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THE
SCARLET LETTER.
BY
BY
NATHANIEL HAWTHORNE.
Nathaniel Hawthorne.
Illustrated.
Illustrated.

BOSTON:
JAMES R. OSGOOD AND COMPANY,
Late Ticknor & Fields, and Fields, Osgood, & Co.
1878.
BOSTON:
JAMES R. OSGOOD AND COMPANY,
Previously Ticknor & Fields, and Fields, Osgood, & Co.
1878.
Copyright, 1850 and 1877.
By NATHANIEL HAWTHORNE and JAMES R. OSGOOD & CO.
Copyright, 1850 and 1877.
By NATHANIEL HAWTHORNE and JAMES R. OSGOOD & CO.
All rights reserved.
October 22, 1874.
All rights reserved.
October 22, 1874.

PREFACE TO THE SECOND EDITION.


uch to the author’s surprise, and (if he may say so without additional offence) considerably to his amusement, he finds that his sketch of official life, introductory to The Scarlet Letter, has created an unprecedented excitement in the respectable community immediately around him. It could hardly have been more violent, indeed, had he burned down the Custom-House, and quenched its last smoking ember in the blood of a certain venerable personage, against whom he is supposed to cherish a peculiar malevolence. As the public disapprobation would weigh very heavily on him, were he conscious of deserving it, the author begs leave to say, that he has carefully read over the introductory pages, with a[iv] purpose to alter or expunge whatever might be found amiss, and to make the best reparation in his power for the atrocities of which he has been adjudged guilty. But it appears to him, that the only remarkable features of the sketch are its frank and genuine good-humor, and the general accuracy with which he has conveyed his sincere impressions of the characters therein described. As to enmity, or ill-feeling of any kind, personal or political, he utterly disclaims such motives. The sketch might, perhaps, have been wholly omitted, without loss to the public, or detriment to the book; but, having undertaken to write it, he conceives that it could not have been done in a better or a kindlier spirit, nor, so far as his abilities availed, with a livelier effect of truth.
Much to the author's surprise, and (if he can mention it without causing further offense) quite to his amusement, he finds that his portrayal of official life, which serves as an introduction to The Scarlet Letter, has sparked an unprecedented stir in the respectable community around him. It could hardly be more intense, in fact, than if he had set fire to the Custom-House and doused its last smoking remains in the blood of a certain esteemed individual, against whom he is rumored to have a specific grudge. Since public disapproval would weigh heavily on him if he thought he deserved it, the author would like to clarify that he has carefully reviewed the introductory pages, with a[iv] intention to change or remove anything that might be found objectionable, and to make the best amends possible for the offenses he's been accused of. However, he feels that the only notable aspects of the sketch are its honest and genuine good humor, and the general accuracy with which he has portrayed his true impressions of the characters described. As for any hostility or ill will, whether personal or political, he completely denies having such motives. The sketch might, perhaps, have been entirely omitted without harming the public or the book; yet, having decided to write it, he believes it could not have been done in a better or more friendly spirit, nor, as far as his abilities allowed, with a more lively sense of truth.
The author is constrained, therefore, to republish his introductory sketch without the change of a word.
The author is therefore forced to republish his introductory sketch without changing a word.
Salem, March 30, 1850.
Salem, March 30, 1850.
CONTENTS.

Page | ||
The Custom House — Introduction | 1 | |
THE SCARLET LETTER. | ||
I. | The prison door | 51 |
II. | The Marketplace | 54 |
III. | The Acknowledgment | 68 |
IV. | The Interview | 80 |
V. | Hester at her sewing machine | 90 |
VI. | Pearl | 104 |
VII. | The Governor's Office | 118 |
VIII. | The Elf Child and the Minister | 129 |
IX. | The Worm | 142 |
X. | The Leech and His Patient | 155 |
XI. | The Inside of a Heart | 168 |
XII. | The Minister's Vigil | 177 |
XIII. | Another Perspective on Hester | 193 |
[vi]XIV. | Hester and the Doctor | 204 |
XV. | Hester and Pearl | 212 |
XVI. | A Walk in the Woods | 223 |
XVII. | The Pastor and his Congregant | 231 |
XVIII. | A Burst of Sunshine | 245 |
XIX. | The Kid by the Stream | 253 |
XX. | The Minister in a Dilemma | 264 |
XXI. | The New England Holiday Season | 277 |
XXII. | The Parade | 288 |
XXIII. | The Revelation of the Scarlet Letter | 302 |
XXIV. | Conclusion | 315 |

LIST OF ILLUSTRATIONS.
Drawn by Mary Hallock Foote and Engraved by A. V. S. Anthony. The
ornamental head-pieces are by L. S. Ipsen.
Drawn by Mary Hallock Foote and Engraved by A.V.S. Anthony. The
decorative header designs are by L. S. Ipsen.
Page | |
The Customs Office | 1 |
The Jail Door | 49 |
Vignette — Wild Rose | 51 |
The Chatterboxes | 57 |
“Standing on the Sad Summit” | 65 |
“She was taken back to prison.” | 78 |
“The eyes of the wrinkled scholar shone.” | 87 |
The Lonely House | 93 |
Lonely Steps | 99 |
Short story | 104 |
A touch of Pearl's baby hand | 113 |
Scene | 118 |
The Governor's Breastplate | 125 |
“Watch out! I'm not going to lose the child!” | 135 |
The Minister and Leech | 148 |
[viii]The Leech and His Patient | 165 |
The Church's Virgins | 172 |
“They stood in the bright light of that unusual beauty.” | 185 |
Hester in the House of Mourning | 195 |
Mandrake root | 211 |
“He collected herbs here and there.” | 213 |
Pearl by the Seashore | 217 |
“Will you forgive me yet?” | 237 |
A Ray of Sunshine | 249 |
The Kid by the Stream | 257 |
Chillingworth,—“Smirk with a sinister meaning”” | 287 |
New England Legends | 289 |
“Shall we not see each other again?” | 311 |
Hester's Comeback | 320 |

THE CUSTOM-HOUSE.
INTRODUCTORY TO “THE SCARLET LETTER.”

