use a tactic that he knew would challenge the nobleman's pride. He sent him the following note: “Mr. Hogarth's respectful regards to Lord ——; noticing that he does not intend to take the portrait drawn for him, he is reminded once more of Mr. Hogarth's urgent need for payment. Therefore, if his lordship does not request it within three days, it will be sold, with the addition of a tail and some other features, to Mr. Hare, the famous wild beast man; Mr. H. having given that gentleman a conditional promise based on his lordship's refusal.” This message had the intended effect; the picture was paid for and burned.

Hogarth's talents, however, for original comic design, gradually unfolded themselves, and various public occasions produced displays of his ludicrous powers.

Hogarth's skills in original comic design gradually emerged, and various public events showcased his humorous abilities.

In the year 1730, he clandestinely married the only daughter of Sir James Thornhill, the painter, who was not easily reconciled to her union with an obscure artist, as Hogarth then comparatively was. Shortly after, he commenced his first great series of moral paintings, "The Harlot's Progress:" some of these were, at Lady Thornhill's suggestion, designedly placed by Mrs. Hogarth in her father's way, in order to reconcile him to her marriage. Being informed by whom they were executed, Sir James observed, "The man who can produce such representations as these, can also maintain a wife without a portion." He soon after, however, relented, and became generous to the young couple, with whom he lived in great harmony until his death, which took place in 1733.

In 1730, he secretly married the only daughter of Sir James Thornhill, the painter, who wasn't easily accepting of her marrying an unknown artist, as Hogarth was at that time. Soon after, he began his first major series of moral paintings, "The Harlot's Progress." Some of these were intentionally shown to Sir James by Mrs. Hogarth, at Lady Thornhill's suggestion, to help him accept her marriage. When he learned who created them, Sir James remarked, "The man who can create such works as these can also support a wife without a dowry." However, he soon softened and became supportive of the young couple, with whom he lived in great harmony until his death in 1733.

In 1733 his genius became conspicuously known. The third scene of "The Harlot's Progress" introduced him to the notice of the great: at a Board of Treasury, (which was held a day or two after the appearance of[Pg 4] that print), a copy of it was shown by one of the lords, as containing, among other excellences, a striking likeness of Sir John Gonson, a celebrated magistrate of that day, well known for his rigour towards women of the town. From the Treasury each lord repaired to the print-shop for a copy of it, and Hogarth rose completely into fame.

In 1733, his talent became widely recognized. The third scene of "The Harlot's Progress" caught the attention of the elite: at a Treasury Board meeting held a day or two after the release of [Pg 4], one of the lords presented a copy, noting that it featured, among other impressive aspects, a striking likeness of Sir John Gonson, a famous magistrate of the time known for his strictness towards women in the sex trade. After the Treasury meeting, each lord went to the print shop to get a copy, and Hogarth skyrocketed to fame.

Upwards of twelve hundred subscribers entered their names for the plates, which were copied and imitated on fan mounts, and in a variety of other forms; and a pantomime taken from them was represented at the theatre. This performance, together with several subsequent ones of a similar kind, have placed Hogarth in the rare class of original geniuses and inventors. He may be said to have created an entirely new species of painting, which may be termed the moral comic; and may be considered rather as a writer of comedy with a pencil, than as a painter. If catching the manners and follies of an age, living as they rise—if general satire on vices,—and ridicule familiarised by strokes of Nature, and heightened by wit,—and the whole animated by proper and just expressions of the passions,—be comedy, Hogarth composed comedies as much as Moliere.

Over twelve hundred subscribers signed up for the prints, which were copied and made into fan mounts and various other formats; a pantomime based on them was performed at the theater. This performance, along with several others of a similar nature, has placed Hogarth in the rare category of original geniuses and inventors. He can be said to have created an entirely new kind of painting, which could be called the moral comic; and he is better seen as a comedy writer with a pencil than as a traditional painter. If capturing the manners and follies of an era, living as they arise—if offering a general satire on vices—and mocking everyday life through natural strokes and sharp wit—and energizing the whole with fitting expressions of emotion—counts as comedy, then Hogarth created comedies just as much as Moliere.

Soon after his marriage, Hogarth resided at South Lambeth; and being intimate with Mr. Tyers, the then spirited proprietor of Vauxhall Gardens, he contributed much to the improvement of those gardens; and first suggested the hint of embellishing them with paintings, some of which were the productions of his own comic pencil. Among the paintings were "The Four Parts of the Day," either by Hogarth, or after his designs.

Soon after his marriage, Hogarth lived in South Lambeth; and being friends with Mr. Tyers, the energetic owner of Vauxhall Gardens at the time, he played a big role in enhancing those gardens, even suggesting the idea of decorating them with paintings, some of which were created by his own comic style. Among the paintings were "The Four Parts of the Day," either by Hogarth himself or based on his designs.

Two years after the publication of his "Harlot's Progress," appeared the "Rake's Progress," which, Lord Orford remarks, (though perhaps superior,) "had not so much success, for want of notoriety: nor is the print of the Arrest equal in merit to the others." The curtain, however, was now drawn aside, and his genius stood displayed in its full lustre.

Two years after his "Harlot's Progress" was published, "Rake's Progress" came out, which, as Lord Orford notes, (though maybe better,) "didn't have as much success due to lack of fame: nor is the print of the Arrest as good as the others." However, the curtain was now pulled back, and his talent was fully revealed.

The Rake's Progress was followed by several works in series, viz. "Marriage a-la-Mode, Industry and Idleness, the Stages of Cruelty, and Election Prints." To these may be added, a great number of single comic pieces, all of which present a rich source of amusement:—such as, "The March to Finchley, Modern Midnight Conversation, the Sleeping Congregation, the Gates of Calais, Gin Lane, Beer Street, Strolling Players in a Barn, the Lecture, Laughing Audience, Enraged Musician," &c. &c. which, being introduced and described in the subsequent part of this work, it would far exceed the limits, necessarily assigned to these brief memoirs, here minutely to characterise.[Pg 5]

The Rake's Progress was succeeded by several series of works, including "Marriage a-la-Mode, Industry and Idleness, the Stages of Cruelty, and Election Prints." In addition to these, there are many standalone comic pieces that provide plenty of entertainment, such as "The March to Finchley, Modern Midnight Conversation, the Sleeping Congregation, the Gates of Calais, Gin Lane, Beer Street, Strolling Players in a Barn, the Lecture, Laughing Audience, Enraged Musician," etc. Since these are introduced and described later in this work, it would greatly exceed the limits set for these brief memoirs to detail them here.[Pg 5]

All the works of this original genius are, in fact, lectures of morality. They are satires of particular vices and follies, expressed with such strength of character, and such an accumulation of minute and appropriate circumstances, that they have all the truth of Nature heightened by the attractions of wit and fancy. Nothing is without a meaning, but all either conspires to the great end, or forms an addition to the lively drama of human manners. His single pieces, however, are rather to be considered as studies, not perhaps for the professional artist, but for the searcher into life and manners, and for the votaries of true humour and ridicule. No furniture of the kind can vie with Hogarth's prints, as a fund of inexhaustible amusement, yet conveying at the same time lessons of morality.

All of this original genius's work is basically moral lessons. They satirize specific vices and foolishness, expressed with strong character and an abundance of detailed and relevant circumstances, giving them all the truth of nature enhanced by wit and imagination. Everything has meaning; it either contributes to the greater purpose or adds to the lively portrayal of human behavior. However, his individual pieces should be viewed more as studies—not necessarily for the professional artist, but for those exploring life and manners, and for fans of true humor and satire. No furniture of this type can compare to Hogarth's prints as a source of endless entertainment while also imparting moral lessons.

Not contented, however, with the just reputation which he had acquired in his proper department, Hogarth attempted to shine in the highest branch of the art,—serious history-painting. "From a contempt," says Lord Orford, "of the ignorant virtuosi of the age, and from indignation at the impudent tricks of picture dealers, whom he saw continually recommending and vending vile copies to bubble collectors, and from having never studied, or indeed having seen, few good pictures of the great Italian masters, he persuaded himself that the praises bestowed on those glorious works were nothing but the effects of prejudice. He talked this language till he believed it; and having heard it often asserted (as is true) that time gives a mellowness to colours, and improves them, he not only denied the proposition, but maintained that pictures only grew black and worse by age, not distinguishing between the degrees in which the proposition might be true or false. He went farther: he determined to rival the ancients, and unfortunately chose one of the finest pictures in England as the object of his competition. This was the celebrated Sigismonda of Sir Luke Schaub, now in the possession of the Duke of Newcastle, said to be painted by Correggio, probably by Furino."—"It is impossible to see the picture," (continues his lordship,) "or read Dryden's inimitable tale, and not feel that the same soul animated both. After many essays, Hogarth at last produced his Sigismonda,—but no more like Sigismonda than I to Hercules."

Not satisfied, however, with the good reputation he had built in his own field, Hogarth tried to excel in the highest form of art—serious history painting. "Out of a disdain," says Lord Orford, "for the ignorant art lovers of the time, and from anger at the shameless tricks of art dealers, whom he saw constantly promoting and selling terrible copies to gullible collectors, and because he had never studied, or indeed seen, many good paintings by the great Italian masters, he convinced himself that the praise given to those wonderful works was merely a result of bias. He talked this way until he believed it; and having often heard it said (which is true) that time gives a richness to colors and improves them, he not only rejected this idea but argued that paintings simply grew darker and worse with age, not recognizing the nuances in which the idea could be true or false. He went further: he decided to compete with the old masters and unfortunately picked one of the finest paintings in England as his benchmark. This was the famous Sigismonda by Sir Luke Schaub, currently owned by the Duke of Newcastle, said to be painted by Correggio, probably by Furino."—"It’s impossible to see the painting," (continues his lordship,) "or read Dryden's unmatched tale, and not feel that the same spirit inspired both. After many attempts, Hogarth finally produced his Sigismonda—but it resembled Sigismonda no more than I resemble Hercules."

Notwithstanding Hogarth professed to decry literature, he felt an inclination to communicate to the public his ideas on a topic connected with his art. His "Analysis of Beauty" made its appearance in one volume quarto, in the year 1753. Its leading principle is, that beauty fundamentally consists in that union of uniformity which is found in the curve or waving line; and that round swelling figures are most pleasing[Pg 6] to the eye. This principle he illustrates by many ingenious remarks and examples, and also by some plates characteristic of his genius.

Even though Hogarth claimed to reject literature, he had a desire to share his thoughts on a topic related to his art. His "Analysis of Beauty" was published in a single quarto volume in 1753. The main idea is that beauty fundamentally lies in the unity of uniformity found in curves or wavy lines, and that rounded, swelling shapes are the most appealing to the eye. He supports this principle with many clever comments and examples, as well as some plates that showcase his talent.[Pg 6]

In the year 1757, his brother-in-law, Mr. Thornhill, resigned his office of king's serjeant-painter in favour of Hogarth, who received his appointment on the 6th of June, and entered on his functions on the 16th of July, both in the same year. This place was re-granted to him by a warrant of George the Third, which bears date the 30th October, 1761, with a salary of ten pounds per annum, payable quarterly.

In 1757, his brother-in-law, Mr. Thornhill, stepped down from his position as king's serjeant-painter in favor of Hogarth, who was appointed on June 6th and began his duties on July 16th of the same year. This position was later re-granted to him by a warrant from George the Third, dated October 30th, 1761, with an annual salary of ten pounds, paid quarterly.

This connexion with the court probably induced Hogarth to deviate from the strict line of party neutrality which he had hitherto observed, and to engage against Mr. Wilkes and his friends, in a print published in September, 1762, entitled The Times. This publication provoked some severe strictures from Wilkes's pen, in a North Briton (No. 17.) Hogarth replied by a caricature of the writer: a rejoinder was put in by Churchill, in an angry epistle to Hogarth (not the brightest of his works); and in which the severest strokes fell on a defect the painter had not caused, and could not amend—his age; which, however, was neither remarkable nor decrepit; much less had it impaired his talents: for, only six months before, he had produced one of his most capital works. In revenge for this epistle, Hogarth caricatured Churchill, under the form of a canonical bear, with a club and a pot of porter.

This connection with the court likely led Hogarth to stray from the strict party neutrality he had maintained up until that point and to take a stance against Mr. Wilkes and his associates in a print published in September 1762, titled The Times. This publication drew some harsh criticism from Wilkes in a North Briton (No. 17). Hogarth responded with a caricature of the writer; Churchill then replied with an angry letter to Hogarth (not his best work), which targeted a flaw that the painter didn’t cause and couldn’t change—his age; however, it was neither particularly notable nor old, and it certainly hadn’t diminished his talents: just six months prior, he had created one of his most significant works. In retaliation for this letter, Hogarth caricatured Churchill as a canonical bear with a club and a pot of porter.

During this period of warfare (so virulent and disgraceful to all the parties), Hogarth's health visibly declined. In 1762, he complained of an internal pain, the continuance of which produced a general decay of the system, that proved incurable; and, on the 25th of October, 1764, (having been previously conveyed in a very weak and languid state from Chiswick to Leicester Fields,) he died suddenly, of an aneurism in his chest, in the sixty-seventh or sixty-eighth year of his age. His remains were interred at Chiswick, beneath a plain but neat mausoleum, with the following elegant inscription by his friend Garrick:—

During this time of intense and shameful warfare (for all involved), Hogarth's health noticeably worsened. In 1762, he reported internal pain, which led to a general decline in his health that turned out to be incurable; and on October 25, 1764, after being transported weak and frail from Chiswick to Leicester Fields, he suddenly died from an aneurysm in his chest, at either sixty-seven or sixty-eight years old. His body was buried in Chiswick, under a simple yet tidy mausoleum, marked with the following elegant inscription by his friend Garrick:—

"Goodbye, great painter of humanity,
Who achieved the highest level of skill in art; Whose illustrated values captivate the mind,
And through the eye, correct the heart.
If Genius dismisses you, reader, wait; If Nature touches you, shed a tear:
If neither of these affects you, look away,
"For Hogarth's honored remains are laid to rest here." [Pg 7]

LIST OF ENGRAVINGS.

VOL. I.

RAKE'S PROGRESS.
Plate1Heir taking Possession11
"2Surrounded by Artists13
"3Tavern Scene15
"4Arrested for Debt17
"5Marries an Old Maid19
"6Gaming House21
"7Prison Scene23
"8Mad House25
 
The Distressed Poet27
The Bench29
The Laughing Audience31
Gate of Calais33
The Politician35
Taste in High Life37
 
HARLOT'S PROGRESS.
Plate139
"241
"343
"445
"547
"649
 
The Lecture51
The Chorus53
Columbus breaking the Egg55
Modern Midnight Conversation57
Consultation of Physicians59
Portrait of Daniel Lock, Esq.61
The Enraged Musician63
Masquerades and Operas65
 
TIMES OF THE DAY.
Morning67
Noon69
Evening71
Night73
 
Sigismonda75
Portrait of Martin Fowkes, Esq.77
The Cockpit78
Captain Thomas Coram81
Country Inn Yard83
 
INDUSTRY AND IDLENESS.
Plate185
"287
"389
"491
"593
"695
"797
"899
"9101
"10103
"11105
"12107
 
Southwark Fair.109
Garrick as Richard III.111
 
FRANCE AND ENGLAND.
Dish1France113
"2England115

HOGARTH'S WORKS.


THE RAKE'S PROGRESS.

Of all the follies in human life, there is none greater than that of extravagance, or profuseness; it being constant labour, without the least ease or relaxation. It bears, indeed, the colour of that which is commendable, and would fain be thought to take its rise from laudable motives, searching indefatigably after true felicity; now as there can be no true felicity without content, it is this which every man is in constant pursuit of; the learned, for instance, in his industrious quest after knowledge; the merchant, in his dangerous voyages; the ambitious, in his passionate pursuit of honour; the conqueror, in his earnest desire of victory; the politician, in his deep-laid designs; the wanton, in his pleasing charms of beauty; the covetous, in his unwearied heaping-up of treasure; and the prodigal, in his general and extravagant indulgence.—Thus far it may be well;—but, so mistaken are we in our road, as to run on in the very opposite tract, which leads directly to our ruin. Whatever else we indulge ourselves in, is attended with some small degree of relish, and has some trifling satisfaction in the enjoyment, but, in this, the farther we go, the more we are lost; and when arrived at the mark proposed, we are as far from the object we pursue, as when we first set out. Here then, are we inexcusable, in not attending to the secret dictates of reason, and in stopping our ears at the timely admonitions of friendship. Headstrong and ungovernable, we pursue our course without intermission; thoughtless and unwary, we see not the dangers that lie immediately before us; but hurry on, even without sight of our object, till[Pg 10] we bury ourselves in that gulf of woe, where perishes at once, health, wealth and virtue, and whose dreadful labyrinths admit of no return.

Of all the foolish things in life, nothing is greater than extravagance or wastefulness; it’s a constant struggle without any relaxation or ease. It does seem to have the appearance of something admirable and tries to be seen as coming from good intentions, tirelessly seeking true happiness. However, there can be no true happiness without contentment, which is what everyone is always chasing after: the scholar in his diligent search for knowledge; the merchant on his risky voyages; the ambitious person in their passionate pursuit of honor; the conqueror in their strong desire for victory; the politician in their well-planned strategies; the pleasure-seeker in their enjoyable experiences of beauty; the greedy in their relentless gathering of wealth; and the extravagant spender in their overall indulgence. This may seem good up to a point, but we are so misguided that we often follow a path that leads directly to our downfall. Whatever else we indulge in gives us some small sense of enjoyment and minor satisfaction, but in extravagance, the more we pursue it, the more lost we become; and when we finally reach our goal, we find ourselves just as far from what we wanted as when we started. Here, we have no excuse for ignoring the quiet advice of reason and disregarding the timely warnings of friendship. Stubborn and uncontrollable, we press on with no breaks; careless and unaware, we fail to see the dangers right in front of us; we rush ahead, even without sight of our goal, until we bury ourselves in that pit of misery, where health, wealth, and virtue all perish at once, and whose terrifying maze offers no way back.

Struck with the foresight of that misery, attendant on a life of debauchery, which is, in fact, the offspring of prodigality, our author has, in the scenes before us, attempted the reformation of the worldling, by stopping him as it were in his career, and opening to his view the many sad calamities awaiting the prosecution of his proposed scheme of life; he has, in hopes of reforming the prodigal, and at the same time deterring the rising generation, whom Providence may have blessed with earthly wealth, from entering into so iniquitous a course, exhibited the life of a young man, hurried on through a succession of profligate pursuits, for the few years Nature was able to support itself; and this from the instant he might be said to enter into the world, till the time of his leaving it. But, as the vice of avarice is equal to that of prodigality, and the ruin of children is often owing to the indiscretion of their parents, he has opened the piece with a scene, which, at the same time that it exposes the folly of the youth, shews us the imprudence of the father, who is supposed to have hurt the principles of his son, in depriving him of the necessary use of some portion of that gold, he had with penurious covetousness been hoarding up, for the sole purpose of lodging in his coffers.[Pg 11]

Realizing the misery that comes with a life of excess—essentially the result of wasteful spending—our author has tried to reform the worldly individual in the scenes before us by interrupting his path and showing him the many unfortunate consequences that await him if he continues with his planned way of living. His aim is to reform the spendthrift while also deterring the younger generation, who may have been fortunate enough to inherit wealth, from following such a destructive path. He portrays the life of a young man caught up in a series of reckless behaviors for as long as nature can sustain him, starting from the moment he enters the world until the time he departs from it. However, since the vice of greed is just as harmful as that of extravagance, and the downfall of children is often due to their parents' poor judgment, he begins the piece with a scene that, while highlighting the folly of the youth, also illustrates the father's imprudence. This father is depicted as having compromised his son's values by denying him access to some of the money he hoarded with a miserly obsession, solely to keep it in his own possession.[Pg 11]


PLATE I.

THE YOUNG HEIR CLAIMING OWNERSHIP.

Oh, the vanity of old age! Always gloomy, always stubborn! Why these bolts and heavy chains,
Squinting doubts, jealous pains? Why, your tiring journey over,
Are you hoarding something useless? Hope, along with Time, has passed; You can't harvest the field you've planted. Do you have a son? Over time, be wise;
He sees your hard work differently. Your caring fatherly attention is essential, __A_TAG_PLACEHOLDER_0__ Locked in your chests, to be buried there? Where, then, will that friendly ease come from,
That social talk, genuine peace,
Familiar task without fear,
Instruction from example bred, Which young minds with freedom heal,
And with the dad mix the friend? Free from strict rules,
Or rules from elite schools; Abused at home, hated abroad,
Uneducated, unread, uninformed; The determined path of life has started,
What comfort do you get from your beloved son?

Hoadley.

Hoadley.

The history opens, representing a scene crowded with all the monuments of avarice, and laying before us a most beautiful contrast, such as is too general in the world, to pass unobserved; nothing being more common than for a son to prodigally squander away that substance his father had, with anxious solicitude, his whole life been amassing.—Here, we see the young heir, at the age of nineteen or twenty, raw from the University, just arrived at home, upon the death of his father. Eager to know the possessions he is master of, the old wardrobes, where things have been rotting time out of mind, are instantly wrenched open; the strong chests are unlocked; the parchments, those securities of treble interest, on which this avaricious monster lent his money, tumbled out; and the bags of gold, which had long been hoarded, with griping care, now exposed to the pilfering hands of those about him. To explain every little mark of usury and covetousness, such as the mortgages, bonds, indentures, &c. the piece of candle stuck on a save-all, on the mantle-piece; the rotten furniture of the room, and the miserable contents of the dusty wardrobe, would be unnecessary: we shall only notice the more striking articles. From the vast quantity of papers, falls an old written journal, where, among other memorandums, we find the following, viz. "May the 5th, 1721. Put off my bad shilling." Hence, we learn, the store this penurious miser set on this trifle: that so penurious is the disposition of the miser, that notwithstanding he may be possessed of many large bags of gold, the fear of losing a single shilling is a continual trouble to him. In one part of the room, a man is hanging it with black cloth, on which are placed escutcheons, by way of dreary ornament; these escutcheons contain the arms of the covetous, viz. three vices, hard screwed, with the motto, "Beware!" On the floor, lie a pair of old shoes, which this sordid wretch is supposed to have long preserved for the weight of iron in the nails, and has been soling with leather cut from the covers of an old Family Bible; an excellent piece of satire, intimating, that such men would sacrifice even their God to the lust of money. From these and some other objects too striking to pass unnoticed, such as the gold[Pg 12] falling from the breaking cornice; the jack and spit, those utensils of original hospitality, locked up, through fear of being used; the clean and empty chimney, in which a fire is just now going to be made for the first time; and the emaciated figure of the cat, strongly mark the natural temper of the late miserly inhabitant, who could starve in the midst of plenty.—But see the mighty change! View the hero of our piece, left to himself, upon the death of his father, possessed of a goodly inheritance. Mark how his mind is affected!—determined to partake of the mighty happiness he falsely imagines others of his age and fortune enjoy; see him running headlong into extravagance, withholding not his heart from any joy; but implicitly pursuing the dictates of his will. To commence this delusive swing of pleasure, his first application is to the tailor, whom we see here taking his measure, in order to trick out his pretty person. In the interim, enters a poor girl (with her mother), whom our hero has seduced, under professions of love and promises of marriage; in hopes of meeting with that kind welcome she had the greatest reason to expect; but he, corrupted with the wealth of which he is now the master, forgets every engagement he once made, finds himself too rich to keep his word; and, as if gold would atone for a breach of honour, is offering money to her mother, as an equivalent for the non-fulfilling of his promise. Not the sight of the ring, given as a pledge of his fidelity; not a view of the many affectionate letters he at one time wrote to her, of which her mother's lap is full; not the tears, nor even the pregnant condition of the wretched girl, could awaken in him one spark of tenderness; but, hard hearted and unfeeling, like the generality of wicked men, he suffers her to weep away her woes in silent sorrow, and curse with bitterness her deceitful betrayer. One thing more we shall take notice of, which is, that this unexpected visit, attended with abuse from the mother, so engages the attention of our youth, as to give the old pettifogger behind him an opportunity of robbing him. Hence we see that one ill consequence is generally attended with another; and that misfortunes, according to the old proverb, seldom come alone.

The story begins, showcasing a scene filled with symbols of greed and presenting us with a striking contrast that is all too common in the world to go unnoticed; it's quite common for a son to recklessly waste away the wealth his father painstakingly accumulated throughout his life. Here, we find the young heir, around nineteen or twenty, fresh out of university, just back home after his father's death. Eager to discover what he now owns, he immediately pries open old wardrobes that have been neglected for ages, unlocks sturdy chests, and pulls out parchments, the documents of high interest, on which this miser lent his money, scattered all around; the bags of gold, hoarded for so long with a tight grip, now vulnerable to the greedy hands nearby. To detail every sign of usury and greed, including mortgages, bonds, indentures, etc., the wax candle stuck on a save-all on the mantelpiece, the tattered furniture in the room, and the pitiful contents of the dusty wardrobe would be unnecessary; we will only point out the most striking items. Among the large pile of papers falls an old handwritten journal, where, among other notes, we find the following entry: "May 5th, 1721. Get rid of my bad shilling." From this, we learn how this stingy miser valued this trivial matter: so stingy that even though he possesses many large bags of gold, the fear of losing a single shilling continuously troubles him. In one corner of the room, a man is hanging black cloth, adorned with crests, as a dreary decoration; these crests feature the arms of the greedy, namely three vices tightly held together, with the motto, "Beware!" On the floor lie an old pair of shoes, which this miser is believed to have kept for their iron nails and has been re-soled with leather cut from an old family Bible; a clever piece of satire, suggesting that such men would sacrifice even their God for the desire of money. From these and other striking objects not to be overlooked, like the gold falling from the breaking cornice; the jack and spit, once instruments of genuine hospitality, locked away for fear of being used; the clean and empty fireplace, where a fire is about to be lit for the first time; and the thin figure of the cat, all vividly illustrate the true nature of the late miserly owner, who could starve amidst abundance. But observe the drastic change! Look at the hero of this story, now alone after his father's death, inheriting a substantial fortune. Notice how his mindset shifts!—determined to chase the immense happiness he falsely believes others of his age and status enjoy; see him plunging headfirst into extravagance, not holding back his heart from any joy, blindly following his desires. To kick off this misguided spree of pleasure, his first stop is the tailor, who is now fitting him for flashy new clothes. Meanwhile, a poor girl (accompanied by her mother) enters, whom our hero has seduced with promises of love and marriage; expecting the warm welcome she has every reason to anticipate; but he, now corrupted by his newfound wealth, forgets all his past commitments, finds himself too wealthy to honor his promises, and as if money could compensate for broken vows, offers cash to her mother as a substitute for not fulfilling his word. Not even the sight of the ring, which he once gave as a sign of his loyalty; not the many affectionate letters he wrote to her, now filling her mother's lap; not the tears, nor even the troubled state of the desperate girl could stir any feeling of compassion in him; but, hard-hearted and indifferent, like most wicked men, he allows her to silently weep over her sorrows and curse with bitterness the man who deceived her. One more thing we should mention is that this unexpected visit, coupled with the abuse from the mother, so captures the attention of our youth that it gives a sly opportunist behind him a chance to rob him. Thus, we see that one bad event often leads to another; misfortunes, as the old saying goes, rarely come alone.

Mr. Ireland remarks of this plate—"He here presents to us the picture of a young man, thoughtless, extravagant, and licentious; and, in colours equally impressive, paints the destructive consequences of his conduct. The first print most forcibly contrasts two opposite passions; the unthinking negligence of youth, and the sordid avaricious rapacity of age. It brings into one point of view what Mr. Pope so exquisitely describes in his Epistle to Lord Bathurst—

Mr. Ireland comments on this plate—"He presents us with an image of a young man, carefree, extravagant, and immoral; and, with equally striking colors, illustrates the harmful effects of his behavior. The first print vividly contrasts two opposing emotions: the careless indifference of youth and the greedy, selfish desire of age. It brings into focus what Mr. Pope beautifully describes in his Epistle to Lord Bathurst—

"Who sees pale Mammon wasting away among his riches,
Sees only a past steward for the poor; This year a reservoir, to save and preserve; The next is a fountain, shooting up through his heir.

The introduction to this history is well delineated, and the principal figure marked with that easy, unmeaning vacancy of face, which speaks him formed by nature for a DUPE. Ignorant of the value of money, and negligent in his nature, he leaves his bag of untold gold in the reach of an old and greedy pettifogging attorney, who is making an inventory of bonds, mortgages, indentures, &c. This man, with the rapacity so natural to those who disgrace the profession, seizes the first opportunity of plundering his employer. Hogarth had, a few years before, been engaged in a law suit, which gave him some experience of the PRACTICE of those pests of society."

The introduction to this history is clearly defined, and the main character has that blank, expressionless look that shows he’s naturally made to be a DUPE. Unaware of the value of money and careless by nature, he leaves his bag of uncounted gold within reach of an old, greedy, conniving lawyer who is making a list of bonds, mortgages, indentures, etc. This man, with the greed typical of those who tarnish the profession, seizes the first chance to steal from his employer. A few years earlier, Hogarth had been involved in a lawsuit that gave him some insight into the PRACTICE of these societal pests.

THE RAKE'S PROGRESS.  PLATE 1  THE YOUNG HERO TAKES POSSESSION OF THE MISER'S EFFECTS. THE RAKE'S PROGRESS.
PLATE 1.
THE YOUNG HERO TAKES OVER THE MISER'S POSSESSIONS.

PLATE II.

SURROUNDED BY ARTISTS AND TEACHERS.

Wealth (with alluring smiles,
Most enjoyable when she is most enchanting),
How soon, great enemy, can all your followers Of fake, flashy, wild, noisy, and self-important,
Enter the unshared mind,
And memory in chains bind? Load faith and love with a golden chain,
And sprinkle Lethe over the mind!
Pleasure, on her silver throne, Smiling comes, but not alone; Venus comes with her too,
And smooth Lyæus, forever young;
And in their wake, to fill the crowd,
Come ape Dance and swollen Excess,
Mechanic Honor, vicious Taste,
And Fashion in her new outfit.

Hoadley.

Hoadley.

We are next to consider our hero as launched into the world, and having equipped himself with all the necessaries to constitute him a man of taste, he plunges at once into all the fashionable excesses, and enters with spirit into the character he assumes.

We are now going to look at our hero as he steps into the world. Having armed himself with everything needed to become a man of style, he dives headfirst into all the trendy excesses and fully embraces the role he takes on.

The avarice of the penurious father then, in this print, is contrasted by the giddy profusion of his prodigal son. We view him now at his levee, attended by masters of various professions, supposed to be here offering their interested services. The foremost figure is readily known to be a dancing-master; behind him are two men, who at the time when these prints were first published, were noted for teaching the arts of defence by different weapons, and who are here drawn from the life; one of whom is a Frenchman, teacher of the small-sword, making a thrust with his foil; the other an Englishman, master of the quarter-staff; the vivacity of the first, and the cold contempt visible in the face of the second, beautifully describe the natural disposition of the two nations. On the left of the latter stands an improver of gardens, drawn also from the life, offering a plan for that purpose. A taste for gardening, carried to excess, must be acknowledged to have been the ruin of numbers, it being a passion that is seldom, if ever, satisfied, and attended with the greatest expense. In the chair sits a professor of music, at the harpsichord, running over the keys, waiting to give his pupil a lesson; behind whose chair hangs a list of the presents, one Farinelli, an Italian singer, received the next day after his first performance at the Opera House; amongst which, there is notice taken of one, which he received from the hero of our piece, thus: "A gold snuff-box, chased, with the story of Orpheus charming the brutes, by J. Rakewell, esq." By these mementos of extravagance and pride, (for gifts of this kind proceed oftener from ostentation than generosity,) and by the engraved frontispiece to a poem, dedicated to our fashionable spendthrift, lying on the floor, which represents the ladies of Britain sacrificing their hearts to the idol Farinelli, crying out, with the greatest earnestness, "one G—d, one Farinelli," we are given to understand the prevailing dissipation and luxury of the times. Near the principal figure in this plate is that of him, with one hand on his breast, the other on his sword, whom we may easily discover to be a bravo; he is represented as having brought a letter of recommendation, as one disposed to under[Pg 14]take all sorts of service. This character is rather Italian than English; but is here introduced to fill up the list of persons at that time too often engaged in the service of the votaries of extravagance and fashion. Our author would have it imagined in the interval between the first scene and this, that the young man whose history he is painting, had now given himself up to every fashionable extravagance; and among others, he had imbibed a taste for cock-fighting and horse-racing; two amusements, which, at that time, the man of fashion could not dispense with. This is evident, from his rider bringing in a silver punch-bowl, which one of his horses is supposed to have won, and his saloon being ridiculously ornamented with the portraits of celebrated cocks. The figures in the back part of this plate represent tailors, peruke-makers, milliners, and such other persons as generally fill the antichamber of a man of quality, except one, who is supposed to be a poet, and has written some panegyric on the person whose levee he attends, and who waits for that approbation he already vainly anticipates. Upon the whole, the general tenor of this scene is to teach us, that the man of fashion is too often exposed to the rapacity of his fellow creatures, and is commonly a dupe to the more knowing part of the world.

The greed of the stingy father is contrasted here with the carefree extravagance of his wasteful son. We see him now at his reception, surrounded by professionals who are presumably offering their self-serving services. The most prominent figure is clearly a dancing instructor; behind him are two men, known for teaching the art of self-defense with different weapons, drawn from life. One is a Frenchman demonstrating a thrust with his foil as a small-sword teacher; the other is an Englishman who masters the quarter-staff. The lively expression of the first and the cold disdain on the second's face perfectly illustrate the natural traits of their respective nations. To the left of the latter stands a gardener offering his plans, also drawn from life. A passion for gardening, when taken too far, has ruined many, as it's a pursuit that is rarely satisfied and incurs great expense. Sitting in the chair is a music teacher at the harpsichord, going over the keys, ready to give his student a lesson. Behind his chair hangs a list of gifts received by Farinelli, an Italian singer, the day after his debut at the Opera House; among these is noted one he received from our showpiece's hero: "A chased gold snuff-box featuring the story of Orpheus charming the beasts, by J. Rakewell, Esq." These reminders of extravagance and pride (for gifts like this often stem from showiness rather than generosity) and the engraved frontispiece to a poem dedicated to our fashionable spendthrift, lying on the floor, depicts the ladies of Britain sacrificing their hearts to the idol Farinelli, exclaiming fervently, "One God, one Farinelli," revealing the rampant decadence and luxury of the times. Near the main character in this illustration is a man with one hand on his chest and the other on his sword, easily recognized as a hired killer; he appears to have brought a letter of recommendation, suggesting he is open to all kinds of jobs. This character seems more Italian than English but is included to complete the roster of people then often engaged by the followers of extravagance and fashion. The author suggests that, during the interval between the first scene and this one, the young man whose story he is depicting has surrendered himself to every fashionable excess; among other things, he's taken a liking to cock-fighting and horse-racing—two popular pastimes that a fashionable man could not do without. This is evident from his rider bringing in a silver punch bowl, supposedly won by one of his horses, and his saloon being humorously decorated with portraits of famous roosters. The figures in the background include tailors, wig-makers, milliners, and others who typically crowd the anteroom of a gentleman except for one, who appears to be a poet, awaiting praise for his flattering verses about the person whose reception he is attending, eagerly anticipating the recognition that he is already imagining. Overall, this scene illustrates that a fashionable man is often vulnerable to the greed of others and is usually a victim of those who are more cunning in the world.

"How exactly," says Mr. Ireland, "does Bramston describe the character in his Man of Taste:—

"How exactly," says Mr. Ireland, "does Bramston describe the character in his Man of Taste:—

'Without Italian, and without an ear,
I stick to Bononcini's music. To my good friends, I would dedicate my time,
I would live among players, pimps, and parasites; I would have dinner with jockeys from Newmarket,
And give my best wine to the rough riders. I would spend all my evenings with swindlers,
And make the thief-taker my close friend;
In Figg, the prizefighter, finds joy during the day,
And hang out with Colley Cibber every night.'

"Of the expression in this print, we cannot speak more highly than it deserves. Every character is marked with its proper and discriminative stamp. It has been said by a very judicious critic (the Rev. Mr. Gilpin) from whom it is not easy to differ without being wrong, that the hero of this history, in the first plate of the series, is unmeaning, and in the second ungraceful. The fact is admitted; but, for so delineating him, the author is entitled to our praise, rather than our censure. Rakewell's whole conduct proves he was a fool, and at that time he had not learned how to perform an artificial character; he therefore looks as he is, unmeaning, and uninformed. But in the second plate he is ungraceful.—Granted. The ill-educated son of so avaricious a father could not have been introduced into very good company; and though, by the different teachers who surround him, it evidently appears that he wishes to assume the character of a gentleman, his internal feelings tell him he has not attained it. Under that consciousness, he is properly and naturally represented as ungraceful, and embarrassed in his new situation."

"Regarding the expression in this print, we can't say more than it truly deserves. Every character is marked with its unique and distinguishing trait. A very insightful critic (the Rev. Mr. Gilpin), whose opinion is hard to disagree with without being mistaken, stated that the hero of this story appears unmeaning in the first plate of the series and ungraceful in the second. This observation is accepted; however, for portraying him that way, the author deserves our praise instead of criticism. Rakewell's behavior clearly shows he was a fool, and at that time, he hadn't learned how to play a refined role; thus, he appears just as he is—unmeaning and uninformed. But in the second plate, he is indeed ungraceful.—Agreed. The poorly raised son of such a greedy father couldn't have been brought into respectable company; and although the various people around him clearly indicate that he wants to assume the role of a gentleman, his inner feelings reveal that he hasn't achieved it. Aware of this, he is rightly and naturally depicted as ungraceful and awkward in his new situation."

THE RAKE'S PROGRESS.  PLATE 2.  SURROUNDED BY ARTISTS & PROFESSORS. THE RAKE'S PROGRESS.
PLATE 2.
SURROUNDED BY ARTISTS & PROFESSORS.

PLATE III.

THE BAR SCENE.

"O vanity of youth," So by misusing it, you poison the good!
Woman, framed for social connection,
Best gift from above,
Source of every home blessing; All charms of innocence possessing:
But, turned to vice, all the troubles above; Enemy to your existence, enemy to love!
Guest divine, for all to see; Most capable minister of ruin? And you, no less of a divine gift, Toxic allure of misused wine! With freedom leading to every part,
And hidden chamber of the heart,
Are you betraying your friendly host,
And show your wild group the way
To sneak in with secret betrayal,
Overthrow the sleepy guard of reason,
To search the abandoned place,
And celebrate there with wild abandon?

Mr. Ireland having, in his description of this Plate, incorporated whatever is of value in Dr. Trusler's text, with much judicious observation and criticism of his own, the Editor has taken the former verbatim.

Mr. Ireland, in his description of this Plate, included everything valuable from Dr. Trusler's text, along with many insightful observations and criticisms of his own, so the Editor has taken the former verbatim.

"This Plate exhibits our licentious prodigal engaged in one of his midnight festivities: forgetful of the past, and negligent of the future, he riots in the present. Having poured his libation to Bacchus, he concludes the evening orgies in a sacrifice at the Cyprian shrine; and, surrounded by the votaries of Venus, joins in the unhallowed mysteries of the place. The companions of his revelry are marked with that easy, unblushing effrontery, which belongs to the servants of all work in the isle of Paphos;—for the maids of honour they are not sufficiently elevated.

"This plate shows our wild spendthrift taking part in one of his late-night parties: completely forgetful of the past and careless about the future, he indulges in the moment. After pouring his drink for Bacchus, he wraps up the night’s festivities with a sacrifice at the shrine of Venus; and, surrounded by her followers, he participates in the forbidden rituals of the location. His partying companions display that casual, bold confidence typical of the manual laborers in Paphos; they’re just not refined enough to be considered ladies-in-waiting."

"He may be supposed, in the phrase of the day, to have beat the rounds, overset a constable, and conquered a watchman, whose staff and lantern he has brought into the room, as trophies of his prowess. In this situation he is robbed of his watch by the girl whose hand is in his bosom; and, with that adroitness peculiar to an old practitioner, she conveys her acquisition to an accomplice, who stands behind the chair.

"He is assumed, as people say these days, to have made the rounds, knocked over a cop, and taken down a security guard, whose staff and lantern he’s brought into the room as proof of his skill. In this moment, he gets his watch stolen by the girl whose hand is in his shirt; and, with the cleverness typical of a seasoned pro, she passes her prize to an accomplice who is standing behind the chair."

"Two of the ladies are quarrelling; and one of them delicately spouts wine in the face of her opponent, who is preparing to revenge the affront with a knife, which, in a posture of threatening defiance, she grasps in her hand. A third, enraged at being neglected, holds a lighted candle to a map of the globe, determined to set the world on fire, though she perish in the conflagration! A fourth is undressing. The fellow bringing in a pewter dish, as part of the apparatus of this elegant and Attic entertainment, a blind harper, a trumpeter, and a ragged ballad-singer, roaring out an obscene song, complete this motley group.

"Two of the women are arguing, and one of them dramatically pours wine in her opponent's face, who is getting ready to retaliate with a knife that she holds threateningly in her hand. A third woman, furious about being ignored, holds a lit candle to a world map, determined to set the world on fire, even if she dies in the blaze! A fourth is in the process of undressing. A guy is bringing in a pewter dish, as part of this fancy and sophisticated gathering, along with a blind harpist, a trumpeter, and a ragged ballad singer belting out an obscene song, rounding out this chaotic group."

"This design may be a very exact representation of what were then the nocturnal amusements of a brothel;—so different are the manners of former and present times, that I much question whether a similar exhibition is now to be seen in any tavern of the metropolis. That we are less licentious than our predecessors, I dare not affirm; but we are certainly more delicate in the pursuit of our pleasures.[Pg 16]

"This design might be a very accurate depiction of the nighttime activities of a brothel back then; the differences in social behavior between then and now are so significant that I seriously doubt a similar display can be found in any tavern in the city today. I won't claim that we are less indulgent than those who came before us, but we are definitely more refined in how we seek our pleasures.[Pg 16]

"The room is furnished with a set of Roman emperors,—they are not placed in their proper order; for in the mad revelry of the evening, this family of frenzy have decollated all of them, except Nero; and his manners had too great a similarity to their own, to admit of his suffering so degrading an insult; their reverence for virtue induced them to spare his head. In the frame of a Cæsar they have placed a portrait of Pontac, an eminent cook, whose great talents being turned to heightening sensual, rather than mental enjoyments, he has a much better chance of a votive offering from this company, than would either Vespasian or Trajan.

"The room is decorated with a set of Roman emperors, but they’re not arranged in the right order. In the wild celebration of the night, this crazy family has beheaded all of them except Nero, whose behavior was too similar to theirs for them to let him endure such a humiliating insult; their respect for virtue led them to spare his head. In the frame of a Cæsar, they’ve placed a portrait of Pontac, a famous chef, whose impressive skills are aimed at enhancing physical pleasure rather than intellectual enjoyment, giving him a much better chance of receiving a tribute from this group than Vespasian or Trajan would."

"The shattered mirror, broken wine-glasses, fractured chair and cane; the mangled fowl, with a fork stuck in its breast, thrown into a corner, and indeed every accompaniment, shews, that this has been a night of riot without enjoyment, mischief without wit, and waste without gratification.

"The broken mirror, smashed wine glasses, a damaged chair and cane; the mangled bird with a fork embedded in its breast, tossed into a corner, and every other detail shows that this has been a night of chaos without pleasure, trouble without cleverness, and waste without satisfaction."

"With respect to the drawing of the figures in this curious female coterie, Hogarth evidently intended several of them for beauties; and of vulgar, uneducated, prostituted beauty, he had a good idea. The hero of our tale displays all that careless jollity, which copious draughts of maddening wine are calculated to inspire; he laughs the world away, and bids it pass. The poor dupe, without his periwig, in the back-ground, forms a good contrast of character: he is maudlin drunk, and sadly sick. To keep up the spirit of unity throughout the society, and not leave the poor African girl entirely neglected, she is making signs to her friend the porter, who perceives, and slightly returns, her love-inspiring glance. This print is rather crowded,—the subject demanded it should be so; some of the figures, thrown into shade, might have helped the general effect, but would have injured the characteristic expression."

