This is a modern-English version of The International Magazine, Volume 2, No. 2, January, 1851, originally written by Various.
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THE INTERNATIONAL MAGAZINE
Of Literature, Art, and Science.
Vol. II. NEW YORK, JANUARY 1, 1851. No. II.
Transcriber's note: Minor typos have been corrected and footnotes moved to the end of the article. Table of Contents has been created for the HTML version.
Transcriber's note: Minor typos have been fixed and footnotes moved to the end of the article. A Table of Contents has been created for the HTML version.
Contents
EDMUND BURKE.
POEMS BY S. G. GOODRICH
RICHARD B. KIMBALL.
THE BISHOP OF JAMAICA.
ENCOURAGEMENT OF LITERATURE.
CLASSICAL NOVELS.
SLIDING SCALE OF THE INCONSOLABLES.
A NEW SERIES OF TALES BY MISS MARTINEAU.
ON THE ATTEMPTS TO DISCOVER THE NORTHWEST PASSAGE.
RECOLLECTIONS OF PAGANINI.
A PEASANT DUCHESS.
ORIGINAL CORRESPONDENCE.
AUTHORS AND BOOKS.
THE FINE ARTS.
RECENT DEATHS.
SPIRIT OF THE ENGLISH ANNUALS.
A STORY WITHOUT A NAME.
CYPRUS AND THE LIFE LED THERE.
THE COUNT MONTE-LEONE,
BALLAD OF JESSIE CAROL.
A STORY OF CALAIS.
LIFE AT A WATERING-PLACE.
THE MYSTIC VIAL:
MAZZINI ON ITALY.
THE MOTHER'S LAST SONG.
A DRIVE ABOUT MY NEIGHBORHOOD IN 1850.
STANZAS.
MY NOVEL:
GLEANINGS FROM THE JOURNALS.
LADIES' FASHIONS FOR JANUARY.
EDMUND BURKE.
POEMS BY S. G. GOODRICH
RICHARD B. KIMBALL.
THE BISHOP OF JAMAICA.
ENCOURAGEMENT OF LITERATURE.
CLASSICAL NOVELS.
SLIDING SCALE OF THE INCONSOLABLES.
A NEW SERIES OF TALES BY MISS MARTINEAU.
ON THE ATTEMPTS TO DISCOVER THE NORTHWEST PASSAGE.
RECOLLECTIONS OF PAGANINI.
A PEASANT DUCHESS.
ORIGINAL CORRESPONDENCE.
AUTHORS AND BOOKS.
THE FINE ARTS.
RECENT DEATHS.
SPIRIT OF THE ENGLISH ANNUALS.
A STORY WITHOUT A NAME.
CYPRUS AND THE LIFE LED THERE.
THE COUNT MONTE-LEONE,
BALLAD OF JESSIE CAROL.
A STORY OF CALAIS.
LIFE AT A WATERING-PLACE.
THE MYSTIC VIAL:
MAZZINI ON ITALY.
THE MOTHER'S LAST SONG.
A DRIVE ABOUT MY NEIGHBORHOOD IN 1850.
STANZAS.
MY NOVEL:
GLEANINGS FROM THE JOURNALS.
LADIES' FASHIONS FOR JANUARY.

EDMUND BURKE.
Edmund Burke is the most illustrious name in the political history of England. The exploits of Marlborough are forgotten, as Wellington's will be, while the wisdom and genius of Burke live in the memory, and form a portion of the virtue and intelligence of the British nation and the British race. The reflection of this superior power and permanence of moral grandeur over that which, at best, is but a vulgar renown, justifies the most sanguine expectations of humanity.
Edmund Burke is the most notable figure in the political history of England. The achievements of Marlborough are overlooked, just as Wellington's will be, while Burke's wisdom and brilliance are remembered and remain part of the virtues and intelligence of the British nation and people. This reflection of enduring moral greatness over what is merely common fame supports the most hopeful expectations for humanity.
It may be said of Burke, as it was said by him of another, that "his mind was generous, open, sincere; his manners plain, simple, and noble; rejecting all sorts of duplicity and disguise, as useless to his designs, and odious to his nature. His understanding was comprehensive, steady, and vigorous, made for the practical business of the state.... His knowledge, in all things which concerned his duty was profound.... He was not more respectable on the public scene, than amiable in private life.... A husband and a father, the kindest, gentlest, most indulgent, he was every thing in his family, except what he gave up to his country.... An ornament and blessing to the age in which he lived, his memory will continue to be beneficial to mankind, by holding forth an example of pure and unaffected virtue, most worthy of imitation, to the latest posterity."
It can be said of Burke, as he said of someone else, that "his mind was generous, open, and sincere; his manners were straightforward, simple, and noble; rejecting all forms of deceit and pretense, as pointless for his goals and detestable to his character. His understanding was broad, steady, and strong, suited for the practical tasks of the state.... His knowledge of everything related to his duties was deep.... He was as respectable in public as he was pleasant in private life.... As a husband and a father, he was the kindest, gentlest, and most forgiving, being everything for his family except what he dedicated to his country.... A treasure and blessing to the era he lived in, his legacy will continue to benefit humanity by presenting an example of pure and genuine virtue, truly deserving of emulation, for generations to come."
In the last of a series of articles by Mrs. S. C. Hall, entitled "Pilgrimages to English Shrines," and published in the London Art Journal, we have an account of a visit to the residences and to the [Pg 146]grave of Burke, which we reproduce in the following pages, with its interesting illustrations.
In the final article of a series by Mrs. S. C. Hall called "Pilgrimages to English Shrines," published in the London Art Journal, we have a description of a visit to the homes and the [Pg 146]grave of Burke, which we present in the following pages, along with its fascinating illustrations.
THE GRAVE OF EDMUND BURKE.
It has been said that we are inclined to over-value great men when their graves have been long green, or their monuments gray above them, but we believe it is only then we estimate them as they deserve. Prejudice and falsehood have no enduring vitality, and posterity is generally anxious to render justice to the mighty dead; we dwell upon their actions,—we quote their sentiments and opinions,—we class them amongst our household gods—and keep their memories green within the sanctuary of our homes; we read to our children and friends the written treasures bequeathed to us by the genius and independence of the great statesmen and orators—the men of literature and science—who "have been." We adorn our minds with the poetry of the past, and value it, as well we may, as far superior to that of the present: we sometimes, by the aid of imagination—one of the highest of God's gifts—bring great men before us: we hear the deep-toned voices and see the flashing eyes of some, who, it may be, taught kings their duty, or quelled the tumults of a factious people: we listen to the lay of the minstrel, or the orator's addresses to the assembly, and our pulses throb and our eyes moisten as the eloquence flows—first, as a gentle river, until gaining strength in its progress, it sweeps onwards like a torrent, overcoming all that sought to impede its progress. What a happy power this is!—what a glorious triumph over time!—recalling or creating at will!—peopling our small chamber with the demigods of history; viewing them enshrined in their perfections, untainted by the world; hearing their exalted sentiments; knowing them as we know a noble statue or a beautiful picture, without the taint of age or feebleness, or the mildew of decay.
It’s been said that we tend to overvalue great figures when their graves have long since become well-tended or their monuments have faded, but we think that it’s only then we recognize them as they truly deserve. Bias and lies don’t last over time, and future generations usually want to give justice to the great who have passed; we reflect on their actions—we quote their thoughts and beliefs—we regard them as our cherished icons—and keep their memories alive within the sanctuary of our homes; we share with our children and friends the written legacies left to us by the brilliance and independence of the great leaders and speakers—the minds of literature and science—who "have been." We enrich our minds with the poetry of the past, and rightly value it as far superior to that of the present: sometimes, with the help of imagination—one of the most precious of God’s gifts—we bring great figures to life: we hear their powerful voices and see the intensity in the eyes of some, who perhaps taught kings their duties or calmed the unrest of a rebellious people: we listen to the songs of the poets or the speeches of the orators to the crowds, and our hearts race and our eyes glisten as the eloquence flows—first softly, like a gentle stream, until it gains momentum, rushing forward like a torrent, overcoming all that tried to hold it back. What an amazing power this is!—what a glorious victory over time!—recalling or creating at will!—filling our small room with the demigods of history; viewing them captured in their greatness, untouched by the world; hearing their elevated thoughts; knowing them as we know a noble statue or a beautiful painting, free from the stains of age or weakness, or the blight of decay.
If these sweet wakening dreams were more frequent, we should be happier; yes, and better than we are; we should be shamed out of much baseness—for nothing so purifies and exalts the soul as the actual or imaginary companionship of the pure and exalted; no man who purposed to create a noble picture would choose an imperfect model; no one who seeks virtue and cherishes honor and honorable things, will endure the degradation of ignoble persons or ignoble thoughts; no one ever achieved a great purpose who did not plant his standard on high ground.
If these uplifting daydreams happened more often, we would be happier; yes, and better than we are; we would be embarrassed out of many lower behaviors—for nothing cleanses and elevates the spirit like the real or imagined company of the pure and noble; no one who intends to create a great work would choose an imperfect example; anyone who seeks virtue and values honor and honorable things will not tolerate the influence of base people or ignoble thoughts; no one has ever accomplished a great goal who didn’t set their standard on high ground.
A little before the commencement of the present century, England was rich in orators, and poets, and men of letters; the times were favorable to such—events called them forth—and there was still a lingering chivalric feeling in our island which the utilitarian principles or tastes of the present period would now treat with neglect, if not contempt.
A little before the start of this century, England was full of speakers, poets, and writers; the times were right for them—events brought them out—and there was still a lingering sense of chivalry in our country that today's practical principles or tastes would likely overlook, if not scorn.
The progress of the French Revolution agitated Europe; and men wondered if the young Corsican would ever dare to wield the sceptre wrenched from the grasp of a murdered king; people were continually on the watch for fresh events; great stakes were played for all over Europe, and those who desired change were full of hope. It was an age to create great men.
The progress of the French Revolution stirred up Europe, and people wondered if the young Corsican would ever have the courage to take up the scepter that had been torn from the hands of a murdered king. Everyone was constantly on the lookout for new developments; huge risks were being taken all over Europe, and those who wanted change were filled with hope. It was a time that brought forth great individuals.
Let us then indulge in visions of those, who, in more recent times than we have yet touched upon,—save in one or two Pilgrimages,—illumed the later days of the last century; and, brightest and purest of the galaxy was the orator, Edmund Burke. Ireland, which gave him birth, may well be proud of the high-souled and high-gifted man, who united in himself all the great qualities which command attention in the senate and the world, and all the domestic virtues that sanctify home; grasping a knowledge of all things, and yet having that sweet sympathy with the small things of life, which at once bestows and secures happiness, and, in the end, popularity.
Let’s then imagine those who, in more recent times than we’ve discussed—except for one or two Religious trips—brightened the later days of the last century; and the brightest and purest among them was the speaker, Edmund Burke. Ireland, where he was born, can truly be proud of this noble and talented man, who blended all the great qualities that attract attention in the senate and the world, along with all the domestic virtues that make a home sacred; understanding everything, yet having a genuine compassion for the little things in life that brings and secures happiness and, ultimately, popularity.
Edmund Burke was born on Arran Quay, Dublin, January the 1st, 1730; his father was an attorney: the name, we believe, was originally spelt Bourke.
Edmund Burke was born on Arran Quay, Dublin, on January 1, 1730; his father was a lawyer: the name, we think, was originally spelled Bourke.
The great grandfather of Edmund inherited some property in that county which has produced so many men of talent—the county of Cork; the family resided in the neighborhood of Castletown Roche, four or five miles from Doneraile, five or six miles from Mallow—now a railroad station—and nearly the same distance from the ruins of Kilcolman Castle, whose every mouldering stone is hallowed by the memory of the poet Spenser and his dear friend, "the Shepherd of the Ocean," Sir Walter Raleigh. There can be little doubt that Edmund—a portion of whose young life was passed in this beautiful locality—imbibed much thought, as well as much poetry, from the sacred memories which here accompanied him during his wanderings.
Edmund's great-grandfather inherited some land in the county of Cork, known for producing many talented people. The family lived near Castletown Roche, just four or five miles from Doneraile, about five or six miles from Mallow—now a train station—and roughly the same distance from the ruins of Kilcolman Castle. Every crumbling stone there is honored by the memories of the poet Spenser and his close friend, "the Shepherd of the Ocean," Sir Walter Raleigh. It's clear that Edmund—who spent a part of his youth in this beautiful area—absorbed a lot of ideas and poetry from the cherished memories that accompanied him during his walks.
Nothing so thoroughly awakens the sympathy of the young as the imaginary presence of the good and great amid the scenes where their most glorious works were accomplished; the associations connected with Kilcolman are so mingled, that their contemplation produces a variety of emotions—admiration for the poem which was created within its walls—contemplation of the "glorious two" who there spent so much time together in harmony and sweet companionship, despite the storms which ravaged the country; then the awful catastrophe, the burning of the castle, and the loss of Spenser's child in the flames, still talked of in the neighborhood, were certain to make a deep impression on the imagination of a boy whose delicate health prevented his rushing into the amusements and society of children of his own age. There are plenty of crones in every village, and one at least in every gentleman's house to watch "the master's children" and pour legendary lore into their willing ears, accompanied by snatches of song and fairy tale. All these were certain to seize upon such an imagination as that of Burke, and lay the foundation of much of that high-souled mental poetry—one of his great characteristics; indeed, the circumstances of his youth were highly favorable to his peculiar temperament—his delicate constitution rendered him naturally susceptible of the beautiful; and the locality of the Blackwater, and the time-honored ruins of Kilcolman, with its history and traditions, nursed, as they were, by the holy quiet of a country life, had ample time to sink into his soul and germinate the fruitage which, in after years, attained such rich perfection.
Nothing awakens the sympathy of young people quite like imagining the presence of the good and great in the places where their most remarkable accomplishments took place. The associations linked to Kilcolman are so intertwined that thinking about them evokes a range of emotions—admiration for the poem that was written within its walls; reflection on the "glorious two" who spent so much time together there in harmony and sweet companionship, despite the turmoil in the country; then there's the tragic event, the burning of the castle, and the loss of Spenser's child in the flames, which is still talked about in the area. This would certainly leave a strong impression on a boy whose fragile health kept him from joining in the play and socialization of his peers. Every village has plenty of old women, and at least one in every gentleman's household, who watch over "the master's children" and share local legends with them, often accompanied by snippets of song and fairy tales. All of this would surely capture the imagination of someone like Burke and lay the groundwork for much of that noble mental poetry—one of his defining traits. In fact, the circumstances of his youth were highly favorable to his unique temperament—his delicate constitution made him naturally sensitive to beauty; and the area around the Blackwater, along with the age-old ruins of Kilcolman, rich in history and tradition and nurtured by the peacefulness of rural life, had plenty of time to settle into his soul and produce the creative richness that would later flourish.
An old schoolmaster, of the name of O'Halloran, was his first teacher; he "played at learning" at the school, long since in ruins; and the Dominie used to boast that "no matter how great Master Edmund (God bless him) was, he was the first who ever put a Latin grammar into his hands."
An old schoolmaster named O'Halloran was his first teacher; he "played at learning" at the school, which is now in ruins; and the Dominie liked to brag that "no matter how great Master Edmund (God bless him) was, he was the first one who ever put a Latin grammar into his hands."
Edmund was one of a numerous family; his[Pg 147] mother, who had been a Miss Nagle,[1] having had fourteen or fifteen children, all of whom died young, except four,—one sister and three brothers: the sister, Mrs. French, was brought up in the faith of her mother, who was a rigid Roman Catholic, while the sons were trained in the father's belief. This, happily, created no unkindness between them, for not only were they an affectionate and a united family, but perfectly charitable in their opinions, each of the other's creed. As the future statesman grew older, it was considered wise to remove him to Dublin for better instruction, and he was placed at a school in Smithfield kept by a Mr. James Fitzgerald; but, fortunately for his strength of body and mind, the reputation of an academy in the lovely valley of Ballitore, founded in the midst of a colony of Quakers, by a member of that most benevolent and intelligent society—the well-known Abraham Shackleton—was spreading far and wide; and there the three young Burkes were sent in 1741, Edmund being then twelve years old.
Edmund was part of a large family; his[Pg 147] mother, a Miss Nagle,[1] had fourteen or fifteen children, all of whom died young, except for four—one sister and three brothers. His sister, Mrs. French, was raised in the faith of their mother, who was a strict Roman Catholic, while the brothers were brought up in their father’s beliefs. Fortunately, this didn’t create any rift between them, as they were a loving, close-knit family, and they held charitable views toward each other's faith. As the future statesman grew older, it was deemed wise to move him to Dublin for better education, and he attended a school in Smithfield run by Mr. James Fitzgerald. Luckily, for his physical and mental well-being, news of an academy in the beautiful valley of Ballitore—established within a Quaker community by the well-known and compassionate Abraham Shackleton—was spreading widely; thus, the three young Burkes were sent there in 1741, with Edmund being twelve at the time.
He was considered not so much brilliant, as of steady application. Here, too, he was remarkable for quick comprehension, and great strength of memory; indications which drew forth at first the commendation, and as his powers unfolded, the warm regard of his master; under whose paternal care the improvement of his health kept pace with that of his intellect, and the grateful pupil never forgot his obligations: a truly noble mind is prone to exaggerate kindnesses received, and never detracts from their value; it is only the low and the narrow-minded who underrate the benefits they have been blessed with at any period of their lives.
He wasn't seen as brilliant, but rather as someone who worked steadily. He also stood out for his quick understanding and excellent memory; these traits earned him praise at first, and as his abilities grew, the genuine affection of his teacher. Under his mentor's caring guidance, his health improved alongside his intellect, and the thankful student never forgot his debts. A truly noble person tends to amplify the kindnesses they've received and never undervalues them; it's only the petty and narrow-minded who underestimate the blessings they've had at any point in their lives.
In 1743 he entered Trinity College, Dublin, as a pensioner. He gained fair honors during his residence there, but, like Johnson, Swift, Goldsmith, and other eminent men, he did not distinguish himself so as to lead to any speculation as to his after greatness, although his elders said he was more anxious to acquire knowledge than to display it;—a valuable testimony. His domestic life was so pure, his friendships were so firm, his habits so completely those of a well-bred, well-born Irish Gentleman—mingling, as only Irish gentlemen can do, the suavity of the French with the dignity of English manners—that there is little to write about, or speculate upon, beyond his public words and deeds.
In 1743, he enrolled at Trinity College, Dublin, as a pensioner. He earned decent honors during his time there, but, like Johnson, Swift, Goldsmith, and other notable figures, he didn’t stand out enough to spark any thoughts about his future greatness, although his elders noted that he was more interested in gaining knowledge than showing it off;—a valuable observation. His home life was so pure, his friendships were so strong, and his habits reflected those of a well-bred, well-born Irish Man—blending, as only Irish gentlemen can, the charm of the French with the dignity of English manners—so there’s not much to say or speculate about beyond his public words and actions.
Like most young men of his time, his first oratory was exercised at a club, and his first efforts as a politician were made in 1749, previous to his quitting the Dublin University, in some letters against Mr. Henry Brooke, the author of "Gustavus Vasa." His determination was the bar, and his entry at the Middle Temple bears date April 23, 1747. His youthful impressions of England and its capital are recorded in graceful language in his letters to those friends whom he never lost, but by death; one passage is as applicable to the present as to the past. "I don't find that genius, the 'rath primrose which forsaken dies,' is patronized by any of the nobility, so that writers of the first talents are left to the capricious patronage of the public."
Like most young men of his time, he first practiced his speaking skills at a club, and he began his political career in 1749, before leaving Dublin University, by writing some letters against Mr. Henry Brooke, the author of "Gustavus Vasa." His goal was to pursue a career in law, and he enrolled at the Middle Temple on April 23, 1747. His youthful impressions of England and its capital are beautifully captured in his letters to friends he never lost, except through death; one passage is just as relevant today as it was then. "I don't see that talent, the 'early primrose that withers when neglected,' is supported by any of the nobility, so talented writers are left to the random support of the public."
It was the taste of his time to desire, if not solicit patronage. In our opinion literature is degraded by patronage, while it is honored by the friendship of the good and great. Nothing is so loathsome in the history of letters as the debased dedications which men of mind some years ago laid at the feet of the so-styled "patron!" Literature in our days has only to assert its own dignity, to be true and faithful to the right, to avoid ribaldry, and preserve a noble and brave independence; and then its importance to the state, as the minister of good, must be acknowledged. It is only when forgetful of great purposes and great power, that literature is open to be forgotten or sneered at. Still the indifference an Englishman feels towards genius, even while enjoying its fruits, was likely enough to check and chill the enthusiasm of Burke, and drive him to much mystery as to his early literary engagements. One of his observations made during his first visit to Westminster Abbey, while hopes and ambitions quickened his throbbing pulse, and he might have been pardoned for wishing for a resting-place in the grand mausoleum of England, is remarkable, as showing how little he changed, and how completely the youth
It was typical of his time to seek, if not outright ask for, support. In our view, literature suffers when it depends on patronage, while it thrives through the genuine friendship of the good and great. There’s nothing more distasteful in literary history than the cheap dedications that intellectuals used to lay at the feet of their so-called "patrons!" Nowadays, literature just needs to uphold its own dignity, stay true and committed to what’s right, avoid vulgarity, and maintain a noble and courageous independence; only then will its significance to society, as a source of goodness, be recognized. It's only when literature forgets its higher purposes and potential that it risks being overlooked or ridiculed. Yet, the indifference that an Englishman often shows towards genius, even while reaping its rewards, likely did dampen Burke's enthusiasm and led him to be rather secretive about his early literary ventures. One of his remarks made during his first visit to Westminster Abbey, while his hopes and ambitions stirred his heart, and he might have been forgiven for wanting a final resting place in the grand mausoleum of England, is notable for illustrating how little he changed, and how completely the youth
"Yet after all, do you know that I would rather sleep in the southern corner of a country church-yard than in the tomb of the Capulets? I should like, however, that my dust should mingle with kindred dust; the good old expression, 'family burying-grounds,' has something pleasant in it, at least to me."
"Yet after all, do you know that I would prefer to sleep in the southern corner of a country graveyard than in the tomb of the Capulets? I would, however, like my ashes to mix with those of my relatives; the old saying, 'family burial grounds,' has a certain charm to it, at least for me."
This was his last, as it seems to have been his first desire; and it has found an echo in many a richly dowered heart.
This was his last, just as it appears to have been his first wish; and it has resonated in many a well-endowed heart.
"Lay me," said Allan Cunningham, "where the daisies can grow on my grave;" and it is well known that Moore—
"Put me," said Allan Cunningham, "where the daisies can bloom on my grave;" and it is well known that Moore—
and, as a poor Irishman once rendered it—
and, as a poor Irishman once put it—
has frequently expressed a desire to be buried at Sloperton beside his children.
has often said that he wants to be buried at Sloperton next to his children.
The future orator found the law, as a profession, alien to his habits and feelings, for at the expiration of the usual term he was not even called to the bar. Some say he desired the professorship of logic at the University of Glasgow, and even stood the contest; but this has been disputed, and if he was rejected, it is matter of congratulation, that his talents and time were not confined to so narrow a sphere. At that period his mind was occupied by his theories on the Sublime and Beautiful, which were finally condensed and published in the shape of that essay which roused the world to admiration.
The future speaker found the law as a profession to be foreign to his habits and feelings, and by the end of the usual training period, he wasn’t even called to the bar. Some say he wanted to be a professor of logic at the University of Glasgow and even participated in the competition, but this is debated. If he was turned down, it’s a good thing his talents and time weren’t limited to such a narrow field. At that time, his mind was focused on his theories about the Sublime and Beautiful, which he eventually condensed and published as that essay that captivated the world.
Mr. Prior says, and with every show of reason, "that Mr. Burke's ambition of being distinguished in literature, seems to have been one of his earliest, as it was one of his latest, passions." His first avowed work was "The Vindication of Natural Society;" but he wrote a great deal anonymously; and the essay on "The Sublime and Beautiful," triumphant as it was, must have caused him great anxiety; he began it before he was nineteen, and kept it by him for seven years before it was published—a valuable lesson to those who rush into print and mistake the desire for celebrity, for the power which bestows immortality.
Mr. Prior points out, and he makes a good case for it, that Mr. Burke's ambition to stand out in literature seems to have been one of his earliest and also one of his latest passions. His first acknowledged work was "The Vindication of Natural Society," but he wrote a lot under a pseudonym. The essay on "The Sublime and Beautiful," although it was quite successful, must have caused him a lot of stress; he started it before he turned nineteen and held onto it for seven years before it was published—a valuable lesson for those who rush to publish and confuse the desire for fame with the true ability to achieve lasting impact.
The literature which is pursued chiefly in solitude,[Pg 148] is always the best sort: society, which cheers and animates men in most employments, is an impediment to an author if really warmed by true genius, and impelled by a sacred love of truth not to fritter away his thoughts or be tempted to insincerity.
The literature that is mostly enjoyed in solitude,[Pg 148] is always the best kind: socializing, which energizes and inspires people in many activities, can actually hinder a writer who is genuinely passionate and driven by a deep love for truth, discouraging him from wasting his thoughts or giving in to dishonesty.
The genius and noble mind of Burke constituted him a high priest of literature; the lighter, and it might be the more pleasurable enjoyments of existence, could not be tasted without interfering with his pursuits; but he knew his duty to his God, to the world, and to himself, and the responsibility alone was sufficiently weighty to bend a delicate frame, even when there was no necessity for laboring to live—but where an object is to be attained, principles put forth or combated, God or man to be served, the necessity for exertion always exists, and the great soul must go forth on its mission.
The brilliant and noble mind of Burke made him a revered figure in literature; the simpler, and maybe more enjoyable aspects of life couldn’t be fully appreciated without distracting him from his work. However, he understood his obligations to God, to the world, and to himself, and that responsibility alone was heavy enough to challenge a fragile body, even when there was no need to struggle just to survive—but when there’s a goal to achieve, ideas to promote or challenge, a duty to serve God or others, the need for effort is always present, and the great spirit must move forward on its mission.
That sooner or later this strife, or love, or duty—pursued bravely—must tell upon all who even covet and enjoy their labor, the experience of the past has recorded; and Edmund Burke, even at that early period of life, was ordered to try the effects of a visit to Bath and Bristol, then the principal resort of the invalids of the United Kingdom.
That sooner or later this conflict, or love, or duty—pursued courageously—must impact everyone who even desires and appreciates their work, the experiences of the past have shown; and Edmund Burke, even at that young age, was advised to try visiting Bath and Bristol, which were then the main destinations for those seeking recovery in the United Kingdom.
At Bath he exchanged one malady for another, for he became attached to Miss Nugent, the daughter of his physician, and in a very little time formed what, in a worldly point of view, would be considered an imprudent marriage, but which secured the happiness of his future life; she was a Roman Catholic; but, however unfortunate dissenting creeds are in many instances, in this it never disturbed the harmony of their affection.
At Bath, he traded one problem for another, as he grew fond of Miss Nugent, the daughter of his doctor. Before long, he made what many would view as an unwise marriage, but it ultimately brought him happiness for the rest of his life. She was a Roman Catholic; however, despite the challenges that differing beliefs can often bring, this difference never affected the harmony of their love.
She was a woman exactly calculated to create happiness; possessing accomplishments, goodness of heart, sweetness of disposition and manners, veneration for talent, a hopeful spirit to allay her husband's anxieties, wisdom and love to meet his ruffled temper, and tenderness to subdue it—qualities which made him frequently declare "that every care vanished the moment he sheltered beneath his own roof."
She was the kind of woman who was perfectly designed to bring happiness; she had talent, a kind heart, a sweet personality, good manners, respect for ability, a hopeful attitude to ease her husband’s worries, wisdom and love to handle his bad moods, and gentleness to calm him down—qualities that made him often say "that all his troubles disappeared the moment he was home."
Edmund Burke became a husband, and also continued a lover—and once presented to his ladylove, on the anniversary of their marriage, his idea of "a perfect wife."[2]
Edmund Burke became a husband but also remained a lover—and once gave his sweetheart, on the anniversary of their marriage, his idea of "a perfect wife."[2]
For a considerable time after his marriage Burke toiled as a literary man, living at Battersea or in town, now writing, it is believed, jointly with his brother Richard and his cousin William a work on the "European Settlements in America," in two volumes, which, according to tradition, brought him, or them, only fifty pounds! then planning and commencing an abridgment of the "History of England."
For a long time after his marriage, Burke worked as a writer, living in Battersea or in the city. He is believed to have collaborated with his brother Richard and his cousin William on a two-volume work about the "European Settlements in America," which, according to tradition, earned him, or them, only fifty pounds! He then started planning and working on a summarized version of the "History of England."
Struggling, it may be with difficulties brought on by his generous nature, and which his father's allowance of two hundred a year, and his own industry and perseverance could hardly overcome, the birth of a son was an additional stimulant to exertion, and, in conjunction with Dodsley, he established the Annual Register. This work he never acknowledged, but his best biographers have no doubt of his having brought forth and nurtured this useful publication. A hundred pounds a volume seems to have been the sum paid for this labor; and Burke's receipts for the money were at one time in the possession of Mr. Upcott.
Struggling, possibly due to challenges created by his generous nature, which his father’s allowance of two hundred a year and his own hard work and determination could barely handle, the birth of a son became an extra motivation for him. Along with Dodsley, he started the Annual Register. He never took credit for this work, but his most reliable biographers are sure that he was the one who created and supported this important publication. It seems that a hundred pounds per volume was the payment for this effort, and at one point, Burke's receipts for the money were in the hands of Mr. Upcott.
Long before he obtained a seat in Parliament he won the esteem of Doctor Johnson, who bore noble testimony to his virtue and talent, and what he especially admired, and called, his "affluence of conversation."
Long before he got a seat in Parliament, he earned the respect of Doctor Johnson, who praised his virtue and talent, and particularly admired what he referred to as his "wealth of conversation."
For a time he went to Ireland as private secretary to Mr. Hamilton, distinguished from all others of his name as "single-speech Hamilton;" but disagreeing with this person, he nobly threw up a pension of three hundred a year, because of the unreasonable and derogatory claims made upon his gratitude by Hamilton, who had procured it for him.
For a while, he worked in Ireland as the private secretary to Mr. Hamilton, known among others with the same name as "single-speech Hamilton." However, after having a disagreement with him, he bravely renounced a pension of three hundred a year because of the unreasonable and insulting demands Hamilton made on his gratitude for securing it.
While in Dublin he made acquaintance with the genius of the painter Barry, and though his own means were limited, he persuaded him to come to England, and received him in his house in Queen Anne-street, where he soon procured him employment; he already numbered Mr., afterwards Sir Joshua, Reynolds amongst his friends; and his correspondence with Barry might almost be considered a young painter's manual, so full is it of the better parts of taste, wisdom, and knowledge.
While in Dublin, he got to know the talented painter Barry. Although his own finances were tight, he convinced Barry to come to England and welcomed him into his home on Queen Anne Street, where he quickly found him work. He already counted Mr. Reynolds—later Sir Joshua Reynolds—among his friends, and his correspondence with Barry could almost be seen as a young artist's guide, as it is rich with insights on taste, wisdom, and knowledge.
Mr. Burke was then on the threshold of Parliament, Lord Verney arranging for his début as member for Wendover, in Buckinghamshire, under the Rockingham administration; another star was added to the galaxy of that brilliant assembly, and if we had space it could not be devoted to a better purpose than to trace his glorious career in the senate; but that is before all who read the history of the period, and we prefer to follow his footsteps in the under current of private life.
Mr. Burke was then at the entrance of Parliament, with Lord Verney setting up his debut as the representative for Wendover in Buckinghamshire, under the Rockingham administration; another star was added to the impressive lineup of that remarkable assembly, and if we had the space, it couldn't be used for a better purpose than to outline his illustrious career in the Senate; but that's well-known to everyone who studies the history of the time, and we choose to follow his journey in the quieter aspects of private life.
He was too successful to escape the poisoned arrows of envy, or the misrepresentations of the disappointed. Certain persons exclaimed against his want of consistency, and gave as a reason that[Pg 149] at one period he commanded the spirit of liberty with which the French Revolution commenced, and after a time turned away in horror and disgust from a people who made murder a pastime, and converted Paris into a shambles for human flesh.
He was too successful to avoid the envious attacks and the twistings of the truth from those who were let down. Some people criticized his lack of consistency, arguing that[Pg 149] at one point he embodied the spirit of liberty that started the French Revolution, but later he turned away in horror and disgust from a society that treated murder as a hobby and turned Paris into a slaughterhouse.
But nothing could permanently obscure the fame of the eloquent Irishman, he continued to act with such worthiness, that, despite his schism with Charles James Fox, "the people" did him the justice to believe, that in his public conduct, he had no one view but the public good.
But nothing could ever overshadow the fame of the eloquent Irishman. He kept acting with such integrity that, despite his split with Charles James Fox, "the people" fairly believed that in his public actions, he had only the public good in mind.
He outlived calumny, uniting unto genius diligence, and unto diligence patience, and unto patience enthusiasm, and to these, deep-hearted enthusiasm, with a knowledge, not only, it would seem, of all things, but of such ready application, that in illustration or argument his resources were boundless; the wisdom of the Ancients was as familiar to him as the improved state of modern politics, science, and laws; the metaphysics and logic of the Schools were to him as household words, and his memory was gemmed with whatever was most valuable in poetry, history, and the arts.
He outlasted slander, bringing together genius and hard work, hard work and patience, patience and enthusiasm, and on top of all that, a deep-seated passion, along with a knowledge that seemed to cover everything. His ability to apply this knowledge was so ready that whether in examples or arguments, his resources were endless; the wisdom of the Ancients was as familiar to him as the latest developments in modern politics, science, and laws. The metaphysics and logic taught in schools were second nature to him, and his memory was filled with the most precious insights from poetry, history, and the arts.

After much toil, and the lapse of some time, he purchased a domain in Buckinghamshire, called "Gregories;" there, whenever his public duties gave him leisure, he enjoyed the repose so necessary to an overtaxed brain; and from Gregories some of his most interesting letters are dated.[3] Those addressed to the painter Barry, whom his liberality sent to and supported in Rome, are, as we have said, replete with art and wisdom; and the delicacy of both him and his excellent brother Richard, while entreating the rough-hewn genius to prosecute his studies and give them pleasure by his improvement, are additional proofs of the beautiful union of the brothers, and of their oneness of purpose and determination that Barry should never be cramped by want of means.[4]
After a lot of hard work and some time passing, he bought a property in Buckinghamshire called "Gregories." There, whenever his public duties allowed him some free time, he enjoyed the necessary rest for his overstretched mind. Some of his most interesting letters are dated from Gregories. Those letters sent to the painter Barry, whom his generosity helped and supported in Rome, are, as we mentioned, filled with art and wisdom. The sensitivity of both him and his talented brother Richard, while encouraging the rough-edged genius to continue his studies and provide them with joy through his growth, are further proof of the beautiful bond between the brothers and their shared purpose and determination to ensure that Barry would never be limited by a lack of funds.
After the purchase of Gregories[5] Mr. Burke had no settled town-house, merely occupying one for the season. In one of his letters to Barry, he tells him to direct to Charles-street, St. James's Square; he writes also from Fludyer-street, Westminster, and from Gerrard-street, Soho; but traces of his "whereabouts" are next to impossible to find. Barry was not the only artist who profited by Edmund Burke's liberality. Barret, the landscape-painter, had fallen into difficulties, and the fact coming to the orator's ears during his short tenure in power, he bestowed upon him a place in Chelsea Hospital, which he enjoyed during the remainder of his life.
After buying Gregories[5], Mr. Burke didn’t have a permanent town house, just renting one for the season. In one of his letters to Barry, he tells him to send mail to Charles Street, St. James's Square; he also writes from Fludyer Street, Westminster, and from Gerrard Street, Soho; but it's nearly impossible to track his "whereabouts." Barry wasn't the only artist who benefited from Edmund Burke's generosity. Barret, the landscape painter, had run into hard times, and when the orator heard about it during his brief time in power, he gave him a position at Chelsea Hospital, which he held for the rest of his life.
Indeed, this great man's noble love of Art was part and parcel of himself; it was no affectation, and it led to genuine sympathy with, not only the artist's triumphs, but his difficulties. He found time, amid all his occupations, to write letters to the irritable Barry, and if the painter had followed their counsel, he would have secured his peace and prosperity; but it was far otherwise: his conduct, both in Rome and after his return to England, gave his friend just cause of offence; though, like all others who offended the magnanimous Burke, he was soon forgiven.
Indeed, this great man's genuine love for Art was an essential part of who he was; it wasn’t just a pose, and it created a real connection with not only the artist's successes but also his struggles. He made time, despite all his responsibilities, to write letters to the irritable Barry, and if the painter had taken his advice, he would have found peace and prosperity; but that wasn't the case: his behavior, both in Rome and after returning to England, gave his friend plenty of reasons to be upset; however, like everyone else who offended the magnanimous Burke, he was quickly forgiven.
He never forgot his Irish friends, or the necessities of those who lived on the family estate; the expansive generosity of his nature did not prevent his attending to the minor comforts of his dependants, and his letters "home" frequently breathe a most loving and careful spirit, that the sorrows of the poor might be ameliorated, and their wants relieved.
He never forgot his Irish friends or the needs of those living on the family estate; his generous nature didn’t keep him from focusing on the small comforts of his dependents, and his letters "home" often express a loving and careful spirit, hoping to ease the sorrows of the poor and meet their needs.
We ought to have mentioned before that Mr. and Mrs. Burke's marriage was only blessed by two sons; one died in childhood, the eldest grew up a young man of the warmest affections, and blessed with a considerable share of talent; to his parents he was every thing they could desire; towards his mother he exhibited the tenderness and devotion of a daughter, and his demeanor to his father was that of an obedient son, and most faithful friend; at intervals he enjoyed with them the pleasure they experienced in receiving guests of the highest consideration; amongst them the eccentric Madame de Genlis, who put their politeness to the test by the exercise of her peculiarities,[Pg 150] and horrified the meek and amiable Sir Joshua Reynolds by the assumption of talents she did not possess.
We should have mentioned earlier that Mr. and Mrs. Burke's marriage was only blessed with two sons; one died in childhood, and the eldest grew up to be a young man with a warm heart and a good deal of talent. To his parents, he was everything they could wish for; he showed his mother the tenderness and devotion of a daughter, and he was an obedient son and a faithful friend to his father. Occasionally, he shared in the joy they felt from hosting esteemed guests, including the eccentric Madame de Genlis, who tested their politeness with her quirks, and shocked the gentle and kind Sir Joshua Reynolds by pretending to have talents she didn't actually possess.[Pg 150]
The publication of his reflections on the French Revolution, which, perhaps, never would have seen the light but for the rupture with Mr. Sheridan, which caused his opinions to be misunderstood, brought down the applause of Europe on a head then wearying of public life.
The release of his thoughts on the French Revolution, which probably would have never happened if it weren't for the fallout with Mr. Sheridan that led to his views being misinterpreted, earned him widespread recognition across Europe when he was already tired of public life.
But, perhaps, a tribute Burke valued more than any, remembering the adage—an adage which, unhappily, especially applies to Ireland—"no man is a prophet in his own country," was, that on a motion of the provost of Trinity College, Dublin, in 1790, the honorary degree of LL.D. was conferred upon him in full convocation, and an address afterwards presented in a gold box, to express the University's sense of his services. When he replied to this distinguished compliment, his town residence was in "Duke-street, St. James."
But, maybe, a tribute Burke valued more than any other, keeping in mind the saying—one that unfortunately fits Ireland especially well—"no man is a prophet in his own country," was that, during a motion by the provost of Trinity College, Dublin, in 1790, he was awarded the honorary degree of LL.D. in a full convocation, and a gold box was later presented with an address to express the University's appreciation for his contributions. When he responded to this great honor, he was living in "Duke-street, St. James."
His term of life—over-tasked as it was—might have been extended to a much longer period, but that his deeply affectionate nature, as time passed on, experienced several of those shocks inseparable from even moderate length of days; many of his friends died; among others, his sister and his brother; but still the wife of his bosom and his son were with him—that son whose talents he rated as superior to his own, whom he had consulted for some years on almost every subject, whether of a public or a private nature, that occurred, and very frequently preferred his judgment to his own. This beloved son had attained the age of thirty-four, when he was seized with rapid consumption. When the malady was recognized and acknowledged, his father took him to Brompton, then, as now, considered the best air for those affected with this cruel malady. "Cromwell House," chosen as their temporary residence, is standing still, though there is little doubt the rage for extending London through this once sequestered and rural suburb, will soon raze it to the ground, as it has done others of equal interest.
His life—busy as it was—could have lasted much longer, but his deeply loving nature faced several of those hardships that come with even a moderate length of days; many of his friends passed away, including his sister and brother. However, his beloved wife and son were still with him—his son, whose talents he believed were better than his own, and on whom he had relied for years on almost every topic, whether public or private, often trusting his judgment more than his own. This cherished son reached the age of thirty-four when he fell seriously ill with rapid tuberculosis. Once the illness was recognized, his father took him to Brompton, which was, and still is, seen as the best place for those suffering from this painful disease. "Cromwell House," chosen as their temporary home, still stands, though there's little doubt that the urge to expand London into this once quiet and rural area will soon tear it down, just like it has done to others of similar significance.

We have always regarded "Cromwell House," as it is called, with veneration. In our earliest acquaintance with a neighborhood, in which we lived so long and still love so well, this giant dwelling, staring with its whited walls and balconied roof over the tangled gardens which seemed to cut it off from all communication with the world, was associated with our "Hero Worship" of Oliver Cromwell. We were told he had lived there (what neighborhood has not its "Cromwell House?")—that the ghastly old place had private staircases and subterranean passages—some underground communication with Kensington—that there were doors in the walls, and out of the walls; and, that if not careful you might be precipitated through trap-doors into some unfathomable abyss, and encounter the ghost of old Oliver himself. These tales operated upon our imagination in the usual way; and many and many a moonlight evening, while wandering in those green lanes—now obliterated by Onslow and Thurloe Squares—and listening to the nightingales, have we watched the huge shadows cast by that solitary and melancholy-looking house, and, as we have said, associated it with the stern and grand Protector of England. Upon closer investigation, how grieved we have often been to discover the truth, for it destroyed not only our castles in the air, but their inhabitants; we found that Oliver never resided there, but that his son, Richard, had, and was a rate payer to the parish of Kensington for some time. To this lonely sombre house Mr. and Mrs. Burke and their son removed, in the hope that the soft mild air of this salubrious neighborhood might restore his failing strength; the consciousness of his being in danger was something too terrible for them to think of. He had just received a new appointment—an appointment suited to his tastes and expectations; he must take possession of it in a little time. He was their child, their friend, their treasure, their all! Surely God would spare him to close their eyes. How could death and he meet together? They entreated him of God, by prayer, and supplication, and tears that flowed until their eyes were dry and their eyelids[Pg 151] parched—but all in vain. The man, in his prime of manhood, was stricken down; we transcribe, from an article in the Quarterly Review, on "Fontenelle's Signs of Death," the brief account of his last moments:
We have always looked up to "Cromwell House," as it’s called, with great respect. In our earliest days in a neighborhood that we've lived in for so long and still cherish, this massive house, with its white walls and balcony-topped roof overlooking the tangled gardens that seemed to cut it off from the outside world, became linked to our "Hero Worship" of Oliver Cromwell. We were told he lived there (what neighborhood doesn't have its "Cromwell House?")—that the creepy old place had private staircases and hidden passageways—some underground connection with Kensington—that there were doors in and out of the walls; and that if you weren’t careful, you could fall through trap doors into some mysterious abyss and meet the ghost of old Oliver himself. These stories captured our imagination, as they usually do, and many a moonlit evening, while wandering in those green lanes—now erased by Onslow and Thurloe Squares—and listening to the nightingales, we watched the large shadows cast by that lonely and somber house, which we associated with the stern and grand Protector of England. Upon closer inspection, we often felt disappointed to discover the truth, which shattered not just our fantasies but the characters in them; we learned that Oliver never actually lived there, but that his son, Richard, did, and he paid local taxes for a while. To this lonely, dark house, Mr. and Mrs. Burke and their son moved, hoping that the gentle, mild air of this healthy neighborhood might restore his failing health; the thought of him being in danger was too awful for them to handle. He had just received a new job—one that suited his interests and hopes; he would need to start it soon. He was their child, their friend, their treasure, their everything! Surely God would keep him safe until they could close their eyes for the last time. How could he face death? They pleaded with God through prayer, supplication, and tears that flowed until their eyes felt dry and their eyelids[Pg 151] became parched—but all in vain. The man, in the prime of his life, was struck down; we quote, from an article in the Quarterly Review, on "Fontenelle's Signs of Death," a brief account of his last moments:
"Burke's son, upon whom his father has conferred something of his own celebrity, heard his parents sobbing in another room at the prospect of an event they knew to be inevitable. He rose from his bed, joined his illustrious father, and endeavored to engage him in a cheerful conversation. Burke continued silent, choked with grief. His son again made an effort to console him. 'I am under no terror,' he said; 'I feel myself better and in spirits, and yet my heart flutters, I know not why. Pray, talk to me, sir! talk of religion; talk of morality; talk, if you will, of indifferent subjects.' Here a noise attracted his notice, and he exclaimed, 'Does it rain?—No; it is the rustling of the wind through the trees.' The whistling of the wind and the waving of the trees brought Milton's majestic lines to his mind, and he repeated them with uncommon grace and effect:
"Burke's son, who had inherited some of his father's fame, heard his parents crying in another room about an event they knew was unavoidable. He got up from his bed, went to his famous father, and tried to start a light-hearted conversation. Burke remained silent, overwhelmed with grief. His son tried again to comfort him. 'I'm not afraid,' he said; 'I feel better and in good spirits, yet my heart is racing for reasons I can't understand. Please, talk to me, sir! Discuss religion; discuss morality; or if you prefer, just chat about anything.' Then he noticed a sound and called out, 'Is it raining?—No; it’s just the wind rustling through the trees.' The sound of the wind and the swaying of the trees reminded him of Milton's great lines, which he recited with extraordinary grace and impact."
With every plant, let us wave in worship!
A second time he took up the sublime and melodious strain, and, accompanying the action to the word, waved his own hand in token of worship, and sank into the arms of his father—a corpse. Not a sensation told him that in an instant he would stand in the presence of the Creator to whom his body was bent in homage, and whose praises still resounded from his lips."
A second time he picked up the beautiful and melodic tune, and, matching his movement to the words, waved his hand in a gesture of worship, then collapsed into the arms of his father—a dead man. He had no idea that in a moment he would be in the presence of the Creator to whom his body was bowing in respect, and whose praises still echoed from his lips.
The account which all the biographies of Burke give of the effect this bereavement produced upon his parents is most fearful even to read; what must it have been to witness? His mother seems to have regained her self-possession sooner than his father. In one of his letters to the late Baron Smith, he writes—"So heavy a calamity has fallen upon me as to disable me from business, and disqualifies me for repose. The existence I have—I do not know that I can call life. * * Good nights to you—I never have any." And again—"The life which has been so embittered cannot long endure. The grave will soon close over me, and my dejections." To Lord Auckland he writes—"For myself, or for my family (alas! I have none), I have nothing to hope or to fear in this world." And again in another letter—"The storm has gone over me, and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honors, I lie prostrate on the earth; I am alone, I have none to meet my enemies in the gate. I greatly deceive myself, if in this hard season of life, I would give a peck of refuse wheat for all that is called fame and honor in the world."
The stories in all the biographies of Burke about the impact this loss had on his parents are heartbreaking to read; what must it have been like to experience it? His mother appears to have regained her composure sooner than his father. In one of his letters to the late Baron Smith, he writes—"Such a heavy tragedy has fallen upon me that it incapacitates me from work and makes it impossible for me to find peace. The existence I have—I can't even call it life. * * Good nights to you—I never experience any." And again—"The life that has been so filled with sorrow cannot last much longer. The grave will soon close over me and my sadness." To Lord Auckland, he writes—"For myself, or for my family (unfortunately, I have none), I have nothing to hope for or fear in this world." And again in another letter—"The storm has passed over me, and I lie like one of those old oaks that the recent hurricane has scattered around me. I am stripped of all my honors, I lie flat on the ground; I am alone, and I have no one to face my enemies at the gate. I would be greatly fooling myself if, in this difficult time of life, I would trade a bag of worthless wheat for everything that is called fame and honor in the world."
There is some thing in the "wail" and character of these laments that recalls the mournful Psalms of David; like the Psalmist he endeavored to be comforted, but it was by an effort. His political career was shrouded for ever—the motive to his great exertions was destroyed—but his mind, wrecked as it had been, could not remain inactive. In 1795 his private reply to Mr. Smith's letter, requesting his opinion of the expediency of and necessity for Catholic Emancipation, got into public circulation; and in that singular document, though he did not enter into the details of the question with as much minuteness as he would previously have done, he pleaded for the removal of the whole of the disabilities of the Roman Catholic body. From time to time he put forth a small work on some popular question. He originated several plans for benefiting the poor in his own neighborhood. He had a windmill in his park for the purpose of supplying the poor with cheap bread, which bread was served at his own table; and, as if clinging to the memory of the youth of his son, he formed a plan for the establishment of an emigrant school at Penn, where the children of those who had perished by the guillotine or the sword amid the French convulsions, could be received, supported, and educated. He made a generous appeal to government for the benefit of these children, which was as generously responded to. The house appropriated to this humane purpose had been inhabited by Burke's old friend, General Haviland; and after his death several emigré French priests sheltered within its walls. Until his last fatal illness Mr. Burke watched over the establishment with the solicitude of a friend and the tenderness of a father. The Lords of the Treasury allowed fifty pounds per month for its sustenance: the Marquis of Buckingham made them a present of a brass cannon and a stand of colors. When the Bourbons were restored in 1814 they relieved the government from this charge, and the institution was dissolved in 1820; in 1822 "Tyler's Green House," as it was called, was sold in lots, pulled down, and carried away; thus, Burke's own dwelling being destroyed by fire, and this building, sanctified by his sympathy and goodness, razed to the ground, little remains to mark the locality of places where all the distinguished men of the age congregated around "the Burkes," and where Edmund, almost to the last, extended hospitalities, coveted and appreciated by all who had any pretensions to be considered as distinguished either by talent or fortune.
There’s something in the “wail” and nature of these laments that brings to mind the sorrowful Psalms of David; like the Psalmist, he tried to find comfort, but it took effort. His political career was forever overshadowed—the motive behind his great efforts was lost—but his mind, though wrecked, couldn’t stay idle. In 1795, his private response to Mr. Smith’s letter, asking for his opinion on the necessity of and reasons for Catholic Emancipation, became publicly known; in that unusual document, although he didn’t dive into the details as thoroughly as he might have before, he argued for the removal of all disabilities placed on the Roman Catholic community. Occasionally, he released small works on various popular issues. He proposed several plans to help the poor in his neighborhood. He had a windmill in his park to provide the poor with affordable bread, which was served at his own table; and, as if holding on to the memory of his son’s youth, he devised a plan to set up an emigrant school in Penn, where the children of those who had died by the guillotine or in the French chaos could be welcomed, cared for, and educated. He made a heartfelt appeal to the government for the benefit of these children, which was met with a generous response. The house designated for this compassionate purpose had once been home to Burke’s old friend, General Haviland; and after his passing, several emigré French priests found refuge there. Until his final illness, Mr. Burke looked after the establishment with the care of a friend and the warmth of a father. The Lords of the Treasury allotted fifty pounds a month to support it: the Marquis of Buckingham donated a brass cannon and a flag. When the Bourbons returned to power in 1814, they relieved the government of this responsibility, and the institution was closed in 1820; by 1822, "Tyler's Green House," as it was called, was sold off in pieces, demolished, and taken away; thus, with Burke’s own home destroyed by fire and this building, marked by his compassion and kindness, reduced to rubble, little remains to show where all the notable figures of the time gathered around “the Burkes,” and where Edmund, almost until the end, offered hospitality that was cherished and valued by all who considered themselves distinguished by talent or wealth.
It has frequently struck us as strange, the morbid avidity with which the world seizes upon the slightest evidence of abstraction in great men, to declare that their minds are fading, or impoverished: the public gapes for every trifle calculated to prove that the palsied fingers can no longer grasp the intellectual sceptre, and that the well-worn and hard-earned bays are as a crown of thorns to the pulseless brow. It was, in those days whispered in London that the great orator had become imbecile immediately after the publication of his "Letter to a Noble Lord;" and that he wandered about his park kissing his cows and horses.
It often seems bizarre to us how eagerly the world jumps on the slightest signs of decline in great individuals, claiming that their minds are fading or lacking. People eagerly look for any evidence that these once-great minds can no longer hold onto their intellectual power, and that the well-deserved achievements they once had feel more like a painful burden than a crown. Back then, it was rumored in London that the great speaker had become senile right after releasing his "Letter to a Noble Lord;" and that he roamed his estate, kissing his cows and horses.
A noble friend went immediately to Beaconsfield to ascertain the truth, and was delighted to find Mr. Burke anxious to read him passages from "A Regicide Peace," which he was then writing; after a little delicate manœuvring on his part, to ascertain the truth, Mr. Burke told him a touching incident which proved the origin of this calumny on his intellectual powers.
A noble friend went right away to Beaconsfield to find out the truth, and was thrilled to see Mr. Burke eager to share excerpts from "A Regicide Peace," which he was currently working on; after a bit of subtle maneuvering on his part to uncover the truth, Mr. Burke recounted a touching story that revealed the source of this slander against his intellectual abilities.
An old horse, a great favorite of his son's, and his constant companion, when both were full of life and health, had been turned out at the death of his master, to take his run of the park for the remainder of his life, at ease, with strict injunctions to the servants that he should neither be ridden, nor molested by any one. While musing one day, loitering along, Mr. Burke perceived this worn-out old servant come close up to him, and at length, after some moments spent in viewing his[Pg 152] person, followed by seeming recollection and confidence, he deliberately rested his head upon his bosom. The singularity of the action itself, the remembrance of his dead son, its late master, who occupied so much of his thoughts at all times, and the apparent attachment, tenderness and intelligence of the creature towards him—as if it could sympathize with his inward sorrow—rushing at once into his mind, totally overpowered his firmness, and throwing his arms over its neck, he wept long and loudly.
An old horse, a great favorite of his son's and his constant companion when they were both lively and healthy, had been released after his master passed away, allowed to roam the park for the rest of his life in peace, with strict orders to the staff that he shouldn't be ridden or bothered by anyone. One day, while lost in thought and wandering, Mr. Burke noticed this worn-out old companion coming up to him. After a few moments of observing him, followed by what seemed like recognition and trust, the horse rested his head against Mr. Burke’s chest. The strange nature of the act, the memory of his deceased son—the horse’s former master—who was always on his mind, and the horse’s evident affection, tenderness, and understanding toward him, as if it could share in his sorrow, overwhelmed Mr. Burke’s composure. He wrapped his arms around the horse's neck and wept for a long time.
But though his lucid and beautiful mind, however agonized, remained unclouded to the last, and his affections glowed towards his old friends as warmly as ever, his bodily health was failing fast; one of the last letters he ever dictated was to Mary Leadbeater, the daughter of his old friend and master, Shackleton; this lady was subsequently well known in Ireland as the author of "Cottage Dialogues." The first literary attempt, we believe, made towards the improvement of the lower order of Irish, was by her faithful and earnest pen; to this letter, congratulating her on the birth of a son, is a PS. where the invalid says:—"I have been at Bath these four months to no purpose, and am therefore to be removed to my own house at Beaconsfield to-morrow, to be nearer to a habitation more permanent, humbly and fearfully hoping that my better part may find a better mansion!"
But even though his clear and beautiful mind, despite its suffering, stayed sharp until the end, and his feelings for his old friends remained as warm as ever, his physical health was deteriorating quickly. One of the last letters he dictated was to Mary Leadbeater, the daughter of his old friend and mentor, Shackleton. This woman later became well-known in Ireland as the author of "Cottage Dialogues." We believe her dedicated and sincere writing was one of the first attempts to improve the situation of the lower classes in Ireland. In this letter congratulating her on the birth of her son, he added a postscript where the invalid wrote:—"I have been in Bath for four months without success, and so I will be moving back to my own house in Beaconsfield tomorrow, to be closer to a more permanent place, humbly and anxiously hoping that my better self may find a better home!"
It would seem as if he anticipated the hour of his passing away. He sent sweet messages of loving-kindness to all his friends, entreating and exchanging pardons; recapitulated his motives of action on various political emergencies; gave directions as to his funeral, and then listened with attention to some serious papers of Addison on religious subjects and on the immortality of the soul. His attendants after this were in the act of removing him to his bed, when indistinctly invoking a blessing on all around him, he sunk down and expired on the 9th of July, 1797, in the sixty-eighth year of his age.
It seems like he knew the time of his passing was near. He sent heartfelt messages of kindness to all his friends, asking for forgiveness and giving it in return; he summarized his reasons for various political actions; he made plans for his funeral, and then listened attentively to some serious writings by Addison on religious topics and the immortality of the soul. Just as his attendants were about to move him to his bed, he quietly called for a blessing on everyone around him, then he collapsed and passed away on July 9, 1797, at the age of sixty-eight.
"His end," said his friend Doctor Lawrence, "was suited to the simple greatness of mind which he displayed through life; every way unaffected, without levity, without ostentation, full of natural grace and dignity, he appeared neither to wish nor to dread, but patiently and placidly to await the appointed hour of his dissolution."
"His end," said his friend Doctor Lawrence, "was fitting for the straightforward greatness of mind he showed throughout his life; completely genuine, without frivolity or showiness, filled with natural grace and dignity, he seemed neither to seek nor to fear, but patiently and calmly awaited the moment of his death."

It was almost impossible to people, in fancy, the tattered and neglected churchyard of Beaconsfield as it now is—with those who swelled the funeral pomp of the greatest ornament of the British senate; to imagine the titled pall-bearers, where the swine were tumbling over graves, and rooting at headstones. Seldom, perhaps never, in England, had we seen a churchyard so little cared for as that, where the tomb of Waller[6] renders the surrounding disorder "in a sacred place" more conspicuous by its lofty pretension, and where the church is regarded as the mausoleum of Edmund Burke.[7] Surely the "decency of churchyards" ought to be enforced, if those to whom they should be sacred trusts, neglect or forget their duty. That the churchyard of Beaconsfield, which has long been considered "a shrine," should be suffered to remain in the state in which we saw it, is a disgrace not only to the town, but to England; it was differently cared for during Burke's lifetime, and though, like that of the revered Queen Dowager,[Pg 153] his Will expressed a disinclination to posthumous honors, and unnecessary expense, never were mourners more sincere—never did there arise to the blue vault of heaven the incense of greater, and more deep-felt sorrow, than from the multitude who assembled in and around the church, while the mortal remains of Edmund Burke were placed in the same vault with his son and brother.
It’s hard to imagine, in all its dilapidation and disrepair, the churchyard of Beaconsfield as it is today—especially with those who filled the funeral procession for one of the greatest figures in British politics. Picture the titled pallbearers while pigs root through graves and scrabble at headstones. Rarely, if ever, in England have we seen a churchyard so poorly maintained as this one, where Waller's tomb[6] only highlights the chaos around it with its grand stature, and where the church is seen as the resting place of Edmund Burke.[7] Surely, the "decency of churchyards" should be upheld, especially when those responsible for them neglect their duty. It’s a disgrace not just to the town but to England that the churchyard of Beaconsfield, long viewed as "a shrine," is allowed to remain in such a state. It was cared for differently when Burke was alive, and although, like that of the beloved Queen Dowager,[Pg 153] his will expressed a wish to avoid posthumous honors and unnecessary costs, never have mourners shown more genuine sorrow—never has there been a greater outpouring of heartfelt grief than from the crowd that gathered in and around the church as Edmund Burke’s remains were interred alongside those of his son and brother.
The tablet to his memory, placed on the wall of the south aisle of the church, records his last resting-place with the relatives just named; as well as the fact of the same grave containing the body of his "entirely beloved and incomparable wife," who died in 1812, at the age of 76.
The plaque in his memory, mounted on the wall of the south aisle of the church, marks his final resting place alongside the mentioned relatives; it also notes that the same grave holds the body of his "truly beloved and unmatched wife," who passed away in 1812 at the age of 76.
Deeply do we deplore that the dwelling where he enjoyed so much that renders life happy, and suffered what sanctifies and prepares us for a better world, exists no longer; but his name is incorporated with our history, and adds another to the list of the great men who have been called into life and received their first and best impressions in Ireland; and if Ireland had given nothing to her more prosperous sister than the extraordinary men of the past and present century, she merits her gratitude for the gifts which bestow so much honor and glory on the United Kingdoms.
We deeply regret that the place where he found so much happiness and experienced the challenges that prepare us for a better life no longer exists; however, his name is now part of our history, adding to the roster of great individuals who were born and shaped in Ireland. If Ireland had given nothing to her more prosperous neighbor except for the remarkable people of the past and present century, she would deserve our gratitude for the gifts that bring such honor and glory to the United Kingdom.
Mrs. Burke, previous to her death, sold the mansion to her neighbor, Mr. John Du Pré, of Wilton Park. Mrs. Haviland, Mr. Burke's niece, lived with her to the last, though she did not receive the portion of her fortune to which she was considered entitled. Her son, Thomas Haviland Burke, grand-nephew of Edmund, became the lineal representative of the family; but the library, and all the tokens of respect and admiration which he received from the good, and from the whole world, went with the property to Mrs. Burke's nephew, Mr. Nugent. Some of the sculpture which ornamented the house now graces the British Museum.
Mrs. Burke, before she passed away, sold the mansion to her neighbor, Mr. John Du Pré, of Wilton Park. Mrs. Haviland, Mr. Burke's niece, lived with her until the end, even though she didn’t get the share of the inheritance she was believed to deserve. Her son, Thomas Haviland Burke, who was the great-nephew of Edmund, became the direct heir of the family; however, the library and all the tokens of respect and admiration that he received from good people and the world went along with the property to Mrs. Burke's nephew, Mr. Nugent. Some of the sculptures that decorated the house are now on display at the British Museum.
The mansion was burnt on the 23d of April, 1813. The ground where it stood is unequal; and some of the park wall remains, and fine old trees still flourish, beneath whose shade we picture the meeting between the mourning father and the favorite horse of his lost son.
The mansion was burned down on April 23, 1813. The land where it once stood is uneven, and some of the park wall still remains, with beautiful old trees thriving, under which we imagine the moment when the grieving father meets his deceased son’s favorite horse.
There is a full-length portrait of Edmund Burke in the Examination Hall of the Dublin University. All such portraits should be copied, and preserved in our own Houses of Parliament, a meet honor to the dead, and a stimulant to the living to "go and do likewise." It hardly realizes, however, the ideal of Burke; perhaps no portrait could. What Miss Edgeworth called the "ground-plan of the face" is there; but we must imagine the varying expression, the light of the bright quick eyes, the eloquence of the unclosed lips, the storm which could gather thunder-clouds on the well-formed brow; but we have far exceeded our limits without exhausting our subject, and, with Dr. Parr, still would speak of Burke:
There’s a full-length portrait of Edmund Burke in the Examination Hall of Dublin University. All such portraits should be replicated and displayed in our Houses of Parliament, as a fitting tribute to those who have passed and an encouragement for the living to "go and do likewise." However, it doesn’t quite capture the ideal of Burke; perhaps no portrait ever could. What Miss Edgeworth referred to as the "ground-plan of the face" is present, but we need to imagine the changing expressions, the sparkle in his bright, quick eyes, the eloquence in his slightly parted lips, the storms that could gather thunderclouds on his well-formed brow. But we have already exceeded our word count without fully covering our topic, and like Dr. Parr, we still wish to talk about Burke:
"Of Burke, by whose sweetness Athens herself would have been soothed, with whose amplitude and exuberance she would have been enraptured and on whose lips that prolific mother of genius and science would have adored, confessed—the Goddess of Persuasion."
"Of Burke, whose charm would have calmed Athens herself, whose richness and energy would have captivated her, and on whose lips that prolific mother of genius and science would have worshipped, acknowledged—the Goddess of Persuasion."
Alas! we have lingered long at his shrine, and yet our praise is not half spoken.
Alas! we've stayed too long at his shrine, and still our praise is only partly expressed.
—[The notes and drawings for this paper were contributed by F. W. Fairhold, of the Society of Antiquaries.]
—[The notes and drawings for this paper were provided by F. W. Fairhold, of the Society of Antiquaries.]
FOOTNOTES:
[1] Sylvanus Spenser, the eldest son of the Poet Spenser, married Ellen Nagle, eldest daughter of David Nagle, Esq., ancestor of the lady, who was mother to Edmund Burke.
[1] Sylvanus Spenser, the oldest son of the poet Spenser, married Ellen Nagle, the oldest daughter of David Nagle, Esq., who was the ancestor of the woman who was the mother of Edmund Burke.
[2] This as a picture is outlined with so delicate a pencil, and colored with such mingled purity and richness of tone, that we transcribe a few passages, as much in honor of the man who could write, as the woman who could inspire such praise:—
[2] This picture is drawn with such a fine touch and filled with such a mix of clarity and richness in color that we want to share a few excerpts, honoring both the man who could write this and the woman who inspired such admiration:—
"The character of ——
"The character of ———"
"She is handsome, but it is beauty not arising from features, from complexion, or from shape. She has all three in a high degree, but it is not by these she touches a heart; it is all that sweetness of temper, benevolence, innocence, and sensibility, which a face can express, that forms her beauty. She has a face that just raises your attention at first sight; it grows on you every moment, and you wonder it did no more than raise your attention at first.
"She is attractive, but her beauty doesn't come from her looks, skin tone, or figure. She has all three in abundance, but it's not those that capture a heart; it's her kindness, innocence, and sensitivity that show through her expression that define her beauty. She has a face that catches your eye at first glance; it becomes more appealing with every moment, and you find yourself wondering why it only caught your attention initially."
"Her eyes have a mild light, but they awe when she pleases; they command like a good man out of office, not by authority, but by virtue.
"Her eyes have a gentle glow, but they inspire awe when she wants; they hold power like a decent man out of office, not by authority, but by true character."
"Her stature is not tall, she is not made to be the admiration of every body, but the happiness of one.
"She's not tall, and she isn't meant to be admired by everyone, but to bring happiness to one person."
"She has all the firmness that does not exclude delicacy—she has all the softness that does not imply weakness. * *
"She has all the strength that doesn’t rule out grace—she has all the gentleness that doesn’t suggest fragility. * *
"Her voice is a soft, low, music, not formed to rule in public assemblies, but to charm those who can distinguish a company from a crowd: it has this advantage—you must come close to her to hear it.
"Her voice is soft and low, like music, not meant to command attention in public gatherings, but to enchant those who can tell the difference between a group of people and a true gathering: it has this advantage—you have to get close to her to hear it."
"To describe her body, describes her mind; one is the transcript of the other; her understanding is not shown in the variety of matters it exerts itself on, but in the goodness of the choice she makes.
"Describing her body reflects her mind; one is a record of the other; her intelligence isn't displayed in the range of topics she engages with, but in the quality of the choices she makes."
"She does not display it so much in saying or doing striking things, as in avoiding such as she ought not to say or do."
"She doesn't show it by saying or doing bold things, but rather by avoiding what she definitely shouldn't say or do."
"No persons of so few years can know the world better; no person was ever less corrupted by the knowledge.
"No young person can know the world better; no one has ever been less tainted by that knowledge."
"Her politeness flows rather from a natural disposition to oblige, than from any rules on that subject, and therefore never fails to strike those who understand good breeding, and those who do not."
"Her politeness comes more from a natural tendency to be helpful than from any specific rules about it, and it always impresses those who appreciate good manners, as well as those who do not."
"She has a steady and firm mind, which takes no more from the solidity of the female character, than the solidity of marble does from its polish and lustre. She has such virtues as make us value the truly great of our own sex. She has all the winning graces that make us love even the faults we see in the weak and beautiful in hers."
"She has a steady and strong mind, which takes nothing away from the strength of the female character, just like the smoothness of marble doesn’t lessen its solidity. She has the virtues that make us appreciate the truly great women among us. She possesses all the charming qualities that make us even love the flaws we see in those who are weak and beautiful in her."
[3] Our cut exhibits all that now remains of Gregories—a few walls and a portion of the old stables. Mrs. Burke, before her death, sold the mansion to her neighbor, Mr. John Du Pré, of Wilton Park. It was destroyed by fire soon afterwards.
[3] Our cut shows everything that’s left of Gregories—a few walls and part of the old stables. Mrs. Burke sold the mansion to her neighbor, Mr. John Du Pré, of Wilton Park, before she died. It was destroyed by a fire soon after.
[5] Mr. Prior says in his admirable Life of Burke—"How the money to effect this purchase was procured has given rise to many surmises and reports; a considerable portion was his own, the bequest of his father and elder brother. The Marquis of Rockingham offered the loan of the amount required to complete the purchase; the Marquis was under obligations to him publicly, and privately for some attention paid to the business of his large estates in Ireland. Less disinterested men would have settled the matter otherwise—the one by quartering his friend, the other, by being quartered, on the public purse. To the honor of both, a different course was pursued."
[5] Mr. Prior mentions in his excellent Life of Burke—"The way the money for this purchase was raised has sparked a lot of speculation and rumors; a significant part was his own, inherited from his father and older brother. The Marquis of Rockingham offered to lend the amount needed to finalize the purchase; the Marquis felt publicly and privately obligated to him for some attention given to the management of his large estates in Ireland. Less selfless individuals would have handled it differently—one by charging his friend, the other by being supported by the public funds. To the credit of both, they chose a different path."
[6] Waller was a resident in this vicinity, in which his landed property chiefly lay. He lived in the family mansion named Well's Court, a property still in the possession of his descendants. His tomb is a table monument of white marble, upon which rises a pyramid, resting on skulls with bat's wings; it is a peculiar but picturesque addition to the churchyard, and, from its situation close to the walk, attracts much attention.
[6] Waller lived in this area, where most of his land was located. He resided in the family house called Well's Court, which is still owned by his descendants. His grave is marked by a white marble table monument topped with a pyramid that rests on skulls with bat wings; it's an unusual but striking feature of the churchyard, and its location near the path makes it quite noticeable.
[7] Our engraving exhibits his simple tablet, as seen from the central aisle of the church, immediately in front of the pew in which Burke and his family always sat.
[7] Our engraving shows his plain tablet, viewed from the central aisle of the church, right in front of the pew where Burke and his family always sat.
POEMS BY S. G. GOODRICH[8]
For the last twenty years the name of Mr. Goodrich has been very constantly associated with American literature. He commenced as a publisher, in Boston, and was among the first to encourage by liberal copyrights, and to make attractive by elegant editions, the works of American authors. One of his earliest undertakings was a collection of the novels of Charles Brockden Brown, with a memoir of that author, by his widow, with whom he shared the profits. In 1828 he began "The Token," an annual literary souvenir, which he edited and published fourteen years. In this appeared the first fruits of the genius of Cheney, who has long been acknowledged the master of American engravers; and the first poems and prose writings of Longfellow, Willis, Mellen, Mrs. Osgood, Mrs. Child, Mrs. Sigourney, and other eminent authors. In "The Token" also were printed his own earlier lyrical pieces. The work was of the first rank in its class, and in England as well as in this country it was uniformly praised.
For the last twenty years, Mr. Goodrich has been closely associated with American literature. He started out as a publisher in Boston and was one of the first to support American authors with generous copyright agreements and to present their works in beautiful editions. One of his early projects was a collection of novels by Charles Brockden Brown, along with a memoir by Brown's widow, with whom he split the profits. In 1828, he launched "The Token," an annual literary magazine, which he edited and published for fourteen years. It featured the early works of Cheney, who is recognized as a top American engraver, as well as the first poems and prose from Longfellow, Willis, Mellen, Mrs. Osgood, Mrs. Child, Mrs. Sigourney, and other notable writers. "The Token" also included some of Goodrich's own early lyrical works. The publication was highly regarded in its category and received praise both in England and in the United States.
In 1831 an anonymous romance was published by Marsh & Capen, of Boston. It was attributed by some to Willis, and by others to Mrs. Child, then Miss Francis. It illustrated a fine and peculiar genius, but was soon forgotten. Mr. Goodrich appreciated its merits, and applied to the publishers for the name of the author, that he might engage him as a contributor to "The Token." They declined to disclose his secret, but offered to forward a letter to him. Mr. Goodrich wrote one, and received an answer signed by Nathaniel Hawthorne, many of whose best productions, as "Sights from a Steeple," "Sketches under an Umbrella," "The Prophetic Pictures," "Canterbury Pilgrims," &c., appeared in this annual. In 1839, Mr. Goodrich suggested to Mr. Hawthorne the publication of a collection of his tales, surrendering his copyrights to several of them for this purpose; but so little were the extraordinary qualities of this admirable author then understood, that the publishers would not venture upon such an experiment without an assurance against loss, which Mr. Goodrich, as his friend, therefore gave. The public judgment will be entitled to little respect, if the copyright of the works of Hawthorne be not hereafter a most ample fortune.
In 1831, an anonymous romance was published by Marsh & Capen in Boston. Some attributed it to Willis, while others thought it was written by Mrs. Child, then known as Miss Francis. It showcased a unique and outstanding talent but was quickly forgotten. Mr. Goodrich recognized its value and asked the publishers for the author's name so he could invite him to contribute to "The Token." They refused to reveal the author's identity but offered to send him a letter. Mr. Goodrich wrote one and received a reply signed by Nathaniel Hawthorne, whose best works, like "Sights from a Steeple," "Sketches under an Umbrella," "The Prophetic Pictures," "Canterbury Pilgrims," etc., appeared in this annual. In 1839, Mr. Goodrich suggested to Mr. Hawthorne that they publish a collection of his tales, giving up his copyrights for several of them for this purpose. However, the extraordinary talent of this remarkable author was not widely recognized at the time, which made publishers hesitant to take the risk without a guarantee against loss, a promise Mr. Goodrich, as a friend, provided. The public's opinion will hold little weight if Hawthorne's works do not eventually become a significant fortune.
Mr. Goodrich soon abandoned the business of publishing, and, though still editing "The Token," devoted his attention chiefly to the writing of that series of educational works, known as Peter Parley's, which has spread his fame over the world. The whole number of these volumes is about sixty. Among them are treatises upon a great variety of subjects, and they are remarkable for simplicity of style and felicity of illustration. Mr. Goodrich has accomplished a complete and important revolution in juvenile reading, substituting truth and nature for grotesque fiction in the materials[Pg 154] and processes of instruction, and his method has been largely imitated, at home and abroad. In England many authors and publishers have disgraced the literary profession by works under the name of "Parley," with which he has had nothing to do, and which have none of his wise and genial spirit.
Mr. Goodrich soon stepped away from publishing, and while he continued to edit "The Token," he mainly focused on writing the series of educational works known as Peter Parley's, which has made him famous around the world. There are about sixty volumes in total. These include treatises on a wide range of subjects and are notable for their straightforward style and effective illustrations. Mr. Goodrich has brought about a significant and important change in children's reading, replacing twisted fiction with truth and nature in educational materials[Pg 154] and teaching methods, and his approach has been widely copied, both at home and internationally. In England, many writers and publishers have tarnished the literary field by producing works under the name "Parley," with which he has no connection and that lack his insightful and friendly spirit.
Besides his writings under this pseudonym, Mr. Goodrich has produced several works of a more ambitious character, which have been eminently popular. Among them is a series entitled "The Cabinet Library," embracing histories, biographies, and essays in science; "Universal Geography," in an octavo volume of one thousand pages; and a "History of all Nations," in two large octavos, in which he has displayed such research, analysis, and generalization, as should insure for him an honorable rank among historians. We cannot better illustrate his popularity than by stating the fact, that more than four hundred thousand volumes of his various productions are now annually sold in this country and Europe. No living writer is, therefore, as much read, and in the United States hardly a citizen now makes his first appearance at the polls, or a bride at the altar, to whose education he has not in a large degree contributed. For twenty years he has preserved the confidence of parents and teachers of every variety of condition and opinion, by the indefectible morality and strong practical sense, which are universally understood and approved.
Besides his writings under this pseudonym, Mr. Goodrich has produced several more ambitious works that have been extremely popular. Among them is a series called "The Cabinet Library," which includes histories, biographies, and essays in science; "Universal Geography," a one-thousand-page octavo volume; and "History of All Nations," in two large octavo volumes, where he has shown such research, analysis, and generalization that he deserves an honorable place among historians. We can illustrate his popularity by mentioning that more than four hundred thousand copies of his various works are sold each year in this country and Europe. No living writer is read as widely, and in the United States, hardly any new voter or newlywed has not benefited from his contributions to education. For twenty years, he has maintained the trust of parents and teachers from all walks of life, thanks to the unwavering morality and strong practical sense that are universally recognized and appreciated.
Like many other eminent persons, Mr. Goodrich lets sought occasional relaxation from the main pursuits of his life in poetry, and the volume before us contains some forty illustrations of his abilities, as a worshipper of the muse whose temples are most thronged, but who is most coy and most chary of her inspiration. They have for the most part been previously printed in "The Token," or in literary journals, but a few are now published the first time. In typographical and pictorial elegance the book is unique. It is an exhibition of the success of the first attempt to rival the London and Paris publishers in woodcut embellishment and general beauty of execution.
Like many other prominent individuals, Mr. Goodrich takes occasional breaks from his main pursuits in life to write poetry, and the collection we have here includes about forty examples of his talent as a devotee of the muse, who is both highly sought after and yet elusive with her inspiration. Most of these works have been previously published in "The Token" or in literary journals, but a few are being published for the first time. The book stands out for its typographical and visual elegance. It showcases the success of the initial attempt to compete with London and Paris publishers in woodcut embellishment and overall aesthetic quality.
That Mr. Goodrich possesses the poetical faculty in an eminent degree, no one has doubted who has read his fine lines "To Lake Superior:"
That Mr. Goodrich has a remarkable talent for poetry is something no one who has read his beautiful lines "To Lake Superior" would question:

Beyond the eagle's highest view,
When he, seated in heaven, sees you send Back to the sky, its blue world.
Their twilight shade covers your borders,
And towering cliffs, like giants, rise up Their strong shapes along your shore.
Chase from your empty and flat shore, The calmness intensifies there.
That, breathing over every rock and cave,
To everyone, it offers a wild and strange quality.
A sudden, shocking image brings
To the solitary traveler's awakened eye.
Their faint shapes in the forest shade,
Like wrestling snakes, they seem and throw. Amazing terrors through the glade.
For they have shouted the war cry over, Until the wild chorus belongs to them.
Goodbye, you rocks, you wild places, you woods!
Roll on, you Element of blue,
And fill these empty spaces!
Whisper of Him, whose powerful plan,
Considers all your waves as a bubble!
The "Birth Night of the Humming Birds" has been declared by the London Athenæum equal to Dr. Drake's "Culprit Fay," and it may be regarded as in its way the best specimen of Mr. Goodrich's talents. It is too long to be quoted in these paragraphs. In descriptions of nature he is uniformly successful, presenting his picture with force and distractness.[Pg 155]
The "Birth Night of the Humming Birds" has been praised by the London Athenæum as being on par with Dr. Drake's "Culprit Fay," and it can be viewed as the best showcase of Mr. Goodrich's abilities. It’s too lengthy to be included in these paragraphs. He consistently excels in his nature descriptions, delivering his imagery with strength and clarity.[Pg 155]
There are many examples of this in one of his longest poems, "The Mississippi," in which the traditions that cluster around the Father of Waters, and the advances of civility along his borders, are graphically presented. The river is described as rising.
There are many examples of this in one of his longest poems, "The Mississippi," where the traditions surrounding the Father of Waters and the progress of civilization along his banks are vividly depicted. The river is described as rising.

Like marble columns under heaven's lowering dome,
And the beautiful sunset curtain covers the skies
As if Enchantment would make her home there.
The bard laments that
The bard is sad that
Like the legendary Arcady, the spirit and fairy,
And all their gentle relatives avoid the air,
"Where the car and steamer navigate their turbulent route;"
Yet trusts that in a future time,
Yet trusts that in a future time,
The sleeping legends of this powerful valley,
And wrap cherished memories around the lawn and lake,
Where the Warrior fought or the Lover shared his story.
In the volume are several allegorical pieces of much merit, of which the most noticeable are the "Two Windmills," "The Bubble Chase," and "The Rainbow Bridge." Several smaller poems are distinguished for a quaint simplicity, reminding us of the old masters of English verse; and others, for refined sentiment, as the "Old Oak," of which the key-note is in the lines,
In this collection, there are several allegorical pieces of great worth, with the most prominent being "Two Windmills," "The Bubble Chase," and "The Rainbow Bridge." A number of smaller poems stand out for their charming simplicity, echoing the old masters of English poetry, while others shine for their delicate sentiment, like "Old Oak," which is defined by the lines,
To join the playful waves as they splashed around.

The longest of Mr. Goodrich's poems is "The Outcast." It was first published many years ago, and it appears now with the improvements suggested by reflection and criticism. Its fault is, a certain intensity, but it has noble passages, betraying a careful study and profound appreciation of the subtler operations of the mind, particularly, when, in its most excited action, it is influenced by the observation of nature.
The longest of Mr. Goodrich's poems is "The Outcast." It was first published many years ago, and it appears now with the updates suggested by reflection and criticism. Its flaw is a certain intensity, but it has some powerful passages, showing a careful study and deep appreciation of the more subtle workings of the mind, especially when it is influenced by observing nature in its most excited state.
The volume will take its place in the cabinets of our choice literature, and will be prized the more for the fact that by selecting American themes for his most elaborate compositions, Mr. Goodrich has made literature subservient to the purposes of patriotism.
The book will find its place in the shelves of our favorite literature, and will be valued even more because, by choosing American themes for his most detailed works, Mr. Goodrich has made literature serve the goals of patriotism.
FOOTNOTES:
[8] Poems: by S. G. Goodrich. New York, G. P. Putnam. [The designs—about forty—are by Mr. Billings, the engravings by Bobbett & Edmonds, Lossing & Barrett, Hartwell, and others, and the printing by Mr. John F. Trow.]
[8] Poems: by S. G. Goodrich. New York, G. P. Putnam. [The designs—about forty—are by Mr. Billings, the engravings by Bobbett & Edmonds, Lossing & Barrett, Hartwell, and others, and the printing by Mr. John F. Trow.]

RICHARD B. KIMBALL.
The author of "St. Leger" was by that admirable work placed in the leading rank of the new generation of American writers. The appearance in the Knickerbocker for the present month, of the commencement of a sequel to "St. Leger," makes it a fit occasion for some notice of his life and genius.
The author of "St. Leger" was recognized as a top figure among the new generation of American writers thanks to that excellent work. With the release in the Knickerbocker this month of the beginning of a sequel to "St. Leger," it’s a suitable time to take a look at his life and talent.
Mr. Kimball is by inheritance of the first class of New-England men, numbering in his family a signer of the Declaration of Independence, a President of the Continental Congress, and several other persons honorably distinguished in affairs. He is a native of Lebanon, in New Hampshire, where his father is still living—the centre of a circle bound to him by their respect for every public and private virtue. Though he had completed his preparatory studies before he was eleven years of age, he did not enter college until he was nearly thirteen. Four years after, in 1834, he graduated at Dartmouth, and upon devoting one year to the study of the law, he went abroad; travelled in England, Scotland, and Germany; and resided some time in Paris, where he attended the lectures of Majendie, Broussais, and Louis, in medicine, and those of the elder Dupin, and Coulanges, in law. Returning, he entered upon the practice of the law, at Waterford, in this state, but soon removed to New-York, where a year's devotion to his profession made him familiar with its routine. In 1842 he went a second time to Europe, renewing the associations of his travel and student-life in Great Britain and on the continent. Since, for seven years, he has been an industrious and successful lawyer in New-York.
Mr. Kimball comes from a prominent New England family, including a signer of the Declaration of Independence, a President of the Continental Congress, and several other individuals known for their public and private virtues. He was born in Lebanon, New Hampshire, where his father still lives, surrounded by a community that respects him greatly. Although he finished his preparatory studies before turning eleven, he didn’t start college until he was almost thirteen. Four years later, in 1834, he graduated from Dartmouth. After spending a year studying law, he traveled abroad, visiting England, Scotland, and Germany, and spent some time in Paris, where he attended lectures by Majendie, Broussais, and Louis in medicine, and by the elder Dupin and Coulanges in law. Upon returning, he began practicing law in Waterford, but soon moved to New York, where a year devoted to his profession helped him learn the routine. In 1842, he went to Europe again, reconnecting with the friendships he made during his travels and studies in Britain and on the continent. For the past seven years, he has been a hardworking and successful lawyer in New York.
Although but few works are known to be from the pen of Mr. Kimball, he has been a voluminous author. The vigorous and polished style of his avowed compositions, is never attained but by long practice. He has been, we believe, a contributor to every volume of the Knickerbocker published since 1842. He printed in that excellent magazine his "Reminiscences of an Old Man," "The Young Englishman," and the successive chapters of "St. Leger, or the Threads of Life." This last work was published by Putnam, and by Bentley in London, about one year ago, and it passed rapidly through two English and three American editions. It was not raised into an ephemeral popularity, as so many works of fiction easily are, for their lightness, by careless applauses; it arrested the attention of the wisest critics; commanded their study, and received their verdict of approval as a book of learning and reflection in the anatomy of human life.
Although only a few of Mr. Kimball's works are widely recognized, he has written extensively. The strong and refined style of his known pieces comes from years of practice. We believe he has contributed to every volume of the Knickerbocker published since 1842. He featured his "Reminiscences of an Old Man," "The Young Englishman," and the ongoing chapters of "St. Leger, or the Threads of Life" in that esteemed magazine. This last work was published by Putnam and Bentley in London about a year ago, and it quickly went through two English and three American editions. It didn’t achieve fleeting popularity like many works of fiction often do due to their superficial appeal; instead, it captured the attention of the most discerning critics, earned their study, and received their approval as a thoughtful exploration of human life.
Mr. Kimball had been eminent in his class at college for a love of Greek literature, and he studied the Roman also with reverent attention. It was his distinction that he had thoroughly acquainted himself with the philosophy of the ancients. At a later day he was attracted by the speculation of the Germans, and a mastery of their language enabled him to enter fully into the spirit of Spinosa, Kant,[Pg 157] and Fichte, as he did into that of the finer intelligences, Göethe and Richter, and pervading he found the passion to know Whence are we? What are we? Whither do we go? In "St. Leger," a mind predisposed to superstition by some vague prophecies respecting the destiny of his family—a mind inquisitive, quick, and earnest, but subject to occasional melancholy, as the inherited spell obtains a mastery of the reason—is exposed to the influences of a various study, and startling experiences, all conceived with a profound knowledge of human nature, and displayed with consummate art; having a metaphysical if not a strictly dramatic unity; and conducting by the subtlest processes, to the determination of these questions, and the flowering of a high and genial character; as Professor Tayler Lewis expresses it, "at rest, deriving substantial enjoyment from the present, because satisfied with respect to the ultimate, and perfect, and absolute."[9]
Mr. Kimball had been a standout in his college class for his love of Greek literature, and he also studied Roman literature with deep respect. He was known for his thorough understanding of ancient philosophy. Later on, he became interested in German philosophy, and his proficiency in the language allowed him to fully engage with the ideas of Spinoza, Kant, and Fichte, as well as the works of insightful thinkers like Goethe and Richter. He felt a strong desire to understand fundamental questions: Where do we come from? What are we? Where are we going? In "St. Leger," a character, predisposed to superstition by vague prophecies about his family’s fate—an inquisitive, quick, and earnest mind that sometimes falls into melancholy—responds to the influences of diverse studies and shocking experiences, all crafted with a deep understanding of human nature and presented with remarkable skill. The work has a philosophical, if not strictly dramatic, unity and leads through subtle methods to answers to these questions and the development of a complex and warm character; as Professor Tayler Lewis puts it, "at rest, deriving substantial enjoyment from the present, because satisfied with respect to the ultimate, and perfect, and absolute."[9]
Aside from its qualities as a delineation of a deep inner experience, "St. Leger" has very great merits as a specimen of popular romantic fiction. The varied characters are admirably drawn, and are individual, distinct, and effectively contrasted. The incidents are all shaped and combined with remarkable skill; and, as the Athenaeum observes, "Here, there, everywhere, the author gives evidence of passionate and romantic power." In some of the episodes, as in that of Wolfgang Hegewisch, for example, in which are illustrated the tendency of a desperate philosophy and hopeless skepticism, we have that sort of mastery of the feelings, that chaining of the intensest interest, which distinguishes the most wonderful compositions of Poe, or the German Hoffman, or Zschokke in his "Walpurgis Night;" and every incident in the book tends with directest certainty to the fulfilment of its main design.
Aside from its qualities as a portrayal of a deep inner experience, "St. Leger" is also a great example of popular romantic fiction. The varied characters are well-drawn, unique, and effectively contrasted. The events are skillfully shaped and combined, and as the Athenaeum notes, "Here, there, everywhere, the author shows evidence of passionate and romantic power." In some of the episodes, like that of Wolfgang Hegewisch, we see a mastery of emotions and a gripping interest that is reminiscent of the most impressive works of Poe, or the German writers Hoffman and Zschokke in his "Walpurgis Night." Every incident in the book contributes directly to the achievement of its main purpose.
The only other work of which Mr. Kimball is the acknowledged author, is "Cuba and the Cubans;" a volume illustrative of the history, and social, political, and economical condition of the island of Cuba, written during the excitement occasioned by its invasion from the United States, in 1849, and exhibiting a degree of research, and a judicial fairness of statement and argument, which characterizes no other production upon this subject. As it was generally admitted to be the most reliable, complete, and altogether important work, upon points commanding the attention of several nations, its circulation was very large; but it was produced for a temporary purpose, and it will be recalled to popularity only by a renewal of the inevitable controversies which await the political relations of the Antilles.
The only other work that Mr. Kimball is officially recognized for is "Cuba and the Cubans;" a book that highlights the history, as well as the social, political, and economic conditions of Cuba, written during the excitement caused by its invasion by the United States in 1849. It shows a level of research and a fair-mindedness in its statements and arguments that are unmatched by any other work on this topic. It was widely accepted as the most reliable, comprehensive, and significant book regarding issues that drew the attention of several nations, leading to its large circulation. However, it was created for a temporary purpose, and it will only regain popularity when the inevitable debates about the political relationships in the Antilles resurface.
"A Story of Calais," in the following pages, is an example of Mr. Kimball's success as a tale writer. Though less remarkable than passages in "St. Leger," it will vindicate his right to a place among the chief creators of such literature among us.
"A Story of Calais," in the following pages, is an example of Mr. Kimball's success as a storyteller. While it might not be as striking as sections in "St. Leger," it will prove his worthiness of a spot among the leading authors of this genre in our time.
FOOTNOTES:
THE BISHOP OF JAMAICA.
Among the distinguished strangers who visited the United States during the last season, no one has left a more favorable impression upon American society than the thoroughly accomplished scholar and highbred gentleman, the Bishop of Jamaica. We propose a brief sketch of his history:
Among the notable visitors to the United States last season, no one has made a more positive impact on American society than the highly educated scholar and refined gentleman, the Bishop of Jamaica. We would like to provide a brief overview of his history:
Aubrey George Spencer, D.D. and D.C.L., was born in London on the 12th of February, 1795, and is the eldest son of the late Hon. William Spencer, the poet, whose father, Lord Charles Spencer, was a son of Charles the second Duke of Marlborough, and grandson of John Churchill, the illustrious hero of Ramillies and Blenheim. His Christian names were given by the Dukes of St. Albans and Marlborough, who were his great uncles and godfathers. His mother was Susan Jennison, a countess of the Holy Roman Empire, and a lady of singular beauty and accomplishments, to whom Mr. William Spencer was married at the court of Hesse Darmstadt, in 1791. Aubrey Spencer and his younger brother George (subsequently Bishop of Madras,) received the rudiments of learning at the Abbey School of St. Albans, whence the former was soon removed to the seminary of the celebrated Grecian, D. Burme, of Greenwich, and the latter to the Charter house. For some time previous to his matriculation at Magdalen Hall, Oxford, Mr. Aubrey Spencer was the private pupil of Mr. Mitchell, the very learned translator of Aristophanes. At the house of his father in Curzon street, at Melbourne House in Chiswick, Blenheim, and Woolbeednig, Hallowell Hill, (the seat of the Countess Dowager Spencer,) he was in frequent and familiar intercourse with many of the most distinguished contemporary statesmen, philosophers, and other men of letters; and in this society his own literary and conversational talents obtained an early celebrity, and commended him to the regard and friendship of Mr. Rogers, Mr. Campbell, Lord Byron, Mr. Hallam, Lord Dudley, Mr. Coutts, Mr. Wordsworth, Mr. Francis, Mr. Homer, Thomas Moore, Mr. Southey, Lady Caroline Lamb, Mr. Crabb, and many other authors, with some of whom he still maintains a correspondence, while some have fallen asleep.
Aubrey Spencer, D.D. and D.C.L., was born in London on February 12, 1795. He was the eldest son of the late Hon. William Spencer, the poet, whose father, Lord Charles Spencer, was a son of Charles, the second Duke of Marlborough, and grandson of John Churchill, the famous hero of Ramillies and Blenheim. His first names were given to him by the Dukes of St. Albans and Marlborough, who were his great uncles and godfathers. His mother was Susan Jennison, a countess of the Holy Roman Empire and a woman of exceptional beauty and talents, who married Mr. William Spencer at the court of Hesse Darmstadt in 1791. Aubrey Spencer and his younger brother George (who later became Bishop of Madras) began their education at the Abbey School of St. Albans, but Aubrey was soon transferred to the school of the renowned Greek scholar, D. Burme, in Greenwich, while George went to Charterhouse. Before he enrolled at Magdalen Hall, Oxford, Mr. Aubrey Spencer was a private pupil of Mr. Mitchell, a very learned translator of Aristophanes. At his father's home on Curzon Street and at Melbourne House in Chiswick, Blenheim, and Woolbeednig, Hallowell Hill (the residence of the Countess Dowager Spencer), he frequently interacted with many prominent contemporary statesmen, philosophers, and other literary figures. In this environment, his own literary and conversational skills quickly gained him recognition, winning him the respect and friendship of Mr. Rogers, Mr. Campbell, Lord Byron, Mr. Hallam, Lord Dudley, Mr. Coutts, Mr. Wordsworth, Mr. Francis, Mr. Homer, Thomas Moore, Mr. Southey, Lady Caroline Lamb, Mr. Crabb, and many other authors, some of whom he still corresponds with, while others have passed away.
With the society of the county of Oxford, and with that of the University, he was equally popular. In the early part of the year 1818, he took leave of his College, on being ordained deacon, and entered on a charge of the parish of Great Oakering, in the diocese of London. From this, which is a very unhealthy part of Essex, he removed at the end of the year to Bannam, Norfolk, where he became the neighbor and frequent guest of the Earl of Albemarle and the Bishop of Norwich. In March, 1819, he was admitted a priest, and soon after gave up the brilliant society in which he had hitherto lived, and devoted himself to the Church in the Colonies, where, for a quarter of a century, he has filled a distinguished part as archdeacon and bishop.[Pg 158]
He was just as well-liked in the Oxford County community as he was at the University. In early 1818, he left his College after being ordained as a deacon and took on the parish of Great Oakering in the diocese of London. After a year in this unhealthy area of Essex, he moved to Bannam, Norfolk, where he became neighbors and frequent guests with the Earl of Albemarle and the Bishop of Norwich. In March 1819, he was ordained as a priest and soon after left the vibrant social life he had known to dedicate himself to the Church in the Colonies, where he has played a significant role as archdeacon and bishop for the past 25 years.[Pg 158]
His first visit to the Bermudas was undertaken for the recovery of his health, to which a colder climate has always been hostile; and when, in the year 1825, these islands were attached to the diocese of Nova Scotia, he was, at the instance of the late Primate, appointed to them as Archdeacon and Ecclesiastical Commissary to the Bishop of the see. Here he may be said to have created the Ecclesiastical Establishment which, under his conciliatory influence, has so rapidly and largely increased; and with it he soon associated the revival of Bishop Berkeley's Classical Academy, and a system of general instruction, of which a chain of schoolhouses, from either extremity of the island, are the abiding monuments.
His first trip to the Bermuda Islands was taken to improve his health, which has always struggled in colder climates. In 1825, when these islands were added to the diocese of Nova Scotia, he was appointed as Archdeacon and Ecclesiastical Commissary to the Bishop of the see at the request of the late Primate. Here, he essentially established the Ecclesiastical framework, which, under his unifying influence, grew rapidly and significantly. Along with this, he soon revived Bishop Berkeley's Classical Academy and introduced a system for general education, with a network of schools from one end of the island to the other as lasting symbols of this effort.
From his connection with the Bishop of Nova Scotia, the visits of Archdeacon Spencer to that colony were frequent, and many of the inhabitants both of that province and of New Brunswick retain a lively impression of his abilities, as they were illustrated in his preaching and in the practice of the other duties of his profession and position.
From his relationship with the Bishop of Nova Scotia, Archdeacon Spencer frequently visited that colony, and many people in both that province and New Brunswick have a vivid memory of his skills, which were demonstrated in his preaching and in the performance of his other professional duties and responsibilities.
In July, 1839, Dr. Spencer was consecrated by the venerable Archbishop of Canterbury, on the nomination of the crown, to the new see of Newfoundland, retaining still episcopal jurisdiction over the isles of Bermuda, under the extension of the Colonial Episcopate, which relieved the indefatigable Bishop of Nova Scotia of a large portion of his cares. The new Bishop was enabled, by the aid of the Society for the Promotion of the Gospel in Foreign Parts, to quadruple the number of his clergy within four years, and to consecrate more than twenty additional churches within the same period. A very grateful sense of the Bishop's exertions, and of the prosperous results of his unceasing labor, was manifested in the several addresses presented to his lordship on his subsequent translation to the diocese of Jamaica, by the clergy and laity of Newfoundland and Bermuda.
In July 1839, Dr. Spencer was consecrated by the respected Archbishop of Canterbury, nominated by the crown, to the new diocese of Newfoundland, while still having oversight over the islands of Bermuda, thanks to the expanded Colonial Episcopate, which helped lighten the heavy workload of the Bishop of Nova Scotia. With support from the Society for the Promotion of the Gospel in Foreign Parts, the new Bishop was able to increase the number of his clergy fourfold within four years and consecrate more than twenty additional churches during the same time. The clergy and laypeople of Newfoundland and Bermuda expressed their deep appreciation for the Bishop's efforts and the successful outcomes of his tireless work in several addresses presented to him when he was later transferred to the Diocese of Jamaica.
In a paper which only purports to be a biographical notice of one who is still living, it is not desirable to do more than briefly advert to the principal topics and dates of a history which may hereafter be advantageously amplified and filled up. The real progress of the established church in Newfoundland at this period, would be best gathered from the Bishop's letters to the government and the religious societies, and to the clergy under his jurisdiction, but to these documents it is not likely that any biographer will have unreserved access during the life of his lordship.
In a paper that just aims to be a biographical overview of someone who is still alive, it’s best to touch briefly on the main topics and dates of a history that could be elaborated on later. The actual progress of the established church in Newfoundland during this time can be most accurately understood through the Bishop's letters to the government, the religious organizations, and the clergy he oversees. However, it's unlikely that any biographer will have full access to these documents while his lordship is still living.
On the decease of Bishop Lipscombe, in April, 1843, Bishop Spencer was translated, under circumstances peculiarly indicative of the high opinion which was had of his ability by the Queen's ministers and the heads of the English church, to the see of Jamaica, one of the most important connected with the crown. He quitted his old diocese, as the papers of the day amply testify, with the respect of all denominations of Christians. A national ship, the Hermes, was appointed to convey him and his family and suite to Jamaica, where he arrived in the first week of November, having made the land on the auspicious festival of All Saints.
On the death of Bishop Lipscombe in April 1843, Bishop Spencer was appointed to the see of Jamaica, which was one of the most significant positions associated with the crown, under circumstances that clearly indicated the high regard in which his skills were held by the Queen's ministers and leaders of the English church. He left his previous diocese, as the newspapers of the time noted, with the respect of all Christian denominations. A national ship, the Hermes, was assigned to take him, his family, and his entourage to Jamaica, where he arrived in the first week of November, having landed on the significant festival of All Saints.
The sermon delivered by him at his installation, in the cathedral at Spanish Town, was published at the request of the Speaker of the House of Assembly, while the Earl of Elgin, the Governor-General, in his speech to the Legislature, "congratulated the inhabitants of Jamaica on the appointment of a prelate of such approved talents and piety to that see." At every point of the Bishop's visitation, which he commenced by a convention of eighty clergymen, at Spanish Town, he was met by congratulatory addresses from the vestries, and other corporate bodies, declaratory of their confidence in his projected measures, and of their desire to aid him in the extension of the church. In consonance with his views the local Legislature passed an act increasing the number of island curates, and providing higher salaries for their support, while at the same time, they granted three thousand pounds as a first instalment to the Church Society, which had been organized by him, and to which the Governor-General contributed the annual sum of one hundred pounds.
The sermon he gave during his installation at the cathedral in Spanish Town was published at the request of the Speaker of the House of Assembly. Meanwhile, the Earl of Elgin, the Governor-General, congratulated the people of Jamaica in his speech to the Legislature on the appointment of a bishop with such recognized skills and devotion. Throughout the Bishop's visitation, which he began with a meeting of eighty clergymen in Spanish Town, he received congratulatory messages from the vestries and other local organizations, expressing their confidence in his proposed initiatives and their willingness to support him in expanding the church. In line with his vision, the local Legislature passed a law to increase the number of curates on the island and to provide higher salaries for their support. At the same time, they allocated three thousand pounds as an initial contribution to the Church Society he had established, to which the Governor-General added an annual donation of one hundred pounds.
On his visit to England in 1845 and in the beginning of 1846, he was continually employed in preaching in aid of various charities, and in assisting at public meetings which had for their object the promotion of Christianity by the servants of the church. At the weekly meetings of the Society for the Propagation of the Gospel, in London, he was a constant attendant; and the increase of the funds of that association, and the conciliation to it of many powerful supporters, are result of measures which may be traced to his projection and tact. In his reply to an address from the clergy, on his return from a recent visitation, published at length in the last annual report of the parent Society for the Propagation of the Gospel, will be found the clearest exposition of the existing state and future prospects of the church in Jamaica; and a charge addressed by his lordship to the clergy of the Bahamas, on the subject of a difficult and embarrassing question, for the adjustment of which the Bishop received the thanks of the Queen's government and of the local Executive, is full of valuable information on the condition, principles and progress of the colonial establishment. In closing the last session of the Bahamas Legislature, Governor Gregory declared in his speech, with reference to this matter, that he considered the arrival of the Bishop in the island, at that juncture, as a convincing proof of the interposition of a special Providence in the conduct of human affairs.
During his visit to England in 1845 and early 1846, he was constantly involved in preaching to support various charities and participating in public meetings aimed at promoting Christianity through the church's representatives. He regularly attended the weekly meetings of the Society for the Propagation of the Gospel in London, where his efforts contributed to an increase in the association's funds and brought many influential supporters on board, thanks to his planning and skills. His response to an address from the clergy, following a recent visit, is fully published in the latest annual report of the main Society for the Propagation of the Gospel and provides a clear overview of the current situation and future outlook of the church in Jamaica. Additionally, a message he delivered to the clergy of the Bahamas on a challenging and sensitive issue received gratitude from the Queen's government and the local Executive, offering valuable insights into the conditions, principles, and progress of the colonial establishment. In his closing speech for the last session of the Bahamas Legislature, Governor Gregory stated that he viewed the Bishop's arrival in the island at that time as a compelling sign of special divine intervention in human affairs.
In 1822, the Bishop was married to Eliza, the daughter of John Musson, Esq., and the sister of a former friend at the University. He has had one son, now deceased, and has three daughters.[Pg 159]
In 1822, the Bishop married Eliza, the daughter of John Musson, Esq., and the sister of a former friend from university. He had one son, who is now deceased, and he has three daughters.[Pg 159]
As a man of letters, Bishop Spencer is entitled to a very honorable position. As a scholar and as a critic, he has evinced such abilities as, fitly devoted, would have secured fame; as a poet and essayist, he has unusual grace and elegance; and a collection of the various compositions with which he has relieved the monotony and arduous labors of his professional and official career, would vindicate his title to be classed with those prelates who have been most eminent in the literary world.
As a man of letters, Bishop Spencer deserves a very respectable position. As a scholar and critic, he has shown such talent that, if properly channeled, would have earned him fame; as a poet and essayist, he possesses unique grace and elegance; and a collection of the various works he has created to break the monotony and hard work of his professional and official life would justify his place among those bishops who have been most prominent in the literary world.
The following poems, from autographs of Bishop Spencer, we believe are first given to the public in the International.
The following poems, from Bishop Spencer's handwritten notes, are believed to be published for the first time in the International.
"HE GIVETH HIS BELOVED SLEEP."
Unseen to let the tears flow: I saw on many a crumbling stone Cherished memories of the beloved and good.
My soul is almost faint with fear, Where those who doubted went to cry; And yet what a sweet rest is here—
"He gives His beloved sleep!"
To tired travelers sometimes given,
When the joy of life fades, And the hard-earned crown of glory is shattered.
Here, softer than the evening dew Fall gently on the sleeping deep,
Asleep to the world, awake to the divine—
"He gives His beloved sleep."
And all our hopes rise toward the heavens. The breezes of Eden surround us, And in their soothing comfort, we fall asleep. God invites His chosen ones home, and so
"He gives His beloved sleep."
Tell how the holy dead celebrate
In those elevated places where happiness is sacred—
Where there is no faint shadow of sadness Obscures the rest that angels guard,
Where peace and happiness are completely united. "He gives His beloved sleep."
Affliction leaves an early mark,
If Hope's too precious, deceptive words Has broken its promise of tomorrow,
Don't seek the world again to borrow The deadly mark its followers receive.
A man brings his loved ones pain and sorrow,
God "gives His beloved sleep."
LINES WRITTEN ON WITNESSING A CONFIRMATION, IN BERMUDA, IN 1826.
Filled with love and deep respect,
Ways of beauty, bright eyes,
At the altar's base appear.
And free from worldly worries Ratify a Christian's pledge.
Prays upon those lonely supplicants Christ's eternal blessing!
Guide them with your gracious Spirit
Through the storms that surround them.
If in proud elevation They forget the God they worship,
Lead them, wherever they roam,
Spark the flames of love
For their Father and their Home.
MIDNIGHT.
Flowers that bloom in darkness,
Their stinky life pours out Under the gloom.
Over palace and over stall Her black curtain spread,
Mantles within its haze Zombies!
A soft and quiet rest
Glides over the peaceful meadow That glows ominously.
Quiet in their ocean caves The winds extend their sleep, Or grieve by the waves
In a dreamlike song.
The planets of the sky To her as servants given,
Explore and pray there.
No sound comes from her throne, Piled in those high skies,
She quietly reflects on Her personal deep mysteries.
The power of thought; And on her terrible brow
Strange characters show up,
The portraits to display Of the coming year.
And in her dark skies Did Seers and Magi see,
Exploring the world's possibilities.
But oh! if I had the power
To ancient science applied, I wouldn't spend this hour. To reach Heaven.
In light and shadow cast; In her soft glow appear The last—the past. The loved ones from our youth
Rushed to life's final destination; Dear to the heart's deep truth,
Will they come back?
Ask of the restless wind That grieves and moves on,
Call the spirits' home,
Unsearchable, unseen—
Where do the wanderers go? Are they the same as they were before?
There’s no sound from the sea,
No spell can touch your shore,
You dim Eternity! Fled like the cloudy sky With the morning's first light,
What night will bring them back?
The night that brings us death!
STETE SUPER VIAS ANTIGUAS.
In places where quick memories wander
And the shadows of time grow darker. Over all the signs of past days;
I search unsuccessfully for old traditions—
The old paths are worn and have disappeared;
No friend who walked here lingers, I pass lost and alone.
Yet in this haze of life and thought, Whichever becomes darker and darker,
There is one living lamp preserved,
Whose light shines in eternal brilliance. That star-like light my God gives To break the heavy, dark silence; Its beams reveal Eternity,
And show the garden around the tomb.
ENCOURAGEMENT OF LITERATURE.
In the concluding volume of the Life of Southey, just published by the Harpers, is a letter from the poet in answer to one by Lord Brougham, on the subject of the encouragement of literature by government. "Your first question," writes Southey, "is, whether Letters would gain by the more avowed and active encouragement of the Government?
In the final volume of the Life of Southey, just released by the Harpers, there's a letter from the poet responding to one from Lord Brougham about how the government should support literature. "Your first question," Southey writes, "is whether literature would benefit from more open and active support from the Government?"
"There are literary works of national importance which can only be performed by co-operative labor, and will never be undertaken by that spirit of trade which at present preponderates in literature. The formation of an English Etymological Dictionary is one of those works; others might be mentioned; and in this way literature might gain much by receiving national encouragement; but Government would gain a great deal more by bestowing it. Revolutionary governments understand this: I should be glad if I could believe that our legitimate one would learn it before it is too late. I am addressing one who is a statesman as well as a man of letters, and who is well aware that the time is come in which governments can no more stand without pens to support them than without bayonets. They must soon know, if they do not already know it, that the volunteers as well as the mercenaries of both professions, who are not already enlisted in this service, will enlist themselves against it; and I am afraid they have a better hold upon the soldier than upon the penman; because the former has, in the spirit of his profession and in the sense of military honor, something which not unfrequently supplies the want of any higher principle; and I know not that any substitute is to be found among the gentlemen of the press.
"There are literary works of national significance that can only be accomplished through collaborative effort, and they won’t be taken on by the current commercial mindset dominating literature. Creating an English Etymological Dictionary is one of those projects; there are others as well; and in this way, literature could greatly benefit from national support; but the Government would benefit even more by providing it. Revolutionary governments get this: I wish I could believe that our legitimate government would grasp this before it’s too late. I am speaking to someone who is both a statesman and a writer and who knows that the time has come when governments can no longer rely solely on weapons for support, but also on the power of the pen. They will soon realize, if they don’t already, that both volunteers and mercenaries in these fields, who aren't already committed to this cause, will turn against it; and I fear they have a stronger influence over soldiers than over writers, because the former draws on their profession's spirit and sense of military honor, which often compensates for a lack of higher principles; and I doubt there is any equivalent motivation among journalists."
"But neediness, my Lord, makes men dangerous members of society, quite as often as affluence makes them worthless ones. I am of opinion that many persons who become bad subjects because they are necessitous, because 'the world is not their friend, nor the world's law,' might be kept virtuous (or, at least, withheld from mischief) by being made happy, by early encouragement, by holding out to them a reasonable hope of obtaining, in good time, an honorable station and a competent income, as the reward of literary pursuits, when followed with ability and diligence, and recommended by good conduct.
"But neediness, my Lord, makes people dangerous members of society just as often as wealth makes them worthless. I believe that many individuals become bad influences because they are in need, because 'the world isn't on their side, nor is the world's law,' could be kept on a virtuous path (or at least prevented from causing harm) by being made happy, by early support, and by giving them a reasonable hope of achieving, in due time, a respectable position and a decent income as a reward for literary efforts, when pursued with skill and hard work, and supported by good behavior."
"My Lord, you are now on the Conservative side. Minor differences of opinion are infinitely insignificant at this time, when in truth there are but two parties in this kingdom—the Revolutionists and the Loyalists; those who would destroy the constitution, and those who would defend it, I can have no predilections for the present administration; they have raised the devil who is now raging through the land: but, in their present position, it is their business to lay him if they can; and so far as their measures may be directed to that end, I heartily say, God speed them! If schemes like yours for the encouragement of letters, have never entered into their wishes, there can be no place for them at present in their intentions. Government can have no leisure now for attending to any thing but its own and our preservation; and the time seems not far distant when the cares of war and expenditure will come upon it once more with their all-engrossing importance. But when better times shall arrive (whoever may live to see them), it will be worthy the consideration of any government whether the institution of an Academy, with salaries for its members (in the nature of literary or lay benefices), might not be the means of retaining in its interests, as connected with their own, a certain number of influential men of letters, who should hold those benefices, and a much greater number of aspirants who would look to them in their turn. A yearly grant of ten thousand pounds would endow ten such appointments of five hundred pounds each for the elder class, and twenty-five of two hundred pounds each for younger men; the latter eligible, of course, and preferably, but not necessarily, to be elected to the higher benefices, as those fell vacant, and as they should have improved themselves.
"My Lord, you are now on the Conservative side. Minor differences of opinion are incredibly insignificant at this time, when in reality there are only two parties in this kingdom—the Revolutionists and the Loyalists; those who want to destroy the constitution, and those who want to defend it. I have no preference for the current administration; they have unleashed chaos that is now sweeping through the land: but, given their current situation, it’s their responsibility to control it if they can; and as far as their actions may be aimed at that goal, I wholeheartedly say, God speed them! If schemes like yours for promoting literature have never been in their plans, there can be no room for them in their current intentions. The government cannot afford to focus on anything but its own and our survival right now; and it doesn’t seem far off when the burdens of war and spending will come back with their overwhelming importance. However, when better times come (whoever may live to see them), it will be worthwhile for any government to consider whether establishing an Academy, with salaries for its members (like literary or lay benefices), might be a way to keep a certain number of influential writers in its interests, connected to their own, who could hold those benefices, along with a much larger group of aspiring writers looking up to them. A yearly grant of ten thousand pounds would fund ten such positions of five hundred pounds each for the older members, and twenty-five of two hundred pounds each for younger writers; the latter would be eligible, of course, and preferably, but not necessarily, to be chosen for the higher positions as they become available, provided they have improved themselves."
"The good proposed by this, as a political measure, is not that of retaining such persons to act as pamphleteers and journalists, but that of preventing them from becoming such, in hostility to the established order of things; and of giving men of letters, as a class, something to look for beyond the precarious gains of literature; thereby inducing in them a desire to support the existing institutions of their country, on the stability of which their own welfare would depend.
"The benefit of this, as a political strategy, is not to keep these individuals as pamphleteers and journalists, but to stop them from becoming so in opposition to the established order; and to provide writers, as a group, with something to aim for beyond the uncertain rewards of literature. This would encourage them to want to support their country's existing institutions, as their own well-being would depend on their stability."
"Your Lordship's second question,—in what way the encouragement of Government could most safely and beneficially be given,—is, in the main, answered by what has been said upon the first. I do not enter into any details of the proposed institution, for that would be to think of fitting up a castle in the air. Nor is it worth while to examine how far such an institution might be perverted. Abuses there would be, as in the disposal of all preferments, civil, military, or ecclesiastical; but there would be a more obvious check upon them; and where they occurred they would be less injurious in their consequences than they are in the state, the army and navy, or the church.
"Your Lordship's second question—how Government could best provide support safely and beneficially—is mainly answered by what has already been discussed in the first. I won’t get into the specifics of the proposed institution because that would be like trying to build a castle in the air. It’s also not worth examining how such an institution could be misused. There would definitely be abuses, just like with all forms of appointments—civil, military, or ecclesiastical; however, there would be more obvious ways to check them, and where they do occur, their effects would be less harmful than in the state, the army and navy, or the church."
"With regard to prizes, methinks they are better left to schools and colleges. Honors are worth something to scientific men, because they are conferred upon such men in other countries; at home there are precedents for them in Newton and Davy, and the physicians and surgeons have them. In my judgment, men of letters are better without them, unless they are rich enough to bequeath to their family a good estate with the bloody hand, and sufficiently men of the world to think such distinctions appropriate. For myself, if we had a Guelphic order, I should choose to remain a Ghibelline.[Pg 161]
"Regarding awards, I think they're better suited for schools and colleges. Honors mean something to scientists because they receive them in other countries; at home, there are examples like Newton and Davy, and doctors and surgeons get them too. In my opinion, writers are better off without them unless they are wealthy enough to leave a good inheritance to their family with a significant reputation and worldly enough to see those distinctions as valuable. Personally, if there were a Guelphic order, I'd prefer to stay a Ghibelline.[Pg 161]"
"I have written thus fully and frankly, not dreaming that your proposal is likely to be matured and carried into effect, but in the spirit of good will, and as addressing one by whom there is no danger that I can be misunderstood. One thing alone I ask from the legislature, and in the name of justice,—that the injurious law of copyright should be repealed, and that the family of an author should not be deprived of their just and natural rights in his works when his permanent reputation is established. This I ask with the earnestness of a man who is conscious that he has labored for posterity."
"I've written this in detail and openly, not believing that your proposal is likely to be developed and implemented, but with good intentions, and as I’m speaking to someone who won’t misunderstand me. There’s just one thing I ask from the legislature, in the name of justice— that the harmful copyright law should be repealed, and that an author’s family shouldn’t be deprived of their rightful and natural rights to his works once his lasting reputation is secured. I ask this with the sincerity of someone who knows he has worked for future generations."
The publication of this letter, and of the correspondence between Southey and Sir Robert Peel, in which the poet declines being knighted, on account of his poverty—a correspondence eminently honorable to the late Prime Minister, has occasioned an eloquent letter from Walter Savage Landor to Lord Brougham on the same subject.
The publication of this letter and the correspondence between Southey and Sir Robert Peel, where the poet declines a knighthood due to his financial struggles—a correspondence that reflects well on the late Prime Minister—has prompted an eloquent letter from Walter Savage Landor to Lord Brougham about the same issue.
CLASSICAL NOVELS.
The Edinburgh Review rebukes the daring of those uneducated story-tellers who profane by their intrusion the holy lands, the sacred names, and golden ages of art. We have acceptable specimens of the "classical novel" by Dr. Croly, Lockhart, Bulwer, and Collins (the author of "Antonini"), and in this country by Mrs. Child and William Ware; but nineteen of every twenty who have attempted such compositions have failed entirely. The Edinburgh Reviewer, after showing that the writers whom he arraigns have merely parodied the exterior life of our own time, proceeds—
The Edinburgh Review criticizes the boldness of uneducated storytellers who disrespect the revered themes, sacred names, and golden ages of art with their interference. We have some decent examples of the "classical novel" from Dr. Croly, Lockhart, Bulwer, and Collins (the author of "Antonini"), as well as from Mrs. Child and William Ware in this country; however, nineteen out of twenty who have tried to write such works have completely failed. The Edinburgh Reviewer, after demonstrating that the authors he criticizes have simply mimicked the surface-level aspects of our own time, continues—
"It is not uncommon to excuse such deviations from historical propriety by saying, that if the mere accidents have been neglected, the essential humanity has been only more fully realized: and those who quarrel with the neglect are stigmatized as pedants having no eyes except for the external. We think, however, that it will be found, in most cases where the plea is set up, that the humanity for which the sacrifice has been made is equally external with that which has been disregarded, and much more commonplace and conventional; being in fact, only the outer life of existing society. We are met, of course, by the triumphant answer that Shakspeare wrote Roman plays with a very slender knowledge of the classics. It would be sufficient to reply, that we are speaking of cases where ignorance of antiquity is not counterbalanced by any very exuberant or profound knowledge of human nature. Possibly posterity may have to deal with another myriad-minded dramatist whose poverty is better than other men's riches; but it must not be rashly presumed that he is likely to appear at all; or, if at all, with the same deficiency of learning which was not unnatural three hundred years back. Meanwhile, it is a perverse and pernicious paradox to maintain that Shakspeare's consummate genius was in any way connected with his 'little Latin and less Greek,' or that he might not have portrayed the Romans yet more successfully if he had known more about them. Believing this, we are not presuming, as the same absurd reasoning would have it, to set up ourselves against him. We do not say that any other man in his age or our own, however great his command of learning, could possibly mend those plays by touching them; but we say that Shakspeare himself, with increased knowledge, might have made them yet more perfect. It is easy to oppose inspiration to scholastic culture; to coin antitheses between nature and art; and to say that Shakspeare's Romans are more ideally true than Niebuhr's. There is some truth in all this; but it is not to the purpose. A poet like Burns may have really known more of classical life than a critic like Blair; nay, it may be that if Keats or Tennyson had been a senior medallist at Cambridge, they would not have produced any thing not only so beautiful but so purely Greek as Endymion or Œnone. In what we were just saying we were thinking of the very highest minds. And, when we recollect how gracefully Milton could walk under the weight of his immense learning, we need not fear that the Alantean shoulders of Shakspeare would have been oppressed by a similar load. The knowledge of antiquity may operate on the recipient so as to produce mere bookishness and intellectual sophistication; but in itself it is a real and legitimate part of all knowledge, a portion of that truth with which poets are conversant, a lesson set in other schools than those where man is teacher. We know not what were Shakspeare's feelings with respect to his own deficiencies; but we cannot believe that the same modesty which besought his friend to chide with Fortune, 'the guilty goddess of his harmful deeds,' would have shrunk from confessing want of knowledge as an evil to be lamented, at the same time that it was imputed to want of opportunity. If he was self-centred, it was in his strength, not in his weakness. His eulogists may show the greatness of their faith in him by doubting whether he could have assimilated the learning which obstructs Ben Jonson's Catiline and Sejanus; but we have no proofs that he thought so meanly of himself or of that which he happened not to possess. On the contrary, it may be argued, from the diligent use which he has made of such information as he had, that he would gladly have taken advantage of more. Arnold, in his Roman History, has noted the poet's perception of historical truth in a matter where it might well have been overlooked; and future critics may perhaps spend their time more profitably in discovering other indications of a like vigilant industry than in laboring to prove that the absence of so servile a virtue has been conducive to his preëminence as a creative artist."
"It’s not unusual to justify these departures from historical accuracy by claiming that if the minor details have been overlooked, the essential humanity has been more fully realized: and those who criticize the neglect are labeled as pedants who only see the surface. However, we believe that in most cases where this excuse is made, the humanity that’s supposedly represented is just as superficial as what has been ignored, and much more ordinary and conventional; it is really just the outer life of existing society. Of course, we are met with the triumphant argument that Shakespeare wrote Roman plays with a very limited understanding of the classics. It’s enough to respond that we’re discussing situations where ignorance of the past isn’t offset by any extensive or profound knowledge of human nature. Perhaps future generations will have to deal with another immensely talented playwright whose lack of knowledge is better than others' wealth; but we should not foolishly assume that he is likely to appear at all; or, if he does, with the same lack of education that was somewhat understandable three hundred years ago. Meanwhile, it is a misguided and damaging paradox to claim that Shakespeare’s extraordinary talent was somehow related to his 'little Latin and less Greek,' or that he could not have portrayed the Romans even more successfully if he had known more about them. By believing this, we aren't foolishly suggesting that we can stand up against him. We do not claim that any other person from his time or ours, no matter how learned, could possibly improve those plays by altering them; but we argue that Shakespeare himself, with more knowledge, could have made them even more perfect. It’s easy to pit inspiration against scholarly knowledge; to create contrasts between nature and art; and to say that Shakespeare's Romans are more ideally true than Niebuhr's. There’s some truth in this, but it’s not the point. A poet like Burns may have actually known more about classical life than a critic like Blair; indeed, it may be that if Keats or Tennyson had been top scholars at Cambridge, they would not have produced anything so beautiful or so purely Greek as Endymion or Œnone. In what we’ve just said, we were thinking of the highest thinkers. And when we remember how gracefully Milton managed to carry the weight of his immense learning, we need not worry that Shakespeare’s shoulders would have been burdened by a similar load. Knowledge of the classics can sometimes lead to mere bookishness and intellectual pretentiousness; but in itself, it is a real and legitimate part of all knowledge, a piece of the truth that poets engage with, a lesson found in other places than those where a human teaches. We don’t know how Shakespeare felt about his own shortcomings; but we can’t believe that the same modesty that prompted him to ask his friend to scold Fortune, 'the guilty goddess of his harmful deeds,' would have avoided admitting a lack of knowledge as something to be regretted, especially when it was blamed on lack of opportunity. If he was self-focused, it was in his strength, not in his weakness. His admirers may show their faith in him by doubting whether he could have absorbed the knowledge that holds back Ben Jonson's Catiline and Sejanus; but we have no evidence that he thought so poorly of himself or of what he didn’t have. On the contrary, it could be argued, based on the careful use he made of the information available to him, that he would have eagerly welcomed more. Arnold, in his Roman History, noted the poet's insight into historical truth in cases where it could easily have been missed; and future critics may perhaps find it more useful to identify other signs of such careful work than to try to prove that the lack of such a meticulous virtue has somehow helped his superiority as a creative artist."
SLIDING SCALE OF THE INCONSOLABLES.
The editor of The Albion thus christens, while he translates, the following lively narrative, culled from the varied columns of the Courrier des Etats Unis. The malicious writer dates from Paris; but for such experiences our own city would probably be quite as prolific a hunting-field.
The editor of The Albion names and translates the following engaging story, taken from the diverse sections of the Courrier des Etats Unis. The spiteful author is based in Paris, but for such experiences, our own city would likely be just as rich a source.
How rapid is the progress of oblivion with respect to those who are no more! How many a quadrille shall we see this winter, exclusively made up from the ranks of inconsolable widows! Widows of this order exist only in the literature of the tombstone. In the world, and after the lapse of a certain period, there is but one sort of widows inconsolable—those who refuse to be comforted, because they can't get married again!
How fast does oblivion take over for those who are gone! How many dance parties will we see this winter, filled only with heartbroken widows! These widows only exist in the stories on gravestones. In reality, after some time has passed, there’s really only one kind of heartbroken widow—those who won’t accept comfort because they can't remarry!
One of our most distinguished sculptors was summoned, a short time since, to the house of a young lady, connected by birth with a family of the highest grade in the aristocracy of wealth, and united in marriage to the heir of a title illustrious in the military annals of the empire. The union, formed under the happiest auspices, had been, alas! of short duration. Death, unpitying death, had ruptured it, by prematurely carrying off the young husband. The sculptor was summoned by the widow. He traversed the apartments, silent and deserted, until he was introduced into a bedroom, and found himself in presence of a lady, young and beautiful, but habited in the deepest mourning, and with a face furrowed by tears. "You are aware," said she, with a painful effort, and a voice half choked by sobs, "you are aware of the blow which I have received?" The artist bowed, with an air of respectful condolence. "Sir," continued the widow, "I am anxious to have a funeral monument erected in honor of the husband whom I have lost." The artist bowed again. "I wish that the monument should be superb, worthy of the man whose loss I weep, proportioned to the unending grief into which his loss has plunged me. I care not what it costs. I am rich, and I will willingly sacrifice all my fortune to do honor to the memory of an adored husband. I must have a temple—with columns—in marble—and in the middle—on a pedestal—his statue."
One of our most renowned sculptors was recently called to the home of a young woman from a prominent wealthy family, who was married to the heir of a noble title with a distinguished military history. Unfortunately, this union, which began under the best circumstances, was tragically short-lived. Death, merciless death, had shattered it by taking the young husband too soon. The sculptor was summoned by the widow. He walked through the quiet, empty rooms until he was brought into a bedroom, where he found a young, beautiful woman dressed in deep mourning, her face marked by tears. "You know," she said, struggling to speak, her voice choked with sobs, "you know what I have lost?" The artist nodded respectfully. "Sir," the widow continued, "I want to have a funeral monument built in honor of my late husband." He nodded again. "I want the monument to be magnificent, worthy of the man I'm grieving for, reflecting the endless sorrow his loss has caused me. I don't care about the cost. I am wealthy and willing to spend my entire fortune to honor the memory of my beloved husband. I need a temple—with columns—in marble—and in the center—on a pedestal—his statue."
"I will do my best to fulfil your wishes, madam," replied the artist; "but I had not the honor of acquaintance with the deceased, and a likeness of him is indispensable for the due execution of my work. Without doubt, you have his portrait?"
"I'll do my best to meet your wishes, ma'am," replied the artist; "but I didn't have the pleasure of knowing the deceased, and I need a likeness of him to properly complete my work. Surely, you have his portrait?"
The widow raised her arm and pointed despairingly to a splendid likeness painted by Amaury Duval.
The widow raised her arm and pointed hopelessly at a beautiful painting by Amaury Duval.
"A most admirable picture!" observed the artist, "and the painter's name is a sufficient guarantee for its striking resemblance to the original."
"A really amazing painting!" the artist remarked, "and the artist's name is enough proof of how closely it resembles the original."
"Those are his very features, sir; it is himself. It wants but life. Ah! would that I could restore it to him at the cost of all my blood!"
"Those are his exact features, sir; it is him. It just needs life. Ah! If only I could bring him back at the cost of all my blood!"
"I will have this portrait carried to my studio, madam, and I promise you that the marble shall reproduce it exactly."
"I'll have this portrait taken to my studio, ma'am, and I promise you that the marble will match it perfectly."
The widow, at these words, sprung up, and at a single bound throwing herself towards the picture, with arms stretched out as though to defend it, exclaimed, "Take away this portrait! carry off my only consolation! my sole remaining comfort! never! never!"
The widow, at these words, jumped up and, with a single leap, threw herself toward the picture, arms extended as if to protect it, and exclaimed, "Take away this portrait! Take my only source of comfort! My last remaining solace! Never! Never!"
"But madam, you will only be deprived of it for a short time, and—"
"But ma'am, you'll only be without it for a little while, and—"
"Not an hour! not a minute! could I exist without his beloved image! Look you, sir, I have had it placed here, in my own room, that my eyes might be fastened upon it, without ceasing, and through my tears. His portrait shall never leave this spot one single instant, and in contemplating that will I pass the remainder of a miserable and sorrowful existence."
"Not an hour! Not a minute! I can't exist without his cherished image! Look, sir, I’ve put it right here in my room so I can keep my eyes on it constantly, even through my tears. His portrait will never leave this spot for a single moment, and I will spend the rest of my miserable and sorrowful life staring at that."
"In that case, madam, you will be compelled to permit me to take a copy of it. But do not be uneasy—I shall not have occasion to trouble your solitude for any length of time: one sketch—one sitting will suffice."
"In that case, ma'am, you’ll have to let me take a copy of it. But don't worry—I won’t need to disturb your peace for long: one sketch—one sitting will be enough."
The widow agreed to this arrangement; she only insisted that the artist should come back the following day. She wanted him to set to work on the instant, so great was her longing to see the mausoleum erected. The sculptor, however, remarked that he had another work to finish first. This difficulty she sought to overcome by means of money.
The widow agreed to this arrangement; she only insisted that the artist come back the next day. She wanted him to start working immediately, as her desire to see the mausoleum built was so strong. However, the sculptor pointed out that he had another project to complete first. She tried to resolve this issue with money.
"Impossible!" replied the artist, "I have given my word; but do not distress yourself; I will apply to it so diligently, that the monument shall be finished in as short a time as any other sculptor would require, who could apply himself to it forthwith."
"That's impossible!" replied the artist. "I’ve already made my promise, but don’t worry; I’ll work on it so hard that the monument will be finished just as quickly as any other sculptor could get it done right away."
"You see my distress," said the widow; "you can make allowance for my impatience. Be speedy, then, and above all, be lavish of magnificence. Spare no expense; only let me have a masterpiece."
"You see how upset I am," said the widow; "you can understand my impatience. Please hurry, and above all, be generous with the splendor. Don't hold back on costs; just make sure I get a masterpiece."
Several letters echoed these injunctions, during the few days immediately following the interview. At the expiration of three months the artist called again. He found the widow still in weeds, but a little less pallid, and a little more coquettishly dressed in her mourning garb. "Madam," said he, "I am entirely at your service."
Several letters echoed these requests during the few days right after the interview. Three months later, the artist visited again. He found the widow still dressed in mourning, but she looked a bit less pale and a little more flirtatiously dressed in her black attire. "Madam," he said, "I’m completely at your service."
"Ah! at last; this is fortunate," replied the widow, with a gracious smile.
"Finally! This is lucky," replied the widow with a warm smile.
"I have made my design, but I still want one sitting for the likeness. Will you permit me to go into your bedroom?"
"I've created my design, but I still need to sit for the likeness. Can I go into your bedroom?"
"Into my bedroom? For what?"
"Into my bedroom? Why?"
"To look at the portrait again."
"To take another look at the portrait."
"Oh! yes; have the goodness to walk into the drawing-room; you will find it there, now."
"Oh! Yes, please go into the living room; you'll find it there now."
"Ah!"
"Ah!"
"Yes; it hangs better there; it is better lighted in the drawing-room than in my own room."[Pg 163]
"Yes, it looks better there; the lighting in the drawing-room is better than in my own room."[Pg 163]
"Would you like, madam, to look at the design for the monument?"
"Would you like to see the design for the monument, ma'am?"
"With pleasure. Oh! what a size! What profusion of decorations! Why, it is a palace, sir, this tomb!"
"Absolutely! Wow, that's huge! So many decorations! This tomb is like a palace, sir!"
"Did you not tell me, madam, that nothing could be too magnificent? I have not considered the expense; and, by the way, here is a memorandum of what the monument will cost you."
"Did you not tell me, ma'am, that nothing could be too extravagant? I haven’t thought about the cost; by the way, here’s a note on what the monument will set you back."
"Oh, heavens!" exclaimed the widow, after having cast an eye over the total adding up. "Why, this is enormous!"
"Oh my goodness!" exclaimed the widow, after glancing at the total. "Wow, this is huge!"
"You begged me to spare no expense."
"You asked me to not hold back on spending."
"Yes, no doubt, I desire to do things properly, but not exactly to make a fool of myself."
"Yes, no doubt, I want to do things right, but not to make a fool of myself."
"This, at present, you see, is only a design; and there is time yet to cut it down."
"This is just a draft for now, and there's still time to change it."
"Well, then, suppose we were to leave out the temple, and the columns, and all the architectural part, and content ourselves with the statue? It seems to me that this would be very appropriate."
"Well, then, what if we skip the temple, the columns, and all the architectural details, and just focus on the statue? I think that would be really fitting."
"Certainly it would."
"Of course it would."
"So let it be, then—just the statue, alone."
"So let it be, then—just the statue, by itself."
Shortly after this second visit, the sculptor fell desperately ill. He was compelled to give up work; but, on returning from a tour in Italy, prescribed by his physician, he presented himself once more before the widow, who was then in the tenth month of her mourning. He found, this time, a few roses among the cypress, and some smiling colors playing over half-shaded grounds. He brought with him a little model of his statue, done in plaster, and offering in miniature the idea of what his work was to be. "What do you think of the likeness?" he inquired of the widow.
Shortly after his second visit, the sculptor became seriously ill. He had to stop working, but after a trip to Italy, as recommended by his doctor, he returned to see the widow, who was now in the tenth month of her mourning. This time, he noticed a few roses among the cypress trees and some bright colors shining on the partially shaded grounds. He brought a small plaster model of his statue with him, giving a mini version of what his work would look like. "What do you think of the likeness?" he asked the widow.
"It seems to me a little flattered; my husband was all very well, no doubt; but you are making him an Apollo!"
"It feels a bit flattering to me; my husband is great, no doubt; but you're making him sound like an Apollo!"
"Really? well, then, I can correct my work by the portrait."
"Really? Well, I can fix my work using the portrait."
"Don't take the trouble—a little more, or a little less like, what does it matter?"
"Don't bother—what difference does it make if it's a little more or a little less?"
"Excuse me, but I am particular about likenesses."
"Sorry, but I care a lot about how similar things are."
"If you absolutely must—"
"If you really have to—"
"It is in the drawing-room, yonder, is it not? I'll go in there."
"It’s in the drawing room over there, right? I’ll head in."
"It is not there any longer," replied the widow, ringing the bell.
"It’s not there anymore," replied the widow, ringing the bell.
"Baptiste," said she to the servant who came in, "bring down the portrait of your master."
"Baptiste," she said to the servant who came in, "bring down the portrait of your master."
"The portrait that you sent up to the garret last week, madam?"
"The portrait you sent up to the attic last week, ma'am?"
"Yes."
Yes.
At this moment the door opened, and a young man of distinguished air entered; his manners were easy and familiar; he kissed the fair widow's hand, and tenderly inquired after her health. "Who in the world is this good man in plaster?" asked he, pointing with his finger to the statuette, which the artist had placed upon the mantel-piece.
At that moment, the door opened, and a young man with a distinguished presence walked in; his demeanor was casual and friendly. He kissed the fair widow's hand and gently asked about her health. "Who is this good man in plaster?" he asked, pointing with his finger to the statuette that the artist had placed on the mantel.
"It is the model of a statue for my husband's tomb."
"It is the design of a statue for my husband's grave."
"You are having a statue of him made? The devil! It's very majestic!"
"You’re having a statue of him made? Wow! That’s really impressive!"
"Do you think so?"
"Do you really think that?"
"It is only great men who are thus cut out of marble, and at full length; it seems to me, too, that the deceased was a very ordinary personage."
"It’s only great people who are carved out of marble in full length; it also seems to me that the deceased was just a very ordinary person."
"In fact, his bust would be sufficient."
"In fact, his statue would be enough."
"Just as you please, madam," said the sculptor.
"Whatever you like, ma'am," said the sculptor.
"Well, let it be a bust, then; that's determined!"
"Alright, let it be a failure, then; that's settled!"
Two months later, the artist, carrying home the bust, encountered on the stairs a merry party. The widow, giving her hand to the elegant dandy who had caused the statue of the deceased to be cut down, was on her way to the mayor's office, where she was about to take a second oath of conjugal fidelity. If the bust had not been completed, it would willingly have been dispensed with. When, some time later, the artist called for his money, there was an outcry about the price; and it required very little less than a threat of legal proceedings, before the widow, consoled and remarried, concluded by resigning herself to pay for this funeral homage, reduced as it was, to the memory of her departed husband.
Two months later, the artist, bringing home the bust, ran into a lively group on the stairs. The widow, holding hands with the stylish guy who had ordered the statue of her late husband to be removed, was heading to the mayor's office to take a second vow of loyalty. If the bust hadn’t been finished, they would have gladly done without it. When the artist later came to collect his payment, there was an uproar over the cost; it took almost a threat of legal action before the widow, feeling comforted and newly married, finally agreed to pay for this tribute to her late husband, even though it had been downgraded.
A NEW SERIES OF TALES BY MISS MARTINEAU.
There is scarcely in English literature a collection of tales by a simple writer that are better adapted for the instruction of the masses, than Harriet Martineau's Illustrations of Political Economy. Without believing her a very profound philosopher, we are inclined to think these works could be remembered longer than any of her other writings. The pleasure and instruction we derived from them were recalled by the announcement in the London Leader that she is to contribute a new series of stories for the people, to that journal. We copy the first of them.
There are few collections of stories in English literature by a straightforward writer that are better suited for educating the general public than Harriet Martineau Illustrations of Political Economy. While we don't consider her to be a very deep philosopher, we believe these works might be remembered longer than any of her other writings. The enjoyment and knowledge we gained from them were brought back to mind by the announcement in the London Leader that she will be contributing a new series of stories for the public to that journal. We are sharing the first one.
THE OLD GOVERNESS.
The afternoon was come when the Morells must go on board. They were going to Canada at last, after having talked about it for several years. There were so many children, that it was with much difficulty they had got on for some years past; and there was no prospect for the lads at home. They had, with extreme difficulty, paid their way: and they had, to a certain extent, educated the children. That, however, was Miss Smith's doing.
The afternoon had arrived when the Morells had to board the ship. They were finally heading to Canada after talking about it for several years. With so many kids, it had been tough to manage for the past few years, and there were no opportunities for the boys back home. They had barely managed to cover their expenses and had somewhat educated the children. That, however, was thanks to Miss Smith.
"We shall always feel, every one of us," said Mrs. Morell, with tears, to the elderly homely governess, "that we are under the deepest obligations to you. But for you, the children would have grown up without any education at all. And, for the greatest service you or any one could possibly render us, we have never been able to give you your due,—even as regards the mere money."
"We will always feel, every one of us," said Mrs. Morell, with tears, to the elderly, plain governess, "that we owe you a huge debt of gratitude. Without you, the children would have grown up without any education at all. And for the most significant service anyone could provide us, we have never been able to give you what you deserve—even when it comes to just the money."
"I can only say again," replied the governess, "that you do not look at the whole of[Pg 164] the case. You have given me a home, when it is no easy matter for such as I am to earn one, with my old-womanish ways and my old-fashioned knowledge."
"I can only say again," replied the governess, "that you're not seeing the complete picture. You’ve provided me a home, which isn’t easy for someone like me to find, with my outdated habits and traditional knowledge."
"I will not hear any disparagement of your ways and your knowledge," interrupted Mrs. Morell. "They have been every thing to my children: and if you could have gone with us...."
"I won't listen to any criticism of your methods and your knowledge," interrupted Mrs. Morell. "They have meant everything to my children, and if you had been able to join us...."
This, however, they all knew to be out of the question. It was not only that Miss Smith was between fifty and sixty, too old to go so far, with little prospect of comfort at the end of the journey; but she was at present disabled for much usefulness by the state of her right hand. It had been hurt by an accident a long time before, and it did not get well. The surgeon had always said it would be a long case; and she had no use whatever of the hand in the mean time. Yet she would not part with the baby till the last moment. She carried him on the left arm, and stood on the wharf with him—the mother at her side—till all the rest were on board, and Mr. Morell came for his wife. It was no grand steamer they were going in, but a humble vessel belonging to the port, which would carry them cheap.
This, however, everyone knew was out of the question. It wasn't just that Miss Smith was between fifty and sixty, too old to travel so far, with little chance of comfort at the end of the journey; she was also currently limited in her ability to help because of her right hand. It had been injured in an accident a long time ago, and it wasn't healing. The surgeon had always said it would be a long process, and in the meantime, she couldn't use her hand at all. Still, she refused to let go of the baby until the last moment. She carried him in her left arm and stood on the wharf with him—the mother by her side—until everyone else was on board, and Mr. Morell came for his wife. They weren't boarding a grand steamer, but a modest vessel from the port that would take them for a low fare.
"Now, my love," said the husband. "Now, Miss Smith," taking the child from her. "Words cannot tell...."
"Now, my love," said the husband. "Now, Miss Smith," as he took the child from her. "Words can't explain...."
And if words could have told, the tongue could not have uttered them. It was little, too, that his wife could say.
And if words could express it, the tongue couldn’t have spoken them. His wife had little to say as well.
"Write to us. Be sure you write. We shall write as soon as we arrive. Write to us."
"Reach out to us. Make sure you do. We'll message you as soon as we get there. Contact us."
Miss Smith glanced at the hand. She said only one word, "Farewell!" but she said it cheerfully.
Miss Smith looked at the hand. She said just one word, "Goodbye!" but she said it with a smile.
The steam-tug was in a hurry, and down the river they went. She had one more appointment to keep with them. She was to wave her handkerchief from the rocks by the fort; and the children were to let her try whether she could see their little handkerchiefs. So she walked quickly over the common to the fort, and sat down on the beach at the top of the rocks.
The steam tug was rushing, and they went down the river. She had one more appointment to keep with them. She was supposed to wave her handkerchief from the rocks by the fort, and the kids were to see if she could spot their little handkerchiefs. So, she walked quickly across the common to the fort and sat down on the beach at the top of the rocks.
It was very well that she had something to do. But the plan did not altogether answer. By the time the vessel crossed the bar it was nearly dark, and she was not quite sure, among three, which it was, and she did not suppose the children could see her handkerchief. She waved it, however, according to promise. How little they knew how wet it was!
It was a good thing she had something to occupy her. But the plan didn’t entirely work out. By the time the boat made it past the bar, it was almost dark, and she wasn’t entirely sure which of the three it was, and she didn’t think the kids could see her handkerchief. Still, she waved it, as she had promised. They had no idea how soaked it was!
Then there was the walk home. It was familiar, yet very strange. When she was a child her parents used to bring her here, in the summer time, for sea air and bathing. The haven and the old gray bathing houses, and the fort, and the lighthouse, and the old priory ruins crowning the rocks, were all familiar to her; but the port had so grown up that all else was strange. And how strange now was life to her! Her parents gone, many years back, and her two sisters since; and now, the Morells! She had never had any money to lose, and the retired way in which the Morells lived had prevented her knowing any body out of their house. She had not a relation nor a friend, nor even an acquaintance, in England. The Morells had not been uneasy about her. They left her a little money, and had so high an opinion of her that they did not doubt her being abundantly employed, whenever her hand should get well. They had lived too much to themselves to know that her French, learned during the war, when nobody in England could pronounce French, would not do in these days, nor that her trilling, old-fashioned style of playing on the piano, which they thought so beautiful, would be laughed at now in any boarding school; and that her elegant needleworks were quite out of fashion; and that there were new ways of teaching even reading, spelling, and writing.
Then there was the walk home. It felt familiar, yet very strange. When she was a child, her parents used to bring her here in the summer for the sea air and swimming. The harbor, the old gray bathing houses, the fort, the lighthouse, and the ruins of the old priory on the rocks were all familiar to her; but the port had changed so much that everything else felt unfamiliar. Life felt so strange to her now! Her parents were gone many years ago, and her two sisters since then; and now, there were the Morells! She had never had any money to lose, and the way the Morells lived kept her from getting to know anyone outside their home. She didn't have a relative or a friend, or even an acquaintance, in England. The Morells hadn’t worried about her. They left her a little money and thought so highly of her that they didn’t doubt she’d be busy once her hand healed. They had kept to themselves too much to realize that her French, learned during the war when hardly anyone in England could pronounce it, wouldn’t work today, or that her old-fashioned way of playing the piano, which they thought was beautiful, would be mocked in any boarding school now; and that her elegant needlework was completely out of style; and that there were new ways of teaching even reading, spelling, and writing.
She knew these things, and cautioned herself against discontent with the progress of society, because she happened to be left alone behind. She suspected, too, that the hand would not get well. The thing that she was most certain of was, that she must not rack her brain with fears and speculations as to what was to become of her. Her business was to wait till she could find something to do, or learn what she was to suffer. She thought she had better wait here. There was no call to any other place. This was more familiar and more pleasant to her than any other—the Morells' cottage being far away, and out of the question—and here she could live with the utmost possible cheapness. So here she staid.
She understood all of this and reminded herself not to feel unhappy about society's progress just because she was left behind. She also suspected that her hand might not heal. What she was most sure of was that she shouldn’t stress over fears or worries about her future. Her job was to wait until she found something to do or learned what she would have to endure. She thought it was better to stay put. There was no reason to go anywhere else. This place felt more familiar and comfortable to her than any other—especially since the Morells' cottage was far away and not an option—and here she could live as cheaply as possible. So she stayed.
The hand got well, as far as the pain was concerned, sooner than she had expected. But it was in a different way from what she had expected. It was left wholly useless. And, though the time was not long, it had wrought as time does. It had worn out her clothes; it had emptied her little purse. It had carried away every thing she had in the world but the very few clothes she had on. She had been verging towards the resolution she now took for three or four weeks. She took it finally while sitting on the bench near the fort. It was in the dusk; for her gown, though she had done her best to mend it with her left hand, was in no condition to show by daylight. She was alone in the dusk, rather hungry and very cold. The sea was dashing surlily upon the rocks below, and there was too much mist to let any stars shine upon her. It was all dreary enough; yet she was not very miserable, for her mind was made up. She had made up her mind to go into the work-Pouse the next day. While she was thinking calmly about it a fife began to play a sort of jig in the yard of the fort behind her. Her heart heaved to her throat and the tears gushed from her eyes. In this same spot, fifty years before, she had heard what seemed to her the same fife. Her father was then sitting on the grass, and she was between his knees, helping to tassel the tail of a little kite they were going to[Pg 165] fly; and, when the merry fife had struck up, her father had snatched up her gay Harlequin that lay within reach, and made him shake his legs and arms to the music. She heard her own laugh again now, through that long course of fifty years, and in the midst of these tears.
The hand healed, pain-wise, quicker than she had anticipated. But it was in a way she hadn't expected. It was completely useless. And, although it hadn't been long, it had done what time does. It had worn out her clothes; it had drained her little purse. It had taken everything she owned except for the few clothes she had on. She had been leaning towards the decision she finally made for three or four weeks. She decided while sitting on the bench near the fort. It was getting dark; her gown, despite her efforts to mend it with her left hand, was in no shape for daylight. She was alone in the dusk, feeling somewhat hungry and very cold. The sea was crashing angrily against the rocks below, and there was too much fog for any stars to shine on her. It was all quite dreary; yet she wasn't very unhappy, because she had made up her mind. She had resolved to go into the workhouse the next day. While she was calmly thinking about it, a fife started playing a sort of jig in the courtyard of the fort behind her. Her heart leaped into her throat and tears streamed down her face. In this same spot, fifty years earlier, she had heard what seemed like the same fife. Her father had been sitting on the grass, and she was between his knees, helping to fluff the tail of a little kite they were going to[Pg 165] fly; and when the cheerful fife had begun, her father had grabbed her colorful Harlequin nearby and made him dance along to the music. She heard her own laughter again just now, echoing through those fifty long years, amidst her tears.
All that night she pondered her purpose: and the more she considered, the more sure she was that it was right. "I might," thought she, "get maintained by charity, no doubt: I might call on any of the clergymen of this place, and the rich people. Or I might walk into the shops and tell my story, and I dare say the people would give me food and clothes. And, if it was a temporary distress, I would do so. I should think it right to ask for help, if I had any prospect of work or independence in any way. But I have none: and this, I am convinced, points out my duty. Hopeless cases like mine are those which public charity—legal charity—is intended to meet. My father little dreamed of this, to be sure; and the Morells little dream of it at this moment. But when do our parents and friends, when do we ourselves, dream of what our lot is really to turn out? Those old notions have nothing to do, if we could but think so, with the event. Nor has my disgust any thing to do with my duty. The plain fact is, that I am growing old—that I am nearly helpless—that I am cold and hungry, and nearly naked—that I have no friends within reach, and no prospect whatever. I am, therefore, an object for public charity, and I will ask for what is my due. I am afraid of what I may find in the workhouse;—the vicious people, the dirty people, the diseased people,—and, I suppose, not one among them who can give me any companionship whatever.
All night long she thought about her purpose, and the more she reflected, the more convinced she became that it was the right thing to do. "I could," she thought, "rely on charity, for sure. I could reach out to any of the local clergymen or wealthy people. Or I could go into shops and share my story, and I'm sure people would help me with food and clothes. And if this were just a temporary hardship, I would do that. I would feel justified asking for help if I had any chance of finding work or independence. But I don’t, and I believe that makes my duty clear. Desperate situations like mine are what public charity—legal charity—is meant to address. My father certainly didn’t foresee this, and the Morells aren’t thinking about it now. But when do our parents and friends, or we ourselves, ever really understand what our future will bring? Those old beliefs have nothing to do with the reality, if only we could realize that. And my disgust has nothing to do with my obligation. The simple truth is that I’m getting older—I’m nearly helpless—I’m cold and hungry and almost naked—I have no friends nearby, and no hope at all. So, I am a candidate for public charity, and I will ask for what I deserve. I dread what I might find in the workhouse—the immoral people, the filthy people, the sick people—and I guess there won't be anyone there who can offer me any camaraderie at all.