t is a little remarkable, that—though disinclined to talk overmuch of myself and my affairs at the fireside, and to my personal friends—an autobiographical impulse should twice in my life have taken possession of me, in addressing the public. The first time was three or four years since, when I favored the reader—inexcusably, and for no earthly reason, that either the indulgent reader or the intrusive author could imagine—with a description of my way of life in the deep quietude of an Old Manse. And now—because, beyond my deserts, I was happy enough to find a listener or two on the former occasion—I again seize the public by the button, and talk of my three years’ experience in a Custom-House. The[2] example of the famous “P. P., Clerk of this Parish,” was never more faithfully followed. The truth seems to be, however, that, when he casts his leaves forth upon the wind, the author addresses, not the many who will fling aside his volume, or never take it up, but the few who will understand him, better than most of his schoolmates or lifemates. Some authors, indeed, do far more than this, and indulge themselves in such confidential depths of revelation as could fittingly be addressed, only and exclusively, to the one heart and mind of perfect sympathy; as if the printed book, thrown at large on the wide world, were certain to find out the divided segment of the writer’s own nature, and complete his circle of existence by bringing him into communion with it. It is scarcely decorous, however, to speak all, even where we speak impersonally. But, as thoughts are frozen and utterance benumbed, unless the speaker stand in some true relation with his audience, it may be pardonable to imagine that a friend, a kind and apprehensive, though not the closest friend, is listening to our talk; and then, a native reserve being thawed by this genial consciousness, we may prate of the circumstances that lie around us, and even of ourself, but still keep the inmost Me behind its veil. To this extent, and within these limits, an author, methinks, may be autobiographical, without violating either the reader’s rights or his own.
it's a bit surprising that—although I'm not inclined to talk a lot about myself and my life around the fire, or to my personal friends—I’ve felt an autobiographical urge to share my story with the public twice in my life. The first time was three or four years ago when I unreasonably offered the reader a glimpse into my peaceful life at an Old Manse. And now—because, quite unexpectedly, I found a few listeners the last time—I’m diving back in and sharing my three years of experience at a Custom-House. The example of the famous “P. P., Clerk of this Parish,” has never been followed more closely. The truth is, though, that when a writer puts their thoughts out into the world, they aren’t really addressing the many who will toss aside their book or never pick it up at all, but rather the few who will understand them better than most of their classmates or companions. Some authors, in fact, go much further than this, revealing themselves in such intimate ways that it's meant only for one heart and mind of perfect understanding; as if the book released into the world is sure to connect with the particular part of the writer’s own being, completing their life by achieving this connection. However, it’s not really proper to reveal everything, even when speaking impersonally. But, since thoughts can become stagnant and expression held back unless the speaker has a genuine relationship with their audience, it might be acceptable to picture a friend—a kind and understanding one, though not the closest friend—listening to us. In that case, this friendly awareness might warm us up enough to share the circumstances around us and even our own stories, while still keeping the deepest parts of ourselves hidden. To this extent, and within these bounds, I believe a writer can be autobiographical without overstepping the reader's rights or their own.
It will be seen, likewise, that this Custom-House sketch has a certain propriety, of a kind always recognized in literature, as explaining how a large portion of the following pages came into my possession, and as offering proofs of the authenticity of a narrative therein contained. This, in fact,—a desire to put myself in my true position as editor, or very little more, of the[3] most prolix among the tales that make up my volume,—this, and no other, is my true reason for assuming a personal relation with the public. In accomplishing the main purpose, it has appeared allowable, by a few extra touches, to give a faint representation of a mode of life not heretofore described, together with some of the characters that move in it, among whom the author happened to make one.
You’ll see that this Custom-House sketch has a certain appropriateness, one that’s always acknowledged in literature, as it explains how a significant part of the following pages came into my hands and provides proof of the authenticity of the narrative included. The reason for my desire to present myself as the editor, or just a bit more than that, of the[3] most tedious of the stories in my collection is this—and nothing else. In achieving this main goal, I thought it was acceptable to add a few extra details to give a faint picture of a way of life that hasn’t been described before, along with some of the characters that inhabit it, one of whom happens to be the author.
In my native town of Salem, at the head of what, half a century ago, in the days of old King Derby, was a bustling wharf,—but which is now burdened with decayed wooden warehouses, and exhibits few or no symptoms of commercial life; except, perhaps, a bark or brig, half-way down its melancholy length, discharging hides; or, nearer at hand, a Nova Scotia schooner, pitching out her cargo of firewood,—at the head, I say, of this dilapidated wharf, which the tide often overflows, and along which, at the base and in the rear of the row of buildings, the track of many languid years is seen in a border of unthrifty grass,—here, with a view from its front windows adown this not very enlivening prospect, and thence across the harbor, stands a spacious edifice of brick. From the loftiest point of its roof, during precisely three and a half hours of each forenoon, floats or droops, in breeze or calm, the banner of the republic; but with the thirteen stripes turned vertically, instead of horizontally, and thus indicating that a civil, and not a military post of Uncle Sam’s government is here established. Its front is ornamented with a portico of half a dozen wooden pillars, supporting a balcony, beneath which a flight of wide granite steps descends towards the street. Over the entrance hovers an enormous specimen of the American eagle, with outspread wings, a shield[4] before her breast, and, if I recollect aright, a bunch of intermingled thunderbolts and barbed arrows in each claw. With the customary infirmity of temper that characterizes this unhappy fowl, she appears, by the fierceness of her beak and eye, and the general truculency of her attitude, to threaten mischief to the inoffensive community; and especially to warn all citizens, careful of their safety, against intruding on the premises which she overshadows with her wings. Nevertheless, vixenly as she looks, many people are seeking, at this very moment, to shelter themselves under the wing of the federal eagle; imagining, I presume, that her bosom has all the softness and snugness of an eider-down pillow. But she has no great tenderness, even in her best of moods, and, sooner or later,—oftener soon than late,—is apt to fling off her nestlings, with a scratch of her claw, a dab of her beak, or a rankling wound from her barbed arrows.
In my hometown of Salem, at the spot where, half a century ago, during the reign of the old King Derby, there was a busy wharf—but which now stands filled with decaying wooden warehouses and shows few signs of commercial life; perhaps only a bark or brig, halfway down its dismal length, unloading hides; or, closer by, a Nova Scotia schooner, unloading her cargo of firewood,—at the end of this run-down wharf, often overflowing with tide, and along which, at the base and behind the row of buildings, the effects of many sluggish years are evident in a patch of unruly grass,—here, with a view from its front windows looking over this not-so-inviting scene, and then across the harbor, stands a large brick building. From the highest point of its roof, for exactly three and a half hours each morning, the flag of the republic flies or droops, in wind or stillness, with the thirteen stripes arranged vertically, instead of horizontally, indicating that this is a civil and not a military post of Uncle Sam's government. Its front features a portico with six wooden pillars supporting a balcony, beneath which a wide granite staircase leads down to the street. Above the entrance looms a massive American eagle, wings spread wide, a shield in front of her chest, and, if I remember correctly, a bunch of mixed thunderbolts and barbed arrows in each claw. With the usual bad temper that defines this unfortunate bird, she seems to threaten harm to the innocent community with the fierceness of her beak and eye, and the overall hostility of her stance, warning all citizens, mindful of their safety, to stay away from the area beneath her protective wings. Yet, as fierce as she appears, many people are currently seeking protection under the wing of the federal eagle; I suppose they believe that her embrace has all the softness and comfort of an eider-down pillow. But she does not offer much tenderness, even in her best moments, and sooner or later—more often sooner than later—she is likely to cast off her young with a claw scratch, a peck from her beak, or a painful wound from her barbed arrows.
The pavement round about the above-described edifice—which we may as well name at once as the Custom-House of the port—has grass enough growing in its chinks to show that it has not, of late days, been worn by any multitudinous resort of business. In some months of the year, however, there often chances a forenoon when affairs move onward with a livelier tread. Such occasions might remind the elderly citizen of that period before the last war with England, when Salem was a port by itself; not scorned, as she is now, by her own merchants and ship-owners, who permit her wharves to crumble to ruin, while their ventures go to swell, needlessly and imperceptibly, the mighty flood of commerce at New York or Boston. On some such morning, when three or four vessels happen to have arrived at once,—usually from Africa or South America,—or to be on the verge[5] of their departure thitherward, there is a sound of frequent feet, passing briskly up and down the granite steps. Here, before his own wife has greeted him, you may greet the sea-flushed shipmaster, just in port, with his vessel’s papers under his arm, in a tarnished tin box. Here, too, comes his owner, cheerful or sombre, gracious or in the sulks, accordingly as his scheme of the now accomplished voyage has been realized in merchandise that will readily be turned to gold, or has buried him under a bulk of incommodities, such as nobody will care to rid him of. Here, likewise,—the germ of the wrinkle-browed, grizzly-bearded, care-worn merchant,—we have the smart young clerk, who gets the taste of traffic as a wolf-cub does of blood, and already sends adventures in his master’s ships, when he had better be sailing mimic-boats upon a mill-pond. Another figure in the scene is the outward-bound sailor in quest of a protection; or the recently arrived one, pale and feeble, seeking a passport to the hospital. Nor must we forget the captains of the rusty little schooners that bring firewood from the British provinces; a rough-looking set of tarpaulins, without the alertness of the Yankee aspect, but contributing an item of no slight importance to our decaying trade.
The pavement around the building we've just mentioned—let’s just call it the Custom-House of the port—has enough grass growing in its cracks to show that it hasn't been worn down by a busy flow of business lately. However, during some months of the year, there are mornings when things pick up a bit. Those times might remind older citizens of the period before the last war with England when Salem was a more independent port; not ignored, as it is now, by its own merchants and shipowners, who let their wharves fall into disrepair while their trade feeds the massive commercial growth in New York or Boston. On one of those mornings when a few ships happen to arrive at once—usually from Africa or South America—or are just about to leave, you can hear a lot of footsteps moving quickly up and down the granite steps. Here, before his own wife has had a chance to greet him, you might see the sea-tanned ship captain, just back in port, with his vessel’s papers under his arm in a worn tin box. Here, too, is the ship's owner, either cheerful or gloomy, depending on whether the results of the recent voyage have turned into profitable goods or have left him buried under a load of items no one wants to buy. Also present is the young clerk—an ambitious type who's catching the thrill of trade like a wolf cub tastes blood—already sending out adventures on his boss's ships when he’d be better off sailing toy boats on a pond. Another figure in the crowd is the departing sailor looking for protection, or the newcomer, pale and weak, seeking a pass to the hospital. And we can’t forget the captains of the rusty little schooners bringing firewood from the British provinces; a rough-looking group of sailors who lack the sharpness of the typical Yankee but still add an important piece to our declining trade.
Cluster all these individuals together, as they sometimes were, with other miscellaneous ones to diversify the group, and, for the time being, it made the Custom-House a stirring scene. More frequently, however, on ascending the steps, you would discern—in the entry, if it were summer time, or in their appropriate rooms, if wintry or inclement weather—a row of venerable figures, sitting in old-fashioned chairs, which were tipped on their hind legs back against the wall. Oftentimes they were asleep, but occasionally might be heard talking together, in voices between[6] speech and a snore, and with that lack of energy that distinguishes the occupants of almshouses, and all other human beings who depend for subsistence on charity, on monopolized labor, or anything else, but their own independent exertions. These old gentlemen—seated, like Matthew, at the receipt of customs, but not very liable to be summoned thence, like him, for apostolic errands—were Custom-House officers.
Gather all these individuals together, as they sometimes were, with a mix of others to add diversity to the group, and for the moment, the Custom-House became a lively place. More often, though, when you climbed the steps, you would spot—in the entry during summer or in their designated rooms when it was cold or unpleasant—a line of elderly figures sitting in old-fashioned chairs, propped against the wall on their back legs. Many times they were dozing off, but sometimes you could hear them chatting in voices that fell somewhere between speech and snoring, with that lethargy that characterizes people living in almshouses and all those who rely on charity, monopolized labor, or anything other than their own efforts for survival. These old gentlemen—seated, like Matthew, at the receipt of customs but not likely to be called for any important tasks like him—were Custom-House officers.
Furthermore, on the left hand as you enter the front door, is a certain room or office, about fifteen feet square, and of a lofty height; with two of its arched windows commanding a view of the aforesaid dilapidated wharf, and the third looking across a narrow lane, and along a portion of Derby Street. All three give glimpses of the shops of grocers, block-makers, slop-sellers, and ship-chandlers; around the doors of which are generally to be seen, laughing and gossiping, clusters of old salts, and such other wharf-rats as haunt the Wapping of a seaport. The room itself is cobwebbed, and dingy with old paint; its floor is strewn with gray sand, in a fashion that has elsewhere fallen into long disuse; and it is easy to conclude, from the general slovenliness of the place, that this is a sanctuary into which womankind, with her tools of magic, the broom and mop, has very infrequent access. In the way of furniture, there is a stove with a voluminous funnel; an old pine desk, with a three-legged stool beside it; two or three wooden-bottom chairs, exceedingly decrepit and infirm; and—not to forget the library—on some shelves, a score or two of volumes of the Acts of Congress, and a bulky Digest of the Revenue Laws. A tin pipe ascends through the ceiling, and forms a medium of vocal communication with other parts of the edifice. And here, some six months ago,—pacing from corner to corner, or lounging on the long-legged[7] stool, with his elbow on the desk, and his eyes wandering up and down the columns of the morning newspaper,—you might have recognized, honored reader, the same individual who welcomed you into his cheery little study, where the sunshine glimmered so pleasantly through the willow branches, on the western side of the Old Manse. But now, should you go thither to seek him, you would inquire in vain for the Locofoco Surveyor. The besom of reform has swept him out of office; and a worthier successor wears his dignity, and pockets his emoluments.
As you enter the front door, to the left is a room or office that's about fifteen feet square and has a high ceiling. Two of its arched windows overlook the rundown wharf, while the third faces a narrow lane and part of Derby Street. All three windows show glimpses of grocer shops, block-makers, slop-sellers, and ship-chandlers, where you’ll typically find groups of old sailors and other local characters chatting and laughing around the doors. The room itself is dusty and grimy from old paint; the floor is covered in gray sand, a sight that's become rare elsewhere. It’s clear from the overall messiness that this is a place where women, with their cleaning tools—like brooms and mops—rarely come. In terms of furniture, there’s a stove with a large pipe, an old pine desk with a three-legged stool next to it, a couple of rickety wooden chairs, and not to forget the library, which has a few shelves filled with volumes of the Acts of Congress and a hefty Digest of the Revenue Laws. A tin pipe runs through the ceiling, allowing vocal communication with other parts of the building. About six months ago, if you had walked in, pacing the floor or lounging on the long-legged stool with your elbow on the desk and your eyes scanning the morning newspaper, you would have recognized, dear reader, the same person who greeted you in his bright little study where the sunshine streamed pleasantly through the willow branches on the west side of the Old Manse. But now, if you were to visit looking for him, you would look in vain for the Locofoco Surveyor. The broom of reform has swept him out of office, and a more deserving successor is now in charge, enjoying his position and the benefits that come with it.
This old town of Salem—my native place, though I have dwelt much away from it, both in boyhood and maturer years—possesses, or did possess, a hold on my affections, the force of which I have never realized during my seasons of actual residence here. Indeed, so far as its physical aspect is concerned, with its flat, unvaried surface, covered chiefly with wooden houses, few or none of which pretend to architectural beauty,—its irregularity, which is neither picturesque nor quaint, but only tame,—its long and lazy street, lounging wearisomely through the whole extent of the peninsula, with Gallows Hill and New Guinea at one end, and a view of the almshouse at the other,—such being the features of my native town, it would be quite as reasonable to form a sentimental attachment to a disarranged checker-board. And yet, though invariably happiest elsewhere, there is within me a feeling for old Salem, which, in lack of a better phrase, I must be content to call affection. The sentiment is probably assignable to the deep and aged roots which my family has struck into the soil. It is now nearly two centuries and a quarter since the original Briton, the earliest emigrant of my name, made his appearance in the wild and forest-bordered settlement, which has since become a city. And here[8] his descendants have been born and died, and have mingled their earthy substance with the soil; until no small portion of it must necessarily be akin to the mortal frame wherewith, for a little while, I walk the streets. In part, therefore, the attachment which I speak of is the mere sensuous sympathy of dust for dust. Few of my countrymen can know what it is; nor, as frequent transplantation is perhaps better for the stock, need they consider it desirable to know.
This old town of Salem—my hometown, even though I've spent a lot of time away from it, both as a kid and an adult—holds a special place in my heart, the depth of which I never fully appreciated while actually living here. Honestly, if you look at its physical features, it's pretty flat and uniform, mostly filled with wooden houses that aren't exactly architectural marvels. The layout is irregular, not really charming or picturesque but rather boring. The long, lazy street drags on through the whole peninsula, with Gallows Hill and New Guinea at one end and a view of the almshouse at the other. With those characteristics, it's as reasonable to develop a sentimental attachment to a jumbled checkerboard. Yet, even though I'm consistently happiest elsewhere, I can't shake this feeling for old Salem, which I can only describe as affection. This sentiment probably comes from the deep, long-standing roots my family has in this place. It's been almost two and a quarter centuries since the first Briton with my last name arrived in this wild, forested settlement, which has since grown into a city. And here[8] his descendants have lived and died, mixing their remains with the earth, so that a good part of it must be connected to the body I use to walk these streets, if only for a little while. So, in a way, the connection I talk about is just a kind of physical sympathy between dust and dust. Few of my fellow countrymen could understand what that feels like; and since being moved around might actually be better for the lineage, they probably don't need to.
But the sentiment has likewise its moral quality. The figure of that first ancestor, invested by family tradition with a dim and dusky grandeur, was present to my boyish imagination, as far back as I can remember. It still haunts me, and induces a sort of home-feeling with the past, which I scarcely claim in reference to the present phase of the town. I seem to have a stronger claim to a residence here on account of this grave, bearded, sable-cloaked and steeple-crowned progenitor,—who came so early, with his Bible and his sword, and trode the unworn street with such a stately port, and made so large a figure, as a man of war and peace,—a stronger claim than for myself, whose name is seldom heard and my face hardly known. He was a soldier, legislator, judge; he was a ruler in the Church; he had all the Puritanic traits, both good and evil. He was likewise a bitter persecutor, as witness the Quakers, who have remembered him in their histories, and relate an incident of his hard severity towards a woman of their sect, which will last longer, it is to be feared, than any record of his better deeds, although these were many. His son, too, inherited the persecuting spirit, and made himself so conspicuous in the martyrdom of the witches, that their blood may fairly be said to have left a stain upon him. So deep a stain, indeed, that his old[9] dry bones, in the Charter Street burial-ground, must still retain it, if they have not crumbled utterly to dust! I know not whether these ancestors of mine bethought themselves to repent, and ask pardon of Heaven for their cruelties; or whether they are now groaning under the heavy consequences of them, in another state of being. At all events, I, the present writer, as their representative, hereby take shame upon myself for their sakes, and pray that any curse incurred by them—as I have heard, and as the dreary and unprosperous condition of the race, for many a long year back, would argue to exist—may be now and henceforth removed.
But the sentiment also has its moral aspect. The image of that first ancestor, wrapped in family legend with a vague and shadowy greatness, has been in my boyhood imagination as far back as I can remember. It still lingers with me, giving me a sense of belonging to the past that I hardly feel about the current state of the town. I feel a stronger right to be here because of this serious, bearded, dark-cloaked ancestor—who came early with his Bible and sword, walked the unpaved streets with such a dignified presence, and made such a significant impact as a man of war and peace—more than for myself, whose name is rarely mentioned and whose face is barely recognized. He was a soldier, legislator, judge; a leader in the Church; he had all the Puritan traits, both positive and negative. He was also a harsh persecutor, as evidenced by the Quakers, who have remembered him in their histories and tell of an incident reflecting his severe treatment of a woman from their faith, which will likely outlast any record of his better actions, although there were many. His son also inherited this spirit of persecution and became notable in the martyrdom of the witches, leaving a stain on him from their blood. A stain so deep that his old dry bones, in the Charter Street graveyard, must still bear it, unless they have completely turned to dust! I don’t know if my ancestors ever thought to repent and ask for God's forgiveness for their cruelties or if they are now suffering the heavy consequences in another existence. Regardless, I, the current writer, as their representative, take shame upon myself for their actions and pray that any curse they brought upon themselves—as I’ve heard, and as the gloomy and unsuccessful condition of our lineage over many years suggests—may now and forever be lifted.
Doubtless, however, either of these stern and black-browed Puritans would have thought it quite a sufficient retribution for his sins, that, after so long a lapse of years, the old trunk of the family tree, with so much venerable moss upon it, should have borne, as its topmost bough, an idler like myself. No aim, that I have ever cherished, would they recognize as laudable; no success of mine—if my life, beyond its domestic scope, had ever been brightened by success—would they deem otherwise than worthless, if not positively disgraceful. “What is he?” murmurs one gray shadow of my forefathers to the other. “A writer of story-books! What kind of a business in life—what mode of glorifying God, or being serviceable to mankind in his day and generation—may that be? Why, the degenerate fellow might as well have been a fiddler!” Such are the compliments bandied between my great-grandsires and myself, across the gulf of time! And yet, let them scorn me as they will, strong traits of their nature have intertwined themselves with mine.
Undoubtedly, either of these stern and serious Puritans would have considered it sufficient punishment for his sins that, after so many years, the old trunk of the family tree, with its venerable moss, should produce, as its highest branch, someone like me. They wouldn’t recognize any ambition I’ve ever had as worthy; any success I might have experienced outside of my home life—if I ever had any—would be seen as worthless, if not actually shameful. “What is he?” one gray shadow of my ancestors murmurs to the other. “A writer of storybooks! What kind of a life is that—what way of honoring God or being useful to humanity in his time—could that possibly be? Really, the poor guy might as well be a fiddler!” Such are the insults exchanged between my great-grandfathers and me, across the gap of time! Yet, no matter how much they may scorn me, strong traits of their character have woven themselves into mine.
Planted deep, in the town’s earliest infancy and childhood,[10] by these two earnest and energetic men, the race has ever since subsisted here; always, too, in respectability; never, so far as I have known, disgraced by a single unworthy member; but seldom or never, on the other hand, after the first two generations, performing any memorable deed, or so much as putting forward a claim to public notice. Gradually, they have sunk almost out of sight; as old houses, here and there about the streets, get covered half-way to the eaves by the accumulation of new soil. From father to son, for above a hundred years, they followed the sea; a gray-headed shipmaster, in each generation, retiring from the quarter-deck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale, which had blustered against his sire and grandsire. The boy, also, in due time, passed from the forecastle to the cabin, spent a tempestuous manhood, and returned from his world-wanderings, to grow old, and die, and mingle his dust with the natal earth. This long connection of a family with one spot, as its place of birth and burial, creates a kindred between the human being and the locality, quite independent of any charm in the scenery or moral circumstances that surround him. It is not love, but instinct. The new inhabitant—who came himself from a foreign land, or whose father or grandfather came—has little claim to be called a Salemite; he has no conception of the oyster-like tenacity with which an old settler, over whom his third century is creeping, clings to the spot where his successive generations have been imbedded. It is no matter that the place is joyless for him; that he is weary of the old wooden houses, the mud and dust, the dead level of site and sentiment, the chill east wind, and the chillest of social atmospheres;—all these, and whatever[11] faults besides he may see or imagine, are nothing to the purpose. The spell survives, and just as powerfully as if the natal spot were an earthly paradise. So has it been in my case. I felt it almost as a destiny to make Salem my home; so that the mould of features and cast of character which had all along been familiar here,—ever, as one representative of the race lay down in his grave, another assuming, as it were, his sentry-march along the main street,—might still in my little day be seen and recognized in the old town. Nevertheless, this very sentiment is an evidence that the connection, which has become an unhealthy one, should at last be severed. Human nature will not flourish, any more than a potato, if it be planted and replanted, for too long a series of generations, in the same worn-out soil. My children have had other birthplaces, and, so far as their fortunes may be within my control, shall strike their roots into unaccustomed earth.
Planted deep in the town’s early days, [10] these two dedicated and energetic men have allowed the race to thrive here ever since; always, too, maintaining respectability; never, as far as I know, disgraced by a single unworthy member. However, after the first two generations, they rarely performed any significant deeds or even tried to gain public attention. Gradually, they have faded almost out of sight, like old houses in the streets that get half-buried under layers of new soil. For over a hundred years, they’ve passed their seafaring legacy from father to son; a gray-haired ship captain in each generation retires from the quarter-deck to the family home, while at the same time, a fourteen-year-old boy takes his hereditary place at the front of the ship, facing the salty spray and gales that buffeted his father and grandfather. In due time, the boy also moves from the forecastle to the cabin, lives a stormy adulthood, and returns from his global journeys to grow old, die, and mingle his dust with the earth he was born in. This long family connection to one place for both birth and burial creates a bond between a person and their locality, regardless of any charm in the scenery or moral situations around them. It’s not love but instinct. The new resident—who has either come from a foreign land or has parents or grandparents who did—has little claim to be called a Salemite; they can’t grasp the oyster-like grip that an old settler, nearing their third century, has on the spot where their generations have been laid to rest. It doesn't matter that the place may seem joyless to them; that they’re tired of the old wooden houses, the mud and dust, the flat landscape, the chilly east wind, and the cold social atmosphere—all these things, and any other faults they may notice or imagine, are irrelevant. The spell remains, as strong as if the birthplace were an earthly paradise. This has been true for me as well. I felt almost destined to make Salem my home, so that the traits and character that have always been familiar here—every time one representative of the race was laid to rest, another took up his watch along the main street—might still be seen and recognized in my short time here. Nonetheless, this very feeling shows that the connection, which has become unhealthy, should ultimately be broken. Human nature cannot thrive, just like a potato, if it’s continuously planted and replanted in the same exhausted soil for too many generations. My children will have other birthplaces and, as much as I can influence their fortunes, they will put down roots in unfamiliar ground.
On emerging from the Old Manse, it was chiefly this strange, indolent, unjoyous attachment for my native town, that brought me to fill a place in Uncle Sam’s brick edifice, when I might as well, or better, have gone somewhere else. My doom was on me. It was not the first time, nor the second, that I had gone away,—as it seemed, permanently,—but yet returned, like the bad half-penny; or as if Salem were for me the inevitable centre of the universe. So, one fine morning, I ascended the flight of granite steps, with the President’s commission in my pocket, and was introduced to the corps of gentlemen who were to aid me in my weighty responsibility, as chief executive officer of the Custom-House.
After leaving the Old Manse, it was mainly this odd, lazy, unhappy connection to my hometown that made me take a job in Uncle Sam’s brick building, even though I could have gone somewhere else, or would have been better off doing so. My fate was sealed. It wasn't the first or second time I had left—seemingly for good—but I still ended up back, like an unwanted penny; it felt as if Salem was the unavoidable center of my universe. So, one nice morning, I climbed the granite steps, with the President’s commission in my pocket, and met the group of gentlemen who would help me with my important role as the chief executive officer of the Custom-House.
I doubt greatly—or, rather, I do not doubt at all—whether any public functionary of the United States, either in the civil[12] or military line, has ever had such a patriarchal body of veterans under his orders as myself. The whereabouts of the Oldest Inhabitant was at once settled, when I looked at them. For upwards of twenty years before this epoch, the independent position of the Collector had kept the Salem Custom-House out of the whirlpool of political vicissitude, which makes the tenure of office generally so fragile. A soldier,—New England’s most distinguished soldier,—he stood firmly on the pedestal of his gallant services; and, himself secure in the wise liberality of the successive administrations through which he had held office, he had been the safety of his subordinates in many an hour of danger and heart-quake. General Miller was radically conservative; a man over whose kindly nature habit had no slight influence; attaching himself strongly to familiar faces, and with difficulty moved to change, even when change might have brought unquestionable improvement. Thus, on taking charge of my department, I found few but aged men. They were ancient sea-captains, for the most part, who, after being tost on every sea, and standing up sturdily against life’s tempestuous blasts, had finally drifted into this quiet nook; where, with little to disturb them, except the periodical terrors of a Presidential election, they one and all acquired a new lease of existence. Though by no means less liable than their fellow-men to age and infirmity, they had evidently some talisman or other that kept death at bay. Two or three of their number, as I was assured, being gouty and rheumatic, or perhaps bedridden, never dreamed of making their appearance at the Custom-House, during a large part of the year; but, after a torpid winter, would creep out into the warm sunshine of May or June, go lazily about what they termed duty, and, at their own leisure[13] and convenience, betake themselves to bed again. I must plead guilty to the charge of abbreviating the official breath of more than one of these venerable servants of the republic. They were allowed, on my representation, to rest from their arduous labors, and soon afterwards—as if their sole principle of life had been zeal for their country’s service, as I verily believe it was—withdrew to a better world. It is a pious consolation to me, that, through my interference, a sufficient space was allowed them for repentance of the evil and corrupt practices into which, as a matter of course, every Custom-House officer must be supposed to fall. Neither the front nor the back entrance of the Custom-House opens on the road to Paradise.
I seriously doubt—or rather, I don't doubt at all—if any public official in the United States, whether in civilian or military roles, has ever had such a devoted group of veterans under their command as I do. I quickly figured out where the Oldest Inhabitant was just by looking at them. For over twenty years before this time, the independent position of the Collector had kept the Salem Custom-House out of the turmoil of political changes, which often makes job security so shaky. A soldier—New England’s most notable soldier—he stood tall on the foundation of his brave service; secure in the wise generosity of the various administrations through which he served, he provided safety for his team in many difficult times. General Miller was fundamentally conservative; a man whose friendly nature was influenced heavily by habit; he strongly attached himself to familiar faces and found it hard to change, even when change might have clearly improved things. So, when I took over my department, I found mainly older men. They were mostly retired sea captains who, after braving every ocean and facing life’s stormy challenges, had finally settled into this quiet spot where, with little to disrupt them except the occasional anxiety of a Presidential election, they all found a new lease on life. Although they were just as susceptible to aging and illness as anyone else, they seemed to have some charm or secret that kept death at bay. A couple of them, I was told, suffered from gout and rheumatism, or might even be bedridden, but they never thought of showing up at the Custom-House for much of the year; yet, after a long winter, they would emerge into the warm sunshine of May or June, meander through what they called their duty, and, at their own pace, go back to bed again. I must admit to cutting short the official duties of more than one of these elderly public servants. On my recommendation, they were given a break from their exhausting work, and soon after—as if their only motivation in life had been their dedication to their country’s service, as I genuinely believe it was—they passed on to a better place. It gives me some comfort to know that, through my actions, they were allowed enough time to reflect on the wrong and corrupt practices into which, as is common, every Custom-House officer is expected to fall. Neither the front nor the back entrance of the Custom-House leads to the road to Paradise.
The greater part of my officers were Whigs. It was well for their venerable brotherhood that the new Surveyor was not a politician, and though a faithful Democrat in principle, neither received nor held his office with any reference to political services. Had it been otherwise,—had an active politician been put into this influential post, to assume the easy task of making head against a Whig Collector, whose infirmities withheld him from the personal administration of his office,—hardly a man of the old corps would have drawn the breath of official life, within a month after the exterminating angel had come up the Custom-House steps. According to the received code in such matters, it would have been nothing short of duty, in a politician, to bring every one of those white heads under the axe of the guillotine. It was plain enough to discern, that the old fellows dreaded some such discourtesy at my hands. It pained, and at the same time amused me, to behold the terrors that attended my advent; to see a furrowed cheek, weather-beaten by half a century of storm, turn ashy pale at the glance of so harmless an[14] individual as myself; to detect, as one or another addressed me, the tremor of a voice, which, in long-past days, had been wont to bellow through a speaking-trumpet, hoarsely enough to frighten Boreas himself to silence. They knew, these excellent old persons, that, by all established rule,—and, as regarded some of them, weighed by their own lack of efficiency for business,—they ought to have given place to younger men, more orthodox in politics, and altogether fitter than themselves to serve our common Uncle. I knew it too, but could never quite find in my heart to act upon the knowledge. Much and deservedly to my own discredit, therefore, and considerably to the detriment of my official conscience, they continued, during my incumbency, to creep about the wharves, and loiter up and down the Custom-House steps. They spent a good deal of time, also, asleep in their accustomed corners, with their chairs tilted back against the wall; awaking, however, once or twice in a forenoon, to bore one another with the several thousandth repetition of old sea-stories, and mouldy jokes, that had grown to be passwords and countersigns among them.
Most of my officers were Whigs. It was fortunate for their long-standing group that the new Surveyor wasn't a politician, and although he was a loyal Democrat at heart, he neither received nor kept his position based on political favors. If it had been different—if an active politician had been appointed to this important job, tasked with facing a Whig Collector, who was too frail to manage the office—hardly any of the old crew would have lasted a month after the ruthless takeover of the Custom-House. According to the established rules in such situations, it would have been expected for a politician to eliminate every one of those white-haired men. It was clear that the old guys feared some form of such treatment from me. It both saddened and amused me to witness the anxiety that accompanied my arrival; to see a weathered face, marked by decades of hardship, turn ghostly pale at the sight of someone as harmless as I was; to notice, as each one addressed me, the quivering of voices that had, in days gone by, boomed loudly enough to quiet even Boreas himself. They understood, these fine old gentlemen, that by all the usual protocols—and considering their own ineffectiveness for the job—they should have made way for younger men, more aligned politically, and much more capable of serving our shared government. I understood this too, but I could never bring myself to act on that knowledge. Thus, much to my own discredit and at a significant cost to my professional integrity, they persisted, during my time, in hanging around the docks and lounging on the Custom-House steps. They also spent a good amount of time napping in their usual spots, their chairs tipped back against the wall; though they would occasionally awaken to bore each other with the same thousandth retelling of old sea tales and tired jokes, which had become their secret codes and signals.
The discovery was soon made, I imagine, that the new Surveyor had no great harm in him. So, with lightsome hearts, and the happy consciousness of being usefully employed,—in their own behalf, at least, if not for our beloved country,—these good old gentlemen went through the various formalities of office. Sagaciously, under their spectacles, did they peep into the holds of vessels! Mighty was their fuss about little matters, and marvellous, sometimes, the obtuseness that allowed greater ones to slip between their fingers! Whenever such a mischance occurred,—when a wagon-load of valuable merchandise had been smuggled ashore, at noonday, perhaps, and directly beneath[15] their unsuspicious noses,—nothing could exceed the vigilance and alacrity with which they proceeded to lock, and double-lock, and secure with tape and sealing-wax, all the avenues of the delinquent vessel. Instead of a reprimand for their previous negligence, the case seemed rather to require an eulogium on their praiseworthy caution, after the mischief had happened; a grateful recognition of the promptitude of their zeal, the moment that there was no longer any remedy.
The discovery was quickly made, I suppose, that the new Surveyor wasn’t a bad guy. So, with cheerful spirits and the satisfying feeling of being usefully engaged—at least for themselves, if not for our beloved country—these good old gentlemen went through the various office formalities. Wisely, under their glasses, they peered into the holds of ships! They made a big deal about small details, and sometimes it was surprising how they let bigger issues slip through their fingers! Whenever such a blunder happened—like when a wagon-load of valuable goods was smuggled ashore in broad daylight, right under[15] their unsuspecting noses—nothing could match the watchfulness and eagerness with which they rushed to lock, double-lock, and secure with tape and sealing-wax, all the access points of the offending ship. Instead of being reprimanded for their previous carelessness, the situation seemed to call for praise for their commendable caution, as soon as the damage was done; a thankful acknowledgment of their swift action, the moment there was no way to fix it.
Unless people are more than commonly disagreeable, it is my foolish habit to contract a kindness for them. The better part of my companion’s character, if it have a better part, is that which usually comes uppermost in my regard, and forms the type whereby I recognize the man. As most of these old Custom-House officers had good traits, and as my position in reference to them, being paternal and protective, was favorable to the growth of friendly sentiments, I soon grew to like them all. It was pleasant, in the summer forenoons,—when the fervent heat, that almost liquefied the rest of the human family, merely communicated a genial warmth to their half-torpid systems,—it was pleasant to hear them chatting in the back entry, a row of them all tipped against the wall, as usual; while the frozen witticisms of past generations were thawed out, and came bubbling with laughter from their lips. Externally, the jollity of aged men has much in common with the mirth of children; the intellect, any more than a deep sense of humor, has little to do with the matter; it is, with both, a gleam that plays upon the surface, and imparts a sunny and cheery aspect alike to the green branch, and gray, mouldering trunk. In one case, however, it is real sunshine; in the other, it more resembles the phosphorescent glow of decaying wood.[16]
Unless people are unusually difficult, I have a silly habit of developing a fondness for them. The best part of my companions’ characters, if there is a better part, is what usually stands out to me and shapes how I see them. Since most of these old Custom-House officers had good qualities, and since my role with them was nurturing and protective, it helped me to form friendly feelings towards them. It was nice, on summer mornings — when the intense heat nearly melted everyone else, but just added a warm glow to their half-drowsy selves — to hear them chatting in the back hallway, all leaning against the wall as usual, while the old jokes from past generations were warmed up and bubbled over into laughter. Outwardly, the joy of old men has a lot in common with the laughter of children; their intelligence, as much as a true sense of humor, doesn’t really factor in; it’s a sparkle that dances on the surface, giving a bright and cheerful appearance to both the green branch and the gray, rotting trunk. However, in one case, it’s real sunshine; in the other, it’s more like the glowing light of decaying wood.[16]
It would be sad injustice, the reader must understand, to represent all my excellent old friends as in their dotage. In the first place, my coadjutors were not invariably old; there were men among them in their strength and prime, of marked ability and energy, and altogether superior to the sluggish and dependent mode of life on which their evil stars had cast them. Then, moreover, the white locks of age were sometimes found to be the thatch of an intellectual tenement in good repair. But, as respects the majority of my corps of veterans, there will be no wrong done, if I characterize them generally as a set of wearisome old souls, who had gathered nothing worth preservation from their varied experience of life. They seemed to have flung away all the golden grain of practical wisdom, which they had enjoyed so many opportunities of harvesting, and most carefully to have stored their memories with the husks. They spoke with far more interest and unction of their morning’s breakfast, or yesterday’s, to-day’s, or to-morrow’s dinner, than of the shipwreck of forty or fifty years ago, and all the world’s wonders which they had witnessed with their youthful eyes.
It would be a real injustice, the reader should know, to portray all my great old friends as being past their prime. First of all, my companions were not all old; some of them were in their prime, full of talent and energy, and overall much better than the sluggish and dependent lifestyles their bad luck had forced upon them. Also, the gray hair of age was sometimes actually a sign of a well-maintained intellect. However, when it comes to most of my group of veterans, it’s fair to say they generally resembled a bunch of tiresome old souls who hadn’t gathered anything worthwhile from their diverse life experiences. It seemed like they had thrown away all the valuable lessons they could have learned and had instead filled their memories with the emptiness. They spoke with a lot more enthusiasm about their breakfast from that morning, or yesterday’s, today’s, or tomorrow’s dinner, than about the shipwreck from forty or fifty years ago, or all the wonders of the world they had witnessed as young people.
The father of the Custom-House—the patriarch, not only of this little squad of officials, but, I am bold to say, of the respectable body of tide-waiters all over the United States—was a certain permanent Inspector. He might truly be termed a legitimate son of the revenue system, dyed in the wool, or, rather, born in the purple; since his sire, a Revolutionary colonel, and formerly collector of the port, had created an office for him, and appointed him to fill it, at a period of the early ages which few living men can now remember. This Inspector, when I first knew him, was a man of fourscore years, or thereabouts, and certainly one of the most wonderful specimens of winter-green[17] that you would be likely to discover in a lifetime’s search. With his florid cheek, his compact figure, smartly arrayed in a bright-buttoned blue coat, his brisk and vigorous step, and his hale and hearty aspect, altogether he seemed—not young, indeed—but a kind of new contrivance of Mother Nature in the shape of man, whom age and infirmity had no business to touch. His voice and laugh, which perpetually re-echoed through the Custom-House, had nothing of the tremulous quaver and cackle of an old man’s utterance; they came strutting out of his lungs, like the crow of a cock, or the blast of a clarion. Looking at him merely as an animal,—and there was very little else to look at,—he was a most satisfactory object, from the thorough healthfulness and wholesomeness of his system, and his capacity, at that extreme age, to enjoy all, or nearly all, the delights which he had ever aimed at, or conceived of. The careless security of his life in the Custom-House, on a regular income, and with but slight and infrequent apprehensions of removal, had no doubt contributed to make time pass lightly over him. The original and more potent causes, however, lay in the rare perfection of his animal nature, the moderate proportion of intellect, and the very trifling admixture of moral and spiritual ingredients; these latter qualities, indeed, being in barely enough measure to keep the old gentleman from walking on all-fours. He possessed no power of thought, no depth of feeling, no troublesome sensibilities; nothing, in short, but a few commonplace instincts, which, aided by the cheerful temper that grew inevitably out of his physical well-being, did duty very respectably, and to general acceptance, in lieu of a heart. He had been the husband of three wives, all long since dead; the father of twenty children, most of whom, at every age of childhood or maturity, had likewise[18] returned to dust. Here, one would suppose, might have been sorrow enough to imbue the sunniest disposition, through and through, with a sable tinge. Not so with our old Inspector! One brief sigh sufficed to carry off the entire burden of these dismal reminiscences. The next moment, he was as ready for sport as any unbreeched infant; far readier than the Collector’s junior clerk, who, at nineteen years, was much the elder and graver man of the two.
The head of the Custom-House—the patriarch, not just of this small group of officials, but, I confidently say, of the respectable corps of tide-waiters all over the United States—was a certain permanent Inspector. He could truly be called a legitimate offspring of the revenue system, deeply rooted in tradition, or rather, born into privilege; since his father, a Revolutionary colonel and former collector of the port, had created a position for him and appointed him to it during an era that few people alive today can recall. When I first met him, this Inspector was around eighty years old and certainly one of the most extraordinary examples of vitality you would likely discover in a lifetime’s search. With his rosy cheeks, solid physique, smartly dressed in a bright-buttoned blue coat, a lively and vigorous stride, and a healthy, hearty demeanor, he seemed—not young, of course—but like a new creation of Mother Nature in the form of a man, unbothered by age or frailty. His voice and laughter, which echoed continuously through the Custom-House, lacked the shaky quaver and cackle typical of an old man; they burst forth from him like the crow of a rooster or the blast of a trumpet. Judging him merely as a living being—and there wasn’t much else to see—he was a very satisfying sight, thanks to the robust health of his body and his ability, at such an advanced age, to enjoy nearly all the pleasures he had ever sought or imagined. The carefree security of his life in the Custom-House, with a steady income and only occasional, mild worries about losing his job, had surely helped him age gracefully. However, the main reasons lay in the remarkable perfection of his physical nature, an average level of intellect, and a very minimal mix of moral and spiritual qualities; the latter being barely enough to keep the old gentleman from walking on all fours. He had no capacity for deep thought, no depth of feeling, no troublesome sensitivities; in short, nothing but a few basic instincts, which, combined with the cheerful disposition that naturally stemmed from his good health, served quite well and were generally accepted in place of a heart. He had been married to three wives, all long since deceased; the father of twenty children, most of whom, at various stages of childhood or adulthood, had also returned to dust. One might think there was enough sorrow here to darken the sunniest temperament entirely. Not so with our old Inspector! One quick sigh was enough to release the weight of those gloomy memories. The next moment, he was as ready to play as any young child; far more ready than the Collector’s junior clerk, who, at nineteen, was much the older and more serious of the two.
I used to watch and study this patriarchal personage with, I think, livelier curiosity, than any other form of humanity there presented to my notice. He was, in truth, a rare phenomenon; so perfect, in one point of view; so shallow, so delusive, so impalpable, such an absolute nonentity, in every other. My conclusion was that he had no soul, no heart, no mind; nothing, as I have already said, but instincts: and yet, withal, so cunningly had the few materials of his character been put together, that there was no painful perception of deficiency, but, on my part, an entire contentment with what I found in him. It might be difficult—and it was so—to conceive how he should exist hereafter, so earthly and sensuous did he seem; but surely his existence here, admitting that it was to terminate with his last breath, had been not unkindly given; with no higher moral responsibilities than the beasts of the field, but with a larger scope of enjoyment than theirs, and with all their blessed immunity from the dreariness and duskiness of age.
I used to watch and study this patriarchal figure with, I think, more curiosity than anyone else around me. He truly was a rare phenomenon; perfect in one way but shallow, deceptive, and insubstantial in every other aspect. My conclusion was that he had no soul, no heart, no mind; nothing, as I’ve already said, but instincts. Yet, despite this, the way the few traits of his character were pieced together meant there was no painful sense of deficiency. Instead, I felt completely satisfied with what I saw in him. It might be hard—and it was—to imagine how he would exist after this life, as he seemed so earthly and sensory. But surely, his existence here, if it was to end with his last breath, was not unkindly given; he had no higher moral responsibilities than the animals, but enjoyed life more than they did, and was free from the gloom and weariness of old age.
One point, in which he had vastly the advantage over his four-footed brethren, was his ability to recollect the good dinners which it had made no small portion of the happiness of his life to eat. His gourmandism was a highly agreeable trait; and to hear him talk of roast-meat was as appetizing as a pickle or[19] an oyster. As he possessed no higher attribute, and neither sacrificed nor vitiated any spiritual endowment by devoting all his energies and ingenuities to subserve the delight and profit of his maw, it always pleased and satisfied me to hear him expatiate on fish, poultry, and butcher’s meat, and the most eligible methods of preparing them for the table. His reminiscences of good cheer, however ancient the date of the actual banquet, seemed to bring the savor of pig or turkey under one’s very nostrils. There were flavors on his palate that had lingered there not less than sixty or seventy years, and were still apparently as fresh as that of the mutton-chop which he had just devoured for his breakfast. I have heard him smack his lips over dinners, every guest at which, except himself, had long been food for worms. It was marvellous to observe how the ghosts of bygone meals were continually rising up before him; not in anger or retribution, but as if grateful for his former appreciation and seeking to resuscitate an endless series of enjoyment, at once shadowy and sensual. A tender-loin of beef, a hind-quarter of veal, a spare-rib of pork, a particular chicken, or a remarkably praiseworthy turkey, which had perhaps adorned his board in the days of the elder Adams, would be remembered; while all the subsequent experience of our race, and all the events that brightened or darkened his individual career, had gone over him with as little permanent effect as the passing breeze. The chief tragic event of the old man’s life, so far as I could judge, was his mishap with a certain goose which lived and died some twenty or forty years ago; a goose of most promising figure, but which, at table, proved so inveterately tough that the carving-knife would make no impression on its carcass, and it could only be divided with an axe and handsaw.[20]
One area where he clearly had an edge over his four-legged counterparts was his ability to remember the great meals that were a significant source of joy in his life. His passion for food was a really delightful trait; listening to him talk about roast meat was just as tempting as a pickle or an oyster. Since he didn’t possess any lofty qualities, and didn’t compromise any spiritual gifts by focusing all his energy and creativity on satisfying his appetite, I always enjoyed hearing him elaborate on fish, poultry, and meat, as well as the best ways to prepare them for a meal. His recollections of great feasts, no matter how long ago the actual event took place, seemed to bring the aroma of pork or turkey right to your nose. There were flavors on his palate that had lingered there for at least sixty or seventy years, and they seemed just as fresh as the mutton chop he had just eaten for breakfast. I watched him relish meals every guest at those dinners, except for him, had long since become worm food. It was amazing to see how the memories of meals gone by kept resurfacing for him; not in anger or retribution, but as if they were thankful for his past appreciation and wanted to revive a never-ending cycle of pleasure that was both nostalgic and sensual. A tenderloin of beef, a hindquarter of veal, a spare rib of pork, a particular chicken, or an exceptionally good turkey that might have graced his table back in the day would still be remembered; while all the experiences of our species and all the events that either brightened or darkened his life had passed over him with as little impact as a passing breeze. The most tragic event in the old man’s life, as far as I could tell, was his unfortunate encounter with a goose that lived and died about twenty to forty years ago; a beautifully plump goose that, when served, turned out to be so tough that the carving knife couldn’t cut into it, and it had to be split with an axe and handsaw.[20]
But it is time to quit this sketch; on which, however, I should be glad to dwell at considerably more length because, of all men whom I have ever known, this individual was fittest to be a Custom-House officer. Most persons, owing to causes which I may not have space to hint at, suffer moral detriment from this peculiar mode of life. The old Inspector was incapable of it, and, were he to continue in office to the end of time, would be just as good as he was then, and sit down to dinner with just as good an appetite.
But it’s time to wrap up this description; however, I’d be happy to go on at much greater length because, of all the people I’ve ever known, this individual was the most suited to be a Custom-House officer. Most people, for reasons I might not have space to touch on, suffer moral decline from this particular way of life. The old Inspector was immune to this, and if he were to stay in his position forever, he would be just as good as he was then and would sit down to dinner with the same hearty appetite.
There is one likeness, without which my gallery of Custom-House portraits would be strangely incomplete; but which my comparatively few opportunities for observation enable me to sketch only in the merest outline. It is that of the Collector, our gallant old General, who, after his brilliant military service, subsequently to which he had ruled over a wild Western territory, had come hither, twenty years before, to spend the decline of his varied and honorable life. The brave soldier had already numbered, nearly or quite, his threescore years and ten, and was pursuing the remainder of his earthly march, burdened with infirmities which even the martial music of his own spirit-stirring recollections could do little towards lightening. The step was palsied now that had been foremost in the charge. It was only with the assistance of a servant, and by leaning his hand heavily on the iron balustrade, that he could slowly and painfully ascend the Custom-House steps, and, with a toilsome progress across the floor, attain his customary chair beside the fireplace. There he used to sit, gazing with a somewhat dim serenity of aspect at the figures that came and went; amid the rustle of papers, the administering of oaths, the discussion of business, and the casual talk of the office; all which sounds and circumstances[21] seemed but indistinctly to impress his senses, and hardly to make their way into his inner sphere of contemplation. His countenance, in this repose, was mild and kindly. If his notice was sought, an expression of courtesy and interest gleamed out upon his features; proving that there was light within him, and that it was only the outward medium of the intellectual lamp that obstructed the rays in their passage. The closer you penetrated to the substance of his mind, the sounder it appeared. When no longer called upon to speak, or listen, either of which operations cost him an evident effort, his face would briefly subside into its former not uncheerful quietude. It was not painful to behold this look; for, though dim, it had not the imbecility of decaying age. The framework of his nature, originally strong and massive, was not yet crumbled into ruin.
There’s one portrait that my collection of Custom-House characters would be oddly lacking without, but due to my limited chances for observation, I can only sketch it in the simplest form. It’s of the Collector, our brave old General, who, after his impressive military career and a time leading a rugged Western territory, had come here twenty years ago to spend the later years of his diverse and honorable life. The courageous soldier was close to his seventies and was moving through the rest of his life burdened by issues that even the stirring memories of his past couldn’t ease much. His once-vigorous stride now trembled as he approached the Custom-House steps. He relied on a servant and heavily leaned on the iron railing to slowly and painfully make it up the steps and, after a laborious trek across the floor, finally reach his usual chair by the fireplace. There, he would sit, watching with a somewhat cloudy calmness as people came and went amidst the rustling of papers, the swearing of oaths, the exchange of business, and the casual chatter of the office; all these sounds and scenes seemed to barely register on his senses, hardly breaking into his deeper thoughts. His face, in this state, was gentle and kind. When someone sought his attention, a look of courtesy and interest would light up his features, showing there was still life in him, and it was just the outer layer of his fading intellect that held back the brightness. The more you delved into his thoughts, the more solid they seemed. When not required to speak or listen, which clearly took him a noticeable effort, his expression would briefly return to its earlier, somewhat cheerful stillness. It wasn’t painful to see this expression; though dim, it lacked the emptiness of declining old age. The structure of his being, once strong and substantial, hadn’t yet fallen into total disrepair.
To observe and define his character, however, under such disadvantages, was as difficult a task as to trace out and build up anew, in imagination, an old fortress, like Ticonderoga, from a view of its gray and broken ruins. Here and there, perchance, the walls may remain almost complete, but elsewhere may be only a shapeless mound, cumbrous with its very strength, and overgrown, through long years of peace and neglect, with grass and alien weeds.
To understand and define his character, though, under such challenges, was as tough a task as trying to reconstruct in our minds an old fortress, like Ticonderoga, from a glimpse of its gray and crumbling ruins. Here and there, the walls might still be nearly intact, but in other places, there could be just a formless mound, weighed down by its own solidity, and covered, after many years of peace and neglect, with grass and foreign weeds.
Nevertheless, looking at the old warrior with affection,—for, slight as was the communication between us, my feeling towards him, like that of all bipeds and quadrupeds who knew him, might not improperly be termed so,—I could discern the main points of his portrait. It was marked with the noble and heroic qualities which showed it to be not by a mere accident, but of good right, that he had won a distinguished name. His spirit could never, I conceive, have been characterized by an[22] uneasy activity; it must, at any period of his life, have required an impulse to set him in motion; but, once stirred up, with obstacles to overcome, and an adequate object to be attained, it was not in the man to give out or fail. The heat that had formerly pervaded his nature, and which was not yet extinct, was never of the kind that flashes and flickers in a blaze; but, rather, a deep, red glow, as of iron in a furnace. Weight, solidity, firmness; this was the expression of his repose, even in such decay as had crept untimely over him, at the period of which I speak. But I could imagine, even then, that, under some excitement which should go deeply into his consciousness,—roused by a trumpet-peal, loud enough to awaken all his energies that were not dead, but only slumbering,—he was yet capable of flinging off his infirmities like a sick man’s gown, dropping the staff of age to seize a battle-sword, and starting up once more a warrior. And, in so intense a moment, his demeanor would have still been calm. Such an exhibition, however, was but to be pictured in fancy; not to be anticipated, nor desired. What I saw in him—as evidently as the indestructible ramparts of Old Ticonderoga already cited as the most appropriate simile—were the features of stubborn and ponderous endurance, which might well have amounted to obstinacy in his earlier days; of integrity, that, like most of his other endowments, lay in a somewhat heavy mass, and was just as unmalleable and unmanageable as a ton of iron ore; and of benevolence, which, fiercely as he led the bayonets on at Chippewa or Fort Erie, I take to be of quite as genuine a stamp as what actuates any or all the polemical philanthropists of the age. He had slain men with his own hand, for aught I know,—certainly, they had fallen, like blades of grass at the sweep[23] of the scythe, before the charge to which his spirit imparted its triumphant energy;—but, be that as it might, there was never in his heart so much cruelty as would have brushed the down off a butterfly’s wing. I have not known the man to whose innate kindliness I would more confidently make an appeal.
Nevertheless, looking at the old warrior with affection—because, even though our interaction was minimal, my feelings toward him, similar to those of all the two-legged and four-legged creatures who knew him, could rightly be called that—I could see the key features of his character. It was marked with noble and heroic qualities that clearly showed he earned his distinguished reputation not by chance, but deservedly. His spirit, I believe, was never defined by an uneasy restlessness; it must have always needed a push to get moving. But once he was set in motion, facing challenges and having a worthy goal, it was not in him to give up or fail. The inner warmth that once filled him, and which was still lingering, was never the kind that flickers in a blaze; instead, it was a deep, steady glow, like iron in a furnace. Weight, solidity, and firmness were reflected in his stillness, even with the untimely decay that had affected him at the time I refer to. Yet, I could imagine that under some profound stimulation—awakened by a trumpet blast loud enough to rouse all his dormant energies—he might still be able to shake off his frailties like a sick man's gown, drop the staff of old age to grab a sword, and rise once more as a warrior. In such a moment of intensity, his demeanor would still be calm. However, that kind of display was merely a flight of fancy; not something to expect or desire. What I observed in him—as clearly as the indestructible walls of Old Ticonderoga, which I’ve previously cited as a fitting metaphor—were signs of stubborn and heavy endurance that might have seemed like obstinacy in his younger years; a sense of integrity, that like most of his other traits, was somewhat cumbersome, as unchangeable and difficult to manage as a ton of iron ore; and of genuine benevolence, which, as fiercely as he commanded the troops at Chippewa or Fort Erie, I believe was just as real as that which motivates any and all the activist philanthropists of this time. He had likely killed men with his own hands—at least, they certainly fell like blades of grass before the sweep of his charge, powered by his triumphant spirit—but regardless, there was never so much cruelty in his heart as would have brushed the down off a butterfly's wing. I have never known a man whose innate kindness I would more confidently appeal to.
Many characteristics—and those, too, which contribute not the least forcibly to impart resemblance in a sketch—must have vanished, or been obscured, before I met the General. All merely graceful attributes are usually the most evanescent; nor does Nature adorn the human ruin with blossoms of new beauty, that have their roots and proper nutriment only in the chinks and crevices of decay, as she sows wall-flowers over the ruined fortress of Ticonderoga. Still, even in respect of grace and beauty, there were points well worth noting. A ray of humor, now and then, would make its way through the veil of dim obstruction, and glimmer pleasantly upon our faces. A trait of native elegance, seldom seen in the masculine character after childhood or early youth, was shown in the General’s fondness for the sight and fragrance of flowers. An old soldier might be supposed to prize only the bloody laurel on his brow; but here was one who seemed to have a young girl’s appreciation of the floral tribe.
Many traits—and those that really help create a likeness in a sketch—must have disappeared or been hidden before I met the General. All the graceful qualities tend to be the most fleeting; nature doesn't cover human decay with fresh beauty that can only thrive in the cracks and crevices of decline, like she blooms wallflowers over the ruined fortress of Ticonderoga. Still, even in terms of grace and beauty, there were aspects worth noting. Occasionally, a spark of humor would break through the fog of obscurity and shine pleasantly on our faces. A hint of natural elegance, which is rarely seen in men after childhood or early youth, was evident in the General’s love for the sight and scent of flowers. One might think an old soldier would only value the bloody laurel on his brow; yet, here was someone who seemed to have a young girl’s appreciation for the world of flowers.
There, beside the fireplace, the brave old General used to sit; while the Surveyor—though seldom, when it could be avoided, taking upon himself the difficult task of engaging him in conversation—was fond of standing at a distance, and watching his quiet and almost slumberous countenance. He seemed away from us, although we saw him but a few yards off; remote, though we passed close beside his chair; unattainable, though we might have stretched forth our hands and touched his own.[24] It might be that he lived a more real life within his thoughts, than amid the unappropriate environment of the Collector’s office. The evolutions of the parade; the tumult of the battle; the flourish of old, heroic music, heard thirty years before;—such scenes and sounds, perhaps, were all alive before his intellectual sense. Meanwhile, the merchants and shipmasters, the spruce clerks and uncouth sailors, entered and departed; the bustle of this commercial and custom-house life kept up its little murmur round about him; and neither with the men nor their affairs did the General appear to sustain the most distant relation. He was as much out of place as an old sword—now rusty, but which had flashed once in the battle’s front, and showed still a bright gleam along its blade—would have been, among the inkstands, paper-folders, and mahogany rulers, on the Deputy Collector’s desk.
There, by the fireplace, the brave old General used to sit; while the Surveyor—though he mostly avoided the challenge of striking up a conversation with him—liked to stand at a distance and observe his calm and almost sleepy face. He seemed far away from us, even though he was just a few yards away; distant, even as we walked right by his chair; unreachable, even though we could have reached out and touched him.[24] He might have been living a more genuine life in his thoughts than in the unsuitable setting of the Collector’s office. Perhaps the memories of parade marches, the chaos of battle, and the stirring old heroic music he’d heard thirty years ago were vivid in his mind. Meanwhile, merchants and ship captains, well-dressed clerks, and rough sailors came and went; the buzz of this bustling commercial and customs life surrounded him, and the General didn’t seem to have any connection to the people or their business. He was as out of place as an old sword—now rusty, but once shining on the front lines of battle, still catching the light on its blade—would have been among the inkstands, paper folders, and mahogany rulers on the Deputy Collector’s desk.
There was one thing that much aided me in renewing and re-creating the stalwart soldier of the Niagara frontier,—the man of true and simple energy. It was the recollection of those memorable words of his,—“I’ll try, Sir!”—spoken on the very verge of a desperate and heroic enterprise, and breathing the soul and spirit of New England hardihood, comprehending all perils, and encountering all. If, in our country, valor were rewarded by heraldic honor, this phrase—which it seems so easy to speak, but which only he, with such a task of danger and glory before him, has ever spoken—would be the best and fittest of all mottoes for the General’s shield of arms.
There was one thing that really helped me in renewing and recreating the strong soldier of the Niagara frontier—the man of true and simple determination. It was the memory of those memorable words of his—“I’ll try, Sir!”—spoken right at the edge of a desperate and heroic venture, capturing the essence and spirit of New England toughness, embracing all dangers and facing everything head-on. If, in our country, bravery were recognized with noble honors, this phrase—which sounds so easy to say, but which only he, facing such a task of danger and glory, has ever said—would be the best and most fitting motto for the General’s coat of arms.
It contributes greatly towards a man’s moral and intellectual health, to be brought into habits of companionship with individuals unlike himself, who care little for his pursuits, and whose sphere and abilities he must go out of himself to appreciate.[25] The accidents of my life have often afforded me this advantage, but never with more fulness and variety than during my continuance in office. There was one man, especially, the observation of whose character gave me a new idea of talent. His gifts were emphatically those of a man of business; prompt, acute, clear-minded; with an eye that saw through all perplexities, and a faculty of arrangement that made them vanish, as by the waving of an enchanter’s wand. Bred up from boyhood in the Custom-House, it was his proper field of activity; and the many intricacies of business, so harassing to the interloper, presented themselves before him with the regularity of a perfectly comprehended system. In my contemplation, he stood as the ideal of his class. He was, indeed, the Custom-House in himself; or, at all events, the main-spring that kept its variously revolving wheels in motion; for, in an institution like this, where its officers are appointed to subserve their own profit and convenience, and seldom with a leading reference to their fitness for the duty to be performed, they must perforce seek elsewhere the dexterity which is not in them. Thus, by an inevitable necessity, as a magnet attracts steel-filings, so did our man of business draw to himself the difficulties which everybody met with. With an easy condescension, and kind forbearance towards our stupidity,—which, to his order of mind, must have seemed little short of crime,—would he forthwith, by the merest touch of his finger, make the incomprehensible as clear as daylight. The merchants valued him not less than we, his esoteric friends. His integrity was perfect: it was a law of nature with him, rather than a choice or a principle; nor can it be otherwise than the main condition of an intellect so remarkably clear and accurate as his, to be honest and regular in the administration[26] of affairs. A stain on his conscience, as to anything that came within the range of his vocation, would trouble such a man very much in the same way, though to a far greater degree, that an error in the balance of an account or an ink-blot on the fair page of a book of record. Here, in a word,—and it is a rare instance in my life,—I had met with a person thoroughly adapted to the situation which he held.
It greatly benefits a person's moral and intellectual well-being to form connections with people who are different from him, who care little about his interests, and whose skills and perspectives he needs to understand through effort.[25] Throughout my life, I’ve often had this advantage, but never with more depth and variety than during my time in office. There was one man in particular whose character gave me a fresh perspective on what talent really is. His abilities were clearly those of a businessman; he was quick, sharp, and clear-thinking. He had a knack for seeing through all kinds of confusion and had an organizational talent that made problems disappear as if by magic. Having grown up in the Custom-House, this was where he thrived, and the complex nature of business, which would leave others stressed, made perfect sense to him, like a well-understood system. In my view, he embodied the ideal of his profession. He was essentially the Custom-House itself or, at the very least, the driving force that kept its many mechanisms running smoothly. In an organization like this, where employees are often appointed for their own benefit rather than their suitability for the job, they inevitably have to seek out skills that they lack elsewhere. Therefore, as if by some undeniable pull, just like a magnet attracts steel filings, our businessman attracted the challenges that everyone else faced. With a friendly demeanor and a patient attitude toward our cluelessness—something that must have seemed almost criminal to his way of thinking—he could, with just a slight gesture, clarify the most baffling of issues. The merchants valued him just as much as we, his close friends did. His integrity was impeccable; it was as natural to him as breathing, rather than a conscious choice or principle. It’s impossible for someone with such a sharp and precise intellect to be anything but honest and organized in their work.[26] A blemish on his conscience regarding anything in his line of work would disturb him in much the same way—though even more intensely—than a mistake in balancing accounts or an ink blot on a clean page of records. In short—and this is a rare instance for me—I encountered a person who was perfectly suited for the position he held.
Such were some of the people with whom I now found myself connected. I took it in good part, at the hands of Providence, that I was thrown into a position so little akin to my past habits, and set myself seriously to gather from it whatever profit was to be had. After my fellowship of toil and impracticable schemes with the dreamy brethren of Brook Farm; after living for three years within the subtile influence of an intellect like Emerson’s; after those wild, free days on the Assabeth, indulging fantastic speculations, beside our fire of fallen boughs, with Ellery Channing; after talking with Thoreau about pine-trees and Indian relics, in his hermitage at Walden; after growing fastidious by sympathy with the classic refinement of Hillard’s culture; after becoming imbued with poetic sentiment at Longfellow’s hearthstone;—it was time, at length, that I should exercise other faculties of my nature, and nourish myself with food for which I had hitherto had little appetite. Even the old Inspector was desirable, as a change of diet, to a man who had known Alcott. I look upon it as an evidence, in some measure, of a system naturally well balanced, and lacking no essential part of a thorough organization, that, with such associates to remember, I could mingle at once with men of altogether different qualities, and never murmur at the change.
These were some of the people I found myself connected with. I accepted, with gratitude, that I was placed in a situation so different from my past, and focused on getting whatever benefits I could from it. After my shared struggles and impractical plans with the idealistic folks at Brook Farm; after spending three years under the subtle influence of an intellect like Emerson’s; after those wild, free days on the Assabeth, discussing imaginative ideas by our fire of fallen branches with Ellery Channing; after conversations with Thoreau about pine trees and Indian artifacts in his retreat at Walden; after becoming selective through my connection with the refined culture of Hillard; after absorbing poetic sentiment at Longfellow’s home;—it was finally time for me to engage other aspects of myself and seek nourishment that I had previously had little appetite for. Even the old Inspector was a welcome change, as a different kind of experience, for someone who had known Alcott. I see this as somewhat indicative of a well-balanced system, complete with all essential parts of a thorough organization, that I could comfortably interact with such diverse individuals and never complain about the change.
Literature, its exertions and objects, were now of little moment[27] in my regard. I cared not, at this period, for books; they were apart from me. Nature,—except it were human nature,—the nature that is developed in earth and sky, was, in one sense, hidden from me; and all the imaginative delight, wherewith it had been spiritualized, passed away out of my mind. A gift, a faculty if it had not departed, was suspended and inanimate within me. There would have been something sad, unutterably dreary, in all this, had I not been conscious that it lay at my own option to recall whatever was valuable in the past. It might be true, indeed, that this was a life which could not with impunity be lived too long; else, it might have made me permanently other than I had been without transforming me into any shape which it would be worth my while to take. But I never considered it as other than a transitory life. There was always a prophetic instinct, a low whisper in my ear, that, within no long period, and whenever a new change of custom should be essential to my good, a change would come.
Literature and its efforts and subjects held little significance for me now[27]. At this point, I had no interest in books; they felt distant. Nature—except for human nature—the kind found in the earth and sky was, in some way, hidden from me, and all the creative joy I once derived from it faded from my mind. A talent or ability, if it hadn't disappeared, was dormant and lifeless within me. There would have been something profoundly sad and bleak in all of this if I hadn't realized that it was up to me to bring back whatever was valuable from the past. It might indeed be true that this was a way of living that could not be sustained for too long; otherwise, it might have permanently changed who I was without transforming me into anything worthwhile. But I always viewed it as just a temporary existence. There was always a sense, a quiet voice in my ear, that a change would come soon, especially when a new way of living would be necessary for my well-being.
Meanwhile, there I was, a Surveyor of the Revenue, and, so far as I have been able to understand, as good a Surveyor as need be. A man of thought, fancy, and sensibility (had he ten times the Surveyor’s proportion of those qualities) may, at any time, be a man of affairs, if he will only choose to give himself the trouble. My fellow-officers, and the merchants and sea-captains with whom my official duties brought me into any manner of connection, viewed me in no other light, and probably knew me in no other character. None of them, I presume, had ever read a page of my inditing, or would have cared a fig the more for me, if they had read them all; nor would it have mended the matter, in the least, had those same unprofitable pages been written with a pen like that of Burns or of Chaucer, each of[28] whom was a custom-house officer in his day, as well as I. It is a good lesson—though it may often be a hard one—for a man who has dreamed of literary fame, and of making for himself a rank among the world’s dignitaries by such means, to step aside out of the narrow circle in which his claims are recognized, and to find how utterly devoid of significance, beyond that circle, is all that he achieves, and all he aims at. I know not that I especially needed the lesson, either in the way of warning or rebuke; but, at any rate, I learned it thoroughly: nor, it gives me pleasure to reflect, did the truth, as it came home to my perception, ever cost me a pang, or require to be thrown off in a sigh. In the way of literary talk, it is true, the Naval Officer—an excellent fellow, who came into office with me and went out only a little later—would often engage me in a discussion about one or the other of his favorite topics, Napoleon or Shakespeare. The Collector’s junior clerk, too—a young gentleman who, it was whispered, occasionally covered a sheet of Uncle Sam’s letter-paper with what (at the distance of a few yards) looked very much like poetry—used now and then to speak to me of books, as matters with which I might possibly be conversant. This was my all of lettered intercourse; and it was quite sufficient for my necessities.
Meanwhile, there I was, a Revenue Surveyor, and, as far as I could tell, a pretty good one at that. A person with thought, imagination, and sensitivity (even if he had ten times the usual amount of those traits) can be a successful professional if he just puts in the effort. My colleagues, along with the merchants and ship captains I interacted with for work, saw me in no other way and probably didn’t know me as anything else. None of them, I assume, had ever read anything I wrote, nor would they have cared if they did; it wouldn’t have changed how they viewed me at all, even if my unremarkable writings had been crafted with the skill of Burns or Chaucer, both of whom were customs officers in their time, just like me. It’s a valuable lesson—though it can often be a tough one—for someone who dreams of literary fame and wishes to earn a spot among the world’s notable figures through such means, to step back from the small circle that recognizes his efforts and see how meaningless all he accomplishes and aspires to is outside of that circle. I can’t say that I particularly needed the lesson, either as a warning or a wake-up call; but regardless, I learned it completely: and I’m pleased to note that the realization never caused me any pain or required me to push it away with a sigh. When it came to literary conversations, it’s true that the Naval Officer—an excellent guy who started in the role with me and left only a short time later—would often get me talking about one of his favorite subjects, Napoleon or Shakespeare. The junior clerk for the Collector, too—a young man rumored to sometimes fill a sheet of Uncle Sam's stationery with what (from a few yards away) looked a lot like poetry—occasionally chatted with me about books, assuming I might know something about them. This was the extent of my literary interactions; and it was more than enough for my needs.
No longer seeking nor caring that my name should be blazoned abroad on title-pages, I smiled to think that it had now another kind of vogue. The Custom-House marker imprinted it, with a stencil and black paint, on pepper-bags, and baskets of anatto, and cigar-boxes, and bales of all kinds of dutiable merchandise, in testimony that these commodities had paid the impost, and gone regularly through the office. Borne on such queer vehicle of fame, a knowledge of my existence, so far as a[29] name conveys it, was carried where it had never been before, and, I hope, will never go again.
I no longer wanted or cared for my name to be prominently displayed on title pages; I found it amusing that it had a different kind of popularity now. The Custom-House marked it with a stencil and black paint on pepper bags, baskets of annatto, cigar boxes, and bales of various taxed goods, showing that these items had been taxed and had passed through the office properly. Carried on such an odd vehicle of fame, the knowledge of my existence, as far as a name can bring it, was taken to places it had never been before and, hopefully, will never go again.
But the past was not dead. Once in a great while the thoughts that had seemed so vital and so active, yet had been put to rest so quietly, revived again. One of the most remarkable occasions, when the habit of bygone days awoke in me, was that which brings it within the law of literary propriety to offer the public the sketch which I am now writing.
But the past wasn’t dead. Every once in a while, the thoughts that felt so important and alive, but had been laid to rest so quietly, came back to life. One of the most striking times when the habits of the past stirred within me was the moment that makes it appropriate to share the sketch I’m writing now.
In the second story of the Custom-House there is a large room, in which the brick-work and naked rafters have never been covered with panelling and plaster. The edifice—originally projected on a scale adapted to the old commercial enterprise of the port, and with an idea of subsequent prosperity destined never to be realized—contains far more space than its occupants know what to do with. This airy hall, therefore, over the Collector’s apartments, remains unfinished to this day, and, in spite of the aged cobwebs that festoon its dusky beams, appears still to await the labor of the carpenter and mason. At one end of the room, in a recess, were a number of barrels, piled one upon another, containing bundles of official documents. Large quantities of similar rubbish lay lumbering the floor. It was sorrowful to think how many days and weeks and months and years of toil had been wasted on these musty papers, which were now only an encumbrance on earth, and were hidden away in this forgotten corner, never more to be glanced at by human eyes. But, then, what reams of other manuscripts—filled not with the dulness of official formalities, but with the thought of inventive brains and the rich effusion of deep hearts—had gone equally to oblivion; and that, moreover, without serving a purpose in their day, as these heaped-up papers had, and—saddest of all—without[30] purchasing for their writers the comfortable livelihood which the clerks of the Custom-House had gained by these worthless scratchings of the pen! Yet not altogether worthless, perhaps, as materials of local history. Here, no doubt, statistics of the former commerce of Salem might be discovered, and memorials of her princely merchants,—old King Derby, old Billy Gray, old Simon Forrester, and many another magnate in his day; whose powdered head, however, was scarcely in the tomb, before his mountain pile of wealth began to dwindle. The founders of the greater part of the families which now compose the aristocracy of Salem might here be traced, from the petty and obscure beginnings of their traffic, at periods generally much posterior to the Revolution, upward to what their children look upon as long-established rank.
In the second story of the Custom-House, there’s a large room where the brickwork and exposed rafters have never been covered with paneling or plaster. The building—originally designed on a scale meant for the old business of the port, with hopes of future prosperity that never happened—has way more space than the people using it know what to do with. This airy hall, located above the Collector’s apartments, still remains unfinished, and despite the old cobwebs hanging from its dark beams, seems to still be waiting for the carpenter and mason to come in. At one end of the room, in a nook, there were barrels stacked on top of each other, filled with bundles of official documents. A lot of similar junk cluttered the floor. It’s sad to think about how many days, weeks, months, and years of hard work had been wasted on these dusty papers, which are now just a burden on the earth, hidden away in this forgotten corner, never to be seen by human eyes again. But then, think about how many other manuscripts—filled not with dull official formalities, but with the ideas of creative minds and the heartfelt expressions of deep emotions—have also faded into oblivion; and, what’s more, without serving a purpose in their time, unlike these piled-up papers, and—sadder still—without providing their writers the comfortable living that the Custom-House clerks earned with these worthless scribbles! Yet they might not be entirely worthless, perhaps, as pieces of local history. Here, no doubt, you could find statistics about Salem’s past commerce and records of its wealthy merchants—old King Derby, old Billy Gray, old Simon Forrester, and many other big shots of their time; whose powdered heads, however, were barely in the grave before their vast fortunes started to shrink. You could trace the founders of most of the families that now make up Salem’s aristocracy, from their humble and obscure beginnings in trade, much later than the Revolution, up to what their children view as established status.
Prior to the Revolution there is a dearth of records; the earlier documents and archives of the Custom-House having, probably, been carried off to Halifax, when all the King’s officials accompanied the British army in its flight from Boston. It has often been a matter of regret with me; for, going back, perhaps, to the days of the Protectorate, those papers must have contained many references to forgotten or remembered men, and to antique customs, which would have affected me with the same pleasure as when I used to pick up Indian arrow-heads in the field near the Old Manse.
Before the Revolution, there are very few records; the earlier documents and archives of the Custom House were probably taken to Halifax when all the King’s officials left with the British army as they fled Boston. I often regret this because, going back maybe to the time of the Protectorate, those papers would have had many mentions of both forgotten and remembered people, as well as old customs, which would have given me the same joy as when I used to find Indian arrowheads in the field near the Old Manse.
But, one idle and rainy day, it was my fortune to make a discovery of some little interest. Poking and burrowing into the heaped-up rubbish in the corner; unfolding one and another document, and reading the names of vessels that had long ago foundered at sea or rotted at the wharves, and those of merchants, never heard of now on ’Change, nor very readily decipherable[31] on their mossy tombstones; glancing at such matters with the saddened, weary, half-reluctant interest which we bestow on the corpse of dead activity,—and exerting my fancy, sluggish with little use, to raise up from these dry bones an image of the old town’s brighter aspect, when India was a new region, and only Salem knew the way thither,—I chanced to lay my hand on a small package, carefully done up in a piece of ancient yellow parchment. This envelope had the air of an official record of some period long past, when clerks engrossed their stiff and formal chirography on more substantial materials than at present. There was something about it that quickened an instinctive curiosity, and made me undo the faded red tape, that tied up the package, with the sense that a treasure would here be brought to light. Unbending the rigid folds of the parchment cover, I found it to be a commission, under the hand and seal of Governor Shirley, in favor of one Jonathan Pue, as Surveyor of his Majesty’s Customs for the port of Salem, in the Province of Massachusetts Bay. I remember to have read (probably in Felt’s Annals) a notice of the decease of Mr. Surveyor Pue, about fourscore years ago; and likewise, in a newspaper of recent times, an account of the digging up of his remains in the little graveyard of St. Peter’s Church, during the renewal of that edifice. Nothing, if I rightly call to mind, was left of my respected predecessor, save an imperfect skeleton, and some fragments of apparel, and a wig of majestic frizzle; which, unlike the head that it once adorned, was in very satisfactory preservation. But, on examining the papers which the parchment commission served to envelop, I found more traces of Mr. Pue’s mental part, and the internal operations of his head, than the frizzled wig had contained of the venerable skull itself.[32]
But one lazy, rainy day, I stumbled upon a discovery that was somewhat interesting. Digging through the piled-up junk in the corner, I uncovered various documents, reading the names of ships that had long ago sunk at sea or decayed at the docks, along with merchants nobody now recognizes on the stock exchange, nor are their names easily decipherable on their moss-covered tombstones; I glanced at these things with a sad, tired, half-reluctant curiosity that we tend to give to signs of long-gone activity,—and I stretched my imagination, which was a bit rusty from lack of use, to conjure up a picture of the old town’s brighter days, when India was a new frontier, and only Salem knew the way there,—I happened to come across a small package, carefully wrapped in a piece of old yellow parchment. This envelope had the feel of an official document from a long-ago time when clerks wrote their stiff and formal scripts on more durable materials than today. There was something about it that sparked my curiosity and compelled me to untie the faded red tape that held the package closed, with the feeling that a treasure would be revealed. As I unfolded the stiff layers of the parchment cover, I found it to be a commission, signed and sealed by Governor Shirley, appointing one Jonathan Pue as the Surveyor of His Majesty’s Customs for the port of Salem, in the Province of Massachusetts Bay. I recall reading (probably in Felt’s Annals) about Mr. Surveyor Pue's death roughly eighty years ago; and also, in a recent newspaper, an article about the exhumation of his remains in the small graveyard of St. Peter’s Church during its renovation. If I remember correctly, nothing was left of my esteemed predecessor except a fragmentary skeleton, some bits of clothing, and a grand, frizzy wig; which, unlike the head it once belonged to, was still very well preserved. However, upon examining the papers that the parchment commission encased, I found more evidence of Mr. Pue’s intellect and the inner workings of his mind than the frizzy wig contained of the ancient skull itself.[32]
They were documents, in short, not official, but of a private nature, or at least written in his private capacity, and apparently with his own hand. I could account for their being included in the heap of Custom-House lumber only by the fact that Mr. Pue’s death had happened suddenly; and that these papers, which he probably kept in his official desk, had never come to the knowledge of his heirs, or were supposed to relate to the business of the revenue. On the transfer of the archives to Halifax, this package, proving to be of no public concern, was left behind, and had remained ever since unopened.
They were documents, not official, but private, or at least written in his personal capacity, and seemingly in his own handwriting. The only reason I could think of for them being included in the pile of Custom-House junk was because Mr. Pue’s death had been sudden; and these papers, which he probably kept in his official desk, had never been seen by his heirs, or were thought to be related to revenue matters. When the archives were moved to Halifax, this package, which turned out to be of no public interest, was left behind and has remained unopened ever since.
The ancient Surveyor—being little molested, I suppose, at that early day, with business pertaining to his office—seems to have devoted some of his many leisure hours to researches as a local antiquarian, and other inquisitions of a similar nature. These supplied material for petty activity to a mind that would otherwise have been eaten up with rust. A portion of his facts, by the by, did me good service in the preparation of the article entitled “Main Street,” included in the present volume. The remainder may perhaps be applied to purposes equally valuable, hereafter; or not impossibly may be worked up, so far as they go, into a regular history of Salem, should my veneration for the natal soil ever impel me to so pious a task. Meanwhile, they shall be at the command of any gentleman, inclined, and competent, to take the unprofitable labor off my hands. As a final disposition, I contemplate depositing them with the Essex Historical Society.
The old Surveyor—being little bothered, I guess, at that early time with duties related to his job—seems to have spent some of his free hours researching as a local historian and conducting similar inquiries. These provided some material for minor activities to a mind that might otherwise have become stagnant. By the way, some of his findings helped me out while I was preparing the article titled “Main St.,” which is included in this volume. The rest might eventually be used for equally valuable purposes in the future; or possibly, they could be developed into a proper history of Salem if my affection for my hometown ever drives me to undertake such a noble task. In the meantime, they are available for any gentleman willing and able to take the unprofitable work off my hands. As a final decision, I plan to donate them to the Essex Historical Society.
But the object that most drew my attention, in the mysterious package, was a certain affair of fine red cloth, much worn and faded. There were traces about it of gold embroidery, which, however, was greatly frayed and defaced; so that none, or very[33] little, of the glitter was left. It had been wrought, as was easy to perceive, with wonderful skill of needlework; and the stitch (as I am assured by ladies conversant with such mysteries) gives evidence of a now forgotten art, not to be recovered even by the process of picking out the threads. This rag of scarlet cloth,—for time and wear and a sacrilegious moth had reduced it to little other than a rag,—on careful examination, assumed the shape of a letter. It was the capital letter A. By an accurate measurement, each limb proved to be precisely three inches and a quarter in length. It had been intended, there could be no doubt, as an ornamental article of dress; but how it was to be worn, or what rank, honor, and dignity, in by-past times, were signified by it, was a riddle which (so evanescent are the fashions of the world in these particulars) I saw little hope of solving. And yet it strangely interested me. My eyes fastened themselves upon the old scarlet letter, and would not be turned aside. Certainly, there was some deep meaning in it, most worthy of interpretation, and which, as it were, streamed forth from the mystic symbol, subtly communicating itself to my sensibilities, but evading the analysis of my mind.
But the thing that caught my attention the most in the mysterious package was a piece of fine red cloth, really worn and faded. There were traces of gold embroidery on it, but it was mostly frayed and damaged, so very little of the shine remained. It was clear that it had been crafted with amazing needlework skills, and the stitching (as I’ve been told by women familiar with such crafts) showed evidence of a now-forgotten art that couldn’t even be recovered by picking out the threads. This piece of scarlet cloth—time, wear, and a destructive moth had reduced it to almost nothing—upon closer inspection, took the shape of a letter. It was the capital letter A. When accurately measured, each limb turned out to be exactly three and a quarter inches long. It was undeniably meant to be an ornamental piece of clothing, but I had little hope of figuring out how it was supposed to be worn or what rank, honor, and dignity it signified in past times, as the meanings of such fashions are so fleeting. And yet, it fascinated me. My eyes were drawn to the old scarlet letter, and I couldn’t look away. Surely, there was a deep meaning in it, something significant that seemed to radiate from this mysterious symbol, subtly communicating itself to my feelings, but eluding the understanding of my mind.
While thus perplexed,—and cogitating, among other hypotheses, whether the letter might not have been one of those decorations which the white men used to contrive, in order to take the eyes of Indians,—I happened to place it on my breast. It seemed to me,—the reader may smile, but must not doubt my word,—it seemed to me, then, that I experienced a sensation not altogether physical, yet almost so, of burning heat; and as if the letter were not of red cloth, but red-hot iron. I shuddered, and involuntarily let it fall upon the floor.
While I was puzzled and thinking about whether the letter might have been one of those decorations that white people used to create in order to catch the attention of Indians, I accidentally placed it on my chest. It felt to me—readers might laugh, but they shouldn’t doubt my words—that I experienced a sensation that was not entirely physical, yet nearly so, of burning heat; as if the letter were not made of red cloth, but of red-hot iron. I shuddered and instinctively dropped it on the floor.
In the absorbing contemplation of the scarlet letter, I had[34] hitherto neglected to examine a small roll of dingy paper, around which it had been twisted. This I now opened, and had the satisfaction to find, recorded by the old Surveyor’s pen, a reasonably complete explanation of the whole affair. There were several foolscap sheets containing many particulars respecting the life and conversation of one Hester Prynne, who appeared to have been rather a noteworthy personage in the view of our ancestors. She had flourished during the period between the early days of Massachusetts and the close of the seventeenth century. Aged persons, alive in the time of Mr. Surveyor Pue, and from whose oral testimony he had made up his narrative, remembered her, in their youth, as a very old, but not decrepit woman, of a stately and solemn aspect. It had been her habit, from an almost immemorial date, to go about the country as a kind of voluntary nurse, and doing whatever miscellaneous good she might; taking upon herself, likewise, to give advice in all matters, especially those of the heart; by which means, as a person of such propensities inevitably must, she gained from many people the reverence due to an angel, but, I should imagine, was looked upon by others as an intruder and a nuisance. Prying further into the manuscript, I found the record of other doings and sufferings of this singular woman, for most of which the reader is referred to the story entitled “The Scarlet Letter”; and it should be borne carefully in mind, that the main facts of that story are authorized and authenticated by the document of Mr. Surveyor Pue. The original papers, together with the scarlet letter itself,—a most curious relic,—are still in my possession, and shall be freely exhibited to whomsoever, induced by the great interest of the narrative, may desire a sight of them. I must not be understood as affirming, that, in the dressing[35] up of the tale, and imagining the motives and modes of passion that influenced the characters who figure in it, I have invariably confined myself within the limits of the old Surveyor’s half a dozen sheets of foolscap. On the contrary, I have allowed myself, as to such points, nearly or altogether as much license as if the facts had been entirely of my own invention. What I contend for is the authenticity of the outline.
While deeply absorbed in contemplating the scarlet letter, I had[34] overlooked a small rolled-up piece of dingy paper that was twisted around it. I opened it and was pleased to find a fairly complete explanation of the whole situation, written by the old Surveyor's pen. There were several sheets of paper with details about the life and conversations of one Hester Prynne, who seemed to have been quite a significant figure in the eyes of our ancestors. She lived during the time between the early days of Massachusetts and the end of the seventeenth century. Older folks who knew Mr. Surveyor Pue and shared their memories with him remembered her, in their youth, as a very old, yet not frail, woman with a dignified and serious demeanor. For as long as anyone could remember, she had traveled around the country like a kind of voluntary nurse, doing whatever good she could manage. She also took it upon herself to offer advice on all kinds of matters, especially those of love; because of this, as someone with such a disposition inevitably does, she gained the respect of many who regarded her as an angel, but I would imagine she was also seen by others as a meddler and a nuisance. Digging deeper into the manuscript, I discovered records of this unique woman's other actions and hardships, most of which the reader should refer to the story titled “The Scarlet Letter”; it should be carefully noted that the main facts of that story are supported and confirmed by Mr. Surveyor Pue's document. The original papers, along with the scarlet letter itself—a fascinating relic—are still in my possession and will be gladly shown to anyone interested in the narrative. I don't mean to suggest that while crafting the tale and imagining the motives and emotions that influenced the characters, I stuck strictly to the old Surveyor's six sheets of paper. On the contrary, I've given myself nearly as much creative freedom as if the facts were entirely of my own making. What I assert is the authenticity of the outline.
This incident recalled my mind, in some degree, to its old track. There seemed to be here the groundwork of a tale. It impressed me as if the ancient Surveyor, in his garb of a hundred years gone by, and wearing his immortal wig,—which was buried with him, but did not perish in the grave,—had met me in the deserted chamber of the Custom-House. In his port was the dignity of one who had borne his Majesty’s commission, and who was therefore illuminated by a ray of the splendor that shone so dazzlingly about the throne. How unlike, alas! the hang-dog look of a republican official, who, as the servant of the people, feels himself less than the least, and below the lowest, of his masters. With his own ghostly hand, the obscurely seen but majestic figure had imparted to me the scarlet symbol, and the little roll of explanatory manuscript. With his own ghostly voice, he had exhorted me, on the sacred consideration of my filial duty and reverence towards him,—who might reasonably regard himself as my official ancestor,—to bring his mouldy and moth-eaten lucubrations before the public. “Do this,” said the ghost of Mr. Surveyor Pue, emphatically nodding the head that looked so imposing within its memorable wig,—“do this, and the profit shall be all your own! You will shortly need it; for it is not in your days as it was in mine, when a man’s office was a life-lease, and oftentimes[36] an heirloom. But, I charge you, in this matter of old Mistress Prynne, give to your predecessor’s memory the credit which will be rightfully due!” And I said to the ghost of Mr. Surveyor Pue, “I will!”
This incident brought my thoughts back to their old path. It felt like there was the start of a story here. I had the impression that the ancient Surveyor, dressed in the fashion of a hundred years ago and sporting his iconic wig—which was buried with him but didn’t decay—had encountered me in the abandoned room of the Custom-House. He carried himself with the dignity of someone who had served the Crown, illuminated by a brilliance that radiated so brightly around the throne. How unlike, unfortunately, the miserable expression of a government worker, who, as a servant of the people, feels inferior and less than even the smallest of his bosses. With his own ghostly hand, the vaguely seen yet impressive figure had given me the red symbol and the small roll of explanatory text. With his own ghostly voice, he urged me, considering my duty and respect towards him—who could reasonably see himself as my official ancestor—to present his dusty and worn writings to the public. “Do this,” said the ghost of Mr. Surveyor Pue, emphatically nodding the head that looked so imposing under its historic wig—“do this, and the rewards will all be yours! You will soon need it; for things are not as they were in my time, when an office was a lifelong position and often a family heirloom. But I urge you, in this matter of old Mistress Prynne, give your predecessor the credit that is rightfully his!” And I replied to the ghost of Mr. Surveyor Pue, “I will!”
On Hester Prynne’s story, therefore, I bestowed much thought. It was the subject of my meditations for many an hour, while pacing to and fro across my room, or traversing, with a hundred-fold repetition, the long extent from the front-door of the Custom-House to the side-entrance, and back again. Great were the weariness and annoyance of the old Inspector and the Weighers and Gaugers, whose slumbers were disturbed by the unmercifully lengthened tramp of my passing and returning footsteps. Remembering their own former habits, they used to say that the Surveyor was walking the quarter-deck. They probably fancied that my sole object—and, indeed, the sole object for which a sane man could ever put himself into voluntary motion—was, to get an appetite for dinner. And to say the truth, an appetite, sharpened by the east wind that generally blew along the passage, was the only valuable result of so much indefatigable exercise. So little adapted is the atmosphere of a custom-house to the delicate harvest of fancy and sensibility, that, had I remained there through ten Presidencies yet to come, I doubt whether the tale of “The Scarlet Letter” would ever have been brought before the public eye. My imagination was a tarnished mirror. It would not reflect, or only with miserable dimness, the figures with which I did my best to people it. The characters of the narrative would not be warmed and rendered malleable by any heat that I could kindle at my intellectual forge. They would take neither the glow of passion nor the tenderness of sentiment, but retained all the rigidity of dead[37] corpses, and stared me in the face with a fixed and ghastly grin of contemptuous defiance. “What have you to do with us?” that expression seemed to say. “The little power you might once have possessed over the tribe of unrealities is gone! You have bartered it for a pittance of the public gold. Go, then, and earn your wages!” In short, the almost torpid creatures of my own fancy twitted me with imbecility, and not without fair occasion.
I spent a lot of time thinking about Hester Prynne’s story. It occupied my mind for hours as I paced back and forth in my room or repeatedly walked the long stretch from the front door of the Custom-House to the side entrance and back again. The old Inspector and the Weighers and Gaugers were greatly annoyed by the relentless sound of my footsteps disturbing their rest. Remembering their own past habits, they would say that the Surveyor was marching on the quarter-deck. They probably thought my only goal—and really, the only reason a sane person would put themselves in motion—was to work up an appetite for dinner. And to be honest, the only worthwhile outcome of all that nonstop walking was the appetite, sharpened by the east wind that usually blew through the hallway. The atmosphere of a custom-house is so poorly suited for the delicate creativity and sensitivity that I doubt if I had stayed there through ten more administrations, I would have ever been able to present the story of “The Scarlet Letter” to the public. My imagination felt like a tarnished mirror. It wouldn’t reflect, or would only do so dimly, the characters I tried to fill it with. The characters in my narrative wouldn’t come alive or be shaped by any passion I could ignite at my mental forge. They neither glowed with emotion nor warmth but instead retained all the stiffness of lifeless corpses, staring back at me with a fixed, ghastly grin that seemed to mock me. “What do you want with us?” that expression seemed to say. “The little power you may have had over the realm of fantasies is gone! You traded it for a pittance of public money. Go, then, and earn your keep!” In short, the nearly lifeless creations of my imagination taunted me for my ineptitude, and not without good reason.
It was not merely during the three hours and a half which Uncle Sam claimed as his share of my daily life, that this wretched numbness held possession of me. It went with me on my sea-shore walks, and rambles into the country, whenever—which was seldom and reluctantly—I bestirred myself to seek that invigorating charm of Nature, which used to give me such freshness and activity of thought the moment that I stepped across the threshold of the Old Manse. The same torpor, as regarded the capacity for intellectual effort, accompanied me home, and weighed upon me in the chamber which I most absurdly termed my study. Nor did it quit me, when, late at night, I sat in the deserted parlor, lighted only by the glimmering coal-fire and the moon, striving to picture forth imaginary scenes, which, the next day, might flow out on the brightening page in many-hued description.
It wasn’t just during the three and a half hours that Uncle Sam claimed as his portion of my daily life that this miserable numbness consumed me. It came with me on my beach walks and trips into the countryside, whenever—which was rare and reluctantly—I made an effort to seek the refreshing beauty of Nature, which used to fill me with energy and clarity of thought the moment I stepped outside the Old Manse. The same lethargy, when it came to intellectual effort, followed me home and weighed on me in the room I foolishly called my study. It didn’t leave me, even late at night, when I sat in the empty living room, lit only by the flickering fireplace and the moon, trying to visualize imaginary scenes that might flow onto the brightening page with vivid descriptions the next day.
If the imaginative faculty refused to act at such an hour, it might well be deemed a hopeless case. Moonlight, in a familiar room, falling so white upon the carpet, and showing all its figures so distinctly,—making every object so minutely visible, yet so unlike a morning or noontide visibility,—is a medium the most suitable for a romance-writer to get acquainted with his illusive guests. There is the little domestic scenery of the well-known[38] apartment; the chairs, with each its separate individuality; the centre-table, sustaining a work-basket, a volume or two, and an extinguished lamp; the sofa; the bookcase; the picture on the wall;—all these details, so completely seen, are so spiritualized by the unusual light, that they seem to lose their actual substance, and become things of intellect. Nothing is too small or too trifling to undergo this change, and acquire dignity thereby. A child’s shoe; the doll, seated in her little wicker carriage; the hobby-horse;—whatever, in a word, has been used or played with, during the day, is now invested with a quality of strangeness and remoteness, though still almost as vividly present as by daylight. Thus, therefore, the floor of our familiar room has become a neutral territory, somewhere between the real world and fairy-land, where the Actual and the Imaginary may meet, and each imbue itself with the nature of the other. Ghosts might enter here, without affrighting us. It would be too much in keeping with the scene to excite surprise, were we to look about us and discover a form beloved, but gone hence, now sitting quietly in a streak of this magic moonshine, with an aspect that would make us doubt whether it had returned from afar, or had never once stirred from our fireside.
If the creative mind refused to work at this hour, it could be seen as a lost cause. Moonlight in a familiar room shines so brightly on the carpet, revealing every detail so clearly—making everything super visible, yet so different from morning or afternoon light—it's the perfect time for a writer of romance to connect with their elusive characters. There’s the little domestic scene of the well-known[38] room; the chairs, each with its own personality; the center table, holding a sewing basket, a couple of books, and a turned-off lamp; the sofa; the bookcase; the picture on the wall—all these details, so clearly seen, are transformed by the unusual light, seeming to lose their physical presence and become ideas instead. Nothing is too small or insignificant to undergo this change and gain a sense of importance. A child's shoe; the doll sitting in its little wicker carriage; the hobby horse—anything, really, that has been touched or played with during the day now carries an air of strangeness and distance, even as it remains almost as vividly present as it does in daylight. Thus, the floor of our familiar room has turned into a neutral space, somewhere between reality and fairy-tale land, where the Real and the Imaginary can meet and influence each other. Ghosts could appear here without scaring us. It would be too fitting for the scene to spark surprise if we were to look around and see a beloved figure, now quietly sitting in a patch of this magical moonlight, making us wonder if they had returned from far away or had never really left our side.
The somewhat dim coal-fire has an essential influence in producing the effect which I would describe. It throws its unobtrusive tinge throughout the room, with a faint ruddiness upon the walls and ceiling, and a reflected gleam from the polish of the furniture. This warmer light mingles itself with the cold spirituality of the moonbeams, and communicates, as it were, a heart and sensibilities of human tenderness to the forms which fancy summons up. It converts them from snow-images into men and women. Glancing at the looking-glass, we behold—deep within[39] its haunted verge—the smouldering glow of the half-extinguished anthracite, the white moonbeams on the floor, and a repetition of all the gleam and shadow of the picture, with one remove further from the actual, and nearer to the imaginative. Then, at such an hour, and with this scene before him, if a man, sitting all alone, cannot dream strange things, and make them look like truth, he need never try to write romances.
The slightly dim coal fire has a crucial impact on creating the effect I want to describe. It casts a subtle glow throughout the room, giving the walls and ceiling a faint reddish hue, and reflecting a shine off the polished furniture. This warmer light mixes with the cold, ethereal moonlight, almost giving a sense of heart and human sensitivity to the images that imagination conjures. It transforms them from mere snow-like shapes into real men and women. Looking into the mirror, we see—deep within its haunted edge—the smoldering glow of the half-burned anthracite, the white moonlight on the floor, and a repetition of all the light and shadow of the scene, slightly removed from reality and closer to the imaginative. At such an hour, with this scene in front of him, if a man sitting all alone cannot dream up strange things and make them feel real, he should never even attempt to write stories.
But, for myself, during the whole of my Custom-House experience, moonlight and sunshine, and the glow of firelight, were just alike in my regard; and neither of them was of one whit more avail than the twinkle of a tallow-candle. An entire class of susceptibilities, and a gift connected with them,—of no great richness or value, but the best I had,—was gone from me.
But for me, throughout my time at the Custom House, moonlight, sunshine, and the glow of firelight all felt the same; none was any more helpful than the flicker of a candle. I lost a whole range of sensitivities and a talent associated with them—neither particularly rich nor valuable, but it was the best I had.
It is my belief, however, that, had I attempted a different order of composition, my faculties would not have been found so pointless and inefficacious. I might, for instance, have contented myself with writing out the narratives of a veteran shipmaster, one of the Inspectors, whom I should be most ungrateful not to mention, since scarcely a day passed that he did not stir me to laughter and admiration by his marvellous gifts as a story-teller. Could I have preserved the picturesque force of his style, and the humorous coloring which nature taught him how to throw over his descriptions, the result, I honestly believe, would have been something new in literature. Or I might readily have found a more serious task. It was a folly, with the materiality of this daily life pressing so intrusively upon me, to attempt to fling myself back into another age; or to insist on creating the semblance of a world out of airy matter, when, at every moment, the impalpable beauty of my soap-bubble was broken by the rude contact of some actual circumstance. The wiser effort would[40] have been, to diffuse thought and imagination through the opaque substance of to-day, and thus to make it a bright transparency; to spiritualize the burden that began to weigh so heavily; to seek, resolutely, the true and indestructible value that lay hidden in the petty and wearisome incidents, and ordinary characters, with which I was now conversant. The fault was mine. The page of life that was spread out before me seemed dull and commonplace, only because I had not fathomed its deeper import. A better book than I shall ever write was there; leaf after leaf presenting itself to me, just as it was written out by the reality of the flitting hour, and vanishing as fast as written, only because my brain wanted the insight and my hand the cunning to transcribe it. At some future day, it may be, I shall remember a few scattered fragments and broken paragraphs, and write them down, and find the letters turn to gold upon the page.
I believe that if I had chosen a different way to write, my abilities wouldn’t have seemed so pointless and ineffective. For example, I could have simply written the stories of an experienced ship captain, one of the Inspectors, who I must mention because he made me laugh and admire him almost every day with his incredible storytelling. If I could have captured the vividness of his style and the humor he naturally infused into his descriptions, I genuinely think it would have resulted in something fresh in literature. Alternatively, I could have easily taken on a more serious endeavor. It was foolish, with the weight of daily life pressing so heavily on me, to try to leap back into another time or to insist on creating a world from thin air when, at every turn, the fragile beauty of my grand ideas was disrupted by the harsh realities I faced. The smarter approach would have been to weave thought and imagination through the solid nature of today, making it a clear and vibrant reality; to uplift the burden that was becoming more overwhelming; to diligently search for the true and lasting value hidden in the trivial and tiring events and ordinary people I was surrounded by. The mistake was mine. The life narrative laid out before me seemed dull and ordinary only because I hadn’t understood its deeper meaning. There was a better book than I could ever write right there, page after page presenting itself to me as it captured the reality of each fleeting moment, disappearing just as quickly because my mind lacked the clarity and my hand the skill to record it. Someday, I might recall a few scattered bits and incomplete paragraphs, write them down, and find the words shining like gold on the page.
These perceptions have come too late. At the instant, I was only conscious that what would have been a pleasure once was now a hopeless toil. There was no occasion to make much moan about this state of affairs. I had ceased to be a writer of tolerably poor tales and essays, and had become a tolerably good Surveyor of the Customs. That was all. But, nevertheless, it is anything but agreeable to be haunted by a suspicion that one’s intellect is dwindling away; or exhaling, without your consciousness, like ether out of a phial; so that, at every glance, you find a smaller and less volatile residuum. Of the fact there could be no doubt; and, examining myself and others, I was led to conclusions, in reference to the effect of public office on the character, not very favorable to the mode of life in question. In some other form, perhaps, I may hereafter develop these effects. Suffice it here to say, that a Custom-House officer, of[41] long continuance, can hardly be a very praiseworthy or respectable personage, for many reasons; one of them, the tenure by which he holds his situation, and another, the very nature of his business, which—though, I trust, an honest one—is of such a sort that he does not share in the united effort of mankind.
These thoughts have come too late. In that moment, I only realized that what used to bring me joy was now just a frustrating struggle. There was no point in complaining too much about this situation. I had stopped being a writer of mediocre stories and essays and had become a reasonably good Customs Officer. That was all. Still, it’s far from pleasant to feel like your mind is fading away; or leaking out, unknowingly, like ether from a bottle, so that each time you look at it, there’s less and less left. There was no doubt about it; and as I reflected on myself and others, I reached conclusions about the effects of public office on a person's character that weren’t very flattering regarding this lifestyle. In some other way, I might explore these effects later. For now, it’s enough to say that a Customs officer, after a long time in the job, can hardly be seen as a very admirable or respectable person for many reasons; one being the way he holds his position, and another the nature of his work, which—though I hope is honest—doesn’t involve him in the collective effort of humanity.
An effect—which I believe to be observable, more or less, in every individual who has occupied the position—is, that, while he leans on the mighty arm of the Republic, his own proper strength departs from him. He loses, in an extent proportioned to the weakness or force of his original nature, the capability of self-support. If he possess an unusual share of native energy, or the enervating magic of place do not operate too long upon him, his forfeited powers may be redeemable. The ejected officer—fortunate in the unkindly shove that sends him forth betimes, to struggle amid a struggling world—may return to himself, and become all that he has ever been. But this seldom happens. He usually keeps his ground just long enough for his own ruin, and is then thrust out, with sinews all unstrung, to totter along the difficult footpath of life as he best may. Conscious of his own infirmity,—that his tempered steel and elasticity are lost,—he forever afterwards looks wistfully about him in quest of support external to himself. His pervading and continual hope—a hallucination which, in the face of all discouragement, and making light of impossibilities, haunts him while he lives, and, I fancy, like the convulsive throes of the cholera, torments him for a brief space after death—is, that finally, and in no long time, by some happy coincidence of circumstances, he shall be restored to office. This faith, more than anything else, steals the pith and availability out of whatever enterprise he may dream of undertaking. Why should he toil and moil, and be at so[42] much trouble to pick himself up out of the mud, when, in a little while hence, the strong arm of his Uncle will raise and support him? Why should he work for his living here, or go to dig gold in California, when he is so soon to be made happy, at monthly intervals, with a little pile of glittering coin out of his Uncle’s pocket? It is sadly curious to observe how slight a taste of office suffices to infect a poor fellow with this singular disease. Uncle Sam’s gold—meaning no disrespect to the worthy old gentleman—has, in this respect, a quality of enchantment like that of the Devil’s wages. Whoever touches it should look well to himself, or he may find the bargain to go hard against him, involving, if not his soul, yet many of its better attributes; its sturdy force, its courage and constancy, its truth, its self-reliance, and all that gives the emphasis to manly character.
An effect—which I think is noticeable, more or less, in every person who has held this position—is that, while he relies on the strong support of the Republic, his own strength fades away. He loses, in proportion to the weakness or strength of his original nature, the ability to support himself. If he has an unusually high amount of natural energy, or if the draining effect of the position doesn’t affect him for too long, he might regain his lost abilities. The ousted officer—who is lucky to be pushed out early enough to struggle in a challenging world—may reconnect with himself and become all he has ever been. But this rarely happens. He typically hangs on just long enough for his own downfall and is eventually pushed out, with all his strength sapped, to stumble along the difficult path of life as best he can. Aware of his own weaknesses—realizing that his strength and resilience are gone—he endlessly searches for support outside of himself. His constant and overwhelming hope—a delusion that, despite all discouragement and disregarding impossibilities, clings to him throughout his life, and I believe, like the painful spasms of cholera, continues to torment him briefly after death—is that eventually, and not too long from now, through some fortunate turn of events, he will be reinstated in office. This belief, more than anything else, drains the energy and potential from any project he might dream of pursuing. Why should he struggle and make a fuss to lift himself out of the mud when, in a little while, his Uncle's strong arm will come to raise and support him? Why should he work for his living here, or go dig for gold in California, when he’s about to be happily rewarded every month with a small pile of shiny coins from his Uncle’s pocket? It's sadly interesting to see how little experience with office is enough to infect a poor guy with this strange affliction. Uncle Sam’s gold—without any disrespect to the honorable old gentleman—has, in this regard, a magical quality similar to that of the Devil’s wages. Anyone who touches it should be cautious, or they might find the deal weighs heavily against them, costing them not their soul, but many of its better traits; including strength, courage and constancy, truth, self-reliance, and everything that defines a strong character.
Here was a fine prospect in the distance! Not that the Surveyor brought the lesson home to himself, or admitted that he could be so utterly undone, either by continuance in office, or ejectment. Yet my reflections were not the most comfortable. I began to grow melancholy and restless; continually prying into my mind, to discover which of its poor properties were gone, and what degree of detriment had already accrued to the remainder. I endeavored to calculate how much longer I could stay in the Custom-House, and yet go forth a man. To confess the truth, it was my greatest apprehension,—as it would never be a measure of policy to turn out so quiet an individual as myself, and it being hardly in the nature of a public officer to resign,—it was my chief trouble, therefore, that I was likely to grow gray and decrepit in the Surveyorship, and become much such another animal as the old Inspector. Might it not,[43] in the tedious lapse of official life that lay before me, finally be with me as it was with this venerable friend,—to make the dinner-hour the nucleus of the day, and to spend the rest of it, as an old dog spends it, asleep in the sunshine or in the shade? A dreary look-forward this, for a man who felt it to be the best definition of happiness to live throughout the whole range of his faculties and sensibilities! But, all this while, I was giving myself very unnecessary alarm. Providence had meditated better things for me than I could possibly imagine for myself.
Here was a great view in the distance! Not that the Surveyor acknowledged it personally or accepted that he could be completely ruined, whether by staying in his job or being ousted. Still, my thoughts weren't exactly comforting. I started to feel sad and restless; I kept digging into my mind, trying to figure out which of its poor qualities were lost and how much damage had already been done to the rest. I tried to figure out how much longer I could stay in the Custom-House and still leave as a whole person. To be honest, that was my biggest worry—since it would never be smart to get rid of someone as quiet as me, and it’s not really in a public official’s nature to resign—it troubled me that I might end up getting old and frail in the Surveyorship and become just like the old Inspector. Could it not, in the slow passing of the official life ahead of me, end up being the same for me as it was for this esteemed friend—making the dinner hour the highlight of the day and spending the rest of it like an old dog, napping in the sun or in the shade? That was a bleak thought for a man who believed the best definition of happiness was to fully experience all of his faculties and feelings! But all this time, I was worrying needlessly. Fate had planned better things for me than I could ever imagine for myself.
A remarkable event of the third year of my Surveyorship—to adopt the tone of “P. P.”—was the election of General Taylor to the Presidency. It is essential, in order to form a complete estimate of the advantages of official life, to view the incumbent at the incoming of a hostile administration. His position is then one of the most singularly irksome, and, in every contingency, disagreeable, that a wretched mortal can possibly occupy; with seldom an alternative of good, on either hand, although what presents itself to him as the worst event may very probably be the best. But it is a strange experience, to a man of pride and sensibility, to know that his interests are within the control of individuals who neither love nor understand him, and by whom, since one or the other must needs happen, he would rather be injured than obliged. Strange, too, for one who has kept his calmness throughout the contest, to observe the blood-thirstiness that is developed in the hour of triumph, and to be conscious that he is himself among its objects! There are few uglier traits of human nature than this tendency—which I now witnessed in men no worse than their neighbors—to grow cruel, merely because they possessed the power of inflicting harm. If[44] the guillotine, as applied to office-holders, were a literal fact instead of one of the most apt of metaphors, it is my sincere belief that the active members of the victorious party were sufficiently excited to have chopped off all our heads, and have thanked Heaven for the opportunity! It appears to me—who have been a calm and curious observer, as well in victory as defeat—that this fierce and bitter spirit of malice and revenge has never distinguished the many triumphs of my own party as it now did that of the Whigs. The Democrats take the offices, as a general rule, because they need them, and because the practice of many years has made it the law of political warfare, which, unless a different system be proclaimed, it were weakness and cowardice to murmur at. But the long habit of victory has made them generous. They know how to spare, when they see occasion; and when they strike, the axe may be sharp, indeed, but its edge is seldom poisoned with ill-will; nor is it their custom ignominiously to kick the head which they have just struck off.
A notable event in my third year as a surveyor—if I may borrow the tone of “P. P.”—was General Taylor's election to the presidency. To fully understand the perks of official life, it's important to look at how the person in office faces an incoming hostile administration. Their situation is incredibly frustrating and, in any situation, unpleasant, for anyone in their position; there is rarely a good option, and what seems like the worst outcome might actually be the best. It's a bizarre experience for a proud and sensitive person to realize that their future is controlled by people who neither care for them nor understand them, and who they would rather have harm them than do them any favors. It's also strange for someone who has remained composed during the struggle to witness the bloodthirstiness that emerges in victory, especially when they realize they are among its targets! There are few more unattractive aspects of human nature than this tendency, which I observed in individuals no worse than their peers, to become cruel simply because they have the power to cause harm. If[44] the guillotine for office-holders were a reality instead of just a vivid metaphor, I genuinely believe the active members of the winning party were worked up enough to chop off all our heads and rejoice at the opportunity! It seems to me—having been a calm and curious observer in both victory and defeat—that this intense and bitter spirit of malice and revenge has never characterized the victories of my own party as it did that of the Whigs. The Democrats typically take office because they need those positions, and because years of practice have made it a rule of political warfare, which, unless a different approach is declared, would be seen as weakness and cowardice to complain about. However, their long history of winning has made them somewhat generous. They know when to show mercy, and while their strikes may be sharp, they usually lack the venom of malice; it's not their habit to insult the defeated after they have just struck them down.
In short, unpleasant as was my predicament, at best, I saw much reason to congratulate myself that I was on the losing side, rather than the triumphant one. If, heretofore, I had been none of the warmest of partisans, I began now, at this season of peril and adversity, to be pretty acutely sensible with which party my predilections lay; nor was it without something like regret and shame, that, according to a reasonable calculation of chances, I saw my own prospect of retaining office to be better than those of my Democratic brethren. But who can see an inch into futurity, beyond his nose? My own head was the first that fell!
In short, as tough as my situation was, I couldn’t help but feel relieved that I was on the losing side instead of the winning one. If I hadn’t been very passionate about either side before, I was now becoming acutely aware of where my true feelings lay during this time of danger and hardship. It wasn’t without some regret and shame that I realized, based on a reasonable assessment of the odds, my chances of keeping my position were better than those of my Democratic colleagues. But who can predict the future? My own head was the first to roll!
The moment when a man’s head drops off is seldom or never,[45] I am inclined to think, precisely the most agreeable of his life. Nevertheless, like the greater part of our misfortunes, even so serious a contingency brings its remedy and consolation with it, if the sufferer will but make the best, rather than the worst, of the accident which has befallen him. In my particular case, the consolatory topics were close at hand, and, indeed, had suggested themselves to my meditations a considerable time before it was requisite to use them. In view of my previous weariness of office, and vague thoughts of resignation, my fortune somewhat resembled that of a person who should entertain an idea of committing suicide, and, although beyond his hopes, meet with the good hap to be murdered. In the Custom-House, as before in the Old Manse, I had spent three years; a term long enough to rest a weary brain; long enough to break off old intellectual habits, and make room for new ones; long enough, and too long, to have lived in an unnatural state, doing what was really of no advantage nor delight to any human being, and withholding myself from toil that would, at least, have stilled an unquiet impulse in me. Then, moreover, as regarded his unceremonious ejectment, the late Surveyor was not altogether ill-pleased to be recognized by the Whigs as an enemy; since his inactivity in political affairs—his tendency to roam, at will, in that broad and quiet field where all mankind may meet, rather than confine himself to those narrow paths where brethren of the same household must diverge from one another—had sometimes made it questionable with his brother Democrats whether he was a friend. Now, after he had won the crown of martyrdom (though with no longer a head to wear it on), the point might be looked upon as settled. Finally, little heroic as he was, it seemed more decorous to be overthrown in the downfall of the party with[46] which he had been content to stand, than to remain a forlorn survivor, when so many worthier men were falling; and, at last, after subsisting for four years on the mercy of a hostile administration, to be compelled then to define his position anew, and claim the yet more humiliating mercy of a friendly one.
The moment a man loses his head is rarely, if ever,[45] the best time in his life. Still, like most of our troubles, even such a serious situation brings its own remedy and comfort, if the person affected can focus on the upside instead of the downside of what’s happened to them. In my case, the comforting ideas were right there and had popped into my mind long before I needed them. Given my prior exhaustion from work and vague thoughts about quitting, my situation was a bit like someone contemplating suicide who unexpectedly finds themselves murdered instead. At the Custom-House, just like at the Old Manse, I had spent three years—long enough to give a tired mind a break; long enough to break old thinking patterns and create space for new ones; long enough, and too long, to have lived in an unnatural state, doing things that were neither beneficial nor enjoyable for anyone, while holding myself back from work that would have at least calmed my restless spirit. Furthermore, regarding his unceremonious removal, the former Surveyor wasn’t entirely upset to be recognized by the Whigs as an adversary; his lack of involvement in political matters and his tendency to wander at will in that broad and peaceful territory where everyone can meet—rather than stick to the narrow paths where members of the same party often clash—had sometimes raised doubts among his fellow Democrats about whether he was truly on their side. Now, after he had earned the title of martyr (though without a head to wear the crown), that issue was probably settled. Ultimately, however unheroic he may have been, it felt more appropriate to be taken down with the party he had chosen to be part of than to be a lonely survivor while so many more deserving individuals were falling. After four years of depending on the mercy of an unfriendly administration, it would be humiliating to have to redefine his position and seek the even more degrading favor of a friendly one.[46]
Meanwhile the press had taken up my affair, and kept me, for a week or two, careering through the public prints, in my decapitated state, like Irving’s Headless Horseman; ghastly and grim, and longing to be buried, as a politically dead man ought. So much for my figurative self. The real human being, all this time, with his head safely on his shoulders, had brought himself to the comfortable conclusion that everything was for the best; and, making an investment in ink, paper, and steel-pens, had opened his long-disused writing-desk, and was again a literary man.
Meanwhile, the press had picked up my situation and kept me, for a week or two, racing through the news like Irving’s Headless Horseman; eerie and grim, and wishing to be laid to rest, as a politically dead man should. So much for my figurative self. The real guy, during all this time, with his head safely on his shoulders, had come to the comforting conclusion that everything was for the best; and, making a purchase of ink, paper, and steel pens, had opened his long-unused writing desk, and was once again a writer.
Now it was that the lucubrations of my ancient predecessor, Mr. Surveyor Pue, came into play. Rusty through long idleness, some little space was requisite before my intellectual machinery could be brought to work upon the tale, with an effect in any degree satisfactory. Even yet, though my thoughts were ultimately much absorbed in the task, it wears, to my eye, a stern and sombre aspect; too much ungladdened by genial sunshine; too little relieved by the tender and familiar influences which soften almost every scene of nature and real life, and, undoubtedly, should soften every picture of them. This uncaptivating effect is perhaps due to the period of hardly accomplished revolution, and still seething turmoil, in which the story shaped itself. It is no indication, however, of a lack of cheerfulness in the writer’s mind; for he was happier, while straying through the gloom of these sunless fantasies, than at any time since he[47] had quitted the Old Manse. Some of the briefer articles, which contribute to make up the volume, have likewise been written since my involuntary withdrawal from the toils and honors of public life, and the remainder are gleaned from annuals and magazines of such antique date that they have gone round the circle, and come back to novelty again.[1] Keeping up the metaphor of the political guillotine, the whole may be considered as the Posthumous Papers of a Decapitated Surveyor; and the sketch which I am now bringing to a close, if too autobiographical for a modest person to publish in his lifetime, will readily be excused in a gentleman who writes from beyond the grave. Peace be with all the world! My blessing on my friends! My forgiveness to my enemies! For I am in the realm of quiet!
Now it was that the writings of my old predecessor, Mr. Surveyor Pue, came into play. A bit rusty from long idleness, I needed some time before my mental gears could start turning on the story in a way that was at all satisfying. Even now, though I was deeply focused on the task, it still seemed to me overwhelming and dark; lacking the warmth of cheerful sunshine; too little softened by the gentle and familiar influences that usually lighten nearly every scene in nature and real life, and should certainly soften any depiction of them. This uninviting effect may be due to the period of barely finished revolution and ongoing chaos in which the story took shape. However, it does not reflect a lack of cheerfulness in the writer's mind; he felt happier while wandering through the shadows of these sunless fantasies than at any time since he[47] left the Old Manse. Some of the shorter pieces that make up this volume were also written after my unintentional exit from the struggles and accolades of public life, and the rest come from annuals and magazines so old that they've made a full circle and returned to being fresh again.[1] Keeping with the metaphor of the political guillotine, the whole can be thought of as the Posthumous Papers of a Beheaded Surveyor; and the sketch I’m now wrapping up, if too autobiographical for a modest person to share in his lifetime, will easily be forgiven in a man who writes from beyond the grave. Peace be with all the world! My blessings on my friends! My forgiveness to my enemies! For I am in the realm of quiet!
[1] At the time of writing this article the author intended to publish, along with “The Scarlet Letter,” several shorter tales and sketches. These it has been thought advisable to defer.
[1] When this article was being written, the author planned to release, alongside “The Scarlet Letter,” a few shorter stories and sketches. It was decided that these would be postponed.
The life of the Custom-House lies like a dream behind me. The old Inspector,—who, by the by, I regret to say, was overthrown and killed by a horse, some time ago; else he would certainly have lived forever,—he, and all those other venerable personages who sat with him at the receipt of custom, are but shadows in my view; white-headed and wrinkled images, which my fancy used to sport with, and has now flung aside forever. The merchants,—Pingree, Phillips, Shepard, Upton, Kimball, Bertram, Hunt,—these, and many other names, which had such a classic familiarity for my ear six months ago,—these men of traffic, who seemed to occupy so important a position in the world,—how little time has it required to disconnect me from them all, not merely in act, but recollection! It is with an effort that I recall the figures and appellations of these few. Soon,[48] likewise, my old native town will loom upon me through the haze of memory, a mist brooding over and around it; as if it were no portion of the real earth, but an overgrown village in cloud-land, with only imaginary inhabitants to people its wooden houses, and walk its homely lanes, and the unpicturesque prolixity of its main street. Henceforth it ceases to be a reality of my life. I am a citizen of somewhere else. My good towns-people will not much regret me; for—though it has been as dear an object as any, in my literary efforts, to be of some importance in their eyes, and to win myself a pleasant memory in this abode and burial-place of so many of my forefathers—there has never been, for me, the genial atmosphere which a literary man requires, in order to ripen the best harvest of his mind. I shall do better amongst other faces; and these familiar ones, it need hardly be said, will do just as well without me.
The life of the Custom-House feels like a distant dream now. The old Inspector—who, by the way, I unfortunately have to mention was killed by a horse some time ago; otherwise, he would have definitely lived forever—he and all those other old-timers who sat with him at the customs desk are just shadows to me now; gray-haired and wrinkled figures that I used to play around with in my mind, but have now tossed aside for good. The merchants—Pingree, Phillips, Shepard, Upton, Kimball, Bertram, Hunt—these names, which sounded so familiar to me six months ago—these people of commerce who seemed to hold such an important place in the world—how little time it took to separate me from them, not just in action but in memory! I struggle to remember the faces and names of these few. Soon, [48] my old hometown will fade into my memory, appearing as a misty shadow; as if it's not a real place but an unreal village in the clouds, with only fictional characters to fill its wooden houses and stroll down its unremarkable streets. From now on, it no longer feels like a reality in my life. I belong somewhere else now. My good townspeople won’t miss me much; even though I’ve always wanted to be important in their eyes through my writing and to create a nice memory in this home and burial place of many of my ancestors—there has never been, for me, the warm atmosphere that a writer needs to foster the best ideas. I’ll do better among different faces; and these familiar ones, it’s hardly worth mentioning, will be just fine without me.
It may be, however,—O, transporting and triumphant thought!—that the great-grandchildren of the present race may sometimes think kindly of the scribbler of bygone days, when the antiquary of days to come, among the sites memorable in the town’s history, shall point out the locality of The Town Pump!
It might be, though—oh, what a thrilling and uplifting thought!—that the great-grandchildren of today’s generation might occasionally appreciate the writer from the past, when the historian of the future, among the significant sites in the town’s history, will highlight the location of The Town Pump!