"Regarding the drawing of the figures in this intriguing group of women, Hogarth clearly intended for several of them to represent beauties; he had a good grasp of the idea of crude, unrefined, exploited beauty. The main character in our story exhibits that carefree joy that large amounts of intoxicating wine are sure to inspire; he laughs off the world and tells it to go away. The unfortunate fool, without his wig, in the background, serves as a strong contrast: he is drunkenly emotional and feeling quite ill. To maintain a sense of unity within the group, and to ensure the poor African girl isn’t completely overlooked, she is signaling to her friend the porter, who notices and slightly returns her inviting look. This print is somewhat crowded—the subject matter required it to be; some of the figures, cast in shadow, could have enhanced the overall effect, but would have detracted from the unique expression."

THE RAKE'S PROGRESS.  PLATE 3.  TAVERN SCENE. The Rake's Progress.
Plate 3.
Tavern Scene.

PLATE IV.

Arrested for unpaid debts.

"O, vanity of youth,
So by misusing it, we poison the good!
Reason awakens, and sees unblocked He wanted to protect the sacred gates; Approaching, see the harpy Law, And Poverty, with cold grip,
Ready to take the leftover scraps That vice has taken away all his earnings. Cold remorse, lame afterthought, Filled with fear, despair, and horror, Bring back his guilty pleasures that are gone,
"Who he has wronged and who he has betrayed."

The career of dissipation is here stopped. Dressed in the first style of the ton, and getting out of a sedan-chair, with the hope of shining in the circle, and perhaps forwarding a former application for a place or a pension, he is arrested! To intimate that being plundered is the certain consequence of such an event, and to shew how closely one misfortune treads upon the heels of another, a boy is at the same moment stealing his cane.

The life of excess comes to a halt here. Dressed in the latest fashion and getting out of a sedan chair, hoping to stand out in the social scene and maybe advance a previous request for a job or pension, he's suddenly stopped! To suggest that being robbed is a sure result of such a situation, and to illustrate how closely one misfortune follows another, a boy is simultaneously stealing his cane.

The unfortunate girl whom he basely deserted, is now a milliner, and naturally enough attends in the crowd, to mark the fashions of the day. Seeing his distress, with all the eager tenderness of unabated love, she flies to his relief. Possessed of a small sum of money, the hard earnings of unremitted industry, she generously offers her purse for the liberation of her worthless favourite. This releases the captive beau, and displays a strong instance of female affection; which, being once planted in the bosom, is rarely eradicated by the coldest neglect, or harshest cruelty.

The unfortunate girl he heartlessly abandoned is now a hatmaker and, of course, is part of the crowd to keep up with the latest styles. Seeing his distress, with all the eager tenderness of undying love, she rushes to help him. Having a small amount of money, the hard-earned result of relentless effort, she selflessly offers her purse to free her unworthy favorite. This frees the captive beau and shows a strong example of female affection, which, once established in the heart, is rarely removed by the coldest neglect or harshest cruelty.

The high-born, haughty Welshman, with an enormous leek, and a countenance keen and lofty as his native mountains, establishes the chronology, and fixes the day to be the first of March; which being sacred to the titular saint of Wales, was observed at court.

The proud, elite Welshman, with a huge leek and a face as sharp and elevated as his homeland's mountains, sets the timeline and marks the date as March 1st; this day, dedicated to Wales' patron saint, was celebrated at court.

Mr. Nichols remarks of this plate:—"In the early impressions, a shoe-black steals the Rake's cane. In the modern ones, a large group of sweeps, and black-shoe boys, are introduced gambling on the pavement; near them a stone inscribed Black's, a contrast to White's gaming-house, against which a flash of lightning is pointed. The curtain in the window of the sedan-chair is thrown back. This plate is likewise found in an intermediate state; the sky being made unnaturally obscure, with an attempt to introduce a shower of rain, and lightning very aukwardly represented. It is supposed to be a first proof after the insertion of the group of blackguard gamesters; the window of the chair being only marked for an alteration that was afterwards made in it. Hogarth appears to have so far[Pg 18] spoiled the sky, that he was obliged to obliterate it, and cause it to be engraved over again by another hand."

Mr. Nichols comments on this plate:—"In the early prints, a shoe-shiner steals the Rake's cane. In the modern versions, a big group of street sweepers and black-shoe boys are shown gambling on the sidewalk; near them is a stone marked Black's, contrasting with White's gaming house, which is highlighted by a flash of lightning. The curtain in the window of the sedan chair is pulled back. This plate is also found in an intermediate state; the sky is made unnaturally dark, with an attempt to show a rain shower, and lightning awkwardly depicted. It's believed to be a first proof after adding the group of rowdy gamblers; the window of the chair is only indicated for a change that was made later. Hogarth seems to have messed up the sky, so he had to erase it and have it re-engraved by someone else."

Mr. Gilpin observes:—"Very disagreeable accidents often befal gentlemen of pleasure. An event of this kind is recorded in the fourth print, which is now before us. Our hero going, in full dress, to pay his compliments at court on St. David's day, was accosted in the rude manner which is here represented.—The composition is good. The form of the group, made up of the figures in action, the chair, and the lamplighter, is pleasing. Only, here we have an opportunity of remarking, that a group is disgusting when the extremities of it are heavy. A group in some respects should resemble a tree. The heavier part of the foliage (the cup, as the landscape-painter calls it) is always near the middle; the outside branches, which are relieved by the sky, are light and airy. An inattention to this rule has given a heaviness to the group before us. The two bailiffs, the woman, and the chairman, are all huddled together in that part of the group which should have been the lightest; while the middle part, where the hand holds the door, wants strength and consistence. It may be added too, that the four heads, in the form of a diamond, make an unpleasing shape. All regular figures should be studiously avoided.—The light had been well distributed, if the bailiff holding the arrest, and the chairman, had been a little lighter, and the woman darker. The glare of the white apron is disagreeable.—We have, in this print, some beautiful instances of expression. The surprise and terror of the poor gentleman is apparent in every limb, as far as is consistent with the fear of discomposing his dress. The insolence of power in one of the bailiffs, and the unfeeling heart, which can jest with misery, in the other, are strongly marked. The self-importance, too, of the honest Cambrian is not ill portrayed; who is chiefly introduced to settle the chronology of the story.—In pose of grace, we have nothing striking. Hogarth might have introduced a degree of it in the female figure: at least he might have contrived to vary the heavy and unpleasing form of her drapery.—The perspective is good, and makes an agreeable shape."

Mr. Gilpin observes:—"Very unpleasant accidents often happen to gentlemen of leisure. An event like this is recorded in the fourth print we have here. Our hero, dressed to the nines, was approached in the rude manner shown here while going to pay his respects at court on St. David's Day. The composition is well done. The arrangement of the group, consisting of the figures in action, the chair, and the lamplighter, is attractive. However, we can point out that a group becomes unattractive when its ends are too heavy. A group should somewhat resemble a tree. The heavier part of the foliage (the canopy, as landscape painters call it) is always near the center; the outer branches, which are set against the sky, are light and airy. Ignoring this rule has made the group before us feel heavy. The two bailiffs, the woman, and the chairman are all clustered together in what should be the lightest part of the group; meanwhile, the central part, where the hand holds the door, lacks strength and consistency. Additionally, the four heads arranged in a diamond shape create an unpleasant visual. All regular shapes should be carefully avoided. The light distribution was good, but if the bailiff holding the arrest and the chairman were slightly lighter, and the woman darker, it would have improved the effect. The glare of the white apron is off-putting. In this print, we see some beautiful expressions. The surprise and terror of the poor gentleman are evident in his every limb, as far as it doesn't disrupt his outfit. The arrogance of power in one of the bailiffs and the callousness of the other, who can joke about misfortune, are clearly marked. The self-importance of the honest Cambrian is also portrayed well; he is mainly included to clarify the chronology of the story. In terms of graceful positioning, there's nothing striking. Hogarth could have added a touch of grace to the female figure: at the very least, he could have varied the heavy and unattractive way her drapery falls. The perspective is well done and creates a pleasing shape."

THE RAKE'S PROGRESS.  PLATE 4.  ARRESTED FOR DEBT AS GOING TO COURT. THE RAKE'S PROGRESS.
PLATE 4.
ARRESTED FOR DEBT ON THE WAY TO COURT.

PLATE V.

Marries a single woman.

"New to the school of hard mishap,
Driven from the comfort of fortune's favor. What plans will nature not accept
To avoid feeling more shame from deep distress?
Gold can grant the allure of youth, And cover deformity with display:
Gold can prevent the pain of shame,
In Winter's embrace, ignite a fire:
Can young people be paired with the elderly,
And make conflicts engage.

To be thus degraded by the rude enforcement of the law, and relieved from an exigence by one whom he had injured, would have wounded, humbled, I had almost said reclaimed, any man who had either feeling or elevation of mind; but, to mark the progression of vice, we here see this depraved, lost character, hypocritically violating every natural feeling of the soul, to recruit his exhausted finances, and marrying an old and withered Sybil, at the sight of whom nature must recoil.

To be brought down like this by the harsh enforcement of the law, and then to be helped out of a tough situation by someone he had wronged, would have hurt and humbled, I might even say transformed, any man who had any sense of empathy or dignity; but to show how far he has fallen, we see this corrupt and lost individual, hypocritically ignoring every natural feeling, just to restore his drained finances, marrying an old and shriveled woman, whose appearance would make anyone instinctively turn away.

The ceremony passes in the old church, Mary-le-bone, which was then considered at such a distance from London, as to become the usual resort of those who wished to be privately married; that such was the view of this prostituted young man, may be fairly inferred from a glance at the object of his choice. Her charms are heightened by the affectation of an amorous leer, which she directs to her youthful husband, in grateful return for a similar compliment which she supposes paid to herself. This gives her face much meaning, but meaning of such a sort, that an observer being ask, "How dreadful must be this creature's hatred?" would naturally reply, "How hateful must be her love!"

The ceremony takes place in the old church of Mary-le-bone, which at that time was seen as far enough from London to be a common spot for those wanting a private wedding. That this young man with questionable morals thinks this way is clear from just looking at his choice. Her appeal is intensified by the playful, flirty gaze she directs at her young husband, in grateful response to a similar compliment she believes he has given her. This adds a lot of expression to her face, but it’s a kind of expression that would lead an observer to respond to the question, "How dreadful must be this creature's hatred?" with, "How hateful must be her love!"

In his demeanor we discover an attempt to appear at the altar with becoming decorum: but internal perturbation darts through assumed tranquillity, for though he is plighting his troth to the old woman, his eyes are fixed on the young girl who kneels behind her.

In his behavior, we see an effort to approach the altar with appropriate decorum: but inner turmoil flashes through his feigned calm, because even though he is pledging his loyalty to the older woman, his gaze is focused on the young girl kneeling behind her.

The parson and clerk seem made for each other; a sleepy, stupid solemnity marks every muscle of the divine, and the nasal droning of the lay brother is most happily expressed. Accompanied by her child and mother, the unfortunate victim of his seduction is here again introduced, endeavouring to enter the church, and forbid the banns. The opposition made by an old pew-opener, with her bunch of keys, gave the artist a good opportunity for indulging his taste in the burlesque, and he has not neglected it.

The pastor and the clerk seem like a perfect match; a dull, clueless seriousness shows in every part of the pastor, and the nasal drone of the lay brother is perfectly captured. Accompanied by her child and mother, the unfortunate woman who fell for his seduction is back, trying to enter the church and stop the wedding announcements. The resistance from an elderly pew-opener with her bunch of keys gave the artist a great chance to indulge in some humor, and he certainly took it.

A dog (Trump, Hogarth's favorite), paying his addresses to a one-eyed quadruped of his own species, is a happy parody of the unnatural union going on in the church.

A dog (Trump, Hogarth's favorite), trying to woo a one-eyed fellow dog, is a funny take on the odd unions happening in the church.

The commandments are broken: a crack runs near the tenth, which says, Thou shalt not covet thy neighbour's wife; a prohibition in the present case hardly necessary.[Pg 20] The creed is destroyed by the damps of the church; and so little attention has been paid to the poor's box, that it is covered with a cobweb! These three high-wrought strokes of satirical humour were perhaps never equalled by any exertion of the pencil; excelled they cannot be.

The commandments are violated: a crack runs near the tenth, which says, You shall not covet your neighbor's wife; a rule in this case that's pretty unnecessary.[Pg 20] The creed is rotting in the dampness of the church; and so little care has been given to the poor's box that it’s covered in a cobweb! These three sharp strokes of satirical humor may never have been matched by any artistic effort; they certainly cannot be surpassed.

On one of the pew doors is the following curious specimen of church-yard poetry, and mortuary orthography.

On one of the pew doors is this interesting example of churchyard poetry and gravestone writing.

These: pews: vnscrud: and taken: in: different In stone, there's a grave, what is under To: wit: a vault: for: burial: there is
Which Edward Forset made for him and his.

This is a correct copy of the inscription. Part of these lines, in raised letters, now form a pannel in the wainscot at the end of the right-hand gallery, as the church is entered from the street. The mural monument of the Taylor's, composed of lead, gilt over, is still preserved: it is seen in Hogarth's print, just under the window.

This is an accurate copy of the inscription. Some of these lines, in raised letters, now make up a panel in the wainscoting at the end of the right-hand gallery as you enter the church from the street. The mural monument of the Taylors, made of lead and covered in gold leaf, is still intact: it can be seen in Hogarth's print, just below the window.

A glory over the bride's head is whimsical.

A halo over the bride's head is playful.

The bay and holly, which decorate the pews, give a date to the period, and determine this preposterous union of January with June, to have taken place about the time of Christmas;

The bay and holly that adorn the pews signal the time of year and mark this ridiculous combination of January and June, suggesting it occurred around Christmas.

"When winter hung around in her icy veins."

Addison would have classed her among the evergreens of the sex.

Addison would have categorized her among the timeless beauties of the sex.

It has been observed, that "the church is too small, and the wooden post, which seems to have no use, divides the picture very disagreeably." This cannot be denied: but it appears to be meant as an accurate representation of the place, and the artist delineated what he saw.

It has been noted that "the church is too small, and the wooden post, which seems to have no purpose, divides the picture very awkwardly." This can't be denied: however, it seems to be intended as a true representation of the location, and the artist portrayed what he observed.

The grouping is good, and the principal figure has the air of a gentleman. The light is well distributed, and the scene most characteristically represented.

The grouping looks great, and the main figure has a gentlemanly presence. The lighting is well balanced, and the scene is represented in a very characteristic way.

The commandments being represented as broken, might probably give the hint to a lady's reply, on being told that thieves had the preceding night broken into the church, and stolen the communion-plate, and the ten commandments. "I suppose," added the informant, "that they may melt and sell the plate; but can you divine for what possible purpose they could steal the commandments?"—"To break them, to be sure," replied she;—"to break them."

The commandments being shown as broken might suggest a lady's response when told that thieves had broken into the church the previous night and stolen the communion plate and the Ten Commandments. "I guess," the person sharing the news added, "they might melt down and sell the plate; but can you figure out why they would steal the commandments?"—"To break them, of course," she replied;—"to break them."

THE RAKE'S PROGRESS.  PLATE 5.  MARRIES AN OLD MAID. THE RAKE'S PROGRESS.
PLATE 5.
MARRIES AN OLD MAID.

PLATE VI.

SCENE IN A GAMING LOUNGE.

"Gold, you bright son of Phoebus, source" Of global interaction; Of grieving virtue gentle remedy: And blessing those who live to give blessings:
Yet often see this sacred trust,
The tool of greedy desire; No longer a bond among humanity,
But the curse of every virtuous mind.
What chaos such misuse brings,
Friendship lowers itself to take advantage of friends; Health, which makes enjoyment enjoyable,
Is wasted during the wasted night;
Doubt and mistrust are cast upon Heaven,
And all its power is given to chance.
Sad acquisition of regretful tears, }
Of pointless arguments, never-ending fears, __A_TAG_PLACEHOLDER_0__, Of hopes for moments, aches of years! }
Sad purchase of a troubled mind,
"To a trapped body joined."

Though now, from the infatuated folly of his antiquated wife, in possession of a fortune, he is still the slave of that baneful vice, which, while it enslaves the mind, poisons the enjoyments, and sweeps away the possessions of its deluded votaries. Destructive as the earthquake which convulses nature, it overwhelms the pride of the forest, and engulfs the labours of the architect.

Though now, thanks to the naive foolishness of his old-fashioned wife, he has a fortune, he is still a slave to that harmful addiction, which not only enslaves the mind but also poisons the pleasures of life and wipes out the possessions of its misled followers. It's as destructive as an earthquake that shakes the earth, overwhelming the pride of the forest and swallowing up the efforts of the builder.

Newmarket and the cockpit were the scenes of his early amusements; to crown the whole, he is now exhibited at a gaming-table, where all is lost! His countenance distorted with agony, and his soul agitated almost to madness, he imprecates vengeance upon his own head.

Newmarket and the cockpit were where he spent his early days having fun; now, he finds himself at a gambling table, where he loses everything! His face twisted in pain, and his spirit nearly driven to madness, he curses his own fate.

"In deep, painful distress he shows up,
And from the bloodshot eye flows purple tears!
He pounds his forehead, filled with anger and fear; His forehead is creased with the pain of his thoughts!

That he should be deprived of all he possessed in such a society as surround him, is not to be wondered at. One of the most conspicuous characters appears, by the pistol in his pocket, to be a highwayman: from the profound stupor of his countenance, we are certain he also is a losing gamester; and so absorbed in reflection, that neither the boy who brings him a glass of water, nor the watchman's cry of "Fire!" can arouse him from his reverie. Another of the party is marked for one of those well-dressed continental adventurers, who, being unable to live in their own country, annually pour into this, and with no other requisites than a quick eye, an adroit hand, and an undaunted forehead, are admitted into what is absurdly enough called good company.

That he should lose everything he has in a society like the one around him isn’t surprising. One of the most noticeable figures, with a pistol in his pocket, seems to be a robber. From the blank look on his face, it's clear he’s also a gambler who’s lost everything; he’s so lost in thought that neither the boy bringing him a glass of water nor the watchman shouting "Fire!" can pull him out of his daydream. Another person in the group stands out as one of those well-dressed European adventurers who, unable to make a living in their own countries, flock here each year. With just a sharp eye, quick hands, and a fearless attitude, they manage to get into what is quite absurdly called good company.

At the table a person in mourning grasps his hat, and hides his face, in the agony of repentance, not having, as we infer from his weepers, received that legacy of which[Pg 22] he is now plundered more than "a little month." On the opposite side is another, on whom fortune has severely frowned, biting his nails in the anguish of his soul. The fifth completes the climax; he is frantic; and with a drawn sword endeavours to destroy a pauvre miserable whom he supposes to have cheated him, but is prevented by the interposition of one of those staggering votaries of Bacchus who are to be found in every company where there is good wine; and gaming, like the rod of Moses, so far swallows up every other passion, that the actors, engrossed by greater objects, willingly leave their wine to the audience.

At the table, a man in mourning grips his hat and hides his face in the pain of regret, clearly suffering from the loss of an inheritance, as indicated by his black attire, which he has been deprived of for more than "a little month." On the opposite side sits another man, whose luck has turned badly, nervously biting his nails in anguish. The fifth person in the group is in a frenzy; with a drawn sword, he tries to attack a pauvre miserable whom he believes has cheated him, but he’s stopped by a stumbling drunkard, one of those regulars you find in any gathering where there's good wine. Meanwhile, the passion for gambling, like Moses' rod, completely overshadows every other desire, causing the players, absorbed by their more significant interests, to willingly leave their drinks for the onlookers.

In the back-ground are two collusive associates, eagerly dividing the profits of the evening.

In the background are two conspirators, eagerly splitting the evening's earnings.

A nobleman in the corner is giving his note to an usurer. The lean and hungry appearance of this cent. per cent. worshipper of the golden calf, is well contrasted by the sleek, contented vacancy of so well-employed a legislator of this great empire. Seated at the table, a portly gentleman, of whom we see very little, is coolly sweeping off his winnings.

A nobleman in the corner is handing his note to a moneylender. The thin and eager look of this devotee of money is sharply contrasted by the smooth, satisfied emptiness of a well-paid lawmaker of this vast empire. Sitting at the table, a chubby gentleman, who is barely visible, is calmly collecting his winnings.

So engrossed is every one present by his own situation, that the flames which surround them are disregarded, and the vehement cries of a watchman entering the room, are necessary to rouse their attention to what is generally deemed the first law of nature, self-preservation.

So caught up is everyone there in their own situation that they ignore the flames all around them, and it takes the urgent shouts of a watchman entering the room to get their attention to what is usually considered the most important instinct of all, self-preservation.

Mr. Gilpin observes:—"The fortune, which our adventurer has just received, enables him to make one push more at the gaming-table. He is exhibited, in the sixth print, venting curses on his folly for having lost his last stake.—This is, upon the whole, perhaps, the best print of the set. The horrid scene it describes, was never more inimitably drawn. The composition is artful, and natural. If the shape of the whole be not quite pleasing, the figures are so well grouped, and with so much ease and variety, that you cannot take offence.

Mr. Gilpin notes:—"The fortune our adventurer just received allows him to take one more shot at the gaming table. In the sixth print, he’s shown cursing his own foolishness for losing his last wager. Overall, this might be the best print of the collection. The terrible scene it portrays has never been captured so well. The composition is skillful and lifelike. While the overall shape may not be entirely pleasing, the figures are so well arranged, with such ease and variety, that it’s hard to be offended."

"The expression, in almost every figure, is admirable; and the whole is a strong representation of the human mind in a storm. Three stages of that species of madness which attends gaming, are here described. On the first shock, all is inward dismay. The ruined gamester is represented leaning against a wall, with his arms across, lost in an agony of horror. Perhaps never passion was described with so much force. In a short time this horrible gloom bursts into a storm of fury: he tears in pieces what comes next him; and, kneeling down, invokes curses upon himself. He next attacks others; every one in his turn whom he imagines to have been instrumental in his ruin.—The eager joy of the winning gamesters, the attention of the usurer, the vehemence of the watchman, and the profound reverie of the highwayman, are all admirably marked. There is great coolness, too, expressed in the little we see of the fat gentleman at the end of the table."

The expression in almost every figure is impressive, and the whole scene strongly represents the chaos of the human mind in turmoil. Three stages of the kind of madness that comes with gambling are depicted here. At first, there's all-consuming despair. The broken gambler is shown leaning against a wall, arms crossed, trapped in a moment of sheer horror. Perhaps no emotion has ever been portrayed with such intensity. Soon after, this awful gloom erupts into a fit of rage: he tears apart whatever is near him, and kneeling down, he curses himself. He then turns on others—everyone he believes played a part in his downfall. The eager excitement of the winning gamblers, the focus of the moneylender, the intensity of the watchman, and the deep contemplation of the highwayman are all brilliantly captured. There's also a striking calmness in the little we see of the overweight gentleman at the end of the table.

THE RAKE'S PROGRESS.  PLATE 6.  GAMING HOUSE SCENE. THE RAKE'S PROGRESS.
PLATE 6.
GAMBLING HOUSE SCENE.

PLATE VII.

JAIL SCENE.

"Blessed is the person whose thoughts are always focused,
(Though in the school of hardship taught,) Can send a reminder back to get it. Treasures from early life; Who, self-approving, can review Scenes of past virtues that shine through
The sadness of aging, and shine a light To enhance the evening of his day!
Not the guilty person locked up: No pleasures reach his conscious mind; No blessings came from my early years,
But broken trust, and twisted truth;
Talents going to waste,
And every trust in Heaven was misused.
In oceans of sorrowful thoughts, From one horror to another, Reason the ship departs to steer,
And hands the helm to crazy Despair."

By a very natural transition Mr. Hogarth has passed his hero from a gaming house into a prison—the inevitable consequence of extravagance. He is here represented in a most distressing situation, without a coat to his back, without money, without a friend to help him. Beggared by a course of ill-luck, the common attendant on the gamester, having first made away with every valuable he was master of, and having now no other resource left to retrieve his wretched circumstances, he at last, vainly promising himself success, commences author, and attempts, though inadequate to the task, to write a play, which is lying on the table, just returned with an answer from the manager of the theatre, to whom he had offered it, that his piece would by no means do. Struck speechless with this disastrous occurrence, all his hopes vanish, and his most sanguine expectations are changed into dejection of spirit. To heighten his distress, he is approached by his wife, and bitterly upbraided for his perfidy in concealing from her his former connexions (with that unhappy girl who is here present with her child, the innocent offspring of her amours, fainting at the sight of his misfortunes, being unable to relieve him farther), and plunging her into those difficulties she never shall be able to surmount. To add to his misery, we see the under-turnkey pressing him for his prison fees, or garnish-money, and the boy refusing to leave the beer he ordered, without being first paid for it. Among those assisting the fainting mother, one of whom we observe clapping her hand, another applying the drops, is a man crusted over, as it were, with the rust of a gaol, supposed to have started from his dream, having been disturbed by the noise at a time when he was settling some affairs of state; to have left his great plan unfinished, and to have hurried to the assistance of distress. We are told, by the papers falling from his lap, one of which contains a scheme for paying the national debt, that his confinement is owing to that itch of politics some persons are troubled with, who will neglect their own affairs, in order to busy them[Pg 24]selves in that which noways concerns them, and which they in no respect understand, though their immediate ruin shall follow it: nay, so infatuated do we find him, so taken up with his beloved object, as not to bestow a few minutes on the decency of his person. In the back of the room is one who owes his ruin to an indefatigable search after the philosopher's stone. Strange and unaccountable!—Hence we are taught by these characters, as well as by the pair of human wings on the tester of the bed, that scheming is the sure and certain road to beggary: and that more owe their misfortunes to wild and romantic notions, than to any accident they meet with in life.

In a very natural shift, Mr. Hogarth has taken his hero from a gambling house to a prison—the inevitable result of excessive spending. He is portrayed here in a very distressing situation, with no coat, no money, and no friend to help him. Ruined by a streak of bad luck, a usual fate for gamblers, he has first lost all his valuables and now has no other option to turn his miserable situation around. Finally, foolishly hoping for success, he decides to become an author and attempts, though he is unskilled for the task, to write a play. The script lies on the table, recently returned with a letter from the theater manager stating that his work is not suitable. Struck speechless by this devastating news, all his hopes disappear, and his most optimistic expectations turn into despair. To worsen his misery, his wife confronts him, bitterly accusing him of betraying her by hiding his past connections (with that unfortunate girl present with her child, the innocent result of their affair, fainting at the sight of his troubles and unable to help him further), and dragging her into hardships she will never overcome. To add to his agony, we see the prison guard pressing him for his fees, or garnish money, and the boy refusing to leave the beer he ordered without being paid first. Among those trying to help the fainting mother, one is seen clapping her hand while another administers drops, and there’s a man, seemingly covered in the grime of a jail, who’s thought to have awakened from a dream, disturbed by the commotion while handling some important business; he left his grand plan unfinished to rush to assist someone in distress. The papers falling from his lap, one of which contains a proposal for paying off the national debt, suggest that his imprisonment is due to that obsession with politics that some people have, who neglect their own affairs to get involved in things that don’t concern them and that they don’t understand, even if it leads to their immediate downfall. Indeed, he seems so absorbed in his beloved project that he doesn’t even take a few moments to tidy himself up. In the back of the room is someone whose downfall is due to an unrelenting quest for the philosopher's stone. Strange and inexplicable!—Thus, we learn from these characters, as well as from the pair of human wings on the bed’s canopy, that scheming is a sure path to poverty: and that many people suffer misfortune from wild and fanciful ideas rather than from any accidents they encounter in life.

In this upset of his life, and aggravation of distress, we are to suppose our prodigal almost driven to desperation. Now, for the first time, he feels the severe effects of pinching cold and griping hunger. At this melancholy season, reflection finds a passage to his heart, and he now revolves in his mind the folly and sinfulness of his past life;—considers within himself how idly he has wasted the substance he is at present in the utmost need of;—looks back with shame on the iniquity of his actions, and forward with horror on the rueful scene of misery that awaits him; until his brain, torn with excruciating thought, loses at once its power of thinking, and falls a sacrifice to merciless despair.

In this low point of his life, overwhelmed by distress, we can assume our wayward son is nearly at his breaking point. For the first time, he truly feels the biting cold and gnawing hunger. During this sad period, reflection finds a way into his heart, and he begins to contemplate the foolishness and wrongdoing of his past. He thinks about how carelessly he has squandered the resources he desperately needs now; he looks back with shame at the wrongs he has committed, and forward with fear at the painful misery that lies ahead of him. Eventually, his mind, tormented by painful thoughts, loses its ability to think clearly and falls victim to relentless despair.

Mr. Ireland remarks, on the plate before us:—"Our improvident spendthrift is now lodged in that dreary receptacle of human misery,—a prison. His countenance exhibits a picture of despair; the forlorn state of his mind is displayed in every limb, and his exhausted finances, by the turnkey's demand of prison fees, not being answered, and the boy refusing to leave a tankard of porter, unless he is paid for it.

Mr. Ireland comments on the plate in front of us:—"Our reckless spender is now stuck in that miserable place of human suffering,—a prison. His face shows a clear expression of despair; the hopelessness of his mind is visible in every movement, and his empty pockets, evident from the jailer's demand for payment, remain unanswered, while the boy refuses to leave a mug of beer unless he gets paid for it.

"We see by the enraged countenance of his wife, that she is violently reproaching him for having deceived and ruined her. To crown this catalogue of human tortures, the poor girl whom he deserted, is come with her child—perhaps to comfort him,—to alleviate his sorrows, to soothe his sufferings:—but the agonising view is too much for her agitated frame; shocked at the prospect of that misery which she cannot remove, every object swims before her eyes,—a film covers the sight,—the blood forsakes her cheeks—her lips assume a pallid hue,—and she sinks to the floor of the prison in temporary death. What a heart-rending prospect for him by whom this is occasioned!

"We can see from his wife's angry expression that she is harshly accusing him of deceiving and ruining her. To add to this list of human suffering, the poor girl he abandoned has come with her child—maybe to comfort him, to ease his pain, to calm his distress—but the heartbreaking sight is too overwhelming for her shaken state; horrified by the misery she cannot change, everything blurs before her eyes—a haze obscures her vision—her blood drains from her face—her lips turn pale—and she collapses to the prison floor in a faint. What a devastating scene for the one responsible for this!"

"The wretched, squalid inmate, who is assisting the fainting female, bears every mark of being naturalised to the place; out of his pocket hangs a scroll, on which is inscribed, 'A scheme to pay the National Debt, by J. L. now a prisoner in the Fleet.' So attentive was this poor gentleman to the debts of the nation, that he totally forgot his own. The cries of the child, and the good-natured attentions of the women, heighten the interest, and realise the scene. Over the group are a large pair of wings, with which some emulator of Dedalus intended to escape from his confinement; but finding them inadequate to the execution of his project, has placed them upon the tester of his bed. They would not exalt him to the regions of air, but they o'ercanopy him on earth. A chemist in the back-ground, happy in his views, watching the moment of projection, is not to be disturbed from his dream by any thing less than the fall of the roof, or the bursting of his retort;—and if his dream affords him felicity, why should he be awakened? The bed and gridiron, those poor remnants of our miserable spendthrift's wretched property, are brought here as necessary in his degraded situation; on one he must try to repose his wearied frame, on the other, he is to dress his scanty meal."

"The miserable, dirty inmate, who is helping the fainting woman, clearly belongs in this place; a scroll hangs out of his pocket, on which is written, 'A scheme to pay the National Debt, by J. L. now a prisoner in the Fleet.' This poor man cares so much about the nation's debts that he completely ignores his own. The child's cries and the kind attention of the women make the scene even more compelling. Above the group are a large pair of wings, which someone hoping to escape his confinement had intended to use; but after realizing they wouldn’t help him with his plan, he placed them on the canopy of his bed. They won’t lift him to the skies, but they do provide him with some cover on earth. In the background, a chemist, lost in his happy thoughts, is waiting for the right moment to act and isn’t going to be disturbed by anything less than the roof collapsing or his equipment bursting;—and if his daydream brings him joy, why should he be disturbed? The bed and gridiron, those sad remnants of our spendthrift's miserable possessions, are brought here as necessary for his degraded state; on one he must try to rest his tired body, and on the other, he’s supposed to prepare his meager meal."

THE RAKE'S PROGRESS.  PLATE 7.  PRISON SCENE. The Rake's Progress.
Plate 7.
Prison Scene.

PLATE VIII.

SCENE IN A CRAZY PLACE.

"Madness! you chaos of the mind," What art gives both pleasure and pain? Tyranny of fancy rules!
Mechanic fancy! that can create
Vast wild labyrinths and mazes,
With rude, disjointed, shapeless style,
Filled with horror, filled with pleasure!
Shapes of horror that would even Cast doubt on the mercy of Heaven;
Shapes of pleasure, only seen, Would split the shaking sides of Spleen.
"O vanity of age! Here, see
The mark of Heaven erased by you!
The determined path of youth, therefore, continues, What comfort comes from this beloved son?
Hear the terror of his rattling chains,
Check out death fighting despair! See him by you sold to ruin, And curse yourself, and curse your gold!

See our hero then, in the scene before us, raving in all the dismal horrors of hopeless insanity, in the hospital of Bethlehem, the senate of mankind, where each man may find a representative; there we behold him trampling on the first great law of nature, tearing himself to pieces with his own hands, and chained by the leg to prevent any further mischief he might either do to himself or others. But in this scene, dreary and horrid as are its accompaniments, he is attended by the faithful and kind-hearted female whom he so basely betrayed. In the first plate we see him refuse her his promised hand. In the fourth, she releases him from the harpy fangs of a bailiff; she is present at his marriage; and in the hope of relieving his distress, she follows him to a prison. Our artist, in this scene of horror, has taken an opportunity of pointing out to us the various causes of mental blindness; for such, surely, it may be called, when the intuitive faculties are either destroyed or impaired. In one of the inner rooms of this gallery is a despairing wretch, imploring Heaven for mercy, whose brain is crazed with lip-labouring superstition, the most dreadful enemy of human kind; which, attended with ignorance, error, penance and indulgence, too often deprives its unhappy votaries of their senses. The next in view is one man drawing lines upon a wall, in order, if possible, to find out the longitude; and another, before him, looking through a paper, by way of a telescope. By these expressive figures we are given to understand that such is the misfortune of man, that while, perhaps, the aspiring soul is pursuing some lofty and elevated conception, soaring to an uncommon pitch, and teeming with some grand discovery, the ferment often proves too strong for the feeble brain to support, and lays the whole magazine of notions and images in wild confusion. This melancholy group is completed by the crazy tailor, who is staring at the mad astronomer with a sort of[Pg 26] wild astonishment, wondering, through excess of ignorance, what discoveries the heavens can possibly afford; proud of his profession, he has fixed a variety of patterns in his hat, by way of ornament; has covered his poor head with shreds, and makes his measure the constant object of his attention. Behind this man stands another, playing on the violin, with his book upon his head, intimating that too great a love for music has been the cause of his distraction. On the stairs sits another, crazed by love, (evident from the picture of his beloved object round his neck, and the words "charming Betty Careless" upon the bannisters, which he is supposed to scratch upon every wall and every wainscot,) and wrapt up so close in melancholy pensiveness, as not even to observe the dog that is flying at him. Behind him, and in the inner room, are two persons maddened with ambition. These men, though under the influence of the same passion, are actuated by different notions; one is for the papal dignity, the other for regal; one imagines himself the Pope, and saying mass; the other fancies himself a King, is encircled with the emblem of royalty, and is casting contempt on his imaginary subjects by an act of the greatest disdain. To brighten this distressful scene, and draw a smile from him whose rigid reasoning might condemn the bringing into public view this blemish of humanity, are two women introduced, walking in the gallery, as curious spectators of this melancholy sight; one of whom is supposed, in a whisper, to bid the other observe the naked man, which she takes an opportunity of doing by a leer through the sticks of her fan.

See our hero now, in the scene before us, raving in all the grim horrors of hopeless insanity, in the hospital of Bethlehem, the assembly of humanity, where anyone can find a representative; there we see him trampling on the first great law of nature, ripping himself apart with his own hands, and chained by the leg to prevent any further harm he might inflict on himself or others. But in this scene, as dreary and horrific as its surroundings are, he is accompanied by the loyal and kind-hearted woman he betrayed. In the first image, we see him refuse her the promised hand. In the fourth, she frees him from the grasp of a bailiff; she is present at his wedding; and in hopes of easing his suffering, she follows him to prison. Our artist, in this horrifying scene, has taken the opportunity to point out the various causes of mental blindness; for surely it can be called that when the intuitive faculties are either destroyed or impaired. In one of the inner rooms of this gallery is a hopeless wretch, pleading with Heaven for mercy, whose mind is crazed by superstitious beliefs, humanity's most dreadful enemy; which, along with ignorance, error, penance, and indulgence, too often robs its unfortunate followers of their sanity. Next, we see a man drawing lines on a wall, trying to determine longitude; and another, in front of him, looking through a paper, acting like a telescope. Through these expressive figures, we understand that such is man's misfortune, that while the aspiring soul may be chasing some lofty and elevated idea, soaring to an uncommon height, and filled with bold discoveries, the strain often proves too much for the fragile mind to handle, sending the entire collection of thoughts and images into wild chaos. This sad group is completed by the delusional tailor, who is staring at the mad astronomer with a look of wild amazement, wondering, due to his overwhelming ignorance, what discoveries the heavens might reveal; proud of his profession, he has attached a variety of patterns to his hat for decoration, has covered his poor head with scraps, and constantly focuses on his measuring tape. Behind him stands another man, playing the violin with a book on his head, suggesting that his intense love for music is the source of his madness. On the stairs sits another, driven mad by love, (evident from the picture of his beloved around his neck, and the words "charming Betty Careless" scratched on the bannisters, which he is assumed to mark on every wall and wainscot,) wrapped up so tightly in melancholic thoughts, that he doesn’t even notice the dog about to attack him. Behind him, in the inner room, are two people driven mad by ambition. Though both are influenced by the same passion, they are driven by different ideas; one aims for the papal throne, while the other desires the crown; one imagines himself the Pope, performing mass; the other envisions himself a King, surrounded by symbols of royalty, disdainfully looking down on his imaginary subjects. To lighten this distressing scene, and to draw a smile from anyone whose cold logic might condemn displaying this blemish of humanity, two women are introduced, walking in the gallery as curious spectators of this sad sight; one of whom is thought to whisper to the other to notice the naked man, which she tries to do by stealing a glance through the slats of her fan.

Thus, imagining the hero of our piece to expire raving mad, the story is finished, and little else remains but to close it with a proper application. Reflect then, ye parents, on this tragic tale; consider with yourselves, that the ruin of a child is too often owing to the imprudence of a father. Had the young man, whose story we have related, been taught the proper use of money, had his parent given him some insight into life, and graven, as it were, upon his heart, the precepts of religion, with an abhorrence of vice, our youth would, in all probability, have taken a contrary course, lived a credit to his friends, and an honour to his country.

So, imagining our hero going out of his mind before he dies, the story comes to an end, and there’s not much left to do but wrap it up with a meaningful conclusion. Think about this, parents: this heartbreaking story shows that a child's downfall is often due to a father's poor judgment. If the young man we’ve talked about had been taught how to handle money, if his parent had given him some understanding of life and instilled in him, so to speak, the principles of faith along with a strong dislike for wrongdoing, our young man would have likely chosen a different path, becoming a source of pride for his friends and a credit to his country.

THE RAKE'S PROGRESS.  PLATE 8.  SCENE IN BEDLAM. THE RAKE'S PROGRESS.
PLATE 8.
SCENE IN BEDLAM.

THE DISTRESSED POET.

This Plate describes, in the strongest colours, the distress of an author without friends to patronise him. Seated upon the side of his bed, without a shirt, but wrapped in an old night-gown, he is now spinning a poem upon "Riches:" of their use he probably knoweth little; and of their abuse,—if judgment can be formed from externals,—certes, he knoweth less. Enchanted, impressed, inspired with his subject, he is disturbed by a nymph of the lactarium. Her shrill-sounding voice awakes one of the little loves, whose chorus disturbs his meditations. A link of the golden chain is broken!—a thought is lost!—to recover it, his hand becomes a substitute for the barber's comb:—enraged at the noise, he tortures his head for the fleeting idea; but, ah! no thought is there!

This illustration vividly captures the struggle of an author who has no friends to support him. Sitting on the edge of his bed, without a shirt but wrapped in an old nightgown, he is trying to write a poem about "Riches." He probably knows little about their use, and as for their abuse—if we can judge by appearances—certainly, he knows even less. Captivated, moved, inspired by his topic, he is interrupted by a nymph from the lactarium. Her piercing voice wakes one of the little loves, whose chorus breaks his concentration. A link in the golden chain is lost!—a thought slips away!—to regain it, he uses his hand like a barber's comb:—frustrated by the noise, he tortures his head for the elusive idea; but, alas! no thought remains!

Proudly conscious that the lines already written are sterling, he possesses by anticipation the mines of Peru, a view of which hangs over his head. Upon the table we see "Byshe's Art of Poetry;" for, like the pack-horse, who cannot travel without his bells, he cannot climb the hill of Parnassus without his jingling-book. On the floor lies the "Grub-street Journal," to which valuable repository of genius and taste he is probably a contributor. To show that he is a master of the PROFOUND, and will envelope his subject in a cloud, his pipe and tobacco-box, those friends to cogitation deep, are close to him.

Proudly aware that the words he has written are exceptional, he imagines he holds the treasures of Peru, which hover above him. On the table lies "Byshe's Art of Poetry;" just like a pack-horse that can't move without its bells, he can't ascend the hill of Parnassus without his jingling-book. On the floor rests the "Grub-street Journal," to which he likely contributes, serving as a valuable collection of talent and taste. To show that he is a master of the DEEP and can wrap his topic in mystery, his pipe and tobacco box—his companions for deep thought—are right next to him.

His wife, mending that part of his dress, in the pockets of which the affluent keep their gold, is worthy of a better fate. Her figure is peculiarly interesting. Her face, softened by adversity, and marked with domestic care, is at this moment agitated by the appearance of a boisterous woman, insolently demanding payment of the milk-tally. In the excuse she returns, there is a mixture of concern, complacency, and mortification. As an addition to the distresses of this poor family, a dog is stealing the remnant of mutton incautiously left upon a chair.

His wife, fixing that part of his clothing where the well-off keep their money, deserves a better life. Her figure is particularly striking. Her face, softened by hardship and marked by the demands of home, is currently stirred by the arrival of a loud woman, rudely asking for payment for the milk. In her response, there's a blend of worry, satisfaction, and embarrassment. To add to the troubles of this struggling family, a dog is sneaking away the leftover mutton carelessly left on a chair.

The sloping roof, and projecting chimney, prove the throne of this inspired bard to be high above the crowd;—it is a garret. The chimney is ornamented with a dare for larks, and a book; a loaf, the tea-equipage, and a saucepan, decorate the shelf.[Pg 28] Before the fire hangs half a shirt, and a pair of ruffled sleeves. His sword lies on the floor; for though our professor of poetry waged no war, except with words, a sword was, in the year 1740, a necessary appendage to every thing which called itself "gentleman." At the feet of his domestic seamstress, the full-dress coat is become the resting-place of a cat and two kittens: in the same situation is one stocking, the other is half immersed in the washing-pan. The broom, bellows, and mop, are scattered round the room. The open door shows us that their cupboard is unfurnished, and tenanted by a hungry and solitary mouse. In the corner hangs a long cloak, well calculated to conceal the threadbare wardrobe of its fair owner.