"It is dreadful; but it can't be helped. And the worse the case is about my companions—my fellow-paupers—(for I must learn to bear the word)—the greater are the chances of my finding something to do for them;—something which may prevent my feeling myself utterly useless in the world. This is not being wholly without prospect, after all. I suppose nobody ever is. If it were not so cold now, I could sleep upon mine."
"It’s terrible; but there’s nothing I can do about it. And the worse things are for my friends—my fellow homeless people—(I have to learn to accept that term)—the better my chances are of finding a way to help them; something that might keep me from feeling completely useless in this world. So it’s not entirely hopeless, after all. I guess nobody is ever completely without hope. If it weren’t so cold right now, I could sleep on my own."
It was too cold for sleep; and when, in the morning, she offered her old shawl in payment for her bed, assuring the poor old woman who let it that she should not want the shawl, because she was going to have other clothes, the woman shook her head sorrowfully,—her lodger looked so wan and chilled. She had no fear that there was any thought of suicide in the case. No one could look in Miss Smith's sensible face, and hear her steady, cheerful voice, and suppose that she would do any thing wild or impatient.
It was too cold to sleep; and when she offered her old shawl in payment for her bed in the morning, telling the poor old woman who provided it that she wouldn’t need the shawl since she was getting other clothes, the woman shook her head sadly—her guest looked so pale and cold. She had no worries that there was any thought of suicide involved. No one could look at Miss Smith's sensible face and hear her steady, cheerful voice and think she would do anything reckless or impulsive.
"Who is that woman with a book in her hand?" inquired the visiting Commissioner, some months afterwards, of the governor of the workhouse. The governor could only say she was a single woman of the name of Smith, who had no use of her right hand. As to who she was, he could tell no more than this; but his wife had sometimes mentioned her as a different sort of person from those they generally saw there. She could not only read, but she read very well: and she read a great deal aloud to the old people, and in the infirmary. She talked unlike the rest, too. She said little; but her language was good, and always correct. She could not do much on account of her infirmity: but she was always willing to do what could be done with one hand; and she must have been very handy when she had the use of both.
"Who is that woman with a book in her hand?" asked the visiting Commissioner a few months later, of the workhouse governor. The governor could only say she was a single woman named Smith, who had no use of her right hand. As for who she was, he couldn't tell much more than that, but his wife had occasionally mentioned her as a different kind of person from the usual residents there. She could not only read, but she read very well: and she often read aloud to the elderly people and in the infirmary. She spoke differently from the others too. She said little, but her language was good and always correct. She couldn't do much because of her disability, but she was always willing to do what she could with one hand; and she must have been very capable when she had the use of both.
"I should have thought her eyes had been too weak for much reading," observed the Commissioner. "Has the medical officer attended to her?"
"I should have thought her eyes were too weak for much reading," said the Commissioner. "Has the doctor seen her?"
The governor called his wife: and the wife called a pauper woman who was told the question. This woman said that it was not exactly a case for the doctor. Nobody that shed so many tears could have good eyes. Ah! the governor might be surprised; because Smith seemed so brisk in the daytime, and cheered the old people so much. But she made up for it at night. Many and many a time she cried the night through.
The governor called his wife, and she reached out to a poor woman who was informed about the situation. This woman said it wasn't really a case for a doctor. Anyone who cried that much couldn't have good eyesight. The governor might be surprised because Smith appeared so lively during the day and brought so much cheer to the elderly. But she made up for it at night. Many times, she cried all night long.
"How do you know?" asked the Commissioner.
"How do you know?" the Commissioner asked.
"I sleep in the next bed, sir. I can't say she disturbs any body; for she is very quiet. But if any thing keeps me awake I hear her sobbing. And you need but feel her pillow in the morning. It is wet almost through."
"I sleep in the bed next to hers, sir. I can't say she disturbs anyone because she's very quiet. But if anything keeps me awake, it's hearing her sobbing. And just feel her pillow in the morning. It's almost completely soaked."
"And does that happen often?"
"Does that happen often?"
"Yes, sir. Many a time when she has turned her back,—gone into the infirmary, or been reading to the old people,—I have got her pillow and dried it. And I have seen her do it herself, with a smile on her face all the time."
"Yes, sir. Many times when she has turned her back—gone to the infirmary or been reading to the elderly—I have taken her pillow and dried it. And I have seen her do it herself, with a smile on her face the whole time."
The Commissioner walked away. Before he left the place, the woman Smith was beckoned out by the governor. She went with a beating heart, with some wild idea in her head that the Morells had sent, that some friends had turned up. While still in the passage, however, she said to herself that she might as well look to see her parents risen from the dead.
The Commissioner walked away. Before he left, the woman, Smith, was called out by the governor. She went with a racing heart, caught up in a wild idea that the Morells had sent for her, that some friends had shown up. But while still in the hallway, she told herself she might as well be expecting to see her parents come back from the dead.
The Commissioner had, indeed, nothing to tell. He wanted to ask. He did ask, as much as his delicacy would allow. But he learned nothing; except, indeed, what he ought to have considered the most important thing, the state of her mind about being there. About that, she was frank enough. She said over again to him what she had said to herself, about this being the right place for one in her circumstances. She considered that it would be an abuse of private charity for her to be maintained in idleness at an expense which might set forward in life some person in a less hopeless position.
The Commissioner really had nothing to say. He wanted to ask questions. He did ask, as much as he felt was appropriate. But he learned nothing; except, really, what he should have realized was the most important thing: her feelings about being there. About that, she was pretty open. She repeated to him what she had already told herself—that this was the right place for someone in her situation. She believed it would be a misuse of private charity for her to be kept in idleness at a cost that could help someone in a less desperate position advance in life.
"You speak cheerfully, as if you were in earnest," said the Commissioner.
"You sound cheerful, as if you're serious," said the Commissioner.
And cheerful she remained throughout the conversation. Only once the Commissioner saw her eyes filled and a quiver on her lips. He did not know it; but he had unconsciously called her "Madam."
And she stayed cheerful throughout the conversation. Only once did the Commissioner see her eyes welling up and her lips trembling. He didn’t realize it, but he had unintentionally called her "Madam."
Would she prefer the children's department of the House? There was no doubt that she could teach them much. Would she change her quarters? No. She was too old now for that. She should not be a good companion now for children; and they would be too much for her. Unless she was wanted—
Would she prefer the kids' section of the House? There was no doubt that she could teach them a lot. Would she change her place? No. She was too old for that now. She wouldn't be a good companion for kids at this age; and they would be too much for her. Unless she was needed—
By no means. She should be where she preferred to be.
By no way. She should be where she wants to be.
She preferred to be where she was. The Commissioner's lady soon after dropped in, and managed to engage Smith in conversation. But there was no result; because Smith did not choose that there should be. Perhaps she was more in the infirmary; and had oftener a warm seat by the fire, and was spoken to with more deference. But this might be solely owing to the way she made with the people by her own acts and manners. The invalids and the infirm grew so fond of her that they poured out to her all their complaints. She was favored with the knowledge of every painful sensation as it passed, and every uneasy thought as it arose.
She preferred being exactly where she was. The Commissioner's wife dropped by soon after and managed to get Smith into a conversation. But it led nowhere because Smith didn’t want it to. Maybe she spent more time in the infirmary, had a warm seat by the fire more often, and was treated with more respect. But that might just be because of how she interacted with people through her own actions and demeanor. The patients and the sick became so fond of her that they shared all their complaints with her. She learned about every painful feeling as it happened and every anxious thought as it came up.
"I never thought to die in such a place as this," groaned old Johnny Jacks.
"I never thought I would die in a place like this," groaned old Johnny Jacks.
"I wonder at that," said his old wife; "for you never took any care to provide yourself a better—to say nothing of me." And she went on to tell how Johnny had idled and drank his life away, and brought her here at last. Much of Johnny's idling and drinking having been connected with electioneering in an abominably venal city, he was a great talker on politics, and the state was made responsible for all his troubles. He said it was a shame that any body should die in a workhouse; he appealed to his neighbor Smith, who was warming his broth, whether it was not so?
"I find that puzzling," said his elderly wife, "because you never bothered to take care of yourself better—let alone me." She continued to explain how Johnny had wasted his life drinking and lounging around, which ultimately brought them to this place. Since much of Johnny's drinking and loitering was tied to campaigning in a corrupt city, he was always talking about politics, blaming the state for all his problems. He said it was disgraceful for anyone to die in a workhouse; he turned to his neighbor Smith, who was warming his soup, and asked if that wasn’t true.
"Which is best?" she answered; "being here, or on a common, or the sea-sands? Because," she added, "there was a time when old people like us were left to die wherever they fell. There are countries now where old people die so. I should not like that."
"Which is better?" she replied; "being here, or in a field, or on the beach? Because," she continued, "there was a time when elderly people like us were just left to die wherever they happened to be. There are places now where old folks die that way. I wouldn't want that."
"You don't mean to say that you or any one likes being here?"
"You can't be saying that you or anyone actually enjoys being here?"
"Oh, no; I don't mean to say that. But things are better than they were once: and they may be better again."
"Oh, no; that’s not what I meant to say. But things are better than they used to be, and they could get better again."
"I shall not live to see that," groaned Johnny.
"I won't be around to see that," groaned Johnny.
"No; nor I. But it is something to think of."
"Nope; neither do I. But it's something to think about."
"D—— it," said Johnny, "I am not the better for any good that does not happen to me, nor to any body I know."
"Damn it," said Johnny, "I don’t benefit from any good that doesn’t affect me or anyone I know."
"Are not you?" said neighbor Smith. "Well, now, I am."
"Are you not?" said neighbor Smith. "Well, now, I am."
And so she was to the end. She died in that infirmary, and not very long after. When the Morells' letter came, it was plain that they had enough to do to take care of themselves. So she did not let them know,—in her reply, written by the hands of the schoolmaster,—where she was. The letter was so cheerful that they are probably far from suspecting, at this moment, how she died and was buried. As "from the abundance of the heart the mouth speaketh," there was so much in her letter as rather surprised them about her hope and expectation that the time would come when hearty work in the vigorous season of life should secure its easy close; and when a greater variety of employment should be opened to women. There was more of this kind of speculation and less news and detail of facts than they would have liked. But it was a household event to have a letter from Miss Smith; and the very little children, forgetting the wide sea they had passed, began shouting for Miss Smith to come to them just (as it happened) when her ear was closing to every human voice.
And so it went until the end. She passed away in that infirmary, not long after. When the Morells' letter arrived, it was clear they had enough on their plate to worry about themselves. So she didn’t tell them—through her reply, written by the schoolmaster—where she was. The letter was so cheerful that they probably have no idea, even now, how she died and was buried. As "from the abundance of the heart the mouth speaks," there was so much in her letter that surprised them about her hope and belief that a time would come when hard work during the prime of life would lead to a peaceful ending; and when more opportunities would be available to women. There was more speculation like this and fewer news updates and details than they would have preferred. But getting a letter from Miss Smith was an event for the household; and the little kids, forgetting the vast ocean they had crossed, started calling for Miss Smith to come to them just as (it turned out) her ears were shutting off to every human voice.
ON THE ATTEMPTS TO DISCOVER THE NORTHWEST PASSAGE.
There are some peculiarities of style in the following performance, which is by no means devoid of eloquence, and which derives a certain interest from the efforts now being made to discover the fate of Sir John Franklin. The author is George Stovin Venables, LL. D., of Jesus College, Cambridge.
There are some unique aspects of style in the following performance, which is far from lacking in eloquence and gains interest from the current efforts to uncover the fate of Sir John Franklin. The author is George Stovin Venables, PhD., of Jesus College, Cambridge.
THE NORTHWEST PASSAGE.
And it got really cold; And a massive chunk of ice floated by, As green as an emerald.
And through the snowdrifts and icy cliffs
Sent a gloomy shine:
We don't recognize the shape of men or beasts—
The ice was everywhere—
The ice was everywhere—
The ice surrounded us: It cracked and growled, and roared and howled,
Like sounds in a swoon.
The secret wonders of the gloomy North bid proud defiance, in their solitude, to man's triumphant daring. Who shall pierce the ancient prison-house where Nature's might, in mightier chains of adamantine frost, lies fettered, since Creation? Who shall live where promontories huge, of pilèd ice, like monstrous fragments of primeval worlds tossed on the surge of Chaos, over the waves rear their triumphant heads, and laugh to scorn the undreaded kinghood of the lordly sea?
The secret wonders of the dark North boldly challenge humanity's pride. Who can break into the ancient stronghold where Nature's power has been trapped in unyielding chains of ice since the beginning of time? Who can survive in a place where massive ice cliffs, like enormous remnants of ancient worlds, rise above the waves and mock the feared reign of the mighty sea?
A fearful challenge! yet the charmèd spell, which summons man to high discovery, is ever vocal in the outward world, though they alone may hear it, who have hearts responsive to its tone. The gale of spring, breathing sweet balm over the western waters, called forth that gifted old adventurer[10] to seek the perfumes of spice-laden winds, far in the Indian Isles. Yea, there is power in Nature's solemn music. All have heard the sighs of Winter in the middle air, and seen the skirts of his cloud-woven robe lingering upon the misty mountain-top:[Pg 167] but years rolled on, ere man might understand the mystic invitation of that call to seek the Monarch in his Arctic home.
A daunting challenge! Yet the enchanting call that beckons people to great discoveries is always present in the world around us, though only those with hearts that resonate with its sound can truly hear it. The spring breeze, flowing gently over the western waters, encouraged that talented old explorer[10] to chase the scents of spice-laden winds, far away in the Indian Isles. Yes, there is power in Nature's deep music. Everyone has felt Winter's sighs in the chilly air and seen the edges of his cloud-woven cloak lingering on the misty mountaintop:[Pg 167] but years passed before anyone could understand the mysterious invitation in that call to seek the Monarch in his Arctic home.
At length that call is answered. Daringly yon gallant ship, towards the Polar Star, walks the untrodden pathways of old Ocean, leaving the haunts of man. Even now, the bounds are passed where silently the Boreal Morn[11] folds and unfolds, in swiftest interchange, her silver robe of alternating light over the midnight Heaven. There is a change in every sight and sound. White glaciers clash on the tormented waves, in fierce career waving eternally, and hoary whales, with musical din[12] booming along the deep, breathe forth in giant chorus, wondrously, the welcome of the Spirit of the North.
At last, that call is answered. Boldly, that brave ship heads toward the Polar Star, navigating the untouched paths of the open ocean, far from human dwellings. Even now, it crosses the borders where the Northern Morning[11] folds and unfolds her silver robe of shifting light across the midnight sky. Everything changes in sight and sound. White glaciers clash against the turbulent waves, endlessly waving in fierce motion, while massive whales, with a resonant sound[12] echoing through the deep, breathe out a magnificent chorus, joyfully welcoming the Spirit of the North.
Joy to the brave! That old phantasmal veil which checked the view of dim antiquity, shrinks from their eagle glance, while fabled hills and regions of impenetrable ice fade in the blue expanse of mighty bays[13]—now spread the bosom of the expectant sail unto the Eastern breeze, and while the prow furrows the yielding waters, image forth high dreams of lofty hope—the joyous bound of billows gushing between parted shores, where Asia's rocky brow for ever frowns on the opposing continent. And, borne on spirit-plumed wings, let fancy soar far from that sunless clime, to the warm South, where soft skies slumber through the cloudless noon, o'er the gold palaces of fair Cathay.
Joy to the brave! That old ghostly veil, which blocked the view of distant history, disappears under their sharp gaze, while legendary hills and areas of unbreakable ice fade into the blue stretch of great bays[13]—now spread the sail to catch the Eastern breeze, and as the bow cuts through the welcoming waters, imagine high dreams of great hope—the joyous leap of waves rushing between parted shores, where Asia's rugged face forever scowls at the opposing continent. And, carried on spirit-like wings, let imagination fly far from that sunless land, to the warm South, where gentle skies rest through the clear noon, over the golden palaces of beautiful Cathay.
Why pause ye in mid ocean? Still the sail swells to the voiceful breeze; the high mast bends with hideous creak, and every separate rib in the huge fabric quivers. Yet the ship on the unmoved waters motionless struggles, as one, who in a feverish dream nervelessly fleeing o'er a haunted waste, strives horribly to shun some fiendish shape, with straining sinews, and convulsive gasp, and faint limbs, magic-stricken. There is rest, dismal and dreary, on the silent sea: most dismal quiet: for the viewless might of the keen frost-wind[14] crisps the curling waves, binding their motion with a clankless chain along the far horizon. Fruitlessly the imprisoned vessel writhes, until the gale, lulled in the embrace of evening, leaves its prey, to share the torpor of the lifeless waste, till earth awaken from her half-year's sleep.
Why do you stop in the middle of the ocean? The sails still fill with the winds; the tall mast creaks loudly, and every single rib in the massive structure shakes. Yet the ship, on the still waters, struggles immobile, like someone in a feverish dream, nervously running across a haunted wasteland, desperately trying to avoid some monstrous figure, with tense muscles, gasping breaths, and weak limbs, under some spell. There is a bleak and dreary stillness on the silent sea: a most dismal quiet; for the unseen force of the sharp frost-wind crisps the curling waves, chaining their movement with a soundless bond along the distant horizon. The trapped vessel twists uselessly until the wind, calmed in the evening's embrace, abandons its prey, allowing it to share the lethargy of the lifeless expanse until the earth wakes from its half-year's sleep.
Yet, in those daring hearts, the cheerless voice of boding Fear or dull Despondency can find no answering tone, whether the storm, round the snow-rampart[15] howling, interweaves his solemn moans with the rejoicing shouts of the glad theatre,[16] or simple strains of homely music leave that warm recess—vibrating far into the tremulous air. Here, even here are pleasures; those stray[17] forms of joy, which Nature spreads throughout the world, that he who seeks may find them. When the Sun, uprising from his long and gloomy trance, beams through the clearer air, how beautiful, in some obscurest dell[18] of that lone land, led by the music of an unseen river to see fair flowers, with light-awakened buds, salute the spring tide. Happily, they smile in the midst of nakedness, like sweet memories of laughing infancy, beaming around the desolation of an aged heart.
Yet, in those brave hearts, the gloomy voice of looming Fear or dull Despondency finds no response, whether the storm, howling around the snow-walls[15], mixes its solemn moans with the joyful shouts from the happy theater,[16] or simple tunes of familiar music leave that warm spot—echoing far into the trembling air. Here, even here are pleasures; those fleeting[17] bits of joy that Nature spreads throughout the world, so that anyone who looks may find them. When the Sun rises from his long and gloomy slumber, shining through the clearer air, how beautiful it is, in some hidden valley[18] of that lonely land, guided by the sound of an unseen river to see lovely flowers, with light-awakened buds, welcoming the springtime. They happily smile amidst the barrenness, like sweet memories of joyful childhood, shining around the desolation of an aging heart.
Oh, that the might of Man's majestic will were self-sufficing! that the meaner chains which bind him to this dark, material world, before the lightning glance of Enterprise might fade, as those Philistian bonds, that fell from him of Zorah. Back—in sorrow back—the ocean-wanderers turn the unwilling prow; for Nature may not yield, and all is lost, save gloomy thoughts of unrequited toil in the storm-beaten deep; and phantasies of gorgeous dreams, for ever desolate; and hopes, which were, and will not be again.
Oh, if only the power of Man's amazing will was enough on its own! If only the lesser chains that tie him to this dark, material world could fade away before the bright spark of ambition, just like those Philistine bonds that fell from him at Zorah. Back—sadly back—the ocean wanderers turn their unwilling ship; for Nature does not bend, and all is lost, except for gloomy thoughts of unreturned effort in the stormy depths; and fantasies of beautiful dreams that are forever lost; and hopes that once were but will never be again.
Yet if the race of Man, as some have deemed[19], form but one mighty Being, who doth live, yea with intenser life, while kingly Death benumbs each separate atom with the touch of his pale sceptre—one unchanging ocean of everchanging waves—one deathless heaven of clouds, which to their graves roll ceaselessly: if it be so, not vainly have long years sent forth their heralds on the trackless deep, where high endeavors of exalted will which in themselves find no accomplishment, shall build at length perfection. Peacefully he[20] sleeps, who erst beheld the rifted shores of Greenland "glister in the sun, like gold:" and that deserted chief[21] whose angry moan once mingled wildly with the screaming winds and the hoarse gurgle of ingulfing waves, is unremembered now. But high Emprise died not with them. Have not our latter days beheld, with awe, the ice-borne Muscovite[22] ride the fierce billows of the Polar Sea? Has not the Northern hunter seen the flag of England, o'er her floating palaces, unfurled in his dominions crystalline? And who shall mourn, while, in the mystic race, from hand to hand still moves the unquenched torch, that none have reached the goal? Not suddenly doth the sweet warmth of universal life, from brumal[Pg 168] caves advancing, interfuse the vast abysmal air, or penetrate the deep heart of the frost-entranced Earth. Gentle, and in its very gentleness invincible, it moves, though ruthlessly stern Winter calls his rallied armies on, and snow-blasts violate the joyous prime. So is it, with the silent victories of Man's enduring spirit: we have seen Winter and Spring; and shall we not behold the full rejoicing of the complete year?
Yet if humanity, as some have suggested[19], is just one powerful Being that lives, even more intensely, while kingly Death numbs every single atom with the touch of his pale scepter—a single unchanging ocean of ever-changing waves—a deathless heaven of clouds that endlessly roll to their graves: if this is true, then those long years have not sent forth their heralds in vain on the trackless deep, where the high ambitions of noble will, which find no fulfillment in themselves, will eventually build perfection. Peacefully he[20] sleeps, who once saw the rifted shores of Greenland "glister in the sun, like gold:" and that forgotten leader[21] whose angry cries once mixed with the screaming winds and the hoarse gurgle of engulfing waves, is now unremembered. But noble Endeavor did not die with them. Have not our recent days witnessed, with awe, the ice-borne Russian[22] riding the fierce waves of the Polar Sea? Has not the Northern hunter seen the flag of England flying over her floating palaces in his crystal domains? And who shall mourn, while in this mystic race the unquenchable torch still moves from hand to hand, though none have reached the goal? The sweet warmth of life doesn't suddenly fill the vast, deep air or penetrate the heart of the frost-bound Earth as it advances from winter caves. It moves gently, and in its very gentleness is invincible, even as harsh Winter calls forth his gathered armies, and snowstorms disrupt the joyous spring. So it is with the silent victories of humanity's enduring spirit: we have seen Winter and Spring; shall we not witness the full joy of the complete year?
The hour shall come, nor shall the longing heart in that dark interval be all unblest with glance prophetic. Though no meteor shape glare from the speaking sky, no sheeted ghost wander dim-moving in the weird midnight, with such forshadowings true as ever wait on him who, with a calm and reverend eye, hath viewed the mysteries of things, and dared to image forth the future from the past—bind on the mystic robe, and from the brow of Hope's enchanted hill look boldly forth upon the coming ages. Saw ye not white fog-wreaths floating through the cold gray dawn over ice-laden billows, as they roll through yon rock-cinctured chasm? A dusky shape looms through the hazy atmosphere, and sails, as of some struggling bark that wearily breasts the opposing strength of angry waves,[23] float with a fitful motion to and fro. Still on and on—a breath-suspending sight of pale Solicitude, and fearful hope—and hark! the triple crash of Britain's joy, the magical music of her wild hurra, peals with a sound of mighty exultation through the aerial depths. The cloven mist unwraps its folded canopy, and lo! the blue Pacific, boundlessly outspread, far glitters in the silvery light of morn.
The time will come, and even in that dark moment, the yearning heart won't be completely without a hopeful glimpse. Even if no shooting star lights up the night sky, and no ghostly figure drifts through the eerie midnight, there are always true premonitions for those who, with a calm and respectful gaze, have contemplated the mysteries of life and dared to envision the future based on the past—put on the magical cloak, and from the peak of Hope's enchanted hill, boldly look ahead into the coming ages. Did you not see white fog swirling through the cold gray dawn over ice-covered waves, as they roll through that rocky chasm? A dark shape appears through the misty air, moving like a weary boat struggling against the force of angry waves, floating restlessly back and forth. Still onward—a breath-stopping sight of pale Anxiety and fearful hope—and listen! The triumphant crash of Britain's joy, the magical sound of her wild cheer echoes with mighty exhilaration through the skies. The parted mist reveals its hidden veil, and there it is! The vast blue Pacific, endlessly spread out, shines brightly in the morning's silvery light.
FOOTNOTES:
[10] Columbus.
__A_TAG_PLACEHOLDER_0__ Columbus.
[14] The effect of the change of temperature at the beginning of winter is almost instantaneous, as young ice at the thickness of half an inch will stop a large vessel in full sail.
[14] The impact of the temperature drop at the start of winter is nearly immediate; young ice that's just half an inch thick can halt a large ship sailing at full speed.
[17] Alluding to the following lines of Mr. Wordsworth:—
[17] Referencing the following lines by Mr. Wordsworth:—
"In random gifts, to be claimed by whoever finds them."
[20] Sir Martin Frobisher, who in 1577 anchored on the Western coast of Greenland, reported that in that country "the stones be altogether sparkled, and glister in the sun like gold."
[20] Sir Martin Frobisher, who in 1577 anchored off the western coast of Greenland, reported that in that country "the stones sparkled and shone in the sun like gold."
[21] Hudson.
__A_TAG_PLACEHOLDER_0__ Hudson.
[22] Baron Wrangle.
__A_TAG_PLACEHOLDER_0__ Baron Wrangle.
RECOLLECTIONS OF PAGANINI.
The "Leaves from the Portfolio of a Manager," in the December Dublin University Magazine, disclose a number of interesting facts connected with Prynne's "Histriomastix," Milton's "Samson Agonistes," Hannah More's "Tragedies," Ireland's "Shakspeare Forgeries," and not a few very startling disclosures respecting the extraordinary emoluments of first class performers, from Roscius down to Jenny Lind. From this portion of our Manager's Portfolio we select the amusing recollections of Paganini in Ireland, twenty years ago:
The "Leaves from the Portfolio of a Manager," in the December Dublin University Magazine, reveal several interesting facts related to Prynne's "Histriomastix," Milton's "Samson Agonistes," Hannah More's "Tragedies," Ireland's "Shakspeare Forgeries," and quite a few surprising revelations about the remarkable earnings of top performers, from Roscius to Jenny Lind. From this section of our Manager's Portfolio, we pick the entertaining memories of Paganini in Ireland, twenty years ago:
"Catalani, Pasta, Sontag, Malibran, Grisi, Taglioni, Rubini, Mario, Tamburini, Lablache, cum multis aliis, have received their thousands, and tens of thousands: but, until the Jenny Lind mania left every thing else at an immeasurable distance, Paganini obtained larger sums than had ever before been received in modern times. He came with a prodigious flourish of trumpets, a vast continental reputation, and a few personal legends of the most exciting character. It was said that he had killed his wife in a fit of jealousy, and made fiddlestrings of her intestines; and that the devil had composed a sonata for him in a dream, as he formerly did for Tartini. When you looked at him, you thought all this, and more, very likely to be true. His talent was almost supernatural, while his 'get up,' and 'mise en scene,' were original and unearthly, such as those who saw him will never forget, and those who did not can with difficulty conceive. The individual and his performance were equally unlike anything that had ever been exhibited before. No picture or description can convey an adequate idea of his entrance and his exit. To walk simply on and off the stage appears a commonplace operation enough, but Paganini did this in a manner peculiar to himself, which baffled all imitation. While I am writing of it, his first appearance in Dublin, at the great Musical Festival of 1830, presents itself to 'my mind's eye,' as an event of yesterday. When he placed himself in position to commence, the crowded audience were hushed into a deathlike silence. His black habiliments; his pale, attenuated visage, powerfully expressive; his long, silky, raven tresses, and the flash of his dark eye, as he shook them back over his shoulders; his thin, transparent fingers, unusually long; the mode in which he grasped his bow, and the tremendous length to which he drew it; and, climax of all, his sudden manner of placing both bow and instrument under his arm, while he threw his hands behind him, elevated his head, his features almost distorted with a smile of ecstasy, and his very hair instinct with life, at the conclusion of an unparalleled fantasia! And there he stood, immovable and triumphant, while the theatre rang again with peals on peals of applause, and shouts of the wildest enthusiasm! None who witnessed this will ever forget it, nor are they likely again to see the same effect produced by mere mortal agency.
"Catalani, Pasta, Sontag, Malibran, Grisi, Taglioni, Rubini, Mario, Tamburini, Lablache, cum multis aliis, have earned their thousands and even tens of thousands. However, until the Jenny Lind craze overshadowed everything else, Paganini was the one who made more money than anyone else in modern times. He arrived with a grand flourish, a huge reputation across Europe, and some personal stories that were incredibly dramatic. People said he had killed his wife out of jealousy and made strings for his violin from her intestines, and that the devil had written a sonata for him in a dream, much like he did for Tartini. Just looking at him made you believe that all of this—and more—could be true. His talent was almost otherworldly, and his appearance and stage presence were so unique and striking that those who saw him will never forget, and those who didn’t can hardly imagine. He and his performance were completely different from anything that had come before. No painting or description could fully capture how he entered and exited the stage. While walking on and off does seem like a simple act, Paganini did it in a way that was uniquely his own, impossible to replicate. As I write this, I can vividly recall his first performance in Dublin at the major Musical Festival of 1830, as if it just happened yesterday. When he got ready to start, the packed audience fell into a deep silence. His black outfit, his pale, thin face that conveyed deep emotion, his long, silky black hair that he flicked back over his shoulders, his delicate, unusually long fingers, the way he held his bow, and the incredible length of his bow strokes; and then, the grand culmination: his sudden way of tucking both bow and instrument under his arm while throwing his hands back, lifting his head, his face almost twisted into a blissful smile, and his hair seeming to come alive, after an extraordinary performance! And he stood there, still and triumphant, as the theater erupted with waves of applause and the loudest cheers of excitement! No one who witnessed this will ever forget it, nor are they likely to see such an effect created by any mere human again."
"The one string feat I always considered unworthy this great master of his art. It has been done by fifty others, and is at best but an imperfect exhibition on a perfect instrument; a mere piece of charlatanerie, or theatrical 'gag,' to use a professional term, sufficiently intelligible. There have been, and are, mighty musicians on the violin. Spagnoletti, De Beriot, Ole Bull (who according to some plays without any string at all), Sivori, Joachim, Ernst, Levey, &c. &c., are all in the list of great players; but there never was more than one Paganini; he is unique and unapproachable.
"The one string trick I’ve always thought was beneath this great master of his craft. It’s been done by fifty others, and at best, it’s just an imperfect display on a perfect instrument; a simple act of showmanship, or theatrical 'gag,' as we say in the business, which is pretty clear. There have been, and are, amazing musicians on the violin. Spagnoletti, De Beriot, Ole Bull (who some say plays without any string at all), Sivori, Joachim, Ernst, Levey, etc., are all on the list of great players; but there has only ever been one Paganini; he is one of a kind and unmatched."
"In Dublin, in 1830, Paganini saved the Musical Festival, which would have failed but for his individual attraction, although supported by an army of talent in every department. All was done in first-rate style, not to be surpassed. There were Braham, Madame Stockhausen, H. Phillips, De Begnis, &c. &c., Sir G. Smart for conductor, Cramer, Mori, and T. Cooke for leaders, Lindley, Nicholson, Anfossi, Lidel Hermann, Pigott, and above ninety musicians in the orchestra, and more than one hundred and twenty singers in the chorus. The festival was held in the Theatre-Royal,[Pg 169] then, as now, the only building in Dublin capable of accommodating the vast number which alone could render such a speculation remunerative. The theatre can hold two thousand six hundred persons, all of whom may see and hear, whether in the boxes, pit, or galleries. The arrangement was, to have oratorios kept distinct on certain mornings, and miscellaneous concerts on the evenings of other days. The concerts were crushers, but the first oratorio was decidedly a break down. The committee became alarmed; the expenses were enormous, and heavy liabilities stared them in the face. There was no time to be lost, and at the second oratorio, duly announced, there stood Paganini, in front of the orchestra, violin in hand, on an advanced platform, overhanging the pit, not unlike orator Henley's tub, as immortalized by the poet. Between the acts of the Messiah and the Creation, he fiddled 'the Witches at the Great Walnut Tree of Benevento,' with other equally appropriate interpolations, to the ecstatic delight of applauding thousands, who cared not a pin for Hadyn or Handel, but came to hear Paganini alone; and to the no small scandal of the select few, who thought the episode a little on the north side of consistency. But the money was thereby forthcoming, every body was paid, the committee escaped without damage, and a hazardous speculation, undertaken by a few spirited individuals, was wound up with deserved success.
"In Dublin, in 1830, Paganini saved the Musical Festival, which would have failed without his unique appeal, even though it had a lot of talented support. Everything was done in top-notch style, unmatched by anything else. There were Braham, Madame Stockhausen, H. Phillips, De Begnis, etc., with Sir G. Smart as the conductor, and Cramer, Mori, and T. Cooke as the leaders; Lindley, Nicholson, Anfossi, Lidel Hermann, Pigott, and over ninety musicians in the orchestra, and more than one hundred and twenty singers in the chorus. The festival took place at the Theatre-Royal,[Pg 169] which, then as now, was the only building in Dublin big enough to accommodate the large audience necessary for such an endeavor to be profitable. The theatre can hold two thousand six hundred people, all of whom can see and hear, whether they're in the boxes, pit, or galleries. The plan was to have separate oratorios on certain mornings and miscellaneous concerts on the evenings of other days. The concerts were a big hit, but the first oratorio was a definite flop. The committee got worried; the expenses were massive, and they faced heavy liabilities. There was no time to waste, and at the second oratorio, properly announced, there stood Paganini, in front of the orchestra, violin in hand, on an elevated platform hanging over the pit, somewhat like orator Henley’s tub, as famously referenced by the poet. Between the acts of the Messiah and the Creation, he played 'the Witches at the Great Walnut Tree of Benevento,' along with other equally fitting additions, to the ecstatic delight of thousands who couldn’t care less about Haydn or Handel, but came just to hear Paganini; much to the dismay of the select few who thought the whole thing was a bit inconsistent. But the money came in, everyone got paid, the committee got away unscathed, and a risky venture taken on by a few bold individuals ended with well-deserved success."
"When the festival was over, the town empty, and a cannon-ball might have fired down Sackville-street, without doing much injury, Paganini was engaged by himself for a series of five performances in the theatre. For this he received £1,143. His dividend on the first night's receipts amounted to £330 (horresco referens)! without a shilling of outlay incurred on his part. He had the lion's share with a vengeance, as the manager cleared with difficulty £200. The terms he demanded and obtained were a clear two-thirds of each night's receipts, twenty-five guineas per night for the services of two auxiliaries, worth about as many shillings, the full value allowed for every free ticket, and an express stipulation that if he required a rehearsal on a dark morning, when extra light might be indispensable, the expense of candles should not fall on him—a contingency which by no possible contrivance could involve a responsibility exceeding five or six shillings."
"When the festival ended and the town was deserted, you could have fired a cannonball down Sackville Street without causing much damage, Paganini was booked for a series of five performances at the theater by himself. For this, he earned £1,143. His share from the first night’s tickets was £330 (horresco referens)! without spending a single penny himself. He definitely had the lion's share, while the manager struggled to take home £200. The terms he demanded and got included two-thirds of each night’s ticket sales, twenty-five guineas a night for two assistants, who were worth about as much as a few shillings, the full value accounted for every free ticket, and a specific agreement that if he needed a rehearsal on a dark morning when extra light could be essential, the cost of candles wouldn’t be on him—a situation that could, by no means, exceed a responsibility of five or six shillings."
FOOTNOTES:
A PEASANT DUCHESS.
The Stamford Mercury gives an interesting account of the life and fortunes of a young woman of that neighborhood who rose to a high station by means of her personal attractions, and, after a checkered life, died in Italy a few weeks ago. She was the daughter of John Peele, a small farmer at Corringham, near Gainsborough, who eked out a somewhat declining livelihood by dealing in horses, &c., having previously been in better circumstances. Being an only daughter, and aware that she possessed no small share of rustic charms, she resolved to try her fortune in a higher sphere. She became a dressmaker in Gainsborough, and resided subsequently in Hull, and it is said as housemaid in a good family in London, where her attractions obtained for her the attentions of a person of rank, to whom she afterwards averred she was married; and she from that time occupied a position where her fortunes led her into contact with some of the highest classes. A few years afterwards she astonished her former companions by appearing with her carriage and livery servants in the character of chère amie to Mr. Fauntleroy, then a flourishing banker in London. The riches of the banker were of a doubtful character, however; some time afterward she was convicted of forgery, and paid the penalty with his life. Affected by the ruin, but not participating in the crime of Fauntleroy, she struggled bravely with fate, and generally maintained a fair appearance in society both in London and Paris. She shortly reappeared in her native county as Duchess of Palata. At this time the fortunes of her family had reduced them to be the occupants of a small cottage at Morton, and age rendering her father incapable of active exertion, he filled the humble office of rural postman. To her honor it should be recorded that she enabled her parents to pass the remainder of their days in comfort. Six or seven years ago she again visited her native place, a widow, his grace the Duke of Palata having paid the debt of nature. Her mother she left at Morton, paid the last duties to her father (somewhat ostentatiously), and volunteered her assistance to promote the advancement of her female relatives. Again, however, "a change came o'er the spirit of her dream;" and some three or four years ago the public journals announced her marriage to the son of an Irish clergyman of good family. In this character, accompanied by her niece as femme de chambre, but not by her husband, she once more visited Gainsborough and the scenes of her youth; after making her mother an allowance, she again departed for Italy, in good health; but death, which spares neither rank nor character, has closed the "last scene of all, in this strange eventful history."
The Stamford Mercury shares an intriguing story about a young woman from that area who achieved a prominent status through her personal charm and, after a tumultuous life, passed away in Italy a few weeks ago. She was the daughter of John Peele, a small farmer in Corringham, near Gainsborough, who made a modest living dealing in horses, among other things, after having previously been better off. As the only daughter and aware of her rustic beauty, she decided to seek her fortune in a higher social class. She became a dressmaker in Gainsborough, later moved to Hull, and reportedly worked as a housemaid for an affluent family in London, where her charm caught the attention of a man of status, to whom she eventually claimed she was married. From that point on, she found herself mingling with high society. A few years later, she surprised her former friends by showing up with a carriage and liveried servants as the chère amie of Mr. Fauntleroy, a successful banker in London at the time. However, the banker's wealth turned out to be questionable; not long after, she was convicted of forgery and paid for it with her life. Although she was affected by the downfall, she was not involved in Fauntleroy’s crime and faced her fate bravely, maintaining a respectable presence in both London and Paris. She soon returned to her home county as the Duchess of Palata. At that time, her family's fortunes had dwindled, leaving them living in a small cottage in Morton, and her aging father was no longer able to work actively, serving instead as the local postman. It should be noted that she supported her parents to live comfortably for the remainder of their lives. Six or seven years ago, she came back to her hometown as a widow, since her husband, the Duke of Palata, had passed away. She left her mother in Morton, paid her last respects to her father (somewhat showily), and offered help to uplift her female relatives. However, "a change came o'er the spirit of her dream" again, and about three or four years ago, the newspapers reported her marriage to the son of a well-regarded Irish clergyman. As this new person, accompanied by her niece as a femme de chambre, but not her husband, she visited Gainsborough once more to revisit her youth. After providing her mother with some financial support, she left for Italy, in good health; but death, indifferent to rank or reputation, has brought this "last scene of all" in this strange and eventful story to a close.
The author of the "Nibelungenlied" is unknown, and, whether it be the work of one poet, of two, or twenty, is still a matter of doubt, among German critics. That the Nibelungenlied has been extensively interpolated, is, I believe, agreed on all hands; we may conclude as much, from having reason to believe that it was handed down for some time (how long, nobody knows for certain), by oral tradition, and what effect such a state of things may have on popular poetry, we may readily collect from what Bishop Percy and Sir Walter Scott have told us of the variations in the old ballads of England and Scotland. Lachmann attributes it to the thirteenth century.
The author of the "Nibelungenlied" is unknown, and whether it was written by one poet, two, or even twenty is still debated among German critics. It's widely accepted that the Nibelungenlied has been heavily altered; we can assume this based on the belief that it was passed down for some time (how long, nobody knows for sure) through oral tradition. The impact of such a process on popular poetry can be readily seen in the variations of the old ballads in England and Scotland, as noted by Bishop Percy and Sir Walter Scott. Lachmann dates it to the thirteenth century.
Original Correspondence.
Paris, Dec. 2, 1850.
Paris, Dec. 2, 1850.
From time immemorial, no one knows why (for the legends which recount her history leave it doubtful whether she performed on any instrument), St. Cecilia has been chosen by musicians as their patron saint; and the musicians of Paris, on the approach of winter, always celebrate a mass, in music, to her honor, and for the benefit of the distressed members of their body. Not that they entertain any exaggerated idea of the consoling powers of the musical art, or hope to relieve the positive sufferings of poverty and destitution by any combination of sounds, no matter how harmonious; but this festival being held in the church of St. Eustache, the largest in Paris, and all lovers of music being so eager to gain admission, that the immense aisles of this grand old pile (which will contain five thousand persons), are always crowded to overflowing on these occasions, every one paying a franc for his admission: the sum thus gained, together with the collections taken up in the middle of the service, by the committee of ladies chosen for that purpose (who go round among the crowd, preceded by the beadle, and followed by two or three attendant gentlemen, carrying a little embroidered bag of a particular shape, used for that purpose, in which they receive the contributions of the benevolent), constitute a fund, from which many an unfortunate or superannuated brother of the tuneful craft obtains relief.
Since ancient times, no one knows why (the legends that tell her story leave it uncertain whether she played any instrument), St. Cecilia has been picked by musicians as their patron saint. Every winter, the musicians of Paris hold a mass in her honor, using music to support their fellow members in need. It's not that they believe in the healing powers of music to truly alleviate the hardships of poverty; rather, this festival takes place in the church of St. Eustache, the largest in Paris. Music lovers are so eager to attend that the vast aisles of this grand old church (which can hold five thousand people) are always packed to capacity, with everyone paying a franc for admission. The money collected, along with donations taken during the service by a committee of ladies (who walk among the attendees, led by the beadle and followed by two or three gentlemen with a special embroidered bag for collecting contributions), creates a fund that helps many unfortunate or elderly musicians in need.
This vast building, with its lofty arches, is admirably calculated for the performance of grand religious compositions; the effect of the music being enhanced by the aspect of the building, and the accessories of sculpture, painting, and carving, which render this church one of the richest in the capital.
This huge building, with its high arches, is perfectly designed for performing grand religious music; the impact of the music is heightened by the appearance of the building and the decorative elements of sculpture, painting, and carving, making this church one of the most beautiful in the city.
To obtain places on any occasion of the kind, it is necessary to go an hour or two in advance; and the gradual filling of the aisles is one of the most curious scenes which a stranger can contemplate. As there are no pews, each person, on entering, helps himself or herself to a chair, which he holds aloft over the heads of his already seated neighbors, as he slowly forces his way onward through their serried ranks, until he espies some unappropriated gap into which he can insinuate his chair and himself; the police and the beadles always taking care to keep a little pathway, just large enough to squeeze through, open all through the outer aisle that runs round the church. For the unfortunate people who form the walls of this pathway, the process of filling is a severe infliction; the uninterrupted stream of in-comers, forcing their way along with a ruthless disregard of the shoulders of those between whom they pass, is really, (especially when the in-comer happens to be a very stout man, or a very fat lady, enveloped in an unusual quantity of drapery,) almost overpowering. Every now and then the beadle comes along, rapping his silver-headed cane on the pavement, and crying, "Way, there! keep out of the path!" and escorting a party of privileged individuals for whom seats have been reserved; and, as the beadle is always tall and stout, and always forces his way through in defiance of apparent impossibilities, a chorus of murmurs accompanies his progress. The beadle is a very grand personage, and his appearance sufficiently indicates this fact. He wears a cocked hat, covered with silver lace, and decorated with nodding white plumes; a scarf of crimson velvet, stiff with embroidery in silver thread, covers the upper part of his person; black velvet smalls, fastened at the knee with silver buckles, white silk stockings and gloves, and enormous buckles in his polished shoes, complete his attire. He wears a massive silver chain round his neck; and a sword hangs at his side to strike terror into the hearts of all beholders. Besides the grand beadle, there are several minor ones, dressed in black, but wearing heavy silver chains; gens d'armes also are always present, and often soldiers, who mount guard, musket in hand, at all the doorways, and on the steps of the chancel.
To get a spot for any event like this, you need to arrive an hour or two early. Watching the aisles gradually fill up is one of the most interesting sights for a newcomer. There are no pews, so everyone grabs a chair upon entering, holding it high over the heads of those already seated as they slowly make their way through the tightly packed rows until they find an empty space to slip their chair and themselves into. The police and the attendants always make sure to keep a small pathway open in the outer aisle around the church. For those unfortunate enough to be along the sides of this pathway, the arrival of new people is quite a burden; the constant flow of newcomers pushing through with little regard for the shoulders they squeeze between can be overwhelming, especially when it’s a very large person or a woman in a lot of layers of clothing. Every now and then, the attendant comes by, tapping his silver-headed cane on the ground and calling out, "Make way! Stay out of the path!" as he guides a group of VIPs to their reserved seats. The attendant is always tall and robust, making his way through contrived obstacles, and is often met with murmurs from the crowd as he passes. The attendant is quite a big deal, and his appearance makes that clear. He wears a cocked hat adorned with silver lace and decorated with swaying white feathers, a crimson velvet scarf richly embroidered with silver thread drapes over his upper body, and he sports black velvet pants fastened at the knee with silver buckles, white silk stockings and gloves, and large buckles on his polished shoes complete his outfit. He wears a heavy silver chain around his neck, and a sword hangs at his side to instill fear in onlookers. Alongside the main attendant, there are several others dressed in black but also wearing heavy silver chains; gens d'armes are always present, along with soldiers standing guard with their rifles at all entrances and on the steps of the chancel.
When these sapient guardians of the peace perceive that as many have been admitted as can possibly be squeezed into the building, they shut the doors; and the process of distribution goes on until the mass is equalized throughout the edifice; a task of no small difficulty, as the portions of the building contiguous to the doors are always densely packed at an early period, so that the greater number have to pass through these crowded centres to gain the remoter parts of the church. Meantime people chat, and look about them, amusing themselves as they best can; and the sonorous edifice echoes with the footsteps of the moving mass. But at length the noise subsides; the "organ utters its voices," and a hush, intense, unbroken, falls on the vast assembly. The glorious music peals through the vaulted aisles, and swells upward to the arching roof, pervading every nook and corner of the fane; and so perfect is the stillness that one would think the winged notes the only living things within its precincts.
When these wise guardians of the peace see that as many people have entered as can possibly fit into the building, they shut the doors; and the process of distributing the crowd continues until it’s evenly spread throughout the space. This is no small task, as the areas near the doors are always packed early on, meaning most people have to push through these crowded spots to reach the farther parts of the church. In the meantime, folks chat and look around, making the best of the situation; the grand building resonates with the sound of the crowd moving. But eventually, the noise quiets down; the organ begins to play, and a deep, unbroken silence falls over the vast assembly. The beautiful music fills the vaulted aisles and rises up to the arching roof, permeating every corner of the space; and so perfect is the stillness that one might think the soaring notes are the only living things within its walls.
On Friday last this annual solemnity was celebrated as usual at St. Eustache; the mass, composed by Adam, a very noble and beautiful composition, was admirably executed by a choir of two hundred and fifty singers, and a band of one hundred musicians, including the whole orchestra of the Opera Comique, and the best performers from the Italian opera. The solos were sung by Mesdames Grimm and Couraud, and by Bassine and Chapuis, the latter being one of the best tenors in the city. Some of the quartettes, with accompaniments of harps and wind instruments, were indescribably beautiful.
On Friday, this annual event was celebrated as usual at St. Eustache; the mass, composed by Adam, a very noble and beautiful piece, was excellently performed by a choir of two hundred and fifty singers and a band of one hundred musicians, including the entire orchestra of the Opera Comique and the top performers from the Italian opera. The solos were sung by Mesdames Grimm and Couraud, along with Bassine and Chapuis, the latter being one of the best tenors in the city. Some of the quartets, accompanied by harps and wind instruments, were incredibly beautiful.
The Archbishop of Paris made an elegant little address, in which he spoke of art in Pagan[Pg 171] and in Christian days, and of its mission in the present; and winding up with an appeal to the liberality of his hearers on behalf of the charitable idea which had prompted this performance. The Archbishop is a man of mild and grave countenance, but his dress was very inharmonious. He wore a surplice of very rich lace, a cape of violet silk, and a scarf richly embroidered in gold, which was all very pretty, but his arms and hands were encased in sleeves, finished with gloves, of scarlet cloth, which showed through the lace sleeves of the surplice, and gave the hands a very frightful appearance. He wore a little round cap on the top of his head, a golden crucifix on his bosom, and an enormous gold ring on his right hand. He spoke very slowly, screaming rather than speaking, in order to make himself heard in the distant parts of the building. The service lasted two hours, and yielded several thousand francs.
The Archbishop of Paris gave a refined speech where he talked about art in pagan and Christian times, and its role today, wrapping up with a call for generosity from his audience for the charitable cause that inspired this event. The Archbishop has a kind and serious face, but his outfit was quite mismatched. He wore a surplice made of elaborate lace, a violet silk cape, and a scarf intricately embroidered in gold, all of which looked nice, but his arms and hands were covered with sleeves and gloves made from scarlet fabric that peeked through the lace sleeves of the surplice, making his hands look alarming. He had a small round cap on his head, a golden crucifix on his chest, and a large gold ring on his right hand. He spoke very slowly, almost shouting to ensure he could be heard in the far corners of the building. The service lasted two hours and raised several thousand francs.
The Duchess of Narbonne, famed for her benevolence, was so desirous to aid on this occasion, that though unable, on account of her great age, to go among the crowd making the guest, as it is termed, she held a bag at one of the great doors, adding to the sum she thus received, a thousand francs as her own contribution, and a hundred francs for her chair, for which the ordinary price is two sous.
The Duchess of Narbonne, known for her kindness, was so eager to help this time that, despite her old age preventing her from mingling with the crowd, as they say, she held out a bag at one of the main doors. She contributed a thousand francs from her own funds and added a hundred francs for her chair, which typically costs two sous.
The musicians are not alone in their preparations for winter. The shopkeepers are just beginning the periodic display which betokens the coming on of the holidays: and conspicuous among the novelties whose appearance thus indicate the approach of Christmas, is a new style of porcelain, of English invention, which imitates with great success the antique marble vases, pitchers, &c., of classic days. Many of these objects are of great beauty; the creamy hue of the ware itself, slightly translucent, the graceful simplicity of their forms, and the delicate mouldings of classical designs in bass-relief with which they are adorned, producing an admirable effect, highly creditable to English taste.
The musicians aren’t the only ones getting ready for winter. The shopkeepers are starting their seasonal displays, signaling that the holidays are coming. Among the new items that mark the approach of Christmas is a new type of porcelain, created in England, that successfully mimics the antique marble vases, pitchers, etc., from classical times. Many of these pieces are stunning; the creamy color of the porcelain, slightly translucent, combined with the elegant simplicity of their shapes and the intricate classical designs in bas-relief that decorate them, creates an impressive look, showcasing English taste.
While modern art is thus successfully emulating the symmetrical achievements of ancient times, a relic of great interest, recalling the romantic age of Spanish history, has just been unexpectedly brought to light. Some workmen, employed in making repairs in the Guildhall of Burgos, in Spain, have recently discovered the tomb of the Cid, so renowned in ancient story; a tomb whose very existence was unknown. An old chest, long considered as mere rubbish, and on which stood the antique chair from which, in other days, the Counts of Castille gave judgment, having been opened through the curiosity of these workmen, was found to contain the remains of Don Rodrigo Campeador, and his wife Chimena, immortalized in ancient legend, in the verses of Guilhen de Castro, of Corneille, and in our own days, in the graceful writings of Mrs. Hemans. The remains of the renowned hero and his beautiful spouse are to be removed to the church of San Gadeo, where a suitable monument will be erected to their memory.
While modern art is successfully recreating the symmetrical achievements of ancient times, a fascinating relic from the romantic era of Spanish history has just come to light unexpectedly. Some workers repairing the Guildhall in Burgos, Spain, recently uncovered the tomb of the Cid, a figure renowned in ancient tales; a tomb whose existence was a complete surprise. An old chest, long thought to be just junk and on which the antique chair—once used by the Counts of Castile to pass judgment—was placed, was opened out of curiosity by these workers. Inside, they found the remains of Don Rodrigo Campeador and his wife Chimena, who have been immortalized in ancient legend, in the verses of Guilhen de Castro, in Corneille's works, and more recently, in the beautiful writings of Mrs. Hemans. The remains of the legendary hero and his lovely wife will be moved to the church of San Gadeo, where a fitting monument will be erected in their honor.
The following incident, connected with the two prevailing manias of the day, lapdogs and balloon-ascensions, is just now amusing the gay circles of this gossiping capital.
The following incident, linked to the two popular crazes of the day, lapdogs and hot air balloon rides, is currently entertaining the lively social circles of this chatty city.
It seems that Madame de N., the accomplished and beautiful wife of a triple millionaire of the quartier St. Honore, equally renowned for the charms of her wit, and for the intensity of her passion for the barking pets so dear to Parisian hearts, had taken a violent fancy (shared by half Paris) to a certain tiny gray spaniel, the property of one of the most admired of the innumerable representatives of Albion at this time here congregated, the beautiful and distinguished Lady R., whose intimacy was assiduously cultivated by Madame de N., all for the love of the little gray spaniel.
It seems that Madame de N., the talented and stunning wife of a triple millionaire from the St. Honore area, known for her sharp wit and deep affection for the beloved barking pets of Paris, had developed a strong liking (shared by half of Paris) for a certain little gray spaniel. This dog belonged to one of the most admired representatives of England at that time, the lovely and distinguished Lady R., whose friendship Madame de N. eagerly pursued, all for the love of the little gray spaniel.
Sylphide, the spaniel in question, was in sooth well calculated to make havoc in hearts susceptible to canine charms. Her glossy fur, combed, bathed, and perfumed every day with the utmost care, was of the most delicate mouse-color, and softer than silk; her lustrous eyes sparkled like jewels, and her expressive face, with the delicate drooping ears that adorned her graceful head, were the realization of the most ideal dream of little-doggish beauty; her tail was perfection; her slender legs, in their light electric movements, hardly touched the ground; and the dainty way in which she raised her charming little paws from the sidewalk, when, by some rare chance (attired in her newest paletot of the finest merino, lined with wadded silk, and trimmed with a rich braid, her neck encircled with a silver collar, whose burnished chain was attached to her mistress's waist), she honored the sidewalk with their pressure, was so irresistibly bewitching, that all the fair round arms of Paris opened spontaneously at the sight, as though to offer a nestling-place to the little beauty, and raise her from a contact unworthy of so peerless a creature.
Sylphide, the spaniel in question, was truly well-designed to capture the hearts of those susceptible to canine charms. Her shiny fur, groomed, washed, and scented daily with great care, was a delicate mouse color and softer than silk; her sparkling eyes shone like jewels, and her expressive face, with the gently drooping ears that decorated her graceful head, was the epitome of the ideal little dog beauty; her tail was perfect; her slender legs barely touched the ground with their light, electric movements; and the dainty way she lifted her charming little paws from the sidewalk, when by some rare chance (dressed in her newest coat made of the finest merino, lined with padded silk, and trimmed with a luxurious braid, her neck adorned with a silver collar attached to her mistress's waist by a shiny chain), she briefly graced the sidewalk with their presence, was so irresistibly enchanting that all the lovely arms of Paris opened up at the sight, as if to offer a cozy spot for the little beauty and lift her from contact unworthy of such a remarkable creature.
Any price, no matter how exorbitant, that could have been asked for this little paragon, Madame de N. would very gladly have paid; but, unhappily, Sylphide was not to be sold: Lady R. was very fond of her, and never seemed to understand the various hints thrown out from time to time, with the utmost tact and delicacy, but still quite intelligibly, by Madame de N.; and all that the latter could do was to bring her utmost power of petting to bear on the subject of her adoration, trusting to some unlooked-for stroke of good fortune to aid her in the accomplishment of her heart's desire.
Any price, no matter how outrageous, that could have been asked for this little gem, Madame de N. would have gladly paid; but unfortunately, Sylphide was not for sale: Lady R. was very fond of her and never seemed to catch on to the various hints delicately and tactfully thrown out from time to time, but still quite clearly, by Madame de N.; and all she could do was to shower her with affection, hoping for some unexpected stroke of good luck to help her achieve her heart's desire.
Sylphide was excessively fond of sugar-plums (in which she was a great connoisseur), and also of fresh brioche, crumbs of which she would eat, in the most charming manner, from the snowy hand of her admiring friend; and as the bonbonnière of Madame de N. was always well supplied with her favorite dainties, Sylphide, who, on her side, was not ungrateful,[Pg 172] soon contracted a lively affection for Madame de N. and her bonbonnière.
Sylphide was really into sugar-plums (she knew everything about them), and she also loved fresh brioche, which she would charmingly eat from the snowy hand of her admiring friend. Since Madame de N.'s bonbonnière was always stocked with her favorite treats, Sylphide, who was quite grateful, [Pg 172] quickly developed a fondness for Madame de N. and her bonbonnière.
Such was the position of affairs, when an incident occurred which produced a total estrangement between the two ladies. M. de S., a gentleman well known in the diplomatic circles, whom Madame de N. had long numbered among her conquests, fascinated by the charms of the fair islander, deserted his brilliant countrywoman, and ranged himself among the satellites of her rival. And by a curious coincidence, at the very time that M. de S. quitted thus abruptly the orbit of Madame de N., the Prince of ——, who had hitherto been one of the brightest luminaries in the train of Lady R., left her ladyship to lay his homage at the feet of the charming Parisian. But the acquisition of the Prince seems to have failed to console the latter for the loss of a knight who had so long worn her colors; and the defection of M. de S. drew from her an expression of resentment towards her rival, which the mutual friend to whom these angry feelings had been confided, lost no time in repeating to the object of her displeasure. But Lady R., so far from being affected by the indignation of Madame de N., merely replied, with a careless shrug of her handsome shoulders, "Mais, ma chère, she has really nothing to complain of; all the world knows that 'exchange is no robbery!'"
Such was the state of things when an incident happened that created a complete rift between the two ladies. M. de S., a gentleman well-known in diplomatic circles and a long-time admirer of Madame de N., was captivated by the charms of the beautiful islander. He abandoned his impressive countrywoman and joined the circle of her rival. Interestingly, at the exact moment M. de S. abruptly left Madame de N.'s side, the Prince of ——, previously one of the brightest stars in Lady R.'s entourage, also turned away from her to pay his respects to the charming Parisian. However, it seems that gaining the Prince didn’t soothe Lady R. for losing a supporter who had long been loyal to her. M. de S.'s defection prompted her to express resentment toward her rival, which a mutual friend, to whom these angry feelings were shared, quickly relayed to the object of her frustration. But Lady R., instead of being affected by Madame de N.'s anger, simply shrugged her attractive shoulders and replied, "Mais, ma chère, she really has nothing to complain about; everyone knows that 'exchange is no robbery!'"
At this time a magnificent bracelet, the latest achievement of the wonder-working atèliers of Froment & Meurice, had been the object of Lady R.'s most violent desire; but her lord, who was subject to occasional attacks of a malady not uncommon to the husbands of beautiful and fashionable ladies, was just then suffering from an attack of jealousy so acute, that, to the despair of Lady R., he utterly refused to gratify her desire to become the possessor of this costly ornament; and the lady, after having vainly called to her aid all the force of her address, and all the charms of her eloquence, found herself obliged, though with a heavy heart, to renounce the idea of its acquisition.
At that moment, a stunning bracelet, the latest creation from the amazing workshops of Froment & Meurice, was the object of Lady R.'s intense longing. However, her husband, who sometimes experienced bouts of a common issue faced by the husbands of attractive and fashionable women, was going through a particularly severe attack of jealousy. To Lady R.'s dismay, he completely refused to indulge her wish to own this expensive piece of jewelry. After trying everything in her power, using all her charm and persuasive skills, she reluctantly had to give up on the idea of having it.
Lady R.'s desire for this bracelet, and its disappointment, were no secret to Madame de N.; and on learning, from the gossiping confidant, the response made by her rival to her complaint, a sudden thought darted through her mind. "Chère amie," said she to the confidant, "I beg you to say to her ladyship, that, since such is her opinion, I hold her to the acceptance of the consequences of her maxim."
Lady R.'s wish for this bracelet and her disappointment were well-known to Madame de N. When she learned, from the gossiping confidant, what her rival had said in response to her complaint, a sudden idea struck her. "Chère amie," she told the confidant, "please tell her ladyship that, since that is her opinion, I expect her to accept the consequences of her belief."
The confidant lost no time in delivering this message, to which Lady R., thinking only of her host of admirers, laughingly replied, that Madame de N. was quite at liberty to make any practical application of the principle that she pleased.
The confidant quickly shared this message, to which Lady R., thinking only of her many admirers, laughed and replied that Madame de N. was completely free to apply the principle in any practical way she wanted.
Within two hours from the reception of this challenge, the beautiful bracelet, inclosed in an elegant case, on whose lid the initials of Lady R., surrounded by her crest, were engraved in letters of gold, had passed from the jeweller's show-rooms to the boudoir of Madame de N., who thenceforth, by means of an espionage that followed every movement of her rival, kept her constantly in view. At length the tournament, to be followed by the balloon-ascension (held a week or two ago in the Champ de Mars), was announced to the great delight of the spectacle-loving public; and having learned that the fair Englishwoman was to be present in an open carriage, Madame de N. determined to avail herself of this occasion to execute her scheme.
Within two hours of receiving the challenge, the stunning bracelet, placed in a beautiful case with Lady R.'s initials and coat of arms engraved in gold on the lid, had moved from the jeweler's display to Madame de N.'s boudoir. From that point on, she kept a close watch on her rival, tracking every move with her spy. Finally, the tournament, which would be followed by the hot air balloon ascension (that took place a week or two ago in the Champ de Mars), was announced, much to the delight of the spectacle-loving crowd; and upon learning that the lovely Englishwoman would be arriving in an open carriage, Madame de N. decided to use this opportunity to carry out her plan.
Accordingly on the appointed day, the bracelet, in its elegant case, being placed in the carriage beside her, and the coachman duly instructed in the part he was to play, Madame de N., holding in her hand her bonbonnière, supplied with fresh crumbs of the most delicate brioche, followed, at short distance, the carriage of her rival to the Champ de Mars, and took her stand just in the rear of her ladyship's phaeton.
Accordingly, on the scheduled day, the bracelet, in its stylish case, was placed in the carriage next to her. The coachman was properly instructed on his role. Madame de N., holding her bonbonnière filled with fresh crumbs of the finest brioche, followed closely behind her rival’s carriage to the Champ de Mars and positioned herself just behind her ladyship's phaeton.
Lady R. was in excellent spirits, receiving the homage of a crowd of attendant cavaliers; Sylphide, to the unspeakable joy of Madame de N., being seated on the front seat nearest her carriage.
Lady R. was in great spirits, enjoying the admiration of a group of attentive gentlemen; Sylphide, to Madame de N.'s immense delight, was sitting in the front seat closest to her carriage.
Madame de N. waited patiently through the various evolutions of the gorgeous scene; and, at its close, when the great balloon of M. Poitevin rose majestically from the field, surrounded by its graceful band of nymphs that seemed to float, self-sustained, in the air, their silver wands and wreaths of flowers shining in the light of the setting sun, when all eyes followed the aëronauts, and deafening acclamations rent the air, in less time than we take in recounting the movement, the carriage of Madame de N. advanced to the side of Lady R.'s; Sylphide, attracted by the well-known bonbonnière, leapt lightly into the outstretched arms of her friend; and Madame de N. depositing the morocco case on the very spot Sylphide had quitted, bowed gracefully to her rival, and drove rapidly away, before Lady R. had had time to comprehend what was passing.
Madame de N. waited patiently through the various movements of the beautiful scene. At the end, when Mr. Poitevin's grand balloon ascended majestically from the field, surrounded by a graceful group of nymphs that seemed to float effortlessly in the air, their silver wands and flower crowns shimmering in the light of the setting sun, as all eyes followed the aëronauts and thunderous cheers filled the air, in less time than it takes to tell, Madame de N.'s carriage pulled up alongside Lady R.'s. Sylphide, drawn to the familiar bonbonnière, leaped lightly into her friend’s waiting arms; and Madame de N., placing the morocco case right where Sylphide had just been, bowed gracefully to her rival and drove off quickly, before Lady R. had the chance to understand what had just happened.
Great was her ladyship's amazement, as may well be supposed; and great, for the first few moments, was also her indignation; but the mystery was soon explained; for, in opening the case, which occupied Sylphide's vacant place, and which was unmistakably intended for her, she perceived the rich bracelet she had so much wished for, and beside it, the card of Madame de N., on which was written, in pencil, these words, which contained the key of the enigma, "Exchange is no robbery."
Great was her ladyship's surprise, as you can imagine; and for the first few moments, she was also very indignant. But the mystery was quickly revealed; as she opened the case that filled Sylphide's empty spot—clearly meant for her—she saw the beautiful bracelet she had been longing for, and next to it was a card from Madame de N., which had these words written in pencil, the key to the mystery: "Exchange is no robbery."
A hearty laugh, which she tried in vain to repress, broke from the lips of the fair lady; much to the astonishment of the gentlemen who had witnessed the scene, and to whom, notwithstanding their eager inquiries, Lady R. very naturally declined giving any explanation of the affair.
A hearty laugh, which she tried unsuccessfully to hold back, escaped from the lips of the beautiful lady; much to the astonishment of the gentlemen who had witnessed the scene, and to whom, despite their eager questions, Lady R. understandably refused to provide any explanation of the situation.
I shall observe your instructions, to keep you advised of whatever occurs here in the middle of the world.
I will follow your instructions and keep you updated on everything that happens here in the center of the world.
Stella.
Stella.
Authors and Books.
The German book trade has, for some months, been fairly overwhelmed with books upon Hungary. We notice among the latest, "Flowers from Hungarian Battlefields," a collection of novelettes, with scenes drawn from real life in the late war, by Sajó, one of the most popular writers of Hungary. The stories are spirited and vivid. "Confessions of a Civilian," and "Confessions of a Soldier," are two books, of which the last named has been for some time before the public, and has excited attention by the thoroughness of its absolutist tendencies. The Civilian is the opposite of the Soldier, being a liberal of the first stamp. Both these writers, however, oppose the present Austrian ministry. A German translation of Horwath's "History of the Hungarians" is coming out at Pesth in numbers, and is welcomed by the German critics. This is regarded by the most competent judges as an excellent work. "János the Hero," a Romance of Hungarian Peasant Life, by Alexander Petöfy, one of the most popular Magyar writers, is spoken of as a most successful delineation of national peculiarities. "The Revolution and the Jews in Hungary," is an interesting chapter out of the history of the Hungarian Jews, by J. Eichorn. The fidelity of the Hebrews to the cause represented by Kossuth and his associates, and defended by the entire nation, is as well known as the extortions with which the butcher Haynau attempted to punish their patriotism. Rerum Hungaricum Monumenta is the last work of the lamented antiquarian Eudlicher, and is designed to open to the literary world the authentic sources of early Hungarian history. It is, in short, a most valuable collection of ancient documents relating to the origin of the Magyars, their first settlement in Hungary, and their history under the native princes of the race of Arpad. One of the best results of this work will be the provocation of other savans to similar investigations, which cannot fail to throw light on many obscure historical questions.
The German book market has, for a while now, been quite flooded with books about Hungary. Among the latest releases is "Flowers from Hungarian Battlefields," a collection of short stories inspired by real events from the recent war, written by Sajó, one of Hungary's most popular authors. The stories are lively and engaging. "Confessions of a Civilian" and "Confessions of a Soldier" are two titles, with the latter having been in the spotlight for some time due to its strong absolutist views. The Civilian represents a liberal perspective, in contrast to the Soldier. However, both writers critique the current Austrian government. A German translation of Horwath's "History of the Hungarians" is being published in installments in Pesth and has received positive feedback from German critics. Esteemed reviewers regard it as an excellent work. "János the Hero," a novel about Hungarian peasant life by Alexander Petöfy, is noted for its successful representation of national traits. "The Revolution and the Jews in Hungary" is an intriguing chapter about the history of Hungarian Jews, written by J. Eichorn. The loyalty of the Jewish community to Kossuth and his allies, defended by the whole nation, is as well-known as the cruelties imposed on them by the butcher Haynau in retaliation for their patriotism. Rerum Hungaricum Monumenta is the final work of the esteemed antiquarian Eudlicher, intended to provide the literary world with authentic sources of early Hungarian history. It is, in essence, a highly valuable collection of ancient documents regarding the origins of the Magyars, their initial settlement in Hungary, and their history under the native princes of the Árpád dynasty. One of the key outcomes of this work will be to encourage other scholars to pursue similar research, which is bound to shed light on many obscure historical issues.
A very interesting work has just made its appearance at Leipsic, giving an intimate though by no means flattering account of the condition of the Polish Population in Gallicia. The peculiarities of this race of people are described as wild barbarism combined with elegant politeness, dreamy melancholy, and practical cunning. The author was in Gallicia before the peasants' insurrection in 1846. He narrates a variety of the most striking scenes, which though highly colored are apparently true in the main. Among other things he gives an account of a dinner-party to which he was invited, at the house of a nobleman. The house stood in the midst of a scattered mass of outbuildings, none of which bore the slightest appearance of neatness, order, or comfort. Every thing, in fact, has the appearance of neglect and decay. Many of the walls are supported by props to prevent them from tumbling. Around the doors the slightest rain produces a disgusting morass, while the general aspect of the whole reminds the beholder of Attila's wooden palace in Pannonia, where he heaped up the booty of a world, and received the ambassadors of Rome. When the writer reached the door, he found his host with some other gentlemen waiting to receive him. The company was numerous, and all, especially the ladies, expensively dressed, in the last Parisian fashion, with abundant jewelry and ornaments. The saloon in which they were received was large but low, the walls covered with dirty paper, the floor of rough boards, the furniture of all sorts and sizes, and nowhere a trace of art or refined taste. The conversation was carried on in French, and the ladies exhibited a thorough acquaintance with Paris matters, notabilities, and gossip generally. At the table the drinking was almost incredible, and the topic of conversation, the emancipation of Poland. Every word was aimed at the conversion of the German guest. The hard treatment of the serfs was spoken of as necessary, as they must be kept in complete subjection in order to be made useful in the great work. The festivity grew more and more ardent, till at last one of the gentlemen took a shoe off from a lady's foot, filled it with wine, and after drinking from it himself, passed it to the others, so that all could pledge the ladies from such a cup. The next morning the stranger saw by chance a sight of another kind, as he was taking a walk. Behind a wall a man lay on the earth; another held fast his head, and a third his feet, while a fourth stood over him with a whip, laying on with all his might. The lord stood by in his dressing-gown, smoking a long pipe, and coolly directing the procedure. The guest turned away from the spectacle, but was told by his servant that this was the tenth man who had undergone the same punishment that morning. The offence was, that they had not begun work at sunrise. Of course a peasantry so treated could have no affection for their masters. All the work was done in the worst manner, while the lord was plundered in every way by his servants. Of the supplies for the family, more than half were regularly stolen, there being no supervision in the household. The extravagance of the masters was boundless, and when they got out of money they resorted to the Jews, who had the whole commerce of the country in their hands, besides having mortgages on most of the estates.
A very interesting book has just been published in Leipzig, providing an intimate but definitely not flattering look at the situation of the Polish Population in Galicia. The characteristics of this group of people are described as a mix of wild barbarism and refined politeness, dreamy melancholy, and practical cunning. The author visited Galicia before the peasants' uprising in 1846. He recounts a variety of striking scenes that, while vivid, seem to reflect the truth overall. Among other things, he shares an account of a dinner party he was invited to at a nobleman's house. The house was situated among a disorganized cluster of outbuildings, none of which showed any signs of cleanliness, order, or comfort. Everything appeared neglected and decaying. Many of the walls needed props to prevent them from falling down. Around the doors, even the smallest rain created a disgusting swamp, and the overall impression was reminiscent of Attila's wooden palace in Pannonia, where he amassed his worldly spoils and hosted Roman ambassadors. When the writer arrived at the door, he found his host and several other gentlemen waiting to greet him. The gathering was large, with everyone—especially the ladies—dressed in expensive clothing, following the latest Parisian fashions, adorned with plenty of jewelry. The salon where they were entertained was spacious yet low-ceilinged, with dirty wallpaper covering the walls, a floor made of rough boards, furniture of all mixed styles, and no signs of art or refined taste. Conversation flowed in French, and the ladies showed a strong familiarity with Parisian news, celebrities, and general gossip. At the dining table, the drinking was almost unbelievable, with the main topic of discussion being the emancipation of Poland. Every remark was directed at converting the German guest. The harsh treatment of the serfs was described as necessary, claiming they needed to be kept in total subjection to be useful for the great cause. The festivities grew increasingly lively until eventually, one of the gentlemen removed a lady's shoe, filled it with wine, and after drinking from it himself, passed it around so everyone could toast the ladies with that cup. The next morning, the stranger happened upon a different scene while taking a walk. Behind a wall, a man was lying on the ground; another man was holding his head, a third was gripping his feet, while a fourth stood over him with a whip, striking him with all his force. The lord was present in his dressing gown, smoking a long pipe and casually overseeing the situation. The guest turned away from the disturbing sight but learned from his servant that this was the tenth man to receive such punishment that morning. The offense was not starting work at sunrise. Naturally, a peasantry treated this way could have no affection for their masters. All work was done poorly, and the lord was exploited in every way by his servants. More than half of the family's supplies were regularly stolen, as there was no supervision in the household. The masters' extravagance was limitless, and when they ran low on money, they turned to the Jews, who controlled the entire trade in the country and held mortgages on most estates.
This is the merest outline of a small portion of the book. It renders more intelligible the atrocities which took place in the insurrection of 1846, and which the Austrian Government permitted, if they did not foment.[Pg 174]
This is just a brief overview of a small part of the book. It helps clarify the atrocities that happened during the uprising of 1846, which the Austrian Government allowed, if not encouraged.[Pg 174]
One of the most remarkable philologists and travellers of the present day is the Hungarian Professor Reguly, a man as yet little known out of his own country and northern Europe. He has devoted himself a good deal to the exposition of the affinities between the Magyar and the Finnish languages, and his labors have impelled a number of learned Hungarians to the same study. In the year 1839 he left his country, and passed ten years in the north of Asia and Europe, mostly among the Finnish tribes of the Moguls, Ostiacks, Tsheremisses, Nordwins, &c., making himself familiar with their manners, customs, dialects, songs, and traditions, in order to attain a thorough personal acquaintance therewith. He also spent a long period in Kasan and St. Petersburgh, studying the other languages of Central Asia. His adventures during this time were, as may be supposed, remarkable. He suffered not only the privations and exposures inseparable from such an undertaking, but was also poorly supplied with money, and often in the greatest distress from that cause. Nothing but scientific enthusiasm carried him through, till he became acquainted with some Russian savans, and a Russian Councillor named Balugyanszky, who were of great assistance to him. He left his home a vigorous young man, and comes back broken down in strength and health. His investigations have related not only to philology, but to geography and ethnography. He has penetrated farther into the north of Asia than any previous traveller. On his return, at St. Petersburgh, he prepared, at the special request of the Geographical Society, a vast map of Northern Asia along the Ural Mountains, between 58 and 70 deg. north latitude, and 72 and 80 deg. east longitude, giving about five hundred localities. This map is made on the largest scale, containing sixteen large quarto sheets. The St. Petersburgh Gazette says of it, that it has proved Reguly to be the discoverer of a vast territory for Russia. He is now at Pesth, engaged in preparing for publication the fruits of his ten years' absence from home. He will treat of the languages of the European and Asiatic Finnish tribes, their grammar and vocabularies, with constant regard to the analogies of the Magyar tongue. By way of introduction he will first publish a special work, containing his philosophical views on the organism of language. After these philological treatises he will print a series of ethnographic works on the various races among which he has lived, with collections of their songs and traditions, and finally a detailed narrative of his travels, with a condensed account of their scientific results. The conclusion of his philological studies is briefly, that the Central-Asiatic, or as it might be called, the Ural-Altaic group of languages, is divided into six branches or families, namely, the language of the Mandshu Tartars, the Mongols, the Turkish-Tartar tribes, the Samoyedes, the Fins, and the Magyars. These families have however no nearer relation to each other than the individual tongues of the Indo-European group, as the Indian, the Romanic, German, Celtic, Slavic, and Persian languages. Still he regards the Magyar and Finnic languages as having greater mutual affinities than the others, though not to such a degree that one of these races of men can be supposed to be derived from the other. He rather supposes all of the races whose languages form the Central-Asiatic group to have sprung from an original race, which was probably Scythian.
One of the most impressive linguists and travelers today is the Hungarian Professor Regulate, a man who is still relatively unknown outside his own country and northern Europe. He has dedicated much of his time to exploring the connections between the Hungarian and Finnish languages, inspiring several Hungarian scholars to pursue similar studies. In 1839, he left his home country and spent ten years in northern Asia and Europe, primarily among the Finnish tribes of the Mongols, Ostiaks, Tsheremisses, Nordwins, etc., getting to know their customs, practices, dialects, songs, and traditions in depth. He also spent considerable time in Kasan and St. Petersburg studying the languages of Central Asia. His adventures during this period were, as one might expect, extraordinary. He faced not only the hardships and dangers inherent to such endeavors but also financial difficulties, often finding himself in considerable distress because of it. Only his passion for science kept him going until he met some Russian scholars and a Russian official named Balugyanszky, who provided him with significant support. He left home as a strong young man but returned physically weakened and unwell. His research has covered not just linguistics but also geography and ethnography. He ventured further into northern Asia than any traveler before him. Upon his return, in St. Petersburg, he created, at the Geographical Society's request, a large map of Northern Asia along the Ural Mountains, between 58 and 70 degrees north latitude and 72 and 80 degrees east longitude, detailing around five hundred locations. This map is produced at a large scale, consisting of sixteen large quarto sheets. The St. Petersburg Gazette claims it has established Reguly as the discoverer of a vast new territory for Russia. He is currently in Pesth, working on publishing the results of his ten years away from home. He will discuss the languages of the European and Asian Finnish tribes, their grammar and vocabulary, with consistent reference to the similarities with the Hungarian language. To introduce his work, he plans to first publish a special piece outlining his philosophical views on the structure of language. Following these linguistic studies, he will release a series of ethnographic works about the various races he lived among, including collections of their songs and traditions, and finally a detailed account of his travels, summarizing the scientific findings. His conclusions from his linguistic studies indicate that the Central Asian, or the Ural-Altaic language group, is divided into six branches or families: the language of the Manchu Tartars, the Mongols, the Turkish-Tartar tribes, the Samoyedes, the Fins, and the Magyars. However, these families have no closer connection to each other than the individual languages in the Indo-European group, such as Indian, Romance, Germanic, Celtic, Slavic, and Persian languages. Still, he believes that the Hungarian and Finnish languages share more similarities than the others, though not to the extent that one of these groups can be considered derived from the other. Instead, he hypothesizes that all the groups whose languages make up the Central-Asian group originate from a common ancestry, likely Scythian.
The Austrian government has just set on foot an enterprise which promises to be of use to both Literature and Science. The plan is, to prepare and publish at the expense of the Imperial Treasury, a great work on the ethnography of the Empire, and all savans, teachers, artists, poets, of every race, are invited to furnish materials. It is designed to give a complete account of the origin, history, manners, language, character and condition of each of the many tribes and peoples included under the Austrian sceptre. This will be combined of course with descriptions of the country, scenery, climate, soil, minerals, and natural and industrial productions of each region. It is supposed that the whole will be completed in eight big volumes. It will be accompanied by a vast ethnographic map, which is now being prepared with great energy under the superintendence of the Minister of Commerce.
The Austrian government has just initiated a project that aims to benefit both literature and science. The plan is to prepare and publish, funded by the Imperial Treasury, a comprehensive work on the ethnography of the Empire, inviting scholars, educators, artists, and poets from all backgrounds to contribute materials. This project aims to provide a complete account of the origin, history, customs, language, character, and conditions of each of the many tribes and peoples governed by the Austrian rule. It will also include descriptions of the geography, scenery, climate, soil, minerals, and natural and industrial resources of each region. The entire work is expected to be completed in eight large volumes, accompanied by an extensive ethnographic map, which is currently being developed with great diligence under the supervision of the Minister of Commerce.
Karl Gutzkow is one of the most prolific and popular novel and playwrights now living in Germany. As to his last work, Die Ritter vom Geiste (The Knights of the Spirit), of which only the first volume has been published, the critics entertain the most contradictory opinions. Some exclaim at its great length, which indeed is rather terrific: there are to be nine books, and the first occupies the whole of the first volume. Others are charmed with the skill with which the details of the work are wrought up, and the great variety of persons who figure in the story. The author has certainly laid out all his strength in this book, which is designed to reproduce the present age in all the contradictions of its doctrines and the complexity of its tendencies. But instead of seizing these in some central and vital point, and setting them forth in a work whose very simplicity would conceal its depth from most readers, Gutzkow has adopted the easier and more clumsy method of multiplying his characters and complicating the actions of his drama. Thus it is hardly possible for it not to be tedious and a failure. But we can speak of it more fairly when it is farther advanced.
Karl Gutzkow is one of the most prolific and popular novelists and playwrights currently living in Germany. Regarding his latest work, Die Ritter vom Geiste (The Knights of the Spirit), only the first volume has been published, and critics have widely differing opinions about it. Some remark on its excessive length, which is indeed quite daunting: there are supposed to be nine books, and the first one takes up the entire first volume. Others are impressed by the skillful way the details are crafted and the wide range of characters featured in the story. The author has clearly invested all his effort into this book, which aims to capture the present age with all its contradictory beliefs and complex trends. However, instead of distilling these into a central and significant idea and presenting them in a work where its simplicity would hide its depth from many readers, Gutzkow has taken the easier, clumsier route of adding more characters and complicating the plot of his drama. As a result, it’s difficult to see how it won’t end up being tedious and unsuccessful. But we can deliver a more balanced assessment when it is more developed.
Dr. Neander's Library is advertised for sale by auction at Berlin, but our correspondent thinks it will be saved from the hammer by a private subscription, which will secure it to the University.[Pg 175]
Dr. Neanderthal's Library is up for auction in Berlin, but our source believes it will be rescued from being sold by a private donation, ensuring it stays with the University.[Pg 175]
Karl Simrock has just brought out at Frankfort a new collection of German Popular Songs, not obsolete or artistic poems, but such as still live among the people, and are familiar to every class. "Among Volkslieder," he says in his preface, "I include only such as have proceeded directly from the people, and still bear the tokens of their origin, in their unsophisticated form, and simple, hearty language. The pieces of cultivated poets which have found access and become loved with the people, are reserved for a future collection of favorite German songs. The distinction here hinted at between the people's songs and popular songs is not generally understood. All previous collections have confused the two, and some even have not a single production of the people. For example, Des Knaben Wunderhorn, whose great merit must be recognized, contains antique poems which by no means issued from among the people." In another place he says: "The songs here collected and arranged have been newly written down, literally from the mouths of the people; and where they could not be procured in this way, have been corrected by comparison of all earlier versions. So that as they here stand, they are in a sort my own property." The work is spoken of by competent critics as perfectly successful. We believe that Simrock, who is perhaps better qualified for the undertaking than any other man in Germany, intends in a future edition to publish the melodies of the songs along with the words.
Karl Simrock has just released a new collection of German Pop Songs in Frankfurt, featuring songs that are still popular and known among all social classes, rather than outdated or artistic poems. "In my collection of Volkslieder," he states in his preface, "I include only those that come directly from the people and still show signs of their origins, in their straightforward style and genuine, heartfelt language. The works of refined poets that have become beloved by the people will be saved for a future collection of favorite German songs. The distinction I am hinting at between the people's songs and popular songs is not widely understood. Previous collections have mixed the two, and some have not included a single piece from the people. For instance, Des Knaben Wunderhorn, which deserves great praise, contains old poems that definitely did not come from the people." He goes on to say: "The songs in this collection have been freshly transcribed directly from the mouths of the people; and where those weren't available, they have been refined by comparing previous versions. So, as they are presented here, they are somewhat my own property." Competent critics describe the work as a complete success. We believe that Simrock, who is likely the most qualified for this task in Germany, plans to include the melodies of the songs alongside the lyrics in a future edition.
Belgian Literature is a standing joke with the authors of Paris, and not without reason, for the majority of the books printed by the publishers of Belgium, are pirated from their French neighbors. There is, however, such a thing as a Belgian literature, though it is not very extensive, and one of its chief ornaments is Professor Borgnel, of Liege, best known as the author of a Historie des Belges à la fin du dix-huilième Siècle, published some six years since, to which he is about to bring out an addition, carrying the history back to the beginning of the same century. He has also been occupied for several years with the history of the Flemish Provinces, under the domination of the Spaniards, and has a work on that subject in preparation. The Introduction to it appeared not long since among the Memoirs of the Brussels Academy, where it is entitled: Philippe I. et la Belgique. In treating a subject which the masterly pen of Schiller has already rendered familiar to the world, Prof. Borgnel does not attempt to imitate the ardent and splendid eloquence of that great poet and historian; Borgnel's merits are distinctness in his outlines, remarkable clearness of arrangement, perfect impartiality towards individuals and parties, and conscientious use of materials. Of these he has had a greater variety, including many manuscripts not before brought to light, than any previous writer.
Belgian literature is a running joke among the authors in Paris, and it’s not without reason, since most of the books published in Belgium are copied from their French counterparts. However, there is indeed a Belgian literature, even if it’s not very extensive, and one of its main figures is Professor Borgnel from Liège, who is best known for his book Historie des Belges à la fin du dix-huilième Siècle, published about six years ago. He's planning to release an updated version that will take the history back to the start of the same century. He has also been working for several years on the history of the Flemish Provinces during Spanish rule and has a work on that topic in the works. The introduction to this was recently published in the Memoirs of the Brussels Academy, titled Philippe I. et la Belgique. In discussing a subject that the brilliant Schiller has already made well-known, Professor Borgnel does not try to copy the passionate and splendid eloquence of that great poet and historian; Borgnel's strengths lie in his clear outlines, exceptional clarity in organization, complete impartiality towards people and groups, and thoughtful use of sources. He has access to a wider range of materials, including many manuscripts that have not been previously revealed, than any writer before him.
Among the new books announced in London is Notes on North America, Agricultural, Social, and Economical, by J. F. W. Johnston, author of "Lectures on Agricultural Chemistry." We may anticipate something of value from a man of his studies and well earned reputation. Professor Johnston passed the greater portion of his time, while in America, in the British Provinces. He had been led to believe that they offered the most interesting field for his professional observation. When he came into New-England, New-York and Pennsylvania, he was continually surprised at the perfection and the success of our agriculture. He regretted only, that the mistake into which he had been led by British travellers, had detained him from the United States until the period of his absence from home was nearly expired. Professor Johnston's lectures in New-York were given under singular disadvantages, but the too small audiences who heard them were pleased and instructed. All who became acquainted with him were impressed with a belief of his candor and his talents. We hope to see immediately an edition of his book in this country.
Among the new books announced in London is Notes on North America, Agricultural, Social, and Economical, by J. F. W. Johnston, author of "Lectures on Agricultural Chemistry." We can expect something valuable from someone with his extensive studies and well-earned reputation. Professor Johnston spent most of his time in America in the British Provinces because he believed they provided the best opportunities for his professional observations. When he visited New England, New York, and Pennsylvania, he was continually impressed by the quality and success of our agriculture. He only regretted that the misconceptions created by British travelers had delayed his visit to the United States until his time away from home was almost over. Professor Johnston's lectures in New York faced unique challenges, but the small audiences that attended found them both enjoyable and informative. Everyone who got to know him was struck by his honesty and skills. We hope to see a local edition of his book soon.
In Geissen, Prof. Liebig, has published a Review of the Progress of Chemistry, Mineralogy, and Geology, in the year 1849. He has been assisted in its preparation by Professor Kopp and several other savans connected with the University at Giessen. It is marked by his usual completeness, breadth of scope, and exhaustive treatment of each particular subject. Liebig is now engaged in preparing a new series of Chemical Letters, which will be specially devoted to the growth of this science, in connection with the history of mental progress in general. Professor Knobel, of the same University, has also issued a work on the Genealogies of the Book of Genesis, which excites remark by the thoroughness of its historical investigations. Leopold Schmid's last work is on the Spirit of Catholicism, and also highly spoken of by both Catholic and Protestant writers. This author holds a high rank in the Catholic literature of Germany, and has been chosen Bishop of Mayence. Professor Hillebrand is occupied with a revision of his highly esteemed History of German national literature since Lessing. There seems to be no reason to fear that Giessen is doing less than its share toward keeping the ocean of German books up at a high-water mark.
In Giessen, Prof. Liebig has published a review of the progress of chemistry, mineralogy, and geology in 1849. He was supported in its preparation by Professor Kopp and several other scholars connected with the University at Giessen. It features his usual thoroughness, broad scope, and detailed examination of each topic. Liebig is currently working on a new series of Chemical Letters that will focus specifically on the development of this science in relation to the overall history of intellectual progress. Professor Knobel from the same university has also released a work on the genealogies of the Book of Genesis, which stands out for its comprehensive historical research. Leopold Schmid's latest work discusses the spirit of Catholicism and is highly regarded by both Catholic and Protestant authors. This author holds a prominent position in Catholic literature in Germany and has been appointed Bishop of Mayence. Professor Hillebrand is busy revising his well-respected history of German national literature since Lessing. There seems to be no reason to believe that Giessen is falling short in contributing to the abundant landscape of German literature.
Beranger, the veteran chansonier, is now occupying himself in writing biographies, anecdotes, criticisms, &c., of the public men with whom, in the course of his long career, he has been in contact. It is five years since he announced his intention of giving such a work to the public, and he thinks it will possess great historical value, while of his songs, which alone will convey his name to the last ages in which the language of France is spoken, he thinks but "indifferently well."[Pg 176]
Beranger, the seasoned chansonier, is now busy writing biographies, anecdotes, critiques, etc., about the public figures he has encountered throughout his long career. It's been five years since he declared his intention to release such a work to the public, and he believes it will hold significant historical value. However, regarding his songs, which will be the only thing to carry his name into the distant future when the French language is still spoken, he feels only "fairly good" about them.[Pg 176]
The house, at Paris, in which Eugene Sue laid some of the most exciting scenes of his "Wandering Jew," has lately been advertised for sale, and has been visited by crowds of curious loungers. It is known as the Hotel Serilly, and is situated at No. 5 Rue Neuve Saint François, in the quarter called the Marais. At the time the "Wandering Jew" was published, the street was often filled by groups of gazers at the strange old edifice, which had been so exactly described by the romancer, that no one could mistake it. Some even ventured to knock at the door and seek further information. They were received by a mysterious and taciturn old Hebrew, who looked as if he himself had charge of the great Rennepeal treasure, and three-quarters of the visitors went away convinced that they had seen the veritable Samuel himself. Now that the whole house has been thrown open to the public, there have been found under it vast sub-cellars extending under the large garden in the rear, and in these cellars are seven wells, partially filled up, but with walls of careful masonry, and other indications that they were of great depth and great utility. The opinion was at once set on foot by the explorers, that the millions of the treasure had been concealed in one of these wells. The fact is, that the house formerly belonged to a Protestant family which suffered extreme persecution after the revocation of the Edict of Nantes, and which doubtless found the subterranean passages extremely convenient. In the year 1791, it was inhabited by the revolutionist Carnot.
The house in Paris where Eugène Sue set some of the most thrilling scenes from his "Wandering Jew" has recently been put up for sale and has drawn crowds of curious onlookers. Known as the Hotel Serilly, it’s located at No. 5 Rue Neuve Saint François in the Marais district. When "Wandering Jew" was first published, the street was often filled with groups of people staring at the peculiar old building, which was described so accurately by the author that no one could mistake it. Some even dared to knock on the door to ask for more information. They were greeted by a mysterious and silent old Hebrew man, who looked like he had charge of the legendary Rennepeal treasure, leaving three-quarters of the visitors convinced that they had met the real Samuel himself. Now that the entire house has been opened to the public, extensive sub-cellars have been discovered beneath it, stretching under the large garden in the back. Inside these cellars are seven wells, partially filled in, but with carefully built walls and other signs indicating they are quite deep and had significant purpose. The explorers quickly speculated that millions in treasure might have been hidden in one of these wells. The truth is that the house once belonged to a Protestant family that faced severe persecution after the revocation of the Edict of Nantes, and they likely found the underground passages very useful. In 1791, the house was occupied by the revolutionary Carnot.
The Count de Tocqueville, a relative of the author of "Democracy in America," has just published a historical work on the Reign of Louis XVI. The writer, an old man almost sinking into the grave, enjoys the advantage of having himself witnessed and even shared in a part of the events he describes. He was intimate with Malasherbes, and personally devoted to the unfortunate Louis. Of his ability as a writer, a former work on the Reign of Louis XV. furnished proofs which are repeated in the present volume. Of course he does full justice to the amiable personal qualities of Marie Antoinette and her husband, without doing injustice to their faults. But he shows that after all what was charged upon them as political crime, was but the consequence of long-standing causes, over which they had no control, or even of measures of reform to which with the best intentions, they had given their consent. In speaking of the mission of Franklin at the French Court, M. de Tocqueville gives some interesting details. "At Paris," he says, "the zeal for the cause of the insurgents constantly increased. The women who exercised a great influence in the reign of Louis XVI., became passionate supporters of the Americans, and made aiding them a question of honor. The simple manners of their envoys,—their hair without powder, their citizens' dress, pleased by a sort of piquant novelty. All who approached Franklin were charmed by his wit. In him people venerated the founder of the liberty of a great nation, and even grew enthusiastic in behalf of that liberty." M. de Tocqueville shows however that the prime minister Maurepas only feared the Americans because he was embarrassed in his position, and thought to relieve himself by making war with England. But as there was no good reason for making such a war, the honesty of the King revolted at it. M. de Vergennes also said in the Council, that England would be much more weakened by a long war with her colonies, than by their loss. "But how," repeated all the women, "can we help embracing the cause of a people which sends us ambassadors without powder, and with shoe-strings, instead of buckles?" So weighty a reason turned the balance, and the war was declared. That war finished the ruin of the French monarchy, not only by inspiring the officers and soldiers sent to the United States with new ideas, but also by completing the exhaustion of its finances. With regard to the Revolution in which Louis XVI. lost his head, it is enough praise for our historian, that while he inclines always to the monarchical side, he is not altogether unjust to the popular virtues which shone with such rare brilliancy amid the gloom of that epoch.
The Count de Tocqueville, a relative of the author of "Democracy in America," has just released a historical book about the Reign of Louis XVI. The writer, an elderly man nearing the end of his life, benefits from having witnessed and even participated in some of the events he describes. He was close to Malasherbes and personally devoted to the unfortunate Louis. His previous work on the Reign of Louis XV. demonstrated his writing skills, which are evident in this new volume as well. Naturally, he gives full credit to the admirable qualities of Marie Antoinette and her husband while not ignoring their flaws. However, he argues that what they were accused of as political crimes was ultimately a result of long-standing issues beyond their control, or even of reforms to which they had genuinely agreed. While discussing Benjamin Franklin's mission at the French Court, M. de Tocqueville provides some intriguing details. "In Paris," he notes, "the enthusiasm for the cause of the insurgents continually grew. The women, who held significant influence during Louis XVI's reign, became passionate supporters of the Americans and made assisting them a matter of honor. The unpretentious ways of their envoys—their unpowdered hair and everyday attire—were appealing in their refreshing novelty. Everyone who met Franklin was captivated by his wit. People honored him as the founder of a great nation's freedom and even became enthusiastic about that liberty." M. de Tocqueville, however, points out that Prime Minister Maurepas only feared the Americans because he felt insecure in his position and thought he could improve his situation by waging war against England. But since there was no valid reason for such a war, the King was morally opposed to it. M. de Vergennes also mentioned in the council that England would be weakened much more by a prolonged war with its colonies than by the colonies’ loss. "But how," all the women repeated, "can we resist supporting a people that sends ambassadors without powder and with shoelaces instead of buckles?" Such a compelling reason swayed the decision, and war was declared. That war ultimately led to the downfall of the French monarchy, not only by inspiring the officers and soldiers sent to the United States with new ideas but also by draining the country's finances. Regarding the Revolution that led to Louis XVI's execution, it is enough for our historian that, while he tends to favor the monarchy, he still acknowledges the popular virtues that shone with such rare brilliance in the darkness of that era.
The great work of J. G. Audubon and the Rev. Dr. Bachman, upon the "Viviparous Quadrupeds of North America," is much praised by those persons in Europe whose praise is of most value. The Athenaeum remarks that, hitherto, the mammalia of America have been known chiefly through descriptions by zoologists, in the Transactions of European Societies, and that no systematic attempt has been made to bring together into one connected view the very varied forms of animal life presented by this great continent, while these authors have not only used the materials which were at hand in the works of others, but have themselves observed with great diligence the habits of many of the creatures which they have described. "Their work is creditable to the United States, where a large number of subscribers have induced the authors to undertake it,—and a most valuable addition to our general natural-history literature." The geographical range within which the animals described in these pages are found is not that of the government of the United States merely; it comprehends Russian and British America, in fact, all the country which lies north of the tropics in the New World.
The remarkable work of John James Audubon and the Rev. Dr. Bachman, titled "Viviparous Quadrupeds of North America," has received high praise from influential individuals in Europe. The Athenaeum notes that, until now, the mammals of America have mostly been known through descriptions by zoologists published in European society transactions. There hasn’t been any systematic effort to compile a cohesive view of the diverse animal life on this vast continent. These authors, however, have not only utilized existing resources but have also diligently observed the behaviors of many of the animals they describe. "Their work reflects well on the United States, where a significant number of subscribers have encouraged the authors to pursue it—and it adds substantial value to our overall natural history literature." The geographical range of the animals detailed in these pages extends beyond just the territory governed by the United States; it includes Russian and British America, essentially covering all regions north of the tropics in the New World.
At the last Michaelmas Book Fair at Leipsic, the Catalogue contained the titles of 5,023 new works published in Germany since Easter. This is from twelve to fifteen hundred more than at any fair since the Revolution of 1848. A great number of these books are large and of remarkable merit, being in some sort, the accumulation of the more profound scientific labors of the past two years.[Pg 177]
At the most recent Michaelmas Book Fair in Leipzig, the catalog listed the titles of 5,023 new works released in Germany since Easter. This is about twelve to fifteen hundred more than any fair since the Revolution of 1848. Many of these books are substantial and of noteworthy quality, representing a compilation of the more advanced scientific work from the past two years.[Pg 177]
The Baroness Von Beck has just published in London two volumes of "Personal Adventures" in the Hungarian war. She is herself a Hungarian, and she saw her husband fall while cheering his men to defend a barricade at Vienna. In this book Kossuth is her hero, her prophet, her demigod; and she sacrifices all other celebrities without compunction at the altar of his greatness. Dembinsky she treats with manifest injustice; Gēorgey comes out on her pages as a very Mephistopheles. Klapka himself does not escape without animadversion. But without adopting her opinions, either of the man she blames or the subject she discusses, it cannot be denied that she has great cleverness, and a wonderful power of exciting and interesting the reader.
The Baroness Von Beck has just released two volumes of "Personal Adventures" about the Hungarian war in London. She is Hungarian herself, and she witnessed her husband fall while encouraging his men to defend a barricade in Vienna. In this book, Kossuth is her hero, her prophet, her demigod; she readily sacrifices all other notable figures at the altar of his greatness. She treats Dembinsky with clear unfairness, and Gēorgey comes across in her writing as a real Mephistopheles. Even Klapka doesn't escape criticism. However, regardless of whether one agrees with her views on the individuals she criticizes or the topics she covers, it's undeniable that she possesses great intelligence and an amazing ability to engage and captivate the reader.
A valuable scientific periodical is the Geographisches Jahrbuch for the Communication of all the more important New Investigations, edited by the distinguished Berghaus, and published by Perthes of Gotha. The last number has an article by the editor on the system of "Mountains and Rivers of Africa," which differs altogether from what is laid down in the present maps. The author lays down the river Nile as flowing from the N'Yassi, and as connected with a great number of rivers in Dar Fur, Waday, and Fertil, with relation to which only the vaguest views have hitherto been entertained. The article shows, too, that the newly discovered lake N'Gami, in Southern Africa, has been long known under the name of Nampur. The same number of the Jahrbuch also contains an article from the pen of the late lamented Albert Gallatin, on the climate of North America. This article was written in English, and was translated into German for the Jahrbuch.
A valuable scientific journal is the Geographisches Jahrbuch for sharing all the key new research, edited by the renowned Berghaus, and published by Perthes of Gotha. The latest issue features an article by the editor on the system of "Mountains and Rivers of Africa," which completely differs from what is shown on current maps. The author states that the Nile River flows from the N'Yassi and is linked to numerous rivers in Dar Fur, Waday, and Fertil, regarding which only very vague ideas have been previously held. The article also demonstrates that the newly discovered Lake N'Gami in Southern Africa has long been known as Nampur. This issue of the Jahrbuch also includes an article by the late, greatly missed Albert Gallatin on the climate of North America. This article was originally written in English and then translated into German for the Jahrbuch.
Berghaus has also lately issued a complete work of the highest interest, especially now that so much attention is every where paid to Ethnographic studies. Its title is Grundlinien der Ethnographie (Outlines of Ethnography). It is in two parts, and contains a universal tabular description of all the races of the globe, arranged ethnographically and geographically, and according to languages and dialects, with a comparative view of their manners, customs, and habits. No person who undertakes to investigate the origin of the human family and the mutual relations of its different members, can afford to be without this work. Published in Stuttgart.
Berghaus has recently released a comprehensive work of great interest, especially now that there is so much focus on ethnographic studies. Its title is Grundlinien der Ethnographie (Outlines of Ethnography). It comes in two parts and includes a universal tabular description of all the races around the world, organized ethnographically and geographically, as well as by languages and dialects, with a comparative analysis of their customs and habits. Anyone looking into the origins of the human family and the relationships among its different members can't afford to miss this work. Published in Stuttgart.
Berthold Auerbach has just brought out a little volume of tales, which we may well infer from his previous performances are charmingly replete with grace, good humor, and a keen perception of whatever is peculiar to his subject. The title of the book is Deutsche Abende (German Evenings). It contains three stories: "Nice People," "What is Happiness?" and "The Son of the Forester." Published at Mannheim.
Berthold Auerbach has just released a small collection of stories that we can assume, based on his previous work, are beautifully filled with charm, wit, and a sharp understanding of what makes his subject unique. The title of the book is Deutsche Abende (German Evenings). It includes three stories: "Nice People," "What is Happiness?" and "The Son of the Forester." Published in Mannheim.
Baron Sternberg, a dilettante book-maker of Germany, who generally resides at Berlin, has just added a new romance, or rather the beginning of one, to his previous publications. It bears the promising, if not pretentious title, of The German Gil Blas (published at Bremen), and claims to be comic, as a matter of course. As a whole, the book is a failure. Though there are passages here and there which may be read with satisfaction, there is not enough unity and connection between the different parts, and the humor is generally but a thin potation. It must be said, however, that the absence of continuous interest is the fault of most comic novels, as well as poems. Even the matchless works of Jean Paul grow tedious by the endeavor to read much of them at a time, a fact which may be ascribed to the sentimentality and mere fantastics with which the kernels of his wit are overburdened. It is certain that no German humorous work can be compared with those great originals in that kind, Gil Blas and Don Quixote, or even with the much inferior works of Smollett and Dickens. Baron Sternberg's last effort forms no exception to this remark, and there is little hope that the second and concluding volume, whose appearance in Germany ought to be made by this time, will prove superior to the first. His "Royalists," an anti-democratic novel, which he had the courage to publish in the chaos of 1848, and which excited much attention, and a great deal of severe criticism, was far better.
Baron Sternberg, a casual book publisher from Germany, who usually lives in Berlin, has just released a new romance, or at least the start of one, to add to his previous works. It has the hopeful, if somewhat over-the-top title, The German Gil Blas (published in Bremen), and claims to be a comedy, of course. Overall, the book is a disappointment. While there are a few sections that can be enjoyed, there's not enough coherence and connection between the different parts, and the humor is mostly weak. However, it's worth noting that a lack of ongoing interest is a common issue in most comic novels and poems. Even the unmatched works of Jean Paul can become dull if you try to read too much at once, a fact that can be attributed to the sentimentality and mere eccentricity that weigh down the essence of his wit. It's clear that no German humorous work holds a candle to the great originals in that genre, such as Gil Blas and Don Quixote, or even the far lesser works of Smollett and Dickens. Baron Sternberg's latest attempt is no exception to this observation, and there's little hope that the second and concluding volume, which should have come out in Germany by now, will be any better than the first. His "Royalists," an anti-democratic novel that he boldly published amidst the chaos of 1848, which garnered a lot of attention and severe criticism, was much better.
"The New Faith sought in Art," is the title of an anonymous little book lately issued at Paris, which, though not of great value, has more poetic originality of thought than is often found in printed pages. The author thinks that the time has gone by in which the subjects of art could properly be sought in the lives of saints and legends of the Church, and wishes to substitute for them the lives of artists and celebrated inventors, who have sprung from the bosom of the people. With this writer, every thing is democratic and popular. For him the people is alone King, and worthy of all honor. "Nothing," he says in one place, "is truer than the song of Beethoven. It is the song of life, the voice of truth, an infallible voice, which will create a world, and cause the old false world to crumble. Born of the people, the people sing in him, although they know him not." In painting, the heroes of the author are Ruysdael, Rembrandt, Claude-Lorraine, and Paul Potter.
"The New Faith Pursued in Art," is the title of a little book recently published in Paris. While it may not hold significant value, it possesses more poetic originality than often found in printed works. The author believes that the time has passed when art subjects should come from the lives of saints and Church legends. Instead, he wants to focus on the lives of artists and famous inventors who have emerged from the heart of the people. For him, everything is about democracy and popularity. The people are the true rulers, deserving of all honor. "Nothing," he states at one point, "is truer than the song of Beethoven. It represents the song of life, the voice of truth—an undeniable voice that will create a new world and make the old false world fall apart. Born from the people, the people sing through him, even if they don't know it." In painting, his heroes include Ruysdael, Rembrandt, Claude-Lorraine, and Paul Potter.
The Poet Freiligrath has received orders to leave the village of Bilk, in the neighborhood of Dusseldorf; where he was residing, and to quit the Prussian territories. He will probably go back to England, where he passed some time in a counting-house or perhaps come to the United States, where he has several friends, to whom he has written of such an event as possible.[Pg 178]
The poet Freiligrath has been told to leave the village of Bilk, near Düsseldorf, where he was living, and to exit the Prussian territories. He will likely return to England, where he spent some time working in an office, or he might come to the United States, where he has several friends and has written about this situation as a possibility.[Pg 178]
In African Discovery greater advances have been made in the last two years than before since the journeys of the brothers Lander. We mentioned in the last International that the American traveller, Dr. W. Mathews, had been heard of at Vienna, and we now learn that he has been very successful in the five years of his adventure in the northern and central parts of the continent. Letters received in Berlin from Drs. Barth and Overweg, contain information of their having accomplished the journey across the Great Desert, or Sahara, and of their arrival near the frontiers of the kingdom of Aīr or Asben, (Aīr is the modern Tuarick, and Asben the ancient Sudan name), the most powerful in that part of Africa after Bornou, and never explored by Europeans. On the 24th of August—the date of their last letter—they were at Taradshit, a small place in about 20° 30' N. latitude, and 9° 20' longitude E. of Greenwich. Among their discoveries are some of peculiar interest, one of which is of several curious and very ancient sculptures, apparently of Egyptian origin. The King of Prussia has, at the instance of the Chevalier Bunsen and Baron Alexander von Humboldt, augmented the funds of the two travellers by a grant of 1,000 thalers.
In African Discovery, there have been greater advancements in the last two years than ever since the journeys of the Lander brothers. We reported in the last International that American traveler Dr. W. Mathews was heard from in Vienna, and we now know that he has had great success during his five years of exploring the northern and central parts of the continent. Letters received in Berlin from Drs. Barth and Overweg share that they have successfully crossed the Great Desert, or Sahara, and reached near the borders of the kingdom of Aïr or Asben (Aïr is the modern name for Tuarick, and Asben is the ancient name from Sudan), the most powerful region in that area of Africa after Bornou, and one that has never been explored by Europeans. On August 24th—the date of their last letter—they were at Taradshit, a small location around 20° 30' N latitude and 9° 20' E longitude of Greenwich. Among their discoveries are several intriguing and very old sculptures, seemingly of Egyptian origin. The King of Prussia has, at the request of Chevalier Bunsen and Baron Alexander von Humboldt, increased the funding for the two travelers by granting them 1,000 thalers.
While Richardson, Barth and Overweg have penetrated the terra incognita of the north, Dr. Krapf and the Rev. Mr. Rebmann have explored the region described on the common maps as the "Great Southern Sahara," and found it to be fertile, healthy, abounding in mountains, valleys and rivers, and inhabited by a race altogether superior to that which occupies the Atlantic coast. Mr. Mansfield Parkyns is endeavoring to cross the country southward from the Nile to the river Gambia; Mr. Charles Johnson is travelling in Abysinnia; Baron von Müller is conducting an expedition up the White Nile; and the American missionaries and colonists are gradually extending their knowledge over the various settlements on the eastern coast of the continent.
While Richardson, Barth, and Overweg have explored the unknown areas of the north, Dr. Krapf and Rev. Mr. Rebmann have investigated the region commonly labeled on maps as the "Great Southern Sahara," and found it to be fertile, healthy, filled with mountains, valleys, and rivers, and inhabited by a people who are completely superior to those living along the Atlantic coast. Mr. Mansfield Parkyns is trying to cross the country southward from the Nile to the Gambia River; Mr. Charles Johnson is traveling in Abyssinia; Baron von Müller is leading an expedition up the White Nile; and American missionaries and settlers are gradually expanding their knowledge of the various communities on the eastern coast of the continent.
The Prussian Expedition to Egypt, Denkmaeler aus Ægypten und Æthiopien nach den Zeichnungen der von Sr. Majestat dem Könige von Preussen Friedrich Wilhelm IV. nach diesen Ländern gesendeten, und in den Jahren 1842-45, ausgefuhrten wissenschaftlichen Expedition: Herausgegeben von Dr. R. Lepsius; published at the expense and under the guarantee of the Prussian Government, will be completed in eighty parts, or eight hundred plates. Most of the plates are printed with tints, and many in the colors of the originals. This work forms a necessary completion of the celebrated work of the French Expedition under Napoleon. Parts I. to X. are now advertised as ready for subscribers, in London, at three dollars and a half each.
The Prussian Mission to Egypt, Monuments from Egypt and Ethiopia based on the drawings of the scientific expedition sent to these countries by His Majesty the King of Prussia, Friedrich Wilhelm IV, conducted between 1842-45: Published by Dr. R. Lepsius; will be completed in eighty parts, making a total of eight hundred plates, funded and guaranteed by the Prussian Government. Most of the plates are printed with shades, and many are in the original colors. This work is an essential complement to the famous work of the French Expedition under Napoleon. Parts I to X are currently available for subscribers in London, priced at three dollars and fifty cents each.
A new work on Africa, by H. C. Grund, is advertised at Berlin.
A new book about Africa, by H. C. Grund, is being promoted in Berlin.
Almanacs for popular use, offer a means much used in France for the propagation of political, social and religious doctrines. Every sect and party issues its Almanac, and some issue several, crammed to the brim with the peculiar notions whose dissemination is wished for. One of the most successful for the year 1851, is the Almanach des Opprimés (The Almanac of the Oppressed). In fact, it is aimed wholly at the Society of Jesuits, whose history it exposes in the blackest colors. It begins with the early life of Loyola, depicts his debaucheries, his ambition, the religious mechanism invented by his enthusiastic and fanatical genius, the flexibility of his morality, and goes on to give an account of the intrigues and crimes of his successors in various countries and times, with an analysis of their books, their missions and their miracles. Another of these publications is called the Almanach du Peuple, containing a very great variety of articles of substantial value. Among the contributors are, F. Arago, Quinet, Charras, Carnot, Girardin, George Sand, Pierre Leroux, Dumil Aeur, E. Lithe, Mazzini, and other republicans distinguished in the political, literary and scientific world. This Almanac had the honor last year of being seized by the Government, but on trial before a jury it was acquitted of the charge against it, of being dangerous to society, and provoking citizens to hate the republic and despise the authorities.
Almanacs for popular use provide a widely used tool in France for spreading political, social, and religious ideas. Every group and party publishes its own Almanac, and some release multiple versions filled to the brim with the specific ideas they want to promote. One of the most successful for the year 1851 is the Almanach des Opprimés (The Almanac of the Oppressed). This Almanac is entirely focused on the Society of Jesuits, portraying their history in the most negative light. It starts with the early life of Loyola, detailing his indulgences, ambitions, the religious framework crafted by his passionate and fanatical genius, his flexible morals, and continues to recount the intrigues and crimes of his successors over various countries and periods, along with an analysis of their writings, missions, and miracles. Another such publication is the Almanach du Peuple, which includes a wide range of significant articles. Among the contributors are F. Arago, Quinet, Charras, Carnot, Girardin, George Sand, Pierre Leroux, Dumil Aeur, E. Lithe, Mazzini, and other notable republicans in the political, literary, and scientific fields. This Almanac had the distinction last year of being confiscated by the Government, but during its trial, it was found not guilty of being a threat to society or inciting citizens to hate the republic and disdain the authorities.
A critic in the Allegemeine Zeitung, in noticing "Ottomar, a Romance from the Present Time," the last novel from the pen of Madame Von Zöllner, takes occasion to give some hard hits at women's novels in general. "It always must and always will be a failure," he says, "when a woman attempts to form a just conception of masculine character, and to put her conception into language. Female writers always comb out smoothly the flaxen hair of their heroes, and dress them up in the frockcoat of innocence. They go into raptures over a sort of green enthusiasm, and a romantic fantasticality of virtue, such as we godless fellows are not guilty of possessing; and in this way they turn out automatons which resemble nothing in earth, heaven, or elsewhere." The critic however admits that Madame Zöllner, who is undoubtedly one of the best living German novel writers, possesses remarkable and peculiar merits. No other woman occupies so high a place with the German public, except it be Fanny Lewald. Madame Zöllner is praised for the pure moral tone of her writings.
A critic in the Allegemeine Zeitung, commenting on "Ottomar, a Romance from the Present Time," the latest novel by Madame Von Zöllner, takes the opportunity to throw some harsh criticism at women's novels in general. "It will always and inevitably be a failure," he states, "when a woman tries to accurately portray masculine character and express that portrayal in words. Female writers always smooth out the flaxen hair of their heroes and dress them in the frock coat of innocence. They become enchanted by a kind of naïve enthusiasm and a romantic idealization of virtue that we irreverent types definitely don’t possess; and in doing so, they produce characters that resemble nothing found on Earth, in heaven, or anywhere else." However, the critic acknowledges that Madame Zöllner, who is undoubtedly one of the best contemporary German novelists, has remarkable and unique strengths. No other woman holds such a prominent place with the German public, unless it's Fanny Lewald. Madame Zöllner is recognized for the pure moral integrity of her writings.
One of the most accomplished writers in France—M. de Cormenin—and one of the most spirituel of that spirituel nation, said at Frankfort, "It is true that it is difficult to abolish war, but it is far more difficult to abolish death; and yet if people would take the same pains to avoid the one as they did to escape the other, they would certainly accomplish their object."[Pg 179]
One of the most accomplished writers in France—M. de Cormenin—and one of the wittiest of that witty nation, said in Frankfurt, "It's true that it's hard to end war, but it's even harder to eliminate death; and yet if people put in the same effort to avoid one as they do to escape the other, they would definitely achieve their goal."[Pg 179]
One of the most ardent and vigorous writers of Young France, Alphonse Esquiros, has brought out at Paris a new book called "The History of the Martyrs of Liberty." The author aims to follow the development of liberty in humanity; to expose the tie which unites ancient and modern society in historic solidarity; to determine the transformation of the doctrines, which, for a century past, have invaded the religious world under the name of philosophy, political economy, and socialism; to set forth the fertile sufferings which have brought about that double triumph of liberty in ideas and in facts, namely Christianity and the French Revolution; to indicate the questions yet undecided; and to call to their solution both the miseries of the laboring classes and the lights of science.
One of the most passionate and energetic writers of Young France, Alphonse Esquiros, has released a new book in Paris titled "The History of the Martyrs of Liberty." The author aims to trace the evolution of liberty in humanity; to highlight the connection that links ancient and modern society in historical unity; to analyze the transformation of ideas that, over the past century, have entered the religious world under the labels of philosophy, political economy, and socialism; to present the fruitful struggles that have led to the dual triumph of liberty in both thought and reality, namely Christianity and the French Revolution; to point out the unresolved questions; and to call for solutions that address both the hardships of the working class and the insights of science.
Whatever may be said of the more elaborate writings of George Sand, it is impossible for the most scrupulous critic to deny or resist the charm of her smaller works, such as the "Mosaic Workers," the "Devil's Love," and "Fadette." To these she has just added another, which is spoken of with the utmost delight by all who have read it, as a work of remarkable genius. It is intended for the use of children, and is called "The History of the veritable Gribonille." The text is accompanied by richly engraved illustrations, designed by Mr. Maurice Sand, the son, we believe, of the author. Why will not some American publisher give us a translation, with the original illustrations?
Whatever you might say about the more elaborate writings of George Sand, it's impossible for even the most careful critic to deny the charm of her shorter works, like "Mosaic Workers," "Devil's Love," and "Fadette." She has just added another one, which everyone who has read it speaks of with great enthusiasm, as a work of exceptional talent. It's meant for children and is titled "The History of the Real Gribonille." The text comes with beautifully engraved illustrations, created by Mr. Maurice Sand, who we believe is the author's son. Why hasn't some American publisher offered us a translation with the original illustrations?
To the already immense literature of the French Revolution, we now have to signalize another addition, which is worth the attention of those who are not weary of books relating to that momentous epoch. It is a "Biography of Camille Desmoulins," by Ed. Fleury—an octavo volume, lately issued at Paris. The author discusses the history of this famous pamphleteer and revolutionary rhetorician, as an advocate defends a client before a jury.
To the already extensive literature on the French Revolution, we now need to highlight another addition that deserves the attention of those who are not tired of books about that significant period. It's a "Biography of Camille Desmoulins" by Ed. Fleury—an octavo volume just released in Paris. The author examines the history of this renowned pamphleteer and revolutionary speaker, much like a lawyer defends a client before a jury.
The History of the Principles, Institutions and Laws of the French Revolution, from 1789 to 1800, is an anti-revolutionary work of elaborate character, and decided ability, published a few weeks since at Paris, by an anonymous author, who thinks he can do something toward getting the world right by rolling back some of its more recent gyrations.
The History of the Principles, Institutions, and Laws of the French Revolution, from 1789 to 1800, is an anti-revolutionary piece that is detailed and skillfully crafted, published recently in Paris by an anonymous author who believes he can contribute to correcting the world by reversing some of its more recent changes.
A popular History of the French Revolution, from 1789 to 1799, written by Hippolite Magen, and lately published at Paris, in one volume, is having a great success among the laboring classes of Paris and other French cities. It is of course in favor of the Montangards.
A well-received history of the French Revolution from 1789 to 1799, written by Hippolyte Magen, and recently published in Paris as a single volume, is gaining a lot of popularity among the working class in Paris and other French cities. Naturally, it supports the Montagnards.
A valuable manual for students of French history is M. Louis Tripier's collection of French Constitutions, since 1789, with the decrees of the Provisional Government of 1848. It has just been issued by Cotillon, at Paris.
A useful guide for students of French history is Louis Tripier’s collection of French Constitutions since 1789, including the decrees from the Provisional Government of 1848. It has just been released by Cotillon, in Paris.
Mirabeau, the great revolutionist, is the subject of a new work just published at Vienna, from the pen of Franz Ernst Pipitz, a native of that city, but now a teacher at the University of Zurich. It is in great part the result of original investigations, and in many particulars departs from the received biographies, while in others it casts a new light on facts previously known. The critics of Vienna speak in the highest terms of it, as worthy to be named along with the most brilliant French productions on the same subject. They are, however, bound to say the best thing possible for a book by a Viennese author, since they have but few to rejoice in.
Mirabeau, the prominent revolutionary figure, is the focus of a new book recently published in Vienna, written by Franz Ernst Pipitz, a local who is now a professor at the University of Zurich. This work heavily relies on original research and diverges from established biographies in many ways, while also shedding new light on previously known facts. Critics in Vienna have praised it highly, considering it worthy of being mentioned alongside the most exceptional French works on the same topic. However, they are likely inclined to speak well of a book by a Viennese author since there are so few to celebrate.
The Memoirs of Massena, which have for some time been in course of publication at Paris, are at last completed, by the issue of the final volume, which contains the history of the campaign of 1810-11, in Portugal. No complete account of this campaign has ever before been published. The book also casts a great deal of light not merely on the history of the Marshal himself, but on the wars of Napoleon in general. It is founded on documents left by Massena, which have not before been published or consulted.
The Memoirs of Massena, which have been in the process of being published in Paris for a while now, are finally finished with the release of the last volume, covering the campaign of 1810-11 in Portugal. There has never been a complete account of this campaign published before. The book also provides significant insights not just into the life of the Marshal, but also into the wars of Napoleon as a whole. It is based on documents left by Massena that have not been published or reviewed before.
M. Cousin, who, after having exerted a more powerful influence in philosophy than any of his contemporaries, (though this influence was, in a large degree, secondary in its character), has recently been almost forgotten. We see by a paragraph in the Debats that he is collecting and editing all his various writings upon the subject of education. They will fill several volumes.
M. Cousin, who had a greater impact on philosophy than any of his peers (even if that impact was mostly indirect), has recently been nearly forgotten. We learn from a note in the Debats that he is gathering and editing all his different writings on education. They will fill several volumes.
Another tribute to the memory of Louis Philippe, has just been offered by M. R. Paignon, who has collected and published a volume of the deceased King's thoughts and opinions on matters of State. This work exhibits the mental and political history of its subject in the best light, and has the merit of being arranged with care and fidelity.
Another tribute to the memory of Louis Philippe has just been presented by M.R. Paignon, who has compiled and published a book of the late King’s thoughts and views on political matters. This work showcases the intellectual and political history of its subject in the best way and is notable for being organized with care and accuracy.
M. Felix Pignory, of the Commission despatched by the French Government, in search of the tomb of Godfrey of Bouillon, has returned from Asia, and reports some curious discoveries relative to the object of the mission.
M. Felix Pignory, from the commission sent by the French Government to find the tomb of Godfrey of Bouillon, has come back from Asia and reports some interesting discoveries related to the mission's goal.
A new and enlarged edition of Zuinet's Genie des Religions has appeared at Paris.
A new and expanded edition of Zuinet's Genie des Religions has been released in Paris.
The Political Maxims and the Private Thoughts of Frederick the Great is the title of a curious piece in the last number of Frazer's Magazine. It is unique as a sample of kingcraft; and every line supplies a proof of the candor, hypocrisy, unscrupulousness, sense of duty, courage, sensuality, and intellect, of the great Prussian, to whom are partially due the literary merits or demerits of the paper.[Pg 180]
The Political Principles and Personal Reflections of Frederick the Great is the title of an intriguing piece in the latest issue of Frazer's Magazine. It's one-of-a-kind as an example of political strategy; and every line offers proof of the honesty, duplicity, lack of ethics, sense of responsibility, bravery, indulgence, and intellect of the great Prussian, who is partially responsible for the literary strengths or weaknesses of the article.[Pg 180]
The new edition of the Poems of Elizabeth Barrett Browning, contains besides many original pieces, her translation of the "Prometheus Bound," of Æschylus, never hitherto published, although, as she informs us, once privately circulated in another and less complete form. It bears no mark of a woman's hand: it is rugged, massive, and sublime, as befits the grand old fate drama which the genius of the Greek moulded out of the immortal agony of the beneficent Titan. From the new poems we select the following exquisite love sonnets, from a series scarcely inferior to those in which Shakspeare has given the history of his heart-life:
The new edition of the Poems by Elizabeth Barrett Browning includes many original works and her translation of "Prometheus Bound" by Æschylus, which has never been published before, although she tells us it was once shared privately in a different and less complete version. It doesn't show any signs of being written by a woman: it's rugged, powerful, and stunning, as is fitting for the grand old fate drama that the genius of the Greek created from the immortal suffering of the helpful Titan. From the new poems, we highlight the following beautiful love sonnets, from a series that’s hardly less remarkable than those in which Shakespeare shared the story of his emotional life:
As Electra once held her urn at the tomb, And, looking into your eyes, I overturn
The ashes at your feet. Look and see
What a huge amount of sadness was hidden inside me,
And how the red wild sparks faintly glow Through the ashen grayness. If your foot in scorn Could walk them out into complete darkness,
It might be a good idea. But if instead You wait next to me for the wind to blow
The gray dust settles, ... those laurels on your head,
Oh my love, I won't protect you like this, That none of the fires will burn and tear apart The hair underneath. Step back a bit, then! Go.
From now on in your shadow. Never again. Alone at my doorstep Regarding individual life, I will direct The uses of my soul, nor raise my hand Calmly in the sunshine as before,
Without knowing what I held back,
Your touch on the palm. The broadest land
Doom separates us, but leaves your heart with mine. With pulses that beat twice as fast. What I do
And what I dream includes you, like the wine
Must have the flavor of its own grapes. And when I take legal action
God for me, He hears Your name, And sees in my eyes the tears of two.
A year ago, you were in the world,
What time I sat here alone in the snow, And saw no footprints, heard the silence settle. No moment at their voice; ... but link by link
Went looking to break all my chains, as if that so They could never fall off from any hit. Struck by your possible hand.... Well, this is how I drink
Of life's amazing cup of wonder. Wonderful,
Never to feel you thrill day or night With personal actions or words—never call A hint of you among the white blossoms You saw it growing! Atheists are just as dull,
Who can’t sense God's presence even when it’s hidden.
The fingers of this hand that I use to write, And ever since it became clearer and whiter;
How to greet the world ... quick with its 'Oh, list,'
When the angels talk. A ring of amethyst
I couldn't wear anything simpler in my view. Than that first kiss. The second one was even more intense.
The first one aimed for the forehead but only partially hit.
Partly falling on the hair. Oh, beyond reward!
That was the essence of love, which is love's own crown,
With sweet blessings, it did precede.
The third one was folded down on my lips, In a perfect purple state! Since when, really,
I have felt proud and said, 'My love, my own.'
The candidateship between Lord Palmerston and the historian Alison for the office of Lord Rector of the University of Glasgow, resulted in a majority for the latter, on the gross poll, of 69. As, however, of the "four nations" into which the students were distributed, each of the candidates had two, the election should have been decided by the vote of the present Rector, Mr. Macaulay; but he declines the duty, and would not go to the university during the contest.
The election between Lord Palmerston and the historian Alison for the position of Lord Rector of the University of Glasgow ended with Alison winning by a majority of 69 votes. However, since the students were divided into "four nations" and each candidate had support from two of them, the election should have been decided by the current Rector, Mr. Macaulay. He, however, refused to take on that responsibility and chose not to attend the university during the election.
The Official Gazette announces that "the Queen has been pleased to appoint Alfred Tennyson, Esq., to be Poet Laureate in ordinary to her Majesty, in the room of William Wordsworth, Esq., deceased." There have been poorer poets than Tennyson among the laureates; but this appointment does not and ought not to give much satisfaction. Mr. Tennyson had already a pension from the government, and was in no need of the salary of this office, as one or two others, and as we conceive, greater poets, are; and it had been hoped that the queen would appoint to the place the greatest poet of her own sex who has lived in England—Elizabeth Barrett Browning.
The Official Gazette announces that "the Queen has appointed Alfred Lord Tennyson, Esq., to be Poet Laureate in ordinary to her Majesty, replacing the late William Wordsworth, Esq." There have been lesser poets than Tennyson among the laureates; however, this appointment doesn't and shouldn't bring much satisfaction. Mr. Tennyson already received a government pension and didn't need the salary from this position, unlike one or two others, whom we believe to be greater poets; and it was hoped that the queen would choose the greatest poet of her own sex who has lived in England—Elizabeth Barrett Browning.
The original MS. of "Waverley,"—wholly in the handwriting of Sir Walter Scott,—the same which was sold in 1831 with the other MSS. of the series of novels and romances—has been presented to the Advocates' Library at Edinburgh, by Mr. James Hall, brother of the late Capt. Basil Hall. Several of the MSS. of Scott are in this country, having been sold here by Dr. Lardner, soon after his arrival here with Mrs. Heavyside.
The original manuscript of "Waverley," entirely in Sir Walter Scott's handwriting, the same one that was sold in 1831 along with the other manuscripts from the series of novels and romances, has been donated to the Advocates' Library in Edinburgh by Mr. James Hall, the brother of the late Capt. Basil Hall. Several of Scott's manuscripts are in this country, having been sold here by Dr. Lardner shortly after he arrived with Mrs. Heavyside.
Mr. Horace Mayhew, author of the metropolitan "Labor and the Poor" articles, has ceased to write for the London Morning Chronicle, the conductors of that journal wishing him to suppress, in his reports on the condition of the working classes, facts opposed to free trade. This appears to be characteristic of the advocates of that side.
Mr. Horace Mayhew, author of the city "Labor and the Poor" articles, has stopped writing for the London Morning Chronicle, as the editors of that paper wanted him to leave out facts in his reports about the working class that contradicted free trade. This seems to be typical of the supporters of that viewpoint.
D'Israeli has published an edition of his father's "Curiosities of Literature," with a "View of the Character and Writings of the Author." He is now engaged upon a Life of Lord William Bentinck, which he has undertaken at the request of the Duke of Portland. We do not think the author of the "Wondrous Tale of Alroy" will do very well in history.
D'Israeli has released a version of his father's "Curiosities of Literature," along with a "View of the Character and Writings of the Author." He is currently working on a biography of Lord William Bentinck, which he has taken on at the request of the Duke of Portland. We don’t think the creator of the "Wondrous Tale of Alroy" will succeed much in history.
The Earl of Carlisle has recently given two lectures before the Tradesmen's Benevolent Society of Leeds, and the Mechanics' Institute of the same city, upon the Scenes, Institutions, and Characteristics of the United States, which he visited when Lord Morpeth.
The Earl of Carlisle recently delivered two lectures for the Tradesmen's Benevolent Society of Leeds and the Mechanics' Institute in the same city, discussing the scenes, institutions, and characteristics of the United States, which he visited while serving as Lord Morpeth.
Leigh Hunt has probably done a foolish thing in again becoming an editor. He is too old. We have, by the last steamer, "Leigh Hunt's Journal: a Miscellany for the Cultivation of the Memorable, the Progressive, and the Beautiful"—certainly a characteristic title.
Leigh Hunt has probably made a silly choice by becoming an editor once more. He’s too old for that. We just received, by the last steamer, "Leigh Hunt's Journal: a Miscellany for the Cultivation of the Memorable, the Progressive, and the Beautiful"—definitely a typical title.
A Posthumous work of Joseph Balmas,—(the celebrated Spanish priest, whose book on Catholicism and Protestantism has lately been translated, and published in Baltimore, and who perished prematurely in 1848), has just been published. It is entitled Escritos Posthumos, Poesias Posthumos, and contains prose and verse on science, literature, and politics.[Pg 181]
A posthumous work by Joseph Balmas—the renowned Spanish priest whose book on Catholicism and Protestantism was recently translated and published in Baltimore, and who died too young in 1848—has just been released. It's titled Escritos Posthumos, Poesias Posthumos, and includes prose and poetry on science, literature, and politics.[Pg 181]
The Death of the late Mrs. Bell Martin, at the Union Place Hotel, in this city, was briefly noticed in the last number of the International. It appears from a statement in the London Times that the vast estates known as the Connemara property, to which she had succeeded as the daughter and heiress of the late Mr. Thomas Martin, of Ballinahinch Castle, in Galway, was among the first brought into the new "Encumbered Estates Court," and has been for some months advertised for sale. The Dublin Evening Mail has the following remarks upon the melancholy history of Mrs. Martin, whose novel of "Julia Howard" must preserve for her a very distinguished rank among the literary women, of our time:
The death of the late Mrs. Bell Martin at the Union Place Hotel in this city was briefly mentioned in the last issue of the International. A statement in the London Times indicates that the large estates known as the Connemara property, which she inherited as the daughter and heiress of the late Mr. Thomas Martin of Ballinahinch Castle in Galway, was one of the first cases taken to the new "Encumbered Estates Court" and has been advertised for sale for several months. The Dublin Evening Mail has the following comments on the tragic history of Mrs. Martin, whose novel "Julia Howard" must secure her a notable place among the literary women of our time:
"The vicissitudes of life have seldom produced a sadder or more rapid reverse than that by which the fortunes of this excellent lady were darkened and overthrown. Born to a noble inheritance which extended over a territory far exceeding the domain of many a reigning German prince, her name was known throughout the United Kingdom as that of "the Irish heiress." Five years ago her expectancy was considered to be equivalent, over and above all encumbrances and liabilities, to a yearly income of 5,000l. Before two years of the interval had elapsed she found herself at the head of her patrimonial estates, without a shilling that she could call her own. The failure of the potato crop, the famine and pestilence which followed, the scourging laws enacted and enforced by an ignorant Legislature to redress the calamity, and the claims of money-lenders, swept every inch of property from under her feet. Her hopes and her prospects were for ever blighted. Her projects for the improvement of the wild district over which she had reigned as a sort of native sovereign were at an end; and she went forth from the roof of her fathers as a wanderer, without a home, and, as it would almost appear, without a friend. Never was hard fate less deserved; for her untiring and active benevolence had been devoted from her childhood to the comfort and relief of those who suffered, and her powerful and original mind was incessantly employed in devising means of moral and physical amelioration in the condition of the tenantry on her father's estates. She gave up her whole time to such pursuits, avoiding the haunts of fashion and those amusements which might be considered suitable to her age and place, that she might perform the various duties of physician, almoner, schoolmistress, and agricultural instructor. Her almost daily habit was to visit the poor and the sick in the remote recesses of that wild region, sometimes on foot—more frequently in her little boat, well provided with medicaments and food, which she impelled by the vigor of her own arm through the lakes which stretch along the foot of the mountains. How grievous it is to reflect that she should so soon have been driven across the ocean in search of a place to lay her head. The American editor intimates that the object of her voyage was to collect materials for literary works. We have no doubt that such was among her projects; for she was a very distinguished writer, and would by no means eat the bread of idleness or dependence; but there is reason to believe that it was a more stringent compulsion which obliged her, at an advanced period of the year, and in a peculiarly delicate situation, when even peasants remain on shore, to encounter the tedium and perils of a voyage in a sailing vessel. We have heard, in fact, from a quarter which ought to be correctly informed, that she was proceeding to the residence of a near relative of her father, with the intention of remaining there till some favorable change might come over the color of her life."
"The ups and downs of life rarely create a sadder or quicker downfall than what happened to the fortunes of this remarkable woman. Born into a noble legacy that spanned a territory much larger than that of many reigning German princes, her name was known throughout the UK as "the Irish heiress." Five years ago, her fortune was estimated to be equivalent to an annual income of £5,000, free of any debts or obligations. But within two years, she found herself in charge of her family estates, with not a single penny to her name. The potato crop failure, followed by famine and disease, plus the harsh laws imposed by an ignorant government trying to fix the disaster, and the demands of moneylenders, took away every bit of her property. Her hopes and future were shattered. Her plans to improve the wild region she had ruled over like a local sovereign came to an abrupt end, and she left her father's home as a wanderer, without a place to stay, and seemingly without a friend. It was a harsh fate that she did not deserve; from childhood, her tireless and active generosity had been dedicated to helping those in need, and her sharp, creative mind was constantly focused on finding ways to improve the living conditions of the tenants on her father's estates. She devoted all her time to these efforts, steering clear of fashionable social spots and entertainments that might be expected for someone of her age and status, in order to take on the roles of healer, charity worker, teacher, and agricultural advisor. Almost daily, she visited the poor and sick in the remote parts of that wild region, sometimes on foot—more often in her small boat, stocked with medicine and food, which she powered through the lakes that run along the foot of the mountains using her own strength. How heartbreaking it is to think that she would soon be forced to cross the ocean in search of a place to call home. The American editor suggests that her voyage was for gathering materials for her literary works. We have no doubt that was one of her aims; she was a very talented writer and would not choose to live idly or dependently. However, it seems there was a stronger reason pushing her to undertake this difficult journey at a late stage of the year, particularly when even farmers stayed on land, to face the monotony and dangers of sailing. In fact, we have heard from a reliable source that she was heading to stay with a close relative of her father, hoping to remain there until some positive change could brighten her circumstances."
Our countrywoman, Mrs. Mowatt, has revised and partially rewritten her novels of "The Fortune Hunter," and "Evelyn, or the Heart Unmasked," and they have just been published in London. The Athenæum says of them:
Our fellow citizen, Mrs. Mowatt, has updated and partially rewritten her novels "The Fortune Hunter" and "Evelyn, or the Heart Unmasked," and they have just been released in London. The Athenæum comments on them:
"These tales give us a higher idea of Mrs. Mowatt's talents as an authoress, than her plays did. Taken in conjunction with those dramas, and with the pleasing powers as an actress displayed by the lady,—they not only establish a case of more than common versatility, but indicate that with labor and concentration, so gifted a person might have taken a high place, whether on the library shelf or on the stage. In another point of view, they are less agreeable. Alas, for those primitive souls, who with a perverse constancy may still wish to fancy America a vast New-England of simple manners and superior morals! The society which Mrs. Mowatt describes—whether in 'Evelyn,' which begins with a wedding out of Fleecer's boarding-house, or in 'The Fortune Hunter,' which opens with table-talk at Delmonico's—is as sophisticated as any society under which this wicked old world groans, and which our Sir E. Lytton and Mrs. Gore have satirized—or Balzac (to shame the French) has "shown up." Major Pendennis himself could hardly have produced anything more blasé in tone than some of the pictures of 'New-York Society' drawn by this American lady,—drawn, moreover, when the lady was young. Evelyn is married to a rich man, without her heart having any thing to say in the matter,—by a mother who is a superfine Mrs. Falcon:—and wretched mischief comes of it. Brainard, the fortune hunter, is a heartless and cynical illustration that a Broadway hunter can be as unblushingly mercenary, and as genteelly dishonorable as the veriest old Bond Street hack, bred up in the traditions of the Regency, who ever began life on nothing and a showy person—continued it on nothing and the reputation of fashion—and ended no one cares how or where. There are character, smartness and passion in both these tales—though a certain looseness of structure and incompleteness of style prevent us from being extreme in praising them, or from recommending them by quotation,—and though, as has been said, the tone and taste of the life which they describe must jar on the feelings of those who are unwilling to see the decrepitude of elderly civilization coming down upon a new country, ere its maturity has been reached—or even ere its youth has been sufficiently and steadily trained."
"These stories give us a better sense of Mrs. Mowatt's skills as a writer than her plays do. Together with those dramas, and with the charming talents she demonstrated as an actress—these not only show her exceptional versatility but also suggest that with effort and focus, such a gifted person could have achieved a prominent position, whether on the bookshelf or the stage. From another perspective, they are less appealing. Alas for those naive souls who, with misguided determination, still wish to believe America is a vast New England of simple ways and moral superiority! The society that Mrs. Mowatt portrays—whether in 'Evelyn,' which starts with a wedding at Fleecer's boarding house, or in 'The Fortune Hunter,' which kicks off with a discussion at Delmonico's—is as sophisticated as any society under which this wicked old world struggles, and which our Sir E. Lytton and Mrs. Gore have mocked—or Balzac (to embarrass the French) has exposed. Major Pendennis himself could hardly have created anything more blasé in tone than some of the depictions of 'New York Society' crafted by this American lady—made, moreover, when she was young. Evelyn marries a wealthy man without her heart having anything to say about it—her mother is a refined version of Mrs. Falcon:—and terrible trouble results. Brainard, the fortune seeker, is a cold and cynical example that a Broadway predator can be just as openly mercenary and genteelly dishonorable as the most disreputable old Bond Street player, raised in the traditions of the Regency, who started life with nothing but a flashy persona—continued it with nothing and a reputation for fashion—and ended who knows how or where. There is character, cleverness, and passion in both of these tales—though some structural looseness and stylistic incompleteness hold us back from praising them too highly or recommending them through quotes—and although, as mentioned, the tone and taste of the life they depict must clash with the sensibilities of those unwilling to acknowledge the decay of aged civilization descending upon a new country, before it has reached maturity—or even before its youth has been adequately and consistently cultivated."
Mrs. Southworth, the authoress of "Retribution," "The Deserted Wife," &c., has a new novel in the press of the Appletons, entitled "Shannondale." Mrs. Southworth is the most popular of our female novelists, notwithstanding the doubtful morality of her works.[Pg 182]
Mrs. Southworth, the author of "Retribution," "The Deserted Wife," and more, has a new novel being published by the Appletons, called "Shannondale." Mrs. Southworth is the most popular among our female novelists, despite the questionable morality of her works.[Pg 182]
Charles Mackay, who, two or three years ago, passed some months in New-York, and who is known for his very candid and intelligent book upon the United States, entitled "The Western World," has gone to India, as an agent of the Manchester Chamber of Commerce, for the purpose of inquiring into the state and prospects of Indian cotton cultivation. Mr. Mackay has had experience in the collection of statistical information; he has lived long enough abroad to know that essential differences sometimes lurk beneath external resemblances in the social arrangements of two countries, and to be on his guard against the erroneous inferences to which ignorance of this fact leads. He is naturally acute, energetic, and cautious. For the difficult task of investigating and reporting upon the condition of an important branch of industry, and the circumstances which are likely to promote or retard its progress among a community so different from the English as that of India, he is probably as well fitted as any man who could have been selected. The foundation of the British Indian empire and the establishment of the United States as an independent nation, were contemporary events. The loss of her American colonies helped to concentrate the attention and exertions of England upon her Indian dominions. The progress made by British India since 1760, in civilization, material wealth, and intelligent enterprise, is barely perceptible; while the United States have expanded from a few obscure colonies into a nation second only to Great Britain in the value and extent of their commercial relations, second to none in intelligence and successful enterprise. The Anglo-Norman inhabitants of the "Old Thirteen" provinces have made the valley of the Mississippi, and the prairies beyond it, which little more than half a century ago were mere wastes, the thronged abodes of a vigorous and wealthy European population. They have done this without the aid of the aboriginal tribes, who have proved irreclaimably addicted to their nomade habits. The Anglo-Normans who rule British India have had to deal with a country thickly peopled with races far advanced in civilization, though of a peculiar character; yet, in every respect, the results of their efforts lag far behind those visible in America. To place the difference in a most striking point of view, it is only necessary to contrast the cotton produce and the mercantile marine of British India with those of the United States. There is actually a more fully-developed steam navigation between Panama and California than between Bombay and China. The causes of these results are plain enough to us, but to the English they are enigmas. The mission of Mr. Mackay will scarcely end in a revelation of the truth, that liberty and independence have kept healthy the blood in the vigorous limbs of the Americans, while trammels and vassalage have deadened the energies of the Indies; but it may have an important influence upon the question whether the East India Company's charter shall be renewed, and it certainly will develop much information interesting to the cotton-growers of the United States.
Charles Mackay, who spent a few months in New York a couple of years ago and is known for his candid and insightful book about the United States called "The Western World," has traveled to India as an agent of the Manchester Chamber of Commerce to look into the state and future of Indian cotton farming. Mr. Mackay has experience in gathering statistical data; he has lived abroad long enough to understand that significant differences can exist beneath surface similarities in the social structures of different countries, and he's aware of the misleading conclusions that can come from ignoring this fact. He is sharp, energetic, and cautious by nature. For the challenging role of exploring and reporting on the condition of an important industry and the factors that could foster or hinder its growth in a community as different from England as India, he is likely one of the best choices available. The establishment of the British Indian empire and the emergence of the United States as an independent nation occurred at the same time. The loss of its American colonies helped focus England's attention and efforts on its Indian territories. The progress made by British India since 1760 in terms of civilization, material wealth, and intelligent enterprise is hardly noticeable; meanwhile, the United States has grown from a few small colonies into a nation that is second only to Great Britain in terms of the value and scale of its trade, and unmatched in intelligence and successful enterprise. The Anglo-Norman inhabitants of the "Old Thirteen" colonies have turned the Mississippi Valley and the surrounding prairies, which were mere wastelands just over fifty years ago, into bustling homes for a vibrant and affluent European population. They accomplished this without assistance from the indigenous tribes, who remain firmly attached to their nomadic ways. The Anglo-Normans governing British India face a densely populated nation with races that are quite advanced in civilization yet possess unique characteristics; still, the outcomes of their efforts lag significantly behind those seen in America. To highlight the difference starkly, one only needs to compare the cotton production and commercial shipping of British India with that of the United States. There is actually a more developed steam navigation system between Panama and California than there is between Bombay and China. The reasons for these outcomes are clear to us, but they remain puzzles for the English. Mr. Mackay's mission will likely not conclude with a revelation that liberty and independence have invigorated the Americans while restraint and servitude have stifled the energies of India; however, it may significantly impact whether the East India Company's charter gets renewed, and it will certainly provide valuable information for U.S. cotton growers.
Mr. De Quincey is one of the greatest of the elder race of literary men now living in Great Britain, and we believe he is in no very affluent circumstances. The bestowal of a pension by the Government upon Mr. James Bailey, an editor of the classics, residing at Cambridge, on the ground of his "literary services," causes The Leader thus to refer to the author of "The Opium Eater"—
Mr. De Quincey is one of the greatest literary figures from the older generation still living in Great Britain, and we believe he is not in very good financial circumstances. The government’s decision to grant a pension to Mr. James Bailey, an editor of classical works living in Cambridge, based on his "literary services," leads The Leader to mention the author of "The Opium Eater"—
"Where is Thomas De Quincey's pension? Some may not regard him, as we do, the very greatest living master of the English language; some may think lightly of those fragmentary works and fugitive articles with which he has for more than thirty years enriched our literature; but, whatever may be the individual estimate of his services, one fact is patent, namely, that you cannot mention De Quincey in any circle of the British Islands, pretending to literary culture, but his name will sound familiar; in most it will awaken responses of gratitude for high pleasures bestowed, in none will it arouse indignation of high power to base uses. Now, this we call a clear case for national beneficence. He has done the state service, and they know it; but they will not reward it."
"Where is Thomas De Quincey's pension? Some people may not see him, as we do, as the greatest living master of the English language; some might think little of those fragmented works and scattered articles that he has contributed to our literature for over thirty years; but, regardless of individual opinions about his contributions, one fact is clear: you can’t mention De Quincey in any literary circles across the British Isles without his name ringing a bell; in most, it will spark feelings of gratitude for the great enjoyment he’s provided, and in none will it provoke strong indignation for serving lesser purposes. This is a clear case for national support. He has served the state, and they know it; yet, they refuse to reward him."
Apropos of pensions: Upon the whole, we have the best exchequer in the world, and to soldiers we have evinced no special lack of liberality. To give five hundred dollars a year to Mr. Audubon, R. H. Dana, Moses Stuart, Edward Robinson, H. R. Schoolcraft, James G. Percival, C. F. Hoffman, and some half dozen others, would be something toward an "honorable discharge" of the country's obligations in the premises, and probably no slight addition to the happiness of men who have added much to the real glory of the nation, while it would cost less than a morning's useless debate in Congress. In a recent letter to Lord Brougham, on a cognate subject, Savage Landor exclaims:
Apropos of pensions: Overall, we have the best treasury in the world, and we haven’t shown any special lack of generosity towards soldiers. Giving five hundred dollars a year to Mr. Audubon, R. H. Dana, Moses Stuart, Edward Robinson, H. R. Schoolcraft, James G. Percival, C. F. Hoffman, and about six others would be a step towards an "honorable discharge" of the country's obligations in this matter, and it would likely boost the happiness of those who have greatly contributed to the nation’s true glory, all while costing less than a pointless morning debate in Congress. In a recent letter to Lord Brougham on a related topic, Savage Landor exclaims:
"Probably the time is not far distant when the arts and sciences, and even literary genius, may be deemed no less worthy of this distinction than the slaughter of a thousand men. But how, in the midst of our vast expenditure, spare so prodigious a sum as five hundred a year to six, and three hundred a year to six more!"
"Maybe it won't be long before the arts and sciences, and even literary talent, are considered just as worthy of recognition as the killing of a thousand men. But how can we, amidst our enormous spending, afford to give such a huge sum as five hundred a year to six people, and three hundred a year to six more!"
A Mr. Chubb has published in London, in a small volume, a paper which he read before the Institution of Civil Engineers, on the construction of locks and keys. It embraces a history of the lock and key from the earliest ages, illustrated profusely with wood cuts. It forms an instructive and entertaining essay; but we think Mr. Chubb might have learned something more of the subject in the lock factories of Newark and this city.
A Mr. Chubb has published a small volume in London with a paper he presented to the Institution of Civil Engineers about how locks and keys are made. It includes a history of locks and keys from ancient times, featuring plenty of illustrations. It's an informative and engaging essay, but we believe Mr. Chubb could have gained more knowledge about the topic from the lock factories in Newark and this city.