The Scarlet Letter.

I.
THE PRISON-DOOR.

A throng of bearded men, in sad-colored garments, and gray, steeple-crowned hats, intermixed with women, some wearing hoods and others bareheaded, was assembled in front of a wooden edifice, the door of which was heavily timbered with oak, and studded with iron spikes.
A group of bearded men, dressed in dark-colored clothes and gray, tall hats, mingled with women, some wearing hoods and others without head coverings, gathered in front of a wooden building. The door was made of thick oak and reinforced with iron spikes.
The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison. In accordance with this rule, it may safely be assumed that the forefathers[52] of Boston had built the first prison-house somewhere in the vicinity of Cornhill, almost as seasonably as they marked out the first burial-ground, on Isaac Johnson’s lot, and round about his grave, which subsequently became the nucleus of all the congregated sepulchres in the old churchyard of King’s Chapel. Certain it is, that, some fifteen or twenty years after the settlement of the town, the wooden jail was already marked with weather-stains and other indications of age, which gave a yet darker aspect to its beetle-browed and gloomy front. The rust on the ponderous iron-work of its oaken door looked more antique than anything else in the New World. Like all that pertains to crime, it seemed never to have known a youthful era. Before this ugly edifice, and between it and the wheel-track of the street, was a grass-plot, much overgrown with burdock, pigweed, apple-peru, and such unsightly vegetation, which evidently found something congenial in the soil that had so early borne the black flower of civilized society, a prison. But on one side of the portal, and rooted almost at the threshold, was a wild rose-bush, covered, in this month of June, with its delicate gems, which might be imagined to offer their fragrance and fragile beauty to the prisoner as he went in, and to the condemned criminal as he came forth to his doom, in token that the deep heart of Nature could pity and be kind to him.
The founders of a new colony, no matter how idealistic their vision of human virtue and happiness might be, have always recognized that it’s essential to set aside some of the untouched land for a cemetery and some for a prison. Following this idea, it can be assumed that the early settlers of Boston built the first prison not far from Cornhill, almost as quickly as they established the first burial ground on Isaac Johnson’s lot, around his grave, which later became the center of all the graves in the old churchyard of King’s Chapel. It’s clear that about fifteen or twenty years after the town was settled, the wooden jail already showed signs of wear and age, making its dark and gloomy facade even more foreboding. The rust on the heavy ironwork of its wooden door looked older than anything else in the New World. Like everything related to crime, it seemed to have never experienced a youthful stage. In front of this grim building, and between it and the street, there was a patch of grass overgrown with burdock, pigweed, apple-peru, and other unattractive plants that thrived in the soil that early held the dark reality of civilized society, a prison. However, just beside the entrance, almost at the threshold, was a wild rosebush that, in this June month, was covered with delicate flowers, which seemed to offer their fragrance and fragile beauty to the prisoner entering and to the condemned inmate leaving for his fate, as a reminder that Nature’s deep heart could still feel compassion and kindness for him.
This rose-bush, by a strange chance, has been kept alive in history; but whether it had merely survived out of the stern old wilderness, so long after the fall of the gigantic pines and oaks that originally overshadowed it,—or whether, as there is fair authority for believing, it had sprung up under the footsteps of the sainted Ann Hutchinson, as she entered the prison-door,—we shall not take upon us to determine. Finding it so directly on the threshold of our narrative, which is now about to[53] issue from that inauspicious portal, we could hardly do otherwise than pluck one of its flowers, and present it to the reader. It may serve, let us hope, to symbolize some sweet moral blossom, that may be found along the track, or relieve the darkening close of a tale of human frailty and sorrow.
This rosebush, curiously enough, has survived in history; but whether it simply endured the tough old wilderness long after the giant pines and oaks that once shaded it—or whether, as there is reasonable evidence to suggest, it grew under the steps of the revered Ann Hutchinson as she entered the prison door—we won’t attempt to decide. Since it stands right at the beginning of our story, which is about to[53] emerge from that grim entrance, we couldn’t help but pick one of its flowers to share with the reader. It might serve, we hope, to symbolize some sweet moral lesson that can be found along the way, or to brighten the dark conclusion of a story about human weakness and sadness.