The sloped roof and sticking-out chimney show that this inspired poet's throne is high above the crowd—it's an attic. The chimney is decorated with a dare for larks and a book; a loaf of bread, a tea set, and a saucepan sit on the shelf.[Pg 28] In front of the fire hangs half a shirt and a pair of ruffled sleeves. His sword lies on the floor; even though our poetry professor only fought with words, in 1740, a sword was essential for anyone calling themselves a "gentleman." At the feet of his live-in seamstress, a formal coat has become a resting spot for a cat and two kittens: one stocking lies there, while the other is partially in the washing pan. The broom, bellows, and mop are scattered around the room. The open door reveals that their cupboard is empty, occupied only by a hungry, lonely mouse. A long cloak hangs in the corner, perfectly designed to hide the worn wardrobe of its fair owner.

Mr. Hogarth's strict attention to propriety of scenery, is evinced by the cracked plaistering of the walls, broken window, and uneven floor, in the miserable habitation of this poor weaver of madrigals. When this was first published, the following quotation from Pope's "Dunciad" was inscribed under the print:

Mr. Hogarth's careful focus on the proper appearance of the scene is shown by the cracked plaster on the walls, broken window, and uneven floor in the miserable home of this poor weaver of madrigals. When this was first published, the following quote from Pope's "Dunciad" was included below the print:

He sat studying, with all his books around,
Drowning in a sea of thoughts, deep and vast:
He dived into his thoughts but found no solid ground there; Then wrote and struggled on, in pure despair.

All his books, amounting to only four, was, I suppose, the artist's reason for erasing the lines.

All his books, totaling just four, was, I guess, the artist's reason for erasing the lines.

THE DISTRESSED POET. THE STRUGGLING POET.

THE BENCH.

Character, Caricature, and Outré.

It having been universally acknowledged that Mr. Hogarth was one of the most ingenious painters of his age, and a man possessed of a vast store of humour, which he has sufficiently shown and displayed in his numerous productions; the general approbation his works receive, is not to be wondered at. But, as owing to the false notions of the public, not thoroughly acquainted with the true art of painting, he has been often called a caricaturer; when, in reality, caricatura was no part of his profession, he being a true copier of Nature; to set this matter right, and give the world a just definition of the words, character, caricatura, and outré, in which humorous painting principally consists, and to show their difference of meaning, he, in the year 1758, published this print; but, as it did not quite answer his purpose, giving an illustration of the word character only, he added, in the year 1764, the group of heads above, which he never lived to finish, though he worked upon it the day before his death. The lines between inverted commas are our author's own words, and are engraved at the bottom of the plate.

It has been widely recognized that Mr. Hogarth was one of the most creative painters of his time, and a man with a great sense of humor, which he clearly displayed in his many works; therefore, the general praise his art receives is not surprising. However, due to the misconceptions of the public, who are not fully familiar with the true art of painting, he has often been labeled a caricaturist; when in fact, caricatura was not part of his profession, as he was a genuine imitator of Nature. To clarify this and provide the world with a correct understanding of the terms character, caricatura, and outré, which are central to humorous painting, and to illustrate their differences, he published this print in 1758. But since it did not entirely fulfill his goal, only illustrating the word character, he added the group of heads above in 1764, which he never completed, even though he worked on it the day before he died. The lines in quotation marks are the author's own words, engraved at the bottom of the plate.

"There are hardly any two things more essentially different than character and caricatura; nevertheless, they are usually confounded, and mistaken for each other; on which account this explanation is attempted.

"There are hardly any two things more fundamentally different than character and caricatura; however, they are often confused and mistaken for one another; for this reason, this explanation is provided."

"It has ever been allowed, that when a character is strongly marked in the living face, it may be considered as an index of the mind, to express which, with any degree of justness, in painting, requires the utmost efforts of a great master. Now that, which has of late years got the name of caricatura, is, or ought to be, totally divested of every stroke that hath a tendency to good drawing; it may be said to be a species of lines that are produced, rather by the hand of chance, than of skill; for the early scrawlings of a child, which do but barely hint the idea of a human face, will always be found to be like some person or other, and will often form such a comical resemblance, as, in all probability, the most eminent caricaturers of these times will not be[Pg 30] able to equal, with design; because their ideas of objects are so much more perfect than children's, that they will, unavoidably, introduce some kind of drawing; for all the humorous effects of the fashionable manner of caricaturing, chiefly depend on the surprise we are under, at finding ourselves caught with any sort of similitude in objects absolutely remote in their kind. Let it be observed, the more remote in their nature, the greater is the excellence of these pieces. As a proof of this, I remember a famous caricatura of a certain Italian singer, that struck at first sight, which consisted only of a straight perpendicular stroke, with a dot over. As to the French word outré, it is different from the rest, and signifies nothing more than the exaggerated outlines of a figure, all the parts of which may be, in other respects, a perfect and true picture of nature. A giant or a dwarf may be called a common man, outré. So any part, as a nose, or a leg, made bigger, or less than it ought to be, is that part outré, which is all that is to be understood by this word, injudiciously used to the prejudice of character."—Analysis of Beauty, chap. vi.

"It has always been accepted that when a character is clearly defined in a living face, it can be seen as a reflection of the mind. Accurately capturing this in painting requires the utmost skill from a great master. What has recently been called caricatura should, by all accounts, be completely free of any marks that suggest good drawing; it can be seen as a type of line created more by chance than by skill. The early scribbles of a child that barely indicate a human face will almost always resemble someone and often form such a funny likeness that even the best caricaturers today would struggle to replicate it on purpose. This is because their understanding of objects is much clearer than that of children, leading them to inevitably incorporate some form of drawing. The humorous effects of the popular style of caricaturing mainly rely on the surprise we feel when we notice any similarity among objects that are completely different in nature. It's important to note that the more different the objects are, the more exceptional the artworks. To illustrate this, I recall a well-known caricatura of a certain Italian singer that was striking at first glance and consisted simply of a straight vertical line with a dot above it. The French word outré is distinct from the others; it refers only to the exaggerated outlines of a figure, while all other aspects may still accurately reflect nature. A giant or a dwarf might be casually referred to as outré. So, any part, like a nose or a leg, made larger or smaller than it should be, is considered outré, which is all that this term means, often misused to the detriment of character."—Beauty Analysis, chap. vi.

To prevent these distinctions being looked upon as dry and unentertaining, our author has, in this group of faces, ridiculed the want of capacity among some of our judges, or dispensers of the law, whose shallow discernment, natural disposition, or wilful inattention, is here perfectly described in their faces. One is amusing himself in the course of trial, with other business; another, in all the pride of self-importance, is examining a former deposition, wholly inattentive to that before him; the next is busied in thoughts quite foreign to the subject; and the senses of the last are locked fast in sleep.

To keep these differences from seeming boring and uninteresting, our author has, in this collection of faces, poked fun at the lack of ability among some of our judges or legal decision-makers, whose shallow insight, natural tendencies, or deliberate inattention are vividly captured in their expressions. One is amusing himself with other matters during the trial; another, full of self-importance, is focused on an old statement, completely ignoring the current one; the next is lost in thoughts unrelated to the case; and the last one is completely asleep.

The four sages on the Bench, are intended for Lord Chief Justice Sir John Willes, the principal figure; on his right hand, Sir Edward Clive; and on his left, Mr. Justice Bathurst, and the Hon. William Noel.

The four judges on the bench are led by Lord Chief Justice Sir John Willes, the main figure; to his right is Sir Edward Clive; to his left is Mr. Justice Bathurst, and the Hon. William Noel.

THE BENCH. The Bench.

THE LAUGHING AUDIENCE.

"Let him laugh now, who has never laughed before;
"And he who always laughed, laughs now even more."

"From the first print that Hogarth engraved, to the last that he published, I do not think," says Mr. Ireland, "there is one, in which character is more displayed than in this very spirited little etching. It is much superior to the more delicate engravings from his designs by other artists, and I prefer it to those that were still higher finished by his own burin.

"From the first print that Hogarth engraved to the last one he published, I don’t think," says Mr. Ireland, "there’s any that shows character better than this very lively little etching. It stands out more than the more delicate engravings made from his designs by other artists, and I like it more than those that were even more polished done by his own tools."

"The prim coxcomb with an enormous bag, whose favours, like those of Hercules between Virtue and Vice, are contended for by two rival orange girls, gives an admirable idea of the dress of the day; when, if we may judge from this print, our grave forefathers, defying Nature, and despising convenience, had a much higher rank in the temple of Folly than was then attained by their ladies. It must be acknowledged that, since that period, the softer sex have asserted their natural rights; and, snatching the wreath of fashion from the brow of presuming man, have tortured it into such forms that, were it possible, which certes it is not, to disguise a beauteous face——But to the high behest of Fashion all must bow.

"The fancy guy with a huge bag, whose favors, like those of Hercules between Virtue and Vice, are fought over by two rival orange sellers, gives a great idea of the fashion of the time; when, judging by this print, our serious ancestors, ignoring Nature and disregarding convenience, held a much higher position in the temple of Folly than their ladies did. It's important to note that since then, women have claimed their natural rights; and by taking the crown of fashion from the head of overconfident men, they've twisted it into such shapes that, if it were possible—which it definitely isn't—to disguise a beautiful face—but to the great demand of Fashion, everyone must submit."

"Governed by this idol, our beau has a cuff that, for a modern fop, would furnish fronts for a waistcoat, and a family fire-screen might be made of his enormous bag. His bare and shrivelled neck has a close resemblance to that of a half-starved greyhound; and his face, figure, and air, form a fine contrast to the easy and degagée assurance of the Grisette whom he addresses.

"Under the influence of this idol, our dandy has a cuff that, for a modern stylish guy, would provide fabric for a waistcoat, and a family fire screen could be made from his oversized bag. His bare and withered neck closely resembles that of a half-starved greyhound; and his face, physique, and demeanor make a striking contrast to the relaxed and confident attitude of the working girl he’s talking to."

"The opposite figure, nearly as grotesque, though not quite so formal as its companion, presses its left hand upon its breast, in the style of protestation; and, eagerly contemplating the superabundant charms of a beauty of Rubens's school, presents her with a pinch of comfort. Every muscle, every line of his countenance, is acted upon by affectation and grimace, and his queue bears some resemblance to an ear-trumpet.

"The opposite figure, almost as bizarre, but not quite as formal as its counterpart, presses his left hand against his chest in a gesture of protest; and, eagerly admiring the abundant beauty typical of a Rubens painting, offers her a pinch of comfort. Every muscle and line of his face is influenced by affectation and exaggerated expressions, and his queue looks somewhat like an ear trumpet."

"The total inattention of these three polite persons to the business of the stage, which at this moment almost convulses the children of Nature who are seated in the[Pg 32] pit, is highly descriptive of that refined apathy which characterises our people of fashion, and raises them above those mean passions that agitate the groundlings.

"The complete disregard of these three courteous individuals for the performance happening on stage, which is currently causing quite a stir among the audience members in the [Pg 32] pit, perfectly illustrates the refined indifference that defines our fashionable elite and elevates them above the base emotions that trouble the common folks."

"One gentleman, indeed, is as affectedly unaffected as a man of the first world. By his saturnine cast of face, and contracted brow, he is evidently a profound critic, and much too wise to laugh. He must indisputably be a very great critic; for, like Voltaire's Poccocurante, nothing can please him; and, while those around open every avenue of their minds to mirth, and are willing to be delighted, though they do not well know why, he analyses the drama by the laws of Aristotle, and finding those laws are violated, determines that the author ought to be hissed, instead of being applauded. This it is to be so excellent a judge; this it is which gives a critic that exalted gratification which can never be attained by the illiterate,—the supreme power of pointing out faults, where others discern nothing but beauties, and preserving a rigid inflexibility of muscle, while the sides of the vulgar herd are shaking with laughter. These merry mortals, thinking with Plato that it is no proof of a good stomach to nauseate every aliment presented them, do not inquire too nicely into causes, but, giving full scope to their risibility, display a set of features more highly ludicrous than I ever saw in any other print. It is to be regretted that the artist has not given us some clue by which we might have known what was the play which so much delighted his audience: I should conjecture that it was either one of Shakespear's comedies, or a modern tragedy. Sentimental comedy was not the fashion of that day.

"One gentleman is as pretentiously unaffected as someone from high society. With his gloomy expression and furrowed brow, he clearly fancies himself a deep thinker, far too wise to laugh. He must be a very serious critic; for, like Voltaire's Poccocurante, nothing seems to please him. While those around him open their minds to laughter and are ready to enjoy themselves, even if they don’t fully understand why, he critiques the performance according to Aristotle's rules. When he finds those rules broken, he declares that the author deserves to be booed instead of applauded. This is what it means to be such an outstanding judge; it gives a critic that elevated satisfaction that the uneducated can never achieve—the ultimate power to identify flaws where others see only beauty, maintaining a stern composure while the crowd erupts in laughter. These cheerful folks, believing like Plato that it’s not a sign of good taste to reject every dish presented to them, don’t dig too deeply into the reasons but instead allow themselves to laugh fully, revealing expressions more entertaining than I’ve seen in any other artwork. It’s a shame the artist didn’t give us a clue about the play that so delighted the audience; I’d guess it was either one of Shakespeare’s comedies or a modern tragedy. Sentimental comedy wasn’t the trend back then."

"The three sedate musicians in the orchestra, totally engrossed by minims and crotchets, are an admirable contrast to the company in the pit."

"The three calm musicians in the orchestra, completely absorbed in their whole notes and quarter notes, are a great contrast to the audience in the pit."

THE LAUGHING AUDIENCE. THE AUDIENCE LAUGHING.

GATE OF CALAIS.

Oh, the roast beef of old England!

"It was at the gate of Calais, Hogarth says,
Where sadness, despair, and hunger always reside; A skinny Frenchman, Madame Grandsire's cook,
As he headed home, his body went that way, Bending under the pressure of famous sirloin,
He often wished in vain to have dinner with him; Good Father Dominick happened to stop by,
With bright red gills, a round belly, and a greedy look; When he first saw the greasy load,
He gave his blessing to it; And while the solid fat his fingers pressed, He licked his lips and then the knight spoke:
'O rare roast beef, loved by everyone,
Was I just destined to have you,
Well-dressed and decorated to my taste,
And swimming in your gravy;
Not all the power of your country combined, May my anger spare you!
'Famous sirloin! often declared
The theme of English ballad, Even kings have chosen to dine with you,
Unknown to the French palate; Then how much must your taste surpass Soup, frogs, and salad!'"

The thought on which this whimsical and highly-characteristic print is founded, originated in Calais, to which place Mr. Hogarth, accompanied by some of his friends, made an excursion, in the year 1747.

The idea for this quirky and very distinctive print came from Calais, where Mr. Hogarth, along with some friends, took a trip in 1747.

Extreme partiality for his native country was the leading trait of his character; he seems to have begun his three hours' voyage with a firm determination to be displeased at every thing he saw out of Old England. For a meagre, powdered figure, hung with tatters, a-la-mode de Paris, to affect the airs of a coxcomb, and the importance of a sovereign, is ridiculous enough; but if it makes a man happy, why should[Pg 34] he be laughed at? It must blunt the edge of ridicule, to see natural hilarity defy depression; and a whole nation laugh, sing, and dance, under burthens that would nearly break the firm-knit sinews of a Briton. Such was the picture of France at that period, but it was a picture which our English satirist could not contemplate with common patience. The swarms of grotesque figures who paraded the streets excited his indignation, and drew forth a torrent of coarse abusive ridicule, not much to the honour of his liberality. He compared them to Callot's beggars—Lazarus on the painted cloth—the prodigal son—or any other object descriptive of extreme contempt. Against giving way to these effusions of national spleen in the open street, he was frequently cautioned, but advice had no effect; he treated admonition with scorn, and considered his monitor unworthy the name of Englishman. These satirical ebullitions were at length checked. Ignorant of the customs of France, and considering the gate of Calais merely as a piece of ancient architecture, he began to make a sketch. This was soon observed; he was seized as a spy, who intended to draw a plan of the fortification, and escorted by a file of musqueteers to M. la Commandant. His sketch-book was examined, leaf by leaf, and found to contain drawings that had not the most distant relation to tactics. Notwithstanding this favourable circumstance, the governor, with great politeness, assured him, that had not a treaty between the nations been actually signed, he should have been under the disagreeable necessity of hanging him upon the ramparts: as it was, he must be permitted the privilege of providing him a few military attendants, who should do themselves the honour of waiting upon him, while he resided in the dominions of "the grande monarque." Two sentinels were then ordered to escort him to his hotel, from whence they conducted him to the vessel; nor did they quit their prisoner, until he was a league from shore; when, seizing him by the shoulders, and spinning him round upon the deck, they said he was now at liberty to pursue his voyage without further molestation.

Extreme favoritism for his home country was the main trait of his character; he seemed to start his three-hour voyage with a strong determination to be annoyed by everything he saw outside of England. For a thin, powdered figure, dressed in rags, trying to act all important like a dandy and the ruler of a kingdom, it’s pretty ridiculous; but if it makes a person happy, why should he be mocked? It must dull the sting of ridicule to see natural cheerfulness brush off sadness; and a whole nation laughing, singing, and dancing under burdens that would nearly break the sturdy spirit of a Briton. Such was the picture of France at that time, but it was a sight that our English satirist could barely stand. The throngs of strange figures walking the streets filled him with outrage and brought out a flood of coarse, insulting ridicule that didn’t really show his generosity. He compared them to Callot’s beggars—Lazarus on a painted cloth—the prodigal son—or any other representation of utter contempt. He was often warned not to give in to these expressions of national disdain in public, but the advice had no effect; he dismissed the warnings with scorn and felt that the person cautioning him wasn’t worthy of being called an Englishman. Eventually, his satirical outbursts were curbed. Unfamiliar with French customs, and viewing the gate of Calais merely as an old structure, he started to sketch it. This was quickly noticed; he was seized as a spy intending to make a plan of the fortifications and was escorted by a detail of musketeers to M. la Commandant. His sketchbook was examined, leaf by leaf, and found to contain drawings completely unrelated to military strategy. Despite this favorable situation, the governor, with great politeness, assured him that if a treaty between their nations hadn’t been signed, he would have had the unpleasant duty of hanging him from the ramparts: as it stood, he must be allowed the privilege of having a few military attendants, who would honor themselves by accompanying him while he stayed in the lands of "the grande monarque." Two sentinels were then ordered to escort him to his hotel, from where they took him to the ship; they didn’t leave their captive until he was a league from shore; then, grabbing him by the shoulders and spinning him around on the deck, they told him he was now free to continue his journey without further trouble.

So mortifying an adventure he did not like to hear recited, but has in this print recorded the circumstance which led to it. In one corner he has given a portrait of himself, making the drawing; and to shew the moment of arrest, the hand of a serjeant is upon his shoulder.

So embarrassing an adventure he didn't like to hear retold, but has in this print recorded the circumstance that led to it. In one corner, he included a portrait of himself making the drawing, and to show the moment of arrest, a sergeant's hand is on his shoulder.

The French sentinel is so situated, as to give some idea of a figure hanging in chains: his ragged shirt is trimmed with a pair of paper ruffles. The old woman, and a fish which she is pointing at, have a striking resemblance. The abundance of parsnips, and other vegetables, indicate what are the leading articles in a Lenten feast.

The French guard is positioned in a way that resembles a figure hanging in chains: his torn shirt has paper ruffles. The old woman and the fish she’s pointing at look remarkably similar. The large amount of parsnips and other vegetables shows what the main dishes are for a Lenten feast.

Mr. Pine, the painter, sat for the friar, and from thence acquired the title of Father Pine. This distinction did not flatter him, and he frequently requested that the countenance might be altered, but the artist peremptorily refused.

Mr. Pine, the painter, posed for the friar, and from that, he got the title of Father Pine. This title didn’t make him feel good, and he often asked for the face to be changed, but the artist firmly refused.

GATE OF CALAIS.  "O THE ROAST BEEF OF OLD ENGLAND." GATE OF CALAIS.
"Oh, the roast beef of old England."

THE POLITICIAN.

"A politician should (as I've read)
"Be equipped in the first place with a mind."

One of our old writers gives it as his opinion, that "there are onlie two subjects which are worthie the studie of a wise man," i.e. religion and politics. For the first, it does not come under inquiry in this print,—but certain it is, that too sedulously studying the second, has frequently involved its votaries in many most tedious and unprofitable disputes, and been the source of much evil to many well-meaning and honest men. Under this class comes the Quidnunc here pourtrayed; it is said to be intended for a Mr. Tibson, laceman, in the Strand, who paid more attention to the affairs of Europe, than to those of his own shop. He is represented in a style somewhat similar to that in which Schalcken painted William the third,—holding a candle in his right hand, and eagerly inspecting the Gazetteer of the day. Deeply interested in the intelligence it contains, concerning the flames that rage on the Continent, he is totally insensible of domestic danger, and regardless of a flame, which, ascending to his hat,—

One of our old writers shares his opinion that "there are only two subjects worth studying for a wise person," namely religion and politics. As for the first, it isn't addressed in this publication, but it's clear that being overly focused on the second has often led those who engage in it into many tedious and unproductive arguments, causing a lot of trouble for many well-meaning and honest people. This brings us to the Quidnunc depicted here; it is said to be based on Mr. Tibson, a lace dealer in the Strand, who paid more attention to European affairs than to his own business. He is shown in a style somewhat similar to how Schalcken portrayed William III—holding a candle in his right hand and eagerly examining the day's Gazette. Deeply engrossed in the news about the fires raging in Europe, he is completely oblivious to the domestic danger, ignoring a fire that is creeping up towards his hat—

"Threatens to destroy his three-tailed wig."

From the tie-wig, stockings, high-quartered shoes, and sword, I should suppose it was painted about the year 1730, when street robberies were so frequent in the metropolis, that it was customary for men in trade to wear swords, not to preserve their religion and liberty from foreign invasion, but to defend their own pockets from "domestic collectors."

From the wig, stockings, high-collared shoes, and sword, I would guess it was painted around 1730, when street robberies were so common in the city that it became normal for businesspeople to carry swords, not to protect their faith and freedom from foreign threats, but to safeguard their own wallets from local thieves.

The original sketch Hogarth presented to his friend Forrest; it was etched by Sherwin, and published in 1775.

The original sketch was shown by Hogarth to his friend Forrest; it was etched by Sherwin and published in 1775.

THE POLITICIAN. THE POLITICIAN.

TASTE IN HIGH LIFE,
In 1742.

The picture from which this print was copied, Hogarth painted by the order of Miss Edwards, a woman of large fortune, who having been laughed at for some singularities in her manners, requested the artist to recriminate on her opponents, and paid him sixty guineas for his production.

The image that this print was made from was painted by Hogarth at the request of Miss Edwards, a wealthy woman who, after being mocked for some quirks in her behavior, asked the artist to get back at her critics. She paid him sixty guineas for his work.

It is professedly intended to ridicule the reigning fashions of high life, in the year 1742: to do this, the painter has brought into one group, an old beau and an old lady of the Chesterfield school, a fashionable young lady, a little black boy, and a full-dressed monkey. The old lady, with a most affected air, poises, between her finger and thumb, a small tea-cup, with the beauties of which she appears to be highly enamoured.

It’s clearly meant to mock the popular trends of high society in 1742. To achieve this, the artist has assembled a group that includes an elderly dandy and an old woman from the Chesterfield school, a trendy young woman, a little black boy, and a well-dressed monkey. The old woman, with a very pretentious demeanor, delicately holds a small teacup between her finger and thumb, clearly infatuated with its beauty.

The gentleman, gazing with vacant wonder at that and the companion saucer which he holds in his hand, joins in admiration of its astonishing beauties!

The man, staring in blank amazement at that and the matching saucer he’s holding, shares in the admiration of its incredible beauty!

"Each different color of the brightest shade,
The green, the red, the yellow, and the blue,
In every place, their amazed eyes see,
Here streaked with silver—there adorned with gold.

This gentleman is said to be intended for Lord Portmore, in the habit he first appeared at Court, on his return from France. The cane dangling from his wrist, large muff, long queue, black stock, feathered chapeau, and shoes, give him the air of

This guy is said to be meant for Lord Portmore, in the outfit he first wore at Court when he got back from France. The cane hanging from his wrist, big muff, long queue, black stock, feathered hat, and shoes give him the vibe of

"An old and finished fop,
"All cork at the heel, and feathers all at the top."

The old lady's habit, formed of stiff brocade, gives her the appearance of a squat pyramid, with a grotesque head at the top of it. The young one is fondling a little black boy, who on his part is playing with a petite pagoda. This miniature Othello has been said to be intended for the late Ignatius Sancho, whose talents and virtues[Pg 38] were an honour to his colour. At the time the picture was painted, he would have been rather older than the figure, but as he was then honoured by the partiality and protection of a noble family, the painter might possibly mean to delineate what his figure had been a few years before.

The old lady's outfit, made of stiff brocade, makes her look like a squat pyramid with a weird head on top. The young woman is holding a little black boy, who is playing with a small pagoda. This miniature Othello is said to represent the late Ignatius Sancho, whose talents and virtues[Pg 38] were a point of pride for his race. When the painting was done, he would have been a bit older than the figure, but since he had the support and favor of a noble family at that time, the painter might have intended to capture what he looked like a few years earlier.

The little monkey, with a magnifying glass, bag-wig, solitaire, laced hat, and ruffles, is eagerly inspecting a bill of fare, with the following articles pour diner; cocks' combs, ducks' tongues, rabbits' ears, fricasee of snails, grande d'œufs buerre.

The little monkey, holding a magnifying glass, wearing a wig bag, playing solitaire, sporting a laced hat, and adorned with ruffles, is eagerly examining a menu with the following items for dinner: cocks' combs, ducks' tongues, rabbits' ears, fricassee of snails, large eggs in butter.

In the centre of the room is a capacious china jar; in one corner a tremendous pyramid, composed of packs of cards, and on the floor close to them, a bill, inscribed "Lady Basto, Dr to John Pip, for cards,—£300."

In the middle of the room is a large china jar; in one corner, there's a huge pyramid made of card packs, and on the floor next to them is a bill that says "Lady Basto, Dr to John Pip, for cards,—£300."

The room is ornamented with several pictures; the principal represents the Medicean Venus, on a pedestal, in stays and high-heeled shoes, and holding before her a hoop petticoat, somewhat larger than a fig-leaf; a Cupid paring down a fat lady to a thin proportion, and another Cupid blowing up a fire to burn a hoop petticoat, muff, bag, queue wig, &c. On the dexter side is another picture, representing Monsieur Desnoyer, operatically habited, dancing in a grand ballet, and surrounded by butterflies, insects evidently of the same genus with this deity of dance. On the sinister, is a drawing of exotics, consisting of queue and bag-wigs, muffs, solitaires, petticoats, French heeled shoes, and other fantastic fripperies.

The room is decorated with several pictures; the main one shows the Medicean Venus on a pedestal, in a corset and high-heeled shoes, holding a hoop skirt that's a bit larger than a fig leaf. One Cupid is trimming a plump lady to a slimmer size, while another Cupid is stoking a fire to burn a hoop skirt, muff, bag, queue wig, etc. On the right side is another picture of Monsieur Desnoyer, dressed for the opera, dancing in a grand ballet, surrounded by butterflies and insects that clearly belong to the same family as this dance deity. On the left is a drawing of exotic items, including queue and bag wigs, muffs, solitaires, petticoats, French heeled shoes, and other whimsical accessories.

Beneath this is a lady in a pyramidical habit walking the Park; and as the companion picture, we have a blind man walking the streets.

Beneath this is a woman in a pyramid-shaped outfit walking in the park; and as a contrasting image, we have a blind man walking down the streets.

The fire-screen is adorned with a drawing of a lady in a sedan-chair—

The fire screen is decorated with a picture of a woman in a sedan chair—

"To imagine how she looks, you need to think of her in your mind
The woman you saw in a lobster trap, "Or a pagoda tucked away in a small corner."

As Hogarth made this design from the ideas of Miss Edwards, it has been said that he had no great partiality for his own performance, and that, as he never would consent to its being engraved, the drawing from which the first print was copied, was made by the connivance of one of her servants. Be that as it may, his ridicule on the absurdities of fashion,—on the folly of collecting old china,—cookery,—card playing, &c. is pointed, and highly wrought.

As Hogarth created this design based on Miss Edwards' ideas, it's been said that he wasn't particularly fond of his own work, and since he refused to allow it to be engraved, the drawing that the first print was based on was made with the help of one of her servants. Regardless, his satire on the ridiculousness of fashion, the foolishness of collecting old china, cooking, card playing, and so on, is sharp and well-crafted.

At the sale of Miss Edwards's effects at Kensington, the original picture was purchased by the father of Mr. Birch, surgeon, of Essex-street, Strand.

At the sale of Miss Edwards's belongings in Kensington, the original painting was bought by Mr. Birch's father, a surgeon from Essex Street, Strand.

TASTE IN HIGH LIFE. TASTE IN LUXURY LIVING.

THE HARLOT'S PROGRESS.

PLATE I.

"The traps are set, the plan is in place,
Trouble awaits you—unlucky girl!
Seduction slyly assails your ear,
And gloating, toxic desire is near;
Their smiles are harmful and destructive,
Destruction awaits their tricks; Alas! your guardian angel sleeps,
Vice holds her hands together, and virtue cries.

The general aim of historical painters, says Mr. Ireland, has been to emblazon some signal exploit of an exalted and distinguished character. To go through a series of actions, and conduct their hero from the cradle to the grave, to give a history upon canvass, and tell a story with the pencil, few of them attempted. Mr. Hogarth saw, with the intuitive eye of genius, that one path to the Temple of Fame was yet untrodden: he took Nature for his guide, and gained the summit. He was the painter of Nature; for he gave, not merely the ground-plan of the countenance, but marked the features with every impulse of the mind. He may be denominated the biographical dramatist of domestic life. Leaving those heroic monarchs who have blazed through their day, with the destructive brilliancy of a comet, to their adulatory historians, he, like Lillo, has taken his scenes from humble life, and rendered them a source of entertainment, instruction, and morality.

The main goal of historical painters, according to Mr. Ireland, has been to highlight some remarkable and distinguished achievement. Few have attempted to depict a series of events and follow their hero from birth to death, creating a canvas that tells a story with paint. Mr. Hogarth recognized, with the keen insight of genius, that there was still an untrodden path to the Temple of Fame: he took Nature as his guide and reached the pinnacle. He was the painter of Nature; he not only captured the basic structure of a face but also expressed every emotional nuance. He can be called the biographical dramatist of everyday life. While leaving the heroic kings who shone in their time like comets to their flattering biographers, he, like Lillo, drew his scenes from ordinary life and made them a source of entertainment, education, and moral lessons.

This series of prints gives the history of a Prostitute. The story commences with her arrival in London, where, initiated in the school of profligacy, she experiences the miseries consequent to her situation, and dies in the morning of life. Her variety of wretchedness, forms such a picture of the way in which vice rewards her votaries, as ought to warn the young and inexperienced from entering this path of infamy.

This series of prints tells the story of a prostitute. The narrative begins with her arrival in London, where, introduced to a life of debauchery, she endures the hardships that come with her situation and ultimately dies young. Her range of suffering paints a vivid picture of how vice rewards those who follow it, serving as a warning to the young and naive about the dangers of this path to disgrace.

The first scene of this domestic tragedy is laid at the Bell Inn, in Wood-street, and the heroine may possibly be daughter to the poor old clergyman who is reading the direction of a letter close to the York waggon, from which vehicle she has just alighted. In attire—neat, plain, unadorned; in demeanor—artless, modest, diffident: in the bloom of youth, and more distinguished by native innocence than elegant symmetry; her conscious blush, and downcast eyes, attract the attention of a female fiend, who panders to the vices of the opulent and libidinous. Coming out of the door of the inn, we discover two men, one of whom is eagerly gloating on the devoted victim. This is a portrait, and said to be a strong resemblance of Colonel Francis Chartres.[Pg 40]

The first scene of this domestic tragedy is set at the Bell Inn on Wood Street, and the heroine might be the daughter of the poor old clergyman who is reading the address on a letter next to the York wagon, from which she has just stepped down. In her outfit—neat, simple, and without embellishments; in her behavior—naive, modest, and shy: in the prime of her youth, marked more by her natural innocence than by graceful proportions; her self-conscious blush and downcast eyes catch the attention of a female manipulator who caters to the vices of the wealthy and immoral. As we exit the inn, we see two men, one of whom is eagerly fixating on the unsuspecting victim. This is a portrait, said to closely resemble Colonel Francis Chartres.[Pg 40]

The old procuress, immediately after the girl's alighting from the waggon, addresses her with the familiarity of a friend, rather than the reserve of one who is to be her mistress.

The old madam, right after the girl got out of the wagon, spoke to her like a friend instead of keeping the distance expected from someone who would be her boss.

Had her father been versed in even the first rudiments of physiognomy, he would have prevented her engaging with one of so decided an aspect: for this also is the portrait of a woman infamous in her day: but he, good, easy man, unsuspicious as Fielding's parson Adams, is wholly engrossed in the contemplation of a superscription to a letter, addressed to the bishop of the diocese. So important an object prevents his attending to his daughter, or regarding the devastation occasioned by his gaunt and hungry Rozinante having snatched at the straw that packs up some earthenware, and produced

Had her father known even the basics of reading faces, he would have stopped her from getting involved with someone who looked so determined. This is also the image of a woman who was notorious in her time. But he, a kind-hearted and trusting man, totally absorbed in looking at an address on a letter meant for the bishop of the area, pays no attention to his daughter or the mess caused by his skinny and starving horse Rozinante, who grabbed at the straw that held together some fragile pottery and created a disaster.

"The mess of broken flower pots and the clatter of pans!"

From the inn she is taken to the house of the procuress, divested of her home-spun garb, dressed in the gayest style of the day; and the tender native hue of her complexion incrusted with paint, and disguised by patches. She is then introduced to Colonel Chartres, and by artful flattery and liberal promises, becomes intoxicated with the dreams of imaginary greatness. A short time convinces her of how light a breath these promises were composed. Deserted by her keeper, and terrified by threats of an immediate arrest for the pompous paraphernalia of prostitution, after being a short time protected by one of the tribe of Levi, she is reduced to the hard necessity of wandering the streets, for that precarious subsistence which flows from the drunken rake, or profligate debauchee. Here her situation is truly pitiable! Chilled by nipping frost and midnight dew, the repentant tear trickling on her heaving bosom, she endeavours to drown reflection in draughts of destructive poison. This, added to the contagious company of women of her own description, vitiates her mind, eradicates the native seeds of virtue, destroys that elegant and fascinating simplicity, which gives additional charms to beauty, and leaves, in its place, art, affectation, and impudence.

From the inn, she’s taken to the house of the madam, stripped of her humble clothes and dressed in the most fashionable style of the day; the natural beauty of her complexion is covered with makeup and disguised with patches. She is then introduced to Colonel Chartres, and through clever flattery and generous promises, she becomes intoxicated with dreams of imagined greatness. It doesn’t take long for her to realize how empty these promises are. Abandoned by her keeper and scared by threats of immediate arrest for the glamorous trappings of prostitution, after being briefly protected by someone from the tribe of Levi, she finds herself forced to wander the streets for the uncertain money that comes from drunken playboys or reckless debauchers. Her situation is truly pitiful! Chilled by biting frost and midnight dew, with regretful tears falling on her heaving chest, she tries to drown her thoughts in swigs of destructive alcohol. This, combined with the toxic company of women like herself, poisons her mind, erases her natural sense of virtue, ruins the elegant and captivating simplicity that adds charm to beauty, and leaves her with artifice, pretentiousness, and shamelessness.

Neither the painter of a sublime picture, nor the writer of an heroic poem, should introduce any trivial circumstances that are likely to draw the attention from the principal figures. Such compositions should form one great whole: minute detail will inevitably weaken their effect. But in little stories, which record the domestic incidents of familiar life, these accessary accompaniments, though trifling in themselves, acquire a consequence from their situation; they add to the interest, and realise the scene. In this, as in almost all that were delineated by Mr. Hogarth, we see a close regard paid to things as they then were; by which means his prints become a sort of historical record of the manners of the age.

Neither the painter of a beautiful picture nor the writer of a heroic poem should include any trivial details that might distract from the main subjects. Such works should create a cohesive whole: overly detailed elements will weaken their impact. However, in short stories that depict the everyday happenings of familiar life, these minor details, though insignificant on their own, gain importance from their context; they enhance the interest and bring the scene to life. In this, as in almost all that Mr. Hogarth illustrated, we see a keen attention given to things as they were at that time; this makes his prints a kind of historical record of the customs of the era.

THE HARLOT'S PROGRESS.  PLATE 1.  ENSNARED BY A PROCURESS. THE HARLOT'S PROGRESS.
PLATE 1.
TRAPPED BY A MADAM.

THE HARLOT'S PROGRESS.

PLATE II.

"Ah! why be so vain, even while you're blooming in your spring,
You bright, delicate, adorned, but miserable thing Old age will arrive; illness might come first,
"Twenty can be just as deadly as sixty!"

Entered into the path of infamy, the next scene exhibits our young heroine the mistress of a rich Jew, attended by a black boy,[1] and surrounded with the pompous parade of tasteless profusion. Her mind being now as depraved, as her person is decorated, she keeps up the spirit of her character by extravagance and inconstancy. An example of the first is exhibited in the monkey being suffered to drag her rich head-dress round the room, and of the second in the retiring gallant. The Hebrew is represented at breakfast with his mistress; but, having come earlier than was expected, the favourite has not departed. To secure his retreat is an exercise for the invention of both mistress and maid. This is accomplished by the lady finding a pretence for quarrelling with the Jew, kicking down the tea-table, and scalding his legs, which, added to the noise of the china, so far engrosses his attention, that the paramour, assisted by the servant, escapes discovery.

Entered into a path of infamy, the next scene shows our young heroine as the mistress of a wealthy Jew, accompanied by a black boy,[1] and surrounded by a lavish display of tasteless abundance. Her mind is as corrupted as her appearance is adorned, and she maintains her character through extravagance and inconsistency. An example of the first is seen when a monkey is allowed to drag her fancy headpiece around the room, and of the second in her lover's abrupt departure. The Jew is depicted having breakfast with his mistress; however, since he arrived earlier than expected, the favorite has not yet left. Securing his exit becomes a task for both mistress and maid. They achieve this by the lady finding a reason to argue with the Jew, kicking over the tea table, and scalding his legs, which, combined with the clattering dishes, captures his attention so completely that the lover, with the servant's help, manages to escape unnoticed.

The subjects of two pictures, with which the room is decorated, are David dancing before the ark, and Jonah seated under a gourd. They are placed there, not merely as circumstances which belong to Jewish story, but as a piece of covert ridicule on the old masters, who generally painted from the ideas of others, and repeated the same tale ad infinitum. On the toilet-table we discover a mask, which well enough intimates where she had passed part of the preceding night, and that masquerades, then a very fashionable amusement, were much frequented by women of this description; a sufficient reason for their being avoided by those of an opposite character.

The subjects of two paintings that decorate the room are David dancing before the ark and Jonah sitting under a gourd. They're not just there as elements of Jewish history, but as a subtle mockery of the old masters, who often painted from others' ideas and told the same story over and over again. On the dressing table, we find a mask that clearly suggests where she spent part of the previous night, and that masquerades, a very trendy pastime at the time, were popular among women like her; a good reason for those with different values to steer clear.

Under the protection of this disciple of Moses she could not remain long. Riches were his only attraction, and though profusely lavished on this unworthy object, her[Pg 42] attachment was not to be obtained, nor could her constancy be secured; repeated acts of infidelity are punished by dismission; and her next situation shows, that like most of the sisterhood, she had lived without apprehension of the sunshine of life being darkened by the passing cloud, and made no provision for the hour of adversity.

Under the protection of this disciple of Moses, she couldn’t stay for long. His only appeal was his wealth, and despite his lavish spending on her, she wouldn't become attached, nor could he ensure her loyalty; repeated infidelity meant he could let her go. Her next situation reveals that, like many of her peers, she had lived without worrying that the good times could be overshadowed by tough times, and she didn’t prepare for moments of hardship.

In this print the characters are marked with a master's hand. The insolent air of the harlot, the astonishment of the Jew, eagerly grasping at the falling table, the start of the black boy, the cautious trip of the ungartered and barefooted retreating gallant, and the sudden spring of the scalded monkey, are admirably expressed. To represent an object in its descent, has been said to be impossible; the attempt has seldom succeeded; but, in this print, the tea equipage really appears falling to the floor; and, in Rembrandt's Abraham's Offering, in the Houghton collection, now at Petersburg, the knife dropping from the hand of the patriarch, appears in a falling state.

In this print, the characters are depicted with incredible skill. The confident attitude of the woman, the astonished expression of the Jew reaching for the tipping table, the startled reaction of the Black boy, the careful steps of the bare-footed gentleman backing away, and the quick leap of the frightened monkey are all brilliantly captured. It's often said that showing something in motion as it falls is impossible, and it rarely works out; however, in this print, the tea set genuinely looks like it's falling to the floor. Similarly, in Rembrandt's Abraham's Offering from the Houghton collection, now in Petersburg, the knife dropping from the patriarch's hand also looks like it's in mid-fall.

Quin compared Garrick in Othello to the black boy with the tea-kettle, a circumstance that by no means encouraged our Roscius to continue acting the part. Indeed, when his face was obscured, his chief power of expression was lost; and then, and not till then, was he reduced to a level with several other performers. It has been remarked, however, that Garrick said of himself, that when he appeared in Othello, Quin, he supposed, would say, "Here's Pompey! where's the tea-kettle?"

Quin compared Garrick in Othello to the black kid with the tea kettle, which definitely didn’t motivate our Roscius to keep playing the role. In fact, when his face was covered, he lost a lot of his ability to express himself; it was only then that he was on par with a few other actors. However, it’s been noted that Garrick once commented about himself that when he played Othello, Quin would probably say, "Here’s Pompey! Where’s the tea kettle?"

THE HARLOT'S PROGRESS.  PLATE 2.  QUARRELS WITH HER JEW PROTECTOR. THE HARLOT'S PROGRESS.
PLATE 2.
ARGUMENTS WITH HER JEWISH PROTECTOR.

THE HARLOT'S PROGRESS.

PLATE 3.

Reproach, scorn, infamy, and hate,
Every step you take in the future will be waiting for you; Your rage is hated by everyone,
"And may every step be guided by your presence."

We here see this child of misfortune fallen from her high estate! Her magnificent apartment is quitted for a dreary lodging in the purlieus of Drury-lane; she is at breakfast, and every object exhibits marks of the most wretched penury: her silver tea-kettle is changed for a tin pot, and her highly decorated toilet gives place to an old leaf table, strewed with the relics of the last night's revel, and ornamented with a broken looking-glass. Around the room are scattered tobacco-pipes, gin measures, and pewter pots; emblems of the habits of life into which she is initiated, and the company which she now keeps: this is farther intimated by the wig-box of James Dalton, a notorious street-robber, who was afterwards executed. In her hand she displays a watch, which might be either presented to her, or stolen from her last night's gallant. By the nostrums which ornament the broken window, we see that poverty is not her only evil.

We can see this unfortunate girl, who has fallen from her high position! Her beautiful apartment is replaced by a grim place to stay near Drury Lane; she is having breakfast, and everything around her shows signs of extreme poverty: her silver tea kettle has been swapped for a tin pot, and her fancy vanity has been replaced with an old leaf table covered with leftovers from last night's party, and adorned with a cracked mirror. Scattered around the room are tobacco pipes, liquor measures, and pewter mugs; symbols of the lifestyle she has fallen into and the company she now keeps: this is further indicated by the wig box of James Dalton, a well-known street robber who was later executed. In her hand, she holds a watch, which could have been given to her or stolen from the man she was with last night. The remedies that clutter the broken window show that poverty isn’t her only problem.