Mr. Ticknor's History of Spanish Literature has been translated into German, and is announced for publication by Brockhaus.[Pg 183]
Mr. Ticknor's History of Spanish Literature has been translated into German and is set to be published by Brockhaus.[Pg 183]
Mr. Dicken's "David Copperfield" is at length completed, and Mr. Wiley has published it in two handsome volumes, profusely illustrated. There is a variety of opinions among the critics as to its rank among the works of "Boz"; but it is not contended by any that it evinces a decay of his extraordinary and peculiar genius. We copy a paragraph which strikes us as just, from the Spectator:
Mr. Dickens "David Copperfield" is finally finished, and Mr. Wiley has published it in two beautiful volumes, filled with illustrations. Critics have different opinions on how it ranks among the works of "Boz"; however, no one argues that it shows any decline in his remarkable and unique talent. We are including a paragraph that we think is fair, from the Spectator:
"This story has less of London life and town-bred character than most of its predecessors; but what may thus be gained in variety is lost in raciness, breadth, and effect. The peculiar classes forced into existence by the hotbed of a great city, and owing a part of their gusto to town usage, may be narrow enough if compared with general nature, but they are broader than the singularities whom Mr. Dickens copies or invents as representatives of genteel country life, or human nature in general. In the mere style there is frequently an improvement—less effort and greater ease, with occasional touches of the felicity of Goldsmith; but we should have thought the work was likely to be less popular than many of the previous tales of Mr. Dickens, as well as rather more open to unfavorable criticism. Any prose fiction that is to take rank in the first class, must have what in epic poetry is called a fable,—some lesson of life embodied in a story that combines the utile and the dulce. This fable should not only please the reader by its succession of coherent events, and by the variety of its persons and fortunes, but should touch by appeals to the common kinship of humanity, and teach worldly conduct of ethical lessons by particular incidents, as well as by the general development. And when this end is attained, whether by design or instinct, technical rules are readily forgotten; even the great rule of unity of action can be dispensed with. It does not appear that Mr. Dickens has the critical training necessary to feel the importance of this principle, or a knowledge of life sufficiently deep and extensive to enable him to embody it unconsciously, as a well-chosen story will always compel an author to do. So far as David Copperfield appears designed with any other object than as a vehicle for writing a number of sketches, it would seem intended to trace the London career of an inexperienced young man, with infirmity of purpose, a dangerous friend, and no very experienced advisers. Any purpose of this kind is only prosecuted by snatches; "the theme" is constantly deserted, and matters are introduced that have no connection with the hero further than his being present at them, or their occurring to his acquaintance. In fact, from the time that David Copperfield emerges from boyhood, the interest in his adventures ceases, beyond that sort of feeling which many readers entertain of wishing to know 'how it ends.'"
"This story has less of London life and city-dwelling characters than many of its predecessors; but while it gains some variety, it loses richness, depth, and impact. The unique social groups that arise in the bustling environment of a big city may seem limited compared to broader human nature, but they are more substantial than the eccentric characters that Mr. Dickens either portrays or invents as representatives of refined rural life or humanity as a whole. The style often shows improvement—there's less strain and more fluidity, with occasional flashes of Goldsmith's brilliance; however, we believe this work might be less popular than many of Mr. Dickens's earlier tales and somewhat more prone to negative critique. Any prose fiction that aspires to be in the top tier must have what epic poetry refers to as a fable—a life lesson wrapped in a story that blends the useful and the enjoyable. This fable should not only engage the reader with a series of coherent events, along with a variety of characters and fortunes, but it should also resonate through shared human experiences and impart moral guidance through specific incidents as well as overall development. When this goal is achieved, whether intentionally or instinctively, the technical rules are easily overlooked; even the crucial rule of unity in action can be bypassed. It seems that Mr. Dickens lacks the critical training needed to appreciate the significance of this principle, or the deep and broad life experience to express it without effort, as a well-structured story naturally compels an author to do. As far as David Copperfield seems designed for any purpose other than being a series of sketches, it appears to be meant to chart the London journey of an inexperienced young man with wavering determination, a troublesome friend, and few knowledgeable guides. This kind of theme is only pursued in bits and pieces; "the theme" is frequently abandoned, and unrelated events are introduced that have no real connection to the hero aside from his presence at them or their association with his acquaintances. In fact, once David Copperfield moves beyond childhood, the interest in his adventures diminishes, aside from the typical curiosity of many readers wanting to know 'how it ends.'"
Mr. David Dudley Field, of this city, one of the three commissioners who prepared the amended Code of the State of New-York, abolishing the distinction in procedure between law and equity, being in England for a brief visit, was invited by the leading members of the Law Amendment Society to give some account of the great changes effected here in the administration of justice. He complied, and a meeting of the Society was summoned specially to hear him. The result is much remarked upon in nearly all the London journals. Mr. Field is a clear headed man, master of his subject, perspicuous in his rhetoric, and distinct in his elocution, so that our new constitution was most advantageously displayed before his learned and critical hearers. The Spectator says of the subject:
Mr. David Dudley Field, from this city, one of the three commissioners who revised the Code of the State of New York to eliminate the distinction between law and equity, was in England for a short visit when he was invited by prominent members of the Law Amendment Society to discuss the significant changes made in the administration of justice here. He agreed, and a special meeting of the Society was arranged to hear him. The outcome has been widely noted in almost all the London newspapers. Mr. Field is a sharp thinker, knowledgeable on his topic, articulate in his speech, and clear in his delivery, allowing our new constitution to be effectively presented to his educated and discerning audience. The Spectator comments on the topic:
"The visit of Mr. Dudley Field to England, and his interesting statements to the members of our Law Amendment Society, are real events in the progress of law reform in this country. The injustice which the English people submit to in the revered name of Law, and in the sacred but in their case profaned name of Equity, is more enormous than the future historian will be able remotely to conceive. The keystone of the barbarous Gothic portal to Justice in our common-law procedure was struck out some twenty years ago, when the logical forms of legal contest were reduced to their now moderate number; other heavy blows have further undermined the ruin, and almost cleared away whatever was feudal in that portion of the edifice; and then came the raising of the new and noble portal of the County Courts. Still, in all but the most trivial litigation the delay and expense are such that justice can only be had at a percentage utterly disgraceful to a nation either honest or merely clearheaded and commercial. We still preserve a diversity of tribunals, to administer laws that ought not to be inharmonious; and we are prevented from making the laws harmonious by the difficulties of finding tribunals able to rule the concord and administer the whole field of law as a single empire. In this case, as in a multitude of others, our young relations across the Atlantic have done that which we only longed to do. In this rivalry of nations, far above all other rivalries, they have pushed development of institutions which they received from forefathers common to us both, to a more rapid perfection than we. Mr. Dudley Field is one of three men who framed a constitutional law for the State of New York, under which the courts of legal and equitable jurisdiction have been successfully merged; the enactment has succeeded in practical working; and the spectacle of "Equity swallowing up Law" has been so edifying to the citizens of his State, that three other States of the Union have resolved to enact, and four further States have appointed conferences to deliberate upon, a similar procedure. It is impossible—however narrow-minded lawyers may object—that what Americans find practicable and beneficial should be either impracticable or disadvantageous to Englishmen."
"The visit of Mr. Dudley Field to England and his engaging remarks to our Law Amendment Society members are significant milestones in the advancement of law reform in this country. The injustice that the English people endure in the respected name of Law, and in the honored yet compromised name of Equity, is far greater than future historians will be able to imagine. About twenty years ago, the key piece of the outdated Gothic entrance to Justice in our common-law system was removed when the logical structures of legal disputes were simplified to a more manageable number; further significant changes have eroded what remained of the feudal aspects of that structure, and now the new and admirable entrance of the County Courts has been raised. Still, in nearly all but the simplest legal battles, the delays and costs are so high that justice is only accessible at a rate that is deeply embarrassing for a nation that claims to be either honest or simply pragmatic and business-minded. We continue to have a variety of courts to enforce laws that shouldn't conflict, and we are hindered from harmonizing these laws due to the challenges of finding courts capable of managing and applying the entire legal system as a cohesive whole. In this regard, as with many others, our young counterparts across the Atlantic have achieved what we have only aspired to do. In this national competition, far surpassing all others, they have rapidly improved the institutions they inherited from our shared ancestors. Mr. Dudley Field is one of three individuals who developed a constitutional law for the State of New York, under which legal and equitable jurisdictions have successfully merged; this implementation has worked effectively in practice, and the sight of "Equity absorbing Law" has been so inspiring to citizens of his State that three other States in the Union have decided to adopt it, and four more States have set up discussions to consider a similar approach. It’s impossible—no matter how narrow-minded some lawyers may be—to disregard that what Americans find workable and beneficial could be either impractical or harmful for the English."
A second part of the "Historical Collections of Louisiana," by B. F. French, has been published by Mr. Putnam. It contains some interesting papers, among which are translations of an original letter of Hernando de Soto, on the Conquest of Florida, of a brief account of de Soto's memorable expedition to Florida, from a recently discovered manuscript by a writer named Biedma, and Hackluyt's translation of the longer narrative "by a gentleman of Elvas." It is to be followed, we understand, by a second volume.[Pg 184]
A second part of the "Historical Collections of Louisiana," by B. F. French, has been released by Mr. Putnam. It includes some intriguing documents, such as translations of an original letter from Hernando de Soto about the Conquest of Florida, a brief account of de Soto's notable expedition to Florida from a recently found manuscript by a writer named Biedma, and Hackluyt's translation of the longer narrative "by a gentleman of Elvas." We understand that this will be followed by a second volume.[Pg 184]
Elihu Burritt is one of those people who are filled with the comfortable assurance of their own greatness. He seems always to regard the mob of men as very diminutive creatures, while his introverted glances are through a lens which reveals a character of qualities and proportions the most extraordinary. This is unfortunate. It renders Mr. Elihu Burritt, par excellence, the bore of his generation. He is really a person of very small abilities; of very little information, considering the opportunities presented by his travels; and the "learned blacksmith" has no learning at all. He had, indeed, an unusual facility in acquiring words, but he knows nothing of languages; not having in any a particle of scholarship; of the philosophy, even of his mother tongue, being as ignorant as the bellows-hand in his smithy at Worcester. But because of this not uncommon faculty of acquiring words—acquiring them as Zerah Colburn did a certain mastery of figures, without being able to comprehend any principle of mathematics—Mr. Everett, or some one else, advertised him as "learned," and ever since he has neglected his fit vocation to crowd himself into conspicuous places, all over Christendom; to blow continually his penny whistle in the ears of the little people called philanthropists; to speak and write in addresses and letters immense aggregations of ambitious platitudes, to pontiffs, emperors, kings, parliaments, etc., respecting their particular affairs, all of which addresses and letters are as cogent as the barkings sent by a lap-dog toward the moon, and receive from all sorts of people, except diminutives and impertinents whose profession is "philanthropy," just about as much consideration as Dian yields to the fast-yelping cur. It is all unfortunate, for poor Elihu Burritt will never be persuaded that he is a subject of derision only, instead of admiration; that men pause to regard him as a miracle of conceit and assurance rather than as a prophet; and that his commonplaces about "olive leaves," "calumets," "universal brotherhood," "fatherland," etc., have no more influence than the maudlin rigmarole of the madman whose preternatural force is lost in senility. It is time for Elihu Burritt to go back to his shop: the world wants a new fool.
Elihu Burritt is one of those people who are completely confident in their own greatness. He often looks at people as if they are insignificant, while his introspective glances come through a perspective that highlights extraordinary qualities. This is unfortunate. It makes Mr. Elihu Burritt, par excellence, the bore of his generation. He is actually a person with very limited abilities; not much knowledge, despite the opportunities his travels provided; and the "learned blacksmith" is actually quite uneducated. He did have a knack for picking up words, but he knows nothing about languages; he lacks any real scholarship; his understanding of the philosophy of even his own language is as poor as that of a bellows-handler in his workshop in Worcester. Yet, because of this common talent for acquiring words—much like Zerah Colburn’s grasp of numbers without an understanding of math—Mr. Everett, or someone similar, labeled him as "learned," and since then he has abandoned his actual work to seek attention wherever he can across Christendom; constantly making small talk to the so-called philanthropists; speaking and writing grandiose letters and speeches filled with empty platitudes to popes, emperors, kings, parliaments, etc., about their concerns, all of which are as meaningful as a small dog barking at the moon, and receive about the same level of attention from everyone except the diminutive and insincere professionals of "philanthropy." It’s unfortunate, because poor Elihu Burritt will never realize that he is the subject of mockery rather than admiration; that people see him as a spectacle of arrogance rather than as a prophet; and that his clichés about "olive branches," "peace pipes," "universal brotherhood," "homeland," etc., have no more impact than the sentimental ramblings of a madman whose once-great vigor has faded into old age. It’s time for Elihu Burritt to return to his shop: the world needs a new fool.
John Mills, remembered by some unfortunate New-Yorkers as John St. Hugh Mills, has written half a dozen tolerable novels since he went home, and he is now publishing, in the United Service Magazine, a series of papers illustrative of his American travels, in which he illustrates his knowledge and veracity by certain anecdotes, which are described as having occurred on "the western prairies of Louisiana."
John Mills, remembered by some unfortunate New Yorkers as John St. Hugh Mills, has written about six decent novels since he returned home, and he is currently publishing a series of articles about his American travels in the United Service Magazine, where he demonstrates his knowledge and honesty through certain stories, which he claims happened on "the western prairies of Louisiana."
President Hitchcock, of Amherst College, who is capable of a very conclusive treatment of the subject, has in the press of Philips & Sampson, a work on the connection of Geology and Religion.
President Hitchcock of Amherst College, who is very skilled at addressing the topic thoroughly, has a new book coming out from Philips & Sampson about the relationship between Geology and Religion.
Dr. Latham's very important work on the "Varieties of Man," we are glad to hear is to be republished by the Appletons. Though much less voluminous than the work of Pritchard, and therefore less particular generally in its illustrations, it may be regarded as decidedly the most masterly and satisfactory production that has yet appeared in ethnology. The prospect of its republication affords us the more satisfaction, because the superficial and flippant infidelity of Dr. Robert Knox has been reproduced here by a respectable publishing house, and widely diffused. The "Races of Man," by Dr. Knox, is what is called a clever book; the Yankees might style it "smart;" but it is no more entitled to consideration as an exhibition of scholarship, intellectual strength, or fairness, than the rigmarole of the Millerite or the Mormon.
Dr. Latham's very important work on the "Varieties of Man" is set to be republished by the Appletons, which we are pleased to hear. Although it’s much shorter than Pritchard's work and therefore less detailed in its illustrations, it stands out as the most impressive and satisfying contribution to ethnology that has emerged so far. We are particularly pleased with the news of its republication because the shallow and superficial views of Dr. Robert Knox have been reissued by a reputable publishing house and widely spread. Dr. Knox's "Races of Man" is often called a clever book; some might even label it "smart," but it deserves no more recognition as a display of scholarship, intellectual rigor, or fairness than the nonsensical writings of the Millerites or the Mormons.
The Homœopathic Review and Quarterly Journal of Medical Science, is a new periodical, commencing with the year, of which the general character is indicated by the title. It is edited by Dr. Marcy, author of "The Homœopathic Theory and Practice," one of the most eminent scholars and successful practitioners of the new school; Dr. Herring, of Philadelphia, whose name is familiar to the students of German literature and science, and who was one of the most trusted friends of Hahnemann; and Dr. Metcalfe, who has been known as an able lawyer and ingenious critic, and who is regarded as a very accomplished physician. Under such direction, the Homœopathic Review can hardly fail of success. It will certainly, we think, commend the doctrines of the Hahnemannists to the favorable consideration of all thoughtful readers, and compel those who have been accustomed to deride the new principles to a courteous treatment of them. Mr. Radde is the publisher.
The Homeopathic Review and Quarterly Journal of Medical Science is a new magazine starting this year, clearly represented by its title. It's edited by Dr. Marcy, the author of "The Homeopathic Theory and Practice," who is one of the leading scholars and successful practitioners of this new approach; Dr. Herring from Philadelphia, whose name is well-known among students of German literature and science, and who was a close friend of Hahnemann; and Dr. Metcalfe, recognized as a skilled lawyer and insightful critic, and considered a very capable physician. With such leadership, the Homeopathic Review is bound to be successful. We believe it will present the ideas of homeopaths in a positive light to thoughtful readers and encourage those who have been dismissive of these new principles to engage with them respectfully. Mr. Radde is the publisher.
The cheapness of good books and good editions is one of the wonders of our time. American publishers have done much toward bringing literature into the homes of the poor, but the cheap books manufactured in this country have, for the most part, been badly printed, and in every respect so wretchedly put together, that they were hardly worth preserving after a first reading. The English are now competing vigorously for the popular market here, and mainly, through the house of Bangs & Brother of this city. Bohn and other great London publishers are supplying us with well printed, well bound, and excellently illustrated books, at prices altogether lower than those for which the American manufacturers have offered or can afford them. To sell such a book as Lodge's Portrait Gallery, in eight volumes, with all its finely engraved heads, for ten dollars, one must have the world for a market; and so with the long list of important writings in the compactly but correctly and elegantly printed volumes of Bohn's Standard Library—the best and cheapest popular series ever issued in any country.[Pg 185]
The affordability of quality books and good editions is one of the amazing things about our time. American publishers have done a lot to bring literature to the homes of those who are less well-off, but the cheap books made in this country have mostly been poorly printed and so badly put together that they weren’t really worth keeping after the first read. The English publishers are now actively competing for the popular market here, mainly through Bangs & Brother in this city. Bohn and other major London publishers are providing us with well-printed, well-bound, and beautifully illustrated books at prices that are much lower than what American manufacturers can offer. To sell a book like Lodge's Portrait Gallery, in eight volumes, with all its finely engraved portraits, for ten dollars, you must have the world as your market; and this is also true for the long list of significant works in the neatly but accurately and elegantly printed volumes of Bohn's Standard Library—the best and least expensive popular series ever published in any country.[Pg 185]
Many very correct writers are very poor authors, and there are abundance of good books with imperfect rhetoric; yet we have a right to ask some attention to the details of style in a literary critic. Professor Henry Reed has a delicate appreciation in poetry, but his remarks are nearly always marred by verbal infelicities incompatible with a knowledge of literary art. Thus, within a few pages of his Memoir of Gray, just published, he says of Jacob Bryant, who has been dead a century, that "he has recorded;" that "Gray retained a high admiration of Dryden's poetry, as was strongly expressed," &c.; that an ode published in 1747, "being the first publication of his English verse" (meaning his first publication in English verse); that Gray could not "break through the circumspection of so contracted a system of metaphysics as that of Locke's;" that "it is apparent from what Gray has done" (as if Gray were now living, or present), &c. &c. &c. &c. &c., all through every thing he publishes. Such things in a professor of mathematics would attract no attention, but they will be observed in a "Professor of English Literature."
Many writers who are technically correct are often weak authors, and there are plenty of good books with imperfect writing; however, we should expect some attention to style details from a literary critic. Professor Henry Reed has a fine appreciation for poetry, but his comments are usually spoiled by awkward phrasing that doesn't match his understanding of literary art. For example, in just a few pages of his recently published Memoir of Gray, he states about Jacob Bryant, who died a century ago, that "he has recorded;" that "Gray retained a high admiration of Dryden's poetry, as was strongly expressed," and so on; that an ode published in 1747 was "being the first publication of his English verse" (meaning his first publication in English verse); that Gray could not "break through the constraints of such a limited system of metaphysics as that of Locke's;" that "it is apparent from what Gray has done" (as if Gray were alive or present), and so on and so forth, throughout everything he publishes. Such errors in a professor of mathematics would go unnoticed, but they will be noticed in a "Professor of English Literature."
Mr. Bancroft is not, as we were led by some newspaper to state in the International, engaged in printing his History of the Revolution; and when he does give it to the press, it is by no means likely that he will have to leave New-York to find a publisher for it. The History of the Colonization of America—introductory to the History of the United States—has secured for Mr. Bancroft a place among the greatest historians; he has now the assurance that he is writing for other ages; and he will not endanger his fame, nor fail of the utmost perfection in his work, for any needless haste. This second part of his History will probably occupy five volumes; and although the story has been written by many hands, with more or less fulness and various degrees of justice, Mr. Bancroft will have studied it from beginning to end in the original materials, of which his collection is by far the best that has ever been made. If upon this field any one successfully competes with him for the historic wreath, he must come after him, and be guided by his light.
Mr. Bancroft is not, as we were led by some newspaper to state in the International, currently working on printing his History of the Revolution; and when he does send it to the press, it's very unlikely he'll need to leave New York to find a publisher for it. The History of the Colonization of America—serving as a prelude to the History of the United States—has established Mr. Bancroft as one of the greatest historians; he now knows that he is writing for future generations; and he won’t risk his reputation or compromise the quality of his work by rushing. This second part of his History will likely be five volumes long; and while the story has been told by many authors, with varying levels of detail and fairness, Mr. Bancroft will have examined it thoroughly using the original sources, of which his collection is the best that's ever been compiled. If anyone wants to compete with him for the historical crown in this area, they will have to follow in his footsteps and be guided by his insights.
Henry R. Schoolcraft, LL. D., is occupied, as his official duties permit, in the composition of memoirs of his long and honorably distinguished life. His great work upon the History and Condition of the Indians, now in press, and to be published in some half-dozen splendid quarto volumes by Lippencott, Grambo & Co., of Philadelphia, will contain the fruits of his observations in that department which he has made so peculiarly his own, and upon which he will always be the chief and highest authority; but his personal adventures, and his reminiscences of his contemporaries, will form the subject of this additional performance.
Henry R. Schoolcraft, Ph.D. is currently working on memoirs about his long and distinguished life as time allows with his official duties. His major work on the History and Condition of the Indians, which is in production and will be published in about six lavish quarto volumes by Lippincott, Grambo & Co. in Philadelphia, will present the insights he's gathered in that field, where he will always be recognized as a leading authority. However, his personal experiences and memories of his peers will be the focus of this additional project.
Dr. Samuel Johnson, the father of the Protestant Episcopal Church in Connecticut, and the first President of King's College, now Columbia College, in New-York, was one of the most interesting characters in our social history. His abilities, learning, activity, and influence, entitle him to be ranked in the class of Franklin (who was his friend and correspondent, and who printed, at his press in Philadelphia, several of his works), as a promoter of the highest civilization in the colonies. Except the Memoirs of Franklin, we have hitherto had no more attractive specimen of biography than the book known as Dr. Chandler's Life of Dr. Johnson. Franklin's Memoirs, it is well known, never came before the public in the form in which they were written, until a few years ago, and it has lately been discovered that Dr. Johnson's had suffered a similar disadvantage. Dr. Johnson amused himself in his old age by writing recollections of his life and times, which, after his death, were placed in the hands of Dr. Chandler, who changed them from the first to the third person, omitted many particulars which he did not deem it expedient to publish, and added others which the modesty of Dr. Johnson had not allowed him to write. The book thus made by Dr. Chandler was printed by his son-in-law, the late Bishop Hobart, who probably was not aware of its origin. But Dr. Johnson's MS. has now been discovered, and it will immediately be given to the public, under the supervision of the Rev. Mr. Pitkin, of Connecticut, who is adding to it many notes and illustrative documents. It is very much to be regretted that so little of the extensive correspondence of Dr. Johnson with the chief persons of his time in the literary and the religious world abroad, has been preserved; but the book will contain numerous letters by his more eminent contemporaries which have not appeared elsewhere.
Dr. Sam Johnson, the founder of the Protestant Episcopal Church in Connecticut and the first President of King's College, now Columbia College, in New York, was one of the most fascinating figures in our social history. His talent, knowledge, energy, and influence earn him a place alongside Franklin (who was his friend and correspondent, and who printed several of his works at his press in Philadelphia) as a contributor to the highest level of civilization in the colonies. Aside from the Memoirs of Franklin, we haven't had a more engaging biography than the book known as Dr. Chandler's Life of Dr. Johnson. It's well known that Franklin's Memoirs were not published in their original form until a few years ago, and it has recently been discovered that Dr. Johnson's memoirs faced a similar issue. In his later years, Dr. Johnson enjoyed writing reflections on his life and times, which were given to Dr. Chandler after his death. Dr. Chandler changed the text from first to third person, left out many details he thought were not suitable for publication, and added information that Dr. Johnson's modesty had prevented him from including. The book created by Dr. Chandler was printed by his son-in-law, the late Bishop Hobart, who likely wasn't aware of its origins. However, Dr. Johnson's original manuscript has now been found and will soon be published, overseen by the Rev. Mr. Pitkin of Connecticut, who is adding many notes and supporting documents. It is regrettable that so little of Dr. Johnson's extensive correspondence with key figures in literature and religion from his time has been preserved, but the new book will include numerous letters from his more notable contemporaries that haven't appeared anywhere else.
Somebody has made the "discovery" that General Charles Lee, of the revolutionary army, was not unwilling to be considered the author of "Junius;" and two or three of our contemporaries have been busy with the subject of the internal and other evidence in the case. These critics are about as wise as the editor of an evening paper who published one of the old Washington forgeries, lately, as an important historical document. It was "characteristic," that the chief wrote so familiarly to his wife of affairs! In the same way, the history of the Book of Mormon (originally composed as a religious novel by the Rev. Solomon Spaulding), appears as a curious and altogether new exposure! We shall not be surprised if the same journals advise us that Walter Scott wrote the Waverley Novels.
Someone has "discovered" that General Charles Lee, from the revolutionary army, didn’t mind being considered the author of "Junius;" and a few of our contemporaries have been digging into the internal and other evidence surrounding this. These critics are about as insightful as the editor of a daily paper who recently published one of the old Washington forgeries as an important historical document. It was "typical" that the chief wrote so casually to his wife about matters! Similarly, the story of the Book of Mormon (initially created as a religious novel by Rev. Solomon Spaulding) comes off as a bizarre and totally new revelation! We wouldn’t be shocked if the same papers suggest that Walter Scott wrote the Waverley Novels.
Emilie Girardin has a new book L'Abolition de la Misére, in which he proposes the entire abolition of suffering. He has "found the philosopher's stone."[Pg 186]
Emilie Girardin has a new book The Abolition of Suffering, in which he suggests completely eliminating suffering. He claims to have "discovered the philosopher's stone."[Pg 186]
Somebody is writing for the United Service, "Reminiscences of a Voyage to Canada," and we have looked into a couple of his chapters to see what sort of stuff, respecting America, is thus submitted to the officers of her Majesty's Army and Navy. The style of a fellow who talks of his "fellow countrymen" (not meaning, as the words do, persons who live with him in rural neighborhoods), is scarcely deserving of criticism; but the silliness of the falsehoods of this latest English traveller among us, may be referred to as illustrating the causes of the common prejudices in England against the United States. After describing his arrival at the Tremont House, in Boston, he says:
Somebody is writing for the United Service, "Reminiscences of a Voyage to Canada," and we’ve checked out a couple of his chapters to see what kind of insights about America he’s offering to the officers of Her Majesty's Army and Navy. The writing style of someone who refers to his "fellow countrymen" (not meaning, as the words imply, people who live nearby in rural areas) is hardly worth critiquing; however, the absurdity of the inaccuracies from this latest English traveler among us can be pointed out as a reflection of the common prejudices in England against the United States. After describing his arrival at the Tremont House in Boston, he says:
"A clerk [meaning our old friend Parker], dressed in the height of fashion, presided at the bar [meaning the office] at which we applied for rooms, wherein to perform our duties of the toilet. The one to which I was directed contained several beds without curtains, from which the occupants had evidently but a short time previously taken their departure. This was however a matter of indifference, as I imagined the apartment would have been entirely at my own disposal. In the course of a few minutes however, the door was opened, and in walked an individual, who, depositing a small carpet bag on the floor, commenced operations of a similar nature to those I myself was engaged in—not a word was at first exchanged between us; he eyed me critically, I returned the compliment, till at length I was favored with 'Stranger, I guess you are from Europe' (a strong accent on the last syllable), immediately followed by questions as to where I was going, what was my business, &c. This was somewhat amusing, so I informed my gentleman I was journeying to New-York, whereupon he told me I should see an 'almighty fine city.' His curiosity being next attracted by my portmanteau, which was lying open on a chair, he strode up and peered into it most attentively. Thinking I might as well follow his example, I did the same by his carpet bag; whereupon giving a grunt of dissatisfaction, he collected his valuables and soon after took himself off."
A clerk, looking stylish and fashionable, was behind the desk when we asked for rooms to get ready. The room I was shown had several beds without curtains, and it looked like the previous occupants had just left. This didn’t bother me much since I thought the room would be mine alone. However, after a few minutes, the door opened, and a person walked in, setting a small carpet bag on the floor and starting to get ready just like I was. We didn’t say anything initially; he looked me over, and I did the same until he finally said, “Stranger, I guess you’re from Europe” (emphasizing the last syllable), and then he asked where I was going and what my business was, etc. This was a bit amusing, so I told him I was heading to New York, and he replied that it was an “almighty fine city.” Then, noticing my open suitcase on a chair, he walked over and looked inside it closely. Thinking it was a good idea to return the favor, I looked into his carpet bag too, which made him grunt in disappointment. He quickly gathered his things and left soon after.
Thirty years ago, the Duke of Saxe Weimar published a western story of a coachman who said, "I am the gentleman what's to drive you." Our very original United Service tourist tells of a visit to Mount Auburn, and adds:
Thirty years ago, the Duke of Saxe Weimar published a western story about a coachman who said, "I am the gentleman who's going to drive you." Our very original United Service tourist talks about a visit to Mount Auburn and adds:
"Whilst driving back to the hotel I happened to remark, 'That is the man who drove us from the steamer in the morning.' Upon which 'Jehu' quickly replied, 'I reckon I'm the gentleman that drove you.' This information was received on our part with all the respect due to the elevated rank of our charioteer."
"While driving back to the hotel, I happened to say, 'That's the guy who drove us from the steamer this morning.' To which 'Jehu' quickly responded, 'I guess I'm the gentleman who drove you.' We took this information with all the respect due to the high status of our driver."
In a paragraph about luggage:
Please provide the specific text you want modernized.
"The American trunk is a ponderous solid affair made of wood, secured with braces of iron, studded with brass or iron nails, and usually having the name or initials of the owner, and frequently the state of which he is a native, painted on it in large white letters. Owing to this custom, the traveller is liable to be addressed by any peculiarity appertaining to his trunk being affixed thereto. Thus a gentleman passing through the states, found himself designated as 'Mr. Air Tight,' because this simple term was marked on the outside of a tin-box, and no affirmations on his part could induce the bystanders to believe to the contrary. They 'reckoned it was on his box,' and that was sufficient."
"The American trunk is a heavy, solid piece made of wood, reinforced with iron braces and decorated with brass or iron nails. It usually has the owner's name or initials, and often the state they’re from, painted on it in large white letters. Because of this tradition, travelers can be addressed based on the unique details of their trunk. For example, a gentleman traveling through the states found himself called 'Mr. Air Tight' because that simple phrase was marked on the outside of a tin box, and no matter what he said, people wouldn’t believe otherwise. They figured it was on his box, and that was enough."
Of the personal appearance of the Americans:
Of the personal appearance of the Americans:
"To a stranger newly arrived from England, the absence of fresh complexions and of bright and cheerful faces among the male part of the creation is very striking. They are gaunt, sallow, cadaverous looking creatures; their general, far from prepossessing, appearance, in no way improved by the habit of wearing long, straight hair, combed entirely off the face, the bare throat, the never absent 'quid,' and that abominably nasty habit of constant expectoration."
"To a newcomer from England, the lack of fresh skin tones and bright, cheerful faces among the men is really noticeable. They look thin, yellowish, and ghostly; their overall appearance, which is far from appealing, isn’t helped by their long, straight hair pulled completely off their faces, the bare necks, the ever-present 'quid,' and that disgustingly nasty habit of spitting constantly."
And this trash is from one of the most reputable periodicals published in London—the one of all most especially addressed to gentlemen.
And this garbage is from one of the most respected magazines published in London—the one that's specifically aimed at gentlemen.
In the next number of his "Reminiscences" the author promises a sketch of the city of New-York, for which his authority will probably be Mrs. Trolloppe, Mr. Joseph Miller, and the last pick-pocket who went home to London.
In the next issue of his "Reminiscences," the author promises a description of the city of New York, for which his sources will likely be Mrs. Trolloppe, Mr. Joseph Miller, and the latest pickpocket who returned to London.
The "Peace Congress," in which we have most faith—the only one that is likely to exert any very desirable influence, is that to assemble next year in Hyde Park. This will be a display of works rather than one of words; and apropos of its lingual character, which will show very conclusively that as yet "all the nations of the earth" are not "as one people," we find in The Leader this paragraph:
The "Peace Congress," which we have the most faith in—the only one likely to have a really positive impact—is set to take place next year in Hyde Park. This event will be a showcase of actions rather than just words; and in light of its linguistic nature, which will clearly demonstrate that "all the nations of the earth" are not "as one people," we find this paragraph in The Leader:
"The Exhibition of 1851, seems to promise a whole literature of its own. Journals are already established for the record of its proceedings. Useful information will be at a premium—unless there should happen to be a "glut;" while in the shape of translations and dialogue-books, every facility will be offered to foreigners. What a Babel it will be! How the English ear will be rasped by Slavonic and Teutonic gutturals, or distended by the breadth of Southern vowels. It will be a marvel if this incursion of barbarians do not very much affect the purity of our own tongue, and damage the tender susceptibility of the London ear, already so delicate that when an actor says—as it sometimes happens—"Donnar Elvirar is coming," the whole audience rises in a mass to protest against the outrages on taste. We are told the Athenians were also merciless critics in such matters. Nay, there is a famous anecdote perpetually cited as an illustration of Athenian delicacy in matters of pronunciation, that Theophrastus was known to be a foreigner even by a herbseller. People who wonder at every thing recorded of the Greeks, will regard us probably as reckless iconoclasts if we break that by a stone flung from common sense; but really, with the daily experience of Scotchmen and Irishmen before us, we must say the most wonderful part of the anecdote is, that it should have been recorded. Theophrastus came from Lesbos—if we remember rightly—and his pronunciation, therefore, naturally preserved some of the Lesbian flavor, as Carlyle's does that of Annandale. Would any critic compliment the cockney on delicacy of ear because it detects the accent of Carlyle, or Sheridan Knowles, to be other than its own true London accent? Yet, this is precisely what critics do with respect to the Athenians."[Pg 187]
"The Exhibition of 1851 seems to promise its own entire body of literature. Journals are already being set up to cover its events. Useful information will be in high demand—unless there’s an unexpected surplus; meanwhile, through translations and dialogue books, every opportunity will be provided for foreigners. What a chaotic mix it will be! The English ear will be grated by harsh Slavonic and Teutonic sounds, or stretched by the wide Southern vowels. It would be surprising if this influx of outsiders doesn’t heavily influence the purity of our own language and harm the sensitive nature of the London ear, which is already so sensitive that when an actor says—as sometimes happens—“Donnar Elvirar is coming,” the entire audience stands up to protest against such offenses to good taste. We hear that the Athenians were also harsh critics in these matters. There’s even a famous story that is often referenced to illustrate Athenian sensitivity regarding pronunciation, where Theophrastus was identified as a foreigner by a herbseller. People who marvel at everything recorded about the Greeks will likely see us as reckless iconoclasts if we challenge that with simple common sense; but honestly, with our daily experiences with Scotsmen and Irishmen, the most remarkable part of the story is that it was even recorded. Theophrastus came from Lesbos—if we recall correctly—and his pronunciation therefore naturally retained some of that Lesbian quality, just as Carlyle's retains his Annandale accent. Would any critic praise a Cockney for its delicate ear if it detects Carlyle's accent as different from its genuine London accent? Yet, this is exactly what critics do regarding the Athenians." [Pg 187]
Milton, Burke, Mazzini, and Daniel Webster, present the most extraordinary examples of the harmonious and effective combination of political and literary genius, that have appeared in modern times. There have been and there are now many politicians who are eminent as authors: but these are preëminently great in both statesmanship and letters. Mazzini is now the chief apostle of republicanism in Europe, as Milton was in the time of the Protector. He devises and executes the schemes which promise advances of liberty and happiness, and he is equal to the defence with the pen of every thing he essays in affairs. "Young Italy," since it was put down by French bayonets, has had as little quarter from parasite writers as from patristic governors; but Mazzini has come to her defence with as vigorous a pen as that with which Milton vindicated the people of England against the hireling Salmasius, under similar circumstances. In another part of this number of the International, we have copied from the London Examiner a reviewal of Mazzini's work on the Italian revolution. We should be glad to see it criticised by Mr. Walsh also, or by Professor Bowen, in his North American Review.
Milton, Burke, Mazzini, and Daniel Webster represent some of the most remarkable examples of the seamless and powerful blend of political and literary talent that we've seen in modern times. There are many politicians today who are also notable authors, but these individuals truly excel in both statesmanship and writing. Mazzini is currently the leading advocate for republicanism in Europe, just as Milton was during the Protectorate. He creates and implements plans that promise progress in freedom and happiness, and he is fully capable of defending every initiative he proposes with his writing. "Young Italy," since it was crushed by French forces, has faced as little mercy from opportunistic writers as from authoritarian rulers; however, Mazzini has come to its defense with a pen as powerful as the one Milton used to defend the people of England against the paid Salmasius under similar conditions. In another part of this issue of the International, we've included a review of Mazzini's work on the Italian revolution from the London Examiner. We would be pleased to see it critiqued by Mr. Walsh as well, or by Professor Bowen in his North American Review.
Since Sir Francis Head went home from Canada, and finished the last edition of his "Bubbles" and "Travels," and the funny anathema of poor Mr. William Lyon Mackenzie, in the Times, he has been very quiet, except now and then, when he has given an explosive and amusing paper in the Quarterly. But now he has published a new book, on "The Defenceless State of Great Britain," in which, the Examiner says "he has made up for lost time." Says the critic, "It is calculated to rouse all the old women in the country. Such a fee-fa-fum of a book we never read. The Duke's letter to Sir John Burgoyne was nothing to it, and it beats even Lord Ellesmere hollow." The baronet thinks every thing portends a French invasion, and he advocates the largest "war footing."
Since Sir Francis Head returned from Canada and wrapped up the last edition of his "Bubbles" and "Travels," along with the amusing criticism from poor Mr. William Lyon Mackenzie in the Times, he has been pretty low-key, aside from occasionally presenting a lively and entertaining paper in the Quarterly. But now he has released a new book titled "The Defenceless State of Great Britain," which the Examiner claims "makes up for lost time." The critic notes, "It's sure to stir up all the old ladies in the country. We've never read such a ridiculous book. The Duke's letter to Sir John Burgoyne was nothing compared to this, and it completely overshadows even Lord Ellesmere." The baronet believes everything points to a French invasion and supports the largest possible "war footing."
The Rev. Dr. Bloomfield, whose edition of the Greek Testament is so well known in this country, has just published two volumes of additional Notes, critical, philological, and explanatory, in fulfilment of a promise made in the third edition of his New Testament, in 1839. This promise was, that he would make no further change in the notes to the New Testament, but reserve all additions for a separate supplementary work. That work, after the direct labor of eleven years, is now published; forming a companion to all the editions of Bloomfield's Greek Testament except the first two. The annotations relate to a critical examination of the readings of the text, with the reasons for that selected, philological notes on the meaning of words, and exegetical annotations on the verbal interpretations of passages.
The Rev. Dr. Bloomfield, known for his widely recognized edition of the Greek Testament in this country, has just released two volumes of additional notes that are critical, philological, and explanatory. This follows a promise he made in the third edition of his New Testament in 1839 that he would not alter the existing notes but would compile all new additions into a separate supplementary work. After directly working on it for eleven years, that work is now finally published, serving as a companion to all editions of Bloomfield's Greek Testament except for the first two. The annotations focus on a critical examination of the text readings, explaining the reasons for the chosen ones, providing philological notes on word meanings, and offering exegetical annotations on the interpretations of specific passages.
Mr. Cooper has a new book in press which, in New-York, will produce a profounder sensation, than any he has yet written. It is entitled "The Men of Manhattan," and reveals the social condition of the city, past and present, as it is known only to the author of "The Littlepage Manuscripts." Mr. Cooper is a thorough New-Yorker; he is intimately acquainted with all the sources of her past and present and prospective greatness; and he has watched, with such emotions as none but a gentleman of the old school can feel, the infusion and gradual diffusion of those principles of plebeianism and ruffianism, from discontented improvidence, immigration, and other causes, which threaten to destroy whatever has justified the wisest pride; and to sink—not raise—all the mob of people to a common level. He has his whims, and though they have won for him little popularity, we regret that they are not shared more largely by the public, which will never appreciate his merits as a censor, until the best features of our civilization are quite obliterated.
Mr. Cooper has a new book coming out that will create an even bigger sensation in New York than anything he’s written before. It’s called "The Men of Manhattan," and it reveals the city’s social conditions, past and present, as only the author of "The Littlepage Manuscripts" can know. Mr. Cooper is a true New Yorker; he thoroughly understands all the factors contributing to its past, present, and future greatness. He has observed, with feelings that only a gentleman of the old school can truly understand, the rise and spread of principles of commonness and disorder, stemming from discontent, reckless immigration, and other reasons, which threaten to undermine what has justified the great pride of the city; instead of lifting, they risk bringing everyone down to the same level. He has his idiosyncrasies, and while they haven’t earned him much popularity, we wish more people shared his views, as the public won’t recognize his value as a critic until the best aspects of our civilization are completely erased.
Mr. Judd, the author of "Margaret," an original, indigenous, striking, and in many respects brilliant New-England story, and of "Philo," a crude, extravagant, ridiculous mass of versified verbiage, has lately published (through Phillips & Sampson, of Boston,) a new work entitled "Richard Edney, or the Governor's Family; a Rus-Urban Tale, simple and popular, yet cultured and noble, of morals, sentiment and life." It is worthy of the author of "Margaret." Though it evinces very little of the constructive faculty, it illustrates in every page a quick and intelligent observation, a happy talent for characterization, and great independence in speculation.
Mr. Judd, the writer of "Margaret," a unique, original, and impressive New England story, as well as "Philo," a clumsy, over-the-top, and absurd collection of rhymed nonsense, has recently released (through Phillips & Sampson, of Boston) a new book called "Richard Edney, or the Governor's Family; a Rus-Urban Tale, simple and popular, yet cultured and noble, about morals, feelings, and life." It's worthy of the author of "Margaret." While it shows very little in terms of structure, every page reflects sharp and insightful observation, a knack for characterization, and a strong sense of independent thought.
Mr. C. P. Castanis, formerly known in this country as an agreeable lecturer upon various subjects connected with Modern Greece, has just published (through Lippencott, Grambo & Co., of Philadelphia), a narrative of his captivity and escape during the massacre by the Turks on the Island of Scio, together with various adventures in Greece and America.
Mr. C. P. Castanis, previously recognized in this country as an engaging speaker on topics related to Modern Greece, has just released (through Lippencott, Grambo & Co., of Philadelphia) a story about his imprisonment and escape during the massacre by the Turks on the Island of Scio, along with various experiences in Greece and America.
Mr. E. G. Squier, whose large work upon American antiquities, published by the Smithsonian Institute, made for him a most desirable reputation, is now engaged in the preparation of an elaborate work upon the remains of ancient civilization in Central America, to contain the results of investigations during his recent official residence there.
Mr. E.G. Squier, whose extensive study on American antiques, published by the Smithsonian Institute, earned him a great reputation, is currently working on a detailed project about the remnants of ancient civilizations in Central America. This will include findings from his recent official stay there.
Nathaniel Hawthorne's new work, "The House of Seven Gables," is in the press of Ticknor, Reed & Fields, of Boston.
Nathaniel Hawthorne’s new book, "The House of Seven Gables," is being published by Ticknor, Reed & Fields, in Boston.
Miss Fenimore Cooper, whose beautiful work entitled "Rural Hours in America" has been so much and so justly applauded, has a new volume in the press of Putnam.[Pg 188]
Ms. Fenimore Cooper, whose wonderful book titled "Rural Hours in America" has received a lot of well-deserved praise, has a new volume coming out from Putnam.[Pg 188]
In the new novel of "Olive," republished by the Harpers, (which is much praised by the London critics), the heroine, who has a lofty, noble nature, full of poetic feeling and enthusiasm for art, determines to devote herself to its study, urged on by a desire of liquidating a debt contracted by her father. Apropos of the purpose of her life, and the sphere of her sex:
In the new novel "Olive," republished by Harpers and highly praised by London critics, the heroine, who has a lofty and noble character filled with poetic feelings and enthusiasm for art, decides to dedicate herself to studying art, driven by a desire to repay a debt her father incurred. Apropos of the purpose of her life and the role of her gender:
"She became an artist—not in a week, a month, a year. Art exacts of its votaries no less service than a lifetime. But in her girl's soul the right chord had been touched, which began to vibrate into noble music, the true seed had been sown, which day by day grew into a goodly plant. Vanbrugh had said truly, that genius is of no sex; and he had said likewise truly, that no woman can be an artist—that is, a great artist. The hierarchies of the soul's dominion belong only to man, and it is right they should. He it was whom God created first, let him take pre-eminence. But among those stars of lesser glory, which are given to lighten the nations, among sweet-voiced poets, earnest prose writers, who, by lofty truth that lies hid beneath legend and parable, purify the world, graceful painters and beautiful musicians, each brightening their generation with serene and holy lustre—among these, let woman shine! But her sphere is, and ever must be, bounded; because, however lofty her genius may be, it always dwells in a woman's breast. Nature, which gave to man the dominion of the intellect, gave to her that of the heart and affections. These bind her with everlasting links from which she cannot free herself,—nay, she would not if she could. Herein man has the advantage. He, strong in his might of intellect, can make it his all in all, his life's sole aim and guerdon. A Brutus, for that ambition which is misnamed patriotism, can trample on all human ties. A Michael Angelo can stand alone with his genius, and so go sternly down into a desolate old age. But there scarce ever lived the woman who would not rather sit meekly by her own hearth, with her husband at her side, and her children at her knee, than be the crowned Corinne of the Capitol.
"She became an artist—not in a week, a month, or a year. Art demands from its followers no less than a lifetime of dedication. But within her young heart, the right note was struck, starting to resonate into beautiful music; the true seed was planted, which day by day grew into a healthy plant. Vanbrugh was right when he said that genius has no gender; he was also right in saying that no woman can be an artist—that is, a great artist. The higher realms of the soul's domain belong solely to men, and it is fitting that they do. He was created first by God; let him have the upper hand. But among those stars of lesser illumination that shine upon the world, amid sweet-voiced poets and earnest prose writers who, through the profound truths hidden beneath legends and parables, cleanse the world—along with graceful painters and beautiful musicians, each lighting up their generation with a serene and holy glow—let women shine! But her sphere is, and always must be, limited; because, no matter how great her talent may be, it forever resides in a woman's heart. Nature, which granted men control of the intellect, gave women dominion over the heart and emotions. These bind her with everlasting ties from which she cannot escape—indeed, she wouldn’t want to if she could. In this, men have the advantage. Strong in their intellectual might, they can make it their everything, their sole purpose and reward in life. A Brutus, driven by an ambition wrongly called patriotism, can disregard all human connections. A Michelangelo can stand alone with his genius, and face a lonely old age with resolve. But hardly ever has there been a woman who would prefer anything over sitting quietly by her own hearth, with her husband by her side and her children on her lap, rather than being the celebrated Corinne of the Capitol."
"Thus woman, seeking to strive with man, is made feebler by the very spirit of love which in her own sphere is her chiefest strength. But sometimes chance, or circumstance, or wrong, sealing up her woman's nature, converts her into a self-dependant human soul. Instead of life's sweetness, she has before her life's greatness. The struggle passed, her genius may lift itself upward, expand and grow mighty; never so mighty as man's, but still great and glorious. Then, even while she walks over the world's rough pathway, heaven's glory may rest upon her up-turned brow, and she may become a light unto her generation."
"Thus, when a woman tries to compete with a man, she becomes weaker because of the very spirit of love that is her greatest strength in her own life. But sometimes, by chance, circumstance, or injustice, her feminine nature gets locked away, transforming her into an independent human being. Instead of enjoying life's sweetness, she faces its greatness. After overcoming her struggles, her talent can rise up, expand, and grow strong; maybe not as strong as a man's, but still impressive and radiant. Even as she navigates the world’s challenges, she may carry heaven's glory on her uplifted brow and become a guiding light for her generation."
Dautzenberg, a Flemish poet, has issued at Brussels a volume of small compositions, which, apart from freshness of fancy and beauty of thought, are remarkable for the correctness and smoothness of their form. The Flemish tongue is used by him with a lyrical success that would reflect honor on a writer in the more melodious dialects of Southern Europe. He has also licked that jaw-cracking tongue so far into shape, that it serves for regular hexameters.
Dautzenberg, a Flemish poet, has released a collection of short works in Brussels that, aside from their fresh ideas and beautiful themes, stand out for their precision and flow. He uses the Flemish language with such lyrical skill that it would bring pride to a writer in the more musical dialects of Southern Europe. He has also shaped that challenging language well enough to be used for regular hexameters.
Miss Strickland's Lives of the Queens Of England, republished by Lea & Blanchard of Philadelphia, in ten or twelve volumes, is a work of very great interest and value, for its illustrations of the higher and progressive British civilization. Her Lives of the Queens of Scotland, soon to be issued from the press of the Harpers, resembles generally her former work, by the success of which it was probably suggested, as much as by the desirableness of the biographies of the Northern Queens, as "adjuncts" to the lives of those of England. A good deal of matter was collected in reference to the later Queens of Scotland during the biographer's researches for the Queens of England; and this, augmented by further inquiries among public and private archives, especially among the muniment-chests of noble Scottish families, forms the materials of the present undertaking. The "lives" do not begin till the Tudor times, when the nearer relationship with England imparts a greater interest to the subject, not only from the closer communication between the courts, but from the prospects of the Scottish succession to the English crown.
Miss Strickland's Lives of the Queens of England, republished by Lea & Blanchard of Philadelphia in ten or twelve volumes, is a work of significant interest and value for its insights into the evolution of British civilization. Her Lives of the Queens of Scotland, which will soon be released by the Harpers, generally resembles her previous work, likely inspired by its success as well as the need for biographies of the Northern Queens as "adjuncts" to the lives of those from England. A considerable amount of information was gathered about the later Queens of Scotland during the biographer's research for the Queens of England; this, along with further investigations in public and private archives, especially within the document collections of noble Scottish families, forms the basis for the current project. The "lives" only begin in the Tudor era, when the closer connection with England adds more interest to the topic, not just because of the increased interactions between the courts but also due to the implications for the Scottish claim to the English crown.
John S. Dwight, of Boston, has recently delivered an admirable lecture before the Mercantile Library Association of this city, on "Operatic Music," illustrated by a critical examination of Rossini's Don Giovanni. Mr. Dwight's rare musical learning and accomplishments, his exquisite taste in art, and his remarkable felicity of expression, were displayed to singular advantage in this masterly lecture, and won the cordial applauses of the most appreciative critics in his large and highly intelligent audience.
John S. Dwight, from Boston, recently gave an excellent lecture to the Mercantile Library Association of this city on "Operatic Music," featuring a critical look at Rossini's Don Giovanni. Mr. Dwight's exceptional musical knowledge and skills, his refined taste in art, and his impressive ability to express ideas shone through in this outstanding lecture, earning him enthusiastic applause from the keenest critics in his large and highly informed audience.
A History of the Greek Revolution is soon to be given to the public by Baron Prokesh Osten, who for many years was Austrian ambassador at Athens, and who now fills the same office at Berlin. Of course his book will be published at Vienna.
A History of the Greek Revolution will soon be released to the public by Baron Prokesh Osten, who was the Austrian ambassador in Athens for many years and is currently serving in the same role in Berlin. Naturally, his book will be published in Vienna.
A New Edition of the Complete Works Of Göethe, in thirty volumes (it would look much better and be far more convenient in fifteen), is advertised in Berlin. Two volumes are ready, and the whole are to be issued before the close of 1851.
A New Edition of the Complete Works of Goethe, in thirty volumes (it would look much better and be far more convenient in fifteen), is advertised in Berlin. Two volumes are ready, and the entire collection is set to be released before the end of 1851.
W. G. Simms, LL. D., is referred to in the Southern Literary Gazette as having delivered in Charleston lately an elaborate poem entitled "The City of the Silent," on the occasion of the consecration of a beautiful rural cemetery near that city.
W. G. Simms, PhD., is mentioned in the Southern Literary Gazette for recently delivering a detailed poem called "The City of the Silent" in Charleston, during the dedication of a beautiful rural cemetery near the city.
Dr. Oliver Wendell Holmes is writing a biographical sketch of the late Dr. Parkman, to form a part of a work called "The Benefactors of the Medical School of Harvard University," of which the poet is himself one of the professors.[Pg 189]
Dr. Oliver Wendell Holmes is writing a biography of the late Dr. Parkman, which will be included in a project titled "The Benefactors of the Medical School of Harvard University," where the poet is also one of the professors.[Pg 189]
Pierre Dupont, the Parisian Socialist poet, has lately issued a new book containing six songs that have not before been published. Dupont is as much a favorite with the people as Beranger, and though he does not equal the latter in originality of fancy and gayety of spirit, he even excels him in revolutionary point and enthusiasm. His songs are heard in every workshop and at every popular banquet, their words and music are universally familiar, and when the clubs were permitted, each meeting was opened and closed with a song of Dupont's, the whole audience joining in the chorus. This was done instinctively and without previous arrangement. It often happened, too, that after some orator had delivered an ardent speech, Dupont would appear at the tribune with a new song which he had composed on the inspiration of the moment. Now each new political event is sure of a response from this poet; one of his late productions is the Chant du Vote (vote song), in which he denounces the attempt of the Government to destroy universal suffrage. Perhaps his most powerful production is the Marsellaise of Hunger; the hold this has taken on the public may be judged from the fact, that when at the theatre of the Porte St. Martin a piece was performed, called Misery, founded on incidents in the Irish famine, when the curtain went down at the end of the first act, the beholders spontaneously set up this song. So in the same theatre, when the piece representing the downfall of Rome was performed (this piece afterwards became famous through its prohibition by the Government), one of the spectators in the pit began the chorus of Dupont's Soldier's Song:
Pierre Dupont, the Parisian Socialist poet, has recently released a new book featuring six previously unpublished songs. Dupont is just as beloved by the people as Beranger, and while he may not match Beranger in originality of thought and lightheartedness, he surpasses him in revolutionary focus and enthusiasm. His songs are heard in every workshop and at every community gathering; their lyrics and melodies are widely known, and when clubs were allowed to meet, every session kicked off and wrapped up with one of Dupont's songs, with the entire audience joining in the chorus. This happened spontaneously and without any prior planning. It often occurred that after a passionate speech from an orator, Dupont would step up to the podium with a new song inspired by the moment. Nowadays, every major political event is sure to draw a response from this poet; one of his recent works is the Chant du Vote (vote song), where he condemns the government's effort to undermine universal suffrage. Perhaps his most impactful work is the Marsellaise of Hunger; the grip it has on the public can be gauged by the fact that when a play titled Misery, based on events from the Irish famine, was performed at the theatre of the Porte St. Martin, the audience spontaneously broke into this song as the curtain fell at the end of the first act. Similarly, when a play depicting the fall of Rome was staged at the same theatre (which later gained notoriety for being banned by the government), a spectator in the audience began singing the chorus of Dupont's Soldier's Song:
And the tyrants of the enemies,
the whole house joined in, and the performance had to be interrupted till the song was ended. The Chant des Transportés wherever it is heard moves the people to tears and indignation. The Peasant's Song prophecies the time when independent industry shall render the earth blooming with fertility, and the corn and wine shall "be free as warmth in summer weather." While the majority of his poems are political and social, some of them are full of love and appreciation of outward nature. In one, the Romance of the Poplar, this sentiment is finely combined with the spirit of liberty.
the whole house joined in, and the performance had to be paused until the song finished. The Chant des Transportés, wherever it's heard, moves people to tears and outrage. The Peasant's Song predicts a time when independent industry will make the earth flourish, and the grain and wine will "be as free as warmth in summer." While most of his poems are political and social, some express love and appreciation for the beauty of nature. In one, the Romance of the Poplar, this feeling is beautifully intertwined with the spirit of freedom.
Arago's great work, which was some time since announced in the International, is now nearly complete and will soon be given to the public. The scientific and literary world of Europe expect it with impatience. It is said even that Alexander von Humboldt intends to be its translator into German, but this is not probable. It is also rumored that the author gives an appendix in which he for the moment abandons science for politics, in order to pay off some of the attacks he has suffered from Proudhon. Our own opinion is that he had better stick to his trade and leave Proudhon alone.
Arago's major work, which was announced some time ago in the International, is now almost finished and will soon be released to the public. The scientific and literary community in Europe is eagerly anticipating it. There are even rumors that Alexander von Humboldt plans to translate it into German, but that seems unlikely. It is also said that the author includes an appendix where he temporarily shifts from science to politics to address some of the criticisms he has faced from Proudhon. In our opinion, he would be better off sticking to his area of expertise and ignoring Proudhon.
Charles Sumner has published (through Ticknor, Reed & Fields of Boston,) two volumes of his "Orations and Addresses." Mr. Sumner is a scholar of the finest and rarest capacities and accomplishments. He is of the school of Everett, but has more earnestness, and consequently more compactness of expression, and more force. He enters heartily into all the 'progressive' movements of the day, and is of many the intellectual leader. His bravery is equal to every emergency into which he may be led by a search after truth, and to all combats he brings arms of the truest metal and most exquisite polish. There are in New-England many more fervid and powerful orators, but we know of none whose orations are delivered with a more pleasing eloquence. We have not leisure now to review Mr. Sumner's volumes; but if among our readers there are any who desire to see displayed the "very form and spirit" of the new age, we commend them to "The True Grandeur of Nations," and the other discourses, speeches, and essays, here published.
Charles Sumner has published (through Ticknor, Reed & Fields of Boston) two volumes of his "Orations and Addresses." Mr. Sumner is a scholar with outstanding and rare abilities and achievements. He is from the same intellectual tradition as Everett, but he brings more passion to his work, resulting in clearer expression and greater impact. He fully engages with all the current 'progressive' movements and is considered an intellectual leader by many. His courage matches every challenge he encounters in the pursuit of truth, and he approaches all debates with the finest tools and a polished skill. There are many more passionate and powerful speakers in New England, but we don't know of anyone whose speeches are delivered with more appealing eloquence. We don't have the time to review Mr. Sumner's volumes right now; however, if any of our readers want to see the "true form and spirit" of the new age, we recommend "The True Grandeur of Nations" along with the other discourses, speeches, and essays published here.
"The Manhattaner in New-Orleans" is the title of a small volume, from the press of J. S. Redfield, which was written by an accomplished New-York lawyer who had resided some time in the Crescent City. It is a very graphic and delightful picture of the social life of the metropolis of the South; betraying a quick insight, a genial appreciation of what is manly, and fairness in regard to every thing. We have had need of such a book, for hitherto we northerners have generally known less of our southern neighbors than even Professor Bowen knew of the Hungarians, before Mrs. Putnam enlightened him. We are sorry that Mr. Hall, to whom we are indebted for "The Manhattaner in New-Orleans," intimates that it is the last book for the preparation of which he will ever have withdrawn his attention from the law.
"The Manhattan in New Orleans" is the title of a small book published by J. S. Redfield, written by a skilled New York lawyer who lived in the Crescent City for a while. It offers a vivid and enjoyable depiction of social life in the South's metropolis, showcasing keen insight, a warm appreciation for what is admirable, and fairness regarding everything. We truly needed this book, as until now, we northerners have generally known less about our southern neighbors than Professor Bowen knew about the Hungarians before Mrs. Putnam enlightened him. We're sorry that Mr. Hall, to whom we owe "The Manhattaner in New-Orleans," suggests that this will be the last book he's willing to work on instead of focusing on the law.
"Elizabeth Barrett Browning, Margaret Fuller d'Ossoli and George Sand," is the title of an article in which the characters and genius of these three remarkable women is discussed, in the last number of The Palladium, a new English monthly.
"Elizabeth Barrett Browning, Margaret Fuller d'Ossoli, and George Sand," is the title of an article in which the personalities and brilliance of these three extraordinary women are discussed in the latest issue of The Palladium, a new English monthly.
Ike Marvel's "Reveries of a Bachelor," (printed by Baker & Scribner), appears to be the "book of the season." All the critics praise it as one of the choicest specimens of half-romance and half-essay, that has appeared in our time. But for ourselves—we have not read it.
Ike Marvel's "Reveries of a Bachelor," (published by Baker & Scribner), seems to be the "book of the season." All the critics rave about it as one of the best examples of half-romance and half-essay that has come out recently. But as for us—we haven't read it.
The subject of "Junius" is again discussed in "Junius and his Works, Compared with the character and Writings of the Earl of Chesterfield," by W. Cramp, just published in London.
The topic of "Junius" is once again addressed in "Junius and his Works, Compared with the Character and Writings of the Earl of Chesterfield," by W. Cramp, which has just been published in London.
Parke Godwin's beautiful story of "Vala," suggested by the career of Jenny Lind, has been issued in a luxurious quarto, by Putnam.
Parke Godwin's beautiful story "Vala," inspired by the life of Jenny Lind, has been published in an elegant quarto format by Putnam.
The Fine Arts.
Gift from the Bavarian Artists To King Louis.—The artists and artisans of Munich have combined to make to ex-King Louis of Bavaria a gift such as monarchs have not often received. It consists of a writing-desk and album. The desk is of oak varnished, adorned with rich carving, and with locks and the Bavarian arms in gilt bronze enamel. The carving contains the most charming figures representing the various arts and trades. The album is bound in crimson velvet, the clasps and ornaments of gilt bronze. On the outside is a medallion, designed by Widnmann, set in brilliants, representing King Louis surrounded by artists. A smaller medallion stands in each corner, one representing architects with plans and models by Hautman; sculptors and bronze workers with the statue of Bavaria, by Halbig; historic painters by Esseling; and landscape and genre painters by Widnmann. Between the two upper medallions is a rich ornament with the arms of the four tribes of Bavaria in enamel, and the inscription "Louis I. King of Bavaria:" between the lower medallions is a similar ornament with "The German Artists, A. D. 1850." All the ornaments are in the old German style of the fifteenth century. In the Album are 177 sheets, each containing a contribution from some artist. The title-page is by Esseling. Kaulbach has a drawing of unusual freshness and beauty, representing the King calling to new life, at Rome, the neglected art of Germany. But we have not space to speak of the works of individual artists in this remarkable collection. It is enough to say that every distinguished painter and sculptor in Germany is represented in it.
Gift from the Bavarian Artists to King Louis.—The artists and craftsmen of Munich have come together to present the former King Louis of Bavaria with a gift that few monarchs have received. It includes a writing desk and an album. The desk is made of varnished oak, featuring intricate carvings, locks, and the Bavarian coat of arms in gilt bronze enamel. The carvings showcase charming figures that represent various arts and trades. The album is covered in crimson velvet, with gilt bronze clasps and decorations. On the cover, there’s a medallion designed by Widnmann, adorned with gems, depicting King Louis surrounded by artists. Each corner has a smaller medallion: one illustrates architects with plans and models by Hautman; another shows sculptors and bronze workers with the statue of Bavaria by Halbig; a third represents historical painters by Esseling; and the last features landscape and genre painters by Widnmann. Between the two upper medallions is an ornate design with the arms of the four tribes of Bavaria in enamel, along with the inscription "Louis I. King of Bavaria;" between the lower medallions is a similar design with "The German Artists, A. D. 1850." All the decorations are in the traditional German style of the fifteenth century. The Album contains 177 pages, each showcasing a piece from a different artist. The title page is by Esseling. Kaulbach contributes a drawing of remarkable freshness and beauty that depicts the King revitalizing the neglected art of Germany in Rome. However, we don’t have enough space to discuss the works of individual artists in this extraordinary collection. It suffices to say that every notable painter and sculptor in Germany is featured in it.
Charles Eastlake has been chosen President of the Royal Academy, and the Queen has made him a knight. Sir Charles Eastlake is in some respects a great painter, and he has produced many works which evince very remarkable talents. Among the few pictures by him which evince genius, is that owned by Mr. Henry Carey Baird, of Philadelphia, of "Hagar and Ishmael." He has done something in literature, and from his own account of himself we quote, that, like Haydon, he was born at Plymouth, a soil congenial to art, for in its environs was also the birth-place of Sir Joshua Reynolds. Like Rembrandt, Reynolds, and so many before them, Eastlake showed an early aversion to the Latin Grammar. He fled the Charter-house school; and a glimpse of Haydon's picture of "The Dentatus," which was at that period exhibited at Plymouth, made him a painter. After studying in the Academy two years, under Fuseli, he produced "The Raising of Jairus's Daughter." This won him a patron, in Mr. Harman, by whom he was commissioned to make studies of the miracles of art, at that time collected in the Louvre by Napoleon. Here also Lawrence, Haydon, Wilkie, and we believe Allston also, came at this time to study. In the Louvre Eastlake made his first acquaintance with the wonders of Roman art. But the pleasant task of copying these old masters was relinquished on the sudden return of Napoleon from Elba. At a not much later period, the fallen hero became himself the subject of his pencil. Eastlake made a sketch of the ex-Emperor as he appeared from the gangway of the Bellerophon, when at anchor in Plymouth roads, interesting as the last delineation of a noble visage, then untinged with chagrin. In 1817 and 1819 he visited Italy and Greece, rather stirring up their living treasures than measuring antiquity with the inch rule of the archæologist. Nor yet did Eastlake confine himself to the external forms of art and nature; he then laid the foundation of that intimate knowledge of the arts, be they called formative, architectural, plastic, or pictorial, the able elucidation of which renders his writings so valuable. Thus, whilst all the technical skill of ancient colorists is found in his style of painting, all the principles on which Dutch and Venetian masters proceeded are found in his writings. Those who reflect on the unceasing labors of the Secretary of the Fine Art Commission, will be rather inclined to believe that the title of President was alone wanting to render Eastlake the legitimate leader of art in England. We need only mention his translation of Göethe's "Theory of Colors," the "Notes to Kugler," and the "Materials for a History of Oil Painting."
Charles Eastlake has been selected as President of the Royal Academy, and the Queen has knighted him. Sir Charles Eastlake is, in many ways, a remarkable painter, having created many works that showcase his impressive talents. Among the few paintings by him that display genius is the one owned by Mr. Henry Carey Baird of Philadelphia, titled "Hagar and Ishmael." He has also contributed to literature, and from his own account, we note that, like Haydon, he was born in Plymouth, a place that nurtures artistic talent, as it was also the birthplace of Sir Joshua Reynolds. Like Rembrandt, Reynolds, and many others before him, Eastlake had an early dislike for Latin Grammar. He left the Charterhouse school, and a glimpse of Haydon's painting "The Dentatus," which was on display in Plymouth at the time, inspired him to become a painter. After spending two years studying at the Academy under Fuseli, he created "The Raising of Jairus's Daughter." This piece earned him a patron, Mr. Harman, who commissioned him to create studies of the artworks collected in the Louvre by Napoleon. During this time, Lawrence, Haydon, Wilkie, and we believe Allston were also studying there. In the Louvre, Eastlake first encountered the wonders of Roman art. However, the enjoyable task of copying these old masters came to an abrupt end with Napoleon's sudden return from Elba. Soon after, the fallen hero became a subject of Eastlake's pencil. Eastlake sketched the ex-Emperor as he appeared from the gangway of the Bellerophon, anchored in Plymouth waters, capturing a last image of a noble face, then free from regret. In 1817 and 1819, he traveled to Italy and Greece, focusing more on their living treasures than on measuring ancient history with an archaeologist's ruler. Eastlake also didn’t limit himself to external forms of art and nature; he began to build a deep understanding of the arts—whether formative, architectural, plastic, or pictorial—making his writings incredibly valuable. Consequently, while his painting style reflects the technical expertise of ancient colorists, his writings embody the principles followed by Dutch and Venetian masters. Reflecting on the tireless efforts of the Secretary of the Fine Art Commission, one might conclude that the title of President was all that was needed to establish Eastlake as the rightful leader of art in England. Notably, his translation of Göethe's "Theory of Colors," the "Notes to Kugler," and the "Materials for a History of Oil Painting" speak to his contributions.
New Picture by Kaulbach. The King of Bavaria has ordered from Kaulbach a picture some twenty feet high, to represent the Apotheosis of a Good Prince. The lucky potentate is to be painted rising from the tomb, and conducted up to heaven by attending angels, where the Saviour, enthroned between the cherubim of Power and Justice, receives him with open arms. The purple mantle and crown, the signs and adornments of earthly might, sink from the transfigured monarch upon the tomb, around which the Seven Works of Mercy bear witness for him, while the Seven Deadly Sins lie under the earth asleep and in chains. The idea of the composition was suggested by the King. Kaulbach has advanced so far with its execution that the cartoon is nearly completed.
New Artwork by Kaulbach. The King of Bavaria has commissioned Kaulbach to create a painting about twenty feet tall, depicting the Apotheosis of a Good Prince. The fortunate ruler will be shown rising from his tomb, assisted by angels as he ascends to heaven, where the Savior, seated between the cherubim of Power and Justice, welcomes him with open arms. The purple cloak and crown, symbols of earthly power, will fall from the transformed monarch onto the tomb, which is surrounded by the Seven Works of Mercy testifying on his behalf, while the Seven Deadly Sins lie beneath the earth, asleep and bound in chains. The concept for the artwork was inspired by the King. Kaulbach has made significant progress, and the cartoon is almost finished.
The Royal Russian Porcelain Manufactory, at Berlin, is known over the world for the elegance and excellence of its productions; most of the porcelain transparencies which are so common in all countries, and so much admired, are from this source. An honorary council has just been named to have the supervision of the artistic department of the institution. Among its members, are the eminent painter Cornelius, the sculptor Rauch, and the architect Huler.[Pg 191]
The Russian Imperial Porcelain Factory, located in Berlin, is recognized worldwide for the beauty and quality of its products; most of the porcelain designs that are popular and highly admired everywhere come from this factory. An honorary council has recently been appointed to oversee the artistic department of the organization. Among its members are the renowned painter Cornelius, the sculptor Smoke, and the architect Huler.[Pg 191]
Mr. Healey, according to a letter by Mr. Walsh in the Journal of Commerce, is proceeding rapidly in Paris with his picture of the American Senate, during the debate so famous for the passages between Mr. Webster and Col. Hayne. Mr. Healey is said to be a very worthy person, and it is to be regretted that his skill and genius are not equal to his morals, in which case we might not despair of his producing a work not altogether unworthy of this subject. Some accident introduced Mr. Healey to the late King of the French, who gave him various orders, the reception of which was so noticed in the journals as to be of the greatest possible advantage to him. He was suddenly elevated in the common opinion to the condition of the first rank of artists. But he is really a painter of very ordinary capacities. We have probably some hundreds who are very much superior to him. It is impossible to point to even one portrait by him that is remarkable for any excellence; and all his fame rests, rather than upon his productions, upon his having received orders from Louis Philippe. We remember the general surprise with which groups of his portraits, displayed in the rotunda of the capitol, were viewed by critics. The "study" of Daniel Webster, upon whose every feature God has set the visible stamp of greatness, was among them, and it looked like the prim keeper of the accounts in a respectable grocery-store. So of all the rest. Men sat to him from deference to the wishes of the King, but every body felt that he was not an artist. Accidents and newspapers may confer a transient reputation, but they can endow no one with abilities; and to espouse the cause of newspapers against the cause of nature is a grievous wrong, in the end, to both newspapers and nature.
Mr. Healey, according to a letter from Mr. Walsh in the Journal of Commerce, is making quick progress in Paris with his painting of the American Senate during the famous debate known for the exchanges between Mr. Webster and Col. Hayne. Mr. Healey is said to be a decent person, and it's unfortunate that his skills and talent don’t match his good character; if they did, we might have hope for a work worthy of this topic. An unexpected meeting introduced Mr. Healey to the late King of the French, who commissioned him for various works, which was covered in the news and ended up being tremendously beneficial for him. He quickly gained a reputation as a top artist. However, he is truly a painter of very average abilities. We likely have hundreds of artists far superior to him. It's hard to identify even one portrait of his that stands out for its quality, and his reputation rests, more on his commissions from Louis Philippe rather than his actual work. We recall the general surprise with which critics viewed groups of his portraits displayed in the rotunda of the capitol. The "study" of Daniel Webster, a man marked by visible greatness, looked more like a formal accountant in a respectable grocery store. The same goes for the others. Men posed for him out of respect for the King's wishes, but everyone sensed that he wasn't a true artist. Random events and newspapers can give someone a fleeting reputation, but they can't grant true talent; and siding with newspapers against nature is ultimately a disservice to both.
An elegant work of much value to the students of modern art has lately appeared at Berlin, under the title of Rimische Studien (Roman Studies), from the pen of Von Kestner, a diplomatist by profession. The author, who by the way is a son of the famous Charlotte, the heroine of Göethe's "Werther," dwells with the utmost partiality on these German artists, who have developed their talents by long and intimate acquaintance with Roman art, and who are now at work in the fatherland. To the productions of "Cornelius," he devotes a great deal of space. The special purpose of the work, as the author says in his preface, is to glorify Germany in the great creations of its artists.
Stylish work of great value to students of modern art has recently been published in Berlin, titled Rimische Studien (Roman Studies), by Von Kestner, a diplomat by profession. The author, who happens to be the son of the famous Charlotte, the heroine of Goethe's "Werther," shows a strong bias toward these German artists, who have honed their skills through extensive and close engagement with Roman art, and who are now creating in their homeland. He dedicates a significant amount of space to the works of "Cornelius." The main aim of the book, as the author mentions in his preface, is to celebrate Germany for the remarkable achievements of its artists.
The Philharmonic Society of Paris, at one of its recent concerts, gave a piece of original Russian music, called the "Song of the Cherubim," by Bortniansky, a composer who has written a good deal for the Imperial Chapel at St. Petersburg. It is a chorus without accompaniment, and is spoken of by the critics as most original and striking, in fact unlike any thing familiar to Western or Southern ears. We can easily conceive of a peculiar style of music being produced from the bosom of the Greek Church. Those who have heard the melancholy and touching, half-barbaric music usually employed in its ritual, will not be surprised that out of it there should arise a quite new order of compositions.
The Philharmonic Society of Paris recently performed a piece of original Russian music called the "Song of the Cherubim," composed by Bortniansky, who has created a lot of work for the Imperial Chapel in St. Petersburg. It’s a choral piece without accompaniment, and critics describe it as very original and striking, truly unlike anything familiar to Western or Southern audiences. We can easily imagine a unique style of music emerging from the heart of the Greek Church. Those who have experienced the sad and moving, somewhat wild music typically used in its rituals will not be surprised that it has led to a whole new type of compositions.
The Göethe's Inheritance—an extensive collection of models, engravings, sculptures, carvings, gems, minerals, fossils, original drawings, &c., collected by the great poet,—is to be sold at Weimar, for the benefit of his heirs, two grandsons. A catalogue raisonnée has been published by Fromman, at Jena, and it makes a very interesting book. It is suggested in the Art-Journal for December, that if the collection were distributed in separate lots, in America, or England, or Germany, the heirs would realize three or four times as much as they will by a single sale for the whole, which they have determined upon. Letters upon the subject may be addressed to Baron Walther Von Goethe, at Vienna.
Göethe's Inheritance—a large collection of models, engravings, sculptures, carvings, gems, minerals, fossils, original drawings, etc., collected by the famous poet—is going to be sold in Weimar, for the benefit of his heirs, his two grandsons. A catalogue raisonné has been published by Fromman, in Jena, and it's quite an interesting book. The Art-Journal for December suggests that if the collection were split into separate lots, in America, England, or Germany, the heirs could make three or four times as much as they will from a single sale of the whole collection, which they have decided to do. Letters on the subject can be sent to Baron Walther Von Goethe, in Vienna.
The author of the following remarks on Art-Unions, is an eminent artist, whose name has never been associated with any discussions of these Institutions, or with any controversies connected with them, and he has not, we believe, since the foundation of the first Art-Union in America, had any production of his own in the market.
The author of the following comments on Art Collectives is a well-known artist whose name has never been linked to any discussions about these Institutions or any controversies related to them. We believe he hasn't had any of his own works available in the market since the first Art-Union was established in America.
ART-UNIONS: THEIR TRUE CHARACTER CONSIDERED.
Art-Unions, and their management, have recently attracted much attention in this country, if we may judge from the numerous articles on the subject which have appeared in some of the most reputable journals. It is now about ten years since the first Art-Union was established in this city. Others, in various sections, have followed, and all, whatever their peculiarities, have been more or less successful in their chief objects.
Art collectives, and their management, have recently gained a lot of attention in this country, as shown by the many articles on the topic that have been published in some of the most respected journals. It's been about ten years since the first Art-Union was set up in this city. Others in different regions have followed, and all of them, despite their unique features, have been fairly successful in achieving their main goals.
Now it is reasonable to suppose, that the result of these ten years' efforts to promote the cultivation of the Fine Arts among us, should furnish some evidence of their capabilities for the accomplishment of so worthy and so great a work. The whole subject of their usefulness resolves itself into the following queries:
Now it makes sense to think that the outcome of these ten years of effort to encourage the cultivation of the Fine Arts among us should provide some proof of their potential to achieve such a worthy and significant task. The entire topic of their usefulness boils down to the following questions:
I. Has any person of decided genius, who was unknown, friendless, and in need, been sought out by them, assisted, encouraged, and at last added to the effective number of artists who are profitably employed among us?
I. Has anyone with real talent, who was unknown, without friends, and in need, ever been found by them, helped, supported, and ultimately included in the group of artists who are successfully working with us?
II. Have those artists who have received the larger share of the patronage of these institutions, shown by their works a corresponding advance in the knowledge and love of excellence and truth in art?
II. Have the artists who have received a bigger share of the support from these institutions demonstrated through their works an equivalent progress in understanding and appreciating excellence and truth in art?
III. Have they furnished any peculiar advantages to artists, as a body, by supplying the means of their improvement, in a free access to books, casts, pictures, or good engravings?
III. Have they provided any unique benefits to artists as a whole by giving them access to resources for their improvement, like books, casts, pictures, or high-quality engravings?
IV. Do Art-Unions promote the interests[Pg 192] and reward the labors of those who are most eminently deserving?
IV. Do Art-Unions support the interests[Pg 192] and recognize the efforts of those who truly deserve it?
V. Do they elevate the pursuit of art, in the minds of the people, and teach them its value, by distributing to them, in return for their subscriptions, only the best specimens which they can purchase from the studios of our artists?
V. Do they elevate the pursuit of art in people's minds and teach them its value by offering, in exchange for their subscriptions, only the best examples that they can buy from our artists’ studios?
VI. Are there a dozen well known artists who will openly testify to a conviction of their usefulness?
VI. Are there a dozen well-known artists who will openly testify to their value?
It is believed by many that an affirmative response cannot be given to these questions; and if not, then the subject of their influence need be no longer discussed.
It is believed by many that a positive answer cannot be given to these questions; and if that's the case, then the topic of their influence no longer needs to be discussed.
It is not my intention, nor my desire, to inquire into the management of these institutions. It is only at the system itself that I wish to direct the attention of the reader. If it is proved that, as a system, this is not calculated to elevate and enlarge the sphere of the arts, but on the contrary, that its tendency is to degrade and stifle all that is lovely and desirable in their pursuit, then there will be no need of troubling ourselves with the lower and baser subject of management; for there is no bad system, which, by any method, can be managed into a good one, and satisfy the just demands of those whose interests it professes to hold in its keeping.
It’s not my intention, nor my desire, to look into the management of these institutions. I'm only focused on the system itself and want to draw the reader's attention to it. If it’s shown that, as a system, it doesn’t promote and expand the scope of the arts, but instead tends to degrade and stifle everything that is beautiful and desirable in their pursuit, then we won’t need to bother with the lower and less important issue of management; because there’s no flawed system that can be managed into a good one in any way that meets the rightful demands of those whose interests it claims to protect.
Numbers rather than quality seem to govern the Art-Unions in their purchases of works, that they may give to subscribers a greater number of chances to draw something for their money, and thus encourage them to future patronage. This is the principle on which all lotteries live: and when we come to sift the matter to the bottom, we cannot but acknowledge that Art-Unions are nothing else but lotteries, under another and more popular name. Both exist ostensibly for the good of others, who in reality are but the dupes of a most deceitful and vicious system, against which every good citizen should indignantly turn his face. It cannot be justly said in defence of Art-Unions, that they spend more money for art than was ever done in the same period of time, nor that they have distributed works amongst a class of people who never thought of giving money for such things before. They must first prove that this great amount of money which they have collected, has been spent judiciously, for the benefit of deserving and meritorious artists, and that the works distributed are such as to elevate the judgment and enlarge the feelings in relation to art, among those who may have received them.
It seems that Art Unions prioritize the number of works over their quality in order to give subscribers more chances to win something for their money, which encourages them to continue their patronage. This is the same principle that governs lotteries: when we look closely, we have to admit that Art Unions are essentially lotteries under a different and more appealing name. Both claim to exist for the benefit of others, but in reality, these others are just being misled by a deceptive and corrupt system that every decent citizen should reject. It can't be fairly claimed in defense of Art Unions that they spend more on art than any other organization in the same timeframe, nor that they have introduced art to people who previously wouldn’t have considered spending money on it. They need to first demonstrate that the significant amount of money they’ve collected has been spent judiciously, benefiting deserving and talented artists, and that the works distributed truly uplift and expand the appreciation of art among those who receive them.
It is for the interest of lotteries to offer some very large and valuable prizes at the head of their list, to attract the attention of the public, and thus to sell their tickets.
It benefits lotteries to present some very big and valuable prizes at the top of their list to grab the public’s attention and, as a result, sell their tickets.
Similar means are adopted by Art-Unions to increase their subscription lists, which show that the system is managed in the most efficient manner. Those who can look back fifteen and twenty years, will remember that our country was literally flooded with the bulletin boards of lotteries, printed in the most gaudy and attractive colors, showing a brilliant schedule of prizes, and pledging almost certain wealth to all who would venture their money on the "grand scheme." They will also call to mind how many a victim there was to this deceptive and depraved system of legal fraud, until it became so injurious to the public morals, that Legislatures were forced to hurl the bolts of the law against them, in all parts of the United States, and so put an end to their iniquity. Lotteries have been justly prohibited by wise governments, because they attract men from legitimate pursuits, into the speculative, uncertain, and, morally, illegitimate pursuit of fortune. The case is similar in its results to that of Art-Unions. They attract many from a calling for which their talents have fitted them, into a sphere so much above their natural powers, that they must in time fall back, victims to vanity and love of gain, into a lower plane of life perhaps, than that they once happily occupied. The effect of these Unions is seen rather in the great number of persons of mediocre abilities they have encouraged to enter upon the cultivation of art, than in the bringing forth greater powers and excellence in those whose undoubted genius is apparent to the world.
Similar methods are used by Art-Unions to boost their subscription lists, demonstrating that the system is managed very efficiently. Those who can remember fifteen or twenty years ago will recall that our country was practically overwhelmed by lottery advertisements, printed in the brightest and most eye-catching colors, showcasing impressive prize schedules and promising almost guaranteed wealth to anyone willing to invest in the "grand scheme." They will also remember how many fell victim to this misleading and corrupt system of legal fraud, until it became so damaging to public morals that lawmakers had to take legal action against them across the United States, effectively putting an end to their wrongdoing. Lotteries have been wisely banned by responsible governments because they lure people away from legitimate activities into the speculative, unpredictable, and morally questionable chase for fortune. The situation with Art-Unions produces similar outcomes. They draw many people away from careers for which they are genuinely suited, into a realm far beyond their natural abilities, leading them eventually to fall back, victims of vanity and greed, to a lower standard of living than the one they once enjoyed. The impact of these Unions is more noticeable in the large number of individuals with average abilities they have encouraged to pursue art, rather than in fostering greater talents and excellence among those whose undeniable genius is already visible to the world.
It was remarked by Carlyle, that our modern intellect is of the spavined kind, "all action and no go;" and so it appears to be in regard to the efforts that are being made to "promote the interests of art," in this country. Art-Unions have been active enough, for many years, and have possessed themselves of hundreds of thousands of dollars, and yet it is "no go;" the interests of art still lie gasping, without much hope of a change for the better. There is a great display made every year in the "distribution of prizes," and every means used to gain public confidence, by holding up the names of the most respectable citizens as guarantees that nothing under their control can go wrong; and by issuing bulletins in which is proved, by figures, the flourishing state of the institution, and consequently of the beautiful arts; yet in spite of all this, the great mass of common-sense minds and of true lovers of art, heretics that they are, go away and exclaim, "Well, after all it's 'no go,' the works distributed are no better than those of last year, and we are really afraid there are no hopes for the arts in this country, so long as no other plan is adopted for their improvement."
It was noted by Carlyle that our modern intellect is of the broken-down kind, "all action and no results;" and this seems to apply to the efforts being made to "promote the interests of art" in this country. Art unions have been quite active for many years, accumulating hundreds of thousands of dollars, yet there is still "no progress;" the interests of art continue to struggle, with little hope for improvement. Every year, there's a big show in the "distribution of prizes," and every effort is made to gain public trust by highlighting the names of respected citizens as guarantees that nothing under their supervision can go wrong; along with issuing bulletins that use figures to prove the thriving state of the institution and, by extension, the beautiful arts; yet despite all this, the majority of practical thinkers and true art lovers, heretics that they are, walk away saying, "Well, after all, it's 'no progress,' the works distributed are no better than last year's, and we're honestly worried that there’s no hope for the arts in this country as long as no other plan is adopted for their improvement."
Some of the petty states in Germany and in southern Europe obtain a large revenue from lotteries, which are entirely under the control of the crown, and are hence commonly called "Royal," or "Imperial." The prizes are comparatively small, but the tickets are fixed at such a very low sum, say from ten to twenty cents, that they come within the reach of the poorest inhabitants. The consequence is that nearly all persons who are ignorant of the scheme which the Government has laid to[Pg 193] tax them, spend more or less every year for lottery tickets. We have known persons who, under the excitement produced by these plans for rapidly gaining fortunes, have pawned the last blanket from their beds, to obtain the means of purchasing a ticket. At every drawing of these "Imperial" lotteries, there is nothing left undone by Royalty to strike the people with a sense of their importance, and the honesty with which they are conducted. In an open square is erected a kind of stage large enough to be occupied by some twenty persons. Rich canopies of scarlet and gold overhang it, and above all are figures of Justice, Plenty, Virtue, &c. &c. The "Royal" band of music is stationed near, and amidst its enlivening tones, holding in silence many thousands of anxious hearts, the cortege, preceded by Royalty itself, ascends, and is seated in the order of its dignity. In front of the throne are placed, upon pedestals, two large revolving globes half filled with tickets, and by the side of each stands a page, in magnificent costume, blindfolded. Then commences the distribution of the prizes, in the usual way, by drawing numbers from the globes, by the hands of the pages, which are announced from the throne, and so along to the ears of the most distant in the multitude. At intervals, the drawing ceases, while most charming music serves to keep the crowd together, and possibly to drive for the moment, from many a heart, the pangs of disappointment or despair. Now there is some excuse for ignorance on this subject, among those poor people, for there are no means by which they can be enlightened and warned of the evil. But in this country, where the press is free, and the means of information abundant, it would be sad to reflect that such things can, under any name or phrase, long continue unmasked and unshorn of their power.
Some of the small states in Germany and southern Europe make a lot of money from lotteries, which are completely controlled by the crown, and are therefore commonly called "Royal" or "Imperial." The prizes are relatively small, but tickets are sold for very low amounts, usually between ten to twenty cents, making them affordable for even the poorest residents. As a result, nearly everyone who doesn’t understand the scheme the government has set up to tax them spends some money on lottery tickets each year. We’ve seen people so caught up in the excitement of quick riches that they’ve pawned their last blanket to buy a ticket. At each drawing of these "Imperial" lotteries, everything is done by royalty to impress the public with their significance and the honesty of the process. A stage large enough for about twenty people is set up in an open square. Rich scarlet and gold canopies drape over it, and above are figures representing Justice, Abundance, Virtue, etc. The "Royal" band plays nearby, filling the air with lively music as thousands of anxious hearts wait in silence. The procession, led by royalty, ascends and takes their seats in the order of their rank. In front of the throne, two large revolving globes half-filled with tickets are placed on pedestals, with a page in splendid costume standing blindfolded beside each one. Then the prize distribution begins, with numbers drawn from the globes by the pages, which are announced from the throne, reaching even the furthest ears in the crowd. The drawing pauses at intervals, while charming music plays to keep the crowd gathered and possibly to temporarily ease the disappointment or despair in many hearts. There’s some reason for ignorance about this among those poor people, as there’s no way for them to be informed or warned about the harm. But in this country, where the press is free and information is abundant, it’s disheartening to think that such things can continue to exist, under any name or phrase, without being exposed and stripped of their power.
There is consolation in the belief, that however prosperous this species of gaming may be, the time is not far distant when its true character and tendency will be made manifest; and when the unseen but certain operations of the moral sense of our people will put an end to its inglorious career; if not directly, through the action of the laws, yet indirectly, by withholding the necessary contributions to its further support.
There is comfort in believing that, no matter how successful this type of gambling may be, the time isn't far off when its true nature and impact will be revealed; and when the hidden but inevitable responses of our society's moral compass will bring its shameful existence to an end; if not directly through legal action, then indirectly by not providing the necessary funds to keep it going.
This parallel between Art-Unions and Lotteries is drawn that the character of the former may be more readily comprehended by the reader.
This comparison between Art Unions and Lotteries is made to help the reader better understand the nature of the former.
In the recent drawing of the American Art-Union there were distributed one thousand works of art, making about one prize to sixteen blanks. But where did all these "thousand works" come from? and what are they? Have they all been executed by living American artists? Are they paintings, or sculptures, or engravings, purchased from the artists who made them, and who have received an adequate price for them? We know from their advertisement that sixty of them are "impressions from the large engravings after Col. Trumbull's pictures of the Battle of Bunker Hill and the Death of Montgomery." Now the purchase of these engravings from the pictures of a long deceased painter can be of no possible service to the painters living and laboring among us, nor to the progress of art in any way. As well might the Art-Union purchase for distribution sixty copies of Dunlap's History of the Arts of Design, or of Allston's Lectures on Art, or any object pertaining to the subject that may be procured at any time of the book or print sellers. It is true, they must manage to offer a number of small prizes, the best way they can, that they may in some plausible way meet the expectations of their very extended lists of subscribers, to which, it seems, they never attempt to set a limit. Here is another proof that they are mere speculators upon the labors of artists, and only seek to enlarge their subscriptions, and usurp a power and control over the great body of artists, which should never, with their consent, be allowed to any, no matter how respectable, body of men.
In the recent American Art-Union drawing, they distributed one thousand works of art, resulting in about one prize for every sixteen blanks. But where did all these "thousand works" come from? And what are they? Have they all been created by living American artists? Are they paintings, sculptures, or engravings bought from the artists who made them, who have received a fair price for their work? We know from their advertisement that sixty of these are "impressions from the large engravings after Col. Trumbull's paintings of the Battle of Bunker Hill and the Death of Montgomery." However, buying these engravings from the works of a long-deceased painter can't benefit the living artists working among us, nor can it help advance art in any way. It would be just as reasonable for the Art-Union to buy and distribute sixty copies of Dunlap's *History of the Arts of Design*, or Allston's *Lectures on Art*, or any related items that can be obtained from book or print sellers at any time. It’s true they have to manage to offer some small prizes in the best way they can, just to meet the expectations of their long list of subscribers, which seems to never have a cap. This is further evidence that they are simply speculators on the efforts of artists and only aim to increase their subscriptions and gain power and control over the broader community of artists, which should never, with their approval, be granted to any, no matter how esteemed, group of people.
Let us turn to the "Western Art-Union." Having but few good prizes to offer, nothing indeed which would ensure them a large subscription list, it became necessary to procure some well known production for this purpose, as a capital prize. The managers therefore negotiated, in a very quiet manner, with a Mr. Robb, of New Orleans, for one of Hiram Powers's finest statues, the "Greek Slave," then in the possession of Mr. Robb, and it was accordingly taken to Cincinnati, and placed on exhibition in the Art-Union, as one of the prizes to be distributed this year. Handbills were then sent over the United States announcing this fact. Of course, with such a celebrated work as this, thousands would be seduced to purchase a ticket, and thus place the Art-Union in a most flourishing condition, and probably secure to it at least double the sum which it had paid, or the sculptor had originally received, for the statue.
Let’s focus on the "Western Art-Union." Since they had very few appealing prizes to offer, nothing that would attract a large number of subscribers, it became essential to acquire a well-known piece for this purpose as a major prize. So, the managers quietly arranged with Mr. Robb in New Orleans to obtain one of Hiram Powers finest sculptures, the "Greek Slave," which Mr. Robb owned at the time. It was then taken to Cincinnati and displayed at the Art-Union as one of the prizes to be given away this year. Handbills were distributed across the United States to announce this. Naturally, with such a famous artwork, thousands would be tempted to buy a ticket, which would put the Art-Union in a very strong position and likely secure at least double the amount it had originally paid or what the sculptor had received for the statue.
Now let us consider this transaction in its true light. The Art-Union was established solely for the purpose of benefiting artists, protecting their interests, and increasing the knowledge of art among the people. From these facts it is evident that neither of these purposes were kept in view or carried out. Instead of negotiating with the sculptor himself for one of his works, and giving him a liberal price for it, they never mentioned the subject to him, but secretly purchased one of another person—a rich man, who was in nowise whatever connected with the arts.
Now let’s look at this transaction in its true light. The Art-Union was created solely to support artists, protect their interests, and raise public awareness of art. From these facts, it’s clear that none of these goals were considered or achieved. Instead of negotiating directly with the sculptor for one of his pieces and offering him a fair price, they never even brought it up with him. Instead, they secretly bought one from someone else—a wealthy individual who had no ties to the arts at all.
One would have supposed that even if there were very strong inducements to such a procedure on the part of this institution, for the sake of gain, still that a friendly feeling towards the great sculptor, of whom the Queen City is so proud, and a due regard for his interests and his fame, would have prevented the consummation of such an act. It can be no[Pg 194] pleasing reflection to Mr. Powers, that a work which many persons in Europe, as well as in America, would have purchased at any reasonable price, should, by any movement of his own townsmen, be disposed of at a public raffle, so that of its final destination he must long remain in ignorance.
One would think that even if this institution had strong reasons to do so for profit, a sense of camaraderie toward the great sculptor, whom the Queen City is so proud of, and proper consideration for his interests and reputation would have stopped such an act. It can be no[Pg 194] comforting thought for Mr. Powers that a piece which many people in Europe and America would have bought at a reasonable price should be offered at a public raffle by his own townsmen, leaving him in the dark about where it ends up.
It seems, from what has here been adduced, that Art-Unions have not proved of service to art or artists, notwithstanding the immense amount annually collected for this ostensible purpose; but that they are in reality only lotteries operating under another but less objectionable name.
It appears, based on the evidence presented here, that Art Unions haven't been beneficial to art or artists, despite the large sums collected each year for this claimed purpose; they actually function as lotteries under a different, but less controversial, name.
If a corporation can be granted by the Legislature, with the privilege of selling pictures, or statuary, by lottery, every other branch of industry is as much entitled to such a privilege, or our laws are onesided and unjust. We would then see distributions of prizes from every quarter, until the whole mechanical and commercial interests of the country would be turned into Lotteries or Unions. Following the example of the Art-Union in this state, we have already advertised a "Homestead Art-Union," the grand prize of which is a "house and lot situated in Williamsburgh, which cost nearly $5,000." Subscribers are entitled to "an elegant and valuable engraving, which has heretofore sold at $7.50, (being $2.50 more than the price of subscription,) and superior in execution and elegance to any picture distributed in this manner." It has in its collection for distribution "ninety-nine elegant and costly oil paintings and engravings, richly framed in ornamental and plain gilt frames." All the difference between these Unions, seems to be in the fact that the "Homestead" has limited the number of tickets—certainly an improvement on the other, so far as the public interest is concerned. We may expect to hear very soon of Bread and Meat Art-Unions, when the whole community, for a very small outlay, may live like princes, and snap their fingers at haggard want.
If a corporation can be allowed by the Legislature to sell pictures or statues through a lottery, then every other industry deserves this privilege too, or our laws are unfair. We would soon see prize distributions popping up everywhere, turning the entire mechanical and commercial sectors of the country into lotteries or unions. Following the example of the Art-Union in this state, we’ve already promoted a "Homestead Art-Union," where the grand prize is a "house and lot located in Williamsburg that cost nearly $5,000." Subscribers will receive "an elegant and valuable engraving that used to sell for $7.50 (which is $2.50 more than the subscription price), and is superior in quality and style to any picture distributed this way." It also features "ninety-nine elegant and expensive oil paintings and engravings, beautifully framed in both ornate and simple gilt frames." The only difference between these unions seems to be that the "Homestead" has limited the number of tickets—definitely an improvement for the public interest. We can expect to soon hear about Bread and Meat Art-Unions, where the whole community, for a small cost, can live like royalty and disregard their struggles with hunger.
The tendency of these hotbed methods of cultivating an appreciation of art and of rewarding its professors, has been to discourage artists from any suitable efforts to provide instruction, upon a liberal scale, to those who are seeking for it. Indeed it takes from them the power to do so, by drawing away funds necessary to such an object, which, but for these grand schemes, would be likely to come into their hands. One has but to observe the motives which induce persons to subscribe to an Art-Union, to be convinced that the great majority do so for the sake of self-aggrandizement, that is, to have a chance of getting the works of our best artists for a mere tithe of their value, or in the language of the advertisements, "of obtaining a valuable return, for a small investment;" as they would buy any other lottery tickets: to make the most out of their money. But there are many who subscribe from nobler motives—real lovers of art, whose only object is to lend a helping hand to its interests, and to show a generous sympathy in the struggles and self-denying endeavors of all whose souls are so wrapt up in its pursuit that they scarcely arrive at the knowledge requisite to a charge of their own pecuniary and worldly affairs. This latter class of subscribers believe they are gratifying this genuine love of the beautiful and good, when they give annually their five dollars to an institution chartered for the express design of protecting and cherishing the interests of art, and of enlarging the field of its labors and usefulness among the people. These genuine patrons give, without a hope or thought of drawing a prize, or receiving in any shape a return for their subscriptions. Did they reflect upon, or know, that these funds were worse than misapplied, they would withhold them, and seek in some other way to make a proper appropriation of them.
The way these intensive methods of building an appreciation for art and rewarding its teachers work has discouraged artists from putting in the necessary effort to offer education on a broad scale to those who want it. In fact, it removes their ability to do so by redirecting funds that would otherwise support this cause into these grand schemes. If you look at why people join an Art-Union, it's clear that most do it for self-promotion, hoping to snag artwork from our best artists for just a small fraction of its actual value, or as the ads say, "to get a valuable return for a small investment;" just like buying lottery tickets to maximize their money's worth. However, there are others who contribute for nobler reasons—true art lovers whose main aim is to support the cause and show genuine sympathy for the struggles and sacrifices of those so dedicated to art that they hardly manage their own finances or worldly matters. This second group of subscribers believes they are fulfilling their genuine appreciation for beauty and goodness when they donate their five dollars each year to an organization specifically created to protect and promote the interests of art, expanding its impact and usefulness among people. These true patrons give without any hope or desire of winning a prize or getting something in return for their contributions. If they realized or understood that these funds were being worse than misused, they would withdraw their support and find a better way to allocate their donations.
We have said that these Art-Unions prevent artists from taking any steps to provide the means of instruction for those who need and seek it. As an illustration of this we may mention the present state of the National Academy of Design. It is, and has been for two or three years, quite prostrate for want of funds; its schools have been closed, and without assistance it must soon die. A few years ago it was in a flourishing state, and offered the advantages of study which their fine collection of casts from the best antique statues, and a small but well selected and growing library could afford to students. Such have been the results of Art-Unions upon schools of art everywhere. To be sure the members of the National Academy are not entirely free from censure in this matter, for many of them, smitten with the "Union" mania, gave it their countenance, and even something more substantial, to assist its infant struggles for popularity, little suspecting, certainly, that they were lending a club which would sooner or later strike them to the ground. It may not be out of place here to remark, that it is firmly believed that the Academy of Design can yet rise up from its ashes, and overthrow all such schemes as Art-Unions, by placing itself upon a more liberal and popular footing; and by disclaiming all exclusive titles as utterly unworthy the ambition of every sensible and right-feeling artist. Institutions in this country, to be useful, must be placed on a popular foundation; and to be popular, they must rest upon the broad republican principle of equal rights and equal privileges to all. Let the members of the Academy open their doors wide enough to admit all classes of artisans who desire to study the principles of design—the basis upon which the beauty and the saleability of their works mainly depends. There might then, in addition to the sections of Painting and Sculpture, be added those of Architecture, Ornamental Marble and Stone Workers, Carvers in Wood and Metal, Gold and Silver Smiths, Cabinet Makers, and indeed, as many other occupations as chose to unite themselves, in separate sections, for the purposes of mutual instruction in the Art of Design. This would[Pg 195] at once be practical and popular, and with such objects in view, the Academy could with very little additional funds be put into immediate and successful operation, and become a highly honorable and most useful institution. These are mere suggestions, thrown out for the consideration of the members of the Academy and others interested. This is not the proper place to enlarge upon such a subject.
We’ve mentioned that these Art Unions stop artists from taking steps to create opportunities for those who need and want instruction. To illustrate this, we can look at the current state of the National Academy of Design. It is, and has been for the last two or three years, struggling due to a lack of funds; its schools have been closed, and without help, it will soon cease to exist. A few years ago, it was thriving and provided valuable study opportunities with its impressive collection of casts from the best antique statues, along with a small but carefully curated and expanding library for students. This is the kind of impact Art Unions have had on art schools across the board. Of course, the members of the National Academy aren’t completely blameless in this situation, as many of them, caught up in the "Union" craze, supported it and even contributed more tangible help to aid its early challenges for popularity, likely unaware that they were helping to create something that would ultimately backfire on them. It’s worth noting that many believe the Academy of Design can rise from its difficulties and counter all such schemes as Art Unions by positioning itself in a more open and inclusive way, and by rejecting any exclusive titles that are truly unworthy of the aspirations of any sensible and virtuous artist. For institutions in this country to be effective, they must be built on a popular foundation; and to be popular, they need to operate on the broad principle of equal rights and privileges for all. The members of the Academy should open their doors wide enough to welcome all types of artisans who wish to learn the principles of design—the very foundation on which the beauty and marketability of their work largely rests. There could then, alongside the Painting and Sculpture sections, be additional sections for Architecture, Ornamental Marble and Stone Workers, Wood and Metal Carvers, Gold and Silver Smiths, Cabinet Makers, and indeed, any other trades that want to come together in separate sections for mutual learning in the Art of Design. This would[Pg 195] be both practical and popular, and with these objectives in mind, the Academy could be revived with very little extra funding, becoming a highly respected and immensely beneficial institution. These are simply suggestions intended for the consideration of Academy members and others who are interested. This isn’t the right place to go into detail about this topic.
Artists must learn, if they do not know, how to control their own affairs, and if they are determined to succeed, they must not think of trusting their interests to the keeping of those not of their profession, and entirely uneducated in art, and who consequently cannot be qualified to discharge so delicate a duty with judgment and fidelity. It is an old saying, but very applicable to the present instance, that "if you neglect your own business, you need not expect others to attend to it for you." Let artists depend more upon private sales of their works to those who can appreciate them for a just remuneration, than upon the deceptive offers which chartered schemes may hold out to them. They will then, by their worth and their artistic merits, build up about them a solid body of friends and patrons, of whom nothing but death itself can rob them; and the number of whom time will but increase, until they may look forward with well-founded hopes to a peaceful and honorable old age, and a full reward for all their labors. They cannot justly suppose that permanent success and a distinguished name can be attained through any other channel than by honesty, and excellence in their works. Honors and rewards from private sources may be very laggard in their approach, but they must ultimately come—especially in this enlightened, progressive, and prosperous country—to those who have fairly earned them.
Artists must learn, if they don’t already know, how to manage their own affairs. If they are serious about succeeding, they shouldn’t rely on people outside their profession who have no education in art, as those individuals can’t be expected to handle such a sensitive responsibility with the necessary judgment and care. There’s an old saying that fits this situation perfectly: “if you neglect your own business, you can’t expect others to take care of it for you.” Artists should focus more on selling their work directly to those who appreciate it at a fair price, rather than getting distracted by the misleading offers from organized schemes. By doing this, they will cultivate a solid network of friends and patrons based on their talent and artistic value, a support system that time and nothing but death can take away from them. Over time, this number will only grow, giving them hope for a peaceful and respected old age along with rewarding outcomes for all their hard work. They shouldn’t believe that lasting success and a reputable name can be achieved through any means other than honesty and excellence in their creations. Although recognition and rewards from private sources may take time, they will eventually come—especially in this enlightened, progressive, and prosperous country—to those who have genuinely earned them.
Recent Deaths.
Those who have been accustomed to visit the bookstore of Bartlett & Welford, under the Astor House, during the last half-dozen years, must have been familiar with the commanding figure and gentle but uneasy expression of our late excellent friend, the Rev. Sereno E. Dwight, D. D., who died in Philadelphia on the thirtieth of November, in the sixty-fourth year of his age. Dr. Dwight was born in Greenfield, Connecticut, in 1786, and was educated at Yale College, where he was graduated in 1803, being then about seventeen years of age. He became a tutor in the college, but soon abandoned this occupation to commence the study of the law at Burlington in Vermont, and in a few years he was admitted to practice in the highest courts of the country. An early and ever-increasing predilection, however, led him to the profession of his father, and upon completing his theological studies he was settled over the Park-street Congregational church, in Boston, where, he rapidly acquired the fame of being one of the ablest, most eloquent, and most useful divines in New-England.
Those who have been used to visiting the bookstore of Bartlett & Welford, under the Astor House, for the past six years must have recognized the notable figure and gentle yet anxious expression of our late dear friend, Rev. Sereno E. Dwight, D.D., who passed away in Philadelphia on November 30th, at the age of sixty-four. Dr. Dwight was born in Greenfield, Connecticut, in 1786 and was educated at Yale College, where he graduated in 1803, around the age of seventeen. He became a tutor at the college but soon left that role to study law in Burlington, Vermont, and within a few years, he was admitted to practice in the highest courts of the country. However, a growing passion led him back to his father's profession, and after completing his theological studies, he took over the Park-street Congregational Church in Boston, where he quickly gained a reputation as one of the most talented, eloquent, and impactful ministers in New England.
He had contracted a cutaneous disease, from the injudicious use of calomel, while a tutor in Yale College; and its effects increased so much now, that his parishioners, who had become quite attached to him, in 1825 induced him to undertake a voyage to Europe. A year's travel, in Great Britain, Germany, France, and other countries, failed to restore his health, and soon after his return to the United States he resigned his charge of the Park-street church, and undertook the Presidency of Hamilton College, which in turn he was compelled to surrender, and in 1830 he opened, at New-Haven, an Academy, in which he was assisted by his wife, a daughter of the late Judge Daggett. The decline of Mrs. Dwight's health, and other circumstances, induced him to relinquish the business of teaching; he visited the Southern States, was during several sessions chaplain to the United States Senate, and, devoting himself to literature, wrote an elaborate memoir of his great-grandfather, Jonathan Edwards, and several works of less importance, one of which was "The Hebrew Wife," written to illustrate the Jewish laws of marriage, and published in New-York in 1836.
He developed a skin disease from the careless use of calomel while he was a tutor at Yale College, and its effects worsened so much that in 1825, his parishioners, who had grown quite fond of him, encouraged him to take a trip to Europe. A year of travel through Great Britain, Germany, France, and other countries didn’t restore his health, and shortly after returning to the United States, he stepped down from his position at the Park-Street Church and took on the presidency of Hamilton College, which he eventually had to give up. In 1830, he opened an academy in New Haven, with help from his wife, the daughter of the late Judge Daggett. Due to Mrs. Dwight's declining health and other factors, he gave up teaching. He traveled to the Southern States and served as chaplain to the United States Senate during several sessions. Devoting himself to literature, he wrote an extensive memoir of his great-grandfather, Jonathan Edwards, along with several other lesser works, one of which was "The Hebrew Wife," written to explain Jewish marriage laws and published in New York in 1836.
The death of his wife, and increasing physical infirmities, led him to adopt a habit of the utmost seclusion in New-York, where he passed nearly all the residue of his life. His last appearance in public was in the summer of 1848, when he consented to act with Mr. John R. Bartlett (now the chief of the Mexican Boundary Commission) and the writer of these paragraphs, as an examiner of one of the departments of the Rutgers Female Institute. He died suddenly, while upon a visit to Philadelphia for the purpose of trying the effect of the hydropathic treatment of his disease, on the 30th of September. In the Home Journal of December 14, Mr. Willis says of him:—
The death of his wife and his growing health issues caused him to become extremely reclusive in New York, where he spent almost the rest of his life. His last public appearance was in the summer of 1848 when he agreed to serve alongside Mr. John R. Bartlett (now the head of the Mexican Boundary Commission) and the author of this text as an examiner for one of the departments at Rutgers Female Institute. He died suddenly while visiting Philadelphia to try out a hydropathic treatment for his illness on September 30. In the Home Journal from December 14, Mr. Willis writes about him:—
"In the death of this excellent man we have lost a friend, whose loss to ourself we most sincerely mourn, though the grave was, to him, a welcome relief from an insufferable disease, that had made life wretched for years. Mr. Dwight was the son of Rev. Dr. Dwight, President of Yale College. He became pastor of Park-st. church, in Boston, while we attended it in boyhood, and it is our pride to record that we were so fortunate as to secure his friendship at that time, and to retain it, in undiminished warmth and kindness, to the day of his death. Mr. Dwight was a man of qualities unusual in his profession. When he first came to Boston, in perfect health, he was, in personal appearance, the ideal of a high-souled and faultlessly elegant gentleman—with more of manly and refined beauty, indeed, than we remember to have combined in any other man. He wore these winning gifts most unconsciously, being beloved by the humblest for his open and accessible simplicity and kindness: and his health first gave way under the laborious discharge of his parochial duties. He was too severely critical and polished a scholar[Pg 196] to be either a very eloquent preacher or an easy writer, but his sermons were models of purity of style, study, and elevated thought, and his pastoral intercourse and counsel were too delightful ever to be forgotten by those who enjoyed it. Sent to Europe for his health, by his congregation, Mr. Dwight was received and followed with a degree of enthusiastic and flattering attention which fully confirmed his mark as a man, and showed how Nature's noblemen are recognized and honored everywhere. He resumed his duties on his return, but was soon obliged by illness to relinquish them, and, from that time forward, he was never again well. His weakness took the shape of a cutaneous disease of the most irritating and incurable form, and though he made one or two attempts at re-commencing his usefulness, it was sadly in vain. He resided secludedly in New-York during the latter years of his life, giving to books and scholarship what mind he could withdraw from pain, and, even thus, ready always with kindness and delightful earnestness, to give counsel or sympathy to those he loved. Mr. Dwight was a martyr to that great wrong of our country toward all clergymen—to express it by a common saying, "the working a free horse to death"—and we have only to look at the pale faces, the stooping chests, and the slender frames of most of our clerical men, to see how mind, patience, attention, needful leisure and more needful sleep, are cruelly overdrawn upon, by the service expected of them. But for his share of suffering by this exacting system, Mr. Dwight might have been, for years to come, the ornament and pride to his country which his unequalled combination of fine gifts qualified him to be; and we should not mourn, as we now do, over his life embittered while it lasted, and sent to the grave in what might have been its meridian of usefulness and ornament."
"In the death of this remarkable man, we have lost a friend, and we genuinely mourn his absence. However, for him, the grave was a welcome relief from an unbearable illness that had made his life miserable for years. Mr. Dwight was the son of Rev. Dr. Dwight, President of Yale College. He became the pastor of Park Street Church in Boston while we attended in our youth, and we take pride in saying that we were fortunate enough to secure his friendship during that time, retaining it with the same warmth and kindness until his death. Mr. Dwight possessed qualities that were rare in his profession. When he first arrived in Boston, he was in perfect health and, in terms of appearance, epitomized a noble and impeccably elegant gentleman—boasting a level of masculine and refined beauty that we have not seen in anyone else. He wore these appealing traits almost effortlessly, endearing himself to even the humblest due to his open and approachable simplicity and kindness. However, his health started to decline under the heavy demands of his pastoral duties. He was too critically skilled and polished as a scholar to be a very eloquent preacher or an effortless writer, but his sermons were exemplary in style, depth, and elevated thought, and his pastoral interactions provided such joy that they will never be forgotten by those who experienced them. Mr. Dwight was sent to Europe for his health at the request of his congregation, where he was met with a level of enthusiastic and flattering attention that confirmed his stature and demonstrated how noble individuals are admired everywhere. He resumed his duties upon his return but was soon forced to step back due to illness, and from that point on, he was never truly well again. His illness manifested as a severe and incurable skin condition, and although he made a couple of attempts to resume his work, they were sadly in vain. He lived somewhat secluded in New York during the later years of his life, dedicating whatever mental energy he could muster to books and scholarship despite his pain, and was always ready to offer kindness and heartfelt support to those he cared about. Mr. Dwight suffered under the great injustice our country commits against all clergymen, like the saying goes, "working a free horse to death." Just looking at the pale faces, stooped shoulders, and frail frames of many clergy members reveals how their minds, patience, focus, necessary leisure, and much-needed sleep are cruelly overextended by the demands placed on them. If it weren't for the suffering he endured from this demanding system, Mr. Dwight could have been a shining example and pride of his country for many more years, given his exceptional combination of talents. Instead, we mourn his life, which was tainted by hardship and cut short when it could have flourished and brought immense value."
Count Brandenburgh, the Prussian Prime Minister, died on the 6th November at Berlin. He was a natural brother of the late King of Prussia, being the illegitimate son of the present King's grandfather, by the Countess Dönhoff Frederichstein, and was acknowledged, educated, and admitted as such, by the Prussian Royal family, by whom he was invariably treated as a friend and relative, although not with royal honors. He was born on the 23d of January, 1792, and had nearly completed his 59th year. He was educated for the military profession and entered the service in 1807; his promotion continued regularly, and in 1812 he was a captain on the staff of General Von York, under whom he saw some service. In 1813 he became major, and in that rank took part in the numerous actions between the Prussian and the French armies, including the battles of Leipsic, and Bautzen, Brienne, Laon, and Paris. At the passage of the Rhine at Caub, Count Brandenburgh was the first who reached the French bank. For his good conduct at Mokern and Wartenburg, he received the Iron Cross of the first class. In 1814 he was made lieutenant-colonel. In 1816 he received the command of the regiment in which he first entered the service. From 1816 to 1846 he received various promotions, charges, and decorations. In 1848 he was made general in command of the 8th army corps. Up to this time he had taken no part in politics. The London Times says:
Count Brandenburg, the Prussian Prime Minister, passed away on November 6th in Berlin. He was a half-brother of the late King of Prussia, being the illegitimate son of the current King's grandfather with Countess Dönhoff Frederichstein, and was recognized, educated, and accepted as such by the Prussian Royal family, which treated him as a friend and relative, though not with royal honors. He was born on January 23, 1792, and had almost reached his 59th year. He was trained for a military career and joined the service in 1807; his promotions were consistent, and by 1812 he was a captain on the staff of General Von York, where he saw some service. In 1813 he became a major and fought in various battles between the Prussian and French armies, including the fights at Leipsic, Bautzen, Brienne, Laon, and Paris. At the crossing of the Rhine at Caub, Count Brandenburgh was the first to reach the French bank. For his bravery at Mokern and Wartenburg, he was awarded the Iron Cross of the first class. In 1814 he was promoted to lieutenant-colonel. In 1816 he took command of the regiment where he initially enlisted. From 1816 to 1846, he received various promotions, positions, and honors. In 1848 he was appointed general in charge of the 8th army corps. Until this point, he had not engaged in politics. The London Times states:
"It was in the midst of those scenes of anarchy and violence which, about two years ago, had shaken the Prussian monarchy to its foundations—when a furious Assembly, beleaguered and intimidated by a more furious mob, had usurped sovereign power in the capital, and a democratic constitution was all but grafted on the military throne of Frederic the Great,—that we remember to have exclaimed, in the wonder and the dread of that terrible period, "Will no one save the house of Hohenzollern?" The state seemed to be on the brink of a cataract, and even the leaders of the popular movement were ignorant of the dark and stormy course before them. At that moment, it was announced one morning, to the amazement of the Prussians and of Europe, that an elderly gentleman, who had never taken any active part in politics, but had lived in the most exclusive circles of the aristocracy, and the Prussian Guards, was about to enter on the task which the boldest men had found beyond their courage, and the ablest beyond their capacity. But though he laid small claim to skill in political tactics, or experience in the administration of affairs, Count Brandenburgh brought to the service of his sovereign precisely those plain qualities which no one else appeared to possess. He had sense, he had firmness, he absolutely contemned the storm of unpopularity which greeted his appointment, and he proceeded to conduct the Government with full confidence that, although his countrymen were peculiarly subject to fits of enthusiasm, they respect nothing so much in the long run as a clear will and definite authority. After about fifteen months the citizens of Berlin hailed Count Brandenburgh as the saviour of his country."
"It was during those chaotic and violent times that, about two years ago, had shaken the Prussian monarchy to its core—when an enraged Assembly, surrounded and threatened by an even angrier mob, had taken control of power in the capital, and a democratic constitution was almost forced onto the military rule of Frederic the Great—that we remember exclaiming, in the shock and fear of that awful period, 'Will no one save the house of Hohenzollern?' The state seemed to be on the edge of a waterfall, and even the leaders of the popular movement were unaware of the dark and turbulent path ahead. Then one morning, to the astonishment of the Prussians and all of Europe, it was announced that an elderly gentleman, who had never been involved in politics but had lived in the most elite circles of the aristocracy and the Prussian Guards, was about to take on a role that even the most daring had found too challenging and the most capable too difficult. But while he claimed little expertise in political strategy or management of affairs, Count Brandenburgh brought to the service of his sovereign exactly those straightforward qualities that no one else seemed to have. He was sensible, he was resolute, he completely ignored the wave of unpopularity that followed his appointment, and he went on to lead the Government with the firm belief that, although his fellow countrymen often fell into fits of enthusiasm, they ultimately respected nothing more than a clear determination and solid authority. After about fifteen months, the citizens of Berlin hailed Count Brandenburgh as the savior of his country."
George Grenville, Lord Nugent, died on the 26th of November at Lillies, near Aylesbury, aged sixty-one. He was the second son of the Marquis of Rockingham, and inherited the Irish Barony of Nugent, on the death of his mother, in 1812. During the same year he was elected M. P. for Aylesbury, and continued to represent that borough on the Liberal interest, until 1832, when he was appointed Lord High Commissioner of the Ionian Isles. He held that office until 1836, when he returned to England. In 1847 he was re-elected for Aylesbury. He enjoyed a very fair literary reputation. He was the author of "Lands, Classical and Sacred," "Memorials of Hampden," and other interesting productions. In conjunction with Lady Nugent, he also brought out the popular "Legends of the Library at Lillies."
George Grenville, Lord Nugent, passed away on November 26th at Lillies, near Aylesbury, at the age of sixty-one. He was the second son of the Marquis of Rockingham and inherited the Irish Barony of Nugent following his mother’s death in 1812. That same year, he was elected as an M.P. for Aylesbury and continued to represent that borough with Liberal support until 1832, when he was appointed Lord High Commissioner of the Ionian Isles. He held that position until 1836, when he returned to England. In 1847, he was re-elected for Aylesbury. He had a solid literary reputation and authored "Lands, Classical and Sacred," "Memorials of Hampden," and other notable works. Along with Lady Nugent, he also published the popular "Legends of the Library at Lillies."
M. Alexandre Fragonard, the eminent French painter and sculptor, died in October. He was a pupil of David. As a statuary, his great work is the frontispiece of the old Chamber of Deputies; and, as a painter, he executed several fine pieces, amongst others a ceiling of the Louvre, representing Tasso reading his "Jerusalem." His chief works were engraved in 1840.[Pg 197]
M. Alexandre Fragonard, the renowned French painter and sculptor, passed away in October. He studied under David. As a sculptor, his major achievement is the frontispiece of the old Chamber of Deputies; and as a painter, he created several impressive works, including a ceiling in the Louvre depicting Tasso reading his "Jerusalem." His most important pieces were engraved in 1840.[Pg 197]
M. Joseph Droz, a member of the French Institute, died in Paris in November. The youth of M. Droz was devoted to stormier occupations than that in which he gathered the laurels now laid upon his grave. For three years he was a soldier:—for upwards of fifty he has been devoted to letters and to philosophy. His last escort was composed of the men who had been his comrades in that latter field,—and over his grave MM. Guizot and Bartholemy Saint-Hilaire, pronounced eulogies.
M. Joseph Droz, a member of the French Institute, passed away in Paris in November. In his youth, M. Droz was engaged in more tumultuous activities than those for which he is now honored. He spent three years as a soldier and devoted over fifty years to literature and philosophy. His final procession included the men who had been his colleagues in that latter pursuit, and over his grave, MM. Guizot and Bartholemy Saint-Hilaire delivered eulogies.
Professor Schorn, died in Augsburgh on the 7th of October, at the premature age of forty-seven years. In the formation of the Munich Gallery, he was the most trusted and active emissary, and traversed considerable portions of Europe, including England and Italy, in search of those treasures which now enrich this famous gallery. When in London, his companion was Von Martins, the eminent Brazilian traveller and naturalist.
Professor Schorn passed away in Augsburg on October 7th, at the young age of forty-seven. He was the most trusted and dedicated advocate in establishing the Munich Gallery, traveling extensively across Europe, including England and Italy, to find the treasures that now enhance this renowned gallery. While in London, he was accompanied by Von Martins, the well-known Brazilian traveler and naturalist.
Gustave Schwab, one of the most popular poets of Germany, died at Stuttgart on the 4th of November, aged fifty-eight. Schwab was the friend of Uhland. His death was very sudden. On the morning of the day on which he was summoned, he had entertained a party of his friends at breakfast, and read to them passages of a translation into German verse, which he was making of the poetical works of M. de Lamartine.
Gustave Schwab, one of Germany's most famous poets, passed away in Stuttgart on November 4th at the age of fifty-eight. Schwab was a close friend of Uhland. His death came as a shock. On the morning of the day he died, he hosted a breakfast for a group of friends and shared excerpts from a German verse translation he was working on of the poetry of M. de Lamartine.
Spirit of the English Annuals.
NEW TALES BY THACKERAY, BULWER, MRS. HALL, &c.
The holiday souvenirs for the present season are less numerous in England, as in this country, than in some previous years; but the Keepsake, edited formerly by Lady Blessington, and now by her niece, Miss Power, is among the few favorite annuals that are continued, and it is as good as in its best days. We quote several of its chief attractions, and first
The holiday souvenirs for this season are fewer in England, just like in this country, compared to previous years; however, the Keepsake, which was once edited by Lady Blessington and is now edited by her niece, Miss Power, remains one of the few favorite annuals that continues on, and it’s just as good as it ever was. We’ll mention some of its main highlights, starting with
VOLTIGUER:
BY THE AUTHOR OF THE "HISTORY OF PENDENNIS."
There arose out of the last Epsom races a little family perplexity, whereon the owner of Voltiguer little speculated: and as out of this apparently trivial circumstance a profound and useful moral may be drawn, to be applied by the polite reader; and as Epsom Races will infallibly happen next year, and, I dare say, for many succeeding generations; perhaps the moral which this brief story points had better be printed upon Dorling's next "Correct Card," as a warning to future patrons and patronesses of the turf.
After the last Epsom races, a minor family confusion came about, which the owner of Voltiguer hardly thought much of. However, from this seemingly insignificant event, a deep and valuable lesson can be taken that the thoughtful reader might find useful. Since Epsom Races will definitely occur again next year and for many years to come, it might be a good idea to include the lesson from this brief story on Dorling's next "Correct Card" as a caution for future racegoers.
This moral, then—this text of our sermon, is, Never——but we will keep the moral, if you please, for the end of the fable.
This moral, then—this message of our sermon, is, Never——but we will hold onto the moral, if you don’t mind, until the end of the fable.
It happened, then, that among the parties who were collected on the Hill to see the race, the carriage of a gentleman, whom we shall call Sir Joseph Raikes, occupied a commanding position, and attracted a great deal of attention amongst the gentlemen sportsmen. Those bucks upon the ground who were not acquainted with the fair occupant of that carriage—as indeed, how should many thousands of them be?—some being shabby bucks; some being vulgar bucks; some being hot and unpleasant bucks, smoking bad cigars, and only staring into Lady Raikes's carriage by that right which allows one Briton to look at another Briton, and a cat to look at a king;—of those bucks, I say, who, not knowing Lady Raikes, yet came and looked at her, there was scarce one that did not admire her, and envy the lucky rogue her husband. Of those ladies who, in their walks from their own vehicles, passed her ladyship's, there was scarce one lady in society who did not say, "is that all?—is that the beauty you are all talking about so much? She is overrated; she looks stupid; she is over-dressed; she squints;" and so forth; whilst of the men who did happen to have the honor of an acquaintance with Lady Raikes and her husband (and many a man, who had thought Raikes rather stupid in his bachelor days, was glad enough to know him now), each as he came to the carriage, and partook of the excellent luncheon provided there, had the most fascinating grins and ogles for the lady, and the most triumphant glances for all the rest of the world,—glances which seemed to say, "Look, you rascals, I know Lady Raikes; you don't know Lady Raikes. I can drink a glass of champagne to Lady Raikes's health. What would you give, you dog, to have such a sweet smile from Lady Raikes? Did you ever see such eyes? did you ever see such a complexion? did you ever see such a killing pink dress, and such a dear little delightfully carved ivory parasol?"—Raikes had it carved for her last year at Baden, when they were on their wedding-trip. It has their coats of arms and their ciphers intertwined elegantly round the stalk—a J and a Z; her name is Zuleika; before she was married she was Zuleika Trotter. Her elder sister, Medora, married Lord T—mn—ddy; her younger, Haidee, is engaged to the eldest son of the second son of a noble D-ke. The Trotters are of a good family. Dolly Trotter, Zuleika's brother, was in the same regiment (and that, I need not say, an extremely heavy one) with Sir Joseph Raikes.
It happened that among the people gathered on the Hill to watch the race, the carriage of a gentleman, whom we’ll refer to as Sir Joseph Raikes, was in a prominent spot and drew a lot of attention from fellow sportsmen. Those guys on the ground who didn’t know the elegant occupant of that carriage—how could they, with thousands around?—some being shabby types; some being crude types; some being annoying types, smoking cheap cigars and only staring at Lady Raikes's carriage with that right that allows one Briton to look at another Briton, and a cat to look at a king;—of those types, I say, who, not knowing Lady Raikes, still came to look at her, there was hardly one who didn’t admire her and envy her lucky husband. Of the ladies who, while walking from their own vehicles, passed her ladyship's, there was hardly one in society who didn’t say, “Is that it?—is that the beauty everyone keeps talking about? She’s overrated; she looks dull; she’s overdressed; she squints,” and so on; while the men who did have the privilege of knowing Lady Raikes and her husband (and many a man who had thought Raikes a bit dull in his bachelor days was now pleased to know him), each one who approached the carriage and enjoyed the excellent lunch provided there wore the most charming smiles and glances for the lady, and the most triumphant looks for everyone else,—looks that seemed to say, “Look, you rascals, I know Lady Raikes; you don’t know Lady Raikes. I can raise a glass to Lady Raikes's health. What would you give, you dog, to have such a lovely smile from Lady Raikes? Have you ever seen such eyes? Have you ever seen such a complexion? Have you ever seen such a stunning pink dress, and such an adorable little delightfully carved ivory parasol?”—Raikes had it carved for her last year in Baden while they were on their honeymoon. It features their coats of arms and their initials intertwined elegantly around the stalk—a J and a Z; her name is Zuleika; before she got married, she was Zuleika Trotter. Her older sister, Medora, married Lord T—mn—ddy; her younger sister, Haidee, is engaged to the eldest son of the second son of a noble duke. The Trotters come from a good family. Dolly Trotter, Zuleika's brother, was in the same regiment (and that, I should mention, is an extremely prestigious one) as Sir Joseph Raikes.
He did not call himself Joseph then: quite the contrary. Larkyn Raikes, before his marriage, was one of the wildest and most irregular of our British youth. Let us not allude—he would blush to hear them—to the particulars of his past career. He turned away his servant for screwing up one of the knockers which he had removed during the period of his own bachelorhood, from an eminent physician's house in Saville Row, on the housekeeper's door at Larkyn Hall. There are whole hampers of those knockers stowed[Pg 198] away somewhere, and snuff-taking Highlanders, and tin hats, and black boys,—the trophies of his youth, which Raikes would like to send back to their owners, did he know them; and when he carried off these spoils of war he was not always likely to know. When he goes to the Bayonet and Anchor Club now (and he dined there twice during Lady Raikes's ... in fine, when there was no dinner at home), the butler brings him a half-pint of sherry and a large bottle of Seltzer water, and looks at him with a sigh, and wonders—"Is this Captain Raikes, as used to breakfast off pale hale at three, to take his regular two bottles at dinner, and to drink brandy and water in the smoking billiard-room all night till all was blue?" Yes, it is the same Raikes; Larkyn no more—riotous no more—brandivorous no longer. He gave away all his cigars at his marriage; quite unlike Screwby, who also married the other day, and offered to sell me some. He has not betted at a race since his father paid his debts and forgave him, just before the old gentleman died and Raikes came into his kingdom. Upon that accession, Zuleika Trotter, who looked rather sweetly upon Bob Vincent before, was so much touched by Sir Joseph Raikes's determination to reform, that she dismissed Bob and became Lady Raikes.
He didn’t call himself Joseph back then: actually, it was the opposite. Larkyn Raikes, before he got married, was one of the wildest and most unpredictable young guys in Britain. Let’s not go into detail—he’d be embarrassed to hear it—about his past. He fired his servant for reattaching one of the knockers he had taken during his bachelor days from a well-known doctor’s place on Saville Row to the door at Larkyn Hall. There are a bunch of those knockers stored[Pg 198] away somewhere, along with snuff-taking Highlanders, tin hats, and black boys—trophies from his youth that Raikes would like to return to their owners if he knew who they were; and when he stole these spoils of war, he wasn’t always likely to know. Now, when he goes to the Bayonet and Anchor Club (he dined there twice during Lady Raikes's ... in short, when there was no dinner at home), the butler brings him a half-pint of sherry and a large bottle of Seltzer water, and looks at him with a sigh, wondering—"Is this Captain Raikes, who used to have pale ale for breakfast at three, regularly drink two bottles of wine at dinner, and down brandy and water in the smoking billiard room all night?" Yes, it’s the same Raikes; no more Larkyn—no more chaos—no longer a brandy drinker. He gave away all his cigars when he got married; quite different from Screwby, who also got married recently and offered to sell me some. He hasn’t bet on a race since his father paid off his debts and forgave him, just before the old man died and Raikes inherited his fortune. After that, Zuleika Trotter, who used to have a soft spot for Bob Vincent, was so impressed by Sir Joseph Raikes's resolve to reform that she broke up with Bob and became Lady Raikes.
Dolly Trotter still remains in the Paddington Dragoons; Dolly is still unmarried; Dolly smokes still; Dolly owes money still. And though his venerable father, Rear-admiral Sir Ajax Trotter, K.C.B., has paid his debts many times, and swears if he ever hears of Dolly betting again, he will disinherit his son, Dolly—the undutiful Dolly—goes on betting still.
Dolly Trotter is still in the Paddington Dragoons; Dolly is still unmarried; Dolly still smokes; Dolly still owes money. And even though his respected father, Rear-admiral Sir Ajax Trotter, K.C.B., has paid off his debts many times, and insists that if he ever hears of Dolly betting again, he will disinherit him, Dolly—the ungrateful Dolly—keeps on betting.
Lady Raikes, then, beamed in the pride of her beauty upon Epsom race-course, dispensed smiles and luncheon to a host of acquaintances, and accepted, in return, all the homage and compliments which the young men paid her. The hearty and jovial Sir Joseph Raikes was not the least jealous of the admiration which his pretty wife caused; not even of Bob Vincent, whom he rather pitied for his mishap, poor fellow! (to be sure, Zuleika spoke of Vincent very scornfully, and treated his pretensions as absurd); and with whom, meeting him on the course, Raikes shook hands very cordially, and insisted upon bringing him up to Lady Raikes's carriage, to take refreshment.
Lady Raikes beamed with pride in her beauty as she graced the Epsom racecourse, sharing smiles and lunch with a crowd of friends while graciously accepting the admiration and compliments from the young men around her. The cheerful and jolly Sir Joseph Raikes was not at all jealous of the attention his lovely wife received; he even felt a bit sorry for Bob Vincent, who had his own misfortunes, poor guy! (Of course, Zuleika spoke of Vincent with disdain and dismissed his ambitions as ridiculous.) When Sir Joseph ran into him on the course, he shook hands warmly and insisted on bringing him over to Lady Raikes's carriage for a bite to eat.
There could have been no foundation for the wicked rumor, that Zuleika had looked sweetly upon Vincent before Raikes had carried her off. Lady Raikes received Mr. Vincent with the kindest and frankest smile; shook hands with him with perfect politeness and indifference, and laughed and talked so easily with him, that it was impossible there could have been any previous discomfort between them.
There could have been no basis for the nasty rumor that Zuleika had shown any affection towards Vincent before Raikes took her away. Lady Raikes welcomed Mr. Vincent with the warmest and most genuine smile, shook his hand with complete politeness and indifference, and chatted so comfortably with him that it was clear there couldn't have been any prior awkwardness between them.
Not very far off from Lady Raikes's carriage, on the hill, there stood a little black brougham—the quietest and most modest equipage in the world, and in which there must have been nevertheless something very attractive, for the young men crowded around this carriage in numbers; and especially that young reprobate Dolly Trotter was to be seen, constantly leaning his great elbows on the window, and poking his head into the carriage. Lady Raikes remarked that, among other gentlemen, her husband went up and spoke to the little carriage, and when he and Dolly came back to her, asked who was in the black brougham.
Not far from Lady Raikes's carriage, on the hill, there was a small black brougham—the simplest and most unassuming vehicle you could find. Yet, there was something surprisingly appealing about it, as young men flocked around it in numbers. Notably, that troublemaker Dolly Trotter could be seen constantly leaning his elbows on the window and poking his head into the carriage. Lady Raikes noticed that, among other gentlemen, her husband approached the small carriage to ask who was inside, and when he and Dolly returned to her, he inquired about the occupant of the black brougham.
For some time Raikes could not understand which was the brougham she meant—there was so many broughams. "The black one with the red blinds was it? Oh, that—that was a very old friend—yes, old Lord Cripplegate, was in the brougham: he had the gout, and he couldn't walk."
For a while, Raikes didn't get which brougham she was talking about—there were so many broughams. "Was it the black one with the red curtains? Oh, that—that was a very old friend—yes, old Lord Cripplegate was in that brougham: he had gout, and he couldn't walk."
As Raikes made this statement he blushed as red as a geranium; he looked at Dolly Trotter in an imploring manner, who looked at him, and who presently went away from his sister's carriage bursting with laughter. After making the above statement to his wife, Raikes was particularly polite and attentive to her, and did not leave her side; nor would he consent to her leaving the carriage. There were all sorts of vulgar people about: she would be jostled in the crowd: she could not bear the smell of the cigars—she knew she couldn't (this made Lady Raikes wince a little): the sticks might knock her darling head off; and so forth.
As Raikes said this, he turned as red as a geranium. He looked at Dolly Trotter with a desperate expression, and she glanced back at him before walking away from his sister's carriage, laughing heartily. After telling his wife that, Raikes was especially polite and attentive to her, refusing to leave her side; he wouldn't let her step out of the carriage. There were all kinds of rude people around: she would be pushed around in the crowd; she absolutely couldn’t stand the smell of cigars—she knew she couldn't (this made Lady Raikes wince a bit); someone might bump into her precious head, and so on.
Raikes is a very accomplished and athletic man, and, as a bachelor, justly prided himself upon shying at the sticks better than any man in the army. Perhaps, as he passed the persons engaged in that fascinating sport, he would have himself liked to join in it; but he declined his favorite entertainment, and came back faithfully to the side of his wife.
Raikes is a talented and fit man, and as a bachelor, he took pride in being better than anyone else in the army at throwing sticks. Maybe, as he walked by people involved in that exciting sport, he would have liked to join them; but he passed on his favorite pastime and returned dutifully to his wife's side.
As Vincent talked at Lady Raikes's side, he alluded to this accomplishment of her husband. "Your husband has not many accomplishments," Vincent said (he is a man of rather a sardonic humor), "but in shying at the sticks he is quite unequalled: he has quite a genius for it. He ought to have the sticks painted on his carriage, as the French marshals have their bâtons. Hasn't he brought you a pincushion or a jack-in-the-box, Lady Raikes? and has he begun to neglect you so soon? Every father with a little boy at home" (and he congratulated her ladyship on the birth of that son and heir) "ought surely to think of him, and bring him a soldier, or a monkey, or a toy or two."
As Vincent chatted with Lady Raikes, he mentioned her husband's talent. "Your husband doesn't have many skills," Vincent said (his humor is a bit sardonic), "but when it comes to dodging obstacles, he's truly unmatched; he's got a real knack for it. He should have those obstacles painted on his carriage, like the French marshals do with their batons. Hasn't he brought you a pincushion or a jack-in-the-box, Lady Raikes? And has he already started neglecting you? Every dad with a little boy at home" (and he congratulated her on the birth of that son and heir) "should definitely think of him and bring back a soldier, a monkey, or a few toys."
"Oh, yes," cried Lady Raikes, "her husband must go. He must go and bring back a soldier, or a monkey, or a dear little jack-in-the-box, for dear little Dolly at home."
"Oh, yes," exclaimed Lady Raikes, "her husband definitely has to go. He needs to go and bring back a soldier, or a monkey, or a cute little jack-in-the-box for sweet little Dolly at home."
So away Raikes went; indeed nothing loth. He warmed with the noble sport: he was one of the finest players in England. He went on playing for a delightful half-hour; (how swiftly, in the blessed amusement, it passed away!) he reduced several of the sticksters to bankruptcy by his baculine skill; he returned to the carriage laden with jacks, wooden apples and soldiers, enough to amuse all the nurseries in Pimlico.[Pg 199]
So Raikes went off; he wasn’t reluctant at all. He got into the exciting game: he was one of the best players in England. He kept playing for a wonderful half-hour; (how quickly, in the joy of the game, it flew by!) he caused several of the competitors to go bankrupt with his impressive skills; he came back to the carriage loaded with jacks, wooden apples, and toy soldiers, enough to entertain all the kids in Pimlico.[Pg 199]
During his absence Lady Raikes, in the most winning manner, had asked Mr. Vincent for his arm, for a little walk; and did not notice the sneer with which he said that his arm had always been at her service. She was not jostled by the crowd inconveniently; she was not offended by the people smoking (though Raikes was forbidden that amusement); and she walked up on Mr. Vincent's arm, and somehow found herself close to the little black brougham, in which sat gouty old Lord Cripplegate.
During his absence, Lady Raikes charmingly asked Mr. Vincent for his arm for a short walk and didn’t notice the sneer in his response that his arm had always been available for her. She wasn’t pushed around by the crowd and didn’t mind the people smoking (even though Raikes was not allowed to smoke); she strolled along on Mr. Vincent's arm and somehow ended up near the little black carriage where the gouty old Lord Cripplegate was sitting.
Gouty old Lord Cripplegate wore a light blue silk dress, a lace mantle and other gimcracks, a white bonnet with roses, and ringlets as long as a chancellor's wig, but of the most beautiful black hue. His lordship had a pair of enormous eyes, that languished in a most killing manner; and cheeks that were decorated with delicate dimples; and lips of the color of the richest sealing-wax.
Gouty old Lord Cripplegate wore a light blue silk dress, a lace shawl, and other trinkets, a white bonnet with roses, and ringlets as long as a chancellor's wig, but in the most lovely black color. His lordship had a pair of enormous eyes that languished in a striking way; his cheeks were adorned with delicate dimples; and his lips were the color of the finest sealing-wax.
"Who's that?" asked Lady Raikes.
"Who’s that?" asked Lady Raikes.
"That," said Mr. Vincent, "is Mrs. Somerset Montmorency."
"That's Mrs. Somerset Montmorency," said Mr. Vincent.
"Who's Mrs. Somerset Montmorency?" hissed out Zuleika.
"Who is Mrs. Somerset Montmorency?" Zuleika spat out.
"It is possible you have not met her in society, Mrs. Somerset Montmorency doesn't go much into society," Mr. Vincent said.
"It’s possible you haven’t met her in social circles; Mrs. Somerset Montmorency doesn’t attend many gatherings," Mr. Vincent said.
"Why did he say it was Lord Cripplegate?"
"Why did he say it was Lord Cripplegate?"
Vincent, like a fiend, burst out laughing.
Vincent burst out laughing like a maniac.
"Did Raikes say it was Lord Cripplegate? Well, he ought to know."
"Did Raikes really say it was Lord Cripplegate? Well, he should know."
"What ought he to know?" asked Zuleika.
"What should he know?" asked Zuleika.
"Excuse me, Lady Raikes," said the other, with his constant sneer; "there are things which people had best not know. There are things which people had best forget, as your ladyship very well knows. You forget; why shouldn't Raikes forget? Let by-gones be by-gones. Let's all forget, Zulei—I beg your pardon. Here comes Raikes. How hot he looks! He has got a hat full of jack-in-the-boxes. How obedient he has been! He will not set the Thames on fire—but he's a good fellow. Yes; we'll forget all: won't we?" And the fiend pulled the tuft under his chin, and gave a diabolical grin with his sallow face.
"Excuse me, Lady Raikes," said the other, with his usual sneer; "there are things that people are better off not knowing. There are things that people should forget, as you know very well. You forget; so why shouldn't Raikes forget? Let's leave the past in the past. Let's all forget, Zulei—I’m sorry. Here comes Raikes. He looks so hot! He's got a hat full of surprises. He’s been so obedient! He won’t set the Thames on fire—but he’s a good guy. Yes; we'll forget everything: right?" And the guy pulled the tuft under his chin and flashed a devilish grin with his pale face.
Zuleika did not say one word about Lord Cripplegate when Raikes found her and flung his treasures into her lap. She did not show her anger in words, but in an ominous, boding silence; during which her eyes might be seen moving constantly to the little black brougham.
Zuleika didn’t say a single word about Lord Cripplegate when Raikes found her and dumped his treasures into her lap. She didn’t express her anger verbally, but rather through a tense, ominous silence, during which her eyes kept darting toward the little black brougham.
When the Derby was run, and Voltigeur was announced as the winner, Sir Joseph, who saw the race from the box of his carriage—having his arm around her ladyship, who stood on the back seat, and thought all men the greatest hypocrites in creation (and so a man is the greatest hypocrite of all animals, save one)—Raikes jumped up and gave a "Hurrah!" which he suddenly checked when his wife asked, with a deathlike calmness, "And pray, sir, have you been betting upon the race, that you are so excited?"
When the Derby took place and Voltigeur was declared the winner, Sir Joseph, who was watching the race from his carriage—his arm around her ladyship, who stood on the back seat, believing all men to be the biggest hypocrites in existence (and truly a man is the biggest hypocrite of all animals, except one)—Raikes jumped up and shouted, "Hurrah!" but quickly stopped when his wife asked, with a chilling calmness, "And may I ask, sir, have you been betting on the race, that you are so excited?"
"Oh no, my love; of course not. But you know it's a Yorkshire horse, and I—I'm glad it wins; that's all," Raikes said; in which statement there was not, I am sorry to say, a word of truth.
"Oh no, my love; definitely not. But you know it’s a Yorkshire horse, and I—I'm just happy it wins; that’s all," Raikes said; in that statement, I regret to say, there wasn’t a word of truth.
Raikes wasn't a betting man any more. He had forsworn it: he would never bet again. But he had just, in the course of the day, taken the odds in one little bet; and he had just happened to win. When his wife charged him with the crime, he was about to avow it. "But no," he thought; "it will be a surprise for her. I will buy her the necklace she scolded me about at Lacy and Gimcrack's; it's just the sum. She has been sulky all day. It's about that she is sulky now. I'll go and have another shy at the sticks." And he went away, delighting himself with this notion, and with the idea that at last he could satisfy his adorable little Zuleika.
Raikes wasn't a gambler anymore. He had sworn it off: he would never gamble again. But he had just, during the day, taken the odds on one small bet, and he had happened to win. When his wife accused him of it, he was about to admit it. "But no," he thought; "it will be a surprise for her. I’ll buy her the necklace she complained about at Lacy and Gimcrack's; it's just the right amount. She has been in a bad mood all day. It’s about time she cheered up. I'll go and try my luck again." And off he went, pleased with this idea and with the thought that he could finally make his lovely little Zuleika happy.
As Raikes passed Mrs. Somerset Montmorency's brougham, Zuleika remarked how that lady beckoned to him, and how Raikes went up to her. Though he did not remain by the carriage two minutes, Zuleika was ready to take an affidavit that he was there for half an hour; and was saluted by a satanical grin from Vincent, who by this time had returned to her carriage side, and was humming a French tune, which says that "on revient toujours à ses premi-è-res amours, à se-es premières amours."
As Raikes walked past Mrs. Somerset Montmorency's carriage, Zuleika noticed that she signaled him over, and Raikes approached her. Even though he didn't stay by the carriage for more than two minutes, Zuleika was ready to swear that he had been there for half an hour; and she received a devilish grin from Vincent, who had returned to her side and was humming a French tune that says, "on revient toujours à ses premières amours, à ses premières amours."
"What is that you are singing? How dare you sing that?" cried Lady Raikes, with tears.
"What are you singing? How dare you sing that?" cried Lady Raikes, with tears.
"It's an old song—you used to sing it," said Mr. Vincent. "By the way, I congratulate you. Your husband has won six hundred pounds. I heard Betterton say so, who gave him the odds."
"It's an old song—you used to sing it," Mr. Vincent said. "By the way, I want to congratulate you. Your husband has won six hundred pounds. I heard Betterton mention that, who gave him the odds."
"He is a wretch! He gave me his word of honor that he didn't bet. He is a gambler—he'll ruin his child! He neglects his wife for that—that creature! He calls her Lord Crick—crick—ipplegate," sobbed her ladyship, "Why did I marry him?"
"He is a disaster! He promised me on his honor that he didn't gamble. He's a gambler—he's going to ruin his child! He ignores his wife for that—that woman! He calls her Lord Crick—crick—ipplegate," sobbed her ladyship, "Why did I marry him?"
"Why, indeed!" said Mr. Vincent.
"Why, for sure!" said Mr. Vincent.
As the two were talking, Dolly Trotter, her ladyship's brother, came up to the carriage; at which, with a scowl on his wicked countenance, and indulging inwardly in language which I am very glad not to be called upon to report, Vincent retired, biting his nails, like a traitor, and exhibiting every sign of ill-humor which the villain of a novel or of a play is wont to betray.
As the two were chatting, Dolly Trotter, her ladyship's brother, approached the carriage; with a scowl on his wicked face, and mentally cursing in a way I’m glad I don’t have to describe, Vincent backed away, biting his nails like a coward, showing every sign of bad mood typical of a villain in a novel or play.
"Don't have that fellow about you, Zuly," Dolly said to his darling sister. "He is a bad one. He's no principle: he—he's a gambler, and every thing that's bad."
"Don't hang out with that guy, Zuly," Dolly said to her beloved sister. "He's trouble. He has no morals: he's—he's a gambler, and everything else that's wrong."
"I know others who are gamblers," cried out Zuleika. "I know others who are every thing that's bad, Adolphus," Lady Raikes exclaimed.
"I know people who gamble," Zuleika shouted. "I know people who are everything that's wrong, Adolphus," Lady Raikes exclaimed.
"For heaven's sake, what do you mean?" said Adolphus, becoming red and looking very much frightened.
"For crying out loud, what do you mean?" said Adolphus, turning red and looking really scared.
"I mean my husband," gasped the lady. "I shall go home to papa. I shall take my dear little blessed babe with me and go to[Pg 200] papa, Adolphus. And if you had the spirit of a man, you would—you would avenge me, that you would."
"I mean my husband," the woman gasped. "I’m going to go home to Dad. I’ll take my dear little blessed baby with me and go to[Pg 200] Dad, Adolphus. And if you had any real man’s spirit, you would—you would stand up for me, that's for sure."
"Against Joe!" said the heavy dragoon; "against Joe, Zuly? Why, hang me if Joe isn't the greatest twump in Chwistendom. By Jove he is!" said the big one, shaking his fist; "and if that scoundwel, Vincent, or any other wascal, has said a word against him, by Jove—"
"Against Joe!" shouted the big dragoon. "Against Joe, Zuly? I swear, if Joe isn't the biggest fool in Christendom. Seriously, he is!" said the large one, shaking his fist. "And if that scoundrel, Vincent, or any other lowlife has said anything against him, I swear—"
"Pray stop your horrid oaths and vulgar threats, Adolphus," her ladyship said.
"Please stop your awful curses and crude threats, Adolphus," her ladyship said.
"I don't know what it is—you've got something against Joe. Something has put you against him; and if it's Vincent, I'll wring his—"
"I don't know what it is—you have something against Joe. Something is making you turn against him; and if it's Vincent, I'll make him pay—"
"Mercy! mercy! Pray cease this language." Lady Raikes said.
"Please, stop with this language," Lady Raikes said.
"You don't know what a good fellow Joe is," said the dragoon. "The best twump in England, as I've weason to say, sister: and here he comes with the horses. God bless the old boy!"
"You don't know what a good guy Joe is," said the soldier. "The best buddy in England, as I've got reason to say, sister: and here he comes with the horses. God bless the old man!"
With this, honest Sir Joseph Raikes took his seat in his carriage; and tried, by artless blandishments, by humility, and by simple conversation, to coax his wife into good humor; but all his efforts were unavailing. She would not speak a word during the journey to London; and when she reached home, rushed up to the nursery and instantly burst into tears upon the sleeping little Adolphus's pink and lace cradle.
With that, the honest Sir Joseph Raikes got into his carriage and tried, with sincere charm, humility, and casual conversation, to cheer up his wife. But nothing worked. She didn't say a word during the ride to London, and when they got home, she hurried to the nursery and immediately broke down in tears over the sleeping little Adolphus's pink and lace cradle.
"It's all about that necklace, Mrs. Prince," the good-natured Baronet explained to the nurse of the son and heir. "I know it's about the necklace. She rowed me about it all the way down to Epsom; and I can't give it her now, that's flat. I've no money. I won't go tick, that's flat; and she ought to be contented with what she has had; oughtn't she, Prince?"
"It's all about that necklace, Mrs. Prince," the good-natured Baronet told the nurse of the son and heir. "I know it's about the necklace. She complained about it the whole way to Epsom, and I can't give it to her now, that's for sure. I've no money. I won't go on credit, that's for sure; and she should be satisfied with what she has, shouldn't she, Prince?"
"Indeed she ought, Sir Joseph; and you're an angel of a man, Sir Joseph; and so I often tell my lady, Sir Joseph," the nurse said: "and the more you will spile her, the more she will take on, Sir Joseph."
"She definitely should, Sir Joseph; and you're such a wonderful man, Sir Joseph; and I often tell my lady that, Sir Joseph," the nurse said. "And the more you spoil her, the more she'll act up, Sir Joseph."