II.
THE MARKET-PLACE.

he grass-plot before the jail, in Prison Lane, on a certain summer morning, not less than two centuries ago, was occupied by a pretty large number of the inhabitants of Boston; all with their eyes intently fastened on the iron-clamped oaken door. Amongst any other population, or at a later period in the history of New England, the grim rigidity that petrified the bearded physiognomies of these good people would have augured some awful business in hand. It could have betokened nothing short of the anticipated execution of some noted culprit, on whom the sentence of a legal tribunal had but confirmed the verdict of public sentiment. But, in that early severity of the Puritan character, an inference of this kind could not so indubitably be drawn. It might be that a sluggish bond-servant, or an undutiful child, whom his parents had given over to the civil authority, was to be corrected at the whipping-post. It might be, that an Antinomian, a Quaker, or other heterodox religionist was to be scourged out of the town, or an idle and vagrant Indian, whom[55] the white man’s fire-water had made riotous about the streets, was to be driven with stripes into the shadow of the forest. It might be, too, that a witch, like old Mistress Hibbins, the bitter-tempered widow of the magistrate, was to die upon the gallows. In either case, there was very much the same solemnity of demeanor on the part of the spectators; as befitted a people amongst whom religion and law were almost identical, and in whose character both were so thoroughly interfused, that the mildest and the severest acts of public discipline were alike made venerable and awful. Meagre, indeed, and cold was the sympathy that a transgressor might look for, from such bystanders, at the scaffold. On the other hand, a penalty, which, in our days, would infer a degree of mocking infamy and ridicule, might then be invested with almost as stern a dignity as the punishment of death itself.
he grass area in front of the jail, on Prison Lane, on a certain summer morning, not less than two centuries ago, was filled with a pretty large crowd of Boston residents; all with their eyes fixed on the iron-clamped oak door. In any other community, or at a later time in New England's history, the grim expressions on the faces of these good people would have suggested something serious was about to happen. It could only mean the expected execution of a notorious criminal, whose guilt had been confirmed by both a legal court and public opinion. However, given the early severity of the Puritan character, such a conclusion couldn't be drawn so clearly. It might be that a sluggish servant or a disobedient child, who their parents had given over to the authorities, was about to be punished at the whipping post. It might be that an Antinomian, a Quaker, or another religious dissenter was to be expelled from the town, or an idle and wandering Native American, who had been driven to drunkenness by white people’s alcohol, was to be beaten back into the woods. It could also be that a witch, like old Mistress Hibbins, the bitter widow of the magistrate, was to be executed. In any case, the spectators exhibited a similar seriousness; as befitted a people where religion and law were almost one and the same, and in whose character both were so deeply intertwined that both the mildest and most severe public punishments held the same sense of reverence and dread. Little sympathy, indeed, could a wrongdoer expect from such onlookers at the gallows. Conversely, a punishment that today would be seen as mocking and shameful could then carry a seriousness almost as grave as the death penalty itself.
It was a circumstance to be noted, on the summer morning when our story begins its course, that the women, of whom there were several in the crowd, appeared to take a peculiar interest in whatever penal infliction might be expected to ensue. The age had not so much refinement, that any sense of impropriety restrained the wearers of petticoat and farthingale from stepping forth into the public ways, and wedging their not unsubstantial persons, if occasion were, into the throng nearest to the scaffold at an execution. Morally, as well as materially, there was a coarser fibre in those wives and maidens of old English birth and breeding, than in their fair descendants, separated from them by a series of six or seven generations; for, throughout that chain of ancestry, every successive mother has transmitted to her child a fainter bloom, a more delicate and briefer beauty, and a slighter physical frame, if not a character of less[56] force and solidity, than her own. The women who were now standing about the prison-door stood within less than half a century of the period when the man-like Elizabeth had been the not altogether unsuitable representative of the sex. They were her countrywomen; and the beef and ale of their native land, with a moral diet not a whit more refined, entered largely into their composition. The bright morning sun, therefore, shone on broad shoulders and well-developed busts, and on round and ruddy cheeks, that had ripened in the far-off island, and had hardly yet grown paler or thinner in the atmosphere of New England. There was, moreover, a boldness and rotundity of speech among these matrons, as most of them seemed to be, that would startle us at the present day, whether in respect to its purport or its volume of tone.
On that summer morning when our story begins, it was noticeable that the women in the crowd showed a unique interest in the punishment that was about to take place. The time didn’t have enough refinement for any sense of propriety to stop women wearing long skirts and petticoats from stepping out into the public streets, squeezing their rather substantial bodies if needed into the throng close to the scaffold at an execution. Morally and physically, the wives and daughters of old English heritage had a coarser quality compared to their fair descendants, who were separated from them by six or seven generations. In that lineage, every mother had passed down a fainter glow, a more delicate and fleeting beauty, a slighter physical build, and perhaps a character with less strength and solidity than her own. The women now gathered at the prison door stood less than fifty years from the time when the manly Queen Elizabeth had been a fitting symbol of their sex. They were her fellow countrywomen, and the hearty food of their homeland, along with a moral outlook that was just as crude, made up a big part of who they were. The bright morning sun shone on their broad shoulders, well-defined figures, and round, rosy cheeks that had matured on the distant island and had hardly started to fade or thin in the New England atmosphere. Additionally, these matronly figures had a boldness and richness in their speech that would surprise us today, both in terms of what they said and the volume of their voices.
“Goodwives,” said a hard-featured dame of fifty, “I’ll tell ye a piece of my mind. It would be greatly for the public behoof, if we women, being of mature age and church-members in good repute, should have the handling of such malefactresses as this Hester Prynne. What think ye, gossips? If the hussy stood up for judgment before us five, that are now here in a knot together, would she come off with such a sentence as the worshipful magistrates have awarded? Marry, I trow not!”
“Goodwives,” said a stern-looking woman in her fifties, “let me share my thoughts. It would be really beneficial for the community if we women, being of a certain age and respected church members, could deal with troublemakers like this Hester Prynne. What do you think, friends? If that troublemaker stood for judgment in front of us five who are gathered here, do you think she’d get the same sentence that the honorable magistrates have given? I don’t think so!”
“People say,” said another, “that the Reverend Master Dimmesdale, her godly pastor, takes it very grievously to heart that such a scandal should have come upon his congregation.”
“People say,” said another, “that Reverend Master Dimmesdale, her holy pastor, is very upset that such a scandal has affected his congregation.”
“The magistrates are God-fearing gentlemen, but merciful overmuch,—that is a truth,” added a third autumnal matron. “At the very least, they should have put the brand of a hot iron on Hester Prynne’s forehead. Madam Hester would have winced at that, I warrant me. But she,—the naughty baggage,—little[57] will she care what they put upon the bodice of her gown! Why, look you, she may cover it with a brooch, or such like heathenish adornment, and so walk the streets as brave as ever!”
“The magistrates are God-fearing gentlemen, but they’re way too merciful—that’s a fact,” added another autumn matron. “At the very least, they should have branded Hester Prynne’s forehead with a hot iron. I bet Madam Hester would have flinched at that. But she—the mischievous girl—will hardly care what they put on the front of her dress! Just look, she could cover it with a brooch or some other kind of pagan decoration and walk the streets as boldly as ever!”
“Ah, but,” interposed, more softly, a young wife, holding a child by the hand, “let her cover the mark as she will, the pang of it will be always in her heart.”
“Ah, but,” interjected a young wife gently, holding a child's hand, “no matter how she tries to hide it, the pain of it will always be in her heart.”
“What do we talk of marks and brands, whether on the bodice of her gown, or the flesh of her forehead?” cried another female, the ugliest as well as the most pitiless of these self-constituted judges. “This woman has brought shame upon us all, and ought to die. Is there not law for it? Truly, there is, both in the Scripture and the statute-book. Then let the magistrates, who have made it of no effect, thank themselves if their own wives and daughters go astray!”
“What do we care about marks and brands, whether on the bodice of her gown or the skin of her forehead?” shouted another woman, the ugliest and also the most ruthless of these self-appointed judges. “This woman has brought shame upon us all and deserves to die. Isn’t there a law for it? Truly, there is, both in the Scriptures and in the law books. Then let the magistrates, who have made it meaningless, blame themselves if their own wives and daughters go astray!”
“Mercy on us, goodwife,” exclaimed a man in the crowd, “is there no virtue in woman, save what springs from a wholesome[58] fear of the gallows? That is the hardest word yet! Hush, now, gossips! for the lock is turning in the prison-door, and here comes Mistress Prynne herself.”
“Have mercy on us, ma'am,” shouted a man in the crowd, “is there no goodness in women, except what comes from a healthy[58] fear of hanging? That's the harshest thing I've heard yet! Quiet down, everyone! The prison door is about to open, and here comes Mistress Prynne herself.”
The door of the jail being flung open from within, there appeared, in the first place, like a black shadow emerging into sunshine, the grim and grisly presence of the town-beadle, with a sword by his side, and his staff of office in his hand. This personage prefigured and represented in his aspect the whole dismal severity of the Puritanic code of law, which it was his business to administer in its final and closest application to the offender. Stretching forth the official staff in his left hand, he laid his right upon the shoulder of a young woman, whom he thus drew forward; until, on the threshold of the prison-door, she repelled him, by an action marked with natural dignity and force of character, and stepped into the open air, as if by her own free will. She bore in her arms a child, a baby of some three months old, who winked and turned aside its little face from the too vivid light of day; because its existence, heretofore, had brought it acquainted only with the gray twilight of a dungeon, or other darksome apartment of the prison.
The jail door swung open from the inside, and first out came the grim figure of the town beadle, looking like a dark shadow stepping into the sunlight. He had a sword at his side and a staff of office in his hand. This man embodied the harsh severity of the Puritan law, which he was responsible for enforcing in its strictest form on those who broke it. Holding the official staff in his left hand, he placed his right hand on the shoulder of a young woman, pulling her forward. However, on the threshold of the prison door, she pushed him away with a gesture that showed her natural dignity and strength of character, stepping into the open air as if she had chosen to do so. In her arms, she carried a baby about three months old, who blinked and turned its little face away from the bright light of day, as its existence had only known the dim twilight of a dungeon or other dark parts of the prison.
When the young woman—the mother of this child—stood fully revealed before the crowd, it seemed to be her first impulse to clasp the infant closely to her bosom; not so much by an impulse of motherly affection, as that she might thereby conceal a certain token, which was wrought or fastened into her dress. In a moment, however, wisely judging that one token of her shame would but poorly serve to hide another, she took the baby on her arm, and, with a burning blush, and yet a haughty smile, and a glance that would not be abashed, looked around at her towns-people and neighbors. On the breast of her gown,[59] in fine red cloth, surrounded with an elaborate embroidery and fantastic flourishes of gold-thread, appeared the letter A. It was so artistically done, and with so much fertility and gorgeous luxuriance of fancy, that it had all the effect of a last and fitting decoration to the apparel which she wore; and which was of a splendor in accordance with the taste of the age, but greatly beyond what was allowed by the sumptuary regulations of the colony.
When the young woman—the mother of this child—stood completely revealed before the crowd, her first instinct seemed to be to hold the infant tightly against her chest; not so much out of maternal affection, but to conceal a certain mark that was sewn or pinned onto her dress. In a moment, however, wisely realizing that one sign of her shame wouldn’t effectively hide another, she took the baby in her arms and, with a deep blush, yet a proud smile, and a gaze that wouldn’t flinch, surveyed her townspeople and neighbors. On the front of her gown,[59] in fine red fabric, surrounded by intricate embroidery and fanciful gold-thread patterns, was the letter A. It was so artistically crafted, with such creativity and richness, that it served as a final and fitting decoration to her outfit; which was extravagant in line with the styles of the time, but far beyond what was permitted by the colony's sumptuary laws.
The young woman was tall, with a figure of perfect elegance on a large scale. She had dark and abundant hair, so glossy that it threw off the sunshine with a gleam, and a face which, besides being beautiful from regularity of feature and richness of complexion, had the impressiveness belonging to a marked brow and deep black eyes. She was lady-like, too, after the manner of the feminine gentility of those days; characterized by a certain state and dignity, rather than by the delicate, evanescent, and indescribable grace, which is now recognized as its indication. And never had Hester Prynne appeared more lady-like, in the antique interpretation of the term, than as she issued from the prison. Those who had before known her, and had expected to behold her dimmed and obscured by a disastrous cloud, were astonished, and even startled, to perceive how her beauty shone out, and made a halo of the misfortune and ignominy in which she was enveloped. It may be true, that, to a sensitive observer, there was something exquisitely painful in it. Her attire, which, indeed, she had wrought for the occasion, in prison, and had modelled much after her own fancy, seemed to express the attitude of her spirit, the desperate recklessness of her mood, by its wild and picturesque peculiarity. But the point which drew all eyes, and, as it were, transfigured the wearer,—so[60] that both men and women, who had been familiarly acquainted with Hester Prynne, were now impressed as if they beheld her for the first time,—was that Scarlet Letter, so fantastically embroidered and illuminated upon her bosom. It had the effect of a spell, taking her out of the ordinary relations with humanity, and enclosing her in a sphere by herself.
The young woman was tall, with an elegant figure. She had dark, thick hair that shone in the sunlight, and a face that was beautiful not only for its well-defined features and rich complexion but also for the striking brow and deep black eyes. She had a refined demeanor, embodying the feminine elegance of her time, marked by a certain poise and dignity rather than the delicate and fleeting grace that’s appreciated today. Hester Prynne had never seemed more refined, in the old-fashioned sense of the term, than when she stepped out of the prison. Those who had known her before, expecting to see her diminished by her tragic circumstances, were surprised, even shocked, to notice how her beauty stood out, creating a halo around the misfortune and shame she carried. It might be true that, to a sensitive observer, there was something deeply painful in it. Her outfit, which she had crafted for the occasion in prison and designed largely according to her own taste, seemed to reflect her spirit and the desperate, reckless mood she was in with its wild and striking uniqueness. But the detail that caught everyone’s attention and almost transformed her — causing both men and women who had previously known Hester Prynne to feel as if they were seeing her for the first time — was that The Scarlet Letter, so intricately embroidered and illuminated on her chest. It was like a spell, separating her from ordinary human connections and placing her in a world of her own.
“She hath good skill at her needle, that’s certain,” remarked one of her female spectators; “but did ever a woman, before this brazen hussy, contrive such a way of showing it! Why, gossips, what is it but to laugh in the faces of our godly magistrates, and make a pride out of what they, worthy gentlemen, meant for a punishment?”
“She’s really good with her needle, that’s for sure,” said one of the women watching her. “But has any woman before this shameless hussy ever found such a way to show it? Honestly, ladies, isn’t it just a way to mock our respected magistrates and take pride in what they, the honorable gentlemen, intended as a punishment?”
“It were well,” muttered the most iron-visaged of the old dames, “if we stripped Madam Hester’s rich gown off her dainty shoulders; and as for the red letter, which she hath stitched so curiously, I’ll bestow a rag of mine own rheumatic flannel, to make a fitter one!”
“It would be good,” muttered the sternest of the old women, “if we took Madam Hester’s fancy gown off her delicate shoulders; and as for the red letter she has stitched so carefully, I’ll give her a piece of my worn-out flannel to make a more suitable one!”
“O, peace, neighbors, peace!” whispered their youngest companion; “do not let her hear you! Not a stitch in that embroidered letter but she has felt it in her heart.”
“O, calm down, everyone, calm down!” whispered their youngest friend; “don't let her hear you! Every single stitch in that embroidered letter has touched her heart.”
The grim beadle now made a gesture with his staff.
The stern beadle now made a gesture with his staff.
“Make way, good people, make way, in the King’s name!” cried he. “Open a passage; and, I promise ye, Mistress Prynne shall be set where man, woman, and child may have a fair sight of her brave apparel, from this time till an hour past meridian. A blessing on the righteous Colony of the Massachusetts, where iniquity is dragged out into the sunshine! Come along, Madam Hester, and show your scarlet letter in the market-place!”
“Make way, everyone, make way, in the King’s name!” he shouted. “Clear the path; and, I promise you, Mistress Prynne will be placed where all can see her brave outfit, from now until an hour after noon. A blessing on the righteous Colony of Massachusetts, where wrongdoing is brought into the light! Come on, Madam Hester, and show your scarlet letter in the marketplace!”
A lane was forthwith opened through the crowd of spectators. Preceded by the beadle, and attended by an irregular procession[61] of stern-browed men and unkindly visaged women, Hester Prynne set forth towards the place appointed for her punishment. A crowd of eager and curious school-boys, understanding little of the matter in hand, except that it gave them a half-holiday, ran before her progress, turning their heads continually to stare into her face, and at the winking baby in her arms, and at the ignominious letter on her breast. It was no great distance, in those days, from the prison-door to the market-place. Measured by the prisoner’s experience, however, it might be reckoned a journey of some length; for, haughty as her demeanor was, she perchance underwent an agony from every footstep of those that thronged to see her, as if her heart had been flung into the street for them all to spurn and trample upon. In our nature, however, there is a provision, alike marvellous and merciful, that the sufferer should never know the intensity of what he endures by its present torture, but chiefly by the pang that rankles after it. With almost a serene deportment, therefore, Hester Prynne passed through this portion of her ordeal, and came to a sort of scaffold, at the western extremity of the market-place. It stood nearly beneath the eaves of Boston’s earliest church, and appeared to be a fixture there.
A path was quickly opened through the crowd of onlookers. Led by the town crier and followed by a ragtag group of serious-looking men and unfriendly-faced women, Hester Prynne made her way to the spot designated for her punishment. A group of eager and curious schoolboys, who understood little about what was happening except that it gave them a half-holiday, ran ahead of her, constantly turning their heads to stare at her face, the squirming baby in her arms, and the disgraceful letter on her chest. It wasn't a long distance, back then, from the prison door to the marketplace. However, for the prisoner, it felt like quite a journey; despite her proud demeanor, she likely suffered with every step taken by those who had come to see her, as if her heart had been thrown into the street for them all to kick and trample. Yet, in our nature, there’s a remarkable and merciful way that the sufferer doesn't fully grasp the intensity of what they endure while it's happening but rather feels the pain that lingers afterward. So, with almost a calm demeanor, Hester Prynne made her way through this part of her ordeal and arrived at a kind of scaffold at the western end of the marketplace. It stood almost directly beneath the eaves of Boston's oldest church and seemed to be a permanent fixture there.
In fact, this scaffold constituted a portion of a penal machine, which now, for two or three generations past, has been merely historical and traditionary among us, but was held, in the old time, to be as effectual an agent, in the promotion of good citizenship, as ever was the guillotine among the terrorists of France. It was, in short, the platform of the pillory; and above it rose the framework of that instrument of discipline, so fashioned as to confine the human head in its tight grasp, and thus hold it up to the public gaze. The very ideal of ignominy was embodied[62] and made manifest in this contrivance of wood and iron. There can be no outrage, methinks, against our common nature,—whatever be the delinquencies of the individual,—no outrage more flagrant than to forbid the culprit to hide his face for shame; as it was the essence of this punishment to do. In Hester Prynne’s instance, however, as not unfrequently in other cases, her sentence bore, that she should stand a certain time upon the platform, but without undergoing that gripe about the neck and confinement of the head, the proneness to which was the most devilish characteristic of this ugly engine. Knowing well her part, she ascended a flight of wooden steps, and was thus displayed to the surrounding multitude, at about the height of a man’s shoulders above the street.
In fact, this scaffold was part of a punishment system that, for the last two or three generations, has been more of a historical curiosity and tradition for us, but in the past, it was considered as effective in promoting good citizenship as the guillotine was among the revolutionaries in France. In short, it was the platform of the pillory; and above it rose the structure of that disciplinary device, designed to hold a person's head tightly in place, exposing it to public view. The very essence of shame was embodied and revealed in this construction of wood and iron. There can be no greater violation, I believe, against our shared humanity—no matter the wrongs of the individual—than to force the offender to show their face in shame, as this punishment was intended to do. In Hester Prynne’s case, however, as is often seen in other instances, her sentence required that she stand for a certain time on the platform, but without the tightening grip around her neck and the confinement of her head, which was the most sinister feature of this ugly device. Fully aware of her role, she climbed a set of wooden steps and was displayed to the gathered crowd, standing about shoulder height above the street.
Had there been a Papist among the crowd of Puritans, he might have seen in this beautiful woman, so picturesque in her attire and mien, and with the infant at her bosom, an object to remind him of the image of Divine Maternity, which so many illustrious painters have vied with one another to represent; something which should remind him, indeed, but only by contrast, of that sacred image of sinless motherhood, whose infant was to redeem the world. Here, there was the taint of deepest sin in the most sacred quality of human life, working such effect, that the world was only the darker for this woman’s beauty, and the more lost for the infant that she had borne.
Had a Catholic been among the crowd of Puritans, he might have seen in this beautiful woman, so striking in her appearance and demeanor, with the baby at her chest, a reminder of the image of Divine Motherhood, which so many famous artists have competed to portray; something that should evoke this idea, but only by contrast, to that sacred image of sinless motherhood, whose child was destined to save the world. Here, there was the stain of deep sin in the most sacred aspect of human life, having such an effect that the world was only darker for this woman’s beauty, and more lost for the child she had borne.
The scene was not without a mixture of awe, such as must always invest the spectacle of guilt and shame in a fellow-creature, before society shall have grown corrupt enough to smile, instead of shuddering, at it. The witnesses of Hester Prynne’s disgrace had not yet passed beyond their simplicity. They were stern enough to look upon her death, had that been the sentence,[63] without a murmur at its severity, but had none of the heartlessness of another social state, which would find only a theme for jest in an exhibition like the present. Even had there been a disposition to turn the matter into ridicule, it must have been repressed and overpowered by the solemn presence of men no less dignified than the Governor, and several of his counsellors, a judge, a general, and the ministers of the town; all of whom sat or stood in a balcony of the meeting-house, looking down upon the platform. When such personages could constitute a part of the spectacle, without risking the majesty or reverence of rank and office, it was safely to be inferred that the infliction of a legal sentence would have an earnest and effectual meaning. Accordingly, the crowd was sombre and grave. The unhappy culprit sustained herself as best a woman might, under the heavy weight of a thousand unrelenting eyes, all fastened upon her, and concentrated at her bosom. It was almost intolerable to be borne. Of an impulsive and passionate nature, she had fortified herself to encounter the stings and venomous stabs of public contumely, wreaking itself in every variety of insult; but there was a quality so much more terrible in the solemn mood of the popular mind, that she longed rather to behold all those rigid countenances contorted with scornful merriment, and herself the object. Had a roar of laughter burst from the multitude,—each man, each woman, each little shrill-voiced child, contributing their individual parts,—Hester Prynne might have repaid them all with a bitter and disdainful smile. But, under the leaden infliction which it was her doom to endure, she felt, at moments, as if she must needs shriek out with the full power of her lungs, and cast herself from the scaffold down upon the ground, or else go mad at once.[64]
The scene was filled with a mix of awe, which always accompanies the spectacle of guilt and shame in another person, especially before society becomes so corrupt that it can laugh rather than shudder at it. The onlookers of Hester Prynne’s disgrace had not yet lost their innocence. They were stern enough to look at her death, had that been the punishment,[63] without murmuring about its harshness, but they lacked the heartlessness of a different social state that would find only amusement in a scene like this. Even if there had been any inclination to make fun of the situation, it would have been suppressed by the serious presence of dignified men, including the Governor, several of his advisors, a judge, a general, and the town ministers—all of whom were seated or standing in a balcony of the meeting house, looking down at the platform. When such important figures could be part of the spectacle without risking the dignity and respect that comes with their rank and office, it was clear that the imposition of a legal punishment would carry a serious and meaningful weight. Accordingly, the crowd was somber and grave. The unfortunate woman held herself together as best as she could under the heavy gaze of a thousand unforgiving eyes, all fixed on her chest. It was almost unbearable. With her impulsive and passionate nature, she had steeled herself to face the barbs and cruel insults of public disdain; but there was something much more horrifying in the serious mood of the crowd that made her wish to see those stern faces twisted with mocking joy, even if she were the target of their laughter. If a roar of laughter had erupted from the crowd—each man, woman, and even the shrill-voiced children playing their part—Hester Prynne might have responded with a bitter and contemptuous smile. But under the heavy burden she was fated to endure, there were moments when she felt as if she must scream with all her might and throw herself from the scaffold to the ground, or else lose her sanity altogether.[64]
Yet there were intervals when the whole scene, in which she was the most conspicuous object, seemed to vanish from her eyes, or, at least, glimmered indistinctly before them, like a mass of imperfectly shaped and spectral images. Her mind, and especially her memory, was preternaturally active, and kept bringing up other scenes than this roughly hewn street of a little town, on the edge of the Western wilderness; other faces than were lowering upon her from beneath the brims of those steeple-crowned hats. Reminiscences the most trifling and immaterial, passages of infancy and school-days, sports, childish quarrels, and the little domestic traits of her maiden years, came swarming back upon her, intermingled with recollections of whatever was gravest in her subsequent life; one picture precisely as vivid as another; as if all were of similar importance, or all alike a play. Possibly, it was an instinctive device of her spirit, to relieve itself, by the exhibition of these phantasmagoric forms, from the cruel weight and hardness of the reality.
Yet there were moments when the entire scene, where she was the most noticeable figure, seemed to disappear from her view, or at least, shimmered vaguely before her like a jumble of oddly shaped and ghostly images. Her mind, and especially her memory, was unusually active, constantly bringing up different scenes than this rough street in a small town at the edge of the Western wilderness; different faces than those glaring at her from beneath the brims of those tall hats. Memories, no matter how trivial or insignificant—snippets from her childhood, school days, games, childish arguments, and little details from her young life—flooded back to her, mixed with recollections of the more serious moments in her later life; one image just as clear as another; as if they all held the same significance, or all were equally a performance. Perhaps it was an instinctive way for her spirit to lighten itself, by displaying these phantasmagoric images to escape the harsh weight of reality.
Be that as it might, the scaffold of the pillory was a point of view that revealed to Hester Prynne the entire track along which she had been treading, since her happy infancy. Standing on that miserable eminence, she saw again her native village, in Old England, and her paternal home; a decayed house of gray stone, with a poverty-stricken aspect, but retaining a half-obliterated shield of arms over the portal, in token of antique gentility. She saw her father’s face, with its bald brow, and reverend white beard, that flowed over the old-fashioned Elizabethan ruff; her mother’s, too, with the look of heedful and anxious love which it always wore in her remembrance, and which, face, glowing with girlish beauty, and illuminating all the interior even since her death, had so often laid the impediment of a gentle remonstrance in her daughter’s pathway. She saw her own of the dusky mirror in which she had been wont to gaze at it. There she beheld another countenance, of a man well stricken in years, a pale, thin, scholar-like visage, with eyes dim and bleared by the lamplight that had served them to pore over many ponderous books. Yet those same bleared optics had a strange, penetrating power, when it was their owner’s purpose to read the human soul. This figure of the study and the cloister, as Hester Prynne’s womanly fancy failed not to recall, was slightly deformed, with the left shoulder a trifle higher than the right. Next rose before her, in memory’s picture-gallery, the intricate and narrow thoroughfares, the tall, gray houses, the huge cathedrals, and the public edifices, ancient in date and quaint in architecture, of a Continental city; where a new life had awaited her, still in connection with the misshapen scholar; a new life, but feeding itself on time-worn materials, like a tuft of green moss on a crumbling wall. Lastly, in lieu of these shifting scenes, came back the rude market-place of the Puritan settlement, with all the towns-people assembled and levelling their stern regards at Hester Prynne,—yes, at herself,—who stood on the scaffold of the pillory, an infant on her arm, and the letter A, in scarlet, fantastically embroidered with gold-thread, upon her bosom!
Be that as it might, the scaffold of the pillory was a perspective that showed Hester Prynne the whole path she had been walking since her happy childhood. Standing on that miserable spot, she saw again her hometown in Old England and her father's house; a run-down gray stone building that looked poor but still had a faded coat of arms above the door, a sign of old gentility. She recalled her father's face, with its bald head and wise white beard that flowed over the old-fashioned Elizabethan ruff; her mother’s face, too, with that expression of careful and anxious love that she always remembered, and which, shining with youthful beauty and brightening the whole house even after her death, had often gently urged her daughter to take a different path. She saw her own reflection in the dark mirror where she used to gaze at it. There, she noticed another face, that of a man well advanced in years, a pale, thin, scholarly face, with eyes dim and bleary from the lamplight that had read many heavy books. Yet those same bleary eyes had a strange, penetrating ability when their owner aimed to read the human soul. This figure of the study and the cloister, as Hester Prynne's feminine imagination couldn’t help but recall, was slightly deformed, with the left shoulder a little higher than the right. Next, memories brought forth the complex and narrow streets, the tall gray buildings, the massive cathedrals, and the ancient public buildings with their quaint architecture of a European city; where a new life awaited her, still tied to the misshapen scholar; a new life, but drawing from old experiences, like a tuft of green moss on a crumbling wall. Lastly, instead of these shifting images, she recalled the rough market square of the Puritan settlement, with all the townspeople gathered and directing their stern gazes at Hester Prynne—yes, at her—standing on the scaffold of the pillory, with a baby in her arms and the letter A, in scarlet and elaborately embroidered with gold thread, on her chest!
Could it be true? She clutched the child so fiercely to her[66] breast, that it sent forth a cry; she turned her eyes downward at the scarlet letter, and even touched it with her finger, to assure herself that the infant and the shame were real. Yes!—these[67] were her realities,—all else had vanished!
III.
THE RECOGNITION.

rom this intense consciousness of being the object of severe and universal observation, the wearer of the scarlet letter was at length relieved, by discerning, on the outskirts of the crowd, a figure which irresistibly took possession of her thoughts. An Indian, in his native garb, was standing there; but the red men were not so infrequent visitors of the English settlements, that one of them would have attracted any notice from Hester Prynne, at such a time; much less would he have excluded all other objects and ideas from her mind. By the Indian’s side, and evidently sustaining a companionship with him, stood a white man, clad in a strange disarray of civilized and savage costume.
From this overwhelming awareness of being the focus of intense scrutiny, the wearer of the scarlet letter finally found some relief when she spotted a figure on the edge of the crowd that captivated her thoughts. An Indian in traditional dress was there; however, Native Americans were frequent visitors to the English settlements, and one wouldn’t have caught Hester Prynne's attention at such a moment, let alone pushed all other thoughts out of her mind. Next to the Indian, clearly keeping him company, stood a white man dressed in a bizarre mix of civilized and wild clothing.
He was small in stature, with a furrowed visage, which, as yet, could hardly be termed aged. There was a remarkable intelligence in his features, as of a person who had so cultivated his mental part that it could not fail to mould the physical to itself, and become manifest by unmistakable tokens. Although, by a seemingly careless arrangement of his heterogeneous garb, he had[69] endeavored to conceal or abate the peculiarity, it was sufficiently evident to Hester Prynne, that one of this man’s shoulders rose higher than the other. Again, at the first instant of perceiving that thin visage, and the slight deformity of the figure, she pressed her infant to her bosom with so convulsive a force that the poor babe uttered another cry of pain. But the mother did not seem to hear it.
He was short, with a furrowed face that couldn’t really be called old yet. There was a noticeable intelligence in his features, as if he had honed his mind so well that it shaped his appearance in clear ways. Although he tried to hide or lessen his uniqueness with a seemingly careless mix of clothing, it was clear to Hester Prynne that one of his shoulders was higher than the other. At the first sight of his thin face and slight deformity, she pulled her baby closer to her chest with such force that the poor child let out another cry of pain. But the mother didn’t seem to notice.
At his arrival in the market-place, and some time before she saw him, the stranger had bent his eyes on Hester Prynne. It was carelessly, at first, like a man chiefly accustomed to look inward, and to whom external matters are of little value and import, unless they bear relation to something within his mind. Very soon, however, his look became keen and penetrative. A writhing horror twisted itself across his features, like a snake gliding swiftly over them, and making one little pause, with all its wreathed intervolutions in open sight. His face darkened with some powerful emotion, which, nevertheless, he so instantaneously controlled by an effort of his will, that, save at a single moment, its expression might have passed for calmness. After a brief space, the convulsion grew almost imperceptible, and finally subsided into the depths of his nature. When he found the eyes of Hester Prynne fastened on his own, and saw that she appeared to recognize him, he slowly and calmly raised his finger, made a gesture with it in the air, and laid it on his lips.
When he arrived at the marketplace, and some time before she noticed him, the stranger had fixed his gaze on Hester Prynne. At first, it was a casual look, like someone who is mainly used to looking inward and thinks external things are of little importance unless they relate to something in his mind. However, his gaze soon became sharp and penetrating. A twisting horror distorted his features, like a snake swiftly sliding over them, pausing briefly, its coiling form in plain view. His face darkened with some intense emotion, which he quickly managed to control through sheer willpower, so that, except for a brief moment, his expression could have seemed calm. After a short while, the tension became almost unnoticeable and eventually faded into the depths of his being. When he noticed that Hester Prynne was looking at him and seemed to recognize him, he slowly and calmly raised his finger, gestured in the air with it, and put it to his lips.
Then, touching the shoulder of a townsman who stood next to him, he addressed him, in a formal and courteous manner.
Then, he touched the shoulder of a townsman standing nearby and spoke to him in a polite and respectful way.
“I pray you, good Sir,” said he, “who is this woman?—and wherefore is she here set up to public shame?”
“I ask you, good Sir,” he said, “who is this woman?—and why is she here displayed for public shame?”
“You must needs be a stranger in this region, friend,” answered[70] the townsman, looking curiously at the questioner and his savage companion, “else you would surely have heard of Mistress Hester Prynne, and her evil doings. She hath raised a great scandal, I promise you, in godly Master Dimmesdale’s church.”
“You must be new around here, my friend,” the townsman replied, looking curiously at the questioner and his wild companion, “or else you would definitely have heard of Mistress Hester Prynne and her wrongdoings. She’s caused quite a scandal, I assure you, in the good Master Dimmesdale’s church.”
“You say truly,” replied the other. “I am a stranger, and have been a wanderer, sorely against my will. I have met with grievous mishaps by sea and land, and have been long held in bonds among the heathen-folk, to the southward; and am now brought hither by this Indian, to be redeemed out of my captivity. Will it please you, therefore, to tell me of Hester Prynne’s,—have I her name rightly?—of this woman’s offences, and what has brought her to yonder scaffold?”
"You’re right," the other replied. "I’m a stranger and have been wandering around, not by choice. I’ve gone through many hardships at sea and on land and have been held captive among the people to the south for a long time. Now I'm here because this Indian has brought me to be rescued from my captivity. Could you please tell me about Hester Prynne—am I getting her name right?—about her wrongdoings and what brought her to that scaffold over there?"
“Truly, friend; and methinks it must gladden your heart, after your troubles and sojourn in the wilderness,” said the townsman, “to find yourself, at length, in a land where iniquity is searched out, and punished in the sight of rulers and people; as here in our godly New England. Yonder woman, Sir, you must know, was the wife of a certain learned man, English by birth, but who had long dwelt in Amsterdam, whence, some good time agone, he was minded to cross over and cast in his lot with us of the Massachusetts. To this purpose, he sent his wife before him, remaining himself to look after some necessary affairs. Marry, good Sir, in some two years, or less, that the woman has been a dweller here in Boston, no tidings have come of this learned gentleman, Master Prynne; and his young wife, look you, being left to her own misguidance—”
“Truly, my friend; and I think it must make you happy, after all your troubles and time spent in the wilderness,” said the townsman, “to finally find yourself in a place where wrongdoing is identified and punished in front of both leaders and the community; like here in our righteous New England. The woman over there, sir, you should know, was the wife of a certain educated man, English by birth, who had lived in Amsterdam for a long time. Some time ago, he intended to come over and join us in Massachusetts. To prepare for this, he sent his wife ahead while he stayed behind to take care of some important matters. Well, good sir, in the two years or so that the woman has been living here in Boston, there has been no news of this learned gentleman, Master Prynne; and his young wife, you see, has been left to her own devices—”
“Ah!—aha!—I conceive you,” said the stranger, with a bitter smile. “So learned a man as you speak of should have learned this too in his books. And who, by your favor, Sir, may be the[71] father of yonder babe—it is some three or four months old, I should judge—which Mistress Prynne is holding in her arms?”
“Ah!—aha!—I get it,” said the stranger with a bitter smile. “A learned man like you should have figured this out in his books too. And who, if you don’t mind me asking, Sir, is the[71] father of that baby—he looks to be about three or four months old, I’d say—that Mistress Prynne is holding?”
“Of a truth, friend, that matter remaineth a riddle; and the Daniel who shall expound it is yet a-wanting,” answered the townsman. “Madam Hester absolutely refuseth to speak, and the magistrates have laid their heads together in vain. Peradventure the guilty one stands looking on at this sad spectacle, unknown of man, and forgetting that God sees him.”
“Honestly, my friend, that issue is still a puzzle; and the Daniel who will unravel it is still missing,” replied the townsman. “Madam Hester completely refuses to talk, and the magistrates have come together without any success. Perhaps the guilty party is watching this sad scene, unknown to others, and forgetting that God sees him.”
“The learned man,” observed the stranger, with another smile, “should come himself, to look into the mystery.”
“The knowledgeable person,” the stranger remarked with another smile, “should come themselves to explore the mystery.”
“It behooves him well, if he be still in life,” responded the townsman. “Now, good Sir, our Massachusetts magistracy, bethinking themselves that this woman is youthful and fair, and doubtless was strongly tempted to her fall,—and that, moreover, as is most likely, her husband may be at the bottom of the sea,—they have not been bold to put in force the extremity of our righteous law against her. The penalty thereof is death. But in their great mercy and tenderness of heart, they have doomed Mistress Prynne to stand only a space of three hours on the platform of the pillory, and then and thereafter, for the remainder of her natural life, to wear a mark of shame upon her bosom.”
“It serves him well, if he’s still alive,” replied the townsman. “Now, good sir, our Massachusetts officials, considering that this woman is young and beautiful, and likely faced strong temptations that led to her downfall—and that, as is probably the case, her husband may be lost at sea—they haven’t had the courage to enforce the harshest part of our just law against her. The penalty for that is death. But in their great mercy and kindness, they have sentenced Mistress Prynne to stand for just three hours on the pillory, and then for the rest of her life, to wear a mark of shame on her chest.”
“A wise sentence!” remarked the stranger, gravely bowing his head. “Thus she will be a living sermon against sin, until the ignominious letter be engraved upon her tombstone. It irks me, nevertheless, that the partner of her iniquity should not, at least, stand on the scaffold by her side. But he will be known!—he will be known!—he will be known!”
“A wise statement!” said the stranger, seriously bowing his head. “She will serve as a living lesson against sin until the disgraceful letter is carved on her tombstone. It bothers me, though, that her partner in crime won’t at least be standing on the scaffold beside her. But he will be identified!—he will be identified!—he will be identified!”
He bowed courteously to the communicative townsman, and, whispering a few words to his Indian attendant, they both made their way through the crowd.[72]
He politely nodded to the friendly townsman, and, after whispering a few words to his Indian helper, they both navigated through the crowd.[72]
While this passed, Hester Prynne had been standing on her pedestal, still with a fixed gaze towards the stranger; so fixed a gaze, that, at moments of intense absorption, all other objects in the visible world seemed to vanish, leaving only him and her. Such an interview, perhaps, would have been more terrible than even to meet him as she now did, with the hot, mid-day sun burning down upon her face, and lighting up its shame; with the scarlet token of infamy on her breast; with the sin-born infant in her arms; with a whole people, drawn forth as to a festival, staring at the features that should have been seen only in the quiet gleam of the fireside, in the happy shadow of a home, or beneath a matronly veil, at church. Dreadful as it was, she was conscious of a shelter in the presence of these thousand witnesses. It was better to stand thus, with so many betwixt him and her, than to greet him, face to face, they two alone. She fled for refuge, as it were, to the public exposure, and dreaded the moment when its protection should be withdrawn from her. Involved in these thoughts, she scarcely heard a voice behind her, until it had repeated her name more than once, in a loud and solemn tone, audible to the whole multitude.
While this was happening, Hester Prynne had been standing on her pedestal, her gaze fixed on the stranger. It was such an intense stare that, in moments of deep concentration, everything else in the world seemed to disappear, leaving just the two of them. Meeting him like this might have been even more terrifying than their current encounter under the scorching midday sun, which burned her face and highlighted her shame; with the scarlet letter of disgrace on her chest; holding the sin-born baby in her arms; and surrounded by a whole crowd that had gathered like it was a festival, staring at features that should have only been seen in the quiet comfort of home, in the happy shadows of family life, or beneath a matronly veil at church. As dreadful as it was, she felt somewhat protected by the presence of those thousand witnesses. It was safer to stand there, with so many people between them, than to face him alone. She sought refuge in the very public exposure and dreaded the moment when that protection would be taken away. Lost in these thoughts, she hardly heard a voice behind her until it called her name several times, loud and solemn, for everyone to hear.
“Hearken unto me, Hester Prynne!” said the voice.
“Hearken to me, Hester Prynne!” said the voice.
It has already been noticed, that directly over the platform on which Hester Prynne stood was a kind of balcony, or open gallery, appended to the meeting-house. It was the place whence proclamations were wont to be made, amidst an assemblage of the magistracy, with all the ceremonial that attended such public observances in those days. Here, to witness the scene which we are describing, sat Governor Bellingham himself, with four sergeants about his chair, bearing halberds, as a guard of honor. He wore a dark feather in his hat, a border of embroidery on[73] his cloak, and a black velvet tunic beneath; a gentleman advanced in years, with a hard experience written in his wrinkles. He was not ill fitted to be the head and representative of a community, which owed its origin and progress, and its present state of development, not to the impulses of youth, but to the stern and tempered energies of manhood, and the sombre sagacity of age; accomplishing so much, precisely because it imagined and hoped so little. The other eminent characters, by whom the chief ruler was surrounded, were distinguished by a dignity of mien, belonging to a period when the forms of authority were felt to possess the sacredness of Divine institutions. They were, doubtless, good men, just and sage. But, out of the whole human family, it would not have been easy to select the same number of wise and virtuous persons, who should be less capable of sitting in judgment on an erring woman’s heart, and disentangling its mesh of good and evil, than the sages of rigid aspect towards whom Hester Prynne now turned her face. She seemed conscious, indeed, that whatever sympathy she might expect lay in the larger and warmer heart of the multitude; for, as she lifted her eyes towards the balcony, the unhappy woman grew pale and trembled.
It has already been noted that right above the platform where Hester Prynne stood was a kind of balcony or open gallery attached to the meeting house. This was where proclamations were usually made, accompanied by a gathering of the magistrates, along with all the formalities that came with such public events in those days. Sitting there to witness the scene we are describing was Governor Bellingham himself, with four sergeants standing by his chair, holding halberds as an honor guard. He wore a dark feather in his hat, embroidered trim on his cloak, and a black velvet tunic underneath; an elderly gentleman, with a hard life reflected in his wrinkles. He was well-suited to be the head and representative of a community that had grown from the serious and tempered energies of adulthood and the solemn wisdom of age, achieving much because it envisioned and hoped for little. The other distinguished figures surrounding the governor had a dignity that belonged to a time when authority was regarded as having the sacredness of divine institutions. They were likely good men, just and wise. However, out of all humanity, it would have been hard to find the same number of wise and virtuous individuals who would be less capable of judging an erring woman’s heart and unraveling its mix of good and evil than the stern sages to whom Hester Prynne was now turning her face. She seemed aware that any sympathy she might receive was in the larger and warmer hearts of the crowd; as she lifted her eyes toward the balcony, the unfortunate woman grew pale and trembled.
The voice which had called her attention was that of the reverend and famous John Wilson, the eldest clergyman of Boston, a great scholar, like most of his contemporaries in the profession, and withal a man of kind and genial spirit. This last attribute, however, had been less carefully developed than his intellectual gifts, and was, in truth, rather a matter of shame than self-congratulation with him. There he stood, with a border of grizzled locks beneath his skull-cap; while his gray eyes, accustomed to the shaded light of his study, were winking, like[74] those of Hester’s infant, in the unadulterated sunshine. He looked like the darkly engraved portraits which we see prefixed to old volumes of sermons; and had no more right than one of those portraits would have, to step forth, as he now did, and meddle with a question of human guilt, passion, and anguish.
The voice that caught her attention belonged to the reverend and well-known John Wilson, the oldest clergyman in Boston, a great scholar, like many of his peers in the profession, and overall a kind and friendly man. However, this last quality had been less developed than his intellectual abilities and, in fact, was more a source of shame than pride for him. There he stood, with a fringe of gray hair beneath his skull-cap; his gray eyes, used to the dim light of his study, were squinting, like[74] those of Hester’s baby, in the bright sunshine. He resembled the darkly etched portraits we see at the beginning of old sermons and had no more right than one of those portraits to step forward as he did and get involved in a matter of human guilt, passion, and suffering.
“Hester Prynne,” said the clergyman, “I have striven with my young brother here, under whose preaching of the word you have been privileged to sit,”—here Mr. Wilson laid his hand on the shoulder of a pale young man beside him,—“I have sought, I say, to persuade this godly youth, that he should deal with you, here in the face of Heaven, and before these wise and upright rulers, and in hearing of all the people, as touching the vileness and blackness of your sin. Knowing your natural temper better than I, he could the better judge what arguments to use, whether of tenderness or terror, such as might prevail over your hardness and obstinacy; insomuch that you should no longer hide the name of him who tempted you to this grievous fall. But he opposes to me (with a young man’s over-softness, albeit wise beyond his years), that it were wronging the very nature of woman to force her to lay open her heart’s secrets in such broad daylight, and in presence of so great a multitude. Truly, as I sought to convince him, the shame lay in the commission of the sin, and not in the showing of it forth. What say you to it, once again, Brother Dimmesdale? Must it be thou, or I, that shall deal with this poor sinner’s soul?”
“Hester Prynne,” said the clergyman, “I have tried to convince my young colleague here, under whose preaching you have been lucky to sit,”—here Mr. Wilson placed his hand on the shoulder of a pale young man beside him,—“I have attempted, I say, to persuade this devout young man that he should confront you, here in the presence of Heaven, before these wise and honorable leaders, and in front of all the people, regarding the shame and severity of your sin. Knowing your natural temperament better than I do, he could better determine what arguments to use, whether of kindness or fear, that might overcome your stubbornness; so that you would no longer hide the name of the person who led you to this serious downfall. But he argues against me (with a young man’s excessive softness, even though he is wise for his age), that it would be wronging the very nature of a woman to force her to reveal her heart's secrets in such public view, and in front of such a large crowd. Truly, as I tried to persuade him, the disgrace lies in committing the sin, not in admitting it. What do you say to this, once again, Brother Dimmesdale? Must it be you, or me, that addresses this poor sinner’s soul?”
There was a murmur among the dignified and reverend occupants of the balcony; and Governor Bellingham gave expression to its purport, speaking in an authoritative voice, although tempered with respect towards the youthful clergyman whom he addressed.[75]
There was a low buzz among the respected and serious people on the balcony, and Governor Bellingham voiced what they were thinking, speaking in a commanding tone, but still showing respect to the young clergyman he was addressing.[75]
“Good Master Dimmesdale,” said he, “the responsibility of this woman’s soul lies greatly with you. It behooves you, therefore, to exhort her to repentance, and to confession, as a proof and consequence thereof.”
“Good Master Dimmesdale,” he said, “the responsibility for this woman’s soul is largely on you. It’s important for you to encourage her to repent and confess, as evidence and a result of that.”
The directness of this appeal drew the eyes of the whole crowd upon the Reverend Mr. Dimmesdale; a young clergyman, who had come from one of the great English universities, bringing all the learning of the age into our wild forest-land. His eloquence and religious fervor had already given the earnest of high eminence in his profession. He was a person of very striking aspect, with a white, lofty, and impending brow, large brown, melancholy eyes, and a mouth which, unless when he forcibly compressed it, was apt to be tremulous, expressing both nervous sensibility and a vast power of self-restraint. Notwithstanding his high native gifts and scholar-like attainments, there was an air about this young minister,—an apprehensive, a startled, a half-frightened look,—as of a being who felt himself quite astray and at a loss in the pathway of human existence, and could only be at ease in some seclusion of his own. Therefore, so far as his duties would permit, he trod in the shadowy by-paths, and thus kept himself simple and childlike; coming forth, when occasion was, with a freshness, and fragrance, and dewy purity of thought, which, as many people said, affected them like the speech of an angel.
The directness of this appeal caught the attention of the whole crowd, focusing on Reverend Mr. Dimmesdale, a young clergyman who had come from one of the top English universities, bringing all the knowledge of the time into our wild forest. His eloquence and religious passion had already shown promise of a bright future in his career. He was a very striking figure, with a pale, high forehead, large brown, sad eyes, and a mouth that, unless he firmly pressed it shut, tended to tremble, showing both nervous sensitivity and great self-control. Despite his impressive natural talents and scholarly achievements, there was something about this young minister—an anxious, startled, half-frightened look—as if he felt completely lost in the journey of life and could only feel at ease in his own solitude. So, whenever his responsibilities allowed, he walked along the shadowy backroads, keeping himself simple and childlike; coming forward, when the moment called for it, with a freshness, a charm, and a pure, dewy clarity of thought that, as many people said, impacted them like the words of an angel.
Such was the young man whom the Reverend Mr. Wilson and the Governor had introduced so openly to the public notice, bidding him speak, in the hearing of all men, to that mystery of a woman’s soul, so sacred even in its pollution. The trying nature of his position drove the blood from his cheek, and made his lips tremulous.[76]
Such was the young man whom Reverend Mr. Wilson and the Governor had introduced so openly to the public, asking him to speak, in front of everyone, about the mystery of a woman’s soul, which is so sacred even in its corruption. The stressful nature of his situation drained the color from his face and made his lips shake.[76]
“Speak to the woman, my brother,” said Mr. Wilson. “It is of moment to her soul, and therefore, as the worshipful Governor says, momentous to thine own, in whose charge hers is. Exhort her to confess the truth!”
“Talk to the woman, my brother,” said Mr. Wilson. “This is important for her soul, and therefore, as the esteemed Governor says, crucial for your own, since her well-being is in your hands. Urge her to tell the truth!”
The Reverend Mr. Dimmesdale bent his head, in silent prayer, as it seemed, and then came forward.
The Reverend Mr. Dimmesdale lowered his head, apparently in silent prayer, and then stepped forward.
“Hester Prynne,” said he, leaning over the balcony and looking down steadfastly into her eyes, “thou hearest what this good man says, and seest the accountability under which I labor. If thou feelest it to be for thy soul’s peace, and that thy earthly punishment will thereby be made more effectual to salvation, I charge thee to speak out the name of thy fellow-sinner and fellow-sufferer! Be not silent from any mistaken pity and tenderness for him; for, believe me, Hester, though he were to step down from a high place, and stand there beside thee, on thy pedestal of shame, yet better were it so than to hide a guilty heart through life. What can thy silence do for him, except it tempt him—yea, compel him, as it were—to add hypocrisy to sin? Heaven hath granted thee an open ignominy, that thereby thou mayest work out an open triumph over the evil within thee, and the sorrow without. Take heed how thou deniest to him—who, perchance, hath not the courage to grasp it for himself—the bitter, but wholesome, cup that is now presented to thy lips!”
“Hester Prynne,” he said, leaning over the balcony and looking steadily into her eyes, “you hear what this good man is saying and see the weight of responsibility I carry. If you feel it is for your soul’s peace, and that your earthly punishment will be more effective for salvation, I urge you to speak the name of your fellow sinner and fellow sufferer! Don’t stay silent out of any misguided pity and compassion for him; for, believe me, Hester, even if he were to step down from a high place and stand there beside you on your pedestal of shame, it would be better than hiding a guilty heart throughout life. What can your silence do for him, except tempt him—yes, force him, in a way—to add hypocrisy to sin? Heaven has given you an open shame, so you can achieve an open victory over the evil inside you and the sorrow outside. Be careful not to deny him—who perhaps doesn’t have the courage to claim it for himself—the bitter but healing cup that is now offered to your lips!”
The young pastor’s voice was tremulously sweet, rich, deep, and broken. The feeling that it so evidently manifested, rather than the direct purport of the words, caused it to vibrate within all hearts, and brought the listeners into one accord of sympathy. Even the poor baby, at Hester’s bosom, was affected by the same influence; for it directed its hitherto vacant gaze towards Mr. Dimmesdale, and held up its little arms, with a[77] half-pleased, half-plaintive murmur. So powerful seemed the minister’s appeal, that the people could not believe but that Hester Prynne would speak out the guilty name; or else that the guilty one himself, in whatever high or lowly place he stood, would be drawn forth by an inward and inevitable necessity, and compelled to ascend to the scaffold.
The young pastor’s voice was sweet, rich, deep, and slightly shaky. The emotion it clearly conveyed, rather than the actual meaning of the words, resonated with everyone’s hearts and united the listeners in sympathy. Even the poor baby in Hester’s arms was touched by the same effect; it turned its previously vacant gaze toward Mr. Dimmesdale and reached up with a[77] half-pleased, half-sad murmur. The minister’s appeal felt so powerful that the crowd couldn’t help but think Hester Prynne would reveal the guilty name; or that the guilty one, wherever he was—whether in a lofty or humble position—would be compelled by an inner force to come forward and step up to the scaffold.
Hester shook her head.
Hester shook her head.
“Woman, transgress not beyond the limits of Heaven’s mercy!” cried the Reverend Mr. Wilson, more harshly than before. “That little babe hath been gifted with a voice, to second and confirm the counsel which thou hast heard. Speak out the name! That, and thy repentance, may avail to take the scarlet letter off thy breast.”
“Woman, do not go beyond the bounds of Heaven’s mercy!” shouted Reverend Mr. Wilson, even more harshly than before. “That little baby has been given a voice to support and confirm the advice you’ve heard. Speak the name! That, along with your repentance, may help remove the scarlet letter from your chest.”
“Never!” replied Hester Prynne, looking, not at Mr. Wilson, but into the deep and troubled eyes of the younger clergyman. “It is too deeply branded. Ye cannot take it off. And would that I might endure his agony, as well as mine!”
“Never!” replied Hester Prynne, looking not at Mr. Wilson, but into the deep and troubled eyes of the younger clergyman. “It is too deeply branded. You can't remove it. And I wish I could bear his pain, as well as my own!”
“Speak, woman!” said another voice, coldly and sternly, proceeding from the crowd about the scaffold. “Speak; and give your child a father!”[78]
“Speak, woman!” said another voice, cold and stern, coming from the crowd around the scaffold. “Speak; and give your child a father!”[78]
“I will not speak!” answered Hester, turning pale as death, but responding to this voice, which she too surely recognized. “And my child must seek a heavenly Father; she shall never know an earthly one!”
“I won’t say a word!” Hester replied, going as white as a ghost, but reacting to that voice, which she definitely recognized. “And my child will look for a heavenly Father; she will never know an earthly one!”
“She will not speak!” murmured Mr. Dimmesdale, who, leaning over the balcony, with his hand upon his heart, had awaited the result of his appeal. He now drew back, with a long respiration. “Wondrous strength and generosity of a woman’s heart! She will not speak!”
"She won't say a word!" Mr. Dimmesdale whispered, leaning over the balcony with his hand on his heart, waiting for the outcome of his request. He then stepped back, taking a deep breath. "What incredible strength and generosity there is in a woman's heart! She won't say anything!"
Discerning the impracticable state of the poor culprit’s mind, the elder clergyman, who had carefully prepared himself for the occasion, addressed to the multitude a discourse on sin, in all its branches, but with continual reference to the ignominious letter. So forcibly did he dwell upon this symbol, for the hour or more during which his periods were rolling over the people’s heads, that it assumed new terrors in their imagination, and seemed to derive its scarlet hue from the flames of the infernal pit. Hester Prynne, meanwhile, kept her place upon the pedestal of shame, with glazed eyes, and an air of weary indifference. She had borne, that morning, all that nature could endure; and as her temperament was not of the order that escapes from too intense suffering by a swoon, her spirit could only shelter itself beneath a stony crust of insensibility, while the faculties of animal life remained entire. In this state, the voice of the preacher thundered remorselessly, but unavailingly, upon her ears. The infant, during the latter portion of her[79] ordeal, pierced the air with its wailings and screams; she strove to hush it, mechanically, but seemed scarcely to sympathize with its trouble. With the same hard demeanor, she was led back to prison, and vanished from the public gaze within its iron-clamped portal. It was whispered, by those who peered after her, that the scarlet letter threw a lurid gleam along the dark passage-way of the interior.
Recognizing the troubled state of the poor convicted woman's mind, the older priest, who had prepared himself for this moment, delivered a sermon to the crowd about sin in all its forms, consistently referencing the shameful letter. He emphasized this symbol so intensely for over an hour that it became even more terrifying in their imaginations, seeming to glow with a scarlet hue from the fires of hell. Meanwhile, Hester Prynne remained on her platform of shame, with blank eyes and an air of tired indifference. That morning, she had endured everything her body could take; and since her personality didn't allow her to escape intense pain by fainting, her spirit could only hide beneath a hard shell of numbness, while her physical faculties stayed intact. In this state, the preacher's booming voice echoed relentlessly, but it had no effect on her. The baby, during the later part of her ordeal, wailed and screamed; she tried to quiet it mechanically but hardly seemed to connect with its distress. With the same tough exterior, she was led back to prison and disappeared from public view through its iron-clamped door. Those who watched her leave whispered that the scarlet letter cast a sinister glow along the dark corridor leading inside.