The dreary and comfortless appearance of every object in this wretched receptacle, the bit of butter on a piece of paper, the candle in a bottle, the basin upon a chair, the punch-bowl and comb upon the table, and the tobacco-pipes, &c. strewed upon the unswept floor, give an admirable picture of the style in which this pride of Drury-lane ate her matin meal. The pictures which ornament the room are, Abraham offering up Isaac, and a portrait of the Virgin Mary; Dr. Sacheverell and Macheath the highwayman, are companion prints. There is some whimsicality in placing the two ladies under a canopy, formed by the unnailed valance of the bed, and characteristically crowned by the wig-box of a highwayman.

The gloomy and uncomfortable look of everything in this miserable place—the bit of butter on a piece of paper, the candle in a bottle, the basin on a chair, the punch bowl and comb on the table, and the scattered tobacco pipes on the dirty floor—paints a perfect picture of how this pride of Drury Lane had her breakfast. The pictures decorating the room include Abraham about to sacrifice Isaac and a portrait of the Virgin Mary; Dr. Sacheverell and Macheath the highwayman are matching prints. It's quite quirky to have the two ladies placed under a canopy created by the unnailed bed valance, humorously topped off by a highwayman's wig box.

When Theodore, the unfortunate king of Corsica, was so reduced as to lodge in a garret in Dean-street, Soho, a number of gentlemen made a collection for his relief. The chairman of their committee informed him, by letter, that on the following day, at twelve o'clock, two of the society would wait upon his majesty with the money. To give his attic apartment an appearance of royalty, the poor monarch placed an arm-chair[Pg 44] on his half-testered bed, and seating himself under the scanty canopy, gave what he thought might serve as the representation of a throne. When his two visitors entered the room, he graciously held out his right hand, that they might have the honour of—kissing it!

When Theodore, the unfortunate king of Corsica, was living in a small room in Dean Street, Soho, a group of gentlemen collected money to help him. The chairman of their committee wrote to inform him that the next day at noon, two members of the society would visit him with the funds. To make his tiny space look more royal, the poor king placed an armchair on his half-testered bed and sat underneath the thin canopy, believing it could serve as a throne. When his two visitors entered the room, he graciously extended his right hand so they could have the honor of kissing it!

A magistrate, cautiously entering the room, with his attendant constables, commits her to a house of correction, where our legislators wisely suppose, that being confined to the improving conversation of her associates in vice, must have a powerful tendency towards the reformation of her manners. Sir John Gonson, a justice of peace, very active in the suppression of brothels, is the person represented. In a View of the Town in 1735, by T. Gilbert, fellow of Peterhouse, Cambridge, are the following lines:

A magistrate, carefully making his way into the room with his accompanying officers, sends her to a correctional facility, where our lawmakers sensibly believe that being surrounded by the enlightening discussions of her fellow wrongdoers will greatly help reform her behavior. Sir John Gonson, a justice of the peace known for his strong efforts in shutting down brothels, is the one being depicted. In a View of the Town in 1735, by T. Gilbert, a fellow of Peterhouse, Cambridge, are the following lines:

"Even though strict laws were created to punish crimes,
Which honest person is afraid of these laws?
All criminals who go against judges will shout,
"As prostitutes tremble at the name of a Gonson."

Pope has noticed him in his Imitation of Dr. Donne, and Loveling, in a very elegant Latin ode. Thus, between the poets and the painter, the name of this harlot-hunting justice, is transmitted to posterity. He died on the 9th of January, 1765.

Pope recognized him in his Imitation of Dr. Donne, and Loveling, in a very elegant Latin ode. Thus, between the poets and the painter, the name of this harlot-hunting judge is passed down to future generations. He died on January 9, 1765.

THE HARLOT'S PROGRESS.  PLATE 3.  APPREHENDED BY A MAGISTRATE. THE HARLOT'S PROGRESS.
PLATE 3.
CAUGHT BY A MAGISTRATE.

THE HARLOT'S PROGRESS.

PLATE IV.

With pale cheeks and tired eyes,
And loud cries of sorrow, and deep sighs,
Uncared for, hopeless for help,
She sips from the bitter cup of sadness.
The sigh is pointless, the tear is pointless,
Compassion doesn't exist here;
But justice clatters her iron chain,
And brings about shame, regret, and suffering.

The situation, in which the last plate exhibited our wretched female, was sufficiently degrading, but in this, her misery is greatly aggravated. We now see her suffering the chastisement due to her follies; reduced to the wretched alternative of beating hemp, or receiving the correction of a savage task-master. Exposed to the derision of all around, even her own servant, who is well acquainted with the rules of the place, appears little disposed to show any return of gratitude for recent obligations, though even her shoes, which she displays while tying up her garter, seem by their gaudy outside to have been a present from her mistress. The civil discipline of the stern keeper has all the severity of the old school. With the true spirit of tyranny, he sentences those who will not labour to the whipping-post, to a kind of picketing suspension by the wrists, or having a heavy log fastened to their leg. With the last of these punishments he at this moment threatens the heroine of our story, nor is it likely that his obduracy can be softened except by a well applied fee. How dreadful, how mortifying the situation! These accumulated evils might perhaps produce a momentary remorse, but a return to the path of virtue is not so easy as a departure from it.

The situation, where the last plate showed our unfortunate woman, was already humiliating, but her misery is even worse now. We see her enduring the punishment for her mistakes; stuck with the miserable choice of breaking hemp or facing the harsh discipline of a cruel taskmaster. She’s exposed to the mockery of everyone around her, and even her servant, who knows the rules well, seems unwilling to show any gratitude for past favors. Even her shoes, which she shows off while adjusting her garter, look flashy enough to have been a gift from her mistress. The strict discipline of the harsh overseer is as severe as in the old days. True to the spirit of tyranny, he punishes those who refuse to work by sending them to the whipping post, suspending them by their wrists, or tying a heavy log to their leg. He currently threatens our heroine with the last of these punishments, and it's unlikely his stubbornness will change without a well-placed bribe. How dreadful, how humiliating the situation! These piled-up troubles might cause a moment of regret, but going back to a virtuous path is much harder than straying from it.

To show that neither the dread, nor endurance, of the severest punishment, will deter from the perpetration of crimes, a one-eyed female, close to the keeper, is picking a pocket. The torn card may probably be dropped by the well-dressed gamester, who has exchanged the dice-box for the mallet, and whose laced hat is hung up as a companion trophy to the hoop-petticoat.

To demonstrate that neither fear nor the ability to endure harsh punishment will stop people from committing crimes, a one-eyed woman near the keeper is pickpocketing. The ripped card might have been dropped by the well-dressed gambler, who has swapped the dice for the mallet, and whose fancy hat is hung up as a trophy alongside the hoop skirt.

One of the girls appears scarcely in her teens. To the disgrace of our police, these unfortunate little wanderers are still suffered to take their nocturnal rambles in the most public streets of the metropolis. What heart, so void of sensibility, as not to heave a pitying sigh at their deplorable situation? Vice is not confined to colour, for a black woman is ludicrously exhibited, as suffering the penalty of those frailties, which are imagined peculiar to the fair.[Pg 46]

One of the girls looks like she's barely in her teens. It's a shame that our police allow these unfortunate little wanderers to roam the streets at night in the heart of the city. What heart could be so cold as to not feel a pitying sigh for their tragic situation? Vice isn't limited to skin color, as a Black woman is absurdly shown to be paying the price for those weaknesses that people think are unique to fair-skinned women.[Pg 46]

The figure chalked as dangling upon the wall, with a pipe in his mouth, is intended as a caricatured portrait of Sir John Gonson, and probably the production of some would-be artist, whom the magistrate had committed to Bridewell, as a proper academy for the pursuit of his studies. The inscription upon the pillory, "Better to work than stand thus;" and that on the whipping-post near the laced gambler, "The reward of idleness," are judiciously introduced.

The figure drawn on the wall, with a pipe in his mouth, is meant to be a comic portrait of Sir John Gonson, likely created by some aspiring artist whom the magistrate sent to Bridewell as a fitting place to continue his studies. The inscription on the pillory, "Better to work than stand like this," and the one on the whipping post near the well-dressed gambler, "The reward of laziness," are cleverly included.

In this print the composition is good: the figures in the back-ground, though properly subordinate, are sufficiently marked; the lassitude of the principal character, well contrasted by the austerity of the rigid overseer. There is a fine climax of female debasement, from the gaudy heroine of our drama, to her maid, and from thence to the still object, who is represented as destroying one of the plagues of Egypt.

In this print, the composition looks great: the figures in the background, although appropriately subordinate, are clearly defined; the weariness of the main character is nicely contrasted by the strictness of the harsh overseer. There's a striking progression of female degradation, from the flashy heroine of our story, to her maid, and then to the still figure, whom we see as eliminating one of the plagues of Egypt.

Such well dressed females, as our heroine, are rarely met with in our present houses of correction; but her splendid appearance is sufficiently warranted by the following paragraph in the Grub-street Journal of September 14th, 1730.

Such well-dressed women, like our main character, are rarely seen in today’s correctional facilities; but her stunning appearance is well-supported by the following paragraph in the Grub-street Journal from September 14th, 1730.

"One Mary Moffat, a woman of great note in the hundreds of Drury, who, about a fortnight ago, was committed to hard labour in Tothill-fields Bridewell, by nine justices, brought his majesty's writ of habeas corpus, and was carried before the right honourable the Lord Chief Justice Raymond, expecting to have been either bailed or discharged; but her commitment appearing to be legal, his lordship thought fit to remand her back again to her former place of confinement, where she is now beating hemp in a gown very richly laced with silver."

"Mary Moffat, a well-known woman in Drury, who was sent to hard labor in Tothill-fields Bridewell about two weeks ago by nine justices, filed for a writ of habeas corpus, and was brought before the honorable Lord Chief Justice Raymond, hoping to be either bailed out or released. However, since her imprisonment was found to be legal, the judge decided to send her back to her original place of confinement, where she is now working with hemp in a gown that’s heavily adorned with silver."

THE HARLOT'S PROGRESS.  PLATE 4.  SCENE IN BRIDEWELL. THE HARLOT'S PROGRESS.
PLATE 4.
SCENE IN BRIDEWELL.

THE HARLOT'S PROGRESS.

PLATE 5.

With sharp regret, deep sighs, and trembling fears
Sorry cries, and wasted tears,
This unfortunate child gives up her breath,
And sinks, hopeless, in the embrace of death.

Released from Bridewell, we now see this victim to her own indiscretion breathe her last sad sigh, and expire in all the extremity of penury and wretchedness. The two quacks, whose injudicious treatment, has probably accelerated her death, are vociferously supporting the infallibility of their respective medicines, and each charging the other with having poisoned her. The meagre figure is a portrait of Dr. Misaubin, a foreigner, at that time in considerable practice.

Released from Bridewell, we now see this victim of her own poor choices take her last sad breath, dying in utter poverty and misery. The two quacks, whose misguided treatments likely sped up her death, are loudly defending the effectiveness of their own medicines, each accusing the other of having poisoned her. The gaunt figure is a depiction of Dr. Misaubin, a foreigner who was quite active in practice at that time.

These disputes, it has been affirmed, sometimes happen at a consultation of regular physicians, and a patient has been so unpolite as to die before they could determine on the name of his disorder.

These disagreements, it has been noted, sometimes occur during a consultation with regular doctors, and a patient has been so impolite as to die before they could figure out the name of his illness.

"Regarding the symptoms and their differences,
But everyone is so in agreement about the fee!

While the maid servant is entreating them to cease quarrelling, and assist her dying mistress, the nurse plunders her trunk of the few poor remains of former grandeur. Her little boy, turning a scanty remnant of meat hung to roast by a string; the linen hanging to dry; the coals deposited in a corner; the candles, bellows, and gridiron hung upon nails; the furniture of the room; and indeed every accompaniment; exhibit a dreary display of poverty and wretchedness. Over the candles hangs a cake of Jew's Bread, once perhaps the property of her Levitical lover, and now used as a fly-trap. The initials of her name, M. H. are smoked upon the ceiling as a kind of memento mori to the next inhabitant. On the floor lies a paper inscribed "anodyne necklace," at that time deemed a sort of charm against the disorders incident to children; and near the fire, a tobacco-pipe, and paper of pills.

While the maid is pleading with them to stop fighting and help her dying mistress, the nurse is rummaging through her trunk, taking what little remains of past wealth. Her little boy is turning a meager piece of meat roasting on a string; the laundry is hanging to dry; the coals are piled in a corner; candles, bellows, and a gridiron are dangling from nails; the room's furniture, and really everything around, shows a grim picture of poverty and misery. Above the candles is a piece of Jew's Bread, probably once belonging to her Levitical lover, now serving as a fly trap. The initials of her name, M. H., are burnt onto the ceiling as a kind of memento mori for the next person living there. On the floor is a paper labeled "anodyne necklace," which was considered a charm against childhood ailments; nearby the fire are a tobacco pipe and a packet of pills.

A picture of general, and at this awful moment, indecent confusion, is admirably represented. The noise of two enraged quacks disputing in bad English; the harsh, vulgar scream of the maid servant; the table falling, and the pot boiling over, must pro[Pg 48]duce a combination of sounds dreadful and dissonant to the ear. In this pitiable situation, without a friend to close her dying eyes, or soften her sufferings by a tributary tear; forlorn, destitute, and deserted, the heroine of this eventful history expires! her premature death, brought on by a licentious life, seven years of which had been devoted to debauchery and dissipation, and attended by consequent infamy, misery, and disease. The whole story affords a valuable lesson to the young and inexperienced, and proves this great, this important truth, that A DEVIATION FROM VIRTUE IS A DEPARTURE FROM HAPPINESS.

A scene of chaos and confusion is depicted perfectly. The loud argument between two angry quacks in broken English, the shrill, rude shout of the maid, the table crashing down, and the pot boiling over create a horrifying cacophony. In this tragic moment, with no friend to close her dying eyes or ease her pain with a tear, abandoned and destitute, the heroine of this gripping story dies! Her early death, due to a reckless lifestyle spent on excess and indulgence for seven years, led to shame, suffering, and illness. This entire narrative offers an important lesson to the young and naïve, proving the crucial truth that A departure from virtue leads to a loss of happiness..

The emaciated appearance of the dying figure, the boy's thoughtless inattention, and the rapacious, unfeeling eagerness of the old nurse, are naturally and forcibly delineated.

The thin, dying figure's appearance, the boy's careless disregard, and the greedy, heartless eagerness of the old nurse are depicted vividly and powerfully.

The figures are well grouped; the curtain gives depth, and forms a good back-ground to the doctor's head; the light is judiciously distributed, and each accompaniment highly appropriate.

The figures are well grouped; the curtain adds depth and forms a good background for the doctor's head; the light is carefully distributed, and each element is very fitting.

THE HARLOT'S PROGRESS.  PLATE 5.  EXPIRES WHILE THE DOCTORS ARE DISPUTING. THE HARLOT'S PROGRESS.
PLATE 5.
SHE DIES WHILE THE DOCTORS ARGUE.

THE HARLOT'S PROGRESS.

PLATE 6.

"No friend's complaint, no gentle home tear,
Pleased your pale ghost, or honored your sad grave:
By the hands of prostitutes, your dying eyes were closed; Your decent limbs were shaped by the hands of harlots; By the hands of prostitutes, your simple grave is decorated;
"Honored by prostitutes and mourned by them."

The adventures of our heroine are now concluded. She is no longer an actor in her own tragedy; and there are those who have considered this print as a farce at the end of it: but surely such was not the author's intention.

The adventures of our heroine are now finished. She is no longer a player in her own tragedy; and some have viewed this ending as a joke: but surely that wasn't the author's intention.

The ingenious writer of Tristram Shandy begins the life of his hero before he is born; the picturesque biographer of Mary Hackabout has found an opportunity to convey admonition, and enforce his moral, after her death. A wish usually prevails, even among those who are most humbled by their own indiscretion, that some respect should be paid to their remains; that their eyes should be closed by the tender hand of a surviving friend, and the tear of sympathy and regret shed upon the sod which covers their grave; that those who loved them living, should attend their last sad obsequies; and a sacred character read over them the awful service which our religion ordains, with the solemnity it demands. The memory of this votary of prostitution meets with no such marks of social attention, or pious respect. The preparations for her funeral are as licentious as the progress of her life, and the contagion of her example seems to reach all who surround her coffin. One of them is engaged in the double trade of seduction and thievery; a second is contemplating her own face in a mirror. The female who is gazing at the corpse, displays some marks of concern, and feels a momentary compunction at viewing the melancholy scene before her: but if any other part of the company are in a degree affected, it is a mere maudlin sorrow, kept up by glasses of strong liquor. The depraved priest does not seem likely to feel for the dead that hope expressed in our liturgy. The appearance and employment of almost every one present at this mockery of woe, is such as must raise disgust in the breast of any female who has the least tincture of delicacy, and excite a wish that such an exhibition may not be displayed at her own funeral.

The clever author of Tristram Shandy starts his hero's story before he’s even born; the vivid biographer of Mary Hackabout takes the chance to offer a warning and deliver his moral after her death. There’s usually a desire, even among those most ashamed of their own mistakes, for some respect to be shown for their remains; for their eyes to be closed by the gentle hand of a surviving friend, and tears of sympathy and regret to fall on the ground covering their grave; for those who loved them while they were alive to attend their last sad funeral, and for a revered figure to read over them the solemn service that our faith prescribes, with the seriousness it deserves. The memory of this devotee of prostitution gets none of that social recognition or respectful mourning. The arrangements for her funeral are as immoral as her life was, and the influence of her example seems to affect everyone around her coffin. One person is caught up in a mix of seduction and theft; another is admiring her reflection in a mirror. The woman gazing at the body shows some signs of concern and feels brief remorse at the sorrowful scene in front of her; but if anyone else in the group feels anything, it’s just sentimental sorrow fueled by drinks. The corrupt priest doesn’t seem likely to feel any of the hope for the dead expressed in our prayers. The presence and actions of nearly everyone at this mock funeral are enough to disgust any woman with even a hint of decency, sparking a wish that such a display doesn’t occur at her own funeral.

In this plate there are some local customs which mark the manners of the times when it was engraved, but are now generally disused, except in some of the provinces very distant from the capital; sprigs of rosemary were then given to each of the mourners: to appear at a funeral without one, was as great an indecorum as to be without a white[Pg 50] handkerchief. This custom might probably originate at a time when the plague depopulated the metropolis, and rosemary was deemed an antidote against contagion. It must be acknowledged that there are also in this print some things which, though they gave the artist an opportunity of displaying his humour, are violations of propriety and customs: such is her child, but a few removes from infancy, being habited as chief mourner, to attend his parent to the grave; rings presented, and an escutcheon hung up, in a garret, at the funeral of a needy prostitute. The whole may be intended as a burlesque upon ostentatious and expensive funerals, which were then more customary than they are now. Mr. Pope has well ridiculed the same folly;

In this image, there are some local customs that reflect the behaviors of the time when it was created, but are now mostly outdated, except in some provinces far from the capital. Sprigs of rosemary were then given to each mourner; showing up at a funeral without one was as big a faux pas as not having a white[Pg 50] handkerchief. This custom likely started during a time when the plague was ravaging the city, and rosemary was thought to be a protection against disease. It's also important to note that there are elements in this print that, while allowing the artist to showcase his wit, break the rules of decency and tradition: for instance, a child, just a little beyond infancy, is dressed as the chief mourner for his parent’s burial; rings are offered, and a coat of arms is hung in an attic during the funeral of a poor prostitute. Overall, it may serve as a satire on flashy and costly funerals, which were more common back then than they are now. Mr. Pope has also effectively mocked this same foolishness;

"When Hopkins dies, a thousand lights gather" "The unfortunate person who, while alive, saved a bit of the candle."

The figures have much characteristic discrimination; the woman looking into the coffin has more beauty than we generally see in the works of this artist. The undertaker's gloating stare, his companion's leer, the internal satisfaction of the parson and his next neighbour, are contrasted by the Irish howl of the woman at the opposite side, and evince Mr. Hogarth's thorough knowledge of the operation of the passions upon the features. The composition forms a good shape, has a proper depth, and the light is well managed.

The figures show a lot of distinct characteristics; the woman peering into the coffin has more beauty than we typically see in this artist's work. The undertaker's smug look, his companion's sneer, and the inner satisfaction of the parson and his neighbor are contrasted with the heartbreaking wail of the woman on the other side, showing Mr. Hogarth's deep understanding of how emotions affect people's faces. The composition has a good shape, appropriate depth, and the lighting is well done.

Sir James Thornhill's opinion of this series may be inferred from the following circumstance. Mr. Hogarth had without consent married his daughter: Sir James, considering him as an obscure artist, was much displeased with the connexion. To give him a better opinion of his son-in-law, a common friend, one morning, privately conveyed the six pictures of the Harlot's Progress into his drawing-room. The veteran painter eagerly inquired who was the artist; and being told, cried out, "Very well! Very well indeed! The man who can paint such pictures as these, can maintain a wife without a portion." This was the remark of the moment; but he afterwards considered the union of his daughter with a man of such abilities an honour to his family, was reconciled, and generous.

Sir James Thornhill's opinion on this series can be inferred from the following situation. Mr. Hogarth had married his daughter without permission, and Sir James, viewing him as an unknown artist, was quite unhappy with the connection. To change his perception of his son-in-law, a mutual friend quietly brought the six paintings of the Harlot's Progress into his drawing room one morning. The veteran painter eagerly asked who created the artwork, and when he was told, he exclaimed, "Very good! Very well indeed! The man who can paint pictures like these can support a wife without a dowry." This was his immediate reaction, but he later recognized the marriage of his daughter to a man with such talent as an honor for his family, and he became reconciled and generous.

When the publication was advertised, such was the expectation of the town, that above twelve hundred names were entered in the subscription book. When the prints appeared, they were beheld with astonishment. A subject so novel in the idea, so marked with genius in the execution, excited the most eager attention of the public. At a time when England was coldly inattentive to every thing which related to the arts, so desirous were all ranks of people of seeing how this little domestic story was delineated, that there were eight piratical imitations, besides two copies in a smaller size than the original, published, by permission of the author, for Thomas Bakewell. The whole series were copied on fan-mounts, representing the six plates, three on one side, and three on the other. It was transferred from the copper to the stage, in the form of a pantomime, by Theophilus Cibber; and again represented in a ballad opera, entitled, the Jew Decoyed; or, the Harlot's Progress.

When the publication was advertised, there was such excitement in the town that over twelve hundred people signed up in the subscription book. When the prints were released, they were met with amazement. The subject was so original and brilliantly executed that it captured the public's attention. At a time when England was largely indifferent to the arts, people from all walks of life were eager to see how this little domestic story was depicted. As a result, there were eight unauthorized imitations, along with two smaller copies authorized by the author for Thomas Bakewell. The whole series was reproduced on fan mounts, showcasing the six plates with three on each side. It was adapted from copper to the stage as a pantomime by Theophilus Cibber, and later turned into a ballad opera titled The Jew Decoyed; or, the Harlot's Progress.

THE HARLOT'S PROGRESS.  PLATE 6.  THE FUNERAL. THE Harlot's Progress.
PLATE 6.
THE FUNERAL.

THE LECTURE.

DATUR VACUUM.

"No surprise that science and deep knowledge," In Oxford and Cambridge, there is so much abundance,
When so many go there a little bit each day,
"And we see very few who take any with them."

I was once told by a fellow of a college, says Mr. Ireland, that he disliked Hogarth, because he had in this print ridiculed one of the Universities. I endeavoured to defend the artist, by suggesting that this was not intended as a picture of what Oxford is now, but of what it was in days long past: that it was that kind of general satire with which no one should be offended, &c. &c. His reply was too memorable to be forgotten. "Sir, the Theatre, the Bench, the College of Physicians, and the Foot Guards, are fair objects of satire; but those venerable characters who have devoted their whole lives to feeding the lamp of learning with hallowed oil, are too sacred to be the sport of an uneducated painter. Their unremitting industry embraced the whole circle of the sciences, and in their logical disputations they displayed an acuteness that their followers must contemplate with astonishment. The present state of Oxford it is not necessary for me to analyze, as you contend that the satire is not directed against that."

I was once told by a college colleague, says Mr. Ireland, that he disliked Hogarth because in this print he made fun of one of the Universities. I tried to defend the artist by suggesting that this wasn't meant to represent what Oxford is today, but rather what it was like in the distant past: that it was a kind of general satire that shouldn't offend anyone, and so on. His response was unforgettable. "Sir, the Theatre, the Bench, the College of Physicians, and the Foot Guards are all fair game for satire; but those respected individuals who have dedicated their entire lives to fueling the lamp of learning with sacred oil are too revered to be the target of an uneducated painter. Their constant hard work covers the entire field of sciences, and in their logical debates, they show a sharpness that their followers must look at in awe. It's not necessary for me to analyze the current state of Oxford, as you argue that the satire is not aimed at that."

In answer to this observation, which was uttered with becoming gravity, a gentleman present remarked, as follows. "For some of the ancient customs of this seminary of learning, I have much respect, but as to their dry treatises on logic, immaterial dissertations on materiality, and abstruse investigations of useless subjects, they are mere literary legerdemain. Their disputations being usually built on an undefinable chimera, are solved by a paradox. Instead of exercising their power of reason they exert their powers of sophistry, and divide and subdivide every subject with such casuistical minuteness, that those who are not convinced, are almost invariably confounded. This custom, it must be granted, is not quite so prevalent as it once was: a general spirit of reform is rapidly diffusing itself; and though I have heard cold-blooded declaimers assert, that these shades of science are become the retreats of ignorance, and the haunts of dissipation, I consider them as the great schools of urbanity, and favourite seats of the belles lettres. By the belles lettres, I mean history, biography, and poetry; that all these are universally cultivated, I can exemplify by the manner in which a highly accomplished young man, who is considered as a model by his fellow-collegians, divides his hours.

In response to this comment, which was made with appropriate seriousness, a gentleman present said the following: "I have a lot of respect for some of the old traditions of this institution of learning, but when it comes to their dry treatises on logic, pointless discussions about materiality, and complicated studies of trivial topics, they are just literary tricks. Their debates are often based on an indefinable illusion and solved through paradoxes. Instead of using their reasoning skills, they rely on clever arguments, dissecting every topic with such nitpicky detail that those who aren’t convinced are often completely bewildered. It must be acknowledged that this practice isn’t as common as it used to be: a general spirit of reform is quickly spreading; and while I’ve heard cold-hearted speakers claim that these areas of study have become hideouts for ignorance and places of distraction, I see them as great centers of sophistication and favorite realms of the belles lettres. By belles lettres, I mean history, biography, and poetry; and I can demonstrate that all of these are widely appreciated by the way a highly talented young man, who is seen as a role model by his fellow students, organizes his time."

"At breakfast I found him studying the marvellous and eventful history of Baron Munchausen; a work whose periods are equally free from the long-winded obscurity of Tacitus, and the asthmatic terseness of Sallust. While his hair was dressing, he[Pg 52] enlarged his imagination and improved his morals by studying Doctor what's his name's abridgement of Chesterfield's Principles of Politeness. To furnish himself with biographical information, and add to his stock of useful anecdote, he studied the Lives of the Highwaymen; in which he found many opportunities of exercising his genius and judgment in drawing parallels between the virtues and exploits of these modern worthies, and those dignified, and almost deified ancient heroes whose deeds are recorded in Plutarch and Nepos.

"At breakfast, I found him reading the amazing and adventurous story of Baron Munchausen—a work that's free from the lengthy obscurity of Tacitus and the abruptness of Sallust. While getting his hair done, he enlarged his imagination and improved his morals by going through Doctor what's-his-name's summary of Chesterfield's Principles of Politeness. To gather biographical information and build up his collection of useful anecdotes, he read the Lives of the Highwaymen; in which he found plenty of chances to exercise his creativity and judgment by drawing parallels between the virtues and feats of these modern figures and those distinguished, almost god-like ancient heroes whose deeds are recorded in Plutarch and Nepos."

"With poetical studies, he is furnished by the English operas, which, added to the prologues, epilogues, and odes of the day, afford him higher entertainment than he could find in Homer or Virgil: he has not stored his memory with many epigrams, but of puns has a plentiful stock, and in conundra is a wholesale dealer. At the same college I know a most striking contrast, whose reading"—But as his opponent would hear no more, my advocate dropped the subject; and I will follow his example.

"His love for poetry is satisfied by English operas, which, along with the prologues, epilogues, and odes of the time, provide him with greater entertainment than he could find in Homer or Virgil. He hasn’t memorized many epigrams, but he has a large collection of puns and is a wholesale dealer in conundra. At the same college, I know someone who is a complete contrast, whose reading"—But since his opponent would not let him continue, my advocate dropped the topic; and I will do the same.

It seems probable, that when the artist engraved this print, he had only a general reference to an university lecture; the words datur vacuum were an after-thought. Some prints are without the inscription, and in some of the early impressions it is written with a pen.

It seems likely that when the artist created this print, he was just generally referencing a university lecture; the words datur vacuum were added later. Some prints don't have the inscription, and on some of the early impressions, it's written with a pen.

The scene is laid at Oxford, and the person reading, universally admitted to be a Mr. Fisher, of Jesus College, registrat of the university, with whose consent this portrait was taken, and who lived until the 18th of March, 1761. That he should wish to have such a face handed down to posterity, in such company, is rather extraordinary, for all the band, except one man, have been steeped in the stream of stupidity. This gentleman has the profile of penetration; a projecting forehead, a Roman nose, thin lips, and a long pointed chin. His eye is bent on vacancy: it is evidently directed to the moon-faced idiot that crowns the pyramid, at whose round head, contrasted by a cornered cap, he with difficulty suppresses a laugh. Three fellows on the right hand of this fat, contented "first-born transmitter of a foolish face," have most degraded characters, and are much fitter for the stable than the college. If they ever read, it must be in Bracken's Farriery, or the Country Gentleman's Recreation. Two square-capped students a little beneath the top, one of whom is holding converse with an adjoining profile, and the other lifting up his eyebrows, and staring without sight, have the same misfortune that attended our first James—their tongues are rather too large. A figure in the left-hand corner has shut his eyes to think; and having, in his attempt to separate a syllogism, placed the forefinger of his right hand upon his forehead, has fallen asleep. The professor, a little above the book, endeavours by a projection of his under lip to assume importance; such characters are not uncommon: they are more solicitous to look wise, than to be so. Of Mr. Fisher it is not necessary to say much: he sat for his portrait, for the express purpose of having it inserted in the Lecture!—We want no other testimony of his talents.

The scene is set in Oxford, and the person being described is widely recognized as Mr. Fisher from Jesus College, the university registrar, who consented to have this portrait created and lived until March 18, 1761. It's quite remarkable that he would want such a face remembered by future generations, especially in the company he keeps, since most of the group, except for one person, are thoroughly foolish. This gentleman has a thoughtful profile; he has a prominent forehead, a Roman nose, thin lips, and a long pointed chin. His gaze appears vacant, clearly focused on the moon-faced idiot at the top of the pyramid, a sight that barely suppresses his laughter. Three individuals to the right of this smug, overweight "first-born transmitter of a foolish face" have such lowly characters that they're much more suited for a stable than a college. If they ever read anything, it must be Bracken's Farriery or the Country Gentleman's Recreation. Two square-capped students a little lower down, one of whom is engaged in conversation with the profile next to him and the other raising his eyebrows and staring blankly, are cursed with the same fate as our first King James—their tongues seem a bit too large. A figure in the left-hand corner has closed his eyes to think and, in his effort to untangle a syllogism, has placed his right forefinger on his forehead and fallen asleep. The professor, slightly above the book, tries to project authority with a jutting lower lip; such characters are quite common—they care more about looking wise than actually being wise. As for Mr. Fisher, there’s not much more to say: he posed for his portrait specifically to have it included in the Lecture!—We need no further proof of his abilities.

THE LECTURE. THE TALK.

THE CHORUS.

REHEARSAL OF THE ORATORIO OF JUDITH.

"O dude, dude! silence all that train,
"Joy to great chaos! Let division reign."

The Oratorio of Judith, Mr. Ireland observes, was written by Esquire William Huggins, honoured by the music of William de Fesch, aided by new painted scenery and magnifique decoration, and in the year 1733 brought upon the stage. As De Fesch[2] was a German and a genius, we may fairly presume it was well set; and there was at that time, as at this, a sort of musical mania, that paid much greater attention to sounds than to sense; notwithstanding all these points in her favour, when the Jewish heroine had made her theatrical début, and so effectually smote Holofernes,

The Oratorio of Judith, Mr. Ireland notes, was written by Esquire William Huggins, featuring music by William de Fesch, enhanced by new painted scenery and magnificent decorations, and premiered in 1733. Since De Fesch was a German and a genius, we can reasonably assume it was well composed; there was also a musical craze back then, just like now, that focused more on sounds than on meaning. Despite these advantages, when the Jewish heroine made her theatrical debut and effectively struck down Holofernes,

"As for sever" "His head from his huge body forever and ever."

the audience compelled her to make her exit. To set aside this partial and unjust decree, Mr. Huggins appealed to the public, and printed his oratorio. Though it was adorned with a frontispiece designed by Hogarth, and engraved by Vandergucht, the world could not be compelled to read, and the unhappy writer had no other resource than the consolatory reflection, that his work was superlatively excellent, but unluckily[Pg 54] printed in a tasteless age; a comfortable and solacing self-consciousness, which hath, I verily believe, prevented many a great genius from becoming his own executioner.

the audience forced her to leave. To challenge this unfair decision, Mr. Huggins reached out to the public and published his oratorio. While it featured a cover designed by Hogarth and engraved by Vandergucht, the public couldn’t be made to read it, and the unfortunate writer had no choice but to find comfort in the thought that his work was truly exceptional, but sadly[Pg 54] published in a dull era; a reassuring and comforting self-awareness that, I genuinely believe, has saved many a great talent from self-destruction.

To paint a sound is impossible; but as far as art can go towards it, Hogarth has gone in this print. The tenor, treble, and bass of these ear-piercing choristers are so decisively discriminated, that we all but hear them.

To paint a sound is impossible; but as much as art can get close to it, Hogarth has done so in this print. The tenor, treble, and bass of these loud singers are so clearly defined that we can almost hear them.

The principal figure, whose head, hands, and feet are in equal agitation, has very properly tied on his spectacles; it would have been prudent to have tied on his periwig also, for by the energy of his action he has shaken it from his head, and, absorbed in an eager attention to true time, is totally unconscious of his loss.

The main character, whose head, hands, and feet are all moving in sync, has rightly put on his glasses; it would have been smart to secure his wig too, because his vigorous movements have knocked it off his head, and, completely focused on the exact time, he is totally unaware of what he's lost.

A gentleman—pardon me, I meant a singer—in a bag wig, immediately beneath his uplifted hand, I suspect to be of foreign growth. It has the engaging air of an importation from Italy.

A guy—sorry, I meant a singer—in a bag wig, right under his raised hand, looks like he’s from overseas. It has that charming vibe of something imported from Italy.

The little figure in the sinister corner, is, it seems, intended for a Mr. Tothall, a woollen-draper, who lived in Tavistock-court, and was Hogarth's intimate friend.

The small figure in the creepy corner is, it appears, meant to represent Mr. Tothall, a wool merchant who lived in Tavistock Court and was a close friend of Hogarth.

The name of the performer on his right hand,

The name of the performer on his right hand,

"Whose deep bass" "Would drown the sound of the braying donkey,"

I cannot learn, nor do I think that this group were meant for particular portraits, but a general representation of the violent distortions into which these crotchet-mongers draw their features on such solemn occasions.

I can't learn, and I don't think this group was meant for specific portraits, but rather a general representation of the violent distortions that these fussy individuals create in their expressions during such serious moments.

Even the head of the bass-viol has air and character: by the band under the chin, it gives some idea of a professor, or what is, I think, called a Mus. D.

Even the head of the bass viol has presence and personality: with the band under the chin, it suggests a professor, or what I believe is referred to as a Mus. D.

The words now singing, "The world shall bow to the Assyrian throne," are extracted from Mr. Huggins' oratorio; the etching is in a most masterly style, and was originally given as a subscription ticket to the Modern Midnight Conversation.

The words now singing, "The world shall bow to the Assyrian throne," are taken from Mr. Huggins' oratorio; the etching is done in a very skillful style and was originally provided as a subscription ticket to the Modern Midnight Conversation.

I have seen a small political print on Sir Robert Walpole's administration, entitled, "Excise, a new Ballad Opera," of which this was unquestionably the basis. Beneath it is the following learned and poetical motto:

I have seen a small political print about Sir Robert Walpole's administration called, "Excise, a new Ballad Opera," which was definitely the inspiration for this. Below it is the following clever and poetic motto:

"Trust the expert, Roberto."
"Pay attention to how each hired singer warms up their voice,
And the wicked knight keeps time to every beat: So Nero sang while Rome was in flames, "But time will mark their names with infamy."
THE CHORUS. THE CHORUS.

COLUMBUS BREAKING THE EGG.

By the success of Columbus's first voyage, doubt had been changed into admiration; from the honours with which he was rewarded, admiration degenerated into envy. To deny that his discovery carried in its train consequences infinitely more important than had resulted from any made since the creation, was impossible. His enemies had recourse to another expedient, and boldly asserted that there was neither wisdom in the plan, nor hazard in the enterprise.

By the success of Columbus's first voyage, doubt turned into admiration; from the honors he received, admiration shifted to envy. It was impossible to deny that his discovery brought about consequences far more significant than any since the beginning of time. His enemies resorted to another tactic, boldly claiming that there was no wisdom in his plan and no risk in his venture.

When he was once at a Spanish supper, the company took this ground, and being by his narrative furnished with the reflections which had induced him to undertake his voyage, and the course that he had pursued in its completion, sagaciously observed, that "it was impossible for any man, a degree above an idiot, to have failed of success. The whole process was so obvious, it must have been seen by a man who was half blind! Nothing could be so easy!"

When he was at a Spanish dinner once, the group discussed this topic, and because of his story, they were provided with the thoughts that led him to take his journey and the path he followed to complete it. They wisely noted that "it’s impossible for anyone, even slightly smarter than an idiot, to have failed. The whole process is so clear that even someone half blind could see it! Nothing could be easier!"

"It is not difficult now I have pointed out the way," was the answer of Columbus: "but easy as it will appear, when you are possessed of my method, I do not believe that, without such instruction, any person present could place one of these eggs upright on the table." The cloth, knives, and forks were thrown aside, and two of the party, placing their eggs as required, kept them steady with their fingers. One of them swore there could be no other way. "We will try," said the navigator; and giving an egg, which he held in his hand, a smart stroke upon the table, it remained upright. The emotions which this excited in the company are expressed in their countenances. In the be-ruffed booby at his left hand it raises astonishment; he is a DEAR ME! man, of the same family with Sterne's Simple Traveller, and came from Amiens only yesterday. The fellow behind him, beating his head, curses his own stupidity; and the whiskered ruffian, with his fore-finger on the egg, is in his heart cursing Columbus. As to the two veterans on the other side, they have lived too long to be agitated with trifles: he who wears a cap, exclaims, "Is this all!" and the other, with a bald head, "By St. Jago, I did not think of that!" In the face of Columbus there is not that violent and excessive triumph which is exhibited by little characters on little occasions; he is too elevated to be overbearing; and, pointing to the conical solution of his problematical conundrum, displays a calm superiority, and silent internal contempt.[Pg 56]

"It’s not hard now that I've shown you how," Columbus replied. "But as easy as it seems now that you know my method, I doubt anyone here could stand one of these eggs upright on the table without my guidance." The tablecloth, knives, and forks were pushed aside, and two people in the group set their eggs as instructed, steadying them with their fingers. One of them insisted there was no other way to do it. "Let's give it a shot," said the navigator; and with a quick tap of the egg in his hand against the table, it stood upright. The reactions this sparked in the group were clearly visible on their faces. The clueless fool to his left looked shocked; he was a Dear Self! type, just like Sterne's Simple Traveller, having arrived from Amiens only the day before. The guy behind him, banging his head, cursed his own stupidity, while the guy with a mustache, his finger on the egg, silently cursed Columbus. As for the two older men on the other side, they had seen too much to be bothered by such trivial matters: the one in the cap exclaimed, "Is that it?" and the bald man added, "By St. Jago, I never thought of that!" Columbus, on the other hand, showed no excessive triumph that small-minded people display over small victories; he was too dignified for that. Instead, pointing to the simple solution to his tricky problem, he showed a calm superiority and a quiet disdain.[Pg 56]

Two eels, twisted round the eggs upon the dish, are introduced as specimens of the line of beauty; which is again displayed on the table-cloth, and hinted at on the knife-blade. In all these curves there is peculiar propriety; for the etching was given as a receipt-ticket to the Analysis, where this favourite undulating line forms the basis of his system.

Two eels, coiled around the eggs on the plate, are presented as examples of beauty; which is also reflected in the tablecloth and suggested on the knife blade. In all these curves, there is a notable elegance; because the etching was provided as a receipt for the Analysis, where this preferred wavy line is the foundation of his system.

In the print of Columbus, there is evident reference to the criticisms on what Hogarth called his own discovery; and in truth the connoisseurs' remarks on the painter were dictated by a similar spirit to those of the critics on the navigator: they first asserted there was no such line, and when he had proved that there was, gave the honour of discovery to Lomazzo, Michael Angelo, &c. &c.

In Columbus's print, there's a clear reference to the criticisms that Hogarth referred to as his own discovery. In fact, the comments from the connoisseurs about the painter were driven by the same attitude as the critics of the navigator: they initially claimed there was no such line, and when he proved there was, they credited the discovery to Lomazzo, Michelangelo, etc.

COLUMBUS BREAKING THE EGG. COLUMBUS BREAKING THE EGG.

A MIDNIGHT MODERN CONVERSATION.

"Don't expect to find a perfect resemblance there;
We criticize the vices, but we don't attack the people. Prints should be valued, just like authors should be read,
Who sharply smiles at the prevailing foolishness of death.
So Rabelais laughed, and so Cervantes believed; "Nature determined what art has taught."

Notwithstanding this inscription, which was engraved on the plate some time after its publication, it is very certain that most of these figures were intended for individual portraits; but Mr. Hogarth, not wishing to be considered as a personal satirist, and fearful of making enemies among his contemporaries, would never acknowledge who were the characters. Some of them the world might perhaps mistake; for though the author was faithful in delineating whatever he intended to portray, complete intoxication so far caricatures the countenance, that, according to the old, though trite proverb, "the man is not himself." His portrait, though given with the utmost fidelity, will scarcely be known by his most intimate friends, unless they have previously seen him in this degrading disguise. Hence, it becomes difficult to identify men whom the painter did not choose to point out at the time; and a century having elapsed, it becomes impossible, for all who composed the group, with the artist by whom it was delineated,

Despite this inscription, which was engraved on the plate some time after its publication, it's clear that most of these figures were meant to be individual portraits. However, Mr. Hogarth, not wanting to be seen as a personal satirist and worried about making enemies among his contemporaries, never revealed who the characters were. Some might be misidentified; for while the author was accurate in capturing what he intended to portray, complete drunkenness distorts the face so much that, as the old saying goes, "the man is not himself." His portrait, even though rendered with utmost accuracy, would hardly be recognized by his closest friends unless they had seen him in that embarrassing state before. Therefore, it becomes challenging to identify the individuals whom the artist chose not to single out at the time, and after a century has passed, it's nearly impossible to know who was in the group along with the artist who depicted them.

Shake hands with dust and call the worm their relative.

Mrs. Piozzi was of opinion that the divine with a cork-screw, occasionally used as a tobacco-stopper, hanging upon his little finger, was the portrait of parson Ford, Dr. Johnson's uncle; though, upon the authority of Sir John Hawkins, of anecdotish memory, it has been generally supposed to be intended for Orator Henley. As both these worthies were distinguished by that rubicundity of face with which it is marked, the reader may decree the honour of a sitting to which he pleases.