But if Lady Raikes was angry at not having the necklace, what must have been her ladyship's feelings when she saw in the box opposite to her at the Opera, Mrs. Somerset Montmorency, with that very necklace on her shoulders for which she had pined in vain! How she got it? Who gave it her? How she came by the money to buy such a trinket? How she dared to drive about at all in the Park, the audacious wretch! All these were questions which the infuriate Zuleika put to herself, her confidential maid, her child's nurse, and two or three of her particular friends; and of course she determined that there was but one clue to the mystery of the necklace, which was that her husband had purchased it with the six hundred pounds which he had won at the Derby, which he denied having won even to her, which he had spent in this shameful manner. Nothing would suit her but a return home to her papa—nothing would satisfy her but a separation from the criminal who had betrayed her. She wept floods of tears over her neglected boy, and repeatedly asked that as yet speechless innocent, whether he would remember his mother when her place was filled by another, and whether her little Adolphus would take care that no insult was offered to her untimely grave?
But if Lady Raikes was upset about not having the necklace, just imagine how she felt when she saw Mrs. Somerset Montmorency sitting across from her at the Opera, wearing that very necklace she had longed for in vain! How did she get it? Who gave it to her? Where did she find the money to buy such a piece? How could she even have the audacity to drive around in the Park? All these questions raced through the furious Zuleika's mind as she asked herself, her trusted maid, her child's nurse, and a few of her close friends. Of course, she concluded that there was only one explanation for the necklace: her husband must have bought it with the six hundred pounds he won at the Derby — money he even denied winning to her — and spent it in this disgraceful way. Nothing would satisfy her but going back home to her dad — nothing would calm her but separating from the man who had betrayed her. She cried rivers of tears over her neglected son and repeatedly asked her still speechless baby if he would remember her when someone else took her place, and whether little Adolphus would make sure no one disrespected her early grave.
The row at home at length grew so unbearable, that Sir Joseph Raikes, who had never had an explanation since his marriage, and had given into all his wife's caprices—that Sir Joseph, we say, even with his 'eavenly temper, he broke out into a passion; and one day after dinner, at which only his brother-in-law Dolly was present, told his wife that her tyranny was intolerable, and that it must come to an end.
The tension at home eventually became so unbearable that Sir Joseph Raikes, who had never confronted his wife since they got married and had given in to all her whims, finally snapped. Even with his normally calm demeanor, he lashed out in anger. One day after dinner, which only his brother-in-law Dolly attended, he told his wife that her domination was unacceptable and that it had to stop.
Dolly said he was "quite wight," and backed up Raikes in every way.
Dolly said he was "totally right," and supported Raikes in every way.
Zuleika said they were a pair of brutes, and that she desired to return to Sir Ajax.
Zuleika said they were a couple of beasts, and that she wanted to go back to Sir Ajax.
"Why, what the devil is urging you?" cried the husband; "you drive me mad, Zuleika."
"Why, what on earth is pushing you to do this?" the husband exclaimed. "You're driving me crazy, Zuleika."
"Yes; what are you at, Zuleika? You dwive him cwazy," said the brother.
"Yes; what are you doing, Zuleika? You're driving him crazy," said the brother.
Upon which Zuleika broke out. She briefly stated that her husband was a liar; that he was a gambler; that he had deceived her about betting at Epsom, and had given his word to a lie; that he had deceived her about that—that woman,—and given his word to another lie; and that, with the fruits of his gambling transactions at Epsom, he had purchased the diamond necklace, not for her, but for that—that person! That was all—that was enough. Let her go home and die in Baker Street, in the room which, she prayed Heaven, she never had quitted! That was her charge. If Sir Joseph Raikes had any thing to say he had better say it.
Upon which Zuleika erupted. She quickly declared that her husband was a liar; that he was a gambler; that he had misled her about betting at Epsom and had sworn to a falsehood; that he had deceived her about that woman—and had sworn to another lie; and that, with the money from his gambling at Epsom, he had bought the diamond necklace, not for her, but for that person! That was it—that was enough. Let her go home and die in Baker Street, in the room she hoped to never leave! That was her accusation. If Sir Joseph Raikes had anything to say, he might as well say it.
Sir Joseph Raikes said, that she had the most confounded jealous temper that ever a woman was cursed with; that he had been on his knees to her ever since his marriage, and had spent half his income in administering to her caprices and extravagancies; that as for these charges, they were so monstrous, he should not condescend to answer them; and as she chose to leave her husband and her child, she might go whenever she liked.
Sir Joseph Raikes said that she had the most incredibly jealous temper that any woman has ever been cursed with; that he had been begging her since their marriage and had spent half his income trying to keep up with her whims and extravagances; that as for these accusations, they were so outrageous that he wouldn’t even bother to respond; and since she decided to leave her husband and child, she was free to go whenever she wanted.
Lady Raikes upon this rang the bell, and requested Hickson the butler to tell Dickson her maid to bring down her bonnet and shawl; and when Hickson quitted the dining-room, Dolly Trotter began:
Lady Raikes then rang the bell and asked Hickson, the butler, to tell Dickson, her maid, to bring down her bonnet and shawl. Once Hickson left the dining room, Dolly Trotter started:
"Zuleika," said he, "you are enough to twy the patience of an angel; and, by Jove, you do! You've got the best fellow for a husband (a sneer from Zuleika) that ever was bullied by a woman, and you tweat him like a dawg. When you were ill, you used to make him get up of a night to go to the doctor's. When you're well, you plague his life out of him. He pays your milliner's bills, as if you were a duchess, and you have but to ask for a thing and you get it."
"Zuleika," he said, "you really test the patience of an angel; and, honestly, you do! You have the best husband ever (a sarcastic look from Zuleika) who's been pushed around by a woman like no one else, and you treat him like a dog. When you were sick, you used to make him get up at night to go to the doctor's. When you're well, you drive him crazy. He pays your dressmaker's bills as if you were a duchess, and you only have to ask for something and you get it."
"Oh, yes, I have necklaces!" said Zuleika.
"Oh, yes, I have necklaces!" Zuleika said.
"Confound you, Zuly! had'nt he paid three hundwed and eighty for a new cawwiage for[Pg 201] you the week before? Hadn't he fitted your dwawing-woom with yellow satin at the beginning of the season? Hadn't he bought you the pair of ponies you wanted, and gone without a hack himself, and he gettin' as fat as a porpoise for want of exercise, the poor old boy? And for that necklace, do you know how it was that you didn't have it, and that you were very nearly having it, you ungwateful little devil you? It was I prevented you! He did win six hundwed at the Derby; and he would have bought your necklace, but he gave me the money. The governor said he never would pay another play-debt again for me; and bet I would, like a confounded, gweat, stooped fool: and it was this old Joe—this dear old twump—who booked up for me, and took me out of the hole, like the best fellow in the whole world, by Jove! And—and I'll never bet again, so help me——! And that's why he couldn't tell—and that's why he wouldn't split on me—and that's why you didn't have your confounded necklace, which old Cwipplegate bought for Mrs. Montmowency, who's going to marry her, like a confounded fool for his pains!"
"Curse you, Zuly! Didn’t he pay three hundred and eighty for a new carriage for[Pg 201] you the week before? Didn’t he redecorate your drawing room with yellow satin at the start of the season? Didn’t he buy you the pair of ponies you wanted and go without a ride himself, getting as fat as a porpoise for lack of exercise, the poor old guy? And about that necklace, do you know why you didn’t have it and almost had it, you ungrateful little brat? It was I who stopped you! He did win six hundred at the Derby, and he would have purchased your necklace, but he gave me the money instead. The governor said he’d never pay another play debt for me again; and I would, like a stupid, heavy, bent fool: and it was this old Joe—this dear old champ—who backed me and pulled me out of trouble, like the best guy in the world, I swear! And—and I’ll never bet again, so help me——! And that’s why he couldn’t tell—and that’s why he wouldn’t rat me out—and that’s why you didn’t get your stupid necklace, which old Cripplegate bought for Mrs. Montmowency, who’s going to marry her, like a total fool for his trouble!"
And here the dragoon being blown, took a large glass of claret; and when Hickson and Dickson came down stairs, they found her ladyship in rather a theatrical attitude, on her knees, embracing her husband's big hand, and calling down blessings upon him, and owning that she was a wretch, a monster, and a fiend.
And here the dragoon was feeling tipsy, took a large glass of red wine; and when Hickson and Dickson came downstairs, they found her ladyship in a dramatic pose, on her knees, holding her husband's big hand, showering him with blessings, and admitting that she was a wretch, a monster, and a fiend.
She was only a jealous, little spoiled fool of a woman; and I am sure those who read her history have never met with her like, or have ever plagued their husbands. Certainly they have not, if they are not married: as, let us hope, they will be.
She was just a jealous, spoiled little fool; and I’m sure anyone who reads her story has never met someone like her or ever bothered their husbands. Definitely not, if they aren’t married: as we can only hope they will be.
As for Vincent, he persists in saying that the defence is a fib from beginning to end, and that the Trotters were agreed to deceive Lady Raikes. But who hasn't had his best actions misinterpreted by calumny? And what innocence or good will can disarm jealousy?
As for Vincent, he keeps insisting that the defense is a lie from start to finish, and that the Trotters were in on tricking Lady Raikes. But who hasn't had their best actions twisted by slander? And what innocence or good intentions can put jealousy to rest?
Very different from Thackaray is the genial Mrs. S. C. Hall, from whom we have
Very different from Thackeray is the cheerful Mrs. S.C. Hall, from whom we have
EDWARD LAYTON'S REWARD.
"I could not have believed it!" exclaimed Mrs. Pierce Bradshaw. "I could not have believed it!" she repeated, over and over again; and she fell into a fit of abstraction.
"I can't believe it!" exclaimed Mrs. Pierce Bradshaw. "I can't believe it!" she repeated, over and over again; and she fell into a daze.
Her husband, who had been glancing wearily over a magazine, turning leaf after leaf without reading, or perhaps seeing even the heading of a page, at length said, "I could!"
Her husband, who had been tiredly flipping through a magazine, turning page after page without reading or maybe even noticing the title of a page, finally said, "I could!"
"You have large faith, my dear," observed the lady.
"You have great faith, my dear," the lady noted.
"Fortunately for Selina, I had no faith in him," was the reply.
"Luckily for Selina, I didn't trust him," was the reply.
Mrs. Pierce Bradshaw was not an eloquent person; she never troubled her husband or any one else with many words; so she only murmured, in a subdued tone, "Fortunately, indeed!"
Mrs. Pierce Bradshaw wasn't a very talkative person; she never burdened her husband or anyone else with a lot of words; so she just murmured, in a quiet tone, "Luckily, for sure!"
"What a fellow he was!" said Mr. P. Bradshaw, as he closed the magazine. "Do you remember how delighted you were with him the evening of the tableaux at Lady Westrophe's? There was something so elegant and dignified in his bearing; so much ease and grace of manner; his address was perfect—the confidence of a well-bred gentleman, subdued almost, but not quite, into softness by the timidity of youth. This was thrown into strong relief by the manners of the young men of the family, whose habits and voices might have entitled them to take the lead, even now, in the go-a-head school, which then was hardly in existence—at all events in England."
"What a guy he was!" said Mr. P. Bradshaw, as he closed the magazine. "Do you remember how thrilled you were with him the night of the tableaux at Lady Westrophe's? There was something so elegant and dignified about him; so much ease and grace in the way he carried himself; his speech was flawless—the confidence of a well-mannered gentleman, softened just enough by the shyness of youth. This was highlighted by the behavior of the young men in the family, whose habits and voices seemed like they could have taken the lead, even back then, in the up-and-coming crowd, which was barely a thing—at least not yet in England."
"You were quite as much taken with him as I was."
"You were just as into him as I was."
"No, my dear, not quite. Edward Layton was especially suited for the society of ladies. His tastes and feelings are—or were at that time—all sincerely refined; he was full of the impulse of talent, which he never had strength to bring forth: his thoughts were ever wandering, and he needed perpetual excitement, particularly the excitement of beauty and music, to bring them and keep them where he was. He was strongly and strangely moved by excellence of any kind, so that it was excellence; and the only thing I ever heard him express contempt for was wealth!—yes wealth!"
"No, my dear, not quite. Edward Layton was especially suited for the company of ladies. His tastes and feelings are—or were at that time—all genuinely refined; he was full of the drive of talent, which he never had the strength to showcase: his thoughts were always wandering, and he needed constant excitement, especially the thrill of beauty and music, to keep them focused on where he was. He was deeply and oddly moved by excellence of any sort, so long as it was excellence; and the only thing I ever heard him look down on was wealth!—yes, wealth!"
"I could not have believed it," said Mrs. Pierce Bradshaw again.
"I can't believe it," Mrs. Pierce Bradshaw said again.
"That particular night it was whispered he was engaged to Lelia Medwin. When she sung, he stood like a young Apollo at her harp, too entranced to turn over the leaves of music, his eyes overflowing with delight, and the poor little girl so bewitched by his attentions that she fancied every whisper a declaration of love."
"That night, people were saying he was with Lelia Medwin. When she sang, he stood like a young Apollo by her harp, too mesmerized to turn the pages of music, his eyes full of joy, and the poor girl so captivated by his attention that she thought every whisper was a love confession."
"Shameful!" said Mrs. Pierce Bradshaw.
"Shameful!" said Mrs. Bradshaw.
"Then her mother showed every one what a lovely sketch he had made of Lelia's head, adding, that indeed it was too lovely; but then, he was a partial judge."
"Then her mother showed everyone the beautiful sketch he had made of Lelia's head, adding that it was indeed too beautiful; but then, he was a partial judge."
"She was a silly woman," observed the lady.
"She was a silly woman," the lady remarked.
"She would not have been considered so if they had been married," replied the gentleman. "Mammas have no mercy on each other in those delicate manœuvrings. Well, he waltzed with her always; and bent over her—willow-fashion; looked with her at the moon; and wrote a sonnet which she took to herself, for it was addressed 'To mine own dear ——;' and then when, about eight weeks afterwards, we met him at the déjeúner at Sally Lodge, he was as entranced with Lizzie Grey's guitar as he had been with Lelia's harp, sketched her little tiger head for her grandmamma, waltzed with her, bent over her willow-fashion, looked with her at the moon, and wrote another sonnet, addressed 'To the loved one.'"
"She wouldn't have been seen that way if they had been married," replied the gentleman. "Moms are ruthless with each other in those tricky situations. Well, he always waltzed with her; leaned over her like a willow; gazed at the moon with her; and wrote a sonnet that she took to heart, since it was addressed 'To my own dear ——;' and then, about eight weeks later, when we saw him at the déjeúner at Sally Lodge, he was just as captivated by Lizzie Grey's guitar as he had been by Lelia's harp, sketched her little tiger head for her grandmother, waltzed with her, leaned over her like a willow, gazed at the moon with her, and wrote another sonnet, addressed 'To the loved one.'"
"Such men——" exclaimed Mrs. Pierce Bradshaw. She did not finish the sentence, but looked as if such men ought to be exterminated. And so they ought!
"Such men—" exclaimed Mrs. Pierce Bradshaw. She didn’t finish her sentence, but her expression suggested that those kinds of men should be gotten rid of. And they really should!
"There was so much about him that I liked: his fine talents, good manners, excellent[Pg 202] position in society, added to his good nature, and——"
"There was so much about him that I liked: his great skills, polite behavior, strong[Pg 202] position in society, along with his friendly personality, and——"
"Good fortune," added Mrs. Pierce Bradshaw.
"Good luck," added Mrs. Pierce Bradshaw.
"No, Mary," said her husband, quietly, "I never was a mammon worshipper. This occurred, if you remember, before the yellow pestilence had so completely subverted London, that the very aristocracy knelt and worshipped the golden calf; and no blame to the calf to receive the homage, whatever we may say of those who paid it.
"No, Mary," her husband said softly, "I was never one to worship wealth. This happened, if you recall, before the yellow plague had completely taken over London, to the point where even the nobility knelt to worship the golden idol; and it’s not the idol’s fault for getting the praise, no matter what we might think of those who gave it."
"I did not mean that as a reproof, Pierce," replied his wife, most truly. "I think it quite natural to like young men of fortune—we could not get on without them, you know; and it would be very imprudent—very imprudent, indeed—to invite any young man, however excellent. When we want to get these young girls, our poor nieces, off, I declare it is quite melancholy. Jane is becoming serious since she has grown so thin; and I fear the men will think Belle a blue, she has so taken to the British Museum. Oh, how I wish people would live, and bring up, and get off their own daughters! Four marriageable nieces, with such farthing fortunes, are enough to drive any poor aunt distracted!"
"I didn't mean that as a criticism, Pierce," his wife said genuinely. "I think it's completely normal to be attracted to wealthy young men—we really can’t manage without them, you know; and it would be very unwise—very unwise, indeed—to invite any young man, no matter how great he is. When we need to find our young nieces some suitors, it honestly feels quite sad. Jane is getting all serious now that she’s so thin; and I’m worried the guys will think Belle is dull since she’s taken such a liking to the British Museum. Oh, how I wish people would just live their lives, raise their daughters, and find them partners! Having four single nieces with such tiny fortunes is enough to drive any poor aunt crazy!"
This was the longest speech Mrs. Bradshaw ever made in her life, and she sighed deeply at its conclusion.
This was the longest speech Mrs. Bradshaw ever gave in her life, and she let out a deep sigh when it was over.
"You may well sigh!" laughed the gentleman; "for the case seems hopeless. But I was going to say, that as I knew him better, I was really going to take the young gentleman a little to task on the score of his philandering. Lelia was really attached to him, and had refused a very advantageous offer for his sake; but the very next week, at another house, I found him enchained by a sparkling widow—correcting her drawings, paying the homage of intelligent silence and sweet smiles to her wit, leaning his white-gloved hand upon her chair, and looking in her eyes with his most bewitching softness. The extent of this flirtation no one could anticipate; but the sudden appearance of Lady Di' Johnson effected a total change. She drove four-in-hand, and was a dead shot—the very antipodes of sentiment. We said her laugh would drive Edward Layton distracted, and her cigarette be his death. But, no! the magnificence of her tomboyism caught his fancy. He enshrined her at once as Diana, bayed the moon with hunting-songs, wrote a sonnet to the chase, and then, with his own hands, twisted it into a cigarette, with which her ladyship puffed it to the winds of heaven, while wandering with the Lothario amid a grove of fragrant limes. The miracle was, that at breakfast the next morning Lady Di' was subdued, voted driving unfeminine, and asked Edward to take the reins for her after lunch. You remember we left them there; and I next met him at Killarney, giving his chestnut locks to the breeze, his arm to the oar, and his eyes to a lady of blue-stocking celebrity, who, never having had many lovers, was inclined to make the most of the present one. Circumstances rendered me acquainted with some facts relating to his 'flirtations,' if his soft and sentimental ways could be called by such a name. I had seen poor Lelia at Baden-Baden; and I dare say you can recall what we heard of another love of his nearer home. Well, I encountered my Hero of Ladies that very evening, wandering amid the ruined aisles of Mucross Abbey. I saw that his impressible nature had taken a thoughtful, if not a religious tone, from the scene. And he commenced the conversation by declaring, that 'He was a great fool.'"
"You might as well sigh!" laughed the gentleman; "because the situation seems hopeless. But I was about to say that as I got to know him better, I was really going to call out the young guy a little for his flirting. Lelia was genuinely attached to him and had turned down a really good offer for his sake; but the very next week, at another party, I found him captivated by a charming widow—correcting her sketches, showing her the respect of thoughtful silence and sweet smiles in response to her wit, resting his white-gloved hand on her chair, and gazing into her eyes with his most enchanting softness. No one could have predicted the extent of this flirtation, but the sudden arrival of Lady Di' Johnson changed everything. She drove a team of four horses and was a sharp shooter—the complete opposite of sentimental. We said her laugh would drive Edward Layton mad, and her cigarette would be his downfall. But, no! The brilliance of her tomboyishness captured his interest. He immediately idolized her as Diana, sang hunting songs to the moon, wrote a sonnet about the chase, and then, with his own hands, rolled it into a cigarette, which she then puffed into the sky while wandering with the heartthrob amidst a grove of fragrant lime trees. The surprising part was that at breakfast the next morning, Lady Di' was tamed, declared driving was unfeminine, and asked Edward to take the wheel for her after lunch. You remember we left them there; and I next ran into him at Killarney, letting his chestnut hair dance in the breeze, his arm on the oar, and his eyes on a lady of intellectual fame, who, having not had many suitors, was inclined to make the most of the current one. Circumstances led me to learn some facts about his 'flirtations,' if his gentle and sentimental ways could even be called that. I had seen poor Lelia at Baden-Baden; and I’m sure you can recall what we heard about another love of his closer to home. Well, that very evening, I bumped into my Hero of Ladies, wandering through the ruined arches of Mucross Abbey. I noticed that his sensitive nature had taken on a thoughtful, if not somewhat spiritual tone from the surroundings. And he began the conversation by declaring that 'He was a great fool.'"
"Knave, rather," said Mrs. Pierce Bradshaw.
"More like a jerk," said Mrs. Pierce Bradshaw.
"No," replied her husband; "not a knave, but a singular example of a man whose feelings and susceptibilities never deepen into affection—unstable as water—tossed hither and thither for want of fixed principles, and suffering intensely in his better moods from the knowledge of the weakness he has not the courage to overcome. I was not inclined to let him spare himself, and did not contradict his opinion that he was a 'fool,' but told him he might be what he pleased himself, as long as he did not make fools of others."
"No," her husband replied; "he’s not a dishonest person, but a unique example of a guy whose feelings and sensitivities never develop into love—unpredictable as water—being thrown around without any solid principles, and feeling deeply in his better moments from the awareness of the weakness he lacks the courage to confront. I wasn't inclined to let him off easy, and I didn’t argue with his view that he was a 'fool,' but I told him he could be whatever he wanted, as long as he didn’t make fools out of others."
"'I tell every woman I know that I am not a marrying man,' he replied.
"'I tell every woman I know that I'm not the marrying type,' he replied."
"'That,' I said, 'does not signify as long as you act the lover, each fair one believing you will revoke in her favor.'
"'That,' I said, 'doesn't matter as long as you play the lover, with each beautiful woman thinking you'll change your mind for her.'"
"'I give you my honor,' he exclaimed, 'as a man and a gentleman, I never entertained for twenty-four hours the idea of marrying any woman I ever knew.'"
"'I give you my word,' he exclaimed, 'as a man and a gentleman, I never considered for even a day the thought of marrying any woman I ever knew.'"
"The villain!" exclaimed the lady. "I hope, Pierce, you told him he was a villain!"
"The villain!" the woman exclaimed. "I hope, Pierce, you told him he was a villain!"
"No; because I knew the uncertainty of his disposition: but I lectured him fully and honestly, and yet said nothing to him so severe as what he said of himself. I told him he would certainly be caught in the end by some unworthy person, and then he would look back with regret and misery upon the chances he had lost, and the unhappiness he had caused to those whose only faults had been in believing him true when he was false."
"No; because I understood how unpredictable he was. But I spoke to him clearly and honestly, and still didn’t say anything as harsh as what he had said about himself. I told him that sooner or later, he would definitely be taken advantage of by someone untrustworthy, and then he would look back with regret and sadness at the opportunities he missed and the pain he had caused to those who only erred in trusting him when he was being dishonest."
"'Better that,' he answered, 'than marrying when he could not make up his mind.'
"'Better that,' he replied, 'than getting married when he can't make up his mind.'"
"'Then why play the lover?'
"'Then why act like a lover?'"
"'He only did so while infatuated—he was certain to find faults where he imagined perfection.'"
"He only acted that way while he was infatuated—he was bound to see flaws where he thought there was perfection."
"What assurance!" said Mrs. Pierce Bradshaw.
"What confidence!" said Mrs. Pierce Bradshaw.
"'I am sure,' I said, 'Lelia was very charming. Lelia Medwin was an excellent, amiable little creature, with both good temper and good sense.'
"I’m sure," I said, "Lelia was really charming. Lelia Medwin was a lovely, friendly person, with both a great attitude and common sense."
"'That was it,' he said: 'only fancy the six-foot-one-and-three-quarters wedded to bare five feet! The absurdity struck me one night as we were waltzing and whirling past a looking-glass; I was obliged to bend double, though I never felt it till I saw it.'"
"'That was it,' he said: 'just think about a six-foot-one-and-three-quarters person married to someone who’s only five feet! The ridiculousness hit me one night while we were dancing and spinning past a mirror; I had to bend down, even though I didn’t realize it until I saw it.'"
"Really, I have not patience," observed Mrs.[Pg 203] Bradshaw. "And so her feelings were to be trampled upon because she was not tall enough to please him! Why did he not think of that before?"
"Honestly, I have no patience," said Mrs.[Pg 203] Bradshaw. "And so her feelings were supposed to be ignored just because she wasn't tall enough to satisfy him! Why didn't he consider that before?"
"'But there was Lizzy Grey, related to half the aristocracy, with a voice like an angel.'
"'But there was Lizzy Grey, connected to half the aristocracy, with a voice like an angel.'"
"'A vixen,' he said, 'though of exquisite beauty—could have torn my eyes out for the little attention I paid Mrs. Green.'
"'A vixen,' he said, 'even though she was incredibly beautiful—could have ripped my eyes out for the little attention I gave to Mrs. Green.'"
"'Little attention!' I repeated; 'more than little.'
"Not much attention!' I repeated; 'definitely more than that.'"
"'Her wit was delicious,' he replied; 'but she was a widow! Only fancy the horror of being compared with 'My dear first husband!'
"'Her wit was amazing,' he replied; 'but she was a widow! Just imagine the horror of being compared to 'My dear first husband!''"
"'Then your conquest of Lady Di' Johnson! How badly you behaved to her!'
"'Then your conquest of Lady Di,' Johnson! How poorly you treated her!'"
"'She was magnificent on horseback; and her cigarette as fascinating as the fan of a Madrid belle, or the tournure of a Parisian lady. They were her two points. But when she relinquished both, I believe in compliment to me, she became even more commonplace than the most commonplace woman.'"
"'She looked amazing on horseback, and her cigarette was just as captivating as the fan of a Madrid beauty, or the tournure of a Parisian woman. Those were her two points. But when she gave those up, I think as a favor to me, she became even more ordinary than the most ordinary woman.'"
"The puppy!" muttered the lady: "the dreadful puppy! I could not have believed it!"
"The puppy!" the woman muttered. "The awful puppy! I never would have believed it!"
Mr. Bradshaw did not heed the interruption, but continued:
Mr. Bradshaw didn't pay attention to the interruption but went on:
"'And who,' I inquired, 'was the Lady of the Lake? I do not mean of this lake, for I see her reign is already over—your passion expired with the third chapter of her novel, which I know she read to you by moonlight—but the fair Lady of Geneva, whose betrothed called you out?'
"'And who,' I asked, 'was the Lady of the Lake? I don't mean this lake, since I see her time is already up—your interest faded with the third chapter of her novel, which I know she read to you by moonlight—but the beautiful Lady of Geneva, whose fiancé challenged you?'
"'Her father was a sugar-boiler,' was the quiet reply: 'a sugar-boiler, or something of the kind. What would my aristocratic mother say to that? Of course I could have had no serious intention there. Indeed I never had a serious intention for a whole week.'
"'Her dad was a sugar-boiler,' was the calm response: 'a sugar-boiler, or something like that. What would my classy mom think of that? Of course, I couldn't have had any real intention there. Honestly, I never had a serious intention for an entire week.'"
"'But, my dear fellow, when presents are given, and letters written, and locks of hair and vows exchanged——'
"'But, my dear friend, when gifts are given, and letters are written, and locks of hair and promises are exchanged——'
"'No, no!' he exclaimed; 'no vows exchanged! I never broke my word to a woman yet. It was admiration for this or that—respect, esteem, perhaps a tender bewilderment—mere brotherly love. And in that particular instance her intended got angry at my civility. I know I was wrong; and, to confess the truth, I am ashamed of that transaction—it taught me a lesson; and, but for the confounded vacillation of my taste and temper, I might perhaps have been a Benedick before this. You may think it puppyism, if you please; but I am really sorry when I make an impression, and resolve never to attempt it again: but the next fine voice, or fine eyes——'
"'No, no!' he exclaimed; 'no vows exchanged! I've never broken my word to a woman yet. It was admiration for this or that—respect, esteem, maybe a tender confusion—just brotherly love. And in that case, her fiancé got upset at my politeness. I know I was wrong; and to be honest, I'm ashamed of that situation—it taught me a lesson; and if it weren't for my annoying indecision about my taste and mood, I might have been a Benedick by now. You might think it's just being pretentious, but I really feel bad when I leave an impression, and I promise never to try again: but the next beautiful voice, or beautiful eyes——'
"'Or cigarette,' I suggested; and then I said as much as one man can say to another, for you know a woman can say much more to a man in the way of reproof than he would bear from his own sex; but he silenced me very quickly by regrets and good resolutions. It was after that our little niece, Selina, made an impression upon him."
"'Or a cigarette,' I suggested; and then I said as much as one guy can say to another, because you know a woman can point out much more to a man in the way of criticism than he would accept from his own kind; but he shut me down pretty quickly with his regrets and good intentions. It was after that our little niece, Selina, made an impact on him."
"I did not know all you have now told me," expostulated his wife. "I own I thought it would have been a good match for Selina; and he was evidently deeply smitten before he knew she was your niece. I managed it beautifully; but you cut the matter short by offending him."
"I didn't know all of this until now," his wife protested. "I admit I thought it would have been a great match for Selina; and he was clearly really interested before he found out she was your niece. I handled it perfectly; but you messed it up by upsetting him."
"There, say no more about it," said the sensible husband; "you thought your blue-eyed, fair-haired, doll-like favorite, could have enchained a man who had escaped heart-whole from the toils of the richest and rarest in the land. It really is fearful to see how women not only tolerate, but pursue this sort of men. You call them 'villains,' and I know not what, when you are foiled; but if you succeed, you temper it; they have been a little wild, to be sure—but then, and then, and then—you really could not refuse your daughter; and add, "Men are such creatures that if the world knew but all, he is not worse than others."
"There, let's not discuss it anymore," said the sensible husband. "You thought your blue-eyed, fair-haired, doll-like favorite could have captivated a man who had remained untouched by the wealthiest and most desirable in the land. It’s really shocking to see how women not only tolerate but actively pursue these types of men. You label them 'villains' and something else when you’re disappointed; but if you succeed, you excuse it—sure, they’ve been a little wild, but still—you really couldn’t refuse your daughter; and then you add, 'Men are just like that; if the world knew everything, he isn’t worse than anyone else.'”
"For shame, Pierce! how can you?" said the lady.
"For shame, Pierce! How can you?" said the lady.
"I told him then," continued Mr. Bradshaw, "that he would take 'the crooked stick at last;' but that he should not add a tress of Selina's hair to his collection, to be turned over by his wife one of those days. Of course he was very indignant, and we parted; but I did not think my prophecy would come true so soon. I have long since given up speculating how marriages will turn out, for it is quite impossible to tell. If women could be shut up in a harem, as in the East, a man who was ashamed of his wife might go into society without her; but for a refined and well-educated gentleman, as Edward Layton certainly is, to be united to the widow of a sugar-boiler!—yes, absolutely!—who is an inch shorter than pretty Lelia and more tiger-headed than Lizzy Grey, and who declares she hates music, although her dear first husband took her hoften to the Hopera—who adds deformity to shortness, talks loudly of the hinfluence of wealth, and compares the presentations at the Mansion House, that she has seen, to those at St. James's which she has not yet seen! Verily, Edward Layton has had his reward!"
"I told him then," Mr. Bradshaw continued, "that he would end up with 'the crooked stick at last;' but I warned him not to add a lock of Selina's hair to his collection, which his wife might stumble upon one day. Of course, he was really upset, and we parted ways; but I didn't expect my prediction would come true so quickly. I've long since stopped trying to figure out how marriages will turn out, since it's impossible to say. If women could be kept in a harem, like in the East, a man who was embarrassed by his wife might socialize without her; but for a cultured and educated gentleman like Edward Layton to be married to the widow of a sugar-boiler!—yes, really!—who is an inch shorter than lovely Lelia and has a temperament fiercer than Lizzy Grey, and who claims to hate music, even though her late husband often took her to the opera—who combines short stature with a deformity, talks loudly about the hpower of wealth, and compares the events at the Mansion House that she has attended to those at St. James's that she has not yet experienced! Truly, Edward Layton has received his reward!"
Bulwer Lytton contributes to the "Keepsake" an essay, characteristic of his earlier rather than of his later style:
Bulwer-Lytton contributes to the "Keepsake" an essay, characteristic of his earlier rather than of his later style:
THE CONFIRMED VALETUDINARIAN.
Certainly there is truth in the French saying, that there is no ill without something of good. What state more pitiable to the eye of a man of robust health than that of the Confirmed Valetudinarian? Indeed, there is no one who has a more profound pity for himself than your Valetudinarian; and yet he enjoys two of the most essential requisites for a happy life; he is never without an object of interest, and he is perpetually in pursuit of hope.
Certainly, there's some truth in the French saying that every bad situation has a bit of good in it. What could be more pitiful to a healthy person's eyes than that of the Chronic Invalid? In fact, no one feels more sorry for themselves than a Chronic Invalid; and yet, they possess two of the most important ingredients for a happy life: they always have something to focus on, and they're constantly chasing their hopes.
Our friend Sir George Malsain is a notable case in point: young, well born, rich, not ill educated, and with some ability, they who knew him formerly, in what were called his "gay days," were accustomed to call him[Pg 204] "lucky dog," and "enviable fellow." How shallow is the judgment of mortals! Never was a poor man so bored—nothing interested him. His constitution seemed so formed for longevity, and his condition so free from care, that he was likely to have a long time before him:—it is impossible to say how long that time seemed to him. Fortunately, from some accidental cause or other, he woke one morning and found himself ill; and, whether it was the fault of the doctor or himself I cannot pretend to say, but he never got well again. His ailments became chronic; he fell into a poor way. From that time life has assumed to him a new aspect. Always occupied with himself, he is never bored. He may be sick, sad, suffering, but he has found his object in existence—he lives to be cured. His mind is fully occupied; his fancy eternally on the wing. Formerly he had travelled much, but without any pleasure in movement: he might as well have stayed at home. Now, when he travels, it is for an end; it is delightful to witness the cheerful alertness with which he sets about it. He is going down the Rhine;—for its scenery? Pshaw! he never cared a button about scenery; but he has great hopes of the waters at Kreuznach. He is going into Egypt;—to see the Pyramids? Stuff! the climate on the Nile is so good for the mucous membrane! Set him down at the dullest of dull places, and he himself is never dull. The duller the place the better; his physician has the more time to attend to him. When you meet him he smiles on you, and says, poor fellow, "The doctor assures me that in two years I shall be quite set up." He has said the same thing the last twenty years, and will say it the day before his death!...
Our friend Sir George Malsain is a perfect example: young, well-born, wealthy, not uneducated, and somewhat talented. Those who knew him back in his so-called "wild days" used to call him[Pg 204] "lucky dog" and "envy of everyone." How misguided people's judgments can be! Never was a man so bored—nothing caught his interest. He seemed built for a long life, and his carefree situation suggested he had plenty of time ahead of him; it’s hard to imagine how long that felt to him. Luckily, for some random reason, he woke up one morning feeling ill; I can’t say whether it was the doctor’s fault or his own, but he never got better. His health issues became chronic, and he began to decline. From then on, life took on a different perspective for him. Always focused on himself, he was never bored. He might be sick, sad, or in pain, but he discovered his reason for existing—he lives to be cured. His mind is constantly engaged; his imagination is always active. He used to travel a lot but found no joy in it—he might as well have stayed home. Now, when he travels, it’s for a reason; it’s a delight to see how lively and eager he is about it. He’s heading down the Rhine;—for the scenery? No way! He never cared about that; he has high hopes for the waters at Kreuznach. He’s going to Egypt;—to see the Pyramids? Nonsense! The climate along the Nile is great for his mucous membranes! Place him in the dullest of places, and he’s never dull himself. The duller the place, the better; it gives his doctor more time to tend to him. When you run into him, he smiles at you and says, poor guy, "The doctor tells me that in two years I’ll be completely fine." He’s been saying that for the last twenty years and will say it the day before he dies!...
What a busy, anxious, fidgety creature Ned Worrell was? That iron frame supported all the business of all society! Every man who wanted any thing done, asked Ned Worrell to do it. And do it Ned Worrell did! You remember how feelingly he was wont to sigh,—"Upon my life I'm a perfect slave." But now Ned Worrell has snapped his chain; obstinate dyspepsia, and a prolonged nervous debility, have delivered him from the carks and cares of less privileged mortals. Not Ariel under the bough is more exempt from humanity than Edward Worrell. He is enjoined to be kept in a state of perfect repose, free from agitation, and hermetically shut out from grief. His wife pays his bills, and he is only permitted to see his banker's accounts when the balance in his favor is more than usually cheerful. His eldest daughter, an intelligent young lady, reads his letters, and only presents to him those which are calculated to make a pleasing impression. Call now on your old friend, on a question of life and death, to ask his advice, or request his interference—you may as well call on King Cheops under the Great Pyramid. The whole houseguard of tender females block the way.
What a busy, anxious, fidgety person Ned Worrell was! That strong body handled all the needs of society! Everyone who needed something done asked Ned Worrell to do it. And Ned Worrell always delivered! You remember how he would often sigh and say, “Honestly, I'm a perfect slave.” But now Ned Worrell has broken free; stubborn indigestion and ongoing nervous exhaustion have freed him from the worries and troubles of less fortunate people. No one is more removed from human concerns than Edward Worrell. He is required to stay in a state of complete relaxation, free from stress, and completely cut off from sadness. His wife pays the bills, and he’s only allowed to see his bank account when the balance is especially positive. His eldest daughter, a smart young woman, reads his letters and only shows him the ones that are likely to make him happy. If you want to reach out to your old friend about something important, to ask for advice or seek help—you might as well try to find King Cheops under the Great Pyramid. A whole army of caring women blocks the way.
"Mr. Worrell is not to be disturbed on any matter of business whatever," they will tell you. "But, my dear ma'am, he is trusted to my marriage settlement; his signature is necessary to a transfer of my wife's fortune from those cursed railway shares. To-morrow they will be down at zero. We shall be ruined!"
"Mr. Worrell can’t be interrupted about any business matters," they’ll tell you. "But, my dear ma'am, he’s responsible for my marriage settlement; his signature is needed to transfer my wife’s fortune from those terrible railway shares. Tomorrow, they’ll drop to zero. We’ll be ruined!"
"Mr. Worrell is in a sad, nervous way, and can't be disturbed, sir." And the door is shut in your face!
"Mr. Worrell is feeling upset and anxious, and he can't be disturbed, sir." And the door gets slammed in your face!
It was after some such occurrence that I took into earnest consideration a certain sentiment of Plato's, which I own I had till then considered very inhuman; for that philosopher is far from being the tender and sensitive gentleman generally believed in by lovers and young ladies. Plato, in his "Republic," blames Herodicus (one of the teachers of that great doctor Hippocrates) for showing to delicate, sickly persons, the means whereby to prolong their valetudinary existence, as Herodicus himself (naturally a very rickety fellow) had contrived to do. Plato accuses this physician of having thereby inflicted a malignant and wanton injury on those poor persons;—nay, not only an injury on them, but on all society. "For," argues this stern, broad-shouldered Athenian, "how can people be virtuous who are always thinking of their own infirmities?" And therefore he opines, that if a sickly person cannot wholly recover health and become robust, the sooner he dies the better for himself and others! The wretch, too, might be base enough to marry, and have children as ailing as their father, and so injure, in perpetuo, the whole human race. Away with him!
It was after one of those incidents that I seriously thought about a particular idea from Plato, which I have to admit I had previously found very unfeeling; because that philosopher is far from being the kind and sensitive gentleman that lovers and young women often believe him to be. In his "Republic," Plato criticizes Herodicus (one of Hippocrates' teachers) for showing delicate, sickly people how to extend their suffering existence, as Herodicus himself (who was naturally quite weak) had managed to do. Plato accuses this physician of causing a harmful and pointless injury to those unfortunate individuals—not just to them, but to society as a whole. "For," argues this firm, sturdy Athenian, "how can people be virtuous if they're always focused on their own weaknesses?" Therefore, he believes that if a sickly person cannot fully recover and become strong, the sooner they die, the better it is for themselves and for everyone else! That unfortunate individual might even be low enough to marry and have children who are just as sickly as he is, thus harming, in perpetuo, the entire human race. Get rid of him!
But, upon cool and dispassionate reflection, it seemed to me, angry as I was with Ned Worrell, that Plato stretched the point a little too far; and certainly, in the present state of civilization, so sweeping a condemnation of the sickly would go far towards depopulating Europe. Celsus, for instance, classes amongst the delicate or sickly the greater part of the inhabitants of towns, and nearly all literary folks (omnesque pene cupidi literarum). And if we thus made away with the denizens of the towns, it would be attended with a great many inconveniencies as to shopping, &c., be decidedly injurious to house property, and might greatly affect the state of the funds; while, without literary folks, we should be very dull in our healthy country-seats, deprived of newspapers, novels, and "The Keepsake." Wherefore, on the whole, I think Herodicus was right; and that sickly persons should not only be permitted but encouraged to live as long as they can.
But after thinking it over calmly, even though I was angry with Ned Worrell, I realized that Plato might have gone a bit too far; and certainly, in today's world, such a harsh judgment against the sickly would lead to a significant decline in Europe's population. Celsus, for example, includes most city dwellers and nearly all literary types as part of the delicate or sickly (omnesque pene cupidi literarum). If we were to eliminate the town's residents, it would cause a lot of issues with shopping, seriously harm property values, and could have a major impact on the economy; plus, without literary types around, our healthy country homes would be rather boring, lacking newspapers, novels, and "The Keepsake." Therefore, overall, I believe Herodicus was correct; sickly individuals should not only be allowed but encouraged to live as long as they can.
That proposition granted, if in this attempt to show that your confirmed Valetudinarian is not so utterly miserable as he is held to be by those who throw physic to the dogs—and that in some points he may be a decided gainer by his physical sufferings—I have not wholly failed—then I say, with the ingenious Author who devoted twenty years to a work "On the Note of the Nightingale,"—"I have not lived in vain!"
That said, if in this effort to demonstrate that your long-term invalid isn't as completely miserable as people claim—those who dismiss medicine entirely—and that in some ways he might actually benefit from his physical ailments—I have not completely failed—then I echo the clever author who spent twenty years on a work "On the Note of the Nightingale,"—"I have not lived in vain!"
A STORY WITHOUT A NAME.[24]
WRITTEN FOR THE INTERNATIONAL MONTHLY MAGAZINE,
BY G. P. R. JAMES, ESQ.
Continued from Page 44.
CHAPTER VI.
Reader, can you go back for twenty years? You do it every day. You say, "Twenty years ago I was a boy—twenty years ago I was a youth—twenty years ago I played at peg-top and at marbles—twenty years ago I wooed—was loved—I sinned—I suffered!" What is there in twenty years that should keep us from going back over them? You go on so fast, so smoothly, so easily on the forward course—why not in retrogression? But let me tell you: it makes a very great difference whether Hope or Memory drives the coach.
Reader, can you go back twenty years? You do it every day. You say, “Twenty years ago I was a boy—twenty years ago I was a youth—twenty years ago I played with a top and marbles—twenty years ago I pursued love—was loved—I made mistakes—I suffered!” What is it about twenty years that stops us from looking back on them? You move forward so quickly, so smoothly, so easily—why not look back? But let me tell you: it really makes a big difference whether Hope or Memory is in the driver's seat.
But let us see what we can do. Twenty years before the period at which the last chapter broke off, Philip Hastings, now a father of a girl of fifteen, was a lad standing by the side of his brother's grave. Twenty years ago Sir John Hastings was the living lord of these fine lands and broad estates. Twenty years ago he passed, from the mouth of the vault in which he had laid the clay of the first-born, into the open splendor of the day, and felt sorrow's desolation in the sunshine. Twenty years ago, he had been confronted on the church-yard path by a tall old woman, and challenged with words high and stern, to do her right in regard to a paltry rood or two of land. Twenty years ago he had given her a harsh, cold answer, and treated her menaces with impatient scorn.
But let's see what we can do. Twenty years before the point where the last chapter ended, Philip Hastings, now the father of a fifteen-year-old girl, was a boy standing by his brother's grave. Twenty years ago, Sir John Hastings was the living lord of these beautiful lands and vast estates. Twenty years ago, he stepped out from the vault where he had laid the first-born to rest, into the bright daylight, and felt the emptiness of sorrow in the sunlight. Twenty years ago, he was faced on the churchyard path by a tall old woman, who confronted him with strong and stern words, demanding justice regarding a small piece of land. Twenty years ago, he had responded to her with a harsh, cold answer and dismissed her threats with impatient scorn.
Do you remember her, reader? Well, if you do, that brings us to the point I sought to reach in the dull flat expanse of the far past; and we can stand and look around us for awhile.
Do you remember her, reader? If you do, that takes us to the point I wanted to reach in the boring, flat stretch of the distant past; and we can pause and look around us for a while.
That old woman was not one easily to forget or lightly to yield her resentments. There was something perdurable in them as well as in her gaunt, sinewy frame. As she stood there menacing him, she wanted but three years of seventy. She had battled too with many a storm—wind and weather, suffering and persecution, sorrow and privation, had beat upon her hard—very hard. They had but served to stiffen and wither and harden, however. Her corporeal frame, shattered as it seemed, was destined to outlive many of the young and fair spirit-tabernacles around it—to pass over, by long years, the ordinary allotted space of human life; and it seemed as if even misfortune had with her but a preserving power. It is not wonderful, however, that, while it worked thus upon her body, it should likewise have stiffened and withered and hardened her heart.
That old woman was not someone you could easily forget or who would quickly let go of her grudges. There was something lasting in her resentment, much like her thin, tough body. As she stood there threatening him, she was just shy of seventy. She had faced many storms—wind and rain, pain and persecution, grief and hardship had pummeled her—very hard. But instead of breaking her, they only made her tougher and more hardened. Her body, though it appeared frail, was destined to outlast many of the young and beautiful souls around her—she was likely to live far beyond the typical lifespan. It seemed that even misfortune had a way of preserving her. It's not surprising, then, that while it had this effect on her body, it also stiffened and hardened her heart.
I am not sure that conscience itself went untouched in this searing process. It is not clear at all that even her claim upon Sir John Hastings was not an unjust one; but just or unjust his repulse sunk deep and festered.
I’m not sure that conscience itself remained unaffected in this intense situation. It’s not clear at all that her claim on Sir John Hastings wasn’t unfair; but whether it was fair or unfair, his rejection hit hard and left a lasting wound.
Let us trace her from the church-yard after she met him. She took her path away from the park and the hamlet, between two cottages, the ragged boys at the doors of which called her "Old Witch," and spoke about a broom-stick.
Let’s follow her from the churchyard after she met him. She walked away from the park and the village, between two cottages, where the scruffy boys at the doors called her "Old Witch" and talked about a broomstick.
She heeded them little: there were deeper offences rankling at her heart.
She paid them little attention; there were deeper grievances weighing on her heart.
She walked on, across a corn-field and a meadow, and then she came upon some woodlands, through which a little sandy path wound its way, round stumps of old trees long cut down, amidst young bushes and saplings just springing up, and catching the sunshine here and there through the bright-tinted foliage overhead. Up the hill it went, over the slope on which the copse was scattered, and then burst forth again on the opposite side of wood and rise, where the ground fell gently the other way, looking down upon the richly dressed grounds of Colonel Marshall, at the distance of some three miles.
She walked on, across a cornfield and a meadow, and then she came upon some woodlands, where a little sandy path wound its way around stumps of old trees that had been cut down, among young bushes and saplings that were just starting to grow, catching the sunshine here and there through the bright leaves overhead. The path climbed up the hill, over the slope scattered with brush, and then opened up again on the other side of the woods and rise, where the ground sloped gently down the other way, looking out over the beautifully landscaped grounds of Colonel Marshall, about three miles away.
Not more than a hundred yards distant was poor man's cottage, with an old gray thatch which wanted some repairing, and was plentifully covered with herbs, sending the threads of their roots into the straw. A little badly cultivated garden, fenced off from the hill-side by a loose stone wall, surrounded the house, and a gate without hinges gave entrance to this inclosed space.
Not more than a hundred yards away stood a poor man's cottage with an old gray thatch that needed some repairs, and it was covered with herbs, their roots intertwining with the straw. A small, poorly maintained garden, surrounded by a loose stone wall on the hillside, enclosed the house, and a gate without hinges led into this enclosed space.
The old woman went in and approached the cottage door. When near it she stopped and listened, lifting one of the flapping ears of her cotton cap to aid the dull sense of hearing. There were no voices within; but there was a low sobbing sound issued forth as if some one were in bitter distress.
The old woman went in and approached the cottage door. When she got close, she stopped and listened, lifting one of the floppy ears of her cotton cap to help her poor hearing. There were no voices inside, but there was a low sobbing sound coming out, as if someone was in deep distress.
"I should not wonder if she were alone," said the old woman; "the ruffian father is always out; the drudging mother goes about this time to the town. They will neither stay at home, I wot, to grieve for him they let too often into that door, nor to comfort her he has left desolate. But it matters little whether they be in or out. It were better to talk to her first. I will give her better than comfort—revenge, if I judge right. They must play their part afterwards."
"I wouldn't be surprised if she were by herself," said the old woman; "the nasty father is always out; the hardworking mother is off to town right now. They won’t stay home, I know, to mourn for him who comes in and out so easily, nor to support her since he has left her in despair. But it doesn’t really matter if they’re in or out. It’s better to talk to her first. I’ll offer her something better than comfort—revenge, if I’m reading the situation correctly. They’ll have to deal with things later."
Thus communing with herself, she laid her hand upon the latch and opened the door. In an attitude of unspeakable grief sat immediately before her a young and exceedingly beautiful girl, of hardly seventeen years of age. The wheel stood still by her side; the spindle had fallen from her hands; her head was bowed down as with sorrow she could not bear up against; and her eyes were dropping tears like rain.
Thus reflecting to herself, she placed her hand on the latch and opened the door. Right in front of her sat a young and incredibly beautiful girl, barely seventeen years old. The wheel was still beside her; the spindle had slipped from her hands; her head was bowed down under a sorrow she couldn't endure; and her eyes were shedding tears like rain.
The moment she heard the door open she started, and looked up with fear upon her face, and strove to dash the tears from her eyes; but the old woman bespoke her softly, saying, "Good even, my dear; is your mother in the place?"[Pg 206]
The moment she heard the door open, she startled and looked up, fear written on her face, trying to wipe away the tears from her eyes. However, the old woman spoke to her gently, saying, "Good evening, dear; is your mother around?"[Pg 206]
"No," replied the girl; "she has gone to sell the lint, and father is out too. It is very lonely, and I get sad here."
"No," the girl replied; "she's gone to sell the lint, and Dad is out too. It's really lonely, and I feel sad here."
"I do not wonder at it, poor child," said the old woman; "you have had a heavy loss, my dear, and may well cry. You can't help what is past, you know; but we can do a good deal for what is to come, if we but take care and make up our minds in time."
"I’m not surprised, dear child," said the old woman. "You’ve experienced a heavy loss, and it’s okay to cry. You can’t change what’s already happened, but we can do a lot for the future if we take care and make up our minds in time."
Many and strange were the changes of expression which came upon the poor girl's face as she heard these few simple words. At first her cheek glowed hot, as with the burning blush of shame; then she turned pale and trembled, gazing inquiringly in her visitor's face, as if she would have asked, "Am I detected?" and then she cast down her eyes again, still pale as ashes, and the tears rolled forth once more and fell upon her lap.
Many strange changes crossed the poor girl's face as she heard those few simple words. At first, her cheeks burned with a deep blush of shame; then she went pale and trembled, looking questioningly at her visitor, as if to ask, "Am I caught?" She then looked down again, still as pale as ashes, and tears rolled down her face, falling into her lap.
The old woman sat down beside her, and talked to her tenderly; but, alas! very cunningly too. She assumed far greater knowledge than she possessed. She persuaded the poor girl that there was nothing to conceal from her; and what neither father nor mother knew, was told that day to one comparatively a stranger. Still the old woman spoke tenderly—ay, very tenderly; excused her fault—made light of her fears—gave her hope—gave her strength. But all the time she concealed her full purpose. That was to be revealed by degrees. Whatever had been the girl's errors, she was too innocent to be made a party to a scheme of fraud and wrong and vengeance at once. All that the woman communicated was blessed comfort to a bruised and bleeding heart; and the poor girl leaned her head upon her old companion's shoulder, and, amidst bitter tears and sobs and sighs, poured out every secret of her heart.
The old woman sat down next to her and spoke to her kindly, but, unfortunately, very cleverly too. She pretended to know much more than she actually did. She convinced the poor girl that there was nothing she couldn't share with her; and what neither her father nor mother knew was revealed that day to someone who was relatively a stranger. Still, the old woman spoke with great tenderness—yes, very tenderly; she made excuses for her mistakes—downplayed her fears—offered her hope—gave her strength. But all the while, she kept her true intentions hidden. Those would be slowly uncovered. No matter what mistakes the girl had made, she was too innocent to be involved in a plot of deceit and wrongdoing and revenge right away. Everything the woman shared was pure comfort to a wounded and hurting heart; and the poor girl leaned her head on her old companion's shoulder and, through bitter tears and sobs and sighs, shared every secret she held within.
But what is that she says, which makes the old woman start with a look of triumph?
But what is it that she says that makes the old woman react with a look of triumph?
"Letters!" she exclaimed; "two letters: let me see them, child—let me see them! Perhaps they may be more valuable than you think."
"Letters!" she exclaimed. "Two letters? Let me see them, kid—let me see them! They might be worth more than you realize."
The girl took them from her bosom, where she kept them as all that she possessed of one gone that day into the tomb.
The girl took them from her chest, where she kept them as everything she had of someone who had passed away that day.
The old woman read them with slow eyes, but eager attention; and then gave them back, saying, "That one you had better destroy as soon as possible—it tells too much. But this first one keep, as you value your own welfare—as you value your child's fortune, station, and happiness. You can do much with this. Why, here are words that may make your father a proud man. Hark! I hear footsteps coming. Put them up—we must go to work cautiously, and break the matter to your parents by degrees."
The old woman read them slowly but with keen interest, then handed them back, saying, "You should destroy that one as soon as you can—it reveals too much. But keep this first one if you care about your own well-being—if you care about your child's future, status, and happiness. You can do a lot with this. Look! Here are words that could make your father proud. Wait! I hear footsteps coming. Hide them—we need to approach this carefully and slowly tell your parents."
It was the mother of the girl who entered; and she seemed faint and tired. Well had the old woman called her a drudge, for such she was—a poor patient household drudge, laboring for a hard, heartless, idle, and cunning husband, and but too tenderly fond of the poor girl whose beauty had been a snare to her.
It was the girl's mother who came in, looking weak and exhausted. The old woman had aptly called her a drudge, because that’s exactly what she was—a worn-out household worker, toiling away for a cruel, lazy, manipulative husband, and far too affectionately attached to the poor girl whose beauty had trapped her.
She seemed somewhat surprised to see the old woman there; for they were of different creeds, and those creeds made wide separation in the days I speak of. Perhaps she was surprised and grieved to see the traces of tears and agitation on her daughter's face; but of that she took no notice; for there were doubts and fears at her heart which she dreaded to confirm. The girl was more cheerful, however, than she had been for the last week—not gay, not even calm; but yet there was a look of some relief.
She looked a bit surprised to see the old woman there, since they had different beliefs, and those beliefs created a big divide in those days. Maybe she was surprised and saddened to see the signs of tears and distress on her daughter's face, but she didn't comment on it, because there were doubts and fears in her heart that she didn’t want to face. However, the girl seemed more cheerful than she had been for the past week—not happy, not even calm; but there was a sense of relief in her expression.
Often even after her mother's entrance, the tears would gather thick in her eyes when she thought of the dead; but it was evident that hope had risen up: that the future was not all darkness and terror. This was a comfort to her; and she spoke and looked cheerfully. She had sold all the thread of her and her daughter's spinning, and she had sold it well. Part she hid in a corner to keep a pittance for bread from her husband's eyes; part she reserved to give up to him for the purchase of drink: but while she made all these little arrangements, she looked somewhat anxiously at the old woman, from time to time, as if she fain would have asked, "What brought you here?"
Often, even after her mother came in, tears would well up in her eyes when she thought about the dead; but it was clear that hope had sparked anew: that the future wasn't all gloom and fear. This brought her some comfort, and she spoke and smiled cheerfully. She had sold all the thread from her and her daughter's spinning, and she had done well with it. Part of it she hid away to save a little for bread away from her husband's sight; part she set aside to give to him for buying drinks: but while she made all these little plans, she glanced anxiously at the old woman from time to time, as if she really wanted to ask, "What brought you here?"
The crone was cautious, however, and knew well with whom she had to deal. She talked in solemn and oracular tones, as if she had possessed all the secrets of fate, but she told nothing, and when she went away she said in a low voice but authoritative manner, "Be kind to your girl—be very kind; for she will bring good luck and fortune to you all." The next day she laid wait for the husband, found and forced him to stop and hear her. At first he was impatient, rude, and brutal; swore, cursed, and called her many and evil names. But soon he listened eagerly enough: looks of intelligence and eager design passed between the two, and ere they parted they perfectly understood each other.
The old woman was careful, though, and knew exactly who she was dealing with. She spoke in serious and mysterious tones, as if she held all the secrets of fate, but she revealed nothing. When she left, she said in a low but commanding voice, "Be nice to your girl—really nice; she will bring you all good luck and fortune." The next day, she waited for the husband, found him, and made him stop to listen. At first, he was impatient, rude, and harsh; he swore, cursed, and called her a bunch of nasty names. But soon enough, he listened intently: there were exchanges of knowing glances and eager ideas between them, and by the time they parted, they fully understood each other.
The man was then, on more than one day, seen going down to the hall. At first he was refused admission to Sir John Hastings; for his character was known. The next day, however, he brought a letter written under his dictation by his daughter, who had been taught at a charitable school of old foundation hard by; and this time he was admitted. His conversation with the Lord of the Manor was long; but no one knew its import. He came again and again, and was still admitted.
The man was seen going down to the hall on more than one occasion. At first, he was denied entry to Sir John Hastings because of his reputation. However, the next day, he brought a letter written by his daughter, who had been educated at a nearby charity school. This time, he was let in. His conversation with the Lord of the Manor lasted a long time, but no one knew what they talked about. He kept coming back and continued to be admitted.
A change came over the cottage and its denizens. The fences were put in order, the walls were repaired, the thatch renewed, another room or two was added; plenty reigned within; mother and daughter appeared in somewhat finer apparel; and money was not wanting.
A transformation took place in the cottage and its residents. The fences were fixed, the walls were mended, the thatch was replaced, and a couple of extra rooms were added; abundance prevailed inside; the mother and daughter wore slightly nicer clothes; and there was no shortage of money.
At the end of some months there was the cry of a young child in the house. The neighbors were scandalized, and gossips spoke censoriously[Pg 207] even in the father's ears; but he stopped them fiercely, with proud and mysterious words; boasted aloud of what they had thought his daughter's shame; and claimed a higher place for her than was willingly yielded to her companions. Strange rumors got afloat, but ere a twelvemonth had passed, the father had drank himself to death. His widow and her daughter and her grandson moved to a better house, and lived at ease on money none knew the source of, while the cottage, now neat and in good repair, became the dwelling of the old woman, who had been driven with scorn from Sir John's presence. Was she satisfied—had she sated herself? Not yet.
At the end of a few months, the sound of a young child's cry filled the house. The neighbors were scandalized, and gossip spread harshly[Pg 207] even in the father's ears; but he fiercely silenced them with proud and mysterious words, bragging loudly about what they had assumed was his daughter's shame, and claimed a higher status for her than her peers were willing to grant. Strange rumors circulated, but before a year had passed, the father drank himself to death. His widow, along with her daughter and grandson, moved to a nicer house and lived comfortably on money that nobody knew the source of, while the cottage, now clean and well-maintained, became the home of the old woman who had been scorned and driven away from Sir John's presence. Was she satisfied—had she had her fill? Not yet.
CHAPTER VII.
There was a lady, a very beautiful lady indeed, came to a lonely house, which seemed to have been tenanted for several years by none but servants, about three years after the death of Sir John Hastings. That house stood some miles to the north of the seat of that gentleman, which now had passed to his son; and it was a fine-looking place, with a massive sort of solemn brick-and-mortar grandeur about it, which impressed the mind with a sense of the wealth and long-standing of its owners.
There was a lady, a truly beautiful lady, who arrived at a lonely house that seemed to have been occupied for several years by nothing but servants, about three years after Sir John Hastings had died. That house was located a few miles north of the estate that now belonged to his son, and it was an impressive place, exuding a kind of solemn brick-and-mortar grandeur that made you feel the wealth and legacy of its owners.
The plural has slipped from my pen, and perhaps it is right; for the house looked as if it had had many owners, and all of them had been rich.
The plural slipped out of my pen, and maybe that's fitting; the house seemed like it had many owners, and all of them were wealthy.
Now, there was but one owner,—the lady who descended from that lumbering, heavy coach, with the two great leathern wings on each side of the door. She was dressed in widow's weeds, and she had every right to wear them. Though two-and-twenty only, she stood there orphan, heiress, and widow. She had known many changes of condition, but not of fate, and they did not seem to have affected her much. Of high-born and proud parentage, she had been an only child for many years before her parents' death. She had been spoiled, to use a common, but not always appropriate phrase; for there are some people who cannot be spoiled, either because the ethereal essence within them is incorruptible, or because there is no ethereal essence to spoil at all. However, she had been spoiled very successfully by fate, fortune, and kind friends. She had never been contradicted in her life; she had never been disappointed—but once. She had travelled, seen strange countries—which was rare in those days with women—had enjoyed many things. She had married a handsome, foolish man, whom she chose—few knew rightly why. She had lost both her parents not long after; got tired of her husband, and lost him too, just when the loss could leave little behind but a decent regret, which she cultivated as a slight stimulant to keep her mind from stagnating. And now, without husband, child, or parents, she returned to the house of her childhood, which she had not seen for five long years.
Now, there was only one owner—the lady who stepped out of that heavy coach with the big leather wings on either side of the door. She was dressed in mourning clothes, and she had every right to wear them. Although just twenty-two, she stood there an orphan, heiress, and widow. She had experienced many changes in her life, but they hadn't really affected her. Coming from a noble and proud family, she had been an only child for many years before her parents passed away. She had been spoiled—this is a common term, though not always fitting—because some people can't be spoiled, either because their core essence remains untainted or because there's nothing delicate to spoil in the first place. But fate, fortune, and kind friends had spoiled her quite well. She had never been contradicted in her life; she had never been disappointed—except once. She had traveled and seen foreign lands—which was rare for women back then—and had enjoyed many experiences. She had married a handsome but foolish man, whom she chose for reasons few understood. Soon after, she lost both her parents, grew tired of her husband, and lost him too, just when the loss left behind only a decent sense of regret, which she nurtured as a way to keep her mind from going stale. And now, without a husband, child, or parents, she was returning to her childhood home, which she hadn't seen in five long years.
Is that all her history? No, not exactly all. There is one little incident which may as well be referred to here. Her parents had entered into an arrangement for her marriage with a very different man from him whom she afterwards chose,—Sir Philip Hastings; and foolishly they had told her of what had been done, before the young man's own assent had been given. She did not see much of him—certainly not enough to fall in love with him. She even thought him a strange, moody youth; but yet there was something in his moodiness and eccentricity which excited her fancy. The reader knows that he chose for himself; and the lady also married immediately after.
Is that everything about her past? No, not quite. There’s one small incident worth mentioning here. Her parents had arranged her marriage with a very different man than the one she eventually chose—Sir Philip Hastings; and foolishly, they informed her about this arrangement before the young man had even agreed to it. She didn’t spend much time with him—definitely not enough to fall in love. She actually thought he was a strange, moody guy; but there was something about his moodiness and quirks that intrigued her. As you know, he made his own choice; and the lady got married right after that.
Thus had passed for her a part of life's pageant; and now she came to her own native dwelling, to let the rest march by as it might. At first, as she slowly descended from the carriage, her large, dark, brilliant eyes were fixed upon the ground. She had looked long at the house as she was driving towards it, and it seemed to have cast her into a thoughtful mood. It is hardly possible to enter a house where we have spent many early years, without finding memory suddenly seize upon the heart and possess it totally. What a grave it is! What a long line of buried ancestors may not the present always contemplate there.
Thus had passed for her a part of life's performance; and now she returned to her own home, letting everything else move on as it would. At first, as she slowly got out of the carriage, her large, dark, bright eyes were focused on the ground. She had looked at the house intently while driving toward it, and it seemed to have put her in a reflective mood. It's almost impossible to enter a house where we've spent many early years without feeling memory suddenly grab hold of our heart and take it over completely. What a grave it is! What a long line of buried ancestors might the present always contemplate there.
Nor are there many received into the tomb worth so much respect as one dead hour. All else shall live again; lost hours have no resurrection.
Nor are there many people who deserve as much respect in the grave as a wasted hour. Everything else will come back to life; lost hours have no revival.
There were old servants waiting around, to welcome her, new ones attending upon her orders; but for a moment or two she noticed no one, till at length the old housekeeper, who knew her from a babe, spoke out, saying, "Ah, madam! I do not wonder to see you a little sad on first coming to the old place again, after all that has happened."
There were old servants waiting around to welcome her, and new ones ready to take her orders; but for a moment, she didn’t notice anyone until finally, the old housekeeper, who had known her since she was a baby, spoke up, saying, "Ah, madam! I’m not surprised to see you a bit sad upon returning to the old place after everything that has happened."
"Ah, indeed, Arnold," replied the lady, "many sad things have happened since we parted. But how are you, Goody? You look blooming:" and walking into the house, she heard the reply in the hall.
"Ah, indeed, Arnold," replied the woman, "a lot of sad things have happened since we last met. But how are you, Goody? You look great:" and as she walked into the house, she heard the response in the hallway.
From the hall, the old housekeeper led her lady through the house, and mightily did she chatter and gossip by the way. The lady listened nearly in silence; for Mrs. Arnold was generous in conversation, and spared her companion all expense of words. At length, however, something she said seemed to rouse her mistress, and she exclaimed with a somewhat bitter laugh, "And so the good people declared I was going to be married to Sir Philip Hastings?"
From the hallway, the elderly housekeeper guided her lady through the house, chatting and gossiping nonstop along the way. The lady listened mostly in silence, as Mrs. Arnold was quite talkative and did all the talking for both of them. Eventually, though, something Mrs. Arnold said seemed to provoke her mistress, and she exclaimed with a somewhat bitter laugh, "So the good folks said I was going to marry Sir Philip Hastings?"
"Mr. Hastings he was then, madam," answered the housekeeper; "to be sure they did. All the country around talked of it, and the tenants listened at church to hear the banns proclaimed."
"Mr. Hastings was indeed, ma'am," replied the housekeeper, "of course they did. The whole area was buzzing about it, and the tenants leaned in at church to catch the announcement of the banns."
The lady turned very red, and the old woman went on to say, "Old Sir John seemed quite sure of it; but he reckoned without his host, I fancy."
The lady turned very red, and the old woman continued, "Old Sir John seemed pretty sure of it; but I think he underestimated his host."
"He did indeed," said the lady with an uncheerful[Pg 208] smile, and there the subject dropped for the time. Not long after, however, the lady herself brought the conversation back to nearly the same point, asked after Sir Philip's health and manner of living, and how he was liked in the neighborhood, adding, "He seemed a strange being at the time I saw him, which was only once or twice—not likely to make a very pleasant husband, I thought."
"He really did," said the woman with a not-so-happy[Pg 208] smile, and they moved on from that topic for a while. However, not long after, she steered the conversation back to almost the same point, asking about Sir Philip's health and how he was living, and whether people liked him in the neighborhood, adding, "He seemed like a strange person the one or two times I saw him—not exactly someone likely to be a very pleasant husband, in my opinion."
"Oh dear, yes, madam, he does," answered Mrs. Arnold, "many a worse, I can assure you. He is very fond of his lady indeed, and gives up more to her than one would think. He is a little stern, they say, but very just and upright; and no libertine fellow, like his brother who was drowned—which I am sure was a providence, for if he was so bad when he was young, what would he have been when he was old?"
"Oh dear, yes, ma'am, he really does," replied Mrs. Arnold, "and I can assure you there are many worse. He truly cares for his lady and gives up more for her than you might expect. They say he can be a bit stern, but he's very fair and honorable; definitely not a reckless guy, like his brother who drowned—which I believe was a blessing, because if he was that bad when he was young, just imagine how he would have been when he got older?"
"Better, perhaps," replied her mistress, with a quiet smile; "but was he so very wicked? I never heard any evil of him."
"Maybe better," her mistress replied with a gentle smile, "but was he really that wicked? I never heard anything bad about him."
"Oh dear me, madam! do not you know?" exclaimed the old woman; and then came the whole story of the cotter's daughter on the hill, and how she and her father and old Mother Danby—whom people believed to be a witch—had persuaded or threatened Sir John Hastings into making rich people of them.
"Oh dear me, ma'am! Don't you know?" exclaimed the old woman; and then she told the whole story about the cotter's daughter on the hill, and how she, her father, and old Mother Danby—who people thought was a witch—had convinced or pressured Sir John Hastings into making them rich.
"Persuaded or threatened Sir John Hastings!" said the lady in a tone of doubt. "I knew him better than either of his sons; and never did I see a man so little likely to yield to persuasion or to bow to menace;" and she fell into a deep fit of musing, which lasted long, while the old housekeeper rambled on from subject to subject, unlistened to, but very well content.
"Convinced or intimidated Sir John Hastings!" said the lady with a hint of uncertainty. "I knew him better than either of his sons; and I never saw a man less likely to give in to persuasion or to submit to threats;" and she drifted into a deep train of thought that lasted a while, while the old housekeeper chatted on about one topic after another, going unheard but feeling quite happy.
Let us dwell a little on the lady, and on her character. There is always something to interest, something to instruct, in the character of a woman. It is like many a problem in Euclid, which seems at first sight as plain and simple as the broad sunshine; but when we come to study it, we find intricacies beneath which puzzle us mightily to resolve. It is a fine, curious, delicate, complicated piece of anatomy, a woman's heart. I have dissected many, and I know the fact. Take and lay that fibre apart—take care, for heaven's sake! that you do not tear the one next to it; and be sure you do not dissever the fragments which bind those most opposite parts together! See, here lies a muscle of keen sensibility; and there—what is that? A cartilage, hard as a nether millstone. Look at those light, irritable nerves, quivering at the slightest touch; and then see those tendons, firm, fixed, and powerful as the resolution of a martyr. Oh, that wonderful piece of organization! who can describe it accurately?
Let’s take a moment to think about the woman and her character. There’s always something engaging and enlightening in a woman's character. It’s like many problems in geometry that seem straightforward at first glance, as clear as bright sunshine; but when we dive deeper, we uncover complexities that challenge us to figure them out. A woman's heart is a fine, delicate, and intricate piece of anatomy. I’ve examined many, and I can tell you this is true. If you’re going to explore that fiber, be careful, for goodness’ sake! Don’t tear the one next to it, and make sure you don’t cut the threads that connect those opposite parts! Look, here’s a muscle of intense sensitivity; and over there—what’s that? A cartilage, as tough as a rock. Check out those light, sensitive nerves that jump at the slightest touch; and then notice those tendons, strong, solid, and powerful like the resolve of a martyr. Oh, that amazing piece of organization! Who can describe it accurately?
I must not pretend to do so; but I will give a slight sketch of the being before me.
I won't pretend to do that; however, I'll provide a brief overview of the person in front of me.
There she stands, somewhat above the usual height, but beautifully formed, with every line rounded and flowing gracefully into the others. There is calmness and dignity in the whole air, and in every movement; but yet there is something very firm, very resolute, very considerate, in the fall of that small foot upon the carpet. She cannot intend her foot to stay there for ever; and yet, when she sets it down, one would be inclined to think she did. Her face is very beautiful—every feature finely cut—the eyes almost dazzling in their dark brightness. How chaste, how lovely the fine lines of that mouth. Yet do you see what a habit she has of keeping the pearly teeth close shut—one pure row pressed hard against the other. The slight sarcastic quiver of the upper lip does not escape you; and the expanded nostril and flash of the eye, contradicted by the fixed motionless mouth.
There she stands, a bit taller than usual, but beautifully shaped, with every curve flowing gracefully into the next. There's a sense of calm and dignity about her, in every movement; yet there's also something very firm, very determined, and very thoughtful in the way that small foot touches the carpet. She can't possibly expect her foot to stay there forever; still, when she sets it down, you might think she did. Her face is stunning—every feature precisely defined—the eyes almost dazzling with their dark brightness. How pure and lovely are the delicate lines of her mouth. But notice how she tends to keep her pearly teeth tightly closed—one perfect row pressed hard against the other. You can't miss the slight sarcastic quiver of her upper lip; and the flare of her nostril and the spark in her eye are countered by that still, motionless mouth.
Such is her outward appearance, such is she too within—though the complexion there is somewhat darker. Much that, had it been cultivated and improved, would have blossomed into womanly virtue; a capability of love, strong, fiery, vehement, changeless—not much tenderness—not much pity,—no remorse—are there. Pride, of a peculiar character, but strong, ungovernable, unforgiving, and a power of hate and thirst of vengeance, which only pride can give, are there likewise. Super-add a shrewdness—a policy—a cunning—nay, something greater—something approaching the sublime—a divination, where passion is to be gratified, that seldom leads astray from the object.
Her outward appearance reflects who she is on the inside—though her inner self is a bit darker. A lot that, if nurtured and developed, could have blossomed into feminine virtue; a capacity for love that is intense, passionate, unwavering—there’s little tenderness—little compassion—no remorse—present. There’s pride, of a unique kind, but strong, unyielding, unforgiving, along with a capacity for hate and a thirst for revenge that only pride can evoke. Add to that a sharpness—a strategy—a cunning—no, something more—something approaching greatness—a knack for knowing when to fulfill passion, which rarely misses its target.
Yes, such is the interior of that fair temple, and yet, how calm, sweet, and promising it stands.
Yes, this is what the inside of that beautiful temple looks like, and yet, how calm, lovely, and hopeful it appears.
I have omitted much perhaps; for the human heart is like the caldron of the witches in Macbeth, and one might go on throwing in ingredients till the audience became tired of the song. However, what I have said will be enough for the reader's information; and if we come upon any unexplained phenomena, I must endeavor to elucidate them hereafter.
I might have left out a lot; the human heart is like the witches' cauldron in Macbeth, and you could keep adding things until the audience got bored with the story. Still, what I've shared should be sufficient for the reader's understanding; if we encounter any unclear issues, I'll do my best to explain them later.
Let us suppose the lady's interview with her housekeeper at an end—all her domestic arrangements made—the house restored to its air of habitation—visits received and paid. Amongst the earliest visitors were Sir Philip and Lady Hastings. He came frankly, and in one of his most happy moods, perfectly ignorant that she had ever been made aware of there having been a marriage proposed between himself and her; and she received him and his fair wife with every appearance of cordiality. But as soon as these visits and all the ceremonies were over, the lady began to drive much about the country, and to collect every tale and rumor she could meet with of all the neighboring families. Her closest attention, however, centred upon those affecting the Hastings' race; and she found the whole strange story of the cottage girl confirmed, with many another particular added. She smiled when she heard this—smiled blandly—it seemed to give her pleasure. She would[Pg 209] fain have called upon the girl and her mother too. She longed to do so, and to draw forth with skill, of which she possessed no small share, the key secret of the whole. But her station, her reputation, prevented her from taking a step which she knew might be noised abroad and create strange comments.
Let’s say the lady's meeting with her housekeeper is over—all her household plans are settled—the house has regained its lived-in vibe—visits have been received and made. Among the first guests were Sir Philip and Lady Hastings. He came openly, in one of his happiest moods, completely unaware that she knew about the marriage proposal between him and her; she welcomed him and his lovely wife with every sign of friendliness. But once these visits and all the formalities were done, the lady started driving around the countryside, gathering every story and rumor she could find about all the local families. However, her main focus was on anything concerning the Hastings family; she discovered the entire strange tale of the cottage girl confirmed, along with many other details. She smiled when she heard this—smiled sweetly—it seemed to bring her joy. She would love to visit the girl and her mother too. She really wanted to do so and skillfully uncover the key secret of the whole situation, a skill at which she excelled. But her position and reputation held her back from taking a step she knew could attract attention and spark unusual comments.
She resolved upon another move, however, which she thought would do as well. There would be no objection to her visiting her poorer neighbors, to comfort, to relieve; and she went to the huts of many. At length one early morning, on a clear autumn day, the carriage was left below on the high road, and the lady climbed the hill alone towards the cottage, where the girl and her parents formerly lived. She found the old woman, who was now its occupant, busily cooking her morning meal; and sitting down, she entered into conversation with her. At first she could obtain but little information; the old woman was in a sullen mood, and would not speak of any thing she did not like. Money was of no avail to unlock her eloquence.
She decided to take a different approach, one she thought would work just as well. No one would mind her visiting her less fortunate neighbors to offer comfort and help, so she went to the homes of many. Finally, one early morning on a clear autumn day, she left her carriage on the main road and walked up the hill alone to the cottage where the girl and her parents had once lived. She found the old woman, who now lived there, busy cooking her breakfast, and after sitting down, she struck up a conversation with her. At first, she struggled to get much information; the old woman was in a bad mood and wouldn’t talk about anything she didn’t want to. Money didn’t help to get her to open up.
She had never asked or taken charity, the old woman said, and now she did not need it.
She had never asked for or accepted charity, the old woman said, and now she didn't need it.
The lady pondered for a few minutes, considering the character of her ancient hostess, trying it by her experience and intuition; and thus she boldly asked her for the whole history of young John Hastings and the cottage girl.
The lady thought for a few minutes, reflecting on the nature of her old hostess, weighing it against her experience and intuition; and so she confidently asked her for the complete story of young John Hastings and the cottage girl.
"Tell me all," she said, "for I wish to know it—I have an interest in it."
"Tell me everything," she said, "because I want to know—I’m really interested in it."
"Ay?" said the old woman, gazing at her, "then you are the pretty lady Sir Philip was to have married, but would not have her?"
"Ay?" said the old woman, looking at her, "so you’re the beautiful lady Sir Philip was supposed to marry but chose not to?"
"The same," replied the visitor, and for an instant a bright red spot arose upon her cheek—a pang like a knife passed through her heart.
"The same," replied the visitor, and for a moment, a bright red spot appeared on her cheek—a pain like a knife pierced her heart.
That was the price she paid for the gratification of her curiosity. But it probably was gratified, for she stayed nearly an hour and a half in the cottage—so long, indeed, that her servants, who were with the carriage, became alarmed, and one of the footmen walked up the hill. He met his lady coming down.
That was the cost she paid for satisfying her curiosity. But it was likely satisfied, as she spent almost an hour and a half in the cottage—so long, in fact, that her servants, who were with the carriage, started to worry, and one of the footmen walked up the hill. He ran into his lady as she was coming down.
"Poor thing," she said, as if speaking of the old woman she had just left, "her senses wander a little; but she is poor, and has been much persecuted. I must do what I can for her. Whenever she comes to the house, see she is admitted."
"Poor thing," she said, as if talking about the old woman she had just left, "her senses wander a bit; but she is struggling and has faced a lot of hardship. I need to do what I can for her. Whenever she comes to the house, make sure she is let in."
The old woman did come often, and always had a conference with the lady of the mansion; but here let us leave them for the present. They may appear upon the stage again.
The old woman visited frequently and always had a meeting with the lady of the house; but for now, let's leave them be. They might return to the scene later.
CHAPTER VIII.
"My Dear Sir Philip:
"My Dear Sir Philip":
"I have not seen you or dear Lady Hastings for many months; nor your sweet Emily either, except at a distance, when one day she passed my carriage on horseback, sweeping along the hill-side like a gleam of light. My life is a sad, solitary one here; and I wish my friends would take more compassion upon me and let me see human faces oftener—especially faces that I love.
"I haven't seen you or dear Lady Hastings in many months; nor your sweet Emily either, except from a distance, when one day she rode by my carriage on horseback, gliding along the hillside like a beam of light. My life is quite sad and lonely here; I wish my friends would show me more kindness and let me see human faces more often—especially the faces I love."
"But I know that you are very inexorable in these respects, and, sufficient to yourself, cannot readily conceive how a lone woman can pine for the society of other more loving friends than books or nature. I must, therefore, attack the only accessible point I know about you, meaning your compassion, which you never refuse to those who really require it. Now I do require it greatly; for I am at this present engaged in business of a very painful and intricate nature, which I cannot clearly understand, and in which I have no one to advise me but a country attorney, whose integrity as well as ability I much doubt. To whom can I apply so well as to you, when I need the counsel and assistance of a friend, equally kind, disinterested, and clear-headed? I venture to do so, then, in full confidence, and ask you to ride over as soon as you can, to give me your advice, or rather to decide for me, in a matter where a considerable amount of property is at stake, and where decision is required immediately. I trust when you do come you will stay all night, as the business is, I fear, of so complicated a nature, that it may occupy more than one day of your valuable time in the affairs of
"But I know that you can be very unyielding in these matters, and being so self-sufficient, you probably can’t imagine how a lonely woman might long for the company of friends who are more loving than books or nature. So, I must address the one point I know will reach you—your compassion, which you never deny to those who truly need it. Well, I really need it now; I’m currently involved in a situation that is both painful and complicated, and I don’t fully understand it, with no one to turn to for advice except a country lawyer, whose integrity and skills I seriously question. Who better to approach than you when I need guidance and support from a friend who is kind, unbiased, and clear-headed? I’m taking the liberty of reaching out, confident that you’ll help, and I ask you to come over as soon as you can to give me your advice—or rather to make a decision for me—on a matter involving a significant amount of property that requires immediate attention. I hope that when you come, you'll stay overnight since the situation is, I fear, so complicated that it might take more than one day of your precious time."
"Is Mrs. Hazleton's messenger waiting?" asked Sir Philip Hastings, after having read the letter and mused for a moment.
"Is Mrs. Hazleton's messenger still waiting?" asked Sir Philip Hastings, after reading the letter and thinking for a moment.
The servant answered in the affirmative; and his master rejoined, "Tell him I will not write an answer, as I have some business to attend to; but I beg he will tell his mistress that I will be with her in three hours."
The servant replied yes, and his master said, "Let him know I won’t write a response, as I have some things to take care of; but I ask him to tell his mistress that I will see her in three hours."
Lady Hastings uttered a low-toned exclamation of surprise. She did not venture to ask any question—indeed she rarely questioned her husband on any subject; but when any thing excited her wonder, or, as was more frequently the case, her curiosity, she was accustomed to seek for satisfaction in a somewhat indirect way, by raising her beautiful eyebrows with a doubtful sort of smile, or, as in the present instance, by exclaiming, "Good gracious! Dear me!" or giving voice to some other little vocative, with a note of interrogation strongly marked after it.
Lady Hastings let out a soft exclamation of surprise. She didn’t dare to ask any questions—she rarely questioned her husband about anything; but when something piqued her interest or, more often, her curiosity, she typically sought answers in a more indirect manner, raising her beautiful eyebrows with a slightly skeptical smile, or, as in this case, by exclaiming, "Good gracious! Oh my!" or expressing some other small exclamation with a clear note of inquiry at the end.
In this case there was more than one feeling at the bottom of her exclamation. She was surprised; she was curious; and she was, moreover, in the least degree in the world, jealous. She had her share of weaknesses, as I have said; and one of them was of a kind less uncommon than may be supposed. Of her husband's conduct she had no fear—not the slightest suspicion. Indeed, to have entertained any would have been impossible—but she could not bear to see him liked, admired, esteemed, by any woman—mark me, I say by any woman; for no one could feel more triumphant joy than she did when she saw him duly appreciated by men. She was a great[Pg 210] monopolizer: she did not wish one thought of his to be won away from her by another woman; and a sort of irritable feeling came upon her even when she saw him seated by any young and pretty girl, and paying her the common attentions of society. She was too well bred to display such sensations except by those slight indications, or by a certain petulance of manner, which he was not close observer enough of other people's conduct to remark.
In this case, there were multiple emotions behind her exclamation. She was surprised, curious, and, to a slight extent, jealous. She had her weaknesses, as I mentioned, and one of them was more common than one might think. She had no doubts about her husband's behavior—not the slightest suspicion. In fact, to even consider that would have been impossible—but she couldn't stand to see him liked, admired, or respected by any woman—mark my words, I mean by any woman; for no one felt more triumphant joy than she did when she saw him appreciated by men. She was quite the monopolizer: she didn’t want any thought of his to be shared with another woman; and a sort of irritability would come over her even when she saw him sitting next to a young and pretty girl, giving her the usual social attentions. She was too well-mannered to show such feelings openly, except through slight indications or a certain petulance in her demeanor, which he was not observant enough to notice in others.
Not to dwell too long on such things, Sir Philip Hastings, though perfectly unconscious of what was going on in her heart, rarely kept her long in suspense, when he saw any signs of curiosity. He perhaps might think it a point of Roman virtue to spoil his wife, although she had very little of the Portia in her character. On the present occasion, he quietly handed over to her the letter of Mrs. Hazleton; and then summoned a servant and gave orders for various preparations.
Not to dwell too much on such things, Sir Philip Hastings, though completely unaware of what was happening in her heart, rarely kept her waiting for long when he noticed any signs of curiosity. He might have thought it a point of Roman virtue to indulge his wife, even though she didn’t share much of Portia's character. On this occasion, he calmly handed her Mrs. Hazleton's letter, and then called in a servant to give orders for various preparations.
"Had not I and Emily better go with you?" asked Lady Hastings, pointing out to him the passage in the letter which spoke of the long absence of all the family.
"Shouldn't Emily and I go with you?" asked Lady Hastings, highlighting the part of the letter that mentioned the family's long absence.
"Not when I am going on business," replied her husband gravely, and quitted the room.
"Not when I'm away on business," her husband replied seriously and left the room.
An hour after, Philip Hastings was on horseback with a servant carrying a valise behind him, and riding slowly through the park. The day was far advanced, and the distance was likely to occupy about an hour and a half in travelling; but the gentleman had fallen into a reverie, and rode very slowly. They passed the park gates; they took their way down the lane by the church and near the parsonage. Here Sir Philip pulled in his horse suddenly, and ordered the man to ride on and announce that he would be at Mrs. Hazleton's soon after. He then fastened his horse to a large hook, put up for the express purpose on most country houses of that day in England, and walked up to the door. It was ajar, and without ceremony he walked in, as he was often accustomed to do, and entered the little study of the rector.
An hour later, Philip Hastings was on horseback with a servant carrying a suitcase behind him, riding slowly through the park. The day was winding down, and the trip was expected to take about an hour and a half. However, the gentleman had fallen into a daydream and was riding very slowly. They passed through the park gates, made their way down the lane by the church, and approached the parsonage. Here, Sir Philip suddenly stopped his horse and instructed the man to ride ahead and let Mrs. Hazleton know he'd be there shortly. He then tied his horse to a large hook set up for this purpose at most country houses in England at the time and walked up to the door. It was slightly open, and without any formality, he walked in as he was often used to doing and entered the rector's small study.
The clergyman himself was not there; but there were two persons in the room, one a young and somewhat dashing-looking man, one or two and twenty years of age, exceedingly handsome both in face and figure; the other personage past the middle age, thin, pale, eager and keen-looking, in whom Sir Philip instantly recognized a well known, but not very well reputed attorney, of a country town about twenty miles distant. They had one of the large parish books before them, and were both bending over it with great appearance of earnestness.
The clergyman wasn't there, but there were two people in the room. One was a young, somewhat dashing man, around twenty years old, who was extremely handsome both in face and physique. The other was a thin, pale man, past middle age, who looked eager and sharp. Sir Philip instantly recognized him as a well-known but not particularly reputable attorney from a town about twenty miles away. They had one of the large parish books in front of them and were both leaning over it with a strong sense of seriousness.
The step of Sir Philip Hastings roused them, and turning round, the attorney bowed low, saying, "I give you good day, Sir Philip. I hope I have the honor of seeing you well."
The sound of Sir Philip Hastings' footsteps woke them, and turning around, the attorney bowed deeply, saying, "Good day, Sir Philip. I hope I'm lucky enough to see you well."
"Quite so," was the brief reply, and it was followed by an inquiry for the pastor, who it seemed had gone into another room for some papers which were required.
"Exactly," was the short response, and it was followed by a question about the pastor, who apparently had stepped into another room to get some papers that were needed.
In the mean time the younger of the two previous occupants of the room had been gazing at Sir Philip Hastings with a rude, familiar stare, which the object of it did not remark; and in another moment the clergyman himself appeared, carrying a bundle of old letters in his hand.
In the meantime, the younger of the two previous occupants of the room had been staring at Sir Philip Hastings with a bold, casual look that he didn’t seem to notice; and a moment later, the clergyman himself walked in, holding a stack of old letters.
He was a heavy, somewhat timid man, the reverse of his predecessor in all things, but a very good sort of person upon the whole. On seeing the baronet there, however, something seemed strangely to affect him—a sort of confused surprise, which, after various stammering efforts, burst forth as soon as the usual salutation was over, in the words, "Pray, Sir Philip, did you come by appointment?"
He was a big, somewhat shy man, completely different from his predecessor in every way, but overall, he was a really nice guy. However, when he saw the baronet there, something seemed to impact him strangely—a kind of bewildered surprise, which, after several awkward attempts to speak, finally came out as soon as the usual greeting was done, in the words, "Excuse me, Sir Philip, did you come by appointment?"
Sir Philip Hastings, as the reader already knows, was a somewhat unobservant man of what was passing around him in the world. He had his own deep, stern trains of thought, which he pursued with a passionate earnestness almost amounting to monomania. The actions, words, and even looks of those few in whom he took an interest, he could sometimes watch and comment on in his own mind with intense study. True, he watched without understanding, and commented wrongly; for he had too little experience of the motives of others from outward observation, and found too little sympathy with the general motives of the world, in his own heart, to judge even those he loved rightly. But the conduct, the looks, the words of ordinary men, he hardly took the trouble of remarking; and the good parson's surprise and hesitation, passed like breath upon a mirror, seen perhaps, but retaining no hold upon his mind for a moment. Neither did the abrupt question surprise him; nor the quick, angry look which it called up on the face of the attorney attract his notice; but he replied quietly to Mr. Dixwell, "I do not remember having made any appointment with you."
Sir Philip Hastings, as you might already know, was somewhat oblivious to what was happening around him. He had his own intense and serious thoughts that he pursued with a passion bordering on obsession. He could sometimes intensely observe and mentally comment on the actions, words, and even expressions of a few people he cared about. However, he often did this without really understanding them, and his comments were sometimes off the mark; he lacked the experience to grasp the motives of others and couldn't find much sympathy for the general motivations of the world in his own heart, which made it hard for him to judge even those he loved accurately. He rarely bothered to notice the behavior, expressions, or words of ordinary people; the good parson’s surprise and hesitance passed like a breath on a mirror—seen but not lingering in his mind. The sudden question didn’t catch him off guard, nor did the quick, angry look on the attorney's face register with him, but he responded calmly to Mr. Dixwell, “I don’t recall making any appointment with you.”
The matter was all well so far; and would have continued well; but the attorney, a meddling fellow, had nearly spoiled all, by calling the attention of Philip Hastings more strongly to the strangeness of the clergyman's question.
The situation was going fine so far and would have kept going well, but the attorney, being a meddlesome guy, almost messed everything up by making Philip Hastings pay closer attention to the oddity of the clergyman's question.
"Perhaps," said the man of law, interrupting the baronet in the midst, "Perhaps Mr. Dixwell thought, Sir Philip, that you came here to speak with me on the business of the Honorable Mrs. Hazleton. She told me she would consult you, and I can explain the whole matter to you."
"Maybe," said the lawyer, cutting off the baronet in the middle, "Maybe Mr. Dixwell thought, Sir Philip, that you came here to talk with me about the situation with the Honorable Mrs. Hazleton. She mentioned she would consult you, and I can fill you in on the whole thing."
But the clergyman instantly declared that he meant nothing of the kind; and at the same moment Sir Philip Hastings said, "I beg you will not, sir. Mrs. Hazleton will explain what she thinks proper to me, herself. I desire no previous information, as I am now on my way to her. Why my good friend here should suppose I came by appointment, I cannot tell. However, I did not; and it does not matter. I only wish, Mr. Dixwell, to say, that I hear the old woman Danley is ill and dying. She is a papist, and the foolish people about fancy she is a witch. Little help or comfort will she obtain[Pg 211] from them, even if they do not injure or insult her. As I shall be absent all night, and perhaps all to-morrow, I will call at her cottage as I ride over to Mrs. Hazleton's and inquire into her wants. I will put down on paper, and leave there, what I wish my people to do for her; but there is one thing which I must request you to do, namely, to take every means, by exhortation and remonstrance, to prevent the ignorant peasantry from troubling this poor creature's death-bed. Her sad errors in matters of faith should only at such a moment make us feel the greater compassion for her."
But the clergyman immediately said that he meant nothing of the sort; and at the same moment, Sir Philip Hastings added, "Please don’t, sir. Mrs. Hazleton will explain what she feels is appropriate to me herself. I don’t need any prior information since I’m on my way to see her now. I don’t know why my good friend here thinks I came by appointment, but I didn’t; and it doesn’t matter. I just want to say, Mr. Dixwell, that I hear the old woman Danley is sick and dying. She’s a Catholic, and the foolish people around her believe she’s a witch. She'll get little help or comfort[Pg 211] from them, even if they don’t harm or insult her. Since I’ll be gone all night and maybe all day tomorrow, I’ll stop by her cottage as I ride over to Mrs. Hazleton’s and check on her needs. I’ll write down what I’d like my people to do for her and leave it there, but there’s one thing I must ask you to do: please take every measure, through encouragement and protest, to keep the ignorant villagers from disturbing this poor woman’s deathbed. Her unfortunate mistakes in faith should only make us feel greater compassion for her at such a moment."
Mr. Dixwell thought differently, for though a good man, he was a fanatic. He did not indeed venture to think of disobeying the injunction of the great man of the parish—the man who now held both the Hastings and the Marshal property; but he would fain have detained Sir Philip to explain and make clear to him the position—as clear as a demonstration in Euclid to his own mind—that all Roman Catholics ought to be, at the very least, banished from the country for ever.
Mr. Dixwell had a different opinion. Although he was a good man, he was also a fanatic. He certainly didn’t dare to think about disobeying the orders of the prominent leader of the parish—the man who now owned both the Hastings and the Marshal properties; however, he would have liked to hold Sir Philip back to explain and clarify his position to him—as clear to his own mind as a Euclidean proof—that all Roman Catholics should be, at the very least, permanently banished from the country.
But Sir Philip Hastings was not inclined to listen, and although the good man began the argument in a solemn tone, his visitor, falling into a fit of thought, walked slowly out of the room, along the passage, through the door, and mounted his horse, without effectually hearing one word, though they were many which Mr. Dixwell showered upon him as he followed.
But Sir Philip Hastings wasn’t in the mood to listen, and even though the good man started the conversation seriously, his visitor, lost in thought, slowly walked out of the room, down the hallway, through the door, and got on his horse, hardly hearing a word, despite the many things Mr. Dixwell said to him as he followed.
At his return to his little study, the parson found the young man and the lawyer, no longer looking at the book, but conversing together very eagerly, with excited countenances and quick gestures. The moment he entered, however, they stopped, the young man ending with an oath, for which the clergyman reproved him on the spot.
At his return to his small study, the pastor found the young man and the lawyer, no longer focused on the book, but engaged in a lively conversation, their faces animated and gestures quick. As soon as he walked in, though, they both stopped, with the young man finishing off with a curse, which the clergyman immediately scolded him for.
"That is very well, Mr. Dixwell," said the attorney, "and my young friend here will be much the better for some good admonition; and for sitting under your ministry, as I trust he will, some day soon; but we must go I fear directly. However, there is one thing I want to say; for you had nearly spoiled every thing to-day. No person playing at cards—"
"That’s great, Mr. Dixwell," said the attorney, "and my young friend here will really benefit from some good advice; and for attending your sessions, as I hope he will, sometime soon; but we have to go, I’m afraid, right now. However, there’s one thing I need to mention; you almost ruined everything today. No one playing cards—"
"I never touch them," said the parson, with a holy horror in his face.
"I never touch them," the parson said, his face filled with a holy horror.
"Well, others do," said the attorney, "and those who do never show their hand to their opponent. Now, law is like a game of cards—"
"Well, some people do," said the attorney, "and those who do never reveal their strategy to their opponent. Law is like a card game—"
"In which the lawyer is sure to get the odd trick," observed the young man.
"In which the lawyer is definitely going to get the unusual advantage," the young man noted.
"And we must not have Sir Philip Hastings know one step that we are taking," continued the lawyer. "If you have conscience, as I am sure you have, and honor, as I know you have, you will not suffer any thing that we have asked you, or said to you, to transpire; for then, of course, Sir Philip would take every means to prevent our obtaining information."
"And we can’t let Sir Philip Hastings know any of our plans," the lawyer continued. "If you have a conscience, which I believe you do, and honor, which I know you do, you won’t let anything we’ve asked or said to you get out; otherwise, Sir Philip would do everything he could to stop us from getting information."
"I do not think it," said the parson.
"I don't think so," said the pastor.
"And justice and equity would be frustrated," proceeded the attorney, "which you are bound by your profession to promote. We want nothing but justice, Mr. Dixwell: justice, I say; and no one can tell what card Sir Philip may play."
"And justice and fairness would be undermined," continued the attorney, "which you are obligated by your profession to uphold. We seek nothing but justice, Mr. Dixwell: justice, I say; and no one can predict what move Sir Philip might make."
"I will trump it with the knave," said the young man to himself; and having again cautioned the clergyman to be secret, not without some obscure menaces of danger to himself, if he failed, the two gentlemen left him, and hurried down, as fast as they could go, to a small alehouse in the village, where they had left their horses. In a few minutes, a well known poacher, whose very frequent habitation was the jail or the cage, was seen to issue forth from the door of the alehouse, then to lead a very showy looking horse from the stable, and then to mount him and take his way over the hill. The poacher had never possessed a more dignified quadruped than a dog or a donkey in his life; so that it was evident the horse could not be his. That he was not engaged in the congenial but dangerous occupation of stealing it, was clear from the fact of the owner of the beast gazing quietly at him out of the window while he mounted; and then turning round to the attorney, who sat at a table hard by, and saying, "he is off, I think."
"I'll outdo him with the trickster," the young man thought to himself; and after warning the clergyman to keep quiet, not without hinting at some vague threats of trouble if he didn’t, the two men left him and rushed down as quickly as they could to a small pub in the village where they had left their horses. A few minutes later, a well-known poacher, someone who often found himself in jail or in trouble, was seen coming out of the pub, leading a very flashy horse from the stable, then getting on it and heading over the hill. The poacher had never owned a more impressive animal than a dog or a donkey in his life, so it was clear that the horse couldn’t belong to him. It was obvious he wasn’t involved in the risky business of stealing it since the horse's owner was watching him calmly from a window as he mounted, then turned to the attorney sitting at a nearby table and said, "I think he’s off."
"Well, let him go," replied the lawyer, "but I do not half like it, Master John. Every thing in law should be cool and quiet. No violence—no bustle."
"Well, let him go," the lawyer replied, "but I really don't like it, Master John. Everything in law should be calm and collected. No violence—no commotion."
"But this is not a matter of law," replied the younger man, "it is a matter of safety, you fool. What might come of it, if he were to have a long canting talk with the old wretch upon her death-bed?"
"But this isn't a legal issue," replied the younger man, "it's about safety, you idiot. What could happen if he had a long, rambling conversation with the old hag on her deathbed?"
"Very little," replied the attorney, in a calm well-assured tone, "I know her well. She is as hard as a flint stone. She always was, and time has not softened her. Besides, he has no one with him to take depositions, and if what you say is true, she'll not live till morning."
"Not much," the lawyer said confidently. "I know her well. She's as tough as they come. She always has been, and time hasn’t changed that. Plus, he doesn’t have anyone with him to gather statements, and if what you’re saying is true, she won’t make it until morning."
"But I tell you, she is getting frightened, as she comes near death!" exclaimed the young man. "She has got all sorts of fancies into her head; about hell, and purgatory, and the devil knows what; and she spoke to my mother yesterday about repentance, and atonement, and a pack of stuff more, and wanted extreme unction, and to confess to a priest. It would be a fine salve, I fancy, that could patch up the wounds in her conscience; but if this Philip Hastings were to come to her with his grave face and solemn tone, and frighten her still more, he would get any thing out of her he pleased."
"But I tell you, she's getting scared as she gets closer to death!" exclaimed the young man. "She's got all sorts of wild ideas in her head, about hell, and purgatory, and who knows what else; she talked to my mom yesterday about repentance, and atonement, and a bunch of other stuff, and she wanted extreme unction and to confess to a priest. It would be quite the remedy, I guess, to heal the wounds in her conscience; but if this Philip Hastings were to approach her with his serious face and solemn tone, and scare her even more, he could get anything he wanted out of her."
"I don't think it," answered the lawyer deliberately; "hate, Master John, is the longest lived passion I know. It lasts into the grave, as I have often seen in making good men's wills when they were dying—sanctified, good men, I say. Why I have seen a man who has spent half his fortune in charity, and built[Pg 212] alms-houses, leave a thoughtless son, or a runaway daughter, or a plain-spoken nephew, to struggle with poverty all his life, refusing to forgive him, and comforting himself with a text or a pretence. No, no; hate is the only possession that goes out of the world with a man: and this old witch, Danby, hates the whole race of Hastings with a goodly strength that will not decay as her body does. Besides Sir Philip is well-nigh as puritanical as his father—a sort of cross-breed between an English fanatic and an old Roman cynic. She abominates the very sound of his voice, and nothing would reconcile her to him but his taking the mass and abjuring the errors of Calvin. Ha! ha! ha! However, as you have sent the fellow, it cannot be helped. Only remember I had nothing to do with it if violence follows. That man is not to be trusted, and I like to keep on the safe side of the law."
"I don't believe it," the lawyer replied slowly. "Hate, Master John, is the longest-lasting passion I know. It sticks around even after death, as I've often seen when helping good people with their wills as they were dying—sanctified, good people, I mean. I've seen a man who spent half his fortune on charity and built[Pg 212] orphanages, leave a careless son, or a runaway daughter, or a blunt nephew to struggle with poverty their whole life, refusing to forgive him and justifying it with a quote or an excuse. No, no; hate is the only possession that leaves this world with someone: and this old witch, Danby, has a deep-seated hatred for the entire Hastings family that won’t fade as her body does. Plus, Sir Philip is almost as strict as his father—a sort of mix between an English fanatic and an old Roman cynic. She can't stand the sound of his voice, and nothing would make her accept him except if he took the mass and renounced Calvin's beliefs. Ha! ha! ha! Anyway, since you've sent the guy, there's nothing that can be done. Just remember I had nothing to do with it if things turn violent. That man can't be trusted, and I prefer to stay on the safe side of the law."
"Ay, doubtless, doubtless," answered the youth, somewhat thoughtfully; "it is your shield; and better stand behind than before it. However, I don't doubt Tom Cutter in the least. Besides, I only told him to interrupt them in their talk, and take care they had no private gossip; to stick there till he was gone, and all that."
"Yeah, for sure, for sure," replied the young man, a bit pensively; "it's your shield; it's better to be behind it than in front of it. Still, I have no doubt about Tom Cutter at all. Plus, I just told him to interrupt their conversation and make sure there was no private chatter; to stay there until he left, and all that."
"Sir Philip is not a man to bear such interruption," said the attorney, gravely; "he is as quiet looking as the deep sea on a summer's day; but there can come storms, I tell you, John, and then woe to those who have trusted the quiet look."
"Sir Philip is not someone who takes interruptions lightly," the attorney said seriously. "He looks as calm as the ocean on a summer day, but storms can arise, I assure you, John, and then those who relied on that calm demeanor will be in trouble."
"Then, if he gets in a passion, and mischief comes of it," replied the young man, with a laugh, "the fault is his, you know, Shanks."
"Then, if he gets angry and trouble arises from it," replied the young man with a laugh, "it's his fault, you know, Shanks."
"True," answered the attorney, meditating, "and perhaps, by a little clever twisting and turning, we might make something of it if he did, were there any other person concerned but this Tom Cutter, and we had a good serviceable witness or two. But this man is such a rogue that his word is worth nothing; and to thrash him—though the business of the beadle—would be no discredit to the magistrate. Besides, he is sure to give the provocation, and one word of Sir Philip's would be worth a thousand oaths of Tom Cutter's, in any court in the kingdom."
"True," replied the lawyer, thinking it over, "and maybe, with a bit of clever maneuvering, we could make something of this if it were anyone other than Tom Cutter, and if we had a reliable witness or two. But this guy is such a con artist that his word means nothing; and beating him up—though that’s the job of the beadle—wouldn’t tarnish the magistrate’s reputation at all. Plus, he’s bound to give the provocation, and one word from Sir Philip would be worth a thousand oaths from Tom Cutter in any court in the country."
"As to thrashing him, that few can do," replied the youth; "but only remember, Shanks, that I gave no orders for violence."
"As for beating him up, that's something not many can do," replied the youth; "but just remember, Shanks, that I didn't ask for any violence."
"I was not present," replied the attorney, with a grin; "you had better, by a great deal, trust entirely to me, in these things, Master John. If you do, I will bring you safely through, depend upon it; but if you do not, nobody can tell what may come. Here comes Folwell, the sexton. Now hold your tongue, and let me manage him, sir. You are not acquainted with these matters."
"I wasn't there," the lawyer said with a grin. "You should really trust me completely on this, Master John. If you do, I guarantee I’ll guide you safely through; but if you don’t, who knows what could happen? Here comes Folwell, the sexton. Now keep quiet and let me handle him, okay? You’re not familiar with these situations."
CHAPTER IX.
Did you ever examine an ant-hill, dear reader? What a wonderful little cosmos it is—what an epitome of a great city—of the human race! See how the little fellows run bustling along upon their several businesses—see how some get out of each other's way, how others jostle, and others walk over their fellows' heads! But especially mark that black gentleman, pulling hard to drag along a fat beetle's leg and thigh, three times as large as his own body. He cannot get it on, do what he will; and yet he tugs away, thinking it a very fine haunch indeed. He does not perceive, what is nevertheless the fact, that there are two others of his own race pulling at the other end, and thus frustrating all his efforts.
Did you ever take a look at an ant hill, dear reader? What a fascinating little universe it is—what a reflection of a bustling city—of humanity! Look at those little guys scurrying around on their various tasks—notice how some dodge each other, while others bump into one another, and some even walk over their fellow ants! But especially pay attention to that black ant, straining hard to drag a fat beetle leg that’s three times bigger than his own body. He can’t seem to move it no matter what he does; yet he keeps pulling, convinced it’s a great find. He doesn’t realize, even though it’s true, that there are two other ants from his colony tugging at the other end, completely thwarting his efforts.
And thus it is with you, and me, and every one in the wide world. We work blindly, unknowing the favoring or counteracting causes that are constantly going on around us, to facilitate or impede our endeavors. The wish to look into futurity is vain, irrational, almost impious; but what a service would it be to any man if he could but get a sight into Fate's great workshop, and see only that part in which the events are on the anvil that affect our own proceedings. Still, even if we did, we might not understand the machinery after all, and only burn or pinch our fingers in trying to put pieces together which fate did not intend to fit.
And that's how it is with you, me, and everyone in the world. We work without realizing the factors that are constantly at play around us, helping or hindering our efforts. The desire to see the future is pointless, irrational, and almost disrespectful; but imagine how beneficial it would be for anyone if they could just catch a glimpse of Fate's workshop and see the parts of events that directly impact our actions. Yet, even if we could, we might not really understand how everything works and could just end up hurting ourselves trying to put together pieces that Fate never meant to fit.
In the mean time—that is to say while the attorney and his companion were talking together at the alehouse—Sir Philip Hastings rode quietly up the hill to the cottage I have before described, and therefore shall not describe again, merely noticing that it now presented an appearance of neatness and repair which it had not before possessed. He tied his horse to the palings, walked slowly up the little path, gazing right and left at the cabbages and carrots on either side, and then without ceremony went in.
In the meantime—while the attorney and his friend were chatting at the pub—Sir Philip Hastings rode slowly up the hill to the cottage I mentioned earlier, so I won't describe it again, just noting that it now looked tidy and well-kept, unlike before. He tied his horse to the fence, walked slowly up the small path, looking at the cabbages and carrots on both sides, and then, without any formality, walked in.
The cottage had two tenants at this time, the invalid old woman, and another, well-nigh as old but less decrepit, who had been engaged to attend upon her in her sickness. How she got the money to pay her no one knew, for her middle life and the first stage of old age had been marked by poverty and distress; but somehow money seems to have a natural affinity for old age. It grows upon old people, I think, like corns; and certainly she never wanted money now.
The cottage had two tenants at this time: the sick elderly woman and another woman, almost as old but less frail, who had been hired to care for her during her illness. No one knew how she managed to afford it, given that her middle age and early old age had been filled with hardship and struggling. Yet somehow, money seems to naturally gravitate towards old age. It seems to accumulate for older individuals, like corns; and it’s clear that she never lacked money now.
There she was, lying in her bed, a miserable object indeed to see. She was like a woman made of fungus—not of that smooth, putty-like, fleshy fungus which grows in dank places, but of the rough, rugged, brown, carunculated sort which rises upon old stumps of trees and dry-rot gate-posts. Teeth had departed nearly a quarter of a century before, and the aquiline features had become more hooked and beaky for their loss; but the eyes had now lost their keen fire, and were dull and filmy.
There she was, lying in her bed, a truly pitiful sight. She resembled a woman made of fungus—not the smooth, soft kind that grows in damp places, but the rough, tough, brown, bumpy type that grows on old tree stumps and rotting gateposts. Her teeth had disappeared almost twenty-five years earlier, and her once-prominent features had become even more hooked and sharp without them; but her eyes had now lost their sparkle, looking dull and lifeless.
The attorney was quite right. Hate was the last thing to go out in the ashes where the spark of life itself lingered but faintly. At[Pg 213] first she could not see who it was entered the cottage; for the sight now reached but a short distance from her own face. But the sound of his voice, as he inquired of the other old woman how she was going on, at once showed her who it was, and hate at least roused "the dull cold ear of death."
The lawyer was absolutely correct. Hate was the last thing to disappear in the ashes where the spark of life itself still faintly remained. At[Pg 213] first, she couldn’t see who entered the cottage because her vision only extended a short way from her own face. But when she heard his voice asking the other old woman how she was doing, she immediately recognized him, and hate at least stirred "the dull cold ear of death."
For a moment or two she lay muttering sounds which seemed to have no meaning; but at length she said, distinctly enough, "Is that Philip Hastings?"
For a minute or two, she lay murmuring sounds that didn’t seem to mean anything; but finally, she said clearly, "Is that Philip Hastings?"
"Yes, my poor woman," said the baronet; "is there any thing I can do for you?"
"Yes, my poor woman," said the baronet; "is there anything I can do for you?"
"Come nearer, come nearer," she replied, "I cannot see you plainly."
"Come closer, come closer," she said, "I can't see you clearly."
"I am close to you, nevertheless," he answered. "I am touching the bed on which you lie."
"I’m close to you, though," he replied. "I’m touching the bed you’re lying on."
"Let me feel you," continued she—"give me your hand."
"Let me feel you," she said. "Give me your hand."
He did as she asked him; and holding by his hand, she made a great struggle to raise herself in bed; but she could not, and lay exhausted for a minute before she spoke again.
He did what she asked; and holding his hand, she tried hard to lift herself up in bed; but she couldn’t, and lay there worn out for a minute before speaking again.
At length, however, she raised her voice louder and shriller than before—"May a curse rest upon this hand and upon that head!" she exclaimed; "may the hand work its own evil, and the head its own destruction! May the child of your love poison your peace, and make you a scoff, and a by-word, and a shame! May the wife of your bosom perish by——"
At last, though, she shouted even louder and sharper than before—"May a curse fall on this hand and that head!" she yelled; "may the hand bring its own harm, and the head its own ruin! May the child of your love ruin your peace, and make you a laughingstock, a joke, and a disgrace! May the wife you cherish die by——"
But Sir Philip Hastings withdrew his hand suddenly, and an unwonted flush came upon his cheek.
But Sir Philip Hastings suddenly pulled his hand back, and an unusual flush appeared on his cheek.
"For shame!" he said, in a low stern tone, "for shame!"
"For shame!" he said in a low, serious tone, "for shame!"
The next moment, however, he recovered himself perfectly; and turning to the nurse he added, "Poor wretch! my presence only seems to excite evil feelings which should long have passed away, and are not fit counsellors for the hour of death. If there be any thing which can tend to her bodily comfort that the hall can supply, send up for it. The servants have orders. Would that any thing could be done for her spiritual comfort; for this state is terrible to witness."
The next moment, though, he got himself together completely; and turning to the nurse he added, "Poor soul! my presence only seems to stir up bad feelings that should have faded away long ago, and they’re not the right guides for the time of death. If there’s anything that can help her physically that the hall can provide, send for it. The staff has instructions. I wish there was something that could be done for her spiritual comfort; witnessing this state is awful."
"She often asks for a priest, your worship," said the nurse. "Perhaps if she could see one she might think better before she died."
"She often asks for a priest, your honor," said the nurse. "Maybe if she could see one, she might reconsider her thoughts before she dies."
"Alas, I doubt it," replied the visitor; "but at all events we cannot afford her that relief. No such person can be found here."
"Unfortunately, I don't think so," replied the visitor; "but anyway, we can't offer her that help. No one like that can be found here."
"I don't know, Sir Philip," said the old woman, with a good deal of hesitation; "they do say that at Carrington, there is—there is what they call a seminary."
"I don't know, Sir Philip," said the old woman, hesitating quite a bit; "they say that at Carrington, there is—there is what they call a seminary."
"You do not mean a papist college!" exclaimed the baronet, with unfeigned surprise and consternation.
"You can't be serious about a Catholic college!" exclaimed the baronet, genuinely surprised and distressed.
"Oh, dear, no sir," replied the nurse, "only a gentleman—a seminary—a seminary priest, I think they call it; a papist certainly; but they say he is a very good gentleman, all but that."
"Oh, no sir," replied the nurse, "just a gentleman—a seminarian—a seminarian priest, I believe they call it; definitely a Catholic; but they say he's a really nice guy, aside from that."
Sir Philip mused for a minute or two, and then turned to the door, saying, "Methinks it is hard that a dying woman cannot have the consolations of the rites of her own faith—mummery though they be. As a magistrate, my good woman, I can give no authority in this business. You must do as you think fit. I myself know of no priest in this neighborhood, or I should be bound to cause his apprehension. I shall take no notice of your word, however, and as to the rest, you must, as I have said, act as you think fit. I did not make the laws, and I may think them cruel. Did I make them, I would not attempt to shackle the conscience of any one. Farewell," and passing through the door, he remounted his horse and rode away.
Sir Philip thought for a minute or two, then turned to the door and said, "I find it hard that a dying woman can’t have the comforts of her own faith—silly as they may be. As a magistrate, my good woman, I can't give any authority in this matter. You must do what you think is right. I don't know of any priest in this area, or I would be obligated to arrest him. I won’t pay attention to your words, and as for everything else, you must, as I said, act as you see fit. I didn’t create the laws, and I might think they’re cruel. If I had made them, I wouldn’t try to limit anyone's conscience. Goodbye," and after passing through the door, he got back on his horse and rode away.
It was in the early autumn time of the year, and the scene was peculiarly lovely. I have given a slight description of it before, but I must pause and dwell upon it once more, even as Sir Philip Hastings paused and dwelt upon its loveliness at that moment, although he had seen and watched it a thousand times before. He was not very impressible by fine scenery. Like the sages of Laputa, his eyes were more frequently turned inwards than outwards; but there was something in that landscape which struck a chord in his heart, that is sure to vibrate easily in the heart of every one of his countrymen.
It was early autumn, and the scene was particularly beautiful. I've described it a bit before, but I need to take a moment to talk about it again, just like Sir Philip Hastings did, admiring its beauty even though he had seen it countless times before. He wasn't easily impressed by beautiful landscapes. Like the scholars of Laputa, he often looked inward rather than outward; however, there was something about that scenery that resonated with him, a feeling that easily connects with the hearts of all his countrymen.
It was peculiarly English—I might say singularly English; for I have never seen any thing of exactly the same character anywhere else but in Old England—except indeed in New England, where I know not whether it be from the country having assimilated itself to the people, or from the people having chosen the country from the resemblance to their own paternal dwelling place, many a scene strikes the eye which brings back to the wandering Englishman all the old, dear feelings of his native land, and for a moment he may well forget that the broad Atlantic rolls between him and the home of his youth.
It was oddly English—I might even say uniquely English; because I have never seen anything exactly like it anywhere else except in Old England—unless you count New England, where I'm not sure if it’s because the land has adapted to its people, or if the people chose the land because it reminded them of their own homeland. Many scenes catch the eye and remind the wandering Englishman of the familiar, cherished feelings of his native land, and for a moment, he might easily forget that the wide Atlantic separates him from the home of his youth.
But let me return to my picture. Sir Philip Hastings sat upon his horse's back, very nearly at the summit of the long range of hills which bisected the county in which he dwelt. I have described, in mentioning his park, the sandy character of the soil on the opposite slope of the rise; but here higher up, and little trodden by pulverizing feet, the sandstone rock itself occasionally broke out in rugged maps, diversifying the softer characteristics of the scene. Wide, and far away, on either hand, the eye could wander along the range, catching first upon some bold mass of hill, or craggy piece of ground, assuming almost the character of a cliff, seen in hard and sharp distinctness, with its plume of trees and coronet of yellow gorse, and then, proceeding onward to wave after wave, the sight rested upon the various projecting points, each softer and softer as they receded, like the memories of early days, till the last lines of the wide sweep left the mind doubtful whether[Pg 214] they were forms of earth or clouds, or merely fancy.
But let me get back to my picture. Sir Philip Hastings was sitting on his horse, almost at the top of the long range of hills that cut through the county where he lived. I mentioned the sandy soil of the opposite slope when I talked about his park; here, higher up and less worn by footsteps, the sandstone rock occasionally broke through in rough patches, adding variety to the softer scenery. The view stretched wide and far on both sides, allowing the eye to wander along the range, first catching sight of a bold hill or jagged piece of ground that looked almost like a cliff, sharply defined with its tuft of trees and crown of yellow gorse. As the gaze continued, it moved on to wave after wave, with each point becoming softer as they faded away, like memories from childhood, until the last lines of the broad sweep left the mind wondering whether[Pg 214] they were shapes of earth or clouds or just imagination.
Such was the scene on either hand, but straightforward it was very different, but still quite English. Were you ever, reader, borne to the top of a very high wave in a small boat, and did you ever, looking down the watery mountain, mark how the steep descent, into the depth below, was checkered by smaller waves, and these waves again by ripples? Such was the character of the view beneath the feet of the spectator. There was a gradual, easy descent from the highest point of the whole county down to a river-nurtured valley, not unbroken, but with lesser and lesser waves of earth, varying the aspect of the scene. These waves again were marked out, first by scattered and somewhat stunted trees, then by large oaks and chestnuts, not undiversified by the white and gleaming bark of the graceful birch. A massive group of birches here and there was seen; a scattered cottage, too, with its pale bluish wreath of smoke curling up over the tree-tops. Then, on the lower slope of all, came hedgerows of elms, with bright, green rolls of verdant turf between; the spires of churches; the roofs and white walls of many sorts of man's dwelling-places, and gleams of a bright river, with two or three arches of a bridge. Beyond that again appeared a rich wide valley—I might almost have called it a plain, all in gay confusion, with fields, and houses, and villages, and trees, and streams, and towns, mixed altogether in exquisite disorder, and tinted with all the variety of colors and shades that belong to autumn and to sunset.
The scene on either side was quite different, yet still very English. Have you ever, reader, been lifted to the top of a tall wave in a small boat and looked down the watery slope, noticing how the steep drop into the depths below was marked by smaller waves, with those waves in turn showing ripples? That was the view beneath the spectator's feet. There was a smooth, gentle slope from the highest point in the county down to a valley nourished by a river, broken up by smaller waves of land that changed the look of the landscape. These waves were highlighted first by scattered, somewhat stunted trees, then by large oaks and chestnuts, complemented by the white, gleaming bark of graceful birches. A massive cluster of birches was visible here and there, along with a few scattered cottages, their pale bluish smoke curling up over the tree-tops. Then, on the lower slope, hedgerows of elms appeared, with bright green patches of turf in between; church spires; roofs and white walls of various homes; and glimmers of a shining river, with two or three arches of a bridge. Beyond that stretched a wide, rich valley—I might even call it a plain—all in lively disarray, filled with fields, houses, villages, trees, streams, and towns, mixed together in beautiful chaos, colored with all the hues and shades of autumn and sunset.
Down the descent, the eye of Sir Philip Hastings could trace several roads and paths, every step of which he knew, like daily habits. There was one, a bridle-way from a town about sixteen miles distant, which, climbing the hills almost at its outset, swept along the whole range, about midway between the summit and the valley. Another, by which he had come, and along which he intended to proceed, traversed the crest of the hills ere it reached the cottage, and then descended with a wavy line into the valley, crossing the bridle-path I have mentioned. A wider path—indeed it might be called a road, though it was not a turnpike—came over the hills from the left, and with all those easy graceful turns which Englishmen so much love in their highways, and Frenchmen so greatly abhor, descended likewise into the valley, to the small market-town, glimpses of which might be caught over the tops of the trees. As the baronet sat there on horseback, and looked around, more than one living object met his eye. To say nothing of some sheep wandering along the uninclosed part of the hill, now stopping to nibble the short grass, now trotting forward for a sweeter bite,—not to notice the oxen in the pastures below, there was a large cart slowly winding its way along an open part of the road, about half a mile distant, and upon the bridle-path which I have mentioned, the figure of a single horseman was seen, riding quietly and easily along, with a sauntering sort of air, which gave the beholder at once the notion that he was what Sterne would have called a "picturesque traveller," and was enjoying the prospect as he went.
Down the slope, Sir Philip Hastings could see several roads and paths, each one familiar to him like daily routines. There was one, a bridleway from a town about sixteen miles away, which, climbing the hills almost right from the start, ran along the whole range, about halfway between the top and the valley. Another path, the one he had taken, and which he planned to follow, went over the crest of the hills before reaching the cottage, then curved down into the valley, crossing the bridle path I mentioned. A wider path—though it could be called a road, it wasn't a turnpike—came over the hills from the left, featuring those gentle, graceful curves that English people love in their roads, which French people dislike, and also descended into the valley towards the small market town, glimpses of which could be seen above the trees. As the baronet sat there on horseback, looking around, he noticed more than one living thing. Aside from some sheep wandering through the uncultivated part of the hill, stopping to nibble the short grass and then moving on for a sweeter bite, and ignoring the oxen in the pastures below, there was a large cart slowly making its way along an open section of the road about half a mile away, and on the bridle path I mentioned, he saw a single horseman riding calmly and leisurely, with a relaxed sort of vibe that immediately made it clear that he was what Sterne would have called a "picturesque traveler," enjoying the view as he rode along.
On the road that came over the hill from the left, was another rider of very different demeanor, going along at a rattling pace, and apparently somewhat careless of his horse's knees.
On the road that came over the hill from the left, there was another rider with a completely different attitude, speeding along and seeming to be a bit careless about his horse's knees.
The glance which Sir Philip Hastings gave to either of them was but slight and hasty. His eyes were fixed upon the scene before him, feeling, rather than understanding, its beauties, while he commented in his mind, after his own peculiar fashion. I need not trace the procession of thought through his brain. It ended, however, with the half uttered words,
The quick look that Sir Philip Hastings cast at either of them was brief and hurried. His gaze was focused on the scene in front of him, appreciating its beauty without fully grasping it, while he mentally critiqued it in his own unique way. I won't go into detail about the thoughts racing in his mind. However, it culminated in the partially spoken words,
"Strange, that such a land should have produced so many scoundrels, tyrants, and knaves!"
"Strange that a place like this could produce so many criminals, tyrants, and con artists!"
He then slowly urged his horse forward, down the side of the hill, soon reached some tall trees, where the inclosures and hedgerows commenced, and was approaching the point at which the road he was travelling, crossed the bridle-path, when he heard some loud, and as it seemed to him, angry words, between two persons he could not see.
He then slowly nudged his horse forward, down the slope of the hill, soon reaching some tall trees where the fences and hedgerows began. He was nearing the spot where the road he was on crossed the bridle-path when he heard some loud, seemingly angry words between two people he couldn't see.
"I will soon teach you that;" cried a loud, coarse tongue, adding an exceedingly blasphemous oath, which I will spare the reader.
"I'll teach you that soon," shouted a loud, rough voice, tacking on a ridiculously blasphemous curse that I won't share with the reader.
"My good friend," replied another milder voice, "I neither desire to be taught any thing, just now, nor would you be the teacher I should chose, if I did, though perchance, in case of need, I might give you a lesson, which would be of some service to you."
"My good friend," replied another softer voice, "I don't want to be taught anything right now, and you wouldn't be the teacher I'd choose if I did. However, if it came down to it, I might give you a lesson that could be beneficial for you."
Sir Philip rode on, and the next words he heard were spoken by the first voice, to the following effect; "Curse me, if I would not try that, only my man might get off in the mean time; and I have other business in hand than yours. Otherwise I would give you such a licking in two minutes, you would be puzzled to find a white spot on your skin for the next month."
Sir Philip continued riding, and the next thing he heard was the first voice saying, "Damn it, I'd give that a shot, but my guy might take off in the meantime; I've got other things to deal with besides your issues. Otherwise, I would take you down in two minutes flat, and you'd be left searching for a white patch on your skin for a month."
"Two minutes would not detain you long," replied the calmer voice, "and, as I have never had such a beating, I should like to see, first, whether you could give it, and secondly, what it would be like."
"Two minutes won't hold you up for long," replied the calmer voice, "and since I've never experienced a beating like that, I’d like to see, first, if you could actually give it, and second, what it would feel like."
"Upon my soul, you are cool!" exclaimed the first speaker with another oath.
"Honestly, you're awesome!" exclaimed the first speaker with another curse.
"Perfectly," replied the second; and, at the same moment, Sir Philip Hastings emerged from among the trees, at the point where the two roads crossed, and where the two speakers were face to face before his eyes.
"Exactly," replied the second; and, at that moment, Sir Philip Hastings stepped out from the trees, right at the intersection of the two roads, where the two speakers were standing face to face before him.
The one, who was in truth the sauntering traveller whom he has seen wending along the[Pg 215] bridle-path, was a tall, good-looking young man, of three or four and twenty years of age. In the other, the Baronet had no difficulty in recognizing at once, Tom Cutter, the notorious poacher and bruiser, whom he had more than once had the satisfaction of committing to jail. To see him mounted on a very fine powerful horse, was a matter of no slight surprise to Sir Philip; but, naturally concluding that he had stolen it, and was making off with his prize for sale to the neighboring town, he rode forward and put himself right in the way, determined to stop him.
The person who was actually the wandering traveler he had seen walking along the[Pg 215] bridle path was a tall, attractive young man, about twenty-three or twenty-four years old. In the other person, the Baronet immediately recognized Tom Cutter, the infamous poacher and fighter, who he had often enjoyed putting in jail. Seeing him riding a very strong, impressive horse surprised Sir Philip quite a bit; however, assuming he had stolen it and was trying to sell it in the nearby town, he rode ahead and positioned himself in the way, determined to stop him.
"Ay, ay! Here is my man!" cried Tom Cutter, as soon as he saw him. "I will settle with him first, and then for you, my friend."
"Ay, ay! Here’s my guy!" shouted Tom Cutter as soon as he spotted him. "I'll deal with him first, and then it's your turn, my friend."
"No, no, to an old proverb, first come must be first served," replied the traveller, pushing his horse forward a few steps.
"No, no, as the saying goes, first come, first served," replied the traveler, moving his horse forward a few steps.
"Keep the peace, in the King's name!" exclaimed Sir Philip Hastings. "I, as a magistrate, charge you, sir, to assist me in apprehending this man!—Thomas Cutter, get off that horse!"
"Keep the peace, in the King's name!" shouted Sir Philip Hastings. "I, as a magistrate, order you, sir, to help me catch this man!—Thomas Cutter, get off that horse!"
The only reply was a coarse and violent expletive, and a blow with a thick heavy stick, aimed right at Sir Philip's head. The magistrate put up his arm, which received the blow, and was nearly fractured by it; but at the same moment, the younger traveller spurred forward his horse upon the ruffian, and with one sweep of his arm struck him to the ground.
The only response was a harsh and aggressive curse, followed by a swing of a heavy stick aimed directly at Sir Philip's head. The magistrate raised his arm to block it, absorbing the impact, which almost broke his arm; but just then, the younger traveler urged his horse forward at the thug and, with one powerful swing, knocked him to the ground.
Tom Cutter was upon his feet again in a moment. He was accustomed to hard blows, and like the immortal hero of Butler, could almost tell the quality of the stick he was beat withal. He was not long in discovering, therefore, that the fist which struck him was of no ordinary weight, and was directed with skill as well as with vigor; but he was accustomed to make it his boast, that he had never taken a licking "from any man," which vanity caused him at once to risk such another blow, in the hope of having his revenge.
Tom Cutter was back on his feet in no time. He was used to tough hits, and like the legendary hero from Butler, he could almost gauge the quality of the strike he received. It didn't take him long to realize that the punch that hit him was no ordinary blow, delivered with both skill and force; but he always bragged that he had never been knocked down "by any man," which made him risk another hit right away, hoping for revenge.
Rushing upon the young stranger then, stick in hand, he prepared to knock him from his horse; for the other appeared to have no defensive arms, but a slight hazel twig, pulled from a hedge.
Rushing at the young stranger with a stick in hand, he got ready to knock him off his horse; the other seemed to have no protective gear, just a thin hazel twig pulled from a hedge.
"He will jump off the other side of his horse," thought Tom Cutter; "and then, if he do, I'll contrive to knock the nag over upon him. I know that trick, well enough."
"He’s going to jump off the other side of his horse," thought Tom Cutter; "and then, if he does, I’ll find a way to knock the horse over onto him. I know that trick well enough."
But the stranger disappointed him. Instead of opposing the horse between him and his assailant, he sprung with one bound out of the saddle, on the side next to the ruffian himself, caught the uplifted stick with one hand, and seized the collar of the bruiser's coat with the other.
But the stranger let him down. Instead of putting the horse between him and the attacker, he jumped off the saddle in one leap, landing next to the thug, grabbed the raised stick with one hand, and took hold of the collar of the bruiser's coat with the other.
Tom Cutter began to suspect he had made a mistake; but, knowing that at such close quarters the stick would avail him little, and that strength of thews and sinews would avail him much, he dropped the cudgel, and grappled with the stranger in return.
Tom Cutter started to think he had made a mistake; but, realizing that being so close meant the stick wouldn't help him much, and that brute strength would be more useful, he dropped the club and fought back against the stranger.
It was all the work of a moment. Sir Philip Hastings had no time to interfere. There was a momentary struggle, developing the fine proportions and great strength and skill of the wrestlers; and then, Tom Cutter lay on his back upon the ground. The next instant, the victor put his foot upon his chest, and kept the ruffian forcibly down, notwithstanding all is exclamations of "Curse me, that isn't fair! When you give a man a fall, let him get up again!"
It all happened in an instant. Sir Philip Hastings didn’t have time to step in. There was a brief struggle that showcased the impressive build, strength, and skill of the wrestlers; then, Tom Cutter was flat on his back on the ground. In the next moment, the winner placed his foot on Tom’s chest and held him down firmly, despite Tom’s protests of "Come on, that’s not fair! When you take a guy down, let him get back up!"
"If he is a fair fighter, I do," replied the other; "but when he plays pirate, I don't—" Then turning to Sir Philip Hastings, who had by this time dismounted, he said, "What is to be done with this fellow, sir? It seems he came here for the express purpose of assaulting you, for he began his impertinence, with asking if you had passed, giving a very accurate description of your person, and swearing you should find every dog would have his day."
"If he fights fair, I do," the other replied; "but when he’s being a pirate, I don’t—" Then turning to Sir Philip Hastings, who had dismounted by this time, he said, "What should we do with this guy, sir? It looks like he came here specifically to attack you, since he started his rudeness by asking if you had passed by, giving a very accurate description of you, and swearing that every dog would have his day."
"His offence towards myself," replied the Baronet, "I will pass over, for it seems to me, he has been punished enough in his own way; but I suspect he has stolen this horse. He is a man of notoriously bad character, who can never have obtained such an animal by honest means."
"His offense towards me," replied the Baronet, "I will overlook, as it seems to me he has suffered enough in his own way; but I suspect he has stolen this horse. He is a man with a notoriously bad reputation, who could never have acquired such an animal honestly."
"No, I didn't steal him, I vow and swear," cried the ruffian, in a piteous tone; for bullies are almost always cravens; "he was lent to me by Johny Groves—some call him another name; but that don't signify.—He lent him to me, to come up here, to stop your gab with the old woman, Mother Danty; and mayhap to give you a good basting into the bargain. But I didn't steal the horse no how; and there he is, running away over the hill-side, and I shall never catch him; for this cursed fellow has well nigh broken my back."
"No, I didn’t steal him, I swear," cried the thug, in a pitiful tone; because bullies are usually cowards; "he was lent to me by Johny Groves—some call him something else; but that doesn’t matter.—He lent him to me, to come up here, to stop your talking with the old lady, Mother Danty; and maybe to give you a good beating as well. But I didn’t steal the horse at all; and there he is, running away over the hillside, and I’ll never catch him; because this cursed guy has nearly broken my back."
"Served you quite right, my friend," replied the stranger, still keeping him tightly down with his foot. "How came you to use a cudgel to a man who had none? Take my advice, another time, and know your man before you meddle with him."
"That serves you right, my friend," the stranger said, still holding him down with his foot. "How did you think it was fair to hit someone who wasn't armed? Take my advice next time and understand who you're dealing with before you get involved."
In the mean time Sir Philip Hastings had fallen into a profound reverie, only repeating to himself the words "John Groves." Now the train of thought which was awakened in his mind, though not quite new, was unpleasant to him; for the time when he first became familiar with that name was immediately subsequent to the opening of his father's will, in which had been found a clause ordering the payment of a considerable sum of money to some very respectable trustees, for the purpose of purchasing an annuity in favor of one John Groves, then a minor.
In the meantime, Sir Philip Hastings had fallen into a deep thought, just repeating the words "John Groves" to himself. The train of thought this triggered in his mind wasn’t exactly new, but it was uncomfortable for him. The first time he came across that name was right after his father's will was opened, which included a clause that directed a significant sum of money to be paid to some reputable trustees to buy an annuity for one John Groves, who was still a minor at the time.
There had been something about the clause altogether which the son and heir of Sir John Hastings could not understand, and did not like. However, the will enjoined him generally to make no inquiry whatsoever into the motives of any of the bequests, and with his usual stern rigidity in what he conceived right, he had not only asked no questions, but had[Pg 216] stopped bluntly one of the trustees, who was about to enter into some explanations. The money was paid according to directions received, and he had never heard the name of John Groves from that moment till it issued from the lips of the ruffian upon the present occasion.
There was something about the clause that the son and heir of Sir John Hastings just couldn't understand and didn't like. However, the will explicitly instructed him not to question the motives behind any of the bequests, and being as rigid as he was about adhering to what he believed was right, he not only refrained from asking questions but also[Pg 216] abruptly stopped one of the trustees who was about to explain things. The money was paid according to the given instructions, and he hadn’t heard the name John Groves again until it came out of the mouth of the thug just now.
"What the man says may be true," said Sir Philip Hastings, at length; "there is a person of the name he mentions. I know not how I can have offended him. It may be as well to let him rise and catch his horse if he can; but remember, Master Cutter, my eye is upon you; two competent witnesses have seen you in possession of that horse, and if you attempt to sell him, you will hang for it."
"What the man says could be true," said Sir Philip Hastings after a moment; "there is someone by the name he mentioned. I don't know how I could have upset him. It might be best to let him get up and catch his horse if he can; but remember, Master Cutter, I'm watching you; two reliable witnesses have seen you with that horse, and if you try to sell him, you'll hang for it."
"I know better than to do that," said the bruiser, rising stiffly from the ground as the stranger withdrew his foot; "but I can tell you, Sir Philip, others have their eyes upon you, so you had better look to yourself. You hold your head mightily top high, just now: but it may chance to come down."
"I know better than to do that," said the tough guy, getting up awkwardly from the ground as the stranger pulled back his foot. "But I can tell you, Sir Philip, others are watching you, so you should be careful. You’re holding your head pretty high right now, but that might change."
Sir Philip Hastings did not condescend to reply, even by a look; but turning to the stranger, as if the man's words had never reached his ear, he said, "I think we had better ride on, sir. You seem to be going my way. Night is falling fast, and in this part of the country two is sometimes a safer number to travel with than one."
Sir Philip Hastings didn't bother to respond, not even with a glance; instead, he turned to the stranger as if the man's words hadn't registered at all, and said, "I think we should keep riding, sir. You appear to be headed in the same direction as me. Night is falling quickly, and in this part of the country, it’s often safer to travel with two than alone."
The other bowed his head gravely, and remounting their horses they proceeded on the way before them, while Tom Cutter, after giving up some five minutes to the condemnation of the eyes, limbs, blood, and soul of himself and several other persons, proceeded to catch the horse which he had been riding as fast as he could. But the task proved a difficult one.
The other person nodded seriously, and after getting back on their horses, they continued down the path ahead of them. Meanwhile, Tom Cutter spent about five minutes cursing his own eyes, limbs, blood, and soul, along with those of a few others, before he tried to catch the horse he had been riding as quickly as possible. However, that turned out to be a challenging task.
TO BE CONTINUED.
FOOTNOTES:
[24] Entered according to Act of Congress, in the year 1850, by G. P. R. James, in the Clerk's Office of the District Court of the United States for the Southern District of New York.
[24] Registered in accordance with the Act of Congress in 1850 by G. P. R. James, at the Clerk's Office of the U.S. District Court for the Southern District of New York.
CYPRUS AND THE LIFE LED THERE.
"Eidolon, or the Trial of a Soul, and other Poems," is the title of a new volume of verses from the press of Pickering, written by Walter R. Cassels, a student of the school of Shelley, and Keats, and Tennyson, and Browning. A favorable specimen of his abilities is offered in the following description of Cyprus:
"Eidolon, or the Trial of a Soul, and other Poems," is the title of a new collection of poems from Pickering, written by Walter R. Cassels, a follower of the styles of Shelley, Keats, Tennyson, and Browning. A good example of his talent is shown in the following description of Cyprus:
And the island sleeps under its shadow. Like a fair child under the care of its father.
Streams clear as diamonds
Always wandering around it,
Like the blood coursing through our bodies,
Swift with the gifts of beauty,
And health and vibrant pleasure,
Filling with yellow bundles And plenty in the embrace of Ceres; Bringing flowers up from the sleeping earth,
Like thoughts from a poet's dream,
Until the whole island is a garden,
The kid and the summer toy.
In the sun, melting away From swetness to sweetness; The grapes clustering among leaves,
That gives their bright color to the eye
Like the glow of rubies;
The nectarines and pomegranates Glowing with ripe red color,
And the orange trees with their flowers
Releasing a sweet scent with every breeze,
As the incense wafts from the censer.
Calming the senses into dreamlike bliss, Making life feel like a wonderful dream,
Filled with vivid images of heaven,
Safe from the grasp of reality,
No toil—no woe—no pain,
Wild and elusive like dreams. Time to be poured like wine from a cup. Exciting and joyful forever,
Drained among laughter and music,
The brows surrounded by ivy,
And the goblets finally feel like a gift. Napped peacefully.
Young men and older folks celebrating the holiday,
Displaying them elegantly In Sidonian purple robes; The maidens are all beautiful, but flirtatious,
Wasting youth's gifts, Its jewels—its finest decoration,
Like impurities on the altar of pleasure;
Embracing the reality of death Eat out their hearts until they produce Just the appearance of angels.
THE COUNT MONTE-LEONE,
OR, THE SPY IN SOCIETY.[25]
TRANSLATED FOR THE INTERNATIONAL MONTHLY MAGAZINE FROM THE FRENCH OF H. DE ST. GEORGES.
Continued from page 60.
BOOK THIRD.
We left young Rovero in despair, yielding to the stupefaction which overpowered him, just as the singer leaned over his bed to be assured that he was asleep. La Felina looked at him for some time in silence, with pity in her eyes. "Why does he love me?" said she; "what have I done? why should this poor lad love one who scarcely knew him?"
We left young Rovero in despair, overwhelmed by the shock that gripped him, just as the singer leaned over his bed to make sure he was asleep. La Felina watched him for a while in silence, pity in her eyes. "Why does he love me?" she said; "what have I done? Why should this poor guy love someone who barely knows him?"
Rovero moved. "Heavens! is the effect of the narcotic over? Will he awaken?"
Rovero moved. "Oh my gosh! Is the effect of the drug over? Will he wake up?"
"Felina!" murmured Taddeo.
"Felina!" whispered Taddeo.
"My name ever on his lips and in his heart. Yes! I was right in avoiding another interview: this letter tells all." She took a paper from her bosom. "But if he resist my prayer, if he shrink from the duty imposed on him by honor and humanity! He alone can accomplish it—all my hope is in him!"
"My name always on his lips and in his heart. Yes! I was right to avoid another meeting: this letter says it all." She pulled out a piece of paper from her chest. "But if he refuses my request, if he shrinks away from the responsibility that honor and humanity require of him! He’s the only one who can do it—my entire hope rests on him!"
She approached the table, and by the pale moonlight looked at the flask of Massa wine. A single glass had been taken from it. "One glass!" said she, "only one glass? His sleep cannot be long. This torpor will terminate before any one enters his cell. But Lippiani the turnkey is devoted to me, and will see nothing."
She walked over to the table and, under the soft moonlight, glanced at the flask of Massa wine. One glass had been poured from it. "One glass!" she exclaimed, "only one glass? He can't sleep for much longer. This daze will wear off before anyone gets to his cell. But Lippiani, the jailer, is loyal to me and won't notice a thing."
Drawing near the bed she took out of her fine hair a long gold pin, with which to fasten the letter on his pillow, so that his eyes would rest on it when he awoke. While Felina's face was near Rovero's as she put the letter beneath his head, her warm breath hung on his lips; they pressed hers, and, terrified, she sprang from his side.[Pg 217]
Drawing closer to the bed, she took a long gold pin from her beautiful hair to secure the letter on his pillow, making sure his eyes would land on it when he woke up. As Felina's face hovered near Rovero's while she placed the letter beneath his head, her warm breath lingered on his lips; he kissed hers, and, startled, she jumped away from him.[Pg 217]
The prisoner dreamed of happiness, and doubted not that his fancy was realized. Whether this kiss had overcome his torpor, or whether, as La Felina thought, the narcotic had been taken in such small quantity that it had produced but a slight effect, Taddeo tossed on his bed. The singer, terrified at these signs, which were the precursors of his awakening, disappeared by the secret passages through which she had entered. An hour rolled by before Taddeo could triumph over his sleep. His heavy eyes shut together in spite of himself, and his eyelashes rested on each other. All sensation was lost in general lassitude. In the first disorder of his mind, he asked himself if he had not again dreamed of the appearance of La Felina. Had he not seen her approaching his bed just as he sunk to sleep, he would have been sure of it. He shuddered at the thought that he had lost the opportunity so anxiously expected. At last he recovered his strength, and attempted to rise. As he did so, his hand touched La Felina's letter on the pillow. When he drew out the diamond-headed pin which fastened it, he no longer doubted that he had actually seen her. Having been unable to rouse him, she had written to him. He felt angry with himself. He would have given ten years of his life to regain that one lost hour. He went to the tall window of the chapel to invoke a single ray of the moon to enable him to read the lines which had been traced by the hand of the woman he worshipped. This consolation was denied him. The moon was hidden by clouds, and the completest obscurity pervaded the prison. What Taddeo suffered during the time till day, which it seemed to him would never dawn, may be fancied, but not described. His fate was in his own hands, yet it was unknown. Ardently clasping to his heart and to his lips the perfumed paper on which Felina had written, his heart became intoxicated. He passionately kissed the sheet on which the singer had left her words, and a sad presentiment of misfortune took possession of him. He almost feared the coming of day, the light of which would reveal to him his fate.
The prisoner dreamed of happiness and had no doubt that his vision was real. Whether this kiss had broken his stupor, or if, as La Felina thought, the narcotic had been taken in such small amounts that it only had a mild effect, Taddeo tossed on his bed. The singer, frightened by these signs—indicators of his awakening—slipped away through the secret passages she had used to enter. An hour passed before Taddeo was able to shake off his sleep. His heavy eyes closed against his will, and his eyelashes rested on each other. All sensation faded into a general weariness. In his initial disarray, he wondered if he had not just dreamed of La Felina’s appearance. If he hadn't seen her approach his bed just as he fell asleep, he would have been sure of it. He shuddered at the thought that he had missed the opportunity he had longed for. Finally, he regained his strength and tried to get up. As he did, his hand brushed against La Felina's letter on the pillow. When he pulled out the diamond-headed pin that held it, he no longer doubted that he had truly seen her. Unable to wake him, she had written to him. He felt angry with himself. He would have given ten years of his life to get back that one lost hour. He went to the tall chapel window to call upon a single ray of moonlight to help him read the words penned by the woman he adored. This comfort was denied to him. The moon was covered by clouds, and complete darkness filled the prison. What Taddeo endured until dawn, which he felt would never come, may be imagined but not described. His fate was in his own hands, yet it was unknown. Holding the scented paper that Felina had written on tightly to his heart and lips, he felt intoxicated. He kissed passionately the sheet where the singer had left her words, and a heavy sense of impending misfortune took hold of him. He almost dreaded the arrival of day, the light of which would reveal his fate.
Day dawned, at first feeble, then brighter, and still brighter, and finally brilliant and clear. He opened the letter, and his eyes glanced over it with tender earnestness. A livid pallor overcast his features, a nervous tremor shook him. The lines traced by La Felina he could not read; and overcome by despair, he sank to his seat. The keeper entered. "Signor," said he to Taddeo, "the person who visited you three days ago asks permission to see you again."
Day broke, initially weak, then brighter and brighter, until it was finally bright and clear. He opened the letter, and his eyes scanned it with a tender seriousness. A sickly pallor spread across his face, and he trembled with nerves. He couldn’t make sense of the lines written by La Felina; overwhelmed by despair, he sank into his seat. The keeper entered. "Sir," he said to Taddeo, "the person who visited you three days ago is asking for permission to see you again."
"Who is he?" said Taddeo—his voice choked with grief.
"Who is he?" Taddeo said, his voice filled with sorrow.
"The Marquis de Maulear."
"The Marquis de Maulear."
The name recalled to the prisoner his mother and Aminta. This memory soothed his wounded heart. "My mother, my sister," thought he; "but for their tenderness what now would be my life! Show the Marquis in."
The name reminded the prisoner of his mother and Aminta. This memory eased his hurting heart. "My mother, my sister," he thought; "without their kindness, what would my life be like now? Bring in the Marquis."
While the keeper was absent, he hurried to the bed, examined it anxiously as if in search for something which had escaped his observation. Seizing the letter, he read anxiously the last lines, approached the bed, and discovered the mysterious deposit La Felina had placed under the pillow. He took it and concealed it carefully in his clothing; and with an accent which betrayed the contest in his crushed heart, he said aloud, as if he wished some one to hear him, "You judged me correctly, Felina; misfortune will not make me unjust; I will do what you ask!"
While the keeper was away, he rushed to the bed, nervously examined it as if he were looking for something that had slipped his attention. Grabbing the letter, he anxiously read the last lines, moved closer to the bed, and found the mysterious item La Felina had placed under the pillow. He took it and carefully hid it in his clothes; and with a voice that revealed the struggle in his broken heart, he said aloud, as if he wanted someone to hear him, "You were right about me, Felina; misfortune won’t make me unfair; I’ll do what you ask!"
A cry of joy echoed beneath the vault of the old chapel. Taddeo turned. The cry had penetrated his heart. But he was alone. Just then Henri de Maulear entered.
A joyful shout rang out beneath the arch of the old chapel. Taddeo turned. The shout had reached deep into his heart. But he was alone. Just then, Henri de Maulear walked in.
"Yesterday evening, Signor Rovero, confiding your promise, I informed the minister that, consulting with prudent reflections, you would accept the pardon offered by the King. You are free, and can now accompany me."
"Last night, Mr. Rovero, trusting your word, I told the minister that after careful consideration, you would accept the King's pardon. You're free now and can come with me."
"Let us hurry to my mother, Monsieur," said Taddeo, casting one last look on the chapel walls, which had shut up so much sorrow, happiness and torment. He followed the Marquis. An hour afterwards two gentlemen on noble English steeds—the best the stables of the Marquis afforded—rode toward Sorrento. One of these riders, Rovero, was melancholy, so that even the French amiability of the Marquis could not divert him from gloomy meditations. Ever and anon a smile hung on his lips, till chased away by some painful memory. The Marquis de Maulear, satisfied that Taddeo concealed a secret from him, avoided any allusion to it, with the delicacy and good taste which above all things fears indiscretion. He feigned to attribute to the reserve of a new acquaintance his companion's coldness and absence of mind. For his own part, delighted at being able to restore this prodigal son to the parental roof, anxious to see her whom he loved (to whom, relying on Taddeo's promise, he had gone the evening before to announce her brother's return), he could scarcely repress his delight.
"Let’s hurry to my mother, Monsieur," Taddeo said, taking one last look at the chapel walls that held so much sorrow, happiness, and torment. He followed the Marquis. An hour later, two gentlemen on noble English steeds—the best that the Marquis’s stables had to offer—rode toward Sorrento. One of these riders, Rovero, was downcast, so much so that even the Marquis’s usual charm couldn’t lift his spirits from dark thoughts. Occasionally, a smile appeared on his lips, only to be erased by some painful memory. The Marquis de Maulear, knowing that Taddeo was hiding something from him, carefully avoided bringing it up, out of a sense of delicacy and good taste that especially avoids being indiscreet. He pretended that his companion’s coldness and distraction were just the reserve of someone who was still getting to know him. As for him, he was thrilled to be able to bring this prodigal son back to his mother’s home, eager to see the woman he loved (to whom he had gone the night before, trusting in Taddeo’s promise, to announce her brother’s return), and he could hardly contain his joy.
"Signor," said he to Taddeo, at a moment when the state of the road forced them to slacken their pace, "we have arranged all: we have left the festivities and pleasures of Naples, and have nothing to say of your suffering and captivity."