IV.
THE INTERVIEW.

fter her return to the prison, Hester Prynne was found to be in a state of nervous excitement that demanded constant watchfulness, lest she should perpetrate violence on herself, or do some half-frenzied mischief to the poor babe. As night approached, it proving impossible to quell her insubordination by rebuke or threats of punishment, Master Brackett, the jailer, thought fit to introduce a physician. He described him as a man of skill in all Christian modes of physical science, and likewise familiar with whatever the savage people could teach, in respect to medicinal herbs and roots that grew in the forest. To say the truth, there was much need of professional assistance, not merely for Hester herself, but still more urgently for the child; who, drawing its sustenance from the maternal bosom, seemed to have drank in with it all the turmoil, the anguish and despair, which pervaded the mother’s system. It now writhed in convulsions of pain, and was a forcible type, in its little frame, of the moral agony which Hester Prynne had borne throughout the day.[81]
After her return to the prison, Hester Prynne was found to be in a state of nervous excitement that needed constant attention, for fear she might harm herself or do something reckless to the poor baby. As night fell, since it was impossible to calm her defiance through scolding or threats of punishment, Master Brackett, the jailer, decided to bring in a doctor. He described him as a skilled man in all forms of medical knowledge, both from Christian traditions and from what the indigenous people could teach about medicinal plants and roots that grew in the forest. To be honest, there was a great need for professional help, not just for Hester but even more urgently for the child, who, drawing nourishment from her breast, seemed to have absorbed all the turmoil, anguish, and despair that filled the mother’s body. The baby now writhed in pain, a vivid representation of the moral suffering that Hester Prynne had endured throughout the day.[81]
Closely following the jailer into the dismal apartment appeared that individual, of singular aspect, whose presence in the crowd had been of such deep interest to the wearer of the scarlet letter. He was lodged in the prison, not as suspected of any offence, but as the most convenient and suitable mode of disposing of him, until the magistrates should have conferred with the Indian sagamores respecting his ransom. His name was announced as Roger Chillingworth. The jailer, after ushering him into the room, remained a moment, marvelling at the comparative quiet that followed his entrance; for Hester Prynne had immediately become as still as death, although the child continued to moan.
Closely following the jailer into the gloomy room was that person, with a unique appearance, whose presence in the crowd had caught the attention of the wearer of the scarlet letter. He was kept in the prison, not because he was suspected of any crime, but because it was the easiest and most suitable way to hold him until the magistrates could discuss his ransom with the Indian chiefs. His name was announced as Roger Chillingworth. The jailer, after letting him into the room, paused for a moment, wondering at the unusual quiet that followed his entrance; for Hester Prynne instantly became as silent as death, although the child continued to moan.
“Prithee, friend, leave me alone with my patient,” said the practitioner. “Trust me, good jailer, you shall briefly have peace in your house; and, I promise you, Mistress Prynne shall hereafter be more amenable to just authority than you may have found her heretofore.”
“Please, friend, leave me alone with my patient,” said the practitioner. “Trust me, good jailer, you will soon have peace in your house; and I promise you, Mistress Prynne will be more willing to accept authority than you may have seen her be in the past.”
“Nay, if your worship can accomplish that,” answered Master Brackett, “I shall own you for a man of skill indeed! Verily, the woman hath been like a possessed one; and there lacks little, that I should take in hand to drive Satan out of her with stripes.”
“Nah, if you can pull that off,” replied Master Brackett, “I’ll definitely consider you a skilled man! Honestly, the woman has been acting like she’s possessed; it’s almost like I should take it upon myself to beat the devil out of her.”
The stranger had entered the room with the characteristic quietude of the profession to which he announced himself as belonging. Nor did his demeanor change, when the withdrawal of the prison-keeper left him face to face with the woman, whose absorbed notice of him, in the crowd, had intimated so close a relation between himself and her. His first care was given to the child; whose cries, indeed, as she lay writhing on the trundle-bed, made it of peremptory necessity to postpone all other business to the task of soothing her. He examined the infant carefully, and then proceeded to unclasp a leathern case, which he took[82] from beneath his dress. It appeared to contain medical preparations, one of which he mingled with a cup of water.
The stranger entered the room with the calmness typical of his profession. His demeanor remained unchanged when the prison guard left him alone with the woman, who had shown such intense interest in him among the crowd, implying a strong connection between them. His first priority was the child; her cries, as she lay twisting on the trundle bed, meant he had to focus on soothing her before anything else. He carefully examined the infant and then took out a leather case from under his clothing. It seemed to hold medical supplies, one of which he mixed with a cup of water.
“My old studies in alchemy,” observed he, “and my sojourn, for above a year past, among a people well versed in the kindly properties of simples, have made a better physician of me than many that claim the medical degree. Here, woman! The child is yours,—she is none of mine,—neither will she recognize my voice or aspect as a father’s. Administer this draught, therefore, with thine own hand.”
“My previous studies in alchemy,” he noted, “and my time spent for over a year with a community skilled in the healing properties of herbs, have made me a better doctor than many who hold a medical degree. Here, woman! The child is yours—she isn’t mine—and she won’t recognize my voice or appearance as a father’s. So, administer this potion yourself.”
Hester repelled the offered medicine, at the same time gazing with strongly marked apprehension into his face.
Hester rejected the offered medicine while gazing at his face with clear concern.
“Wouldst thou avenge thyself on the innocent babe?” whispered she.
“Would you take revenge on the innocent baby?” she whispered.
“Foolish woman!” responded the physician, half coldly, half soothingly. “What should ail me, to harm this misbegotten and miserable babe? The medicine is potent for good; and were it my child,—yea, mine own, as well as thine!—I could do no better for it.”
“Foolish woman!” the doctor replied, half coldly, half soothingly. “What could possibly make me want to harm this unfortunate and miserable baby? The medicine is effective for good; and if it were my child—yes, my own, as much as yours!—I couldn’t do any better for it.”
As she still hesitated, being, in fact, in no reasonable state of mind, he took the infant in his arms, and himself administered the draught. It soon proved its efficacy, and redeemed the leech’s pledge. The moans of the little patient subsided; its convulsive tossings gradually ceased; and, in a few moments, as is the custom of young children after relief from pain, it sank into a profound and dewy slumber. The physician, as he had a fair right to be termed, next bestowed his attention on the mother. With calm and intent scrutiny he felt her pulse, looked into her eyes,—a gaze that made her heart shrink and shudder, because so familiar, and yet so strange and cold,—and, finally, satisfied with his investigation, proceeded to mingle another draught.[83]
As she continued to hesitate, clearly not in a good state of mind, he took the baby in his arms and gave the medicine himself. It quickly proved to be effective and fulfilled the doctor's promise. The baby's moans quieted down; its frantic movements gradually stopped; and, like many young children do after relief from pain, it fell into a deep and peaceful sleep. The physician, rightly so, then turned his attention to the mother. With calm and focused observation, he checked her pulse and looked into her eyes—a gaze that made her heart contract and tremble, because it was both familiar and strangely cold—and finally, satisfied with his evaluation, he mixed another dose.[83]
“I know not Lethe nor Nepenthe,” remarked he; “but I have learned many new secrets in the wilderness, and here is one of them,—a recipe that an Indian taught me, in requital of some lessons of my own, that were as old as Paracelsus. Drink it! It may be less soothing than a sinless conscience. That I cannot give thee. But it will calm the swell and heaving of thy passion, like oil thrown on the waves of a tempestuous sea.”
“I don't know Lethe or Nepenthe,” he said. “But I've learned a lot of new secrets in the wild, and here's one of them—a recipe an Indian taught me in exchange for some lessons of my own, which are as old as Paracelsus. Drink it! It might not be as comforting as a clear conscience. I can't provide that. But it will ease the turmoil of your emotions, like oil poured on the waves of a stormy sea.”
He presented the cup to Hester, who received it with a slow, earnest look into his face; not precisely a look of fear, yet full of doubt and questioning, as to what his purposes might be. She looked also at her slumbering child.
He handed the cup to Hester, who accepted it with a slow, serious gaze into his face; it wasn't exactly a look of fear, but it was full of doubt and curiosity about what he intended. She also glanced at her sleeping child.
“I have thought of death,” said she,—“have wished for it,—would even have prayed for it, were it fit that such as I should pray for anything. Yet if death be in this cup, I bid thee think again, ere thou beholdest me quaff it. See! It is even now at my lips.”
“I have thought about death,” she said, “have wished for it, would even have prayed for it, if it were right for someone like me to pray for anything. Yet if death is in this cup, I ask you to think again before you see me drink it. Look! It is almost touching my lips now.”
“Drink, then,” replied he, still with the same cold composure. “Dost thou know me so little, Hester Prynne? Are my purposes wont to be so shallow? Even if I imagine a scheme of vengeance, what could I do better for my object than to let thee live,—than to give thee medicines against all harm and peril of life,—so that this burning shame may still blaze upon thy bosom?” As he spoke, he laid his long forefinger on the scarlet letter, which forthwith seemed to scorch into Hester’s breast, as if it had been red-hot. He noticed her involuntary gesture, and smiled. “Live, therefore, and bear about thy doom with thee, in the eyes of men and women,—in the eyes of him whom thou didst call thy husband,—in the eyes of yonder child! And, that thou mayest live, take off this draught.”
“Drink, then,” he replied, still maintaining his cold composure. “Do you really know me so little, Hester Prynne? Are my intentions always so shallow? Even if I were to come up with a plan for revenge, what could I do better to achieve my goal than to let you live—than to give you medicines to protect you from all the harm and risks of life—so that this burning shame can continue to blaze on your chest?” As he spoke, he pressed his long forefinger on the scarlet letter, which seemed to sear into Hester’s breast as if it were red-hot. He noticed her involuntary reaction and smiled. “So live, and carry your doom with you, in the eyes of everyone—in the eyes of him you called your husband—in the eyes of that child! And, so you might live, take this drink.”
Without further expostulation or delay, Hester Prynne drained[84] the cup, and, at the motion of the man of skill, seated herself on the bed where the child was sleeping; while he drew the only chair which the room afforded, and took his own seat beside her. She could not but tremble at these preparations; for she felt that—having now done all that humanity or principle, or, if so it were, a refined cruelty, impelled him to do, for the relief of physical suffering—he was next to treat with her as the man whom she had most deeply and irreparably injured.
Without any more hesitation, Hester Prynne emptied[84] the cup and, at the motion of the skilled man, sat down on the bed where the child was sleeping. He pulled the only chair in the room and took his seat next to her. She couldn't help but tremble at these preparations because she realized that—having done everything that humanity, principle, or perhaps a cruel kindness required him to do to relieve her physical pain—he was now going to confront her as the person she had hurt the most deeply and irreparably.
“Hester,” said he, “I ask not wherefore, nor how, thou hast fallen into the pit, or say, rather, thou hast ascended to the pedestal of infamy, on which I found thee. The reason is not far to seek. It was my folly, and thy weakness. I,—a man of thought,—the bookworm of great libraries,—a man already in decay, having given my best years to feed the hungry dream of knowledge,—what had I to do with youth and beauty like thine own! Misshapen from my birth-hour, how could I delude myself with the idea that intellectual gifts might veil physical deformity in a young girl’s fantasy! Men call me wise. If sages were ever wise in their own behoof, I might have foreseen all this. I might have known that, as I came out of the vast and dismal forest, and entered this settlement of Christian men, the very first object to meet my eyes would be thyself, Hester Prynne, standing up, a statue of ignominy, before the people. Nay, from the moment when we came down the old church steps together, a married pair, I might have beheld the bale-fire of that scarlet letter blazing at the end of our path!”
“Hester,” he said, “I’m not asking why or how you ended up in this situation, or rather, how you’ve found yourself on this pedestal of disgrace that I discovered you on. The reason is clear. It was my mistake and your vulnerability. I— a thinker, a bookworm lost in vast libraries— a man already past my prime, having given my best years to pursue the elusive dream of knowledge— what did I have to do with youth and beauty like yours? Deformed since birth, how could I fool myself into thinking that my intellectual gifts could mask physical imperfections in the eyes of a young girl? People call me wise. If wise people ever truly had foresight for their own good, I would have seen all of this coming. I should have known that as I emerged from the gloomy, endless forest and entered this community of Christian men, the very first thing I would see would be you, Hester Prynne, standing there as a symbol of shame before the crowd. No, from the moment we walked down the old church steps together as a married couple, I should have seen the fire of that scarlet letter burning at the end of our path!”
“Thou knowest,” said Hester,—for, depressed as she was, she could not endure this last quiet stab at the token of her shame,—“thou knowest that I was frank with thee. I felt no love, nor feigned any.[85]”
“You know,” said Hester—because, as gloomy as she felt, she couldn’t stand this last quiet jab at the symbol of her shame—“you know that I was honest with you. I felt no love, nor pretended to.”[85]
“True,” replied he. “It was my folly! I have said it. But, up to that epoch of my life, I had lived in vain. The world had been so cheerless! My heart was a habitation large enough for many guests, but lonely and chill, and without a household fire. I longed to kindle one! It seemed not so wild a dream,—old as I was, and sombre as I was, and misshapen as I was,—that the simple bliss, which is scattered far and wide, for all mankind to gather up, might yet be mine. And so, Hester, I drew thee into my heart, into its innermost chamber, and sought to warm thee by the warmth which thy presence made there!”
“True,” he replied. “It was my mistake! I admit it. But, up to that point in my life, I had lived in vain. The world had been so bleak! My heart had space enough for many, but it was lonely and cold, without a sense of home. I longed to create one! It didn’t seem like such a crazy dream—despite my age, my dark mood, and my twisted shape—that the simple happiness, which is spread out for everyone to find, could still be mine. And so, Hester, I pulled you into my heart, into its deepest corner, and tried to warm you with the heat that your presence brought there!”
“I have greatly wronged thee,” murmured Hester.
"I've really hurt you," Hester whispered.
“We have wronged each other,” answered he. “Mine was the first wrong, when I betrayed thy budding youth into a false and unnatural relation with my decay. Therefore, as a man who has not thought and philosophized in vain, I seek no vengeance, plot no evil against thee. Between thee and me the scale hangs fairly balanced. But, Hester, the man lives who has wronged us both! Who is he?”
“We have hurt each other,” he replied. “I was the first to cause harm when I led your young innocence into a false and unnatural relationship with my own decay. So, as a man who has genuinely reflected on this, I seek no revenge and have no ill intentions towards you. Between you and me, the scales are evenly balanced. But, Hester, there’s a man out there who has wronged us both! Who is he?”
“Ask me not!” replied Hester Prynne, looking firmly into his face. “That thou shalt never know!”
“Don’t ask me!” Hester Prynne responded, looking confidently into his face. “You’ll never find out!”
“Never, sayest thou?” rejoined he, with a smile of dark and self-relying intelligence. “Never know him! Believe me, Hester, there are few things,—whether in the outward world, or, to a certain depth, in the invisible sphere of thought,—few things hidden from the man who devotes himself earnestly and unreservedly to the solution of a mystery. Thou mayest cover up thy secret from the prying multitude. Thou mayest conceal it, too, from the ministers and magistrates, even as thou didst this day, when they sought to wrench the name out of thy heart, and give thee a partner on thy pedestal. But, as for me, I come to[86] the inquest with other senses than they possess. I shall seek this man, as I have sought truth in books; as I have sought gold in alchemy. There is a sympathy that will make me conscious of him. I shall see him tremble. I shall feel myself shudder, suddenly and unawares. Sooner or later, he must needs be mine!”
“Never, you say?” he replied, with a smile of dark and confident intelligence. “Never know him! Trust me, Hester, there are few things—whether in the outside world or, to some extent, in the unseen realm of thought—few things that stay hidden from someone who dedicates themselves seriously and completely to solving a mystery. You can hide your secret from the curious crowd. You can keep it from the ministers and magistrates, just as you did today when they tried to force the name from your heart and put you in partnership on your pedestal. But me? I come to[86] the inquiry with different senses than they have. I will look for this man as I have searched for truth in books, as I have pursued gold in alchemy. There’s a connection that will make me aware of him. I will see him tremble. I will feel a sudden and unexpected shudder. Sooner or later, he will have to be mine!”
The eyes of the wrinkled scholar glowed so intensely upon her, that Hester Prynne clasped her hands over her heart, dreading lest he should read the secret there at once.
The eyes of the wrinkled scholar shone so brightly upon her that Hester Prynne pressed her hands against her heart, fearing that he might immediately uncover the secret hidden there.
“Thou wilt not reveal his name? Not the less he is mine,” resumed he, with a look of confidence, as if destiny were at one with him. “He bears no letter of infamy wrought into his garment, as thou dost; but I shall read it on his heart. Yet fear not for him! Think not that I shall interfere with Heaven’s own method of retribution, or, to my own loss, betray him to the gripe of human law. Neither do thou imagine that I shall contrive aught against his life; no, nor against his fame, if, as I judge, he be a man of fair repute. Let him live! Let him hide himself in outward honor, if he may! Not the less he shall be mine!”
“You won’t reveal his name? That doesn’t change the fact that he’s mine,” he continued, looking confident, as if fate were on his side. “He doesn’t wear any mark of shame on his clothes, like you do; but I will see it written in his heart. But don’t worry about him! Don’t think I’ll interfere with Heaven’s way of delivering justice, or betray him to the harshness of human laws, even to my own detriment. And don’t think I’ll do anything against his life, or his reputation, if, as I believe, he’s a decent man. Let him live! Let him keep his outward honor, if he can! He’s still mine!”
“Thy acts are like mercy,” said Hester, bewildered and appalled. “But thy words interpret thee as a terror!”
“Your actions are like mercy,” said Hester, confused and horrified. “But your words make you sound like a nightmare!”
“One thing, thou that wast my wife, I would enjoin upon thee,” continued the scholar. “Thou hast kept the secret of thy paramour. Keep, likewise, mine! There are none in this land that know me. Breathe not, to any human soul, that thou didst ever call me husband! Here, on this wild outskirt of the earth, I shall pitch my tent; for, elsewhere a wanderer, and isolated from human interests, I find here a woman, a man, a child, amongst whom and myself there exist the closest ligaments. No matter whether of love or hate; no matter whether of right or wrong! Thou and thine, Hester Prynne, belong to me. My home is where thou art, and where he is. But betray me not!”
“One thing, you who were my wife, I must ask of you,” continued the scholar. “You have kept the secret of your lover. Keep mine too! No one in this land knows me. Do not breathe a word to any soul that you ever called me husband! Here, on this wild edge of the earth, I will set up my tent; for, elsewhere a wanderer, and cut off from human interests, I find here a woman, a man, a child, with whom I share the closest ties. It doesn’t matter whether it’s love or hate; it doesn’t matter whether it’s right or wrong! You and yours, Hester Prynne, belong to me. My home is where you are, and where he is. But don’t betray me!”
“Wherefore dost thou desire it?” inquired Hester, shrinking,[88] she hardly knew why, from this secret bond. “Why not announce thyself openly, and cast me off at once?”
“Why do you want it?” Hester asked, shrinking, [88] not really knowing why she was wary of this secret connection. “Why not just reveal yourself and leave me alone right now?”
“It may be,” he replied, “because I will not encounter the[89] dishonor that besmirches the husband of a faithless woman. It may be for other reasons. Enough, it is my purpose to live and die unknown. Let, therefore, thy husband be to the world as one already dead, and of whom no tidings shall ever come. Recognize me not, by word, by sign, by look! Breathe not the secret, above all, to the man thou wottest of. Shouldst thou fail me in this, beware! His fame, his position, his life, will be in my hands. Beware!”
“It might be,” he replied, “because I refuse to be associated with the shame that comes with being the husband of a cheating woman. There could be other reasons as well. Regardless, my goal is to live and die unnoticed. So, let your husband be seen by the world as someone who is already dead, someone about whom there will never be any news. Do not recognize me, by word, sign, or glance! Above all, do not breathe a word of this to the man you know about. If you betray me in this, watch out! His reputation, his standing, his life will be in my hands. Watch out!”
“I will keep thy secret, as I have his,” said Hester.
“I will keep your secret, just like I kept his,” said Hester.
“Swear it!” rejoined he.
"Swear it!" he replied.
And she took the oath.
And she made the vow.
“And now, Mistress Prynne,” said old Roger Chillingworth, as he was hereafter to be named, “I leave thee alone; alone with thy infant, and the scarlet letter! How is it, Hester? Doth thy sentence bind thee to wear the token in thy sleep? Art thou not afraid of nightmares and hideous dreams?”
“And now, Hester,” said old Roger Chillingworth, as he would come to be called, “I leave you alone; alone with your baby and the scarlet letter! How are you, Hester? Does your sentence force you to wear the mark even in your sleep? Aren’t you afraid of nightmares and terrible dreams?”
“Why dost thou smile so at me?” inquired Hester, troubled at the expression of his eyes. “Art thou like the Black Man that haunts the forest round about us? Hast thou enticed me into a bond that will prove the ruin of my soul?”
“Why are you smiling at me like that?” Hester asked, disturbed by the look in his eyes. “Are you like the Black Man who haunts the forest around us? Have you lured me into a trap that will destroy my soul?”
“Not thy soul,” he answered, with another smile. “No, not thine!”
“Not your soul,” he replied, with another smile. “No, not yours!”
V.
HESTER AT HER NEEDLE.