Mrs. Piozzi believed that the figure with a corkscrew, which was sometimes used as a tobacco stopper and hung from his little finger, was a portrait of Parson Ford, who was Dr. Johnson's uncle. However, according to Sir John Hawkins, who is remembered for his anecdotes, it has generally been thought to be a representation of Orator Henley. Since both of these notable men were recognized for their ruddy complexions, the reader can decide which one deserves the honor of being depicted.

The roaring bacchanalian who stands next him, waving his glass in the air, has pulled off his wig, and, in the zeal of his friendship, crowns the divine's head. He is evidently drinking destruction to fanatics, and success to mother church, or a mitre to the jolly parson whom he addresses.

The loud party-goer next to him, waving his drink in the air, has taken off his wig and, caught up in the excitement of his friendship, places it on the divine's head. He’s clearly toasting to the downfall of fanatics and the success of the established church, or a bishopric for the cheerful priest he’s talking to.

The lawyer, who sits near him, is a portrait of one Kettleby, a vociferous bar-orator, who, though an utter barrister, chose to distinguish himself by wearing an enormous full-bottom wig, in which he is here represented. He was farther remarkable for a diabolical squint, and a satanic smile.

The lawyer sitting next to him is a depiction of Kettleby, a loud courtroom speaker who, despite being a terrible lawyer, decided to stand out by wearing a huge full-bottom wig, as shown here. He was also notable for his devilish squint and a sinister smile.

A poor maudlin miserable, who is addressing him, when sober, must be a fool; but, in this state, it would puzzle Lavater to assign him a proper class. He seems endeavouring to demonstrate to the lawyer, that, in a poi—poi—point of law, he has been[Pg 58] most cruelly cheated, and lost a cau—cau—cause, that he ought to have got,—and all this was owing to his attorney being an infernal villain. This may very probably be true; for the poor man's tears show that, like the person relieved by the good Samaritan, he has been among thieves. The barrister grins horribly at his misfortunes, and tells him he is properly punished for not employing a gentleman.

A poor, emotional mess, who is talking to him when sober, must be an idiot; but in this state, it would confuse Lavater to classify him correctly. He seems to be trying to show the lawyer that, in a legal matter, he has been[Pg 58] horribly cheated and lost a case he should have won—and all because his lawyer was a terrible scoundrel. This might very well be true; the man's tears indicate that, like the person helped by the good Samaritan, he has been among thieves. The barrister smirks at his misfortunes and tells him he deserves this punishment for not hiring a proper gentleman.

Next to him sits a gentleman in a black periwig. He politely turns his back to the company, that he may have the pleasure of smoking a sociable pipe.

Next to him sits a man in a black wig. He politely turns away from the group so he can enjoy smoking a social pipe.

The justice, "in fair round belly, with good capon lin'd,"—the justice, having hung up his hat, wig, and cloak, puts on his nightcap, and, with a goblet of superior capacity before him, sits in solemn cogitation. His left elbow, supported by the table, and his right by a chair, with a pipe in one hand, and a stopper in the other, he puffs out the bland vapour with the dignity of an alderman, and fancies himself as great as Jupiter, seated upon the summit of Mount Olympus, enveloped by the thick cloud which his own breath has created.

The judge, "with a nice round belly, dressed in a good-quality robe,"—after hanging up his hat, wig, and cloak, puts on his nightcap and sits down with a large goblet in front of him, deep in thought. With his left elbow resting on the table and his right elbow on a chair, holding a pipe in one hand and a stopper in the other, he blows out smoke with the dignity of a city official, imagining himself as powerful as Jupiter, sitting on top of Mount Olympus, surrounded by the thick cloud made from his own breath.

With folded arms and open mouth, another leans back in his chair. His wig is dropped from his head, and he is asleep; but though speechless, he is sonorous; for you clearly perceive that, where nasal sounds are the music, he is qualified to be leader of the band.

With his arms crossed and mouth wide open, another person leans back in his chair. His wig has fallen off, and he's asleep; but even though he's not talking, he's loud; because it's obvious that, when it comes to snoring, he's fit to be the leader of the band.

The fallen hero, who with his chair and goblet has tumbled to the floor, by the cockade in his hat, we suppose to be an officer. His forehead is marked, perhaps with honourable scars. To wash his wounds, and cool his head, the staggering apothecary bathes it with brandy.

The fallen hero, who has dropped his chair and goblet on the floor, is identified as an officer by the cockade in his hat. His forehead bears marks, possibly from honorable scars. To treat his wounds and cool his head, the unsteady pharmacist is applying brandy to it.

A gentleman in the corner, who, from having the Craftsman and London Evening in his pocket, we determine to be a politician, very unluckily mistakes his ruffle for the bowl of his pipe, and sets fire to it.

A guy in the corner, who we figure is a politician because he has the Craftsman and the London Evening in his pocket, unfortunately mistakes his ruffle for the bowl of his pipe and sets it on fire.

The person in a bag-wig and solitaire, with his hand upon his head, would not now pass for a fine gentleman, but in the year 1735 was a complete beau. Unaccustomed to such joyous company, he appears to have drank rather more than agrees with him.

The guy in a bag-wig and solitaire, with his hand on his head, wouldn’t be seen as a fine gentleman today, but back in 1735, he was the epitome of style. Not used to such a lively crowd, he seems to have had a bit too much to drink.

The company consists of eleven, and on the chimney-piece, floor, and table, are three and twenty empty flasks. These, added to a bottle which the apothecary holds in his hand, prove that this select society have not lost a moment. The overflowing bowl, full goblets, and charged glasses, prove that they think, "'Tis too early to part," though the dial points to four in the morning.

The company has eleven members, and on the mantle, floor, and table, there are twenty-three empty flasks. Adding a bottle that the apothecary is holding shows that this special group hasn't wasted any time. The overflowing bowl, full goblets, and filled glasses indicate that they believe, "It's too early to say goodbye," even though the clock shows it's four in the morning.

The different degrees of drunkenness are well discriminated, and its effects admirably described. The poor simpleton, who is weeping out his woes to honest lawyer Kettleby, it makes mawkish; the beau it makes sick; and the politician it stupifies. One is excited to roaring, and another lulled to sleep. It half closes the eyes of justice, renders the footing of physic unsure, and lays prostrate the glory of his country, and the pride of war.

The various levels of drunkenness are clearly defined, and its effects are remarkably described. The poor fool, who is pouring out his troubles to the honest lawyer Kettleby, becomes overly sentimental; the dandy feels nauseous; and the politician is left dazed. One person becomes wildly enthusiastic, while another is lulled to sleep. It partially blinds justice, makes medical knowledge unreliable, and brings down the honor of his country and the pride of warfare.

A MIDNIGHT MODERN CONVERSATION. A Midnight Modern Chat.

CONSULTATION OF PHYSICIANS—THE UNDERTAKERS' ARMS.

This plate is designed, with much humour, according to the rules of heraldry, and is called The Undertakers' Arms, to show us the connexion between death and the quack doctor, as are also those cross-bones on the outside of the escutcheon. When an undertaker is in want of business, he cannot better apply than to some of those gentlemen of the faculty, who are, for the most part, so charitably disposed, as to supply the necessities of these sable death-hunters, and keep them from starving in a healthy time. By the tenour of this piece, Mr. Hogarth would intimate the general ignorance of such of the medical tribe, and teach us that they possess little more knowledge than their voluminous wigs and golden-headed canes. They are represented in deep consultation upon the contents of an urinal. Our artist's own illustration of this coat of arms, as he calls it, is as follows: "The company of undertakers beareth, sable, an urinal, proper between twelve quack heads of the second, and twelve cane heads, or, consultant. On a chief, Nebulæ, ermine, one complete doctor, issuant, checkie, sustaining in his right hand a baton of the second. On the dexter and sinister sides, two demi-doctors, issuant of the second, and two cane heads, issuant of the third; the first having one eye, couchant, towards the dexter side of the escutcheon; the second faced, per pale, proper, and gules guardant. With this motto, Et plurima mortis imago. The general image of death."

This plate is designed with a lot of humor, following the rules of heraldry, and is called The Undertakers' Arms to highlight the connection between death and the quack doctor, similar to the crossbones on the outside of the shield. When an undertaker needs work, they often turn to those gentlemen in the medical field, who, for the most part, are so generously inclined that they help these grim death-hunters stay afloat during healthy times. Through this piece, Mr. Hogarth suggests the widespread ignorance among some in the medical profession, indicating that they know little more than their large wigs and golden-headed canes. They are depicted in serious discussion over the contents of an urinal. Our artist's own illustration of this coat of arms, as he describes it, is as follows: "The company of undertakers bears, black, an urinal, proper, between twelve quack heads of the second, and twelve cane heads, gold, consulting. On a chief, Nebulæ, ermine, one complete doctor, coming out, checkered, holding in his right hand a baton of the second. On the left and right, two half-doctors, coming out of the second, and two cane heads, coming out of the third; the first having one eye, lying down, towards the left side of the shield; the second facing, divided in color, proper, and red, watching. With this motto, Et plurima mortis imago. The general image of death."

It has been said of the ancients, that they began by attempting to make physic a science, and failed; of the moderns, that they began by attempting to make it a trade, and succeeded. This company are moderns to a man, and, if we may judge of their capacities by their countenances, are indeed a most sapient society. Their practice is very extensive, and they go about, taking guineas,

It has been said of the ancients that they tried to make medicine a science and failed; of the moderns that they tried to make it a profession and succeeded. This group is made up entirely of moderns, and if we can judge their abilities by their faces, they are certainly a very wise group. Their practice is quite broad, and they go around, collecting guineas,

As far as the weekly bills can cover, From the Kent Street end to the famous St. Giles's pound.

Many of them are unquestionably portraits, but as these grave and sage descendants of Galen are long since gone to that place where they before sent their patients, we are unable to ascertain any of them, except the three who are, for distinction, placed in the chief, or most honourable part of the escutcheon. Those who, from their exalted situation, we may naturally conclude the most distinguished and sagacious leeches of their[Pg 60] day, have marks too obtrusive to be mistaken. He towards the dexter side of the escutcheon, is determined by an eye in the head of his cane to be the all-accomplished Chevalier Taylor, in whose marvellous and surprising history, written by his own hand, and published in 1761, is recorded such events relative to himself and others, as have excited more astonishment than that incomparable romance, Don Belianis of Greece, the Arabian Nights, or Sir John Mandeville's Travels.

Many of them are definitely portraits, but since these serious and wise descendants of Galen have long since passed away to the place they once sent their patients, we can’t identify any of them, except for the three who are, for distinction, placed in the foremost or most honorable part of the emblem. Those who, due to their high status, we can assume were the most distinguished and knowledgeable healers of their day, have features that are too obvious to misidentify. The figure on the right side of the emblem, identified by an eye in the head of his cane, is the remarkable Chevalier Taylor, whose astonishing history, written by himself and published in 1761, recounts events about him and others that have sparked more amazement than the incredible tales found in Don Belianis of Greece, the Arabian Nights, or Sir John Mandeville's Travels.

The centre figure, arrayed in a harlequin jacket, with a bone, or what the painter denominates a baton, in the right hand, is generally considered designed for Mrs. Mapp, a masculine woman, daughter to one Wallin, a bone-setter at Hindon, in Wiltshire. This female Thalestris, incompatible as it may seem with her sex, adopted her father's profession, travelled about the country, calling herself Crazy Sally; and, like another Hercules, did wonders by strength of arm.

The central figure, dressed in a harlequin jacket and holding a bone, or what the painter calls a baton, in her right hand, is usually thought to represent Mrs. Mapp, a masculine woman and the daughter of one Wallin, a bone-setter from Hindon in Wiltshire. This female Thalestris, as unlikely as it may sound, took up her father's trade, traveled around the country, calling herself Crazy Sally; and, like another Hercules, performed incredible feats with her strength.

On the sinister side is Dr. Ward, generally called Spot Ward, from his left cheek being marked with a claret colour. This gentleman was of a respectable family, and though not highly educated, had talents very superior to either of his coadjutors.

On the darker side is Dr. Ward, commonly known as Spot Ward because of the reddish mark on his left cheek. He came from a respectable family, and although he wasn't highly educated, he had talents that were much greater than those of his colleagues.

For the chief, this must suffice; as for the twelve quack heads, and twelve cane heads, or, consultant, united with the cross bones at the corners, they have a most mortuary appearance, and do indeed convey a general image of death.

For the chief, this must be enough; as for the twelve quack heads and twelve cane heads, or consultants, combined with the crossbones at the corners, they have a very funeral look and do convey a general sense of death.

In the time of Lucian, a philosopher was distinguished by three things,—his avarice, his impudence, and his beard. In the time of Hogarth, medicine was a mystery, and there were three things which distinguished the physician,—his gravity, his cane-head, and his periwig. With these leading requisites, this venerable party are most amply gifted. To specify every character is not necessary; but the upper figure on the dexter side, with a wig like a weeping willow, should not be overlooked. His lemon-like aspect must curdle the blood of all his patients. In the countenances of his brethren there is no want of acids; but, however sour, each individual was in his day,

In Lucian's time, a philosopher was known for three things: his greed, his shamelessness, and his beard. In Hogarth's era, medicine was a puzzle, and there were three things that defined a physician: his seriousness, his cane, and his wig. With these essential traits, this respected group is truly well-equipped. It’s not necessary to describe every character, but the figure on the right, sporting a wig that resembles a weeping willow, shouldn’t be missed. His lemon-like appearance must send shivers through all his patients. Among his colleagues, there's no shortage of unpleasantness; yet, no matter how bitter each one was in his time,

a famous doctor,
Only those who are not aware of their declining health; And, whether to save or destroy, this privilege they assert,
Whether it's death or life, the bright reward is the same.
CONSULTATION OF PHYSICIANS. Doctor Consultation.

DANIEL LOCK, ESQ. F.A.S.

Daniel Lock was an architect of some eminence. He retired from business with an ample fortune, lived in Surrey-street, and was buried in the chapel of Trinity College, Cambridge. This portrait was originally engraved by J. M'Ardell from a painting by Hogarth, and is classed among the productions of our artist that are of uncertain date.

Daniel Lock was a well-known architect. He retired with a comfortable fortune, lived on Surrey Street, and was buried in the chapel of Trinity College, Cambridge. This portrait was originally engraved by J. M'Ardell from a painting by Hogarth and is categorized among our artist's works of uncertain date.

DANIEL LOCK, ESQ. F.A.S. DANIEL LOCK, ESQ. F.A.S.

THE ENRAGED MUSICIAN.

"With a booming sound, they break through the blue sky,
And tear through the air with a fierce roar: He hears the sounds with horror; it’s terrible. He puts down his fiddle and covers his ears.

We have seen displayed the distress of a poet; in this the artist has exhibited the rage of a musician. Our poor bard bore his misfortunes with patience, and, rich in his Muse, did not much repine at his poverty. Not so this master of harmony, of heavenly harmony! To the evils of poverty he is now a stranger; his adagios and cantabiles have procured him the protection of nobles; and, contrary to the poor shirtless mendicant of the Muses that we left in a garret, he is arrayed in a coat decorated with frogs, a bag-wig, solitaire, and ruffled shirt. Waiting in the chamber of a man of fashion, whom he instructs in the divine science of music, having first tuned his instrument, he opens his crotchet-book, shoulders his violin, flourishes his fiddle-stick, and,

We have seen a poet's distress; in this, the artist shows the anger of a musician. Our poor bard dealt with his troubles patiently, and, rich in his Muse, didn’t complain much about his poverty. Not so with this master of harmony, of heavenly harmony! To the troubles of poverty, he is now a stranger; his adagios and cantabiles have earned him the support of nobles; and, unlike the poor shirtless beggar of the Muses we left in a garret, he is dressed in a coat decorated with frogs, a bag-wig, solitaire, and a ruffled shirt. Waiting in the room of a fashionable man, whom he teaches the divine art of music, he first tunes his instrument, opens his sheet music, slings his violin over his shoulder, flourishes his bow, and,

Softly sweet, in Lydian mode,
Soon he calms his mind to enjoy himself.

Rapt in Elysium at the divine symphony, he is awakened from his beatific vision, by noises that distract him.

Raptured in Elysium by the divine symphony, he is jolted from his blissful vision by distracting noises.

A worldwide noisy chaos, Of amazing sounds and voices all mixed up,
Attacks his ears with the loudest intensity.

Confounded with the din, and enraged by the interruption, our modern Terpander starts from his seat, and opens the window. This operates as air to a kindling fire; and such a combination of noises burst upon the auricular nerve, that he is compelled to stop his ears,—but to stop the torrent is impossible!

Confused by the noise and frustrated by the interruption, our modern Terpander jumps up from his seat and opens the window. This acts like oxygen to a fire, and a mix of sounds floods his ears, forcing him to cover them—but stopping the chaos is impossible!

A stronger sound, and even louder, Break his chains of thought apart!
And wake him up, like a loud clap of thunder; At the awful noise He's raised his head,
As I woke from the dead,
He stares around in amazement.

In this situation he is delineated; and those who for a moment contemplate the figures before him, cannot wonder at his rage.

In this situation, he is defined; and those who take a moment to look at the figures in front of him can't be surprised by his anger.

A pack of hellhounds keeps barking nonstop,
With a wide Cerberus-like mouth, loud and resonant, A terrible sound. [Pg 64]

Of the dramatis personæ who perform the vocal parts, the first is a fellow, in a tone that would rend hell's concave, bawling, "Dust, ho! dust, ho! dust!" Next to him, an amphibious animal, who nightly pillows his head on the sedgy bosom of old Thames, in a voice that emulates the rush of many waters, or the roaring of a cataract, is bellowing "Flounda,a,a,ars!" A daughter of May-day, who dispenses what in London is called milk, and is consequently a milk-maid, in a note pitched at the very top of her voice, is crying, "Be-louw!" While a ballad-singer dolefully drawls out The Ladie's Fall, an infant in her arms joins its treble pipe in chorus with the screaming parrot, which is on a lamp-iron over her head. On the roof of an opposite house are two cats, performing what an amateur of music might perhaps call a bravura duet; near them appears

Of the dramatis personæ who perform the vocal parts, the first is a guy, shouting in a voice that could tear through the depths of hell, "Dust, ho! dust, ho! dust!" Next to him, a creature that lives both on land and water, who nightly rests his head on the grassy banks of the old Thames, is bellowing in a voice that sounds like rushing water or the roar of a waterfall, "Flounda,a,a,ars!" A daughter of May-day, who hands out what is known as milk in London and is therefore a milkmaid, is calling out in a voice pitched at the very top, "Be-louw!" Meanwhile, a ballad-singer mournfully drags out The Lady's Fall, while an infant in her arms joins in with its high-pitched voice alongside the screeching parrot perched on a lamp post above her. On the roof of a building across the street are two cats, performing what someone who enjoys music might call a flashy duet; nearby appears

A quick, sharp chirping on the chimney.

A little French drummer, singing to his rub-a-dub, and the agreeable yell of a dog, complete the vocal performers.

A small French drummer, singing along to his playful rhythm, and the cheerful bark of a dog complete the vocal performers.

Of the instrumental, a fellow blowing a horn, with a violence that would have almost shaken down the walls of Jericho, claims the first notice; next to him, the dustman rattles his bell with ceaseless clangour, until the air reverberates the sound.

Of the instruments, a guy playing a horn, with a force that could almost bring down the walls of Jericho, catches the first attention; next to him, the garbage collector rings his bell continuously, until the sound echoes through the air.

The intervals are filled up by a paviour, who, to every stroke of his rammer, adds a loud, distinct, and echoing, Haugh! The pedestrian cutler is grinding a butcher's cleaver with such earnestness and force, that it elicits sparks of fire. This, added to the agonizing howls of his unfortunate dog, must afford a perfect specimen of the ancient chromatic. The poor animal, between a man and a monkey, piping harsh discords upon a hautboy, the girl whirling her crepitaculum, or rattle, and the boy beating his drum, conclude the catalogue of this harmonious band.

The gaps are filled by a paver, who, with every hit of his rammer, adds a loud, clear, and echoing "Haugh!" The street vendor is sharpening a butcher's cleaver with such intensity and force that it sparks. This, along with the agonizing howls of his poor dog, creates a perfect example of the old chaos. The unfortunate animal, caught between a man and a monkey who are playing harsh notes on a woodwind, the girl spinning her crepitaculum (or rattle), and the boy banging his drum, completes this chaotic ensemble.

This delineation originated in a story which was told to Hogarth by the late Mr. John Festin, who is the hero of the print. He was eminent for his skill in playing upon the German flute and hautboy, and much employed as a teacher of music. To each of his scholars he devoted one hour each day. "At nine o'clock in the morning," said he, "I once waited upon my lord Spencer, but his lordship being out of town, from him I went to Mr. V——n. It was so early that he was not arisen. I went into his chamber, and, opening a shutter, sat down in the window-seat. Before the rails was a fellow playing upon the hautboy. A man with a barrow full of onions offered the piper an onion if he would play him a tune. That ended, he offered a second onion for a second tune; the same for a third, and was going on: but this was too much; I could not bear it; it angered my very soul—'Zounds!' said I, 'stop here! This fellow is ridiculing my profession; he is playing on the hautboy for onions!'"

This story came from the late Mr. John Festin, who is the main character in the print. He was well-known for his talent in playing the German flute and oboe and was often hired as a music teacher. He dedicated one hour each day to each of his students. "At nine in the morning," he said, "I once visited Lord Spencer, but since he was out of town, I went to Mr. V——n. It was so early that he hadn't gotten up yet. I went into his room, opened a window, and sat down in the window seat. Before the rails, a guy was playing the oboe. A man with a cart full of onions offered the piper an onion if he would play a tune. After that, he offered a second onion for another tune; the same for a third, and he was about to keep going: but that was too much for me; I couldn't take it; it infuriated me—'Damn it!' I said, 'stop right there! This guy is mocking my profession; he's playing the oboe for onions!'"

The whole of this bravura scene is admirably represented. A person quaintly enough observed, that it deafens one to look at it.

The entire bravura scene is wonderfully portrayed. Someone rather uniquely noted that it’s overwhelming to look at.

THE ENRAGED MUSICIAN. THE ANGRY MUSICIAN.

MASQUERADES AND OPERAS.

Burlington Gate.

This print appeared in 1723. Of the three small figures in the centre the middle one is Lord Burlington, a man of considerable taste in painting and architecture, but who ranked Mr. Kent, an indifferent artist, above his merit. On one side of the peer is Mr. Campbell, the architect; on the other, his lordship's postilion. On a show-cloth in this plate is also supposed to be the portrait of king George II. who gave 1000l. towards the Masquerade; together with that of the earl of Peterborough, who offers Cuzzoni, the Italian singer, 8000l. and she spurns at him. Mr. Heidegger, the regulator of the Masquerade, is also exhibited, looking out of a window, with the letter H under him.

This print was released in 1723. Of the three small figures in the center, the middle one is Lord Burlington, a man with great taste in painting and architecture, but who rated Mr. Kent, a mediocre artist, higher than he deserved. On one side of the lord is Mr. Campbell, the architect; on the other side is his lordship's postilion. On a showcloth in this plate, there's also the supposed portrait of King George II, who contributed £1000 toward the Masquerade; along with that of the Earl of Peterborough, who offers Cuzzoni, the Italian singer, £8000, and she rejects him. Mr. Heidegger, the organizer of the Masquerade, is also shown, looking out of a window, with the letter H beneath him.

The substance of the foregoing remarks is taken from a collection lately belonging to Captain Baillie, where it is said that they were furnished by an eminent connoisseur.

The essence of the comments above comes from a collection that recently belonged to Captain Baillie, where it’s said that they were provided by a well-known expert.

A board is likewise displayed, with the words, "Long Room. Fawks's dexterity of hand." It appears from the following advertisement that this was a man of great consequence in his profession: "Whereas the town hath been lately alarmed, that the famous Fawks was robbed and murdered, returning from performing at the duchess of Buckingham's house at Chelsea; which report being raised and printed by a person to gain money to himself, and prejudice the above-mentioned Mr. Fawks, whose unparalleled performance has gained him so much applause from the greatest of quality, and most curious observers: We think, both in justice to the injured gentleman, and for the satisfaction of his admirers, that we cannot please our readers better than to acquaint them he is alive, and will not only perform his usual surprising dexterity of hand, posture-master, and musical clock: but, for the greater diversion of the quality and gentry, has agreed with the famous Powell of the Bath for the season, who has the largest, richest, and most natural figures, and finest machines in England, and whose former performances in Covent Garden were so engaging to the town, as to gain the approbation of the best judges, to show his puppet-plays along with him, beginning in the Christmas holidays next, at the Old Tennis-court, in James's-street, near the Haymarket; where any incredulous persons may be satisfied he is not left this world,[Pg 66] if they please to believe their hands, though they can't believe their eyes."—"May 25," indeed, "1731, died Mr. Fawks, famous for his dexterity of hand, by which he had honestly acquired a fortune of 10,000l. being no more than he really deserved for his great ingenuity, by which he had surpassed all that ever pretended to that art."

A sign is also displayed, reading, "Long Room. Fawks's skillful hands." An advertisement reveals that this was a person of great significance in his field: "Recently, the town was alarmed by reports that the famous Fawks had been robbed and murdered while returning from a performance at the Duchess of Buckingham's residence in Chelsea. This rumor, spread and printed by someone looking to profit, aimed to damage Mr. Fawks's reputation, whose outstanding performances have earned him immense praise from the highest society and keen observers. In fairness to the wronged gentleman and to satisfy his fans, we believe it's best to inform our readers that he is alive and will not only showcase his usual astonishing skill, as a juggler and musical clock performer, but has also partnered with the renowned Powell of the Bath for the season. Powell has the largest, richest, and most lifelike puppets and the finest creations in England, and his previous shows in Covent Garden were so captivating that they impressed the most discerning audiences. He will perform puppet shows alongside Fawks, starting this Christmas season at the Old Tennis Court on James Street, near the Haymarket. Any skeptics can come see for themselves that he hasn't left this world, if they care to trust their hands, even if they can’t believe their eyes."— "May 25," indeed, "1731, Mr. Fawks, known for his skill, passed away, having honestly earned a fortune of 10,000 l., which was simply what he deserved for his incredible talent, surpassing all who ever claimed to master that art."

This satirical performance of Hogarth, however, was thought to be invented and drawn at the instigation of Sir James Thornhill, out of revenge, because Lord Burlington had preferred Mr. Kent before him to paint for the king at his palace at Kensington. Dr. Faustus was a pantomime performed to crowded houses throughout two seasons, to the utter neglect of plays, for which reason they are cried about in a wheel-barrow.

This satirical piece by Hogarth was believed to have been created and drawn at the request of Sir James Thornhill as a way to get back at Lord Burlington for choosing Mr. Kent over him to paint for the king at his palace at Kensington. Dr. Faustus was a pantomime that drew packed audiences for two seasons, completely overshadowing regular plays, which is why they're being sold off in a wheelbarrow.

MASQUERADES AND OPERAS, BURLINGTON GATE. Masquerades and operas, Burlington Gate.

MORNING.

Keen sounds the horn, and the air is eager; The ground is covered with flakes of soft snow; To walk delicately to early prayer,
Our cold, unfeeling priestess leaves her soft bed.
And here the dizzy sons of chaos see,
After a night of mindless partying.
Poor, trembling, and old, she begs in her suit; But frozen chastity denies the little blessing.

This withered representative of Miss Bridget Alworthy, with a shivering foot-boy carrying her prayer-book, never fails in her attendance at morning service. She is a symbol of the season.—

This frail representative of Miss Bridget Alworthy, with a trembling page carrying her prayer book, never misses morning service. She is a symbol of the season.—

Pure as the ice shard That's soured by the frost from the purest snow,
And hangs on Dian's temple

she looks with scowling eye, and all the conscious pride of severe and stubborn virginity, on the poor girls who are suffering the embraces of two drunken beaux that are just staggered out of Tom King's Coffee-house. One of them, from the basket on her arm, I conjecture to be an orange girl: she shows no displeasure at the boisterous salute of her Hibernian lover. That the hero in a laced hat is from the banks of the Shannon, is apparent in his countenance. The female whose face is partly concealed, and whose neck has a more easy turn than we always see in the works of this artist, is not formed of the most inflexible materials.

she looks on with a scowl, full of the intense pride of a serious and stubborn virgin, at the poor girls who are caught in the arms of two drunken guys just stumbling out of Tom King's Coffee-house. One of them, from the basket on her arm, I guess is an orange seller; she doesn’t seem upset by the loud greeting from her Irish boyfriend. It's clear that the guy in the fancy hat is from the banks of the Shannon, judging by his face. The woman whose face is partly hidden and whose neck has a more relaxed angle than we usually see in this artist’s work isn't made of the toughest stuff.

An old woman, seated upon a basket; the girl, warming her hands by a few withered sticks that are blazing on the ground, and a wretched mendicant,[3] wrapped in a tattered and parti-coloured blanket, entreating charity from the rosy-fingered vestal who is going to church, complete the group. Behind them, at the door of Tom King's Coffee-house, are a party engaged in a fray, likely to create business for both surgeon and magistrate: we discover swords and cudgels in the combatants' hands.

An old woman is sitting on a basket; the girl is warming her hands by a few dried sticks that are burning on the ground, and a miserable beggar,[3] wrapped in a ragged, colorful blanket, is asking for donations from the rosy-fingered woman who is on her way to church, completing the scene. Behind them, at the entrance of Tom King's Coffee-house, a group is caught up in a fight, likely to cause trouble for both the doctor and the police: we can see swords and clubs in the hands of the fighters.

On the opposite side of the print are two little schoolboys. That they have shining morning faces we cannot positively assert, but each has a satchel at his back, and according with the description given by the poet of nature, is

On the other side of the print are two young schoolboys. We can’t say for sure that they have bright, cheerful faces, but each of them has a backpack, and they fit the description given by the poet of nature, which is

Crawling to school like a snail, reluctantly.

The lantern appended to the woman who has a basket on her head, proves that these dispensers of the riches of Pomona rise before the sun, and do part of their business by an artificial light. Near her, that immediate descendant of Paracelsus, Dr. Rock, is[Pg 68] expatiating to an admiring audience, on the never-failing virtues of his wonder-working medicines. One hand holds a bottle of his miraculous panacea, and the other supports a board, on which is the king's arms, to indicate that his practice is sanctioned by royal letters patent. Two porringers and a spoon, placed on the bottom of an inverted basket, intimate that the woman seated near them, is a vender of rice-milk, which was at that time brought into the market every morning.

The lantern attached to the woman with a basket on her head shows that these providers of Pomona’s bounty get up before sunrise and do part of their work by artificial light. Next to her, the direct descendant of Paracelsus, Dr. Rock, is[Pg 68] enthusiastically explaining to an admiring crowd about the reliable benefits of his amazing medicines. One hand holds a bottle of his miraculous cure-all, while the other supports a sign displaying the king's arms, indicating that his practice is authorized by royal letters patent. Two bowls and a spoon placed on the bottom of an upside-down basket suggest that the woman sitting nearby is selling rice milk, which was brought to market every morning back then.

A fatigued porter leans on a rail; and a blind beggar is going towards the church: but whether he will become one of the congregation, or take his stand at the door, in the hope that religion may have warmed the hearts of its votaries to "Pity the sorrows of a poor blind man," is uncertain.

A tired porter leans on a railing, and a blind beggar is heading toward the church: but whether he will join the congregation or position himself at the door, hoping that faith has softened the hearts of its followers to "Pity the sorrows of a poor blind man," is unclear.

Snow on the ground, and icicles hanging from the penthouse, exhibit a very chilling prospect; but, to dissipate the cold, there is happily a shop where spirituous liquors are sold pro bono publico, at a very little distance. A large pewter measure is placed upon a post before the door, and three of a smaller size hang over the window of the house.

Snow covers the ground, and icicles dangle from the penthouse, presenting a very cold scene; but, to warm things up, there’s thankfully a shop nearby selling alcoholic drinks pro bono publico. A large pewter mug sits on a post in front of the door, and three smaller ones hang above the window of the house.

The character of the principal figure is admirably delineated. She is marked with that prim and awkward formality which generally accompanies her order, and is an exact type of a hard winter; for every part of her dress, except the flying lappets and apron, ruffled by the wind, is as rigidly precise as if it were frozen. It has been said that this incomparable figure was designed as the representative of either a particular friend, or a relation. Individual satire may be very gratifying to the public, but is frequently fatal to the satirist. Churchill, by the lines,

The character of the main figure is excellently portrayed. She has that stiff and uncomfortable formality commonly associated with her type, and she perfectly embodies a harsh winter; every part of her outfit, except for the fluttering lappets and apron blown by the wind, is as rigidly precise as if it were frozen. It’s been said that this unique character was modeled after either a specific friend or a relative. Targeted satire can be very satisfying for the audience, but it often comes back to hurt the satirist. Churchill, through the lines,

Famed Vine Street,
Where Heaven fulfills humanity's kindest wishes,
Gave me an old house and an even older aunt,

lost a considerable legacy; and it is related that Hogarth, by the introduction of this withered votary of Diana into this print, induced her to alter a will which had been made considerably in his favour: she was at first well enough satisfied with her resemblance, but some designing people taught her to be angry.

lost a significant inheritance; and it’s said that Hogarth, by including this withered devotee of Diana in this print, convinced her to change a will that had heavily favored him: she was initially pretty happy with how she looked, but some scheming individuals encouraged her to feel upset.

Extreme cold is very well expressed in the slip-shod footboy, and the girl who is warming her hands. The group of which she is a part, is well formed, but not sufficiently balanced on the opposite side.

Extreme cold is clearly shown in the careless footman and the girl who is warming her hands. The group she’s part of is well-formed, but not balanced enough on the other side.

The church dial, a few minutes before seven; marks of little shoes and pattens in the snow, and various productions of the season in the market, are an additional proof of that minute accuracy with which this artist inspected and represented objects, which painters in general have neglected.

The church clock, just before seven; footprints from small shoes and boots in the snow, along with various seasonal items in the market, further demonstrate the meticulous precision with which this artist observed and portrayed objects that most painters typically overlook.

Govent Garden is the scene, but in the print every building is reversed. This was a common error with Hogarth; not from his being ignorant of the use of the mirror, but from his considering it as a matter of little consequence.

Govent Garden is the setting, but in the print, every building is flipped. This was a typical mistake for Hogarth; not because he didn’t know how mirrors worked, but because he thought it wasn’t a big deal.

MORNING. Morning.

NOON.

Hey, daughters of Gaul! Relaxed, lively, and unrestrained; Good-humored, easygoing, and laid-back:
Although still amazing, playful, and self-indulgent, Don't let their pretentious behavior cause us any distress:
Whether fair or brown, at the bathroom, prayer, or play,
Their motto reflects their behavior—TOUJOURS GAI.
But for that powdered mix of fake expressions,
That playful he-she figure in fringe and lace; With sword and cane, with bag and solitaire,
Proud of the formally dressed dwarf, his optimistic heir,
How does our anger and frustration grow,
When a flashy fool catches our attention,

Among the figures who are coming out of church, an affected, flighty Frenchwoman, with her fluttering fop of a husband, and a boy, habited à-la-mode de Paris, claim our first attention. In dress, air, and manner, they have a national character. The whole congregation, whether male or female, old or young, carry the air of their country in countenance, dress, and deportment. Like the three principal figures, they are all marked with some affected peculiarity. Affectation, in a woman, is supportable upon no other ground than that general indulgence we pay to the omnipotence of beauty, which in a degree sanctifies whatever it adopts. In a boy, when we consider that the poor fellow is attempting to copy what he has been taught to believe praiseworthy, we laugh at it; the largest portion of ridicule falls upon his tutors; but in a man, it is contemptible!

Among the people leaving the church, an affected, whimsical French woman, along with her flashy husband and a boy dressed à-la-mode de Paris, draw our attention first. In their clothing, demeanor, and behavior, they showcase a national character. The entire congregation, whether male or female, young or old, carries the essence of their country in their expressions, attire, and behavior. Like the three main figures, they all exhibit some pretentious trait. Affectation in a woman is tolerable only because of the general leniency we show toward the overwhelming power of beauty, which somewhat sanctifies whatever it embraces. For a boy, since he is trying to imitate what he has been taught to consider admirable, we find it amusing; the majority of the ridicule is directed at his teachers. But for a man, it’s simply pathetic!

The old fellow, in a black periwig, has a most vinegar-like aspect, and looks with great contempt at the frippery gentlewoman immediately before him. The woman, with a demure countenance, seems very piously considering how she can contrive to pick the embroidered beau's pocket. Two old sybils joining their withered lips in a chaste salute, is nauseous enough, but, being a national custom, must be forgiven. The divine seems to have resided in this kingdom long enough to acquire a roast-beef countenance. A little boy, whose woollen nightcap is pressed over a most venerable flowing periwig, and the decrepit old man, leaning upon a crutch-stick, who is walking before him, "I once considered," says Mr. Ireland, "as two vile caricatures, out of nature, and unworthy the artist. Since I have seen the peasantry of Flanders, and the plebeian youth of France, I have in some degree changed my opinion, but still think them rather outré."

The old man, wearing a black wig, has a sour expression and looks down with great disdain at the flashy woman in front of him. The woman, with a modest demeanor, appears to be calculating how she can slyly pick the embroidered gentleman’s pocket. The sight of two old hags sharing a chaste kiss is pretty gross, but since it’s a national custom, it has to be accepted. The divine seems to have lived in this kingdom long enough to have a face that looks like roast beef. A little boy, with a woolen nightcap squished over a very old flowing wig, and the frail old man using a crutch in front of him, “I once thought,” says Mr. Ireland, “were two terrible caricatures, unnatural and beneath the artist. Since I’ve seen the peasantry of Flanders and the common youth of France, I’ve somewhat changed my view, but I still find them pretty outré.”

Under a sign of the Baptist's Head is written, Good Eating; and on each side of[Pg 70] the inscription is a mutton chop. In opposition to this head without a body, unaccountably displayed as a sign at an eating-house, there is a body without a head, hanging out as the sign of a distiller's. This, by common consent, has been quaintly denominated the good woman. At a window above, one of the softer sex proves her indisputable right to the title by her temperate conduct to her husband, with whom having had a little disagreement, she throws their Sunday's dinner into the street.

Under a sign of the Baptist's Head, it says, Good Eating; and on each side of[Pg 70] the sign is a mutton chop. In contrast to this head without a body, strangely displayed as a sign at a restaurant, there is a body without a head, hanging as the sign for a distiller's. This, by popular agreement, has been humorously named the good woman. Above, at a window, one of the fairer sex demonstrates her undeniable claim to the title through her composed behavior towards her husband. After a slight argument, she throws their Sunday dinner out into the street.

A girl, bringing a pie from the bakehouse, is stopped in her career by the rude embraces of a blackamoor, who eagerly rubs his sable visage against her blooming cheek.

A girl, carrying a pie from the bakery, is interrupted in her path by the unwelcome hugs of a man with dark skin, who eagerly presses his black face against her flushed cheek.

Good eating is carried on to the lower part of the picture. A boy, placing a baked pudding upon a post, with rather too violent an action, the dish breaks, the fragments fall to the ground, and while he is loudly lamenting his misfortune, and with tears anticipating his punishment, the smoking remnants are eagerly snatched up by a poor girl. Not educated according to the system of Jean Jacques Rousseau, she feels no qualms of conscience about the original proprietor, and, destitute of that fastidious delicacy which destroys the relish of many a fine lady, eagerly swallows the hot and delicious morsels, with all the concomitants.

Good eating is depicted in the lower part of the picture. A boy, placing a baked pudding on a post with somewhat too much force, causes the dish to break, and the pieces fall to the ground. While he loudly mourns his misfortune and tears up at the thought of his punishment, a poor girl eagerly grabs the hot remnants. Not educated in the style of Jean Jacques Rousseau, she feels no guilt about taking from the original owner and, lacking the refined delicacy that ruins the appetite of many high-class ladies, quickly devours the steaming and tasty pieces, along with everything else.

The scene is laid at the door of a French chapel in Hog-lane; a part of the town at that time almost wholly peopled by French refugees, or their descendants.

The scene is set at the entrance of a French chapel in Hog-lane; a section of the town that was at the time almost entirely populated by French refugees or their descendants.

By the dial of St. Giles's church, in the distance, we see that it is only half past eleven. At this early hour, in those good times, there was as much good eating as there is now at six o'clock in the evening. From twenty pewter measures, which are hung up before the houses of different distillers, it seems that good drinking was considered as equally worthy of their serious attention.

By the clock on St. Giles's church in the distance, we see that it’s only half past eleven. At this early hour, back in those good days, there was as much good eating as there is now at six in the evening. From the twenty pewter measures displayed in front of various distillers’ houses, it’s clear that good drinking was regarded with just as much serious consideration.

The dead cat, and choked kennels, mark the little attention shown to the streets by the scavengers of St. Giles's. At that time noxious effluvia was not peculiar to this parish. The neighbourhood of Fleet-ditch, and many other parts of the city, were equally polluted.

The dead cat and overcrowded kennels show how little care the scavengers of St. Giles's had for the streets. Back then, the foul smell wasn’t unique to this area. The neighborhood around Fleet Ditch and many other parts of the city were just as contaminated.

Even at this refined period, there would be some use in a more strict attention to the medical police of a city so crowded with inhabitants. We ridicule the people of Paris and Edinburgh for neglecting so essential and salutary a branch of delicacy, while the kennels of a street in the vicinity of St. Paul's church are floated with the blood of slaughtered animals every market-day. Moses would have managed these things better: but in those days there was no physician in Israel!

Even in this advanced time, it would still be beneficial to pay closer attention to the health regulations of a city so packed with residents. We laugh at the people of Paris and Edinburgh for ignoring such an important aspect of cleanliness, while the gutters of a street near St. Paul's church are filled with the blood of slaughtered animals every market day. Moses would have handled this better: but back then, there was no doctor in Israel!

NOON. NOON.

EVENING.

On a hot Sunday, with no refreshing breeze Was carried on a gentle breeze to cool the trees; One hot Sunday, when the blazing sun The unbearable day shone over nature; When furious Sirius warned us not to wander,
And Galen's sons recommended cool drinks at home; On a hot Sunday, close to those famous fields
Where the weavers live, and Spital is what they’re called,
A serious person with a great reputation For shades that replicate the Tyrian dye,
Wanting to take his afternoon rest,
In the easy chair, I had just started to doze off,
When a voice that disrupted soft slumbers, His slick assistant expressed her wishes: "Why, my partner, that's outrageous! What on earth is this about?" You’re always sleeping; come on, let’s all go out; At that garden, please don't stare!
We'll take a deep breath of the country air; In the yew bower, we'll spend an hour or two. There, you can smoke and drink whatever punch you want. Sophy and Billy will walk with me, And you have to carry little Emily.
Veny is unwell, out of breath, and disgusted by her food;
The grass will be good for the lovely creature.__A_TAG_PLACEHOLDER_0__ The hot rolls are ready as the clock hits five—
And now it’s after four, as I’m alive! The order has been given, and the tour has started,
And the whole group headed to Islington.
Now the bright sun, shining lamp of the day,
To relax with Thetis, he heads west; Over every tree, a layer of dark dust is spread, And topped with gold is Hampstead's high peak.
The passive husband, by nature gentle,
He hands over his hat to his wife and picks up the child; But she has never felt a day like this. "Oh! that this heavy flesh would just melt away,
"Thaw and turn into dew." What intense heat! Oh my! She had never experienced anything like it. Down her innocent and beautiful face,
The big, round, pearl-like drops chase each other; Then flowing to those hills, once white as snow,
That now like Ætna's huge mountains shine,
They hang like dew drops on the fully bloomed rose,
And to the surrounding air, they share their sweetness. Burning with pleasure, she pulls along; Nor does her antlered husband dare to say it’s wrong. The flourishing children of this happy couple,
In the attic, all the parents share their joys. Sophy the gentle, the joy of her mother from the very beginning,
Demands her tricky brother's flashy toy; But he, furious, rejects the shining prize,
And fills the air with loud and sorrowful cries.
So far, we see the group on their way—
What terrible disasters marked the end of the day,
It was tedious, tiring, and never-ending to impose; Imagination must complete the scene.