"Sir," he said to Taddeo, at a moment when the condition of the road forced them to slow down, "we've sorted everything out: we've left the celebrations and joys of Naples, and we have nothing to say about your pain and imprisonment."
"Not one word, Monsieur, if you please, either of what I have passed through, or of the sufferings of my friends."
"Not a word, sir, if you don’t mind, about what I’ve been through or the suffering of my friends."
"I think your mother and sister know nothing of what you have undergone. Had they, their suffering and alarm would have been great. But do not flatter yourself that the arrest of Count Monte-Leone is unknown to them. One of the Neapolitan papers informed them yesterday of that fact; and I do not hide from you, that in my presence, your[Pg 218] mother deplored your unfortunate intimacy with one so adventurous and rash."
"I think your mom and sister have no idea what you’ve been through. If they did, they would be really upset and worried. But don’t kid yourself into thinking they haven’t heard about Count Monte-Leone’s arrest. One of the Neapolitan papers let them know about it yesterday; and I won’t hide from you that in front of me, your[Pg 218] mom lamented your unfortunate connection with someone so reckless and bold."
"And what said Aminta?" asked Rovero anxiously, as if struck by a thought, which hitherto had escaped him.
"And what did Aminta say?" asked Rovero anxiously, as if hit by a thought that had previously eluded him.
"Signorina said nothing," observed Maulear, with an air of surprise; "and he heard the news with the most perfect indifference."
"Signorina didn't say anything," Maulear noted, sounding surprised; "and he took in the news with complete indifference."
"To him she is unchanged," murmured Rovero.
"To him, she looks the same," murmured Rovero.
Low as was the tone in which this was uttered, Maulear heard it, and could not repress the question, which he put with great anxiety, "To whom is the Signorina always the same?"
Low as the tone was in which this was said, Maulear heard it and couldn't hold back his anxious question, "To whom is the Signorina always the same?"
"To him—to the Count," said Taddeo. "I confide to you almost a family secret. Count Monte-Leone deeply loves my sister. He never told me so, but it is the case. If he be restored to liberty, as his friends hope, it will be a good match for Aminta."
"To him—to the Count," said Taddeo. "I’m sharing almost a family secret with you. Count Monte-Leone is deeply in love with my sister. He never admitted it to me, but it’s true. If he is granted his freedom, as his friends hope, it would be a great match for Aminta."
Every word of Rovero fell like a drop of boiling oil on the heart of Maulear.
Every word from Rovero hit Maulear like a drop of boiling oil on the heart.
"My father," said Taddeo, "left us but a moderate fortune. Perhaps some day we may be rich—richer than the Monte-Leone—for we are the only heirs of the Roman Cardinal Justiniani, my mother's brother, who, as eldest son, inherited all the property of my maternal grandfather. As yet, however, our fortune in small, though sufficient for my tastes and ideas. But my mother and sister have other notions; and the marriage of Aminta and Count Monte-Leone would assure her a magnificent and brilliant portion."
"My father," Taddeo said, "left us just a modest fortune. Maybe one day we'll be wealthy—wealthier than the Monte-Leone—because we're the only heirs of Roman Cardinal Justiniani, my mother's brother, who, as the eldest son, inherited all of my maternal grandfather's property. Right now, though, our fortune is small, but it’s enough for my tastes and ideas. However, my mother and sister have different opinions; and if Aminta marries Count Monte-Leone, it would guarantee her a grand and impressive dowry."
"But if your sister does not love Count Monte-Leone?"
"But what if your sister doesn't love Count Monte-Leone?"
"Her refusal would make two persons unhappy; first the Count of Monte-Leone, and in the second place——"
"Her refusal would make two people unhappy; first the Count of Monte-Leone, and second—"
"And in the second place?" said Maulear.
"And what about the second place?" said Maulear.
"Myself."
"Me."
"Yourself!" said Maulear, with surprise; "Are you intent on their marriage?"
"Yourself!" Maulear said, surprised. "Are you serious about their marriage?"
"Yes," replied Taddeo, with emotion; "now, all my happiness depends on it."
"Yes," Taddeo replied, feeling emotional; "now, everything that makes me happy depends on it."
Maulear was amazed at these singular words. Scarcely had they been uttered, when Taddeo spurred his horse sharply, and rode toward the house of his mother, which he saw a few hundred yards distant. Henri followed him, troubled, and for the first time, with a care-marked brow, paused at Aminta's door. A fond mother clasped her son to her bosom, with that pleasure which a mother only knows. Aminta, entirely recovered from her accident, kissed her brother affectionately.
Maulear was amazed by these unusual words. No sooner had they been spoken than Taddeo sharply urged his horse forward and rode toward his mother's house, which was just a few hundred yards away. Henri followed him, worried, and for the first time, with a furrowed brow, paused at Aminta's door. A loving mother embraced her son with a joy only a mother can understand. Aminta, fully recovered from her accident, kissed her brother warmly.
"My son," said Madame Rovero to Taddeo, as she clasped the hand of Maulear, "beyond all doubt the Marquis has told you what we owe him."
"My son," said Madame Rovero to Taddeo, as she held Maulear's hand, "there's no doubt the Marquis has informed you about what we owe him."
"The Marquis has only told me how devoted he was to you."
"The Marquis has only mentioned how dedicated he was to you."
"Well," said Aminta, "I will be less discreet." With exquisite grace she told Taddeo all that had passed.
"Well," Aminta said, "I'll be less secretive." With elegant grace, she shared everything that had happened with Taddeo.
"Ah, Monsieur," said he, opening his arms to the Marquis, "I would I could find some dearer name than friend to give you."
"Ah, Monsieur," he said, opening his arms to the Marquis, "I wish I could find a name more special than 'friend' to call you."
Aminta blushed, and looked down. Maulear saw the motion, and a gentle hope stole over him. The name which Taddeo could not think of, perhaps, suggested itself to Aminta. It was the name Maulear was so anxious to give Rovero.
Aminta blushed and looked down. Maulear noticed this, and a sense of gentle hope washed over him. The name that Taddeo couldn’t recall might have come to Aminta. It was the name Maulear was so eager to give Rovero.
Aminta's brother wished to see the courageous child who had so heroically sacrificed himself for her. All followed Signora Rovero to the room of the invalid. He was better. The great inflammation of his face had disappeared, and his eyes had returned to their orbits. Apparently he was rapidly recovering; but the cruel prediction of the physician seemed about to be verified: He will live, but will never speak again. Only harsh and broken sounds escaped the invalid's lips.
Aminta's brother wanted to meet the brave child who had so heroically given himself up for her. Everyone followed Signora Rovero to the sick room. He was doing better. The serious swelling in his face had gone down, and his eyes had settled back into their sockets. It seemed like he was recovering quickly, but the doctor's cruel prediction appeared to be coming true: He will live, but will never speak again. Only harsh and broken sounds came from the sick person's lips.
Aminta, who had become Scorpione's nurse as soon as she was able to leave her room, had already learned to discriminate between the modulations of his voice. A kind of mute groan called her to him; a hiss expressed pain or impatience; but when his violent and almost savage nature was excited, a terrible bellowing was heard, and the bravest heart might quail at the inhuman sound. Tonio was asleep when the visitors entered his room, but he awoke, and without seeming surprised at the curious faces that surrounded his bed, looked at them earnestly.
Aminta, who had become Scorpione's nurse as soon as she could leave her room, had already learned to recognize the different tones of his voice. A kind of silent groan would call her to him; a hiss indicated pain or impatience; but when his intense and almost wild nature was stirred up, a frightening bellow could be heard, enough to make even the bravest heart tremble at the brutal sound. Tonio was asleep when the visitors came into his room, but he woke up and, without appearing surprised by the curious faces around his bed, looked at them intently.
He first recognized Taddeo, and a contraction of his lips, which, bent from their deformity, might have been called a smile, testified his pleasure at the visit. Aminta's presence always produced a strange effect on Scorpione, which his inability to speak enhanced. His eyes, of pale green, became suddenly lighted up with a peculiar and gentle languor, which was so tender that they seemed almost attractive. This singular magnetism had a novel effect on the invalid. But his brow soon became contracted; a violent storm seemed to agitate his heart; and the hissing was heard.
He first recognized Taddeo, and a slight twitch of his lips, which, twisted from their deformity, could have been called a smile, showed his pleasure at the visit. Aminta's presence always had a strange effect on Scorpione, which his inability to speak only made stronger. His pale green eyes suddenly lit up with a unique and gentle fatigue that was so tender they almost seemed inviting. This unusual magnetism had a fresh impact on the invalid. But soon, his brow furrowed; a violent storm appeared to stir in his heart; and the hissing was heard.
"What is the matter?" asked Taddeo. Aminta said she did not know. He had perhaps some new suffering, or something put him out of humor. Following the direction of Tonio's eyes, she saw they rested sparkling and bright on those of Maulear. Aminta quailed, and Henri, who saw her tremble, hurried to sustain her. He thought the strength of the young convalescent needed this aid. But at the moment when the girl accepted the arm of Maulear, Scorpione rose and uttered the horrible cry by which he expressed his impotent fury. All shuddered as they heard him. Aminta let go Maulear's arm, and quickly sought, by gesture and words, to soothe the Cretin, as she would appease an angry child. He became soothed at once, and Signora Rovero left him, followed by Taddeo, Maulear, and Aminta; but Aminta did not take Maulear's arm.[Pg 219]
"What’s wrong?" Taddeo asked. Aminta said she didn’t know. He might be dealing with some new pain or something was bothering him. Following the direction of Tonio's gaze, she noticed it was fixed sparkling and bright on Maulear. Aminta flinched, and Henri, seeing her tremble, rushed to support her. He thought the young convalescent needed this help. But just as the girl took Maulear's arm, Scorpione stood up and let out the horrible cry that expressed his powerless rage. Everyone shuddered at the sound. Aminta released Maulear's arm and quickly tried to calm Scorpione with gestures and words, as if soothing an upset child. He calmed down immediately, and Signora Rovero left him, followed by Taddeo, Maulear, and Aminta; but Aminta did not take Maulear's arm.[Pg 219]
II. A NIGHT AT SORRENTO.
A feeling of uneasiness had suddenly taken possession of Maulear while in the presence of Aminta and Tonio. But he had not remarked the smile of happiness which played on the features of the invalid when Aminta, with the most natural air in the world, took the arm of her mother instead of his own.
A wave of unease suddenly washed over Maulear while he was with Aminta and Tonio. But he hadn’t noticed the happy smile on the invalid's face when Aminta, looking completely natural, took her mother’s arm instead of his.
"Signor," said Aminta's mother to the Marquis, as they went into the hall, "do not suffer this festival in honor of the return of my son to be celebrated without your presence. Share our family meal, and be satisfied that in doing so you will gratify us all."
"Sir," Aminta's mother said to the Marquis as they entered the hall, "please don't let this celebration for my son's return happen without you. Join us for our family meal, and know that by doing so, you'll make all of us happy."
The offer delighted Maulear, and time flew by with the rapidity love only confers on it when passed in the presence of loved ones.
The offer thrilled Maulear, and time flew by as quickly as love allows when spent in the company of those dear to us.
About dinner time two strangers came to the villa, the Count Brignoli and his son. The Count was an old minister of war of Murat, and had been a colleague of Taddeo's father. He was one of the best friends of Rovero's widow and daughter. A country neighbor, he often visited them. His son Gaetano had been educated and brought up with Aminta, and a close friendship had been the consequence. Gaetano was twenty years of age, and his features bore the imprint of masculine and impressive Neapolitan beauty, deficient neither in the dark locks nor black though somewhat glassy eye, which is as it were the ordinary seal of the countenances of the men of the south.
Around dinner time, two strangers arrived at the villa: Count Brignoli and his son. The Count was an old war minister under Murat and had been a colleague of Taddeo's father. He was among the best friends of Rovero's widow and daughter. A neighbor from the countryside, he frequently visited them. His son, Gaetano, was raised alongside Aminta, resulting in a close friendship. At twenty years old, Gaetano had the striking and impressive features typical of Neapolitan beauty, complete with dark hair and a somewhat glassy black eye, which is a common trait among southern men.
The arrival of these visitors displeased Maulear. The beauty of Gaetano struck him unpleasantly. The intimacy between Aminta and the young man, though thus explained, wounded him. During the whole day he fancied that he discovered a thousand of those little trifles which a lover treasures up so carefully, and also that Aminta seemed happy in his presence. His anxiety had begun to pass away, when a new circumstance revived it. Aminta, who was a perfect musician, went to the piano, and sang some of those charming canzonets which are so sweet and touching, like the flowers of this country of melody. The voice of Aminta found an echo in the heart of Maulear, and his ecstasy was at its height, when Gaetano joined her and sang the charming duo from Romeo é Julietta, the chef-d'œuvre of Zingarelli. The jealous Maulear, as he heard this passionate music, could not believe that art alone inspired the singer. He trembled when he thought, that as Julietta loved Romeo, Aminta might adore Gaetano.
The arrival of these visitors upset Maulear. Gaetano's beauty bothered him. The closeness between Aminta and the young man, though explained, hurt him. Throughout the day, he sensed a thousand little things that a lover cherishes and noticed that Aminta seemed happy around him. His anxiety began to fade, but a new situation brought it back. Aminta, who was an excellent musician, went to the piano and sang some of those lovely canzonets that are as sweet and touching as the flowers in this melodious country. Aminta's voice resonated in Maulear's heart, and his excitement peaked when Gaetano joined her to sing the beautiful duet from Romeo and Juliet, the chef-d'œuvre of Zingarelli. The jealous Maulear, listening to this passionate music, couldn’t shake the feeling that it was more than just art inspiring the singer. He trembled at the thought that, just like Juliet loved Romeo, Aminta might adore Gaetano.
Unable to repress the agitation which took possession of him, Maulear left the saloon at the end of the duo, to superintend the preparations for his departure. The night was dark, and pale lightning shot through the sky, foreboding a storm. The Marquis could not repress his mortification. The voices of Aminta and the young Italian, blended together, followed him wherever he went "People," thought he, "only sing thus when they are linked together by love. Art alone cannot give so passionate an expression to their tones. Indeed, what sentiment can be more natural? Educated together, always near each other, their affection cannot but have grown up with them, so that now they perceive the effect without being aware of the cause. They love each other because they were born to do so, as birds mate in the spring because it is the season of love. The spring of Gaetano and Aminta is come. How can I, a stranger to this young girl, hope to please her? Her real preserver was not I, but the unfortunate Tonio. Her gratitude to me then must be very feeble. Besides, does gratitude lead to love?"
Unable to hold back the agitation that overwhelmed him, Maulear left the lounge at the end of the duet to oversee the preparations for his departure. The night was dark, and pale lightning flashed across the sky, signaling a storm. The Marquis couldn’t hide his frustration. The voices of Aminta and the young Italian blended together, following him wherever he went. "People," he thought, "only sing like that when they’re connected by love. Art alone can’t express such passionate tones. What feeling can be more natural? Having grown up together, always near each other, their feelings must have developed alongside them, so now they feel the impact without realizing the reason. They love each other because it’s in their nature to do so, just like birds pair up in spring because it’s the season for love. The spring of Gaetano and Aminta has arrived. How can I, a stranger to this young woman, hope to win her over? I’m not her true savior; it was the unfortunate Tonio. Her gratitude towards me must be very weak. Besides, does gratitude lead to love?"
As he indulged in these painful reflections, his eyes became fixed on the skies, already damascened with black clouds. He strode rapidly across the court of the villa until he saw in front of him Gaetano Brignoli. Maulear could not repress a sentiment of anger at seeing him, and one of those emotions inconsiderately indulged in, and which reflection often punishes, though too late, took possession of him.
As he got lost in these painful thoughts, his eyes were drawn to the sky, now covered with dark clouds. He quickly walked across the villa's courtyard until he spotted Gaetano Brignoli in front of him. Maulear couldn't hold back his anger at seeing him, and one of those emotions that he let take over, only to regret later when he had time to think, overwhelmed him.
"Signor," said he to the young man, "you love the Signorina Aminta Rovero." Gaetano, surprised at the sudden rencontre in the dark, and yet more amazed at the excited tone of the Marquis, looked at him, and in his dark black eyes shone neither anger nor indignation, but only astonishment at the question.
"Sir," he said to the young man, "you love Miss Aminta Rovero." Gaetano, taken aback by the unexpected encounter in the dark and even more surprised by the Marquis's excited tone, looked at him, and in his deep black eyes, there was no anger or indignation, only astonishment at the question.
"I have the honor to ask you," said Maulear, now become more calm, having more command of himself, and blushing at his first uncivil question, "if you do not (and it is very natural) feel a deep and tender affection for your childhood's friend, the Signorina Aminta Rovero?"
"I have the honor to ask you," said Maulear, now calmer, having more control over himself and blushing at his earlier rude question, "if you don’t (which is totally natural) feel a deep and tender affection for your childhood friend, Signorina Aminta Rovero?"
"If I love Aminta?" replied Gaetano. "Ah! Monsieur, who would not love her! Do you know a more beautiful girl in Naples? Do you know any one more cultivated and refined than she?"
"If I love Aminta?" Gaetano replied. "Ah! Sir, who wouldn't love her! Do you know a more beautiful girl in Naples? Is there anyone more cultured and refined than she?"
"Certainly not," said the Marquis, with a voice of half-stifled emotion.
"Definitely not," said the Marquis, with a voice full of barely hidden emotion.
"She is my childhood's friend, the companion of my sports. With her I received my first lessons in music. The divine art I adore. You all know we accord, exactly. I often sing false, my teacher tells me, but she never does."
"She is my childhood friend, my partner in sports. With her, I had my first music lessons. The beautiful art that I love. You all know we harmonize perfectly. I often sing off-key, my teacher says, but she never does."
To hear one the heart loves and adores, spoken of with qualification and familiarity by a stranger, is often an acute pain to a lover, so acute, that even the familiarity of a brother with a sister often causes distress to certain minds. Some jealous souls think this a robbery of friendship, and a profanation of their idol.
To hear someone the heart loves and adores talked about with familiarity by a stranger can be a sharp pain for a lover—so sharp that even the closeness of a brother with a sister can cause distress for certain people. Some jealous individuals see this as a theft of friendship and a disrespect to their idol.
Maulear, wounded that the cherished name of Aminta should be so cavalierly treated by Gaetano, replied with ill-disguised temper,
Maulear, hurt that the beloved name of Aminta was treated so casually by Gaetano, responded with barely concealed anger,
"I understand, Signor, that there is nothing false, even musically speaking, in the sentiments[Pg 220] expressed by you to Signora Rovero. Perhaps this is an exception to your usual habits, as your professor says. But were he to find fault with the correctness of your tones, he could not censure the sincerity of the passion breathed through them."
"I get it, Sir, that there’s nothing untrue, even musically speaking, in the feelings[Pg 220] you shared with Signora Rovero. Maybe this is out of character for you, as your professor points out. But if he critiques the accuracy of your notes, he can't deny the honesty of the passion that comes through them."
"Is not that true?" said Gaetano, really flattered at Maulear's compliment. "It is exalted, distinct, and intense. It is of a good school, and of the lofty style of Tacchinardi."
"Isn't that true?" said Gaetano, genuinely flattered by Maulear's compliment. "It's elevated, clear, and powerful. It's from a good school and has the noble style of Tacchinardi."
"Ah! Signor," replied Maulear impatiently, "you know as well as I do, that no artist, however skilful and great, can express love as lovers do."
"Ah! Sir," Maulear replied impatiently, "you know as well as I do that no artist, no matter how skilled or great, can express love the way lovers do."
"The fact is," continued Gaetano, "that Zingarelli must have loved some Julietta, when he wrote his Romeo."
"The truth is," Gaetano continued, "that Zingarelli must have loved some Julietta when he wrote his Romeo."
"And you," answered Maulear, "must adore Signorina Aminta, to play so well the part of Romeo!"
"And you," replied Maulear, "must really admire Signorina Aminta to play the role of Romeo so well!"
"Certainly," said Gaetano, smiling; "and I know very few tenors in San Carlo who sing that duo as I do. All must confess that there is no Julietta like her."
"Sure," said Gaetano, smiling; "and I know very few tenors in San Carlo who sing that duo like I do. Everyone has to admit that there’s no Julietta like her."
Maulear was amazed, and could make no reply. The young man either was sincere, and had not understood him, or he had affected not to do so, assuming the remarks of his companion to refer to the singer, and not to the lover. He positively refused to become Maulear's confidant, and by his adroitness and tact made himself understood. The result of all this was, that Maulear remained in a cruel state of doubt in relation to the sentiments Gaetano entertained for Aminta, and, what was yet more painful, in relation to those of Aminta for Gaetano.
Maulear was stunned and couldn’t respond. The young man was either genuine and hadn’t grasped what he meant, or he pretended not to understand, assuming his companion's comments were about the singer rather than the lover. He firmly declined to be Maulear's confidant and used his skill and finesse to make himself clear. As a result, Maulear was left in a painful state of uncertainty about Gaetano’s feelings for Aminta and, even more distressingly, about Aminta’s feelings for Gaetano.
"Excuse me, Marquis," said the young man to Maulear, "our conversation is so unexpected, that I, in my surprise, forgot a commission with which I was charged by Signora Rovero. I sought you to inform you of it, when our conversation was diverted to something else. Signora Rovero, fancying that you were superintending the preparations for your departure, wishes you to postpone them until to-morrow, as the night is dark and the road difficult and dangerous. Look," said he, "at these large drops of rain, which are the avant-couriers of a violent storm."
"Excuse me, Marquis," the young man said to Maulear, "our conversation took such an unexpected turn that I, in my surprise, forgot a message from Signora Rovero. I came to let you know about it when we got sidetracked. Signora Rovero, thinking you were overseeing the preparations for your departure, wants you to delay them until tomorrow since the night is dark and the road is tough and dangerous. Look," he said, "at these big raindrops, which are a sign of a violent storm coming."
"Indeed," said Maulear, "I will then accompany you to the ladies."
"Sure," said Maulear, "I'll go with you to see the ladies."
When they returned to the room, they found Signora Rovero talking with the Count Brignoli, and Taddeo, with his head on his hand, lost in sad meditation. Leaning on the back of his chair, was the poetic figure of Aminta. Her long black curls fell over her brother's brow, and when he looked up to see what it was that hung over him, she leaned her face towards his until their lips met.
When they got back to the room, they found Signora Rovero chatting with Count Brignoli, while Taddeo sat with his head in his hand, lost in gloomy thought. Leaning against the back of his chair was the poetic figure of Aminta. Her long black curls cascaded over her brother's forehead, and when he looked up to see what was hanging over him, she leaned closer until their lips touched.
"Brother," said she, "I closed your eyes on purpose that I might hide what I see in them."
"Brother," she said, "I closed your eyes intentionally so I could hide what I see in them."
"What do you see there, my dear sister?"
"What do you see over there, my dear sister?"
"I see," said she, "by their sadness and languor, that my brother has three pieces of a heart. Two he keeps for my mother and myself, but the third—"
"I see," she said, "by their sadness and exhaustion, that my brother has three pieces of a heart. He keeps two for my mother and me, but the third—"
"Is for none," said Taddeo, rising.
"Is for nobody," said Taddeo, getting up.
"Very well, very well, Monsieur," said Aminta, piqued. "No one asks you for your secret. We take an interest only in those we love—and I love you no more."
"Alright, alright, Monsieur," Aminta said, irritated. "No one is asking for your secret. We only care about those we love—and I don't love you anymore."
"My good sister," said Taddeo, clasping her hands with emotion, "love me, love me better than ever, for I have more need of your affection." Aminta threw herself in his arms.
"My dear sister," Taddeo said, holding her hands tightly with feeling, "love me, love me more than ever, because I need your affection even more now." Aminta threw herself into his arms.
"What is all that?" said their mother, looking around.
"What is all this?" said their mother, looking around.
"A family drama," said Gaetano, who had just come in with Maulear.
"A family drama," said Gaetano, who had just walked in with Maulear.
"Yes, Gaetano," said Signora Rovero, "and a happy scene of that drama; for I know of no family more fortunate than mine."
"Yes, Gaetano," said Signora Rovero, "and what a joyful part of that story it is; because I don't know of any family luckier than mine."
Aminta drew near to Maulear, and her manner was so kind, and she paid such attention to her guest, that Maulear felt his uneasiness pass away and his confidence return. Just then the storm burst in all its fury. The wind whistled violently among the tall trees of the park. Signora Rovero kept her three guests. A night passed beneath the same roof with Aminta, gratified every wish of the Marquis, and promised him an opportunity on the next day to declare himself to the Rose of Sorrento, and confirm or dissipate his jealous doubts.
Aminta approached Maulear, and her kindness and attention made him feel his unease fade away and his confidence come back. Just then, the storm hit with full force. The wind howled fiercely through the tall trees in the park. Signora Rovero entertained her three guests. Spending a night under the same roof as Aminta fulfilled every wish of the Marquis and assured him that he would have the chance the next day to express his feelings to the Rose of Sorrento, either confirming or easing his jealous concerns.
Signora Rovero wished to discharge every duty of hospitality to her guest, and escorted him herself to the room he was to occupy. "This room," said she to Maulear, "was long occupied by my dear daughter; but after the death of her father we altered our arrangements, and Aminta is now in my own room. Since that time it has been occupied by our young friend Gaetano Brignoli. I have to-night placed him elsewhere, to be able to give you the best room."
Signora Rovero wanted to fulfill every duty of hospitality for her guest and personally led him to the room he would stay in. "This room," she said to Maulear, "was once used by my dear daughter; but after her father's death, we rearranged things, and Aminta is now in my room. Since then, it's been occupied by our young friend Gaetano Brignoli. Tonight, I've moved him to another room to be able to give you the best one."
Maulear quivered with joy at the idea of occupying the room in which she he adored had slept, and it was with a kind of veneration that he took possession of it. The room was on the first story, in the right wing of the villa, and looked on a terrace covered with flowers, and communicating with all the rooms of the first floor. It was possible to reach, in two ways, the rooms of the first story—from the interior of the building, and from the exterior by this elegant terrace. But Maulear did not observe that night the situation of his room.
Maulear was filled with joy at the thought of occupying the room where his adored one had slept, and he approached it with a sense of reverence. The room was on the first floor, in the right wing of the villa, and faced a terrace filled with flowers, connecting to all the rooms on that level. There were two ways to access the first-floor rooms—from inside the building and from the outside via this beautiful terrace. However, that night, Maulear didn’t pay attention to the layout of his room.
The early days of March having been colder than those of February, after a strange season, which well-nigh had deposed winter from its throne, and the injury Aminta had received not having permitted her to leave her room, during his previous visits the Marquis had not examined the residence of Signora Rovero. The terrace on which his window opened was therefore completely unknown to him.
The early days of March were colder than February, following an unusual season that almost ousted winter from its throne. Since Aminta’s injury had kept her from leaving her room, the Marquis hadn’t explored Signora Rovero’s residence during his earlier visits. As a result, the terrace outside his window was entirely unfamiliar to him.
For about two hours after Maulear had[Pg 221] been conducted to the old room of Aminta by Signora Rovero, he was so agitated by the events of the evening that he could not consent to seek repose. Love, hope, and jealousy, disputed for the possession of his heart. Seated in a vast arm-chair, near the hearth, the fire on which flickered faintly, the eyes of Maulear were mechanically directed to one of the windows of his room, by the beating of the rain against it. All at once he saw, or thought he saw, a white figure on the other side of the window pause for a few instants, as if it sought to enter his room. Maulear fancied himself under the influence of a dream. He rubbed his eyes, to be sure that he was awake, and that his sight did not deceive him. He hurried towards the window and opened it hastily. But as he moved, and his steps were heard, the nocturnal visitor disappeared, and Maulear lost sight of it amid the shadows of night. For a moment he thought it some aerial being, flitting through space, and coming, like the djinns of the East, to watch by night over the faithful believer. But his poetry gave way to material evidence, and the sight of the terrace, of whose existence he had had no suspicion, proved that the djinn was really a human being, who for some unknown motive had wandered across it, and was by no means so unreal as he had supposed. The idea of crime and theft occurred to him. He was about to follow the person who fled, when he saw on the terrace, before his window, an object which he immediately picked up, and examined by the light of his lamp. It was a veil of white lace, at that time the ordinary dress of Neapolitan women, a vaporous cloud in which they framed their features, the relic of a fashion imported from France, and made illustrious by the pencil of our Irabey, the great portrayer of the grace and beauty of the empire.
For about two hours after Maulear had[Pg 221] been taken to Aminta's old room by Signora Rovero, he was so rattled by the events of the evening that he couldn't bring himself to rest. Love, hope, and jealousy battled for control of his heart. Sitting in a huge armchair near the weakly flickering fire, Maulear's eyes were drawn to one of the windows in his room by the sound of rain hitting it. Suddenly, he thought he saw a white figure outside the window pause for a moment, almost as if it wanted to come in. Maulear felt like he was dreaming. He rubbed his eyes to make sure he was awake and that he wasn't imagining things. He rushed to the window and opened it quickly. But as he moved, the sound of his footsteps made the nighttime visitor disappear, and Maulear lost sight of it in the shadows of the night. For a moment, he thought it might be some ethereal being, gliding through the air, like the djinns of the East, watching over the faithful believer at night. But his imagination gave way to reality, and the sight of the terrace, which he hadn’t even known existed, made it clear that the djinn was actually a person who had wandered across it for some unknown reason, not as unreal as he had thought. A thought of crime and theft crossed his mind. Just as he was about to chase after the fleeing figure, he noticed something on the terrace in front of his window. He picked it up and examined it under the light of his lamp. It was a white lace veil, typical attire for Neapolitan women back then, a delicate cloud that framed their faces, a leftover from a fashion brought from France, and made famous by our Irabey, the great artist who captured the grace and beauty of the empire.
"It is beyond doubt some love-scrape," thought Maulear, "interrupted by my occupying this bedroom; and the heroine of the adventure, having come to the window to ascertain whether or not I slept, has fled, losing a portion of her drapery, like a frightened sheep running through thorns." When, however, he had examined the veil more closely, Maulear observed its elegance and richness, and began to think which of the inmates of the villa was likely to wear such a one. Was this the headdress of a chambermaid? If not, who else but Aminta could wear it, unless indeed her mother did? Lost in conjectures, the Marquis was roused by hearing a door in the same corridor on which his room was, open. He listened. Two persons spoke in a low tone; and walking with such precaution that it was evident they had no disposition to be overheard. Such an occurrence, in a house usually so silent and calm, excited Maulear's curiosity so much, that he resolved to know who the mysterious personages were.
"It’s definitely some kind of love affair," thought Maulear, "interrupted by me being in this bedroom; and the heroine of the story, having come to the window to see if I was asleep, has run away, leaving behind some of her clothing, like a scared sheep running through thorns." However, when he examined the veil more closely, Maulear noticed its elegance and richness and began to wonder which of the people in the villa might wear something like it. Was this a chambermaid’s headdress? If not, who else but Aminta could wear it, unless maybe her mother did? Lost in thought, the Marquis was pulled back to reality by the sound of a door opening in the corridor outside his room. He listened closely. Two people spoke in low voices and moved with such care that it was clear they didn’t want to be overheard. Such a situation, in a house usually so quiet and serene, piqued Maulear's curiosity so much that he decided he needed to find out who these mysterious individuals were.
Silently leaving his room, he went down the long corridor through which those he wished to follow had preceded him. A faint light from a dark lantern, borne by one of the strangers, fell on the path in front of them, and was a guide to Maulear. Thus they descended the principal staircase of the villa, crossed the ground floor, and entered the front court. A puff of wind just then put out the lantern, as the person who bore it was attempting to brighten its flame.
Silently leaving his room, he walked down the long hallway that those he wanted to follow had passed through. A dim light from a dark lantern, carried by one of the strangers, illuminated the path ahead of them and guided Maulear. They descended the main staircase of the villa, crossed the ground floor, and entered the front courtyard. Just then, a gust of wind extinguished the lantern as the person holding it was trying to reignite its flame.
"Fool!" said one of the two men to his companion. "How can I saddle my horse now?"
"Fool!" one man said to his friend. "How am I supposed to saddle my horse now?"
"It is already saddled," said the other.
"It’s already saddled," said the other.
"Then I have nothing to do but mount!"
"Then I have no choice but to get on!"
"And you will not have occasion to use the spur," said the man with the lantern, "for he is wild, from having been three weeks in his stable." As the two speakers thus communed, they entered the second courtyard of the villa. Maulear had followed them thither, hidden in the deep shadow. A horse, ready saddled, was waiting there. One of the two men sprang lightly into the saddle, and the other, as he opened a gate into the fields, through which the horseman rode, said, in a voice full of fear, "May God protect you in this terrible midnight storm, Signor Taddeo. Beware of the road down the ravine, and be careful whom you meet."
"And you won't need to use the spur," said the man with the lantern, "because he's restless after being in his stable for three weeks." As the two talked, they entered the second courtyard of the villa. Maulear had followed them, concealed in the deep shadow. A saddled horse was waiting there. One of the men quickly got into the saddle, and the other, as he opened a gate to the fields the horseman was riding through, said in a fearful voice, "May God protect you during this terrible midnight storm, Signor Taddeo. Watch out for the road down the ravine, and be careful about who you encounter."
III.—THE AVOWAL.
Maulear, uneasy and disturbed by what he had seen, returned to his room. What could induce Taddeo thus to leave his mother's house, alone, at midnight, and in a storm? Could it be that, so recently liberated, he was about to begin again that life of plot and sedition which already had cost him his liberty? A deep interest united Maulear to Taddeo. The love he felt toward the sister, made him devoted to the brother, and the new dangers which might befall the young man seriously affected Maulear. The night passed away without his being able to sleep. In addition to fear on account of Taddeo, his heart was yet agitated by the emotions of the previous day; but above all, he thought of the woman who had stood at his window, and whose appearance he could not forget. A terrible idea then occurred to him. The room he occupied had been that of Gaetano Brignoli. Had this young girl, apparently so pure and modest, had the White Rose of Sorrento, any secret amour or intrigue? The young man who had seen the companion of her infancy might know of it. Could this charming flower be already scorched by the hot breath of passion? Maulear reproached himself as with a crime, for the mental profanation of his divinity.
Maulear, feeling uneasy and disturbed by what he had witnessed, returned to his room. What could compel Taddeo to leave his mother’s house alone, at midnight, and during a storm? Could it be that, freshly released, he was about to dive back into the life of schemes and rebellion that had already cost him his freedom? Maulear felt a strong connection to Taddeo. His love for Taddeo's sister made him devoted to the brother, and the potential dangers facing the young man deeply troubled Maulear. The night dragged on without letting him sleep. In addition to his worry for Taddeo, his heart was still racing from the emotions of the previous day; but most of all, he couldn't stop thinking about the woman who had stood at his window, and whose image he couldn’t shake. Then a terrifying thought struck him. The room he occupied had belonged to Gaetano Brignoli. Had this seemingly pure and modest young girl, the White Rose of Sorrento, been involved in some secret romance or intrigue? The young man who had been her companion growing up might have known about it. Could this beautiful flower already be tarnished by the fiery breath of passion? Maulear felt guilty for even thinking such things about his divine figure.
The morning meal assembled together all the family and guests. Taddeo participated in it as naturally as if he had passed the whole night in the villa, and not a word was said of his nocturnal expedition. He was not so melancholy and moody as he had been on the[Pg 222] previous night, and a careful observer might have marked on his features the satisfaction following the performance of a painful duty. The Brignoli bade adieu to Signora Rovero immediately after breakfast, and returned to their villa. Maulear was delighted at their departure.
The morning meal brought together all the family and guests. Taddeo joined in just like he had spent the entire night at the villa, and no one mentioned his nighttime adventure. He wasn’t as sad and moody as he had been the previous night, and a keen observer might have noticed a sense of satisfaction on his face from having done something difficult. The Brignolis said goodbye to Signora Rovero right after breakfast and went back to their villa. Maulear was thrilled at their departure.
"Marquis," said Taddeo, "permit me to treat you as a friend, and ask a favor of you—a favor that will require you to renounce the brilliant saloons of Naples, whose chief ornaments are the attachés of the French embassy, to lead for a time a retired country-life with my mother and sister?"
"Marquis," Taddeo said, "let me treat you as a friend and ask you for a favor—a favor that will require you to give up the dazzling salons of Naples, where the main attractions are the attachés from the French embassy, to spend some time living a quiet country life with my mother and sister?"
"If that be the favor you ask of me," said Maulear with joy, "you confer one on me. I accept your proposition with gratitude."
"If that’s the favor you’re asking of me," said Maulear happily, "you're giving me a favor in return. I accept your offer with thanks."
"What are you thinking of, brother? How can you propose such an exile to the Marquis? Our life in the country is so sad and melancholy; what can we offer him as a compensation for the amusements he would sacrifice?"
"What are you thinking, brother? How can you suggest such an exile to the Marquis? Our life in the countryside is so dull and depressing; what can we offer him to make up for the fun he would give up?"
"Where would be the merit of the service, unless its performance cost some sacrifice?" said Taddeo. "In one word, this is the state of affairs. An obligation, my honor imposes on me, requires me for at least a week to be absent from Sorrento. The trial of Count Monte-Leone will begin in a few days, and I must be present at it. It is said," added he, with hesitation and a significant glance at the Marquis, "that the Count's partisans will on that occasion be active. His enemies too are numerous, and as he is known to have come to this house, I cannot feel satisfied unless some courageous and energetic man replaces me, and deigns to watch over the two dear beings I am forced to leave. This, Marquis, is what I expect from you."
"What's the point of the service if it doesn’t require some sacrifice?" Taddeo said. "Basically, this is the situation. My honor requires me to be away from Sorrento for at least a week. The trial of Count Monte-Leone starts in a few days, and I need to be there. It’s said," he added, hesitating and giving a meaningful glance at the Marquis, "that the Count's supporters will be active during that time. He has many enemies too, and since he has been known to come to this house, I can’t feel comfortable unless a brave and capable person steps in for me and takes care of the two dear people I have to leave behind. This, Marquis, is what I’m counting on from you."
"My heart, my arm, my life, are all at the ladies' disposal. You may rely on me."
"My heart, my arm, my life, are all at your service. You can count on me."
Aminta looked down, for the first consecration made by Maulear was evidently intended for her. Taddeo did not remark it, and clasped with gratitude the hand of his new friend. Signora Rovero, terrified at the idea of losing her son again, looked sadly at him.
Aminta looked down, because the first blessing given by Maulear was clearly meant for her. Taddeo didn’t notice and gratefully held his new friend’s hand. Signora Rovero, frightened at the thought of losing her son again, looked at him with sadness.
"I do not know what is going on," said she with emotion, and with that instinct which reveals to a mother the danger of a beloved son. "I shudder, however, Taddeo, when I see you surrounded by danger. You do not like the government, I know, for by the fall of Murat a brilliant career was closed before you, for your father was one of his greatest favorites. But in your father's name I, your mother, his widow, whose hope and support you are, beseech you not to expose the life which does not belong to you alone. Remember, my child, your sister and myself have no other support in life than yourself, and that my weak and failing existence could not withstand your loss."
"I have no idea what's happening," she said with emotion, and that instinct that alerts a mother to the danger of her beloved son. "But I feel a chill, Taddeo, when I see you surrounded by danger. I know you dislike the government, especially since Murat's fall ended a promising future for you, as your father was one of his closest allies. But in your father's name, I, your mother, his widow, whose hope and support you are, urge you not to risk your life, which is not only yours. Remember, my child, your sister and I have no one else to rely on but you, and my fragile and failing existence couldn't handle losing you."
Taddeo grew pale, for the association with which he was affiliated might expose him to all the dangers of which his mother was apprehensive. He concealed his agitation by caresses and iterations of love, mentally resolving to turn aside in time from his sad career, as if those who involve themselves in perdition can pause in the rapid descent down the declivity to sorrow and death, whither the sturdiest champions are hurried to be entombed in the grave they have dug for themselves.
Taddeo turned pale, as the group he was part of could put him at risk for all the dangers his mother feared. He hid his anxiety behind affectionate gestures and repeated expressions of love, mentally deciding to step away from his troubled path in time, as if those who plunge into ruin can actually stop in their fast fall towards sorrow and death, where even the strongest fighters are rushed to be buried in the grave they’ve dug for themselves.
"You will go then to Naples?" said Signora Rovero to her son. "God grant that Monte-Leone recover his liberty, since he is your friend! But, Taddeo, do not trust to his adventurous mind; he is a hurricane, enveloping all in his path. Heaven grant he may not bear you away with him."
"You’re going to Naples then?" Signora Rovero asked her son. "I hope Monte-Leone gets his freedom back, since he’s your friend! But, Taddeo, don’t rely on his impulsive nature; he’s like a hurricane, sweeping everything up in his wake. I pray he doesn’t take you along with him."
This conversation on this subject, so painful to the mother and annoying to the son, ended here.
This conversation about this topic, which was so painful for the mother and frustrating for the son, ended here.
"Will you deign, Signorina," said the Marquis to Aminta, "to accept me as a guest for a few days?"
"Will you grace me with your presence, Miss," said the Marquis to Aminta, "and accept me as a guest for a few days?"
"Certainly, if you are not afraid of our retreat. Besides," added she, with a smile, "one must have suffered as much as Leonora's lover, not to be happy in the paradise of Sorrento."
"Sure, if you're not scared of our getaway. Besides," she added with a smile, "one has to have gone through as much as Leonora's lover to not be happy in the paradise of Sorrento."
Maulear remembered the words he had written on the wall of Tasso's house. But before he could express his astonishment and joy, Aminta was gone. Just then it was announced to Maulear, that his horse waited him at the gate of the park.
Maulear remembered the words he had written on the wall of Tasso's house. But before he could show his surprise and happiness, Aminta was gone. Just then, Maulear was told that his horse was waiting for him at the park gate.
"We will accompany you thither (my sister and I)," said Taddeo.
"We'll go there with you (my sister and I)," Taddeo said.
Signora Rovero called Aminta to her, and added: "The air is keen, my child: cover your head with your lace veil. It becomes you."
Signora Rovero called Aminta over and said, "The air is sharp, my dear: cover your head with your lace veil. It looks good on you."
Maulear turned quickly toward Aminta with his mind full of fear and surprise—
Maulear quickly turned to Aminta, his mind filled with fear and surprise—
"I am afraid I have lost my veil. I looked for it this morning, but could not find it." Aminta seemed annoyed. Her emotion was perceived at once by Maulear, who said to himself: "What mystery is this? why conceal it from me?" The coincidence of a veil being found by him, and of Aminta having lost one, made him keenly anxious: he was terrified, confounded, and so excited, that he could scarcely speak to Taddeo and Aminta as he crossed the park with them.
"I think I've lost my veil. I searched for it this morning, but I couldn't find it." Aminta looked annoyed. Maulear picked up on her feelings immediately and thought, "What’s going on here? Why is she hiding it from me?" The fact that he had found a veil and Aminta had lost one made him extremely anxious: he was scared, confused, and so worked up that he could hardly talk to Taddeo and Aminta as they walked through the park together.
"Remember," said Rovero to him, "that my mother and sister will expect you here in a few days."
"Remember," Rovero said to him, "that my mom and sister will be expecting you here in a few days."
"In a few days," said Aminta, giving the Marquis her sweetest smile.
"In a few days," said Aminta, flashing the Marquis her sweetest smile.
"In a few days," replied Maulear, as he mounted his horse, and cast on the young girl a look of doubting love. He then galloped off, and soon disappeared in the long road to Sorrento.
"In a few days," Maulear said as he got on his horse and gave the young girl a look full of uncertain affection. He then took off at a gallop, quickly fading from sight on the road to Sorrento.
When he returned to Naples, the whole city was busy with the approaching trial of Monte-Leone, who was so beloved by one portion of the community and so unpopular with the other. The nobility of the two Sicilies deplored the errors of the Count, and regretted[Pg 223] that one of the most illustrious of the great names of Naples should embrace and defend so plebeian a cause; one in their eyes so utterly without interest as that of popular rights. But it was wounded at the idea that a peer should die by the hand of the executioner. The old leaven of independence, innate in all the aristocracies of Europe; the feudal aspirations which Louis XI. and Richelieu had so completely annihilated and subdued in France, yet germinated in the minds of the nobles of Naples. They loved the king because he maintained their privileges, and had re-established the rights of their birth. They would have revolted had he touched them. From pride of birth they would have applauded the execution of a plebeian conspirator, but were prepared to cry out en masse against that of Monte-Leone, because he was one of themselves.
When he returned to Naples, the entire city was buzzing with the upcoming trial of Monte-Leone, who was adored by some in the community and despised by others. The nobility of the Two Sicilies lamented the Count's mistakes and regretted[Pg 223] that one of Naples' most distinguished names would take up and defend such a common cause; one they saw as completely unworthy, like the issue of popular rights. However, they were outraged at the thought of a noble facing execution. The old spirit of independence, inherent in all European aristocracies, still flickered in the minds of Naples’ nobles; the feudal ambitions that Louis XI and Richelieu had thoroughly crushed in France lingered on in them. They admired the king for upholding their privileges and restoring their birthrights. They would have rebelled if he infringed upon them. Out of pride for their status, they would have cheered for the execution of a common conspirator, but they were ready to rise up en masse against the execution of Monte-Leone, because he was one of their own.
The people looked on the illustrious prisoner as a defender of their rights, and sympathized with him. To sharpen this sympathy, the adepts of the Italian vente everywhere represented their chief as a martyr to his love of the people, and a victim of monarchy. Most injurious charges were everywhere circulated against Fernando IV. It was said that he had inherited the hatred of Carlos III. to the Monte-Leoni, and sought to follow out on the son the vengeance to which the father had fallen a victim. Nothing was omitted that could stimulate the favor of the superstitious and impressionable people of Naples. The same executioner, block and axe, which had been used at the father's death, by a strange fatality, would come in play again at the murder of the son. The imprisonment of the son at the Castle Del Uovo, where the father had died, gave something of plausibility to this story. But what most excited public curiosity was the strange incident which had taken place at Torre-del-Greco. All were impatient for its explanation. The double and impossible presence of the Count at the house of Stenio Salvatori, and within the fifty locks of the Castle Del Uovo, his contest with his enemy, the wound he was accused of having given him, his ubiquity at the same hour in different places, produced a thousand incredible versions, a thousand bets on this wonderful fact, unrivalled in the judicial annals of Naples.
The people viewed the famous prisoner as a champion of their rights and felt sympathy for him. To enhance this sympathy, the followers of the Italian vente everywhere portrayed their leader as a martyr for his love of the people and a victim of the monarchy. Many damaging accusations were spread about Fernando IV. It was claimed that he had inherited the enmity of Carlos III. towards the Monte-Leoni, and aimed to take vengeance on the son for what the father had suffered. Nothing was left out that could appeal to the superstitious and impressionable people of Naples. The same executioner, block, and axe that had been used in the father's execution, by a strange twist of fate, would again be used in the murder of the son. The son’s imprisonment at Castle Del Uovo, where the father had died, added some credibility to this tale. However, what really piqued public interest was the bizarre event that occurred at Torre-del-Greco. Everyone was eager for an explanation. The impossible scenario of the Count being present both at the house of Stenio Salvatori and behind the fifty locks of Castle Del Uovo, his confrontation with his enemy, the wound he was alleged to have inflicted, and his simultaneous appearances in different locations at the same hour all led to countless unbelievable versions and numerous bets on this astonishing fact, unmatched in the judicial history of Naples.
The name of Monte-Leone was so closely and intimately linked with the destiny of the Marquis de Maulear, with his friendship to Taddeo, and his love of Aminta, that he partook of the general interest inspired by the Count, and as a man of honor hoped for acquittal, notwithstanding the influence it might exert on his happiness.
The name Monte-Leone was so tightly connected to the fate of the Marquis de Maulear, his friendship with Taddeo, and his love for Aminta, that he shared in the overall concern stirred by the Count, and as an honorable man, he hoped for an acquittal, despite the impact it might have on his own happiness.
To lose confidence in one we love, is the greatest agony possible. The four days, therefore, which separated him from Aminta, were four centuries to Maulear. Like the majority of rich young men of our times, yielding at an early age to liaisons, he had formed an erroneous and unjust opinion of women in general. The withered myrtles he had often gathered, the passing amours in which almost all the men of his rank, fortune and appearance indulge, had distorted his mind in relation to a sex, the least respectable portion of which alone he was acquainted with. But the young Marquis had exalted sentiments, and his high spirit turned aside from vulgar, common pleasures. His first loves, or not to profane that word, his first indulgences, had for their object those women who lead astray an ardent mind or passionate natures; those women who, betrayed into marriage, seek elsewhere a recompense for their misfortunes or the deceptions practised upon them, and fancy they can find it in the inexperience and youth of young men, whom chance throws in their way. The latter proudly, and at first eagerly, accepting their conquests, soon discover, that often they are not heroes. They become themselves the accomplices of the criminal devices, the studied falsehoods, employed by married women to abuse those on whom they depend. In either case they see each other insensibly change, and in spite of themselves conceive an aversion to those pleasures, even in sharing which they blush. The idol becomes a mere woman, and the hero of these adventures fancies himself right in estimating all women by a few exceptions, and becomes an atheist in love because he has sacrificed to false gods.
To lose trust in someone we love is the greatest pain imaginable. The four days that kept Maulear away from Aminta felt like four centuries to him. Like many wealthy young men today who get caught up in casual relationships early on, he had developed a skewed and unfair view of women overall. The dried-up myrtles he had often picked and the fleeting affairs that most men of his status, wealth, and looks indulge in had warped his perspective about a gender, the least respectable part of which he only knew. However, the young Marquis had noble feelings, and his elevated spirit turned away from ordinary, shallow pleasures. His initial loves, or to avoid misusing that term, his first encounters were with those women who lead astray passionate and intense souls; those women who, misled into marriage, seek consolation for their misfortunes or the betrayals they've faced, believing they can find it in the inexperience and youth of young men that fate brings their way. At first, these young men proudly and eagerly embrace their conquests, only to soon realize that often they are not as heroic as they thought. They become unwitting partners in the deceitful tricks and carefully crafted lies that married women use to take advantage of those they depend on. In either case, they watch each other change gradually and, despite themselves, develop a distaste for those pleasures, even in enjoying which they feel ashamed. The idol turns into just another woman, and the hero of these escapades mistakenly believes he can judge all women based on a few exceptions, ultimately becoming disillusioned with love because he has worshiped false idols.
This deplorable theory had taken possession of Maulear. His naturally pure sentiments, the poetry of his heart, had been dissipated in ephemeral indulgences. The Countess of Grandmesnil, the guardian of the young man, fearing lest a serious passion should contravene his father's views,—encouraged him in his liaisons, or at least she did nothing to induce him to abandon them. Under this sad opinion, which is unfortunately too common in our days, that female virtue is but a name, and that the most prudent only need opportunity to go astray, Maulear came to Naples, where we must say much success in gallantry fortified his faith in these detestable principles.
This unfortunate theory had taken hold of Maulear. His naturally pure feelings and the poetry of his heart had been wasted on fleeting pleasures. The Countess of Grandmesnil, who was responsible for the young man, worried that a serious romance might interfere with his father's wishes, so she encouraged his casual relationships or at least did nothing to make him stop them. Under this grim belief, which is sadly too common these days, that female virtue is just a word and that even the most careful just need a chance to stray, Maulear arrived in Naples, where his many successes in romance only strengthened his belief in these terrible ideas.
His meeting with one so pure as Aminta had wrought a complete change in his ideas. He saw woman under a new aspect, as we dream of her at twenty, when the young soul first awakes. He suffered intensely when suspicion gnawed at his heart. "What," said he, yet under the influence of the pernicious theories of his youth, "not one woman worthy of respect! Even this young girl, apparently so modest and pure, unworthy the confidence I reposed in her." The recollection of the chaste and maidenly appearance of Aminta soon put such ideas to flight, and Maulear thenceforth had but one idea, but one desire. He sought to clear up the strange mystery of his nocturnal vision, and extricate himself from his cruel perplexity.
His meeting with someone as pure as Aminta completely changed his perspective. He saw women in a new light, like we do when we're twenty, just as our young souls start to awaken. He felt intense pain whenever doubt crept into his heart. “What,” he thought, still influenced by the harmful ideas of his youth, “not a single woman worthy of respect! Even this young girl, who seems so modest and pure, isn’t deserving of the trust I placed in her.” The memory of Aminta's innocent and maidenly appearance quickly chased these thoughts away, and from that moment on, Maulear had just one thought, one desire. He wanted to unravel the strange mystery of his nighttime vision and free himself from his tormenting confusion.
On the day appointed for his return to Sorrento, as the clock struck ten, he stopped his[Pg 224] horse at the garden gate where four days before he had left Aminta. The gate was open. He entered the orange grove which lay between it and the house. A secret hope told him he would find Aminta there. He was not mistaken. She sat beneath a rustic porch, which served as a portal to the prettiest cottage imaginable. This building, constructed of the slightest material, had windows closed with gayly-covered verandahs, and served to shelter walkers from the heat of the summer's sun. It was Aminta's favorite retreat, and thither she came in the morning to paint her sisters, the white Bengal roses, the red cactus and the graceful clematides, which surrounded her charming retreat. There in the evening, pensive and reflective, the young girl suffered her glance to stray over the vast horizon of the sea gilded by the sun's expiring rays. On the day we speak of, Maulear found her reading, or rather seeming to read, for her book rested on her knee, her ivory brow supported by her hand. Her eyes, lifted up to heaven, seemed to ask the realization of some gentle dream inspired doubtless by the author. Perhaps the nature of the dream might have been devised by the book—Tasso's Divine Poem! Maulear glided rather than walked to her, so fearful was he of destroying the beautiful tableau presented to him by chance. Then he paused some moments behind a screen of leaves, and looked at the beautiful dreamer, in mute but passionate adoration. As he scanned her girlish form, becoming intoxicated with her modest charms, Maulear blushed at his suspicions, and resolved to abandon them. God did not make such angels for men to distrust, and Aminta, beautiful as the heavenly beings, must be pure and spiritual as they.
On the day he was supposed to return to Sorrento, right at ten o'clock, he halted his[Pg 224] horse at the garden gate where he had left Aminta just four days earlier. The gate was open. He walked into the orange grove that lay between it and the house. A secret hope whispered that he would find Aminta there. He was right. She was sitting under a rustic porch that served as the entrance to the cutest cottage imaginable. This building, made from the lightest materials, had windows covered with colorful verandahs and provided shade for those walking by from the summer sun. It was Aminta's favorite spot, and she would go there in the morning to paint her sisters—the white Bengal roses, the red cactus, and the graceful clematis that surrounded her lovely retreat. In the evening, thoughtful and reflective, the young girl would let her gaze wander over the vast sea, shimmering in the sun's fading light. On that particular day, Maulear found her reading, or at least appearing to read, her book resting on her knee, her ivory brow supported by her hand. Her eyes, lifted towards the sky, seemed to be yearning for a gentle dream, surely inspired by the book. Perhaps the nature of that dream was crafted by the book—Tasso's Divine Poem! Maulear moved towards her silently, almost gliding, terrified of disrupting the beautiful scene set before him by chance. He paused for a moment behind a screen of leaves, admiring the lovely dreamer with silent but passionate adoration. As he took in her youthful form, becoming intoxicated by her modest charm, Maulear blushed at his thoughts and decided to set them aside. God didn't create such angels for men to doubt, and Aminta, beautiful like a heavenly being, must be as pure and spiritual as they are.
He left his concealment, and approached Aminta. She moved when she saw him, for he had surprised her in a dream. The dreams of young girls are treasures to be concealed from the profane in the most profound sanctuary of the heart. Aminta advanced a step or two towards Maulear, thus testifying her wish to return to the villa. But the Marquis, afraid of losing this favorable opportunity to see her for a short time alone, begged her to be seated, and took his place beside her, making, as an excuse, an allusion to the fatigue of riding rapidly from Naples to Sorrento.
He stepped out of hiding and walked over to Aminta. She moved when she saw him, startled as if he had come from her dreams. The dreams of young girls are precious secrets meant to be kept safe from those who wouldn’t understand. Aminta took a step or two toward Maulear, showing that she wanted to go back to the villa. But the Marquis, worried about missing this chance to be alone with her for a little while, asked her to sit down and took a seat next to her, using his long ride from Naples to Sorrento as an excuse.
Aminta sat down, but with an embarrassment which Maulear could not but see. "You have kept your promise, Signor," said she, seeking to disguise her trouble by speaking first.
Aminta sat down, but she looked embarrassed, which Maulear couldn't help but notice. "You kept your promise, Signor," she said, trying to hide her discomfort by speaking first.
"How could I not keep my promise?" said Maulear. "It was to see you again."
"How could I not keep my promise?" Maulear said. "It was to see you again."
"We know what such devotion must cost you," Aminta replied, speaking aloud, as if her words were not intended only for Maulear. "Both my mother and myself are very grateful to you."
"We understand how much that kind of devotion must mean to you," Aminta said, speaking openly, as if her words were meant for everyone, not just Maulear. "My mother and I really appreciate it."
"Signorina," said Maulear, with an effort, for he was afraid of wasting in commonplaces moments in which every word he uttered had a priceless value, "I did not think, as I wrote on the wall of Tasso's house the simple lines you deigned to read and remember, that I thus wrote out my horoscope, and divined the happiness fate marked out for me at Sorrento."
"Miss," Maulear said, trying hard, since he was afraid of wasting precious moments on small talk when every word he spoke meant so much. "I didn't realize, as I wrote on the wall of Tasso's house the simple lines you chose to read and remember, that I was actually outlining my future and predicting the happiness fate had in store for me in Sorrento."
"Happiness?" said Aminta, and she trembled as she spoke. "You must refer to the service you have rendered me."
"Happiness?" Aminta said, her voice shaking as she spoke. "You must be talking about the help you've given me."
"I speak," said Maulear, unable to restrain himself, "of a new and strange feeling to me, full of pleasure and pain, of hope and fear. I speak of a love, which will be the pride and joy of my existence, if it be shared; which will bring despair and torment, if she who inspires it rejects it."
"I’m talking about," Maulear said, unable to hold back, "a new and strange feeling for me, filled with pleasure and pain, hope and fear. I’m talking about a love that will be the pride and joy of my life if it’s mutual; but if the one who inspires it turns me down, it will bring despair and torment."
"Pray be silent," said Aminta, rising and looking with fear around her.
"Please be quiet," said Aminta, standing up and looking around her with fear.
"Ah, you have understood me," said Maulear, attributing to his confession Aminta'a emotion.
"Ah, you get me," said Maulear, connecting his confession to Aminta's feelings.
The young girl was silent. Her eyes turned towards the door of the hut, as if she feared some one would open it.
The young girl was quiet. Her eyes were focused on the door of the hut, as if she was afraid someone would open it.
"What I say here, Signorina, with nought near me but the passing cloud and flying bird, I wish to repeat to those who love you—before your mother and brother, whom I would look on as my own. It is for you to tell me whether I shall speak to them or be silent."
"What I'm saying here, Miss, with nothing around me but the drifting clouds and birds flying by, I want to share with those who care about you—right in front of your mother and brother, whom I would consider my own. It's up to you to let me know if I should speak to them or keep quiet."
Just then a faint noise was heard in the summer-house.
Just then, a soft noise was heard in the summerhouse.
Maulear did not perceive it, for Aminta, more and more disturbed by the mysterious noise, had suffered the Marquis to take her hand, and the latter, interpreting this favor as his heart wished, fell on his knees before the young girl, who, overcome with emotion, sat down.
Maulear didn't notice it, because Aminta, increasingly troubled by the mysterious noise, let the Marquis take her hand. He interpreted this gesture as his heart desired and dropped to his knees before the young girl, who, overwhelmed with emotion, sat down.
"Aminta," said he, passionately, "since the first day I saw you, my soul, my life, have been your own. If you but will it, your life shall be my own—my own, to make every hour of your life one of joy and pleasure—mine, in adoring you as we do the saints in heaven."
"Aminta," he said passionately, "ever since the first day I saw you, my soul and my life have belonged to you. If you want it, your life can be mine—mine, so I can make every hour of your life filled with joy and pleasure—mine, as I adore you like we do the saints in heaven."
Maulear, with his eyes fixed on Aminta's, sought an echo to the outpourings of his soul. His lips were on Aminta's hand, when, between the young girl and himself, he saw a hideous head, made yet more horrid by the agony it expressed. Aminta suddenly withdrew, and Maulear experienced that terror of which the bravest are sensible when they tread on a reptile.
Maulear, his gaze locked on Aminta's, looked for a response to his heartfelt emotions. His lips brushed against Aminta's hand when, between them, he noticed a grotesque face, made even more terrible by the pain it showed. Aminta pulled away abruptly, leaving Maulear feeling the kind of fear that even the most courageous experience when they come across a snake.
"Scorpione!" said the Marquis.
"Scorpio!" said the Marquis.
This name, on the lips of the Marquis at such a time, made such an impression, that a stream of blood, mingled with white froth, burst from his lips, and fell at Aminta's feet.
This name, spoken by the Marquis at that moment, had such an impact that a stream of blood mixed with white foam burst from his lips and spilled at Aminta's feet.
"Help, Signor!" said she to Maulear, "help, I pray you, for this unfortunate man! This is the first time he has gone out since that cruel day. See, he dies!"
"Help, sir!" she said to Maulear, "please, help this unfortunate man! This is the first time he's gone out since that cruel day. Look, he's dying!"
"What is the meaning of all this?" said Maulear to himself, as he hurried towards[Pg 225] the villa. "Twice my being with Aminta has exercised the same effect on this unfortunate being. Can she love him? Can he be jealous?"
"What does all this mean?" Maulear wondered to himself as he rushed toward[Pg 225] the villa. "Twice now, being with Aminta has had the same impact on this poor soul. Could she actually love him? Could he be feeling jealous?"
IV. THE GRAND JUDGE.
The trial of Count Monte-Leone, which had been so anxiously looked for, and had given rise to so many disputes about the curious story which occupied both the high and low of Naples, was about to begin.
The trial of Count Monte-Leone, which everyone had been eagerly waiting for and had sparked so many debates about the intriguing story that captured the attention of both the wealthy and the poor of Naples, was about to start.
The Duke of Palma had not been able to make good his promise to the prisoner, and bring him promptly before his judges. The incident at Torre-del-Greco made a new inquiry necessary, and the examinations, researches, and inquiries of every kind it led to daily, retarded the trial, much to the regret of the king and his minister of police, who were aware of the extent to which the public imagination was excited, and feared its consequences. Monte-Leone began to feel grave apprehensions in relation to the dangerous game he had played. On the evening of his excursion, faithful to his word, the Count had presented himself again to the keeper of the Castle del Uovo in the costume in which he had left it, and the pious wicket-keeper, when he saw the false assistant jailer, who had gone out on the previous evening, return with a trembling and uncertain step, read a long lecture on intemperance and the results of drunkenness, deplorable faults, especially to be regretted in one of his profession, where, added the turnkey proudly, one needs morality, reason, and vigilance especially, to unravel the plots of the prisoners confided to him, and to triumph over their detestable mania for liberty.
The Duke of Palma hadn't been able to keep his promise to the prisoner and bring him before his judges right away. The incident at Torre-del-Greco made a new investigation necessary, and the daily examinations, research, and inquiries it triggered delayed the trial, much to the dismay of the king and his police minister, who recognized how agitated the public was and feared what that could lead to. Monte-Leone started to feel serious concerns about the risky game he had been playing. On the evening of his outing, true to his word, the Count returned to the keeper of the Castle del Uovo in the outfit he had left in, and the dutiful wicket-keeper, seeing the fake assistant jailer return with a shaky and uncertain gait, launched into a lengthy lecture on the dangers of excess and the consequences of drunkenness—serious faults, especially concerning someone in his position, where, as the turnkey proudly added, one needs morality, reason, and vigilance to untangle the schemes of the prisoners entrusted to him and to overcome their detestable mania for liberty.
When Pietro on that evening, palpitating as he was with fear, saw Monte-Leone, whom he waited for at the postern of the castle, return, his joy was so great that he was ready to clasp the Count's neck. The latter was not much flattered by his transports.
When Pietro that evening, trembling with fear, saw Monte-Leone, whom he had been waiting for at the castle's side entrance, return, he felt such overwhelming joy that he was ready to throw his arms around the Count's neck. The Count, however, was not particularly impressed by Pietro's outburst.
"Well," said the head-jailer, "you are a noble and true gentleman. A scoundrel in your place would have escaped, and put his keeper in trouble. You are of a good race, of a noble and generous blood, you have paid me well, and have been unwilling to hang the father of a family. Now," added he, "do not let us talk together, or even look at each other. Our looks may be watched and interpreted."
"Well," said the head jailer, "you are a noble and genuine gentleman. A jerk in your position would have run away and gotten his keeper into trouble. You come from a good lineage, from noble and generous stock, you've compensated me well, and you've been reluctant to execute a family man. Now," he added, "let's not talk or even look at each other. Someone might be watching us and reading our expressions."
From that time Pietro became more brutal, more savage and stern than ever. The visit of the minister of police justly enough increased the terror of the jailer. He had from public rumor heard of the terrible episode at Torre-del-Greco, though he did not precisely understand the motives of the prisoner. He was aware that he had become an accomplice of his crime, and shuddered more and more at its probable results. Whenever, therefore, the Count sought to ask him any question, Pietro exhibited such terror, and his countenance was so complete a picture of fright, that Monte-Leone at last ceased to speak to him. No news from without, nothing enlightened the Count in relation to the consequences of his daring conduct, and for the first time he despaired of the result. One morning his door opened as usual at meal time; but instead of withdrawing, the keeper approached Monte-Leone kindly, his ugly face, on account of the complaisance which lit it up, seeming yet more horrid. He said:
From that time on, Pietro became more brutal, more savage, and stricter than ever. The visit from the minister of police understandably increased the jailer's fear. He had heard through rumors about the terrible incident at Torre-del-Greco, although he didn't fully grasp the motives of the prisoner. He realized that he had become an accomplice in the crime and grew increasingly anxious about its possible consequences. Whenever the Count tried to ask him any questions, Pietro showed such terror, and his face was such a complete picture of fear, that Monte-Leone eventually stopped talking to him. There was no news from outside, and nothing clarified for the Count regarding the outcomes of his bold actions, and for the first time, he felt hopeless about the result. One morning, his door opened as usual at meal time; but instead of stepping away, the keeper approached Monte-Leone kindly, his ugly face looking even more horrific because of the pleasantness that seemed to brighten it. He said:
"Excellence, the great day approaches, and we must arrange some little details about which the High Court will no doubt be ill-mannerly enough to question us!"
"Excellence, the big day is coming up, and we need to sort out a few details that the High Court will probably be rude enough to ask us about!"
"You can speak then," replied Monte-Leone, with surprise.
"You can talk now," Monte-Leone replied, surprised.
"To-day is not yesterday. Then and ever since your escape, my gossip, the Headsman, who lives up there as you know, distrusts me. I learn from his assistant, who is a friend of mine, that the story of the cell undermined by the sea has made him fancy I wish to deprive him of his perquisites. I know that while he waters his flowers on the platform he keeps an eye and ear open for all that passes here. Besides, he would not be at all sorry to obtain my place for his first assistant—a promising lad who becomes his son-in-law to-day."
"Today is not yesterday. Ever since your escape, my gossip, the Headsman, who lives up there as you know, doesn't trust me. I hear from his assistant, who is a friend of mine, that the story about the cell being undermined by the sea has him thinking I want to take away his perks. I know that while he waters his flowers on the platform, he keeps a close watch and listens to everything that happens here. Plus, he wouldn’t mind at all getting my position for his first assistant—a promising young man who is becoming his son-in-law today."
"Ah!" said Monte-Leone, "the executioner's daughter is to be married."
"Ah!" said Monte-Leone, "the executioner's daughter is getting married."
"A love match. He wished to postpone the wedding until after your affaire, as he calls it, for on such cases he always has large perquisites, and would be able largely to increase the bride's portion. The young girl, however, was in love, and was unwilling to wait for you. The worthy father then determined to make her happy, and I have just seen all the party set out for the church of Santa-Lucia. The executioner, his wife, the bride, and the little executioners, all in their best garb. The procession was so imposing, they might have been taken for a family of turnkeys. Lest, however, the people should disturb the ceremony by a volley of stones, they set out early, at five o'clock. As, therefore, we have no inquisitive neighbors, I am come to have an understanding with your excellency, in order that I may not be compromised in the trial."
"A love match. He wanted to delay the wedding until after your affaire, as he calls it, because he always gets a significant bonus in such cases, which would allow him to substantially increase the bride's dowry. However, the young girl was in love and didn’t want to wait for you. The devoted father then decided to make her happy, and I just saw everyone leave for the church of Santa-Lucia. The executioner, his wife, the bride, and the little executioners, all dressed in their finest clothes. The procession was so impressive that they could have been mistaken for a family of jailers. To avoid any disturbances during the ceremony from people throwing stones, they left early at five o'clock. Since we have no nosy neighbors, I’ve come to discuss matters with your excellency so that I won’t be implicated in the trial."
"So be it!" said the Count, "let us have an understanding. In the first place, have they any suspicions?"
"So be it!" said the Count. "Let’s come to an agreement. First of all, do they have any suspicions?"
"Of whom?"
"Who are you talking about?"
"Of you to be sure, for unless I have wings and flew out of the window to Torre-del-Greco, no one but you can have opened the prison gate to me."
"Definitely you, because unless I sprouted wings and flew out of the window to Torre-del-Greco, no one else could have opened the prison gate for me."
"That is true, then," said Pietro, "you went to Torre-del-Greco to stab Stenio Salvatori. I really would not have believed it, for it seems that twenty thousand piasters is too large a sum for the pleasure of a poniard thrust—in the arm too! After all, though, we Neapolitans regard nothing valuable compared with revenge!"
"That's true, then," said Pietro, "you went to Torre-del-Greco to stab Stenio Salvatori. I honestly wouldn't have believed it, because it seems like twenty thousand piasters is too much for the thrill of a knife stab—in the arm, no less! But then again, we Neapolitans value nothing more than revenge!"
"It matters little to you whether it was for revenge or another purpose. All I wish is, for[Pg 226] you alone to know that I was away for twelve hours. As neither you or I will mention it, I am at ease."
"It doesn't really matter to you if it was for revenge or some other reason. All I want is for[Pg 226] you to know that I was gone for twelve hours. Since neither you nor I will bring it up, I'm at peace."
"You are right in the main, your Excellency. But we have placed our heads in the balance, and I am determined yours shall not outweigh mine. The hand of justice weighs heavily, especially on the poor. It would be very bad if now, when I am prepared to live happily and pleasantly on the proceeds of our little operation, I were called on to dangle at the end of a rope, to the great delight of the dealers in ice-water and macaroni, whom the people of Naples on that day would enrich. Few would miss the entertainment which would be given at my expense."
"You’re mostly right, your Excellency. But we’ve risked everything, and I’m determined that your life won’t matter more than mine. Justice can be harsh, especially for the poor. It would be terrible if, now that I’m ready to enjoy the rewards of our little venture, I was forced to hang from a rope, making the ice-water and macaroni sellers happy, and the people of Naples richer that day. Not many would care about the show that would come at my expense."
"What makes you fear this?" asked the Count.
"What makes you afraid of this?" asked the Count.
"One idea. They might take it into their heads to examine separately all the inhabitants of the castle. First your Excellency, as its principal guest, then your humble servant, the gate-keeper, and even my assistant Crespo. If all did not tell the same story the Grand Judge would see some trick."
"One idea. They might decide to separately question all the people in the castle. First you, your Excellency, as the main guest, then me, the gatekeeper, and even my assistant Crespo. If we all didn’t give the same answer, the Grand Judge would suspect some sort of trick."
"You think so?" said the Count, moodily.
"You really think that?" said the Count, in a gloomy tone.
"I know so," said Pietro. "The Grand Judge, as the child's story-book says of ogres, loves fresh meat, and would see a spot on the brow of an angel. Now, I am not exactly an angel—and if he saw a spot, your excellency's head might be safe, but for want of a chicken he might twist my neck. The jailer would be the victim, and my friend the executioner would have to do with me. I know him. He would be enthusiastic in the operation, to make a vacancy in my place. He is bound up in his family."
"I know it well," said Pietro. "The Grand Judge, like the ogres in children's storybooks, craves fresh meat and would find a flaw even on an angel's brow. Now, I'm not exactly an angel—and if he spotted a flaw, your excellency might be safe, but lacking a chicken, he could easily take my life. The jailer would suffer for it, and my friend the executioner would have to deal with me. I know him. He would go at it with enthusiasm, eager to clear my spot. He's very tied up in his family."
For an instant the Count had not heard the jailer. One single name inspired him with the greatest terror, for it recalled one of the participators in his escape. This man held in his own hands his own and his accomplice's escape. Pietro had not foreseen all. This assistant, the character and dress of whom he had assumed, this Crespo, this mole, would be summoned before the magistrate. The keeper had seen and spoken to him, had opened the gate of the castle to suffer him to pass out, or at least fancied he had. What then would the man say? With great emotion, then, Monte-Leone said,
For a moment, the Count didn't hear the jailer. Just one name filled him with dread because it reminded him of someone involved in his escape. This person had the power to determine his and his accomplice's fate. Pietro hadn't considered everything. This assistant, whose identity and appearance he had taken on, this Crespo, this mole, would be called to testify before the magistrate. The keeper had seen and spoken to him, had opened the castle gate to let him exit, or at least believed he had. So, what would this man say? With great emotion, Monte-Leone said,
"The danger does not come from the place you apprehend. One witness, however, may ruin all."
"The danger doesn't come from where you expect it. One witness, though, can mess everything up."
"Of whom do you speak?" said Pietro, trembling.
"Who are you talking about?" said Pietro, shaking.
"Of Crespo," said the Count.
"About Crespo," said the Count.
"Ah—what have you to fear of Crespo?"
"Ah—what do you have to fear from Crespo?"
"Have you gained him over?"
"Have you won him over?"
"No. I was spared the trouble. At this moment the poor fellow is probably in the other world."
"No. I was saved from that hassle. Right now, the poor guy is probably in the afterlife."
"Have you killed him?" said the Count, with terror.
"Did you kill him?" the Count said, terrified.
"For what does your excellency take me? One may yield to the prayers of a prisoner, and secure a fortune by permitting him a few hours' exercise, yet be no murderer. If Crespo dies, it is in consequence of his unfortunate passion."
"For what do you think of me? One might give in to the requests of a prisoner and gain a fortune by allowing him a few hours of fresh air, yet that doesn’t make them a killer. If Crespo dies, it’s because of his unfortunate obsession."
"Was he in love?"
"Was he in love?"
"No. He was fond of water-rats."
"No. He liked water rats."
"Horrible appetite."
"Terrible appetite."
"Not at all," said the jailer. "Crespo says the animal is very savory, especially when fat as those in the ditches of the castle are. The waters bear hither all the offal of Naples, and the rats live like canons."
"Not at all," said the jailer. "Crespo says the animal is really tasty, especially when it's as fat as the ones in the ditches of the castle. The waters here bring all the scraps from Naples, and the rats live like royalty."
"And Crespo eats them?"
"And Crespo eats them?"
"He has a passion for game of that kind, and does nothing but hunt them. He makes some very ingenious traps to catch them with. I do not molest him, because the taste is so innocent, and besides, saves me the expense of several cats."
"He has a passion for that kind of game and does nothing but hunt them. He makes some really clever traps to catch them. I don’t bother him because it’s such an innocent hobby, and besides, it saves me the cost of several cats."
"But how came that passion to endanger Crespo's life?"
"But how did that passion endanger Crespo's life?"
"Ah—one is not always lucky. Perhaps the last rats Crespo ate, had feasted on arsenic—rats are so whimsical. The poor devil, perhaps, was poisoned in that manner. Rather an expensive taste. Unfortunately, the lesson will do him no good."
"Ah—one isn't always lucky. Maybe the last rats Crespo ate had dined on arsenic—rats can be so unpredictable. That poor guy might have been poisoned that way. Quite an expensive taste. Sadly, the lesson won't help him now."
After this touching funeral oration, the jailer took out a blue and torn handkerchief, and dried his eyes. The Count shuddered at this story. He understood the atrocious plan adopted by Pietro to get rid of a dangerous witness, and forgetful of his own safety, said,
After this emotional funeral speech, the jailer pulled out a blue, tattered handkerchief and dried his eyes. The Count shuddered at this story. He realized the brutal plan that Pietro had come up with to eliminate a dangerous witness, and forgetting about his own safety, said,
"Perhaps, if you hurry for a physician, the poor man may yet be saved."
"Maybe if you get a doctor quickly, the poor man can still be saved."
"Bah! do you think the Governor would let one of his officers die without assistance? The doctor, however, was too late; and when I came hither, Crespo was dying."
"Ha! Do you really think the Governor would allow one of his officers to die without help? The doctor, though, got here too late; and when I arrived, Crespo was already dying."
Notwithstanding his firmness, the horror of Monte-Leone at the wretch was so great that he hastened to terminate the conversation. The quasi complicity in a crime committed in cold blood, and with premeditation; was odious to him.
Not wanting to show weakness, Monte-Leone couldn't shake off the horror he felt at the person in front of him, so he quickly ended the conversation. The almost shared guilt of a crime done with cold calculation and planning was repulsive to him.
"Do not fear lest my examination should compromise you. I will be prudent. Now, one word more, or if you please to consider it so, one favor more—when will I be tried?"
"Don't worry that my questioning will put you in a tough spot. I’ll be careful. Now, just one more thing, or if you’d prefer to think of it as one more request—when will I be on trial?"
"In two days. To-night they will come to take you to Castello Capuano, where the supreme court will meet."
"In two days. Tonight they will come to take you to Castello Capuano, where the supreme court will meet."
Pietro left, and Monte-Leone relapsed into a profound reverie. The drama was about to begin. What the Count hitherto had done, was as it were but a prelude, an exposition, or rather a skilful introduction. On the eve of the event he did not quail, but like a sagacious tactician asked himself if he had been guilty of no neglect, if he had taken advantage of all the circumstances. One thing alone made him uneasy. When he returned to the Etruscan villa, to assume the clothes of the assistant-jailer, he saw with terror that he had lost the great emerald, the chef-d'œuvre of Benvenuto, the family ring, so long celebrated and so well known. He readily enough fancied[Pg 227] that it had been lost during his rapid flight, and did not suspect that it had fallen into the hands of his enemies. Reassured on this point, he waited patiently for the hour when, as the jailer said, they would come to take him to Castello Capuano. It came at last, and Monte-Leone was glad of it, for it seemed to bring him nearer to liberty. It was about midnight when the Governor came to the Count's cell, accompanied by the worthy jailer and several officers.
Pietro left, and Monte-Leone fell into a deep thought. The drama was about to start. Everything the Count had done so far was just the beginning, an introduction, or rather a clever setup. On the eve of the event, he didn’t hesitate, but like a smart strategist, he questioned whether he had overlooked anything, if he had taken advantage of all the circumstances. One thing made him uneasy. When he returned to the Etruscan villa to put on the clothes of the assistant jailer, he realized with horror that he had lost the great emerald, the chef-d'œuvre by Benvenuto, the family ring that was so famous and well-known. He quickly imagined that it must have been lost during his hurried escape and didn’t think it had fallen into the hands of his enemies. Reassured on this point, he waited patiently for the time when, as the jailer had said, they would come to take him to Castello Capuano. It finally arrived, and Monte-Leone was relieved, as it felt like it brought him closer to freedom. It was around midnight when the Governor arrived at the Count's cell, accompanied by the reputable jailer and several officers.
"Excellency," said he to Monte-Leone, "I have an order from the Duke of Palma, minister of police, to take you to Castello Capuano, to be tried."
"Excellency," he said to Monte-Leone, "I have an order from the Duke of Palma, the police minister, to take you to Castello Capuano for your trial."
"I am ready to obey the orders of the Duke," said Monte-Leone, "late as the hour and bad as the weather are. But, Signor, the Duke treats me like those curious monsters, who travel by night to avoid the anxious eyes of the public, and to enhance the profits received from their exhibition."
"I’m ready to follow the Duke’s orders," said Monte-Leone, "even though it’s late and the weather is terrible. But, sir, the Duke treats me like those strange creatures that move around at night to escape the worried gaze of the public and to increase the profits from their shows."
"Signor, the Duke of Palma," said the Governor, piqued by this irony in relation to his patron, "has a more exalted object than exciting or allaying the curiosity of the people of Naples. He wishes to prevent any demonstration of your numerous partisans in your favor. Such conduct would certainly injure your cause."
"Sir, the Duke of Palma," the Governor said, annoyed by this irony regarding his patron, "has a higher goal than just stirring up or calming the curiosity of the people of Naples. He wants to stop any display of support from your many supporters. Such actions would definitely harm your cause."
The sarcasm of the Count had made the Governor say too much. He had revealed to Monte-Leone the interest he had excited, and the efforts which might be made to save him. To a man like Monte-Leone nothing was lost, and like a skilful geometer, he knew how to take advantage of the errors of his adversary.
The Count's sarcasm had prompted the Governor to say too much. He had revealed to Monte-Leone the interest he had generated and the efforts that could be made to save him. For a man like Monte-Leone, nothing was ever wasted, and like a clever mathematician, he knew how to exploit his opponent's mistakes.
"Let us go, Signor," said Monte-Leone to the Governor. "I am impatient to make an acquaintance with the new castle which the king honors me with. Let me change once or twice again, and I will be able to publish a statistical account of all the dungeons in the kingdom, for the information of his majesty's beloved subjects."
"Let’s go, Governor," Monte-Leone said. "I can’t wait to check out the new castle the king has given me. Just let me change my clothes a couple more times, and I’ll be ready to share a detailed report on all the dungeons in the kingdom for the benefit of His Majesty's loyal subjects."
An hour after this scene the Count was in a room of Castello Capuano, appropriated to the reception of great and distinguished criminals to be tried by the high court.
An hour after this scene, the Count was in a room of Castello Capuano, used for receiving high-profile and notable criminals awaiting trial by the high court.
On the next day, a man of cold and ascetic air waited on Monte-Leone. This person was Felippo San Angelo, the ogre of whom Pietro had spoken, the terror of all criminals, the Grand Judge of Naples. If the morale of the Judge had been calumniated by Pietro, his physique bore a strong analogy to that of certain beasts of prey to which carnivorous appetite is attributed. His nose was hooked like an eagle's, his brow was prominent, oblong and bald, his lips were thin and fixed as if he had never smiled, his body was long and attenuated, and he never met the glance of those with whom he spoke.
The next day, a man with a cold and strict demeanor arrived at Monte-Leone. This was Felippo San Angelo, the ogre Pietro had talked about, the fear of all criminals, the Grand Judge of Naples. If Pietro had slandered the Judge's character, his appearance closely resembled that of certain predatory animals known for their carnivorous instincts. His nose was hooked like an eagle’s, his forehead was prominent, long, and bald, his lips were thin and tight as if he had never smiled, his body was tall and skinny, and he never met the gaze of those he spoke with.
"Signor," said the Grand Judge, "I am come to announce to you, as the law requires, that you will appear before the court on the day after to-morrow. You will be allowed to choose an advocate, and, as Grand Judge of the Kingdom, I come to invite you to do so."
"Sir," said the Grand Judge, "I’m here to inform you, as the law requires, that you will appear before the court the day after tomorrow. You will have the opportunity to choose a lawyer, and as the Grand Judge of the Kingdom, I’m here to invite you to do that."
"I am deeply sensible of your Excellency's consideration," said Monte-Leone, "but I must say, the first act of your justice is unjust. If my enemies have had two months to prepare their accusation, it is cruel to allow me but two days to prepare my defence."
"I really appreciate your Excellency's thoughtfulness," said Monte-Leone, "but I have to say, the first act of your justice is unjust. If my enemies have had two months to prepare their accusation, it's unfair to give me only two days to prepare my defense."
"This is the provision of the laws which regulate at Naples the special courts, like the one which is to try you, Signor Comte. I do not make the law, but only administer it."
"This is the part of the law that governs the special courts in Naples, like the one that will try you, Sir Count. I don’t create the law; I just enforce it."
"But, Excellency, a man of your character should not administer an unjust law; nothing should compel him to do so."
"But, Your Excellency, a man of your character shouldn't enforce an unfair law; nothing should force him to do that."
"Signor," said the Grand Judge, much annoyed at finding himself unexpectedly drawn into such a discussion, "the legislator gives us the text of law, we find the interpretation. Your judges, the chief of whom I am, have carefully studied them, and if we have assumed on our honor and conscience their application, it is because we think them just. We do not permit the accused to contest their forms. When a man is unfortunately brought before a court, he must submit."
"Sir," said the Grand Judge, annoyed to be pulled into such a discussion unexpectedly, "the lawmaker provides us with the text of the law, and we find the interpretation. Your judges, including myself as the chief, have studied them thoroughly, and if we’ve committed to applying them with honor and integrity, it’s because we believe they are fair. We do not allow the accused to challenge their procedures. When someone is regrettably brought before a court, they must submit."
"I do, Excellency," said Monte-Leone, "I will even court their severity, and will not take advantage of the very short time allowed me to choose a defender. For humanity's sake alone I address you as I do. It seems to me, however, that it is necessary that I should know, in the first place, of what I am accused; and I wait until it please your Excellency to tell me."
"I do, Your Excellency," said Monte-Leone, "I'll even welcome their strictness, and I won't exploit the very short time I have to pick a defender. I'm speaking to you like this purely for the sake of humanity. However, I believe it's important for me to first know what I'm being accused of; I will wait until you choose to inform me, Your Excellency."
"You are charged, Signor, with two capital crimes. First, of having, on the night of the 20th December, 1815, conspired against the security of the state, near the ruins of Pompeii, where you presided over a secret society, the object of which is the overthrow of royalty. You are, in the second place, accused of having attempted to assassinate Stenio Salvatori, of Torre-del-Greco, to avenge yourself on account of his testimony."
"You are accused, Sir, of two serious crimes. First, on the night of December 20, 1815, you conspired against the safety of the state near the ruins of Pompeii, where you led a secret society aimed at overthrowing the monarchy. Secondly, you are accused of trying to assassinate Stenio Salvatori from Torre-del-Greco to get revenge for his testimony."
"Is this all?" asked Monte-Leone.
"Is this it?" asked Monte-Leone.
"It is, Signor," said the Grand Judge; "I think such charges are important enough to induce you to remember that you must now choose your counsel."
"It is, Sir," said the Grand Judge; "I believe these charges are significant enough to remind you that you need to choose your lawyer now."
"You are right, Signor," said Monte-Leone. "For such a cause a skilful advocate is required, one who shall be able to impress your heart with the conviction of my innocence, for on his word depends my life or death."
"You’re right, sir," said Monte-Leone. "For a cause like this, a skilled lawyer is needed, someone who can convince you of my innocence because my life or death depends on his words."
"Find such a one, then, Signor," said the Grand Judge. "Believe me, however, the most eloquent advocate has less influence over a conscientious judge than the facts of the case, the light which illumines them, and which it is their duty to make brilliant in our eyes, rather than seek an opportunity to display their fluency and their political opinions, or, worse yet, to produce public or private scandal—"
"Find someone like that, then, Sir," said the Grand Judge. "But believe me, the most persuasive lawyer has less sway over a responsible judge than the facts of the case, the insight that illuminates them, and it is the judge's duty to make those facts clear to us, rather than trying to show off their eloquence or their political views, or, even worse, to create public or private scandal—"
"You are right, Signor, but the person who will speak in my behalf is neither eloquent[Pg 228] nor skilful, yet the most famous pleas, the most powerful defences of Naples, will not produce so much effect as the words of that man."
"You’re right, sir, but the person who will speak for me isn’t eloquent[Pg 228] or skilled, yet the most renowned arguments, the most compelling defenses of Naples, won’t have as much impact as that man’s words."
"You, Signor, alone," said the Grand Judge, "can choose your defender. But let me know his name—"
"You, Sir, alone," said the Grand Judge, "can choose your defender. But tell me his name—"
"That can only be revealed at the trial."
"That can only be revealed during the trial."
"But you do not know, Signor, you thus deprive yourself of a precious right to all who are accused, secured them by law, the right of communicating with their defenders."
"But you don’t realize, sir, that you’re giving up a valuable right that everyone who is accused has, guaranteed by law, the right to communicate with their defenders."
"That right I waive. The man who will defend me will know his grave mission only when called on in the face of the supreme tribunal to fulfil it."
"That right I give up. The man who will defend me will only understand his serious responsibility when he's called to fulfill it in front of the highest court."
The Grand Judge looked with amazement at Monte-Leone. "Why, Signor, cannot he be informed of his grave duty?"
The Grand Judge stared in disbelief at Monte-Leone. "Why can't someone tell him about his serious responsibility?"
"God forbid he should!"
"Hopefully he won't!"
"Why?"
"Why?"
"Because in that case I would lose my cause." The Count laughed.
"Because in that case, I'd lose my argument." The Count laughed.
"Act then, Signor, as you please. Strange and whimsical as your conduct is, I have no authority to speak of its advantages and disadvantages."
"Go ahead then, Sir, do as you wish. As strange and unpredictable as your behavior is, I'm not in a position to comment on its pros and cons."
He bowed to Monte-Leone and withdrew.
He nodded to Monte-Leone and stepped back.
"He is mad," said he, as he was leaving Castello Capuano.
"He is crazy," he said, as he was leaving Castello Capuano.
"He is a fool," said Monte-Leone, as the Grand Judge left. "He did not understand that one defends himself from the effects of a crime committed, but not when no crime has been committed."
"He is a fool," said Monte-Leone as the Grand Judge walked away. "He doesn't get that you defend yourself against the consequences of a crime that was committed, but not when no crime has taken place."
V.—THE TRIAL.
The appointed day came at last, and all Naples assumed a strange and unusual air. One subject of interest took possession of all the city, one idea occupied it, and from the Senator to the Lazzarone all had one name on their lips. Monte-Leone, Count Monte-Leone.
The day finally arrived, and all of Naples felt strange and different. One topic captured everyone's attention, one idea dominated, and from the Senator to the common people, everyone was saying the same name: Monte-Leone, Count Monte-Leone.
"Monte-Leone, the people's friend," said some.
"Monte-Leone, the friend of the people," some said.
"Monte-Leone, the conspirator," said others.
"Monte-Leone, the plotter," said others.
"Monte-Leone, the assassin of Stenio Salvatori," said the enemies of the Count.
"Monte-Leone, the killer of Stenio Salvatori," said the Count's enemies.
"Monte-Leone, the victim of Fernando," said the enemies of the King.
"Monte-Leone, the victim of Fernando," said the King's enemies.
As all this was going on around the prison, calm and thoughtful Monte-Leone waited for the hour of trial.
As all of this was happening around the prison, calm and reflective Monte-Leone waited for the trial to begin.
Castello Capuano, usually called la Vicaria, had been for several centuries the palace of the Kings and Viceroys, until Pedro de Toledo abandoned for a more splendid palace, that of the existing Kings, and devoted la Vicaria or Castello Capuano to the civil and criminal courts of the realm. Nothing can be more sad and melancholy than the portion of the palace in which the prisons are. As if to enhance this appearance, the outside of the prison was hung with iron cages, in which were the heads and hands of persons who had been executed. These relics of humanity, long before dried up, and the skeletons of which alone remained, rattled in the night wind horribly, and filled with superstitious terror the minds of belated travellers returning through the Porta Capuano, from which the Castle took its name, to Naples.
Castello Capuano, commonly known as la Vicaria, had served as the residence for Kings and Viceroys for several centuries until Pedro de Toledo moved to a more impressive palace, the current royal residence, and repurposed la Vicaria or Castello Capuano for the civil and criminal courts of the realm. Nothing could be more somber and depressing than the section of the palace where the prisons are located. To amplify this gloomy atmosphere, the exterior of the prison was adorned with iron cages that held the heads and hands of executed individuals. These remnants of humanity, long since dried and reduced to skeletons, rattled in the night wind, creating a horrifying sound that filled late-night travelers making their way through the Porta Capuano, from which the Castle derives its name, to Naples with superstitious dread.
La Vicaria was then from an early hour in the morning besieged by a numerous crowd, awaiting the opening of its gates to rush into the hall of audience. The doors were opened. The hall was instantly occupied by a crowd of curious persons, who everywhere in Europe are attracted by criminal trials. It is a matter of surprise that in France women, and especially those of rank, are attracted in numbers sufficient sometimes to form a majority of the audience. But the reason is, that women are nervous and impressionable, and that they constantly require excitement. They are not often careful in the selection of these emotions, provided there are violent shocks, revulsions of feeling, terror, hope, surprise. Such are the fruits of criminal trials. The head of the prisoner becomes a shuttlecock between the advocate and magistrate. The varied chances of such a scene offer great and real interest, effacing all the fictions of tragedy. There, far more than on the stage, women take delight in the dark dramas, and are the first to resent the terrible effect of the denouements.
La Vicaria was then besieged from early morning by a large crowd waiting for the gates to open so they could rush into the courtroom. The doors opened, and the hall was quickly filled with curious onlookers, who are drawn to criminal trials all over Europe. It's surprising that in France, women, especially those of higher social status, often make up a significant portion of the audience. The reason is that women tend to be sensitive and impressionable, constantly seeking excitement. They aren’t usually particular about the kinds of emotions they experience, as long as they involve intense shocks, swings of feeling, terror, hope, and surprise. These are the byproducts of criminal trials. The fate of the prisoner becomes a plaything between the lawyer and the judge. The unpredictable nature of such scenarios offers real interest, overshadowing the fictions of tragedy. Here, more than on the stage, women revel in the dark dramas and are quick to react to the devastating impacts of the conclusions.
The beautiful women of Naples did not fail to add to the interest of the representation of this drama, the hero of which possessed the admiration of all and the good graces of many. Some of the upper seats were occupied by women of high rank, who did not dare to show themselves publicly at this strange spectacle, and came, like beggars, to enjoy a scene which they would be ashamed to have acknowledged. Places, too, had been reserved for the patrician women, near the bench of the judges and advocates. These cold, careless creatures, attracted by mere curiosity, were not the most numerous of the agitated crowd. The private friends of the Count, his partisans, the members of the society of which he was the chief, formed an imposing mass agitated by the most tumultuous sentiments. Two hearts beat violently, and, though in different places, a skilful clock-maker would have declared that one was not faster than the other by a single second. These two hearts were full of the same object, desired the same thing, pursued the same end. One sentiment united both, and they were equally tortured by hope and fear.
The stunning women of Naples definitely added to the intrigue of this drama, where the hero had the admiration of all and the favor of many. Some of the upper seats were filled by women of high status, who didn’t dare to be seen publicly at this unusual spectacle and attended like beggars to enjoy a scene they would be embarrassed to admit to. Seats were also reserved for the noblewomen, close to the bench of the judges and lawyers. These cold, indifferent women, drawn in by mere curiosity, were not the largest group in the restless crowd. The Count's close friends, his supporters, and the members of the society of which he was the leader formed a significant presence, stirred by the most intense emotions. Two hearts beat wildly, and even though they were in different locations, a skilled clockmaker would have said that one was not beating faster than the other by even a second. These two hearts were focused on the same object, wanted the same thing, and were pursuing the same goal. One feeling connected them both, and they were equally tormented by hope and fear.
One of these was a woman dressed in black, and having a half disclosed, fresh and beautiful face. A fine and delicately gloved hand was placed upon her heart as if to restrain its pulsations. Her other hand, from time to time, was passed beneath her veil, to bear to her lips an exquisitely embroidered and perfumed handkerchief. She sat alone on one of the remote benches. For a long time she remained motionless, but suddenly seeming anxious to avoid observation, she approached, as[Pg 229] nearly as possible, the front of the recess in which the bench on which she had been sitting was placed. She then cast a quick, anxious glance on the crowd which filled every portion of the court-room, returned, and became again motionless, and apparently calm as she had been before.
One of them was a woman dressed in black, with a partially revealed, fresh, and beautiful face. A fine, delicately gloved hand rested on her heart as if to hold back its beating. From time to time, her other hand slipped beneath her veil to bring an exquisitely embroidered and perfumed handkerchief to her lips. She sat alone on one of the distant benches. For a long time, she stayed still, but suddenly seeming eager to avoid being noticed, she moved as[Pg 229] close as possible to the front of the recess where the bench she had been sitting on was placed. Then she quickly glanced anxiously at the crowd that filled every part of the courtroom, returned her gaze, and became still again, looking as calm as she had been before.
The other actor in this silent scene, was a young man with a pale and agitated countenance, which betrayed the anxiety of his mind, and the deep interest he took in the events of the day. Yet not to the place reserved for the judges, nor the doors through which the prisoner would be led, did he look. Suspiciously examining every bench in the hall, perceiving (so to speak) the mass of spectators, the long lines of which rose one above another, he examined the most remote, even, without perceiving what he was evidently so anxious to find. At last, by a sudden start, he attracted the attention of those near him,—a half-stifled cry burst from his lips; he had perceived the lonely woman on the remote bench.
The other actor in this silent scene was a young man with a pale and tense face that revealed his anxiety and deep investment in the day's events. However, he didn't look toward the reserved area for the judges or the doors through which the prisoner would be taken. Instead, he suspiciously scanned every seat in the hall, noticing the crowd, which formed long lines rising above one another, and he even peered at the most distant ones, without really noticing what he was so clearly trying to find. Finally, with a sudden jolt, he caught the attention of those around him—a half-stifled cry escaped his lips; he had spotted the solitary woman in the far-off bench.
"Do you know that lady?" said a young man who sat upon the advocates' bench.
"Do you know that woman?" asked a young man sitting on the lawyers' bench.
"I know her?" said he, "not at all."
"I know her?" he said. "Not at all."
"Excuse me, you seemed surprised when you saw her."
"Excuse me, you looked surprised when you saw her."
"The fact was, I had not remarked those seats; they are real opera boxes."
"The truth is, I didn't notice those seats; they are actual opera boxes."
"Look again, Signor, the lady amuses herself strangely."
"Take another look, sir, the lady has a peculiar way of entertaining herself."
"I see nothing, sir," said the pale young man, who still kept his eyes fixed upon the lady.
"I don't see anything, sir," said the pale young man, who still kept his eyes on the lady.
"Three times," said the first speaker, "she has placed her hand upon her hair, as if she would point out to somebody a diamond pin which shines amid her jetty locks like a star in a stormy sky."
"Three times," said the first speaker, "she's put her hand in her hair, like she's trying to show someone a diamond pin that sparkles in her dark locks like a star in a stormy sky."
"You think so?"
"Do you think so?"
"I am sure of it, it is a signal—and see, she has taken her pin from her hair, and is imploring. Ah! sir, what a pretty Venus hand. One kiss on her hand, and I would die content!"
"I’m sure of it, it’s a sign—and look, she’s taken her pin out of her hair and is pleading. Ah! Sir, what a beautiful Venus hand. Just one kiss on her hand, and I’d die happy!"
"To be sure," said the other mechanically, and without knowing what he said.
"Sure," the other replied automatically, not really aware of what he was saying.
"It is some intrigue," said the gossiper, "the women of our country go everywhere, to the church, to the court, and to the theatre. It would be odd if it were the judge's wife. They who always condemn others, sometimes must atone for it."
"It’s quite the story," said the gossip, "the women in our country are everywhere, at church, in court, and at the theater. It would be strange if it turned out to be the judge's wife. Those who constantly judge others sometimes have to face the consequences themselves."
"Speak lower, Signor, speak lower; you may compromise her."
"Speak quieter, Sir, speak quieter; you might put her at risk."
"True, true, but by St. Januarius, see what she is about now;" he spoke lower.
"That's true, but by St. Januarius, look at what she's doing now;" he said in a softer voice.
"What!" said the young man.
"What!" said the guy.
"She has placed her finger upon her pin, and looks this way, as if she was interrogating you."
"She has placed her finger on her pin and is looking this way, as if she’s questioning you."
"You are mistaken; besides, how can you see under a veil which way she looks?"
"You’re wrong; besides, how can you tell where she’s looking under a veil?"
"There is no doubt about it, it is intended for us, and she wishes to speak either to you or to me."
"There’s no doubt about it, it’s meant for us, and she wants to talk to either you or me."
Looking towards the person of whom they spoke, for the purpose of giving more force to his asseveration, he was amazed to see her white hand holding the diamond pin to her lips. The scene we have been so long describing had taken place in a few seconds. Prompt as was the reply of the young man to the interrogatory of the woman, his companion had perceived it. The latter being a man of good taste, and perfectly expert in the telegraphs of love, was persuaded that he had interfered in some love affair, and hastened to say to the hero of the adventure,
Looking towards the person they were talking about, to emphasize his point, he was shocked to see her white hand holding the diamond pin to her lips. The scene we’ve been describing had unfolded in just a few seconds. Quick as the young man's response was to the woman's question, his companion noticed it. Being a man of good taste and well-versed in the signals of love, he was convinced he had walked into a romantic situation, and quickly said to the hero of the story,
"Do not be afraid, sir, I have seen nothing. Well-bred people, such as you and I are, never speak of secrets we thus become acquainted with—and I am ready to maintain with my lip and with my sword, that you have not the slightest acquaintance with the lady there."
"Don't worry, sir, I haven't seen anything. Well-mannered people like us never talk about secrets we're made aware of—and I'm prepared to defend with my words and my sword that you have no connection with the lady over there."
"Thank you, sir," said the young man; "your conduct proves you to be a gentleman."
"Thank you, sir," said the young man; "your actions show that you're a gentleman."
Just then all the assemblage became full of eager expectation at the entrance of the High Court, preceded by the President.
Just then, everyone in the crowd grew excited as the President entered the High Court.
"The court is opened—produce the prisoner," said the Grand Judge.
"The court is in session—bring in the prisoner," said the Grand Judge.
The agitation became stronger. Women stood up in their chairs, men climbed up on the banisters, and others, vexed at not being able to see, protested against the appropriation of seats by the legs and boots of those in front of them. The disorder was quickly put an end to by the imperious voice of the Grand Judge, who threatened to have the hall cleared if order were not at once restored, and the respect due to the court maintained. All became immediately quiet; the audience sat down, those in the rear ceased to complain, and many an eye was fixed on Count Monte-Leone.
The commotion grew louder. Women stood on their chairs, men climbed onto the railings, and others, frustrated by their inability to see, complained about the legs and boots of those in front blocking their view. The chaos was quickly shut down by the commanding voice of the Grand Judge, who threatened to clear the hall if order wasn’t restored immediately and respect for the court was not upheld. Everyone fell silent at once; the audience sat down, those in the back stopped complaining, and many eyes were focused on Count Monte-Leone.
The Count sat in the lofty seat reserved for him, an arm-chair replaced the stool used by vulgar criminals. The respect due to rank and birth was religiously observed in this aristocratic tribunal. The noble, if found guilty, was certainly sentenced to death, as the merest commoner—the form of trial, though, always exhibited respect for illustrious names, which was most gratifying to the people. The fact was, at that time people believed in social superiority, had faith in their God, king and nobles, and though they demanded that their nobles should be punished, did not expect them to die like common people; the difference was the difference between the rope and the sabre. That very difference, however, between the two deaths—the terrible theatrical effect of the latter, made a great impression on the masses.
The Count sat in the high seat meant for him, a cushioned chair replacing the stool used by lowly criminals. The respect for rank and status was strictly upheld in this aristocratic court. If a noble was found guilty, they would certainly face death, just like an ordinary commoner—the trial process, however, always showed respect for prestigious names, which was very satisfying to the public. At that time, people believed in social hierarchy, had faith in their God, king, and nobles, and while they demanded punishment for their nobles, they didn’t expect them to die like commoners; the difference was between the rope and the sword. That very difference, however, between the two types of deaths—the dramatic impact of the latter—left a strong impression on the masses.
The public accuser arose, and pronounced an eloquent harangue against Monte-Leone, as guilty of two crimes, the nature of which the Grand Judge had already described to him in prison.
The public accuser stood up and delivered a powerful speech against Monte-Leone, accusing him of two crimes, the details of which the Grand Judge had already explained to him in prison.
First crime: Conspiracy against the State, in having presided at the secret venta of Pompeia, as chief of a society, having for its object the overturning of the monarchy.
First crime: Conspiracy against the State, for having led the secret venta of Pompeia, as the head of a group aimed at overthrowing the monarchy.
TO BE CONTINUED.
FOOTNOTES:
[25] Entered according to Act of Congress, in the year 1860, by Stringer & Townsend, in the Clerk's Office of the District Court of the United States for the Southern District of New-York.
[25] Entered following the Act of Congress, in the year 1860, by Stringer & Townsend, in the Clerk's Office of the District Court of the United States for the Southern District of New York.
From Graham's Magazine.
BALLAD OF JESSIE CAROL.
BY ALICE CAREY.
Pushes back her long hair,
Listening to the northern hills. "I'm really happy,
No one is as blessed as I am; None of the many maidens In the Valley of the West, She whispered softly to herself; She paused again to listen. If Allen Archer's step,
She waited for them and they were close. "Ah, he knows I love him dearly!—
I’ve never said that to him!—
Don't be so heavy-hearted, my love,
He'll be here tonight, I'm sure.
"He surely hasn't forgotten—
It was late last night! Shadows merge with shadows—
The young woman says, "I'm so miserable!" In the blue, the evening star flickers. Like a lily in the ocean.
About an hour later, it rang— But the northern woods sway!—
Quick, a white hand from her window. Push the heavy vines aside.
Like the wings of restless swallows That a moment touches the dew,
And once more are up and rising,
Until we lose them in the blue,
Were Jessie Carol's thoughts,—
For a moment filled with pain,
Then with cheerful sunshine, On the hills of hope once more.
"I am selfish, weak, and self-centered," She said, "To sit here and sigh; Other friends and other fun Enjoy his free time just as I do.
Maybe, care or bitter sorrow It's what keeps him from being by my side,
Otherwise, he would have rushed. Here at twilight. Yet, sometimes I can only marvel
That his lips have never spoken, When we discussed the future,
Then, or then, we will be married!
I worry a lot about my nature. Cannot measure half his pride, And maybe he wouldn't marry me. Though I longed for love and felt as if I had died. To achieve his ambitions I would bring neither wealth nor fame.
There’s a peaceful valley
"Where we will both sleep the same!"
So, more evenings than I can count,
Now hopeless, and now blessed, Watched the lovely Jessie Carol
From the Valley of the West.
To the most sorrowful evening of all.
Toxic red berry stalks Still standing here and there,
But the clover blooms have faded,
And the branches of the orchard were empty.
From the stubbled fields, the cattle Winding home, playful and slow,
With their thin silver horns Shoved each other back and forth.
Suddenly the hound sprang up Whined from his kennel, As the voice of Jessie Carol
Drifted back on the wind,
Drifted backward from a path Sloping down the highland wild,
Where she walked with Allan Archer,
Light of spirit like a child!
All her youthful heart wild with joy And the joy that gave it life—
Not the golden springs of Hybla
Held a treasure that sweet!
But like the often-changing rose-colored clouds, In the light of the setting sun, Makes us mournful, feeling only How much farther are the skies,—
So the covering of her blushes, And her heart was shaking,
Beneath his steadfast eyes, she felt exposed. Feel how distant they were.
About a vision I had—
I dreamed about it all night long,
And it made me really sad.
We were walking slowly toward the sea,
In the twilight—you and I—
Through a break of clear blue The moon shone high above; Even though I said nothing to annoy you,
A frown appeared on your forehead,
I tried, but I couldn't calm you—
Something kept my heart heavy;
When a lady stood in front of us In the moonlight's soft glow,
Very tall, proud, and stately—
(Allan, this was in my dream!—)
Looking down, I thought about myself,
Half in pity, half in contempt,
Until my soul became weary from longing. I wish I had never been born.
"Protect me from sorrow and insanity!"
I cried out to the ocean flood,
As she locked her milk-white fingers Between us where we stood,—
All her flow of midnight hair Softly collected from their flow,
By her crown of wedding beauty,
Paler than winter snow. Clapping my hands together,
Over the turmoil in my heart,—
All the beauty diminished and faded. From the Valley of the West!
You shouldn't feel sad tonight;
You shouldn't be sad, my Jessie—
You are very kind and good,
And I would gladly make you happy,
"So happy—if only I could!" He often kissed her cheek and forehead, Often called her darling, but said, He never stopped loving her deeply,
Or that they should ever get married; But he was upset that shadows Should have relaxed so beloved a heart;
That the time predicted so many times Then it was time, and they had to say goodbye! She shook her chest with passion,
Her forehead throbbed with pain, But her lips only said, "Allan,
"Will you come again?" And he replied, casually delaying With her hair all the time, Life had no star to guide him. Like the beauty of her smile; And when the corn was ripe
And the vintage harvest press,
She would see him home on his way back. To the Valley of the West.
And traveled down the blue, And along the eastern hilltops Burned the morning in the dew, They had split—each feeling That their lives had different outcomes; They had separated—neither happy—
Less than lovers, more than friends.
As Jessie thought in silence, She recalled that he said,
He always loved her deeply,
Or that they should ever get married.
Felt without needing to speak, That had captured her heart.
And the evenings were slow and extended,
With the cricket's sad chirp,
And the baby owl's sad song.
But in her sleep, she often jumped awake. In the quiet and lonely nights,
Hearing only the traveler's footsteps Rushing toward the village lights.
All her chores done—
Until under the rafters from last year The swallows returned to build. Meadow-pinks, like red flakes,
Across all the valleys lay,
And once more, oxen were plowing All day long, going up and down the hills.
So the dim days began and ended. To the maid, abandoned, forlorn,[Pg 231] Until the refreshing summer breeze Shook the tassels of the corn. Now in her room All night long, the lamp light shines,
But no white hand from her window Pushes back the thick vines. On her cheek, a fire was burning,
And her hand became transparent—
Ah, the untrustworthy Allan Archer!
More than she had imagined was real.
She sighed only to herself,—
As she read about miserable poets
Who longed for love and died.
Once she silenced the unexpected crying From her shaking lips away,
When they mentioned the old-fashioned harvest
Had gathered that day Often, when they kissed her, she smiled,
Saying that it eased her pain,
And they shouldn't feel sad—
She would be better in no time!
So neither hoping nor fearing, She quietly endured all her pain. Until the red leaves of autumn Withered from the woods again; Until the bird stopped singing In the silver sycamore,
And the nest was left exposed
In the lilac by the door; Saying that she was still happy—
No one was as blessed as she was—
None of all the many maidens In the Valley of the West.
Suddenly, the girl pauses Spinning by the cabin fire,
And quickly from her slender fingers The flaxen thread falls away,
As a neighbor enters, whispers, "Jessie Carol is dead." Then, as she pressed her forehead close To the window, she sees Two burly men digging together Under the churchyard trees.
And she asks in the gentlest voice, "Was she happy when she passed away?"—
Crying the whole time to see them
Clear the heavy earth aside; Or, leaning on their mattocks,
Through their fingers, numb from the cold, The winter air is cold,
And the grave mounds covered in white snow; And the neighbor replies quietly,
"Please, my dear, don’t cry:
At dawn, she asked us
If we thought she had to die; And when I told her, feeling sad,
I was afraid it would be like that,
She smiled and said, "It will be tiring. Digging in the snowy churchyard! "Earth," I said, "was really dull—
That its paths were at best uneven; And she whispered that she was ready,
That her life was long enough. So she lay calm and quiet,
Until the wind, which blew fiercely, Comforted her from her human grief,
"Like a love lullaby." So they chatted, while someone who loved her She styled her long, dark hair, Draped her white shroud down, and just Weaved her sadness into this song:
Tired watchers, you may leave her—
She doesn't need you anymore!
As the wild spring blossomed and withered,
Until autumn came and went,
Calmly, patiently, she waited—
She has finally found rest!
Never have the blessed angels, As they walked with her separately,
Kept pale Sorrow's fighting forces Gently from her heart So, don't think, you who loved her, Of the pale silence and fear,
Where the winds, like sorrowful mourners, Cry about her lonely bed, But of white hands gently reaching As the shadow fell over her,
Down from the golden fortress Of the everlasting fortress.
[From "The Memorial," just published by Putnam.]
A STORY OF CALAIS.
BY THE AUTHOR OF "ST. LEGER."
Some years ago, I was detained unexpectedly in Calais for an entire week. It was with difficulty I could occupy the time. For a while my chief resource was to inspect the different faces which daily presented themselves at the Hotel de Meurice, where one could see every variety of features belonging to every country, age, sex, and condition. I grew tired of this presently, for I had been on the continent a considerable period, and had seen the human species under as many different phases as could well be imagined. Therefore, when the third day brought with it one of those disagreeable storms peculiar to the coast—half drizzle, half sleet and rain—it found me weary of the amusement of attending on new arrivals and departures, and of the nameless petty doings by which time, in a bustling hotel, is attempted to be frittered away. A misty, dreary, damp, offensive day! An out-and-out tempest, a thorough right-down drenching rain, would have been in agreeable contrast with the previous hot, dusty, sunny weather; but this—it seemed absolutely intolerable! I was, besides, in no particular condition to be pleased. I was neither setting out upon a tour, nor returning from one, but had been interrupted in my progress and forced to stand still at this most uninteresting spot. I came down, and with a bad grace, to order breakfast.
Some years ago, I was unexpectedly stuck in Calais for a whole week. It was hard to pass the time. For a while, my main distraction was to watch the different faces that appeared daily at the Hotel de Meurice, where you could see all kinds of people from every country, age, gender, and background. I quickly grew tired of this because I had been traveling in Europe for quite a while and had seen humanity in as many different forms as possible. So, when the third day brought one of those annoying storms typical for the coast—half drizzle, half sleet and rain—I found myself bored with watching new arrivals and departures and with the pointless little activities that fill time in a busy hotel. A foggy, dreary, damp, miserable day! A full-on storm with a heavy downpour would have been a refreshing change from the hot, dusty, sunny weather before; but this—it felt completely unbearable! Besides, I wasn’t in a great mood. I wasn’t setting off on a trip or coming back from one, but had been interrupted in my journey and forced to stay put in this really dull place. I went downstairs, grudgingly, to order breakfast.
"Garçon, Café—œufs a la coque—biftek—rotie—vite!"
"Waiter, coffee—soft-boiled eggs—steak—toast—quick!"
I was about repeating this in a louder tone, for the waiter seemed engrossed with something more important than attending to my wants, when I heard a quiet voice behind me—
I was about to say this louder since the waiter seemed more focused on something else than taking care of my needs when I heard a soft voice behind me—
"Garçon, Café—œufs a la coque—biftek—rotie—vite!"
"Waiter, coffee—soft-boiled eggs—steak—toast—quick!"
I turned angrily upon the speaker, doubtful of the design of this repetition of my order.
I turned angrily to the person speaking, skeptical of why they were repeating my order.
The reader will perceive that my breakfast was a substantial one; indeed, such a breakfast as an American, who had not so far lost himself in "European society" as to forget his appetite, would be very likely to call for. The idea that I was watched, doubtless made me a little suspicious, or sensitive, or irritable; at any rate, I turned, as I have said, angrily upon the speaker. He was a slightly made, elderly man, at least fifty, with pleasant features, a calm appearance, and quiet manners—a person evidently at home with the world. I recollected at the same moment, that the stranger had been at the hotel ever since my arrival there, although I had not, from his unobtrusive habit, given him more than a passing notice. His appearance at once dispelled the frown which I had brought to bear upon him; but when he answered my stare with a respectful yet half[Pg 232] familiar bow, I could have sworn that it came from an old acquaintance. I need not say that I returned the salutation cordially. At the same time my new friend rose, came towards me, and held out his hand.
The reader will notice that my breakfast was quite substantial; in fact, it was the kind of breakfast that an American, who hadn’t lost his appetite in "European society," would likely order. The thought that I was being watched probably made me a bit suspicious, sensitive, or irritable; at any rate, I turned, as I mentioned, angrily toward the speaker. He was a slightly built, older man, at least fifty, with pleasant features, a calm demeanor, and quiet manners—someone clearly comfortable in the world. I also remembered that the stranger had been at the hotel since I arrived, though his unobtrusive nature had caused me to barely notice him. His presence immediately lifted the frown I had aimed at him; however, when he met my gaze with a respectful yet somewhat familiar bow, I could have sworn it felt like an old acquaintance. I don’t need to say that I returned the greeting warmly. At the same time, my new friend stood up, approached me, and extended his hand.
"I am quite sure," he said, "that you are an American—perhaps a New Englander; I am both; why, then, should not countrymen beguile an unpleasant day in company? Excuse me—I did hear your order just now, and as it suited my own taste, I proposed to myself that we should breakfast together;—we may trust to François; he has been here, to my knowledge, more than twenty years, and pleases every body."
"I’m pretty sure," he said, "that you’re American—maybe from New England; I am too; so why shouldn’t fellow countrymen enjoy a dull day together? Sorry—I just heard your order, and since it matched my own taste, I thought we could have breakfast together; we can count on François; he’s been around for over twenty years, and everyone likes him."
I pressed the hand of my new acquaintance—acknowledged myself to be from New Hampshire—gave my name, and received in return—"Philip Belcher."
I shook hands with my new acquaintance—admitted I was from New Hampshire—gave my name, and got back—"Philip Belcher."
We sat down to the same table, and very soon François appeared with a well-served breakfast.
We sat down at the same table, and before long, François showed up with a nicely prepared breakfast.
"Pray," said I, "what can one do to relieve the monotony of this intolerable place? If the country about were agreeable—nay, if it were bearable! but as it is, I repeat, what is to be done?"
"Please," I said, "what can you do to break the boredom of this unbearable place? If the surrounding area was pleasant—no, if it was just tolerable! But as it stands, I ask again, what can be done?"
"Done!" said Mr. Belcher, rather sharply, "a hundred things! Put on your Mackintosh and overshoes; come with me to the Courtgain, and see the fishermen putting to sea, their boats towed out by their wives and daughters; a sight, I will be bound, you have not beheld, although you may have coursed Europe over, and been at Calais half a dozen times."
"Done!" said Mr. Belcher, a bit sharply, "a hundred things! Put on your raincoat and boots; come with me to the Courtgain and watch the fishermen heading out to sea, their boats being towed by their wives and daughters; I bet it’s something you haven't seen, even though you’ve traveled all over Europe and been to Calais half a dozen times."
Mr. Belcher proceeded in this vein, detailing many things that could be seen to advantage even in Calais; but as he suggested nothing which interested me so much as he himself did, I had the boldness to tell him so, and that my curiosity was excited to know more of him.
Mr. Belcher continued in this way, pointing out many things that could be appreciated even in Calais; but since he mentioned nothing that intrigued me as much as he did, I had the courage to say so and that I was curious to learn more about him.
"There is nothing in my history that can amuse a stranger; indeed, it is without incident or marvel. To be sure, I am alone in the world, but I have never been afflicted, or suffered misfortune, within my recollection. My parents died when I was very young; my father and mother were both only children; a small property which the former left was carefully invested, and faithfully nursed during my minority, by a scrupulous and honest lawyer, in no way connected with us, but whom my father named as executor in his will, and my guardian. Ill health prevented my getting on at school. I can't say that I was an invalid, but my constitution was delicate and my temperament nervous. I tried to make some progress in the study of a profession, under my excellent guardian, but was forced to give it up as too trying to my nerves. The excitement of a court-room I could not endure for a day, much less for a lifetime. Before I was twenty-five, my income had so much increased that I could afford to travel. I have gained in this way my health, which, however, would become impaired should I return to a sedentary life; so, as a matter of necessity, I have wandered about the world. You see my story is soon told."
"There’s nothing in my background that would interest a stranger; honestly, it’s pretty uneventful. Sure, I’m alone in the world, but I haven’t really faced hardship or bad luck, as far as I can remember. My parents passed away when I was very young; both of them were only children. A small piece of land that my father left behind was carefully managed and looked after during my childhood by a meticulous and honest lawyer, someone not related to us, whom my father appointed as executor in his will and my guardian. Poor health made it hard for me to do well in school. I wouldn’t say I was an invalid, but I had a fragile constitution and a nervous temperament. I attempted to make progress in studying a profession with the help of my wonderful guardian, but I had to quit because it was too stressful for my nerves. I couldn’t handle the excitement of a courtroom for even a day, let alone for a lifelong career. By the time I was twenty-five, my income had grown enough that I could afford to travel. This way, I regained my health, which, however, would decline if I went back to a sedentary lifestyle; so, out of necessity, I have roamed the world. You see, my story is short."
I found Mr. Belcher was not in the habit of talking about himself, and I liked him the better for it. Without pressing for a more particular account, I led the conversation to treat of the different countries he had visited, referring, by the way, to some principal objects of attraction. Here I touched an idiosyncrasy of my new friend.
I noticed that Mr. Belcher didn't usually talk about himself, and I appreciated that about him. Without pushing for more details, I steered the conversation toward the different countries he had been to, mentioning some key attractions along the way. This brought out a unique aspect of my new friend.
"I never formed," he said, "any distinct 'plan' of travel. I never 'did' Paris in eight days, nor the gallery of the Louvre in half an hour, as they have been done by an acquaintance. I never opened a guide-book in my life; I never employed a commissionere, a valet, a courier, a cicerone, or a dragoman. My pleasure has been to let the remarkable—the beautiful—the interesting—burst upon me without introduction, and I have found my account in it. I have quitted the Val d'Arno, turned off from the Lake of Como, passed to the wrong side of Lake Leman and its romantic castles, pursuing my way, regardless of these well-worn attractions, while I beheld rarer—at least familiar scenes—and enjoyed with zest what was fresh and unhackneyed. No everlasting 'route'—no mercenary and dishonest landlords—no troops of travellers, travelling that they may become 'travelled'—but in place of all this, I saw every thing naturally—the country in its simplicity—the inhabitants in their simplicity—while, I trust, I have preserved my own simplicity. Indeed, I rather prefer what your tourist calls an 'uninteresting region.'"
"I never really had any clear 'plan' for traveling," he said. "I never 'did' Paris in eight days, or toured the Louvre in half an hour, like some friend of mine did. I've never opened a guidebook in my life; I never hired a commissioner, a valet, a courier, a cicerone, or a dragoman. My pleasure has been to let the remarkable—the beautiful—the interesting—surprise me without any introductions, and I've really enjoyed it. I've left the Val d'Arno, steered away from Lake Como, crossed to the less popular side of Lake Leman with its romantic castles, all while ignoring those popular sights, focusing instead on less common—at least more familiar—views, and relishing what felt fresh and unique. No rigid 'route'—no greedy and dishonest landlords—no crowds of tourists just trying to say they’ve been 'somewhere'—instead, I experienced everything naturally—the countryside in its simplicity—the locals in their simplicity—while I hope I've kept my own simplicity. In fact, I prefer what your typical tourist might call an 'uninteresting region.'"
"For that reason," I remarked, pleasantly, "you have come here to Calais to spend a few weeks; you must enjoy the barren sand-plain which extends all the way from this to St. Omer. How picturesque are those pollards scattered along the road, with here and there a superannuated windmill, looking like an ogre with three arms and no legs: then, to relieve the dreariness of the place, you have multitudes of miserable cabins, grouped into more miserable villages, to say nothing of the chateaux of dingy red, in which painters of the brick-dust school so much delight. Really, Mr. Belcher, you will have a capital field here!"
"For that reason," I said cheerfully, "you’ve come to Calais to spend a few weeks; you must enjoy the empty stretch of sand that goes all the way from here to St. Omer. How charming are those trees lining the road, with an old windmill here and there, resembling a monster with three arms and no legs: then, to break the monotony of the area, you have plenty of rundown shacks, clustered into even less appealing villages, not to mention the shabby red chateaux that artists of the brick-dust style love so much. Honestly, Mr. Belcher, you’ll have an excellent experience here!"
My new acquaintance shook his head a little seriously, as if deprecating further pleasantry.
My new acquaintance shook his head slightly, almost as if rejecting any more lightheartedness.
"You are like the rest of them, I fear," he remarked, "a surface traveller; at least you will force me to believe so if you go on in this way. But come," he continued, "the storm threatens to last the morning; if you wish, I will help to make away with part of it, by recounting a little adventure which happened to me hard by those very pollards, which you are pleased to abuse so freely."
"You’re just like the others, I’m afraid," he said, "a superficial traveler; at least that’s what I’ll have to believe if you keep this up. But come on," he went on, "the storm looks like it’s going to last until morning; if you want, I’ll help lighten the mood by sharing a little adventure that happened to me right by those very trees you’re so quick to criticize."
It is needless to add that I joyfully assented to the proposal, and was soon seated in Mr. Belcher's room before a cheerful fire—for[Pg 233] he had managed even in Calais to procure one—when he commenced as follows:
It goes without saying that I happily agreed to the proposal and was soon sitting in Mr. Belcher's room in front of a warm fire—because [Pg 233] he had even managed to get one in Calais—when he started talking like this:
"I think it was during the first season I was on the continent, that I visited St. Omer. After spending a day or two in that place, I concluded to walk to Calais, and set out one morning accordingly.
"I think it was during my first season on the continent that I visited St. Omer. After spending a day or two there, I decided to walk to Calais and set out one morning."
"The weather was fine; but after I had been a few hours on the road, the wind began to blow directly in my face, and soon enveloped me in a cloud of sand from which there seemed no escape, and which threatened actually to suffocate me. To avoid this I left the highway, but keeping what I supposed to be in the general direction of the road, I struck out into the adjacent fields. There was nothing for a considerable distance to repay me for this detour, except that I thus was rid of the sand. The country was barren and uninteresting, the cottages little better than hovels, and the whole scene uninviting. But I pushed on, not a whit discouraged; indeed my spirits rose as the prospect darkened, and like a valiant general invading a country for the purpose of conquering a peace, I resolved in some way to force an adventure before I reached Calais. I trudged along for hours, stopping occasionally for a draught of sour wine and a bit of bread. I made no inquiry about the main road, for I preferred to know nothing of it. In this way I proceeded, until it was almost night, when I spied, some half a mile distant, a cluster of trees surrounding a small tenement. I turned at once toward the spot, and coming up to it, found a cottage not differing in size or structure from those I had seen on the way, except that it appeared even more antiquated. It was, however, in perfect repair, and finely shaded by a variety of handsome trees, and flanked on one side by a neat garden. The door stood open and I entered. There was no one in the room. I called, but received no answer. I strayed out into the garden and walked through it. At the lower end was a small inclosure covered over at the top as if to protect it from the weather, and fenced on each side with open wire-work, looking through which, I beheld a small grave, overspread with mosses, and strewed with fresh-gathered white flowers. It bore no name or inscription, except the following simple but pathetic line;
"The weather was nice, but after I’d been on the road for a few hours, the wind started blowing right in my face, and soon wrapped me in a cloud of sand that felt suffocating. To escape this, I left the highway, but staying what I thought was roughly in the direction of the road, I ventured into the nearby fields. For a long stretch, there was nothing to make this detour worthwhile, except that I was free from the sand. The landscape was barren and dull, the cottages barely better than shacks, and the whole scene was uninviting. But I kept going, not at all discouraged; in fact, my spirits lifted as things became more challenging, and like a brave general invading a land to bring about peace, I decided to seek out some sort of adventure before I got to Calais. I plodded along for hours, stopping now and then for a sip of sour wine and a piece of bread. I didn’t ask about the main road because I preferred to remain unaware of it. I continued like this until it was almost dark when I spotted, about half a mile away, a cluster of trees around a small house. I immediately headed toward it, and upon reaching it, found a cottage that was similar in size and style to the ones I had seen earlier, except that it looked even older. However, it was in perfect condition, nicely shaded by a variety of attractive trees, and had a tidy garden on one side. The door stood open, and I stepped inside. The room was empty. I called out but got no response. I wandered out into the garden and walked around. At the end of the garden was a small enclosure covered at the top as if to shield it from the weather, and surrounded on each side by open wire fencing. Looking through, I saw a small grave, covered in moss and scattered with freshly picked white flowers. It had no name or inscription except for a simple yet poignant line;
Surprised by the appearance of fresh flowers upon a tomb which had been so long closed over its occupant, I turned, hoping to find some explanation of the mystery, in what I might see elsewhere, But there was nothing near to attract one's attention, nor was any person within sight.
Surprised by the sight of fresh flowers on a grave that had been sealed for so long, I turned around, hoping to find some clue to the mystery in what I could see nearby. But there was nothing around to catch my attention, and no one was in sight.
"After taking a glance around, I returned to the cottage, and walking in, sat down to wait the arrival of the occupants. In a few minutes, I heard voices from the side of the house opposite the garden, and soon two persons, of the peasant class, evidently husband and wife, came in. The man was strong and robust, with the erect form and martial appearance acquired only by military service, and which the weight of nearly sixty years had not seemed to impair. His countenance was frank and manly, and his step firm. The woman appeared a few years younger, while the air of happy contentment which beamed in her face, put the ordinary encroachments of time at defiance. Altogether, I had never seen a couple so fitted to challenge observation and interest. They both stopped short on seeing me.
"After taking a quick look around, I went back into the cottage, and once inside, I sat down to wait for the occupants to arrive. In a few minutes, I heard voices coming from the side of the house opposite the garden, and soon two people, clearly a husband and wife from the peasant class, walked in. The man was strong and sturdy, with a straight posture and a robust appearance that only someone with military experience could have, and the weight of nearly sixty years didn’t seem to have affected him much. His face was open and manly, and he walked with confidence. The woman looked a few years younger, and the look of happiness that radiated from her face made it seem like the usual effects of time didn't bother her at all. Overall, I had never seen a couple so likely to draw my attention and interest. They both stopped short when they saw me."
"I hastened to explain my situation, as that of a belated traveller, attracted by the sight of the cottage; and told them I was both hungry and tired, and desirous of the hospitality of their roof. I was made welcome at once.
"I quickly explained my situation as a late traveler, drawn in by the sight of the cottage; I told them I was both hungry and tired and eager for the hospitality of their home. They welcomed me right away."
"Louis Herbois, for that was his name, gave me a bluff, soldierly greeting, while Agathe, his wife, smiled her acquiescence. Supper was soon laid; I ate with a sharpened appetite, which evidently charmed my host, who encouraged me at intervals, as I began to flag.
"Louis Herbois, that was his name, greeted me with a hearty, soldierly nod, while his wife, Agathe, smiled in agreement. Dinner was quickly served; I ate with a strong appetite, which clearly pleased my host, who cheered me on whenever I started to slow down."
"Supper concluded, I was glad to accept the offer of a bed—for I was exhausted with fatigue.
"Supper finished, I was happy to take the offer of a bed—since I was completely worn out."
"I had been so engrossed with the repast, that curiosity was for the time suspended, and it was not again in action until I had said good-night to my entertainers, and found myself in the room where I was to sleep. This was an apartment of moderate size; the furniture was old and common, but neither dilapidated nor out of order; the bed was neatly covered; around the room were scattered several books of interest, and in one corner was a neat writing-desk, of antiquated appearance, with silver mounting, and handsomely inlaid; while some small articles of considerable value placed on a table in another corner, indicated at least occasional denizens very different from the peasant and his wife. Yet this could not be a rural resort for any family belonging to the town. There were but two other apartments in the house, and these were occupied. Nevertheless, I reasoned, these things can never have been brought here by the worthy people I have seen; and then—the little grave in the garden? who has watched the tomb for so many years, preserving the moss so green and the flowers so fresh—cherishing an affection which has triumphed over time? How intense, how sacred, how strange must be such devotion! I decided that some persons besides my host were concerned, in some way, in the history of the little dwelling, and with this conclusion I retired; and so, being fatigued by my day's travel, I soon fell asleep.
"I had been so absorbed in the meal that my curiosity was on hold, and it didn't kick in again until I said goodnight to my hosts and found myself in the room where I was supposed to sleep. It was a moderately sized room; the furniture was old and ordinary, but neither damaged nor messy; the bed was neatly made; scattered throughout the room were several interesting books, and in one corner stood a tidy writing desk with a vintage look, adorned with silver fittings and nice inlays. Some small valuable items on a table in another corner suggested that some past inhabitants were quite different from the peasant and his wife. Still, this couldn't be a vacation spot for any family from town. There were only two other rooms in the house, and they were occupied. Yet, I thought, these items couldn't have been brought here by the good people I had met; and then—the little grave in the garden? Who has tended the tomb for so many years, keeping the moss so green and the flowers so fresh—nurturing an affection that has stood the test of time? How deep, how sacred, how unusual must such devotion be! I concluded that there were others besides my host involved in the story of this little house, and with that thought, I went to bed; being tired from my day’s travel, I quickly fell asleep."
"I awoke about sunrise. Going to the window, I put aside the curtain, and looked out into the garden. Louis Herbois and his wife were there, renewing the garlands with fresh flowers, and watering the moss which was spread over the grave. It must be their own child, thought I, and yet—no—I will step[Pg 234] out and ask them, and put an end to the mystery. I met the good people coming in: they inquired if I had rested well, and said that breakfast would soon be ready. 'You do not forget your little one,' I said to the old fellow, at the same time pointing towards the inclosure. 'Monsieur mistakes,' replied he, crossing himself devoutly. 'Some dear friend, I suppose?' He looked at me earnestly: 'On voit bien, Monsieur, que vous etes un homme comme il faut. After you have breakfasted, you shall hear the story. 'Ah, there is then a story,' said I to myself, as I followed Louis Herbois into the cottage, where Agathe had preceded us, and sat down to an excellent breakfast. When it was concluded I asked for the promised narration. 'Let me see,' said Louis, 'Agathe, how long have we been married?' Agathe, matron as she was, actually blushed at the question, yet answered readily, without stopping to compute the time. 'Yes; true; very well;' resumed Louis. 'You must know, Monsieur, that my father was a soldier, and enrolled me, at an early age, in the same company with himself. Having been detailed, soon after, on service to one of the provinces, I was so severely wounded that I was thought to be permanently unfitted for duty, and was honorably dismissed with a life pension. Owing to the care and skill of a famous surgeon who attended me, and whom I was fortunate enough to interest, I was at last cured of my wounds, and very soon after I wandered away here, for no better reason, I believe, than that Agathe was in the neighborhood; for we had known each other from the time we were children. Very soon she and I were married, and we took this little place, and were as blessed as possible.
I woke up around sunrise. Going to the window, I pulled back the curtain and looked out into the garden. Louis Herbois and his wife were there, replacing the garlands with fresh flowers and watering the moss that covered the grave. It must be their own child, I thought, but then—no—I’ll go out and ask them to put an end to the mystery. I met the nice couple coming in: they asked if I had slept well and said that breakfast would be ready soon. "You haven’t forgotten your little one," I said to the old man, pointing towards the enclosure. "You’re mistaken," he replied, crossing himself devoutly. "Some dear friend, I suppose?" He looked at me seriously: "On voit bien, Monsieur, que vous etes un homme comme il faut. After you’ve had breakfast, you’ll hear the story." "Ah, so there's a story," I thought as I followed Louis Herbois into the cottage, where Agathe was already sitting down to a great breakfast. Once we finished, I asked for the promised tale. "Let me think," said Louis, "Agathe, how long have we been married?" Agathe, despite being a matron, actually blushed at the question but quickly answered without calculating the time. "Yes; true; very well," Louis continued. "You should know, Monsieur, that my father was a soldier, and he enlisted me at a young age in the same company as himself. Soon after, I was deployed to one of the provinces and was so severely wounded that I was considered unfit for duty for life, and I was honorably discharged with a pension. Thanks to the care and skill of a well-known surgeon who treated me, and whom I managed to impress, I eventually healed from my wounds. Shortly after, I wandered here, probably because Agathe was in the area; we had known each other since we were kids. Before long, we got married, took this little place, and were as happy as could be.
"'In the mean time, great changes were going on at Paris. The revolution had begun, and soon swept every thing before it. But it did not matter with us. We rose with the birds, and went to rest with the sun, and no two could have been happier: am I not right, Agathe?' The old lady put her hand affectionately upon the shoulder of her husband, but said nothing. 'And we have never ceased being happy: we are always happy, are we not Agathe?' The tears stood in Agathe's eyes, and Louis Herbois went on. 'Well, the revolution was nothing to me, they were mad with it, and killed the king, and slew each other, until our dear Paris became a bedlam—still, as I said, it was nothing to me. To be sure, I went occasionally to Calais, where I heard a new language in every body's mouth, and much talk of Les hommes suspects, Mandats d'arrets, with shouts of Abas les aristocrates, and Vive la Republique—but I did not trouble myself about any of it; Agathe and I worked together in the field, and in the garden, and in the house—always together—always happy. One morning we went out to prune our vines, the door of the house was open, just as you found it yesterday; why should we ever shut the door? we were honest, and feared nobody; we stood—Agathe here on this side holding the vine; I, with my knife, on the other side, bending over to lop a sprout from it; when down came two young people—lad and lass—upon us, as fast as they could run; out of breath—agitated—and as frightened as two wood-pigeons. The young man flew to me, and catching hold of my arm begged me, pour l'amour de Dieu, to secrete his wife somewhere—anywhere—out of the reach of the gens-d'armes, who were pursuing them. I felt in ill-humor, for I had cut my finger just then; besides, I did not relish the mention of the gens-d'armes, so I replied plainly, that I would have nothing to do with persons who were suspects. Why should I thrust my own neck into the trap? they had better go about their business, and not trouble poor people. Bah! such a speech was not like Louis Herbois! but out it came, Heaven knows how, and no sooner had I finished than up runs the young creature, and seizing my moustache she cries, "My brave fellow, hie away, and crop off all this; none but men have a right to it; God grant you were not born in France; no Frenchman could give such an answer to a man imploring protection for his wife. Look at my husband—did he ask aid for himself? Do you think he would turn you off in this way, had you sought his assistance to save her?" pointing to Agathe, who stood trembling all the while like an aspen. "Ah! you have made a mistake, I see you repent, be quick; what will you do with us?" And she held me tight by the moustache until I should answer, while the husband stared upon me in a sort of breathless agony. I took another look at the little creature, while she kept fast hold of me, and saw that she was——eh bien! I see you understand me,' said Louis, interrupting himself, as he glanced towards his wife. 'My heart knocked loud enough, believe me, and there the dear little thing stood, her hand, as I was telling you, clenched fast in my moustache—ha! ha! ha!—and looking so full into my eyes, with her own clear bright blue gazers. "Mon Dieu—mon Dieu! Agathe we must help these pauvres enfans." "You are a Frenchman—I thought so," cried the little one, letting go my moustache and clapping her hands. "Oh! hasten, hasten, or we are lost!" "All in good time," said I, "for—" "No no," interrupted she, "they are almost upon us: in a moment we may be captured, and then Albert, oh, Albert, what will become of you?" So saying, she threw her arms about her husband, and clung to him as if nothing should part them. "Voilà bien les femmes; to the devil with my caution; come with me, and I will put you in a place where the whole Directory shall not find you, unless they pull my cottage down stone by stone." I hurried them to the house, and hid them in a private closet which, following out my soldier-like propensities, I had constructed in one end of the room, in a marvellously curious way. Not a soul but Agathe knew of[Pg 235] it, and I disliked to give up the secret, but I hurried the young people in, and arranged the place, and went back to the vines and cut away harder than ever. In two minutes, up rode three dragoons with drawn swords, as fine looking troopers as one would ask for. I saw them reconnoitre the cottage, then spying me, they came towards us at a gallop. "What have you done with the Comte and Comtesse de Choissy?" said the leading horseman. "You had better hold your tongue," I retorted, "than be clattering away at random. What the devil do I know of the Comte and Comtesse de Choissy, as you call them?" "Look, you," said the dragoon, laying his hand on my shoulder; "the persons for whom I seek, are escaped prisoners; they were seen to come in the direction of this cottage; our captain watched them with his glass, and he swears they are here." "And look you, Monsieur Cavalier, I am an old soldier, as you see, if scars and hard service can prove one, and it seems to me you should take an old soldier's word. I have said all I have to say; there is my house, the doors are open—look for yourself: come Agathe, we must finish our morning's work." So saying, I set at the vines harder than ever. I looked neither one way nor the other, but kept clipping, clipping, thus standing between the dragoons and poor Agathe, who was frightened terribly, although she tried to seem as busy as I. The rider who was spokesman, stared for a minute without saying a word, and then broke out into a loud laugh. "An old soldier indeed!—a regular piece of steel! one has but to point a flint at you, and the sparks fly." He turned to his men: "Our captain was mistaken, evidently; this is a bon camarade; we may trust to him. We will take a turn through the cottage and push forward." With that he bid me good morning, and after looking around the house the party made off.
"'In the meantime, big changes were happening in Paris. The revolution had started and quickly took over everything. But it didn’t affect us. We woke up with the birds and went to bed with the sun, and no two people could have been happier: am I right, Agathe?' The old lady put her hand affectionately on her husband’s shoulder but said nothing. 'And we’ve never stopped being happy: we are always happy, aren't we Agathe?' Tears filled Agathe’s eyes, and Louis Herbois continued. 'Well, the revolution meant nothing to me; people went crazy over it, killed the king, and slaughtered each other until our dear Paris turned into chaos — still, as I said, it didn’t matter to me. Sure, I occasionally went to Calais, where I heard a new language everywhere and a lot of talk about les hommes suspects, mandats d'arrêt, with cries of À bas les aristocrates and Vive la République — but I didn’t concern myself with any of it; Agathe and I worked together in the field, in the garden, and in the house — always together — always happy. One morning, we went out to prune our vines, and the door of the house was open, just like you found it yesterday; why should we ever shut the door? We were honest and feared no one; we stood — Agathe on this side holding the vine; I, with my knife on the other side, bending over to cut a sprout from it when down came two young people — a guy and a girl — running toward us, out of breath, agitated, and as frightened as two wood-pigeons. The young man rushed to me, grabbing my arm, begging me, pour l'amour de Dieu, to hide his wife somewhere — anywhere — out of reach of the gens-d'armes, who were chasing them. I was in a bad mood because I had just cut my finger; besides, I didn’t like the mention of gens-d'armes, so I simply replied that I wanted nothing to do with people who were suspects. Why should I stick my neck in a trap? They’d better go about their business and not bother poor people. Bah! That kind of speech wasn’t like Louis Herbois! But it just came out, Heaven knows how, and no sooner had I finished than the young woman came up, grabbed my moustache, and exclaimed, 'My brave friend, hurry up and get rid of all this; only men have the right to it; God help you if you were born in France; no Frenchman could give such an answer to someone begging for help for his wife. Look at my husband — did he ask for help for himself? Do you think he would turn you away like this if you sought his help to save her?' pointing at Agathe, who was standing there trembling like a leaf. 'Ah! You’ve made a mistake; I see you regret it, hurry up; what will you do with us?' And she held onto my moustache tightly until I answered, while her husband stared at me in a kind of breathless agony. I took another look at the little woman, still holding onto me, and saw that she was — eh bien! I see you understand me,' said Louis, interrupting himself as he glanced at his wife. 'My heart was pounding, believe me, and there stood the dear little thing, her hand, as I was telling you, clenching my moustache — ha! ha! ha! — and looking deep into my eyes with her bright blue gaze. 'Mon Dieu—mon Dieu! Agathe, we must help these pauvres enfans.' 'You are a Frenchman—I thought so,' cried the young woman, letting go of my moustache and clapping her hands. 'Oh! hurry, hurry, or we’ll be lost!' 'All in good time,' I said, 'for —' 'No, no,' she interrupted, 'they are almost upon us: any moment now we could be caught, and then Albert, oh, Albert, what will happen to you?' Saying this, she threw her arms around her husband and clung to him as if nothing should separate them. 'Voilà bien les femmes; to hell with my caution; come with me, and I will put you somewhere the entire Directory won’t find you unless they tear my cottage down stone by stone.' I hurried them to the house and hid them in a private closet that I had built in one end of the room, in a rather clever way. Not a soul but Agathe knew of[Pg 235] it, and I hated to give up the secret, but I rushed the young people in, arranged the place, and went back to the vines, cutting harder than ever. In two minutes, three dragoons on horseback came riding in with their swords drawn, looking like the best troopers you'd want. I saw them check out the cottage, then, spotting me, they galloped towards us. 'What have you done with the Comte and Comtesse de Choissy?' asked the leading horseman. 'You’d better keep your mouth shut,' I retorted, 'than be blabbering away at random. What the hell do I know about the Comte and Comtesse de Choissy, as you call them?' 'Look here,' said the dragoon, laying his hand on my shoulder; 'the people I’m looking for are escaped prisoners; they were seen heading this way to this cottage; our captain watched them with his glass, and he swears they are here.' 'And listen, Monsieur Cavalier, I’m an old soldier, as you can see; if scars and hard service mean anything, and it seems to me you should trust the word of an old soldier. I have said all I need to say; there’s my house, the doors are open — look for yourself: come Agathe, we have to finish our morning work.' So saying, I got back to the vines harder than ever. I didn’t look one way or the other, just kept clipping, standing between the dragoons and poor Agathe, who was terribly scared, although she tried to act as busy as I was. The spokesman among the riders stared for a minute without saying anything, then burst into loud laughter. 'An old soldier indeed! — a real piece of steel! you just have to point a flint at you, and the sparks fly.' He turned to his men: 'Our captain was obviously mistaken; this is a bon camarade; we can trust him. We’ll take a look through the cottage and keep going.' With that, he wished me good morning, and after checking around the house, the group left."
"'"Well, Agathe, what's to be done now?" said I, when the dragoons were fairly out of sight. "We have made a fine business of it." "Ah, Louis," said she, "let us not think of the danger; we have saved two innocent lives, for innocent I know they are: what if we have perilled our own? Heaven will reward us." Nothing more was said, though we both thought a great deal, but we kept at our work as if nothing had happened. It was a long time before I dared let the fugitives come from their hiding-place; for I was afraid of that cursed glass of Monsieur le Capitaine. When I did open it I found my prisoners nearly dead with suspense. We held a council as to the best means for their concealment—for who would have had the heart to turn the young people adrift?—and it was finally settled that the comte and his wife should dress as peasants, and take what other means were necessary to alter their appearance, that they might pass as such without suspicion. This was no sooner resolved than carried out. Agathe was as busy as a bee, and in a few minutes had a dress ready for Victorine—we were to call her by her first name—who was now as lively as a creature could be, running about the room, looking into the glass, and making fun of her husband, who had in the mean time pulled on some of my clothes. After this, the young comte explained to me that his father had died a short time before, leaving him his title and immense estates, which, however, should he die childless, would pass to an uncle, a man unscrupulous and of bad reputation. This uncle was among the most conspicuous of the revolutionists. Through his agency the Comte de Choissy and his young wife, with whom he had been but a twelvemonth united, were arrested, and shortly after sentenced to death. They escaped from prison and the guillotine by the aid of a faithful domestic, and were almost at Calais when they discovered that they were pursued. By leaving the road and sending the carriage forward, they managed to gain the few moments which saved them. Their principal fear now was from the wicked designs of the uncle, for the Directory had too much on their hands to hunt out escaped prisoners who were not specially obnoxious. For some days the young people did not stir from the house, but were ever ready to resort to their hiding-place on the first alarm. There were, however, no signs of the gens-d'armes in the neighborhood. I went to Calais in a little while, and found, after much trouble, the old servant who was in the carriage when the comte and his wife deserted it. He had been permitted to pass on without being molested, so alert were the soldiers in pursuit of the fugitives; and he had brought the few effects which he could get together for his master on leaving Paris to a safe place; and to prevent suspicion, he himself had taken service with a respectable traiteur. By degrees, I managed to bring off every thing belonging to my guests, and we fitted up the little room in which you passed the night, as comfortably as possible, without having it excite remark from any one casually entering it. "Albert" was industrious, aiding me at my work, no matter what I was doing, and "Victorine," too, insisted upon helping my wife in whatever she did, here, there, and everywhere, the liveliest, the merriest, the most innocent creature I ever set eyes upon. But for all that, one could see that time hung heavy on the comte. He became thoughtful and triste, and like every man out of his proper place, he was restless and uneasy. Not so the dear wife: she declared she had never been so happy, that she had her Albert all to herself: wanted nothing more: if she but knew how to requite us, she would not wish the estates back again—she would live where she was, forever. Then her husband would throw his arms around her, and call her by endearing names, which would make the little thing look so serious, but at the same time so calm and satisfied and angel-like, that it seemed as if the divine soul of the Holy Virgin had taken possession of her, as[Pg 236] she turned her eyes up to her husband and met his, looking lovingly down....'
"‘Well, Agathe, what should we do now?’ I said, once the dragoons were completely out of sight. ‘We’ve gotten ourselves into quite a situation.’ ‘Oh, Louis,’ she replied, ‘let’s not dwell on the danger; we’ve saved two innocent lives, and I believe they truly are innocent. What if we’ve put ourselves at risk? Heaven will reward us.’ No more was said, although we both had plenty on our minds, but we continued our work as if nothing had happened. I hesitated for a long time before I dared to let the fugitives out of their hiding place because I was worried about that cursed glass of Monsieur le Capitaine. When I finally opened it, I found my prisoners nearly dead from suspense. We held a meeting to discuss the best way to hide them—who would have the heart to abandon the young couple? It was eventually decided that the count and his wife would dress as peasants and do whatever else was needed to change their appearance so they could pass as such without raising suspicion. As soon as that was resolved, it was put into action. Agathe was as busy as a bee, and in just a few minutes, she had a dress ready for Victorine—we were going to call her by her first name—who was now as lively as could be, running around the room, looking in the mirror, and teasing her husband, who had in the meantime pulled on some of my clothes. After that, the young count explained to me that his father had died recently, leaving him his title and vast estates, which would be inherited by an unscrupulous uncle with a bad reputation if he died childless. This uncle was among the most notorious revolutionaries. Through his actions, the Comte de Choissy and his young wife, who had only been married for a year, were arrested and soon sentenced to death. They escaped from prison and the guillotine with the help of a loyal servant, and they were almost at Calais when they realized they were being chased. By leaving the main road and sending the carriage ahead, they managed to buy themselves the crucial moments that saved them. Their main fear now came from the uncle’s wicked plans, as the Directory had too much to handle to go after escaped prisoners who weren’t particularly hated. For a few days, the young couple didn’t leave the house but were always ready to retreat to their hiding place at the slightest alarm. There were, however, no signs of the gens-d'armes in the area. After a while, I went to Calais and, after considerable effort, found the old servant who had been in the carriage when the count and his wife abandoned it. He had been allowed to continue without trouble, as the soldiers were so focused on catching the fugitives; he had brought what few belongings he could gather for his master from Paris to a safe place, and to avoid raising suspicion, he had taken a job with a respectable traiteur. Little by little, I managed to retrieve everything belonging to my guests, and we furnished the small room where you spent the night as comfortably as possible without it drawing attention from anyone casually entering. ‘Albert’ was busy helping me with whatever I was doing, and ‘Victorine’ insisted on assisting my wife with everything—here, there, and everywhere—the liveliest, cheeriest, most innocent person I’ve ever seen. But despite that, it was clear that time weighed heavily on the count. He became pensive and triste, and like any man out of his element, he was restless and uneasy. Not so with his dear wife: she insisted she had never been so happy, having Albert all to herself—she didn’t want anything more. If she could only find a way to repay us, she wouldn’t wish for the estates back—she would choose to live where they were forever. Then her husband would wrap his arms around her and call her sweet names, which made her look serious, yet at the same time calm and satisfied and angelic, as if the divine soul of the Holy Virgin had taken possession of her as she turned her eyes up to her husband and met his loving gaze…’"
"Here Louis Herbois stopped, and felt for his handkerchief, and blew his nose until the walls resounded, and wiped his eyes as if trying to remove something that was in them, and proceeded—
"Here Louis Herbois paused, fished out his handkerchief, blew his nose loudly enough for the walls to echo, and wiped his eyes as if he were trying to clear something out of them, then continued—
"'Any one to have seen her at different times would have sworn I had two little women for guests instead of one: so full of fun and mischief and all sorts of pranks; so lively, running hither and yon, teasing me, amusing Agathe, rallying her husband; but on the occasions I mention, so subdued, so thoughtful so—different from her other self: Ciel! she had all our hearts.