ester Prynne’s term of confinement was now at an end. Her prison-door was thrown open, and she came forth into the sunshine, which, falling on all alike, seemed, to her sick and morbid heart, as if meant for no other purpose than to reveal the scarlet letter on her breast. Perhaps there was a more real torture in her first unattended footsteps from the threshold of the prison, than even in the procession and spectacle that have been described, where she was made the common infamy, at which all mankind was summoned to point its finger. Then, she was supported by an unnatural tension of the nerves, and by all the combative energy of her character, which enabled her to convert the scene into a kind of lurid triumph. It was, moreover, a separate and insulated event, to occur but once in her lifetime, and to meet which, therefore, reckless of economy, she might call up the vital strength that would have sufficed for many quiet years. The very law that condemned her—a giant of stern features, but with vigor to support, as well as to annihilate, in his iron arm[91]—had held her up, through the terrible ordeal of her ignominy. But now, with this unattended walk from her prison-door, began the daily custom; and she must either sustain and carry it forward by the ordinary resources of her nature, or sink beneath it. She could no longer borrow from the future to help her through the present grief. To-morrow would bring its own trial with it; so would the next day, and so would the next; each its own trial, and yet the very same that was now so unutterably grievous to be borne. The days of the far-off future would toil onward, still with the same burden for her to take up, and bear along with her, but never to fling down; for the accumulating days, and added years, would pile up their misery upon the heap of shame. Throughout them all, giving up her individuality, she would become the general symbol at which the preacher and moralist might point, and in which they might vivify and embody their images of woman’s frailty and sinful passion. Thus the young and pure would be taught to look at her, with the scarlet letter flaming on her breast,—at her, the child of honorable parents,—at her, the mother of a babe, that would hereafter be a woman,—at her, who had once been innocent,—as the figure, the body, the reality of sin. And over her grave, the infamy that she must carry thither would be her only monument.
ester Prynne’s time in confinement was over. The prison door swung open, and she stepped out into the sunlight, which, shining down on everyone equally, felt to her troubled heart like it was meant only to highlight the scarlet letter on her chest. Perhaps the true torment of her first unaccompanied steps from the prison threshold was greater than even the public display she had just endured, where she was made a target of shame, with everyone gathered to point fingers at her. Back then, she was bolstered by a surge of adrenaline and by the fierce energy of her spirit, which allowed her to turn the scene into a twisted kind of triumph. Also, that moment was a unique event, something that would only happen once in her life, so without worrying about what it might cost her, she was able to summon the strength that could have supported her for many peaceful years. The very law that condemned her—a harsh figure, yet strong enough to uphold as well as to destroy, in his iron grip[91]—had sustained her through the painful ordeal of her shame. But now, with this lonely walk from her prison door, she was entering a daily reality that she had to either cope with using her own resources or let it bury her. She could no longer draw on the future to ease her present sorrow. Tomorrow would bring its own challenges, and so would the days that followed; each day would bring its unique struggles, yet they would all feel just as unbearably hard to endure as the one she faced now. The distant days ahead would continue on, still carrying the same weight for her to shoulder, but never to cast aside; for the weight of accumulating days and years would only add to her burden of shame. Throughout this, losing her sense of self, she would become the universal symbol at which preachers and moralists could point, using her to illustrate their ideas of female weakness and sinful desire. Thus, the young and innocent would learn to view her, with the scarlet letter blazing on her chest,—her, the child of respectable parents,—her, the mother of a child who would one day be a woman,—her, who had once been pure,—as the embodiment of sin itself. And over her grave, the shame she carried would serve as her only monument.
It may seem marvellous, that, with the world before her,—kept by no restrictive clause of her condemnation within the limits of the Puritan settlement, so remote and so obscure,—free to return to her birthplace, or to any other European land, and there hide her character and identity under a new exterior, as completely as if emerging into another state of being,—and having also the passes of the dark, inscrutable forest open to her, where the wildness of her nature might assimilate itself with[92] a people whose customs and life were alien from the law that had condemned her,—it may seem marvellous, that this woman should still call that place her home, where, and where only, she must needs be the type of shame. But there is a fatality, a feeling so irresistible and inevitable that it has the force of doom, which almost invariably compels human beings to linger around and haunt, ghost-like, the spot where some great and marked event has given the color to their lifetime; and still the more irresistibly, the darker the tinge that saddens it. Her sin, her ignominy, were the roots which she had struck into the soil. It was as if a new birth, with stronger assimilations than the first, had converted the forest-land, still so uncongenial to every other pilgrim and wanderer, into Hester Prynne’s wild and dreary, but life-long home. All other scenes of earth—even that village of rural England, where happy infancy and stainless maidenhood seemed yet to be in her mother’s keeping, like garments put off long ago—were foreign to her, in comparison. The chain that bound her here was of iron links, and galling to her inmost soul, but could never be broken.
It might seem amazing that, with the whole world ahead of her—free from any restrictive judgment confining her within the remote and obscure Puritan settlement—able to return to her birthplace or any other European country, where she could hide her true self behind a new façade, as if stepping into a completely different life—and with the dark, mysterious forest open before her, where the wildness of her nature could blend with a community whose customs and way of life were foreign to the laws that had condemned her—it might seem astonishing that this woman would still consider that place her home, where, and only where, she must inevitably be seen as a symbol of shame. But there is a fatality, a feeling so overpowering and inevitable that it feels like a curse, which almost always drives people to linger around and hauntingly return to the spot where some significant event has colored their existence; and this pull is even stronger when the memory is darker and more sorrowful. Her sin, her disgrace, were the roots she had buried in the ground. It was as if a rebirth, with deeper connections than the first, had transformed the forest land, still so inhospitable to any other traveler, into Hester Prynne’s wild and bleak, yet lifelong home. All other places on earth—even that rural village in England, where her happy childhood and innocent youth seemed like treasures held by her mother, like clothes put away long ago—felt foreign to her in comparison. The chain that bound her here was made of iron links, chafing at her soul, yet it could never be broken.
It might be, too,—doubtless it was so, although she hid the secret from herself, and grew pale whenever it struggled out of her heart, like a serpent from its hole,—it might be that another feeling kept her within the scene and pathway that had been so fatal. There dwelt, there trode the feet of one with whom she deemed herself connected in a union, that, unrecognized on earth, would bring them together before the bar of final judgment, and make that their marriage-altar, for a joint futurity of endless retribution. Over and over again, the tempter of souls had thrust this idea upon Hester’s contemplation, and laughed at the passionate and desperate joy with which she[93] seized, and then strove to cast it from her. She barely looked the idea in the face, and hastened to bar it in its dungeon. What she compelled herself to believe—what, finally, she reasoned upon, as her motive for continuing a resident of New England—was half a truth, and half a self-delusion. Here, she said to herself, had been the scene of her guilt, and here should be the scene of her earthly punishment; and so, perchance, the torture of her daily shame would at length purge her soul, and work out another purity than that which she had lost; more saint-like, because the result of martyrdom.
It might be that, although she hid the truth from herself and grew pale whenever it broke free from her heart, like a snake from its hole, another feeling kept her in the scene and path that had been so disastrous. Someone was there, whose presence she believed connected them in a bond that, though unrecognized on earth, would unite them before the final judgment and make that their marriage altar for a shared future of endless retribution. Time and again, the tempter of souls had pushed this thought into Hester’s mind and mocked the passionate and desperate joy with which she took hold of it, then tried to cast it away. She hardly faced the idea, quickly trying to shut it away in its dark prison. What she forced herself to believe—what she finally reasoned as her reason for staying in New England—was half the truth and half a self-delusion. Here, she told herself, was where her guilt had occurred, and here should be where her earthly punishment took place; and perhaps the torture of her daily shame would eventually cleanse her soul and bring forth a new purity, one that was more saint-like because it stemmed from martyrdom.
Hester Prynne, therefore, did not flee. On the outskirts of the town, within the verge of the peninsula, but not in close vicinity to any other habitation, there was a small thatched cottage. It had been built by an earlier settler, and abandoned because the soil about it was too sterile for cultivation, while its comparative remoteness put it out of the sphere of that social activity which already marked the habits of the emigrants. It stood on the shore, looking across a basin of the sea at the forest-covered hills, towards the west. A clump of scrubby trees, such as alone[94] grew on the peninsula, did not so much conceal the cottage from view, as seem to denote that here was some object which would fain have been, or at least ought to be, concealed. In this little, lonesome dwelling, with some slender means that she possessed, and by the license of the magistrates, who still kept an inquisitorial watch over her, Hester established herself, with her infant child. A mystic shadow of suspicion immediately attached itself to the spot. Children, too young to comprehend wherefore this woman should be shut out from the sphere of human charities, would creep nigh enough to behold her plying her needle at the cottage-window, or standing in the doorway, or laboring in her little garden, or coming forth along the pathway that led townward; and, discerning the scarlet letter on her breast, would scamper off with a strange, contagious fear.
Hester Prynne, therefore, didn’t run away. On the outskirts of town, near the peninsula but far from any other homes, there was a small thatched cottage. It had been built by an early settler and abandoned because the soil around it was too poor for farming, and its relative isolation kept it out of the social life that was already developing among the emigrants. It stood by the shore, looking across a bay at the forest-covered hills to the west. A cluster of scrubby trees, the only type that grew on the peninsula, didn’t so much hide the cottage from view as suggest that there was something there that wanted to be hidden or should be hidden. In this small, lonely dwelling, with the little money she had and with the permission of the magistrates, who still kept a close eye on her, Hester settled in with her infant child. A mysterious aura of suspicion immediately surrounded the place. Children, too young to understand why this woman was excluded from human kindness, would creep close enough to see her stitching at the cottage window, or standing in the doorway, or working in her tiny garden, or walking along the path toward town; and upon seeing the scarlet letter on her chest, they would run away in fear.
Lonely as was Hester’s situation, and without a friend on earth who dared to show himself, she, however, incurred no risk of want. She possessed an art that sufficed, even in a land that afforded comparatively little scope for its exercise, to supply food for her thriving infant and herself. It was the art—then, as now, almost the only one within a woman’s grasp—of needlework. She bore on her breast, in the curiously embroidered letter, a specimen of her delicate and imaginative skill, of which the dames of a court might gladly have availed themselves, to add the richer and more spiritual adornment of human ingenuity to their fabrics of silk and gold. Here, indeed, in the sable simplicity that generally characterized the Puritanic modes of dress, there might be an infrequent call for the finer productions of her handiwork. Yet the taste of the age, demanding whatever was elaborate in compositions of this kind, did not fail to[95] extend its influence over our stern progenitors, who had cast behind them so many fashions which it might seem harder to dispense with. Public ceremonies, such as ordinations, the installation of magistrates, and all that could give majesty to the forms in which a new government manifested itself to the people, were, as a matter of policy, marked by a stately and well-conducted ceremonial, and a sombre, but yet a studied magnificence. Deep ruffs, painfully wrought bands, and gorgeously embroidered gloves, were all deemed necessary to the official state of men assuming the reins of power; and were readily allowed to individuals dignified by rank or wealth, even while sumptuary laws forbade these and similar extravagances to the plebeian order. In the array of funerals, too,—whether for the apparel of the dead body, or to typify, by manifold emblematic devices of sable cloth and snowy lawn, the sorrow of the survivors,—there was a frequent and characteristic demand for such labor as Hester Prynne could supply. Baby-linen—for babies then wore robes of state—afforded still another possibility of toil and emolument.
Lonely as Hester’s situation was, and with no friend on earth willing to show themselves, she was not at risk of going without. She had a skill that, even in a place that offered little opportunity for it, was enough to provide food for her thriving infant and herself. It was the skill—then, as now, almost the only one available to a woman—of sewing. She wore on her chest, in a uniquely embroidered letter, a display of her delicate and imaginative talent, which the ladies of a court would have gladly utilized to add the rich and more spiritual touch of human creativity to their silk and gold garments. Here, in the dark simplicity that typically defined Puritan clothing, there might be rare occasions for the finer works of her hands. Yet the tastes of the time, which favored anything elaborate in such creations, influenced our stern ancestors, who had set aside many trends that might seem difficult to give up. Public events, like ordinations and the installation of magistrates, were intentionally marked by grand ceremonies and a somber, yet intentional, magnificence. Elaborate ruffs, carefully crafted collars, and beautifully embroidered gloves were deemed necessary for the official appearance of those taking on power; and these were readily granted to individuals distinguished by rank or wealth, even while sumptuary laws banned such extravagance for common people. In the context of funerals, whether for the clothing of the deceased or to symbolize, through various emblematic displays of black fabric and white linen, the grief of the living, there was a consistent and characteristic demand for the work that Hester Prynne could provide. Baby clothes—since babies then wore formal garments—offered yet another opportunity for labor and earnings.
By degrees, nor very slowly, her handiwork became what would now be termed the fashion. Whether from commiseration for a woman of so miserable a destiny; or from the morbid curiosity that gives a fictitious value even to common or worthless things; or by whatever other intangible circumstance was then, as now, sufficient to bestow, on some persons, what others might seek in vain; or because Hester really filled a gap which must otherwise have remained vacant; it is certain that she had ready and fairly requited employment for as many hours as she saw fit to occupy with her needle. Vanity, it may be, chose to mortify itself, by putting on, for ceremonials of pomp and state, the garments that had been wrought by her sinful hands. Her[96] needlework was seen on the ruff of the Governor; military men wore it on their scarfs, and the minister on his band; it decked the baby’s little cap; it was shut up, to be mildewed and moulder away, in the coffins of the dead. But it is not recorded that, in a single instance, her skill was called in aid to embroider the white veil which was to cover the pure blushes of a bride. The exception indicated the ever-relentless rigor with which society frowned upon her sin.
Gradually, and not very slowly, her work became what we would now call fashionable. Whether out of sympathy for a woman with such a sad fate, or from the morbid curiosity that gives false value to even ordinary or worthless things, or for any other vague reason that, both then and now, allows some people to find worth where others might seek in vain, or because Hester genuinely filled a need that would have otherwise remained unaddressed; it’s clear that she had enough work to keep her occupied with her needle for as many hours as she chose. It may be that vanity chose to humiliate itself by wearing for grand ceremonies the garments crafted by her sinful hands. Her[96] needlework adorned the ruff of the Governor; military men wore it on their sashes, and the minister on his collar; it decorated the baby’s tiny cap; and it was stored away, only to mildew and decay, in the coffins of the deceased. However, there is no record of her skill ever being called upon to embroider the white veil meant to cover the pure blushes of a bride. This exception highlighted the unyielding severity with which society condemned her sin.
Hester sought not to acquire anything beyond a subsistence, of the plainest and most ascetic description, for herself, and a simple abundance for her child. Her own dress was of the coarsest materials and the most sombre hue; with only that one ornament,—the scarlet letter,—which it was her doom to wear. The child’s attire, on the other hand, was distinguished by a fanciful, or, we might rather say, a fantastic ingenuity, which served, indeed, to heighten the airy charm that early began to develop itself in the little girl, but which appeared to have also a deeper meaning. We may speak further of it hereafter. Except for that small expenditure in the decoration of her infant, Hester bestowed all her superfluous means in charity, on wretches less miserable than herself, and who not unfrequently insulted the hand that fed them. Much of the time, which she might readily have applied to the better efforts of her art, she employed in making coarse garments for the poor. It is probable that there was an idea of penance in this mode of occupation, and that she offered up a real sacrifice of enjoyment, in devoting so many hours to such rude handiwork. She had in her nature a rich, voluptuous, Oriental characteristic,—a taste for the gorgeously beautiful, which, save in the exquisite productions of her needle, found nothing else, in all the possibilities of her life, to exercise[97] itself upon. Women derive a pleasure, incomprehensible to the other sex, from the delicate toil of the needle. To Hester Prynne it might have been a mode of expressing, and therefore soothing, the passion of her life. Like all other joys, she rejected it as sin. This morbid meddling of conscience with an immaterial matter betokened, it is to be feared, no genuine and steadfast penitence, but something doubtful, something that might be deeply wrong, beneath.
Hester didn’t want anything more than the most basic, austere living for herself and a little extra for her child. Her own clothing was made of rough materials and dull colors, with only one piece of adornment—the scarlet letter—that she was destined to wear. In contrast, the child’s outfits were marked by a creative, even whimsical flair that not only highlighted the little girl’s natural charm but also hinted at a deeper significance. We can discuss that more later. Aside from the small amount she spent on her child’s clothing, Hester gave all her extra resources to charity, helping those who were often less fortunate than herself and who frequently insulted the hand that helped them. Much of her time, which she could have used to improve her craft, was spent making simple clothes for the needy. It’s likely that she saw this work as a form of penance, genuinely sacrificing her own enjoyment by dedicating so many hours to such rough tasks. Within her, there lay a rich, sensual, almost exotic quality—a taste for beauty that, apart from the delicate creations of her needlework, had little chance to express itself in her life. Women find a pleasure that men often can’t understand in the fine art of sewing. For Hester Prynne, it might have been a way to express and therefore calm the deep passions of her life. Like all her joys, she rejected it as sinful. This troubling conflict of conscience over something intangible likely indicated not true and lasting remorse, but rather something uncertain, something potentially troubling lurking beneath the surface.
In this manner, Hester Prynne came to have a part to perform in the world. With her native energy of character, and rare capacity, it could not entirely cast her off, although it had set a mark upon her, more intolerable to a woman’s heart than that which branded the brow of Cain. In all her intercourse with society, however, there was nothing that made her feel as if she belonged to it. Every gesture, every word, and even the silence of those with whom she came in contact, implied, and often expressed, that she was banished, and as much alone as if she inhabited another sphere, or communicated with the common nature by other organs and senses than the rest of human kind. She stood apart from moral interests, yet close beside them, like a ghost that revisits the familiar fireside, and can no longer make itself seen or felt; no more smile with the household joy, nor mourn with the kindred sorrow; or, should it succeed in manifesting its forbidden sympathy, awakening only terror and horrible repugnance. These emotions, in fact, and its bitterest scorn besides, seemed to be the sole portion that she retained in the universal heart. It was not an age of delicacy; and her position, although she understood it well, and was in little danger of forgetting it, was often brought before her vivid self-perception, like a new anguish, by the rudest touch upon the tenderest spot.[98] The poor, as we have already said, whom she sought out to be the objects of her bounty, often reviled the hand that was stretched forth to succor them. Dames of elevated rank, likewise, whose doors she entered in the way of her occupation, were accustomed to distil drops of bitterness into her heart; sometimes through that alchemy of quiet malice, by which women can concoct a subtle poison from ordinary trifles; and sometimes, also, by a coarser expression, that fell upon the sufferer’s defenceless breast like a rough blow upon an ulcerated wound. Hester had schooled herself long and well; she never responded to these attacks, save by a flush of crimson that rose irrepressibly over her pale cheek, and again subsided into the depths of her bosom. She was patient,—a martyr, indeed,—but she forbore to pray for her enemies; lest, in spite of her forgiving aspirations, the words of the blessing should stubbornly twist themselves into a curse.
In this way, Hester Prynne found her role in the world. With her natural strength of character and unique ability, she couldn't be completely rejected, even though a mark had been placed on her that was more unbearable to a woman’s heart than the one on Cain's forehead. However, in all her interactions with society, she felt like an outsider. Every gesture, every word, and even the silence from those around her implied, and often outright expressed, that she was exiled, as isolated as if she lived in another realm, engaging with humanity through different senses than everyone else. She stood apart from moral concerns, yet was close to them, like a ghost who returns to a familiar home and can no longer be seen or felt; unable to share in the happiness of the household or grieve alongside their sorrow; or, if she managed to show her repressed empathy, it only brought fear and revulsion. In fact, these feelings, along with the bitter scorn she faced, seemed to be all that she kept in the universal heart. It was not a time of sensitivity; her situation, though she understood it well and was unlikely to forget it, often struck her with new pain, like an unwelcome touch on a sore spot. [98] The poor, as we've mentioned, whom she sought out to help, often cursed the hand that reached out to assist them. Women of high status, too, whose homes she entered as part of her work, were often quick to inject bitterness into her heart; sometimes through that subtle malice that women can create from ordinary things, and sometimes through harsher words that hit her wounded spirit like a painful blow. Hester had trained herself long and hard; she never reacted to these attacks, except for a deep flush that rose uncontrollably on her pale cheek before sinking back into her chest. She was patient—indeed, a martyr—but she refrained from praying for her enemies; in fear that despite her desire to forgive, her words of blessing might stubbornly twist into a curse.
Continually, and in a thousand other ways, did she feel the innumerable throbs of anguish that had been so cunningly contrived for her by the undying, the ever-active sentence of the Puritan tribunal. Clergymen paused in the street to address words of exhortation, that brought a crowd, with its mingled grin and frown, around the poor, sinful woman. If she entered a church, trusting to share the Sabbath smile of the Universal Father, it was often her mishap to find herself the text of the discourse. She grew to have a dread of children; for they had imbibed from their parents a vague idea of something horrible in this dreary woman, gliding silently through the town, with never any companion but one only child. Therefore, first allowing her to pass, they pursued her at a distance with shrill cries, and the utterance of a word that had no distinct purport to their own minds, but was none the less terrible to her, as proceeding from lips that babbled it unconsciously. It seemed to argue so wide a diffusion of her shame, that all nature knew of it; it could have caused her no deeper pang, had the leaves of the trees whispered the dark story among themselves,—had the summer breeze murmured about it,—had the wintry blast shrieked it aloud! Another peculiar torture was felt in the gaze of a new eye. When strangers looked curiously at the scarlet letter,—and none ever failed to do so,—they branded it afresh into Hester’s soul; so that, oftentimes, she could scarcely refrain, yet always did refrain, from covering the symbol with her hand. But then, again, an accustomed eye had likewise its own anguish to inflict. Its cool stare of familiarity was intolerable. From first to last, in short, Hester Prynne had always this dreadful agony in feeling a human eye upon the token; the spot never grew callous; it seemed, on the contrary, to grow more sensitive with daily torture.
Continually, and in countless other ways, she felt the many pangs of pain that had been so cleverly crafted for her by the unending, ever-active judgment of the Puritan court. Clergymen would stop in the street to offer words of warning, drawing a crowd with its mixed expressions of smirks and frowns around the poor, sinful woman. If she entered a church, hoping to share in the Sabbath joy of the Universal Father, it often happened that she found herself the subject of the sermon. She began to dread children because they had picked up from their parents a vague sense of something horrifying about this sad woman, silently moving through town, with only one child as her companion. So, after letting her pass, they would chase her at a distance with loud cries, uttering a word that had no clear meaning to them, but was nonetheless terrifying to her, coming from lips that said it without understanding. It seemed to suggest that her shame was so widespread that all of nature was aware of it; it could not have hurt her more if the leaves of the trees had whispered her dark story among themselves—or if the summer breeze had murmured about it—or if the winter wind had screamed it out loud! Another unique torment was the gaze of a new eye. When strangers looked curiously at the scarlet letter—and no one ever failed to do so—it branded it even deeper into Hester’s soul; so often, she could barely stop herself, though she always did, from covering the symbol with her hand. Yet, again, even a familiar eye had its own pain to inflict. Its cool, familiar stare was unbearable. From beginning to end, in short, Hester Prynne constantly endured this dreadful agony of feeling a human eye on the mark; the spot never grew numb; rather, it seemed to become more sensitive with each passing day of suffering.
But sometimes, once in many days, or perchance in many months, she felt an eye—a human eye—upon the ignominious brand, that seemed to give a momentary relief, as if half of her[100] agony were shared. The next instant, back it all rushed again, with still a deeper throb of pain; for, in that brief interval, she had sinned anew. Had Hester sinned alone?
But sometimes, every few days or maybe every few months, she felt a gaze—a human gaze—on the shameful brand, which seemed to provide a brief relief, as if part of her[100] agony was shared. The very next moment, it all came rushing back, with an even deeper intensity of pain; because, in that short time, she had sinned again. Had Hester sinned all by herself?
Her imagination was somewhat affected, and, had she been[101] of a softer moral and intellectual fibre, would have been still more so, by the strange and solitary anguish of her life. Walking to and fro, with those lonely footsteps, in the little world with which she was outwardly connected, it now and then appeared to Hester,—if altogether fancy, it was nevertheless too potent to be resisted,—she felt or fancied, then, that the scarlet letter[102] had endowed her with a new sense. She shuddered to believe, yet could not help believing, that it gave her a sympathetic knowledge of the hidden sin in other hearts. She was terror-stricken by the revelations that were thus made. What were they? Could they be other than the insidious whispers of the bad angel, who would fain have persuaded the struggling woman, as yet only half his victim, that the outward guise of purity was but a lie, and that, if truth were everywhere to be shown, a scarlet letter would blaze forth on many a bosom besides Hester Prynne’s? Or, must she receive those intimations—so obscure, yet so distinct—as truth? In all her miserable experience, there was nothing else so awful and so loathsome as this sense. It perplexed, as well as shocked her, by the irreverent inopportuneness of the occasions that brought it into vivid action. Sometimes the red infamy upon her breast would give a sympathetic throb, as she passed near a venerable minister or magistrate, the model of piety and justice, to whom that age of antique reverence looked up, as to a mortal man in fellowship with angels. “What evil thing is at hand?” would Hester say to herself. Lifting her reluctant eyes, there would be nothing human within the scope of view, save the form of this earthly saint! Again, a mystic sisterhood would contumaciously assert itself, as she met the sanctified frown of some matron, who, according to the rumor of all tongues, had kept cold snow within her bosom throughout life. That unsunned snow in the matron’s bosom, and the burning shame on Hester Prynne’s,—what had the two in common? Or, once more, the electric thrill would give her warning,—“Behold, Hester, here is a companion!”—and, looking up, she would detect the eyes of a young maiden glancing at the scarlet letter, shyly and aside, and quickly averted with[103] a faint, chill crimson in her cheeks; as if her purity were somewhat sullied by that momentary glance. O Fiend, whose talisman was that fatal symbol, wouldst thou leave nothing, whether in youth or age, for this poor sinner to revere?—such loss of faith is ever one of the saddest results of sin. Be it accepted as a proof that all was not corrupt in this poor victim of her own frailty, and man’s hard law, that Hester Prynne yet struggled to believe that no fellow-mortal was guilty like herself.
Her imagination was a bit affected, and if she'd had a softer moral and intellectual nature, it would have been even more so, due to the strange and lonely pain in her life. As she walked back and forth with her lonely footsteps in the small world she was connected to, it occasionally seemed to Hester—whether it was just her imagination or not, it was powerful enough to be hard to ignore—that the scarlet letter had given her a new sensitivity. She shuddered at the thought but couldn't help believing it provided her with a deeper understanding of the hidden sins in others' hearts. She was terrified by the revelations this brought to light. What were they? Could they be anything other than the sly whispers of the evil side, trying to convince the struggling woman—who was only half a victim at that point—that the outward appearance of purity was just a lie, and that if the truth were laid bare, many more people than Hester Prynne would have a scarlet letter glowing on their chests? Or should she accept those hints—so vague, yet so clear—as truth? Throughout all her painful experiences, nothing else felt so awful and loathsome as this awareness. It confused and shocked her, especially because of the inappropriate moments it would arise. Sometimes, the red symbol on her chest would give a sympathetic pulse as she walked by a respected minister or magistrate, the model of piety and justice, whom people looked up to as if he were in league with angels. "What evil is coming?" Hester would think to herself. When she reluctantly lifted her eyes, there was nothing human to see except this earthly saint! Then, a secret sisterhood would defiantly reveal itself whenever she encountered the disapproving gaze of some woman who, by all accounts, had kept a cold heart throughout her life. That coldness in the woman's heart, alongside the burning shame on Hester Prynne's chest—what could they possibly have in common? Or again, an electric thrill would alert her—"Look, Hester, here’s a kindred spirit!"—and when she looked up, she would see a young woman glancing at the scarlet letter, shyly and to the side, quickly looking away with a faint, cold blush on her cheeks, as if her innocence had been tainted by that brief look. Oh, Fiend, whose symbol was that deadly mark, would you leave nothing for this poor sinner to respect—this loss of faith is one of the most tragic consequences of sin. Let it be a sign that not everything was corrupted in this unfortunate victim of her own weaknesses and man's harsh laws, as Hester Prynne still fought to believe that no other person was as guilty as she was.
The vulgar, who, in those dreary old times, were always contributing a grotesque horror to what interested their imaginations, had a story about the scarlet letter which we might readily work up into a terrific legend. They averred, that the symbol was not mere scarlet cloth, tinged in an earthly dye-pot, but was red-hot with infernal fire, and could be seen glowing all alight, whenever Hester Prynne walked abroad in the night-time. And we must needs say, it seared Hester’s bosom so deeply, that perhaps there was more truth in the rumor than our modern incredulity may be inclined to admit.
The people back then, who always added a bizarre horror to anything that caught their interest, had a story about the scarlet letter that we could easily turn into a chilling legend. They insisted that the symbol wasn’t just a piece of red cloth dyed in some earthly pot, but was actually red-hot with hellish fire, glowing brightly whenever Hester Prynne walked around at night. And we have to say, it burned Hester’s heart so deeply that maybe there was more truth to the rumor than our modern skepticism would like to believe.

VI.
PEARL.

We have as yet hardly spoken of the infant; that little creature, whose innocent life had sprung, by the inscrutable decree of Providence, a lovely and immortal flower, out of the rank luxuriance of a guilty passion. How strange it seemed to the sad woman, as she watched the growth, and the beauty that became every day more brilliant, and the intelligence that threw its quivering sunshine over the tiny features of this child! Her Pearl!—For so had Hester called her; not as a name expressive of her aspect, which had nothing of the calm, white, unimpassioned lustre that would be indicated by the comparison. But she named the infant “Pearl,” as being[105] of great price,—purchased with all she had,—her mother’s only treasure! How strange, indeed! Man had marked this woman’s sin by a scarlet letter, which had such potent and disastrous efficacy that no human sympathy could reach her, save it were sinful like herself. God, as a direct consequence of the sin which man thus punished, had given her a lovely child, whose place was on that same dishonored bosom, to connect her parent forever with the race and descent of mortals, and to be finally a blessed soul in heaven! Yet these thoughts affected Hester Prynne less with hope than apprehension. She knew that her deed had been evil; she could have no faith, therefore, that its result would be good. Day after day, she looked fearfully into the child’s expanding nature, ever dreading to detect some dark and wild peculiarity, that should correspond with the guiltiness to which she owed her being.
We have hardly talked about the baby yet; that little creature, whose innocent life had sprung from the mysterious will of Providence, like a beautiful and timeless flower blooming from the excessive growth of a guilty desire. How strange it felt to the sorrowful woman as she observed the child’s growth, the increasing beauty that grew more radiant each day, and the intelligence that cast its flickering light over the tiny features of this baby! Her Pearl!—For that is what Hester called her; not as a name reflecting her appearance, which lacked the calm, white, untroubled shine that would suggest such a comparison. She named the baby “Pearl” because she was[105] of great worth—purchased with everything she had—her mother’s only treasure! How odd, indeed! Society had marked this woman’s sin with a scarlet letter, which had such powerful and harmful effects that no human sympathy could reach her unless it was sinful like her own. God, as a direct result of the sin that man punished her for, had given her a beautiful child, whose place was on that same dishonored breast, forever linking her as a parent to the lineage of mortals, and ultimately to become a blessed soul in heaven! Yet these thoughts filled Hester Prynne more with dread than hope. She knew her actions had been wrong, so she couldn't believe that their outcome would be good. Day after day, she anxiously examined the child’s growing nature, always fearing she might discover some dark and wild trait that would reflect the guilt from which she came.
Certainly, there was no physical defect. By its perfect shape, its vigor, and its natural dexterity in the use of all its untried limbs, the infant was worthy to have been brought forth in Eden; worthy to have been left there, to be the plaything of the angels, after the world’s first parents were driven out. The child had a native grace which does not invariably coexist with faultless beauty; its attire, however simple, always impressed the beholder as if it were the very garb that precisely became it best. But little Pearl was not clad in rustic weeds. Her mother, with a morbid purpose that may be better understood hereafter, had bought the richest tissues that could be procured, and allowed her imaginative faculty its full play in the arrangement and decoration of the dresses which the child wore, before the public eye. So magnificent was the small figure, when thus arrayed, and such was the splendor of Pearl’s own proper beauty, shining through[106] the gorgeous robes which might have extinguished a paler loveliness, that there was an absolute circle of radiance around her, on the darksome cottage floor. And yet a russet gown, torn and soiled with the child’s rude play, made a picture of her just as perfect. Pearl’s aspect was imbued with a spell of infinite variety; in this one child there were many children, comprehending the full scope between the wild-flower prettiness of a peasant-baby, and the pomp, in little, of an infant princess. Throughout all, however, there was a trait of passion, a certain depth of hue, which she never lost; and if, in any of her changes, she had grown fainter or paler, she would have ceased to be herself,—it would have been no longer Pearl!
Certainly, there was no physical defect. With its perfect shape, strength, and natural skill in using all its new limbs, the infant deserved to have been born in Eden; deserving to have been left there, to be the plaything of angels after the world’s first parents were cast out. The child had a natural grace that doesn't always go hand in hand with flawless beauty; its clothing, however simple, always struck observers as if it were the exact outfit that suited it best. But little Pearl wasn’t dressed in simple clothes. Her mother, with a troubling purpose that might be better understood later, had purchased the finest fabrics available and let her imagination run wild in designing and decorating the dresses the child wore in public. The small figure looked stunning in those outfits, and Pearl’s own unique beauty shone through the extravagant garments that could have overshadowed a paler beauty, creating an absolute aura of light around her on the dark cottage floor. Yet a rough, torn, and dirty gown from the child’s playful antics painted just as perfect a picture of her. Pearl’s appearance was filled with an enchanting variety; in this one child, there were many children, covering the full range from the wildflower cuteness of a peasant baby to the small-scale pomp of a baby princess. Throughout it all, however, there was a hint of passion, a certain depth of color, that she never lost; and if, in any of her transformations, she had become less vibrant or pale, she would have ceased to be herself—it wouldn’t have been Pearl any longer!
This outward mutability indicated, and did not more than fairly express, the various properties of her inner life. Her nature appeared to possess depth, too, as well as variety; but—or else Hester’s fears deceived her—it lacked reference and adaptation to the world into which she was born. The child could not be made amenable to rules. In giving her existence, a great law had been broken; and the result was a being whose elements were perhaps beautiful and brilliant, but all in disorder; or with an order peculiar to themselves, amidst which the point of variety and arrangement was difficult or impossible to be discovered. Hester could only account for the child’s character—and even then most vaguely and imperfectly—by recalling what she herself had been, during that momentous period while Pearl was imbibing her soul from the spiritual world, and her bodily frame from its material of earth. The mother’s impassioned state had been the medium through which were transmitted to the unborn infant the rays of its moral life; and, however white and clear originally, they had taken the deep stains of crimson and gold,[107] the fiery lustre, the black shadow, and the untempered light of the intervening substance. Above all, the warfare of Hester’s spirit, at that epoch, was perpetuated in Pearl. She could recognize her wild, desperate, defiant mood, the flightiness of her temper, and even some of the very cloud-shapes of gloom and despondency that had brooded in her heart. They were now illuminated by the morning radiance of a young child’s disposition, but later in the day of earthly existence might be prolific of the storm and whirlwind.
This outward changeability showed and fairly represented the different aspects of her inner life. Her nature seemed to have depth as well as variety; but—or maybe Hester’s fears were misleading her—it lacked connection and adjustment to the world she was born into. The child couldn’t be made to follow rules. In giving her life, a significant law had been broken; and the outcome was a being whose features were perhaps beautiful and brilliant, but all chaotic; or with a unique order of their own, where the essence of variety and organization was challenging or impossible to identify. Hester could only explain the child’s character—and even then, it was vague and incomplete—by recalling what she herself had experienced during that critical time while Pearl was drawing her soul from the spiritual realm and her body from earthly material. The mother's intense emotional state had been the medium through which the rays of moral life were transmitted to the unborn child; and, despite being originally pure and clear, they had picked up deep stains of crimson and gold, the fiery glow, the dark shadow, and the unrefined light of the intervening substance. Above all, the conflict of Hester’s spirit during that time was passed on to Pearl. She could see her wild, desperate, defiant mood, the impulsiveness of her temperament, and even some of the very dark shapes of sadness and despair that had loomed in her heart. They were now illuminated by the bright innocence of a young child, but later in the day of earthly existence could lead to storms and turmoil.
The discipline of the family, in those days, was of a far more rigid kind than now. The frown, the harsh rebuke, the frequent application of the rod, enjoined by Scriptural authority, were used, not merely in the way of punishment for actual offences, but as a wholesome regimen for the growth and promotion of all childish virtues. Hester Prynne, nevertheless, the lonely mother of this one child, ran little risk of erring on the side of undue severity. Mindful, however, of her own errors and misfortunes, she early sought to impose a tender, but strict control over the infant immortality that was committed to her charge. But the task was beyond her skill. After testing both smiles and frowns, and proving that neither mode of treatment possessed any calculable influence, Hester was ultimately compelled to stand aside, and permit the child to be swayed by her own impulses. Physical compulsion or restraint was effectual, of course, while it lasted. As to any other kind of discipline, whether addressed to her mind or heart, little Pearl might or might not be within its reach, in accordance with the caprice that ruled the moment. Her mother, while Pearl was yet an infant, grew acquainted with a certain peculiar look, that warned her when it would be labor thrown away to insist, persuade, or plead. It was a look so[108] intelligent, yet inexplicable, so perverse, sometimes so malicious, but generally accompanied by a wild flow of spirits, that Hester could not help questioning, at such moments, whether Pearl were a human child. She seemed rather an airy sprite, which, after playing its fantastic sports for a little while upon the cottage floor, would flit away with a mocking smile. Whenever that look appeared in her wild, bright, deeply black eyes, it invested her with a strange remoteness and intangibility; it was as if she were hovering in the air and might vanish, like a glimmering light, that comes we know not whence, and goes we know not whither. Beholding it, Hester was constrained to rush towards the child,—to pursue the little elf in the flight which she invariably began,—to snatch her to her bosom, with a close pressure and earnest kisses,—not so much from overflowing love, as to assure herself that Pearl was flesh and blood, and not utterly delusive. But Pearl’s laugh, when she was caught, though full of merriment and music, made her mother more doubtful than before.
The discipline within families back then was much stricter than it is today. The frown, the harsh criticism, and the frequent use of physical punishment, backed by Biblical authority, were not just for punishing real wrongdoings but were seen as necessary for nurturing and encouraging all kinds of childhood virtues. Hester Prynne, however, the lonely mother of this one child, wasn’t likely to make the mistake of being too harsh. Aware of her own mistakes and hardships, she tried early on to establish a loving yet firm control over the small being entrusted to her. But that task was beyond her abilities. After trying both smiles and strictness, and finding that neither approach had any predictable effect, Hester ultimately had to step back and allow her child to follow her own instincts. Physical discipline worked, of course, while it lasted. As for any other type of guidance, whether addressing Pearl's mind or feelings, it depended on her mood at the moment. When Pearl was still an infant, her mother learned to recognize a certain peculiar look that warned her when it would be pointless to insist, persuade, or plead. It was a look so[108] perceptive yet baffling, sometimes mischievous, but usually accompanied by a burst of energy, that Hester couldn’t help but wonder whether Pearl was actually a human child. She seemed more like a whimsical spirit that, after playing around on the cottage floor for a bit, would drift away with a teasing smile. Whenever that look appeared in her wild, bright, deeply black eyes, it gave her an uncanny sense of distance and elusiveness; it felt as if she were floating in the air and might disappear like a fleeting light that comes from nowhere and goes to no destination. Seeing it made Hester feel compelled to rush toward her child—to chase after the little fairy in her inevitable escape—to pull her close with tight hugs and earnest kisses—not just out of overwhelming love, but to reassure herself that Pearl was real and not an illusion. But Pearl’s laughter when she was caught, though joyful and musical, left her mother even more uncertain than before.
Heart-smitten at this bewildering and baffling spell, that so often came between herself and her sole treasure, whom she had bought so dear, and who was all her world, Hester sometimes burst into passionate tears. Then, perhaps,—for there was no foreseeing how it might affect her,—Pearl would frown, and clench her little fist, and harden her small features into a stern, unsympathizing look of discontent. Not seldom, she would laugh anew, and louder than before, like a thing incapable and unintelligent of human sorrow. Or—but this more rarely happened—she would be convulsed with a rage of grief, and sob out her love for her mother, in broken words, and seem intent on proving that she had a heart, by breaking it. Yet Hester was hardly safe in confiding herself to that gusty tenderness;[109] it passed, as suddenly as it came. Brooding over all these matters, the mother felt like one who has evoked a spirit, but, by some irregularity in the process of conjuration, has failed to win the master-word that should control this new and incomprehensible intelligence. Her only real comfort was when the child lay in the placidity of sleep. Then she was sure of her, and tasted hours of quiet, sad, delicious happiness; until—perhaps with that perverse expression glimmering from beneath her opening lids—little Pearl awoke!
Heartbroken by this confusing spell that often came between her and her only treasure, whom she had paid such a high price for, and who was everything to her, Hester sometimes broke down in passionate tears. Then, perhaps—since there was no predicting how it might affect her—Pearl would frown, tighten her small fist, and harden her features into a stern, unsympathetic look of discontent. Frequently, she would laugh again, louder than before, like something incapable of understanding human sorrow. Or—but this happened less often—she would be overcome with a furious grief, sobbing out her love for her mother in broken words, seeming determined to prove that she had a heart by breaking it. Yet Hester could hardly feel safe in trusting that volatile tenderness; it vanished as quickly as it appeared. Reflecting on all these things, the mother felt like someone who had summoned a spirit, but due to some error in the conjuring process, had failed to gain the master word that would control this new and mysterious being. Her only real comfort came when the child lay peacefully asleep. In those moments, she was certain of her and experienced hours of quiet, melancholic, delicious happiness; until—perhaps with that strange expression flickering beneath her opening eyelids—little Pearl woke up!
How soon—with what strange rapidity, indeed!—did Pearl arrive at an age that was capable of social intercourse, beyond the mother’s ever-ready smile and nonsense-words! And then what a happiness would it have been, could Hester Prynne have heard her clear, bird-like voice mingling with the uproar of other childish voices, and have distinguished and unravelled her own darling’s tones, amid all the entangled outcry of a group of sportive children! But this could never be. Pearl was a born outcast of the infantile world. An imp of evil, emblem and product of sin, she had no right among christened infants. Nothing was more remarkable than the instinct, as it seemed, with which the child comprehended her loneliness; the destiny that had drawn an inviolable circle round about her; the whole peculiarity, in short, of her position in respect to other children. Never, since her release from prison, had Hester met the public gaze without her. In all her walks about the town, Pearl, too, was there; first as the babe in arms, and afterwards as the little girl, small companion of her mother, holding a forefinger with her whole grasp, and tripping along at the rate of three or four footsteps to one of Hester’s. She saw the children of the settlement, on the grassy margin of the street, or at the domestic[110] thresholds, disporting themselves in such grim fashion as the Puritanic nurture would permit; playing at going to church, perchance; or at scourging Quakers; or taking scalps in a sham-fight with the Indians; or scaring one another with freaks of imitative witchcraft. Pearl saw, and gazed intently, but never sought to make acquaintance. If spoken to, she would not speak again. If the children gathered about her, as they sometimes did, Pearl would grow positively terrible in her puny wrath, snatching up stones to fling at them, with shrill, incoherent exclamations, that made her mother tremble, because they had so much the sound of a witch’s anathemas in some unknown tongue.
How quickly—with such strange speed, really!—did Pearl reach an age where she could interact socially, beyond her mother's constant smiles and silly words! And what a joy it would have been if Hester Prynne could have heard her clear, bird-like voice blending with the noise of other children's voices, distinguishing and unraveling her own precious child's sounds among the chaotic chatter of a group of playful kids! But that could never happen. Pearl was a natural outcast from the world of children. A little sprite of mischief, a symbol and product of sin, she had no place among baptized children. What stood out most was her instinct, it seemed, to understand her solitude; the fate that had created an unbreakable barrier around her; the entire uniqueness, in short, of her situation in relation to other kids. Since her release from prison, Hester had never faced the public without her. Wherever she walked in town, Pearl was there too; first as a baby in her arms, and later as a little girl, a small partner to her mother, grabbing her finger with all her strength and skipping along at three or four steps for every one of Hester’s. She observed the settlement’s children on the grassy edges of the street or at their home thresholds, playing in the grim manner that Puritan upbringing allowed; pretending to go to church, perhaps; or to punish Quakers; or pretending to scalp in a mock battle with the Indians; or scaring each other with their silly imitations of witchcraft. Pearl watched and stared intently, but never tried to join in. If someone spoke to her, she wouldn’t reply. If the other kids gathered around her, as they sometimes did, Pearl would become downright terrifying in her tiny fury, picking up stones to throw at them, with shrill, nonsensical cries that made her mother shudder, because they sounded too much like a witch’s curses in some strange language.
The truth was, that the little Puritans, being of the most intolerant brood that ever lived, had got a vague idea of something outlandish, unearthly, or at variance with ordinary fashions, in the mother and child; and therefore scorned them in their hearts, and not unfrequently reviled them with their tongues. Pearl felt the sentiment, and requited it with the bitterest hatred that can be supposed to rankle in a childish bosom. These outbreaks of a fierce temper had a kind of value, and even comfort, for her mother; because there was at least an intelligible earnestness in the mood, instead of the fitful caprice that so often thwarted her in the child’s manifestations. It appalled her, nevertheless, to discern here, again, a shadowy reflection of the evil that had existed in herself. All this enmity and passion had Pearl inherited, by inalienable right, out of Hester’s heart. Mother and daughter stood together in the same circle of seclusion from human society; and in the nature of the child seemed to be perpetuated those unquiet elements that had distracted Hester Prynne before Pearl’s birth, but had since begun to be soothed away by the softening influences of maternity.[111]
The truth was that the little Puritans, who were among the most intolerant people ever, had a vague idea that something strange, otherworldly, or out of the ordinary was going on with the mother and child; as a result, they held them in contempt and often insulted them openly. Pearl sensed this attitude and responded with the deepest hatred that could possibly fester in a child's heart. These outbursts of fierce anger had a kind of worth, and even comfort, for her mother, because there was at least a clear sincerity in her mood, rather than the unpredictable whims that frequently frustrated her in her child's behavior. However, it disturbed her to see, once again, a shadowy reflection of the darkness that existed within herself. All this animosity and passion had been inherited by Pearl, an unbreakable bond from Hester's heart. Mother and daughter found themselves together in the same circle of isolation from society; and in the child's nature seemed to persist those restless traits that had troubled Hester Prynne before Pearl was born, but which had begun to be softened by the nurturing influences of motherhood.[111]
At home, within and around her mother’s cottage, Pearl wanted not a wide and various circle of acquaintance. The spell of life went forth from her ever-creative spirit, and communicated itself to a thousand objects, as a torch kindles a flame wherever it may be applied. The unlikeliest materials—a stick, a bunch of rags, a flower—were the puppets of Pearl’s witchcraft, and, without undergoing any outward change, became spiritually adapted to whatever drama occupied the stage of her inner world. Her one baby-voice served a multitude of imaginary personages, old and young, to talk withal. The pine-trees, aged, black and solemn, and flinging groans and other melancholy utterances on the breeze, needed little transformation to figure as Puritan elders; the ugliest weeds of the garden were their children, whom Pearl smote down and uprooted, most unmercifully. It was wonderful, the vast variety of forms into which she threw her intellect, with no continuity, indeed, but darting up and dancing, always in a state of preternatural activity,—soon sinking down, as if exhausted by so rapid and feverish a tide of life,—and succeeded by other shapes of a similar wild energy. It was like nothing so much as the phantasmagoric play of the northern lights. In the mere exercise of the fancy, however, and the sportiveness of a growing mind, there might be little more than was observable in other children of bright faculties; except as Pearl, in the dearth of human playmates, was thrown more upon the visionary throng which she created. The singularity lay in the hostile feelings with which the child regarded all these offspring of her own heart and mind. She never created a friend, but seemed always to be sowing broadcast the dragon’s teeth, whence sprung a harvest of armed enemies, against whom she rushed to battle. It was inexpressibly sad—then what[112] depth of sorrow to a mother, who felt in her own heart the cause!—to observe, in one so young, this constant recognition of an adverse world, and so fierce a training of the energies that were to make good her cause, in the contest that must ensue.
At home, within and around her mother’s cottage, Pearl didn’t want a wide and varied group of friends. The magic of life radiated from her endlessly creative spirit and connected to a thousand objects, like a torch igniting a flame wherever it's directed. The most unlikely things—a stick, a bunch of rags, a flower—became the props of Pearl’s imagination, and without changing outwardly, they adapted spiritually to whatever story played out in her mind. Her one baby voice represented a multitude of imaginary characters, both old and young, to converse with. The tall, dark, and solemn pine trees, groaning and whispering sad sounds in the breeze, needed little transformation to become Puritan elders; the ugliest weeds in the garden played the part of their children, whom Pearl mercilessly struck down and uprooted. It was remarkable how she shaped her thoughts into a vast variety of forms, with no continuity, always darting and dancing in a state of extraordinary energy—soon collapsing, as if exhausted by such a rapid and feverish pace of life—only to be succeeded by other figures full of similar wild energy. It resembled the magical display of the northern lights. In her imaginative play, however, and the playful nature of a growing mind, there might be little more than what one could observe in other bright children; except that Pearl, lacking human playmates, turned more to the visionary crowd she created. The uniqueness lay in the hostile feelings she had toward all these creations of her own heart and mind. She never made a friend but always seemed to be planting dragon's teeth, which sprouted a harvest of armed enemies, against whom she rushed to fight. It was incredibly sad—then what depth of sorrow for a mother, who felt in her own heart the reason!—to witness, in someone so young, this constant awareness of a hostile world, and such a fierce training of her energies that were meant to make her case, in the struggle that was sure to come.
Gazing at Pearl, Hester Prynne often dropped her work upon her knees, and cried out with an agony which she would fain have hidden, but which made utterance for itself, betwixt speech and a groan,—“O Father in Heaven,—if Thou art still my Father,—what is this being which I have brought into the world!” And Pearl, overhearing the ejaculation, or aware, through some more subtile channel, of those throbs of anguish, would turn her vivid and beautiful little face upon her mother, smile with sprite-like intelligence, and resume her play.
Gazing at Pearl, Hester Prynne often dropped her work onto her lap and cried out in a pain she wished she could hide, but which escaped her lips between words and groans, “O Father in Heaven—if you are still my Father—what is this life I have brought into the world!” And Pearl, overhearing her outburst or sensing her mother's anguish in some deeper way, would turn her bright and beautiful little face toward Hester, smile with a playful awareness, and go back to her games.
One peculiarity of the child’s deportment remains yet to be told. The very first thing which she had noticed in her life was—what?—not the mother’s smile, responding to it, as other babies do, by that faint, embryo smile of the little mouth, remembered so doubtfully afterwards, and with such fond discussion whether it were indeed a smile. By no means! But that first object of which Pearl seemed to become aware was—shall we say it?—the scarlet letter on Hester’s bosom! One day, as her mother stooped over the cradle, the infant’s eyes had been caught by the glimmering of the gold embroidery about the letter; and, putting up her little hand, she grasped at it, smiling, not doubtfully, but with a decided gleam, that gave her face the[114] look of a much older child. Then, gasping for breath, did Hester Prynne clutch the fatal token, instinctively endeavoring to tear it away; so infinite was the torture inflicted by the intelligent touch of Pearl’s baby-hand. Again, as if her mother’s agonized gesture were meant only to make sport for her, did little[115] Pearl look into her eyes, and smile! From that epoch, except when the child was asleep, Hester had never felt a moment’s safety; not a moment’s calm enjoyment of her. Weeks, it is true, would sometimes elapse, during which Pearl’s gaze might never once be fixed upon the scarlet letter; but then, again, it would come at unawares, like the stroke of sudden death, and always with that peculiar smile, and odd expression of the eyes.
One unusual thing about the child’s behavior still needs to be told. The very first thing she noticed in her life was—what?—not her mother’s smile, which other babies respond to with that faint, embryonic smile of a small mouth, remembered later with uncertainty and fond debate about whether it was actually a smile. Not at all! The first thing that Pearl seemed to notice was—shall we say it?—the scarlet letter on Hester’s chest! One day, as her mother bent over the cradle, the baby’s eyes were caught by the shimmer of the gold embroidery around the letter; and reaching up with her little hand, she grabbed at it, smiling, not uncertainly, but with a definite brightness that made her face look much older. Then, gasping for breath, Hester Prynne clutched the cursed symbol, instinctively trying to pull it away; so intense was the pain inflicted by the knowing touch of Pearl’s tiny hand. Again, as if her mother’s distressed action was meant solely to entertain her, little Pearl gazed into her eyes and smiled! From that moment on, except when the child was asleep, Hester never felt a moment’s safety; never a moment of peace while enjoying her. Weeks could sometimes go by when Pearl’s gaze wouldn’t land on the scarlet letter at all; but then, suddenly, it would return like an unexpected blow, always accompanied by that peculiar smile and strange look in her eyes.
Once, this freakish, elvish cast came into the child’s eyes, while Hester was looking at her own image in them, as mothers are fond of doing; and, suddenly,—for women in solitude, and with troubled hearts, are pestered with unaccountable delusions,—she fancied that she beheld, not her own miniature portrait, but another face, in the small black mirror of Pearl’s eye. It was a face, fiend-like, full of smiling malice, yet bearing the semblance of features that she had known full well, though seldom with a smile, and never with malice in them. It was as if an evil spirit possessed the child, and had just then peeped forth in mockery. Many a time afterwards had Hester been tortured, though less vividly, by the same illusion.
Once, a strange, elvish look appeared in the child’s eyes while Hester was gazing at her reflection in them, like mothers often do; and suddenly—because women alone with troubled hearts often face inexplicable delusions—she imagined she saw not her own miniature portrait, but another face in the small black mirror of Pearl’s eye. It was a face, devilish and full of smiling malice, yet resembling features she had known well, though rarely with a smile, and never with malice. It felt as if an evil spirit was taking over the child, just then showing itself in mockery. Many times afterwards, Hester was tormented, though less vividly, by the same illusion.
In the afternoon of a certain summer’s day, after Pearl grew big enough to run about, she amused herself with gathering handfuls of wild-flowers, and flinging them, one by one, at her mother’s bosom; dancing up and down, like a little elf, whenever she hit the scarlet letter. Hester’s first motion had been to cover her bosom with her clasped hands. But, whether from pride or resignation, or a feeling that her penance might best be wrought out by this unutterable pain, she resisted the impulse, and sat erect, pale as death, looking sadly into little Pearl’s wild eyes. Still came the battery of flowers, almost invariably hitting the mark, and covering the mother’s breast with hurts[116] for which she could find no balm in this world, nor knew how to seek it in another. At last, her shot being all expended, the child stood still and gazed at Hester, with that little, laughing image of a fiend peeping out—or, whether it peeped or no, her mother so imagined it—from the unsearchable abyss of her black eyes.
On a summer afternoon, after Pearl had grown big enough to run around, she entertained herself by collecting handfuls of wildflowers and tossing them one by one at her mother’s chest, dancing up and down like a little sprite every time she hit the scarlet letter. Hester’s first instinct was to cover her chest with her hands. But whether out of pride, resignation, or a belief that her suffering was a necessary part of her penance, she fought the impulse and sat up straight, pale as a ghost, looking sadly into Pearl’s wild eyes. The flower barrage continued, nearly always hitting the target and leaving painful marks on her mother’s breast, for which she could find no remedy in this world, nor did she know how to seek it in the next. Finally, when she had used up all her ammunition, the child stood still and stared at Hester, with that little, laughing image of a devil peering out—or whether it actually peered or not, her mother imagined it did—from the unfathomable depths of her dark eyes.[116]
“Child, what art thou?” cried the mother.
“Child, what are you?” cried the mother.
“O, I am your little Pearl!” answered the child.
“O, I am your little Pearl!” replied the child.
But, while she said it, Pearl laughed, and began to dance up and down, with the humorsome gesticulation of a little imp, whose next freak might be to fly up the chimney.
But as she said this, Pearl laughed and started to dance up and down, with the playful gestures of a little imp, whose next move might be to fly up the chimney.
“Art thou my child, in very truth?” asked Hester.
"Are you really my child?" Hester asked.
Nor did she put the question altogether idly, but, for the moment, with a portion of genuine earnestness; for, such was Pearl’s wonderful intelligence, that her mother half doubted whether she were not acquainted with the secret spell of her existence, and might not now reveal herself.
Nor did she ask the question just for fun; at that moment, she was genuinely serious. Pearl was so remarkably intelligent that her mother almost wondered if she knew the hidden truth of her existence and might reveal it now.
“Yes; I am little Pearl!” repeated the child, continuing her antics.
"Yes; I'm little Pearl!" the child repeated, continuing her playful antics.
“Thou art not my child! Thou art no Pearl of mine!” said the mother, half playfully; for it was often the case that a sportive impulse came over her, in the midst of her deepest suffering. “Tell me, then, what thou art, and who sent thee hither.”
“You're not my child! You're not my Pearl!” said the mother, half playfully; for it was often the case that a playful urge came over her, even in the midst of her deepest suffering. “So tell me, what are you, and who sent you here?”
“Tell me, mother!” said the child, seriously, coming up to Hester, and pressing herself close to her knees. “Do thou tell me!”
“Tell me, mom!” said the child earnestly, walking up to Hester and pressing against her knees. “You tell me!”
“Thy Heavenly Father sent thee!” answered Hester Prynne.
“Your Heavenly Father sent you!” answered Hester Prynne.
But she said it with a hesitation that did not escape the acuteness of the child. Whether moved only by her ordinary freakishness,[117] or because an evil spirit prompted her, she put up her small forefinger, and touched the scarlet letter.
But she said it with a hesitation that the child noticed. Whether driven only by her usual quirks,[117] or because some dark force urged her on, she raised her small forefinger and touched the scarlet letter.
“He did not send me!” cried she, positively. “I have no Heavenly Father!”
“He didn't send me!” she exclaimed firmly. “I have no Heavenly Father!”
“Hush, Pearl, hush! Thou must not talk so!” answered the mother, suppressing a groan. “He sent us all into this world. He sent even me, thy mother. Then, much more, thee! Or, if not, thou strange and elfish child, whence didst thou come?”
“Hush, Pearl, hush! You mustn't talk like that!” replied the mother, holding back a groan. “He brought us all into this world. He even sent me, your mother. So, even more so, you! Or, if not, you strange and magical child, where did you come from?”
“Tell me! Tell me!” repeated Pearl, no longer seriously, but laughing, and capering about the floor. “It is thou that must tell me!”
“Tell me! Tell me!” Pearl repeated, now no longer serious, but laughing and dancing around the floor. “You’re the one who has to tell me!”
But Hester could not resolve the query, being herself in a dismal labyrinth of doubt. She remembered—betwixt a smile and a shudder—the talk of the neighboring towns-people; who, seeking vainly elsewhere for the child’s paternity, and observing some of her odd attributes, had given out that poor little Pearl was a demon offspring; such as, ever since old Catholic times, had occasionally been seen on earth, through the agency of their mother’s sin, and to promote some foul and wicked purpose. Luther, according to the scandal of his monkish enemies, was a brat of that hellish breed; nor was Pearl the only child to whom this inauspicious origin was assigned, among the New England Puritans.
But Hester couldn’t figure out the answer, as she was stuck in a dark maze of uncertainty. She remembered—half smiling, half shuddering—the gossip of the local townspeople, who, searching in vain for the child’s father, had noticed some of her unusual traits and declared that poor little Pearl was a demon child; one of those that, since the old Catholic days, had occasionally appeared on Earth due to their mother’s sins, serving some dark and wicked purpose. Luther, according to the rumors from his monkish enemies, was a child of that hellish type, and Pearl wasn’t the only kid among the New England Puritans to be linked to such a grim origin.