It is not easy to imagine fatigue better delineated than in the appearance of this amiable pair. In a few of the earliest impressions, Mr. Hogarth printed the hands of the man in blue, to show that he was a dyer, and the face and neck of the woman in red, to intimate her extreme heat. The lady's aspect lets us at once into her character; we are certain that she was born to command. As to her husband, God made him, and he must pass for a man: what his wife has made him, is indicated by the cow's horns; which are so placed as to become his own. The hopes of the family, with a cockade in his hat, and riding upon papa's cane, seems much dissatisfied with female sway. A face with more of the shrew in embryo than that of the girl, it is scarcely possible to[Pg 72] conceive. Upon such a character the most casual observer pronounces with the decision of a Lavater.

It’s hard to find a better example of exhaustion than in the looks of this charming duo. In some of his earliest prints, Mr. Hogarth depicted the hands of the man in blue to indicate that he was a dyer, and the face and neck of the woman in red to suggest her intense heat. The lady's appearance immediately reveals her personality; we can tell she was meant to lead. As for her husband, he seems to be just a man made by God: what his wife has shaped him into is suggested by the cow's horns, which are positioned to appear as his own. The family's hopes, marked by a cockade on his hat and riding on his dad’s cane, look quite unhappy with female dominance. It’s hard to imagine a face that shows more of the shrew in potential than that of the girl. Even the most casual observer could make a strong judgment about such a character, just like Lavater would.

Nothing can be better imagined than the group in the alehouse. They have taken a refreshing walk into the country, and, being determined to have a cooling pipe, seat themselves in a chair-lumbered closet, with a low ceiling; where every man, pulling off his wig, and throwing a pocket-handkerchief over his head, inhales the fumes of hot punch, the smoke of half a dozen pipes, and the dust from the road. If this is not rural felicity, what is? The old gentleman in a black bag-wig, and the two women near him, sensibly enough, take their seats in the open air.

Nothing could be better imagined than the group in the pub. They’ve taken a refreshing walk in the countryside and, wanting to enjoy a cool drink, sit down in a cramped little room with a low ceiling. Each man, taking off his wig and covering his head with a handkerchief, breathes in the aroma of hot punch, the smoke from a few pipes, and the dust from the road. If this isn’t the joy of country life, then what is? The old man in a black wig and the two women nearby wisely choose to sit outside.

From a woman milking a cow, we conjecture the hour to be about five in the afternoon: and, from the same circumstance, I am inclined to think this agreeable party is going to their pastoral bower, rather than returning from it.

From a woman milking a cow, we guess it's around five in the afternoon; and, based on that same situation, I tend to believe this pleasant group is heading to their pastoral retreat, rather than coming back from it.

The cow and dog appear as much inconvenienced by heat as any of the party: the former is whisking off the flies; and the latter creeps unwillingly along, and casts a longing look at the crystal river, in which he sees his own shadow. A remarkably hot summer is intimated by the luxuriant state of a vine, creeping over an alehouse window. On the side of the New River, where the scene is laid, lies one of the wooden pipes employed in the water-works. Opposite Sadler's Wells there still remains the sign of Sir Hugh Middleton's head, which is here represented; but how changed the scene from what is here represented!

The cow and dog seem just as bothered by the heat as anyone else in the group: the cow is swatting away the flies, while the dog walks slowly and glances longingly at the clear river, where he sees his own reflection. The unusually hot summer is evident in the lush growth of a vine climbing over the window of a pub. Along the New River, where the scene takes place, there's one of the wooden pipes used in the waterworks. Across from Sadler's Wells, the sign with Sir Hugh Middleton's head is still there, but the scene has changed so much from what it used to be!

EVENING. Evening.

NIGHT.

Now ignite the blazing bonfires in sight,
Their flashes dance through the open air; The windows shine with artificial light,
And the whole area mirrors the day.
The gloomy mason, led from that tavern, In mystical words, I complain to the moon. That noisy port distracts his throbbing head,
And the waiter waves his cloudy cane.

Mr. Walpole very truly observes, that this print is inferior to the three others; there is, however, broad humour in some of the figures.

Mr. Walpole correctly points out that this print is not as good as the other three; however, there is definitely some broad humor in a few of the figures.

The wounded free-mason, who, in zeal of brotherly love, has drank his bumpers to the craft till he is unable to find his way home, is under the guidance of a waiter. This has been generally considered as intended for Sir Thomas de Veil, and, from an authenticated portrait which I have seen, I am, says Mr. Ireland, inclined to think it is, notwithstanding Sir John Hawkins asserts, that "he could discover no resemblance." When the knight saw him in his magisterial capacity, he was probably sober and sedate; here he is represented a little disguised. The British Xantippe showering her favours from the window upon his head, may have its source in that respect which the inmates of such houses as the Rummer Tavern had for a justice of peace. On the resignation of Mr. Horace Walpole, in February, 1738, De Veil was appointed inspector-general of the imports and exports, and was so severe against the retailers of spirituous liquors, that one Allen headed a gang of rioters for the purpose of pulling down his house, and bringing to a summary punishment two informers who were there concealed. Allen was tried for this offence, and acquitted, upon the jury's verdict declaring him lunatic.

The injured freemason, who, out of enthusiasm for brotherly love, has downed drinks for the craft until he can't find his way home, is being helped by a waiter. This is generally thought to be about Sir Thomas de Veil, and based on an authentic portrait I've seen, I believe it is, even though Sir John Hawkins claims "he could find no likeness." When the knight saw him in his official role, he was likely sober and composed; here he is shown looking somewhat tipsy. The British Xantippe tossing her affections from the window onto his head may come from the respect that patrons at places like the Rummer Tavern had for a justice of the peace. After Mr. Horace Walpole resigned in February 1738, De Veil was appointed inspector-general of imports and exports, and he was so strict with liquor sellers that one Allen led a group of rioters to try to tear down his house and punish two informers hiding inside. Allen was tried for this act but was acquitted after the jury declared him insane.

The waiter who supports his worship, seems, from the patch upon his forehead, to have been in a recent affray; but what use he can have for a lantern, it is not easy to divine, unless he is conducting his charge to some place where there is neither moonlight nor illumination.

The waiter serving his master appears to have been in a recent fight, given the patch on his forehead; however, it’s hard to understand why he would need a lantern, unless he’s leading his charge to a place that lacks both moonlight and any form of light.

The Salisbury flying coach oversetting and broken, by passing through the bonfire, is said to be an intended burlesque upon a right honourable peer, who was accustomed to drive his own carriage over hedges, ditches, and rivers; and has been sometimes known to drive three or four of his maid servants into a deep water, and there leave them in the coach to shift for themselves.[Pg 74]

The Salisbury flying coach tipped over and broke after going through the bonfire, which is said to be a humorous jab at a certain noble peer known for driving his own carriage over hedges, ditches, and rivers. He has even been known to drive three or four of his maids into deep water and leave them in the carriage to fend for themselves.[Pg 74]

The butcher, and little fellow, who are assisting the terrified passengers, are possibly free and accepted masons. One of them seems to have a mop in his hand;—the pail is out of sight.

The butcher and the little guy helping the scared passengers might be Freemasons. One of them looks like he has a mop in his hand; the bucket is out of sight.

To crown the joys of the populace, a man with a pipe in his mouth is filling a capacious hogshead with British Burgundy.

To top off the happiness of the crowd, a man with a pipe in his mouth is filling a large barrel with British Burgundy.

The joint operation of shaving and bleeding, performed by a drunken 'prentice on a greasy oilman, does not seen a very natural exhibition on a rejoicing night.

The combined act of shaving and bleeding, carried out by a tipsy apprentice on a greasy oilman, doesn't seem like a very fitting display on a night of celebration.

The poor wretches under the barber's bench display a prospect of penury and wretchedness, which it is to be hoped is not so common now, as it was then.

The unfortunate souls beneath the barber's bench show a glimpse of poverty and misery, which we can only hope is not as common today as it was back then.

In the distance is a cart laden with furniture, which some unfortunate tenant is removing out of the reach of his landlord's execution.

In the distance, there's a cart filled with furniture that some unlucky tenant is taking away to avoid their landlord's eviction.

There is humour in the barber's sign and inscription; "Shaving, bleeding, and teeth drawn with a touch. Ecce signum!"

There’s a joke in the barber's sign and message: "Shaving, bleeding, and teeth pulled with a touch. Here’s the sign.!"

By the oaken boughs on the sign, and the oak leaves in the free-masons' hats, it seems that this rejoicing night is the twenty-ninth of May, the anniversary of our second Charles's restoration; that happy day when, according to our old ballad, "The king enjoyed his own again." This might be one reason for the artist choosing a scene contiguous to the beautiful equestrian statue of Charles the First.

By the oak branches on the sign and the oak leaves on the Freemasons' hats, it looks like this festive night is May 29th, the anniversary of our second Charles's restoration; that joyful day when, according to our old song, "The king enjoyed his own again." This could be one reason why the artist chose a scene next to the beautiful equestrian statue of Charles the First.

In the distance we see a house on fire; an accident very likely to happen on such a night as this.

In the distance, we see a house on fire; an accident that’s bound to happen on a night like this.

On this spot once stood the cross erected by Edward the First, as a memorial of affection for his beloved queen Eleanor, whose remains were here rested on their way to the place of sepulture. It was formed from a design by Cavalini, and destroyed by the religious fury of the Reformers. In its place, in the year 1678, was erected the animated equestrian statue which now remains. It was cast in brass, in the year 1633, by Le Sœur; I think by order of that munificent encourager of the arts, Thomas Howard, Earl of Arundel. The parliament ordered it to be sold, and broken to pieces; but John River, the brazier who purchased it, having more taste than his employers, seeing, with the prophetic eye of good sense, that the powers which were would not remain rulers very long, dug a hole in his garden in Holborn, and buried it unmutilated. To prove his obedience to their order, he produced to his masters several pieces of brass, which he told them were parts of the statue. M. de Archenholtz adds further, that the brazier, with the true spirit of trade, cast a great number of handles for knives and forks, and offered them for sale, as composed of the brass which had formed the statue. They were eagerly sought for, and purchased,—by the loyalists from affection to their murdered monarch,—by the other party, as trophies of triumph.

On this spot once stood the cross put up by Edward the First, as a tribute to his beloved queen Eleanor, whose remains were resting here on their way to their burial site. It was designed by Cavalini and was destroyed by the religious zeal of the Reformers. In its place, in 1678, the lively equestrian statue that still stands was erected. It was cast in brass in 1633 by Le Sœur, likely commissioned by the generous supporter of the arts, Thomas Howard, Earl of Arundel. Parliament ordered it to be sold and destroyed, but John River, the brazier who bought it, had better taste than his employers. Sensing that the current powers wouldn't stay in control for long, he dug a hole in his garden in Holborn and buried it intact. To prove his compliance with their order, he showed his masters several pieces of brass, claiming they were parts of the statue. M. de Archenholtz adds that the brazier, with true entrepreneurial spirit, cast a large number of handles for knives and forks, selling them as made from the brass of the statue. They were highly sought after and bought—by loyalists out of loyalty to their slain monarch and by the opposing side as trophies of victory.

The original pictures of Morning and Noon were sold to the Duke of Ancaster for fifty-seven guineas; Evening and Night to Sir William Heathcote, for sixty-four guineas.

The original paintings of Morning and Noon were sold to the Duke of Ancaster for fifty-seven guineas; Evening and Night to Sir William Heathcote, for sixty-four guineas.

NIGHT. NIGHT.

SIGISMONDA

Let the picture decay,
Perhaps Time's inflationary dust,—
As statues decay into earth,
When I'm gone, may show its value;
And future enthusiasts may emerge,
As honest as ours, and just as wise, To enhance the piece, and the artist as well,
And make me what Guido is now.

Hogarth's Epistle.

Hogarth's Letter.

A competition with either Guido, or Furino, would to any modern painter be an enterprise of danger: to Hogarth it was more peculiarly so, from the public justly conceiving that the representation of elevated distress was not his forte, and his being surrounded by an host of foes, who either dreaded satire, or envied genius. The connoisseurs, considering the challenge as too insolent to be forgiven, before his picture appeared, determined to decry it. The painters rejoiced in his attempting what was likely to end in disgrace; and to satisfy those who had formed their ideas of Sigismonda upon the inspired page of Dryden, was no easy task.

A competition with either Guido or Furino would be a risky endeavor for any modern painter. For Hogarth, it was especially challenging because the public believed that portraying elevated distress wasn't his strong suit, and he was surrounded by many enemies who either feared his satire or envied his talent. The connoisseurs, viewing the challenge as too bold to forgive, decided to criticize his work even before his painting was revealed. The other painters were pleased that he was taking on something that was likely to end in failure, and meeting the expectations of those who had formed their ideas of Sigismonda based on Dryden's esteemed writing was no easy feat.

The bard has consecrated the character, and his heroine glitters with a brightness that cannot be transferred to the canvass. Mr. Walpole's description, though equally radiant, is too various, for the utmost powers of the pencil.

The poet has honored the character, and his heroine shines with a brilliance that can't be captured on canvas. Mr. Walpole's description, while equally vibrant, is too diverse for the limitations of the brush.

Hogarth's Sigismonda, as this gentleman poetically expresses it, "has none of the sober grief, no dignity of suppressed anguish, no involuntary tear, no settled meditation on the fate she meant to meet, no amorous warmth turned holy by despair; in short, all is wanting that should have been there, all is there that such a story would have banished from a mind capable of conceiving such complicated woe; woe so sternly felt, and yet so tenderly." This glowing picture presents to the mind a being whose contending passions may be felt, but were not delineated even by Corregio. Had his tints been aided by the grace and greatness of Raphael, they must have failed.

Hogarth's Sigismonda, as this gentleman poetically puts it, "lacks the sober grief, the dignity of suppressed anguish, the involuntary tear, the deep reflection on the fate she expected to face, and the passionate warmth made sacred by despair; in short, everything that should have been present is missing, and everything that this kind of story would have excluded from the mind capable of imagining such intricate sorrow is there; sorrow that is felt so intensely, yet so gently." This vivid imagery evokes a figure whose conflicting emotions can be sensed, but were not captured even by Correggio. If his colors had been enhanced by the grace and grandeur of Raphael, they would still have fallen short.

The author of the Mysterious Mother sought for sublimity, where the artist strictly copied nature, which was invariably his archetype, but which the painter, who soars into fancy's fairy regions, must in a degree desert. Considered with this reference, though the picture has faults, Mr. Walpole's satire is surely too severe. It is built upon a comparison with works painted in a language of which Hogarth knew not the idiom,[Pg 76]—trying him before a tribunal, whose authority he did not acknowledge, and from the picture having been in many respects altered after the critic saw it, some of the remarks become unfair. To the frequency of these alterations we may attribute many of the errors: the man who has not confidence in his own knowledge of the leading principles on which his work ought to be built, will not render it perfect by following the advice of his friends. Though Messrs. Wilkes and Churchill dragged his heroine to the altar of politics, and mangled her with a barbarity that can hardly be paralleled, except in the history of her husband,—the artist retained his partiality; which seems to have increased in exact proportion to their abuse. The picture being thus contemplated through the medium of party prejudice, we cannot wonder that all its imperfections were exaggerated. The painted harlot of Babylon had not more opprobrious epithets from the first race of reformers than the painted Sigismonda of Hogarth from the last race of patriots.

The author of the Mysterious Mother aimed for greatness, where the artist strictly copied nature, which was always his model, but the painter, who rises into the imaginative realms, must somewhat abandon that. Viewed in this context, even though the picture has its flaws, Mr. Walpole's criticism is definitely too harsh. It is based on a comparison with works painted in a language that Hogarth did not understand,[Pg 76]—judging him in front of a tribunal whose authority he did not recognize, and since the picture was altered in many ways after the critic viewed it, some of the comments are unfair. The frequent alterations contribute to many of the mistakes: a person lacking confidence in their understanding of the core principles of their work won’t perfect it by taking their friends' advice. Although Messrs. Wilkes and Churchill dragged his heroine into the political arena and attacked her with brutality that’s hard to match, except in the story of her husband,—the artist clung to his affection for her; and it seems to have grown in direct relation to their insults. Looking at the picture through the lens of political bias, it’s no surprise that all its imperfections were amplified. The painted harlot of Babylon received no more derogatory names from the earliest reformers than Hogarth's painted Sigismonda did from the latest patriots.

When a favourite child is chastised by his preceptor, a partial mother redoubles her caresses. Hogarth, estimating this picture by the labour he had bestowed upon it, was certain that the public were prejudiced, and requested, if his wife survived him, she would not sell it for less than five hundred pounds. Mrs. Hogarth acted in conformity to his wishes, but after her death the painting was purchased by Messrs. Boydell, and exhibited in the Shakspeare Gallery. The colouring, though not brilliant, is harmonious and natural: the attitude, drawing, etc. may be generally conceived by the print. I am much inclined to think, that if some of those who have been most severe in their censures, had consulted their own feelings, instead of depending upon connoisseurs, poor Sigismonda would have been in higher estimation. It has been said that the first sketch was made from Mrs. Hogarth, at the time she was weeping over the corse of her mother.

When a favorite child gets scolded by their teacher, a biased mother showers them with even more love. Hogarth, valuing this painting for the effort he put into it, was convinced that the public was biased and asked that if his wife outlived him, she shouldn’t sell it for less than five hundred pounds. Mrs. Hogarth honored his request, but after her death, the painting was bought by Messrs. Boydell and displayed in the Shakespeare Gallery. The colors, while not flashy, are pleasing and natural: the pose and drawing can generally be understood from the print. I strongly believe that if some of those who have been most critical had reflected on their own feelings instead of relying on art experts, poor Sigismonda would be regarded more highly. It's been said that the first sketch was based on Mrs. Hogarth when she was mourning over her mother’s body.

Hogarth once intended to have appealed from the critics' fiat to the world's opinion, and employed Mr. Basire to make an engraving, which was begun, but set aside for some other work, and never completed.

Hogarth once planned to go beyond the critics' judgment to get the public's opinion, and he hired Mr. Basire to create an engraving. This project was started but was put on hold for other work and never finished.

SIGISMONDA, WITH THE HEART OF HER HUSBAND SIGISMONDA,
WITH THE HEART OF HER HUSBAND

MARTIN FOLKES, ESQ.

Martin Folkes was a mathematician and antiquary of much celebrity in the philosophical annals of this country. He was at the early age of twenty-four admitted a member of the Royal Society, where he was greatly distinguished. Two years afterwards he was chosen one of the council, and was named by Sir Isaac Newton himself as vice president: he was afterwards elected president, and held this high office till a short time before his death, when he resigned it on account of ill-health. In the Philosophical Transactions are numerous memoirs of this learned man: his knowledge in coins, ancient and modern, was very extensive: and the last work he produced was concerning the English Silver Coin from the Conquest to his own time. He was president of the Society of Antiquaries at the time of his death, which happened on the 28th of June, 1754, at the age of sixty-four. A few days before his death he was struck with a fit of the palsy, and never spoke after this attack.

Martin Folkes was a well-known mathematician and antiquarian in the history of philosophy in this country. At just twenty-four, he became a member of the Royal Society, where he achieved significant recognition. Two years later, he was elected to the council and appointed as vice president by Sir Isaac Newton himself. He eventually became president and held this prestigious position until shortly before his death when he resigned due to ill health. The Philosophical Transactions includes many pieces written by this learned man: his expertise in coins, both ancient and modern, was extensive, and his last work focused on English silver coins from the Conquest to his own time. At the time of his death on June 28, 1754, at sixty-four, he was president of the Society of Antiquaries. A few days before he passed away, he suffered a stroke and never spoke again after this incident.

PORTRAIT OF MARTIN FOLKES, ESQ. Portrait of Martin Folkes, Esq.

THE COCKPIT.

The scene is probably laid at Newmarket, and in this motley group of peers,—pick-pockets,—butchers,—jockies,—rat-catchers,—gentlemen,—gamblers of every denomination, Lord Albemarle Bertie, being the principal figure, is entitled to precedence. In the March to Finchley, we see him an attendant at a boxing match; and here he is president of a most respectable society assembled at a cockpit. What rendered his lordship's passion for amusements of this nature very singular, was his being totally blind. In this place he is beset by seven steady friends, five of whom at the same instant offer to bet with him on the event of the battle. One of them, a lineal descendant of Filch, taking advantage of his blindness and negligence, endeavours to convey a bank note, deposited in our dignified gambler's hat, to his own pocket. Of this ungentlemanlike attempt his lordship is apprised by a ragged post-boy, and an honest butcher: but he is so much engaged in the pronunciation of those important words, Done! Done! Done! Done! and the arrangement of his bets, that he cannot attend to their hints; and it seems more than probable that the stock will be transferred, and the note negociated in a few seconds.

The scene is likely set in Newmarket, and in this diverse group of peers—pickpockets, butchers, jockeys, rat-catchers, gentlemen, and gamblers of every kind—Lord Albemarle Bertie, as the main figure, takes precedence. During the March to Finchley, we see him as an attendant at a boxing match; now, he is the president of a highly respected society gathered at a cockpit. What makes his lordship's interest in these types of entertainment quite unusual is that he is completely blind. In this setting, he is surrounded by seven loyal friends, five of whom simultaneously offer to bet with him on the outcome of the match. One of them, a direct descendant of Filch, tries to take advantage of his blindness and distraction to steal a banknote from our esteemed gambler's hat. A scruffy post-boy and an honest butcher alert his lordship to this unchivalrous act, but he is so focused on shouting those crucial words, "Done! Done! Done! Done!" and organizing his bets that he cannot pay attention to their warnings; it seems very likely that the money will be taken and the note cashed in just a few seconds.

A very curious group surround the old nobleman, who is adorned with a riband, a star, and a pair of spectacles. The whole weight of an overgrown carpenter being laid upon his shoulder, forces our illustrious personage upon a man beneath; who being thus driven downward, falls upon a fourth, and the fourth, by the accumulated pressure of this ponderous trio, composed of the upper and lower house, loses his balance, and tumbling against the edge of the partition, his head is broke, and his wig, shook from the seat of reason, falls into the cockpit.

A very curious group surrounds the old nobleman, who is wearing a ribbon, a medal, and a pair of glasses. The entire weight of an overgrown carpenter resting on his shoulder pushes our distinguished figure down onto a man below him; this man, being forced downward, falls onto a fourth person. The fourth, due to the combined weight of this heavy trio from above and below, loses his balance and tumbles against the edge of the partition, breaking his head, and his wig, knocked off in the chaos, falls into the cockpit.

A man adjoining enters into the spirit of the battle,—his whole soul is engaged. From his distorted countenance, and clasped hands, we see that he feels every stroke given to his favourite bird in his heart's core,—ay, in his heart of hearts! A person at the old peer's left hand is likely to be a loser. Ill-humour, vexation, and disappointment are painted in his countenance. The chimney-sweeper above, is the very quintessence of affectation. He has all the airs and graces of a boarding-school miss. The sanctified quaker adjoining, and the fellow beneath, who, by the way, is a very similar figure to Captain Stab, in the Rake's Progress, are finely contrasted.

A man nearby gets really caught up in the fight—his whole soul is in it. From his twisted face and clasped hands, we can see that every hit on his favorite bird strikes deep in his heart—truly, in his heart of hearts! The person sitting to the old peer's left is probably not going to win. Frustration, annoyance, and disappointment show clearly on his face. The chimney-sweeper above is the ultimate in pretentiousness. He has all the airs and charms of a spoiled boarding-school girl. The pious Quaker next to him and the guy below, who, by the way, looks a lot like Captain Stab from The Rake's Progress, provide a great contrast.

A French marquis on the other side, astonished at this being called amusement, is exclaiming Sauvages! Sauvages! Sauvages!—Engrossed by the scene, and opening his snuff-box rather carelessly, its contents fall into the eyes of a man below, who,[Pg 79] sneezing and swearing alternately, imprecates bitter curses on this devil's dust, that extorts from his inflamed eyes, "A sea of melting pearls, which some call tears."

A French marquis on the other side, shocked at this being called fun, is exclaiming, “Savages! Savages! Savages!”—Engrossed in the scene and carelessly opening his snuffbox, its contents fall into the eyes of a man below, who,[Pg 79] sneezing and swearing back and forth, hurls bitter curses at this devil's dust, which causes his irritated eyes to express, "A sea of melting pearls, which some call tears."

Adjoining is an old cripple, with a trumpet at his ear, and in this trumpet a person in a bag-wig roars in a manner that cannot much gratify the auricular nerves of his companions; but as for the object to whom the voice is directed, he seems totally insensible to sounds, and if judgment can be formed from appearances, might very composedly stand close to the clock of St. Paul's Cathedral, when it was striking twelve.

Adjoining is an old disabled man, with a trumpet at his ear, and from that trumpet, a person in a bag-wig is shouting in a way that probably doesn't please the ears of those around him; however, the person he's directing his voice at seems completely unaware of the noise, and if you judge by his looks, he might very well stand calmly next to the clock of St. Paul's Cathedral while it's striking twelve.

The figure with a cock peeping out of a bag, is said to be intended for Jackson, a jockey; the gravity of this experienced veteran, and the cool sedateness of a man registering the wagers, are well opposed by the grinning woman behind, and the heated impetuosity of a fellow, stripped to his shirt, throwing his coin upon the cockpit, and offering to back Ginger against Pye for a guinea.

The figure with a rooster peeking out of a bag is said to represent Jackson, a jockey. The serious demeanor of this seasoned veteran, along with the calm composure of a man taking bets, contrasts well with the grinning woman behind them and the frantic energy of a guy, whose shirtless, throwing his money onto the cockfighting pit, ready to bet a guinea on Ginger against Pye.

On the lower side, where there is only one tier of figures, a sort of an apothecary, and a jockey, are stretching out their arms, and striking together the handles of their whips, in token of a bet. An hiccuping votary of Bacchus, displaying a half-emptied purse, is not likely to possess it long, for an adroit professor of legerdemain has taken aim with a hooked stick, and by one slight jerk, will convey it to his own pocket. The profession of a gentleman in a round wig is determined by a gibbet chalked upon his coat. An enraged barber, who lifts up his stick in the corner, has probably been refused payment of a wager, by the man at whom he is striking.

On the lower side, where there’s just one row of figures, an apothecary and a jockey are reaching out their arms and clashing the handles of their whips to signal a bet. A hiccuping follower of Bacchus, showing off a half-empty purse, isn’t likely to keep it for long, as a skilled magician has aimed a hooked stick at it and with one quick tug will snag it for himself. The identity of a gentleman in a round wig is marked by a gibbet drawn on his coat. An angry barber, raising his stick in the corner, has probably been denied payment of a bet by the man he’s trying to hit.

A cloud-capt philosopher at the top of the print, coolly smoking his pipe, unmoved by this crash of matter, and wreck of property, must not be overlooked: neither should his dog be neglected; for the dog, gravely resting his fore paws upon the partition, and contemplating the company, seems more interested in the event of the battle than his master.

A philosopher high up on the print, calmly smoking his pipe and unaffected by the chaos and destruction around him, shouldn’t be ignored. His dog also deserves attention; the dog, seriously resting his front paws on the barrier and watching the crowd, appears more invested in the outcome of the battle than his owner.

Like the tremendous Gog, and terrific Magog, of Guildhall, stand the two cock-feeders; a foot of each of these consequential purveyors is seen at the two extremities of the pit.

Like the massive Gog and imposing Magog of Guildhall, stand the two chicken feeders; a foot of each of these important suppliers is visible at both ends of the pit.

As to the birds, whose attractive powers have drawn this admiring throng together, they deserved earlier notice:

As for the birds, whose charm has gathered this admiring crowd, they deserved to be mentioned earlier:

Every hero is driven to either triumph or perish,
What strong hearts are hidden in small chests!

Having disposed of the substances, let us now attend to the shadow on the cockpit, and this it seems is the reflection of a man drawn up to the ceiling in a basket, and there suspended, as a punishment for having betted more money than he can pay. Though suspended, he is not reclaimed; though exposed, not abashed; for in this degrading situation he offers to stake his watch against money, in another wager on his favourite champion.[Pg 80]

Having gotten rid of the substances, let’s now focus on the shadow in the cockpit. It looks like it’s the reflection of a man lifted to the ceiling in a basket, hanging there as punishment for gambling more money than he can afford to lose. Even though he’s suspended, he hasn’t been redeemed; even though he’s exposed, he’s not embarrassed. In this humiliating situation, he’s willing to wager his watch against cash in another bet on his favorite fighter.[Pg 80]

The decorations of this curious theatre are, a portrait of Nan Rawlins, and the King's arms.

The decorations of this interesting theater are a portrait of Nan Rawlins and the King's coat of arms.

In the margin at the bottom of the print is an oval, with a fighting cock, inscribed ROYAL SPORT.

In the margin at the bottom of the print is an oval with a fighting rooster, inscribed Royal Sport.

Of the characteristic distinctions in this heterogeneous assembly, it is not easy to speak with sufficient praise. The chimney-sweeper's absurd affectation sets the similar airs of the Frenchman in a most ridiculous point of view. The old fellow with a trumpet at his ear, has a degree of deafness that I never before saw delineated; he might have lived in the same apartment with Xantippe, or slept comfortably in Alexander the copper-smith's first floor. As to the nobleman in the centre, in the language of the turf, he is a mere pigeon; and the peer, with a star and garter, in the language of Cambridge, we must class as—a mere quiz. The man sneezing,—you absolutely hear; and the fellow stealing a bank note,—has all the outward and visible marks of a perfect and accomplished pick-pocket; Mercury himself could not do that business in a more masterly style.

Of the unique differences in this diverse group, it's hard to give enough credit. The chimney sweep's ridiculous pretensions make the Frenchman's similar behavior look even sillier. The old guy with a trumpet next to his ear has a level of deafness I've never seen illustrated before; he could have lived right next to Xantippe or comfortably slept on the first floor of Alexander the copper-smith's place. As for the nobleman in the middle, in horse racing terms, he's just a lightweight; and the peer with a star and garter, in Cambridge slang, we have to label as—just a joke. The man sneezing—you can definitely hear him; and the guy stealing a banknote—he shows all the signs of a perfect and skilled pickpocket; even Mercury couldn't pull it off more expertly.

Tyers tells us that "Pope, while living with his father at Chiswick, before he went to Binfield, took great delight in cock-fighting, and laid out all his school-boy money, and little perhaps it was, in buying fighting cocks." Lord Orrery observes, "If we may judge of Mr. Pope from his works, his chief aim was to be esteemed a man of virtue." When actions can be clearly ascertained, it is not necessary to seek the mind's construction in the writings: and we must regret being compelled to believe that some of Mr. Pope's actions, at the same time that they prove him to be querulous and petulant, lead us to suspect that he was also envious, malignant, and cruel. How far this will tend to confirm the assertion, that when a boy, he was an amateur of this royal sport, I do, says Mr. Ireland, not pretend to decide: but were a child, in whom I had any interest, cursed with such a propensity, my first object would be to correct it: if that were impracticable, and he retained a fondness for the cockpit, and the still more detestable amusement of Shrove Tuesday, I should hardly dare to flatter myself that he could become a merciful man.—The subject has carried me farther than I intended: I will, however, take the freedom of proposing one query to the consideration of the clergy,—Might it not have a tendency to check that barbarous spirit, which has more frequently its source in an early acquired habit, arising from the prevalence of example, than in natural depravity, if every divine in Great Britain were to preach at least one sermon every twelve months, on our universal insensibility to the sufferings of the brute creation?

Tyers tells us that "Pope, while living with his father at Chiswick, before he went to Binfield, took great delight in cockfighting, and spent all his schoolboy money—which wasn’t much—on buying fighting cocks." Lord Orrery notes, "If we can judge Mr. Pope by his works, his main goal was to be seen as a man of virtue." When actions can be clearly identified, there's no need to interpret someone's thoughts through their writings; however, we must regretfully acknowledge that some of Mr. Pope's actions, while they show him to be bitter and irritable, also lead us to suspect that he was envious, spiteful, and harsh. How far this supports the claim that he was an enthusiast of this royal sport as a child, I don’t pretend to decide. But if I had a child with such a tendency, my first priority would be to correct it. If that wasn’t possible and they continued to enjoy cockfighting and the even more horrible amusement of Shrove Tuesday, I would hardly feel confident that they could grow up to be a compassionate person. This topic has taken me further than I intended; however, I’ll take the liberty of suggesting one question for the clergy to consider—Might it help curb that brutal spirit, which often results more from a learned habit influenced by examples rather than from natural wickedness, if every preacher in Great Britain delivered at least one sermon each year on our general indifference to the suffering of animals?

Will you come closer to the nature of the Gods,
Approach them with kindness; Sweet mercy is the true mark of nobility.
THE COCK PIT. THE COCKPIT.

CAPTAIN THOMAS CORAM.

Captain Coram was born in the year 1668, bred to the sea, and passed the first part of his life as master of a vessel trading to the colonies. While he resided in the vicinity of Rotherhithe, his avocations obliging him to go early into the city and return late, he frequently saw deserted infants exposed to the inclemencies of the seasons, and through the indigence or cruelty of their parents left to casual relief, or untimely death. This naturally excited his compassion, and led him to project the establishment of an hospital for the reception of exposed and deserted young children; in which humane design he laboured more than seventeen years, and at last, by his unwearied application, obtained the royal charter, bearing date the 17th of October, 1739, for its incorporation.

Captain Coram was born in 1668, raised at sea, and spent the first part of his life as the captain of a ship trading with the colonies. While living near Rotherhithe, his duties required him to leave for the city early and return late, allowing him to frequently see abandoned infants left to face the harshness of the weather, neglected by their parents due to poverty or cruelty, and left to rely on random help or face an early death. This deeply moved him and inspired him to plan the creation of a hospital for abandoned and deserted young children. He dedicated over seventeen years to this noble cause and, through his relentless efforts, ultimately secured the royal charter for its incorporation on October 17, 1739.

He was highly instrumental in promoting another good design, viz. the procuring a bounty upon naval stores imported from the colonies to Georgia and Nova Scotia. But the charitable plan which he lived to make some progress in, though not to complete, was a scheme for uniting the Indians in North America more closely with the British Government, by an establishment for the education of Indian girls. Indeed he spent a great part of his life in serving the public, and with so total a disregard to his private interest, that in his old age he was himself supported by a pension of somewhat more than a hundred pounds a year, raised for him at the solicitation of Sir Sampson Gideon and Dr. Brocklesby, by the voluntary subscriptions of public-spirited persons, at the head of whom was the Prince of Wales. On application being made to this venerable and good old man, to know whether a subscription being opened for his benefit would not offend him, he gave this noble answer: "I have not wasted the little wealth of which I was formerly possessed in self-indulgence or vain expenses, and am not ashamed to confess, that in this my old age I am poor."

He played a key role in promoting another positive initiative, specifically the creation of a bounty on naval supplies imported from the colonies to Georgia and Nova Scotia. However, the charitable project he made some progress on, though never completed, aimed to bring Native Americans in North America closer to the British Government through an education program for Native girls. He dedicated a significant portion of his life to public service, showing such disregard for his personal interests that, in his old age, he relied on a pension of just over a hundred pounds a year, which was raised for him through the efforts of Sir Sampson Gideon and Dr. Brocklesby, with contributions from generous individuals, led by the Prince of Wales. When asked if starting a fund to support him would offend him, this dignified and kind old man gave this admirable response: "I have not squandered the little wealth I once had on self-indulgence or frivolous expenses, and I’m not ashamed to admit that in my old age, I am poor."

This singularly humane, persevering, and memorable man died at his lodgings near Leicester-square, March 29, 1751, and was interred, pursuant to his own desire, in the vault under the chapel of the Foundling Hospital, where an historic epitaph records his virtues, as Hogarth's portrait has preserved his honest countenance.

This remarkably kind, determined, and unforgettable man passed away at his home near Leicester Square on March 29, 1751, and, as he wished, was buried in the vault beneath the chapel of the Foundling Hospital. There, an historic epitaph honors his virtues, just as Hogarth's portrait captures his genuine expression.

"The portrait which I painted with most pleasure," says Hogarth, "and in which I particularly wished to excel, was that of Captain Coram for the Foundling Hospital;[Pg 82] and if I am so wretched an artist as my enemies assert, it is somewhat strange that this, which was one of the first I painted the size of life, should stand the test of twenty years' competition, and be generally thought the best portrait in the place, notwithstanding the first painters in the kingdom exerted all their talents to vie with it.

"The portrait that I enjoyed painting the most," says Hogarth, "and in which I especially wanted to excel, was that of Captain Coram for the Foundling Hospital;[Pg 82] and if I am as terrible an artist as my critics claim, it’s a bit odd that this, which was one of the first life-sized paintings I did, has withstood twenty years of competition and is widely considered the best portrait in the place, despite the fact that the top painters in the country tried their hardest to compete with it."

"For the portrait of Mr. Garrick in Richard III. I was paid two hundred pounds, (which was more than any English artist ever received for a single portrait,) and that too by the sanction of several painters who had been previously consulted about the price, which was not given without mature consideration.

"For the portrait of Mr. Garrick in Richard III, I was paid two hundred pounds, which was more than any English artist had ever received for a single portrait. This amount was set with the agreement of several painters who had been consulted about the price, which was determined only after careful thought."

"Notwithstanding all this, the current remark was, that portraits were not my province; and I was tempted to abandon the only lucrative branch of my art, for the practice brought the whole nest of phyzmongers on my back, where they buzzed like so many hornets. All these people have their friends, whom they incessantly teach to call my women harlots, my Essay on Beauty borrowed, and my composition and engraving contemptible.

"Despite everything, the current comment was that portraits weren’t my area of expertise; and I was tempted to give up the only profitable part of my art, because the work attracted a swarm of critics who buzzed around me like hornets. All these people have their friends, whom they constantly teach to label my women as prostitutes, to say my Essay on Beauty was stolen, and to dismiss my composition and engraving as worthless."

"This so much disgusted me, that I sometimes declared I would never paint another portrait, and frequently refused when applied to; for I found by mortifying experience, that whoever would succeed in this branch, must adopt the mode recommended in one of Gay's fables, and make divinities of all who sit to him. Whether or not this childish affectation will ever be done away is a doubtful question; none of those who have attempted to reform it have yet succeeded; nor, unless portrait painters in general become more honest, and their customers less vain, is there much reason to expect they ever will."

"This disgusted me so much that I sometimes said I would never paint another portrait, and I often turned down requests; I learned the hard way that anyone who wants to succeed in this field must follow the advice from one of Gay's fables and treat everyone who sits for them like a god. Whether this silly pretension will ever go away is uncertain; none of those who have tried to change it have succeeded so far; and unless portrait painters become more honest and their clients less vain, there's not much reason to think that will change."

Though thus in a state of warfare with his brother artists, he was occasionally gratified by the praise of men whose judgment was universally acknowledged, and whose sanction became a higher honour, from its being neither lightly nor indiscriminately given.

Though he was often in conflict with his fellow artists, he was occasionally pleased by the praise of people whose judgment was widely respected, and whose approval felt like a greater honor because it wasn't given lightly or indiscriminately.

CAPTAIN THOMAS CORAM. Captain Thomas Coram.

THE COUNTRY INN YARD; OR, THE STAGE COACH.

The poet's saying, All the world's a stage,
Has withstood the challenges of every passing era;
Another simile might work,
It's a Stage Coach, where everyone has to pay the fare;
Where everyone makes their entrance and exit,
And across life's tough journey, he travels. Some unprotected must complete their tour,
And endure the relentless storm; While others, unburdened by basic struggles,
By lucky chance and favorable stars,
Safe from storms, cherish their brief moment,
Ignore the storm and stand up to the rain.
That's just life for us—whether it's sunny or shady,
From evil hidden away, or tested by sorrow: Whether we sit, like Niobe, completely in tears,
Or peacefully slide into the valley of years;
With homeless, bare Edgar sleeping on straw,
Or keep, like Caesar, the worlds you control in awe—
To the same port, our tricky journeys lead,
Where bright dreams and painful sorrows come to a close;
Every eye is downcast, and every heart is weary,
Every tired traveler sighs and settles down to rest.

E.

E.

Among the writers of English novels, Henry Fielding holds the first rank; he was the novelist of nature, and has described some scenes which bear a strong resemblance to that which is here delineated. The artist, like the author, has taken truth for his guide, and given such characters as are familiar to all our minds. The scene is a country inn yard, at the time passengers are getting into a stage-coach, and an election procession passing in the back-ground. Nothing can be better described; we become of the party. The vulgar roar of our landlady is no less apparent than the grave, insinuating, imposing countenance of mine host. Boniface solemnly protests that a bill he is presenting to an old gentleman in a laced hat is extremely moderate. This does not satisfy the paymaster, whose countenance shows that he considers it as a palpable fraud, though the act against bribery, which he carries in his pocket, designates him to be of a profession not very liable to suffer imposition. They are in general less sinned against than sinning. An ancient lady, getting into the coach, is from her breadth a very inconvenient companion in such a vehicle; but to atone for her rotundity, an old maid of a spare appearance, and in a most grotesque habit, is advancing towards the steps.

Among the writers of English novels, Henry Fielding stands out as the best. He captured the essence of real life and portrayed scenes that closely resemble what is described here. The artist, like the author, used truth as his guide, creating characters that are familiar to all of us. The scene takes place in a country inn yard, where passengers are boarding a stagecoach and an election parade is happening in the background. It's depicted perfectly; we feel like we're part of it. The loud complaints of the landlady are just as noticeable as the serious, suggestive, and authoritative expression of the innkeeper. Boniface solemnly insists that the bill he’s presenting to an older gentleman in a laced hat is very reasonable. This doesn’t satisfy the man paying the bill, whose expression shows he thinks it’s a clear scam, even though the anti-bribery act he carries in his pocket suggests he is in a profession that shouldn't fall for such tricks. Generally, they experience less wrongdoing than they do wrong. An elderly lady getting into the coach is quite a cumbersome companion due to her size; but to balance her bulk, a skinny old maid dressed in a very odd way is making her way towards the steps.

A portly gentleman, with a sword and cane in one hand, is deaf to the entreaties of a poor little deformed postilion, who solicits his customary fee. The old woman smoking her short pipe in the basket, pays very little attention to what is passing around her: cheered by the fumes of her tube, she lets the vanities of the world go their own[Pg 84] way. Two passengers on the roof of the coach afford a good specimen of French and English manners. Ben Block, of the Centurion, surveys the subject of La Grande Monarque with ineffable contempt.

A chubby guy, holding a sword and a cane, ignores the pleas of a poor little hunchbacked postilion, who is asking for his usual payment. The old woman puffing on her short pipe in the basket hardly pays attention to what's happening around her: enjoying the smoke, she lets the trivialities of the world go on their own way. Two passengers on the coach's roof serve as a good example of French and English behavior. Ben Block, from the Centurion, looks at the topic of La Grande Monarque with utter disdain.[Pg 84]

In the window are a very curious pair; one of them blowing a French-horn, and the other endeavouring, but without effect, to smoke away a little sickness, which he feels from the fumes of his last night's punch. Beneath them is a traveller taking a tender farewell of the chambermaid, who is not to be moved by the clangour of the great bar bell, or the more thundering sound of her mistress's voice.

In the window, there's a really curious pair; one is playing a French horn, and the other is trying, but failing, to smoke away a little nausea from the fumes of last night's punch. Below them, a traveler is saying a sweet goodbye to the chambermaid, who remains unfazed by the loud chime of the big bar bell or the even louder voice of her mistress.

The back-ground is crowded with a procession of active citizens; they have chaired a figure with a horn-book, a bib, and a rattle, intended to represent Child, Lord Castlemain, afterwards Lord Tylney, who, in a violent contest for the county of Essex, opposed Sir Robert Abdy and Mr. Bramston. The horn-book, bib, and rattle are evidently displayed as punningly allusive to his name.[4]

The background is filled with a crowd of active citizens; they are carrying a figure with a hornbook, a bib, and a rattle, meant to represent Child, Lord Castlemain, who later became Lord Tylney. He was involved in a fierce contest for the county of Essex against Sir Robert Abdy and Mr. Bramston. The hornbook, bib, and rattle clearly reference his name in a playful way.[4]

Some pains have been taken to discover in what part of Essex this scene is laid; but from the many alterations made by rebuilding, removal, &c. it has not been positively ascertained, though it is probably Chelmsford.