"'Anyone who had seen her at different times would have sworn I had two little women as guests instead of one: so full of fun and mischief and all sorts of pranks; so lively, running here and there, teasing me, entertaining Agathe, playfully teasing her husband; but on those occasions I mentioned, so subdued, so thoughtful, so—different from her usual self: Ciel! she had won all our hearts.
"'Several months passed, much in the same manner. The comte by degrees gained courage, and often ventured away from the house. Twice he had been to the town, but his wife was in such terror during his absence, that he promised her he would not venture again. He continued meanwhile moody and ill at ease; it would be madness to leave his place of concealment; this he knew well enough; still he could not bring himself to be patient. Do not think, Monsieur, that the Comte de Choissy failed to love his wife just as ever: that was not it at all. A man is a man the world about; the comte felt as any body would feel who finds himself rusting away like an old musket, which has been tossed aside into some miserable cock-loft. I had seen the world and knew how it was with him. But what could be done? In Paris things were getting worse and worse. At first we had le Côté Gauche; les Montagnards; les Jacobines: then came les Patriotes de '93; and after that, les Patriotes par excellence, who were succeeded by les Patriotes plus patriotes que les patriotes: and then the devil was let loose in mad earnest; for what with les Bonnets-Rouges, les Enragés, les Terroristes, les Beveurs de Sang, and les Chevaliers du Poignard, Paris was converted into a more fitting abode for Satan than his old-fashioned country residence down below. Pardon Monsieur! I am getting warm; but it always stirs my blood when I recall those days. I see, too, I am getting from my story. Well: I tried to comfort the comte with such scraps of philosophy as I had picked up in my campaigns—for in the army, you must know, one learns many a good maxim—but I did little by that. The sweet young comtesse was the only one who could make him cheerful, and smile, and laugh, and seem happy in a natural way, for he loved her as tenderly as a man ever loved; besides, the comtesse had now a stronger claim than ever upon her husband. I fancy I can see her sitting there, her face bent over, employing her needle upon certain diminutive articles, whose use it is very easy to understand. Do you know, when she was at work on these, that she was serious—never playful—always serious; wearing the same expression as when she received from her husband a tender word? No: nothing could make her merry then. I used to sit and wonder how the self-same person could become so changed all in one minute. How the comte loved to look at her! his eyes were upon her wherever she was; not a word she spoke, not a step she took, not a motion of hers escaped him. Well, the time came at last, and by the blessing of God and the Holy Virgin, as beautiful a child as the world ever welcomed, was placed by my Agathe in the arms of the comtesse. Perhaps,' added Louis Herbois, in a lower voice, while speech seemed for the instant difficult, 'perhaps I have remembered this the better, because God willed it that we ourselves should be childless. When Agathe took the infant and laid it in the mother's bosom, the latter regarded it for a moment with an expression of intense fondness; then, raising her eyes to her husband, who stood over her, she laughed for joy.
"Several months went by, mostly the same way. The comte gradually regained his courage and often ventured out of the house. He had gone to town twice, but his wife was so terrified during his absences that he promised he wouldn’t go again. Meanwhile, he remained moody and uneasy; he knew it would be foolish to leave his hiding place, but he couldn’t bring himself to be patient. Don’t think, Monsieur, that the Comte de Choissy stopped loving his wife; that wasn’t it at all. A man is a man anywhere in the world; the comte felt like anyone would who finds himself rotting away like an old musket tossed aside in a dusty attic. I had seen the world and understood his situation. But what could be done? In Paris, things were getting worse by the day. Initially, we had le Côté Gauche; les Montagnards; les Jacobines, then came les Patriotes de '93; after that les Patriotes par excellence, who were followed by les Patriotes plus patriotes que les patriotes: and then all hell broke loose; with les Bonnets-Rouges, les Enragés, les Terroristes, les Beveurs de Sang, and les Chevaliers du Poignard, Paris became a more fitting home for Satan than his old-fashioned residence below. Pardon Monsieur! I’m getting worked up; it always fires me up when I think of those days. I see I’m getting off track. Anyway, I tried to comfort the comte with bits of philosophy I’d picked up during my time in the army—because in the army, you learn many good maxims—but I didn’t do much good. The sweet young comtesse was the only one who could make him cheerful, smile, laugh, and appear truly happy, because he loved her as deeply as any man has ever loved; plus, the comtesse now had an even stronger claim on her husband. I can picture her sitting there, her face lowered, using her needle on small pieces whose purpose is obvious. You know, whenever she was working on these, she was serious—never playful—always serious; wearing the same expression she had when he gave her a tender word? No: nothing could make her cheerful then. I often wondered how the same person could change so drastically in just a moment. How the comte loved to watch her! His eyes were on her wherever she was; not a word she spoke, not a step she took, not a single move of hers went unnoticed by him. Finally, the moment came, and by the grace of God and the Holy Virgin, as beautiful a child as the world has ever seen was placed by my Agathe in the comtesse’s arms. Perhaps,” Louis Herbois added, in a lower voice, as if speech were suddenly difficult, “perhaps I remember this better because God willed us to be childless. When Agathe took the baby and laid it in the mother’s arms, the latter looked at it for a moment with deep affection; then, lifting her eyes to her husband, who stood by her, she laughed with joy."
"'Mother and daughter prospered apace. The little girl became the pet of the house; we all quarelled for her; but each had to submit in turn. How intelligent! what speaking eyes! what knowing looks! what innocently mischievous ways! mother and child! I wish you could have seen them. I soon marked a striking change: the young comtesse was now never herself a child. A gentle dignity distinguished her—new-born, it would seem—but natural. I am making my story a long one, but I could talk to you the whole day in this way. So, the months passed on—and the revolution did not abate; and the comte was sick at heart, and the comtesse was, as ever, cheerful, content, happy, and the little one could stand alone by a chair and call out to us all, wherever we were. The comte, notwithstanding his promise, could not resist his desire to learn more of what was going on than I could inform him of. I seldom went away, for when hawks are abroad, it is well to look after the brood: and as I had nothing to gain, and every thing to lose, by venturing out, I thought it best to stay at home. The comte, on the contrary, was anxious to know every thing. He had made several visits to Calais, first obtaining his wife's consent, although the agony she suffered seemed to fill his heart with remorse; this, however, was soon smothered by his renewed and unconquerable restlessness. One morning he was pleading with her for leave to go again, answering her expressions of fear with the fact that he had been often already without danger. "There is always a first time," said my Agathe, who was in the room. "And there is always a last time, too," said I, happening to enter at that moment. I did not know what they were talking about, and the words came out quite at random. The comtesse turned pale. "Albert," she said, "content yourself with your Victorine and our babe: go not away from us." The infant was standing by its mother's knee, and without understanding what was said, she repeated, "Papa—not go. The comte hesitated: "What a foreboding company—croakers[Pg 237] every one of you—away with such presentiments of evil. Go I will, to show you how foolish you have all been;" and with that he snatched a kiss from his wife and the little one, and started off. The former called to him twice, "Albert, Albert!" and the baby in imitation, with its little voice said, "Papa, papa!" but the comte did not hear those precious tones of wife or child, and in a few minutes he was out of sight. I cannot say what was the matter with me; my spirit was troubled; the comtesse looked so desponding, and Agathe so triste, that I knew not what to do with myself. I did nothing for an hour, then I spoke to Agathe: "Wife, I am going across to the town." She said, "Ah, Louis, I almost wish you would go. See how the comtesse suffers. I am sure I shall feel easier myself." Then I told her to say nothing of where I had gone, and away I went. It did not take me long, for it seemed as if I ought to hasten. I got into the town, and having walked along till I came to the Rue de Paris, I was about turning down it when I saw a small concourse of people on the opposite corner; I crossed over and beheld the Comte de Choissy in the custody of four gens-d'armes, and surrounded by a number of "citizens." My first impulse was to rush to his assistance, but I reflected in time, and contented myself with joining the crowd. One of the soldiers had gone for a carriage, and the remainder were questioning him; the comte, however, would make no reply, except, "You have me prisoner, I have nothing to say, do what you will." I waited quietly for an opportunity of showing myself to him, but he did not look toward me. Presently I said to the man next me, "Neighbor, you crowd something too hard for good fellowship." The comte started a very little at the sound of my voice, but he did not immediately look up. Shortly he raised his head and fixed his eyes on me for an instant only, and then turned them upon others of the company with a look as indifferent as if he were a mere spectator. What a courageous dog! by Heaven, he never changed an iota, nor showed the slightest possible mark of recognition; still, I knew well enough he did recognize me, but I got no sign of it, neither did he look towards me again. Soon the carriage came up and he was hurried in by the gens-d'armes, and off they drove! I made some inquiries, and found that the comte was known, and that they were taking him to Paris.
"'Mother and daughter thrived quickly. The little girl became the favorite of the house; we all fought for her attention, but each had to take turns. How smart she was! Those expressive eyes! Those knowing glances! Those adorably mischievous ways! Mother and child! I wish you could have seen them. I soon noticed a big change: the young countess was no longer a child. She had a gentle dignity that seemed newly born, yet completely natural. I’m making my story long, but I could talk to you all day like this. So, the months went by—and the revolution showed no signs of slowing down; the count was heartbroken, while the countess remained cheerful, content, and happy, and the little one could pull herself up by a chair and call out to us from wherever we were. The count, despite his promise, couldn't resist his desire to learn more about what was happening than I could tell him. I rarely left home, since when danger is out there, it's wise to keep an eye on the young ones: and since I had nothing to gain and everything to lose by going out, I thought it best to stay put. The count, on the other hand, was eager to know everything. He had made several trips to Calais, first getting his wife's approval, although watching her suffer brought him guilt; however, that guilt was quickly overshadowed by his intense restlessness. One morning, he was urging her to let him go again, responding to her fears by saying he had already been out safely many times. 'There’s always a first time,' said my Agathe, who happened to be in the room. 'And there’s always a last time, too,' I said, entering at that moment without knowing what they were discussing. The countess turned pale. 'Albert,' she said, 'be satisfied with your Victorine and our baby: don’t leave us.' The infant was standing by its mother's knee and, without understanding what was being said, repeated, 'Papa—not go.' The count hesitated: 'What a foreboding bunch—you're all such pessimists—away with these doom-laden thoughts. I will go to show you how foolish you've all been;' and with that he snatched a kiss from his wife and the little one, and set off. The countess called after him twice, 'Albert, Albert!' and the baby mimicked her in its small voice, 'Papa, papa!' but the count didn’t hear those precious words from his wife or child, and within a few minutes he was out of sight. I cannot say what was wrong with me; my spirit was troubled; the countess looked so despondent, and Agathe so sad, that I didn’t know what to do with myself. I did nothing for an hour, then I spoke to Agathe: 'Wife, I'm going to town.' She said, 'Ah, Louis, I almost wish you would go. See how the countess suffers. I’m sure it will help me feel better too.' Then I told her not to say anything about where I was going, and off I went. It didn’t take me long, because I felt I needed to hurry. I arrived in town, and as I walked until I reached the Rue de Paris, I was about to turn down it when I saw a small crowd of people at the opposite corner; I crossed over and saw the Comte de Choissy in the custody of four officers, surrounded by a number of 'citizens.' My first impulse was to rush to help him, but I thought better of it and settled for joining the crowd. One of the soldiers had gone for a carriage, while the others were questioning him; the count, however, would say nothing except, 'You have me prisoner; I have nothing to say, do what you will.' I waited patiently for a chance to show myself to him, but he didn’t look my way. After a bit, I said to the man next to me, 'Hey, you’re crowding a bit too much for good manners.' The count flinched slightly at the sound of my voice, but didn’t look up right away. Soon, he lifted his head and locked eyes on me for just a moment, then turned away to look at others in the crowd with an expression as indifferent as if he were just a bystander. What a brave guy! By heaven, he didn’t change a bit, nor did he show even the slightest hint of recognition; still, I knew he recognized me well enough, but he gave me no sign of it, and he didn’t look in my direction again. Soon the carriage arrived, and he was hurried inside by the officers, and off they went! I asked around and learned that the count was known, and they were taking him to Paris."
"'It seems that he had been observed by a spy of the uncle during one of his visits to the town, and although he was not tracked to his home—for he was always very cautious in his movements—yet a strict watch was kept for his next appearance. I went to see the old domestic, but he knew not so much as I. My steps were next turned homeward. What a walk that was for me? How could I enter my house the bearer of such tidings! "Bon Dieu! ah, bon Dieu," I exclaimed, "ayez pitie!" and I stopped under a hedge and got down on my knees and said a prayer, and then I began crying like a child. I said my prayer again, and walked slowly on; then I saw the house, and Agathe in the garden, and the comtesse with the little one standing in the door—looking—looking. I came up—"Albert—where is Albert? where is my husband?" I made no answer. "Tell me," she said, almost fiercely, taking hold of my arm. I opened my mouth and essayed to speak, but although my lips moved I did not get out a syllable. I thought I might whisper it, so I tried to do so, but I could not whisper! The comtesse shrieked, the child began to cry, and Agathe came running in. "Come with me," said I to my wife, and I went into our chamber and told her the whole, and bid her go to the comtesse and tell the truth, for I could not. My dear Agathe went out half dead. I sat still in my chamber; presently the door opened, and the comtesse stood on the threshold. Her eyes were lighted up with fire, her countenance was terribly agitated, her whole frame trembled: "And you are the wretch base enough to let him be carried off to be butchered before your eyes without lifting voice or hand against it, without interposing one word—one look, one thought! Cowardly recreant!" she screamed, and fell back in the arms of my wife in violent convulsions; the infant looked on with wondering eyes and followed us as we laid the comtesse on the bed, and then put her little hand on her mother's cheek, and said softly, "Mamma." In a few minutes the comtesse began to recover. She opened her eyes with an expression of intense pain, gave a glance at Agathe and me, and then observing her child, she took it, and pressed it to her breast and sobbed. Shortly she spoke to me, and oh, with what a mournful voice and look: "Louis, forgive me; I said I knew not what; I was beside myself. You have never merited aught from me but gratitude; will you forgive me?" I cried as if I were a baby. Agathe too went on so that I feared she could never be reconciled to the dreadful calamity—for myself, I was well nigh mad. I could but commend the comtesse to the Great God and hasten out of her sight. Five wretched and wearisome days were spent. The character of the comtesse meantime displayed itself. Instead of sinking under the weight of this sorrowful event, she summoned resolution to endure it. She was devoted to her child; she assumed a cheerful air when caressing it; she even tried to busy herself in her ordinary occupations; but I could not be deceived, I knew the iron had entered her soul. All these heroic signs were only evidences of what she really suffered. Did I not watch her closely? and when the comtesse, folding her infant to her breast, raised her eyes to heaven as if in gratitude that it was left to her, I fancied there was an expression which seemed to say, "Why were not all taken?" The little one, unconscious of its loss, would talk in intervals about "papa;"[Pg 238] and when the mother, pained by the innocent prattle, grew sad of countenance, the child would creep into her lap, and putting its slender fingers upon her eyes, her lips, and over her face, would say, "Am I not good, mamma? I am not naughty; I am good, mamma."
"'It seems that a spy sent by the uncle had seen him during one of his visits to town, and even though he wasn't followed home—because he was always very careful about his movements—a close watch was kept for his next appearance. I went to see the old servant, but he didn't know any more than I did. I then turned my steps homeward. What a walk that was for me! How could I enter my house with such news! "Oh God! oh God," I exclaimed, "have mercy!" and I stopped under a hedge, knelt down, and said a prayer, then I began crying like a child. I said my prayer again and walked slowly on; then I saw the house, Agathe in the garden, and the comtesse with the little one standing at the door—looking—looking. I came up—"Albert—where is Albert? where is my husband?" I didn’t respond. "Tell me," she said, almost fiercely, grabbing my arm. I opened my mouth and tried to speak, but even though my lips moved, no words came out. I thought I might whisper it, so I tried to do so, but I couldn't whisper! The comtesse screamed, the child started to cry, and Agathe came running in. "Come with me," I said to my wife, and I went into our room and told her everything, urging her to go to the comtesse and tell the truth, because I couldn't. My dear Agathe went out half dead. I sat still in my room; soon, the door opened, and the comtesse stood in the doorway. Her eyes were on fire, her face was extremely agitated, and her whole body trembled: "And you are the coward who let him be taken away to be slaughtered before your eyes without raising your voice or hand against it, without saying one word—one look, one thought! Cowardly traitor!" she screamed, and fell back into my wife's arms in violent convulsions; the infant looked on with wide eyes and followed us as we laid the comtesse on the bed, then put her little hand on her mother's cheek, saying softly, "Mama." A few minutes later, the comtesse began to recover. She opened her eyes with a look of intense pain, glanced at Agathe and me, and upon seeing her child, she took it and pressed it to her chest while sobbing. Shortly, she spoke to me, and oh, with such a mournful voice and look: "Louis, forgive me; I said things I didn’t mean; I was out of my mind. You have never deserved anything from me but gratitude; will you forgive me?" I cried like a baby. Agathe was also distressed, and I worried she would never come to terms with the horrible tragedy—me, I was nearly mad. I could only commend the comtesse to God and hurried out of her sight. Five miserable and exhausting days passed. During this time, the character of the comtesse revealed itself. Instead of succumbing to the weight of this sorrowful event, she gathered the strength to endure it. She was devoted to her child; she put on a cheerful face when she held it; she even tried to occupy herself with her usual tasks; but I couldn’t be fooled, I knew the grief had struck deep in her soul. All these brave signs were just evidence of her true suffering. Didn’t I watch her closely? And when the comtesse, hugging her infant to her chest, looked up to heaven as if thanking for it being left to her, I imagined there was an expression that seemed to say, "Why weren’t all taken?" The little one, unaware of the loss, would talk at times about "papa;"[Pg 238] and when the mother, pained by the innocent chatter, grew sad, the child would crawl into her lap and, placing its tiny fingers over her eyes, lips, and face, would say, "Am I not good, mama? I’m not naughty; I’m good, mama."
"'Five days were passed in this way; on the morning of the sixth, we were startled by the comtesse, who, in manifest terror came to us holding her child, which was screaming as if suffering acute pain: its eyes were bloodshot and gleamed with an unnatural brilliancy, its pulse rapid, and head so hot that it almost burned me to feel of it. Presently it became quiet for a few minutes, but soon the screams were renewed. Alas! what could we do? Agathe and I tried every thing that occurred to us, but to no purpose: the pains in the head became so intense that the poor thing would shriek as if some one was piercing her with a knife, then she would lay in a lethargy, and again start and scream until exhausted. Not for a moment did the comtesse allow her darling to be out of her arms. For two days and two nights she neither took rest nor food; absorbed wholly in her child's sufferings, she would not for a moment be diverted from them. Agathe too watched night and day. On the third night the child appeared much easier, and the comtesse bade Agathe go and get some rest. She came and laid down for a little time and at last fell asleep; when she awoke it was daylight; she knocked at the door of the comtesse—all was still;—she opened it and went in. The comtesse, exhausted by long watching, had fallen asleep in her chair, with her little girl in her arms. The child had sunk into a dull lethargic state never to be broken. Alas! Monsieur—alas! the little one was dead! Agathe ran and called me. I came in. What a spectacle!... Which of us should arouse the unhappy comtesse? or should we disturb her? Were it not better gently to withdraw the dead child and leave the mother to her repose? We thought so. I stepped forward, but courage failed me. I did not dare furtively to abstract the precious burden from the jealous arms which even in slumber were clasped tightly around it. Oh! my God!... While we were standing the comtesse opened her eyes: her first motion was to draw the child closer to her heart—then to look at us—then at the little one. She saw the whole. She had endured so much that this last stroke scarcely added to her wretchedness. She allowed me to take the child, and Agathe to conduct her to the couch and assist her upon it. She had held out to the point of absolute exhaustion, and when once she had yielded she was unable to recall her strength. She remained in her bed quite passive, while Agathe nursed her without intermission. I dug a little grave in the garden yonder, and Agathe and I laid the child in it. The mother shed no tears; when from her bed she saw us carry it away she looked mournfully on, and as we went out she whispered, "Mes beaux jours sont passés." Soon the grave was filled up and flowers scattered over it, and we came back to the cottage. As I drew near her room I beheld the comtesse at the window, supporting herself by a chair, regarding the grave with an earnest longing gaze which I cannot bear to recall. As I passed, her eye met mine,—such a look of quiet enduring anguish, which combined in one expression a world of untold agonies! Oh! I never could endure a second look like that. I rushed into the house: Agathe was already in. I called to her to come to me, for I could not enter that room again. "Wife," I said, "I am going to Paris. Do not say one word. God will protect us. Comfort the comtesse. Agathe, if I never return, remember—it is on a holy errand—adieu." I was off before Agathe could reply. I ran till I came to the main road, there I was forced to sit down and rest. At last I saw a wagoner going forward; part of the way I rode with him, and a part I found a faster conveyance. At night I walked by myself.
"Five days went by like this; on the morning of the sixth, we were startled by the countess, who came to us in obvious terror, holding her child, who was screaming as if in severe pain: her eyes were bloodshot and gleamed unnaturally, her pulse was rapid, and her head was so hot that it felt like it might burn me to touch it. For a short while, the child calmed down, but soon the screams started again. What could we do? Agathe and I tried everything we could think of, but nothing worked: the headaches became so intense that the poor girl shrieked as if someone was stabbing her, then she lay in a lethargy, only to suddenly scream again until she was exhausted. The countess never let her darling out of her arms. For two days and two nights, she didn’t rest or eat; completely absorbed in her child's suffering, she refused to be distracted for even a moment. Agathe also watched over them day and night. On the third night, the child seemed to be doing better, and the countess told Agathe to go get some rest. She lay down for a bit and eventually fell asleep; when she awoke, it was morning. She knocked on the countess's door—everything was still; she opened it and went inside. The countess, worn out from staying awake so long, had fallen asleep in her chair with her little girl in her arms. The child had slipped into a dull, lifeless state that would never be disrupted. Alas! Monsieur—alas! The little one was dead! Agathe rushed to call me. I came in. What a sight!... Who would wake the unfortunate countess? Should we disturb her? Would it be better to gently take the dead child away and let the mother have her peace? We thought so. I stepped forward, but I lost my nerve. I didn’t dare quietly take away the precious burden from the protective arms that held it tightly, even in sleep. Oh! my God!... Just then, the countess opened her eyes: her first instinct was to pull the child closer to her heart—then she looked at us—then at her child. She realized everything. She had suffered so much that this final blow barely added to her misery. She allowed me to take the child, and Agathe helped her to the couch. She had held on until she was utterly drained, and once she let go, she couldn’t find her strength again. She lay in bed, completely passive, while Agathe tended to her without stopping. I dug a small grave in the garden, and Agathe and I laid the child to rest in it. The mother shed no tears; when she saw us carry the child away from her bed, she watched with sadness, and as we left, she whispered, "Mes beaux jours sont passés." Soon the grave was filled, flowers scattered over it, and we returned to the cottage. As I approached her room, I saw the countess at the window, propping herself up with a chair, staring at the grave with an intense longing in her gaze that I can't bear to think about. As I passed by, our eyes met—her look of quiet, enduring anguish combined a world of unspeakable pain in a single expression! Oh! I couldn’t stand to see that look again. I rushed into the house: Agathe was already inside. I called for her to come to me because I couldn’t enter that room again. "Wife," I said, "I’m going to Paris. Don’t say a word. God will protect us. Comfort the countess. Agathe, if I never come back, remember—it’s for a holy purpose—goodbye." I left before Agathe could respond. I ran until I reached the main road, where I had to sit down and rest. Eventually, I saw a wagon driver ahead; I rode part of the way with him, and for the rest, I found a faster ride. At night, I walked by myself."
"'I had a cousin in Paris, Maurice Herbois, with whom in old times I had been on companionable terms. He was a smith, and had done well at the trade until the revolution broke out, since then I had heard nothing from him. He was a shrewd fellow, and I thought he would be likely to keep near the top of the wheel. But I had a perilous time after getting into Paris before I could find him. I learned as many of the canaille watchwords by heart as I could. I thought they would serve me if I was questioned; but my dangers thickened, until I was at last laid hold of, for not giving satisfactory answers, as un homme sans aveu, and was on the point of being conveyed to a maison d'arret, when I mentioned the name of Maurice Herbois as a person who could speak in my favor. "What," said one, "le Citoyen Herbois?" "The very same," said I, "and little thanks will you get from him for slandering his cousin with a charge of incivisme." There was a general shout at this, and off we hurried to find Maurice. I had answered nothing of whence I came or where I was going, which was the reason I had at length got into trouble. I knew Maurice to be a true fellow, revolution or no revolution, and so determined to hold my peace till I should meet him. I found that he had been rapidly advanced by the tide of affairs, which had set him forward whether he would or no. Indeed Maurice was no insignificant fellow at any rate. The noise of the men who carried me along, soon brought him out. I spoke first: "Maurice, my dear cousin, I am glad to find you; but before we can shake hands, you must first certify my—loyalty," I was about to say, but bit my tongue, and got out "civisme." "My friends," said Maurice, "this is my cousin Louis Herbois, once a valiant soldier, now a brave and incorruptible citoyen. He is trustworthy;[Pg 239] he comes to visit me; I vouch for him." This was so satisfactory, that we were greeted with huzzas, and then I went in with Maurice. I need not tell you how much passed between us. In short, we talked till our tongues were tired. I found my cousin as I expected, true as a piece of his own steel. He had been carried along, in spite of himself, in the course of revolution, and had become a great man as the best chance of saving his head. I told him my whole story, and the object of my visit. "A fruitless errand, Louis," said he; "I know the case; and where personal malice is added to the ordinary motive for prosecution, there is no escape. Poor fellow, I wish I could help him; but the uncle, he is in power: ah! there is no help for it." Suddenly a new thought struck him. "Louis, did you come by the Hotel de Ville?" "Yes." "What was going on?" "I looked neither right nor left; I don't know." "Well, what did you hear?" "I heard a cry of Vive Tallien! with strange noises, and shouts, and yells; and somebody said that the National Guards were disbanding, and had forsaken Robespierre; and the people were surrounding the Hotel de Ville." "Then, Dieu merci, there is hope. You are in the nick of time; let us out. If Robespierre falls, you may rescue the comte. He is in the Rue St. Martin; in the same prison is Madame de Fontenay, the friend of Tallien, whom Robespierre has incarcerated. The former will proceed thither as soon as Robespierre is disposed of, to free Madame; there will be confusion and much tumult. I know the keeper: I must be cautious; but I will discover where the comte and the lady are secured. Then I will leave you with the jailer; the crisis cannot be delayed another day. Wait till you hear them coming, then shout Vive Tallien! run about, dance around like a crazy man—hasten the jailer to release Madame, and do you manage to rescue the comte—then be off instantly; don't come here again; strike into the country while the confusion prevails. Come; let us go this minute." And I did go. I found Maurice's introduction potent with the keeper, and what was better, I found the keeper to be an old companion in arms, who had belonged to the same company with me. We embraced; we were like two brothers; nothing could have happened better. I learned from him all I cared to know. I staid hour after hour; just as I was in despair at the delay, I heard the expected advance. I found my fellow-soldier understood what it meant. I began to shout Vive Tallien! as loud as I could cry. In a fit of enthusiasm I snatched the keys from the hands of the keeper, as if to liberate the lady, while my comrade opened the doors to the company. I hied first to the comte's room. In one instant the door was unlocked. "Quick!" I whispered; "follow me—do as I do. Shout, huzza; jump this way and that—but stick close to me." In another minute I had unbolted the door of Madame de Fontenay, making as much noise as I could get from my lungs—the comte keeping very good time to my music. So, while we were shouting Vive Tallien! at the top of our voices, Tallien himself rushed in with a large party. I took the opportunity to gain the street, and without so much as thanking my comrade for his attentions, I glided into an unfrequented lane, the comte at my heels; and I did not stop, nor look around, nor speak, till I found myself under cover of an old windmill near St. Denis, where I used to play when I was a boy. There I came to a halt, and seizing the comte in my arms, I embraced him a thousand times. I look some provisions from my pouch, which my cousin had provided, and bade him eat, for we should stand in need of food. We then proceeded, avoiding the main road, and getting a ride whenever we could, but never wasting a moment—not a moment. I told the comte what had happened, and that he must hasten if he would see his wife alive. At last we came near our house. The comte could scarcely contain himself; he ran before me: I could not keep up with him. How my heart was filled with foreboding!—how I dreaded to come nearer!—but apprehension was soon at an end. There was my little cottage, and in the doorway, leaning for support against the side, stood the comtesse, gazing on vacancy—the picture of despair and desolation. At the sight of her husband, she threw out her hands and tried to advance: she was too feeble, and would have fallen had he not the same moment folded her in his arms.
"I had a cousin in Paris, Maurice Herbois, with whom I used to get along well. He was a blacksmith and had done quite well in his trade until the revolution broke out; since then, I hadn’t heard from him. He was a smart guy, and I figured he’d likely stay on top of things. But I had a tough time getting into Paris before I could find him. I memorized as many of the canaille watchwords as I could, thinking they would help me if I got questioned; but my troubles piled up until I was finally caught for not giving satisfactory answers, labeled as un homme sans aveu, and was about to be taken to a maison d'arret when I mentioned Maurice Herbois as someone who could vouch for me. "What," said one, "le Citoyen Herbois?" "The very same," I replied, "and you won't get any thanks from him for slandering his cousin with a charge of incivisme." This caused a general uproar, and off we rushed to find Maurice. I hadn’t revealed where I came from or where I was headed, which is how I ended up in trouble. I knew Maurice to be a genuine guy, revolution or not, so I decided to keep quiet until I met him. I discovered that he had quickly risen through the ranks due to the current events, whether he liked it or not. In fact, Maurice was no small fry at all. The noise of the men escorting me soon brought him out. I spoke first: “Maurice, my dear cousin, I’m so glad to see you; but before we shake hands, you need to confirm my—loyalty,” I nearly said, but caught myself and ended with "civisme." “My friends,” said Maurice, “this is my cousin Louis Herbois, once a brave soldier, now an honorable and incorruptible citoyen. He’s trustworthy; [Pg 239] he’s come to visit me; I stand by him.” This was so reassuring that we were met with cheers, and then I accompanied Maurice inside. I don’t need to tell you how much we talked. In short, we spoke until we were exhausted. I found my cousin just as I expected, true as his own steel. He had been swept along by the revolution and had become a prominent figure to save his life. I shared my whole story and the reason for my visit. “A pointless mission, Louis,” he said; “I know the situation; where personal vendetta is mixed with the usual reasons for prosecution, there’s no escape. Poor guy, I wish I could help him; but the uncle is in power: ah! there’s nothing to be done.” Suddenly a new thought struck him. “Louis, did you pass by the Hotel de Ville?” “Yes.” “What was happening?” “I didn’t look around; I have no idea.” “Well, what did you hear?” “I heard a cry of Vive Tallien! along with strange noises, cheers, and shouts; and someone mentioned that the National Guards were being disbanded and had abandoned Robespierre; the people were surrounding the Hotel de Ville.” “Then, Dieu merci, there’s hope. You’re here just in time; let’s get out. If Robespierre falls, you might be able to save the comte. He’s at Rue St. Martin; Madame de Fontenay, Tallien’s friend, is in the same prison, locked up by Robespierre. As soon as Robespierre is dealt with, he’ll go there to rescue Madame; it will be chaos and lots of commotion. I know the jailer: I have to be careful; but I’ll find out where the comte and the lady are held. Then I’ll leave you with the jailer; we can’t wait another day. Wait until you hear them coming, then shout Vive Tallien!, run around, dance like a madman—hurry the jailer to release Madame, and you try to rescue the comte—then get out immediately; don’t come back here; head into the countryside while there’s still confusion. Come on; let’s go right now.” And I went. I found that Maurice’s introduction worked wonders with the jailer, and even better, the jailer turned out to be an old comrade-in-arms from the same company I had served with. We embraced like brothers; nothing could have gone better. I learned everything I wanted to know from him. I stayed for hours; just as I was about to despair over the delay, I heard the expected sounds approaching. I realized my fellow soldier understood what that meant. I began to shout Vive Tallien! as loudly as I could. In a burst of enthusiasm, I grabbed the keys from the jailer as if to liberate the lady, while my comrade opened the doors for the others. I hurried first to the comte's room. In an instant, the door was unlocked. “Quick!” I whispered; “follow me—just do what I do. Shout, cheer; jump this way and that—but stay close to me.” Just a minute later, I unbolted Madame de Fontenay’s door, making as much noise as I could muster—the comte keeping perfect time with the racket. So while we were shouting Vive Tallien! at the top of our lungs, Tallien himself burst in with a large group. I seized the opportunity to slip into the street, and without even thanking my comrade for his help, I ducked into an empty alley, the comte right behind me; and I didn’t stop, nor look back, nor speak until I found myself hiding behind an old windmill near St. Denis, where I used to play as a child. There, I finally paused, and grabbing the comte in my arms, I hugged him tightly. I took some food from my pouch, which my cousin had prepared, and urged him to eat, as we would need it. We then made our way, avoiding the main road, catching rides whenever we could, but never wasting a moment—not even a second. I shared with the comte what had happened and that he needed to hurry if he wanted to see his wife alive. Finally, we approached our house. The comte could barely contain himself; he ran ahead of me: I couldn’t keep up with him. My heart was filled with dread!—how I feared getting closer!—but soon my anxiety faded. There was my little cottage, and in the doorway, leaning against the wall for support, stood the comtesse, staring blankly—the image of despair and hopelessness. At the sight of her husband, she stretched out her hands and tried to move forward: she was too weak and would have fallen if he hadn’t immediately folded her in his arms.
"'Bien Monsieur!' continued Louis Herbois, after clearing his voice, 'the worst of the story is told. The comtesse was gradually restored to health, and the comte was content to remain quietly with us till the storm swept past; but the lady never recovered the bright spirits which she before displayed, and the comte himself could never speak of the little one whom he kissed for the last time on that fatal morning, without the deepest emotion. It seems to have been destined that this should be their only affliction. The uncle was beheaded in one of the sudden changes of parties the succeeding year, and in due time the comte regained his estates. Sons and daughters were born to them, and their family have grown up in unbroken numbers. The comte and comtesse can scarcely yet be called old, their health and vigor remain, and they enjoy still those blessings which a kind Providence is pleased to bestow on the most favored. But the Comtesse de Choissy will never forget the child which lies there. Twice a year, accompanied by the comte, she visits the cottage. She lays with her own hands fresh flowers over the little grave, and waters the moss which overspreads it; and the tears stand in her eyes when she looks upon the spot where we buried her first-born. We have engaged that every morning we will renew the flowers, and preserve the mosses always green. It is a[Pg 240] holy office, consecrated by holy feelings. Ah! life is a strange business: we may not be always serious, we cannot be always gay. God grant, Monsieur, that in heaven we may all be happy!'
"'Well, Sir!' continued Louis Herbois, after clearing his throat, 'the worst part of the story is behind us. The comtesse gradually regained her health, and the comte was content to stay with us quietly until the storm passed; but the lady never got back the cheerful spirit she once had, and the comte himself could never mention the little one he kissed for the last time on that tragic morning without feeling deep emotion. It seems it was meant to be their only sorrow. The uncle was beheaded during one of the sudden political shifts the following year, and eventually, the comte regained his lands. Sons and daughters were born to them, and their family has grown up in continuous numbers. The comte and comtesse can hardly be considered old yet; their health and vigor remain, and they still enjoy those blessings that a kind Providence is pleased to grant to the most fortunate. But the Comtesse de Choissy will never forget the child who lies there. Twice a year, accompanied by the comte, she visits the cottage. She personally lays fresh flowers on the little grave and tends to the moss that grows over it; and tears fill her eyes when she looks at the spot where we buried her first-born. We’ve committed to renewing the flowers every morning and keeping the moss always green. It is a[Pg 240] holy duty, marked by sacred feelings. Ah! life is a peculiar thing: we can’t always be serious, and we can’t always be joyful. God grant, Sir, that in heaven we may all find happiness!'
"I have given you the whole story," said Mr. Belcher, after a short pause; "but look, the sun is out; let us go to the Courtgain."
"I've told you everything," Mr. Belcher said after a brief pause. "But look, the sun's out; let's head to the Courtgain."
[From Fraser's Magazine.]
LIFE AT A WATERING-PLACE.
OLDPORT SPRINGS.
BY CHARLES ASTOR BRISTED.
"Hold on a minute," said Harry, as they were about to take the stage, after a very fair three-o'clock dinner at Constantinople (the Occidental, not the Oriental city of that name); "there goes an acquaintance of ours whom you must know. He has arrived by the Westfield train, doubtless."
"Wait a second," said Harry, just as they were about to take the stage, after a decent three o'clock dinner in Constantinople (the Western, not the Eastern city with that name); "there's someone we know. He must have arrived on the Westfield train, for sure."
Away sped Benson after the acquaintance, arm-in-arm with whom he shortly returned, and, with all the exultation of an American who has brought two lions into the same cage, introduced M. le Vicomte Vincent Le Roi to the honorable Edward Ashburner.
Away sped Benson after the acquaintance, arm-in-arm with whom he shortly returned, and, with all the excitement of an American who has brought two lions into the same cage, introduced M. le Vicomte Vincent Le Roi to the honorable Edward Ashburner.
Ashburner was rather puzzled at Le Roi, whose personal appearance did not in any way answer, either to his originally conceived idea of a Frenchman, or to the live specimens he had thus far met with. The Vicomte looked more like an Englishman, or perhaps like the very best kind of Irishman. He was a middle-sized man, of thirty or thereabout, with brown hair and a florid complexion; and very quietly dressed, his clothes being neither obtrusively new nor cut with any ultra-artistic pretension. Except his wearing a moustache and (of course) not speaking English, there was nothing continental about his outward man, or the first impression he gave of himself. Fortunately, he was also bound for the Springs, so that Ashburner would have abundant opportunity to study his character, if so disposed.
Ashburner was somewhat confused by Le Roi, whose appearance did not match either his initial idea of a Frenchman or the living examples he had encountered so far. The Vicomte looked more like an Englishman, or maybe the best kind of Irishman. He was a medium-sized man, around thirty, with brown hair and a ruddy complexion; he dressed very simply, his clothes being neither overly new nor styled with any extreme artistic flair. Aside from his moustache and, of course, the fact that he didn’t speak English, there was nothing particularly European about his outward appearance or the first impression he made. Luckily, he was also heading to the Springs, so Ashburner would have plenty of chances to get to know his character, if he wanted to.
The stage in which our tourists were to embark was not unlike a French diligence, except that it had but one compartment instead of three; in which compartment there were three seats, and on each seat more or less room for three persons, and two more could sit with the driver. All the baggage was carried on the top. The springs were made like coach-springs, or C-springs, as they are always called in America (just as in England a pilot-coat is called a P-jacket), only they were upright and perpendicular to the axletree instead of curving; and the leathern belts connected with them, on which the carriage swung, were of the thickest and toughest description. As the party, with the addition of Le Roi, amounted to eight, Benson managed, by a little extra expenditure of tin and trouble, to secure the whole of one vehicle, and for the still greater accommodation of the ladies and child, the gentlemen were to sit on the box two at a time by turns. Benson's first object was to get hold of the reins, for which end he began immediately to talk around the driver about things in general. From the price of horses they diverged to the prospects of various kinds of business, and thence slap into the politics of the country. The driver was a stubborn Locofoco, and Benson did not disdain to enter into an elaborate argument with him. Ashburner, who then occupied the other box-seat, was astonished at the man's statistical knowledge, the variety of information he possessed upon local topics, and his accurate acquaintance with the government and institutions of his country. It occurred to him to prompt Benson, through the convenient medium of French, to sound him about England and European politics. This Harry did, not immediately, lest he might suspect the purport of their conversational interlude, but by a dexterous approach to the point after sufficient preliminary; and it then appeared that he had lumped "the despotic powers of the old world" in a heap together, and supposed the Queen of England to be on a par with the Czar of Russia as regarded her personal authority and privileges. However, when Benson set him right as to the difference between a limited and an absolute monarchy, he took the information in very good part, listened to it attentively, and evidently made a mental note of it for future reference.
The stage where our tourists were about to board was similar to a French diligence, except it had only one compartment instead of three. In that compartment, there were three seats, each offering enough space for three people, and two more could sit next to the driver. All the luggage was stored on the roof. The springs were designed like coach springs, or C-springs, as they’re typically called in America (just like in England a pilot coat is called a P-jacket), except they were straight up and down in relation to the axletree instead of bending; and the leather straps connected to them, which supported the carriage, were thick and strong. Since the group, along with Le Roi, totaled eight, Benson managed, with a bit of extra money and effort, to secure an entire vehicle for them. To make it even more comfortable for the ladies and the child, the men would alternate sitting on the box two at a time. Benson’s priority was to grab the reins, so he started chatting with the driver about various topics. They moved from discussing horse prices to business opportunities, and then jumped into the politics of the country. The driver was a stubborn Locofoco, and Benson didn’t hesitate to engage in an in-depth debate with him. Ashburner, who was sitting in the other box seat, was surprised by the driver’s statistical knowledge, the range of information he had on local issues, and his solid understanding of his country’s government and institutions. Ashburner thought to encourage Benson, using French as a convenient way to ask the driver about England and European politics. Harry did this carefully, not wanting to make the driver suspicious of their conversation, and after warming up to the topic, it became clear that he had lumped “the despotic powers of the old world” together and believed the Queen of England was just as powerful as the Czar of Russia in terms of her personal authority and privileges. However, when Benson clarified the difference between a limited and an absolute monarchy, the driver took the feedback well, listened carefully, and clearly made a mental note of it for later.
The four-horse team was a good strong one, but the stage with its load heavy enough, and the roads, after the recent storm, still heavier, besides being a succession of hills. The best they could do was to make six miles an hour, and they would not have made three but for a method of travelling down-hill, entirely foreign to European ideas on the subject. When they arrived at the summit there was no talk of putting on the drag, nor any drag to put on, but away the horses went, first at a rapid trot, and soon at full gallop; by which means the equipage acquired sufficient momentum to carry it part of the way up the next hill before the animals relapsed into the slow walk which the steepness of the ascent imposed upon them. Indeed this part of the route would have been a very tedious one (for the country about was almost entirely devoid of interest), had it not been for Le Roi, who came out in great force. He laughed at every thing and with every body; told stories, and good ones, continuously, and only ceased telling stories to break forth into song. In fine, he amused the ladies so much, that when he took his turn on the box they missed him immediately, and sent Benson outside again on the first opportunity; whereat the Vicomte, being very much flattered, waxed livelier and merrier than ever, and kept up a constant fire of jest and ditty. As to Ashburner, who had a great liking for fresh air, and an equal horror of a small child in a stage-coach, he remained outside the whole[Pg 241] time; for which the fair passengers set him down as an insensible youth, who did not know how to appreciate good company; until the evening becoming somewhat chilly by comparison with the very hot day they had undergone, both he and Harry took refuge in the interior, and a very jolly party they all made.
The four-horse team was strong, but with the stagecoach loaded down and the roads still rough from the recent storm, they struggled, especially with all the hills. The best they could manage was six miles an hour, and they wouldn’t have even reached three without their unique way of going downhill, which was different from how people traveled in Europe. When they reached the top of a hill, there was no talk of using the brake, nor was there one to use; the horses took off, first at a fast trot and then into a full gallop. This gave the stagecoach enough speed to carry it partly up the next hill before the horses slowed to a walk due to the steep climb. Honestly, this stretch of the journey would have been really dull (since the surrounding countryside was pretty uninteresting), if it hadn't been for Le Roi, who really brought the energy. He laughed at everything and everyone, constantly told great stories, and would break into song whenever he finished a tale. He entertained the ladies so well that when he moved to the driver's seat, they immediately missed him and called Benson back out the next chance they got. This flattered the Vicomte, making him even livelier and more cheerful, as he kept up a steady stream of jokes and songs. Ashburner, who loved the fresh air but disliked having a small child in the stagecoach with him, stayed outside the whole time; the ladies thought he was a stuck-up guy who didn’t know how to enjoy good company. But when evening came and it got chilly compared to the hot day they’d had, both he and Harry decided to go inside, and they all had a great time together.
While they were outside together, Benson had been giving Ashburner some details about Le Roi—in fact, a succinct biography of him; for be it noted, that every New-Yorker is able to produce off-hand a minute history of every person, native or foreign, at all known in society: for which ability he is indebted partly to the inquisitive habits of the people, partly to their communicative disposition, partly to their remarkable memory of small particulars, and partly to a fine imagination and power of invention, which must be experienced to be fully appreciated. Benson, we say, had been, telling his friend the story of his other friend or acquaintance; how he was of good family and no fortune; how he had written three novels and three thousand or more feuilletons; how he had travelled into some out-of-the-way part of Poland, where no one had ever been before or since, and about which he was, therefore, at liberty to say what he pleased; how, besides his literary capabilities, such as they were, he played, and sang, and danced, and sketched—all very well for an amateur; how he was altogether a very agreeable and entertaining man, and, as such, was supposed to have been sent out by a sort of mutual-benefit subscription-club, which existed at Paris for the purpose of marrying its members to heiresses in different countries. Ashburner had once heard rumors of such a club in Germany, but was never able to obtain any authentic details concerning it, or to determine whether it was any thing more than a traveller's traditionary legend. Even Benson was at fault here, and, indeed, he seemed rather to tell the club part of the story as a good joke, than to believe it seriously himself.
While they were outside together, Benson was sharing some details about Le Roi with Ashburner—a brief biography, to be precise; because every New Yorker can easily recall a detailed history of anyone, whether native or foreign, known in society. This ability comes from their curious nature, their willingness to share information, their impressive memory for small details, and a great imagination and creativity that really need to be experienced to be appreciated. Benson had been telling his friend about his other friend or acquaintance: how he came from a good family but had no money; how he had written three novels and over three thousand feuilletons; how he had traveled to a remote part of Poland that no one had ever visited before or since, giving him the freedom to say whatever he wanted about it; how, aside from his literary skills, he could play music, sing, dance, and sketch—all quite well for an amateur; and how he was an altogether charming and entertaining guy. Because of this, people thought he had been sent out by a kind of mutual-benefit subscription club in Paris, created to help its members marry heiresses from different countries. Ashburner had once heard rumors about such a club in Germany, but he could never find any reliable details or figure out if it was more than just a traveler's tall tale. Even Benson wasn't sure about this aspect, and it seemed he was more telling the club part of the story as a joke than truly believing it himself.
As they approached the termination of their journey, their talk naturally turned more and more on the Springs. The Vicomte was in possession of the latest advices thence; the arrivals and expected arrivals, and the price-current of stock: that is, of marriageable young gentlemen, and all other matters of gossip; how the whole family of the Robinsons was there in full force, with an unlimited amount of Parisian millinery; how Gerard Ludlow was driving four-in-hand, and Lowenberg had given his wife no end of jewelry; how Mrs. Harrison, who ought not to have been (not being of our set), nevertheless was the great lioness of the season; how Miss Thompson, the belle expectant, had renounced the Springs altogether, and shut herself up at home somewhere among the mountains—all for unrequited love of Hamilton White, as was charitably reported; last, but not least, how Tom Edwards had invented six new figures for the German cotillon. Ashburner did not at first altogether understand the introduction of this personage into such good company, supposing from his familiar abbreviation and Terpsichorean attributes that he must be the fashionable dancing-master of Oldport, or perhaps of New-York; but he was speedily given to understand that, on the contrary, Mr. Edwards was a gay bachelor of good family and large fortune, who, in addition to gambling, intriguing, and other pleasant little propensities, had an insatiable passion for the dance, and was accustomed to rotate morning, noon, and night, whenever he was not gambling, &c. as aforesaid. "And," continued Benson, "I'll lay you any bet you please, that the first thing we see on arriving at our hotel, will be Tom Edwards dancing the polka; unless, indeed, he happen to be dancing the Redowa."
As they neared the end of their journey, their conversation naturally shifted more and more towards the Springs. The Vicomte had the latest updates from there; the new arrivals, those expected soon, and the current trends in eligible bachelors and all the latest gossip. They talked about how the entire Robinson family was there, flaunting an endless supply of Parisian fashion; how Gerard Ludlow was showing off his four-in-hand; and how Lowenberg had showered his wife with jewelry. They mentioned Mrs. Harrison, who really shouldn’t have been there (since she wasn’t one of their crowd), yet somehow she was the biggest sensation of the season. There was also news that Miss Thompson, the anticipated socialite, had completely withdrawn from the Springs and was holed up somewhere in the mountains—all because of her unrequited love for Hamilton White, or so it was said. Last but not least, Tom Edwards had created six new figures for the German cotillon. At first, Ashburner didn’t quite grasp why this guy was included in such good company, thinking that his casual name and dancing skills meant he was just the popular dance teacher from Oldport or maybe New York. But he soon learned that Mr. Edwards was actually a charming bachelor from a well-off family with a huge fortune, who, in addition to gambling and other enjoyable habits, had an unquenchable love for dancing and would twirl around morning, noon, and night whenever he wasn’t gambling or doing other such things. "And," Benson added, "I’ll bet you anything that the first thing we see when we arrive at our hotel will be Tom Edwards dancing the polka; unless, of course, he happens to be doing the Redowa."
"Very likely," said Mrs. Benson, "seeing we shall arrive there at ten o'clock, and this is a ball-night."
"Very likely," Mrs. Benson said, "since we'll get there at ten o'clock and it's a night for the ball."
Both Harry and his wife were right; they arrived at half-past ten, just as the ball was getting into full swing. On the large portico in front of the large hotel opened a large room, with large windows down to the floor,—the dining-room of the establishment, now cleared for dancing purposes. All the idlers of Oldport, male and female, black and white, congregated at these windows and thronged the portico; and almost into the very midst of this crowd our party was shot, baggage and all. While Ashburner was looking out of a confused heap of people and luggage, he heard one of the assistant loafers say to another, "Look at Mr. Edwards!" Profiting by the information not originally intended for him, he followed the direction of the speaker's nose, and beheld a little showily-dressed man flying down the room with a large showily-dressed woman, going the poursuite of the Redowa at a terrific rate. So that, literally, the first thing he saw in Oldport was Tom Edwards dancing. But there was no opportunity to make a further study of this, "one of the most remarkable men among us," for the party had to look up their night quarters. Benson had dispatched in advance to Mr. Grabster, proprietor of the Bath Hotel at Oldport Springs, a very particular letter, stating the number of his party, the time he meant to be there, and the number of rooms he wanted, and had also sent his horses on ahead; but though the animals had arrived safe and found stable-room, there was no preparation for their master. Ashburner, at the request of the ladies, followed Benson into the office (for the Bath Hotel being, nominally at least, the first house in the place, had its bar-room and office separate), and found Harry in earnest expostulation with a magnificently-dressed individual, whom he took for Mr. Grabster himself, but who turned out to be only that high and mighty gentleman's head book-keeper. The letter had been dispatched so long beforehand that, even at the rate of American country posts, it ought to have arrived,[Pg 242] but no one knew any thing about it. Both the young men suspected—uncharitably, perhaps, but not altogether unnaturally—that Mr. Grabster and his aids, finding a prospect of a full season, had not thought it worth their while to trouble themselves about the application, or to keep any rooms. Ashburner suggested trying another hotel, but the roads were muddy, and vehicles scarce at that time of night, so that altogether there seemed a strong probability of their being compelled to "camp out" on the portico. But it was not in Benson "to give it up so." He possessed, as we have already hinted, that faculty so alarmingly common in his country, which polite people call oratory, and vulgar ones the "gift of the gab;" and he was not the man to throw away the opportunity of turning any of his gifts to account. Warming with his subject, he poured out upon the gorgeously-attired Mr. Black such a flood of conciliatory and expostulatory eloquence, that that gentleman absolutely contrived to find some accommodation for them. The ladies, child, and servants were huddled together into one tolerably large room, in the third story. Benson had a sort of corner-cupboard in the fourth, that might, perhaps, have accommodated a mouse with a small family; and to Ashburner and Le Roi were assigned two small chambers in the fifth. As to the baggage, that was all piled up in the office, with the exception of a few indispensable articles. Supper was out of the question, there being no room to eat it in because of the dancers. The ladies did not want supper; they only regretted not being able to unpack their trunks, and dress for the ball then and there going on; their eyes lighted up at the sound of the music, and their little feet began to beat the floor incontinently. The gentlemen took a drink all round by way of substitute for something more solid. Ashburner had mounted to his dormitory—no small journey—and was sitting on his bed, wishing he had some contrivance for pulling off all his clothes at once without the trouble of removing them piece by piece, when he heard in the passage the voice of Le Roi, quantum mutatus ab illo! The Vicomte had sworn up all his own language, and was displaying a knowledge of English expletives that quite surprised his fellow-traveller. On investigation, the cause of his wrath proved to be this: a semi-civilized Irish waiter had shown him to No. 296, in accordance with Mr. Black's directions. But Mr. Black, in the multiplicity of his affairs, had forgotten that No. 296 was already tenanted, to wit, by a Western traveller, who did, indeed, intend to quit it by an early stage next morning, but had not the least idea of giving up his quarters before that time; and accordingly, as if from a presentiment that some attempt would be made to dislodge him, had, in addition to the ordinary not very strong fastenings of the door, so barricaded it with trunks and furniture, that it could have stood a considerable amount of siege. The waiter had gone off, leaving Le Roi to shift for himself. Bells were scarce in the upper stories of the Bath Hotel, nor was there any light throughout the long corridor, except the one tallow candle which his useless guide had deposited on the floor. Utterly upset at the idea of having to tramp down four pair of stairs and back again in search of accommodation, the unlucky Gaul was seeking a momentary relief in the manner above stated, when Ashburner came to the rescue. His bed happened to be rather a large one—so large, comparatively, that it was a mystery how it had ever found its way into the little room, the four walls of which seemed to have grown or been built up around it; and this bed he instantly proposed to share with Le Roi for the night. The Frenchman mercied, and couldn't think of such a thing for five minutes, edging into the room and pulling off his coat and boots all the time; then he gave a glorious exemplification of cessanta causa, for all his rage vanished in a moment, and he was the same exuberantly good-natured and profusely loquacious man that he had been all day. On he streamed in a perpetual flow of talk long after both were in bed, until Ashburner began to feel as a man might to whom some fairy had given a magical instrument, which discoursed sweet music at first, but could never be made to stop playing. And when at length the Vicomte, having lighted on the subject of women, poured out an infinity of adventures with ladies of all countries, of all which stories Vincent Le Roi was, of course, the hero, his fellow-traveller, unable to help being disgusted at his vanity and levity, turned round to the wall, and without considering whether he was acting in accordance with bienseance, fell fast asleep in the midst of one of the most thrilling narratives.
Both Harry and his wife were right; they arrived at 10:30, just as the ball was getting started. There was a large room on the big terrace in front of the hotel, with huge windows down to the floor – the dining room of the establishment, which had been cleared for dancing. All the idlers of Oldport, both men and women, black and white, gathered at these windows and filled the terrace; and almost right into the midst of this crowd, our group was thrown, baggage and all. While Ashburner was scanning through the chaotic heap of people and luggage, he heard one of the onlookers say to another, "Look at Mr. Edwards!" Picking up on the information not meant for him, he followed the direction of the speaker's gaze and saw a small, flashily-dressed man dancing down the room with a large, stylishly-dressed woman, moving rapidly to the Redowa. So the very first thing he noticed in Oldport was Tom Edwards dancing. But there was no chance for further observation of "one of the most remarkable men among us," since the group needed to find their accommodations for the night. Benson had sent a very detailed letter in advance to Mr. Grabster, the owner of the Bath Hotel at Oldport Springs, stating the number of guests, their expected arrival time, and the number of rooms needed, and had also sent his horses ahead; but although the horses had arrived safely and found stabling, there was no preparation for their owner. At the request of the ladies, Ashburner followed Benson into the office (since the Bath Hotel, at least nominally, was the best place in town, had its bar and office separate) and found Harry in heated discussion with a magnificently-dressed man, whom he assumed was Mr. Grabster but turned out to be only that high and mighty gentleman's head bookkeeper. The letter had been sent so long before that, even with the speed of American country postal services, it should have arrived, [Pg 242] but no one knew anything about it. Both young men suspected—perhaps unfairly, but not without reason—that Mr. Grabster and his staff, anticipating a busy season, didn’t think it was worth their time to bother with the request or to reserve any rooms. Ashburner suggested trying another hotel, but the roads were muddy, and there were few vehicles available at that late hour, so it seemed very likely they would have to "camp out" on the terrace. But Benson was not one to give up easily. He possessed, as we have already suggested, that talent so startlingly common in his country, which polite people call oratory, and more common folk call the "gift of gab;" and he was not the type to pass up the opportunity to use any of his skills. Getting into it, he delivered such a stream of conciliatory and persuasive eloquence to the elaborately-dressed Mr. Black that the gentleman somehow managed to find them some accommodations. The ladies, child, and servants were crammed into one fairly large room on the third floor. Benson had a kind of corner nook on the fourth that might have been suitable for a small mouse with a family, and Ashburner and Le Roi were assigned two tiny rooms on the fifth. As for the luggage, it was all piled up in the office, except for a few essentials. Supper was out of the question, as there was no place to eat it due to the dancers. The ladies didn’t want dinner; they only regretted not being able to unpack their trunks and get ready for the ball happening right there; their eyes lit up at the sound of the music, and their little feet started tapping on the floor uncontrollably. The gentlemen took a round of drinks instead of something more substantial. Ashburner had climbed up to his room – no small feat – and was sitting on his bed, wishing he had some way to remove all his clothes at once without the hassle of taking them off piece by piece when he heard Le Roi’s voice in the hallway, quantum mutatus ab illo! The Vicomte had abandoned all his usual language and was showing a surprising knowledge of English expletives that astonished his fellow traveler. Upon investigation, the cause of his anger turned out to be this: a semi-civilized Irish waiter had shown him to Room 296, as directed by Mr. Black. But Mr. Black, amidst the many things he had to manage, had forgotten that Room 296 was already occupied, by a Western traveler who indeed planned to leave by an early bus the next morning but had no intention of vacating his room before that time; and, feeling a premonition that some attempt would be made to dislodge him, he had barricaded the door with trunks and furniture, making it able to withstand a good amount of force. The waiter had left, leaving Le Roi to fend for himself. Bells were scarce on the upper floors of the Bath Hotel, and there was no light in the long hallway except for a single tallow candle the useless guide had placed on the floor. Totally frustrated at the thought of having to trudge down four flights of stairs and back again looking for a room, the unfortunate Frenchman was seeking a moment's comfort as mentioned above when Ashburner came to the rescue. His bed happened to be rather large – so large, in fact, that it was a mystery how it had ever gotten into that tiny room, the four walls of which seemed to have closed in on it; and this bed he immediately offered to share with Le Roi for the night. The Frenchman mercied, and couldn't even consider such a thing for five minutes, edging into the room while taking off his coat and boots the whole time; then he gave a fantastic example of cessanta causa, as all his fury faded in an instant, and he became the same exuberantly cheerful and overly talkative man he had been all day. He continued to babble on in a steady stream of conversation long after both were in bed, until Ashburner started to feel as if he had been given a magical instrument by some fairy, one that played sweet music at first but could never be made to stop. And finally, when the Vicomte stumbled onto the topic of women, he unleashed a plethora of stories featuring ladies from all over, with Vincent Le Roi as the hero of all these tales. His fellow traveler, unable to help feeling annoyed at his vanity and frivolity, turned away from him and without thinking about whether he was being bienseance, fell fast asleep in the midst of one of the most gripping narratives.
When Ashburner awoke next morning, the first thing he was conscious of was Le Roi talking. It required very little exercise of the imagination to suppose that he had been going on uninterruptedly all night. Afterwards he became aware of a considerable disturbance, evidently originating in the lower story of the house, but sufficiently audible all over it, which he put down to the account of numerous new arrivals. By the time they had completed their toilettes (which did not take very long, for the room being just under the roof, was of a heat that made it desirable for them to evacuate it as soon as possible), Benson made his appearance. He had obtained possession of his baggage, and arrayed himself in the extreme of summer costume:—a white grass-cloth coat, about the consistency of blotting-paper, so transparent that the lilac pattern of his check shirt was distinctly visible through the arms of it; white duck vest, white drilled trousers, long-napped white hat, a speckled cravat to match his shirt, and highly varnished shoes, with red and white striped silk stockings,—altogether very fresh and innocent-looking. He came to show them the principal spring, which was not far from the hotel—just a[Pg 243] pleasant walk before breakfast, though it was not likely they would meet many people so early, on account of last night's ball.
When Ashburner woke up the next morning, the first thing he noticed was Le Roi talking. It didn't take much imagination to believe he had been going on non-stop all night. Then he became aware of a significant commotion coming from the lower level of the house, which was loud enough to be heard throughout, and he attributed it to numerous new arrivals. By the time they finished getting ready (which didn’t take long since the room was right under the roof and it was hot enough to make them want to leave quickly), Benson showed up. He had retrieved his luggage and was dressed in the height of summer fashion: a white grass-cloth coat, almost as thin as blotting paper, making the lilac pattern of his checkered shirt clearly visible through the sleeves; a white duck vest, white drilled trousers, a long-napped white hat, a speckled cravat to match his shirt, and shiny shoes paired with red and white striped silk stockings—altogether very fresh and innocent-looking. He came to take them to the main spring, which was not far from the hotel—a nice walk before breakfast, although they probably wouldn’t encounter many people so early, thanks to last night’s ball.
"I am afraid your quarters were not very comfortable," said Harry, as the three strolled arm-in-arm down a sufficiently sandy road; "but we shall have better rooms before dinner to-day."
"I’m sorry your place wasn’t very comfortable," said Harry, as the three walked arm-in-arm down a pretty sandy road; "but we’ll have nicer rooms before dinner today."
"The house must be very full," Ashburner remarked; "and were there not a great many arrivals this morning? From the noise I heard, I thought at least fifty people had come."
"The house must be really crowded," Ashburner commented; "and weren't there a lot of arrivals this morning? From the noise I heard, I thought at least fifty people had shown up."
"No; I glanced at the book, and there were not a dozen names on it. Hallo!" and Benson swore roundly in Spanish, apparently forgetting that his friend understood that language.
"No; I looked at the book, and there weren't even a dozen names on it. Hey!" and Benson swore in Spanish, apparently forgetting that his friend knew that language.
Ashburner looked up, and saw meeting them a large Frenchman and a small Irish boy. The Frenchman had an immense quantity of hair of all sorts on his face, nearly hiding his features, which, as what was visible of them had a particularly villainous air, was about the best thing he could have done to them; and on his head he carried a something of felt, which indisputably proved the proposition that matter may exist without form. The Irish youth sported a well-meant, but not very successful attempt at a moustache, and a black cloth cap pitched on one side of his head. In other respects, they were attired in the usual costume of an American snob; that is to say, a dress-coat and full suit of black at seven in the morning. Ashburner noticed that Benson spit ostentatiously while passing them; and after passing he swore again, this time in downright English.
Ashburner looked up and saw a large Frenchman and a small Irish boy approaching them. The Frenchman had an enormous amount of hair on his face, almost completely obscuring his features, which, judging by what was visible, had a particularly villainous look—probably the best thing he could have done for them. On his head, he wore something made of felt that clearly proved the idea that matter can exist without form. The Irish boy had a well-intentioned but not very successful attempt at a mustache and wore a black cloth cap tilted to one side of his head. Otherwise, they were dressed in the typical style of an American snob; that is, a dress coat and full black suit at seven in the morning. Ashburner noticed Benson spitting loudly as he walked past them; and after he passed, he swore again, this time in plain English.
Le Roi had seen in his acquaintance with European watering-places, a goodly amount of scamps and blacklegs, and Ashburner was not without some experience of the sort, so that they were not disposed to be curious about one blackguard more or less in a place of the kind; but these two fellows had such a look of unmitigated rascality, that both the foreigners glanced inquiringly at their friend, and were both on the point of asking him some questions, when he anticipated their desire.
Le Roi had seen a fair share of scoundrels and con artists during his visits to European resorts, and Ashburner had his share of experiences with that type as well, so they weren’t particularly curious about one more shady character in a place like this. However, these two guys had such an air of pure dishonesty that both foreigners looked at their friend with curiosity, and they were about to ask him some questions when he anticipated what they wanted to know.
"God forgive me for swearing, but it is too provoking to meet these loafers in respectable quarters. The ancients used to think their journey spoiled if they met an unclean animal on starting, and I feel as if my whole stay here would go wrong after meeting these animals the first thing in the first morning."
"God forgive me for cursing, but it’s just infuriating to run into these slackers in decent places. The ancients believed their journey was ruined if they encountered an unclean animal at the start, and I feel like my entire time here is going to be messed up after coming across these creatures first thing in the morning."
"Mais qu'est ce qu'ils sont donc, ces vaut-riens?" asked Le Roi.
"But what are these worthless people?" asked the King.
"The Frenchman is a deported convict, who is doing us the honor to serve out his time here; the Irishman is a refugee, I believe. They have come here to report for The Sewer."
"The Frenchman is a deported convict who’s doing us the favor of serving his time here; the Irishman is a refugee, I think. They’ve come here to check in for The Sewer."
They cooled their virtuous indignation in the spring, and were returning.
They calmed their righteous anger in the spring and were heading back.
"Hallo, Benson! Hallo! I thought that was you!" shouted somebody, a quarter of a mile off, from the hotel steps.
"Hey, Benson! Hey! I thought that was you!" shouted someone, a quarter of a mile away from the hotel steps.
"Ah," said Harry, "I understand now why you heard so much noise this morning. Bird Simpson has arrived."
"Ah," said Harry, "now I get why you heard so much noise this morning. Bird Simpson is here."
Mr. Simpson, popularly known as "the bird" (why no one could tell exactly, but people often get such names attached to them for some inexplicable reason), came on a half-run to meet them. He was a tall, showy, and rather handsome, though not particularly graceful man; very flashily got up in a blue cutaway with gilt buttons, wide blue stripes down the sides of his white trousers, a check shirt of enormous crimson pattern, and a red and white cravat; no waistcoat, and wide embroidered braces, the work of some lady friend. He seemed to have dressed himself on the principle of the tricolor, and to have carried it out in his face—his cheeks being very red, his eyes very blue, and his hair very white. After having pump-handled Benson's arm for some time, he made an attack on Le Roi, whom he just knew by name, and inquired if he had just come de l'autre côte, meaning the other side of the Atlantic, according to a common New-York idiom; but the Vicomte not unnaturally took it to mean from the other side of the road, and gave a corresponding answer in English as felicitous as Mr. Simpson's French. Then he digressed upon Ashburner, whom he saw to be an Englishman, in so pointed a manner, that Benson was obliged to introduce them; and the introduction was followed by an invitation on Simpson's part to the company to take a drink, which they did, somewhat to the consternation of the Frenchman, who knew not what to make of iced brandy and mint before breakfast. Then Simpson, having primed himself for the morning meal, set about procuring it, and his departure visibly relieved Benson, who was clearly not proud of his acquaintance. Le Roi also went after his breakfast, taking care to get as far as possible from the corner of the room where Simpson was.
Mr. Simpson, often called "the bird" (why no one could exactly say, but people often end up with such nicknames for some mysterious reason), hurried over to meet them. He was a tall, flashy, and rather good-looking man, though not especially graceful; he was dressed in an eye-catching blue cutaway suit with gold buttons, wide blue stripes down the sides of his white trousers, a large red check shirt, and a red and white cravat; no waistcoat, and wide embroidered braces made by some lady friend. He seemed to have dressed himself according to a tricolor scheme, which was reflected in his appearance—his cheeks were very red, his eyes very blue, and his hair very white. After enthusiastically shaking Benson's arm for a while, he turned to Le Roi, whom he only knew by name, and asked if he had just come de l'autre côte, meaning the other side of the Atlantic, according to a common New York expression; but the Vicomte understandably thought he meant from the other side of the road, and replied in English as awkwardly as Mr. Simpson's French. Then he shifted the conversation to Ashburner, whom he recognized as an Englishman, so pointedly that Benson had to introduce them; the introduction was followed by Simpson inviting everyone to have a drink, which they did, somewhat perplexing the Frenchman, who had no idea what to make of iced brandy and mint before breakfast. After having prepped himself for the morning meal, Simpson set out to get it, and his departure clearly relieved Benson, who was obviously not proud of his friendship. Le Roi also went off to find breakfast, making sure to position himself as far away as possible from the corner of the room where Simpson was.
"There," said Benson, "is a very fair specimen of 'second set.' He is B, No. 1, rather a great man in his own circle, and imports French goods. To hear him talk about French actresses and eating-houses, you would think him a ten-years' resident of that city, instead of having been there perhaps four times in his life, a week each time. But you know we Americans have a wonderful faculty of seeing a great deal in a little time. Just so with Italy; he was there two months, and professes to know all about the country and the people. But he doesn't know the set abroad or at home. Sometimes you meet him at a ball, where he does his duty about supper time; but you will never see him dancing with, or talking to, the ladies who are 'of us.' Nevertheless, they will avail themselves of his services sometimes, when they want to buy silks at wholesale prices, or to have something smuggled for them; for he is the best-natured man in the world. And, after all, he is not more given to scandal than the exquisites, and is a great deal honester and truer. Once I caught a fever[Pg 244] out on the north-eastern boundary, and had not a friend with me, or any means of getting help. This man nursed me like a brother, and put himself to no end of trouble for me until we could fetch Carl on. I would certainly rather have been under such an obligation to some other men I know than to Simpson; but having incurred it, I do not think it can be justly paid off with a 'glad-to-know-you-when-I'm-at-Bath-again' acquaintance; and I feel bound to be civil to him, though he does bother me immensely at times with his free-and-easy habits,—walking into my parlor with his hat on and cigar in his mouth; chaffing me or my wife in language about as elegant as an omnibus driver's; or pawing ladies about in a way that he takes for gallantry. Talking of ladies, I wish mine would show themselves for breakfast. Ah, here are two men you must know; they are good types of two classes of our beaux—the considerably French and the slightly English—the former class the more numerous, you are probably aware. Mr. White, Mr. Ashburner—Mr. Ashburner, Mr. Sumner."
"There," said Benson, "is a pretty good example of a 'second set.' He is B, No. 1, a pretty big deal in his own group, and he deals in French goods. If you heard him talk about French actresses and restaurants, you’d think he’s lived in that city for ten years, instead of having only been there maybe four times in his life, for a week each time. But you know we Americans have an amazing ability to soak up a lot in a short time. The same goes for Italy; he spent two months there and claims to know everything about the country and its people. But he doesn’t really know the social scene, whether abroad or at home. Sometimes you’ll run into him at a party, where he does his part around supper time; but you’ll never see him dancing with or talking to the women who are 'of us.' Still, they do call on him occasionally when they want to buy silks at wholesale prices or need something smuggled, because he’s the nicest guy you could meet. And honestly, he’s no more scandalous than the fashionable types, and he’s a lot more genuine and honest. Once I caught a fever[Pg 244] on the northeastern border, and I didn’t have a friend with me or any way to get help. This guy nursed me like a brother and went out of his way to help until we could get Carl out there. I’d definitely rather owe that favor to some other guys I know than to Simpson; but since I do owe it, I don’t think I can just repay it with a 'nice to meet you next time I'm in Bath' kind of relationship, and I feel obligated to be polite to him, even though he really annoys me sometimes with his laid-back ways—walking into my living room with his hat on and a cigar in his mouth; teasing me or my wife in language that’s about as classy as a bus driver; or touching ladies in a way he thinks is charming. Speaking of ladies, I wish mine would come down for breakfast. Ah, here are two men you should meet; they represent two types of our gentlemen—the very French and the somewhat English—the former being the more common, as you probably know. Mr. White, Mr. Ashburner—Mr. Ashburner, Mr. Sumner."
Hamilton White was a tall, handsome man, some few years on the wrong side of thirty, broader-shouldered and deeper-chested than the ordinary American model, elaborately but very quietly dressed, without any jewelry or showy patterns. There was something very Parisian in his get-up and manner, yet you would never take him for a Frenchman, still less for a Frenchified-Englishman. But he had the look of a man who had lived in a gay capital, and quite fast enough for his years: his fine hair was beginning to go on the top of his head, and his face wanted freshness and color. His manner, slightly reserved at first, rapidly warmed into animation, and his large dark eyes gave double expression to whatever he said. His very smallest talk was immensely impressive. He would tell a stranger that he was happy to make his acquaintance with an air that implied all the Spaniard's mi casa a la disposicion de usted, and meant about as much; and when you saw him from the parquet of the Opera talking to some young lady in the boxes, you would have imagined that he was making a dead set at her, when in fact he was only uttering some ordinary meteorological observation. Apart from his knack of looking and talking sentiment, he had no strongly-marked taste or hobby: danced respectably, but not often; knew enough about horses to pick out a good one when he wanted a mount for a riding-party; drank good wine habitually, without being pedantic about the different brands of it; and read enough of the current literature of the day to be able to keep up a conversation if he fell among a literary circle. He was not a marrying man, partly because his income, sufficient to provide him with all bachelor luxuries, was not large enough to support a wife handsomely; partly because that a man should tie himself to one woman for life was a thing he could not conceive, much less practice: but he very much affected the society of the softer sex, and was continually amusing himself with some young girl or young wife. He rather preferred the latter—it was less compromising; still he had no objection to victimize an innocent débutante, and leave her more or less broken-hearted. (It must be observed, however, for the credit of American young ladies, that they are not addicted to dying of this complaint, so often fatal in novels; many of Hamilton's victims had recovered and grown absolutely fat upon it, and married very successfully.) Wherever there was a fiancée, or a probable fiancée, or a married belle with an uxorious husband,—in short, wherever he could make himself look dangerous and another man jealous or foolish, he came out particularly strong; at the same time, being adroit and not over belligerent, he always contrived to stop or get out of the way in time if the other party showed open signs of displeasure.
Hamilton White was a tall, attractive man, a bit past thirty, with broader shoulders and a deeper chest than the typical American guy. He dressed elegantly but very understated, avoiding any jewelry or flashy patterns. There was something very Parisian about his style and demeanor, yet you'd never mistake him for a Frenchman, or even someone overly English but trying to be French. He had the look of someone who had lived in a lively city and enjoyed life a bit too much for his age: his fine hair was thinning on top, and his face lacked freshness and color. His demeanor, initially somewhat reserved, quickly became animated, and his large dark eyes added emphasis to whatever he said. Even his smallest conversations were highly engaging. When he told a stranger he was pleased to meet them, he did so with a vibe that hinted at all the charm of a Spanish "mi casa a la disposición de usted," and meant just as much; and when you saw him from the parquet of the Opera talking to some young lady in the boxes, you might think he was making a serious play for her when he was really just sharing a casual comment about the weather. Aside from his skill in looking and sounding romantic, he didn’t have any strong tastes or hobbies: he danced decently, but not often; knew enough about horses to pick a good one when he needed a ride; regularly enjoyed good wine without being fussy about the different brands; and read enough contemporary literature to hold his own in literary conversations. He wasn’t the marrying type, partly because his income was enough for all bachelor pleasures, but not high enough to afford a wife comfortably; partly because he couldn’t fathom, much less commit to, the idea of being tied to one woman for life. However, he was quite fond of the company of women and often entertained young girls or young wives. He leaned more towards the latter—less complicated—and still had no qualms about leaving an innocent debutante feeling heartbroken. (It should be noted, for the sake of American young ladies, that they aren’t prone to the tragic endings often found in novels; many of Hamilton's conquests had bounced back and even gained weight after their experiences, going on to marry quite successfully.) Wherever there was a fiancée, a potential fiancée, or a married beauty with a doting husband—essentially, wherever he could seem dangerous and make another man look jealous or foolish, he really shined; but being clever and not overly confrontational, he always managed to back off or avoid conflict if the other party showed any signs of anger.
Frank Sumner was rather shorter than White, rather younger, and rather more dressed. He had the same broad shoulders, which in America, where most of the beaux are either tall and thin or short and thin, find favor with the ladies; just as blondes create a sensation in southern countries, because they are so seldom seen. In almost all other particulars, the two men were totally unlike, and Sumner might have passed for an English gentleman put into French clothes. He was reserved in his conversation, and marked in the expression of his likes and dislikes. With no more intention of marrying than White, he took care never to make love to any woman, and if any woman made love to him, he gave her no encouragement. He was not richer than White, not so good-looking, and certainly not so clever, but more respected and more influential; for the solid and trustworthy parts of his character, backed by a bull-dog courage and an utter imperturbability, got the better in the long run of the other's more brilliant qualities.
Frank Sumner was a bit shorter than White, a bit younger, and definitely better dressed. He had the same broad shoulders, which, in America, where most handsome guys are either tall and skinny or short and skinny, appeal to women; just like blondes make a splash in southern countries because they’re so rare. In almost every other way, the two men were completely different, and Sumner could easily be mistaken for an English gentleman dressed in French clothes. He was reserved in conversation and clear about his likes and dislikes. Like White, he had no intention of getting married, and he made sure never to flirt with any woman; if a woman flirted with him, he didn’t encourage it. He wasn’t richer than White, not as good-looking, and definitely not as clever, but he was more respected and had more influence because the solid and reliable aspects of his character, combined with a bulldog-like courage and total calmness, ultimately outweighed White's more impressive qualities.
Some of these things Ashburner observed for himself, some of them Benson told him after White and Sumner, who did not ask the stranger to take a drink, had passed on. He had noticed that the latter's manner, though perfectly civil, was very cold compared with the empressement which the former had exhibited.
Some of these things Ashburner saw for himself, while Benson shared others with him after White and Sumner, who did not invite the stranger for a drink, had moved on. He noticed that the latter's behavior, although completely polite, was much colder compared to the eagerness that the former had shown.
"He doesn't like your countrymen," said Harry, "and nothing can vex him more than to be told, what is literally the truth, that he resembles an Englishman in many respects. I believe it is about the only thing that can vex him. What an immovable man it is! I have seen a woman throw a lighted cigar into his face, and another cut off one end of his moustache (that was when we were both younger, and used to see some queer scenes abroad), and a servant drop half a tureen of soup over him, and none of these things stirred him. Once at Naples, I recollect, he set our chimney on fire. Such a time we had of it; every one[Pg 245] in the house tumbling into our room, from the piccolo, with no coat and half a pair of pants, to the proprietor in his dressing-gown and spectacles—women calling on the Virgin, men running after water—and there sat Frank, absolutely radiating off so much coolness, that he imparted a portion of it to me, and we sat through the scene as quietly as if they had only been laying the cloth for dinner. A rum pair they must have thought us! The day before we had astonished the waiter by lighting brandy over a pudding. I suppose we left them under the impression that the Anglo-Saxons had a propensity to set fire to every thing they came in contact with."
"He doesn't like your countrymen," Harry said, "and nothing annoys him more than being told, which is literally true, that he resembles an Englishman in many ways. I think that's the only thing that can actually irritate him. What a stubborn guy he is! I've seen a woman throw a lit cigar in his face, and another one snip off part of his mustache (that was when we were both younger and witnessing some wild scenes abroad), and a waiter spill half a tureen of soup on him, and none of those things bothered him. Once in Naples, I remember, he set our chimney on fire. What a scene that was; everyone[Pg 245] in the house came rushing into our room, from the piccolo wearing no coat and half a pair of pants, to the owner in his dressing gown and glasses—women praying to the Virgin, men running for water—and there sat Frank, exuding so much calm that he actually passed some of it on to me, and we sat through the chaos as if they were just setting the table for dinner. They must have thought we were a strange pair! The day before, we had shocked the waiter by lighting brandy over a pudding. I guess we left them believing that Anglo-Saxons had a habit of setting everything they touched on fire."
"It is very odd that so many of your people should be afraid of resembling us, and take the French type for imitation in preference to the English. The original feeling of gratitude to France for having assisted you in the war of independence, does not seem sufficient to account for it."
"It’s pretty strange that so many of your people are afraid of looking like us, and prefer to imitate the French style instead of the English. The original gratitude towards France for helping you in the war of independence doesn’t seem like enough of an explanation for this."
"Certainly not; for that feeling would naturally diminish in succeeding generations, whereas the Gallicism of our people is on the increase,—in fact its origin is of comparatively recent date. But we really are more like the French in some senses. Politically the American is very Anglo-Saxon. So he is morally; but socially, so far as you can separate society from morals, he is very French. The Englishman's first idea of his duty in society is non-interference; the Frenchman's and American's, amusement. An Englishman does not think it his business to endeavor to amuse the company in which he happens to be; an Englishwoman does not think it her duty to make any attempt to entertain a man who is introduced to her. A Frenchman will rather talk trash, knowing that he is talking trash, than remain silent and let others remain silent. So will an American. But an Englishman, unless he is sure of saying something to the point, will hold his tongue. The imperturbable self-possession of the English gentleman is generally understood by us, any more than it is by the French. His minding his own business is attributed to selfish indifference. The picture that half our people form of an Englishman is, a heavy, awkward man, very badly dressed, courageous, and full of learning; but devoid of all the arts and graces of life, and caring for nobody but himself. It is a great pity that there is not a better understanding; but, unfortunately, the best Englishmen who come here seldom stay long enough to be appreciated, and the best Americans who go to England seldom stay there long enough to appreciate the country. Whenever an American chances to stay some years among you, he ends by liking England very much; but it is very seldom that he has any provocation, unless compelled by business, to stay some years, for acquaintances are harder to make in London than in any other city, while it has less resources for a man without acquaintances than any other city—besides being so dear. But here come the ladies at last; now for breakfast."
"Definitely not; that feeling would naturally fade in later generations, while our people’s Gallic influence is actually growing—it’s relatively new, to be honest. But we really are similar to the French in some ways. Politically, Americans are very Anglo-Saxon. Morally, they're the same; but socially, if you can separate social dynamics from morality, they’re quite French. An Englishman’s first thought about his role in social situations is to not interfere; for both the Frenchman and the American, it’s about having fun. An Englishman doesn’t see it as his job to entertain the company he finds himself in; an Englishwoman doesn’t feel it's her responsibility to engage a man introduced to her. A Frenchman will prefer to chat about nonsense, even knowing it's nonsense, rather than sit in silence while others do the same. The same goes for an American. But an Englishman, unless he’s confident he has something relevant to say, will keep quiet. The calm self-control of the English gentleman is usually not fully understood by us, just as it isn’t by the French. His focus on his own affairs is often seen as selfish indifference. The image that many people have of an Englishman is of a clumsy, awkward guy who dresses poorly, is brave, and knowledgeable, but lacks all the charm and sophistication of life and cares only about himself. It’s really unfortunate that there isn’t a better understanding; sadly, the best Englishmen who come here don’t stay long enough to be valued, and the best Americans who visit England don’t remain long enough to appreciate it. Whenever an American lives among you for several years, he usually grows to really like England; but it’s rare for him to have reason to stick around for that long, unless work demands it, because it's more challenging to make friends in London than in any other city, and it offers fewer resources for someone without connections, plus it’s so expensive. But here come the ladies at last; time for breakfast."
Breakfast was the best managed meal at the Bath Hotel. The table d'hôte began at half past seven, but fresh relays of rolls and eggs, ham, chops, and steaks, were always to be obtained until half-past ten or eleven by those who had interest with the waiters. After breakfast the company went to work promenading. There was a very wide hall running through the hotel, and up and down this, and up and down the two broadest sides of the portico, all the world walked—"our set" being conspicuous from the elegance of their morning costume. One side of the portico was devoted to the gentlemen and their cigars, and there Ashburner and Benson took a turn, leaving with the ladies Le Roi and a small beau or two who had joined them. Suddenly Benson pressed his friend's arm.
Breakfast was the best-organized meal at the Bath Hotel. The table d'hôte started at 7:30 AM, but fresh supplies of rolls, eggs, ham, chops, and steaks were always available until 10:30 or 11:00 AM for those who had connections with the waiters. After breakfast, everyone went for a walk. There was a wide hall running through the hotel, and people strolled back and forth in it and along the two broadest sides of the portico, with our group standing out because of their stylish morning outfits. One side of the portico was reserved for the gentlemen and their cigars, where Ashburner and Benson walked, leaving the ladies with Le Roi and a couple of small beaus who had joined them. Suddenly, Benson squeezed his friend's arm.
"Here comes really 'one of the most remarkable men'—the very god of the dance; behold Tom Edwards!"
"Here comes really 'one of the most remarkable men'—the true god of the dance; look at Tom Edwards!"
Ashburner beheld a little man, about five feet and a half high. If he could have stood on his bushy black beard it would have lifted him full three inches higher. Besides this beard he cherished a small moustache, very elaborately curling-tongsed at the ends into the shape of half a lyre. Otherwise he had not much hair on his head, but what he had was very carefully brushed. His features were delicate, and not without intelligence, but terribly worn by dissipation. To look at his figure, you would take him for a boy of nineteen; to look at his face, for a man of thirty: he was, probably, about half way between the two ages. Every thing about him was wonderfully neat: a white coat and hat like Benson's; cream-colored waistcoat and pearl-colored trousers; miraculously small feet in resplendent boots, looking more like a doll's extremities than a man's; a fresh kid glove on one of his little hands, and on the other a sapphire ring, so large that Ashburner wondered how the little man could carry it, and thought that he should, like Juvenal's dandies, have kept a lighter article for summer wear. Then he had a watch-chain of great balls of blue enamel, with about two pounds of chatelaine charms dependent therefrom; and delicate little enamelled studs, with sleeve-buttons to match. Altogether he was a wonderful lion, considering his size. Even Benson had not the courage to stop and introduce his friend until he passed the great dancer more than once, in silent admiration, and with a respectful bow.
Ashburner saw a little man, about five and a half feet tall. If he could have stood on his bushy black beard, it would have raised him three inches higher. Besides this beard, he had a small mustache, styled at the ends into the shape of half a lyre. Other than that, he didn’t have much hair on his head, but what he had was carefully styled. His features were delicate and showed intelligence, but were badly worn from a life of excess. Looking at his body, you might think he was a nineteen-year-old; looking at his face, a thirty-year-old: he was probably about halfway between the two ages. Everything about him was incredibly neat: a white coat and hat like Benson's; a cream-colored waistcoat and pearl-colored trousers; surprisingly small feet in shiny boots, looking more like a doll’s than a man’s; a fresh kid glove on one hand, and on the other, a large sapphire ring that made Ashburner wonder how the little man could carry it, thinking he should, like Juvenal's dandy, wear something lighter for summer. Then he had a watch chain made of large blue enamel balls, with about two pounds of charms hanging from it, and delicate little enamel studs with matching cufflinks. Altogether, he was a remarkable character, considering his size. Even Benson lacked the courage to stop and introduce his friend until he passed the great dancer more than once, silently admiring him and bowing respectfully.
And as they passed he detailed to Ashburner, with his usual biographical accuracy, the history of Tom Edwards, which he had begun in the stage-coach. Tom had been left in his infancy with a fortune and without a father, to be brought up by relatives who had an unlucky preference of Parisian to American life. Under their auspices and those of other Mentors, whom he found in that gay[Pg 246] capital, his progress was so rapid, that at a very early age he was known as the banker of two or three distinguished lorettes, and the pet pupil of the renowned Cellarius. Indeed, he had lived so much in the society of that gentleman and his dancing girls, that he took the latter for his standard of female society, and had a tendency to behave to all womankind as he behaved to them. To married ladies he talked slightly refined double-entendre: to young ladies he found it safest to say very little, his business and pleasure being to dance with them; if they did not dance, he gave them up for uncivilized beings, and troubled himself no further about them. Of old people of either sex he took no further notice than to order them out of the way when they impeded the polkers, or dance bodily over them when they disobeyed. Still it must be said, in justice to him, that dancing was not his sole and all-absorbing pursuit. Having an active turn of mind and body, he found leisure for many other profitable amusements. He was fond of that noble animal, the horse, gambled habitually, ate and drank luxuriously,—in short, burned his candle at a good many ends: but the dance was, though not his sole, certainly his favorite passion; and he was never supremely happy but when he had all the chairs in the house arranged in a circle, and all the boys and women of "our set" going around them in the German cotillon, from noon to midnight at a (so-called) matinée, or from midnight to daybreak at a ball.
As they walked by, he told Ashburner, with his usual attention to detail, the story of Tom Edwards, which he had started on the stagecoach. Tom had been left an orphan with a fortune when he was very young, raised by relatives who preferred the Parisian lifestyle over the American one. Under their guidance and with the help of other mentors he met in that vibrant[Pg 246] city, he progressed so quickly that, at a young age, he was known as the banker for a few distinguished lorettes and the favorite student of the famous Cellarius. In fact, he spent so much time with that gentleman and his dancing girls that he used them as his gauge for female company, tending to treat all women as he did them. He spoke to married women with a slightly refined double-entendre; with young women, he preferred to say very little, enjoying himself by dancing with them. If they didn’t dance, he dismissed them as uncivilized and didn’t bother with them anymore. He paid no attention to older people of either gender, simply telling them to get out of the way if they interrupted the dancers or danced right over them if they didn’t listen. Still, to be fair to him, dancing wasn’t his only obsession. With an energetic mind and body, he had time for many other enjoyable activities. He loved horses, gambled regularly, and indulged in good food and drink—in short, he was burning the candle at both ends. But while dancing wasn’t his only passion, it was definitely his favorite; he was never truly happy unless he had all the chairs in the room set up in a circle, with everyone from "our group" dancing around them in the German cotillon, from noon to midnight at a (so-called) matinée, or from midnight to dawn at a ball.
"And now," said Benson, "I think my cousin Gerard must be up by this time; he and Edwards are generally the last to come down to breakfast. Perhaps we shall find him at the ten-pin alley; I see the ladies are moving that way."
"And now," said Benson, "I think my cousin Gerard must be up by now; he and Edwards are usually the last ones to come down for breakfast. Maybe we’ll find him at the bowling alley; I see the ladies are heading that way."
To the ten-pin alley they went. Down stairs, men were playing, coat off and cigar in mouth; while others waited their turn, with feet distributed in various directions. Above, all was decorum; the second story being appropriated to the ladies and their cavaliers. And very fond of the game the ladies were, for it afforded them an opportunity of showing off a handsome arm, and sometimes a neat ankle. Gerard was not there; they had to wait some time for alleys: altogether Benson was a little bored, and whispered to his friend that he meant to console himself by making a little sensation.
To the bowling alley they went. Downstairs, men were playing, jackets off and cigars in their mouths, while others waited their turn, with their feet spread out in different directions. Upstairs, everything was proper; the second floor was reserved for ladies and their gentlemen. The ladies really enjoyed the game because it gave them a chance to show off their nice arms and sometimes a stylish ankle. Gerard wasn't there; they had to wait a while for lanes to open up. Overall, Benson was feeling a bit bored and whispered to his friend that he planned to entertain himself by creating a little excitement.
"By your play?" asked Ashburner.
"By your play?" asked Ashburner.
"No, but by taking off my coat."
"No, but by taking off my coat."
"Why, really, considering the material of your coat, I think it might as well be on as off. Surely you can't find it an impediment?"
"Honestly, given the fabric of your coat, I think it could just as easily be on as off. You can't really see it as a hindrance, can you?"
"No, but I mean to take it off for fun,—just to give the people here something to talk about; they talk so much about so little. They will be saying all over by to-morrow that Mr. Benson was in the ladies' room half undressed."
"No, but I'm going to take it off for fun—just to give the people here something to chat about; they talk so much about so little. By tomorrow, they’ll be saying everywhere that Mr. Benson was in the ladies' room half undressed."
After an hour's rolling they turned hotelwards again, and as they did so a very spicy phaeton, with gray wheelers and black leaders, drove up to the door. A tall, handsome man, handed out a rather pretty and very showily-dressed little woman; and Ashburner recognized Gerard Ludlow.
After an hour of cruising, they headed back to the hotel, and as they did, a stylish carriage with gray horses in front and black horses in the lead pulled up to the entrance. A tall, attractive man helped out a rather pretty and very flashy little woman, and Ashburner recognized Gerard Ludlow.
It was not the first time he had seen Gerard. They had travelled half over Greece together, having accidentally fallen upon the same route. As the Honorable Edward had all the national fear of compromising himself, and Gerard was as proud and reserved as any Englishman, they went on together for days without speaking, although the only Anglo-Saxons of the party. At last, Ludlow having capsized, horse and all, on a particularly bad road, Ashburner took the liberty of helping to pick him up, and then they became very good friends. Gerard was at that time in the full flush of youth and beauty, and the lion of the Italian capital which he had made his headquarters, where it was currently reported that a certain very desirable countess had made desperate love to him, and that a rich nobleman (for there are some rich noblemen still left on the continent) had tried very hard to get the handsome foreigner for a son-in-law. Knowing this and some other similar stories about him, Ashburner was a little curious to see Mrs. Ludlow, and confessed himself somewhat disappointed in her; he found her rather pretty, and certainly not stupid; lively and agreeable in her manners, like most of her countrywomen; but by no means remarkably distinguished either for beauty or wit. Benson explained to him that his cousin "had married for tin."
It wasn't the first time he had seen Gerard. They had traveled halfway across Greece together, having accidentally taken the same path. Since the Honorable Edward was very cautious about compromising his reputation and Gerard was as proud and reserved as any Englishman, they went for days without speaking, even though they were the only Anglo-Saxons in the group. Finally, when Ludlow had a fall, horse and all, on a particularly rough road, Ashburner took the initiative to help him up, and they quickly became good friends. At that time, Gerard was in the prime of his youth and beauty, and he was the talk of the Italian capital, where it was rumored that a certain very desirable countess had fallen for him, and that a wealthy nobleman (because there are still some wealthy noblemen left on the continent) had tried hard to make him the husband of his daughter. Knowing this and other similar stories about Gerard, Ashburner was a bit curious to meet Mrs. Ludlow, and he admitted he was somewhat disappointed in her. He found her fairly pretty, and certainly not unintelligent; lively and pleasant in her demeanor, like most of her fellow countrywomen; but by no means particularly distinguished for beauty or wit. Benson explained to him that his cousin "had married for money."
"But Ludlow always talked of his father as a rich man, and his family as a small one. I should have supposed money about the last thing he would have married for."
"But Ludlow always referred to his father as a wealthy man and his family as a small one. I would have thought money was the last reason he would have chosen to marry."
"Yes, he had prospects of the best; but he wanted ready money and a settled income. He was on a small allowance; he knew the only way to get a handsome one was to marry, and that the more money his wife brought, the more his father would come down with. So as Miss Hammersley had eight thousand a year, old Ludlow trebled it; and Gerard may build as many phaetons as he likes. I don't mean to say that the match is an uncongenial one—they have many tastes alike; but I do mean to say that love had nothing to do with it."
"Yes, he had great prospects; but he wanted cash and a steady income. He was living on a small allowance; he knew the only way to get a good one was to marry, and the more money his wife brought in, the more his father would give him. So since Miss Hammersley had eight thousand a year, old Ludlow tripled it; and Gerard can build as many carriages as he wants. I don’t mean to say that the match isn’t a good fit—they share many interests; but I do mean to say that love wasn’t a factor."
"Well, I used to think that in your unsophisticated Republican country, people married out of pure love; but now it looks as if the fashionables, at least, marry for money about as often as we do."
"Well, I used to think that in your simple Republican country, people married for pure love; but now it seems like the fashionable crowd marries for money just as often as we do."
"They don't marry for any thing else," replied Benson, using one of the slang phrases of the day.[26]
"They don't marry for anything else," replied Benson, using one of the slang phrases of the day.[26]
While the two friends were gossiping, Sumner and Le Roi had carried off the ladies;[Pg 247] and an assemblage of juvenile beaux and young girls, and some few of the younger married women, had extemporized a dance in the largest of the public parlors, which they kept up till two o'clock, and then vanished—to dress, as it appeared, for the three o'clock dinner. Benson's party had obtained their apartments at last,—a parlor and two bedrooms for the ladies on the first floor, and chambers for the three men in the second story, of a recently built wing, popularly known as "the Colony," where most of the gay bachelors, and not a few of the young married men, slept. At dinner the ladies presented themselves as much dressed as they could be without being décolletées; and the men had doffed their grass-cloth or linen garments, and put on dress-coats, or, at least, black coats. Ashburner was a good-looking young man enough, and had sufficient vanity to take notice, in the course of the morning, that he was an object of attention; at dinner many looks were directed towards him, but with an expression of disappointment which he did not exactly understand at the time, but afterwards learned the reason of from his friend. Though making no pretensions to the title of exquisite, he happened to have a very neat shooting-jacket, unexceptionable in material and fit; and "our set," having approved of this, were curious to see what sort of costume he would display at dinner. When, therefore, he came to table,
While the two friends were chatting, Sumner and Le Roi had taken the ladies away; [Pg 247] and a group of young men and women, along with a few younger married women, had spontaneously started a dance in the largest public parlor, which they continued until two o’clock, and then disappeared—to get ready, it seemed, for the three o'clock dinner. Benson's group had finally secured their rooms—a parlor and two bedrooms for the ladies on the first floor, and rooms for the three men on the second floor, in a recently constructed wing known as "the Colony," where most of the lively bachelors, and quite a few of the young married men, stayed. At dinner, the ladies dressed as elegantly as they could without being décolletées; and the men had changed out of their grass-cloth or linen clothes and put on dinner jackets, or at least black coats. Ashburner was a fairly good-looking young man and was vain enough to notice, during the morning, that he was attracting attention; at dinner, many eyes were on him, but with a look of disappointment that he didn't quite understand at the moment, though he later learned the reason from his friend. Without claiming to be a fashion expert, he just happened to have a very sharp shooting jacket, perfect in both material and fit; and "our group,” having approved of it, were eager to see what kind of outfit he would wear to dinner. So, when he came to the table,
and the shooting-jacket unchanged, they were visibly disappointed. Benson, to keep him in countenance, had retained his white coat, on the plea of its being most wanted then, as they were in the hottest part of the day, which excuse did not enable him to escape some hints from his sister-in-law, and a direct scolding from his wife.
and the shooting jacket unchanged, they were clearly disappointed. Benson, to maintain a brave face, had kept his white coat, claiming it was the most needed at that moment since they were in the hottest part of the day, which excuse didn’t protect him from some comments from his sister-in-law and a direct scolding from his wife.
Our Englishman thought the dinner hardly worth so much dressing for. The dishes, so far as he had an opportunity of judging, were tolerably cooked; but their number was not at all proportionate to that of the guests; in short, it was a decided case of short commons, and the waiters were scarce to match. There were but two parties well attended to. One was the family of an old gentleman from the South, who was part owner of the building, and who, besides this advantage, enjoyed the privilege of letting his daughter monopolize the piano of the public parlor half the day, to sing Italian arias shockingly out of tune, much to the disgust of the boarders generally, and especially of the dancing set, who were continually wanting the instrument themselves for polking purposes. The other was——the reporters of The Sewer; who had a choice collection of dishes and waiters always at their command. To be sure they had their end of the table to themselves, too, for not a person sat within three chairs of them on either side; but this they, no doubt, accepted as a complimentary acknowledgment of their formidable reputation. Every one else was famished. The married women grumbled, and scolded their husbands—those convenient scapegoats of all responsibility; the young ladies tried to look very sentimental, and above all such vulgar anxiety as that of meat and drink, but only succeeded in looking very cross; the men swore in various dialects at the waiters whenever they could catch them flying, and the waiters being used to it didn't mind it; and Ashburner, as a recollection of a former conversation flitted across his mind, could not help letting off a tu quoque at his friend.
Our Englishman thought the dinner wasn’t worth all the fuss. The food, from what he could tell, was okay, but the amount didn’t match the number of guests; it was a clear case of not enough to go around, and the waiters were hard to find. Only two groups were well taken care of. One was the family of an old gentleman from the South, a part-owner of the building, who also had the privilege of letting his daughter hog the piano in the public parlor for half the day, belting out Italian arias terribly out of tune, which annoyed the other guests, especially the dancers who constantly wanted to use the piano for polkas. The other group was the reporters from The Sewer; they always had a nice selection of food and attentive waiters. They also had the end of the table to themselves, with no one sitting within three chairs of them on either side, which they probably took as a nod to their intimidating reputation. Everyone else was starving. The married women complained and yelled at their husbands—those ever-convenient scapegoats; the young ladies tried to appear sentimental and above mundane concerns like food and drink, but ended up looking quite irritated instead; the men swore in different languages at the waiters whenever they could catch sight of them, and the waiters, used to it, didn’t care. Ashburner, recalling a previous conversation, couldn’t help throwing a tu quoque at his friend.
"I say, Benson," quoth he, "is this one of the hotels that are so much better than ours, and that our people ought to take a lesson from?"
"I say, Benson," he said, "is this one of the hotels that’s way better than ours, and that our people should learn from?"
Harry looked half-a-dozen bowie-knives at him. Besides the natural irritation produced by hunger, his wife and sister-in-law had been whipping him over each other's shoulders for the last half-hour, and now this last remark made him ready to boil over. For a few seconds his face wore an expression positively dangerous, but in another moment the ridiculous side of the case struck him. With a good-humored laugh he called for some wine—the only thing one was sure to get, as it was an extra, and a pretty expensive one, too, on the hills—and they drowned their hunger in a bumper of tolerable champagne.
Harry glared at him like he was about to attack with a dozen knives. Along with the natural irritability that comes from being hungry, his wife and sister-in-law had been arguing over him for the past half-hour, and now this last comment pushed him to the brink. For a moment, his face looked dangerously angry, but then he realized how ridiculous the situation was. With a good-natured laugh, he ordered some wine—the only thing they were sure to get since it was an extra, and a pretty pricey one, too, up in the hills—and they drowned their hunger in a glass of decent champagne.
The fact was, that the Bath Hotel had been a most excellent house three or four summers previous, and the "enterprising and gentlemanly" landlord (to borrow an American penny-a-liner's phrase) having made a fortune, as he deserved, had sold out his lease, with the good-will and fixtures of the establishment, to Mr. Grabster. The latter gentleman was originally a respectable farmer and market-gardener in the vicinity of Oldport; and having acquired by his business a fair sum of money, was looking about for some speculation in which to invest it. He commenced his new profession with tolerably good intentions, but having as much idea of keeping a hotel as he had of steering a frigate, and finding a balance against him at the end of the first season from sheer mismanagement, he had been endeavoring ever since to make up for it by screwing his guests in every way. People naturally began to complain. Two courses were open to him—to improve his living, or to tip an editor to puff him. He deemed the latter course the cheaper, and bought The Sewer, which, while uttering the most fulsome adulation of every thing connected with the Bath Hotel, frightened the discontented into silence through dread of its abuse. Ludlow, and some of the other exclusives, had, in the beginning of the present season, contrived a remedy, which, for the time, was perfectly successful. They held a private interview with the cook, and made up a weekly contribution for him, on condition of their having the best of every thing, and enough of it, for dinner; and the waiters were similarly[Pg 248] retained. For a time this worked to a marvel, and the subscribers were as well fed as they could desire. But the other guests began to make an outcry against the aristocracy and exclusiveness of private dishes on a public table, and the servants soon hit upon a compromise of their own, which was to take the money without rendering the quid pro quo. This, of course, soon put an end to the payments, and things were on the old starvation footing again.
The truth was, the Bath Hotel had been a great place three or four summers ago, and the "enterprising and gentlemanly" landlord (to use a phrase from an American tabloid writer) had made a fortune, as he deserved, and sold his lease, including the goodwill and fixtures of the establishment, to Mr. Grabster. This gentleman was originally a respectable farmer and market gardener near Oldport; after making a decent amount of money from his business, he was looking for an investment opportunity. He started his new job with reasonably good intentions, but he had no more idea of running a hotel than steering a frigate, and after facing a deficit at the end of the first season due to poor management, he had been trying ever since to cover his losses by squeezing his guests in every way possible. People naturally started to complain. He had two options — to improve the service or to pay an editor for a favorable write-up. He thought the latter was cheaper and bought The Sewer, which, while praising everything about the Bath Hotel, scared the dissatisfied guests into silence out of fear of its criticism. At the start of the current season, Ludlow and some of the other social elites devised a solution that worked perfectly for the time. They held a private meeting with the cook and pooled their money to ensure they got the best of everything and enough of it for dinner; the waiters were similarly hired. For a while, this method worked wonders, and the members were as well-fed as they could wish. But soon the other guests began to complain about the exclusivity of private dishes at a public table, and the servers soon found their own compromise, which was to take the money without delivering on the quid pro quo. This, of course, quickly ended the payments, and things were back to the old starvation routine.
After dinner, every body who had horses rode or drove. The roads about Oldport were heavy and sandy, and terrible work the dust made with the ladies' fine dresses and the gentlemen's fine coats.
After dinner, everyone with horses rode or drove. The roads around Oldport were heavy and sandy, and the dust really messed up the ladies' nice dresses and the gentlemen's nice coats.
"Rather different from the drives about Baden-Baden," said Benson.
"Much different from the drives around Baden-Baden," Benson said.
"Yes; but I suppose we must console ourselves on moral grounds, and remember, that there we owe the beautiful promenades to the gambling-table, while here we are without the roads, and also without the play."
"Yes, but I guess we have to comfort ourselves on moral grounds and remember that we owe the beautiful walkways to the gambling table, while here we lack both the roads and the games."
"Ah, but isn't there play here! only all sub rosâ. Wait a while, and you'll find out."
"Ah, but isn't there a game here! Just all sub rosâ. Wait a bit, and you'll see."
And Ashburner did find out before many nights, when the footsteps and oaths of the young gamblers returning at four in the morning to their rooms in the "Colony," woke him out of his first sleep. After the drive, tea—still at the table-d'hôte—and after tea, dressing for the ball, which this night was at the Bellevue House, appropriately so called from commanding a fine view of nothing. As the Bellevue was not a fashionable hotel (although the guests were sufficiently fed there), some of the exclusive ladies had hesitated about "assisting" on the occasion; but the temptation of a dance was too strong to be resisted, and they all ultimately went. Le Roi accompanied the Bensons in the all-accommodating Rockaway. The Bellevue had a "colony," too, in the second story of which was the ballroom. As they ascended the stairs, the lively notes of La Polka Sempiternelle, composée par Josef Bungel, et dédiée à M. T. Edwards, reached their ears; and hardly were they over the threshold when Edwards himself hopped up before them, and without other preface or salutation than a familiar nod, threw his arm round Mrs. Benson's waist, and swung her off in the dance; while Sumner, who had simultaneously presented himself to Miss Vanderlyn, took similar possession of her.
And Ashburner found out soon after when the footsteps and curses of the young gamblers returning at four in the morning to their rooms in the "Colony" woke him from his first sleep. After the drive, tea—still at the table-d'hôte—and after tea, getting ready for the ball, which that night was at the Bellevue House, aptly named since it had a nice view of nothing. Since the Bellevue wasn't a trendy hotel (though the guests were well-fed), some of the exclusive ladies were unsure about "attending" the event; but the lure of dancing was too strong to resist, so they all ended up going. Le Roi drove the Bensons in the accommodating Rockaway. The Bellevue also had a "colony," with the ballroom on the second floor. As they climbed the stairs, the lively sounds of La Polka Sempiternelle, composed by Josef Bungel, and dedicated to M. T. Edwards, reached their ears; and just as they crossed the threshold, Edwards himself sprang up before them, and without any other greeting than a casual nod, wrapped his arm around Mrs. Benson's waist and whisked her off to dance; while Sumner, who had also just arrived, made his move on Miss Vanderlyn.
"Do you dance?"
"Do you want to dance?"
"No, I thank you."
"No, thank you."
While Benson asked the question, Le Roi dived at a girl and whirled her away: almost before Ashburner had answered it, his friend shot away from him, making point at a young married lady in the distance; and his bow of recognition ended in the back-step of the polka, as the two went off together at a killing pace. In five seconds from the time of entrance, Ashburner was left standing alone at one end of the room, and his companions were twirling at the other. For so habituated were the dancers to their fascinating exercise, that they were always ready to go at the word, like trained horses. And certainly the dancing was beautiful. He had never seen gentlemen move so gracefully and dexterously in a crowded room as these young Americans did. Le Roi and Röwenberg, who, by virtue of their respective nationalities, were bound to be good dancers, looked positively awkward alongside of the natives. As to the ladies, they glided, and swam, and realized all the so-often-talked-of-and-seldom-seen "poetry of motion." Indeed Ashburner thought they did it too well. He thought of Catiline's friend, commemorated by Sallust, who "danced better than became a modest woman." He thought some of their displays were a little operatic, and that he had seen something like them at certain balls in Paris—not the balls of the Faubourg St. Germain. He thought that the historian's aphorism might be extended to the male part of the company,—and that they danced better than became intelligent men. He thought—but as he prudently kept thoughts to himself, and as some of his foreign prejudice may have been at the bottom of them, we will not stop to record them all. By and by there was a quadrille for the benefit of the million, during which the exclusives rested, and Ashburner had full opportunity of observing them. The first thing that struck him was the extreme youth of the whole set, and more especially of the masculine portion of it. Old men there were none. The old women, that is to say, the mammas and aunts, were stuck into corners out of the way, and no one took any notice of them. Hamilton White was quite an old beau by comparison—almost superannuated. Sumner would have been nearly off the books but for his very superior dancing. Even Benson seemed a middle-aged man compared with the majority of "our set," who averaged between boys of seventeen and young men of twenty-four. And the more juvenile the youth, the larger and stiffer was his white tie. Some of these neck-fastenings were terrific to behold, standing out a foot on each side of the wearer. All the Joinvilles that Ashburner had ever seen, on all the gents in London or elsewhere, faded into insignificance before these portentous cravats. He could not help making some observations on this fashion to Benson, as he encountered him promenading with a fair polkiste.
While Benson asked the question, Le Roi dove at a girl and whisked her away: almost before Ashburner had answered, his friend shot off toward a young married lady in the distance; and his bow of recognition ended with the back-step of the polka as they took off together at a rapid pace. Within five seconds of entering, Ashburner was left standing alone at one end of the room while his friends twirled at the other. The dancers were so used to their captivating exercise that they were always ready to go at a moment's notice, like trained horses. The dancing was stunning. He had never seen men move so gracefully and skillfully in a crowded room as these young Americans did. Le Roi and Röwenberg, who were naturally good dancers because of their nationalities, looked downright awkward next to the locals. As for the ladies, they glided, swam, and embodied all the often-discussed and rarely seen "poetry of motion." Indeed, Ashburner thought they did it too well. He thought of Catiline's friend, noted by Sallust, who "danced better than a modest woman should." He found some of their moves a bit theatrical, reminiscent of certain balls he had seen in Paris—not the balls of the Faubourg St. Germain. He thought that the historian's saying could apply to the men as well—that they danced better than intelligent men should. He thought—but since he wisely kept these thoughts to himself and some of his biases might have influenced them, we won't detail them all. Eventually, there was a quadrille for the benefit of the masses, during which the exclusives rested, giving Ashburner a chance to observe them thoroughly. The first thing that caught his attention was the extreme youth of the entire group, especially the men. There were no old men present. The older women—moms and aunts—were pushed into the corners and ignored. Hamilton White was practically an old beau by comparison—almost past his prime. Sumner would have been nearly forgotten if not for his exceptional dancing. Even Benson seemed middle-aged compared to most of "our group," who ranged from seventeen-year-old boys to twenty-four-year-old young men. And the younger they were, the larger and stiffer their white ties became. Some of these neckwear pieces were shocking, sticking out a foot on either side of the wearer. All the Joinvilles Ashburner had ever seen, whether in London or elsewhere, paled in comparison to these outlandish cravats. He couldn't help but comment on this trend to Benson as he saw him walking with a fair polkiste.
"Did you ever notice the whiffletrees of my team-trotting wagon, how they extend on each side beyond the hubs of the wheels? They serve for feelers in a tight place: wherever you clear your whiffletrees, you can clear your wheels; and these cravats are built on the same principle—wherever you clear your tie, you can clear your partner."
"Did you ever notice the whiffletrees of my team-trotting wagon, how they extend on each side beyond the hubs of the wheels? They serve as feelers in tight spots: wherever you clear your whiffletrees, you can clear your wheels; and these cravats operate on the same principle—wherever you clear your tie, you can clear your partner."
By one in the morning the democracy of the ballroom had had enough of four hours'[Pg 249] dancing and looking on. "Our set" was left in full possession of the floor. Forthwith they seized upon all the chairs, and the interminable German cotillon commenced. It lasted two hours—and how much longer Ashburner could not tell. When he went away at three, the dancers looked very deliquescent, but gave no symptoms of flagging. And so ended his first day's experience of an American watering-place.
By one in the morning, the party in the ballroom had had enough of four hours of dancing and watching. "Our group" took over the entire floor. They immediately grabbed all the chairs, and the never-ending German cotillion began. It lasted two hours—and Ashburner had no idea how much longer it continued. When he left at three, the dancers looked very worn out but showed no signs of slowing down. And so ended his first day at an American resort.
FOOTNOTES:
[26] This is the strongest American (slang) way of putting an affirmation; and, probably, the strongest instance of it on record is that of a Bowery boy, who, when asked by a clergyman, "Wilt thou have this woman?" replied, "I won't have any one else."
[26] This is the most emphatic American slang way of giving an affirmation, and probably the most notable example is from a Bowery guy who, when asked by a clergyman, "Will you take this woman?" responded, "I won't have anyone else."
[From the Dublin University Magazine.]
THE MYSTIC VIAL:
OR,
THE LAST DEMOISELLE DE CHARREBOURG.
Continued from page 75.
PART II.
VI.—THE MINIATURE.
Lucille had not, therefore, gained by her marriage the position to which her ambition aspired. She had made several ineffectual efforts to dissolve the spell of isolation which seemed to seclude the intercourse of the Chateau des Anges from all human ken and visitation as absolutely as the palace of a merman. With the exception, however, of a few visits from the great ladies who resided in the neighborhood, no casual beams from the brilliant world of rank and fashion without penetrated the dismal shadows of her gorgeous abode.
Lucille had not gained the status she desired through her marriage. She had made several unsuccessful attempts to break the isolation that seemed to separate the interactions at the Chateau des Anges from all human contact and visits, much like the palace of a merman. However, apart from a few visits from the prominent ladies living nearby, no glimpses of the glamorous world of wealth and fashion outside reached the gloomy corners of her beautiful home.
She was dissatisfied, angry, and resolved upon the earliest fitting occasion to rebel against the selfish tyranny which consigned her to solitude and monotony.
She was unhappy, frustrated, and determined to take the first chance she got to fight against the selfish control that forced her into loneliness and boredom.
She had hitherto gained nothing by those little expedients, hints, and even entreaties, which are sometimes found so effectual in like cases. The old fermier-general was just as smiling and as promising as the Chateau des Anges itself, but, alas! as absolutely impenetrable. An iron will encountered and repressed all her shifts and struggles. She chafed and coaxed alike in vain. Whether the bird sang or fluttered, the bars of her cage were immovable.
She hadn't gained anything so far from those little strategies, hints, and even pleas that often work in similar situations. The old tax farmer was as cheerful and encouraging as the Chateau des Anges itself, but, unfortunately, just as completely unyielding. An iron will stood firm against all her attempts and efforts. She grew frustrated and tried to sweet-talk him, but it was all in vain. Whether the bird sang or flapped around, the bars of her cage were unchangeable.
Under these circumstances, no very cordial feelings began to animate the fiery girl respecting her resolute and reserved old helpmate.
Under these circumstances, no warm feelings began to stir in the fiery girl toward her determined and reserved old companion.
Meanwhile the humble cottage in the park of Charrebourg was deserted, and permitted to fall to decay, for the old visconte, and even Marguerite, had been removed to the establishment at Des Anges, and so, in process of time, the little walks were overgrown with grass, the fences spread and straggled, dark green plants clambered to the roof, and weeds showed themselves over the tiled vestibule and even ventured into the inner chambers. Thus time and nature, in mournful alliance, began their obliterating work. But there were some plants and flowers which grew outside what had been for so long Mademoiselle Lucille de Charrebourg's window. They had been the objects of her care, and Gabriel!—sweet but sorrowful remembrance!—had been, in those happy times, privileged to tend them for her. Poor Gabriel was now desolate indeed, but he pleased himself with dressing those flowers, and watering, and weeding them day by day, just as if she were there; and he would then sit on the bank that bounded the bowling-green, and watch the desolate casement where he used so often to see that face that too probably was never more to beam on him. And thus hours would glide away, and, young as he was, he came to live chiefly in the past.
Meanwhile, the small cottage in the Charrebourg park was abandoned and allowed to decay because the old viscount and even Marguerite had been moved to the establishment at Des Anges. Over time, the little paths became overgrown with grass, the fences grew wild, dark green plants climbed up to the roof, and weeds appeared over the tiled entrance, even making their way into the inside rooms. Thus, time and nature, in a sad partnership, began their erasing work. However, some plants and flowers still grew outside what had long been Mademoiselle Lucille de Charrebourg's window. They had been her responsibility, and Gabriel—sweet but painful memory!—had been privileged to take care of them during those happy times. Poor Gabriel was now truly heartbroken, but he found comfort in tending to those flowers, watering and weeding them every day as if she were still there. Then he would sit on the bank near the bowling green and gaze at the empty window where he used to see her face, probably never to smile at him again. Hours would slip away like this, and despite his youth, he came to live mostly in the past.
And generally when he rose, and with an effort, and many a backward look, lingeringly departed, he would strengthen his sinking heart with some such reflection as this:—
And usually when he got up, with some effort and many glances back, leaving slowly, he would boost his failing spirits with thoughts like this:—
"She did not love the fermier-general—it was the visconte who made her marry him. This Monsieur Le Prun—what was he at first but a roturier—no better than myself—and made his own money—fortune may yet befriend me also. I have energies, and resolution, and courage, for her sake, to dare ten thousand deaths. I'll not despair. And then the old fellow can't live very long—a few years—and so who knows yet what may befall?"
"She didn't love the fermier-general—it was the viscount who made her marry him. This Monsieur Le Prun—what was he at first but a commoner—no better than me—and he made his own money—fortune might still favor me too. I have energy, determination, and the courage to face a thousand deaths for her. I won't give up. And besides, the old man can't live very long—a few years at most—and who knows what might happen?"
There was one beautiful rose which grew close to the window, and which Lucille herself had planted, and this tree Gabriel came gradually to regard as connected by some sweet and silent sympathy with the features and feelings of its mistress. When it drooped, she, he thought, was sick or in sorrow; when, on the contrary, it was covered with blossoms and fresh leaves, she was full of smiles and health; when a rough gust tore its slender sprays, some vexation and disappointment had fretted her; and when again it put forth new buds and sprouts, these were forgotten, and time had gathered round her new hopes and delights. Thus this tree became to him an object of strangely tender interest, and he cherished the fancy that, in tending and guarding it, he was protecting the fortunes and the happiness of poor Lucille.
There was a beautiful rose that grew close to the window, one that Lucille had planted herself, and over time, Gabriel began to see it as connected to her emotions and features in some sweet, silent way. When the rose drooped, he thought she was sick or sad; when it was full of blossoms and fresh leaves, she was cheerful and healthy; when a strong gust damaged its delicate branches, he sensed that she was feeling frustrated or disappointed; and when it produced new buds and shoots, those feelings seemed forgotten, replaced by her new hopes and joys. So this rose became something he felt a strangely tender attachment to, and he fancied that by caring for it, he was also safeguarding the future and happiness of poor Lucille.
Meanwhile, as a sort of beginning of that great fortune that awaited him, he obtained employment as an under-gardener at the Chateau de Charrebourg, which had just been let to a wealthy noble, whose millions had elevated him (like Monsieur le Prun) from the bourgeoisie to his present rank.
Meanwhile, as a sort of start to the great luck that was coming his way, he got a job as an assistant gardener at the Chateau de Charrebourg, which had just been rented by a wealthy noble whose millions had raised him (like Monsieur le Prun) from the middle class to his current status.
But we must return to the Chateau des Anges. Lucille's apartments were situated at a side of the chateau overlooking a small court communicating with the greater one at the front of the building; and this narrow area was bounded by a lofty wall, which separated the other pleasure-grounds from the park.
But we need to go back to the Chateau des Anges. Lucille's apartments were located on the side of the chateau that faced a small courtyard connected to the larger one at the front of the building; and this narrow space was enclosed by a tall wall that separated the other gardens from the park.
It was night; Lucille and her gentle companion, Julie, had been chatting together, as young-lady friends will do, most confidentially. The little maiden had detailed all her sadness and alarms. Her married companion had been fluent and indignant upon her wrongs and disappointments. Each felt a sort of[Pg 250] relief, and drawn as it were into a securer intimacy, by the absence of Monsieur le Prun, who was that night necessarily absent upon business.
It was nighttime; Lucille and her kind friend, Julie, had been talking together, as young women often do, very intimately. The young girl had shared all her worries and fears. Her married friend had spoken passionately and angrily about her own troubles and disappointments. Both felt a kind of[Pg 250] relief and, in a way, a stronger bond, thanks to the absence of Monsieur le Prun, who was away on business that night.
The conversation had now shifted to Julie's engagement.
The conversation had now turned to Julie's engagement.
"And so, I suppose, I must marry him. Is it not a cruel tyranny to compel one who desires nothing but to live and die among good Christians, in the quiet of a convent, to marry a person whom she does not or cannot love?"
"And so, I guess I have to marry him. Isn't it a harsh oppression to force someone who only wants to live and die among good Christians, in the peace of a convent, to marry someone she doesn't or can't love?"
"Yes, Julie, so it seems; but you may yet be happier so married, than leading the life you long for. Remember, Julie, he is not a man who has outlived the warmth, and tenderness, and trust of youth. He is still capable of a generous passion, and capable of inspiring one. There is no grief like the tyranny of one whom law and not love has made your master."
"Yes, Julie, it seems that way; but you might actually be happier married to him than living the life you desire. Remember, Julie, he isn't someone who has lost the warmth, tenderness, and trust of youth. He can still feel deep passion and inspire it in others. There's no sorrow like being controlled by someone who has power over you because of law, not love."
As they conversed, some cases of Lucille's lay open on the table before her companion, who had been amusing herself in girlish fashion by the varied splendor and exquisite taste of the jewelry they contained.
As they talked, some of Lucille's cases were open on the table in front of her friend, who had been entertaining herself in a playful way with the colorful beauty and elegant design of the jewelry inside.
"This brooch," she said, taking up a miniature in enamel, representing some youthful tradition of Monsieur le Prun's person, set round with diamonds, "is set very like mine, but I hate to look at it."
"This brooch," she said, picking up a small enamel piece that depicted some youthful tradition of Monsieur le Prun, surrounded by diamonds, "is very similar to mine, but I really dislike looking at it."
"It represents, then——"
"It represents, then—"
"The Marquis. Yes."
"The Marquis. Sure."
"The world calls him handsome, I am told."
"The world calls him good-looking, I've heard."
"Yes, but somehow, if he be so, I can't perceive it; he does not please me."
"Yes, but somehow, if that's true, I can't see it; he doesn't appeal to me."
"Well, then, bring me the miniature, and I will pronounce between you and the world."
"Alright, then, bring me the miniature, and I will decide between you and everyone else."
With a melancholy smile Julie ran to her own apartment, hard by, and in a few minutes returned. With curiosity all alive, Lucille took the brooch and looked at it.
With a sad smile, Julie hurried to her nearby apartment and returned just a few minutes later. Filled with curiosity, Lucille took the brooch and examined it.
"Well, what say you?" asked Julie, who stood behind her chair, gazing at the trinket over her shoulder. Lucille was silent, although nearly a minute had elapsed.
"Well, what do you think?" asked Julie, who stood behind her chair, looking at the trinket over her shoulder. Lucille was silent, even though almost a minute had passed.
"He certainly has the noble air," she continued; but still Lucille offered no criticism.
"He definitely has a noble presence," she continued; but still Lucille made no comments.
On a sudden she put down the miniature sharply on the table, and said, abruptly, "It is time to go to rest; let us go to bed."
On a sudden, she slammed the miniature down on the table and said abruptly, "It's time to rest; let’s go to bed."
She rose and turned full round on Julie as she spoke. Her face was pale as death, and her eyes looked large and gleaming. Her gaze was almost wild.
She stood up and turned completely toward Julie as she spoke. Her face was as pale as death, and her eyes appeared large and shining. Her stare was nearly frantic.
"Are you ill?" said Julie, frightened, and taking her hand, which was quite cold.
"Are you sick?" Julie asked, scared, while holding her hand, which felt really cold.
"O, no, no," said Lucille quickly, with a smile that made her pallor and her dilated stare more shocking. "No, no, no—tired, vexed, heart-sick of the world and of my fate."
"O, no, no," Lucille said quickly, her smile making her pale skin and wide-eyed look even more intense. "No, no, no—I’m just tired, frustrated, and weary of the world and my situation."
Julie, though shocked and horrified, thought she had never seen Lucille look so handsome before. She was an apparition terrible, yet beautiful as a lost angel.
Julie, though shocked and horrified, thought she had never seen Lucille look so stunning before. She was a terrifying sight, yet beautiful like a lost angel.
"You are, after all, right," she said suddenly. "I—I believe I am ill."
"You’re right, after all," she said suddenly. "I—I think I am sick."
The windows of the apartment descended to the floor, and opened upon a balcony. She pushed the casement apart, and stood in the open air. Julie had hurried to her assistance, fearing she knew not what, and stood close by her. Never was scene so fitted to soothe the sick brain, and charm the senses with its sad and sweet repose. The pure moon, high in the deep blue of the heavens, shed over long rows of shimmering steps, and urns, and marble images—over undulating woodlands, and sheets of embowered and sleeping water, and distant hills, a mournful and airy splendor.
The apartment windows reached all the way to the floor and opened onto a balcony. She pushed the window open and stepped into the fresh air. Julie had rushed to help her, worried about who knows what, and stood close by. Never was there a scene so perfect for calming a troubled mind and delighting the senses with its bittersweet tranquility. The bright moon, high in the deep blue sky, cast a soft, mournful light over long rows of shimmering steps, urns, and marble statues—over rolling woodlands, peaceful sheets of water draped in greenery, and distant hills, creating an ethereal beauty.
It seemed as though nature were doing homage to so much beauty. The old forest wafted from his broad bosom a long hushed sigh as she came forth; the moon looked down on her with a serene, sad smile; and the spirits of the night-breeze sported with her tresses, and kissed her pale lips and forehead.
It seemed like nature was paying respect to such beauty. The old forest let out a long, quiet sigh from its wide embrace as she emerged; the moon gazed down at her with a calm, melancholic smile; and the spirits of the night breeze played with her hair, kissing her pale lips and forehead.
At least five minutes passed in silence. Lucille, on a sudden, said—
At least five minutes went by in silence. Suddenly, Lucille said—
"So, at the end of a year you will be married?"
"So, by the end of the year, you'll be married?"
It seemed to Julie that the countenance that was turned upon her gleamed with an expression of hatred which froze her. But the moonlight is uncertain, and may play wild freaks with the character of an excited face.
It seemed to Julie that the face looking at her shone with a look of hatred that chilled her. But moonlight is unpredictable and can distort the features of an excited face.
"Yes, dear Lucille; alas! yes," she answered, in a tone that was almost deprecatory.
"Yes, dear Lucille; unfortunately, yes," she replied, in a tone that was almost apologetic.
"Well, well, I am better now," she said, after a second interval. "My head, Julie—my poor head!"
"Well, I feel better now," she said after a brief pause. "My head, Julie—my poor head!"
"Have you a pain there, dear Lucille?"
"Do you have a pain there, dear Lucille?"
"Yes, yes, it's all there," she said, abstractedly; and, returning, she kissed her gentle companion, bade her good night, and was alone.
"Yeah, it’s all there," she said absentmindedly. Then, turning back, she kissed her kind friend, said good night, and was left by herself.
Julie was strangely perplexed by the scene which had just occurred. She could account for it upon no theory but the supposition that some flickering vein of insanity was shooting athwart her reason, and as suddenly disappeared. As soon as she was partially composed, she kneeled down at the bedside, and prayed long and fervently; and for far the greater part of the time poor Lucille was the sole theme of her supplications. At last she lay down, and composed herself to sleep. Spite of the unpleasant images with which her mind was filled, slumber ere long overpowered her. But these painful impressions made teasing and fantastic shapes to themselves. Her pillow was haunted, and strange dreams troubled her slumbering senses. From one of these visions she awoke with a start, and found herself sitting upright in her bed, with her heart beating fast with terror. A burst of passionate wailing from Lucille's apartments thrilled her with a sort of terror at the same moment. In hushed uncertainty she listened for a repetition of the sound; but in vain. She was prompted to go and try whether she needed any help or comfort; but something again withheld her; and, after another interval of somewhat excited reflection, she once more gradually fell asleep. Again, however, hateful visions tormented her. She dreamed that a[Pg 251] phantom, said to have haunted the chateau for ages, and known by the familiar title of "La Belle Colombe," was pursuing her from chamber to chamber, dressed in her accustomed shroud of white; and had at last succeeded in chasing her into a chamber from which there was no second door of escape—when she awoke with a start; and, behold! there was a light in the room, and a female form, dressed in white, standing between the bedside and the door. For some moments she fancied that she saw but the continuation of her dream, and awaited the further movements of the figure with the fascination of terror. But gradually her senses reported more truly, and she perceived that the figure in white was indeed Lucille—pale, haggard; while with one she held the candlestick, with the other she motioned slowly towards the bed, which she was approaching with breathless caution, upon tiptoe. With an effort Julie succeeded in calling her by name, almost expecting as she did so to see the whole apparition vanish into air.
Julie was strangely confused by the scene that had just happened. She could only explain it by thinking that some flickering hint of madness had struck her reasoning, only to vanish just as quickly. Once she was somewhat calm, she knelt by the bedside and prayed long and earnestly; for most of that time, poor Lucille was the only focus of her prayers. Eventually, she lay down and tried to sleep. Despite the unpleasant images filling her mind, sleep soon overcame her. But these painful impressions took on teasing and bizarre shapes. Her pillow felt haunted, and strange dreams disturbed her senses. From one of these nightmares, she woke with a jolt, sitting up in bed, her heart racing with fear. A burst of desperate crying from Lucille's room sent a chill through her. In hushed uncertainty, she listened for the sound again; but it didn't come. She felt drawn to check if Lucille needed help or comfort, but something held her back. After a moment of heightened reflection, she gradually drifted back to sleep. Again, though, horrible visions plagued her. She dreamed that a phantom, said to have haunted the chateau for ages and known as "La Belle Colombe," was chasing her from room to room, dressed in her usual white shroud. Eventually, she was cornered in a room with no second exit—when she jolted awake; and, to her surprise, there was a light in the room and a woman in white standing between the bed and the door. For a few moments, she thought she was still dreaming and waited with terror-filled fascination for the figure to move. But gradually, her senses became clearer, and she recognized that the figure in white was actually Lucille—pale and haggard; one hand holding a candlestick while the other slowly gestured towards the bed, approaching it cautiously on tiptoe. With an effort, Julie managed to call her name, almost expecting the entire apparition to vanish into thin air.
"Awake, awake; how softly you breathe, Julie!" said Lucille, drawing close to the bedside, and drawing the curtains.
"Wake up, wake up; you breathe so softly, Julie!" said Lucille, moving closer to the bedside and pulling the curtains.
"Yes, dear Lucille; can I do any thing for you?"
"Yes, dear Lucille; is there anything I can do for you?"
"No, no—nothing but——"
"No way—nothing but——"
"How do you feel now?—are you better?"
"How are you feeling now?—are you feeling any better?"
"Yes, better than I desire to be."
"Yes, better than I want to be."
"But why are you here, dear Lucille? Has any thing—frightened you?"
"But why are you here, dear Lucille? Has something frightened you?"
"Ha! then you heard it, did you?"
"Ha! So you heard it, did you?"
"Heard it? What?"
"Heard that? What?"
"Why, how long have you been awake—did you—did you hear music—singing?"
"Hey, how long have you been awake—did you—did you hear music—someone singing?"
"No, no; but in truth, dear Lucille, I thought I heard you weeping."
"No, no; but honestly, dear Lucille, I thought I heard you crying."
"O, nonsense; who minds a girl's weeping. But you heard nothing else?"
"O, nonsense; who cares about a girl crying? But did you hear anything else?"
"No, indeed."
"No way."
Lucille appeared greatly relieved by this assurance. She stooped over her and kissed her; and it was not until her face was thus brought near that Julie could perceive how worn and wan with weeping it was.
Lucille looked really relieved by this reassurance. She bent down and gave her a kiss; and it wasn't until her face was so close that Julie could see how tired and pale from crying she was.
"I have been dreaming, then; yes, yes, I suspected as much—dreaming," she said; and, as she reached her own room, she muttered—
"I’ve been dreaming, then; yes, yes, I figured as much—dreaming," she said; and, as she got to her room, she muttered—
"Well, God be thanked, she did not hear it. But what can it mean? What madness and crime can have conjured up these sounds? What can it mean but guilt, danger, and despair?"
"Well, thank God, she did not hear it. But what could it mean? What madness and crime could have created these sounds? What else could it mean but guilt, danger, and despair?"
VII.—THE DEVIL'S COACH.
It seemed to Julie that Lucille was moody and abstracted next morning. Sometimes for a few moments she talked and smiled as before, but this was fitfully, and with an effort. She appeared like one brooding over some wrong that had taken possession of her thoughts, or some dark and angry scheme which engrossed her imagination. She soon left Julie and retired to her own apartments.
It seemed to Julie that Lucille was in a bad mood and distant the next morning. Sometimes she would talk and smile like she used to, but it was only for a moment and seemed forced. She looked like someone who was lost in thoughts about some past hurt, or a dark and angry plan that had captured her mind. She quickly left Julie and went back to her own room.
When Monsieur Le Prun returned, some time after noon, not finding his young wife in her usual chamber, he went up stairs to wish her good day in her own suite of rooms.
When Monsieur Le Prun returned, sometime after noon, and didn’t find his young wife in her usual room, he went upstairs to say hello in her own suite.
He was surprised at the sullen and stormy countenance with which she greeted him. She had not yet ventured to rebel against his authority, although she had frequently hinted her remonstrances and wrongs. But there was now a darkness charged with thunder on her brow, and the fermier-general began seriously (in nautical phrase) to look out for squalls.
He was taken aback by the sulky and stormy expression she had when she saw him. She hadn’t dared to openly challenge his authority yet, even though she often implied her frustrations and grievances. But now there was a stormy look on her face, and the fermier-general started to seriously (in nautical terms) watch for trouble.
"Good-day, my pretty wife."
"Hello, my beautiful wife."
"Good-day, sir."
"Hello, sir."
"Are you well to-day?"
"Are you well today?"
"No."
"Nope."
"Hey? that's a pity; what ails you, my charming little wife?"
"Hey, that's too bad; what's bothering you, my lovely wife?"
"Solitude."
"Being alone."
"Solitude! pooh, pooh! why, there is Julie."
"Loneliness? No way! There's Julie."
"Julie has her young lover to think of."
"Julie has her younger boyfriend to consider."
"And when you weary of her," he continued, resolved not to perceive the slight but malicious emphasis, "you have got your own sweet thoughts to retire upon."
"And when you get tired of her," he continued, determined not to notice the subtle but spiteful emphasis, "you have your own nice thoughts to fall back on."
"My thoughts are ill company, sir."
"My thoughts are not great company, sir."
"Well, as it seems to me, the pretty child is out of temper to-day," he said, with evident chagrin.
"Well, it looks like the pretty kid is in a bad mood today," he said, clearly frustrated.
"Perhaps I am—it is natural—I should be a fool were I otherwise."
"Maybe I am—it’s normal—I would be an idiot if I weren’t."
"Par bleu! what new calamity is this?" he asked, with a smile and a shrug.
"Wow! What new disaster is this?" he asked, with a smile and a shrug.
"Nothing new, sir."
"Same old thing, sir."
"Well, what old calamity?"
"Well, what old disaster?"
The past night had wrought a change in Lucille; and, little as she had ever liked M. Le Prun, she now felt a positive hatred of him, and she answered with a gloomy sort of recklessness—
The night before had changed Lucille; and, even though she had never really liked M. Le Prun, she now felt a strong hatred for him, and she responded with a dark kind of recklessness—
"Sir, I am a prisoner."
"Sir, I'm a prisoner."
"Tut, tut! pretty rogue."
"Shh, you little troublemaker."
"Yes, a prisoner; your prisoner."
"Yes, a prisoner; your prisoner."
"A prisoner on parole, perhaps; but provided, pretty captive, you don't desert me, you may wander where you will."
"A parolee, maybe; but as long as you, my dear captive, don't abandon me, you can go wherever you want."
"Pshaw! that is nonsense," she said sharply.
"Pshaw! That’s nonsense," she said sharply.
"Nonsense!" he repeated, testily; "it is no such thing, madame; you have the handsomest equipages in France. Pray, when did I refuse you carriages, or horses, or free egress from this place? par bleu! or lock the gates, madame? Treated as you are, how can you call yourself a prisoner?"
"Nonsense!" he repeated, frustrated. "That's not true, madame; you have the finest carriages in France. Please, when did I ever deny you carriages, horses, or let you leave this place? I swear! When have I locked the gates, madame? Given how you're treated, how can you call yourself a prisoner?"
"What advantage in carriages, and horses, and open gates, when we are surrounded by a desert?"
"What good are carriages, horses, and open gates when we're surrounded by a desert?"
"A desert? what do you mean?"
"A desert? What do you mean?"
"There is not a soul to speak to."
"There isn’t anyone to talk to."
"Not a soul—why, you are jesting; pray, is the Marquise de Pompignaud nobody? is the Conte de la Perriere nobody?"
"Not a single person—are you kidding? Come on, is the Marquise de Pompignaud nobody? Is the Conte de la Perriere nobody?"
"Worse than nobody, monsieur: I should prefer a desert to a wilderness haunted by such creatures."
"Worse than nothing, sir: I would rather be in a desert than in a wilderness filled with such creatures."
"Sacre! what does the child want?"
"Wow! What does the child want?"
"What every wife in France commands—society, sir."[Pg 252]
"What every wife in France demands—status, sir."[Pg 252]
"Well, I say you have got it: independently of your immediate domestic circle, you have a neighborhood such as ought to satisfy any reasonable person. There are persons fully as well descended as yourself, and others nearly as rich as I am, all within easy visiting distance."
"Well, I think you've got it: aside from your immediate family, you have a neighborhood that should satisfy anyone reasonable. There are people just as well-off as you, and others who are almost as wealthy as I am, all within easy visiting distance."
"The rich are all plebeians, and the nobles are all poor; there is and can be in a group so incongruous no cordiality, no gayety, no splendor; in a word, no such society as the last descendant of the Charrebourgs may reasonably aspire to."
"The wealthy are just commoners, and the nobility is all broke; there’s no warmth, no joy, no grandeur in such a mismatched group; in short, there’s no way for the last descendant of the Charrebourgs to reasonably hope for such a society."
"It is fully as numerous and respectable, notwithstanding, as the society which the last descendant of the Charrebourgs enjoyed in the ancestral park where first I had the honor of making her acquaintance."
"It is just as numerous and respectable, though, as the society that the last descendant of the Charrebourgs had in the ancestral park where I first had the honor of meeting her."
"Yes; but not such as with my birth and beauty I might and must have commanded, sir."
"Yes; but not what I could and should have commanded with my birth and beauty, sir."
"Well, what do you expect? These people won't give fêtes."
"Well, what do you expect? These people aren't going to throw parties."
"Bring me to Paris, sir; I wish to take my place among the noble society, where I may meet my equals; and at court, where I may, like all my ancestry, see my sovereign. Here, sir, my days fly by in melancholy isolation; I am kept but to amuse your leisure; this, sir, is not indulgence—it is selfish and tyrannical."
"Take me to Paris, sir; I want to join the noble society, where I can meet my peers; and at court, where I can, like all my ancestors, see my ruler. Here, sir, my days pass in sad isolation; I am only here to entertain you; this, sir, is not kindness—it is selfish and oppressive."
Monsieur Le Prun looked angrier and uglier than ever she had seen him before. His eyes looked more black and prominent, and his face a great deal paler. But he did not trust himself with an immediate answer; and his features, as if in the effort to restrain the retort his anger prompted, underwent several grotesque and somewhat ghastly contortions.
Monsieur Le Prun looked angrier and uglier than she had ever seen him before. His eyes appeared darker and more prominent, and his face was significantly paler. But he didn’t trust himself to respond right away; his features, as if trying to hold back the retort his anger inspired, went through several strange and somewhat creepy twists.
His handsome wife, meanwhile, sat sullen and defiant, daring, rather than deprecating, the menaced explosion of his wrath.
His attractive wife, on the other hand, sat sulky and rebellious, challenging, instead of downplaying, the impending outburst of his anger.
Their matrimonial bickerings, however, were not so soon to reach their climax. Monsieur Le Prun contrived to maintain a silent self-command—thrust his hands into his pockets, walked to the window humming an air, and after a few moments' pause, turned abruptly and left the room.
Their marital arguments, however, weren't going to hit a peak anytime soon. Monsieur Le Prun managed to keep his cool—he shoved his hands in his pockets, walked to the window humming a tune, and after a brief pause, suddenly turned and exited the room.
Near the stair-head he met old Marguerite on her way to Lucille's apartments. He signed to her to follow him, and entered a chamber there. She perceived the unmistakable traces of angry excitement in his face—always sinister in an old man, but in one so powerful, and about whom she had heard so many dark rumors, full of vague terrors. As soon as he had closed the door, he said to her—
Near the top of the stairs, he ran into old Marguerite on her way to Lucille's apartment. He gestured for her to follow him and stepped into a room. She noticed the clear signs of anger on his face—always a worrying sight in an older man, but especially concerning in someone so powerful, and about whom she had heard so many ominous rumors that filled her with vague fear. Once he had closed the door, he said to her—
"I hope they make you comfortable here, Marguerite?"
"I hope they're making you comfortable here, Marguerite?"
"Yes, sir, very comfortable," she replied, with a low courtesy, and trembling a good deal.
"Yes, sir, very comfortable," she answered, with a slight bow, and shaking quite a bit.
"Well, Marguerite, I suppose you would wish to make a suitable return. Now, some vile miscreant meddler, who has got the ear of your young mistress, has been endeavoring to make her unhappy in her present secluded situation—I think I could place my hand upon the culprit; but at all events, do you lose no opportunity henceforward of cheering her, and reconciling your young mistress, to this most suitable residence."
"Well, Marguerite, I guess you'd want to make a proper response. Now, some nasty meddler, who has managed to influence your young mistress, has been trying to make her unhappy in her current quiet situation—I think I could figure out who it is; but in any case, make sure you seize every opportunity from now on to support her and help your young mistress feel better about this very suitable home."
It was perfectly plain from his looks, that Monsieur Le Prun suspected her of being the "meddler" in question; but before she could muster presence of mind to attempt her exculpation, he was gone. The interview was like an ugly, flitting dream. His angry face and menacing croak had scared her senses but for a moment; the apparition had vanished, and, with a heart still beating fast, she went stealthily on her way.
It was obvious from his expression that Monsieur Le Prun suspected her of being the "meddler" in question; but before she could gather her thoughts to defend herself, he was gone. The encounter felt like a disturbing, fleeting dream. His angry face and threatening tone had frightened her senses, but only for a moment; the figure had disappeared, and, with her heart still racing, she quietly continued on her way.
Now Julie perceived that a change had taken place in Lucille—she was anxious and excited, and appeared morbidly and passionately eager to share in those amusements which before she had desired with comparative moderation.
Now Julie noticed that something had changed in Lucille—she was anxious and excited, and seemed overly and intensely eager to join in the fun that she had previously wanted with much less intensity.
"Julie, I will mix in the world; I will meet people and associate with my equals—I am resolved upon it. If Monsieur Le Prun persists in refusing my reasonable wishes, it will perchance be the worse for himself."
"Julie, I will get out there; I will meet people and hang out with my equals—I’m determined to do it. If Monsieur Le Prun keeps denying my reasonable requests, it might end up being bad for him."
Such sentences she used to utter amidst blushes and pallor, and with a fire and agitation that painfully perplexed her gentle, but now somewhat estranged, little companion.
Such sentences she would say while blushing and looking pale, with a fire and agitation that confused her kind, but now somewhat distant, little friend.
Her conduct, too, became eccentric and capricious; sometimes she appeared sullen and reserved—sometimes, at moments, as if animated with a positive hatred of her unoffending companion. Then, again, she would relent, and, in an agony of compunction, entreat her to be reconciled.
Her behavior also became strange and unpredictable; at times she seemed gloomy and distant—other times, she acted like she had a deep-seated hatred for her innocent companion. Then, she would soften, and in a wave of guilt, urge her to make up.
It happened, not unfrequently, that business compelled Monsieur Le Prun to pass the night from home. Upon one of these occasions Lucille had gone early to her bed, and old Marguerite, at her special desire, sat beside her.
It happened, not infrequently, that work forced Monsieur Le Prun to spend the night away from home. On one of these occasions, Lucille had gone to bed early, and old Marguerite, at her request, sat beside her.
"Well, Marguerite," said her young mistress, "I am going to exact the fulfilment of a promise you made me long ago, when first you came home, and before you became afraid of Monsieur Le Prun. You told me, then, that you knew some stories of him—come, what are they?"
"Well, Marguerite," said her young mistress, "I'm going to hold you to a promise you made me a long time ago, when you first came home, and before you started being scared of Monsieur Le Prun. You told me back then that you knew some stories about him—so, what are they?"
"Hey dear, bless the pretty child!—did I though?"
"Hey love, bless the beautiful child!—did I really?"
"Yes, yes, Marguerite; and you must tell them now—I say you must—I will have them. Nay, don't be afraid; I'll not tell them again, and nobody can overhear us here."
"Yes, yes, Marguerite; and you have to tell them now—I say you have to—I will get them. Come on, don’t be scared; I won't bring it up again, and no one can hear us here."
"But, my pretty pet, these stories——"
"But, my lovely pet, these stories——"
"Then there are stories—see, you can't deny it any longer; tell them, tell them to me all."
"Then there are stories—look, you can't deny it anymore; share them, share them with me all."
"Why, they are nothing but a pack of nonsense. You would laugh at me. It is only about monsieur's father, and the wonderful coach they say he left to his son."
"Why, they are just a bunch of nonsense. You would laugh at me. It's only about monsieur's father and the amazing carriage they say he left to his son."
"Well, be it what it may, let me have it."
"Well, whatever it is, just give it to me."
"Well, then, my pretty bird, you shall have it as they told it to myself."
"Okay then, my pretty bird, you’ll have it just like they told me."
She looked into the next apartment, and[Pg 253] having satisfied herself that it was vacant, and shut the door of communication, she prepared for her narrative.
She glanced into the next apartment, and[Pg 253] after confirming it was empty, she closed the door between them and got ready to share her story.
We have clipped the redundancies and mended the inaccuracies of honest Marguerite's phraseology; but the substance and arrangement of the story is recorded precisely as she gave it herself.
We have cut out the redundancies and corrected the inaccuracies in Marguerite's wording; however, the essence and flow of the story are recorded exactly as she told it.
"Monsieur's father, they say, began with a very little money, madame, and he made it more by—by—in short, by usury; I beg pardon, but they say so, madame; and so finding as he grew old that he had a great deal of gold, and wishing to have some one of his own flesh and blood to leave it to, when he should be dead and buried, he bethought him of getting a wife. He must have been a shrewd man, I need not tell you, to have made so much money, so he was determined not to make his choice without due consideration. Now there was a farmer near them, who had a pretty and innocent daughter, and after much cautious inquiry and patient study of her character, old money-bags resolved that she was excellently suited for his purpose."
"Monsieur's father, they say, started with very little money, madame, and he increased it—well, through usury; I apologize, but that's the word on the street, madame. As he got older and found himself with a lot of gold, he wanted to leave it to someone from his own family after he passed away. So, he thought about getting a wife. He must have been a clever man, as I don't need to tell you, to have made so much money, so he was determined to make his choice carefully. There was a farmer nearby who had a pretty and innocent daughter, and after much cautious inquiry and careful observation of her character, old money-bags decided she was a perfect match for his plan."
"She was young and pretty, and he old and ugly, but rich; well, what followed?"
"She was young and attractive, and he was old and unattractive, but wealthy; so, what happened next?"
"Why, she, poor thing, did not want to marry him at all; for though he was rich, he had a very ill name in the country, and she was afraid of him; but her father urged her, and the old man himself spoke her fair, and between them they overpowered her fears and scruples, and so she was married."
"Why, she, poor thing, didn’t want to marry him at all; even though he was wealthy, he had a terrible reputation in the area, and she was afraid of him. But her father pushed her, and the old man himself spoke kindly to her, and between them they overcame her fears and doubts, and so she got married."
"Poor thing!" said Lucille, unconsciously.
"Poor thing!" Lucille said, absentmindedly.
"Well, madame, he married, and brought her home to his desolate old house, and there, they say, he treated her harshly; and, indeed he might there safely use her as he pleased, for there was not another house for a great way round to be seen: and nobody but his own creatures and dependents, who, they said, were just as bad as himself, could hear her cries, or witness his barbarities."
"Well, ma'am, he got married and brought her to his empty old house, and there, people say, he treated her poorly; and really, he could do whatever he wanted because there wasn't another house in sight for miles. Only his own folks and dependents, who were said to be just as bad as he was, could hear her cries or see his cruelty."
Lucille sat up in the bed, and listened with increased interest.
Lucille sat up in bed and listened with more interest.
"Poor thing! it was there, in the midst of sufferings and cruelties, that she gave birth to a child, who is now Monsieur Le Prun, the great fermier-general; but her health, and indeed her heart, was broken; and, some rumor having reached her relations, that she was sick and unhappy, a cousin of hers, who, they said, was in love with her in their early days, brought the village physician with him to see her, though it was full three leagues and a half away."