VII.
THE GOVERNOR’S HALL.

Hester Prynne went, one day, to the mansion of Governor Bellingham, with a pair of gloves, which she had fringed and embroidered to his order, and which were to be worn on some great occasion of state; for, though the chances of a popular election had caused this former ruler to descend a step or two from the highest rank, he still held an honorable and influential place among the colonial magistracy.
Hester Prynne went one day to Governor Bellingham's mansion with a pair of gloves that she had fringed and embroidered to his specifications, meant to be worn for some important state occasion. Even though the uncertainties of a popular election had caused this former leader to drop a level or two from the highest rank, he still held an honorable and influential position among the colonial magistrates.
Another and far more important reason than the delivery of a pair of embroidered gloves impelled Hester, at this time, to seek an interview with a personage of so much power and activity[119] in the affairs of the settlement. It had reached her ears, that there was a design on the part of some of the leading inhabitants, cherishing the more rigid order of principles in religion and government, to deprive her of her child. On the supposition that Pearl, as already hinted, was of demon origin, these good people not unreasonably argued that a Christian interest in the mother’s soul required them to remove such a stumbling-block from her path. If the child, on the other hand, were really capable of moral and religious growth, and possessed the elements of ultimate salvation, then, surely, it would enjoy all the fairer prospect of these advantages, by being transferred to wiser and better guardianship than Hester Prynne’s. Among those who promoted the design, Governor Bellingham was said to be one of the most busy. It may appear singular, and indeed, not a little ludicrous, that an affair of this kind, which, in later days, would have been referred to no higher jurisdiction than that of the selectmen of the town, should then have been a question publicly discussed, and on which statesmen of eminence took sides. At that epoch of pristine simplicity, however, matters of even slighter public interest, and of far less intrinsic weight, than the welfare of Hester and her child, were strangely mixed up with the deliberations of legislators and acts of state. The period was hardly, if at all, earlier than that of our story, when a dispute concerning the right of property in a pig not only caused a fierce and bitter contest in the legislative body of the colony, but resulted in an important modification of the framework itself of the legislature.
Another and much more important reason than just delivering a pair of embroidered gloves drove Hester, at that time, to seek a meeting with someone so powerful and active in the settlement's affairs[119]. She had heard rumors that some of the prominent residents, who held stricter views on religion and governance, were planning to take her child away from her. Assuming that Pearl, as hinted before, was of demonic origin, these well-meaning people argued that a Christian concern for the mother’s soul required them to remove such an obstacle from her life. On the other hand, if the child were truly capable of moral and spiritual growth, and had the potential for salvation, then surely Pearl would have a better chance at those advantages if she were placed in the care of wiser and more virtuous guardians than Hester Prynne. Among those promoting this plan, Governor Bellingham was said to be particularly active. It might seem strange, and even somewhat ridiculous, that such a serious matter, which in later times would be handled by no authority higher than the town selectmen, was publicly debated and attracted the attention of notable statesmen at that time. However, in that era of simple beginnings, even issues of far less significance than the well-being of Hester and her child were oddly intertwined with the deliberations of lawmakers and state actions. It was not long before our story when a dispute over the ownership of a pig ignited a fierce and bitter battle in the colony's legislative assembly, ultimately leading to a significant change in the structure of the legislature itself.
Full of concern, therefore,—but so conscious of her own right that it seemed scarcely an unequal match between the public, on the one side, and a lonely woman, backed by the sympathies[120] of nature, on the other,—Hester Prynne set forth from her solitary cottage. Little Pearl, of course, was her companion. She was now of an age to run lightly along by her mother’s side, and, constantly in motion, from morn till sunset, could have accomplished a much longer journey than that before her. Often, nevertheless, more from caprice than necessity, she demanded to be taken up in arms; but was soon as imperious to be set down again, and frisked onward before Hester on the grassy pathway, with many a harmless trip and tumble. We have spoken of Pearl’s rich and luxuriant beauty; a beauty that shone with deep and vivid tints; a bright complexion, eyes possessing intensity both of depth and glow, and hair already of a deep, glossy brown, and which, in after years, would be nearly akin to black. There was fire in her and throughout her; she seemed the unpremeditated offshoot of a passionate moment. Her mother, in contriving the child’s garb, had allowed the gorgeous tendencies of her imagination their full play; arraying her in a crimson velvet tunic, of a peculiar cut, abundantly embroidered with fantasies and flourishes of gold-thread. So much strength of coloring, which must have given a wan and pallid aspect to cheeks of a fainter bloom, was admirably adapted to Pearl’s beauty, and made her the very brightest little jet of flame that ever danced upon the earth.
Filled with concern, but so aware of her own strength that it hardly felt like an unequal battle between the public and a lonely woman, supported by nature's sympathies, Hester Prynne set out from her solitary cottage. Little Pearl was, of course, her companion. At her age, she could easily run alongside her mother, and with her constant energy, from morning till night, she could have gone on a much longer journey than the one ahead. However, often more out of whims than necessity, she insisted on being carried for a while, only to demand to be put down again moments later, cheerfully darting ahead of Hester on the grassy path, tripping and tumbling playfully. We’ve mentioned Pearl's rich and vibrant beauty—features that glowed with deep tones; a bright complexion, eyes with both depth and brightness, and hair that was already a deep, glossy brown, which in later years would be nearly black. There was a fiery essence about her; she seemed like the spontaneous result of a passionate moment. When designing the child's outfit, her mother fully indulged her creative imagination, dressing her in a crimson velvet tunic with a unique cut, lavishly embroidered with golden patterns and flourishes. Such bold colors, which would have made paler cheeks appear ghostly, suited Pearl's beauty perfectly, making her the brightest little spark of flame that ever danced on the earth.
But it was a remarkable attribute of this garb, and, indeed, of the child’s whole appearance, that it irresistibly and inevitably reminded the beholder of the token which Hester Prynne was doomed to wear upon her bosom. It was the scarlet letter in another form; the scarlet letter endowed with life! The mother herself—as if the red ignominy were so deeply scorched into her brain that all her conceptions assumed its form—had[121] carefully wrought out the similitude; lavishing many hours of morbid ingenuity, to create an analogy between the object of her affection and the emblem of her guilt and torture. But, in truth, Pearl was the one, as well as the other; and only in consequence of that identity had Hester contrived so perfectly to represent the scarlet letter in her appearance.
But what stood out about this outfit, and honestly, the child’s entire look, was that it irresistibly reminded anyone who saw it of the symbol Hester Prynne had to wear on her chest. It was the scarlet letter in a different form; the scarlet letter brought to life! The mother herself—almost as if the shame of it was burned into her mind so deeply that all her thoughts took on that shape—had[121] carefully crafted the resemblance; spending countless hours with a dark creativity to draw a connection between the thing she loved and the mark of her shame and suffering. But, really, Pearl was both; and only because of that connection had Hester managed to so perfectly reflect the scarlet letter in her appearance.
As the two wayfarers came within the precincts of the town, the children of the Puritans looked up from their play,—or what passed for play with those sombre little urchins,—and spake gravely one to another:—
As the two travelers entered the town, the Puritan children looked up from their games—or what could be called games by those serious little kids—and spoke seriously to one another:—
“Behold, verily, there is the woman of the scarlet letter; and, of a truth, moreover, there is the likeness of the scarlet letter running along by her side! Come, therefore, and let us fling mud at them!”
“Look, there's the woman with the scarlet letter; and, really, there's the scarlet letter itself right next to her! Come on, let's throw mud at them!”
But Pearl, who was a dauntless child, after frowning, stamping her foot, and shaking her little hand with a variety of threatening gestures, suddenly made a rush at the knot of her enemies, and put them all to flight. She resembled, in her fierce pursuit of them, an infant pestilence,—the scarlet fever, or some such half-fledged angel of judgment,—whose mission was to punish the sins of the rising generation. She screamed and shouted, too, with a terrific volume of sound, which, doubtless, caused the hearts of the fugitives to quake within them. The victory accomplished, Pearl returned quietly to her mother, and looked up, smiling, into her face.
But Pearl, who was a fearless child, after frowning, stamping her foot, and shaking her little hand with a range of threatening gestures, suddenly charged at the group of her enemies and sent them running. In her fierce pursuit, she looked like a tiny disaster—like scarlet fever or some other half-formed angel of judgment—on a mission to punish the wrongs of the next generation. She screamed and shouted with an impressive volume of sound that surely made the hearts of the fleeing ones race. Once she had won, Pearl calmly returned to her mother and looked up, smiling, into her face.
Without further adventure, they reached the dwelling of Governor Bellingham. This was a large wooden house, built in a fashion of which there are specimens still extant in the streets of our older towns; now moss-grown, crumbling to decay, and melancholy at heart with the many sorrowful or joyful occurrences,[122] remembered or forgotten, that have happened, and passed away, within their dusky chambers. Then, however, there was the freshness of the passing year on its exterior, and the cheerfulness, gleaming forth from the sunny windows, of a human habitation, into which death had never entered. It had, indeed, a very cheery aspect; the walls being overspread with a kind of stucco, in which fragments of broken glass were plentifully intermixed; so that, when the sunshine fell aslant-wise over the front of the edifice, it glittered and sparkled as if diamonds had been flung against it by the double handful. The brilliancy might have befitted Aladdin’s palace, rather than the mansion of a grave old Puritan ruler. It was further decorated with strange and seemingly cabalistic figures and diagrams, suitable to the quaint taste of the age, which had been drawn in the stucco when newly laid on, and had now grown hard and durable, for the admiration of after times.
Without any more adventures, they arrived at Governor Bellingham's home. It was a large wooden house, built in a style that you can still find in some of our older towns; now covered in moss, crumbling away, and filled with all the sad or happy memories—whether remembered or forgotten—that have happened and faded away inside its dark rooms. Back then, though, it had a fresh appearance that reflected the season, and from its sunny windows shone the warmth of a human home where death had never made an entrance. It looked really inviting; the walls were covered in a kind of plaster mixed with bits of broken glass, so when the sunlight hit the front of the building at an angle, it sparkled and gleamed as if diamonds had been tossed against it by the handful. The brilliance could have belonged to Aladdin’s palace rather than the residence of a serious old Puritan leader. It was also adorned with strange and seemingly mystical symbols and designs that matched the quirky taste of the time, drawn into the plaster while it was still wet and now hardened and durable, meant for future admiration.
Pearl, looking at this bright wonder of a house, began to caper and dance, and imperatively required that the whole breadth of sunshine should be stripped off its front, and given her to play with.
Pearl, gazing at this bright wonder of a house, started to skip and dance, insisting that the entire expanse of sunshine be taken from its front and handed over for her to play with.
“No, my little Pearl!” said her mother. “Thou must gather thine own sunshine. I have none to give thee!”
“No, my little Pearl!” said her mother. “You have to gather your own sunshine. I don’t have any to give you!”
They approached the door; which was of an arched form, and flanked on each side by a narrow tower or projection of the edifice, in both of which were lattice-windows, with wooden shutters to close over them at need. Lifting the iron hammer that hung at the portal, Hester Prynne gave a summons, which was answered by one of the Governor’s bond-servants; a free-born Englishman, but now a seven years’ slave. During that term he was to be the property of his master, and as much a[123] commodity of bargain and sale as an ox, or a joint-stool. The serf wore the blue coat, which was the customary garb of serving-men of that period, and long before, in the old hereditary halls of England.
They approached the door, which had an arched shape and was flanked on each side by a narrow tower or projection of the building. Both had lattice windows with wooden shutters that could be closed when necessary. Hester Prynne lifted the iron hammer hanging at the entrance and knocked, which was answered by one of the Governor’s bond-servants—a free-born Englishman, now a seven-year slave. During that time, he was the property of his master and as much a commodity for bargaining and selling as an ox or a joint stool. The servant wore the blue coat, which was the typical outfit for servants of that time, and had been long before, in the old hereditary halls of England.
“Is the worshipful Governor Bellingham within?” inquired Hester.
“Is Governor Bellingham in?” Hester asked.
“Yea, forsooth,” replied the bond-servant, staring with wide-open eyes at the scarlet letter, which, being a new-comer in the country, he had never before seen. “Yea, his honorable worship is within. But he hath a godly minister or two with him, and likewise a leech. Ye may not see his worship now.”
“Yeah, for sure,” replied the servant, staring wide-eyed at the scarlet letter, which, being new to the country, he had never seen before. “Yeah, his honor is inside. But he has a couple of ministers with him, and also a doctor. You might not be able to see him right now.”
“Nevertheless, I will enter,” answered Hester Prynne, and the bond-servant, perhaps judging from the decision of her air, and the glittering symbol in her bosom, that she was a great lady in the land, offered no opposition.
“Still, I will go in,” Hester Prynne replied, and the bond-servant, maybe sensing her confident demeanor and the shining symbol on her chest, decided she must be a woman of high status, so he didn’t object.
So the mother and little Pearl were admitted into the hall of entrance. With many variations, suggested by the nature of his building-materials, diversity of climate, and a different mode of social life, Governor Bellingham had planned his new habitation after the residences of gentlemen of fair estate in his native land. Here, then, was a wide and reasonably lofty hall, extending through the whole depth of the house, and forming a medium of general communication, more or less directly, with all the other apartments. At one extremity, this spacious room was lighted by the windows of the two towers, which formed a small recess on either side of the portal. At the other end, though partly muffled by a curtain, it was more powerfully illuminated by one of those embowed hall-windows which we read of in old books, and which was provided with a deep and cushioned seat. Here, on the cushion, lay a folio tome, probably of the Chronicles[124] of England, or other such substantial literature; even as, in our own days, we scatter gilded volumes on the centre-table, to be turned over by the casual guest. The furniture of the hall consisted of some ponderous chairs, the backs of which were elaborately carved with wreaths of oaken flowers; and likewise a table in the same taste; the whole being of the Elizabethan age, or perhaps earlier, and heirlooms, transferred hither from the Governor’s paternal home. On the table—in token that the sentiment of old English hospitality had not been left behind—stood a large pewter tankard, at the bottom of which, had Hester or Pearl peeped into it, they might have seen the frothy remnant of a recent draught of ale.
So the mother and little Pearl were let into the entrance hall. With various twists, shaped by the materials he used, climate differences, and a different social lifestyle, Governor Bellingham designed his new home based on the houses of well-off gentlemen from his homeland. Here was a spacious and fairly high hall that ran the full length of the house, serving as a central point connecting all the other rooms. At one end, this roomy space was lit by the windows of two towers that created a small alcove on either side of the entrance. At the other end, although partly blocked by a curtain, it was more brightly lit by one of those curved hall windows you read about in old books, featuring a deep cushioned seat. On that cushion lay a large book, likely the Chronicles[124] of England or similar substantial literature; just like we place stylish books on the coffee table for guests to flip through today. The hall’s furniture included some heavy chairs with intricately carved backs adorned with oak flower wreaths, and a table in the same style; all of it from the Elizabethan era or maybe even older, family heirlooms passed down from the Governor's family home. On the table—signifying that the spirit of old English hospitality was still present—was a large pewter tankard, in which Hester or Pearl might have seen the frothy leftover from a recent drink of ale if they had looked inside.
On the wall hung a row of portraits, representing the forefathers of the Bellingham lineage, some with armor on their breasts, and others with stately ruffs and robes of peace. All were characterized by the sternness and severity which old portraits so invariably put on; as if they were the ghosts, rather than the pictures, of departed worthies, and were gazing with harsh and intolerant criticism at the pursuits and enjoyments of living men.
On the wall hung a line of portraits depicting the ancestors of the Bellingham family, some in armor and others in elegant ruffs and peaceful robes. They all had the sternness and severity that old portraits often exhibit, as if they were the ghosts, rather than just images, of distinguished individuals from the past, looking down with harsh and judgmental eyes at the activities and pleasures of the living.
At about the centre of the oaken panels, that lined the hall, was suspended a suit of mail, not, like the pictures, an ancestral relic, but of the most modern date; for it had been manufactured by a skilful armorer in London, the same year in which Governor Bellingham came over to New England. There was a[126] steel head-piece, a cuirass, a gorget, and greaves, with a pair of gauntlets and a sword hanging beneath; all, and especially the helmet and breastplate, so highly burnished as to glow with white radiance, and scatter an illumination everywhere about upon the floor. This bright panoply was not meant for mere[127] idle show, but had been worn by the Governor on many a solemn muster and training field, and had glittered, moreover, at the head of a regiment in the Pequod war. For, though bred a lawyer, and accustomed to speak of Bacon, Coke, Noye, and Finch as his professional associates, the exigencies of this new country had transformed Governor Bellingham into a soldier, as well as a statesman and ruler.
In the center of the oak-paneled hall hung a suit of armor, not like the antique pieces in paintings, but brand new; it had been crafted by a skilled armorer in London the same year Governor Bellingham arrived in New England. There was a[126] steel helmet, a breastplate, a neck guard, and shin guards, along with a pair of gloves and a sword dangling below; all of it, especially the helmet and breastplate, highly polished to shine with a bright light, casting illumination across the floor. This shiny armor wasn’t just for show; it had been worn by the Governor during many formal military exercises and had even sparkled at the front of a regiment during the Pequot War. Although he was trained as a lawyer and often discussed legal figures like Bacon, Coke, Noye, and Finch as his colleagues, the demands of this new land had turned Governor Bellingham into both a soldier and a statesman.
Little Pearl—who was as greatly pleased with the gleaming armor as she had been with the glittering frontispiece of the house—spent some time looking into the polished mirror of the breastplate.
Little Pearl—who was just as happy with the shiny armor as she had been with the sparkling façade of the house—spent some time gazing into the polished mirror of the breastplate.
“Mother,” cried she, “I see you here. Look! Look!”
“Mom,” she shouted, “I see you here. Look! Look!”
Hester looked, by way of humoring the child; and she saw that, owing to the peculiar effect of this convex mirror, the scarlet letter was represented in exaggerated and gigantic proportions, so as to be greatly the most prominent feature of her appearance. In truth, she seemed absolutely hidden behind it. Pearl pointed upward, also, at a similar picture in the head-piece; smiling at her mother, with the elfish intelligence that was so familiar an expression on her small physiognomy. That look of naughty merriment was likewise reflected in the mirror, with so much breadth and intensity of effect, that it made Hester Prynne feel as if it could not be the image of her own child, but of an imp who was seeking to mould itself into Pearl’s shape.
Hester looked, trying to entertain the child, and she noticed that, because of the unique effect of this convex mirror, the scarlet letter appeared in exaggerated and massive proportions, making it by far the most prominent feature of her appearance. In fact, she seemed almost completely hidden behind it. Pearl also pointed upward at a similar image in the frame; she smiled at her mother with that mischievous intelligence that was such a familiar expression on her small face. That look of playful mischief was also reflected in the mirror, so vividly and intensely that it made Hester Prynne feel as if it couldn't possibly be the image of her own child, but rather of a spirit trying to take on Pearl’s form.
“Come along, Pearl,” said she, drawing her away. “Come and look into this fair garden. It may be we shall see flowers there; more beautiful ones than we find in the woods.”
“Come on, Pearl,” she said, pulling her along. “Let’s go check out this lovely garden. We might see flowers there that are even more beautiful than the ones we find in the woods.”
Pearl, accordingly, ran to the bow-window, at the farther end of the hall, and looked along the vista of a garden-walk, carpeted[128] with closely shaven grass, and bordered with some rude and immature attempt at shrubbery. But the proprietor appeared already to have relinquished, as hopeless, the effort to perpetuate on this side of the Atlantic, in a hard soil and amid the close struggle for subsistence, the native English taste for ornamental gardening. Cabbages grew in plain sight; and a pumpkin-vine, rooted at some distance, had run across the intervening space, and deposited one of its gigantic products directly beneath the hall-window; as if to warn the Governor that this great lump of vegetable gold was as rich an ornament as New England earth would offer him. There were a few rose-bushes, however, and a number of apple-trees, probably the descendants of those planted by the Reverend Mr. Blackstone, the first settler of the peninsula; that half-mythological personage, who rides through our early annals, seated on the back of a bull.
Pearl ran to the bow-window at the far end of the hall and looked down the garden path, which was covered with closely trimmed grass and lined with some rough, unfinished attempts at shrubbery. It seemed the owner had already given up on trying to recreate the English style of ornamental gardening here in America, where the soil is tough and people are struggling to survive. Cabbages were visible everywhere, and a pumpkin vine, growing a bit further away, had spread across the ground and dropped one of its huge pumpkins right under the hall window, almost as if to remind the Governor that this massive piece of vegetable gold was the best dressing this New England soil could provide. There were a few rose bushes and several apple trees, likely the descendants of those planted by Reverend Mr. Blackstone, the first settler of the peninsula; that somewhat legendary figure who appears in our early history, riding on the back of a bull.
Pearl, seeing the rose-bushes, began to cry for a red rose, and would not be pacified.
Pearl, noticing the rose bushes, started to cry for a red rose and wouldn't be comforted.
“Hush, child, hush!” said her mother, earnestly. “Do not cry, dear little Pearl! I hear voices in the garden. The Governor is coming, and gentlemen along with him!”
“Hush, child, hush!” her mother said earnestly. “Don’t cry, dear little Pearl! I hear voices in the garden. The Governor is coming, along with some gentlemen!”
In fact, adown the vista of the garden avenue a number of persons were seen approaching towards the house. Pearl, in utter scorn of her mother’s attempt to quiet her, gave an eldritch scream, and then became silent; not from any notion of obedience, but because the quick and mobile curiosity of her disposition was excited by the appearance of these new personages.
In fact, down the garden path, several people were seen walking toward the house. Pearl, completely dismissing her mother’s attempt to calm her down, let out a piercing scream and then fell silent; not out of any sense of obedience, but because her naturally curious nature was piqued by the arrival of these new individuals.
VIII.
THE ELF-CHILD AND THE MINISTER.

overnor Bellingham, in a loose gown and easy cap,—such as elderly gentlemen loved to endue themselves with, in their domestic privacy,—walked foremost, and appeared to be showing off his estate, and expatiating on his projected improvements. The wide circumference of an elaborate ruff, beneath his gray beard, in the antiquated fashion of King James’s reign, caused his head to look not a little like that of John the Baptist in a charger. The impression made by his aspect, so rigid and severe, and frost-bitten with more than autumnal age, was hardly in keeping with the appliances of worldly enjoyment wherewith he had evidently done his utmost to surround himself. But it is an error to suppose that our grave forefathers—though accustomed to speak and think of human existence as a state merely of trial and warfare, and though unfeignedly prepared to sacrifice goods and life at the behest of duty—made it a matter of conscience to reject such means of comfort, or even luxury, as lay fairly within their grasp. This creed was never taught,[130] for instance, by the venerable pastor, John Wilson, whose beard, white as a snow-drift, was seen over Governor Bellingham’s shoulder; while its wearer suggested that pears and peaches might yet be naturalized in the New England climate, and that purple grapes might possibly be compelled to nourish, against the sunny garden-wall. The old clergyman, nurtured at the rich bosom of the English Church, had a long-established and legitimate taste for all good and comfortable things; and however stern he might show himself in the pulpit, or in his public reproof of such transgressions as that of Hester Prynne, still the genial benevolence of his private life had won him warmer affection than was accorded to any of his professional contemporaries.
Governor Bellingham, in a loose gown and comfortable cap—like the ones older gentlemen loved to wear in their homes—led the way, seemingly showing off his estate and talking about his planned upgrades. The wide collar of his detailed ruff, under his gray beard, in the old style of King James’s era, made his head resemble that of John the Baptist on a platter. The impression he gave was one of sternness and age, looking more frostbitten than autumnal, which didn’t quite match the comforts of worldly enjoyment he had clearly tried to surround himself with. But it’s a mistake to think that our serious ancestors—though used to describing human life as just a struggle and a fight, and genuinely ready to sacrifice possessions and even life for duty—felt it was wrong to enjoy comforts or even luxuries that were within their reach. This belief was never taught, [130] for instance, by the respected pastor, John Wilson, whose snow-white beard could be seen over Governor Bellingham’s shoulder; he suggested that pears and peaches might still thrive in the New England climate, and that purple grapes could possibly flourish against the sunny garden wall. The old clergyman, raised on the rich traditions of the English Church, had a longstanding appreciation for all good and comfortable things; and no matter how strict he appeared in his sermons or while publicly rebuking sins like those of Hester Prynne, the warm kindness of his private life earned him more affection than any of his contemporaries in the clergy.
Behind the Governor and Mr. Wilson came two other guests: one the Reverend Arthur Dimmesdale, whom the reader may remember as having taken a brief and reluctant part in the scene of Hester Prynne’s disgrace; and, in close companionship with him, old Roger Chillingworth, a person of great skill in physic, who, for two or three years past, had been settled in the town. It was understood that this learned man was the physician as well as friend of the young minister, whose health had severely suffered, of late, by his too unreserved self-sacrifice to the labors and duties of the pastoral relation.
Behind the Governor and Mr. Wilson were two other guests: one was Reverend Arthur Dimmesdale, who the reader might recall had played a brief and hesitant role in the scene of Hester Prynne’s disgrace; and closely accompanying him was old Roger Chillingworth, a highly skilled physician who had been settled in the town for the past two or three years. It was known that this educated man was both the doctor and friend of the young minister, whose health had seriously deteriorated recently due to his excessive selflessness in the demands and responsibilities of his pastoral role.
The Governor, in advance of his visitors, ascended one or two steps, and, throwing open the leaves of the great hall-window, found himself close to little Pearl. The shadow of the curtain fell on Hester Prynne, and partially concealed her.
The Governor, ahead of his guests, climbed a couple of steps and, pulling open the panels of the large hall window, found himself near little Pearl. The curtain's shadow fell on Hester Prynne, partially hiding her.
“What have we here?” said Governor Bellingham, looking with surprise at the scarlet little figure before him. “I profess, I have never seen the like, since my days of vanity, in old King James’s time, when I was wont to esteem it a high favor[131] to be admitted to a court mask! There used to be a swarm of these small apparitions, in holiday time; and we called them children of the Lord of Misrule. But how gat such a guest into my hall?”
“What do we have here?” asked Governor Bellingham, looking at the small scarlet figure in front of him with surprise. “I must say, I haven't seen anything like this since my days of vanity back in King James's time when I considered it a great privilege[131] to be invited to a court mask! There used to be a flurry of these little apparitions during the holidays, and we called them the children of the Lord of Misrule. But how did such a guest get into my hall?”
“Ay, indeed!” cried good old Mr. Wilson. “What little bird of scarlet plumage may this be? Methinks I have seen just such figures, when the sun has been shining through a richly painted window, and tracing out the golden and crimson images across the floor. But that was in the old land. Prithee, young one, who art thou, and what has ailed thy mother to bedizen thee in this strange fashion? Art thou a Christian child,—ha? Dost know thy catechism? Or art thou one of those naughty elfs or fairies, whom we thought to have left behind us, with other relics of Papistry, in merry old England?”
“Yeah, really!” exclaimed good old Mr. Wilson. “What little bird with red feathers could this be? I think I've seen just such figures when the sun shines through a beautifully painted window, casting golden and crimson shapes on the floor. But that was back in the old country. Tell me, young one, who are you, and why has your mother dressed you like this? Are you a Christian child, huh? Do you know your catechism? Or are you one of those naughty elves or fairies that we thought we had left behind, along with other remnants of Catholicism, in merry old England?”
“I am mother’s child,” answered the scarlet vision, “and my name is Pearl!”
“I am my mother’s child,” replied the scarlet vision, “and my name is Pearl!”
“Pearl?—Ruby, rather!—or Coral!—or Red Rose, at the very least, judging from thy hue!” responded the old minister, putting forth his hand in a vain attempt to pat little Pearl on the cheek. “But where is this mother of thine? Ah! I see,” he added; and, turning to Governor Bellingham, whispered, “This is the selfsame child of whom we have held speech together; and behold here the unhappy woman, Hester Prynne, her mother!”
“Pearl?—Ruby, actually!—or Coral!—or at least Red Rose, going by your color!” said the old minister, reaching out his hand in a failed attempt to pat little Pearl on the cheek. “But where's your mother? Ah! I get it,” he added; and, turning to Governor Bellingham, he whispered, “This is the very same child we talked about; and here is the unhappy woman, Hester Prynne, her mother!”
“Sayest thou so?” cried the Governor. “Nay, we might have judged that such a child’s mother must needs be a scarlet woman, and a worthy type of her of Babylon! But she comes at a good time; and we will look into this matter forthwith.”
“Is that really what you think?” cried the Governor. “No, we could have assumed that such a child's mother must be a scandalous woman, and a fitting example of the ones from Babylon! But she arrives at a good time; and we will investigate this matter right away.”
Governor Bellingham stepped through the window into the hall, followed by his three guests.[132]
Governor Bellingham stepped through the window into the hall, followed by his three guests.[132]
“Hester Prynne,” said he, fixing his naturally stern regard on the wearer of the scarlet letter, “there hath been much question concerning thee, of late. The point hath been weightily discussed, whether we, that are of authority and influence, do well discharge our consciences by trusting an immortal soul, such as there is in yonder child, to the guidance of one who hath stumbled and fallen, amid the pitfalls of this world. Speak thou, the child’s own mother! Were it not, thinkest thou, for thy little one’s temporal and eternal welfare that she be taken out of thy charge, and clad soberly, and disciplined strictly, and instructed in the truths of heaven and earth? What canst thou do for the child, in this kind?”
“Hester Prynne,” he said, fixing his naturally stern gaze on the woman wearing the scarlet letter, “there’s been a lot of talk about you lately. It’s been seriously debated whether we, who hold authority and influence, are doing right by leaving an immortal soul, like that child’s, in the hands of someone who has stumbled and fallen in this world. Speak up, the child’s own mother! Don’t you think it’s for your little one’s both physical and spiritual well-being that she should be taken from your care, dressed modestly, disciplined carefully, and taught the truths of heaven and earth? What can you really provide for the child in this regard?”
“I can teach my little Pearl what I have learned from this!” answered Hester Prynne, laying her finger on the red token.
“I can teach my little Pearl what I’ve learned from this!” answered Hester Prynne, laying her finger on the red token.
“Woman, it is thy badge of shame!” replied the stern magistrate. “It is because of the stain which that letter indicates, that we would transfer thy child to other hands.”
“Woman, this is your mark of shame!” replied the stern magistrate. “It is because of the stain that letter represents that we want to hand your child over to someone else.”
“Nevertheless,” said the mother, calmly, though growing more pale, “this badge hath taught me—it daily teaches me—it is teaching me at this moment—lessons whereof my child may be the wiser and better, albeit they can profit nothing to myself.”
“Nonetheless,” said the mother, calmly, although becoming more pale, “this badge has taught me—it teaches me every day—it is teaching me right now—lessons that my child may be wiser and better for, even though they can do nothing for me.”
“We will judge warily,” said Bellingham, “and look well what we are about to do. Good Master Wilson, I pray you, examine this Pearl,—since that is her name,—and see whether she hath had such Christian nurture as befits a child of her age.”
“We will be cautious,” said Bellingham, “and carefully consider what we are about to do. Good Master Wilson, please examine this Pearl—since that is her name—and see if she has had the kind of Christian upbringing that is suitable for a child her age.”
The old minister seated himself in an arm-chair, and made an effort to draw Pearl betwixt his knees. But the child, unaccustomed to the touch or familiarity of any but her mother, escaped through the open window, and stood on the upper step,[133] looking like a wild tropical bird, of rich plumage, ready to take flight into the upper air. Mr. Wilson, not a little astonished at this outbreak,—for he was a grandfatherly sort of personage, and usually a vast favorite with children,—essayed, however, to proceed with the examination.
The old minister sat down in an armchair and tried to pull Pearl into his lap. But the child, not used to anyone's touch except her mother's, slipped through the open window and stood on the upper step,[133] looking like a wild tropical bird with bright feathers, ready to soar into the sky. Mr. Wilson, somewhat surprised by this outburst—since he was a grandfatherly figure and usually well-liked by kids—attempted to continue with the examination.
“Pearl,” said he, with great solemnity, “thou must take heed to instruction, that so, in due season, thou mayest wear in thy bosom the pearl of great price. Canst thou tell me, my child, who made thee?”
“Pearl,” he said seriously, “you need to pay attention to what you're taught, so that, in time, you can carry the pearl of great price in your heart. Can you tell me, my child, who created you?”
Now Pearl knew well enough who made her; for Hester Prynne, the daughter of a pious home, very soon after her talk with the child about her Heavenly Father, had begun to inform her of those truths which the human spirit, at whatever stage of immaturity, imbibes with such eager interest. Pearl, therefore, so large were the attainments of her three years’ lifetime, could have borne a fair examination in the New England Primer, or the first column of the Westminster Catechisms, although unacquainted with the outward form of either of those celebrated works. But that perversity which all children have more or less of, and of which little Pearl had a tenfold portion, now, at the most inopportune moment, took thorough possession of her, and closed her lips, or impelled her to speak words amiss. After putting her finger in her mouth, with many ungracious refusals to answer good Mr. Wilson’s question, the child finally announced that she had not been made at all, but had been plucked by her mother off the bush of wild roses that grew by the prison-door.
Now Pearl understood perfectly who had created her; for Hester Prynne, raised in a religious home, had quickly started to teach her about the truths that any human spirit, no matter how young, absorbs with great interest. Therefore, despite being only three years old, Pearl had gained enough knowledge to pass a basic test on the New England Primer or the first section of the Westminster Catechisms, even though she didn’t know the actual content of either of those well-known texts. However, the stubbornness that all children possess to some degree, and which little Pearl had in abundance, seized her at the worst possible moment, leaving her silent or causing her to say the wrong things. After putting her finger in her mouth and refusing to answer good Mr. Wilson’s question multiple times, the child finally declared that she hadn’t been created at all, but had been picked by her mother from the wild rose bush that grew by the prison door.
This fantasy was probably suggested by the near proximity of the Governor’s red roses, as Pearl stood outside of the window; together with her recollection of the prison rose-bush, which she had passed in coming hither.[134]
This fantasy was likely inspired by the close presence of the Governor’s red roses, as Pearl stood outside the window; combined with her memory of the prison rosebush, which she had seen on her way here.[134]
Old Roger Chillingworth, with a smile on his face, whispered something in the young clergyman’s ear. Hester Prynne looked at the man of skill, and even then, with her fate hanging in the balance, was startled to perceive what a change had come over his features,—how much uglier they were,—how his dark complexion seemed to have grown duskier, and his figure more misshapen,—since the days when she had familiarly known him. She met his eyes for an instant, but was immediately constrained to give all her attention to the scene now going forward.
Old Roger Chillingworth, smiling, leaned in to whisper something to the young clergyman. Hester Prynne looked at the skilled man and, even with her fate in the balance, was shocked to see how much he had changed—how much uglier he looked—how his dark skin seemed to have grown even darker, and his body more twisted—since the days when she had known him well. She caught his gaze for a moment, but then felt compelled to focus completely on the unfolding scene.
“This is awful!” cried the Governor, slowly recovering from the astonishment into which Pearl’s response had thrown him. “Here is a child of three years old, and she cannot tell who made her! Without question, she is equally in the dark as to her soul, its present depravity, and future destiny! Methinks, gentlemen, we need inquire no further.”
“This is terrible!” shouted the Governor, slowly coming to terms with the shock that Pearl’s answer had given him. “Here is a three-year-old child, and she can’t even say who made her! No doubt, she’s just as clueless about her soul, its current state, and its future! I think, gentlemen, we don’t need to look any deeper.”
Hester caught hold of Pearl, and drew her forcibly into her arms, confronting the old Puritan magistrate with almost a fierce expression. Alone in the world, cast off by it, and with this sole treasure to keep her heart alive, she felt that she possessed indefeasible rights against the world, and was ready to defend them to the death.
Hester grabbed Pearl and pulled her tightly into her arms, facing the old Puritan magistrate with a fierce look. Alone in the world, rejected by it, and with this one treasure to keep her heart alive, she felt she had undeniable rights against the world and was ready to defend them at any cost.
“God gave me the child!” cried she. “He gave her in requital of all things else, which ye had taken from me. She is my happiness!—she is my torture, none the less! Pearl keeps me here in life! Pearl punishes me too! See ye not, she is the scarlet letter, only capable of being loved, and so endowed with a million-fold the power of retribution for my sin? Ye shall not take her! I will die first!”
“God gave me this child!” she shouted. “He gave her to me in exchange for everything else that you took from me. She is my joy!—and my pain, too! Pearl keeps me alive! But Pearl punishes me as well! Can’t you see? She is the scarlet letter, only able to be loved, and she has a hundred times the power to make me pay for my sin! You can't take her away! I will die first!”
“My poor woman,” said the not unkind old minister, “the child shall be well cared for!—far better than thou canst do it!”[136]
“My poor woman,” said the somewhat sympathetic old minister, “the child will be taken care of!—much better than you can do it!”[136]
“God gave her into my keeping,” repeated Hester Prynne, raising her voice almost to a shriek. “I will not give her up!”—And here, by a sudden impulse, she turned to the young[137] clergyman, Mr. Dimmesdale, at whom, up to this moment, she had seemed hardly so much as once to direct her eyes.—“Speak thou for me!” cried she. “Thou wast my pastor, and hadst charge of my soul, and knowest me better than these men can. I will not lose the child! Speak for me! Thou knowest,—for thou hast sympathies which these men lack!—thou knowest what is in my heart, and what are a mother’s rights, and how much the stronger they are, when that mother has but her child and the scarlet letter! Look thou to it! I will not lose the child! Look to it!”
"God put her in my care," Hester Prynne shouted, her voice nearly a scream. "I won’t give her up!"—And in a sudden burst of emotion, she turned to the young clergyman, Mr. Dimmesdale, who she had hardly looked at until now. "Speak for me!" she pleaded. "You were my pastor and were responsible for my soul, and you know me better than these men do. I won’t lose the child! Speak for me! You understand—because you have feelings that these men don’t have!—you know what’s in my heart, what a mother’s rights are, and how much stronger they are when that mother has only her child and the scarlet letter! Pay attention! I will not lose the child! Pay attention!"
At this wild and singular appeal, which indicated that Hester Prynne’s situation had provoked her to little less than madness, the young minister at once came forward, pale, and holding his hand over his heart, as was his custom whenever his peculiarly nervous temperament was thrown into agitation. He looked now more care-worn and emaciated than as we described him at the scene of Hester’s public ignominy; and whether it were his failing health, or whatever the cause might be, his large dark eyes had a world of pain in their troubled and melancholy depth.
At this wild and unique cry, which showed that Hester Prynne’s situation had pushed her to the brink of madness, the young minister immediately stepped forward, looking pale and holding his hand over his heart, as he always did when his sensitive nature was thrown into turmoil. He appeared more worn out and frail than when we first described him during Hester’s public shaming; and whether it was his declining health or something else, his large dark eyes held a depth of pain in their troubled and sad expression.
“There is truth in what she says,” began the minister, with a voice sweet, tremulous, but powerful, insomuch that the hall re-echoed, and the hollow armor rang with it,—“truth in what Hester says, and in the feeling which inspires her! God gave her the child, and gave her, too, an instinctive knowledge of its nature and requirements,—both seemingly so peculiar,—which no other mortal being can possess. And, moreover, is there not[138] a quality of awful sacredness in the relation between this mother and this child?”
“There’s truth in what she says,” the minister began, his voice sweet, shaky, yet powerful enough to fill the hall, making the empty armor clank in response. “There’s truth in what Hester says, and in the feelings that drive her! God gave her the child and also an instinctive understanding of its nature and needs—both of which are so unique that no one else can truly grasp them. And, besides, isn’t there a profoundly sacred quality in the bond between this mother and her child?”
“Ay!—how is that, good Master Dimmesdale?” interrupted the Governor. “Make that plain, I pray you!”
“Ay!—how is that, good Master Dimmesdale?” the Governor interrupted. “Please explain that clearly!”
“It must be even so,” resumed the minister. “For, if we deem it otherwise, do we not thereby say that the Heavenly Father, the Creator of all flesh, hath lightly recognized a deed of sin, and made of no account the distinction between unhallowed lust and holy love? This child of its father’s guilt and its mother’s shame hath come from the hand of God, to work in many ways upon her heart, who pleads so earnestly, and with such bitterness of spirit, the right to keep her. It was meant for a blessing; for the one blessing of her life! It was meant, doubtless, as the mother herself hath told us, for a retribution too; a torture to be felt at many an unthought-of moment; a pang, a sting, an ever-recurring agony, in the midst of a troubled joy! Hath she not expressed this thought in the garb of the poor child, so forcibly reminding us of that red symbol which sears her bosom?”
“It has to be like this,” the minister continued. “Because if we think otherwise, aren’t we suggesting that the Heavenly Father, the Creator of all beings, has taken lightly a sinful act and blurred the line between forbidden desire and true love? This child, born of her father’s guilt and her mother’s shame, has come from God to touch her heart in many ways, as she pleads so passionately and with deep sorrow for the right to keep her. She was meant to be a blessing; the one blessing in her life! It was meant, as the mother herself has told us, to be a form of retribution too; a pain to be felt at unexpected moments; a sharp pang, a sting, a constant agony amidst her troubled joy! Hasn’t she shown this idea through the poor child, forcibly reminding us of that red mark that scars her heart?”
“Well said, again!” cried good Mr. Wilson. “I feared the woman had no better thought than to make a mountebank of her child!”
“Well said, again!” exclaimed the kind Mr. Wilson. “I was worried the woman had no better idea than to turn her child into a clown!”
“O, not so!—not so!” continued Mr. Dimmesdale. “She recognizes, believe me, the solemn miracle which God hath wrought, in the existence of that child. And may she feel, too,—what, methinks, is the very truth,—that this boon was meant, above all things else, to keep the mother’s soul alive, and to preserve her from blacker depths of sin into which Satan might else have sought to plunge her! Therefore it is good for this poor, sinful woman that she hath an infant immortality, a[139] being capable of eternal joy or sorrow, confided to her care,—to be trained up by her to righteousness,—to remind her, at every moment, of her fall,—but yet to teach her, as it were by the Creator’s sacred pledge, that, if she bring the child to heaven, the child also will bring its parent thither! Herein is the sinful mother happier than the sinful father. For Hester Prynne’s sake, then, and no less for the poor child’s sake, let us leave them as Providence hath seen fit to place them!”
“Oh, not like that!—not like that!” Mr. Dimmesdale continued. “She understands, trust me, the profound miracle that God has created in the existence of that child. And may she also feel—what I believe is the absolute truth—that this gift was meant, above all else, to keep the mother’s soul alive and to save her from darker depths of sin that Satan might have tried to drag her into! So it’s beneficial for this poor, sinful woman to have an innocent life—a[139] being capable of eternal joy or sorrow—entrusted to her care—to raise to righteousness—to remind her, at every moment, of her fall—but yet to teach her, as if by the Creator’s sacred promise, that if she guides the child to heaven, the child will also lead its parent there! In this, the sinful mother is happier than the sinful father. For Hester Prynne’s sake, then, and just as much for the poor child’s sake, let’s leave them as Providence has decided to place them!”
“You speak, my friend, with a strange earnestness,” said old Roger Chillingworth, smiling at him.
“You talk, my friend, with such seriousness,” said old Roger Chillingworth, smiling at him.
“And there is a weighty import in what my young brother hath spoken,” added the Reverend Mr. Wilson. “What say you, worshipful Master Bellingham? Hath he not pleaded well for the poor woman?”
“And there is an important point in what my young brother has said,” added Reverend Mr. Wilson. “What do you think, esteemed Master Bellingham? Has he not advocated well for the poor woman?”
“Indeed hath he,” answered the magistrate, “and hath adduced such arguments, that we will even leave the matter as it now stands; so long, at least, as there shall be no further scandal in the woman. Care must be had, nevertheless, to put the child to due and stated examination in the catechism, at thy hands or Master Dimmesdale’s. Moreover, at a proper season, the tithing-men must take heed that she go both to school and to meeting.”
“Indeed he has,” replied the magistrate, “and he has presented such arguments that we will leave things as they are for now, as long as there is no further scandal with the woman. However, we must ensure that the child is properly examined in the catechism, either by you or Master Dimmesdale. Additionally, at the right time, the tithing men should make sure she attends both school and church.”
The young minister, on ceasing to speak, had withdrawn a few steps from the group, and stood with his face partially concealed in the heavy folds of the window-curtain; while the shadow of his figure, which the sunlight cast upon the floor, was tremulous with the vehemence of his appeal. Pearl, that wild and flighty little elf, stole softly towards him, and taking his hand in the grasp of both her own, laid her cheek against it; a caress so tender, and withal so unobtrusive, that her mother, who was looking[140] on, asked herself,—“Is that my Pearl?” Yet she knew that there was love in the child’s heart, although it mostly revealed itself in passion, and hardly twice in her lifetime had been softened by such gentleness as now. The minister,—for, save the long-sought regards of woman, nothing is sweeter than these marks of childish preference, accorded spontaneously by a spiritual instinct, and therefore seeming to imply in us something truly worthy to be loved,—the minister looked round, laid his hand on the child’s head, hesitated an instant, and then kissed her brow. Little Pearl’s unwonted mood of sentiment lasted no longer; she laughed, and went capering down the hall, so airily, that old Mr. Wilson raised a question whether even her tiptoes touched the floor.
The young minister, after finishing his speech, stepped back a bit from the group and stood with his face partly hidden in the thick folds of the window curtain; the shadow of his figure, cast by the sunlight on the floor, quivered with the intensity of his plea. Pearl, that wild and whimsical little sprite, quietly approached him, took his hand in both of hers, and laid her cheek against it; a gesture so gentle and subtle that her mother, watching, wondered, “Is that my Pearl?” Yet she knew there was love in the child’s heart, although it mostly showed itself in passion, and hardly more than twice in her life had it been softened by such tenderness as this. The minister—because nothing is sweeter than these spontaneous displays of a child’s affection, given instinctively and suggesting that there’s something truly lovable in us—looked down, placed his hand on the child’s head, hesitated for a moment, and then kissed her forehead. Little Pearl’s unusual moment of sentiment didn’t last long; she laughed and skipped down the hall so lightly that old Mr. Wilson questioned whether even her tiptoes touched the floor.
“The little baggage hath witchcraft in her, I profess,” said he to Mr. Dimmesdale. “She needs no old woman’s broomstick to fly withal!”
“The little baggage has magic in her, I swear,” he said to Mr. Dimmesdale. “She doesn’t need an old woman’s broomstick to fly!”
“A strange child!” remarked old Roger Chillingworth. “It is easy to see the mother’s part in her. Would it be beyond a philosopher’s research, think ye, gentlemen, to analyze that child’s nature, and, from its make and mould, to give a shrewd guess at the father?”
“A strange child!” said old Roger Chillingworth. “It's clear to see the influence of the mother in her. Do you think it would be too much for a philosopher to analyze that child’s nature and, based on her appearance and traits, make an educated guess about the father?”
“Nay; it would be sinful, in such a question, to follow the clew of profane philosophy,” said Mr. Wilson. “Better to fast and pray upon it; and still better, it may be, to leave the mystery as we find it, unless Providence reveal it of its own accord. Thereby, every good Christian man hath a title to show a father’s kindness towards the poor, deserted babe.”
“Nah; it would be wrong, in such a matter, to follow the ideas of secular philosophy,” said Mr. Wilson. “It’s better to fast and pray about it; and even better, perhaps, to leave the mystery as it is, unless Providence reveals it on its own. That way, every good Christian man has a responsibility to show a father’s kindness to the poor, abandoned baby.”
The affair being so satisfactorily concluded, Hester Prynne, with Pearl, departed from the house. As they descended the steps, it is averred that the lattice of a chamber-window was[141] thrown open, and forth into the sunny day was thrust the face of Mistress Hibbins, Governor Bellingham’s bitter-tempered sister, and the same who, a few years later, was executed as a witch.
The matter being wrapped up nicely, Hester Prynne, along with Pearl, left the house. As they went down the steps, it’s said that the window lattice of a nearby room was[141] thrown open, and peering out into the sunny day was Mistress Hibbins, Governor Bellingham’s sharp-tongued sister, who a few years later would be executed as a witch.
“Hist, hist!” said she, while her ill-omened physiognomy seemed to cast a shadow over the cheerful newness of the house. “Wilt thou go with us to-night? There will be a merry company in the forest; and I wellnigh promised the Black Man that comely Hester Prynne should make one.”
“Shh, shh!” she said, her ominous expression seeming to darken the cheerful vibe of the house. “Will you come with us tonight? There will be a lively gathering in the forest, and I nearly promised the Black Man that beautiful Hester Prynne would be part of it.”
“Make my excuse to him, so please you!” answered Hester, with a triumphant smile. “I must tarry at home, and keep watch over my little Pearl. Had they taken her from me, I would willingly have gone with thee into the forest, and signed my name in the Black Man’s book too, and that with mine own blood!”
“Please tell him I’m sorry!” Hester replied, smiling triumphantly. “I need to stay home and watch over my little Pearl. If they had taken her from me, I would willingly have gone with you into the forest and signed my name in the Black Man’s book too, with my own blood!”
“We shall have thee there anon!” said the witch-lady, frowning, as she drew back her head.
“We’ll have you there soon!” said the witch, frowning as she pulled her head back.
But here—if we suppose this interview betwixt Mistress Hibbins and Hester Prynne to be authentic, and not a parable—was already an illustration of the young minister’s argument against sundering the relation of a fallen mother to the offspring of her frailty. Even thus early had the child saved her from Satan’s snare.
But here—if we assume this conversation between Mistress Hibbins and Hester Prynne is real, and not just a story—was already an example of the young minister’s argument against breaking the bond between a fallen mother and her child born from her mistakes. Even at this early stage, the child had rescued her from Satan’s trap.