Some effort has been made to figure out where in Essex this scene takes place; however, due to the many changes from rebuilding, removal, etc., it hasn't been definitively determined, although it is likely Chelmsford.

COUNTRY INN YARD. Country Inn Yard.

INDUSTRY AND IDLENESS.

As our future welfare depends, in a great measure, on our own conduct in the outset of life, and as we derive our best expectations of success from our own attention and exertion, it may, with propriety, be asserted, that the good or ill-fortune of mankind is chiefly attributable to their own early diligence or sloth; either of which becomes, through habit in the early part of life, both familiar and natural. This Mr. Hogarth has made appear in the following history of the two Apprentices, by representing a series of such scenes as naturally result from a course of Industry or Idleness, and which he has illustrated with such texts of scripture as teach us their analogy with holy writ. Now, as example is far more convincing and persuasive than precept, these prints are, undoubtedly, an excellent lesson to such young men as are brought up to business, by laying before them the inevitable destruction that awaits the slothful, and the reward that generally attends the diligent, both appropriately exemplified in the conduct of these two fellow-'prentices; where the one, by taking good courses, and pursuing those purposes for which he was put apprentice, becomes a valuable man, and an ornament to his country; the other, by giving way to idleness, naturally falls into poverty, and ends fatally, as shown in the last of these instructive prints.

As our future well-being largely depends on how we behave at the start of our lives, and since we find our greatest hopes for success in our own focus and hard work, it’s fair to say that the fortune of people is mostly linked to their early diligence or laziness. Both habits, developed in the early part of life, become second nature. Mr. Hogarth illustrates this in the story of the two Apprentices by showing a series of scenes that naturally result from a path of hard work or idleness, and he backs them up with scripture that highlights their connection to holy teachings. Since example is far more convincing and influential than mere advice, these prints serve as an excellent lesson for young men entering the workforce, highlighting the inevitable downfall that awaits the lazy and the rewards that typically come to the hardworking—both clearly illustrated in the actions of these two apprentices. One, through wise choices and following the goals for which he became an apprentice, becomes a valuable person and an asset to his community; the other, succumbing to laziness, inevitably falls into poverty and meets a tragic end, as depicted in the final of these educational prints.

In the chamber of the city of London, where apprentices are bound and enrolled, the twelve prints of this series are introduced, and, with great propriety, ornament the room.

In the chamber of the city of London, where apprentices are trained and registered, the twelve prints of this series are displayed and, fittingly, decorate the room.


PLATE I.

THE APPRENTICES AT THEIR LOOMS.

"The drunkard shall come to poverty, and drowsiness shall clothe a man with rags."
Proverbs, chap. xxiii. verse 21.

"Drunkards will end up broke, and laziness will make a person wear rags."
Proverbs 23:21.

"The hand of the diligent maketh rich."—Proverbs, chap. x. verse 4.

"The hard work of those who are dedicated leads to wealth."—Proverbs, chap. x. verse 4.

The first print presents us with a noble and striking contrast in two apprentices at the looms of their master, a silk-weaver of Spitalfields: in the one we observe a serene[Pg 86] and open countenance, the distinguishing mark of innocence; and in the other a sullen, down-cast look, the index of a corrupt mind and vicious heart. The industrious youth is diligently employed at his work, and his thoughts taken up with the business he is upon. His book, called the "'Prentice's Guide," supposed to be given him for instruction, lies open beside him, as if perused with care and attention. The employment of the day seems his constant study; and the interest of his master his continual regard. We are given to understand, also, by the ballads of the London 'Prentice, Whittingham the Mayor, &c. that hang behind him, that he lays out his pence on things that may improve his mind, and enlighten his understanding. On the contrary, his fellow-'prentice, with worn-out coat and uncombed hair, overpowered with beer, indicated by the half-gallon pot before him, is fallen asleep; and from the shuttle becoming the plaything of the wanton kitten, we learn how he slumbers on, inattentive alike to his own and his master's interest. The ballad of Moll Flanders, on the wall behind him, shows that the bent of his mind is towards that which is bad; and his book of instructions lying torn and defaced upon the ground, manifests how regardless he is of any thing tending to his future welfare.

The first print shows a striking contrast between two apprentices at their master's loom, a silk-weaver from Spitalfields. One apprentice has a calm and open face, a sign of innocence, while the other sports a gloomy, downcast expression, indicating a troubled mind and a vicious heart. The hardworking youth is focused on his task and fully engaged in his work. His book, called the "Apprentice's Guide," which is supposed to help him learn, lies open next to him, as if he's reading it carefully. He's dedicated to mastering his trade and cares about his master's interests. The ballads of the London Apprentice, Whittingham the Mayor, etc., hanging behind him show that he spends his money on things that can expand his knowledge and understanding. In contrast, his fellow apprentice, in a tattered coat and messy hair, is overindulged with beer as indicated by the half-gallon pot in front of him and has fallen asleep. The shuttle has become a toy for the playful kitten, highlighting his negligence towards both his and his master’s interests. The ballad of Moll Flanders on the wall behind him reveals his inclination towards bad choices, and his torn and damaged instruction book on the ground shows how little he cares for his future well-being.

INDUSTRY AND IDLENESS.  PLATE 1.  THE FELLOW 'PRENTICES AT THEIR LOOMS. WORK AND REST.
PLATE 1.
THE APPRENTICES AT THEIR LOOMS.

PLATE II.

THE DILIGENT APPRENTICE FULFILLING THE DUTIES OF A CHRISTIAN.

"O how I love thy law; it is my meditation all the day."—Psalm cxix. verse 97.

"O how I love your law; it is my meditation all day long."—Psalm 119:97.

This plate displays our industrious young man attending divine service in the same pew with his master's daughter, where he shows every mark of decent and devout attention.

This plate shows our hardworking young man at church, sitting in the same pew as his master's daughter, where he displays every sign of proper and sincere attention.

Mr. Hogarth's strong bias to burlesque was not to be checked by time or place. It is not easy to imagine any thing more whimsically grotesque than the female Falstaff. A fellow near her, emulating the deep-toned organ, and the man beneath, who, though asleep, joins his sonorous tones in melodious chorus with the admirers of those two pre-eminent poets, Hopkins and Sternhold. The pew-opener is a very prominent and principal figure; two old women adjoining Miss West's seat are so much in shadow, that we are apt to overlook them: they are, however, all three making the dome ring with their exertions.

Mr. Hogarth's strong love for burlesque couldn't be stopped by time or place. It's hard to imagine anything more whimsically bizarre than the female Falstaff. A guy nearby is trying to imitate the deep-voiced organ, while the man below, even though he's asleep, joins in with his booming voice in a melodic chorus with the fans of those two famous poets, Hopkins and Sternhold. The pew-opener is a very prominent figure; two old women next to Miss West's seat are so far in the shadows that we might overlook them. However, all three are making the dome resonate with their efforts.

Ah! if only it had been King David's destiny Listening to them sing——

The preacher, reader, and clerk, with many of the small figures in the gallery and beneath, are truly ludicrous, and we regret their being on so reduced a scale, that they are scarce perceptible to the naked eye. It was necessary that the artist should exhibit a crowded congregation; but it must be acknowledged he has neglected the rules of perspective. The print wants depth. In the countenance of Miss West and her lover there is a resemblance. Their faces have not much expression; but this is atoned for by a natural and pleasing simplicity. Character was not necessary.

The preacher, reader, and clerk, along with many of the small figures in the gallery and below, are quite ridiculous, and we wish they weren't so tiny that they're barely visible to the naked eye. The artist needed to show a packed congregation; however, it's clear he's overlooked the principles of perspective. The print lacks depth. Miss West and her lover share a resemblance. Their faces don't show much expression, but that’s balanced out by a natural and charming simplicity. Character wasn't really needed.

INDUSTRY AND IDLENESS.  PLATE 2.  THE INDUSTRIOUS 'PRENTICE PERFORMING THE DUTY OF A CHRISTIAN INDUSTRY AND IDLENESS.
PLATE 2.
THE HARDWORKING APPRENTICE FULFILLING HIS CHRISTIAN DUTIES

PLATE III.

THE LAZY APPRENTICE PLAYING IN THE CHURCH YARD DURING SERVICE.

"Judgments are prepared for scorners, and stripes for the back of fools."
Proverbs, chap. xix. verse 29.

"Judgments are ready for those who mock, and punishment for the foolish."
Proverbs 19:29.

As a contrast to the preceding plate, of the industrious young man performing the duties of a Christian, is this, representing the idle 'prentice at play in the church-yard during divine service. As an observance of religion is allowed to be the foundation of virtue, so a neglect of religious duties has ever been acknowledged the forerunner of every wickedness; the confession of malefactors at the place of execution being a melancholy confirmation of this truth. Here we see him, while others are intent on the holy service, transgressing the laws both of God and man, gambling on a tomb-stone with the off-scouring of the people, the meanest of the human species, shoe-blacks, chimney-sweepers, &c. for none but such would deign to be his companions. Their amusement seems to be the favourite old English game of hustle-cap, and our idle and unprincipled youth is endeavouring to cheat, by concealing some of the half-pence under the broad brim of his hat. This is perceived by the shoe-black, and warmly resented by the fellow with the black patch over his eye, who loudly insists on the hat's being fairly removed. The eager anxiety which marks these mean gamblers, is equal to that of two peers playing for an estate. The latter could not have more solicitude for the turn of a die which was to determine who was the proprietor of ten thousand acres, than is displayed in the countenance of young Idle. Indeed, so callous is his heart, so wilfully blind is he to every thing tending to his future welfare, that the tombs, those standing monuments of mortality, cannot move him: even the new-dug grave, the sculls and bones, those lively and awakening monitors, cannot rouse him from his sinful lethargy, open his eyes, or pierce his heart with the least reflection; so hardened is he with vice, and so intent on the pursuit of his evil course. The hand of the boy, employed upon[Pg 90] his head, and that of the shoe-black, in his bosom, are expressive of filth and vermin; and show that our hero is within a step of being overspread with the beggarly contagion. His obstinate continuance in his course, until awakened by the blows of the watchful beadle, point out to us, that "stripes are prepared for the backs of fools;" that disgrace and infamy are the natural attendants of the slothful and the scorner; and that there are but little hopes of his alteration, until he is overtaken in his iniquity, by the avenging hand of Omnipotence, and feels with horror and amazement, the unexpected and inevitable approach of death. Thus do the obstinate and incorrigible shut their ears against the alarming calls of Providence, and sin away even the possibility of salvation.

As a contrast to the previous image of the hardworking young man fulfilling his Christian responsibilities, here we have the idle apprentice playing in the churchyard during the divine service. While practicing religion is widely recognized as the foundation of virtue, neglecting religious duties has always been seen as the precursor to every kind of wrongdoing; the confessions of criminals at the execution site sadly confirm this truth. Here we see him, while others are focused on the holy service, breaking both God’s and man’s laws, gambling on a tombstone with the lowest of society—the shoe-blacks, chimney-sweepers, and others—because only those kinds of people would lower themselves to be his friends. Their game appears to be the old English favorite, hustle-cap, and our slothful and unprincipled youth is trying to cheat by hiding some of the pennies under the broad brim of his hat. The shoe-black notices this and is outraged, insisting that the hat be removed fairly. The eager anxiety showing on these lowly gamblers equals that of two nobles playing for an estate. The latter could not be more concerned about the outcome of a roll of the die that could decide who owns ten thousand acres than the young Idle is about the game. Indeed, his heart is so hardened, and he is so willfully blind to anything concerning his future well-being that even the tombs, those stark reminders of mortality, fail to move him. Not even the fresh grave, skulls, and bones—those vivid reminders of mortality—can stir him out of his sinful stupor or make him reflect; he is so hardened by vice and so focused on his wicked pursuits. The boy’s dirty hand on his head and that of the shoe-black in his bosom symbolize filth and vermin, showing that he is just a step away from being consumed by poverty. His stubbornness in continuing down this path, until disturbed by the strikes of the watchful beadle, indicates that “stripes are prepared for the backs of fools”; that disgrace and infamy are the natural companions of the lazy and the scornful; and that there is little hope for his change unless he is caught in his wrongdoing by the avenging hand of the Almighty and feels, with horror and shock, the unexpected and unavoidable approach of death. Thus, the stubborn and incorrigible close their ears to the alarming calls of Providence and continue sinning until they lose the very possibility of salvation.

The figures in this print are admirably grouped, and the countenances of the gamblers and beadle strikingly characteristic.

The figures in this print are wonderfully arranged, and the faces of the gamblers and the beadle are very distinctive.

INDUSTRY AND IDLENESS.  PLATE 3.  THE IDLE 'PRENTICE AT PLAY IN THE CHURCH YARD INDUSTRY AND IDLENESS.
PLATE 3.
THE IDLE APPRENTICE AT PLAY IN THE CHURCH YARD

PLATE IV.

THE HARDWORKING APPRENTICE IS A FAVORITE AND TRUSTED BY HIS MASTER.

"Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things." Matthew, chap. xxv. verse 21.

"Well done, you good and faithful servant; you have been faithful over a few things, I will make you ruler over many things." Matthew, chap. xxv. verse 21.

The industrious apprentice, by a discreet and steady conduct, attracts the notice of his master, and becomes a favourite: accordingly, we behold him here (exquisitely continued from the first and second prints) in the counting-house (with a distant view of the looms, and of the quilsters, winding quills for the shuttles, from whence he was removed) entrusted with the books, receiving and giving orders, (the general reward of honesty, care, and diligence,) as appears from the delivery of some stuffs by a city porter, from Blackwell-hall. By the keys in one hand and the bag in the other, we are shown that he has behaved himself with so much prudence and discretion, and given such proofs of fidelity, as to become the keeper of untold gold: the greatest mark of confidence he could be favoured with. The integrity of his heart is visible in his face. The modesty and tranquillity of his countenance tell us, that though the great trust reposed in him is an addition to his happiness, yet, that he discharges his duty with such becoming diffidence and care, as not to betray any of that pride which attends so great a promotion. The familiar position of his master, leaning on his shoulder, is a further proof of his esteem, declaring that he dwells, as it were, in his bosom, and possesses the utmost share of his affection; circumstances that must sweeten even a state of servitude, and make a pleasant and lasting impression on the mind. The head-piece to the London Almanack, representing Industry taking Time by the fore-lock, is not the least of the beauties in this plate, as it intimates the danger of delay, and advises us to make the best use of time, whilst we have it in our power; nor will the position of the gloves, on[Pg 92] the flap of the escritoire, be unobserved by a curious examiner, being expressive of that union that subsists between an indulgent master and an industrious apprentice.

The hardworking apprentice, through careful and consistent behavior, catches the attention of his master and becomes a favorite. Here, we see him (continuing perfectly from the first and second prints) in the counting-house (with a distant view of the looms and the quilsters winding quills for the shuttles, from which he was removed), entrusted with the accounts, taking and giving orders (the usual reward for honesty, care, and hard work), as shown by a city porter delivering some fabrics from Blackwell Hall. With keys in one hand and a bag in the other, we can see that he has acted with such wisdom and discretion, proving his loyalty, that he has been made the keeper of untold gold: the highest sign of trust he could receive. The honesty in his heart is evident in his face. The humility and calmness in his expression indicate that, although the significant trust placed in him adds to his happiness, he performs his duties with such modesty and care that he doesn’t show any of the arrogance that often comes with such a rise in status. The familiar position of his master, leaning on his shoulder, further proves his esteem, showing that he is, in a way, close to him and holds a significant place in his heart—circumstances that must sweeten even a state of servitude and leave a pleasant and lasting impression. The headpiece of the London Almanack, depicting Industry grasping Time by the forelock, is one of the key highlights of this image, suggesting the dangers of delay and reminding us to make the most of our time while we can. Additionally, the placement of the gloves on the flap of the escritoire won't go unnoticed by a keen observer, symbolizing the bond between a caring master and a dedicated apprentice.

The strong-beer nose and pimpled face of the porter, though they have no connexion with the moral of the piece, are a fine caricatura, and show that our author let slip no opportunity of ridiculing the vices and follies of the age, and particularly here, in laying before us the strange infatuation of this class of people, who, because a good deal of labour requires some extraordinary refreshment, will even drink to the deprivation of their reason, and the destruction of their health. The surly mastiff, keeping close to his master, and quarrelling with the house-cat for admittance, though introduced to fill up the piece, represents the faithfulness of these animals in general, and is no mean emblem of the honesty and fidelity of the porter.

The strong smell of beer and the pockmarked face of the porter, while not directly related to the story's lesson, are a great caricature that shows our author took every chance to mock the vices and foolishness of the time. Here, he highlights the bizarre obsession of this group of people who, because their hard work demands some special refreshment, will drink to the point of losing their reason and harming their health. The grumpy mastiff, sticking close to his owner and arguing with the house cat for entry, although added just to fill out the scene, symbolizes the loyalty of these animals in general, and is a fitting representation of the honesty and loyalty of the porter.

In this print, neither the cat, dog, nor the porter are well drawn, nor is much regard paid to perspective; but the general design is carried on by such easy and natural gradations, and the consequent success of an attentive conduct displayed in colours so plain and perspicuous, that these little errors in execution will readily be overlooked.

In this print, neither the cat, dog, nor the porter are well drawn, nor is much attention paid to perspective; however, the overall design is maintained through such smooth and natural transitions, and the resulting success of careful execution shown in colors that are so simple and clear, that these minor mistakes in execution will easily be overlooked.

INDUSTRY AND IDLENESS.  PLATE 4.  THE INDUSTRIOUS 'PRENTICE A FAVOURITE, AND ENTRUSTED BY HIS MASTER. INDUSTRY AND IDLENESS.
PLATE 4.
THE HARDWORKING APPRENTICE IS A FAVORITE AND TRUSTED BY HIS MASTER.

PLATE V.

The lazy apprentice turned away and set off to sea.

"A foolish son is the heaviness of his mother." Proverbs, chap. x. verse 1.

"A foolish son brings grief to his mother." Proverbs, chap. x. verse 1.

Corrupted by sloth and contaminated by evil company, the idle apprentice, having tired the patience of his master, is sent to sea, in the hope that the being removed from the vices of the town, and the influence of his wicked companions, joined with the hardships and perils of a seafaring life, might effect that reformation of which his friends despaired while he continued on shore. See him then in the ship's boat, accompanied by his afflicted mother, making towards the vessel in which he is to embark. The disposition of the different figures in the boat, and the expression of their countenances, tell us plainly, that his evil pursuits and incorrigible wickedness are the subjects of their discourse. The waterman significantly directs his attention to a figure on a gibbet, as emblematical of his future fate, should he not turn from the evil of his ways; and the boy shows him a cat-o'-nine-tails, expressive of the discipline that awaits him on board of ship; these admonitions, however, he notices only by the application of his fingers to his forehead, in the form of horns, jestingly telling them to look at Cuckold's Point, which they have just passed; he then throws his indentures into the water with an air of contempt, that proves how little he is affected by his present condition, and how little he regards the persuasions and tears of a fond mother, whose heart seems ready to burst with grief at the fate of her darling son, and perhaps her only stay; for her dress seems to intimate that she is a widow. Well then might Solomon say, that "a foolish son is the heaviness of his mother;" for we here behold her who had often rejoiced in the prospect of her child being a prop to her in the decline of life, lamenting his depravity, and anticipating with horror the termination of his evil course. One would naturally imagine, from the common course of things, that this scene would have awakened his reflection, and been the means of softening the rugged[Pg 94]ness of his disposition,—that some tender ideas would have crossed his mind and melted the obduracy of his heart; but he continues hardened and callous to every admonition.

Corrupted by laziness and influenced by bad company, the idle apprentice, having worn out his master's patience, is sent to sea in the hope that being away from the town's vices and his wicked friends, along with the hardships and dangers of a life at sea, might lead to the change his friends had given up on while he stayed on land. So, see him in the ship's boat, accompanied by his heartbroken mother, heading toward the vessel he is to board. The positioning of the people in the boat and the expressions on their faces clearly indicate that they are discussing his bad choices and unruly behavior. The waterman pointedly directs his gaze toward a figure on a gallows, symbolizing his future if he doesn't turn from his wrongful ways; and the boy shows him a cat-o'-nine-tails, signaling the discipline that awaits him aboard the ship. However, he only responds by playfully making horns with his fingers on his forehead, jokingly telling them to look at Cuckold's Point, which they just passed. He then tosses his indentures into the water with a dismissive air, showing how little he cares about his current situation or the pleas and tears of a loving mother, whose heart seems ready to break at the prospect of losing her cherished son, who may also be her only support; her clothing hints that she is a widow. Indeed, Solomon was right when he said that "a foolish son is the heaviness of his mother," for here we see her who once hoped her child would support her in her old age, lamenting his downfall and dreading the end of his reckless path. One might naturally think that this scene would prompt him to reflect and soften his hardened heart—some tender thoughts would cross his mind and break through his stubbornness; but he remains unmoved and indifferent to every warning.

The group of figures composing this print has been copied by the ingenious Lavater; with whose appropriate remarks we conclude our present description. "Observe," says this great analyst of the human countenance, "in the annexed group, that unnatural wretch, with the infernal visage, insulting his supplicating mother; the predominant character on the three other villain-faces, though all disfigured by effrontery, is cunning and ironical malignity. Every face is a seal with this truth engraved on it: 'Nothing makes a man so ugly as vice; nothing renders the countenance so hideous as villainy.'"

The group of figures in this print has been copied by the clever Lavater; we conclude our description with his insightful comments. "Notice," says this great observer of human expression, "in the accompanying group, that unnatural wretch with the evil look, mocking his pleading mother; the main feature of the three other villainous faces, though all distorted by audacity, is cunning and sarcastic malice. Each face is a stamp with this truth inscribed: 'Nothing makes a person so ugly as vice; nothing makes the face so repulsive as villainy.'"

INDUSTRY AND IDLENESS.  PLATE 5.  THE IDLE 'PRENTICE TURNED AWAY AND SENT TO SEA. INDUSTRY AND IDLENESS.
PLATE 5.
THE IDLE APPRENTICE WAS TURNED AWAY AND SENT TO SEA.

PLATE VI.

THE HARDWORKING APPRENTICE COMPLETES HIS TIME AND MARRIES HIS MASTER'S DAUGHTER.

"The virtuous woman is a crown to her husband." Proverbs, chap. xiii. verse 4.

"The virtuous woman is a crown to her husband." Proverbs, chap. 13, verse 4.

The reward of industry is success. Our prudent and attentive youth is now become partner with his master, and married to his daughter. The sign, by which this circumstance is intimated, was at first inscribed Goodchild and West. Some of Mr. Hogarth's city friends informing him that it was usual for the senior partner's name to precede, it was altered.

The reward for hard work is success. Our careful and devoted young man has now become a partner with his boss and married his daughter. The sign that indicates this was initially labeled Goodchild and West. Some of Mr. Hogarth's city friends told him that it was customary for the senior partner's name to come first, so it was changed.

To show that plenty reigns in this mansion, a servant distributes the remains of the table to a poor woman, and the bridegroom pays one of the drummers, who, according to ancient custom, attend with their thundering gratulations the day after a wedding. A performer on the bass viol, and a herd of butchers armed with marrow-bones and cleavers, form an English concert. (Madame Pompadour, in her remarks on the English taste for music, says, they are invariably fond of every thing that is full in the mouth.) A cripple with the ballad of Jesse, or the Happy Pair, represents a man known by the name of Philip in the Tub, who had visited Ireland and the United Provinces; and, in the memory of some persons now living, was a general attendant at weddings. From those votaries of Hymen who were honoured with his epithalamiums, he received a small reward. To show that Messrs. West and Goodchild's habitation is near the monument, the base of that stately column appears in the back-ground. The inscription which until lately graced this structure, used to remind every reader of Pope's lines,

To show that abundance fills this mansion, a servant hands out the leftover food from the table to a poor woman, and the bridegroom pays one of the drummers who, following tradition, comes with their loud congratulations the day after a wedding. A bass viol player and a group of butchers wielding marrow bones and cleavers create an English concert. (Madame Pompadour, in her comments on the English taste in music, says they are always fond of anything that sounds full and rich.) A disabled musician performing the ballad of Jesse, or the Happy Pair, represents a man known as Philip in the Tub, who had traveled to Ireland and the United Provinces; and, in the memory of some people still alive, he was a regular at weddings. From the couples blessed with his wedding songs, he received a small payment. To indicate that Messrs. West and Goodchild's home is near the monument, the base of that grand column can be seen in the background. The inscription that until recently adorned this structure used to remind every reader of Pope's lines,

Where London's column reaches toward the sky,
Like a tall bully, it raises its head and lies, etc.
[Pg 96]

The duke of Buckingham's epigram on this magnificent pillar is not so generally known:

The Duke of Buckingham's poem about this magnificent pillar isn't widely known:

Here I stand,
God knows why;
But if I fall— Bring it on, everyone!

A footman and butcher, at the opposite corner, compared with the other figures, are gigantic; they might serve for the Gog and Magog of Guildhall.

A footman and a butcher, standing at the opposite corner, look gigantic compared to the other figures; they could easily be the Gog and Magog of Guildhall.

It has been said that the thoughts in this print are trite, and the actions mean, which must be in part acknowledged, but they are natural, and appropriate to the rank and situation of the parties, and to the fashions of the time at which it was published.

It’s been said that the ideas in this print are clichéd and the actions petty, which we have to admit to some extent, but they are natural and fitting for the status and situation of the people involved, as well as for the trends of the time when it was published.

INDUSTRY AND IDLENESS.  PLATE 6.  THE INDUSTRIOUS 'PRENTICE OUT OF HIS TIME & MARRIED TO HIS MASTER'S DAUGHTER. INDUSTRY AND IDLENESS.
PLATE 6.
THE HARDWORKING APPRENTICE FINISHES HIS TRAINING AND MARRIES HIS MASTER'S DAUGHTER.

PLATE VII.

The idle apprentice returned from the sea and was in an attic with a common prostitute.

"The sound of a shaken leaf shall chase him." Leviticus, chap. xxvi. verse 26.

"The sound of a rustling leaf will frighten him." Leviticus, chap. xxvi. verse 26.

The idle apprentice, as appears by this print, is advancing with rapid strides towards his fate. We are to suppose him returned from sea after a long voyage; and to have met with such correction abroad for his obstinacy, during his absence from England, that though it was found insufficient to alter his disposition, yet it determined him to pursue some other way of life; and what he entered on is here but too evident (from the pistols by the bed-side, and the trinkets his companion is examining, in order to strip him of) to be that of the highway. He is represented in a garret, with a common prostitute, the partaker of his infamy, awaking, after a night spent in robbery and plunder, from one of those broken slumbers which are ever the consequences of a life of dishonesty and debauchery. Though the designs of Providence are visible in every thing, yet they are never more conspicuous than in this,—that whatever these unhappy wretches possess by wicked and illegal means, they seldom comfortably enjoy. In this scene we have one of the finest pictures imaginable of the horrors of a guilty conscience. Though the door is fastened in the strongest manner with a lock and two bolts, and with the addition of some planks from the flooring, so as to make his retreat as secure as possible; though he has attempted to drive away thought by the powerful effects of spirituous liquors, plain from the glass and bottle upon the floor, still he is not able to brave out his guilt, or steel his breast against reflection. Behold him roused by the accidental circumstance of a cat's coming down the chimney, and the falling of a few bricks, which he believes to be the noise of his pursuers! Observe his starting up in bed, and all the tortures of his mind imprinted in his face! He first stiffens into[Pg 98] stone, then all his nerves and muscles relax, a cold sweat seizes him, his hair stands on end, his teeth chatter, and dismay and horror stalk before his eyes. How different is the countenance of his wretched bed-fellow! in whom unconcern and indifference to every thing but the plunder are plainly apparent. She is looking at an ear-ring, which, with two watches, an etwee, and a couple of rings, are spread upon the bed, as part of last night's plunder. The phials on the mantel-piece show that sickness and disease are ever attendant on prostitution; and the beggarly appearance of the room, its wretched furniture, the hole by way of window, (by the light of which she is examining her valuable acquisition, and against which she had hung her old hoop-petticoat in order to keep out the cold,) and the rat's running across the floor, are just and sufficient indications that misery and want are the constant companions of a guilty life.

The lazy apprentice, as shown in this image, is quickly moving toward his fate. We can assume he’s just returned from a long voyage at sea and faced some tough lessons abroad for his stubbornness. Although those experiences didn’t change his character, they did motivate him to seek a different path in life, and it’s clear here (from the pistols by the bed and the trinkets his companion is examining, likely to take from him) that he has turned to a life of crime on the highway. He’s depicted in a cramped attic with a common prostitute, sharing in his disgrace, waking up after a night spent in theft and violence, from one of those restless sleeps that come from a life filled with dishonesty and excess. While the workings of fate are evident in everything, they are never more obvious than in this: whatever these unfortunate souls acquire through wicked and illegal means, they rarely enjoy comfortably. In this scene, we get a vivid portrayal of the horrors of a guilty conscience. Even though the door is securely fastened with a strong lock and two bolts, plus some planks from the floor to make his escape as secure as possible; and despite his attempt to drown his thoughts in alcohol, as seen from the glass and bottle on the floor, he still can’t shake off his guilt or hide from his reflections. Notice how he’s jolted awake by the sudden occurrence of a cat coming down the chimney and a few falling bricks, which he mistakes for the noise of those pursuing him! Look at him jump up in bed, his face showing the mental torment he’s experiencing! First, he freezes in fear, then all his muscles go limp, a cold sweat overtakes him, his hair stands on end, his teeth chatter, and dread and terror fill his vision. How different is the expression of his miserable bedmate! She displays complete indifference to everything but the stolen loot. She’s examining an earring, along with two watches, a case, and a couple of rings, all scattered on the bed from last night’s haul. The bottles on the mantelpiece indicate that sickness and disease are always linked with prostitution; and the shabby condition of the room, its miserable furniture, the gaping hole that serves as a window (through which she’s inspecting her valuable find, while using her old hoop skirt to block out the cold), and the rat scurrying across the floor all show that misery and hardship are constant companions in a life of crime.

INDUSTRY AND IDLENESS.  PLATE 7.  THE IDLE 'PRENTICE RETURNED FROM SEA, AND IN THE A GARRET WITH A PROSTITUTE. INDUSTRY AND IDLENESS.
PLATE 7.
THE IDLE APPRENTICE RETURNED FROM SEA, AND IS IN A GARRET WITH A PROSTITUTE.

PLATE VIII.

THE HARDWORKING APPRENTICE HAS BECOME WEALTHY AND IS NOW SHERIFF OF LONDON.

'With all thy gettings get understanding. Exalt her and she shall promote thee; she shall bring thee to honour, when thou dost embrace her.' Proverbs, chap. iv. verse 7, 8.

'With all your effort, get understanding. Value her, and she will elevate you; she will bring you honor when you embrace her.' Proverbs, chap. iv. verse 7, 8.

From industry become opulent, from integrity and punctuality respectable, our young merchant is now sheriff of London, and dining with the different companies in Guildhall. A group on the left side are admirably characteristic; their whole souls seem absorbed in the pleasures of the table. A divine, true to his cloth, swallows his soup with the highest goût. Not less gratified is the gentleman palating a glass of wine. The man in a black wig is a positive representative of famine; and the portly and oily citizen, with a napkin tucked in his button-hole, has evidently burnt his mouth by extreme eagerness.

From a thriving industry, from integrity and punctuality comes respectability, our young merchant is now the sheriff of London, dining with various groups at Guildhall. A group on the left side is wonderfully typical; they seem completely absorbed in the joys of the table. A clergyman, true to his profession, enjoys his soup with the utmost finesse. Not any less pleased is the gentleman sipping a glass of wine. The man in a black wig looks like a walking representation of starvation; while the plump, greasy citizen, with a napkin tucked into his buttonhole, clearly burned his mouth from being too eager.

The backs of those in the distance, behung with bags, major perukes, pinners, &c. are most laughably ludicrous. Every person present is so attentive to business, that one may fairly conclude they live to eat, rather than eat to live.

The backs of those in the distance, loaded with bags, big wigs, pins, etc., are quite hilariously ridiculous. Everyone there is so focused on their tasks that you could easily say they live to eat, rather than eat to live.

But though this must be admitted to be the case with this party, the following instance of city temperance proves that there are some exceptions. When the Lord Mayor, Sheriffs, Aldermen, Chamberlain, &c. of the city of London were once seated round the table at a public and splendid dinner at Guildhall, Mr. Chamberlain Wilkes lisped out, "Mr. Alderman B——, shall I help you to a plate of turtle, or a slice of the haunch,—I am within reach of both, sir?" "Neither one nor t'other, I thank you, Sir," replied the Alderman, "I think I shall dine on the beans and bacon which are at this end of the table." "Mr. Alderman A——," continued the Chamberlain, "which would you choose, sir?" "Sir, I will not trouble you for either, for I believe I shall follow the example of my brother B——, and dine on beans and bacon," was the reply. On this second refusal the old Chamberlain rose from his seat, and, with every mark of[Pg 100] astonishment in his countenance, curled up the corners of his mouth, cast his eyes round the table, and in a voice as loud and articulate as he was able, called "Silence!" which being obtained, he thus addressed the pretorian magistrate, who sat in the Chair: "My Lord Mayor, the wicked have accused us of intemperance, and branded us with the imputation of gluttony; that they may be put to open shame, and their profane tongues be from this day utterly silenced, I humbly move, that your Lordship command the proper officer to record in our annals, that two Aldermen of the city of London prefer beans and bacon to either turtle soup or venison."

But while it's true that this is the case with this group, the following example of city temperance shows that there are some exceptions. When the Lord Mayor, Sheriffs, Aldermen, Chamberlain, etc. of the city of London were once gathered around the table at a grand public dinner at Guildhall, Mr. Chamberlain Wilkes asked, "Mr. Alderman B——, would you like a plate of turtle soup or a slice of the haunch? I can reach both, sir?" "Neither, thank you, sir," replied the Alderman, "I think I’ll just have the beans and bacon at this end of the table." "Mr. Alderman A——," continued the Chamberlain, "which would you prefer, sir?" "Sir, I won’t trouble you for either, as I believe I’ll follow the example of my brother B—— and have beans and bacon," was the answer. After this second refusal, the old Chamberlain stood up, looking utterly astonished, curled the corners of his mouth, glanced around the table, and in the loudest and clearest voice he could manage, called for "Silence!" Once it was quiet, he addressed the magistrate in the Chair: "My Lord Mayor, the wicked have accused us of intemperance and labeled us as gluttons; to put them to shame and silence their foul mouths from this day forward, I humbly propose that your Lordship order the proper officer to record in our annals that two Aldermen of the city of London prefer beans and bacon over turtle soup or venison."

Notwithstanding all this, there are men, who, looking on the dark side, and perhaps rendered splenetic, and soured by not being invited to these sumptuous entertainments, have affected to fear, that their frequent repetition would have a tendency to produce a famine, or at least to check the increase, if not extirpate the species, of those birds, beasts, and fish, with which the tables of the rich are now so plentifully supplied. But these half reasoners do not take into their calculation the number of gentlemen so laudably associated for encouraging cattle being fed so fat that there is no lean left; or that more ancient association, sanctioned and supported by severe acts of parliament, for the preservation of the game. From the exertions of these and similar societies, we may reasonably hope there is no occasion to dread any such calamity taking place; though the Guildhall tables often groaning under such hecatombs as are recorded in the following account, may make a man of weak nerves and strong digestion, shake his head, and shudder a little. "On the 29th October, 1727, when George II. and Queen Caroline honoured the city with their presence at Guildhall, there were 19 tables, covered with 1075 dishes. The whole expense of this entertainment to the city was 4889l. 4s."

Despite all this, there are some men who, seeing the negative side of things and perhaps feeling bitter because they weren’t invited to these lavish parties, have claimed to worry that their frequent occurrence might lead to a shortage, or at least slow down the growth, if not completely wipe out, the species of birds, animals, and fish that currently fill the plates of the wealthy. However, these half-hearted thinkers don’t take into account the number of gentlemen who are enthusiastically working to ensure cattle are fed so well that there’s no lean meat left; or that even older associations, backed by strict laws, are in place for game preservation. Thanks to the efforts of these and similar organizations, we can reasonably expect that there’s no reason to fear such a disaster. Still, the Guildhall tables, often piled high with the massive quantities noted in the following account, might cause someone with weak nerves but a strong stomach to shake their head and cringe a little. "On 29th October 1727, when George II and Queen Caroline honored the city with their presence at Guildhall, there were 19 tables covered with 1075 dishes. The total cost of this event to the city was 4889l. 4s."

To return to the print;—a self-sufficient and consequential beadle, reading the direction of a letter to Francis Goodchild, Esq. Sheriff of London, has all the insolence of office. The important and overbearing air of this dignified personage is well contrasted by the humble simplicity of the straight-haired messenger behind the bar. The gallery is well furnished with musicians busily employed in their vocation.

To get back to the print: a self-important beadle, reading the address on a letter to Francis Goodchild, Esq. Sheriff of London, carries all the arrogance that comes with the position. The serious and dominant vibe of this important figure stands in stark contrast to the modest simplicity of the straight-haired messenger behind the bar. The gallery is nicely set up with musicians who are actively engaged in their work.

Music has the power to soothe the wild heart,
And so it's appropriate at a sheriff's feast.

Besides a portrait of William the Third, and a judge, the hall is ornamented with a full length of that illustrious hero Sir William Walworth, in commemoration of whose valour the weapon with which he slew Wat Tyler was introduced into the city arms.

Besides a portrait of William the Third and a judge, the hall is decorated with a full-length image of the famous hero Sir William Walworth. In honor of his bravery, the weapon he used to kill Wat Tyler was incorporated into the city’s coat of arms.

INDUSTRY AND IDLENESS.  PLATE 8.  THE INDUSTRIOUS 'PRENTICE GROWN RICH, AND SHERIFF OF LONDON. INDUSTRY AND IDLENESS.
PLATE 8.
THE HARDWORKING APPRENTICE BECOMES WEALTHY AND SHERIFF OF LONDON.

PLATE IX.

THE IDLE APPRENTICE BETRAYED BY A PROSTITUTE, AND CAUGHT IN A NIGHT CELLAR WITH HIS PARTNER IN CRIME.

"The adulteress will hunt for precious life." Proverbs, chap. vi. verse 26.

"The unfaithful woman seeks valuable life." Proverbs, chap. vi. verse 26.

From the picture of the reward of diligence, we return to take a further view of the progress of sloth and infamy; by following the idle 'prentice a step nearer to the approach of his unhappy end. We see him in the third plate herding with the worst of the human species, the very dregs of the people; one of his companions, at that time, being a one-eyed wretch, who seemed hackneyed in the ways of vice. To break this vile connexion he was sent to sea; but, no sooner did he return, than his wicked disposition took its natural course, and every day he lived served only to habituate him to acts of greater criminality. He presently discovered his old acquaintance, who, no doubt, rejoiced to find him so ripe for mischief: with this worthless, abandoned fellow, he enters into engagements of the worst kind, even those of robbery and murder. Thus blindly will men sometimes run headlong to their own destruction.

From the image of the reward for hard work, we shift our focus to the decline of laziness and shame, by following the idle apprentice as he approaches his unfortunate fate. In the third picture, we see him mingling with the worst of society, the very bottom of the barrel; one of his companions at that time is a one-eyed wretch, who seems experienced in a life of crime. To break this terrible association, he was sent to sea; but as soon as he came back, his wicked nature took over, and each day only pushed him further into more serious wrongdoing. He soon ran into his old friends, who undoubtedly were pleased to see him so ready for trouble: with this good-for-nothing companion, he made deals of the worst kind, including robbery and murder. This is how blindly people can sometimes rush headlong into their own ruin.

About the time when these plates were first published, which was in the year 1747, there was a noted house in Chick Lane, Smithfield, that went by the name of the Blood-Bowl House, so called from the numerous scenes of blood that were almost daily carried on there; it being a receptacle for prostitutes and thieves; where every species of delinquency was practised; and where, indeed, there seldom passed a month without the commission of some act of murder. To this subterraneous abode of iniquity (it being a cellar) was our hero soon introduced; where he is now represented in company with his accomplice, and others of the same stamp, having just committed a most horrid act of barbarity, (that of killing a passer-by, and conveying him into a place under ground, contrived for this purpose,) dividing among them the ill-gotten booty, which consists of[Pg 102] two watches, a snuff-box, and some other trinkets. In the midst of this wickedness, he is betrayed by his strumpet (a proof of the treachery of such wretches) into the hands of the high constable and his attendants, who had, with better success than heretofore, traced him to this wretched haunt. The back-ground of this print serves rather as a representation of night-cellars in general, those infamous receptacles for the dissolute and abandoned of both sexes, than a further illustration of our artist's chief design; however, as it was Mr. Hogarth's intention, in the history before us, to encourage virtue and expose vice, by placing the one in an amiable light, and exhibiting the other in its most heightened scenes of wickedness and impiety, in hopes of deterring the half-depraved youth of this metropolis, from even the possibility of the commission of such actions, by frightening them from these abodes of wretchedness; as this was manifestly his intention, it cannot be deemed a deviation from the subject. By the skirmish behind, the woman without a nose, the scattered cards upon the floor, &c. we are shown that drunkenness and riot, disease, prostitution, and ruin are the dreadful attendants of sloth, and the general fore-runners of crimes of the deepest die; and by the halter suspended from the ceiling, over the head of the sleeper, we are to learn two things—the indifference of mankind, even in a state of danger, and the insecurity of guilt in every situation.

About the time these plates were first published, in 1747, there was a well-known house on Chick Lane in Smithfield called the Blood-Bowl House. It got its name from the many bloody scenes that happened there almost daily; it was a hangout for prostitutes and thieves, where all kinds of wrongdoing took place, and there was rarely a month that went by without some act of murder. Our hero soon finds himself introduced to this underground den of vice (a cellar), where he is pictured with his accomplice and others like them, having just committed a terrible act of violence—killing a passerby and bringing him underground to a place designed for this purpose—dividing the stolen loot, which includes[Pg 102]two watches, a snuff-box, and a few other trinkets. Amid this wickedness, he is betrayed by his mistress (a testament to the treachery of such people) into the hands of the high constable and his men, who had more success than before in tracking him down to this miserable hideout. The background of this print serves more as a depiction of night-cellars in general, those notorious places for the immoral and the lost of both sexes, than as further support for the artist's main purpose; however, since Mr. Hogarth intended, in the story before us, to promote virtue and expose vice by highlighting the former in an appealing way and showing the latter in its most extreme scenes of wickedness and impiety, hoping to deter the half-corrupted youth of this city from even considering such actions by scaring them away from these places of despair; since this was clearly his intention, it can't be seen as a departure from the topic. From the fight in the background, the woman without a nose, the scattered cards on the floor, etc., we see that drunkenness and chaos, disease, prostitution, and destruction are the terrible companions of laziness, and the common precursors to the most serious crimes; and with the noose hanging from the ceiling above the head of the sleeper, we are meant to learn two things—the indifference of people, even in danger, and the insecurity of guilt in any situation.

INDUSTRY AND IDLENESS.  PLATE 9.  THE IDLE 'PRENTICE BETRAYED BY A PROSTITUTE. INDUSTRY AND IDLENESS.
PLATE 9.
THE IDLE APPRENTICE BETRAYED BY A PROSTITUTE.

PLATE X.

THE DILIGENT APPRENTICE ALDERMAN OF LONDON; THE LAZY ONE BROUGHT BEFORE HIM AND ACCUSED BY HIS PARTNER.