"Poor thing! It was there, in the middle of suffering and cruelty, that she gave birth to a child, who is now Monsieur Le Prun, the great fermier-general; but her health, and really her heart, was broken; and when some gossip reached her relatives that she was sick and unhappy, a cousin of hers, who they said had loved her back in their younger days, brought the village doctor with him to see her, even though it was a full three and a half leagues away."
"The cousin loved her; poor fellow, he was true," said Lucille, with a blush of interest.
"The cousin loved her; poor guy, he was genuine," said Lucille, with a blush of interest.
"Ay, so they say; but Monsieur Le Prun, who was a jealous curmudgeon, would not admit him; but he did allow the physician to see her (himself standing by), because he was always glad to have the use of any body's skill for nothing—which, more than any love he bore his poor wife, was the reason of his letting him prescribe for her. Well, of course, she could not send any message to her friends, nor tell how she was treated, for old Le Prun was at her bedside; but the physician saw that she was ill, and he said to the old miser—'Your wife can't walk, and she must have air; let her drive every day in your coach.' 'I have no such thing,' said old Le Prun. 'But you are rich,' said the physician, 'you can afford to buy one; and it is your duty to do so for your wife, who will die else.' 'Let her die, then, for me—the devil may send her a coach to ride in, as they say he sent me my money; but I'll not waste my gold on any such follies.' So the physician went away, disappointed and disgusted, and her poor cousin was not able to effect any good on her behalf; but it seems the words of Monsieur Le Prun did not fall quite to the ground—they were heard in the quarter to where they were directed. That evening closed in clouds, and before twelve o'clock at night, they say, there came on such another thunder-storm as never was heard in the neighborhood, before or since. Nothing but thunder, roaring and crashing, peal upon peal, till the old house shook and trembled to its very base; and the blue lightning glared at every window, and split along the pavement in streams of livid fire; and all this time the rain was beating straight down in an incessant and furious deluge."
"Yeah, that’s what they say; but Monsieur Le Prun, who was a jealous grouch, wouldn’t let him in; he did, however, allow the doctor to see her (while he stood by), because he was always happy to take advantage of anyone's skills for free—which, more than any love he had for his poor wife, was the reason he let him treat her. Naturally, she couldn’t send any messages to her friends or explain how she was being cared for, as old Le Prun was at her bedside; but the doctor noticed that she was unwell, and he told the old miser—'Your wife can’t walk, and she needs fresh air; let her go out every day in your carriage.' 'I don’t have a carriage,' said old Le Prun. 'But you’re wealthy,' said the doctor, 'you can afford to buy one; it’s your duty to do so for your wife, or she’ll die.' 'Let her die, then—maybe the devil will send her a carriage to ride in, just like he sent me my money; but I won’t waste my gold on such nonsense.' So the doctor left, disappointed and disgusted, and her poor cousin couldn’t do anything to help her; but it seems the words of Monsieur Le Prun didn’t just fall on deaf ears—they were heard in the neighborhood to which they were directed. That evening came in cloudy, and before midnight, they say, there was a thunderstorm like no other that had ever been heard in the area, before or since. It was nothing but thunder, roaring and crashing, peal after peal, until the old house shook and trembled to its very foundation; and the blue lightning flashed at every window and split along the pavement in streams of bright fire; and during all of this, the rain poured straight down in an unending and furious deluge."
"And so, I suppose, the devil came in the midst of the tempest, and took him away bodily in a flash of lightning?"
"And so, I guess the devil showed up in the middle of the storm and took him away in a flash of lightning?"
"No, no, my pretty bird, not so fast. There was an old negro servant of his, a fellow just as wicked as himself, who was sitting in the kitchen, cursing the rain that was battering in huge drops down the chimney, and putting out the wood at which he was warming his shins, when, in the midst of the dreadful hubbub of the tempest, what should he hear but the rush of a great equipage, and wheels and horses clattering over the pavement, amidst the shouts of men and the sound of horns. Up jumped the black, and, listening, he heard a loud voice shouting through the storm, as if to summon some one to the door. Though they say he was a courageous old sinner, his heart failed him, for such sounds had not visited the old house within the memory of man in the day time, much less in the dead of night; and, instead of going to the door, he hurried away to the chamber where old Le Prun was cowering, screwed up in the middle of a great old fauteuil, and more frightened at the tempest than he would have cared to confess. So he told him of the sounds he had just heard, and he and his master mounted together to a small room in a gable over the hall-door, and from the casement of this they commanded a view of the paved court in front. It was so dark, however, that they could see nothing; and the thunder still echoing in loud explosions, and the rain battering at the windows, prevented[Pg 254] their distinctly hearing the words which the voice was shouting outside. 'Shall we open the casement and ask him what they want?' said the old negro. 'Let it alone,' said his old master, shoving his arm back again, with a curse. At the same moment a vivid flash of lightning, or rather several in almost continuous succession, shed for some seconds a blue, pulsating illumination over the scene, and then they saw before their eyes a coach, with a team of horses and outriders, in the style of a royal equipage, drawn up before the hall door; and all the postillions and outriders were sitting motionless, with their whips pointing to the house, as if they were signing to the inhabitants to come out: and some one was looking from the window, and cried, in a tone like the shriek of the wind—'The coach that Monsieur Le Prun ordered this morning.' In the quivering blue light the whole thing looked like a smoky shadow, and was swallowed in darkness in a moment. Then came the bellowing thunder-burst, and a wild scream of winds rushed whooping, and sighing, and hissing through the tree-tops, and died away in the unknown distance. The two old sinners, master and man, crept away from the window, and stumbled their way back again to the chamber which Monsieur Le Prun had occupied before, and which, being in the rear of the house, and most remote from the sight that had scared them, was preferred by them to any other. In the morning a coach, of first-rate workmanship in all respects, was standing in front of the hall door, just where they had seen it on the night before, but no sign of horse, rider, or owner. For several days it remained in the same position, no one caring to touch it; but at the end of that time, having grown accustomed to its presence, and gradually less and less in awe of it, they lodged it in the coach-house; and so, after a considerable time, the old usurer's instincts prevailed, and he resolved to make trial of the vehicle, with a view to sell it in Paris. At first the horses snorted, and reared, and shyed, when they were attempted to be harnessed to it, but in a little while they too became reconciled to it, and Monsieur Le Prun made an experimental trip in it himself. Whatever passed upon that occasion, it certainly determined him against parting with it. And, it was said, whenever he was thenceforward in doubt about any purchase, or meditating any important financial coup, he invariably took a solitary drive in this preternaturally-acquired vehicle; and, in the course of that drive, his doubts, whatever they may have been, were invariably resolved, and some lucky purchase or successful operation upon 'Change was sure to follow. It was said that upon these occasions Monsieur Le Prun was always heard to converse with some companion in the coach; and the driver once avowed that, having been delayed by an accident on the road, as the darkness came on, he distinctly saw two shadowy outriders spurring duly in their van, and never lost sight of them until, with hair standing on end, and bathed in a cold sweat, he drew up in the court before his master's house."
"No, no, my pretty bird, not so fast. There was an old Black servant of his, just as wicked as he was, who was sitting in the kitchen, cursing the rain that was pouring down the chimney in huge drops and putting out the fire he was using to warm his shins. In the middle of the terrible noise from the storm, he suddenly heard the sound of a grand carriage and the clattering of wheels and horses over the pavement, mixed with the shouts of men and the sound of horns. The Black man jumped up, and listening closely, he heard a loud voice calling through the storm, as if trying to summon someone to the door. Although they say he was a brave old sinner, he felt a surge of fear because such sounds hadn't been heard in that old house during the daytime, let alone at night; instead of going to the door, he hurried off to the room where old Le Prun was huddled in a big old armchair, more scared of the storm than he would admit. He told him about the sounds he just heard, and together they went up to a small room in a gable over the front door, where they could see the paved courtyard out front. It was so dark, however, that they couldn't see anything; and the thunder crashing with loud booms and the rain pounding against the windows made it impossible for them to hear the words of the voice shouting outside. 'Should we open the window and ask what they want?' the old Black man suggested. 'Leave it,' his old master replied, pushing his arm back with a curse. Just then, a bright flash of lightning—several flashes in quick succession—lit up the scene with a blue glow for a few seconds, and they saw before them a coach, with a team of horses and outriders, styled like a royal carriage, parked in front of the hall door; all the postillions and outriders sat still, their whips pointed at the house, as if signaling for the inhabitants to come out. Someone looked out the window and shouted, in a voice that sounded like the wind's shriek—'The coach that Monsieur Le Prun ordered this morning.' In the flickering blue light, the whole scene looked like a smoky shadow and was quickly swallowed by darkness. Then came the booming thunder, and a wild scream of wind rushed through the treetops, whooping, sighing, and hissing before fading into the distance. The two old sinners, master and servant, crept away from the window and stumbled back to the room that Monsieur Le Prun had occupied earlier, which was at the back of the house, farthest from the terrifying sight, making it the preferred choice for both of them. In the morning, a coach of top-notch craftsmanship stood in front of the hall door, exactly where they had seen it the night before, but there was no sign of horses, riders, or owner. It stayed there for several days, no one daring to touch it; but after a while, getting used to its presence and becoming less afraid, they moved it to the coach-house. Eventually, the old usurer’s instincts kicked in, and he decided to try out the vehicle, thinking of selling it in Paris. At first, the horses snorted, reared, and shied when they attempted to harness them to it, but soon they too adapted to it, and Monsieur Le Prun took it for a test drive himself. Whatever happened during that ride, it definitely made him reluctant to let it go. It was said that whenever he was uncertain about a purchase or planning any major financial move, he would always take a solitary drive in this unusually acquired vehicle; during that drive, his doubts were always resolved, leading to some lucky purchase or a successful deal on the stock exchange. It was rumored that during these drives, Monsieur Le Prun was often heard talking to an unseen companion in the coach; once, the driver claimed that, after being delayed by an accident on the road, as darkness fell, he distinctly saw two shadowy outriders riding ahead, never losing sight of them until, with his hair standing on end and covered in cold sweat, he pulled into the courtyard in front of his master's house."
"And what happened to old Le Prun?"
"And what happened to old Le Prun?"
"When they returned from one of their drives, taken, Heaven bless us! for the purpose of consulting the Evil One, so to speak, face to face, they found old Le Prun quite dead, sitting back in his wonted attitude, and with his arm slung in the embroidered strap."
"When they got back from one of their drives, taken, God bless us! to meet the Devil, so to speak, face to face, they found old Le Prun completely dead, sitting in his usual position, with his arm resting in the embroidered strap."
"And what has become of the wonderful coach?"
"And what happened to the amazing coach?"
"That I have never heard; but they say that Monsieur Le Prun, the fermier-general, has it in one of his houses, either in the country or in Paris, and that, whenever he wants to consult the familiar demon of the family, he takes a drive in it alone; and this, they say, has been the cause of his great successes and his enormous fortune."
"That's something I've never heard before; but they say that Monsieur Le Prun, the tax farmer, keeps it in one of his houses, either out in the country or in Paris. Whenever he wants to consult his family's familiar spirit, he drives out in it by himself; and they claim this has led to his great successes and huge wealth."
"I should like to ride in that coach myself," said Lucille.
"I would like to ride in that coach myself," said Lucille.
"Heaven and all the saints forbid!"
"Heaven and all the saints forbid!"
"I want to know my destiny, Marguerite. Were I sure that all my days were to pass as at present, I would rather die than live."
"I want to know my fate, Marguerite. If I were sure that all my days would go on like this, I would prefer to die than to live."
"Oh, but sure my pretty bird would not ask her fortune of—of—"
"Oh, but of course my pretty bird wouldn’t ask her future from— from—"
"Yes, of any one—of any spirit, good or evil, that could tell it. I am weary of my life, Marguerite. I would rather beg or work with my liberty, and the friends I like, than see my days glide by in this dull, wealthy house, without interest, or hope, or—or love."
"Yes, from anyone—any spirit, good or bad, who could share it. I'm tired of my life, Marguerite. I'd rather beg or work with my freedom and the friends I care about than watch my days slip by in this boring, rich house, without any excitement, hope, or—or love."
"But never desire, while you live, my child, the visits of the Evil One. Once asked for, it is said he never refuses them."
"But never wish, while you're alive, my child, for visits from the Evil One. Once you ask for them, it's said he never says no."
"Say you so? then I invite him with all my heart," she said, with a bitter pleasantry; "he can't be a great deal worse than the society I have sometimes had to share; and, if he discloses the futurity that awaits me, he will have been the most instructive companion that fortune ever lent me."
"Is that so? Then I invite him with all my heart," she said, with a sarcastic smile; "he can't be much worse than the company I've sometimes had to deal with; and, if he reveals the future that awaits me, he'll have been the most enlightening companion that fate ever provided me."
"Chut! madame, listen."
"Shh! Madam, listen."
"What is the matter, Marguerite?"
"What's wrong, Marguerite?"
"Did not you hear?"
"Didn't you hear?"
"What?—whom?"
"What?—who?"
"There—there again; blessed Virgin shield us!"
"There—there again; blessed Virgin, protect us!"
"Psha! Marguerite; it is nothing but the moths flying against the window-panes; I have heard that little tapping a hundred times."
"Psha! Marguerite; it's just the moths bumping against the window; I've heard that little tapping a hundred times."
"Well, well, maybe so; but say your prayers, my dear, and ask forgiveness for your foolish words."
"Well, maybe that's true; but say your prayers, my dear, and ask for forgiveness for your silly words."
"No, Marguerite; for in truth I do wish my fortune were read to me, and care not by whom."
"No, Marguerite; because honestly, I really wish someone would read my fortune to me, and I don’t care who it is."
"Hey, what's that? Chut! in Heaven's name hold thy mad tongue," she cried, in the irritation of panic; "surely that is no moth. May the saints guard your bed, my child. You heard it, did you not?"
"Hey, what's that? Shh! For heaven's sake, quiet your wild tongue," she exclaimed, panic making her irritated; "that can't possibly be a moth. May the saints protect your sleep, my child. You heard it, didn't you?"
"I should think so, par bleu! something a size or two larger than a moth, too."
"I believe so, for sure! Something a size or two larger than a moth, too."
"It was a spray of one of the plants swung by the breeze against the window."
"It was a sprig of one of the plants swaying in the breeze against the window."
"Ma foi! it was no such thing, my sweet pet; no, no, something with a pair of wings fluttered up against it."
"By my faith! It was nothing like that, my sweet darling; no, no, something with a pair of wings flitted up against it."
Had the old woman, in her trepidation, had leisure to study the countenance of her young mistress, she would have perceived that her cheeks were flushed with crimson. But she was too busy with her medley of prayers and protestations, and too fully preoccupied with the idea of an unearthly visitation.
Had the old woman, in her fear, had time to study the face of her young mistress, she would have noticed that her cheeks were flushed with red. But she was too caught up in her mix of prayers and protests and too consumed by the thought of a supernatural visit.
"Well, well, Marguerite, be it as you say; I'll not dispute the point; but leave me now; I'm tired, and would sleep. Good night."
"Alright, Marguerite, if that's what you say; I won't argue about it; but please leave me now; I'm tired and want to sleep. Good night."
After the old woman had withdrawn some minutes, Lucille rose from her bed. She had only been partially undressed; and throwing on her dressing-gown, and putting her little ivory feet into her slippers, she glided to her chamber-door, which she secured, and then cautiously, and almost fearfully, stepped to the window, which she pushed open, and stood upon the balcony.
After the old woman had left for a few minutes, Lucille got out of bed. She had only undressed a little, so she put on her dressing gown and slipped her tiny feet into her slippers. She quietly moved to her bedroom door, locked it, and then carefully, almost nervously, walked over to the window, opened it, and stepped out onto the balcony.
With a beating heart, and a cheek that momentarily changed color, she looked all along the edges of the court, and over the tall plants, and under the shadow of the lofty jessamine-covered wall. She listened with breathless and excited suspense—she waited for some minutes; but, having watched and listened in vain, she pressed her hand on her heart, and, with a deep and trembling sigh, turned back again. It was at this moment she saw something white, no bigger than a playing-card, lie at her feet. She picked it up, entered her room, and trembling violently, closed the window again, and was alone.
With her heart racing and her cheek flushing for a moment, she scanned the edges of the court, looked over the tall plants, and peered under the shadow of the high jessamine-covered wall. She listened in breathless, excited suspense—waiting for a few minutes; however, after watching and listening without success, she pressed her hand to her heart and let out a deep, trembling sigh as she turned back. At that moment, she noticed something white, no bigger than a playing card, lying at her feet. She picked it up, went into her room, and, shaking violently, closed the window again, leaving her alone.
VIII.—THE ORDEAL.
The next morning came with sunshine, and the merry carols of all the sylvan choirs. It would have meetly ushered in a day of rejoicing; but joy seemed to have bid an eternal adieu to the luxurious solitudes of the Chateau des Anges.
The next morning arrived with sunshine and the cheerful songs of all the woodland choirs. It would have perfectly welcomed a day of celebration; but happiness seemed to have said a permanent goodbye to the lavish solitude of the Chateau des Anges.
Julie that morning remarked that Lucille remained unusually late in her own rooms. Fearing that she might be ill, she ventured to visit her in her apartments. It was past twelve o'clock when she knocked at her door. There was no answer; and she knocked repeatedly, but without success. At last she opened the door, but Lucille was not as usual in that room. She walked through it, and the apartment beyond it, without seeing her; but in her dressing-room, which lay beyond that again, she found her.
Julie noticed that Lucille was taking a long time in her room that morning. Worried that she might be sick, she decided to check on her. It was past noon when she knocked on her door. There was no response, so she knocked several more times, but still nothing. Finally, she opened the door, but Lucille wasn't in her usual spot. She walked through the room and into the next one, not seeing her anywhere, but in the dressing room, which was a little further in, she found her.
She was sitting in a loose morning-robe; her head was supported by her hand, and the open sleeve of heavy silk had fallen back from her white round arm. An open letter lay upon the table under her gaze. She had evidently been weeping, and was so absorbed either in her own reflections or the contents of the letter, that she did not perceive the entrance of Julie.
She was sitting in a relaxed morning robe; her head was resting on her hand, and the open sleeve of her heavy silk robe had slipped down her white, round arm. An open letter was lying on the table in front of her. She had clearly been crying and was so lost in her thoughts or the letter's contents that she didn't notice Julie coming in.
The visitor paused; but feeling that every moment of her undiscovered presence added to the awkwardness of her situation, she called Lucille by name.
The visitor hesitated, but knowing that every second of her hidden presence made her situation more uncomfortable, she called out to Lucille.
At the sound of her name she started from her seat, and stood, pale as death, with all her dark hair shaken wildly about her shoulders, and her eyes gleaming with a malign terror upon the intruder. At the same moment she had clutched the letter, and continued to crumple it in her hand with a spasmodic eagerness.
At the sound of her name, she jolted up from her seat and stood there, pale as death, with her dark hair tousled around her shoulders and her eyes shining with a terrifying anger at the intruder. At the same time, she grabbed the letter and kept crumpling it in her hand with a frantic intensity.
Julie was almost as much confounded as Lucille. Both were silent for a time.
Julie was almost as confused as Lucille. Both were quiet for a while.
"I beg your pardon, dear Lucille; I fear my unperceived intrusion startled you."
"I’m so sorry, dear Lucille; I didn’t mean to startle you with my unexpected arrival."
"Yes, yes; I suppose I am nervous. I am not well. Oh, God! you did startle me very much."
"Yeah, I guess I am nervous. I’m not feeling well. Oh, God! You really did startle me."
To do her justice, she looked terrified; every vestige of color had fled from her face, even from her lips, and her eyes continued gleaming wildly and fixedly on her.
To be fair to her, she looked absolutely terrified; all the color had drained from her face, even from her lips, and her eyes were still shining wildly and staring intently at her.
"Why did you come, then—what do you want of me?" she said, at last, excitedly, and even angrily.
"Why did you come here—what do you want from me?" she asked finally, excited and a bit angry.
"I came to ask how you are, Lucille—I feared you were ill."
"I came to see how you're doing, Lucille—I was worried that you might be sick."
"I—I ill? You know I was not ill," she said hurriedly and impatiently, and either forgetting or despising her own excuse of but a moment before. "You came—you came for a purpose, Julie—yes, yes—do not deny it—there is perfidy enough already."
"I—I sick? You know I was not sick," she said quickly and impatiently, either forgetting or dismissing her own excuse from just a moment ago. "You came—you came for a reason, Julie—yes, yes—don't deny it—there’s already enough betrayal."
"You wrong me, Lucille; I told you the simple truth—why should I deceive you?"
"You’re mistreating me, Lucille; I told you the truth—why would I lie to you?"
"Why—why? Because the world is full of deceit, full of falsehood and treason—they are every where, every where."
"Why—why? Because the world is full of deception, full of lies and betrayal—they are everywhere, everywhere."
She turned away, and Julie perceived that she was weeping.
She turned away, and Julie noticed that she was crying.
She was pained and puzzled—nay, she was crossed every moment by the horrid fear that Lucille's mind was unsettled. Her strange agitation seemed otherwise unaccountable.
She felt hurt and confused—no, she was overwhelmed at every moment by the terrible fear that Lucille's mind was disturbed. Her odd agitation seemed otherwise inexplicable.
"Lucille—dear Lucille—surely you will not be angry with your poor little friend—surely you believe Julie."
"Lucille—dear Lucille—please don't be mad at your poor little friend—surely you trust Julie."
She looked at her for a moment, and said—
She looked at her for a moment and said—
"Yes, Julie, I do believe you;" and so saying, she kissed her. "But—but I am utterly, and I fear irremediably miserable."
"Yes, Julie, I believe you;" and with that, she kissed her. "But—I'm completely, and I think hopelessly miserable."
"But what is the cause of your wretchedness, my dear Lucille?"
"But what makes you so unhappy, my dear Lucille?"
"This place—this solitude oppresses me; I cannot endure the isolation to which I am unnaturally and tyrannically condemned. Oh, Julie! there are circumstances, secrets, miseries, I dare not tell you; fate is weaving round me a net, to all eyes but my own invisible. But why do you look at me with those strange glances? Do not believe that I am guilty, because I am miserable—do not dare to touch me with such a thought."
"This place—this solitude is suffocating; I can't handle the isolation that I'm cruelly and unnaturally trapped in. Oh, Julie! There are things, secrets, and pains I can't share with you; fate is spinning a web around me that's invisible to everyone but me. But why do you look at me like that? Don't think I'm guilty just because I'm suffering—don't even entertain that idea."
She stamped her little foot furiously on the[Pg 256] floor at these words, while her cheek and eye kindled with excitement. It speedily subsided, however, into a deep and sullen gloom, and she continued—
She stamped her little foot angrily on the[Pg 256] floor at these words, while her cheek and eye lit up with excitement. It quickly faded, though, into a deep and sullen gloom, and she continued—
"I scarce know myself, Julie, what I am, or what I may be; but my heart is as full of tumult, of suffering, of hatred, as hell itself. I will at least be free—my captivity in this magician's prison shall terminate—I will not endure it. It shall end soon, one way or another—I will liberate myself."
"I hardly know who I am, Julie, or what I could become; but my heart is filled with chaos, pain, and hatred, just like hell itself. At the very least, I will be free—my imprisonment in this magician's trap will come to an end—I will not put up with it. It will finish soon, one way or another—I will set myself free."
Lucille spoke with something more than passion—it was fierceness; and her gentle companion was filled with vague alarms. She had, as feeble natures often have, an instinctive appreciation of the superior energy and daring of her more fiery companion, and knew that she would, too probably, take some violent and irreparable step in furtherance of her resolution. It was, therefore, with feelings of anxiety and fear that she left her to the solitary influence of her own angry and excited thoughts.
Lucille spoke with more than just passion—it was intensity; and her gentle friend was filled with a sense of unease. She had, like many delicate souls, an instinctive understanding of the greater energy and boldness of her more intense companion, and she knew that Lucille might take some drastic and irreversible action to support her decision. So, with feelings of worry and dread, she left Lucille to the isolation of her own angry and charged thoughts.
Monsieur Le Prun did not arrive till night. As he and the Count de Blassemare rolled homeward, side by side in his carriage, under the uncertain moonlight, between the lordly rows of forest-trees that, like files of gloomy Titans, kept perennial guard along the approaches of the chateau, or, as Lucille has not unaptly styled it, "the magician's prison," they talked pretty much as follows:
Monsieur Le Prun didn’t show up until nighttime. As he and Count de Blassemare rode home side by side in the carriage, under the hazy moonlight, surrounded by the majestic rows of forest trees that stood like gloomy Titans, watching over the paths to the chateau, or, as Lucille aptly put it, "the magician's prison," their conversation went something like this:
"Le Prun, my good friend, you are jealous—jealous, by all the imps in true love's purgatory," said Blassemare.
"Le Prun, my good friend, you're jealous—jealous, by all the imps in true love's purgatory," said Blassemare.
"Not jealous, but cautious."
"Not jealous, just cautious."
"A nice distinction."
"A great distinction."
"Why, when one has reached our time of life——"
"Why, when someone has reached this age——"
"Ours! you might be my father."
"Ours! you could be my dad."
"Well, I can't deny it, for nobody knows how old you are. But at my years a man with a young wife must exercise precaution. Par bleu! we are neither of us fools, and I need not tell you that."
"Well, I can’t deny it, because nobody knows how old you are. But at my age, a man with a younger wife needs to be careful. Par bleu! We’re not fools, and I don’t need to tell you that."
"Why, yes, we have had our experiences—I as a spectator—you as——"
"Yeah, we’ve both had our experiences—I as an onlooker—you as——"
"Of course—therefore this threatened irruption of frivolity and vice—"
"Of course—so this threatened invasion of silliness and wrongdoing—"
"Say of youth and beauty; the other qualities—frivolity and vice—may coexist with age and ugliness, and, therefore, harmlessly."
"Say about youth and beauty; the other qualities—frivolity and vice—can exist alongside age and unattractiveness, and, therefore, without harm."
"Well, what you will, it does not please me. But, under existing circumstances, with my application pending, you know it was impossible to deny the marchioness her whim."
"Well, whatever you want, it doesn't make me happy. But, given the current situation and with my application pending, you know it was impossible to deny the marchioness her wish."
"Of course; and so for a single night the Chateau des Anges becomes a fairy palace. Well, what harm—you can't apprehend that a single fête, however gay and spirited, will—ruin you."
"Of course; and so for one night, the Chateau des Anges turns into a fairy palace. Well, what’s the harm—you can’t seriously think that a single fête, no matter how fun and lively, will—ruin you."
"Why, no; after all, it is, as you say, but a single fête, and then extinguish the lights, and lock the doors, and so the Chateau des Anges becomes as sober as before."
"Why, no; after all, it is, as you said, just a single fête, and then you turn off the lights, lock the doors, and the Chateau des Anges goes back to being as serious as before."
"And I wager a hundred crowns you will tell Madame Le Prun that you have given this fête entirely on her account."
"And I bet a hundred crowns you'll tell Madame Le Prun that you threw this fête just for her."
"I thought of that," he replied, with a grin; "but it would not be wise."
"I thought about that," he said with a grin, "but it wouldn't be smart."
"Why so?"
"Why's that?"
"Because it would make a precedent."
"Because it would set a precedent."
"And will you never again indulge her fancy for society?"
"And will you never again indulge her desire for company?"
"By —— my good friend, never. She fancies she has a great deal of spirit, and will contrive to rule me; but she does not know Etienne Le Prun—she does not know him—I will treat her like what she is—a child."
"By —— my good friend, never. She thinks she's very strong-willed and can control me, but she doesn't know Etienne Le Prun—she doesn't know him—I will treat her like what she is—a child."
"And she will treat you, perhaps, like——"
"And she might treat you, maybe, like——"
"Like what?"
"Like what do you mean?"
"Like what you are—a bridegroom of seventy."
"Just like you are—a groom who's seventy."
"If she dares. Ay, Blassemare, I have just as little trust as you in what conventionality calls the virtue of the sex. I rely upon my own strong will—the discipline I can put in force, and their salutary fears."
"If she dares. Yeah, Blassemare, I have just as little faith as you in what society calls the virtue of women. I depend on my own strong will—the discipline I can enforce, and their healthy fears."
There was here a pause of more than a minute in the dialogue; each appeared to have enough to think of, and the carriage was driving nearly at a gallop under the funereal shadow of the dense and lofty trees. With a fierce start, Monsieur Le Prun cried, suddenly—
There was a pause of more than a minute in the conversation; each seemed to have plenty on their mind, and the carriage was moving at almost a gallop under the dark shadow of the tall trees. With a sudden jolt, Monsieur Le Prun shouted, unexpectedly—
"What do you mean?"
"What do you mean?"
"I?—nothing."
"I?—nothing."
"Why do you say that?"
"Why do you say that?"
"What?"
"What’s up?"
"You said—Bluebeard."
"You said—Bluebeard."
"Hey?"
"Yo?"
"Ay!—what the devil did you mean by that?"
"Ay!—what the hell did you mean by that?"
"Upon my soul, I said no such thing," said Blassemare, with a hollow, satirical laugh.
"Honestly, I didn’t say anything like that," Blassemare replied, with a hollow, sarcastic laugh.
Monsieur Le Prun glanced over his shoulder once or twice, and then hummed to himself for a time.
Monsieur Le Prun looked over his shoulder a couple of times, and then he hummed to himself for a while.
"Seriously," he repeated, "did you not call me by that name?"
"Seriously," he repeated, "didn't you call me that name?"
"I!—no; I always call things by their name, and yours is gray."
"I!—no; I always call things what they are, and yours is gray."
"Hem!—what is he driving in this shadow for? Tell him to keep in the moonlight—one would think he wanted to break our necks."
"Hem!—what is he doing in this shadow? Tell him to stay in the moonlight—wouldn't you think he was trying to break our necks?"
Monsieur Le Prun, it was evident, had become fidgety and fanciful.
Monsieur Le Prun had clearly become restless and whimsical.
A few minutes' rapid driving brought the carriage to the hall-door of the chateau, and its wealthy, but, perhaps, after all, not very much to be envied, master conducted his familiar imp, Blassemare, into a saloon, where supper awaited them.
A few minutes of fast driving brought the carriage to the front door of the chateau, and its wealthy, but maybe not so enviable, owner led his familiar imp, Blassemare, into a room where supper was waiting for them.
"I don't myself understand these things, Blassemare, but you will be my stage-manager, and get up the spectacle in the best style."
"I don't really understand these things, Blassemare, but you'll be my stage manager and put on the show in the best way possible."
"Why, yes. I don't see why I should not lend a hand, that is to say, if nothing happens to call me away," said Blassemare, who delighted in such affairs, but liked a little importance also.
"Sure, I don't see why I shouldn't help out, as long as nothing else comes up," said Blassemare, who enjoyed these situations but also liked to feel a bit important.
"How soon is it to take place?"
"When will it happen?"
"She said in about three weeks."
"She said in about three weeks."
And the Count de Blassemare was instantaneously translated, in spirit, among feu d'artifice, water-works, arches, colored lamps, bands, and all the other splendors and delectations of an elaborate fête.
And Count de Blassemare was instantly transported, in spirit, among fireworks, fountains, arches, colored lights, bands, and all the other glories and pleasures of an extravagant celebration.
"I remember," said Le Prun, abruptly dispelling these happy and gorgeous visions with his harsh tones, "when I was at school, reading about Socrates and those invisible demons that were always hovering at his ears; it was devilish odd, Blassemare. But to be sure those were good-natured devils; ay, that is true, and meant him no harm."
"I remember," Le Prun said, suddenly breaking the spell of those happy and beautiful thoughts with his gruff voice, "when I was in school, reading about Socrates and those invisible demons that always seemed to be buzzing around his ears; it was really strange, Blassemare. But to be fair, those were friendly little devils; yeah, that's true, and they meant him no harm."
"By my faith, I forget all about it; but what the devil connection have these demons, blue, black, or red, with your fête?"
"Honestly, I completely forget about it; but what on earth do these demons, blue, black, or red, have to do with your party?"
"I sometimes think, Blassemare, you are a worse fellow than I am, for you have no qualms of conscience."
"I sometimes think, Blassemare, you're a worse person than I am because you have no moral hesitation."
"No qualms of stomach, no fumes of indigestion; as for conscience, it is an infirmity of which we both stand equally acquitted."
"No stomach issues, no feelings of indigestion; as for our conscience, it’s a weakness that we both share equally."
"I did not speak of it in a good sense," said Le Prun, gloomily; "it may be remorse or superstition, but I fancy the man who has none of it is already dead, and under his coffin-lid, so far as his spiritual chances are concerned."
"I didn’t mention it in a positive way," Le Prun said darkly. "It could be guilt or superstition, but I believe that a person who feels none of it is already dead, at least in terms of their spiritual chances."
"Faith, it is a treat, Le Prun, to hear you talk religion. When do you mean to take orders? I should so like to see you, my buck, in a cassock and cowl begging meal, and telling your beads, and calling yourself brother Ambrose."
"Faith, it's a pleasure, Le Prun, to hear you talk about religion. When do you plan to become a priest? I would really love to see you, my friend, in a cassock and hood begging for food, counting your prayer beads, and calling yourself Brother Ambrose."
"I have not good enough in me for that," he replied, in a tone which might be earnest, or might be a sneer; "besides, I dare say that the grand melange of rapture and diablerie they call religion is altogether true; but par bleu! my good fellow, there is something more than this life—agencies, subtler and more powerful mayhap than those our senses are commonly cognizant of. I say I have had experience of this truth, and of them. You laugh! and I suppose will laugh on, until that irresistible old gentleman-usher, DEATH, presents you to other realities face to face."
"I don't have what it takes for that," he replied, in a tone that could be serious or sarcastic; "besides, I dare say that the grand melange of joy and wickedness they call religion is completely true; but par bleu! my friend, there's something more to life—forces, perhaps subtler and more powerful than those our senses usually perceive. I've experienced this truth, and those forces. You laugh! And I suppose you'll keep laughing until that unavoidable old gentleman-usher, Death, introduces you to other realities in person."
"Well, so be it. If they have faces, I suppose they have mouths, and can laugh, and chat, and so, egad I'll make the best of them; it is one comfort, we shall all understand religion then, and need not plague our heads about it any further. But, in the mean time, suppose we have a game of piquet."
"Well, fine. If they have faces, I guess they have mouths, and can laugh and talk, so, wow, I'll make the most of them; at least we’ll all understand religion then, and we won’t have to worry about it anymore. But in the meantime, how about a game of piquet?"
"Agreed! call for cards, and, by the time you have got them, I will return."
"Sure! Call for the cards, and by the time you have them, I'll be back."
Le Prun took a candle, and opening a door which led through a passage to a back stair communicating with Lucille's apartments, he directed his steps thither for the purpose of announcing his arrival, and ascertaining at the same time the state of his wife's temper.
Le Prun took a candle and opened a door that led through a hallway to a back stair that connected to Lucille's rooms. He headed there to announce his arrival and to find out how his wife's mood was.
He tapped at the door, and, having received permission to enter, did so to the manifest surprise of the occupants of the chamber, who had expected to see one of the servants.
He knocked on the door, and after getting the okay to come in, he did so, surprising the people in the room, who had thought they would see one of the servants.
Julie, who was in the very middle of a story about the Marquis de Secqville, her intended husband, (to which Lucille was listening, as she leaned pensively back in her rich fauteuil, with downcast eyes,) suspended her narrative.
Julie, who was right in the middle of a story about the Marquis de Secqville, her fiancé, (which Lucille was listening to as she leaned back thoughtfully in her plush chair with her eyes cast down,) paused her tale.
"Well, sir?"
"What's up, sir?"
"Well, madame?"
"Well, ma'am?"
Such was the curt and menacing greeting exchanged between the fermier-general and his wife.
Such was the short and threatening greeting exchanged between the farm manager and his wife.
"You appear dissatisfied," he said, after an interval, and having taken a chair.
"You seem unhappy," he said after a pause, taking a seat.
"I am so."
"I totally am."
"This is tiresome, ma femme."
"This is tiresome, my wife."
"Yes, insupportably; this, and every thing else that passes here."
"Yes, insufferably; this, and everything else that happens here."
"It appears to me, you are somewhat hard to please."
"It seems to me that you’re a bit hard to please."
"Quite the reverse. I ask but to mix in human society."
"On the contrary. I only want to be part of human society."
"You have society enough, madame."
"You have enough company, ma'am."
"I have absolutely none, sir."
"I have none, sir."
"I can't say what society you enjoyed in the Parc de Charrebourg, madame," he began, in an obvious vein of sarcasm. And as he did so, he thought he observed her eyes averted, and her color brighten for a moment. He did not suffer this observation to interrupt him, but he laid it up in the charnel of his evil remembrances, and continued: "I don't know, I say, what society you there enjoyed. It may have been very considerable, or it may have been very limited: it was possibly very dull, or possibly very delightful, madame. But if you had any society there whatever, it was private, secret; it was neither seen nor suspected, madame, and, therefore, you must excuse me if I can't see what sacrifice, in point of society, you have made in exchanging your cottage in the Parc de Charrebourg for a residence in the Chateau des Anges."
"I can't say what kind of company you enjoyed in the Parc de Charrebourg, madame," he started, with a clear hint of sarcasm. As he spoke, he thought he noticed her glance away and a slight flush on her cheeks for a moment. He didn’t let this distract him, but instead tucked it away in the back of his mind, and went on: "I don’t know, I mean, what company you had there. It could have been quite substantial, or it could have been very limited: it might have been really boring, or maybe truly enjoyable, madame. But if you had any company at all there, it was private, secret; it was neither seen nor suspected, madame. So, you must forgive me if I don’t see what sacrifice, in terms of social life, you made by leaving your cottage in the Parc de Charrebourg for a place in the Chateau des Anges."
"Sir, I have made sacrifices—I have lost my liberty, and gained you."
"Sir, I have made sacrifices—I have lost my freedom and gained you."
"I see, my pretty wife, it will be necessary that you and I should understand one another," he said, tranquilly, but with a gloom upon his countenance that momentarily grew darker and darker.
"I understand, my beautiful wife, that you and I need to come to an understanding," he said calmly, though a shadow darkened his face, growing deeper by the moment.
"That is precisely what I desire," replied his undaunted helpmate.
"That's exactly what I want," replied his fearless partner.
"Leave us, Julie," said the fermier-general, with a forced calmness.
"Leave us, Julie," said the tax farmer, with a forced calmness.
Julie threw an imploring glance at Lucille as she left the room, for she held her uncle in secret dread. As she glided through the door her last look revealed them seated at the little table; he—ugly: black, and venomous; she—beautiful, and glittering in gay colors. It was like a summer fly basking unconsciously within the pounce of a brown and bloated spider.
Julie shot a pleading look at Lucille as she left the room because she secretly feared her uncle. As she slipped through the door, her last glance showed them sitting at the little table; he—ugly, dark, and toxic; she—stunning, sparkling in bright colors. It was like a summer fly unknowingly basking in the grasp of a big, brown spider.
"Depend upon it, madame, this will never do," he began.
"Believe me, ma'am, this just won't work," he started.
"Never, sir," she repeated emphatically.
"Never, sir," she said firmly.
"Be silent, and listen as becomes you," he almost shouted, with a sudden and incontrollable explosion of rage, while the blood mounted to his discolored visage. "Don't fancy, madame, that I am doting, or that you can manage[Pg 258] me with your saucy coquetry or sulky insolence. I have a will of my own, madame, under which, by Heaven, I'll force yours to bend, were it fifty times as stubborn as ever woman's was yet. You shall obey—you shall submit. If you will not practise your duty cheerfully, you shall learn it in privation and tears; but one way or another, I'll bring you to act, and to speak, and to think as I please, or I'm not your husband."
"Be quiet and listen like you should," he almost yelled, with a sudden and uncontrollable explosion of anger, while the blood rushed to his discolored face. "Don't think, madam, that I'm losing my mind, or that you can manipulate[Pg 258] me with your cheeky flirtation or sulky arrogance. I have my own will, madam, and by Heaven, I will force yours to yield, even if it's fifty times more stubborn than any woman's has ever been. You will obey—you will submit. If you won't do your duty willingly, you will learn it through hardship and tears; but one way or another, I will make you act, speak, and think the way I want, or I'm not your husband."
"Well, sir, try it: and in the mean time, I expect——"
"Well, sir, go ahead and give it a try: and in the meantime, I expect——"
"What do you expect?" he thundered.
"What are you expecting?" he shouted.
"I expect to receive a counterpart of this," she said, with deliberate emphasis, holding the magic vial steadily before his eyes.
"I expect to get a copy of this," she said, with clear emphasis, holding the magic vial firmly in front of his eyes.
For a second or two, the talisman appeared powerless, but only for so long. On a sudden his gaze contracted—he became fascinated, petrified—his face darkened, as if a tide of molten lead were projected through every vessel—and a heavy dew of agony stood in beads upon his puckered forehead. With all this horror was mingled a fury, if possible, more frightful still; every fibre of his face was quivering; the hand that was clenched and drawn back, as if it held a weapon to be hurled into her heart, was quivering too; his mouth seemed gasping in vain for words or voice; he resembled the malignant and tortured victim of a satanic possession; and this frightful dumb apparition was imperceptibly drawing nearer and nearer to her.
For a moment, the talisman seemed powerless, but that didn’t last long. Suddenly, his expression changed—he became mesmerized, frozen—his face darkened as if a wave of molten lead coursed through his veins—and a heavy sheen of pain formed beads on his wrinkled forehead. Along with all this horror was mixed a rage that was even more terrifying; every muscle in his face trembled; the hand that was clenched and pulled back, as if it were holding a weapon ready to be thrown at her heart, was shaking too; his mouth appeared to be struggling to find words or a voice; he looked like a tormented and evil victim of some dark possession; and this horrifying silent figure was subtly moving closer and closer to her.
A sudden revulsion broke the horrid spell of which he was the slave; like one awaking from a nightmare, conscience-stricken, he uttered a trembling groan of agony, and with one hand upon his breast, the other clutched upon his forehead, he hurried, speechless, like a despairing, detected criminal, from the room.
A sudden wave of disgust shattered the terrible hold he was under; like someone waking up from a nightmare, filled with guilt, he let out a shaky groan of pain, and with one hand on his chest and the other clutching his forehead, he rushed out of the room, speechless, like a desperate criminal caught in the act.
IX.—THE UNTOLD SECRET.
Julie, who had heard high words as she traversed the apartments which lay en suite, paused in the lobby at the stair-head—a sort of œil de bœuf, to which several corridors converged, and with a lofty lantern-dome above, from which swung a cluster of rose-colored lamps.
Julie, who had overheard grand conversations as she walked through the interconnected rooms, paused in the lobby at the top of the stairs—a kind of small round window—where several hallways came together, and a tall dome with a lantern above hung down a cluster of pink lamps.
Here she sat down upon a sofa, ill at ease on account of the scene which was then going on so near her; and, in the midst of her reverie, raising her eyes suddenly, she saw Monsieur Le Prun, the thick carpets rendering his tread perfectly noiseless, gliding by her with a countenance guilty and terrible beyond any thing that fancy had ever seen.
Here she sat down on a sofa, feeling uneasy about the scene happening so close to her; and, in the middle of her thoughts, she suddenly looked up and saw Monsieur Le Prun, the thick carpets making his footsteps completely silent, gliding past her with a face that was more guilty and terrifying than anything her imagination had ever conjured.
Without appearing to see her, like a spectre from the grave he came, passed, and vanished, leaving her frozen with horror, as if she had beheld a phantom from the dead and damned.
Without seeming to notice her, he came like a ghost from the grave, passed by, and disappeared, leaving her paralyzed with fear, as if she had seen a cursed spirit from beyond.
With steps winged with hideous alarm she sped through the intervening chambers to that in which she had left Lucille.
With frantic steps, she rushed through the rooms to the one where she had left Lucille.
She was standing with an ashy smile of triumph on her face, and in her hand was still mechanically grasped the queer little vial with its four spires of gold.
She stood there with a dusty smile of victory on her face, holding onto the strange little vial with its four golden spires.
Monsieur Le Prun had recovered his self-possession to a certain extent by the time he reached the apartment where he had left Blassemare. But that observant gentleman did not fail to perceive, at a glance, that something had occurred to agitate his patron profoundly.
Monsieur Le Prun had regained his composure to some degree by the time he arrived at the apartment where he had left Blassemare. However, that observant gentleman immediately noticed that something had happened to deeply disturb his employer.
"Egad," he thought, "I should not be surprised if the girl were taken at disadvantage by his abrupt visit, and that the venerable Adonis saw something to justify his jealousy. A husband has no right to surprise his wife. Le Prun," he continued carelessly aloud, "I wonder why Nature, who has been so bounteous to the sex, has not furnished husbands, like certain snakes, with rattles to their tails, to give involuntary warning of their approach."
"Wow," he thought, "I wouldn't be shocked if she got caught off guard by his sudden visit, and that the old Adonis saw something that fueled his jealousy. A husband has no right to surprise his wife. Le Prun," he said casually, "I wonder why Nature, who has been so generous to women, didn’t equip husbands, like some snakes, with rattles on their tails to give a warning of their arrival."
Le Prun poured out a glass of cold water and drank it. Blassemare observed, as he did so, that his hand trembled violently. The fermier-general was silent, and his flippant Mercury did not care just then to hazard any experiment upon his temper.
Le Prun poured a glass of cold water and drank it. Blassemare noticed that his hand was shaking violently. The fermier-general stayed quiet, and his carefree Mercury didn't want to risk trying anything with his mood at that moment.
"Blassemare!" he exclaimed, abruptly arresting his glass, and eyeing his companion with a sort of brutal rage, "I ought to run you through the body, sir, where you stand, for your accursed perfidy."
"Blassemare!" he shouted, suddenly stopping his drink and glaring at his friend with intense anger, "I should stab you where you stand for your damn betrayal."
"What! me?—by my soul, sir, I don't understand you," he replied, at once offended and amazed. "Why the devil should you murder me?"
"What! me?—I swear, sir, I don't get what you're saying," he replied, both offended and shocked. "Why on earth would you want to murder me?"
"You have broken your word with me!"
"You've broken your promise to me!"
"In what respect?"
"In what way?"
"Exactly where it was most vitally needful to keep it, sir."
"Exactly where it was most necessary to keep it, sir."
"Deuce take me if I know what you mean."
"God help me if I know what you mean."
"You do—you do—a thousand curses! You must know it."
"You do—you do—a thousand curses! You must know it."
"But hang me if I do."
"But hang me if I do."
"You have suffered that calumny to reach her ears."
"You let that gossip get to her."
"What calumny?"
"What slander?"
"She must have seen her."
"She must've seen her."
"Her!—whom?"
"Her?—who?"
"She must have spoken with her."
"She must have talked to her."
"Do say, plainly, what it is all about?"
"Can you just say what this is really about?"
"About that—that d—— woman; there, is that intelligible? She is at large, sir, in spite of all I've said—in spite of all you undertook, sir; and she has been filling my wife's ears with those hell-born lies that have been whispered to you, sir, and which it was your business to have suppressed and extinguished. By ——, Blassemare, you deserve my curses and my vengeance."
"About that— that damn woman; is that clear? She is still out there, sir, despite everything I've said—despite all you tried, sir; and she has been filling my wife's head with those vile lies that have been whispered to you, sir, which you should have dealt with and put an end to. By damn, Blassemare, you deserve my curses and my wrath."
As he concluded, he struck the glass upon the table with a force that shivered it to pieces.
As he finished, he slammed the glass down on the table with enough force to shatter it into pieces.
"Monsieur le Prun," said Blassemare, coolly, "I deprecate no man's vengeance, and fear no man's sword; but whatever be the ground of your present convictions, it is utterly fallacious. The person in question has never stirred[Pg 259] abroad—you mean the sister of course—since your marriage, except under close and trustworthy attendance; and the other—that you know is out of the question."
"Mister Prun," Blassemare said calmly, "I do not criticize anyone's desire for revenge, nor am I afraid of anyone's sword; but whatever basis you have for your current beliefs is completely misguided. The person in question has not left the house[Pg 259]—you mean the sister of course—since your marriage, except when closely supervised by someone trustworthy; and the other—that you know is not possible."
"There has been mismanagement somewhere, or else some new device of infernal malice; I say the thing has been misconducted, with the same cursed blundering that has always attended that affair; and I would rather my wife were in her coffin than have seen what I have seen to-night."
"There has been mismanagement somewhere, or some new device of evil; I say this situation has been mishandled, with the same damn blundering that has always surrounded this matter; and I would rather my wife were in her coffin than have seen what I saw tonight."
"What! in her coffin!" echoed Blassemare, with a sort of fiendish satire.
"What! In her coffin!" echoed Blassemare, with a kind of wicked mockery.
"Ay, sir, in her coffin!" said Le Prun, with a black defiance which made Blassemare shrug his shoulders and become silent.
"Aye, sir, in her coffin!" said Le Prun, with a dark defiance that made Blassemare shrug his shoulders and fall silent.
The chill and the smell of death seemed to him to have come with these words into the room. But he would not on any account have betrayed his sensations; on the contrary, he pointed gayly to the cards, and looked a smiling interrogatory towards the fermier. But that excellent gentleman was in no mood for picquet. He declined the challenge gloomily and peremptorily.
The chill and the smell of death felt like they entered the room with those words. But he definitely didn't want to show how he felt; instead, he cheerfully pointed to the cards and shot a questioning smile at the fermier. However, that good man was not in the mood for picquet. He grimly and firmly turned down the challenge.
"Ma foi! you suffer trifles to plague you strangely," said Blassemare, as they parted for the night. "What on earth does it signify after all? Thwart a woman, and she will strive to vex you—there's nothing new in that; why should not Madame Le Prun share the pretty weaknesses of her sex? On the other hand, indulge her, and she will flatter as much as she teased before. You are too sensitive, too fond, and, therefore, exaggerate trifles. Good night."
"My word! you let little things bother you way too much," said Blassemare as they said their goodbyes for the night. "What does it really matter in the end? Get in a woman's way, and she'll try to irritate you—there's nothing surprising about that; why shouldn't Madame Le Prun have the same silly flaws as any other woman? On the flip side, if you indulge her, she'll flatter you just as much as she teased you before. You're too sensitive, too affectionate, and because of that, you blow things out of proportion. Good night."
Monsieur Le Prun withdrew, and Blassemare muttered—
Monsieur Le Prun stepped back, and Blassemare murmured—
"Remorseless old criminal! I shall keep my eye close upon you, and if I see any sign of the sort——"
"Unforgiving old criminal! I’ll keep a close watch on you, and if I see any sign of that sort——"
He set his teeth together, smiled resolutely and threateningly, and nodded his head twice or thrice in the direction of the door through which the fermier-general had just disappeared.
He clenched his teeth, smiled with determination and a hint of menace, and nodded his head two or three times towards the door that the fermier-general had just exited.
The violent explosion we have just described was not followed by any very decisive results. The fermier-general and his wife had not been upon very pleasant terms for some time previous to the scene which had so fearfully agitated the millionaire; and, whatever may have been the immediate promptings of his anger, his temper had cooled down sufficiently, before the morning, to enable him to carry the matter off, like a man of the world, with a tolerable grace. Whatever change for the worse had taken place in his feelings towards his wife, he was able to suppress the manifestation of it: but, as we have said, their relations had of late been by no means cordial, and Monsieur Le Prun did not think it necessary to affect any warmer sentiment toward his wife, nor any abatement of the sinister estrangement which had been gradually growing between them.
The violent explosion we just described didn't lead to any clear results. The farmer-general and his wife hadn't been on very good terms for a while before the scene that had so dramatically upset the millionaire; and, whatever had triggered his anger in the moment, by morning he had calmed down enough to handle it gracefully, like a seasoned professional. No matter how his feelings towards his wife had changed for the worse, he managed to hide it well. However, as we mentioned, their relationship had been anything but friendly lately, and Monsieur Le Prun saw no need to pretend to have warmer feelings for his wife or to change the growing estrangement between them.
Meanwhile the preparations for the fête proceeded at the Chateau des Anges upon a scale worthy of the rarity of the occasion and the vastness of the proprietor's fortune.
Meanwhile, the preparations for the fête at the Chateau des Anges were happening on a scale that matched the uniqueness of the event and the immense wealth of its owner.
All these were carried on by Blassemare, who indulged his gallantry by consulting the beautiful young wife of the fermier-general upon every detail of the tasteful and magnificent arrangements as they proceeded.
All of this was managed by Blassemare, who showcased his charm by discussing every detail of the elegant and grand arrangements with the beautiful young wife of the fermier-general as they progressed.
Monsieur Le Prun had a special object in gratifying the great lady who had insisted upon this sacrifice. Blassemare had, therefore, a carte blanche in the matter. There were to be musicians from Paris, bands of winged instruments among the trees, galleys and singers upon the waters, illuminated marquees and fanciful grottoes, feu d'artifice, and colored lamps of every dye, in unimaginable profusion, theatricals, gaming, feasting, dancing—in a word, every imaginable species of gayety, revelry, and splendor.
Monsieur Le Prun was determined to please the important lady who had demanded this sacrifice. Blassemare had, therefore, a carte blanche in the situation. There would be musicians from Paris, bands of instruments flying among the trees, boats and singers on the water, lit tents and whimsical caves, fireworks, and colorful lights of every hue, in unimaginable abundance, performances, games, dining, dancing—in short, every kind of celebration, partying, and extravagance.
As these grand projects began to unfold themselves, Lucille's ill-temper began to abate. Her interest was awakened, and at last she became pleased, astonished, and even delighted.
As these big projects started to take shape, Lucille's bad mood began to lift. She became interested, and eventually she felt pleased, amazed, and even thrilled.
Now at length she hoped that the long-cherished object of her wishes was about to be supplied, and that she was indeed to emerge from her chrysalis state, and enjoy, among the sweets and gayeties of life, the glittering freedom for which she felt herself so fitted, and had so long sighed in vain; and which, moreover, as the reader may have suspected, she desired also in furtherance of certain secret and cherished aspirations.
Now, at last, she hoped that the long-held dream of her desires was about to come true, and that she was truly going to break free from her cocoon and relish, amidst the joys and pleasures of life, the sparkling freedom she felt so suited for and had longed for in vain; and which, as the reader may have guessed, she also wanted to pursue certain secret and cherished ambitions.
Monsieur de Blassemare found his æsthetic and festive confidences most encouragingly received by the handsome and imperious Madame Le Prun. The subject of his consultations delighted her; and knowing well the close relation in which he stood with her husband, she perhaps thought it no such bad policy to secure him, by a little civility, in her interest. She little imagined, perhaps, engrossed as she was with other images, to what aspiring hopes she was thus unconsciously introducing the Sieur de Blassemare. That gentleman was proud of his bonnes fortunes; and the rapid chemistry of his vanity instantaneously transmuted the lightest show of good-humor, in a handsome woman, into the faint but irrepressible evidences of a warmer sentiment of preference.
Monsieur de Blassemare found his artistic and celebratory ideas very encouragingly received by the stunning and commanding Madame Le Prun. She was delighted by the topics he brought up, and knowing well his close relationship with her husband, she might have thought it smart to keep him on her side with a little kindness. She probably didn’t realize, being caught up in her own thoughts, how she was unintentionally fueling the Sieur de Blassemare’s ambitions. That gentleman was proud of his good fortune; and the quick transformation of his vanity instantly turned even the smallest display of friendliness from an attractive woman into subtle but undeniable signs of deeper feelings of affection.
Perfectly convinced of the reality of the penchant he believed himself to have inspired, you may be sure the lively scoundrel was not a little flattered at his imaginary conquest. He debated, therefore, in his self-complacent reveries, whether he should take prompt advantage of the weakness of his victim, or pique her by the malice of suspense. He chose the latter tactique, and, with a happy self-esteem, reserved the transports of his confession to reward the longings and agitations of a protracted probationary ordeal.
Perfectly convinced of the reality of the penchant he thought he had inspired, you can be sure the lively rogue was quite flattered by his imagined success. He pondered, in his self-satisfied daydreams, whether he should quickly take advantage of his victim's weakness or tease her with the frustration of suspense. He chose the latter tactic, and, with a sense of pride, saved the excitement of his confession to reward her longings and anxieties during an extended period of waiting.
Thus Blassemare was in his glory, superintending the preparations for a fête, which left him nothing in prodigality and magnificence[Pg 260] to desire; enjoying, at the same time, the delightful consciousness of having placed, without an effort, the prettiest woman in France at his feet, and the piquant sense, beside, of his little treason against old Le Prun.
Thus Blassemare was in his element, overseeing the preparations for a fête, which offered him nothing in terms of extravagance and splendor to wish for; relishing, at the same time, the satisfying awareness of having effortlessly won the prettiest woman in France to his side, along with the piquant thrill of his minor betrayal against old Le Prun.[Pg 260]
Thus matters proceeded; but, strange to say, while the evening for which all these preparations were being made was still more than a week distant, Madame Le Prun, whose impatience of even that brief delay had been unspeakable, on a sudden lost all her interest in the affair. Such, alas! is the volatility, the caprice, of women. The object for sake of which she had led poor Le Prun a dog's life for so long, was now presented to her, and she turned from it with indifference, if not with disgust. This would, indeed, have been very provoking to Le Prun himself, had he been just then upon speaking terms with his wife; but not happening to be so, and being in no mood to talk about her further to his gay familiar, Blassemare, he was wholly ignorant of those feminine fluctuations of interest and of liking which Blassemare himself did not fully comprehend. The change was so abrupt as to excite his surprise. Her apathy, too, was unaccompanied by ill-temper, and was obviously so genuine, that he could hardly believe it affected merely to pique him. We are disposed to think there was a powerful, but mysterious, cause at work in this change.
So things went on; but, strangely enough, even though the evening for which all these preparations were being made was still over a week away, Madame Le Prun, whose impatience for that short wait had been unbearable, suddenly lost all interest in the whole affair. Such is the unpredictability and whims of women. The thing she had put poor Le Prun through so much for was now offered to her, and she turned away from it with indifference, if not outright disgust. This would have been very frustrating for Le Prun himself, had he been on speaking terms with his wife at that moment; but since he wasn’t and wasn’t in the mood to discuss her further with his lively friend, Blassemare, he was completely unaware of those feminine shifts in interest and affection that Blassemare himself didn’t quite grasp. The change was so sudden that it surprised him. Her lack of enthusiasm was also not accompanied by any bad temper and was clearly genuine, making it hard for him to believe it was just a ploy to annoy him. We tend to think there was a strong but mysterious reason behind this shift.
It was just about this time that one night, Julie, having sat up rather later than usual, and intending to bid Lucille good night, if she were still awake, entered her suite of apartments, and approached her dressing-room door. She heard her rush across the floor, as she did so, and, with a face of terror, she emerged from the door and stood before it, as if to bar ingress to the room.
It was around this time one night that Julie, having stayed up a bit later than usual and planning to say goodnight to Lucille if she was still awake, entered her suite and walked toward her dressing-room door. She heard Lucille rush across the floor as she approached, and with a terrified expression, Lucille emerged from the door and stood in front of it, as if trying to block entry to the room.
Julie was disconcerted and agitated by this apparition; and Lucille was evidently, from whatever cause, greatly terrified. The two girls confronted one another with pale and troubled looks. Lucille was white with fear, and, alas! as it seemed to her companion, with the agitation of guilt. Julie looked at her all aghast.
Julie was unsettled and anxious about this ghostly figure; Lucille was clearly, for some reason, extremely scared. The two girls faced each other with pale, worried expressions. Lucille was ashen with fear, and, unfortunately! as it appeared to her friend, with the restlessness of guilt. Julie looked at her in shock.
"Good night, Julie, good night," she whispered, hurriedly.
"Good night, Julie, good night," she whispered quickly.
"Good night," answered she; "I fear I have interrupted—I mean, startled you."
"Good night," she replied; "I'm sorry if I interrupted—I mean, surprised you."
"Good night, good night," repeated Lucille.
"Good night, good night," Lucille said again.
As Julie retreated across the lobby, she was overtaken by Lucille, who placed her hand upon her shoulder.
As Julie walked back through the lobby, Lucille caught up to her and put her hand on her shoulder.
"Julie, will you hate me if I tell you all?" she said, in great agitation, as she hurried with her into her apartment.
"Julie, will you hate me if I tell you everything?" she said, feeling very anxious, as she rushed with her into her apartment.
"Hate you, Lucille! How could I hate my dear friend and companion?"
"I hate you, Lucille! How could I hate my beloved friend and companion?"
"Friend, O yes, friend; what a friend I have proved to you!"
"Friend, oh yes, friend; what a friend I have been to you!"
"Come, come, you must not let yourself be excited; you know you are my friend, my only friend and confidante, and you know I love you."
"Come on, don't get too worked up; you know you're my friend, my only friend and confidant, and you know that I love you."
Lucille covered her face with her hands and sobbed or shuddered violently. Julie embraced and kissed her tenderly; but, in the midst of these caresses, her unhappy friend threw her arms about her neck, and, looking earnestly in her face for a few seconds, drew her passionately to her heart and kissed her, murmuring as she did so—
Lucille covered her face with her hands and cried or shook intensely. Julie hugged her tightly and kissed her gently; but, in the middle of these hugs, her distressed friend wrapped her arms around Julie's neck, gazing earnestly into her face for a few moments, pulled her close to her heart, and kissed her, whispering as she did so—
"No, no; she never could forgive me."
"No, no; she could never forgive me."
And, so saying, she mournfully betook herself away, leaving Julie a prey to all manner of vague and perplexing alarms.
And, after saying that, she sadly walked away, leaving Julie overwhelmed by all kinds of confusing and anxious thoughts.
Whatever was the cause of Lucille's profound mental agitation, it was an impenetrable mystery to Julie. Blassemare obviously did not know what to make of it; and as the fête drew near without eliciting any corresponding interest on her part, Julie, who had observed with pleasure the delight with which at first she had anticipated the event, was dismayed and astonished at the change. As often as she had endeavored to recall her to the topic so strangely approached, and inexplicably recoiled from, upon the occasion we have just described, Lucille repulsed her curiosity, or at least evaded it with entire and impenetrable secrecy. Finding, therefore, that the subject was obviously distasteful to her, she forbore to return to it, and contented herself with recording the broken conversation of the night in question among the other unexplained mysteries of her life.
Whatever was causing Lucille's intense anxiety was a complete mystery to Julie. Blassemare clearly didn’t know how to handle it; and as the party got closer without sparking any interest from Lucille, Julie, who had initially enjoyed seeing her excitement about the event, was both confused and shocked by the shift. Whenever she tried to bring up the topic that Lucille had so strangely approached and then seemingly backed away from, Lucille shut down her curiosity or at least avoided it with total and impenetrable secrecy. Realizing that the subject clearly bothered Lucille, Julie decided not to push it and instead settled for jotting down the fragmented conversation from that night, adding it to the list of unresolved mysteries in her life.
"Well, Lucille," she said to her one day, as they were walking upon the terrace together, and interrupting by the remark a long and gloomy silence, "you do not seem to enjoy the prospect of the gay night which my uncle has prepared, now that it approaches, half so much as you did in the distance."
"Well, Lucille," she said to her one day as they were walking on the terrace together, breaking a long and gloomy silence, "you don't seem to be looking forward to the lively night my uncle has planned now that it's here, as much as you did when it was still a ways off."
"Enjoy it? no, no."
"Like it? No, no."
"But you longed for such an occasion."
"But you wished for such a moment."
"Perhaps, Julie, I had reasons; perhaps it was not all caprice."
"Maybe, Julie, I had my reasons; maybe it wasn't all just whim."
"But do you not still enjoy the prospect? surely it has not lost all its charms?"
"But don't you still enjoy the prospect? Surely it hasn't lost all its appeal?"
"I say, Julie, I had reasons—that is, perhaps I had—for wishing it. I have none now."
"I mean, Julie, I had reasons—well, maybe I did—for wanting that. I don’t anymore."
"Well, but it seems to me it positively depresses you. Surely, if it were merely indifferent, it need not distress you."
"Well, it seems to me that it really brings you down. If it were just something you didn’t care about, it wouldn’t upset you like this."
"Ah, Julie, Julie, we are strange creatures; we know not ourselves, neither our strength nor our weakness, our good nor our evil, until time and combinations solve the problem, and show us the sad truth."
"Ah, Julie, Julie, we are odd beings; we don't really know ourselves, neither our strengths nor our weaknesses, our good nor our bad, until time and circumstances figure it out for us and reveal the harsh truth."
"It seems to me," said Julie, with a gentle smile, "you take a wondrous moral tone in treating of a ball, my pretty sage; and, notwithstanding all you say, I suspect you like a fête as well as most young women."
"It seems to me," said Julie, with a gentle smile, "you have a remarkable way of discussing a ball, my dear sage; and despite everything you say, I suspect you enjoy a party just as much as most young women."
"Julie, when I tell you honestly I hate it—that I would gladly be hidden in the roof or the cellar of the loneliest tower in the chateau upon that evening, you will cease to suspect me of so poor a dissimulation. Honestly, then, and sadly, these crowded festivities, I expected but a short time since with so much[Pg 261] delight, are now not only indifferent to me, but repulsive. I no longer wish to meet and mix with people; the idea, on the contrary, depresses, nay, even terrifies me."
"Julie, I’ll be honest with you—I hate it. I would rather be hidden away in the roof or the cellar of the loneliest tower in the chateau tonight than be here. You can stop thinking I’m pretending. Honestly and sadly, these crowded celebrations, which I was looking forward to not long ago with so much[Pg 261] excitement, now seem not just uninteresting to me, but disgusting. I no longer want to meet or interact with people; just the thought of it makes me feel down, even terrified."
"Lucille, you are hiding something from me."
"Lucille, you’re hiding something from me."
"Hiding!—no, nothing—that is, nothing but my own thoughts, the images of my reflections; nothing, dear Julie, that it would not render you unhappy to hear. Why should I throw upon your mind the gloom and shadows of my own?"
"Hiding!—no, nothing—that is, nothing but my own thoughts, the images of my reflections; nothing, dear Julie, that would make you unhappy to hear. Why should I burden your mind with the gloom and shadows of my own?"
"But perhaps your troubles are fantastic and unreal; and, were you to confide in me, I might convince you that they are so."
"But maybe your problems are unbelievable and not real; and if you were to share them with me, I might be able to show you that they are."
"Julie, they are real."
"Julie, they're real."
"So thinks every body who is haunted by chimeras."
"So thinks everybody who is haunted by illusions."
"These are none. Oh, Julie! would I could tell you all. The agony of the relation would be in some sort recompensed by having one human being to tell my thoughts to. But it cannot be; it is quite, quite impossible."
"These are none. Oh, Julie! I wish I could share everything with you. The pain of keeping it all inside would be somewhat eased if I could just talk to one person about my thoughts. But it can't be; it's completely, totally impossible."
"This impossibility is also one of the imagination."
"This impossibility is also a product of imagination."
"No, no, Julie; the effort to repose this confidence would destroy all confidence between us. I have said enough—let us speak of other matters. My innermost grief, be it what it may, I must endure alone. Julie, it is a hard condition; but I must and will—alone."
"No, no, Julie; trying to put this trust back would ruin all trust between us. I've said enough—let's talk about other things. My deepest pain, whatever it is, I have to bear by myself. Julie, it’s a tough situation; but I have to and will—alone."
Here they were interrupted by Blassemare, who gayly joined them, with a prayer that they would resolve a momentous difficulty, by deciding upon the best site for one of his principal batteries of fireworks; and so, with little good-will, they surrendered themselves for a quarter of an hour to the guidance and the light sarcastic conversation of the master of the revels, with whom for the present we shall leave them.
Here they were interrupted by Blassemare, who cheerfully joined them, asking that they help him solve an important issue by deciding on the best spot for one of his main firework displays. So, with little enthusiasm, they spent about fifteen minutes following the direction and light sarcastic banter of the host of the party, with whom we will leave them for now.
X.—THE FÊTE.
At length the eventful night arrived—a beautiful, still, star-lit night. You may fancy the splendor of the more than royal festivities. What a magnificent levee of gayety, rank, and beauty! What unexampled illuminations!—what fantastic and inexhaustible ingenuity of pyrotechnics! How the gorgeous suites of salons laughed with the brilliant crowd! How the terraces, arched and lined with soft-colored lamps, re-echoed with gay laughter or murmured flatteries! What an atmosphere it was of rosy hues, of music, and ceaseless hum of human enjoyment! For miles around, the wandering peasants beheld the wide, misty, prismatic circle that overarched the enchanted ground, and heard the silver harmonies and drumming thunders of the orchestras floating over the woods, and filling the void darkness with sounds of unseen festivities. In such a scene all are in good-humor—all wear their best looks. Each finds his appropriate amusement. The elegant gamester discovers his cards and his companions; the garrulous find listeners; the gossip retails, and imbibes, from a hundred sources, all the current scandal; vanity finds incense—beauty adoration; the young make love, or dance, or in groups give their spirits play in pleasantries, and raillery, and peals of animated laughter; their elders listen to the music, or watch the cards, or in a calmer fashion converse; while all, each according to his own peculiar taste, find whatever pleases their palate best. Whatever is rarest, most fantastic—things only dreamed of—the epicurean connoisseur has only to invoke, and, at a touch of the magic wand of Mammon, it is there before him. Wines, too,—what-not, est-est, tokay, and all the rest, flowing from the inexhaustible tap of the same Mephistopheles, with his golden gimlet. All the demons of luxury riot there, and at your nod ransack the earth for a flavor or a flask; and place it before you, almost before your wish is uttered. It is, indeed, the Mahomet's paradise of all true believers in the stomach, and worshippers of Bacchus. Thus in a realized dream all eddies on in a delicious intoxication, and each is at once the recipient of enjoyment and the dispenser of good-humor, imbibing through every sense enchanted fare, reflecting smiles, and radiating hilarity. Each, indeed, becomes, as it were, a single glowing particle in the genial and brilliant mass, and tends to keep alive the general fire, from which he derives and to which returns at once light and geniality. It is admitted that he who has discovered the grand arcanum, and has the philosopher's stone in his waistcoat-pocket, is, so to speak, ex officio, a magician. But M. Le Prun had no need of any such discoveries. He had the gold itself, and was, therefore, a ready-made magician, and as such was worshipped accordingly with an oriental fanaticism.
At last, the exciting night arrived—a beautiful, calm, starry night. Just imagine the splendor of the royal celebrations. What a magnificent gathering of joy, status, and beauty! What incredible lights!—what imaginative and endless displays of fireworks! How the stunning ballrooms sparkled with the vibrant crowd! How the terraces, beautifully lined with soft-colored lights, echoed with laughter and sweet compliments! The atmosphere was filled with rosy colors, music, and the constant buzz of happiness! For miles around, wandering villagers saw the wide, misty, colorful sky that covered the magical ground and heard the silver melodies and thundering drums of the orchestras floating over the trees, filling the dark night with sounds of unseen celebrations. In such a scene, everyone is in a good mood—all showing their best side. Each person finds their own enjoyment. The stylish gambler finds their cards and companions; the talkative find someone to listen; the gossip shares and drinks in all the latest rumors from a hundred sources; vanity finds flattery—beauty finds admiration; the young flirt, dance, or gather in groups to let loose in jokes, teasing, and bursts of laughter; their elders listen to the music, watch the cards, or engage in calmer conversations; and everyone, according to their unique taste, finds what pleases them most. Whatever is rarest and most extraordinary—things only imagined—the discerning connoisseur needs only to ask, and with a wave of the magic wand of wealth, it appears before them. The wines—whatever they might be, like est-est, tokay, and everything else—flow from the endless source of the same trickster with his golden tool. All the spirits of luxury are there, and at your command, they search the earth for a flavor or a drink; and present it to you almost before you even think to ask. It truly is the paradise of all who believe in indulgence and worship at the altar of Bacchus. Thus, in this dreamlike reality, everyone is caught up in a delightful intoxication, simultaneously receiving pleasure and spreading good vibes, absorbing enchanted offerings through all their senses, sharing smiles, and radiating joy. Each becomes, in a way, a single glowing spark in the joyful and brilliant crowd, contributing to the communal energy from which they both gain and return light and warmth. It's said that whoever has discovered the secret and holds the philosopher's stone in their pocket is, in a sense, a magician. But M. Le Prun didn’t need any such secrets. He had the gold itself and was, therefore, a ready-made magician, worshipped with an intensity reminiscent of eastern devotion.
Monsieur le Prun had, like other favorites of fortune in the latter days of the monarchy, purchased his patent of noblesse. Every body knew that he was a parvenu; and rumor, as she is wont in such cases, had adorned his early history with so many myths and portents, that Niebuhr himself could hardly have distinguished between the fable and the truth. It was said and believed that he was a foundling—a Gipsy's son, a wandering beggar, a tinker. Others had seen him in rags, selling pencils at the steps between the Pont-Neuf and the Pont-au-Change. Others, again, maintained that he had for years filled the canine office of guide to an old blind mendicant, whose beat was about the Rue de Bauboug; and were even furnished with a number of pleasant anecdotes about his hardships and adroitness, while in this somewhat undignified position. Indeed, the varieties of positions though which good Mother Gossip sent him were such, and so interminable, that a relation of half of them would alone make a library of fiction. But fortune had consecrated this mean and smutty urchin. He stood now worshipped in the awful glory of his millions, pedestalled on his money-bags, gilded from head to heel; and[Pg 262] what could the proudest noblesse upon earth do but forget and forgive the rags and hunger of his infancy, and come together, from the east and from the west, to drink of the cup of his enchantments, and cry, "Long live King Solomon in all his glory?"
Monsieur le Prun had, like other favorites of fortune in the final days of the monarchy, bought his title of nobility. Everyone knew he was a parvenu; and gossip, as it tends to do in such cases, had filled his early life with so many myths and exaggerations that even Niebuhr could hardly tell fact from fiction. People said and believed that he was a foundling—a Gipsy’s son, a wandering beggar, a tinkerer. Some claimed to have seen him in rags, selling pencils at the steps between the Pont-Neuf and the Pont-au-Change. Others insisted that he had spent years as the blind guide for an old beggar whose route was around the Rue de Baubourg; they even had a number of amusing stories about his struggles and cleverness during this rather undignified role. In fact, the different versions of his background that good Mother Gossip shared were so numerous and endless that just recounting half of them could fill a library of fiction. But fortune had elevated this shabby and grimy little boy. He now stood revered in the fearsome splendor of his millions, elevated on stacks of cash, shining from head to toe; and[Pg 262] what could the proudest nobles on earth do but forget and forgive the rags and hunger of his childhood, coming together from the east and west to partake in the marvels he offered, shouting, "Long live King Solomon in all his glory?"
"She is beautiful as a divinity," exclaimed the gallant old Marquess de Fauteuil, who had just completed an admiring survey of the fair Madame le Prun.
"She is as beautiful as a goddess," exclaimed the dashing old Marquess de Fauteuil, who had just finished admiring the lovely Madame le Prun.
"Pretty—yes; but she has the manners of a petite moine," said the Duchess de la Cominade, an old flame of the marquis, who, in spite of her marriage and her mistakes, conceived her claims upon his devotions unabated.
"Pretty—yes; but she has the manners of a petite moine," said the Duchess de la Cominade, an old flame of the marquis, who, despite her marriage and her mistakes, still believed she had a right to his affection.
"And her little gossip, too, Le Prun's niece, is a charming creature—an exquisitely contrived contrast. By my word, this place deserves its name—is it not truly the Chateau des Anges?"
"And her little gossip, Le Prun's niece, is a delightful character—an beautifully crafted contrast. Honestly, this place lives up to its name—is it not truly the Chateau des Anges?"
"Who is that young person whom Le Prun is leading towards them? He is the only man I have seen to-night whose dress is perfect; and he looks like a hero of romance."
"Who is that young person Le Prun is bringing over? He’s the only guy I've seen tonight whose outfit is flawless, and he looks like a hero from a romance novel."
"That?—eh? Why that is the Marquis de Secqville."
"That?—huh? That’s the Marquis de Secqville."
"What! the horrid man who enslaves us all? I have not seen him for years—how very handsome he is!"
"What! The awful man who controls us all? I haven't seen him in years—he's so good-looking!"
"Yes; and I fancy that melancholy air assists him very much in vanquishing the gentle sex. I once had a little vein of that myself."
"Yeah; and I think that sad vibe really helps him win over women. I used to have a bit of that myself."
"So you had," murmured the duchess, with a tender smile of memory, and a little sigh. "But is it not a madness of poor Le Prun to present that terrible man to his handsome young wife?"
"So you had," the duchess murmured, smiling softly at the memory and letting out a small sigh. "But isn’t it crazy for poor Le Prun to introduce that awful man to his attractive young wife?"
"He is to marry the niece—the affair is concluded. Poor little thing! she looks so frightened; see—a little fluttered pigeon of Venus—it becomes her very much."
"He’s going to marry the niece—the deal is done. Poor thing! She looks so scared; look—a little flustered dove of love—it really suits her."
Meanwhile Le Prun and the marquis were approaching Lucille and Julie, who were seated together close to a window which opened to the floor, and admitted the soft summer air, charged with such sounds and perfumes as might have hovered among the evergreen groves of Calypso's island.
Meanwhile, Le Prun and the marquis were walking over to Lucille and Julie, who were sitting together by a window that reached the floor, letting in the gentle summer breeze filled with sounds and scents that could have floated through the evergreen groves of Calypso's island.
"He is coming," said Julie, "he is coming with my uncle."
"He’s coming," said Julie, "he's coming with my uncle."
"Who?" asked Lucille, looking coldly on the advancing figures.
"Who?" Lucille asked, gazing coldly at the approaching figures.
"My—my fiancé, the Marquis de Secqville," whispered Julie, in trembling haste, blushing, and dropping her eyes.
"My—my fiancé, the Marquis de Secqville," Julie whispered quickly, trembling, her cheeks flushed, and her gaze lowered.
"Oh, then, I must observe him carefully," said Lucille, with an arch smile.
"Oh, then I need to keep a close eye on him," said Lucille with a playful smile.
"Do, and tell me honestly what you think of him."
"Go ahead and let me know what you really think of him."
"Ha! little rogue, I see you are not quite so indifferent as you pretend."
"Ha! Little trickster, I see you're not as unconcerned as you pretend to be."
"My heart is indifferent—but—but he is very handsome—don't you think so?"
"My heart is indifferent—but—but he's really handsome—don't you think?"
"Hush! here he is."
"Shh! Here he comes."
"I have the happiness, madame, to present Monsieur le Marquis de Secqville, with whom, as you are aware, we are about to have the honor of being nearly allied."
"I’m happy to introduce you to Monsieur le Marquis de Secqville, with whom, as you know, we are about to have the honor of becoming closely connected."
So said Monsieur le Prun, with a smile of conjugal affection, which may, or may not, have been genuine.
So said Mr. Prun, with a smile of marital affection, which may or may not have been sincere.
"I was not until now aware of the full extent of the honor and the happiness involved in that alliance," said the marquis, with a glance of respectful admiration.
"I wasn’t until now aware of the full extent of the honor and happiness that comes with that alliance," said the marquis, with a look of respectful admiration.
Madame le Prun acknowledged this little speech with a slight bow, and a cold and haughty smile.
Madame le Prun acknowledged this little speech with a slight nod and a cold, proud smile.
"You have been in the south lately?"
"Have you been down south recently?"
"Yes, madame, with my regiment at Avignon."
"Yes, ma'am, with my regiment in Avignon."
"So he says," interrupted the fermier-general, with a cunning leer; "but his colonel swears he never saw him there."
"So he says," interrupted the general farmer, with a sly grin; "but his colonel insists he never saw him there."
"Then either you or your colonel must be wrong," said Madame le Prun, drily.
"Then either you or your colonel must be mistaken," said Madame le Prun, dryly.
"No, no, madame; but Monsieur le Prun likes a jest at my expense."
"No, no, ma'am; but Mr. Prun enjoys a joke at my expense."
"Not at all," said Le Prun, laughing; "I protest D'Artois, his colonel, vows he has not seen him for six months at least."
"Not at all," Le Prun said, laughing. "I swear D'Artois, his colonel, claims he hasn't seen him for at least six months."
"They are in a conspiracy to quiz me."
"They're in a plot to question me."
"Then you were at Avignon?"
"Then you were in Avignon?"
"No such thing, I tell you; the fellow was about some mischief—ha! ha! ha!"
"No way, I tell you; that guy was up to no good—ha! ha! ha!"
"He is resolved to laugh at me."
"He's determined to laugh at me."
"Yes, yes, I say he is a mischievous fellow—the most dangerous dog in France; and so shy that, by my word, it requires a shrewd fellow like myself to discover his rogueries."
"Yes, yes, I say he’s a mischievous guy—the most dangerous dog in France; and so shy that, honestly, it takes a clever person like me to uncover his tricks."
"And so he deserves not only all my sins, but a great deal more."
"And so he deserves not just all my sins, but a whole lot more."
"Stay—here is the Visconte de Charrebourg. Visconte, this is the Marquis de Secqville, my future nephew."
"Hold on—here's the Viscount de Charrebourg. Viscount, meet the Marquis de Secqville, my future nephew."
The old visconte looked closely and dubiously for a moment in the young man's face. The marquis, on the contrary, seemed to have some little difficulty in suppressing a smile.
The old viscount looked closely and skeptically at the young man's face for a moment. The marquis, on the other hand, appeared to have a bit of trouble hiding a smile.
"But that I know I have not had the honor of meeting you before, I should——but no doubt it is a family likeness. I knew your father when he was about your age, and a very handsome fellow, by my faith. Is his brother, the Conte de Cresseron, still living?"
"But since I know I haven't had the honor of meeting you before, I should——but it’s probably just a family resemblance. I knew your father when he was about your age, and he was a very handsome guy, I swear. Is his brother, the Conte de Cresseron, still alive?"
The old gentleman drew the marquis away before he had had time to pay his devoirs to Julie, who had shrunk at his approach into the background, and left the little group to themselves.
The old man pulled the marquis aside before he could greet Julie, who had stepped back into the shadows at his arrival, leaving the small group alone.
"What do you think of him?" whispered Julie, resuming her place by Lucille.
"What do you think of him?" Julie whispered, taking her spot back next to Lucille.
"He is pretty well."
"He's doing pretty well."
"Monsieur le Marquis is a handsome man," said Blassemare, who at that moment joined them; and, addressing Lucille, "You have seen him before?"
"Monsieur le Marquis is a good-looking guy," said Blassemare, who joined them at that moment; and, turning to Lucille, "Have you seen him before?"
"I?—no. He has just been presented to me for the first time."
"I?—no. He was just introduced to me for the first time."
"And you think him——"
"And you think of him——"
"Rather handsome—indeed, decidedly handsome; but, somehow, his melancholy spoils him. But I forgot, Julie—I ask your pardon,[Pg 263] my pretty niece, for criticising your hero. Remember, however, I admit his beauty, though I can't admire him."
"Pretty good-looking—actually, really good-looking; but somehow, his sadness takes away from that. But I got off track, Julie—I’m sorry,[Pg 263] my lovely niece, for talking bad about your idol. Just remember, I acknowledge his good looks, even though I can’t really like him."
There is no truth of which we have been reminded with such unnecessary reiteration, as the pretty obvious fact that every human enjoyment must, sooner or later, come to an end. The fête at the Chateau des Anges had no exemption from this law of nature and necessity. Musicians, cooks, artists, and artisans of all sorts, gradually disappeared. At length the last equipage whirled down the great avenue, and a stillness and void, more mournful from the immediate contrast, supervened.
There’s no truth we've been reminded of more than the obvious fact that every enjoyment in life has to come to an end eventually. The fête at the Chateau des Anges was no exception to this natural law. Musicians, chefs, artists, and all kinds of workers slowly faded away. Finally, the last carriage sped down the grand avenue, and a silence and emptiness, even more sorrowful in immediate contrast, set in.
The windows were closed—the yawning servants betook themselves to their beds, and the angel of sleep waved his downy wings over the old chateau. The genius of Blassemare was of that electric sort which is not easily unexcited. He could no more have slept than he could have transformed himself into one of the stone Tritons of the fountain by which in the moonlight he now stood alone. Blassemare had had a magnificent triumph; so well-contrived an entertainment had never, perhaps, been known before; and, like certain great generals, he felt desirous to visit the field of his victory after the heat of action was over.
The windows were shut—the tired servants made their way to bed, and the angel of sleep spread his soft wings over the old chateau. Blassemare had an electric energy that just wouldn’t fade. He couldn’t have slept any more than he could have turned into one of the stone Tritons of the fountain beside which he stood alone in the moonlight. Blassemare had experienced a magnificent triumph; such a well-planned event had probably never been seen before, and like some great generals, he felt the urge to revisit the scene of his victory after the excitement had passed.
Monsieur Le Prun was also wide awake and astir from other causes. No vein of Blassemare's excitement—not even jealousy, nor conscience, nor any mental malady—kept him waking. The cause of his vigilance was, simply, his late supper and an indigestion.
Monsieur Le Prun was also fully awake and up for other reasons. No hint of Blassemare's excitement—not even jealousy, guilt, or any mental issue—kept him awake. The reason for his wakefulness was just his late dinner and indigestion.
Now it happened that both these worthies were walking unconsciously almost side by side—Le Prun along the summit, and Blassemare along the base, of the beautiful terrace which stretched in front of the windows of the chateau.
Now it just so happened that both of these noteworthy individuals were walking almost right next to each other—Le Prun along the top, and Blassemare along the bottom, of the beautiful terrace that stretched out in front of the chateau's windows.
There was a little receding court which lay in front of Madame Le Prun's windows, which were furnished with a heavy stone balcony. On the side opposite was a high wall, which divided the pleasure-grounds from the wild, wooded park that lay immediately beyond, and in this was a door with a private key and a spring lock.
There was a small, recessed courtyard in front of Madame Le Prun's windows, which had a sturdy stone balcony. On the opposite side was a high wall that separated the gardens from the dense, wooded park immediately beyond, and in this wall was a door with a private key and a spring lock.
Now it happened that both Monsieur Le Prun and the Sieur de Blassemare, as they approached this point, amid the fumes of expiring lamps and the wreck of fireworks, heard certain sounds of an unexpected sort. These were, in fact, human voices, conversing in earnest but suppressed tones—so low, indeed, that were it not for the breathless stillness of the night they would have been unheard.
Now, as Monsieur Le Prun and Sieur de Blassemare got closer to this spot, surrounded by the fading glow of dying lamps and leftover fireworks, they heard some unexpected sounds. These were, in fact, human voices having a serious but hushed conversation—so quiet, in fact, that without the heavy stillness of the night, they wouldn't have been heard at all.
"Sacre!" muttered Le Prun, looking up like a toothless old panther.
"Sacred!" muttered Le Prun, looking up like a toothless old panther.
"Ma foi! what's this?" whispered Blassemare, whose jealousy was also alarmed.
"Wow! What's this?" whispered Blassemare, whose jealousy was also triggered.
The sounds continued—the eavesdroppers quickened their paces. Le Prun was, however, unfortunately a little asthmatic, as sometimes happens to bridegrooms of a certain age, and, spite of all his efforts to hold it in, he could not contain a burst of coughing.
The sounds kept going—the eavesdroppers sped up. Le Prun, however, was unfortunately a bit asthmatic, which sometimes happens to grooms of a certain age, and despite all his efforts to hold it in, he couldn’t suppress a coughing fit.
Its effect was magical. There supervened an instantaneous silence, followed by the dropping of a heavy body upon the ground, as it seemed, under Madame Le Prun's windows. The descent was, however, unfortunately made; a dog, evidently hurt, raised a frightful yelping, making the night additionally hideous. Blassemare hurried up the steps, and at the top encountered Le Prun, running and panting, with his sword drawn. There was a sound, as of hastily closing the casement above the balcony—a light gleamed from it for an instant, and was extinguished—and, at the same moment, they beheld the dim figure of a man hurrying across the court, and darting through the opposite door, which shut with a crash behind him.
Its effect was magical. Immediately, there was a sudden silence, followed by the sound of something heavy hitting the ground, apparently under Madame Le Prun's windows. Unfortunately, the landing was awkward; a dog, obviously hurt, let out a terrifying yelp, making the night even more disturbing. Blassemare rushed up the steps and, at the top, met Le Prun, who was running and breathing heavily, with his sword drawn. They heard a noise, as if someone quickly closed a window above the balcony—a light shone from it for a moment before going out—and at the same time, they saw a shadowy figure of a man running across the courtyard and darting through the opposite door, which slammed shut behind him.
"Thieves! robbers!" shouted Le Prun, dashing at the door.
"Thieves! Robbers!" shouted Le Prun, rushing toward the door.
"Robbers! thieves!" cried a shrill voice of alarm from Madame Le Prun's casement.
"Robbers! Thieves!" shouted a high-pitched voice of alarm from Madame Le Prun's window.
"Horns! antlers!" halloed Blassemare.
"Horns! Antlers!" hailed Blassemare.
"Robbers! robbers!"
"Thieves! Thieves!"
"Thieves! thieves!"
"Thieves! Thieves!"
The lady screamed, Le Prun bawled, Blassemare laughed.
The woman screamed, Le Prun yelled, Blassemare laughed.
"He is gone, however," said the latter, as soon as the explosion had a little subsided. "Suppose we get the key, madame. Please throw us yours from the window. I promise to pink the burglar through the body. Quick—quick!"
"He’s gone now," said the other, once the explosion had calmed down a bit. "Let’s get the key, ma'am. Please toss yours down to us from the window. I promise to shoot the burglar. Hurry—hurry!"
"Ay, ay," thundered Le Prun, "the key! the key!"
"Ay, ay," shouted Le Prun, "the key! the key!"
Madame Le Prun was too much excited to get it in an instant. She ran here, and flew there—she screamed and rummaged. Le Prun stormed. A key was at last thrown out, amid prayers and imprecations. How provoking!—it was a wrong one. Another effort—a new burst of execration from Le Prun—another fit of laughter from Blassemare—more screaming and pressing from the window—and all accompanied by the sustained yelping of the injured lap-dog.
Madame Le Prun was too excited to grab it right away. She dashed around, screaming and searching everywhere. Le Prun was furious. Finally, a key was tossed out amidst begging and cursing. How frustrating!—it was the wrong one. Another attempt—another outburst of anger from Le Prun—another fit of laughter from Blassemare—more screaming and crowding around the window—and all of it was accompanied by the continuous barking of the injured lapdog.
"Here it is—this must be it," and another key clangs and jingles on the ground.
"Here it is—this has to be it," and another key clinks and jangles on the ground.
"Yes, this time it is the right key." The door flies open—Le Prun rushes puffing among the bushes. Blassemare sees something drop glittering to the ground as the door opens—a button and a little rag of velvet; he says nothing, but pockets it, and joins the moonlight chase.
"Yeah, this time it’s the right key." The door swings open—Le Prun rushes, breathing heavily through the bushes. Blassemare sees something shiny fall to the ground as the door opens—a button and a small piece of velvet; he doesn’t say a word, but puts it in his pocket and joins the moonlit chase.
It is all in vain. Le Prun, perspiring and purple, his passion as swollen as his veins, knowing not what to think, but fearing every thing, staggered back, silent and exhausted; Blassemare also silent—no longer laughing—abstracted, walks with knit brows, and compressed lips, beside him.
It’s all pointless. Le Prun, sweating and red-faced, his anger as intense as his bulging veins, unsure of what to think and afraid of everything, stumbled back, silent and drained; Blassemare, also quiet—no longer laughing—lost in thought, walks with furrowed brows and tight lips next to him.
"Of course," said Blassemare, "you have the fullest reliance upon the honor of your wife?"
"Of course," Blassemare said, "you trust your wife's honor completely?"
Monsieur Le Prun growled an inarticulate curse or two, and Blassemare whistled a minuet.
Monsieur Le Prun muttered a few angry curses, and Blassemare whistled a minuet.
"Come, my dear Le Prun," he resumed, "let us be frank; you are uneasy."[Pg 264]
"Come on, my dear Le Prun," he continued, "let's be honest; you're feeling anxious."[Pg 264]
"About what?"
"About what exactly?"
"Madame Le Prun."
"Ms. Le Prun."
"She is not injured?"
"Is she okay?"
"No, but——"
"No, but—"
"Ah, she's in league with the thieves, may be?" said Le Prun, with an agitated sneer.
"Ah, is she working with the thieves, maybe?" said Le Prun, with an agitated sneer.
"Precisely so," answered Blassemare, with a cold laugh.
"Exactly," replied Blassemare with a chilling laugh.
"I know what you think, and I know what I think," replied Le Prun, with suppressed fury.
"I know what you think, and I know what I think," replied Le Prun, barely controlling his anger.
His suspicions were all awake; he was bursting with rage, and looked truly infernal.
His suspicions were fully alert; he was filled with rage and looked absolutely furious.
"On the faith of a gentleman," said Blassemare, with a changed tone, "I cannot be said to think any thing about the affair. I have my doubts, but that is all. We men are naturally suspicious; but, after all, there are such things as thieves and housebreakers."
"On the word of a gentleman," Blassemare said, his tone shifting, "I can't say I think much about the situation. I have my doubts, but that's about it. We men are naturally suspicious; however, there are indeed thieves and burglars out there."
Le Prun said nothing, but looked black and icy as the north wind.
Le Prun said nothing, but looked dark and cold like the north wind.
"At all events," said Blassemare, "we men of the world know how to deal with affairs of this sort; so long as any uncertainty exists, put ostensibly the best possible construction upon it. Thus much is due to one's dignity in the eyes of the public; and in private we may prosecute inquiries unsuspected, and with the greater likelihood of success."
"Anyway," said Blassemare, "us worldly folks know how to handle situations like this; as long as there's any doubt, just act like it's all good. It's important for our reputation in public; and in private, we can dig deeper without raising suspicion, which gives us a better chance of success."
"I know the world as well as you, Blassemare. I'm sick of your tone of superiority and advice. I know when to respect and when to defy the world. A man can no more make a fortune without tact than he can lose one without folly."
"I understand the world just as well as you do, Blassemare. I'm tired of your condescending tone and unsolicited advice. I know when to show respect and when to challenge the world. A person can't build a fortune without tact any more than he can squander it without being foolish."
"Well, well," said Blassemare, who was used to an occasional rebuff, and regarded a gruff word from his principal no more than he did the buzz of a beetle, "I know all that very well; but you, robust fellows, with millions at your back, are less likely to respect those subtle and delicate influences which sometimes, notwithstanding, carry mischief with them, than we poor, sensitive valetudinarians, without a guinea in our pockets; and if you will permit me, I will, when I return to-day, sift the matter for you. I understand woman; it is an art in itself, though not, perhaps, a very high one. A careless conversation with Madame Le Prun will let me further into the mystery, than a year spent in accumulating circumstantial evidence. You may rely on the result."
"Well, well," said Blassemare, who was used to occasional criticism and brushed off a gruff word from his boss like the buzz of a beetle, "I know all that very well; but you strong guys, backed by millions, are less likely to notice those subtle and delicate influences that can sometimes cause trouble than us poor, sensitive folks without a dime to our names; and if you don't mind, I’ll dig into this when I get back today. I understand women; it’s an art in itself, though maybe not a very high one. A casual chat with Madame Le Prun will reveal more about this mystery than a year spent gathering detailed evidence. You can count on the outcome."
The fermier-general uttered something between a growl and a grunt, which might or might not convey assent; and, waving Blassemare towards the house, walked along the terrace alone; and sat himself down upon the steps at the further end.
The tax farmer let out a sound that was a mix of a growl and a grunt, which could indicate agreement or not; then, he gestured for Blassemare to go toward the house, walked down the terrace by himself, and sat down on the steps at the far end.
The mental torpor which supervenes under sudden disasters was not, in the case of the fermier-general, without its dreamy groups of ugly images in prospect. As the light broke, and the darkness began to melt eastward into soft crimson mists and streaks of amber, Monsieur Le Prun rose stiffly from his hard, cold seat, and, with the slow step of a man irresolute and oppressed with profound wrath and mortification, began to return homeward.
The mental numbness that hits during sudden disasters wasn’t, for the farm manager, without its nightmarish visions in view. As the light appeared and the darkness slowly faded to the east into soft crimson fog and streaks of amber, Monsieur Le Prun rose stiffly from his hard, cold seat and, with the hesitant stride of a man weighed down by deep anger and humiliation, started to make his way home.
"Robbers!—thieves!" he muttered bitterly. "How glibly the traitress echoed the cry! The rascal Blassemare gave the true alarm—she did not echo that. D—— her, and d——him! Robbers, indeed! Thieves!—very like. I know what they came a thieving for. Upon her balcony—talking in murmurs—the candle extinguished in such a devil of a hurry—the ready cry of 'Thieves'—the spring door open for his flight—and the long delay to find the key. Bah! what proofs are wanting?"
"Robbers! Thieves!" he muttered bitterly. "How easily the traitor repeated that! The jerk Blassemare gave the real warning—she didn’t repeat that. Damn her, and damn him! Robbers, really? Thieves!—just like that. I know what they were after. On her balcony—whispering—the candle snuffed out in such a hurry—the quick shout of 'Thieves'—the spring door open for his escape—and the long wait to find the key. Ugh! What more proof do we need?"
He heard just at this point a cracked voice singing a gay love verse from an open window. He knew the voice; every association connected with the performance and the performer jarred upon his nerves.
He heard, right at that moment, a cracked voice singing a cheerful love song from an open window. He recognized the voice; every memory tied to the performance and the performer grated on his nerves.
It was indeed the Visconte de Charrebourg, some of whose early gayety had returned with his good fortune. He had, such was the pride of his rich son-in-law, a little household of his own, and kept his state and his own exorbitantly early hours in a suite of rooms assigned him, through one of whose windows, arrayed in a velvet cap and gown of brocade, he was rivalling the lark and greeting the rising sun, and, while sipping his chocolate in the intervals, moved, with the nimble irregularity of idle and active-minded age, about his apartment.
It was definitely the Viscount de Charrebourg, some of whose early cheer had returned with his good luck. He had, due to the pride of his wealthy son-in-law, a little household of his own, and maintained his status and his own ridiculously early hours in a suite of rooms assigned to him. Through one of his windows, dressed in a velvet cap and a brocade gown, he was competing with the lark and welcoming the rising sun. As he sipped his chocolate in between, he moved around his apartment with the lively unpredictability of someone both idle and active-minded.
"Well, sir, a pleasant affair this!" cried a harsh voice, interrupting his cheery occupation; and on looking round he saw the purple and sinister face of the fermier-general looming through the window.
"Well, sir, what a lovely situation this is!" shouted a grating voice, cutting into his cheerful activity; and when he turned to look, he saw the dark and intimidating face of the fermier-general appearing through the window.
"What affair?" asked the visconte, in unfeigned astonishment, for he had been quite certain that his worthy son-in-law was quietly in his bed.
"What’s going on?" asked the viscount, genuinely surprised, as he had been sure that his respectable son-in-law was peacefully in his bed.
"Your daughter's conduct."
"Your daughter's behavior."
"What of her?"
"What about her?"
"Just this—she is a ——!" and, with the term of outrage, Le Prun uttered a forced laugh of fury.
"Just this—she is a ——!" and, with that outrageous remark, Le Prun let out a strained laugh filled with anger.
"I cannot have heard you aright: be kind enough to repeat that."
"I must not have heard you correctly: could you please say that again?"
There was a certain air of pomp and menace in this little speech, which drove Le Prun beyond all patience. He repeated the imputation in language still grosser. This was an insult which the ancient blood of the Charrebourgs could not tolerate, and the visconte taunted him with the honor which one of his house had done him in mingling their pure blood with that of a "roturier." Then came the obvious retort, "beggar," and even "trickster," retaliated by a torrent of scarcely articulate scorn and execration, and an appeal to the sword, which, with brutal contempt, (while at the same time, nevertheless, he recoiled instinctively a foot or two from the window,) the wealthy plebeian retorted by threatening to arrest him for the sums he had advanced. Le Prun had the best of it; he left the outraged visconte quivering and shrieking like an old woman in a frenzy. It was some comfort to have wrapt another in the hell-fire that tormented himself.[Pg 265]
There was a certain mix of arrogance and threat in this little speech that pushed Le Prun beyond his limits. He repeated the accusation in even harsher terms. This was an insult that the noble blood of the Charrebourgs simply couldn’t accept, and the viscount taunted him about the honor one of his family members had given him by mixing their pure blood with that of a "commoner." Then came the obvious comeback, "beggar," and even "trickster," followed by a flood of nearly incoherent scorn and curses, along with a call to violence. However, the rich commoner, with blatant disdain, (even as he instinctively stepped back a foot or two from the window) shot back by threatening to arrest him for the money he had lent him. Le Prun came out on top; he left the outraged viscount trembling and screaming like an old woman in a rage. It was somewhat satisfying to drag someone else into the hell he was suffering himself.[Pg 265]
[From the Examiner.]
MAZZINI ON ITALY.
We may—we do differ from Mazzini in many of his political views, and in our estimate of what may be the wisest policy for Italian liberals in existing circumstances. We think that he seeks to impart to politics a mathematical precision of which they are not susceptible, and does not sufficiently regard a principle the correctness of which has been admitted by himself, that the fact of a thing being true in principle cannot give the right of suddenly enthroning it in practice. But his errors are all on the large and generous side. He is too apt to attribute to society the precise convictions and spirit he feels within himself, and so to expect impossibilities, by impossible means. But there is a power of reasoning in Mazzini, an unsullied moral purity, a chivalrous veracity and frankness, an utter abnegation of self, and a courage that has stood the severest trials, which command not only respect but veneration. He belongs to the martyr age of Italian liberalism, and possesses himself the highest qualities of the martyr.
We may—we do disagree with Mazzini on many of his political views and on what we think is the best approach for Italian liberals in the current situation. We believe he tries to bring a level of mathematical precision to politics that just isn’t possible and doesn't fully acknowledge a principle he himself accepts: that just because something is true in theory, it doesn't mean it can be suddenly implemented in practice. However, his mistakes are all made from a place of generosity and earnestness. He tends to project his own strong convictions and spirit onto society, expecting impossible outcomes from impractical means. Yet there is a power of reasoning in Mazzini, a pure moral integrity, a noble honesty and openness, a complete selflessness, and a courage that has endured the toughest challenges, which demands not only respect but admiration. He represents the martyr era of Italian liberalism and embodies the highest qualities of a martyr.
His declared object in publishing the small volume[27] before us is to correct public opinion in England as to the Italian movement in which he took part. But it is a statement of principles rather than a narrative of details. It is always dignified in tone, often singularly eloquent, and substantially it contains little which would be likely to draw forth an expression of willing disagreement from any well-educated, high-minded, liberal Englishman.
His stated purpose in publishing the small volume[27] in front of us is to change public opinion in England regarding the Italian movement he was a part of. However, it’s more of a statement of principles than a detailed story. The tone is consistently respectful, often impressively eloquent, and overall, it contains very little that would likely provoke a disagreeable response from any educated, principled, and liberal Englishman.
Mr. Mazzini thus declares his reasons
Mr. Mazzini shares his reasons.
WHY THE GOVERNMENT SHOULD BE REPUBLICAN.
The Italian tradition is eminently republican. In England, the aristocratic element has a powerful influence, because it has a history: well or ill, it has organized society: it has created a power, snatched from royalty, by conquering guarantees for the rights of the subject; it has founded in part the wealth and the influence of England abroad. The monarchical element has still great influence over the tendencies of France, because it also claims an important page in the national history; it has produced a Charlemagne, a Louis XI., a Napoleon; it has contributed to found the unity of France; it has shared with the communes the risks and the honors of the struggle against feudalism; it has surrounded the national banner with a halo of military glory. What is the history of the monarchy and of the aristocracy of Italy? What prominent part have they played in the national development? What vital element have they supplied to Italian strength, or to the unification of the future existence of Italy? The history of our royalty in fact commences with the dominion of Charles V., with the downfall of our liberties; it is identified with servitude and dismemberment; it is written on a foreign page, in the cabinets of France, of Austria, and of Spain. Nearly all of them the issue of foreign families, viceroys of one or other of the great powers, our kings do not offer the example of a single individual redeeming by brilliant personal qualities the vice of subalternity, to which his position condemned him; not a single one who has ever evinced any grand national aspiration. Around them in the obscurity of their courts, gather idle or retrograde courtiers, men who call themselves noble, but who have never been able to constitute an aristocracy. An aristocracy is a compact independent body, representing in itself an idea, and from one extremity of the country to another, governed, more or less, by one and the same inspiration: our nobles have lived upon the crumbs of royal favor, and if on some rare occasions they have ventured to place themselves in opposition to the monarch, it has not been in the cause of the nation, but of the foreigner, or of clerical absolutism. The nobility can never be regarded as an historical element: it has furnished some fortunate Condottieri, powerful even to tyranny, in some isolated town; it has knelt at the feet of the foreign emperors who have passed the Alps or crossed the sea. The original stock being nearly everywhere extinct, the races have become degenerated amidst corruption and ignorance. The descendants of our noble families at Genoa, at Naples, at Venice, and at Rome, are, for the most part specimens of absolute intellectual nullity. Almost every thing that has worked its difficult way in art, in literature, or in political activity, is plebeian.
The Italian tradition is primarily republican. In England, the aristocratic class has a strong influence due to its history: for better or worse, it has organized society, created a power snatched from the monarchy by securing guarantees for the rights of the governed, and helped establish the wealth and influence of England abroad. The monarchy still has significant sway over France’s tendencies because it also holds a notable place in the national story; it has produced figures like Charlemagne, Louis XI, and Napoleon; it has helped to create the unity of France; it has shared the risks and honors of the fight against feudalism with the communes; and it has surrounded the national flag with military glory. What is the history of the monarchy and aristocracy in Italy? What role have they played in the country’s development? What vital contributions have they made to Italian strength or the unification of Italy's future? The history of our monarchy actually begins with the reign of Charles V, marking the decline of our liberties. It is linked to servitude and division, written in foreign courts, in France, Austria, and Spain. Almost all of our kings came from foreign families, serving as viceroys for one or another of the great powers. They don’t provide examples of individuals redeeming their subordinate status with remarkable personal qualities; there hasn’t been a single one who has shown any grand national ambition. Around them, in the shadows of their courts, gather idle or regressive courtiers who call themselves nobles, yet they have never formed a true aristocracy. An aristocracy is a cohesive independent body representing an idea, governed by a single inspiration from one end of the country to the other. Our nobles have lived off the scraps of royal favor, and when they’ve occasionally dared to oppose the monarch, it hasn’t been for the sake of the nation but for foreign interests or clerical absolutism. Nobility can never be considered a historical force; it has produced some fortunate Condottieri, powerful enough to be tyrannical in isolated towns, but it has also bowed down to the foreign emperors who crossed the Alps or the seas. With the original stock almost entirely gone, the remaining classes have degenerated amid corruption and ignorance. The descendants of noble families in Genoa, Naples, Venice, and Rome are mostly examples of complete intellectual emptiness. Almost everything that has managed to succeed in art, literature, or political activity has come from the common people.
In Italy the initiative of progress has always belonged to the people, to the democratic element. It is through her communes that she has acquired all she has ever had of liberty: through her workmen in wool or silk, through her merchants of Genoa, Florence, Venice, and Pisa, that she has acquired her wealth; through her artists, plebeian and republican, from Giotto to Michael Angelo, that she has acquired her renown; through her navigators,—plebeian,—that she has given a world to humanity; through her Popes—sons of the people even they—that until the twelfth century she aided in the emancipation of the weak, and sent forth a word of unity to humanity. All her memories of insurrection against the foreigner are memories of the people: all that has made the greatness of our towns, dates almost always from a republican epoch: the educational book, the only book read by the inhabitant of the Alps or the Transteverin who can read, is an abridgment of the history of the Ancient Roman Republic. This is the reason why the same men who have so long been accused of coldness, and who had in fact witnessed with indifference the aristocratic and royal revolutions of 1820 and 1821, arose with enthusiasm and with a true power of self-sacrifice at the cry of St. Mark and the Republic, God and the People! These words contained for them a guarantee. They awoke in them, even unconsciously to themselves, the all-powerful echo of a living past, a confused recollection of glory, of strength, of conscience, and of dignity.
In Italy, the drive for progress has always come from the people and the democratic spirit. It's through her towns that she has gained all her freedom: through her textile workers in wool and silk, and her merchants from Genoa, Florence, Venice, and Pisa, that she has built her wealth; through her artists, both common and republican, from Giotto to Michelangelo, that she has earned her fame; through her navigators—common people—who have given the world to humanity; and through her Popes—even they were sons of the people—who helped liberate the oppressed and sent forth a message of unity to mankind until the twelfth century. All her uprisings against foreign invaders are the stories of the people: everything that has contributed to the greatness of our cities usually originates from a republican era. The educational book, the only one read by those in the Alps or the Transteverin who can read, is a summary of the history of the Ancient Roman Republic. This is why the same individuals who have long been accused of being indifferent, and who indeed witnessed the aristocratic and royal revolutions of 1820 and 1821 with indifference, rose up with enthusiasm and a genuine spirit of self-sacrifice at the call of St. Mark and the Republic, God and the People! These words held a promise for them. They stirred within them, even if unconsciously, the powerful echo of a vibrant past, a vague remembrance of glory, strength, conscience, and dignity.
With such elements how would it be possible to found a monarchy surrounded with an aristocracy? How can one speak of a balance of powers, where there are but two forces—foreign absolutism, and the people? How could one organize a constitutional monarchy where the aristocracy is without a past, and where royalty inspires neither affection nor respect?
With these factors, how could a monarchy be established alongside an aristocracy? How can we talk about a balance of powers when there are only two forces—foreign absolutism and the people? How could we create a constitutional monarchy when the aristocracy has no history, and royalty evokes neither love nor respect?
It will surprise many candid readers to find Mr. Mazzini repeatedly declaring in this book[Pg 266] that the republican, or, as he calls it, the national party, are not responsible for the disunion, which, at a time when the whole nation was armed against the foreigners and might have driven them from the country, turned its forces against its own citizens. He gives proof that his own advice was for union till the day of victory, and not till then for discussion as to what party should reap its fruits. Whether to monarch, or to people, he affirms that he was ready to submit; he asserts repeatedly that it was only after having been betrayed that the national party set up for themselves; and he expresses his belief that even now, when a union of princes has been seen to be impossible, the leadership of a single prince would be accepted by all, supposing such a fitting leader could be found. He thus describes
It will surprise many honest readers to find Mr. Mazzini repeatedly stating in this book[Pg 266] that the republican, or as he refers to it, the national party, isn't responsible for the division. This happened at a time when the whole nation was ready to fight foreign enemies and could have driven them out of the country, but instead, turned its forces against its own people. He shows that his advice was to stay united until the day of victory, and only then to discuss which party should benefit from it. Whether it was under a monarchy or led by the people, he claims he was willing to submit; he insists that it was only after feeling betrayed that the national party separated itself; and he believes that even now, when a union of princes seems impossible, everyone would accept the leadership of a single prince if a suitable one could be found. He thus describes
THE REPUBLICAN PARTY AND THEIR DETRACTORS.
They have said, and they say again, without taking advantage of the favorable position in which events have placed them:—Let the nation arise; let her make herself mistress of her own territory; then, the victory once gained, let her freely decide who shall reap the fruits. Monarch or People, we will submit ourselves to the power she herself shall organize. Is it possible that so moderate and rational a proposition should be the object of such false interpretations, in a country which reveres the idea of right and of self-government? Is it possible that its leaders should be the object of so much calumny?
They have said, and they say again, without taking advantage of the favorable position that events have created for them:—Let the nation rise up; let her take control of her own land; then, once the victory is achieved, let her choose freely who will benefit from it. Monarch or People, we will accept the authority she decides to create. Is it really possible that such a reasonable and moderate proposal is being misunderstood so badly in a country that values the concepts of rights and self-governance? Is it really possible that its leaders are facing so much slander?
It is time that these calumnies should cease. It matters little to us, who act as our conscience dictates, without troubling ourselves as to the personal result; and to whom faith and exile have given the habit of looking higher than the praise or blame of this earth. But it should be recognized as most important by all who believe that political questions agitated by whole nations, are questions eminently religious. For religion, to all those who see more in it than the mere materialism of forms and formulæ, is not only a thought of heaven, but the impulse which seeks to apply that thought, as far as possible to government on earth, our rule of action for the good of all, and for the moral development of humanity. Politics then are like religion—sacred; and all good men are bound to see them morally respected. Every question has a right to serious, calm, and honest discussion. Calumny should be the weapon of those only who have to defend not ideas, but crimes.
It's time for these false accusations to stop. It doesn't matter to us, who follow our conscience without worrying about personal consequences; we've learned to look beyond earthly praise or blame through faith and exile. However, it should be recognized as crucial by everyone who believes that political issues stirred up by entire nations are deeply religious questions. For those who see beyond the mere materialism of rituals and rules, religion is not just an idea of heaven, but a drive to apply that idea to governance on earth, guiding our actions for the good of all and for the moral growth of humanity. Politics are therefore like religion—sacred; and all good people must ensure they are treated with moral respect. Every issue deserves thoughtful, calm, and honest discussion. Slander should only be the weapon of those who need to defend not ideas but wrongdoings.
It is immoral to say to men who have preached clemency throughout the whole of their political career, who have initiated their rule by the abolition of capital punishment, who, when in power, never signed a single sentence of exile against those who had persecuted them, nor even against the known enemies of their principle.—"You are the sanguinary organizers of terror, men of vengeance and of cruelty." It is immoral to ascribe to them views which they never had, and to choose to forget that they have, through the medium of the press here and elsewhere, attracted and refuted those communistic systems and exclusive solutions which tend to suppress rather than to transform the elements of society; and to say to them, "You are communists, you desire to abolish property." It is immoral to accuse of irreligion and impiety men who have devoted their whole lives to the endeavor to reconcile the religious idea, betrayed and disinherited by the very men who pretend to be its official defenders, with the National movement. It is immoral to insinuate accusations of personal interest and of pillage, against men who have serenely endured the sufferings of poverty, and whose life, accessible to all, has never betrayed either cupidity or the desire of luxury. It is immoral continually to proclaim, as the act of a whole party, the death of a statesman killed by an unknown hand, under the influence of the irritation produced by his own acts and by the attacks of another political party, many months before the Republican party recommenced its activity.
It is wrong to tell men who have advocated for mercy throughout their political careers, who began their leadership by eliminating the death penalty, and who never signed an exile order against those who persecuted them, or even against the known enemies of their cause—"You are the bloody organizers of terror, men driven by vengeance and cruelty." It is wrong to attribute to them beliefs they never held, and to conveniently ignore that they have used the media here and elsewhere to attract and counter those communist systems and extreme solutions that aim to suppress rather than transform societal elements; and to claim, "You are communists, you aim to abolish property." It is wrong to accuse of irreligion and lack of faith men who have dedicated their entire lives to reconciling the religious idea, betrayed and disowned by those who claim to be its official defenders, with the National movement. It is wrong to imply accusations of personal gain and theft against men who have calmly endured the hardships of poverty, and whose lives, open to all, have never shown either greed or a desire for luxury. It is wrong to repeatedly declare, as the action of an entire party, the death of a statesman killed by an unknown assailant, influenced by the frustration arising from his own actions and the attacks of another political party, many months before the Republican party resumed its activities.
Mr. Mazzini charges no direct treachery against Carlo Alberto. He declares him to have been himself the victim of the weakness which caused others as well as himself so much loss and misery. For the impossible political project of a Kingdom of the North he was content to surrender the grand reality of a United People which fate had placed within his hands.
Mr. Mazzini doesn't accuse Carlo Alberto of any direct betrayal. He states that Carlo Alberto was himself a victim of the weakness that brought loss and suffering to many, including himself. For the unrealistic political goal of a Kingdom of the North, he was willing to give up the significant reality of a United People that fate had given him.
CHARLES ALBERT.
Genius, love, and faith were wanting in Charles Albert. Of the first, which reveals itself by a life entirely, logically, and resolutely devoted to a great idea, the career of Charles Albert does not offer the least trace; the second was stifled in him by the continual mistrust of men and things, which was awakened by the remembrance of an unhappy past; the last was denied him by his uncertain character, wavering always between good and evil, between to do and not to do, between daring and not daring. In his youth, a thought, not of virtue, but of Italian ambition—the ambition however which may be profitable to nations—had passed through his soul like lightning; but he recoiled in affright, and the remembrance of this one brilliant moment of his youth presented itself hourly to him, and tortured him like the incessant throbbing of an old wound, instead of acting upon him as an excitement to a new life. Between the risk of losing, if he failed, the crown of his little kingdom, and the fear of the liberty which the people, after having fought for him, would claim for themselves, he went hesitating on, with this spectre before his eyes, stumbling at every step, without energy to confront these dangers, without the will or power to comprehend that to become King of Italy he must first of all forget that he was King of Piedmont. Despotic from rooted instinct, liberal from self-love, and from a presentiment of the future, he submitted alternately to the government of Jesuits, and to that of men of progress. A fatal disunion between thought and action, between the conception and the faculty of execution, showed itself in every act. Most of those who endeavored to place him at the head of the enterprise, were forced to agree to this view of his character. Some of those intimate with him went so far as to whisper that he was threatened with lunacy. He was the Hamlet of Monarchy.
Genius, love, and faith were missing in Charles Albert. He showed no signs of genius, which is reflected in a life completely, logically, and decisively dedicated to a significant idea. His career offers no indication of this. His ability to love was stifled by a constant distrust of people and circumstances, fueled by memories of an unhappy past. Faith was denied to him because of his uncertain character, always wavering between good and evil, between action and inaction, between daring and timidity. In his youth, a thought—not of virtue, but of Italian ambition—had flashed through his mind like lightning; however, he recoiled in fear, and the memory of that brief moment of brilliance haunted him relentlessly, tormenting him like the persistent pain of an old wound, instead of inspiring him to embrace a new life. Caught between the risk of losing the crown of his small kingdom if he failed and the fear that the people, after having fought for him, would demand their own freedom, he moved forward hesitantly, weighed down by this specter, stumbling at every turn, lacking the energy to face these dangers, and unable to grasp that to become King of Italy, he had to first forget he was King of Piedmont. Despotic by instinct, liberal out of self-interest and a vision of the future, he alternately submitted to the control of Jesuits and that of progressive thinkers. A troubling gap existed between his thoughts and actions, between his ideas and his ability to execute them, evident in every decision he made. Most who tried to position him at the helm of the initiative had to come to terms with this aspect of his nature. Some close to him even suggested he was on the brink of madness. He was the Hamlet of Monarchy.
A characteristic passage of the volume has relation to
A notable section of the book relates to
LAMARTINE'S VIEWS OF ITALIAN INDEPENDENCE.
The war between the two principles was general in Europe—the enthusiasm excited by the movements[Pg 267] in Italy, especially the Lombard insurrection and the prodigies of the five days, was immense; and Italy could, had she willed it and known how, have drawn thence sufficient force to counterbalance all the strength of hostile reaction. But to do this, it was necessary, whatever the mean policy of the Moderates might fear, to give to the movement a character so audaciously national as to alarm our enemies, and to offer the most powerful element of support to our friends. Both felt the time was ripe, and began to believe that Italy would be but Italy, and not the Kingdom of the North. I remember the consoling words Lamartine addressed to me, at his house, on the eve of my departure for Italy, and in presence, amongst others, of Alfred de Vigny, and of the same Forbin Janson whom I was afterwards to meet preaching the papal restoration, and getting up various petty conspiracies and ridiculous intrigues at Rome.
The war between the two sides was widespread in Europe—the excitement sparked by the movements[Pg 267] in Italy, especially the Lombard uprising and the incredible events of the five days, was huge; and Italy could have, if she had wanted to and knew how, gathered enough force to counterbalance all the strength of the opposition. But to do this, it was necessary, despite the cautious policies of the Moderates, to give the movement a character so boldly national that it would scare our enemies and provide the strongest support for our allies. Both sides sensed that the moment was right and began to believe that Italy would simply be Italy, not the Kingdom of the North. I remember the comforting words Lamartine said to me at his home, the night before I left for Italy, in the presence of others, including Alfred de Vigny, and the same Forbin Janson whom I would later encounter advocating for papal restoration and orchestrating various petty conspiracies and ridiculous intrigues in Rome.
"The hour has struck for you," said the minister, "and I am so firmly convinced of it, that the first words with which I have charged Monsieur d'Harcourt for the Pope are these; Holy Father, you know that you ought to be the President of the Italian Republic." But Monsieur d'Harcourt had quite other things to say to the Pope, on the part of that faction which involved Lamartine in its snares whilst he imagined that he could control it. For myself I attached no importance, except as a symptom, to these words of Lamartine, a man of impulse and of noble instincts, but unstable in belief, without energy for a fixed purpose, and without real knowledge of men and things. He was indeed the echo of a tendency all-powerful, in those moments of excitement, upon the French mind; and every re-awakening nationality, every political programme, which, if not absolutely republican, was like that, at least, of the Italian constituent, would have compelled the support of the most hesitating government in France.
"The time has come for you," said the minister, "and I'm so sure of it that the first thing I've instructed Monsieur d'Harcourt to tell the Pope is this: Holy Father, you know you should be the President of the Italian Republic." However, Monsieur d'Harcourt had very different things to communicate to the Pope on behalf of that faction that was ensnaring Lamartine while he thought he could manage it. As for me, I didn't attach much importance to Lamartine's words, other than as a sign, since he was a man of impulses and noble instincts, but unstable in his beliefs, lacking the strength for a fixed purpose and not truly understanding people and situations. He was indeed the reflection of an influential trend during those exciting times in the French mindset; and any resurgence of nationalism or any political program that, while not strictly republican, resembled the ideals of the Italian assembly would have had to gain the support of the most hesitant government in France.
From great things great things are born. The dwarfish conception of the Moderates froze up all souls, and imposed an utter change of politics upon France. The Italian People was an ally more than sufficiently powerful to preserve the Republic from all danger of a foreign war; a Kingdom of the North, in the hands of princes little to be relied upon, and hostile, by long tradition, to the Republicans of France, did but add a dangerous element to the league of kings. The French nation became silent, and left its government free to exist without any foreign policy, and to leave the destinies of the republic to the impenetrable future.
From great things, great things come. The narrow-minded ideas of the Moderates stifled everyone and forced a complete change in politics in France. The Italian People were a powerful ally, enough to protect the Republic from any threat of foreign war; a Kingdom of the North, controlled by unreliable princes who were historically hostile to France's Republicans, only added a risky element to the coalition of kings. The French nation went quiet, allowing its government to operate without any foreign policy and leaving the future of the republic to an uncertain fate.
The incidents described in most detail are those immediately preceding and following the fatal surrender of Milan; and it is impossible not to be struck by the contrast of the royal and the republican party, assuming the statement to be in all respects correct. But passing this ignominious period, there ought to be small difference of opinion in a free and educated country as to where the right lay in the subsequent Roman struggle. What sensible or honest Protestant would not sympathize with the indignant eloquence of this earnest Italian protesting against the flimsy oratory of a Jesuit Frenchman?
The events most vividly recounted are those right before and after the tragic surrender of Milan, and it's hard not to notice the stark difference between the royalists and the republicans, assuming the narrative is entirely accurate. However, moving past this disgraceful time, there should be little disagreement in a free and educated society about where the moral high ground was in the later Roman conflict. What reasonable or honest Protestant wouldn't empathize with the passionate words of this sincere Italian standing against the weak rhetoric of a Jesuit from France?
MAZZINI TO MONTALEMBERT.
"You base your argument upon the void; you discuss that which was, not that which is. The Papacy is dead, choked in blood and mire; dead, because it has betrayed its own mission of protection to the weak against the oppressor; dead, because for three centuries and a half it has prostituted itself with princes; dead, because in the name of egotism and before the palaces of all the corrupt, hypocritical, and skeptical governments, it has for the second time crucified Christ; dead, because it has uttered words of faith which it did not itself believe; dead, because it has denied human liberty and the dignity of our immortal souls; dead, because it has condemned science in Galileo, philosophy in Giordano Bruno, religious aspiration in John Huss and Jerome of Prague, political life by an anathema against the rights of the people, civil life by Jesuitism, the terrors of the inquisition, and the example of corruption, the life of the family by confession converted into a system of espionage, and by division introduced between father and son, brother and brother, husband and wife; dead, for the princes, by the treaty of Westphalia; dead, for the peoples, with Gregory XI., in 1378, and with the commencement of the schism; dead, for Italy, since 1530, when Clement VII. and Charles V., the Pope and the Emperor, signed an infamous compact, and extinguished, at Florence, the dying liberties of Italy, as to-day you have attempted to extinguish her rising liberties in Rome; dead, because the people has risen, because Pius IX. has fled, because the multitude curses him, because those very men who for fifteen years have made war upon the priests, in the name of Voltaire, now hypocritically defend them, because you and yours defend them, with intolerance and by force of arms, and declare that the Papacy and liberty cannot live side by side? You ask Victor Hugo to point out to you an idea which has been worshipped for eighteen centuries. It is that idea which you have declared irreconcilable with the Papacy, and which was breathed into humanity by God; the idea which has withdrawn from Catholicism the half of the Christian world, the idea which has snatched from you Lammennais and the flower of the intellects of Europe, the idea of Christ, that pure, holy, and sacred liberty which you invoked for Poland some years back, which Italy invokes for herself to-day, under the form, and with the guarantee of nationality, and which you cannot pretend to be good for one country and bad for another, unless you believe it a part of religion to create a pariah people in the bosom of humanity."
"You base your argument on emptiness; you talk about what was, not what is. The Papacy is dead, suffocated in blood and dirt; dead, because it has betrayed its mission of protecting the weak from the oppressor; dead, because for three and a half centuries it has sold itself to rulers; dead, because in the name of selfishness and before the palaces of all the corrupt, hypocritical, and skeptical governments, it has crucified Christ for the second time; dead, because it has spoken words of faith that it did not genuinely believe; dead, because it has denied human freedom and the dignity of our immortal souls; dead, because it has condemned science with Galileo, philosophy with Giordano Bruno, religious aspiration with John Huss and Jerome of Prague, political life with a curse on the rights of the people, civil life through Jesuitism, the horrors of the inquisition, and its example of corruption, family life through confession turned into a system of spying, and by creating divisions between father and son, brother and brother, husband and wife; dead, for the princes, by the treaty of Westphalia; dead, for the peoples, with Gregory XI., in 1378, and with the start of the schism; dead, for Italy, since 1530, when Clement VII. and Charles V., the Pope and the Emperor, signed a shameful pact, extinguishing, in Florence, the fading liberties of Italy, just as today you have tried to extinguish her rising liberties in Rome; dead, because the people have risen, because Pius IX. has fled, because the masses curse him, because those very men who have spent fifteen years waging war against the priests, in the name of Voltaire, now hypocritically defend them, because you and yours defend them, with intolerance and by force, and claim that the Papacy and freedom cannot coexist? You ask Victor Hugo to highlight an idea that has been revered for eighteen centuries. It is that idea which you have called incompatible with the Papacy, and which was given to humanity by God; the idea that has drawn half of the Christian world away from Catholicism, the idea that has taken from you Lammennais and the brightest minds of Europe, the idea of Christ, that pure, holy, and sacred freedom which you invoked for Poland a few years ago, which Italy invokes for herself today, in the form and with the assurance of nationality, and which you cannot claim is good for one country and bad for another, unless you think it a part of religion to create a pariah people within humanity."
Very admirably, too, and nobly written, are Mr. Mazzini's later remarks on the republican and anti-papal administration of Rome, and the coldness it met with in England and elsewhere. We must admit that it is hard for a people to struggle, suffer, and bleed alone, yet hold themselves in this temperate attitude. It is not generous, as Mr. Mazzini too truly complains, in a nation having the enjoyment and the consciousness of liberty herself, to wait until the hour of victory has sounded for another nation before she stretches out a sister's hand towards her.
Very admirably and nobly written are Mr. Mazzini's later comments on the republican and anti-papal government of Rome and the indifference it faced in England and elsewhere. We have to admit that it’s tough for a people to struggle, suffer, and bleed alone, yet maintain this calm attitude. It is not generous, as Mr. Mazzini rightly points out, for a nation that enjoys and is aware of its own freedom to wait until another nation has achieved victory before reaching out a helping hand.
WHAT THE REPUBLICANS DID AND ENGLAND MIGHT HAVE DONE.
I affirm that with the exception of Ancona, where the triumvirate were obliged energetically to repress certain criminal acts of political vengeance, the republican cause was never sullied by the[Pg 268] slightest excess; that no censorship was assumed over the press before the siege, and that no occasion arose for exercising it during the siege. Not a single condemnation to death or exile bore witness to a severity which it would have been our right to have exercised, but which the perfect unanimity which reigned amongst all the elements of the state rendered useless. I affirm that, except in the case of three or four priests, who had been guilty of firing upon our combatants, and who were killed by the people during the last days of the siege, not a single act of personal violence was committed by any fraction of the population against another, and that if ever there was a city presenting the spectacle of a band of brothers pursuing a common end, and bound together by the same faith, it was Rome under the republican rule. The city was inhabited by foreigners from all parts of the world, by the consular agents, by many of your countrymen; let any one of them arise and under the guarantee of his own signature deny, if he can, the truth of what I say. Terror now reigns in Rome; the prisons are choked with men who have been arrested and detained without trial; fifty priests are confined in the castle of St. Angelo, whose only crime consists in their having lent their services in our hospitals; the citizens, the best known for their moderation, are exiled; the army is almost entirely dissolved, the city disarmed, and the "factious" sent away even to the last man; and yet France dares not consult in legal manner the will of the populations, but re-establishes the papal authority by military decree. I do not believe that since the dismemberment of Poland there has been committed a more atrocious injustice, a more gross violation of the eternal right which God has implanted in the peoples, that of appreciating and defining for themselves their own life, and governing themselves in accordance with their own appreciation of it. And I cannot believe that it is well for you or for Europe that such things can be accomplished in the eyes of the world, without one nation arising out of its immobility to protest in the name of universal justice. This is to enthrone brute force, where, by the power of reason, God alone should reign; it is to substitute the sword and poniard for law—to decree a ferocious war without limit of time or means between oppressors rendered suspicious by their fears, and the oppressed abandoned to the instincts of reaction and isolation. Let Europe ponder upon these things. For if the light of human morality becomes but a little more obscured, in that darkness there will arise a strife that will make those who come after us shudder with dread.
I affirm that, except for Ancona, where the triumvirate had to actively suppress certain acts of political revenge, the republican cause was never tainted by the slightest excess. No censorship was imposed on the press before the siege, and there was no reason to exercise it during the siege. Not a single death sentence or exile was handed down, indicating a severity we had the right to impose but which was unnecessary due to the complete unity among all elements of the state. I assert that, aside from three or four priests who fired on our fighters and were killed by the people in the final days of the siege, there were no acts of personal violence between any groups within the population. If there ever was a city where a group of brothers worked toward a common goal and were united by the same faith, it was Rome under republican rule. The city was home to foreigners from all over the world, consular agents, and many of your fellow countrymen; let any of them come forward and, backed by their own signature, deny the truth of what I say. Now terror reigns in Rome; the prisons are overcrowded with people who have been arrested and detained without trial; fifty priests are held in the castle of St. Angelo for the sole crime of having assisted in our hospitals; the most known citizens for their moderation are exiled; the army is nearly completely dissolved, the city disarmed, and all "troublemakers" sent away, even to the last man. And yet France doesn't even dare to legally consult the will of the people but instead reinstates papal authority through military decree. I don't believe that since Poland's dismemberment a more terrible injustice has occurred, a more blatant violation of the eternal right that God has placed within peoples—to assess and define their own lives and govern accordingly. I find it hard to believe that it's good for you or for Europe to allow such things to happen in plain view, without any nation rising from its inaction to protest for universal justice. This is elevating brute force above what God alone should govern by reason; it’s replacing law with the sword and dagger—imposing a brutal war without time limit or means between fearful oppressors and the oppressed, who are left to their instincts of reaction and isolation. Let Europe reflect on these matters. For if the light of human morality dims even slightly, in that darkness will arise a conflict that will terrify those who come after us.
The balance of power in Europe is destroyed. It consisted formerly in the support given to the smaller states by the great powers: now they are abandoned. France in Italy, Russia in Hungary, Prussia in Germany, a little later perhaps in Switzerland; these are now the masters of the continent. England is thus made a nullity; the "celsa sedet in Eolus in arce," which Canning delighted to quote, to express the moderating function which he wished to reserve for his country, is now a meaningless phrase. Let not your preachers of the theory of material interests, your speculators upon extended markets deceive themselves; there is history to teach them that political influence and commercial influence are closely bound together. Political sympathies hold the key of the markets; the tariff of the Roman Republic will appear to you, if you study it, to be a declaration of sympathy towards England to which your government did not think it necessary to respond.
The balance of power in Europe is shattered. It used to be based on the support that the bigger countries gave to the smaller ones; now they have been left to fend for themselves. France controls Italy, Russia dominates Hungary, and Prussia is in charge of Germany, and soon perhaps Switzerland; these are now the rulers of the continent. England has become irrelevant; the "celsa sedet in Eolus in arce," which Canning loved to quote to illustrate the moderating role he wanted his country to play, is now just an empty phrase. Let not your advocates of material interests and those speculating on expanded markets fool themselves; history shows that political influence and commercial influence are closely linked. Political goodwill opens the markets; if you study the tariff of the Roman Republic, you'll see it was a sign of support towards England that your government didn’t feel was necessary to acknowledge.
And yet, above the question of right, above the question of political interest, both of which were of a nature to excite early the attention of England, there is, as I have said, another question being agitated at Rome of a very different kind of importance, and which ought to have aroused all those who believe in the vital principle of religious reformation—it is that of liberty of conscience. The religious question which broods at the root of all political questions showed itself there great and visible in all its European importance. The Pope at Gaeta was the theory of absolute infallible authority exiled from Rome for ever; and exiled from Rome was to be exiled from the world. The abolition of the temporal power evidently drew with it, in the minds of all those who understood the secret of the papal authority, the emancipation of men's minds from the spiritual authority. The principle of liberty and of free consent, elevated by the Constituent Assembly into a living active right, tended rapidly to destroy the absolutist dogma which from Rome aims more than ever to enchain the universe. The high aristocracy of the Roman Catholic clergy well know the impossibility of retaining the soul in darkness, in the midst of light inundating the intelligence of men; for this reason they carried off their Pope to Gaeta; for this reason they now refuse all compromise. They know that any compromise would be fatal to them; that they must re-enter as conquerors, or not at all. And in the same way that the aristocracy of the clergy felt this inseparability of the two powers, the French government, in its present reactionary march, has felt that the keystone of despotism is at Rome—that the ruin of the spiritual authority of the middle ages would be the ruin of its own projects—and that the only method of securing to it a few more years of existence was to rebuild for it a temporal domination.
And yet, beyond the question of right and the question of political interest, both of which quickly captured England’s attention, there is, as I mentioned, another significant issue being raised in Rome that should stir anyone who believes in the essential principle of religious reform—it’s the question of freedom of conscience. The religious issue that underlies all political issues became clearly evident there in its broader European significance. The Pope in Gaeta represented the theory of absolute infallible authority exiled from Rome forever; being exiled from Rome meant being exiled from the world. The abolition of the papal temporal power clearly suggested to those who understood the true nature of papal authority that people's minds could be freed from spiritual control. The principle of liberty and free consent, elevated by the Constituent Assembly into a living, active right, was quickly undermining the absolutist doctrine that from Rome aims to chain the world even more tightly. The upper class of the Roman Catholic clergy knows well that it’s impossible to keep souls in darkness when light floods the minds of people; for this reason, they took their Pope to Gaeta; for this reason, they now refuse any compromise. They understand that any compromise would be disastrous for them; they have to return as conquerors or not at all. Similarly, just as the clergy aristocracy realized the inseparability of both powers, the French government, now on its reactionary course, has recognized that the cornerstone of despotism is located in Rome—that the downfall of medieval spiritual authority would also lead to the collapse of its own plans—and that the only way to secure a few more years of existence was to restore a temporal authority for it.
England has understood nothing of this. She has not understood what there was of sublime and prophetic in this cry of emancipation, in this protestation in favor of human liberty, issuing from the very heart of ancient Rome, in the face of the Vatican. She has not felt that the struggle in Rome was to cut the Gordian knot of moral servitude against which she has long and vainly opposed her Bible Societies, her Christian and Evangelical Alliances; and that there was being opened, had she but extended a sisterly hand to the movement, a mighty pathway for the human mind. She has not understood that one bold word, "respect for the liberty of thought," opposed to the hypocritical language of the French government, would have been sufficient to have inaugurated the era of a new religious policy, and to have conquered for herself a decisive ascendency upon the continent.
England has understood nothing of this. She hasn’t grasped the profound and prophetic significance of this call for freedom, this protest for human liberty that came from the very heart of ancient Rome, right in front of the Vatican. She hasn’t realized that the struggle in Rome was aimed at breaking the chains of moral servitude that she has long and unsuccessfully fought against with her Bible Societies and Christian and Evangelical Alliances; and that if she had just reached out a sisterly hand to this movement, an incredible pathway for human thought would have opened up. She hasn’t understood that a single bold statement, "respect for the liberty of thought," in contrast to the hypocritical rhetoric of the French government, would have been enough to start a new era of religious policy and secure her a significant influence on the continent.
The writer of such passages as these may nevertheless be of good heart. Though we may not think him exactly qualified to conduct to a successful issue practical political movements in the existing state of Italian society, we think him qualified for something far higher and nobler. Like Knox and Wicliffe, Huss and Luther, Mr. Mazzini is no maker of ephemeral arrangements and compromises; but like them he is the uncompromising[Pg 269] asserter of principles, and the creator of a national sentiment, that will in time give law to the makers of such arrangements. Looking to the yet weak and timid condition of public opinion in Italy—looking to the narrow provincial views which still hamper general society—above all, looking to the limited power of its princes and prelates, and to the imbecile and demoralized characters of its Pio Nonos and Antonellis, we must confess that we see no hope of any immediate political settlement, the attainment of which need make it worth while for Mr. Mazzini to compromise or abandon for a moment his most extreme political opinions. Nothing is to be accomplished at present; and he is therefore more usefully employed in rallying his party by fervent reiteration of his principles, and in forming a pure and elevated public sentiment alike by his precepts and his example.
The author of these passages may still have a positive outlook. While we might not view him as fully equipped to lead successful political movements in the current state of Italian society, we believe he is capable of something much greater and nobler. Like Knox and Wicliffe, Huss and Luther, Mr. Mazzini is not someone who makes temporary arrangements and compromises; instead, he is an unwavering advocate for principles and the architect of a national sentiment that will eventually govern those who make such arrangements. Considering the still weak and hesitant state of public opinion in Italy—taking into account the narrow local perspectives that continue to impede society as a whole—most importantly, noticing the limited influence of its princes and prelates, along with the weak and corrupt characters of its Pio Nonos and Antonellis, we must admit that we see no hope for any immediate political resolution that would make it worthwhile for Mr. Mazzini to compromise or set aside his most extreme political beliefs. Nothing can be achieved right now; therefore, he is more effectively engaged in uniting his supporters through the passionate repetition of his principles and in cultivating a pure and elevated public sentiment through both his teachings and his actions.
How masterly is this sketch of the career of
How skillfully done is this overview of the career of
PIO NONO.
A Pope arose, by his tendencies, his progressive instincts and his love of popularity, an exception to the Popes of later times: to whom Providence, as if to teach mankind the absolute powerlessness of the institution, opened, in the love and in the illusions of the people, the path to a new life. So great is the fascination exercised by great memories—so great is the power of ancient customs—so feverish, in these multitudes who are said to be agitated by the breath of anarchy, is the desire for authority as the guide and sanction of their progress, that a word of pardon and tolerance from the Pope's lips sufficed to gather round him, in an enthusiasm and intoxication of affection, friends and enemies, believers and unbelievers, the ignorant and the men of thought. One long cry, the cry of millions ready to make themselves martyrs or conquerors at his nod, saluted him as their father and benefactor, the regenerator of the Catholic faith and of humanity. The experience of three ages and the inexorable logic of ideas, were at once forgotten; writers, powerful by their intellect and doctrines, until then dreaded as adversaries, employed themselves in founding around that One man systems destined to prepare for him the way to a splendid initiative. The many advocates of liberty of conscience, weary of the spectacle of anarchy revealed by the Protestant sects, remained in doubt. The few believers in the future church remained silent and thoughtful. It might be that history had decided too rashly, it might be amongst the secrets of Providence that an institution, which had for ten centuries at least given life and movement to Europe, should rise again, reconciled with the life and movement of humanity, from its own tomb. The minds of the whole civilized world hung, troubled and excited, upon the word which was to issue from the Vatican.
A Pope emerged who, with his progressive ideas and love for popularity, was different from the Popes in recent history. Providence seemed to show humanity the complete powerlessness of the institution by opening a path to a new life through the people's love and illusions. The pull of deep memories, the weight of old customs, and the intense desire for authority among those who appear to be stirred by the chaos of anarchy made it so that just a word of forgiveness and acceptance from the Pope brought together friends and foes, believers and non-believers, the uninformed and the intellectuals, in a wave of affection and enthusiasm. A massive outcry, the voice of millions ready to become martyrs or conquerors at his command, hailed him as their father and benefactor, the one renewing the Catholic faith and humanity. The lessons of three eras and the relentless logic of ideas were quickly forgotten; writers, once feared as opponents for their intelligence and beliefs, began to create ideas around that One man, paving the way for an ambitious initiative. Many advocates for freedom of conscience, tired of the chaos brought on by Protestant sects, remained uncertain. A few believers in a new church stayed silent and pensive. Perhaps history had judged too hastily, and perhaps within the secrets of Providence, an institution that had supported life and progress in Europe for at least ten centuries could rise again, reconciled with the life and movement of humanity, from its own grave. The thoughts of the entire civilized world were anxiously and excitedly focused on the word that would come from the Vatican.
And where now is Pius IX.?
And where is Pius IX now?
In the camp of the enemy: irrevocably disjoined from the progressive destinies of humanity; irrevocably adverse to the desires, to the aspirations which agitate his people and the people of believers. The experiment is complete. The abyss between Papacy and the world is hollowed out. No earthly power can fill it up.
In the enemy's camp: permanently cut off from the progressive path of humanity; permanently opposed to the desires and aspirations that drive his people and the believers. The experiment is over. The gap between the Papacy and the world is deepened. No earthly power can bridge it.
Impelled by the impulses of his heart to seek for popularity and affection, but drawn on by the all-powerful logic of the principle that he represents, to the severity of absolute dictatorship; seduced by the universal movement of men's minds, by living examples in other countries, by the spirit of the age, to feel, to understand the sacred words of progress, of people, of free brotherhood, but incapable of making himself their interpreter; fearful of the consequences, and trembling like one who feels himself insecure, lest he should see the people, raised to a new consciousness of its own faculties and of its own rights, question the authority of the pontificate—Pius IX. vacillated contemptibly between the two paths presented to him, muttered words of emancipation, which he neither knew how nor intended to make good, and promises of country and independence to Italy which his followers betrayed by conspiring with Austria. Then, struck with sudden terror, he fled before the multitudes who cried aloud to him courage; he sheltered himself under the protection of a Prince whom he despised—the executioner of his subjects; he imbibed his tendencies, and in order to revenge himself for the quiet with which Rome, provoked in vain to a civil war, was organizing a new government, he solicited foreign aid; and he who had, from a horror of bloodshed, shortly before endeavored to withdraw Roman assistance from the Lombard struggle, agreed that French, Austrian, Neapolitan, and Spanish bayonets should rebuild his throne. He now wanders amidst the fallacies of secret protocols, the servant of his protectors, the servant of all except of duty and of the wish of those who hoped in him, turning to the frontiers of Rome and yet not expecting to re-enter there, and as if kept back by the phantoms of the slain. The Louis XVI. of Papacy, he has destroyed it for ever. The cannon ball of his allies discharged against the Vatican, gave the last blow to the institution.
Driven by the desires of his heart to gain popularity and affection, but pulled by the overwhelming logic of the principle he represents towards the harshness of absolute dictatorship; tempted by the widespread movement of people's thoughts, by living examples in other countries, by the spirit of the age, to feel and comprehend the sacred notions of progress, the people, and free brotherhood, yet unable to truly express them; scared of the consequences, and trembling like someone who feels insecure, worried that he might see the people, awakened to a new understanding of their own abilities and rights, challenge the authority of the papacy—Pius IX. weakly wavered between the two paths before him, muttered words of freedom that he neither knew how to fulfill nor intended to, and made promises of nationhood and independence to Italy which his supporters betrayed by conspiring with Austria. Then, suddenly terrified, he fled from the crowds calling out to him for courage; he sought refuge under the protection of a prince he despised—the executioner of his people; he adopted his tendencies, and to get back at the calm with which Rome, provoked but ultimately unable to spark a civil war, was organizing a new government, he sought foreign assistance; and he, who had, out of a fear of violence, recently tried to withdraw Roman support from the Lombard struggle, agreed to let French, Austrian, Neapolitan, and Spanish troops restore his throne. He now wanders amidst the illusions of secret agreements, a servant to his protectors, to everyone except for duty and the hopes of those who believed in him, facing the borders of Rome yet not expecting to return there, as if held back by the ghosts of the fallen. The Louis XVI. of the Papacy, he has destroyed it forever. The cannonball from his allies aimed at the Vatican delivered the final blow to the institution.
Whilst these things were happening, a Prince was pursuing in the north of our peninsula a similar course, accompanied by the same hopes, by the same illusions and delusions of the people. He was saluted by the title of the Sword of Italy. The choicest spirits from all parts pointed out to him Austria and the Alps, and suspended, in order to make the last trial of monarchy, the propagandism of their most cherished ideas. He was preceded by the encouragement of all Europe, and followed by a numerous and valiant army. Where died Charles Albert?
While all this was happening, a Prince was pursuing a similar path in the north of our peninsula, driven by the same hopes and the same illusions and delusions held by the people. He was hailed as the Sword of Italy. The best minds from everywhere directed his attention to Austria and the Alps, and paused their efforts to promote their most cherished ideas to test the monarchy one last time. He was backed by support from all over Europe and was followed by a large and brave army. Where did Charles Albert die?
Thus has Providence shown to our people, desirous of the right, but lukewarm in faith and too credulous in the illusions of the old world, the powerlessness of monarchy to insure the safety of Italy, and the irreconcilability of papacy with the free progress of humanity. The dualism of the middle ages is henceforward a mere form without life or soul; the Guelph and Ghibelline insignia are now those of the tomb. Neither Pope, nor King! God and the people only shall henceforth disclose to us the regions of the future.
Thus has Providence shown our people, eager for what is right but indifferent in faith and too trusting in the illusions of the old world, the inability of monarchy to ensure the safety of Italy, and the conflict between the papacy and the free progress of humanity. The dualism of the Middle Ages is now just a lifeless form; the Guelph and Ghibelline emblems are now symbols of the past. Neither Pope nor King! From now on, only God and the people will reveal to us the possibilities of the future.
Future times—nay the present will do ample justice to Mazzini, as well as to Pio Nono. In the first will be frankly recognized one of those iron men who are able to beard tyranny and profligacy even while they stand alone, the apostles of reformation, the originators and heralds of after change. In the other—but the words just quoted anticipate as it seems to us, and in no ungenerous spirit, the verdict and language of history.
Future times—actually, the present will adequately honor Mazzini, as well as Pio Nono. In Mazzini, people will clearly see one of those strong individuals who can confront tyranny and corruption even when standing alone, the champions of reform, the initiators and announcers of future change. As for Pio Nono—but the previous words seem to already reflect, in a fair spirit, the judgment and language of history.
FOOTNOTES:
[27] Royalty and Republicanism in Italy; or Notes and Documents relating to the Lombard Insurrection, and to the Royal War of 1848. By Joseph Mazzini. Charles Gilpin.
[27] Royalty and Republicanism in Italy; or Notes and Documents about the Lombard Insurrection and the Royal War of 1848. By Joseph Mazzini. Charles Gilpin.
[From the Keepsake for 1851.]
THE MOTHER'S LAST SONG.
BY BARRY CORNWALL.
We're going far, Beyond the moon or stars,
To the place where the sinless angels reside!
All for the sake of a man's desire:—
But now we're leaving Where the waters flow,
And prepare a bed for us where no one will know.
We have a lot of enemies, but only a few friends; No work, no food, but we still take legal action!
What else is there for us to do—
But fly—fly, From the harsh sky,
And hide in the deepest depths—and die!
[From the Ladies' Companion.]
A DRIVE ABOUT MY NEIGHBORHOOD IN 1850.
BY MARY RUSSEL MITFORD.
If there be one thing more than another in the nice balance of tastes and prejudices (for I do not speak here of principles) which incline us now to the elegance of Charles, now to the strength of Cromwell,—which disgust us alternately with the license of the Cavaliers and the fanaticism of the Roundheads; it would be the melancholy ruin of cast-down castles and plundered shrines, that meet our eyes all over our fair land, and nowhere in greater profusion than in this district, lying as it does in the very midst of some of the most celebrated battles of the Civil Wars. To say nothing of the siege of Reading, which more even than the vandalism of the Reformation completed the destruction of that noble abbey, the third in rank and size in England, with its magnificent church, its cloisters, and its halls, covering thirty acres of buildings,—and such buildings! within the outer courts;—to say nothing of that most reckless barbarity just at our door—we in our little village of Aberleigh lie between Basting-House to the south, whose desperately defended walls offer little more now than a mere site,—and Donnington to the west, where the ruined Gatehouse upon the hill alone remains of that strong fortress, which overlooked the well-contested field of Newbury,—and Chalgrove to the north, where the reaper, as he binds his sheaf, still pauses to tell you the very place where Hampden fell; every spot has a history! Look at a wooden spire, and your companion shakes his head, and says that it has been so ever since the Cavaliers were blown up in the church tower! Ask the history of a crumbling wall, and the answer is pretty sure to be, Cromwell! That his Highness the Lord Protector did leave what an accomplished friend of mine calls "his peculiar impressions" upon a great many places in our neighborhood is pretty certain; on so many, that there is no actual or authentic catalogue of all; and in some cases there is nothing but general tradition, and the nature of the "impressions" in question, to vouch for the fact of their destruction at that period.
If there's one thing that stands out in the delicate balance of tastes and biases (I'm not talking about principles here) that pull us toward the sophistication of Charles and the might of Cromwell—turning us off alternately from the excesses of the Cavaliers and the strictness of the Roundheads—it would be the sad remnants of ruined castles and looted shrines that we see all over our beautiful country, especially in this region, right in the heart of some of the most famous battles of the Civil Wars. Not to mention the siege of Reading, which, even more than the destruction caused by the Reformation, completed the downfall of that great abbey, the third largest in England, with its stunning church, cloisters, and halls spread over thirty acres of buildings—and what buildings they were! within the outer courts; not to mention that extreme savagery right at our doorstep—we in our little village of Aberleigh find ourselves between Basting-House to the south, whose fiercely defended walls are now little more than a site, and Donnington to the west, where the ruined Gatehouse on the hill is all that remains of the strong fortress that looked over the fiercely contested field of Newbury, and Chalgrove to the north, where the reaper, as he ties up his sheaf, still stops to point out the exact spot where Hampden fell; every place has its own story! Look at a wooden spire, and your friend shakes his head, saying it's been that way ever since the Cavaliers were blown up in the church tower! Ask about the history of a crumbling wall, and the answer is likely to be, Cromwell! It's pretty clear that His Highness the Lord Protector left what a knowledgeable friend of mine calls "his unique marks" on quite a few places in our area; on so many that there's no complete or official list of them, and in some cases, there are only vague traditions and the nature of the "marks" in question that confirm their destruction during that time.
Amongst these, one of the edifices that must have been best worth preserving, and is even now most interesting to see, is the grand old castellated mansion, which in the reign of Elizabeth belonged to one of her favorite courtiers, and was known as Master Comptroller's House, at Grays.
Among these, one of the buildings that must have been well worth preserving, and is still very interesting to see today, is the grand old castle-like mansion, which during Elizabeth's reign belonged to one of her favorite courtiers and was known as the Master Comptroller's House at Grays.
The very road to it is singularly interesting. Passing through the town, which increases in growth every day, until one wonders when and where it will stop, and looking with ever fresh admiration at the beautiful lacework window of the old Friary, which I long to see preserved in the fitliest manner, by forming again the chief ornament of a church, and then driving under the arch of the Great Western Railway, and feeling the strange vibration of some monster train passing over our heads,—a proceeding which never fails to make my pony show off his choicest airs and graces, pricking up his pretty ears, tossing his slender head, dancing upon four feet, and sometimes rearing upon two,—we arrive at the long, low, picturesque old bridge, the oldest of all the bridges that cross the Thames, so narrow that no two vehicles can pass at once, and that over every pier triangular spaces have been devised for the safety of foot passengers. On the centre arch is a fisherman's hut, occupying the place once filled by a friar's cell, and covering a still existing chapel, dedicated to the Virgin Mary, now put to secular uses—a dairy or a cellar.
The road to it is really interesting. As we pass through the town, which keeps growing every day, I can’t help but wonder when and where it will stop. I admire the beautiful lacework window of the old Friary and hope it gets preserved properly, becoming the main feature of a church again. Then we drive under the arch of the Great Western Railway, feeling the strange vibration from a huge train passing overhead—this always makes my pony show off his best moves, pricking up his cute ears, tossing his elegant head, dancing on all four hooves, and sometimes rearing up on two. We arrive at the long, low, picturesque old bridge, the oldest bridge crossing the Thames. It’s so narrow that no two vehicles can pass at the same time, and there are triangular spaces at every pier for the safety of pedestrians. On the center arch, there’s a fisherman’s hut, taking the place that used to be a friar's cell, and it covers a still-existing chapel dedicated to the Virgin Mary, which is now used for secular purposes—a dairy or a cellar.
A little way down the river is one of the beautiful islands of the Thames, now a smooth and verdant meadow, edged round with old willow pollards calmly reflected in the bright, clear waters, but giving back in the twelfth century a far different scene. Here was fought a wager of battle between Robert de Montford, appellant, and Henry de Essex, hereditary Standard-bearer of the kings of England, defendant, by command, and in the presence of Henry the Second. The story is told very minutely and graphically by Stowe. Robert de Montford at length struck down his adversary, "who fell," says the old historian, "after receiving many wounds; and the King, at the request of several noblemen, his relations, gave permission to the monks to inter the body, commanding that no further violence should be offered to it. The monks took up the vanquished knight, and carried him into the abbey, where he revived. When he recovered from his wounds, he was received into the community, and assumed the habit of the order, his lands being forfeited to the King." I have always thought that this story would afford excellent scope to some great novelist, who might give a fair and accurate picture of monastic life, and, indeed, of the monastic orders, as landlords, neighbors, teachers, priests, without any mixture of controversial theology, or inventing any predecessors of Luther or Wicliffe. How we should have liked to have heard[Pg 271] all about "The Monastery," about the "Abbot" and Father Eustace, untroubled by Henry Warden or John Knox! From the moment that they appear, our comfort in the book vanishes, just as completely as that of the good easy Abbot Boniface himself. There we are in the middle of vexed questions, with the beautiful pile of Melrose threatening every moment to fall about our ears!
A little way down the river is one of the beautiful islands of the Thames, now a smooth and green meadow, surrounded by old willow trees that are calmly reflected in the bright, clear waters, but giving back in the twelfth century a completely different scene. Here, a battle was fought between Robert de Montford, the challenger, and Henry de Essex, hereditary Standard-bearer of the kings of England, the defendant, by command of and in the presence of Henry the Second. The story is told very thoroughly and vividly by Stowe. Robert de Montford eventually struck down his opponent, "who fell," says the old historian, "after receiving many wounds; and the King, at the request of several noblemen, his relatives, allowed the monks to bury the body, commanding that no further violence should be done to it. The monks took up the defeated knight and carried him into the abbey, where he revived. When he recovered from his injuries, he was welcomed into the community and took the habit of the order, his lands being forfeited to the King." I’ve always thought this story would provide excellent material for a great novelist, who could portray monastic life accurately and honestly, and indeed, the monastic orders as landlords, neighbors, teachers, priests, without any controversial theology or inventing any predecessors of Luther or Wicliffe. How we would have loved to have heard[Pg 271] all about "The Monastery," about the "Abbot" and Father Eustace, untroubled by Henry Warden or John Knox! From the moment they appear, our enjoyment of the book disappears, just like that of the good-natured Abbot Boniface himself. There we are in the midst of complicated issues, with the beautiful structure of Melrose threatening to fall on us at any moment!
Our business now, however, is to get over the bridge, which after the excitement of one dispute with a pugnacious carrier, and another with a saucy groom, whose caracoling horse had well nigh leaped over the parapets on either side; after some backing of other carriages, and some danger of being forced back to our own, we at last achieve, and enter unscathed, the pleasant village of Caversham.
Our task now is to get over the bridge, which, after the drama of a heated argument with an aggressive courier and another with a cheeky stablehand, whose prancing horse almost jumped over the edges on both sides; after some backing up of other vehicles, and some risk of being pushed back to where we started, we finally succeed and safely enter the charming village of Caversham.
To the left, through a highly ornamented lodge, lies the road to the ancient seat of the Blounts, another house made famous by Pope, where the fair ladies of his love, the sisters Martha and Teresa, lived and died. A fine old place it is; and a picturesque road leads to it, winding through a tract called the Warren, between the high chalk-cliffs, clothed with trees of all varieties, that for so many miles fence in the northern side of the Thames, and the lordly river itself, now concealed by tall elms, now open and shining in the full light of the summer sun. There is not such a flower bank in Oxfordshire as Caversham Warren.
To the left, through a beautifully decorated lodge, is the road to the historic home of the Blounts, another house made famous by Pope, where the lovely ladies he adored, sisters Martha and Teresa, lived and passed away. It’s a charming old place; and a scenic road leads to it, winding through an area called the Warren, between the high chalk cliffs, lined with trees of all kinds, that for so many miles border the northern side of the Thames, and the grand river itself, now hidden by tall elms, now open and sparkling in the full light of the summer sun. There’s no other flower bank in Oxfordshire quite like Caversham Warren.
Our way, however, leads straight on. A few miles further, and a turn to the right conducts us to one of the grand old village churches, which give so much of character to English landscape. A large and beautiful pile it is. The tower half clothed with ivy, standing with its charming vicarage and its pretty vicarage-garden on a high eminence, overhanging one of the finest bends of the great river. A woody lane leads from the church to the bottom of the chalk-cliff, one side of which stands out from the road below, like a promontory, surmounted by the laurel hedges and flowery arbors of the vicarage-garden, and crested by a noble cedar of Lebanon. This is Shiplake church, famed far and near for its magnificent oak carving, and the rich painted glass of its windows, collected, long before such adornments were fashionable, by the fine taste of the late vicar, and therefore filled with the very choicest specimens of mediæval art, chiefly obtained from the remains of the celebrated Abbey of St. Bertin, near St. Omers, sacked during the first French Revolution. In this church Alfred Tennyson was married. Blessings be upon him! I never saw the great Poet in my life, but thousands who never may have seen him either, but who owe to his poetry the purest and richest intellectual enjoyment, will echo and re-echo the benison.
Our path, however, continues straight ahead. A few miles later, a right turn takes us to one of the beautiful old village churches that add so much character to the English landscape. It’s a large and lovely building. The tower, partially covered in ivy, stands alongside its charming vicarage and lovely vicarage garden on a high hill, overlooking one of the most stunning bends of the great river. A wooded lane leads from the church to the base of the chalk cliff, one side of which juts out from the road below like a promontory, topped with the laurel hedges and flowering arbors of the vicarage garden, and crowned by a majestic cedar of Lebanon. This is Shiplake church, known far and wide for its magnificent oak carvings and the beautiful stained glass in its windows, collected well before such decorations were trendy, thanks to the fine taste of the former vicar. Therefore, it boasts the finest examples of medieval art, mostly gathered from the remains of the famous Abbey of St. Bertin near St. Omers, which was looted during the first French Revolution. In this church, Alfred Tennyson was married. Blessings on him! I never saw the great poet in my life, but thousands who may never see him either, yet who owe him the purest and richest intellectual enjoyment through his poetry, will echo and re-echo their blessings.
A little way farther, and a turn to the left leads to another spot consecrated by genius,—Woodcot, where Sir Edward Bulwer Lytton passed the earlier years of his married life, and wrote several of his most powerful novels. I have always thought that the scenery of Paul Clifford caught some of its tone from that wild and beautiful country, for wild and beautiful it is. The terrace in the grounds commands a most extensive prospect; and beneath a clump of trees on the common behind the house, is the only spot where on a clear day Windsor may be seen on one side, and Oxford on the other,—looking almost like the domes, and towers, and pinnacles that sometimes appear in the clouds—a fairy picture that the next breeze may waft away! This beautiful residence stands so high, that one of its former possessors, Admiral Fraser (grandfather to that dear friend of mine who is the present owner), could discover Woodcot Clump from the mast of his own ship at Spithead, a distance of sixty miles.
A little further on, a left turn leads to another place made famous by talent—Woodcot, where Sir Edward Bulwer Lytton spent the early years of his marriage and wrote several of his most compelling novels. I’ve always believed that the scenery in Paul Clifford reflects some of the character of that wild and stunning landscape, which truly is wild and beautiful. The terrace on the property offers a breathtaking view, and under a cluster of trees on the common behind the house is the only spot where, on a clear day, you can see Windsor on one side and Oxford on the other—almost like the domes, towers, and spires that sometimes appear in the clouds—a fairy scene that the next breeze might sweep away! This lovely residence is so elevated that one of its former owners, Admiral Fraser (the grandfather of my dear friend who currently owns it), could spot Woodcot Clump from the mast of his ship at Spithead, a journey of sixty miles.
Wyfold's Court, another pretty place a little farther on, which also belonged once to a most dear friend, possesses the finest Wych-elms in England. Artists come from far and near to paint these stately trees, whose down-dropping branches and magnificent height are at once so graceful and so rich. They are said always to indicate ecclesiastical possession, but no trace of such dependency is to be found in the title-deeds, or in the tenure by which in feudal times the lands were held,—that of presenting a rose to the King, should he pass by a certain road on a May-day.
Wyfold's Court, a lovely spot a bit further along, which used to belong to a very dear friend, has the finest Wych-elms in England. Artists come from all over to paint these majestic trees, whose drooping branches and impressive height are both graceful and lush. They’re said to always indicate church ownership, but there’s no evidence of such a connection in the property deeds or in the way the land was held in feudal times—which involved presenting a rose to the King if he happened to travel a certain road on May Day.
And now we approach Rotherfield Grays,—its bowery lanes, its wild rugged commons, and its vast beech woods, from the edge of which projects every here and there a huge cherry-tree, looking, in the blossoming springtime, as if carved in ivory, so exquisite is the whiteness, casting upon the ferny-turf underneath showers of snowy petals that blanch the very ground, and diffusing around an almond-like odor, that mingles with the springing thyme and the flowering gorse, and loads the very air with heavy balm.
And now we approach Rotherfield Grays—its shady lanes, its wild, rugged commons, and its vast beech woods, from the edges of which a huge cherry tree occasionally sticks out, looking, in the blossoming springtime, as if it were carved from ivory, so beautiful is the whiteness. It showers the ferny turf below with snowy petals that whiten the ground and spreads an almond-like fragrance that mingles with the blooming thyme and flowering gorse, filling the air with a rich scent.
Exquisite is the pleasantness of these beech woods, where the light is green from the silky verdure of the young leaves, and where the mossy wood-paths are embroidered with thousands of flowers, from the earliest violet and primrose, the wood-anemone, the wood-sorrel, the daffodil, and the wild hyacinth of spring, to the wood-vetch, the woodroof, the campanulas, and the orchises of summer;—for all the English orchises are here: that which so curiously imitates the dead oak leaf, that again which imitates the human figure; the commonest but most pretty bee orchis, and the parallel ones which are called after the spider, the frog, and the fly. Strange freak of nature this, in a lower order of creation, to mimic her own handyworks in a higher!—to mimic even our human mimicry!—for that which is called the man orchis is most like the imitation of a human figure that a child might cut from colored paper. Strange, strange mimicry! but full of variety, full of beauty, full of odor. Of all the fragrant blossoms that haunt the woods, I know none so exquisite as that night-scented[Pg 272] orchis which is called indifferently, the butterfly or the lily of the valley. Another glory of these woods, an autumnal glory, is the whole fungus tribe, various and innumerable as the mosses; from the sober drab-colored fungi, spotted with white, which so much resemble a sea-egg, to those whose deep and gorgeous hues would shame the tinting of an Indian shell. Truffles, too, are found beneath the earth; and above it are deposited huge masses of the strange compound called in modern geological phrase Agglomerate. Flint and coral, and gravel, and attrited pebbles enter into the combination of this extraordinary natural conglomeration, which no steel, however hardened, can separate, and which seems to have been imitated very successfully by the old builders in their cements and the substances used in the filling up of their grandest structures, as may be seen in the layers which unite the enormous slabs of granite in the Roman walls at Silchester, as well as in the works of the old monkish architects at Reading Abbey. Another beauty of this country is to be found in the fields,—now of the deep-red clover, with its shining crimson tops, now of the gay and brilliant saintfoin (the holy hay), the bright pink of whose flowery spikes gives to the ground the look of a bed of roses.
The beauty of these beech woods is incredible, where the light is green from the soft greenery of young leaves, and where the mossy paths are decorated with thousands of flowers, from the first violet and primrose to the wood-anemone, wood-sorrel, daffodil, and wild hyacinth of spring, and then to the wood-vetch, woodroof, campanulas, and orchids of summer;—all the English orchids are here: the one that closely resembles a dead oak leaf, the one that looks like a human figure, the pretty bee orchid, and those named after the spider, frog, and fly. It’s a strange quirk of nature, in a lower order of creation, to imitate its own creations in a higher one!—to imitate even our own mimicry!—because the so-called man orchid looks a lot like a figure a child might cut out of colored paper. Strange, strange mimicry! but full of variety, full of beauty, and full of fragrance. Of all the fragrant blossoms in the woods, I know none as exquisite as that night-scented[Pg 272] orchid, which is casually called the butterfly or the lily of the valley. Another wonder of these woods, an autumnal wonder, is the whole group of fungi, which are as varied and numerous as the mosses; from the dull gray-brown fungi, speckled with white and resembling a sea-urchin, to those with deep and vibrant colors that would put to shame the hues of an Indian shell. Truffles can also be found underground; and above, large masses of the unusual mixture we now call Agglomerate. Flint, coral, gravel, and worn pebbles make up this extraordinary natural blend, which no steel, no matter how tough, can separate, and which seems to have been successfully mimicked by ancient builders in their cements and materials used in constructing their grandest structures, as seen in the layers that join the massive granite slabs in the Roman walls at Silchester, as well as in the works of the old monastic architects at Reading Abbey. Another beauty of this area is found in the fields,—now of deep red clover with its shiny crimson tops, now of the bright and cheerful saintfoin (the holy hay), whose bright pink flower spikes make the ground look like a bed of roses.
And now we reach the gate that admits us down a steep descent to the Rectory-house, a large substantial mansion, covered with Banksia roses, and finely placed upon a natural terrace,—a fertile valley below, and its own woods and orchard-trees above.
And now we arrive at the gate that leads us down a steep slope to the Rectory house, a large, sturdy mansion covered in Banksia roses, beautifully positioned on a natural terrace—with a fertile valley below and its own woods and orchard trees above.
My friend the rector, raciest of men, is an Oxford divine of the old school; a ripe scholar; one who has travelled wide and far, and is learned in the tongues, the manners, and the literature of many nations; but who is himself English to the backbone in person, thought, and feeling. Orthodox is he, no doubt. Nowhere are church and schools, and parish visitings, better cared for; but he has a knack of attending also to the creature comforts of all about him, of calling beef and blankets in aid of his precepts, which has a wonderful effect in promoting their efficacy. Mansion and man are large alike, and alike overflowing with hospitality and kindliness. His original and poignant conversation is so joyous and good-humored, the making every body happy is so evidently his predominant taste, that the pungency only adds to the flavor of his talk, and never casts a moment's shade over its sunny heartiness.
My friend the rector, the most lively of men, is an Oxford scholar from the old school; a seasoned expert; someone who has traveled widely and is knowledgeable about the languages, customs, and literature of many nations; yet he is thoroughly English in his character, thoughts, and feelings. No doubt, he is orthodox. Nowhere are churches, schools, and parish visits better maintained; but he also has a talent for tending to the comfort of those around him, using food and warmth in support of his teachings, which greatly enhances their effectiveness. Both his home and his personality are large and overflowing with hospitality and kindness. His original and sharp conversation is so cheerful and good-natured, making everyone happy is clearly his main goal, that the zestiness only adds to the richness of his dialogue and never dulls its sunny warmth.
Right opposite the Rectory terrace, framed like a picture by the rarest and stateliest trees, stands the object of my pilgrimage, Grays' Court, a comparatively modern house, erected amongst the remains of a vast old castellated mansion, belonging first to the noble family of Gray, who gave their name not merely to the manor, but to the district; then to the house of Knollys; and latterly to the Stapletons, two venerable ladies of that name being its present possessors.
Right across from the Rectory terrace, framed like a picture by the rarest and most impressive trees, stands the destination of my journey, Grays' Court, a relatively modern house built among the ruins of a vast old castle mansion. This property first belonged to the noble Gray family, who not only lent their name to the manor but also to the entire district; it then passed to the Knollys family, and more recently to the Stapletons, with two respected ladies of that name being its current owners.
All my life I had heard of Grays' Court; of the rich yet wild country in which it is placed; of the park so finely undulated, and so profusely covered by magnificent timber; of the huge old towers which seem to guard and sentinel the present house; of the far extended walls, whose foundations may yet be traced, in dry seasons, among the turf of the lawn; of the traditions which assign the demolition of those ancient walls to the wars of the Commonwealth; and of the strange absence of all documentary evidence upon the subject.
All my life, I had heard about Grays' Court; about the beautiful yet wild countryside it’s located in; about the park that’s so nicely rolling and filled with amazing old trees; about the massive old towers that seem to protect the current house; about the long walls, whose foundations can still be seen in dry seasons, poking through the grass of the lawn; about the stories suggesting that those ancient walls were torn down during the Commonwealth wars; and about the odd lack of any written evidence on the matter.
Another cause for my strong desire to see this interesting place, is to be found in its association with one of those historical personages in whom I have always taken the warmest interest. Lord Essex (whose mother was the famous Lettice Knollys, who had had for her second husband another of Queen Elizabeth's favorites, Robert Dudley, Earl of Leicester), when confined in London, a prey to the tyranny of Elizabeth, petitioned, in one of those eloquent letters to the Virgin Queen which will always remain amongst the earliest and finest specimens of English prose, to be allowed to repair, for the benefit of his health, "to Master Comptroller's house at Grays." Ah! we can fancy, when looking over this lovely valley, with its woods, its verdure, its sweep of hills, its feeling of the near river, we can well fancy how the poet-heart of the great Earl must have longed to leave the trial, the turmoil, the jangling, the treachery, the weary fears, the bitter humiliations of his London captivity, and to taste once more the sweet air, the pleasant sights, the calmness and the quiet of the country. Hope and comfort must have come with the thought. One of the prettiest pictures that I know, is an extract from a contemporary letter, in the first volume of Mr. Craik's most interesting book, the "Romance of the Peerage," telling of the Earl and Countess, during one of the daily visits that she was at one time permitted to pay him when he was a prisoner in Essex House, walking together in the garden, "now he, now she, reading one to the other." The whole taste and feeling of the man, the daily habit of his life, is shown in this little circumstance. And this is the brave soldier who, when examined before the Privy Council, a council composed of open enemies and treacherous friends, had been kept nearly all the day kneeling at the bottom of the table. Tyranny drove him into madness, and then exacted the full penalty of the wild acts which that madness prompted. But Essex was a man in advance of his age; the companion as well as the patron of poets; the protector of papist and puritan; the fearless asserter of liberty of conscience! He deserved a truer friend than Bacon, a more merciful judge than Elizabeth.
Another reason for my strong desire to see this fascinating place is its connection to a historical figure I have always found compelling. Lord Essex (whose mother was the famous Lettice Knollys, who had as her second husband another of Queen Elizabeth's favorites, Robert Dudley, Earl of Leicester) was imprisoned in London, suffering under Elizabeth's tyranny. He petitioned, in one of those eloquent letters to the Virgin Queen that remain among the earliest and finest examples of English prose, to be allowed to go to "Master Comptroller's house at Grays" for the sake of his health. Ah! We can imagine, while gazing over this beautiful valley with its woods, greenery, rolling hills, and the nearby river, how the poetic heart of the great Earl must have longed to escape the trials, turmoil, discord, treachery, weariness, and bitter humiliations of his London captivity, to experience once more the fresh air, pleasant sights, calmness, and peace of the countryside. Hope and comfort must have accompanied that thought. One of the loveliest images I know is an excerpt from a contemporary letter, found in the first volume of Mr. Craik's fascinating book "Romance of the Peerage," describing the Earl and Countess during one of the daily visits she was allowed to make him while he was imprisoned in Essex House, walking together in the garden, “now he, now she, reading to each other.” This little detail reveals the man's entire essence and daily life. And this is the brave soldier who, when questioned by the Privy Council—a group of open enemies and treacherous friends—was forced to kneel at the bottom of the table for nearly the whole day. Tyranny drove him into madness, and then punished him for the reckless actions that madness inspired. But Essex was a man ahead of his time; a companion and patron of poets; a protector of Catholics and Puritans; a fearless advocate for freedom of conscience! He deserved a truer friend than Bacon and a more merciful judge than Elizabeth.
To the house of Knollys belongs another interesting association, that strangest of genealogical romances, the great case of the Banbury peerage. The cause was decided (if decided it can be called even now) by evidence[Pg 273] found in the parish register of Rotherfield Grays.
To the house of Knollys belongs another interesting connection, that odd genealogical story, the infamous case of the Banbury peerage. The case was decided (if you can even call it a decision now) based on evidence[Pg 273] found in the parish register of Rotherfield Grays.
The place has yet another attraction in its difficulty of access; the excellent ladies of the Court admitting few beyond their own immediate connections and nearest friends. One class, to be sure, finds its way there as if by instinct—the poor, who, as the birds of the air detect the grain under the surface in the newly sown ground, are sure to find out the soil where charity lies germinating. Few excepting these constant visitors are admitted. But, besides the powerful introduction of our mutual friend the rector, a nephew of theirs, and his most sweet and interesting wife, had for some time inhabited the house which had been the home of my own youth, so that my name was not strange to them; and they had the kindness to allow me to walk over their beautiful grounds and gardens, to see their charming Swiss dairy, with its marbles and its china, and, above all, to satisfy my curiosity by looking over the towers which still remain of the old castle,—piles whose prodigious thickness of wall and distance from each other give token of the immense extent and importance of the place. It is said to have been built round two courts. Alnwick and Windsor rose to my thoughts as I contemplated these gigantic remains, and calculated the space that the original edifice must have covered. One of these towers is still occupied by the well of the castle, a well three hundred feet deep, which supplies the family with water. It will give some idea of the scale of the old mansion, to say that the wheel by which the water is raised, is twenty-five feet in diameter. Two donkeys are employed in the operation. One donkey suffices for the parallel but much smaller well at Carisbrook, where the animal is so accustomed to be put in for the mere purpose of exhibiting the way in which the water is raised to the visitors who go to look at the poor king's last prison, that he just makes the one turn necessary to show the working of the machine, and then stops of his own accord. The donkeys at Grays, kept for use and not for show, have not had a similar opportunity of displaying their sagacity.
The place has another appeal in how hard it is to get to; the lovely ladies of the Court let in very few people beyond their closest family and friends. One group, however, finds their way there almost instinctively—the poor, who, like birds finding seeds buried in fresh soil, are sure to discover where kindness is growing. Few, except these regular visitors, are allowed in. But, thanks to our mutual friend the rector, who is their nephew, and his wonderful and interesting wife, who had been living in the house from my childhood, my name wasn’t unfamiliar to them. They kindly let me walk through their beautiful grounds and gardens, check out their charming Swiss dairy with its marble and china, and, most importantly, satisfy my curiosity by looking at the remaining towers of the old castle—structures with incredibly thick walls and great distances apart that indicate the vast size and importance of the place. It’s said to have been built around two courtyards. Alnwick and Windsor came to mind as I stared at these massive remnants and thought about how much space the original building must have taken up. One of these towers even houses the castle’s well, a three-hundred-foot-deep source of water for the family. To give you an idea of the scale of the old mansion, the wheel used to raise the water is twenty-five feet in diameter. Two donkeys work this task. One donkey is enough for the parallel, but much smaller, well at Carisbrook, where the animal is so used to being put in there just to show visitors how the water is raised for the poor king's last prison, that it only makes the one necessary turn to demonstrate the machine's operation and then stops on its own. The donkeys at Grays, kept for work and not for show, haven’t had a similar chance to display their cleverness.
One cannot look at the place without a feeling of adaptedness. It is the very spot for a stronghold of the Cavaliers: a spot where Lovelace and Montrose might each have fought and each have sung, defending it to the last loaf of bread and the last charge of powder, and yielding at last to the irresistible force of Cromwell's cannonade.
One can't look at the place without feeling a sense of belonging. It's the perfect location for a stronghold of the Cavaliers: a place where Lovelace and Montrose could have fought and sung, defending it until the last loaf of bread and the last bit of gunpowder, finally giving in to the unstoppable force of Cromwell's cannon fire.
[From the Keepsake for 1851.]
STANZAS.
Don't waste your foolish tears on my grave,
To stomp around my fallen head,
And annoy the unfortunate dust you wouldn’t bother to save.
Let the wind blow, and the plover call; But you go ahead.
Move on, weak heart, and leave me where I am. Go on—go on!
[From Blackwood's Magazine.]
MY NOVEL:
OR, VARIETIES IN ENGLISH LIFE.
BY PISISTRATUS CAXTON.
Continued from page 120.
BOOK II.—CHAPTER VII.
In spite of all his Machiavellian wisdom, Dr. Riccabocca had been foiled in his attempt to seduce Leonard Fairfield into his service, even though he succeeded in partially winning over the widow to his views. For to her he represented the worldly advantages of the thing. Lenny would learn to be fit for more than a day-laborer; he would learn gardening, in all its branches—rise some day to be a head gardener. "And," said Riccabocca, "I will take care of his book learning, and teach him whatever he has a head for."
In spite of all his cunning knowledge, Dr. Riccabocca had failed in his attempt to recruit Leonard Fairfield to his cause, even though he had partially convinced the widow of his perspective. To her, he showcased the practical benefits of the situation. Lenny would be capable of more than just manual labor; he would learn gardening in all its aspects and could one day become a head gardener. "And," said Riccabocca, "I will handle his education and teach him whatever he is able to understand."
"He has a head for every thing," said the widow.
"He understands everything," said the widow.
"Then," said the wise man, "every thing shall go into it."
"Then," said the wise man, "everything will go into it."
The widow was certainly dazzled; for, as we have seen, she highly prized scholarly distinction, and she knew that the parson looked upon Riccabocca as a wondrous learned man. But still, Riccabocca was said to be a Papist, and suspected to be a conjuror. Her scruples on both these points, the Italian, who was an adept in the art of talking over the fair sex, would no doubt have dissipated, if there had been any use in it; but Lenny put a dead stop to all negotiations. He had taken a mortal dislike to Riccabocca; he was very much frightened by him—and the spectacles, the pipe, the cloak, the long hair, and the red umbrella; and said so sturdily, in reply to every overture, "Please, sir, I'd rather not; I'd rather stay along with mother"—that Riccabocca was forced to suspend all further experiments in his Machiavellian diplomacy. He was not at all cast down, however, by his first failure; on the contrary, he was one of those men whom opposition stimulates. And what before had been but a suggestion of prudence, became an object of desire. Plenty of other lads might no doubt be had, on as reasonable terms as Lenny Fairfield; but the moment Lenny presumed to baffle the Italian's designs upon him, the special acquisition of Lenny became of paramount importance in the eyes of Signor Riccabocca.
The widow was definitely impressed; after all, she valued academic achievement highly and knew that the parson saw Riccabocca as an incredibly learned man. However, people said Riccabocca was a Catholic and suspected he dabbled in dark arts. The Italian, who was skilled at charming women, would have easily eased her concerns about both issues if he found it worthwhile. But Lenny shut down all discussions. He had an intense dislike for Riccabocca and was quite frightened by him—and by his glasses, pipe, cloak, long hair, and red umbrella. Every time there was an attempt at conversation, he firmly replied, "Please, sir, I'd rather not; I'd rather stay with my mom," which forced Riccabocca to stop all his attempts at subtle persuasion. Nevertheless, he wasn't discouraged by this initial setback; on the contrary, he was the kind of person who thrived on opposition. What had started as a simple caution turned into something he desired. There were plenty of other boys who could be acquired on similar terms to Lenny Fairfield, but the moment Lenny thwarted the Italian’s plans, it made Lenny an even more valuable target in the eyes of Signor Riccabocca.
Jackeymo, however, lost all his interest in the traps, snares, and gins which his master proposed to lay for Leonard Fairfield, in the more immediate surprise that awaited him on learning that Dr. Riccabocca had accepted an invitation to pass a few days at the Hall.
Jackeymo, however, completely lost interest in the traps, snares, and gins his master suggested setting for Leonard Fairfield when he found out that Dr. Riccabocca had accepted an invitation to stay at the Hall for a few days.
"There will be no one there but the family," said Riccabocca. "Poor Giacomo, a little chat in the servants' hall will do you good: and the squire's beef is more nourishing, after all, than the sticklebacks and minnows. It will lengthen your life."
"There will only be family there," said Riccabocca. "Poor Giacomo, a little chat in the servants' hall will do you good: and the squire's beef is more nutritious, after all, than the sticklebacks and minnows. It will extend your life."
"The Padrone jests," said Jackeymo, statelily, "as if any one could starve in his service."
"The boss jokes," said Jackeymo, with dignity, "as if anyone could possibly starve while working for him."
"Um," said Riccabocca. "At least, faithful[Pg 274] friend, you have tried that experiment as far as human nature will permit;" and he extended his hand to his fellow-exile with that familiarity which exists between servant and master in the usages of the continent. Jackeymo bent low, and a tear fell upon the hand he kissed.
"Um," said Riccabocca. "At least, loyal[Pg 274] friend, you’ve tried that experiment as much as human nature allows;" and he reached out his hand to his fellow-exile with the kind of familiarity that exists between a servant and a master in continental customs. Jackeymo bowed deeply, and a tear fell onto the hand he kissed.
"Cospetto!" said Dr. Riccabocca, "a thousand mock pearls do not make up the cost of a single true one! The tears of women, we know their worth; but the tear of an honest man—fie, Giacomo!—at least I can never repay you this! Go and see to our wardrobe."
"Goodness!" said Dr. Riccabocca, "a thousand fake pearls aren't worth the price of a single real one! We know the value of a woman's tears; but the tear of an honest man—shame on you, Giacomo!—at least I can never repay you for this! Go and take care of our wardrobe."
So far as his master's wardrobe was concerned, that order was pleasing to Jackeymo; for the Doctor had in his drawers suits which Jackeymo pronounced to be as good as new, though many a long year had passed since they left the tailor's hands. But when Jackeymo came to examine the state of his own clothing department, his face grew considerably longer. It was not that he was without other clothes than those on his back—quantity was there, but the quality! Mournfully he gazed on two suits, complete in the three separate members of which man's raiments are composed: the one suit extended at length upon his bed, like a veteran stretched by pious hands after death; the other brought piecemeal to the invidious light—the torso placed upon a chair, the limbs dangling down from Jackeymo's melancholy arm. No bodies long exposed at the Morgue could evince less sign of resuscitation than those respectable defuncts. For, indeed, Jackeymo had been less thrifty of his apparel—more profusus sui—than his master. In the earliest days of their exile, he preserved the decorous habit of dressing for dinner—it was a respect due to the Padrone—and that habit had lasted till the two habits on which it necessarily depended had evinced the first symptoms of decay; then the evening clothes had been taken into morning wear, in which hard service they had breathed their last.
As far as his master's wardrobe went, that order made Jackeymo happy; the Doctor had suits in his drawers that Jackeymo said were as good as new, even though years had passed since they left the tailor. But when Jackeymo looked at his own clothing situation, his expression became much more serious. It wasn't that he didn't have other clothes besides what he was wearing—there was plenty—but the quality! Sadly, he stared at two suits, each with the three parts of a man's attire: one suit laid out on his bed, like a veteran laid to rest by caring hands; the other was in pieces, with the torso on a chair and the limbs hanging down from Jackeymo's gloomy arm. No bodies left out at the Morgue could show fewer signs of revival than those respectable remnants. Indeed, Jackeymo had been less careful with his clothes—more extravagant—than his master. In the early days of their exile, he kept up the proper habit of dressing for dinner—it was a courtesy owed to the Padrone—and that habit lasted until the two outfits it relied on showed the first signs of wear; then the evening clothes became daywear, in which hard use they finally gave out.
The Doctor, notwithstanding his general philosophical abstraction from such household details, had more than once said, rather in pity to Jackeymo, than with an eye to that respectability which the costume of the servant reflects on the dignity of the master, "Giacomo, thou wantest clothes; fit thyself out of mine!"
The Doctor, despite his usual detachment from household matters, had more than once suggested, more out of pity for Jackeymo than concern for the respectability that a servant's attire brings to a master, "Giacomo, you need some clothes; take some of mine!"
And Jackeymo had bowed his gratitude, as if the donation had been accepted; but the fact was, that that same fitting out was easier said than done. For though—thanks to an existence mainly upon sticklebacks and minnows—both Jackeymo and Riccabocca at that state which the longevity of misers proves to be most healthful to the human frame, viz., skin and bone—yet, the bones contained in the skin of Riccabocca all took longitudinal directions; while those in the skin of Jackeymo spread out latitudinally. And you might as well have made the bark of a Lombardy poplar serve for the trunk of some dwarfed and pollarded oak, in whose hollow the Babes of the Wood could have slept at their ease, as have fitted out Jackeymo from the garb of Riccabocca. Moreover, if the skill of the tailor could have accomplished that undertaking, the faithful Jackeymo would never have had the heart to avail himself of the generosity of his master. He had a sort of religious sentiment too, about those vestments of the Padrone. The ancients, we know, when escaping from shipwreck, suspended in the votive temple the garments in which they had struggled through the wave. Jackeymo looked on those relics of the past with a kindred superstition. "This coat the Padrone wore on such an occasion. I remember the very evening the Padrone last put on those pantaloons!" And coat and pantaloons were tenderly dusted, and carefully restored to their sacred rest.
And Jackeymo expressed his gratitude, as if the donation had been accepted; but the truth was that preparing for that was easier said than done. Even though—thanks to a diet mainly of sticklebacks and minnows—both Jackeymo and Riccabocca were in a state of health that long-lived misers prove to be the best for the human body, that is, skin and bones—still, Riccabocca’s bones were all aligned lengthwise, while Jackeymo’s bones were spread out widthwise. It would have been just as pointless to try to make the bark of a Lombardy poplar serve as the trunk for some stunted and pruned oak, in whose hollow the Babes of the Wood could have rested comfortably, as it would have been to dress Jackeymo in Riccabocca's clothes. Moreover, even if the tailor's skill could pull off that task, loyal Jackeymo would never have had the heart to take advantage of his master’s generosity. He had a kind of religious feeling about those clothes of the Padrone. The ancients, as we know, when escaping from shipwreck, hung the garments they struggled in on the walls of the votive temple. Jackeymo regarded those relics of the past with a similar reverence. “This coat the Padrone wore on such an occasion. I remember the very evening the Padrone last wore those pants!” And the coat and pants were gently dusted and carefully returned to their sacred place.
But now, after all, what was to be done? Jackeymo was much too proud to exhibit his person, to the eyes of the Squire's butler, in habiliments discreditable to himself and the Padrone. In the midst of his perplexity the bell rang, and he went down into the parlor.
But now, after everything, what was he supposed to do? Jackeymo was way too proud to show himself to the Squire's butler in clothes that would embarrass him and the Padrone. In the middle of his confusion, the bell rang, and he went down into the living room.
Riccabocca was standing on the hearth, under his symbolical representation of the "Patriæ Exul."
Riccabocca was standing on the hearth, beneath his symbolic representation of the "Patriæ Exul."
"Giacomo," quoth he, "I have been thinking that thou hast never done what I told thee, and fitted thyself out from my superfluities. But we are going now into the great world; visiting once begun, Heaven knows where it may stop! Go to the nearest town and get thyself clothes. Things are dear in England. Will this suffice?" And Riccabocca extended a £5 note.
"Giacomo," he said, "I've been thinking that you never took my advice and used my extra things to get yourself ready. But we're heading into the big world now; once we start visiting places, who knows where it will end! Go to the nearest town and get yourself some clothes. Things are expensive in England. Is this enough?" And Riccabocca handed him a £5 note.
Jackeymo, we have seen, was more familiar with his master than we formal English permit our domestics to be with us. But in his familiarity he was usually respectful. This time, however, respect deserted him.
Jackeymo was more familiar with his master than we usually allow our staff to be with us. But even in his familiarity, he was generally respectful. This time, though, he lost that respect.
"The Padrone is mad!" he exclaimed; "he would fling away his whole fortune if I would let him. Five pounds English, or a hundred and twenty-six pounds Milanese![28] Santa Maria! Unnatural Father! And what is to become of the poor Signorina? Is this the way you are to marry her in the foreign land?"
"The Padrone is crazy!" he shouted; "he would waste his entire fortune if I allowed him. Five pounds in English money, or one hundred and twenty-six pounds in Milanese![28] Santa Maria! Unnatural Father! And what will happen to the poor Signorina? Is this how you plan to marry her in a foreign land?"
"Giacomo," said Riccabocca, bowing his head to the storm, "the Signorina to-morrow; to-day, the honor of the house. Thy small-clothes, Giacomo. Miserable man, thy small-clothes!"
"Giacomo," said Riccabocca, bowing his head to the storm, "the Miss tomorrow; today, the honor of the house. Your shorts, Giacomo. Poor man, your shorts!"
"It is just," said Jackeymo, recovering himself, and with humility; "and the Padrone does right to blame me, but not in so cruel a way. It is just—the Padrone lodges and boards me, and gives me handsome wages, and he has a right to expect that I should not go in this figure."
"It’s fair," said Jackeymo, getting control of himself and speaking humbly; "and the boss is right to criticize me, but not so harshly. It’s fair—the boss provides me with food and shelter, pays me well, and he has every right to expect that I wouldn't show up looking like this."
"For the board and the lodgment, good," said Riccabocca. "For the handsome wages, they are the visions of thy fancy!"
"For the board and the lodging, good," said Riccabocca. "For the handsome wages, they are just your imagination!"
"They are no such thing," said Jackeymo, "they are only in arrear. As if the Padrone could not pay them some day or other—as if[Pg 275] I was demeaning myself by serving a master who did not intend to pay his servants! And can't I wait? Have I not my savings, too? But be cheered, be cheered; you shall be contented with me. I have two beautiful suits still. I was arranging them when you rang for me. You shall see, you shall see."
"They're nothing like that," Jackeymo said, "they're just behind on payments. As if the Padrone wouldn't eventually pay them— as if[Pg 275] I was lowering myself by serving a master who doesn't plan to pay his servants! And can’t I wait? Don’t I have my savings? But don’t worry, don’t worry; you’ll be happy with me. I still have two beautiful suits. I was getting them ready when you called for me. You’ll see, you’ll see."
And Jackeymo hurried from the room, hurried back into his own chamber, unlocked a little trunk which he kept at his bed head, tossed out a variety of small articles, and from the deepest depth extracted a leathern purse. He emptied the contents on the bed. They were chiefly Italian coins, some five-franc pieces, a silver medallion inclosing a little image of his patron saint—San Giacomo—one solid English guinea, and two or three pounds' worth in English silver. Jackeymo put back the foreign coins, saying prudently, "One will lose on them here;" he seized the English coins and counted them out. "But are you enough, you rascals?" quoth he angrily, giving them a good shake. His eye caught sight of the medallion—he paused; and after eyeing the tiny representation of the saint with great deliberation, he added, in a sentence which he must have picked up from the proverbial aphorisms of his master:
And Jackeymo rushed out of the room and quickly returned to his own chamber, unlocked a small trunk he kept at the head of his bed, tossed out a bunch of small items, and dug deep to pull out a leather purse. He emptied the contents onto the bed. Most of it was Italian coins, some five-franc pieces, a silver medallion holding a small image of his patron saint—San Giacomo—one solid English guinea, and a couple of pounds in English silver. Jackeymo put the foreign coins back, saying wisely, "You’ll lose money on them here;" he grabbed the English coins and counted them out. "But is this enough, you little pests?" he said angrily, shaking them. His eye caught the medallion—he paused and after studying the tiny image of the saint carefully, he added, in a phrase he must have picked up from the wise sayings of his master:
"What's the difference between the enemy who does not hurt me, and the friend who does not serve me? Monsignore San Giacomo, my patron saint, you are of very little use to me in the leathern bag. But if you help me to get into a new pair of small-clothes on this important occasion, you will be a friend indeed. Alla bisogna, Monsignore." Then, gravely kissing the medallion, he thrust it into one pocket, the coins into the other, made up a bundle of the two defunct suits, and, muttering to himself, "Beast, miser that I am, to disgrace the Padrone, with all these savings in his service!" ran down stairs into his pantry, caught up his hat and stick, and in a few moments more was seen trudging off to the neighboring town of L——.
"What's the difference between an enemy who doesn't hurt me and a friend who doesn't help me? Monsignore San Giacomo, my patron saint, you're not much help to me in that leather bag. But if you assist me in getting a new pair of pants for this important occasion, you'll truly be a friend. Alla bisogna, Monsignore." Then, seriously kissing the medallion, he shoved it into one pocket, the coins into another, bundled up the two old suits, and, mumbling to himself, "What a fool, how stingy I am, to embarrass the Padrone with all these savings meant to serve him!" he rushed down to his pantry, grabbed his hat and stick, and moments later was seen trudging off to the nearby town of L——.
Apparently the poor Italian succeeded, for he came back that evening in time to prepare the thin gruel which made his master's supper, with a suit of black—a little threadbare, but still highly respectable—two shirt fronts, and two white cravats. But, out of all this finery, Jackeymo held the small-clothes in especial veneration; for as they had cost exactly what the medallion had sold for, so it seemed to him that San Giacomo had heard his prayer in that quarter to which he had more exclusively directed the saint's attention. The other habiliments came to him in the merely human process of sale and barter; the small-clothes were the personal gratuity of San Giacomo!
Apparently, the poor Italian succeeded, as he returned that evening in time to make the thin gruel that was his master’s supper, wearing a black suit—a bit worn, but still quite respectable—along with two shirt fronts and two white cravats. However, out of all this finery, Jackeymo particularly admired the small-clothes; since they had cost exactly what the medallion had sold for, he believed that San Giacomo had answered his prayer regarding the specific request he had made to the saint. The other garments were simply obtained through regular buying and selling; the small-clothes were a special gift from San Giacomo!
CHAPTER VIII.
Life has been subjected to many ingenious comparisons: and if we do not understand it any better, it is not for want of what is called "reasoning by illustration." Amongst other resemblances, there are moments when, to a quiet contemplator, it suggests the image of one of those rotatory entertainments commonly seen in fairs, and known by the name of "whirligigs or roundabouts," in which each participator of the pastime, seated on his hobby, is always apparently in the act of pursuing some one before him, while he is pursued by some one behind. Man, and woman too, are naturally animals of chase; the greatest still finds something to follow, and there is no one too humble not to be an object of prey to another. Thus, confining our view to the village of Hazeldean, we behold in this whirligig Dr. Riccabocca spurring his hobby after Lenny Fairfield; and Miss Jemima, on her decorous side-saddle, whipping after Dr. Riccabocca. Why, with so long and intimate a conviction of the villany of our sex, Miss Jemima should resolve upon giving the male animal one more chance of redeeming itself in her eyes, I leave to the explanation of those gentlemen who profess to find "their only books in woman's looks." Perhaps it might be from the over-tenderness and clemency of Miss Jemima's nature; perhaps it might be that, as yet, she had only experienced the villany of man born and reared in those cold northern climates; and in the land of Petrarch and Romeo, of the citron and myrtle, there was reason to expect that the native monster would be more amenable to gentle influences, less obstinately hardened in his iniquities. Without entering farther into these hypotheses, it is sufficient to say, that on Signor Riccabocca's appearance in the drawing-room, at Hazeldean, Miss Jemima felt more than ever rejoiced that she had relaxed in his favor her general hostility to man. In truth, though Frank saw something quizzical in the old-fashioned and outlandish cut of the Italian's sober dress; in his long hair, and the chapeau bras, over which he bowed so gracefully, and then pressed it, as if to his heart, before tucking it under his arm, after the fashion in which the gizzard reposes under the wing of a roasted pullet; yet it was impossible that even Frank could deny to Riccabocca that praise which is due to the air and manner of an unmistakable gentleman. And certainly as, after dinner, conversation grew more familiar, and the Parson and Mrs. Dale, who had been invited to meet their friend, did their best to draw him out, his talk, though sometimes a little too wise for his listeners, became eminently animated and agreeable. It was the conversation of a man who, besides the knowledge which is acquired from books and life, had studied the art which becomes a gentleman—that of pleasing in polite society. Riccabocca, however, had more than this art—he had one which is often less innocent,—the art of penetrating into the weak side of his associates, and of saying the exact thing which hits it plump in the middle, with the careless air of a random shot.
Life has been compared to many clever things, and even if we still don't understand it any better, it's not for lack of what people call "reasoning by illustration." Among various comparisons, there are times when it reminds a quiet thinker of those spinning attractions that you often find at fairs, known as "whirligigs or roundabouts," where each participant, sitting on their ride, always seems to be chasing someone in front of them while being chased by someone behind. Men and women are naturally creatures of pursuit; even the greatest among us find something to follow, and no one is too humble to be a target for someone else. So, if we focus on the village of Hazeldean, we see Dr. Riccabocca chasing after Lenny Fairfield on his ride, while Miss Jemima, on her proper side-saddle, is pursuing Dr. Riccabocca. It’s puzzling why, despite having such a long-standing belief in the mischief of men, Miss Jemima decides to give the male a chance to redeem himself in her eyes—I’ll leave that to those gentlemen who claim to find "their only books in woman's looks." Maybe it’s because of Miss Jemima's overly tender and forgiving nature; or perhaps it’s because she has only encountered the mischief of men from those cold northern regions. In the land of Petrarch and Romeo, with its citron and myrtle, one might expect local men to be more receptive to gentle influences and less stubborn in their wrongdoings. Without diving deeper into these theories, it suffices to say that when Signor Riccabocca entered the drawing-room at Hazeldean, Miss Jemima felt happier than ever that she had eased her general opposition to men in his favor. Indeed, although Frank noticed something amusing about the old-fashioned and foreign style of the Italian's sober attire, with his long hair and the chapeau bras, which he bowed over gracefully and then pressed to his heart before tucking it under his arm, like a gizzard resting under the wing of a roasted chicken, it was clear that even Frank couldn't deny Riccabocca the respect due to someone with the demeanor and presence of a true gentleman. And certainly, as after dinner, the conversation grew more casual and the Parson and Mrs. Dale, who had been invited to meet their friend, tried their best to engage him, his talk—though sometimes a bit too intellectual for his audience—became lively and enjoyable. It was the conversation of a man who, along with the knowledge gained from books and life, had mastered the art of being pleasant in polite society. However, Riccabocca possessed more than just that art—he had another talent that is often less innocent—the ability to read the weaknesses of those around him and to say the exact thing that hits right on the mark, with a casualness that makes it seem like a random comment.
The result was, that all were charmed with him; and that even Captain Barnabas postponed[Pg 276] the whist-table for a full hour after the usual time. The Doctor did not play—he thus became the property of the two ladies, Miss Jemima and Mrs. Dale.
The result was that everyone was enchanted by him; even Captain Barnabas pushed back[Pg 276] the whist game for a full hour after the usual time. The Doctor didn't play—this meant he was available to the two ladies, Miss Jemima and Mrs. Dale.
Seated between the two, in the place rightfully appertaining to Flimsey, who this time was fairly dislodged, to her great wonder and discontent, the Doctor was the emblem of true Domestic Felicity, placed between Friendship and Love.
Seated between the two, in the spot that rightfully belonged to Flimsey, who was this time surprisingly pushed aside, much to her astonishment and displeasure, the Doctor represented true domestic happiness, positioned between friendship and love.
Friendship, as became her, worked quietly at the embroidered pocket-handkerchief, and left Love to its more animated operations. "You must be very lonely at the Casino," said Love, in a sympathizing tone.
Friendship, as suited her, worked quietly on the embroidered handkerchief and let Love handle its more lively activities. "You must be really lonely at the Casino," said Love, with a sympathetic tone.
"Madam," replied Riccabocca, gallantly, "I shall think so when I leave you."
"Ma'am," Riccabocca replied charmingly, "I'll feel that way once I leave you."
Friendship cast a sly glance at Love—Love blushed or looked down on the carpet, which comes to the same thing. "Yet," began Love again—"yet solitude, to a feeling heart—"
Friendship gave Love a sly look—Love blushed or gazed down at the carpet, which amounts to the same thing. "But," Love started again—"but solitude, to a sensitive heart—"
Riccabocca thought of the note of invitation, and involuntarily buttoned his coat, as if to protect the individual organ thus alarmingly referred to.
Riccabocca thought about the invitation note and instinctively buttoned his coat, as if to shield the specific part being so concerningly mentioned.
"Solitude, to a feeling heart, has its charms. It is so hard even for us, poor ignorant women, to find a congenial companion—but for you!" Love stopped short, as if it had said too much, and smelt confusedly at its boquet.
"Being alone can be appealing to someone with a sensitive heart. It's really tough for us, poor clueless women, to find someone we really connect with—but for you!" Love suddenly paused, as if it had revealed too much, and awkwardly sniffed at its bouquet.
Dr. Riccabocca cautiously lowered his spectacles, and darted one glance, which, with the rapidity and comprehensiveness of lightning, seemed to envelope and take in it, as it were, the whole inventory of Miss Jemima's personal attractions. Now, Miss Jemima, as I have before observed, had a mild and pensive expression of countenance, and she would have been positively pretty had the mildness looked a little more alert, and the pensiveness somewhat less lackadaisical. In fact, though Miss Jemima was constitutionally mild, she was not de natura pensive; she had too much of the Hazeldean blood in her veins for that sullen and viscid humor called melancholy, and therefore this assumption of pensiveness really spoilt her character of features, which only wanted to be lighted up by a cheerful smile to be extremely prepossessing. The same remark might apply to the figure, which—thanks to the same pensiveness—lost all the undulating grace which movement and animation bestow on the fluent curves of the feminine form. The figure was a good figure, examined in detail—a little thin, perhaps, but by no means emaciated—with just and elegant proportions, and naturally light and flexible. But that same unfortunate pensiveness gave the whole a character of inertness and languor; and when Miss Jemima reclined on the sofa, so complete seemed the relaxation of nerve and muscle, that you would have thought she had lost the use of her limbs. Over her face and form, thus defrauded of the charms Providence had bestowed on them, Dr. Riccabocca's eye glanced rapidly; and then moving nearer to Mrs. Dale—"Defend me" (he stopped a moment, and added,) "from the charge of not being able to appreciate congenial companionship."
Dr. Riccabocca carefully lowered his glasses and shot a glance that, as fast and thorough as lightning, seemed to take in all of Miss Jemima's personal charms. Now, Miss Jemima, as I've mentioned before, had a gentle and thoughtful expression, and she would have been quite pretty if her gentleness appeared a bit more lively and her thoughtfulness less lethargic. In fact, even though Miss Jemima was naturally mild, she wasn't inherently pensive; she had too much of the Hazeldean spirit in her for that gloomy, sticky feeling called melancholy, so this feigned pensiveness really detracted from her features, which only needed to be brightened by a cheerful smile to be very appealing. The same could be said about her figure, which—thanks to that same pensiveness—lost all the graceful movement and energy that animate the soft curves of a woman's form. The figure was good when examined closely—maybe a bit thin, but not at all emaciated—with elegant proportions and a naturally light and flexible quality. But that unfortunate pensiveness gave the whole thing a sense of stagnation and fatigue; when Miss Jemima lay on the couch, you would think she had completely relaxed her muscles to the point of losing use of her limbs. Dr. Riccabocca's eye quickly scanned her face and figure, thus robbed of the beauty that Providence had given them, and then he moved closer to Mrs. Dale—"Defend me" (he paused for a moment and added), "from the accusation of not being able to appreciate good company."
"Oh, I did not say that!" cried Miss Jemima.
"Oh, I didn't say that!" exclaimed Miss Jemima.
"Pardon me," said the Italian, "if I am so dull as to misunderstand you. One may well lose one's head, at least, in such a neighborhood as this." He rose as he spoke, and bent over Frank's shoulder to examine some Views of Italy, which Miss Jemima (with what, if wholly unselfish, would have been an attention truly delicate) had extracted from the library in order to gratify the guest.
"Excuse me," the Italian said, "if I'm so slow to understand you. One could easily get confused, especially in a place like this." He stood up as he spoke and leaned over Frank's shoulder to look at some Views of Italy that Miss Jemima had taken out from the library to please their guest.
"Most interesting creature, indeed," sighed Miss Jemima, "but too—too flattering!"
"Most interesting creature, for sure," sighed Miss Jemima, "but too—too flattering!"
"Tell me," said Mrs. Dale gravely, "do you think, love, that you could put off the end of the world a little longer, or must we make haste in order to be in time?"
"Tell me," said Mrs. Dale seriously, "do you think, dear, that you could delay the end of the world for a little while longer, or do we need to hurry to make it in time?"
"How wicked you are!" said Miss Jemima, turning aside.
"How wicked you are!" said Miss Jemima, turning away.
Some few minutes afterwards, Mrs. Dale contrived it so that Dr. Riccabocca and herself were in a farther corner of the room, looking at a picture said to be by Wouvermans.
A few minutes later, Mrs. Dale managed to position herself and Dr. Riccabocca in a distant corner of the room, admiring a painting believed to be by Wouvermans.
Mrs. Dale.—"She is very amiable, Jemima, is she not?"
Mrs. Dale.—"She is really nice, Jemima, don't you think?"
Riccabocca.—"Exceedingly so. Very fine battle-piece!"
Riccabocca.—"Absolutely! It's a great battle scene!"
Mrs. Dale.—"So kind-hearted."
Mrs. Dale.—"So caring."
Riccabocca.—"All ladies are. How naturally that warrior makes his desperate cut at the runaway!"
Riccabocca.—"All women are. How effortlessly that warrior makes his desperate attack on the one trying to escape!"
Mrs. Dale.—"She is not what is called regularly handsome, but she has something very winning."
Mrs. Dale.—"She might not be what you'd consider traditionally attractive, but there's something very charming about her."
Riccabocca, with a smile.—"So winning, that it is strange she is not won. That gray mare in the foreground stands out very boldly!"
Riccabocca, smiling.—"So charming that it's surprising she hasn't been claimed. That gray mare in the foreground really stands out!"
Mrs. Dale, distrusting the smile of Riccabocca, and throwing in a more effective grape charge.—"Not won yet; and it is strange!—she will have a very pretty fortune."
Mrs. Dale, suspicious of Riccabocca's smile, added a more impactful comment. "Not won yet; and it is odd!—she’ll have a nice fortune."
Riccabocca.—"Ah!"
Riccabocca.—"Oh!"
Mrs. Dale.—"Six thousand pounds, I dare say—certainly four."
Mrs. Dale.—"Six thousand pounds, I'm sure—definitely four."
Riccabocca, suppressing a sigh, and with his wonted address.—"If Mrs. Dale were still single, she would never need a friend to say what her portion might be; but Miss Jemima is so good that I am quite sure it is not Miss Jemima's fault that she is still—Miss Jemima!"
Riccabocca, holding back a sigh, and with his usual charm.—"If Mrs. Dale were still single, she wouldn’t need anyone to tell her what her share might be; but Miss Jemima is so kind that I’m certain it’s not Miss Jemima's fault that she is still—Miss Jemima!"
The foreigner slipped away as he spoke, and sat himself down beside the whist-players.
The foreigner quietly slipped away while he was talking and took a seat next to the players of whist.
Mrs. Dale was disappointed, but certainly not offended.—"It would be such a good thing for both," muttered she, almost inaudibly.
Mrs. Dale was disappointed, but definitely not offended. — "It would be such a good thing for both,” she muttered, almost under her breath.
"Giacomo," said Riccabocca, as he was undressing, that night, in the large, comfortable, well-carpeted English bedroom, with that great English four-posted bed in the recess which seems made to shame folks out of single-blessedness—"Giacomo, I have had this evening the offer of probably six thousand pounds—certainly of four thousand."
"Giacomo," said Riccabocca, as he was getting undressed that night in the large, comfortable, well-carpeted English bedroom, with that big English four-poster bed in the alcove that seems designed to make people feel guilty about being single—"Giacomo, I've received an offer tonight of probably six thousand pounds—definitely at least four thousand."
"Cosa meravigliosa!" exclaimed Jackeymo—"miraculous[Pg 277] thing!" and he crossed himself with great fervor. "Six thousand pounds English! why, that must be a hundred thousand—blockhead that I am!—more than a hundred and fifty thousand pounds Milanese!" And Jackeymo, who was considerably enlivened by the Squire's ale, commenced a series of gesticulations and capers, in the midst of which he stopped and cried, "But not for nothing?"
"How amazing!" exclaimed Jackeymo—"what a miraculous[Pg 277] thing!" and he crossed himself with great enthusiasm. "Six thousand pounds English! That must be a hundred thousand—what a fool I am!—more than a hundred and fifty thousand pounds Milanese!" And Jackeymo, who was quite energized by the Squire's ale, started a series of gestures and dances, in the middle of which he paused and shouted, "But not for nothing?"
"Nothing! no!"
"Nothing! No way!"
"These mercenary English!—the Government wants to bribe you."
"These mercenary English!—the government wants to buy you off."
"That's not it."
"That's not the one."
"The priests want you to turn heretic."
"The priests want you to become a heretic."
"Worse than that," said the philosopher.
"Worse than that," said the philosopher.
"Worse than that! O Padrone! for shame!"
"Worse than that! Oh, Master! How shameful!"
"Don't be a fool, but pull off my pantaloons—they want me never to wear these again!"
"Don't be silly, but take off my pants—they never want me to wear these again!"
"Never to wear what!" exclaimed Jackeymo, staring outright at his master's long legs in their linen drawers—"never to wear—"
"Never to wear what!" exclaimed Jackeymo, staring directly at his master's long legs in their linen underwear—"never to wear—"
"The breeches," said Riccabocca, laconically.
"The pants," said Riccabocca, laconically.
"The barbarians!" faltered Jackeymo.
"The invaders!" faltered Jackeymo.
"My nightcap!—and never to have any comfort in this," said Riccabocca, drawing the cotton head-gear; "and never to have any sound sleep in that," pointing to the four-posted bed. "And to be a bondsmen and a slave," continued Riccabocca, waxing wroth; "and to be wheedled and purred at, and pawed, and clawed, and scolded, and fondled, and blinded, and deafened, and bridled, and saddled—bedevilled and—married."
"My nightcap!—and never to find any comfort in this," said Riccabocca, adjusting the cotton headgear; "and never to have a good night's sleep in that," he pointed to the four-poster bed. "And to be a bondsman and a slave," Riccabocca continued, getting more upset; "and to be flattered and petted, and touched, and grabbed, and yelled at, and cuddled, and blinded, and deafened, and bridled, and saddled—tormented and—married."
"Married!" said Jackeymo, more dispassionately—"that's very bad, certainly; but more than a hundred and fifty thousand lire, and perhaps a pretty young lady, and—"
"Married!" said Jackeymo, more matter-of-factly—"that's pretty bad, for sure; but over a hundred and fifty thousand lire, and maybe a pretty young lady, and—"
"Pretty young lady!" growled Riccabocca, jumping into bed and drawing the clothes fiercely over him. "Put out the candle, and get along with you—do, you villainous old incendiary!"
"Pretty young lady!" Riccabocca grumbled, hopping into bed and yanking the covers tightly around him. "Blow out the candle, and get out of here—go on, you wicked old troublemaker!"
CHAPTER IX.
It was not many days since the resurrection of those ill-omened stocks, and it was evident already to an ordinary observer, that something wrong had got into the village. The peasants wore a sullen expression of countenance; when the Squire passed, they took off their hats with more than ordinary formality, but they did not return the same broad smile to his quick, hearty "Good day, my man." The women peered at him from the threshold or the casement, but did not, as was their wont (at least the wont of the prettiest), take occasion to come out to catch his passing compliment on their own good looks, or their tidy cottages. And the children, who used to play after work on the site of the old stocks, now shunned the place, and, indeed, seemed to cease play altogether.
It had only been a few days since the resurrection of those cursed stocks, and it was already obvious to anyone paying attention that something was off in the village. The peasants had a gloomy look on their faces; when the Squire walked by, they removed their hats with an unusual amount of formality, but they didn’t return his cheerful “Good day, my man,” with the same broad smile. The women peeked at him from their doorways or windows, but didn’t, as they usually did (at least the prettier ones), come out to receive his compliments about their looks or their neat homes. And the children, who once played after work near the old stocks, now avoided the spot and seemed to stop playing altogether.
On the other hand, no man likes to build, or rebuild, a great public work for nothing. Now that the Squire had resuscitated the stocks, and made them so exceedingly handsome, it was natural that he should wish to put somebody into them. Moreover, his pride and self-esteem had been wounded by the Parson's opposition; and it would be a justification to his own forethought, and a triumph over the Parson's understanding, if he could satisfactorily and practically establish a proof that the stocks had not been repaired before they were wanted.
On the other hand, no one wants to build or rebuild a major public work for no reason. Now that the Squire had brought the stocks back to life and made them look really nice, it was only natural for him to want to put someone in them. Plus, his pride had been hurt by the Parson's objections; it would be a way to prove he was right and show up the Parson if he could convincingly and practically demonstrate that the stocks hadn't been fixed before they were needed.
Therefore, unconsciously to himself, there was something about the Squire more burly, and authoritative, and menacing, than heretofore. Old Gaffer Solomons observed, "that they had better moind well what they were about, for that the Squire had a wicked look in the tail of his eye—just as the dun bull had afore it tossed neighbor Barnes's little boy."
Therefore, without realizing it, there was something about the Squire that seemed more robust, commanding, and threatening than before. Old Gaffer Solomons noted, "they better watch what they're doing, because the Squire had a sinister look in the corner of his eye—just like the dun bull did before it tossed neighbor Barnes's little boy."
For two or three days these mute signs of something brewing in the atmosphere had been rather noticeable than noticed, without any positive overt act of tyranny on the one hand, or rebellion on the other. But on the very Saturday night in which Dr. Riccabocca was installed in the four-posted bed in the chintz chamber, the threatened revolution commenced. In the dead of that night, personal outrage was committed on the stocks. And on the Sunday morning, Mr. Stirn, who was the earliest riser in the parish, perceived, in going to the farmyard, that the knob of the column that flanked the board had been feloniously broken off; that the four holes were bunged up with mud; and that some jacobinical villain had carved, on the very centre of the flourish or scroll work, "Dam the stoks!" Mr. Stirn was much too vigilant a right-hand man, much too zealous a friend of law and order, not to regard such proceedings with horror and alarm. And when the Squire came into his dressing-room at half-past seven, his butler (who fulfilled also the duties of valet) informed him with a mysterious air, that Mr. Stirn had something "very particular to communicate, about a most howdacious midnight 'spiracy and 'sault."
For two or three days, these silent signs of something brewing in the air had been more noticeable than actually acknowledged, without any clear act of tyranny on one side or rebellion on the other. But on the very Saturday night when Dr. Riccabocca was settled into the four-poster bed in the chintz room, the threatened revolution began. In the dead of that night, a personal attack was made on the stocks. And on Sunday morning, Mr. Stirn, the earliest riser in the parish, noticed as he went to the farmyard that the knob of the column next to the board had been forcefully broken off; that the four holes were stuffed with mud; and that some rebellious scoundrel had carved, right in the middle of the decorative scroll work, "Dam the stocks!" Mr. Stirn was far too alert a right-hand man and far too passionate a supporter of law and order to view such actions with anything but horror and concern. When the Squire entered his dressing room at half-past seven, his butler (who also served as his valet) told him in a mysterious manner that Mr. Stirn had something "very important to share about a most outrageous midnight conspiracy and assault."
The Squire stared, and bade Mr. Stirn be admitted.
The Squire looked on and instructed that Mr. Stirn be allowed in.
"Well!" cried the Squire, suspending the operation of stropping his razor.
"Well!" exclaimed the Squire, stopping his razor stropping.
Mr. Stirn groaned.
Mr. Stirn sighed.
"Well, man, what now!"
"Well, dude, what now!"
"I never knowed such a thing in this here parish afore," began Mr. Stirn, "and I can only 'count for it by s'posing that them foreign Papishers have been semminating"—
"I've never seen anything like this in this parish before," started Mr. Stirn, "and I can only explain it by assuming that those foreign Catholics have been spreading"—
"Been what?"
"What do you mean?"
"Semminating"—
"Semminating"—
"Dissemminating, you blockhead—disseminating what?"
"Disseminating, you blockhead—disseminating what?"
"Damn the stocks," began Mr. Stirn, plunging right in medias res, and by a fine use of one of the noblest figures of rhetoric.
"Damn the stocks," Mr. Stirn began, diving straight in medias res, making excellent use of one of the finest rhetorical devices.
"Mr. Stirn!" cried the Squire, reddening, "did you say 'Damn the stocks?'—damn my new handsome pair of stocks!"
"Mr. Stirn!" shouted the Squire, blushing, "did you just say 'Damn the stocks?'—damn my brand new, stylish pair of stocks!"
"Lord forbid, sir; that's what they say:[Pg 278] that's what they have digged on it with knives and daggers, and they have stuffed mud in its four holes, and broken the capital of the elewation."
"God forbid, sir; that's what they say:[Pg 278] that's what they've attacked with knives and daggers, filled its four holes with mud, and damaged the top of the structure."
The Squire took the napkin off his shoulder, laid down strop and razor; he seated himself in his arm-chair majestically, crossed his legs, and, in a voice that affected tranquillity, said—
The Squire removed the napkin from his shoulder, set down the strop and razor; he sat down in his armchair with an air of authority, crossed his legs, and, in a voice that conveyed calmness, said—
"Compose yourself, Stirn; you have a deposition to make, touching an assault upon—can I trust my senses?—upon my new stocks. Compose yourself—be calm. NOW! What the devil is come to the parish?"
"Calm down, Stirn; you've got a statement to make about an attack on—can I believe my eyes?—my new stocks. Get yourself together—stay calm. NOW! What on earth is happening in the parish?"
"Ah, sir, what indeed?" replied Mr. Stirn: and then laying the forefinger of the right hand on the palm of the left, he narrated the case.
"Ah, sir, what indeed?" replied Mr. Stirn, and then, placing the forefinger of his right hand on the palm of his left, he recounted the case.
"And whom do you suspect? Be calm now, don't speak in a passion. You are a witness, sir—a dispassionate, unprejudiced witness. Zounds and fury! this is the most insolent, unprovoked, diabolical—but whom do you suspect, I say?"
"And who do you suspect? Calm down now, don’t speak out of anger. You’re a witness, sir—a fair and unbiased witness. Goodness! This is the most outrageous, uncalled-for, wicked—but who do you suspect, I ask?"
Stirn twirled his hat, elevated his eyebrows, jerked his thumb over his shoulder, and whispered—"I hear as how two Papishers slept at your honor's last night."
Stirn spun his hat, raised his eyebrows, pointed over his shoulder with his thumb, and whispered, "I heard that two Catholics stayed at your place last night."
"What, dolt! do you suppose Dr. Rickeybockey got out of his warm bed to bung up the holes in my new stocks?"
"What, you fool! Do you really think Dr. Rickeybockey got out of his cozy bed to fix the holes in my new stocks?"
"Noa; he's two cunning to do it himself, but he may have been semminating. He's mighty thick with Parson Dale, and your honor knows as how the Parson set his face agin the stocks. Wait a bit, sir—don't fly at me yet. There be a boy in this here parish"—
"Noa; he's too clever to do it himself, but he might have been scheming. He's pretty close with Parson Dale, and you know how the Parson is against the stocks. Hold on a second, sir—don't get upset with me just yet. There's a boy in this parish"—
"A boy!—ah fool, now you are nearer the mark. The Parson write 'Damn the stocks,' indeed! What boy do you mean?"
"A boy!—oh fool, now you're getting closer to the point. The Parson wrote 'Damn the stocks,' really! Which boy are you talking about?"
"And that boy be cockered up much by Mister Dale; and the Papishers went and sat with him and his mother a whole hour t'other day; and that boy is as deep as a well; and I seed him lurking about the place, and hiding hisself under the tree the day the stocks was put up—and that ere boy is Lenny Fairfield."
"And that boy is really spoiled by Mister Dale; and the Papishers went and sat with him and his mother for a whole hour the other day; and that boy is as clever as they come; and I saw him lurking around the place, hiding under the tree the day the stocks were put up—and that boy is Lenny Fairfield."
"Whew," said the Squire, whistling, "you have not your usual senses about you to-day, man. Lenny Fairfield—pattern boy of the village. Hold your tongue. I dare say it is not done by any one in the parish, after all; some good-for-nothing vagrant—that cursed tinker, who goes about with a very vicious donkey—whom, by the way, I caught picking thistles out of the very eyes of the old stocks! Shows how the tinker brings up his donkeys! Well, keep a sharp look-out. To-day is Sunday; worst day of the week, I'm sorry and ashamed to say, for rows and depredations. Between the services, and after evening church, there are always idle fellows from all the neighboring country about, as you know too well. Depend on it, the real culprits will be found gathering round the stocks, and will betray themselves: have your eyes, ears, and wits about you, and I've no doubt we shall come to the rights of the matter before the day's out. And if we do," added the Squire, "we'll make an example of the ruffian!"
"Whew," said the Squire, whistling, "you’re not your usual self today, man. Lenny Fairfield—model kid of the village. Keep your mouth shut. I bet it wasn't anyone from the parish after all; just some worthless drifter—that cursed tinker, who wanders around with a very nasty donkey—who, by the way, I saw picking thistles from the very eyes of the old stocks! Just shows how that tinker raises his donkeys! Well, keep a close watch. Today is Sunday; the worst day of the week, I’m sorry to say, for trouble and vandalism. Between services and after evening church, there are always idle guys from all over the area, as you know all too well. Trust me, the real troublemakers will be hanging around the stocks, and they’ll give themselves away: keep your eyes, ears, and wits about you, and I’m sure we’ll get to the bottom of this before the day’s over. And if we do," added the Squire, "we’ll make an example of the scoundrel!"
"In course," said Stirn; "and if we don't find him, we must make an example all the same. That's where it is, sir. That's why the stock's ben't respected: they has not had an example yet—we wants an example."
"In the process," said Stirn, "and if we don’t find him, we still need to set an example. That’s the issue, sir. That’s why the stock isn’t respected: they haven’t had an example yet—we need an example."
"On my word, I believe that's very true; and the first idle fellow you catch in any thing wrong we'll clap in, and keep him there for two hours at least."
"Honestly, I think that's spot on; and the first lazy person you find doing something wrong, we'll throw them in and keep them there for at least two hours."
"With the biggest pleasure, your honor—that's what it is."
"With great pleasure, your honor—that's what it is."
And Mr. Stirn, having now got what he considered a complete and unconditional authority over all the legs and wrists of Hazeldean parish, quoad the stocks, took his departure.
And Mr. Stirn, having now gained what he viewed as complete and unconditional control over all the legs and wrists of Hazeldean parish, quoad the stocks, took his leave.
CHAPTER X.
"Randal," said Mrs. Leslie, on this memorable Sunday—"Randal, do you think of going to Mr. Hazeldean's?"
"Randal," said Mrs. Leslie on that memorable Sunday, "Randal, are you thinking about going to Mr. Hazeldean's?"
"Yes, ma'am," answered Randal. "Mr. Egerton does not object to it; and as I do not return to Eaton, I may have no other opportunity of seeing Frank for some time. I ought not to fail in respect to Mr. Egerton's natural heir!"
"Sure thing, ma'am," Randal replied. "Mr. Egerton doesn't mind; and since I'm not going back to Eaton, I might not get another chance to see Frank for a while. I really shouldn't miss out on showing respect to Mr. Egerton's rightful heir!"
"Gracious me!" cried Mrs. Leslie, who, like many women of her cast and kind, had a sort of worldliness in her notions, which she never evinced in her conduct—"gracious me!—natural heir to the old Leslie property!"
"Goodness!" exclaimed Mrs. Leslie, who, like many women of her background and type, had a certain sophistication in her ideas that she never showed in her behavior—"goodness!—the natural heir to the old Leslie estate!"
"He is Mr. Egerton's nephew, and," added Randal, ingenuously letting out his thoughts, "I am no relation to Mr. Egerton at all."
"He is Mr. Egerton's nephew, and," Randal added, honestly sharing his thoughts, "I have no connection to Mr. Egerton whatsoever."
"But," said poor Mrs. Leslie, with tears in her eyes, "it would be a shame in the man, after paying your schooling and sending you to Oxford, and having you to stay with him in the holidays, if he did not mean any thing by it."
"But," said poor Mrs. Leslie, with tears in her eyes, "it would be a shame for the man, after paying for your schooling and sending you to Oxford, and having you stay with him during the holidays, if he didn't really mean anything by it."
"Any thing, mother—yes—but not the thing you suppose. No matter. It is enough that he has armed me for life, and I shall use the weapons as seems to me best."
"Anything, mom—yes—but not what you think. It doesn’t matter. What’s important is that he has prepared me for life, and I’ll use these tools as I see fit."
Here the dialogue was suspended, by the entrance of the other members of the family, dressed for church.
Here the conversation stopped when the other family members entered, dressed for church.
"It can't be time for church! No! it can't!" exclaimed Mrs. Leslie. She was never in time for any thing.
"It can't be time for church! No! it can't!" shouted Mrs. Leslie. She was never on time for anything.
"Last bell ringing," said Mr. Leslie, who, though a slow man, was methodical and punctual. Mrs. Leslie made a frantic rush at the door, the Montfydget blood being now in a blaze—whirled up the stairs—gained her room, tore her best bonnet from the peg, snatched her newest shawl from the drawers, crushed the bonnet on her head, flung the shawl on her shoulders, thrust a desperate pin into its folds, in order to conceal a buttonless yawn in the body of her gown, and then flew back like a whirlwind. Meanwhile the family were already out of doors, in waiting; and just as the bell ceased, the procession moved from the shabby house to the dilapidated church.[Pg 279]
"With the last bell ringing," said Mr. Leslie, who, although he was slow, was methodical and punctual. Mrs. Leslie made a frantic dash for the door, her Montfydget blood now boiling—she whirled up the stairs—got to her room, ripped her best bonnet from the peg, grabbed her newest shawl from the drawer, smashed the bonnet onto her head, threw the shawl over her shoulders, and stuck a desperate pin into its folds to hide a buttonless yawn in her gown, and then raced back like a whirlwind. Meanwhile, the family was already outside, waiting; and just as the bell stopped, the procession moved from the shabby house to the run-down church.[Pg 279]
The church was a large one, but the congregation was small, and so was the income of the Parson. It was a lay rectory, and the great tithes had belonged to the Leslies, but they had been long since sold. The vicarage, still in their gift, might be worth a little more than £100 a year. The present incumbent had nothing else to live upon. He was a good man, and not originally a stupid one; but penury and the anxious cares for wife and family, combined with what may be called solitary confinement for the cultivated mind, when, amidst the two-legged creatures round, it sees no other cultivated mind with which it can exchange an extra-parochial thought—had lulled him into a lazy mournfulness, which at times was very like imbecility. His income allowed him to do no good to the parish, whether in work, trade, or charity; and thus he had no moral weight with the parishioners beyond the example of his sinless life and such negative effect as might be produced by his slumberous exhortations. Therefore his parishioners troubled him very little; and but for the influence which in hours of Montfydget activity, Mrs. Leslie exercised over the most tractable—that is, the children and the aged—not half-a-dozen persons would have known or cared whether he shut up his church or not.
The church was large, but the congregation was small, and so was the Parson's income. It was a lay rectory, and the major tithes had belonged to the Leslies, but they had been sold long ago. The vicarage, still in their control, might be worth just over £100 a year. The current vicar had nothing else to support himself. He was a good man, not originally stupid, but poverty and the constant worries about his wife and family, along with what could be described as solitary confinement for an educated person—when, among the other people around him, he saw no other educated mind to share thoughts with—had lulled him into a lazy sadness that sometimes resembled incompetence. His income didn’t allow him to help the parish in any way, whether through work, trade, or charity; as a result, he had little moral influence with the parishioners beyond setting an example with his virtuous life and the slight impact of his sleepy sermons. Therefore, his parishioners hardly bothered him; and if it weren't for Mrs. Leslie's influence during active times in Montfydget over the most manageable—namely, the children and the elderly—less than half a dozen people would have known or cared if he closed the church or not.
But our family were seated in state in their old seignorial pew, and Mr. Dumdrum, with a nasal twang, went lugubriously through the prayers; and the old people who could sin no more, and the children who had not yet learned to sin, croaked forth responses that might have come from the choral frogs in Aristophanes. And there was a long sermon apropos to nothing which could possibly interest the congregation—being, in fact, some controversial homily, which Mr. Dumdrum had composed and preached years before. And when this discourse was over, there was a loud universal grunt, as if of release and thanksgiving, and a great clatter of shoes—and the old hobbled, and the young scrambled, to the church door.
But our family was sitting proudly in their old, privileged pew, and Mr. Dumdrum, with his nasal voice, droned seriously through the prayers; the elderly who had no more sins left in them, and the children who had yet to learn to sin, croaked out responses that could have come from the choral frogs in Aristophanes. Then there was a lengthy sermon that had nothing to do with anything that could possibly engage the congregation—actually, it was some controversial lecture Mr. Dumdrum had written and preached years ago. When this talk finally ended, there was a loud collective sigh, as if everyone was relieved and grateful, and a great clattering of shoes—and the old folks hobbled, while the young ones dashed to the church door.
Immediately after church, the Leslie family dined; and, as soon as dinner was over, Randal set out on his foot journey to Hazeldean Hall.
Immediately after church, the Leslie family had dinner; and, as soon as dinner was over, Randal started his walk to Hazeldean Hall.
Delicate and even feeble though his frame, he had the energy and quickness of movement which belongs to nervous temperaments; and he tasked the slow stride of a peasant, whom he took to serve him as a guide for the first two or three miles. Though Randal had not the gracious open manner with the poor which Frank inherited from his father, he was still (despite many a secret hypocritical vice, at war with the character of a gentleman) gentleman enough to have no churlish pride to his inferiors. He talked little, but he suffered his guide to talk; and the boor, who was the same whom Frank had accosted, indulged in eulogistic comments on that young gentleman's pony, from which he diverged into some compliments on the young gentleman himself. Randal drew his hat over his brows. There is a wonderful tact and fine breeding in your agricultural peasant; and though Tom Stowell was but a brutish specimen of the class, he suddenly perceived that he was giving pain. He paused, scratched his head, and glancing affectionately towards his companion, exclaimed—
Delicate and even fragile as he was, he had the energy and quickness typical of nervous people; and he matched the slow pace of a peasant who he chose to guide him for the first few miles. Although Randal didn’t share the friendly, open demeanor with the poor that Frank got from his father, he was still gentlemanly enough—despite harboring several secret hypocritical vices that clashed with his gentlemanly image—not to feel superior to those beneath him. He spoke little but allowed his guide to talk; the peasant, the same one Frank had talked to, offered compliments about that young gentleman's pony and then shifted to praise the young gentleman himself. Randal pulled his hat down over his eyes. There's a remarkable sensitivity and good upbringing in your rural peasant; and even though Tom Stowell was just a rough example of his class, he suddenly realized he was causing discomfort. He paused, scratched his head, and looked affectionately at his companion, exclaiming—
"But I shall live to see you on a handsomer beastis than that little pony, Master Randal; and sure I ought, for you be as good a gentleman as any in the land."
"But I will live to see you on a more impressive beast than that little pony, Master Randal; and I certainly should, because you are as good a gentleman as anyone in the land."
"Thank you," said Randal. "But I like walking better than riding—I am more used to it."
"Thanks," said Randal. "But I prefer walking over riding—I’m more used to it."
"Well, and you walk bra'ly—there ben't a better walker in the county. And very pleasant it is walking; and 'tis a pretty country afore you, all the way to the Hall."
"Well, you walk really well—there isn't a better walker in the county. And it's quite nice to walk; and it's a beautiful countryside ahead of you, all the way to the Hall."
Randal strode on, as if impatient of these attempts to flatter or to soothe; and, coming at length into a broader lane, said—"I think I can find my way now. Many thanks to you, Tom;" and he forced a shilling into Tom's horny palm. The man took it reluctantly, and a tear started to his eye. He felt more grateful for that shilling than he had for Frank's liberal half-crown; and he thought of the poor fallen family, and forgot his own dire wrestle with the wolf at his door.
Randal walked on, seeming annoyed by the attempts to flatter or comfort him. Finally, he reached a wider street and said, "I think I can find my way now. Thanks a lot, Tom." He pressed a shilling into Tom's rough hand. Tom accepted it hesitantly, and a tear came to his eye. He felt more grateful for that shilling than he had for Frank's generous half-crown; he thought about the struggling family and pushed aside his own desperate battle with poverty.
He stayed lingering in the lane till the figure of Randal was out of sight, and then returned slowly. Young Leslie continued to walk on at a quick pace. With all his intellectual culture, and his restless aspirations, his breast afforded him no thought so generous, no sentiment so poetic, as those with which the unlettered clown crept slouchingly homeward.
He hung around in the lane until Randal was out of sight, and then he turned back slowly. Young Leslie kept walking at a fast pace. Despite all his education and constant ambitions, he felt nothing as generous or poetic as the feelings that the simple countryman had as he trudged home.
As Randal gained a point where several lanes met on a broad piece of waste land, he began to feel tired, and his step slackened. Just then a gig emerged from one of these by-roads, and took the same direction as the pedestrian. The road was rough and hilly, and the driver proceeded at a foot's-pace; so that the gig and the pedestrian went pretty well abreast.
As Randal reached a spot where several lanes converged on a wide stretch of unused land, he started to feel tired, and his pace slowed down. At that moment, a cart came out of one of the side roads and headed in the same direction as him. The road was bumpy and hilly, and the driver moved at a slow pace, so the cart and Randal were pretty much side by side.
"You seem tired, sir," said the driver, a stout young farmer of the higher class of tenants, and he looked down compassionately on the boy's pale countenance and weary stride. "Perhaps we are going the same way, and I can give you a lift?"
"You look tired, sir," said the driver, a hefty young farmer from the upper tier of tenants, glancing down with sympathy at the boy's pale face and tired steps. "Maybe we're headed in the same direction, and I can give you a ride?"
It was Randal's habitual policy to make use of every advantage proffered to him, and he accepted the proposal frankly enough to please the honest farmer.
It was Randal's usual practice to take advantage of every opportunity that came his way, and he accepted the offer openly enough to make the honest farmer happy.
"A nice day, sir," said the latter, as Randal sat by his side. "Have you come far?"
"A nice day, sir," said the latter, as Randal sat next to him. "Have you come from far away?"
"From Rood Hall."
"From Rood Hall."
"Oh, you be young Squire Leslie," said the farmer, more respectfully, and lifting his hat.
"Oh, you must be young Squire Leslie," said the farmer, more respectfully, lifting his hat.
"Yes, my name is Leslie. You know Rood, then?"
"Yeah, my name's Leslie. You know Rood, right?"
"I was brought up on your father's land, sir. You may have heard of Farmer Bruce?"
"I was raised on your father's land, sir. Have you heard of Farmer Bruce?"
Randal.—"I remember, when I was a little boy, a Mr. Bruce, who rented, I believe, the[Pg 280] best part of our land, and who used to bring us cakes when he called to see my father. He is a relation of yours?"
Randal.—"I remember when I was a kid, a Mr. Bruce, who rented, I think, the[Pg 280] best part of our land, and he would bring us cakes when he came to visit my dad. Is he a relative of yours?"
Farmer Bruce.—"He was my uncle. He is dead now, poor man."
Farmer Bruce.—"He was my uncle. He's gone now, poor guy."
Randal.—"Dead! I am grieved to hear it. He was very kind to us children. But it is long since he left my father's farm."
Randal.—"Dead! I'm really sad to hear that. He was so good to us kids. But it's been a while since he left my dad's farm."
Farmer Bruce, apologetically.—"I am sure he was very sorry to go. But, you see, he had an unexpected legacy——"
Farmer Bruce, apologetically.—"I'm sure he didn't want to leave. But, as you can see, he had an unexpected inheritance——"
Randal.—"And retired from business?"
Randal.—"And retired from work?"
Farmer Bruce.—"No. But, having capital, he could afford to pay a good rent for a real good farm."
Farmer Bruce.—"No. But since he has money, he could afford to pay a decent rent for a really good farm."
Randal, bitterly.—"All capital seems to fly from the lands of Rood. And whose farm did he take?"
Randal, bitterly.—"All the money seems to leave the lands of Rood. And whose farm did he take?"
Farmer Bruce.—"He took Hawleigh, under Squire Hazeldean. I rent it now. We've laid out a power o' money on it. But I don't complain. It pays well."
Farmer Bruce.—"He took Hawleigh, under Squire Hazeldean. I rent it now. We've spent a ton of money on it. But I don't mind. It pays off well."
Randal.—"Would the money have paid as well, sunk on my father's land?"
Randal.—"Would the money have been just as good if it had been invested in my father's land?"
Farmer Bruce.—"Perhaps it might, in the long run. But then, sir, we wanted new premises—barns, and cattle-sheds, and a deal more—which the landlord should do; but it is not every landlord as can afford that. Squire Hazeldean's a rich man."
Farmer Bruce.—"Maybe it could, in the long run. But, sir, we need new buildings—barns, cattle sheds, and a lot more—which the landlord should provide; but not every landlord can afford that. Squire Hazeldean is a wealthy man."
Randal.—"Ay!"
Randal.—"Yeah!"
The road now became pretty good, and the farmer put his horse into a brisk trot.
The road became quite decent, and the farmer urged his horse into a quick trot.
"But which way be you going, sir? I don't care for a few miles more or less, if I can be of service."
"But which way are you heading, sir? I don't mind a few extra miles or less, if I can help."
"I am going to Hazeldean," said Randal, rousing himself from a reverie. "Don't let me take you out of your way."
"I’m heading to Hazeldean," Randal said, snapping out of his daydream. "Don’t let me distract you from your path."
"Oh, Hawleigh Farm is on the other side of the village, so it be quite my way, sir."
"Oh, Hawleigh Farm is on the other side of the village, so it's actually quite out of my way, sir."
The farmer then, who was really a smart young fellow—one of that race which the application of capital to land has produced, and which, in point of education and refinement, are at least on a par with the squires of a former generation—began to talk about his handsome horse, about horses in general, about hunting and coursing; he handled all these subjects with spirit, yet with modesty. Randal pulled his hat still lower down over his brows, and did not interrupt him till past the Casino, when, struck by the classic air of the place, and catching a scent from the orange-trees, the boy asked abruptly—"Whose house is that?"
The farmer, who was actually a clever young guy—part of that group that the use of investment in land has produced, and who, in terms of education and sophistication, are at least on the same level as the landowners of a previous generation—started talking about his beautiful horse, about horses in general, about hunting and coursing; he discussed all these topics with energy, yet with humility. Randal pulled his hat down even further over his eyes and didn’t interrupt him until they were past the Casino, when, struck by the classical vibe of the place and catching a whiff from the orange trees, the boy suddenly asked, “Whose house is that?”
"Oh, it belongs to Squire Hazeldean, but it is let or lent to a foreign Mounseer. They say he is quite the gentleman, but uncommonly poor."
"Oh, it belongs to Squire Hazeldean, but it's rented out to a foreign gentleman. They say he's quite the gentleman, but really short on cash."
"Poor," said Randal, turning back to gaze on the trim garden, the neat terrace, the pretty belvidere, and (the door of the house being open) catching a glimpse of the painted hall within—"poor; the place seems well kept. What do you call poor, Mr. Bruce?"
"Poor," said Randal, turning back to look at the tidy garden, the neat terrace, the lovely belvedere, and (with the door of the house open) catching a glimpse of the painted hall inside—"poor; the place looks well maintained. What do you consider poor, Mr. Bruce?"
The farmer laughed. "Well, that's a home question, sir. But I believe the Mounseer is as poor as a man can be who makes no debts and does not actually starve."
The farmer laughed. "Well, that's a personal question, sir. But I think the Mounseer is as poor as someone can be who doesn't owe any money and isn't actually starving."
"As poor as my father?" asked Randal, openly and abruptly.
"As poor as my dad?" Randal asked, straightforward and bluntly.
"Lord, sir! your father be a very rich man compared to him."
"Wow, sir! Your dad is way richer than him."
Randal continued to gaze, and his mind's eye conjured up the contrast of his slovenly, shabby home, with all its neglected appurtenances! No trim garden at Rood Hall, no scent from odorous orange blossoms. Here poverty at least was elegant—there, how squalid! He did not comprehend at how cheap a rate the luxury of the Beautiful can be effected. They now approached the extremity of the Squire's park pales! and Randal, seeing a little gate, bade the farmer stop his gig, and descended. The boy plunged amid the thick oak groves; the farmer went his way blithely, and his mellow merry whistle came to Randal's moody ear as he glided quick under the shadow of the trees.
Randal kept staring, and in his mind, he compared his messy, run-down home with all its neglected features! There was no tidy garden at Rood Hall, no sweet smell of fragrant orange blossoms. Here, poverty had a certain elegance—there, it was just grimy! He didn’t realize how easily the luxury of beauty could be achieved. They were now nearing the edge of the Squire's park fence! Randal spotted a small gate, told the farmer to stop the cart, and got out. The boy dashed into the thick oak woods; the farmer went on his way cheerfully, and his lively, happy whistle reached Randal's moody ears as he moved quickly under the shade of the trees.
He arrived at the Hall, to find that all the family were at church; and, according to the patriarchal custom, the church-going family embraced nearly all the servants. It was therefore an old invalid housemaid who opened the door to him. She was rather deaf, and seemed so stupid that Randal did not ask leave to enter and wait for Frank's return. He therefore said briefly that he would just stroll on the lawn, and call again when church was over.
He arrived at the Hall to find that the entire family was at church; and, following the traditional custom, the churchgoing family included almost all the servants. So, it was an elderly, disabled housemaid who opened the door for him. She was somewhat deaf and appeared so uninformed that Randal didn’t bother to ask for permission to enter and wait for Frank’s return. Instead, he simply said he would take a walk on the lawn and come back after church was over.
The old woman stared, and strove to hear him; meanwhile Randal turned round abruptly, and sauntered towards the garden side of the handsome old house.
The old woman stared and tried to hear him; meanwhile, Randal turned around suddenly and strolled toward the garden side of the beautiful old house.
There was enough to attract any eye in the smooth greensward of the spacious lawn—in the numerous parterres of varying flowers—in the venerable grandeur of the two mighty cedars, which threw their still shadows over the grass—and in the picturesque building, with its projecting mullions and heavy gables; yet I fear that it was with no poet's nor painter's eye that this young old man gazed on the scene before him.
There was plenty to catch anyone's eye in the smooth green lawn—in the many flower beds of different blooms—in the impressive presence of the two towering cedars, which cast their calm shadows over the grass—and in the charming building, with its jutting window frames and steep roofs; yet I’m afraid it was not with the eye of a poet or a painter that this young old man looked at the scene in front of him.
He beheld the evidence of wealth—and the envy of wealth jaundiced his soul.
He saw the signs of wealth—and the jealousy of that wealth tainted his spirit.
Folding his arms on his breast, he stood a while, looking all around him with closed lips and lowering brow; then he walked slowly on, his eyes fixed on the ground, and muttered to himself——
Folding his arms across his chest, he stood for a bit, scanning his surroundings with pursed lips and a frowning brow; then he walked slowly on, his eyes fixed on the ground, and mumbled to himself——
"The heir to this property is little better than a dunce; and they tell me I have talents and learning, and I have taken to my heart the maxim, 'Knowledge is power.' And yet, with all my struggles, will knowledge ever place me on the same level as that on which this dunce is born? I don't wonder that the poor should hate the rich. But of all the poor, who should hate the rich like the pauper gentleman? I suppose Audley Egerton means me to come into Parliament, and be a Tory like himself. What! keep things as they are![Pg 281] No; for me not even Democracy, unless there first come Revolution. I understand the cry of a Marat—'More blood!' Marat had lived as a poor man, and cultivated science—in the sight of a prince's palace."
"The heir to this property is not much smarter than an idiot; and they say I have skills and knowledge, and I’ve embraced the saying, 'Knowledge is power.' But still, with all my efforts, will knowledge ever get me to the same position that this idiot was born into? It’s no surprise that the poor resent the rich. But of all the poor, who should resent the rich more than the gentlemen who are broke? I guess Audley Egerton expects me to enter Parliament and be a Tory like he is. What? Maintain the status quo![Pg 281] No way; I won’t settle for anything less than Democracy, and even then, only after there’s a Revolution. I get the call of a Marat—'More blood!' Marat experienced life as a poor man and pursued knowledge—in full view of a prince’s palace."
He turned sharply round, and glared vindictively on the poor old hall, which, though a very comfortable habitation, was certainly no palace; and with his arms still folded on his breast, he walked backwards, as if not to lose the view, nor the chain of ideas it conjured up.
He turned around abruptly and glared angrily at the old hall, which, although a very comfortable place to live, was definitely not a palace; and with his arms still crossed over his chest, he walked backward, as if to keep the view and the train of thoughts it brought to mind.
"But," he continued to soliloquize—"but of revolution there is no chance. Yet the same wit and will that would thrive in revolutions should thrive in this commonplace life. Knowledge is power. Well, then, shall I have no power to oust this blockhead? Oust him—what from? His father's halls? Well, but if he were dead, who would be the heir of Hazeldean? Have I not heard my mother say that I am as near in blood to this Squire as any one, if he had no children? Oh, but the boy's life is worth ten of mine! Oust him from what? At least from the thoughts of his uncle Egerton—an uncle who has never even seen him! That, at least, is more feasible. 'Make my way in life,' sayest thou, Audley Egerton? Ay—and to the fortune thou hast robbed from my ancestors. Simulation—simulation. Lord Bacon allows simulation. Lord Bacon practised it—and—"
"But," he kept thinking—"but there's no chance of a revolution. Still, the same cleverness and determination that would flourish in revolutions should also work in this ordinary life. Knowledge is power. So, will I have no power to get rid of this idiot? Get rid of him—what for? His father's estate? But if he were dead, who would inherit Hazeldean? Haven't I heard my mother say that I'm just as closely related to this Squire as anyone else, if he has no children? Oh, but the boy's life is worth ten times mine! Get rid of him from what? At least from the thoughts of his uncle Egerton—an uncle who has never even met him! That, at least, is more doable. 'Make my way in life,' you say, Audley Egerton? Yeah—and to the fortune you've taken from my ancestors. Deception—deception. Lord Bacon accepted deception. Lord Bacon practiced it—and—"
Here the soliloquy came to a sudden end; for as, rapt in his thoughts, the boy had continued to walk backwards, he had come to the verge where the lawn slided off into the ditch of the ha-ha—and, just as he was fortifying himself by the precept and practice of my Lord Bacon, the ground went from under him, and slap into the ditch went Randal Leslie!
Here the soliloquy came to a sudden end; for as, lost in his thoughts, the boy kept walking backwards, he reached the edge where the lawn dropped off into the ditch of the ha-ha—and just as he was strengthening himself with the teachings and examples of my Lord Bacon, the ground gave way beneath him, and Randal Leslie tumbled right into the ditch!
It so happened that the Squire, whose active genius was always at some repair or improvement, had been but a few days before widening and sloping off the ditch just in that part, so that the earth was fresh and damp, and not yet either turfed or flattened down. Thus when Randal, recovering his first surprise and shock, rose to his feet, he found his clothes covered with mud; while the rudeness of the fall was evinced by the fantastic and extraordinary appearance of his hat, which, hollowed here, bulging there, and crushed out of all recognition generally, was as little like the hat of a decorous hard-reading young gentlemen—protegé of the dignified Mr. Audley Egerton—as any hat picked out of a kennel after some drunken brawl possibly could be.
It just so happened that the Squire, whose active mind was always focused on some repair or improvement, had only a few days earlier widened and sloped the ditch in that spot, making the soil fresh and damp, not yet covered with turf or flattened down. So when Randal, recovering from his initial surprise and shock, got back on his feet, he found his clothes covered in mud; while the roughness of the fall was evident in the bizarre and extraordinary state of his hat, which—hollowed out in some places, bulging in others, and completely unrecognizable overall—looked nothing like the hat of a proper, serious young man—protegé of the dignified Mr. Audley Egerton—as any hat you might find pulled out of a dog kennel after a drunken fight.
Randal was dizzy, and stunned, and bruised, and it was some moments before he took heed of his raiment. When he did so, his spleen was greatly aggravated. He was still boy enough not to like the idea of presenting himself to the unknown Squire, and the dandy Frank, in such a trim: he resolved at once to regain the lane and return home, without accomplishing the object of his journey; and seeing the footpath right before him, which led to a gate that he conceived would admit him into the highway sooner than the path by which he had come, he took it at once.
Randal felt dizzy, stunned, and bruised, and it took him a moment to notice his clothes. When he did, he was really annoyed. He was still young enough to dislike the idea of presenting himself to the unknown Squire and the stylish Frank looking like this. He decided right away to head back to the lane and go home without achieving what he set out to do. Spotting a footpath straight ahead that he thought would get him to the highway quicker than the way he came, he took it immediately.
It is surprising how little we human creatures heed the warnings of our good genius. I have no doubt that some benignant power had precipitated Randal Leslie into the ditch, as a significant hint of the fate of all who choose what is, now-a-days, by no means an uncommon step in the march of intellect—viz., the walking backwards, in order to gratify a vindictive view of one's neighbor's property! I suspect that, before this century is out, many a fine fellow will thus have found his ha-ha, and scrambled out of the ditch with a much shabbier coat than he had on when he fell into it. But Randal did not thank his good genius for giving him a premonitory tumble;—and I never yet knew a man who did!
It's surprising how little we pay attention to the warnings from our better instincts. I'm sure some kind force pushed Randal Leslie into the ditch as a clear sign of the fate awaiting anyone who takes what is, these days, a pretty common step in the journey of intellect—walking backwards just to satisfy a spiteful view of someone else's property! I suspect that by the end of this century, many a fine person will have ended up like that and climbed out of the ditch with a much worse coat than they had when they fell in. But Randal didn't thank his good instincts for that early warning;—and I've never known a man who did!
CHAPTER XI.
The Squire was greatly ruffled at breakfast that morning. He was too much of an Englishman to bear insult patiently, and he considered that he had been personally insulted in the outrage offered to his recent donation to the parish. His feelings, too, were hurt, as well as his pride. There was something so ungrateful in the whole thing, just after he had taken so much pains, not only in the resuscitation, but the embellishment of the stocks. It was not, however, so rare an occurrence for the Squire to be ruffled, as to create any remark. Riccabocca, indeed, as a stranger, and Mrs. Hazeldean, as a wife, had the quick tact to perceive that the host was glum and the husband snappish; but the one was too discreet and the other too sensible, to chafe the new sore, whatever it might be; and shortly after breakfast the Squire retired into his study, and absented himself from morning service.
The Squire was really upset at breakfast that morning. He was too much of an Englishman to handle insults well, and he felt personally offended by the disrespect shown toward his recent donation to the parish. His feelings were hurt, as well as his pride. It seemed so ungrateful, especially after he had put in so much effort not just to revive, but also to improve the stocks. However, it wasn't unusual for the Squire to be upset, so it didn't raise any comments. Riccabocca, as a stranger, and Mrs. Hazeldean, as a wife, both quickly noticed that the host was in a bad mood and the husband was irritable; but both were too considerate and sensible to poke at the new wound, whatever it might be. Shortly after breakfast, the Squire went into his study and skipped the morning service.
In his delightful Life of Oliver Goldsmith, Mr. Foster takes care to touch our hearts by introducing his hero's excuse for not entering the priesthood. He did not feel himself good enough. Thy Vicar of Wakefield, poor Goldsmith, was an excellent substitute for thee; and Dr. Primrose, at least, will be good enough for the world until Miss Jemima's fears are realized. Now, Squire Hazeldean had a tenderness of conscience much less reasonable than Goldsmith's. There were occasionally days in which he did not feel good enough—I don't say for a priest, but even for one of the congregation—"days in which (said the Squire in his own blunt way), as I have never in my life met a worse devil than a devil of a temper, I'll not carry mine into the family pew. He shan't be growling out hypocritical responses from my poor grandmother's prayer-book." So the Squire and his demon stayed at home. But the demon was generally cast out before the day was over; and, on this occasion, when the bell rang for afternoon service, it may be presumed that the Squire had reasoned or fretted himself into a proper state of mind; for he was then seen sallying forth[Pg 282] from the porch of his hall, arm-in-arm with his wife, and at the head of his household. The second service was (as is commonly the case, in rural districts) more numerously attended than the first one; and it was our Parson's wont to devote to this service his most effective discourse.
In his charming Life of Oliver Goldsmith, Mr. Foster makes sure to touch our hearts by sharing his hero's reason for not becoming a priest. He didn’t feel he was good enough. The Vicar of Wakefield, poor Goldsmith, was a great substitute for him; and Dr. Primrose, at least, will be good enough for the world until Miss Jemima's worries come true. Now, Squire Hazeldean had a sense of conscience that was much less rational than Goldsmith's. There were days when he didn’t feel good enough—I’m not saying for a priest, but even for someone in the congregation—“days in which (the Squire said quite bluntly), since I’ve never met a worse devil than a devil of a temper, I won’t bring mine into the family pew. He shouldn’t be growling out hypocritical responses from my poor grandmother’s prayer book.” So, the Squire and his inner turmoil stayed home. But the turmoil was usually resolved before the day ended; and, on this occasion, when the bell rang for afternoon service, it can be assumed that the Squire had either reasoned or worried himself into the right mindset; for he was then seen walking out[Pg 282] from the porch of his hall, arm-in-arm with his wife, leading his family. The second service was (as is often the case in rural areas) better attended than the first; and it was our Parson’s habit to dedicate his most compelling sermon to this service.
Parson Dale, though a very fair scholar, had neither the deep theology nor the archæological learning that distinguish the rising generation of the clergy. I much doubt if he could have passed what would now be called a creditable examination in the Fathers; and as for all the nice formalities in the rubric, he would never have been the man to divide a congregation or puzzle a bishop. Neither was Parson Dale very erudite in ecclesiastical architecture. He did not much care whether all the details in the church were purely gothic or not: crockets and finials, round arch and pointed arch, were matters, I fear, on which he had never troubled his head. But one secret Parson Dale did possess, which is perhaps of equal importance with those subtler mysteries—he knew how to fill his church! Even at morning service no pews were empty, and at evening service the church overflowed.
Parson Dale, while a decent scholar, didn't have the deep theology or the archaeological knowledge that sets apart the newer generation of clergy. I seriously doubt he could have passed what we’d now call a respectable exam on the Church Fathers; and when it came to all the intricate details in the church guidelines, he wouldn’t have been the type to split a congregation or confuse a bishop. Parson Dale also wasn't very knowledgeable about church architecture. He didn’t really care whether all the features of the church were strictly Gothic or not; details like crockets and finials, round arches and pointed arches, were things he probably never thought about. But Parson Dale did have one important secret, which is maybe just as valuable as those finer points—he knew how to fill his church! Even during the morning service, no pews were empty, and by the evening service, the church was overflowing.
Parson Dale, too, may be considered, now-a-days, to hold but a mean idea of the spiritual authority of the Church. He had never been known to dispute on its exact bearing with the State—whether it was incorporated with the State, or above the State—whether it was antecedent to the Papacy, or formed from the Papacy, &c., &c. According to his favorite maxim, Quieta non movere (not to disturb things that are quiet), I have no doubt that he would have thought that the less discussion is provoked upon such matters, the better for both church and laity. Nor had he ever been known to regret the disuse of the ancient custom of excommunication, nor any other diminution of the powers of the priesthood, whether minatory or militant; yet for all this, Parson Dale had a great notion of the sacred privilege of a minister of the gospel—to advise—to deter—to persuade—to reprove. And it was for the evening service that he prepared those sermons, which may be called "sermons that preach at you." He preferred the evening for that salutary discipline, not only because the congregation was more numerous, but also because, being a shrewd man in his own innocent way, he knew that people bear better to be preached at after dinner than before; that you arrive more insinuatingly at the heart when the stomach is at peace. There was a genial kindness in Parson Dale's way of preaching at you. It was done in so imperceptible fatherly a manner, that you never felt offended. He did it, too, with so much art, that nobody but your own guilty self knew that you were the sinner he was exhorting. Yet he did not spare rich nor poor: he preached at the Squire, and that great fat farmer, Mr. Bullock the church-warden, as boldly as at Hodge the ploughman, and Scrub the hedger. As for Mr. Stirn, he had preached at him more often than at any one in the parish; but Stirn, though he had the sense to know it, never had the grace to reform. There was, too, in Parson Dale's sermons, something of that boldness of illustration which would have been scholarly if he had not made it familiar, and which is found in the discourses of our elder divines. Like them, he did not scruple, now and then, to introduce an anecdote from history, or borrow an allusion from some non-scriptural author, in order to enliven the attention of his audience, or render an argument more plain. And the good man had an object in this, a little distinct from, though wholly subordinate to the main purpose of his discourse. He was a friend to knowledge—but to knowledge accompanied by religion; and sometimes his references to sources not within the ordinary reading of his congregation would spirit up some farmer's son, with an evening's leisure on his hands, to ask the Parson for farther explanation, and so he lured on to a little solid or graceful instruction under a safe guide.
Parson Dale, nowadays, seems to have a pretty limited view of the spiritual authority of the Church. He was never known to debate its relationship with the State—whether it was part of the State, or above it—whether it existed before the Papacy or came from it, etc. Following his favorite saying, Quieta non movere (don’t disturb the status quo), I’m sure he believed that it was better for both the church and its members if there was less discussion about these topics. He was also never known to miss the old practice of excommunication or any reduction of the priesthood's powers, whether threatening or aggressive; yet, despite all this, Parson Dale had a strong belief in the sacred duty of a minister of the gospel—to advise, to deter, to persuade, and to correct. It was for the evening service that he prepared those sermons, which could be called "sermons that preach at you." He preferred the evening for this beneficial discipline, not only because the crowd was larger, but also because, being a smart man in his own innocent way, he realized people are more receptive to being preached at after dinner than before; you can reach their hearts better when their stomach is full. There was a warm kindness in how Parson Dale preached at you. It was done in such a subtle, fatherly manner that you never felt offended. He did it with so much skill that only your own guilty conscience realized you were the sinner he was addressing. Yet, he didn't hold back from preaching at both the rich and the poor: he preached at the Squire and that big farmer, Mr. Bullock the churchwarden, just as boldly as he did at Hodge the plowman and Scrub the hedger. As for Mr. Stirn, he had preached at him more often than anyone else in the parish; but Stirn, though he understood that, never had the grace to change. Parson Dale’s sermons also contained a kind of boldness in illustration that would have seemed scholarly if he hadn’t made it relatable, similar to the discourses of earlier divines. Like them, he didn’t hesitate to share an anecdote from history or reference a non-scriptural author now and then to keep his audience engaged or make a point clearer. The good man had a motive in this, slightly different but entirely subordinate to the main purpose of his sermon. He valued knowledge—but knowledge paired with religion; and sometimes his references, coming from sources outside his congregation’s usual reading, would inspire a farmer’s son with some free time to ask the Parson for more explanations, leading him to some valuable or delightful learning under a reliable guide.
Now on the present occasion, the Parson, who had always his eye and heart on his flock, and who had seen with great grief the realization of his fears at the revival of the stocks; seen that a spirit of discontent was already at work amongst the peasants, and that magisterial and inquisitorial designs were darkening the natural benevolence of the Squire; seen, in short, the signs of a breach between classes, and the precursors of the ever inflammable feud between the rich and the poor, meditated nothing less than a great Political Sermon—a sermon that should extract from the roots of social truths a healing virtue for the wound that lay sore, but latent, in the breast of his parish of Hazeldean:
Now, on this occasion, the Parson, who always kept an eye on his community and deeply felt the pain of his fears with the return of the stocks, noticed that a spirit of discontent was already stirring among the peasants. He realized that the authoritative and intrusive intentions were overshadowing the natural kindness of the Squire. In short, he recognized the signs of a rift between classes and the beginnings of the ever-explosive conflict between the rich and the poor. He contemplated nothing less than a significant Political Sermon—a sermon that would draw healing insights from the roots of social truths for the hidden wound that lay sore in the heart of his parish of Hazeldean:
And thus ran—
And so it went—
The Political Sermon of Parson Dale.
The Political Sermon of Parson Dale.
CHAPTER XII.
"For every man shall bear his own burden."
"For each person must handle their own responsibilities."
Galatians, c. vi., v. 5.
Galatians, ch. 6, v. 5.
"Brethren, every man has his burden. If God designed our lives to end at the grave, may we not believe that he would have freed an existence so brief from the cares and sorrows to which, since the beginning of the world, mankind has been subjected? Suppose that I am a kind father, and have a child whom I dearly love, but I know by a divine revelation that he will die at the age of eight years, surely I should not vex his infancy by needless preparations for the duties of life. If I am a rich man, I should not send him from the caresses of his mother to the stern discipline of school. If I am a poor man, I should not take him with me to hedge and dig, to scorch in the sun, to freeze in the winter's cold: why inflict hardships on his childhood, for the purpose of fitting him for manhood, when I know that he is doomed not to grow into man? But if, on the other hand, I believe my child is reserved for a more durable existence, then should I[Pg 283] not, out of the very love I bear to him, prepare his childhood for the struggle of life, according to that station in which he is born, giving many a toil, many a pain to the infant, in order to rear and strengthen him for his duties as man? So is it with our Father that is in heaven. Viewing this life as our infancy, and the next as our spiritual maturity, where, 'in the ages to come, he may show the exceeding riches of his grace,' it is in his tenderness, as in his wisdom, to permit the toil and the pain which, in tasking the powers and developing the virtues of the soul, prepare it for the earnest of our inheritance, the 'redemption of the purchased possession.' Hence it is that every man has his burden. Brethren, if you believe that God is good, yea, but as tender as a human father, you will know that your troubles in life are a proof that you are reared for an eternity. But each man thinks his own burden the hardest to bear: the poor man groans under his poverty, the rich man under the cares that multiply with wealth. For, so far from wealth freeing us from trouble, all the wise men who have written in all ages, have repeated with one voice the words of the wisest, 'When goods increase, they are increased that eat them; and what good is there to the owners thereof, saving the beholding of them with their eyes?' And this is literally true, my brethren; for, let a man be as rich as was the great King Solomon himself, unless he lock up all his gold in a chest, it must go abroad to be divided amongst others; yea, though, like Solomon, he make him great works—though he build houses and plant vineyards, and make him gardens and orchards—still the gold that he spends feeds but the mouths he employs; and Solomon himself could not eat with a better relish than the poorest mason who builded the house, or the humblest laborer who planted the vineyard. Therefore, 'when goods increase, they are increased that eat them.' And this, my brethren, may teach us toleration and compassion for the rich. We share their riches whether they will or not; we do not share their cares. The profane history of our own country tells us that a princess, destined to be the greatest queen that ever sat on this throne, envied the milk-maid singing; and a profane poet, whose wisdom was only less than that of the inspired writers, represents the man who by force and wit had risen to be a king, sighing for the sleep vouchsafed to the meanest of his subjects—all bearing out the words of the son of David—'The sleep of the laboring man is sweet, whether he eat little or much; but the abundance of the rich will not suffer him to sleep.'
"Brothers, everyone has their struggles. If God intended for our lives to end at the grave, wouldn't we think He would have spared such a short existence from the worries and sadness that humanity has faced since the dawn of time? Imagine that I am a loving father with a child I cherish deeply, but I know through divine revelation that he will die at eight years old. Surely, I would not burden his childhood with unnecessary preparations for adult life. If I am wealthy, I wouldn't send him away from his mother’s comforting arms to the harsh realities of school. If I am poor, I wouldn't take him with me to work in the fields, exposing him to harsh sun and cold winters: why subject him to hardships in his childhood to prepare him for adulthood when I know he won't grow up? But, if I believe my child is destined for a more enduring life, out of love, I should prepare him for life’s challenges according to his circumstances, giving him the necessary hardships to grow him into a responsible man. Similarly, our Father in heaven sees this life as our childhood and the next as our spiritual adulthood, where, 'in the ages to come, He may show the surpassing riches of His grace.' In His compassion and wisdom, He allows us to experience struggles and pain that develop our soul's strength and virtue in preparation for our eternal inheritance. That’s why everyone has their burden. Brothers, if you believe that God is good and as caring as a human father, you will realize that your troubles in life are evidence that you are being prepared for eternity. Yet, each person often feels their own burden is the heaviest: the poor suffer from poverty, while the rich are weighed down by the responsibilities that come with wealth. Contrary to the idea that wealth frees us from difficulties, wise individuals throughout history have consistently remarked that 'When goods increase, so do those who consume them; and what benefit is there for the owners except to see them with their eyes?' This is absolutely true, my brothers; for, even if a man were as rich as King Solomon himself, unless he keeps all his gold locked away, it will circulate among others; even if he builds grand structures and plants vineyards, the money he spends merely feeds the mouths of those he employs. Solomon could not savor his food any better than the poorest mason who built his house or the humblest laborer who tilled his vineyards. Thus, 'when goods increase, they are increased that eat them.' This, my brothers, teaches us to be tolerant and compassionate towards the wealthy. We partake in their wealth, whether they like it or not; we do not share their worries. The stained history of our own country has shown us that a princess, destined to be the greatest queen, envied the simple joy of a milkmaid singing; and a secular poet, whose wisdom only slightly lagged behind inspired writers, portrayed a man who had clawed his way to kingship longing for the peaceful sleep granted to the most ordinary of his subjects—all echoing the words of David's son: 'The sleep of the laboring man is sweet, whether he eats little or much; but the abundance of the rich will not let him sleep.'"
"Amongst my brethren now present, there is doubtless some one who has been poor, and by honest industry has made himself comparatively rich. Let his heart answer me while I speak: are not the chief cares that now disturb him to be found in the goods he hath acquired?—has he not both vexations to his spirit and trials to his virtue, which he knew not when he went forth to his labor, and took no heed of the morrow? But it is right, my brethren, that to every station there should be its care—to every man his burden; for if the poor did not sometimes so far feel poverty to be a burden as to desire to better their condition, and (to use the language of the world) 'seek to rise in life,' their most valuable energies would never be aroused; and we should not witness that spectacle, which is so common in the land we live in—namely, the successful struggle of manly labor against adverse fortune—a struggle in which the triumph of one gives hope to thousands. It is said that necessity is the mother of invention; and the social blessings which are now as common to us as air and sunshine, have come from that law of our nature which makes us aspire towards indefinite improvement, enriches each successive generation by the labors of the last, and, in free countries, often lifts the child of the laborer to a place amongst the rulers of the land. Nay, if necessity is the mother of invention, poverty is the creator of the arts. If there had been no poverty, and no sense of poverty, where would have been that which we call the wealth of a country? Subtract from civilization all that has been produced by the poor, and what remains?—the state of the savage. Where you now see laborer and prince, you would see equality indeed—the equality of wild men. No; not even equality there; for there, brute force becomes lordship, and woe to the weak! Where you now see some in frieze, some in purple, you would see nakedness in all. Where stand the palace and the cot, you would behold but mud huts and caves. As far as the peasant excels the king among savages, so far does the society exalted and enriched by the struggles of labor excel the state in which Poverty feels no disparity, and Toil sighs for no ease. On the other hand, if the rich were perfectly contented with their wealth, their hearts would become hardened in the sensual enjoyments it procures. It is that feeling, by Divine Wisdom implanted in the soul, that there is vanity and vexation of spirit in the things of Mammon, which still leaves the rich man sensitive to the instincts of heaven, and teaches him to seek for happiness in those elevated virtues to which wealth invites him—namely, protection to the lowly and beneficence to the distressed.
"Among my friends here today, there’s likely someone who has faced poverty and, through hard work, has managed to achieve a certain level of wealth. Let him reflect as I speak: aren’t the main worries that trouble him now tied to the possessions he has gained?—does he not experience both inner turmoil and moral challenges that he didn’t face when he first set out to work, not worrying about the future? But it’s only fair, my friends, that every position comes with its own concerns—every person has their own burdens; because if the poor didn’t sometimes feel poverty as a burden that drives them to improve their situation, and (to use contemporary language) 'aim higher in life,' their most valuable energies wouldn't be stirred to action; we wouldn’t witness that common sight in our land—the successful struggle of hard work against misfortune—a battle where one person's victory inspires thousands. It's said that necessity is the mother of invention; the social advancements we enjoy today—so ordinary to us—have come from that natural drive to seek continuous improvement, enriching each new generation through the efforts of the last, and in free societies, often elevating the child of a laborer to a position among the rulers of the land. Moreover, if necessity is the mother of invention, then poverty is the birthplace of the arts. Without poverty and the awareness of it, where would we find what we refer to as a nation's wealth? Take away all that has been created by the poor from civilization, and what remains?—the state of savagery. Where you now see laborers and princes, you would see true equality—the equality of wild creatures. No, there wouldn’t even be equality there; for in that scenario, brute strength dominates, and the weak suffer! Where you now see some dressed in coarse fabric and some in fine clothes, you would see only nakedness. Where we have palaces and humble homes, you would find only mud huts and caves. As much as the peasant surpasses the king among savages, that much does a society enriched and elevated by the struggles of labor surpass a state where Poverty feels no gaps, and Toil longs for no relief. Conversely, if the rich were completely satisfied with their wealth, their hearts would harden in the hedonistic pleasures it brings. It’s that awareness, implanted by Divine Wisdom within the soul, that there is emptiness and frustration in material pursuits that keeps the wealthy man attuned to higher callings, guiding him to find happiness in the noble virtues that wealth makes possible—such as providing for the less fortunate and helping those in distress."
"And this, my brethren, leads me to another view of the vast subject opened to us by the words of the apostle—'Every man shall bear his own burden.' The worldly conditions of life are unequal. Why are they unequal? O my brethren, do you not perceive? Think you that, if it had been better for our spiritual probation that there should be neither great nor lowly, rich nor poor, Providence would not so have ordered the dispensations of the world, and so, by its mysterious but merciful agencies, have influenced the framework and foundations of society? But if, from the remotest period of human annals, and in all the numberless experiments of government which the wit of[Pg 284] man has devised, still this inequality is ever found to exist, may we not suspect that there is something in the very principles of our nature to which that inequality is necessary and essential? Ask why this inequality! Why? as well ask why life is the sphere of duty and the nursery of virtues. For if all men were equal, if there were no suffering and no ease, no poverty and no wealth, would you not sweep with one blow the half at least of human virtues from the world? If there were no penury and no pain, what would become of fortitude?—what of patience?—what of resignation? If there were no greatness and no wealth, what would become of benevolence, of charity, of the blessed human pity, of temperance in the midst of luxury, of justice in the exercise of power? Carry the question further; grant all conditions the same—no reverse, no rise and no fall—nothing to hope for, nothing to fear—what a moral death you would at once inflict upon all the energies of the soul, and what a link between the heart of man and the Providence of God would be snapped asunder! If we could annihilate evil, we should annihilate hope; and hope, my brethren, is the avenue to faith. If there be 'a time to weep, and a time to laugh,' it is that he who mourns may turn to eternity for comfort, and he who rejoices may bless God for the happy hour. Ah! my brethren, were it possible to annihilate the inequalities of human life, it would be the banishment of our worthiest virtues, the torpor of our spiritual natures, the palsy of our mental faculties. The moral world, like the world without us, derives its health and its beauty from diversity and contrast.
"And this, my friends, brings me to another perspective on the vast topic introduced by the apostle’s words—'Every person shall bear their own burden.' Life's circumstances are unequal. Why are they unequal? Oh, my friends, can’t you see? Do you think that if it had been better for our spiritual growth that there were neither high nor low, rich nor poor, Providence wouldn’t have arranged the world’s conditions differently, influencing the structure and foundations of society through its mysterious but merciful means? But if, throughout the entirety of human history and in all the countless forms of government that human ingenuity has created, this inequality is always evident, might we not suspect that it’s something inherent in our very nature that makes such inequality necessary and essential? Ask why this inequality exists! Why? It’s just as valid to ask why life is the realm of duty and the training ground for virtues. For if everyone were equal, if there were no suffering and no comfort, no poverty and no wealth, wouldn’t you erase at least half of human virtues from existence in one go? If there were no hardship and no pain, what would happen to courage?—what about patience?—what about acceptance? If there were no greatness or wealth, what would happen to kindness, charity, the cherished compassion, moderation in the face of luxury, or fairness in the use of power? Take the question further; assume all conditions are the same—no highs, no lows—nothing to hope for, nothing to fear—what a moral deadening you would inflict on all the energies of the soul, and how a vital connection between the human heart and the Providence of God would be severed! If we could eliminate evil, we would also eliminate hope; and hope, my friends, is the pathway to faith. If there is 'a time to weep, and a time to laugh,' it’s so that those who grieve can turn to eternity for comfort, and those who celebrate can thank God for the joyful moment. Ah! my friends, if it were possible to eliminate the inequalities of human life, it would mean the loss of our noblest virtues, the numbness of our spiritual selves, the paralysis of our minds. The moral world, much like the world around us, gains its vitality and beauty from diversity and contrast."
"'Every man shall bear his own burden.' True; but now turn to an earlier verse in the same chapter. 'Bear ye one another's burdens, and so fulfil the law of Christ.' Yes; while Heaven ordains to each his peculiar suffering, it connects the family of man into one household, by that feeling which, more perhaps than any other, distinguishes us from the brute creation—I mean the feeling to which we give the name of sympathy—the feeling for each other! The herd of deer shun the stag that is marked by the gunner; the flock heedeth not the sheep that creeps into the shade to die; but man has sorrow and joy not in himself alone, but in the joy and sorrow of those around him. He who feels only for himself, abjures his very nature as man; for do we not say of one who has no tenderness for mankind that he is inhuman? and do we not call him who sorrows with the sorrowful, humane?
"'Every person must handle their own struggles.' True; but now look at an earlier line in the same chapter. 'Share each other's burdens, and so fulfill the law of Christ.' Yes; while Heaven assigns each person their unique suffering, it brings humanity together as one family through a feeling that, more than anything else, separates us from the animal kingdom—I mean the feeling we call sympathy—the feeling for one another! A herd of deer avoids the stag marked by the hunter; the flock ignores the sheep that lingers in the shade to die; but humans experience sorrow and joy not just for themselves, but through the joy and sorrow of those around them. Someone who only cares for themselves rejects their very nature as a human; for don’t we say someone who lacks compassion for others is inhuman? And don’t we call someone who shares in the pain of the suffering, humane?
"Now, brethren, that which especially marked the divine mission of our Lord, is the direct appeal to this sympathy which distinguishes us from the brute. He seizes not upon some faculty of genius given but to few, but upon that ready impulse of heart which is given to us all; and in saying, 'Love one another,' 'Bear ye one another's burdens,' he elevates the most delightful of our emotions into the most sacred of his laws. The lawyer asks our Lord, 'who is my neighbor?' Our Lord replies by the parable of the Good Samaritan. The priest and the Levite saw the wounded man that fell among the thieves, and passed by on the other side. That priest might have been austere in his doctrine, that Levite might have been learned in the law; but neither to the learning of the Levite, nor to the doctrine of the priest, does our Saviour even deign to allude. He cites but the action of the Samaritan, and saith to the lawyer, 'Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves? And he said, He that showed mercy unto him. Then said Jesus unto him, Go, and do thou likewise.'
"Now, brothers and sisters, what really defined the divine mission of our Lord is the direct appeal to the compassion that sets us apart from animals. He doesn’t rely on some rare gift of genius but taps into the instinctive kindness we all possess; and when he says, 'Love one another,' 'Bear each other's burdens,' he transforms our most joyful emotions into the most sacred of his commandments. The lawyer questions our Lord, 'Who is my neighbor?' In response, our Lord tells the parable of the Good Samaritan. The priest and the Levite saw the wounded man who had been attacked by robbers and walked by on the other side. That priest might have been strict in his beliefs, and that Levite might have been knowledgeable in the law; yet our Savior doesn’t even reference the Levite’s knowledge or the priest’s teachings. He simply points to the action of the Samaritan and asks the lawyer, 'Which of these three do you think was a neighbor to the man who fell among the thieves?' The lawyer replied, 'The one who showed him mercy.' Jesus then said to him, 'Go and do likewise.'"
"O shallowness of human judgments! It was enough to be born a Samaritan in order to be rejected by the priest, and despised by the Levite. Yet now, what to us the priest and the Levite, of God's chosen race though they were? They passed from the hearts of men when they passed the sufferer by the wayside; while this loathed Samaritan, half thrust from the pale of the Hebrew, becomes of our family, of our kindred; a brother amongst the brotherhood of Love, so long as Mercy and Affliction shall meet in the common thoroughfare of Life!
"O the shallowness of human judgments! It was enough to be born a Samaritan to be rejected by the priest and looked down upon by the Levite. But now, what do the priest and the Levite mean to us, even though they were part of God's chosen people? They vanished from people's hearts when they walked past the suffering man by the roadside; while this despised Samaritan, largely excluded from the Jewish community, becomes part of our family, our kin; a brother in the brotherhood of Love, as long as Mercy and Suffering continue to intersect in the shared journey of Life!"
"'Bear ye one another's burdens, and so fulfil the law of Christ!' Think not, O my brethren, that this applies only to almsgiving—to that relief of distress which is commonly called charity—to the obvious duty of devoting, from our superfluities, something that we scarcely miss, to the wants of a starving brother. No. I appeal to the poorest amongst ye, if the worst burdens are those of the body—if the kind word and the tender thought have not often lightened your hearts more than bread bestowed with a grudge, and charity that humbles you by a frown. Sympathy is a beneficence at the command of us all,—yea, of the pauper as of the king; and sympathy is Christ's wealth. Sympathy is brotherhood. The rich are told to have charity for the poor, and the poor are enjoined to respect their superiors. Good: I say not to the contrary. But I say also to the poor, 'In your turn have charity for the rich;' and I say to the rich, 'In your turn respect the poor.'
"'Help each other out, and this is how you live out the teachings of Christ!' Don't think, my friends, that this only refers to giving to charity—the act of helping those in need, which we usually call charity—to the clear responsibility of giving a bit of what we can spare to those who are truly suffering. No. I ask even the poorest among you if the heaviest burdens are those of the body—if a kind word and a caring thought haven't often lifted your spirits more than food given with reluctance, and charity that makes you feel small. Compassion is something we can all provide—both the poor and the rich; and compassion is the true treasure of Christ. Compassion is our connection as brothers and sisters. The wealthy are told to be generous towards the poor, and the poor are advised to respect their betters. That's fine, I don't argue against that. But I also say to the poor, 'In your turn, be kind to the rich;' and I say to the rich, 'In your turn, show respect to the poor.'
"'Bear ye one another's burdens, and so fulfil the law of Christ.' Thou, O poor man, envy not nor grudge thy brother his larger portion of worldly goods. Believe that he hath his sorrows and crosses like thyself, and perhaps, as more delicately nurtured, he feels them more; nay, hath he not temptations so great that our Lord hath exclaimed—'How hardly they that have riches enter into the kingdom of heaven?' And what are temptations but trials?—what are trials but perils and sorrows? Think not that you cannot bestow your charity on the rich man, even while you take your sustenance from his hands. A heathen writer,[Pg 285] often cited by the earliest preachers of the gospel, hath truly said—'Wherever there is room for a man, there is place for a benefit.'
"'Bear each other's burdens, and so fulfill the law of Christ.' You, poor man, do not envy or begrudge your brother his greater share of worldly goods. Remember that he has his own sorrows and struggles just like you, and perhaps, being more delicately cared for, he feels them more deeply; indeed, doesn’t he face temptations so great that our Lord exclaimed—'How hard is it for those who have riches to enter the kingdom of heaven?' And what are temptations but trials?—what are trials but dangers and sorrows? Don’t think that you can't show your kindness to the rich man, even while you receive your sustenance from him. A pagan writer,[Pg 285] often quoted by the early preachers of the gospel, has rightly said—'Wherever there is room for a man, there is space for a good deed.'
"And I ask any rich brother amongst you when he hath gone forth to survey his barns and his granaries, his gardens and orchards, if suddenly, in the vain pride of his heart, he sees the scowl on the brow of the laborer—if he deems himself hated in the midst of his wealth—if he feels that his least faults are treasured up against him with the hardness of malice, and his plainest benefits received with the ingratitude of envy—I ask, I say, any rich man, whether straightway all pleasure in his worldly possessions does not fade from his heart, and whether he does not feel what a wealth of gladness it is in the power of the poor man to bestow! For all these things of Mammon pass away; but there is in the smile of him whom we have served, a something that we may take with us into heaven. If, then, ye bear one another's burdens, they who are poor will have mercy on the errors, and compassion for the griefs of the rich. To all men it was said—yes, to the Lazarus as to the Dives—'Judge not, that ye be not judged.' But think not, O rich man, that we preach only to the poor. If it be their duty not to grudge thee thy substance, it is thine to do all that may sweeten their labor. Remember, that when our Lord said, 'How hardly shall they that have riches enter into the kingdom of heaven,' he replied also to them who asked, 'Who then shall be saved?' 'The things which are impossible with men are possible with God:' that is, man left to his own temptations would fail; but strengthened by God, he shall be saved. If thy riches are the tests of thy trial, so may they also be the instruments of thy virtues. Prove by thy riches that thou art compassionate and tender, temperate and benign; and thy riches themselves may become the evidence at once of thy faith and of thy works.
"And I ask any wealthy person among you, when you've gone out to inspect your barns and granaries, your gardens and orchards, if you suddenly see a scowl on the laborer's face—if you feel hated in the midst of your wealth—if you realize that even your smallest faults are held against you with bitterness, and your most obvious help is met with ingratitude and envy—I ask, any rich person, whether all enjoyment in your worldly possessions doesn't immediately fade from your heart, and whether you don't feel how much joy the poor can offer! For all these things of wealth will pass away; but there is something in the smile of those we have served that we can take with us into heaven. If you bear one another's burdens, those who are poor will show mercy for the mistakes and compassion for the troubles of the rich. It has been said to everyone—yes, to Lazarus as well as to the wealthy man—'Judge not, that you be not judged.' But don't think, rich person, that we're only speaking to the poor. If it's their duty not to begrudge you your wealth, it is yours to do everything possible to make their labor easier. Remember, when our Lord said, 'How hard it is for those who have riches to enter the kingdom of heaven,' he also answered those who asked, 'Who then can be saved?' 'The things that are impossible for men are possible for God:' meaning, left to their own temptations, men would fail; but strengthened by God, they can be saved. If your riches are the tests of your trial, then they can also be instruments of your virtues. Show through your wealth that you are compassionate and kind, moderate and gracious; and your riches may become the proof of both your faith and your actions."
"We have constantly on our lips the simple precept, 'Do unto others as ye would be done by.' Why do we fail so often in the practice? Because we neglect to cultivate that sympathy which nature implants as an instinct, and the Saviour exalts as a command. If thou wouldst do unto thy neighbor as thou wouldst be done by, ponder well how thy neighbor will regard the action thou art about to do to him. Put thyself into his place. If thou art strong, and he is weak, descend from thy strength, and enter into his weakness; lay aside thy burden for the while, and buckle on his own; let thy sight see as through his eyes—thy heart beat as in his bosom. Do this, and thou wilt often confess that what had seemed just to thy power will seem harsh to his weakness. For 'as a zealous man hath not done his duty, when he calls his brother drunkard and beast,'[29] even so an administrator of the law mistakes his object if he writes on the grand column of society, only warnings that irritate the bold, and terrify the timid: and a man will be no more in love with law than with virtue, 'if he be forced to it with rudeness and incivilities.' If, then, ye would bear the burden of the lowly, O ye great—feel not only for them, but with! Watch that your pride does not chafe them—your power does not wantonly gall. Your worldly inferior is of the class from which the apostles were chosen—amidst which the Lord of Creation descended from a throne above the seraphs."
"We always have the simple principle on our lips: 'Treat others the way you want to be treated.' Why do we often fail to put this into practice? Because we forget to nurture the compassion that nature gives us as an instinct, and that the Savior emphasizes as a command. If you want to treat your neighbor as you would like to be treated yourself, think carefully about how your neighbor will feel about the action you are about to take. Put yourself in their shoes. If you are strong and they are weak, come down from your strength and understand their weakness; set aside your burden for a moment and take on theirs; see through their eyes—let your heart feel as if it is in their chest. Do this, and you may often find that what seemed fair to your strength may feel harsh to their weakness. Just as a passionate person is not doing their duty when they call their brother a drunkard and a beast,[29] an enforcer of the law misses the point if they only leave messages on society's grand column that provoke the bold and scare the timid: a person will love the law no more than they will love virtue 'if they are forced into it with rudeness and incivility.' So, if you want to carry the burdens of the lowly, O great ones—feel not just for them, but with! Be careful that your pride doesn't hurt them—your power doesn't unnecessarily sting. Your worldly inferior comes from the same class from which the apostles were chosen—among which the Lord of Creation came down from a throne higher than the seraphs."
The Parson here paused a moment, and his eye glanced towards the pew near the pulpit, where sat the magnate of Hazeldean. The Squire was leaning his chin thoughtfully on his hand, his brow inclined downwards, and the natural glow of his complexion much heightened.
The Parson paused for a moment, his gaze drifting toward the pew by the pulpit, where the local prominent figure of Hazeldean was seated. The Squire rested his chin thoughtfully on his hand, his brow furrowed, and the natural warmth of his complexion noticeably intensified.
"But"—resumed the Parson softly, without turning to his book, and rather as if prompted by the suggestion of the moment—"But he who has cultivated sympathy commits not these errors, or, if committing them, hastens to retract. So natural is sympathy to the good man, that he obeys it mechanically when he suffers his heart to be the monitor of his conscience. In this sympathy behold the bond between rich and poor! By this sympathy, whatever our varying worldly lots, they become what they were meant to be—exercises for the virtues more peculiar to each; and thus, if in the body each man bear his own burden, yet in the fellowship of the soul all have common relief in bearing the burdens of each other. This is the law of Christ—fulfil it, O my flock!"
“But,” the Parson continued softly, without looking at his book, almost as if inspired by the moment, “but those who have nurtured compassion don’t make these mistakes; and if they do, they quickly make amends. Compassion is so natural for a good person that they follow it instinctively when they let their heart guide their conscience. In this compassion lies the connection between the rich and the poor! Through this compassion, no matter our different circumstances, they transform into what they’re meant to be—opportunities to practice the virtues unique to each of us; and so, while each person carries their own weight, in the community of the soul, we all find shared relief in supporting each other. This is the law of Christ—fulfill it, O my flock!”
Here the Parson closed his sermon, and the congregation bowed their heads.
Here the Parson finished his sermon, and the congregation lowered their heads.
FOOTNOTES:
Gleanings from the Journals.
Dr. Turnbull says in the Medical Gazette, "It has struck me that, if we could discover any substance which could be so applied as to contract the iris, one cause of the effect of shortsightedness would be remedied. The result, I am happy to say, has been most satisfactory. In the first instance I applied the extract of ginger, which was rubbed five or ten times over the whole forehead, with the view of acting upon the fifth pair of nerves. Afterwards I substituted a concentrated tincture, of the strength of one part of ginger to two parts of spirits of wine, decolorated by animal charcoal. In numerous cases this application has almost doubled the vision."
Dr. Turnbull says in the Medical Gazette, "I’ve realized that if we could find a substance that could be used to contract the iris, we could address one reason why people are shortsighted. I’m pleased to report that the results have been very promising. Initially, I applied ginger extract, which was massaged five to ten times across the forehead to target the fifth pair of nerves. Later, I switched to a concentrated tincture, made with one part ginger to two parts spirits of wine, purified with animal charcoal. In many cases, this application has nearly doubled vision."
Mr. George Cruikshank has presided over a temperance meeting at Bristol. He maintained in his address that if Shakspeare were alive now, he would be of their society! "In 'Othello,' there was the character of a bad man, one Iago, who, setting himself to work the ruin of another, begins by making him drunk, and when it is first offered to him the answer is, 'Not to-night, good Iago. I have very poor and unhappy brains for drinking. I could well wish courtesy would invent some other custom of entertainment.' They would re-echo that wish, he was sure; courtesy might invent a better custom of entertainment than that of drinking"—(applause). We observe that the meeting gave three cheers for "The Bottle." A stranger to modern engravings would no doubt consider this in the last degree inconsistent.
Mr. George Cruikshank led a temperance meeting in Bristol. He argued in his speech that if Shakespeare were alive today, he would be part of their movement! "In 'Othello,' there's the character of a villain, Iago, who works to destroy another person by getting him drunk. When it's first offered to him, the response is, 'Not tonight, good Iago. I have very poor and unhappy brains for drinking. I would really prefer if courtesy invented some other way to enjoy ourselves.' I'm sure they would agree with that wish; courtesy could come up with a better way to have fun than drinking"—(applause). We note that the meeting shouted three cheers for "The Bottle." Anyone unfamiliar with modern artwork would likely find this extremely inconsistent.
We find in the London papers accounts of a Copying Electric Telegraph, invented by a Mr. Bakewell, who had given lectures upon it at the Russell Institution. Its object is the transmission of the handwriting of correspondents. Its advantages are, freedom from error, as the messages transmitted are fac-similes of the originals: authentication of the communications by the transmission of copies of the handwriting; increased rapidity, to such an extent that a single wire may be as effective as ten with the needle telegraph, and consequent economy in the construction of telegraphic lines of communication. The secrecy of correspondence would also be maintained in a greater degree by the copying telegraph, as it would afford peculiar facility for transmitting messages in cipher, and the telegraph clerks, instead of being compelled by their duties to read all the messages transmitted, might be forbidden from perusing any portion but the address. As an additional means of secrecy, the messages may be transmitted invisibly, by moistening the paper with diluted muriatic acid alone, the writing being rendered legible by a solution of prussiate of potass.
We see in the London papers reports about a Copying Electric Telegraph, invented by a Mr. Bakewell, who has given lectures on it at the Russell Institution. Its purpose is to transmit the handwriting of correspondents. Its benefits include eliminating errors, as the messages sent are exact copies of the originals; verifying communications by sending copies of the handwriting; and increased speed, allowing a single wire to be as efficient as ten with the needle telegraph, leading to cost savings in building telegraphic lines. The privacy of correspondence would also be better protected with the copying telegraph, as it would provide an easier way to send messages in code, and telegraph clerks, instead of being obligated to read all transmitted messages, could be prohibited from looking at anything except the address. To enhance secrecy, messages can be sent invisibly by moistening the paper with diluted muriatic acid, making the writing visible with a solution of prussiate of potass.
The "original Mrs. Partington" was a respectable old lady (says Notes and Queries), living at Sidmouth, in Devonshire. Her cottage was on the beach, and during an awful storm (November, 1824, when some fifty or sixty ships were wrecked at Plymouth) the sea rose to such a height as every now and then to invade the old lady's place of domicile; in fact, almost every wave dashed in at the door. Mrs. Partington, with such help as she could command, with mops and brooms, as fast as the water entered the house, mopped it out again; until at length the waves had the mastery, and the dame was compelled to retire to an upper story of the house. The first allusion to the circumstance was made by Lord Brougham in his celebrated speech in the House of Commons on the Reform Bill, in which he compared the Conservative opposition to the bill to be like the opposition of "Dame Partington, who endeavored to mop out the waves of the Atlantic."
The "original Mrs. Partington" was a respectable old lady (says Notes and Queries) living in Sidmouth, Devon. Her cottage was right on the beach, and during a severe storm in November 1824, when around fifty or sixty ships were wrecked at Plymouth, the sea rose so high that it constantly flooded her home; in fact, almost every wave crashed through her door. Mrs. Partington, with whatever help she could muster, used mops and brooms to push the water out as fast as it poured in. Eventually, the waves overwhelmed her, and she was forced to retreat to the upper floor of her house. The first mention of this situation was made by Lord Brougham in his famous speech in the House of Commons about the Reform Bill, where he compared the Conservative opposition to the bill to that of "Dame Partington, who tried to mop out the waves of the Atlantic."
It is stated that the Neapolitan Government has granted a sum of twenty thousand ducats for continuing the excavations at Pompeii.
It is reported that the Neapolitan Government has allocated a sum of twenty thousand ducats to continue the excavations at Pompeii.
FOOTNOTES:
[29] Jeremy Taylor—Of Christian Prudence.
Ladies' Fashions for January.

The evening costumes of the present season are characterized by profuse trimming. The skirts of the newest dresses, excepting those composed of very rich materials, are all very fully trimmed. Corsages, whether high or low, are ornamented in some way or other. Flounces, employed to trim the skirts of ball dresses, are made somewhat fuller than heretofore. Even lace flounces, which used to be set on plain, are now gathered up in slight fulness. To add still more to the appearance of amplitude in dresses trimmed with lace, some dressmakers edge the skirts with a fontange of ribbon. With ball dresses of transparent textures, trimmed with flounces of the same, this fontange of ribbon is frequently placed at the edge of the slip worn under the dress. Tulle dresses are now fashionable for ball costume. Some pretty organdy muslins, intended for very young ladies, have just been introduced. These dresses should be made with two jupes, simply edged with a broad hem.
The evening dresses this season are all about the extensive embellishments. Most skirts of the latest styles, except for those made from really luxurious fabrics, are heavily trimmed. Bodices, whether high or low, feature some kind of decoration. Flounces used on the skirts of ball gowns are now fuller than before. Even lace flounces, which used to be applied flat, are now gathered slightly for more volume. To enhance the fullness of lace-trimmed dresses, some designers add a ribbon trim to the skirts. For sheer ball gowns trimmed with matching flounces, this ribbon edging is often placed at the hem of the slip worn underneath. Tulle dresses are currently in vogue for ballwear. Some lovely organdy muslins, designed for younger ladies, have just come into style. These dresses should be made with two skirts, simply finished with a wide hem.
Cloth is adopted for morning walking dresses, redingote form, open down the front, and embroidered in arabesque pattern, in silk braid and other trimming; the sleeves are worked at bottom, and open, to admit underneath cambric or muslin sleeves tight at the wrist; the body is embroidered to match the skirts. With this redingote[Pg 287] is worn a pardessus of the same cloth, embroidered in front and at bottom with braiding of from two to two and a half inches wide.
Cloth is used for morning walking dresses, redingote style, open down the front, and decorated with an arabesque pattern in silk braid and other trim; the sleeves are finished at the bottom and open to allow for fitted cambric or muslin sleeves underneath, tight at the wrist; the body is embroidered to match the skirts. With this redingote[Pg 287], a pardessus made from the same cloth is worn, embroidered in front and at the bottom with braiding that is two to two and a half inches wide.

The more showy dresses, and a little décolletées, are square in front (Louis XV. style), the body pointed, the skirt plain, and but few flounces. The colors are sombre and plain; the materials are velvet, satin, damask, watered, antique, and some plaids, for the theatres and for half dress. These dresses are always worn with open sleeves, trimmed with engageantes.
The flashier dresses, with a bit of a low neckline, have a square cut in the front (Louis XV style), a pointed body, a plain skirt, and very few flounces. The colors are dark and simple; the fabrics include velvet, satin, damask, watered silk, antique textiles, and some plaids, meant for the theater and semi-formal occasions. These dresses are always worn with open sleeves, decorated with ruffles.
Short velvet cloaks, richly embroidered either in satin stitch, silk braid, or gimp, are in vogue, the preferred colors being burnt-bread and black. Short velvet cloaks, of the paletot shape, half tight, trimmed with lace, embroidered entirely in satin stitch, and with narrow braiding, are also worn.
Short velvet cloaks, richly embroidered with satin stitch, silk braid, or gimp, are currently in style, with burnt-bread and black being the favorite colors. Short velvet cloaks in the paletot shape, slightly fitted, trimmed with lace, fully embroidered in satin stitch, and featuring narrow braiding, are also being worn.
On mantelets of silk, entirely embroidered velvet ribbon is worn; or stamped velvet flowers, upon the stuff, produce a very pleasing effect. The braid used for the arabesque pattern is commonly plain, or has only a thick cord, and is from half to three quarters of an inch wide. Walking boots, entirely of leather, are the most fashionable.
On silk wraps, fully embroidered velvet ribbons are worn; or stamped velvet flowers on the fabric create a really nice look. The braid used for the arabesque pattern is usually plain or has just a thick cord, and is about half to three quarters of an inch wide. Leather walking boots are the most stylish.
In the Illustrations which we give this month:
In this month's Illustrations:
I. Is a Cap of Alencon lace, with flat bows of ribbon, and lappets of the same.
I. It's a cap made of Alencon lace, with flat ribbon bows and matching lappets.
II. A Bonnet of pink satin, covered with cut black velvet. A trimming of black lace encircles the crown. The bonnet may be lined either with pink satin or with black velvet; and the under trimming consists of small pink flowers. Strings of pink satin ribbon.
II. A pink satin bonnet, covered with cut black velvet. A black lace trim goes around the crown. The bonnet can be lined with either pink satin or black velvet, and the underneath trim features small pink flowers. It has pink satin ribbon strings.
III. Engageantes of India muslin, with two rows of Mechlin lace, one above the other.
III. Engageantes of Indian muslin, featuring two rows of Mechlin lace, stacked on top of each other.
IV. Velvet mantelet, with arabesque in silk braiding, a quarter of an inch wide, and satin stitch, slightly fitting to the waist; wide sleeves, and entirely embroidered.
IV. Velvet shawl with a silk braiding design a quarter of an inch wide, and satin stitch, that fits slightly at the waist; wide sleeves, completely embroidered.
V. (See the group of figures upon the following page.)
V. (See the group of figures on the next page.)
(I.) Evening Costume for a Bride, back view.—The headdress a wreath of white roses, mingled with orange-blossom. Back hair arranged in twists, in the style called nœud d' Apollon. Across the forehead may be worn a narrow bandeau of pearls or diamonds. Dress of white crape over white satin; front of the skirt with bouquets of the same flowers as those in the wreath. The corsage has a berthe of folds of white tulle. The sleeves slightly full, and ornamented on the shoulder with epaulettes of tulle. Necklace, a single row of pearls. (II.) Costume for an Evening Party.—Dress of brocade, the ground a dark violet color, with large bouquets of flowers in a variety of hues.[Pg 288]
(I.) Evening Costume for a Bride, back view.—The headdress is a wreath of white roses mixed with orange blossom. The back hair is styled in twists, known as nœud d' Apollon. A narrow band of pearls or diamonds can be worn across the forehead. The dress is made of white crape over white satin, featuring bouquets of the same flowers as those in the wreath on the front of the skirt. The bodice has a ruffled neckline made of white tulle. The sleeves are slightly puffed and adorned on the shoulder with tulle epaulettes. The necklace is a single row of pearls. (II.) Costume for an Evening Party.—The dress is made of brocade, in a dark violet color with large bouquets of flowers in various colors.[Pg 288]

A sortie de bal of cerulean blue satin, edged with a broad band of velvet of the same color, on which a braid is disposed in a zigzag pattern. The headdress of loops of narrow blue velvet ribbon fixed on each side of the head. (III.) Bride's dress suited to the Nuptial Ceremony.—Robe of white satin; the skirt ornamented with side trimmings, consisting each of a row of lace, headed by a fronce of white satin ribbon. This trimming is set on spirally up each side of the skirt, and is attached at intervals by small bows of white satin ribbon. The corsage is half high at the back, and is sloped somewhat lower in front. The front of the corsage is trimmed with rows of lace set on horizontally. On the neck is worn a chemisette of lace. The sleeves are finished at the ends with a full trimming of white satin ribbon. The under-sleeves are loose at the ends, and are edged with two rows of lace. On each arm a bracelet of gold, one of the serpent pattern, and the other fastened by a cameo snap. Bridal wreath of orange-blossom and jasmin. A very large veil of tulle illusion is fixed under the wreath instead of being thrown over it, as is sometimes customary.
A sortie de bal made of cerulean blue satin, trimmed with a wide band of the same velvet color, featuring a zigzag braid design. The headdress consists of loops of narrow blue velvet ribbon attached on each side of the head. (III.) Bride's dress suited to the Nuptial Ceremony.—A white satin gown; the skirt decorated with side embellishments, each featuring a row of lace topped with a frill of white satin ribbon. This trim spirals up each side of the skirt and is intermittently fastened with small bows made of white satin ribbon. The bodice is half high at the back and slopes a bit lower in front. The front is adorned with rows of lace arranged horizontally. Around the neck, a lace chemisette is worn. The sleeves are finished off with a generous trim of white satin ribbon. The under-sleeves are loose at the ends, edged with two rows of lace. On each arm, there’s a gold bracelet, one featuring a serpent design and the other clasped with a cameo. A bridal wreath made of orange blossoms and jasmine. A large veil of tulle illusion is secured under the wreath instead of draped over it, as is sometimes done.
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