"Thou shalt do no unrighteousness in judgment." Leviticus, chap. xix. verse 15.

"You must not act unfairly in judgment." Leviticus, chap. xix. verse 15.

"The wicked is snared in the work of his own hands." Psalms, chap. ix. verse 16.

"The wicked are trapped by the consequences of their own actions." Psalms, chap. ix. verse 16.

Imagine now this depraved and atrocious youth hand-cuffed, and dragged from his wicked haunt, through the streets to a place of security, amidst the scorn and contempt of a jeering populace; and thence brought before the sitting magistrate, (who, to heighten the scene and support the contrast, is supposed to be his fellow-'prentice, now chosen an alderman,) in order to be dealt with according to law. See him then at last having run his course of iniquity, fallen into the hands of justice, being betrayed by his accomplice; a further proof of the perfidy of man, when even partners in vice are unfaithful to each other. This is the only print among the set, excepting the first, where the two principal characters are introduced; in which Mr. Hogarth has shown his great abilities, as well in description, as in a particular attention to the uniformity and connexion of the whole. He is now at the bar, with all the marks of guilt imprinted on his face. How, if his fear will permit him to reflect, must he think on the happiness and exaltation of his fellow-'prentice on the one hand, and of his own misery and degradation on the other! at one instant, he condemns the persuasions of his wicked companions; at another, his own idleness and obstinacy: however, deeply smitten with his crime, he sues the magistrate, upon his knees, for mercy, and pleads in his cause the former acquaintance that subsisted between them, when they both dwelt beneath the same roof, and served the same common master: but here was no room for lenity, murder was his crime, and[Pg 104] death must be his punishment; the proofs are incontestable, and his mittimus is ordered, which the clerk is drawing out. Let us next turn our thoughts upon the alderman, in whose breast a struggle between mercy and justice is beautifully displayed. Who can behold the magistrate, here, without praising the man? How fine is the painter's thoughts of reclining the head on one hand, while the other is extended to express the pity and shame he feels that human nature should be so depraved! It is not the golden chain or scarlet robe that constitutes the character, but the feelings of the heart. To show us that application for favour, by the ignorant, is often idly made to the servants of justice, who take upon themselves on that account a certain state and consequence, not inferior to magistracy, the mother of our delinquent is represented in the greatest distress, as making interest with the corpulent self-swoln constable, who with an unfeeling concern seems to say, "Make yourself easy, for he must be hanged;" and to convince us that bribery will even find its way into courts of judicature, here is a woman feeing the swearing clerk, who has stuck his pen behind his ear that his hands might be both at liberty; and how much more his attention is engaged to the money he is taking, than to the administration of the oath, may be known from the ignorant, treacherous witness being suffered to lay his left hand upon the book; strongly expressive of the sacrifice, even of sacred things, to the inordinate thirst of gain.

Imagine this corrupt and dreadful young man handcuffed and dragged from his wicked hangout through the streets to a safe place, surrounded by the scorn and mockery of a jeering crowd; then brought before the sitting magistrate—who, to add drama to the scene and emphasize the contrast, is depicted as his former apprentice, now elected as an alderman—to be judged according to the law. See him, after having indulged in a life of crime, now captured by justice, betrayed by his accomplice; a further testament to the treachery of humanity, where even partners in wrongdoing are untrustworthy. This is the only print among the collection, except for the first, where the two main characters are featured, in which Mr. Hogarth displays his exceptional skills in both description and a keen focus on the uniformity and connection of the entire piece. He stands at the bar, with all the signs of guilt visible on his face. How must he feel, if his fear allows him to reflect, considering the happiness and success of his former apprentice on one side, and his own misery and disgrace on the other? In one moment, he condemns the temptations of his wicked friends; in the next, his own laziness and stubbornness. Yet, deeply affected by his crime, he pleads with the magistrate on his knees for mercy, invoking their past acquaintance when they both lived under the same roof and served the same master. But here, there is no space for leniency; murder is his crime, and death is his punishment; the evidence is undeniable, and his mittimus is being prepared by the clerk. Now, let’s consider the alderman, where a struggle between mercy and justice is beautifully portrayed. Who can look at the magistrate here without admiring him? How skillfully the painter depicts him resting his head on one hand, while the other is extended to convey the pity and shame he feels for such depraved human nature! It’s not the gold chain or the scarlet robe that defines the character but the feelings of the heart. To show that pleas for favor from the ignorant are often made in vain to the servants of justice, who assume a certain status and importance, the mother of the delinquent is depicted in great distress, trying to bribe the overweight, arrogant constable, who, with an unfeeling attitude, seems to say, "Don’t worry, he’s going to hang." To illustrate that bribery can even infiltrate the courts, we see a woman slipping money to the clerk, who has tucked his pen behind his ear to keep both hands free; and his greater focus on the cash he’s receiving rather than on administering the oath is signified by the treacherous, ignorant witness being allowed to place his left hand on the book; a strong expression of how sacred things are sacrificed to the excessive greed for gain.

From Newgate (the prison to which he was committed; where, during his continuance he lay chained in a dismal cell, deprived of the cheerfulness of light, fed upon bread and water, and left without a bed to rest on) the prisoner was removed to the bar of judgment, and condemned to die by the laws of his country.

From Newgate (the prison where he was held; during his time there, he was chained in a dark cell, deprived of sunlight, fed only bread and water, and left without a bed to sleep on) the prisoner was taken to the courtroom, where he was sentenced to die by the laws of his country.

INDUSTRY AND IDLENESS.  PLATE 10.  THE INDUSTRIOUS 'PRENTICE ALDERMAN OF LONDON. THE IDLE ONE IMPEACHED BEFORE HIM BY HIS ACCOMPLICE. INDUSTRY AND IDLENESS.
PLATE 10.
THE HARDWORKING APPRENTICE ALDERMAN OF LONDON. THE LAZY ONE ACCUSED BEFORE HIM BY HIS PARTNER IN CRIME.

PLATE XI.

THE LAZY APPRENTICE EXECUTED AT TYBURN.

"When fear cometh as desolation, and their destruction cometh as a whirlwind; when distress cometh upon them, then shall they call upon God, but he will not answer." Proverbs, chapter i. verse 7, 8.

"When fear comes like devastation, and their destruction arrives like a hurricane; when trouble hits them, they will call on God, but He won’t respond." Proverbs, chapter i. verse 7, 8.

Thus, after a life of sloth, wretchedness, and vice, does our delinquent terminate his career. Behold him, on the dreadful morn of execution, drawn in a cart (attended by the sheriff's officers on horseback, with his coffin behind him) through the public streets to Tyburn, there to receive the just reward of his crimes,—a shameful ignominious death. The ghastly appearance of his face, and the horror painted on his countenance, plainly show the dreadful situation of his mind; which we must imagine to be agitated with shame, remorse, confusion, and terror. The careless position of the Ordinary at the coach window is intended to show how inattentive those appointed to that office are of their duty, leaving it to others, which is excellently expressed by the itinerant preacher in the cart, instructing from a book of Wesley's. Mr. Hogarth has in this print, digressing from the history and moral of the piece, taken an opportunity of giving us a humorous representation of an execution, or a Tyburn Fair: such days being made holidays, produce scenes of the greatest riot, disorder, and uproar; being generally attended by hardened wretches, who go there, not so much to reflect upon their own vices, as to commit those crimes which must in time inevitably bring them to the same shameful end. In confirmation of this, see how earnestly one boy watches the motions of the man selling his cakes, while he is picking his pocket; and another waiting to receive the booty! We have here interspersed before us a deal of low humour, but such as is common on occasions like this. In one place we observe an old bawd turning up her eyes and drinking a glass of gin, the very picture of hypocrisy; and a man indecently helping up a girl into the same cart; in another, a soldier sunk up to his knees[Pg 106] in a bog, and two boys laughing at him, are well imagined. Here we see one almost squeezed to death among the horses; there, another trampled on by the mob. In one part is a girl tearing the face of a boy for oversetting her barrow; in another, a woman beating a fellow for throwing down her child. Here we see a man flinging a dog among the crowd by the tail; there a woman crying the dying speech of Thomas Idle, printed the day before his execution; and many other things too minute to be pointed out: two, however, we must not omit taking notice of, one of which is the letting off a pigeon, bred at the gaol, fly from the gallery, which hastes directly home; an old custom, to give an early notice to the keeper and others, of the turning off or death of the criminal; and that of the executioner smoking his pipe at the top of the gallows, whose position of indifference betrays an unconcern that nothing can reconcile with the shocking spectacle, but that of use having rendered his wretched office familiar to him; whilst it declares a truth, which every character in this plate seems to confirm, that a sad and distressful object loses its power of affecting by being frequently seen.

So, after a life of laziness, misery, and wrongdoing, our criminal meets his end. Picture him, on the grim morning of his execution, being carted through the streets (with the sheriff's officers on horseback and his coffin behind) to Tyburn, where he will face the rightful consequence of his actions—a shameful, disgraceful death. The horror on his face shows the turmoil in his mind, which we can only imagine is filled with shame, regret, confusion, and fear. The indifferent posture of the chaplain at the coach window highlights how neglectful those in charge of his spiritual care can be, leaving it to others, as illustrated by the traveling preacher in the cart, reading from a book by Wesley. In this print, Mr. Hogarth, moving away from the main story and the moral lesson, humorously depicts an execution, or a Tyburn Fair: these occasions are treated as holidays and bring about scenes of chaos and uproar; they're typically filled with hardened individuals who don’t go there to reflect on their own wrongdoings, but rather to engage in behaviors that will eventually lead them to the same disgraceful fate. For example, notice how intently one boy watches the cake seller while he pickpockets him, and another boy waits to grab the goods! We see plenty of low humor here, which is typical for events like this. At one point, there’s an old woman rolling her eyes and drinking gin, the very epitome of hypocrisy; elsewhere, a man indecently helps a girl into the cart. We even see a soldier stuck in a bog up to his knees as two boys laugh at him—well imagined. One person is nearly crushed among the horses; another is getting trampled by the crowd. In one scene, a girl is clawing at a boy for knocking over her cart, while in another, a woman is hitting a man for knocking down her child. There’s a guy tossing a dog into the crowd by its tail, while a woman calls out Thomas Idle’s dying speech, printed the day before his execution; and many other tiny details that are hard to catch: however, we must not miss two specific things—one of which is a pigeon, bred in jail, being released to fly home, a traditional way to inform the jailkeeper and others about the criminal’s execution; and the executioner smoking his pipe at the gallows, whose casual demeanor reveals a detachment that nothing can justify except that his dreadful job has become routine for him; this also shows the grim truth that repeated exposure to sorrowful events numbs their impact, as every character in this scene seems to confirm.

INDUSTRY AND IDLENESS.  PLATE 11.  THE IDLE 'PRENTICE EXECUTED AT TYBURN. INDUSTRY AND IDLENESS.
PLATE 11.
THE IDLE APPRENTICE EXECUTED AT TYBURN.

PLATE XII.

THE DILIGENT APPRENTICE LORD MAYOR OF LONDON.

"Length of days is in her right hand, and in her left hand riches and honour." Proverbs, chap. iii. ver. 16.

"She holds long life in her right hand, and in her left hand, wealth and honor." Proverbs, chap. iii. ver. 16.

Having seen the ignominious end of the idle apprentice, nothing remains but to represent the completion of the other's happiness; who is now exalted to the highest honour, that of Lord Mayor of London; the greatest reward that ancient and noble city can bestow on diligence and integrity. Our artist has here, as in the last plate, given a loose to his humour, in representing more of the low part of the Lord Mayor's show than the magnificent; yet the honour done the city, by the presence of the Prince and Princess of Wales, is not forgotten. The variety of comic characters in this print serves to show what generally passes on such public processions as these, when the people collect to gratify their childish curiosity, and indulge their wanton disposition, or natural love of riot. The front of this plate exhibits the oversetting of a board, on which some girls had stood, and represents them sprawling upon the ground; on the left, at the back of the scaffold, is a fellow saluting a fair nymph, and another enjoying the joke: near him is a blind man straggled in among the crowd, and joining in the general halloo: before him is a militia-man, so completely intoxicated as not to know what he is doing; a figure of infinite humour. Though Mr. Hogarth has here marked out two or three particular things, yet his chief intention was to ridicule the city militia, which was at this period composed of undisciplined men, of all ages, sizes, and height; some fat, some lean, some tall, some short, some crooked, some lame, and in general so unused to muskets, that they knew not how to carry them. One, we observe, is firing his piece and turning his head another way, at whom the man above is laughing, and at which the child is frightened. The boy on the right, crying, "A full and true account of the ghost of Thomas Idle," which is supposed to have appeared to the Mayor,[Pg 108] preserves the connexion of the whole work. The most obtrusive figure in his Lordship's coach is Mr. Swordbearer, in a cap like a reversed saucepan, which this great officer wears on these grand occasions. The company of journeymen butchers, with their marrow-bones and cleavers, appear to be the most active, and are by far the most noisy of any who grace this solemnity. Numberless spectators, upon every house and at every window, dart their desiring eyes on the procession; so great indeed was the interest taken by the good citizens of London in these civic processions that, formerly, it was usual in a London lease to insert a clause, giving a right to the landlord and his friends to stand in the balcony, during the time of "the shows or pastimes, upon the day commonly called the Lord Mayor's Day."

Having seen the disgraceful end of the lazy apprentice, there's nothing left but to show the happiness of the other, who is now raised to the highest honor, that of Lord Mayor of London; the greatest reward that this ancient and noble city can give for hard work and integrity. Our artist has, like in the last plate, let his humor run free, depicting more of the lower aspects of the Lord Mayor's show than the grand ones; still, the honor granted to the city by the presence of the Prince and Princess of Wales is not overlooked. The variety of funny characters in this print illustrates what typically happens during public parades like these, when people gather to satisfy their childish curiosity and indulge their mischievous nature, or their natural love of chaos. The front of this plate shows a board tipping over, with some girls who had been standing on it now sprawling on the ground; on the left, at the back of the scaffold, there's a guy greeting a pretty girl, while another enjoys the joke. Nearby, a blind man has wandered into the crowd, joining the general cheer. In front of him is a militia man so completely drunk that he doesn't even realize what he's doing—a figure of endless humor. Although Mr. Hogarth points out a couple of specific things, his main aim was to mock the city militia, which at this time was made up of undisciplined men of all ages, sizes, and heights; some were fat, some lean, some tall, some short, some crooked, some lame, and generally so unfamiliar with muskets that they didn't even know how to carry them. One of them is seen firing his weapon while looking the other way, which makes the guy above laugh and the child below scared. The boy on the right, shouting, "A full and true account of the ghost of Thomas Idle," which is supposed to have appeared to the Mayor,[Pg 108] ties the whole piece together. The most prominent figure in the Lord Mayor's coach is Mr. Swordbearer, wearing a cap that looks like an upside-down saucepan, which this significant officer dons for these grand events. The group of journeymen butchers, with their marrow-bones and cleavers, seem to be the most lively and certainly the loudest of everyone attending this ceremony. Countless spectators on every house and at every window eagerly watch the parade; the interest taken by the good citizens of London in these civic events was so great that in the past, it was common for London leases to include a clause giving the landlord and his friends the right to stand on the balcony during the time of "the shows or pastimes on the day commonly called Lord Mayor's Day."

Thus have we seen, by a series of events, the prosperity of the one and the downfall of the other; the riches and honour that crown the head of industry, and the ignominy and destruction that await the slothful. After this it would be unnecessary to say which is the most eligible path to tread. Lay the roads but open to the view, and the traveller will take the right of course; give but the boy this history to peruse, and his future welfare is almost certain.

Thus, we have observed, through a series of events, the success of one and the failure of the other; the wealth and respect that come to those who work hard, and the shame and ruin that await those who are lazy. There's no need to say which path is better to take. If the roads are clear, the traveler will naturally choose the right direction; just let the boy read this story, and his future success is almost guaranteed.

INDUSTRY AND IDLENESS.  PLATE 12.  THE INDUSTRIOUS 'PRENTICE LORD MAYOR OF LONDON INDUSTRY AND IDLENESS.
PLATE 12.
THE HARDWORKING APPRENTICE LORD MAYOR OF LONDON

SOUTHWARK FAIR.

The subject of the plate under consideration is that of the Borough Fair; a fair held some time since in the Borough of Southwark, though now suppressed. This fair was attended, generally, by the inhabitants of town and country, and, therefore, was one that afforded great variety; especially as, before its suppression, it was devoted to every thing loose and irregular. A view of the scene, of which the following print is a faithful representation, will affirm this truth.

The topic of the plate being discussed is the Borough Fair; a fair that took place some time ago in the Borough of Southwark, which is now no longer held. This fair generally attracted people from both the town and the countryside, offering a wide variety of experiences, especially since it was focused on everything unconventional and chaotic before it was shut down. A look at the scene, which the following print accurately depicts, will confirm this.

The principal view upon the left represents the fall of a scaffold, on which was assembled a strolling company, pointed out, by the paper lantern hanging in front, to be that belonging to Cibber and Bullock, ready dressed to exhibit "The Fall of Bajazet." Here we see merry-andrews, monkeys, queens and emperors, sinking in one general confusion; and, that the crash may appear the greater, the stand beneath is humorously supposed to consist of earthenware and china. Notwithstanding this fatal overthrow, few below are seen to notice it; witness the boys and woman gambling at the box and dice, the upright monkey, and the little bag-piper dancing his wooden figures. Above this scaffold hangs a painting, the subject of which is the stage mutiny; whose figures are as follow:—On one side is Pistol, (strutting and crying out, "Pistol's alive,") Falstaff, Justice Shallow, and many other characters of Shakspeare. On the other, the manager bearing in his hand a paper, on which is written, "it cost 6000l." a scene-painter, who has laid his brushes aside, and taken up a cudgel; and a woman holding an ensign, bearing the words, "We'll starve 'em out." In the corner is a man, quiet and snug, hugging a bag of money, laughing at the folly of the rest; and behind, a monkey, perched upon a sign iron, supposed to be that of the Rose Tavern in Drury-lane, squeaking out, "I am a gentleman." These paintings are in general designed to show what is exhibited within; but this alludes to a dispute that arose at the time when this print was published, which was in the year 1733, between the players and the patentee of Drury-lane Theatre, when young Cibber, the son of the[Pg 110] Laureate, was at the head of the faction. Above, on one side, is an equilibrist swinging on a slack rope; and on the other, a man flying from the tower to the ground, by means of a groove fastened to his breast, slipping over a line strained from one place to the other. At the back of this plate is Lee and Harper's great booth, where, by the picture of the wooden horse, we are told, is represented "The Siege of Troy." The next paintings consist of the fall of Adam and Eve, and a scene in Punch's opera. Beneath is a mountebank, exalted on a stage, eating fire to attract the public attention; while his merry-andrew behind is distributing his medicines. Further back is a shift and hat, carried upon poles, designed as prizes for the best runner or wrestler. In front is a group of strollers parading the fair, in order to collect an audience for their next exhibition; in which is a female drummer, at that time well known, and remarked for her beauty, which we observe has caught the eye of two countrymen, the one old, the other young. Behind these men is a buskined hero, beset by a Marshalsea Court officer and his follower. To the right is a Savoyard exhibiting her farthing show; and behind, a player at back sword riding a blind horse round the fair triumphantly, in all the boast of self-important heroism, affecting terror in his countenance, glorying in his scars, and challenging the world to open combat: a folly for which the English were remarkable. To this man a fellow is directing the attention of a country gentleman, while he robs him of his handkerchief. Next him is an artful villain decoying a couple of unthinking country girls to their ruin. Further back is a man kissing a wench in the crowd; and above, a juggler performing some dexterity of hand. Indeed it would be tedious to enter into an enumeration of the various matter of this plate; it is sufficient to remark that it presents us with an endless collection of spirited and laughable characters, in which is strikingly portrayed the character of the times.

The main view on the left shows the collapse of a scaffold where a traveling theater company, indicated by the paper lantern out front, is putting on a show called "The Fall of Bajazet." Here, we see clowns, monkeys, queens, and kings all in a state of chaos; and to make the crash seem even worse, the scaffold is humorously imagined to be made of pottery and china. Despite this disastrous collapse, few people below seem to notice it; for instance, there are boys and a woman gambling with dice, a monkey standing upright, and a little bagpiper dancing with his wooden figures. Above the scaffold hangs a painting that depicts a stage mutiny, featuring: on one side, Pistol (strutting and shouting, "Pistol's alive"), Falstaff, Justice Shallow, and various other characters from Shakespeare. On the opposite side is the manager holding a paper that says, "it cost 6000l." a scene-painter who has put down his brushes to grab a club, and a woman holding a banner that reads, "We'll starve 'em out." In the corner, a man sits comfortably with a bag of money, laughing at the foolishness of everyone else; behind him, a monkey is perched on a sign iron, presumably from the Rose Tavern in Drury Lane, squeaking, "I am a gentleman." These paintings generally illustrate what is going on inside, but this one refers to a dispute that occurred around the time this print was published, in 1733, between the actors and the patentee of Drury Lane Theatre, with young Cibber, the son of the Poet Laureate, leading the group. Above on one side, there's an acrobat swinging on a slack rope; on the other, a man is flying from a tower to the ground using a groove attached to his chest, gliding over a line stretched across. In the background of this plate is Lee and Harper's large booth, where the sign of a wooden horse indicates they are showcasing "The Siege of Troy." The next paintings depict the fall of Adam and Eve and a scene from Punch's opera. Below, a street performer is elevated on a stage, eating fire to draw in a crowd; while his assistant behind him is handing out medicine. Further back is a shift and a hat displayed on poles, meant as prizes for the best runner or wrestler. In front is a group of performers trying to attract an audience for their next show; among them is a female drummer, known for her beauty, which has caught the attention of two countrymen, one older and the other younger. Behind these men is a heroic figure in boots, confronted by a Marshalsea Court officer and his attendant. To the right stands a Savoyard showcasing her small performance; and behind her, another performer riding a blind horse around the fair, boasting with a show of phony heroism, pretending to be fierce, proud of his scars, and challenging anyone to a fight—an attitude for which the English were well-known. To this man, another individual is distracting a country gentleman while pickpocketing his handkerchief. Next to him is a clever scoundrel luring a couple of unsuspecting country girls to their downfall. Further back is a man kissing a woman in the crowd, and above them, a juggler demonstrating some sleight of hand. Indeed, it's tedious to list everything shown in this plate; it's enough to say that it offers a vast array of lively and humorous characters, vividly portraying the spirit of the times.

SOUTHWARK FAIR. SOUTHWARK FAIR.

GARRICK IN THE CHARACTER OF RICHARD III.

Get me another horse—tend to my wounds—
Have mercy, Jesus!—Hold on; I was just dreaming.— O cowardly conscience, how you torment me!—
The lights are burning blue! Is it not dead midnight?
Cold, fearful droplets cling to my shivering skin.—

Such is the exclamation of Richard, and such is the disposition of his mind at the moment of this delineation. The lamp, diffusing a dim religious light through the tent, the crucifix placed at his head, the crown, and unsheathed sword at his hand, and the armour lying on the ground, are judicious and appropriate accompaniments. Those who are acquainted with this prince's history, need not be told that he was naturally bold, courageous, and enterprising; that when business called him to the field, he shook off every degree of indulgence, and applied his mind to the management of his affairs. This may account for his being stripped no otherwise than of his armour, having retired to his tent in order to repose himself upon his bed, and lessen the fatigues of the preceding day. See him then hastily rising, at dead of night, in the utmost horror from his own thoughts, being terrified in his sleep by the dreadful phantoms of an affrighted imagination, seizing on his sword, by way of defence against the foe his disordered fancy presents to him. So great is his agitation, that every nerve and muscle is in action, and even the ring is forced from his finger. When the heart is affected, how great is its influence on the human frame!—it communicates its sensibility to the extreme parts of the body, from the centre to the circumference; as distant water is put in motion by circles, spreading from the place of its disturbance. The paper on the floor containing these words,

Such is the exclamation of Richard, and such is the state of his mind at this moment. The lamp casts a dim, sacred light through the tent, the crucifix is positioned above his head, the crown and unsheathed sword are in his hand, and the armor lies on the ground—these are fitting and suitable details. Anyone familiar with this prince’s history knows he was naturally daring, brave, and adventurous; when duty called him to the battlefield, he set aside all leisure and focused on managing his affairs. This explains why he is stripped of nothing but his armor, having retreated to his tent to rest on his bed and relieve the exhaustion of the previous day. Picture him hastily rising in the dead of night, filled with dread from his own thoughts, terrified in his sleep by the awful visions of a disturbed mind, grabbing his sword as a defense against the enemy that his chaotic imagination conjures. His agitation is so intense that every nerve and muscle is tensed, and even the ring is forced off his finger. When the heart is troubled, its impact on the body is immense—it transmits its sensitivity to even the most distant parts, just like how ripples spread from the point of disruption in water. The paper on the floor contains these words,

Jockey of Norfolk, don't be so arrogant,
For Dickens, your master is bought and sold,

brought him by the Duke of Norfolk, saying he found it in his tent, and lying here unattended to, as a mark of contempt, plainly informs us that however a man may[Pg 112] attempt to steel himself against the arrows of conscience, still they will find a way to his breast, and shake the sinner even in his greatest security. And indeed we cannot wonder, when we reflect on the many murders he was guilty of, deserving the severest punishment; for Providence has wisely ordained that sin should be its own tormentor, otherwise, in many cases, the offender would, in this life, escape unpunished, and the design of heaven be frustrated. But Richard, though he reached a throne, and by that means was exempt from the sufferings of the subject, yet could not divest himself of his nature, but was forced to give way to the workings of the heart, and bear the tortures of a distracted mind. The expression in his face is a master-piece of execution, and was a great compliment paid by Mr. Hogarth to his friend Garrick; yet not unmerited, as all that have seen him in the part must acknowledge the greatness of the actor. The figures in the distance, two of whom,

brought him by the Duke of Norfolk, saying he found it in his tent, and lying here unattended, as a mark of contempt, clearly shows us that no matter how much a person tries to harden themselves against the arrows of conscience, they will inevitably find a way to his heart and disturb the sinner even in their greatest moments of confidence. And honestly, we can't be surprised when we think about the many murders he committed, deserving the harshest punishment; for Providence has wisely decided that sin should be its own tormentor, otherwise, in many cases, the offender would escape punishment in this life, and the purpose of heaven would be thwarted. But Richard, even though he reached the throne and was therefore free from the suffering of the subjects, couldn’t shake off his true nature and had to surrender to the turmoil of his heart and endure the pain of a troubled mind. The expression on his face is a masterpiece, and it was a great nod from Mr. Hogarth to his friend Garrick; yet it was well-deserved, as everyone who has seen him in that role must recognize the greatness of the actor. The figures in the distance, two of whom,

Like offerings by their watch fires,
Sit patiently and reflect inwardly. The morning's danger,

are properly introduced, and highly descriptive.

are properly introduced and very descriptive.

The tents of Richmond are so near

The tents of Richmond are so close

That the fixed sentinels nearly receive The quiet secrets shared by each other's watches.

Considered as a whole, the composition is simple, striking, and original, and the figures well drawn. The whole moral tenour of the piece informs us that conscience is armed with a thousand stings, from which royalty itself is not secure; that of all tormentors, reflection is the worst; that crowns and sceptres are baubles, compared with self-approbation; and that nought is productive of solid happiness, but inward peace and serenity of mind.

When you look at it as a whole, the piece is straightforward, impactful, and unique, with well-drawn figures. The overall message tells us that conscience has countless pricks that even royalty can't escape; that among all sources of torment, self-reflection is the hardest; that crowns and scepters are just trinkets compared to self-approval; and that nothing brings true happiness except inner peace and a calm mind.

GARRICK.  In the Character of Richard the Third. GARRICK.
As Richard the Third.

THE INVASION; OR, FRANCE AND ENGLAND.

In the two following designs, Mr. Hogarth has displayed that partiality for his own country and contempt for France, which formed a strong trait in his character. He neither forgot nor forgave the insults he suffered at Calais, though he did not recollect that this treatment originated in his own ill humour, which threw a sombre shade over every object that presented itself. Having early imbibed the vulgar prejudice that one Englishman was a match for four Frenchmen, he thought it would be doing his country a service to prove the position. How far it is either useful or politic to depreciate the power, or degrade the character of that people with whom we are to contend, is a question which does not come within the plan of this work. In some cases it may create confidence, but in others lead to the indulgence of that negligent security by which armies have been slaughtered, provinces depopulated, and kingdoms changed their rulers.

In the two designs that follow, Mr. Hogarth showed his favoritism for his own country and disdain for France, which was a notable part of his personality. He neither forgot nor forgave the insults he faced in Calais, even though he didn’t realize that his own bad mood was the reason for the negative treatment he received, which cast a gloomy shadow over everything he encountered. Having adopted the common belief that one Englishman was equal to four Frenchmen, he thought it would benefit his country to prove that idea. Whether it’s helpful or wise to undermine the strength or belittle the character of those we are up against is a question that’s not part of this work. In some situations, it might boost confidence, but in others, it could lead to the kind of careless security that results in the slaughter of armies, the decimation of provinces, and the overturning of kingdoms.


PLATE I.

FRANCE.

With lantern-like jaws and a croaking stomach,
Check out how the half-starred Frenchmen strut, And call us English pups:
But soon we'll show these boasting enemies That beef and beer pack a bigger punch. Than soup and roasted frogs.
The priests, filled with righteous hopes, Get their axes, wheels, and ropes ready,
To change the stubborn sinner; But if they should sink while crossing over,
Old Nick might fish between France and Dover,
And enjoy a fabulous dinner.

The scenes of all Mr. Hogarth's prints, except The Gate of Calais, and that now under consideration, are laid in England. In this, having quitted his own country, he seems to think himself out of the reach of the critics, and, in delineating a Frenchman, at liberty to depart from nature, and sport in the fairy regions of caricature. Were[Pg 114] these Gallic soldiers naked, each of them would appear like a forked radish, with a head fantastically carved upon it with a knife: so forlorn! that to any thick sight he would be invisible. To see this miserable woe-begone refuse of the army, who look like a group detached from the main body and put on the sick list, embarking to conquer a neighbouring kingdom, is ridiculous enough, and at the time of publication must have had great effect. The artist seemed sensible that it was necessary to account for the unsubstantial appearance of these shadows of men, and has hinted at their want of solid food, in the bare bones of beef hung up in the window, the inscription on the alehouse sign, "Soup maigre au Sabot Royal," and the spider-like officer roasting four frogs which he has impaled upon his sword. Such light and airy diet is whimsically opposed by the motto on the standard, which two of the most valorous of this ghastly troop are hailing with grim delight and loud exultation. It is, indeed, an attractive motto, and well calculated to inspire this famishing company with courage:—"Vengeance, avec la bonne Bière, et bon bœuf d'Angleterre." However meagre the military, the church militant is in no danger of starving. The portly friar is neither emaciated by fasting nor weakened by penance. Anticipating the glory of extirpating heresy, he is feeling the sharp edge of an axe, to be employed in the decollation of the enemies to the true faith. A sledge is laden with whips, wheels, ropes, chains, gibbets, and other inquisitorial engines of torture, which are admirably calculated for the propagation of a religion that was established in meekness and mercy, and inculcates universal charity and forbearance. On the same sledge is an image of St. Anthony, accompanied by his pig, and the plan of a monastery to be built at Black Friars.

The scenes in all of Mr. Hogarth's prints, except for The Gate of Calais and the one currently under discussion, are set in England. In this piece, having left his own country, he seems to feel that he’s beyond the reach of critics and, when portraying a Frenchman, is free to stray from reality and indulge in the whimsical realms of caricature. If these French soldiers were naked, they would each resemble a forked radish, with a head absurdly carved onto it, so pitiful that they'd be nearly invisible to anyone with poor eyesight. It's quite ridiculous to see this miserable, ragtag group of the army, who look like they were separated from the main force and put on the sick list, preparing to conquer a neighboring kingdom. At the time it was published, this must have had a significant impact. The artist seems aware that he needs to explain the insubstantial look of these shadows of men, hinting at their lack of solid food with the bare bones of beef hanging in the window, the sign at the pub that reads "Soup maigre au Sabot Royal," and the spider-like officer cooking four frogs he's speared on his sword. This light and flimsy diet is humorously contrasted by the motto on the standard, which two of the bravest members of this ghastly troop are celebrating with grim pleasure and loud cheers. It is indeed an appealing motto, well-suited to inspire this starving group with bravery:—"Vengeance, avec la bonne Bière, et bon bœuf d'Angleterre." Regardless of how skinny the soldiers are, the church militant certainly isn’t at risk of starving. The stout friar is neither weakened by fasting nor emaciated by penance. Eager for the glory of rooting out heresy, he’s testing the sharp edge of an axe meant for beheading enemies of the true faith. A cart carries whips, wheels, ropes, chains, gibbets, and other inquisitorial torture devices, which are perfectly designed to spread a faith that was founded on humility and compassion, emphasizing universal kindness and tolerance. On the same cart is an image of St. Anthony, along with his pig, and the design for a monastery to be built at Black Friars.

In the back-ground are a troop of soldiers so averse to this English expedition, that their serjeant is obliged to goad them forward with his halberd. To intimate that agriculture suffers by the invasion having engaged the masculine inhabitants, two women, ploughing a sterile promontory in the distance, complete this catalogue of wretchedness, misery, and famine.

In the background is a group of soldiers who are so against this English expedition that their sergeant has to push them forward with his halberd. To imply that agriculture is suffering due to the invasion, which has drawn away the male inhabitants, two women farming a barren cliff in the distance complete this picture of hardship, misery, and hunger.

FRANCE. France.

PLATE II.

ENGLAND.

Look at John the Soldier, Jack the Sailor,
Armed for battle with sword and pistol,
Should Mounseer dare to come here; The starving slaves have caught a whiff of our food,
They yearn to taste our flesh and blood,
England's traditional beef and beer.
Britons, to arms! Let them come,
Be yourselves, but British still, hit hard,
And, like a lion, attack them,
No power can withstand the deadly blow. That's given from hands and hearts of oak,
With liberty to support them.

From the unpropitious regions of France our scene changes to the fertile fields of England.

From the unfavorable areas of France, our scene shifts to the fertile fields of England.

England! surrounded by the victorious sea,
Whose rocky shores withstand the jealous attack Of watery Neptune.

Instead of the forlorn and famished party who were represented in the last plate, we here see a company of well-fed and high-spirited Britons, marked with all the hardihood of ancient times, and eager to defend their country.

Instead of the sad and hungry group depicted in the last image, we now see a crowd of well-fed and cheerful Britons, showing all the toughness of ancient times, ready to defend their country.

In the first group a young peasant, who aspires to a niche in the temple of Fame, preferring the service of Mars to that of Ceres, and the dignified appellation of soldier to the plebeian name of farmer, offers to enlist. Standing with his back against the halberd to ascertain his height, and, finding he is rather under the mark, he endeavours to reach it by rising on tiptoe. This artifice, to which he is impelled by towering ambition, the serjeant seems disposed to connive at—and the serjeant is a hero, and a great man in his way; "your hero always must be tall, you know."

In the first group, a young peasant, who dreams of a spot in the hall of fame, prefers the service of Mars over that of Ceres, and the respectable title of soldier to the common title of farmer, decides to enlist. Leaning against the halberd to check his height, he realizes he's a bit short and tries to stretch up on his tiptoes. This trick, driven by his high ambitions, seems to be something the sergeant is willing to overlook—and the sergeant is a hero, a big deal in his own right; "your hero always has to be tall, you know."

To evince that the polite arts were then in a flourishing state, and cultivated by more than the immediate professors, a gentleman artist, who to common eyes must pass for a grenadier, is making a caricature of le grand monarque, with a label from his mouth worthy the speaker and worthy observation, "You take a my fine ships; you be de pirate; you be de teef: me send my grand armies, and hang you all." The action is[Pg 116] suited to the word, for with his left hand this most Christian potentate grasps his sword, and in his right poises a gibbet. The figure and motto united produce a roar of approbation from the soldier and sailor, who are criticising the work. It is so natural that the Helen and Briseis of the camp contemplate the performance with apparent delight, and, while one of them with her apron measures the breadth of this herculean painter's shoulders, the other, to show that the performance has some point, places her forefinger against the prongs of a fork. The little fifer, playing that animated and inspiring tune, "God save the King," is an old acquaintance: we recollect him in the March to Finchley. In the back-ground is a serjeant, teaching a company of young recruits their manual exercise.

To show that the arts of manners were thriving at the time and practiced by more than just the usual experts, a gentleman artist, who could easily be mistaken for a soldier, is drawing a caricature of le grand monarque, with a speech bubble coming from him that’s both fitting and noteworthy: "You take my fine ships; you’re a pirate; you’re a thief: I’ll send my great armies and hang you all." The action matches the words, as this very Christian ruler holds his sword in his left hand and a gallows in his right. The combination of the figure and the slogan gets a loud laugh of approval from the soldiers and sailors who are critiquing the artwork. It’s so lifelike that the camp’s Helen and Briseis watch the scene with obvious enjoyment, and while one uses her apron to measure the width of this muscular painter's shoulders, the other, to highlight the point of the performance, presses her finger against the prongs of a fork. The young fifer, playing the lively and uplifting tune "God save the King," is an old friend: we remember him from the march to Finchley. In the background, a sergeant is teaching a group of young recruits their basic drills.

This military meeting is held at the sign of the Gallant Duke of Cumberland, who is mounted upon a prancing charger,

This military meeting takes place under the banner of the Gallant Duke of Cumberland, who is riding on a lively horse,

As if an angel had descended from the clouds,
To ride and control a fiery Pegasus,
And captivate the world with excellent horsemanship.

Underneath is inscribed "Roast and Boiled every day," which, with the beef and beverage upon the table, forms a fine contrast to the soup maigre, bare bones, and roasted frogs, in the last print. The bottle painted on the wall, foaming with liquor, which, impatient of imprisonment, has burst its cerements, must be an irresistible invitation to a thirsty traveller. The soldier's sword laid upon the round of beef, and the sailor's pistol on the vessel containing the ale, intimate that these great bulwarks of our island are as tenacious of their beef and beer, as of their religion and liberty.

Underneath is written "Roast and Boiled every day," which, along with the beef and drink on the table, makes a striking contrast to the soup maigre, bare bones, and roasted frogs in the last image. The bottle painted on the wall, overflowing with liquid, which, eager to escape, has burst its confinement, must be an irresistible lure for a thirsty traveler. The soldier's sword resting on the roast beef and the sailor's pistol on the jug of ale suggest that these great defenders of our island are just as protective of their beef and beer as they are of their faith and freedom.

These two plates were published in 1756; but in the London Chronicle for October 20, 1759, is the following advertisement: "This day are republished, Two prints designed and etched by William Hogarth, one representing the preparations on the French coast for an intended invasion; the other, a view of the preparations making in England to oppose the wicked designs of our enemies; proper to be stuck up in public places, both in town and country, at this juncture."

These two prints were published in 1756; however, in the London Chronicle on October 20, 1759, there is the following advertisement: "Today, we are republishing two prints designed and etched by William Hogarth. One shows the preparations on the French coast for a planned invasion, while the other depicts the efforts in England to counter the malicious intentions of our enemies. They are suitable to be displayed in public spaces, both in towns and in the countryside, at this time."

The verses which were inserted under each print, and subjoined to this account, are, it must be acknowledged, coarse enough. They were, however, written by David Garrick.

The verses that were added under each print and attached to this account are, it has to be said, quite crude. They were, however, written by David Garrick.

ENGLAND. England.

FOOTNOTES:

[1] The attendant black boy gave the foundation of an ill-natured remark by Quin, when Garrick once attempted the part of Othello. "He pretend to play Othello!" said the surly satirist; "He pretend to play Othello! He wants nothing but the tea-kettle and lamp, to qualify him for Hogarth's Pompey!"

[1] The young black attendant reacted to Quin’s nasty comment when Garrick tried to take on the role of Othello. "He’s going to play Othello!" the grumpy critic scoffed. "He’s going to play Othello! All he needs is a tea kettle and a lamp to be qualified as Hogarth’s Pompey!"

[2] He was a respectable performer on the violin, some years chapel-master at Antwerp, and several seasons leader of the band at Marybone Gardens. He published a collection of musical compositions, to which was annexed a portrait of himself, characterised by three lines from Milton:

[2] He was a respected violinist, having served as the chapel master in Antwerp for some years and as the leader of the band at Marybone Gardens for several seasons. He published a collection of musical compositions that included a portrait of himself, featuring three lines from Milton:

"You honored verse, and verse must lend her wing
To honor you, the priest of Apollo's choir,
"That you sing her happiest lines in a hymn or song."

He died in 1750, aged seventy years, and gives one additional name to a catalogue I have somewhere seen of very old professors of music, who, saith my author, "generally live unto a greater age than persons in any other way of life, from their souls being so attuned unto harmony, that they enjoy a perpetual peace of mind." It has been observed, and I believe justly, that thinking is a great enemy to longevity, and that, consequently, they who think least will be likely to live longest. The quantity of thought necessary to make an adept in this divine science, must be determined by those who have studied it.—It would seem by this remark, that Mr. Ireland was not aware that to acquire proficiency in the divine science to which he so pleasantly alludes, requires great application and study.

He died in 1750 at the age of seventy, adding another name to a list I've seen somewhere of very old music professors, who, according to my source, "generally live longer than people in any other profession, due to their souls being so in tune with harmony that they enjoy a constant peace of mind." It has been noted, and I believe correctly, that overthinking is a significant barrier to long life, and therefore, those who think the least are likely to live the longest. The amount of thought needed to become skilled in this divine art must be assessed by those who have studied it. This comment suggests that Mr. Ireland didn't realize that gaining expertise in the divine art he lightly refers to requires considerable dedication and study.

[3] "What signifies," says some one to Dr. Johnson, "giving halfpence to common beggars? they only lay them out in gin or tobacco." "And why," replied the doctor, "should they be denied such sweeteners of their existence? It is surely very savage to shut out from them every possible avenue to those pleasures reckoned too coarse for our own acceptance. Life is a pill which none of us can swallow without gilding, yet for the poor we delight in stripping it still more bare, and are not ashamed to show even visible marks of displeasure, if even the bitter taste is taken from their mouths."

[3] "What does it matter," someone asked Dr. Johnson, "to give small change to ordinary beggars? They just spend it on alcohol or tobacco." "And why," the doctor replied, "should they be denied those little joys in life? It’s truly harsh to deny them any chance at pleasures that we consider too low for ourselves. Life is a hard pill for anyone to swallow without a little sweetness, yet for the poor, we take pleasure in making it even harsher, and we aren’t even embarrassed to show our disapproval if they try to eliminate the bitter taste from their lives."

[4] At this election a man was placed on a bulk, with a figure representing a child in his arms: as he whipped it he exclaimed, "What, you little child, must you be a member?" This election being disputed, it appeared from the register-book of the parish where Lord Castlemain was born, that he was but twenty years of age when he offered himself a candidate.

[4] During this election, a man was put on a platform holding a figure of a child in his arms. As he whipped it, he shouted, "What, you little child, do you have to be a member?" Because this election was contested, it was found in the parish register where Lord Castlemain was born that he was only twenty years old when he decided to run for office.


Transcriber's Note.

The following words were inconsistently hyphenated in the original text:

The following words were not hyphenated consistently in the original text:

  • down-cast / downcast
  • footboy / foot-boy
  • fore-finger / forefinger
  • half-pence / halfpence

The orthography of the original text has been preserved. In particular the following words are as they appear in the original:

The spelling of the original text has been kept. In particular, the following words are as they appear in the original:

  • antichamber
  • aukwardly
  • corruscations
  • corse
  • Govent
  • Martin Fowkes
  • negociated
  • pannel
  • plaistering
  • pourtrayed
  • sculls
  • stupifies
  • tenour
  • vender

The following words were inconsistently accented in the original text:

The following words were accented inconsistently in the original text:

  • a-la-mode / à-la-mode
  • degagée / dégagée



        
        
    
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