IX.
THE LEECH.

nder the appellation of Roger Chillingworth, the reader will remember, was hidden another name, which its former wearer had resolved should never more be spoken. It has been related, how, in the crowd that witnessed Hester Prynne’s ignominious exposure, stood a man, elderly, travel-worn, who, just emerging from the perilous wilderness, beheld the woman, in whom he hoped to find embodied the warmth and cheerfulness of home, set up as a type of sin before the people. Her matronly fame was trodden under all men’s feet. Infamy was babbling around her in the public market-place. For her kindred, should the tidings ever reach them, and for the companions of her unspotted life, there remained nothing but the contagion of her dishonor; which would not fail to be distributed in strict accordance and proportion with the intimacy and sacredness of their previous relationship. Then why—since the choice was with himself—should the individual, whose connection with the fallen woman had been the most intimate and sacred of them all, come forward to vindicate his[143] claim to an inheritance so little desirable? He resolved not to be pilloried beside her on her pedestal of shame. Unknown to all but Hester Prynne, and possessing the lock and key of her silence, he chose to withdraw his name from the roll of mankind, and, as regarded his former ties and interests, to vanish out of life as completely as if he indeed lay at the bottom of the ocean, whither rumor had long ago consigned him. This purpose once effected, new interests would immediately spring up, and likewise a new purpose; dark, it is true, if not guilty, but of force enough to engage the full strength of his faculties.
Under the name Roger Chillingworth, there was another name hidden, one that its previous owner had decided should never be spoken again. It has been told how, in the crowd witnessing Hester Prynne’s shameful punishment, there stood an elderly man, worn from travel, who, just emerging from the dangerous wilderness, saw the woman he hoped would bring him the warmth and comfort of home being displayed as a symbol of sin before the people. Her reputation as a respected woman was trampled underfoot. Infamy surrounded her in the public square. For her family, if the news ever reached them, and for those who had shared her unblemished life, there remained nothing but the stain of her disgrace, which would inevitably be shared in strict proportion to the closeness and significance of their past relationships. So why—since the decision was his—should the person who shared the closest and most sacred bond with the fallen woman step forward to claim an inheritance so undesirable? He decided not to be publicly shamed next to her on her pedestal of disgrace. Known only to Hester Prynne, holding the key to her silence, he chose to remove his name from the list of humanity and, in terms of his previous connections and interests, to disappear from life as completely as if he were truly at the bottom of the ocean, where rumors had long ago sent him. Once this intention was fulfilled, new interests would quickly arise, along with a new purpose; dark, indeed, if not guilt-ridden, but powerful enough to engage all his abilities.
In pursuance of this resolve, he took up his residence in the Puritan town, as Roger Chillingworth, without other introduction than the learning and intelligence of which he possessed more than a common measure. As his studies, at a previous period of his life, had made him extensively acquainted with the medical science of the day, it was as a physician that he presented himself, and as such was cordially received. Skilful men, of the medical and chirurgical profession, were of rare occurrence in the colony. They seldom, it would appear, partook of the religious zeal that brought other emigrants across the Atlantic. In their researches into the human frame, it may be that the higher and more subtile faculties of such men were materialized, and that they lost the spiritual view of existence amid the intricacies of that wondrous mechanism, which seemed to involve art enough to comprise all of life within itself. At all events, the health of the good town of Boston, so far as medicine had aught to do with it, had hitherto lain in the guardianship of an aged deacon and apothecary, whose piety and godly deportment were stronger testimonials in his favor than any that he could have produced in the shape of a diploma. The only surgeon was one who[144] combined the occasional exercise of that noble art with the daily and habitual flourish of a razor. To such a professional body Roger Chillingworth was a brilliant acquisition. He soon manifested his familiarity with the ponderous and imposing machinery of antique physic; in which every remedy contained a multitude of far-fetched and heterogeneous ingredients, as elaborately compounded as if the proposed result had been the Elixir of Life. In his Indian captivity, moreover, he had gained much knowledge of the properties of native herbs and roots; nor did he conceal from his patients, that these simple medicines, Nature’s boon to the untutored savage, had quite as large a share of his own confidence as the European pharmacopœia, which so many learned doctors had spent centuries in elaborating.
In line with this decision, he settled in the Puritan town as Roger Chillingworth, introducing himself with nothing more than the expertise and intelligence he had in abundance. Since his earlier studies had made him well-versed in the medical knowledge of his time, he presented himself as a physician and was warmly welcomed. Skilled medical professionals were rare in the colony. It seemed they rarely shared the religious fervor that motivated other immigrants to cross the Atlantic. In their exploration of the human body, it’s possible that the higher, subtler aspects of such individuals became overly materialistic, causing them to lose a spiritual perspective on existence amidst the complexities of that amazing system, which appeared to incorporate all of life within it. Regardless, the health of the good town of Boston, insofar as medicine played a role, had previously been managed by an elderly deacon and apothecary, whose piety and godly demeanor were more convincing endorsements than any diploma he could have shown. The only surgeon was one who combined occasional surgery with the daily practice of shaving. Roger Chillingworth was a remarkable addition to such a professional group. He quickly showed his familiarity with the cumbersome and impressive practices of ancient medicine, where every remedy consisted of a multitude of obscure and varied ingredients, intricately mixed as if the goal was the Elixir of Life. During his time in captivity with the Native Americans, he also gained considerable knowledge about the properties of local herbs and roots; he didn’t hide from his patients that he trusted these simple remedies, Nature’s gift to the untaught savage, just as much as the European pharmacopoeia that countless learned doctors had spent centuries developing.
This learned stranger was exemplary, as regarded, at least, the outward forms of a religious life, and, early after his arrival, had chosen for his spiritual guide the Reverend Mr. Dimmesdale. The young divine, whose scholar-like renown still lived in Oxford, was considered by his more fervent admirers as little less than a heaven-ordained apostle, destined, should he live and labor for the ordinary term of life, to do as great deeds for the now feeble New England Church, as the early Fathers had achieved for the infancy of the Christian faith. About this period, however, the health of Mr. Dimmesdale had evidently begun to fail. By those best acquainted with his habits, the paleness of the young minister’s cheek was accounted for by his too earnest devotion to study, his scrupulous fulfilment of parochial duty, and, more than all, by the fasts and vigils of which he made a frequent practice, in order to keep the grossness of this earthly state from clogging and obscuring his spiritual lamp. Some declared, that, if Mr. Dimmesdale were really going to die, it[145] was cause enough, that the world was not worthy to be any longer trodden by his feet. He himself, on the other hand, with characteristic humility, avowed his belief, that, if Providence should see fit to remove him, it would be because of his own unworthiness to perform its humblest mission here on earth. With all this difference of opinion as to the cause of his decline, there could be no question of the fact. His form grew emaciated; his voice, though still rich and sweet, had a certain melancholy prophecy of decay in it; he was often observed, on any slight alarm or other sudden accident, to put his hand over his heart, with first a flush and then a paleness, indicative of pain.
This educated stranger was a model of religious devotion, at least in outward appearances, and soon after he arrived, he chose the Reverend Mr. Dimmesdale as his spiritual guide. The young minister, whose scholarly reputation was still well-known in Oxford, was regarded by his most passionate supporters as almost a divinely appointed apostle, destined, if he lived and worked for the usual span of life, to accomplish great things for the struggling New England Church, much like the early Church Fathers had done for the beginnings of Christianity. However, around this time, Mr. Dimmesdale's health had clearly started to decline. Those who knew him best attributed the pallor of the young minister's face to his intense dedication to his studies, his meticulous fulfillment of his church duties, and, more than anything else, the fasts and vigils he regularly undertook to prevent the material burdens of life from obscuring his spiritual light. Some claimed that if Mr. Dimmesdale were truly on the verge of death, it was because the world was unworthy of having him in it any longer. He, on the other hand, with his typical humility, expressed his belief that if Providence chose to take him, it would be due to his own unworthiness to carry out its simplest tasks on earth. Despite the differing opinions about the reasons for his decline, there was no doubt about the reality of the situation. He grew thin; his voice, while still rich and sweet, carried a touch of sorrowful foreboding; and he was often seen, at the slightest scare or sudden mishap, placing his hand over his heart, first flushing and then paling, which showed his distress.
Such was the young clergyman’s condition, and so imminent the prospect that his dawning light would be extinguished, all untimely, when Roger Chillingworth made his advent to the town. His first entry on the scene, few people could tell whence, dropping down, as it were, out of the sky, or starting from the nether earth, had an aspect of mystery, which was easily heightened to the miraculous. He was now known to be a man of skill; it was observed that he gathered herbs, and the blossoms of wild-flowers, and dug up roots, and plucked off twigs from the forest-trees, like one acquainted with hidden virtues in what was valueless to common eyes. He was heard to speak of Sir Kenelm Digby, and other famous men,—whose scientific attainments were esteemed hardly less than supernatural,—as having been his correspondents or associates. Why, with such rank in the learned world, had he come hither? What could he, whose sphere was in great cities, be seeking in the wilderness? In answer to this query, a rumor gained ground,—and, however absurd, was entertained by some very sensible people,—that Heaven had wrought an absolute miracle, by transporting an[146] eminent Doctor of Physic, from a German university, bodily through the air, and setting him down at the door of Mr. Dimmesdale’s study! Individuals of wiser faith, indeed, who knew that Heaven promotes its purposes without aiming at the stage-effect of what is called miraculous interposition, were inclined to see a providential hand in Roger Chillingworth’s so opportune arrival.
Such was the young clergyman's situation, and the threat that his promising future would be cut short, when Roger Chillingworth arrived in town. When he first appeared, few knew where he came from, seemingly dropping down from the sky or emerging from the depths of the earth, giving him an air of mystery that felt almost miraculous. He was recognized as a skilled man; he was seen gathering herbs, wildflower blossoms, digging up roots, and collecting twigs from the forest, like someone who understood hidden qualities in things deemed worthless by ordinary people. He spoke about Sir Kenelm Digby and other renowned individuals—scientists whose expertise was considered almost supernatural—as if they were his correspondents or associates. Why had someone with such stature in the academic community come here? What could he, whose work was based in major cities, be searching for in this remote area? In response to this question, a rumor began to spread—absurd as it may have been, it was believed by some quite reasonable people—that Heaven had performed a true miracle, transporting an eminent physician from a German university, literally through the air, and placing him at the door of Mr. Dimmesdale's study! More discerning individuals, who understood that Heaven achieves its goals without the dramatic flair of what people call miraculous intervention, were inclined to see a divine plan in Roger Chillingworth's timely arrival.
This idea was countenanced by the strong interest which the physician ever manifested in the young clergyman; he attached himself to him as a parishioner, and sought to win a friendly regard and confidence from his naturally reserved sensibility. He expressed great alarm at his pastor’s state of health, but was anxious to attempt the cure, and, if early undertaken, seemed not despondent of a favorable result. The elders, the deacons, the motherly dames, and the young and fair maidens, of Mr. Dimmesdale’s flock, were alike importunate that he should make trial of the physician’s frankly offered skill. Mr. Dimmesdale gently repelled their entreaties.
This idea was supported by the strong interest the physician always showed in the young clergyman; he became attached to him as a parishioner and tried to earn a friendly relationship and trust from his naturally reserved nature. He expressed great concern for his pastor’s health but was eager to try to help with the healing and, if started soon, seemed hopeful for a positive outcome. The elders, deacons, caring women, and young, beautiful maidens of Mr. Dimmesdale’s congregation all urged him to take advantage of the physician’s openly offered skills. Mr. Dimmesdale gently rejected their pleas.
“I need no medicine,” said he.
“I don’t need any medicine,” he said.
But how could the young minister say so, when, with every successive Sabbath, his cheek was paler and thinner, and his voice more tremulous than before,—when it had now become a constant habit, rather than a casual gesture, to press his hand over his heart? Was he weary of his labors? Did he wish to die? These questions were solemnly propounded to Mr. Dimmesdale by the elder ministers of Boston and the deacons of his church, who, to use their own phrase, “dealt with him” on the sin of rejecting the aid which Providence so manifestly held out. He listened in silence, and finally promised to confer with the physician.[147]
But how could the young minister say that when, with each passing Sunday, his face grew paler and thinner, and his voice more shaky than before? It had become a regular habit, rather than just an occasional action, for him to press his hand over his heart. Was he tired of his work? Did he want to die? These questions were seriously raised with Mr. Dimmesdale by the older ministers of Boston and the deacons of his church, who, to put it in their own words, “dealt with him” about the sin of refusing the help that Providence clearly offered. He listened in silence and eventually promised to speak with the doctor.[147]
“Were it God’s will,” said the Reverend Mr. Dimmesdale, when, in fulfilment of this pledge, he requested old Roger Chillingworth’s professional advice, “I could be well content, that my labors, and my sorrows, and my sins, and my pains, should shortly end with me, and what is earthly of them be buried in my grave, and the spiritual go with me to my eternal state, rather than that you should put your skill to the proof in my behalf.”
“ If it’s God’s will,” said Reverend Mr. Dimmesdale, as he sought old Roger Chillingworth’s professional advice to fulfill his promise, “I would be perfectly fine with my work, my grief, my sins, and my suffering coming to an end with me, and whatever is earthly about them being buried in my grave, while the spiritual aspects go with me to my eternal state, rather than you testing your skills on my behalf.”
“Ah,” replied Roger Chillingworth, with that quietness which, whether imposed or natural, marked all his deportment, “it is thus that a young clergyman is apt to speak. Youthful men, not having taken a deep root, give up their hold of life so easily! And saintly men, who walk with God on earth, would fain be away, to walk with him on the golden pavements of the New Jerusalem.”
“Ah,” replied Roger Chillingworth, with that calmness which, whether forced or natural, characterized all his behavior, “this is how a young clergyman tends to speak. Young men, not having taken a strong hold, let go of life so easily! And holy men, who walk with God on earth, would love to be away, walking with Him on the golden streets of the New Jerusalem.”
“Nay,” rejoined the young minister, putting his hand to his heart, with a flush of pain flitting over his brow, “were I worthier to walk there, I could be better content to toil here.”
“Nah,” replied the young minister, placing his hand over his heart, with a brief expression of pain crossing his brow, “if I were more deserving to be there, I would be more satisfied to work here.”
“Good men ever interpret themselves too meanly,” said the physician.
“Good people always underestimate themselves,” said the doctor.
In this manner, the mysterious old Roger Chillingworth became the medical adviser of the Reverend Mr. Dimmesdale. As not only the disease interested the physician, but he was strongly moved to look into the character and qualities of the patient, these two men, so different in age, came gradually to spend much time together. For the sake of the minister’s health, and to enable the leech to gather plants with healing balm in them, they took long walks on the sea-shore, or in the forest; mingling various talk with the plash and murmur of the waves, and the solemn wind-anthem among the tree-tops. Often, likewise, one was the guest of the other, in his place of study and retirement. There was a fascination for the minister in the company of the man of science, in whom he recognized an intellectual cultivation of no moderate depth or scope; together with a range and freedom of ideas, that he would have vainly looked for among the members of his own profession. In truth, he was startled, if not shocked, to find this attribute in the physician. Mr. Dimmesdale was a true priest, a true religionist, with the reverential sentiment largely developed, and an order of mind that impelled itself powerfully along the track of a creed, and wore its passage continually deeper with the lapse of time. In no state of society would he have been what is called a man of liberal views; it would always be essential to his peace to feel the pressure of a faith about him, supporting, while it confined him within its iron[149] framework. Not the less, however, though with a tremulous enjoyment, did he feel the occasional relief of looking at the universe through the medium of another kind of intellect than those with which he habitually held converse. It was as if a window were thrown open, admitting a freer atmosphere into the close and stifled study, where his life was wasting itself away, amid lamplight, or obstructed day-beams, and the musty fragrance, be it sensual or moral, that exhales from books. But the air was too fresh and chill to be long breathed with comfort. So the minister, and the physician with him, withdrew again within the limits of what their church defined as orthodox.
In this way, the mysterious old Roger Chillingworth became the medical advisor to Reverend Mr. Dimmesdale. Not only was the physician drawn to the illness, but he was also keenly interested in understanding the character and qualities of his patient. As a result, these two men, who were quite different in age, began to spend a lot of time together. For the sake of the minister’s health, and to allow the healer to gather plants with medicinal properties, they went on long walks by the sea or in the woods, mixing their conversations with the sounds of the waves and the solemn music of the wind in the treetops. Often, they also visited each other’s study and places of retreat. The minister found the company of the scientist fascinating, recognizing in him a level of intellectual depth and openness that he would have searched in vain for among his fellow clergymen. In fact, he was somewhat startled, if not shocked, to see this trait in the physician. Mr. Dimmesdale was a true priest, a devout believer, deeply reverent, with a mindset that compelled him firmly along the path of his faith, which only became more ingrained over time. In no society would he have been considered a man with liberal views; it was essential for his peace to feel the weight of a faith surrounding him, both supporting and confining him within its rigid framework. Yet, despite this, he experienced a delicate joy in occasionally viewing the universe through a different kind of intellect than those he typically engaged with. It felt as if a window had been opened, letting in a fresher atmosphere into the cramped and suffocating study, where his life was slowly fading away, surrounded by lamplight or blocked sunlight, and the musty scent, whether sensual or moral, that comes from books. But the air was too fresh and cool to be comfortable for long. So, the minister and the physician withdrew once more within the boundaries of what their church regarded as orthodox.
Thus Roger Chillingworth scrutinized his patient carefully, both as he saw him in his ordinary life, keeping an accustomed pathway in the range of thoughts familiar to him, and as he appeared when thrown amidst other moral scenery, the novelty of which might call out something new to the surface of his character. He deemed it essential, it would seem, to know the man, before attempting to do him good. Wherever there is a heart and an intellect, the diseases of the physical frame are tinged with the peculiarities of these. In Arthur Dimmesdale, thought and imagination were so active, and sensibility so intense, that the bodily infirmity would be likely to have its groundwork there. So Roger Chillingworth—the man of skill, the kind and friendly physician—strove to go deep into his patient’s bosom, delving among his principles, prying into his recollections, and probing everything with a cautious touch, like a treasure-seeker in a dark cavern. Few secrets can escape an investigator, who has opportunity and license to undertake such a quest, and skill to follow it up. A man burdened with a secret should especially avoid the intimacy of his physician. If the latter possess native[150] sagacity, and a nameless something more,—let us call it intuition; if he show no intrusive egotism, nor disagreeably prominent characteristics of his own; if he have the power, which must be born with him, to bring his mind into such affinity with his patient’s, that this last shall unawares have spoken what he imagines himself only to have thought; if such revelations be received without tumult, and acknowledged not so often by an uttered sympathy as by silence, an inarticulate breath, and here and there a word, to indicate that all is understood; if to these qualifications of a confidant be joined the advantages afforded by his recognized character as a physician;—then, at some inevitable moment, will the soul of the sufferer be dissolved, and flow forth in a dark, but transparent stream, bringing all its mysteries into the daylight.
So, Roger Chillingworth carefully observed his patient, both in his everyday life, following a familiar path of thoughts, and in new situations that could reveal different aspects of his character. He seemed to think it was crucial to understand the man before trying to help him. Wherever there's a heart and a mind, physical illnesses are influenced by these personal traits. In Arthur Dimmesdale, his active thoughts and intense sensitivity likely meant that his bodily issues were rooted there. So, Roger Chillingworth—the skilled, kind doctor—tried to dig deep into his patient's heart, exploring his beliefs, prying into his memories, and probing everything with gentle care, like a treasure hunter in a dark cave. Few secrets can escape someone who has the chance and permission to investigate like this and the skill to follow through. A person carrying a secret should especially steer clear of getting too close to their doctor. If the doctor has natural insight and something beyond that—let's call it intuition; if he doesn’t impose his own ego or annoying traits; if he has the innate ability to connect his mind with his patient’s, allowing the patient to unknowingly express thoughts he thinks are his alone; if these insights are received calmly, acknowledged not through loud sympathy but through silence, a shared breath, and a few words indicating understanding; if the benefits of his established reputation as a doctor are added to these qualities—then, at some unavoidable moment, the sufferer's soul will be unburdened and flow out in a dark but clear stream, bringing all its secrets into the light.
Roger Chillingworth possessed all, or most, of the attributes above enumerated. Nevertheless, time went on; a kind of intimacy, as we have said, grew up between these two cultivated minds, which had as wide a field as the whole sphere of human thought and study, to meet upon; they discussed every topic of ethics and religion, of public affairs and private character; they talked much, on both sides, of matters that seemed personal to themselves; and yet no secret, such as the physician fancied must exist there, ever stole out of the minister’s consciousness into his companion’s ear. The latter had his suspicions, indeed, that even the nature of Mr. Dimmesdale’s bodily disease had never fairly been revealed to him. It was a strange reserve!
Roger Chillingworth had most, if not all, of the traits mentioned above. Still, time passed; a sort of closeness developed between these two educated minds, which had a vast field of human thought and study to explore together. They discussed all sorts of topics related to ethics and religion, public matters, and private character; they shared a lot about issues that seemed personal to them. Yet, no secret, which the physician believed must exist, ever slipped from the minister’s mind into his friend’s ear. Chillingworth even suspected that Mr. Dimmesdale had never fully revealed the nature of his physical illness. It was a strange kind of reserve!
After a time, at a hint from Roger Chillingworth, the friends of Mr. Dimmesdale effected an arrangement by which the two were lodged in the same house; so that every ebb and flow of the minister’s life-tide might pass under the eye of his anxious[151] and attached physician. There was much joy throughout the town, when this greatly desirable object was attained. It was held to be the best possible measure for the young clergyman’s welfare; unless, indeed, as often urged by such as felt authorized to do so, he had selected some one of the many blooming damsels, spiritually devoted to him, to become his devoted wife. This latter step, however, there was no present prospect that Arthur Dimmesdale would be prevailed upon to take; he rejected all suggestions of the kind, as if priestly celibacy were one of his articles of church-discipline. Doomed by his own choice, therefore, as Mr. Dimmesdale so evidently was, to eat his unsavory morsel always at another’s board, and endure the life-long chill which must be his lot who seeks to warm himself only at another’s fireside, it truly seemed that this sagacious, experienced, benevolent old physician, with his concord of paternal and reverential love for the young pastor, was the very man, of all mankind, to be constantly within reach of his voice.
After a while, at a suggestion from Roger Chillingworth, Mr. Dimmesdale’s friends arranged for the two of them to live in the same house, so that every rise and fall of the minister’s life could be monitored by his concerned and devoted doctor. The town was filled with joy when this much-desired arrangement was made. It was considered the best possible measure for the young clergyman’s well-being; unless, as many who felt entitled to comment suggested, he had chosen one of the many beautiful young women devoted to him to be his loving wife. However, there was no current chance that Arthur Dimmesdale would be convinced to take this step; he turned down all such suggestions as if priestly celibacy were one of the rules of his religion. Therefore, trapped by his own choice, as Mr. Dimmesdale clearly was, to always partake of his unsavory meal at someone else’s table, and endure the lifelong chill that comes to someone who seeks warmth only from another’s fire, it really seemed that this wise, experienced, caring old doctor, with his mixture of paternal and respectful love for the young pastor, was the perfect person to always be within earshot of him.
The new abode of the two friends was with a pious widow, of good social rank, who dwelt in a house covering pretty nearly the site on which the venerable structure of King’s Chapel has since been built. It had the graveyard, originally Isaac Johnson’s home-field, on one side, and so was well adapted to call up serious reflections, suited to their respective employments, in both minister and man of physic. The motherly care of the good widow assigned to Mr. Dimmesdale a front apartment, with a sunny exposure, and heavy window-curtains, to create a noontide shadow, when desirable. The walls were hung round with tapestry, said to be from the Gobelin looms, and, at all events, representing the Scriptural story of David and Bathsheba, and Nathan the Prophet, in colors still unfaded, but which made the[152] fair woman of the scene almost as grimly picturesque as the woe-denouncing seer. Here the pale clergyman piled up his library, rich with parchment-bound folios of the Fathers, and the lore of Rabbis, and monkish erudition, of which the Protestant divines, even while they vilified and decried that class of writers, were yet constrained often to avail themselves. On the other side of the house old Roger Chillingworth arranged his study and laboratory; not such as a modern man of science would reckon even tolerably complete, but provided with a distilling apparatus, and the means of compounding drugs and chemicals, which the practised alchemist knew well how to turn to purpose. With such commodiousness of situation, these two learned persons sat themselves down, each in his own domain, yet familiarly passing from one apartment to the other, and bestowing a mutual and not incurious inspection into one another’s business.
The new home for the two friends was with a devout widow of good social standing, who lived in a house almost on the same spot where King’s Chapel now stands. On one side, there was the graveyard, originally Isaac Johnson’s home field, which was fitting for serious thoughts, suitable for both the minister and the physician. The caring widow gave Mr. Dimmesdale a front room with plenty of sunlight and heavy curtains to create shade when needed. The walls were decorated with tapestries, said to be from the Gobelin looms, featuring the biblical story of David and Bathsheba, and Nathan the Prophet, in still-vibrant colors that made the beautiful woman in the scene look almost as grimly picturesque as the sorrowful prophet. Here, the pale clergyman filled his library with parchment-bound volumes of the Church Fathers, the teachings of Rabbis, and scholarly works from monks, which Protestant theologians often criticized but still found useful. On the other side of the house, old Roger Chillingworth set up his study and lab; not what a modern scientist would consider complete, but equipped with a distillation apparatus and the tools to create drugs and chemicals, which the experienced alchemist knew how to use effectively. With such a convenient layout, these two learned men settled into their own spaces, frequently moving between the rooms and taking a curious interest in each other’s work.
And the Reverend Arthur Dimmesdale’s best discerning friends, as we have intimated, very reasonably imagined that the hand of Providence had done all this, for the purpose—besought in so many public, and domestic, and secret prayers—of restoring the young minister to health. But—it must now be said—another portion of the community had latterly begun to take its own view of the relation betwixt Mr. Dimmesdale and the mysterious old physician. When an uninstructed multitude attempts to see with its eyes, it is exceedingly apt to be deceived. When, however, it forms its judgment, as it usually does, on the intuitions of its great and warm heart, the conclusions thus attained are often so profound and so unerring, as to possess the character of truths supernaturally revealed. The people, in the case of which we speak, could justify its prejudice against Roger Chillingworth by no fact or argument worthy of serious refutation.[153] There was an aged handicraftsman, it is true, who had been a citizen of London at the period of Sir Thomas Overbury’s murder, now some thirty years agone; he testified to having seen the physician, under some other name, which the narrator of the story had now forgotten, in company with Doctor Forman, the famous old conjurer, who was implicated in the affair of Overbury. Two or three individuals hinted, that the man of skill, during his Indian captivity, had enlarged his medical attainments by joining in the incantations of the savage priests; who were universally acknowledged to be powerful enchanters, often performing seemingly miraculous cures by their skill in the black art. A large number—and many of these were persons of such sober sense and practical observation that their opinions would have been valuable, in other matters—affirmed that Roger Chillingworth’s aspect had undergone a remarkable change while he had dwelt in town, and especially since his abode with Mr. Dimmesdale. At first, his expression had been calm, meditative, scholar-like. Now, there was something ugly and evil in his face, which they had not previously noticed, and which grew still the more obvious to sight, the oftener they looked upon him. According to the vulgar idea, the fire in his laboratory had been brought from the lower regions, and was fed with infernal fuel; and so, as might be expected, his visage was getting sooty with the smoke.
And Reverend Arthur Dimmesdale’s closest friends reasonably thought that Providence was behind everything that was happening, aiming—like so many public, private, and secret prayers had asked—for the young minister’s recovery. However, another part of the community had recently started to form its own opinion about the connection between Mr. Dimmesdale and the mysterious old doctor. When an uninformed crowd tries to see with its own eyes, they’re likely to be misled. But when they make judgments, as they often do, based on the instincts of their generous hearts, the conclusions they reach can be so profound and accurate that they feel almost like truths revealed from a higher power. In the situation we’re discussing, the people could not support their bias against Roger Chillingworth with any facts or arguments that deserved serious challenge.[153] There was indeed an old craftsman who had been living in London around the time of Sir Thomas Overbury’s murder, which was about thirty years ago; he claimed to have seen the doctor, under a different name that the storyteller had now forgotten, alongside Doctor Forman, the infamous old sorcerer, who was involved in Overbury’s case. A few individuals suggested that the skilled doctor, during his captivity in India, had enhanced his medical knowledge by participating in the rituals of the native priests, recognized as powerful sorcerers who could perform seemingly miraculous cures with their skills in the dark arts. Many people—and many of them were individuals of such practical sense and observation that their opinions would have been valuable in other matters—asserted that Roger Chillingworth’s appearance had changed dramatically during his time in town, especially since he started living with Mr. Dimmesdale. Initially, his expression had been calm, thoughtful, and scholarly. Now, there was something sinister and ugly in his face that they hadn’t noticed before, and that became increasingly evident the more they looked at him. According to common belief, the fire in his laboratory had come from the depths of hell and was fueled by infernal materials; naturally, his face was becoming sooty from the smoke.
To sum up the matter, it grew to be a widely diffused opinion, that the Reverend Arthur Dimmesdale, like many other personages of especial sanctity, in all ages of the Christian world, was haunted either by Satan himself, or Satan’s emissary, in the guise of old Roger Chillingworth. This diabolical agent had the Divine permission, for a season, to burrow into the clergyman’s[154] intimacy, and plot against his soul. No sensible man, it was confessed, could doubt on which side the victory would turn. The people looked, with an unshaken hope, to see the minister come forth out of the conflict, transfigured with the glory which he would unquestionably win. Meanwhile, nevertheless, it was sad to think of the perchance mortal agony through which he must struggle towards his triumph.
To wrap it up, it became a widely held belief that the Reverend Arthur Dimmesdale, like many other holy figures throughout the history of Christianity, was tormented either by Satan himself or by Satan’s agent, in the form of old Roger Chillingworth. This evil force had God’s permission, for a time, to infiltrate the clergyman’s[154] inner circle and scheme against his soul. No reasonable person, it was acknowledged, could doubt where the outcome would fall. The people waited, with unshaken hope, to see the minister emerge from the struggle, transformed by the glory he would undoubtedly achieve. However, it was still painful to think about the possible mortal suffering he would have to endure on the path to his victory.
Alas! to judge from the gloom and terror in the depths of the poor minister’s eyes, the battle was a sore one and the victory anything but secure.
Sadly, judging by the darkness and fear in the poor minister’s eyes, the fight was a tough one and the victory far from guaranteed.

X.
THE LEECH AND HIS PATIENT.

ld Roger Chillingworth, throughout life, had been calm in temperament, kindly, though not of warm affections, but ever, and in all his relations with the world, a pure and upright man. He had begun an investigation, as he imagined, with the severe and equal integrity of a judge, desirous only of truth, even as if the question involved no more than the air-drawn lines and figures of a geometrical problem, instead of human passions, and wrongs inflicted on himself. But, as he proceeded, a terrible fascination, a kind of fierce, though still calm, necessity, seized the old man within its gripe, and never set him free again, until he had done all its bidding. He now dug into the poor clergyman’s heart, like a miner searching for gold; or, rather, like a sexton delving into a grave, possibly in quest of a jewel that had been buried on the dead man’s bosom, but likely to find nothing save mortality and corruption. Alas for his own soul, if these were what he sought![156]
ld Roger Chillingworth had always been calm, kind-hearted, though not particularly affectionate. In all his dealings with the world, he was a straightforward and honorable man. He began his investigation with the serious and impartial mindset of a judge, seeking only the truth, as if he were solving a simple geometric problem rather than dealing with human emotions and the wrongs done to him. However, as he continued, an awful obsession took hold of him—a fierce yet still composed need that never let him go until he fulfilled all its demands. He now plunged into the clergyman’s heart, like a miner searching for gold, or more like a grave digger looking for a buried jewel that might be resting on the corpse’s chest, but likely to uncover nothing but decay and death. Heaven help his soul if this was indeed what he was after![156]
Sometimes, a light glimmered out of the physician’s eyes, burning blue and ominous, like the reflection of a furnace, or, let us say, like one of those gleams of ghastly fire that darted from Bunyan’s awful doorway in the hillside, and quivered on the pilgrim’s face. The soil where this dark miner was working had perchance shown indications that encouraged him.
Sometimes, a light sparkled in the physician’s eyes, burning blue and foreboding, like the reflection from a furnace, or, let’s say, like one of those eerie flashes of fire that shot from Bunyan’s terrifying doorway in the hillside and flickered on the pilgrim’s face. The ground where this dark miner was working might have hinted at signs that gave him hope.
“This man,” said he, at one such moment, to himself, “pure as they deem him,—all spiritual as he seems,—hath inherited a strong animal nature from his father or his mother. Let us dig a little further in the direction of this vein!”
“This man,” he said to himself at one such moment, “as pure as they think he is—all spiritual as he appears—has inherited a strong animal nature from his father or mother. Let’s dig a little deeper into this!”
Then, after long search into the minister’s dim interior, and turning over many precious materials, in the shape of high aspirations for the welfare of his race, warm love of souls, pure sentiments, natural piety, strengthened by thought and study, and illuminated by revelation,—all of which invaluable gold was perhaps no better than rubbish to the seeker,—he would turn back, discouraged, and begin his quest towards another point. He groped along as stealthily, with as cautious a tread, and as wary an outlook, as a thief entering a chamber where a man lies only half asleep,—or, it may be, broad awake,—with purpose to steal the very treasure which this man guards as the apple of his eye. In spite of his premeditated carefulness, the floor would now and then creak; his garments would rustle; the shadow of his presence, in a forbidden proximity, would be thrown across his victim. In other words, Mr. Dimmesdale, whose sensibility of nerve often produced the effect of spiritual intuition, would become vaguely aware that something inimical to his peace had thrust itself into relation with him. But old Roger Chillingworth, too, had perceptions that were almost intuitive; and when the minister threw his startled eyes towards him, there[157] the physician sat; his kind, watchful, sympathizing, but never intrusive friend.
Then, after searching through the dark interior of the minister’s office for a long time, sifting through many valuable thoughts about improving the lives of his people, a genuine love for souls, pure feelings, sincere faith, and insights gained from study and revelation—all of which might have seemed like worthless junk to the seeker—he would turn back, feeling discouraged, and start looking in another direction. He moved cautiously, as stealthily as a thief entering a room where a man is only half asleep—or possibly wide awake—planning to steal the very treasure the man cherishes most. Despite his careful intentions, the floor would occasionally creak; his clothes would rustle; and his presence would cast a shadow over his unsuspecting target. In other words, Mr. Dimmesdale, whose sensitive nerves often gave him a sense of spiritual insight, would become vaguely aware that something troubling had made its way into his life. But old Roger Chillingworth also had almost intuitive perceptions, and when the minister glanced at him with alarm, there sat the physician; his kind, watchful, sympathetic, yet never intrusive friend.
Yet Mr. Dimmesdale would perhaps have seen this individual’s character more perfectly, if a certain morbidness, to which, sick hearts are liable, had not rendered him suspicious of all mankind. Trusting no man as his friend, he could not recognize his enemy when the latter actually appeared. He therefore still kept up a familiar intercourse with him, daily receiving the old physician in his study; or visiting the laboratory, and, for recreation’s sake, watching the processes by which weeds were converted into drugs of potency.
Yet Mr. Dimmesdale might have understood this person’s character better if a certain sickness of the heart, which can happen to troubled souls, hadn’t made him suspicious of everyone. Since he trusted no one as a friend, he couldn’t identify his enemy when the enemy actually showed up. Therefore, he continued to maintain a friendly relationship with him, regularly meeting the old physician in his study or visiting the lab and, for enjoyment, observing how weeds were transformed into powerful medicines.
One day, leaning his forehead on his hand, and his elbow on the sill of the open window, that looked towards the graveyard, he talked with Roger Chillingworth, while the old man was examining a bundle of unsightly plants.
One day, resting his forehead on his hand and his elbow on the windowsill that faced the graveyard, he chatted with Roger Chillingworth, while the old man was inspecting a bunch of unattractive plants.
“Where,” asked he, with a look askance at them,—for it was the clergyman’s peculiarity that he seldom, nowadays, looked straightforth at any object, whether human or inanimate,—“where, my kind doctor, did you gather those herbs, with such a dark, flabby leaf?”
“Where,” he asked, glancing at them sideways—since the clergyman had a habit of rarely looking directly at anything, whether it was a person or an object—“where, my good doctor, did you find those herbs with such dark, droopy leaves?”
“Even in the graveyard here at hand,” answered the physician, continuing his employment. “They are new to me. I found them growing on a grave, which bore no tombstone, nor other memorial of the dead man, save these ugly weeds, that have taken upon themselves to keep him in remembrance. They grew out of his heart, and typify, it may be, some hideous secret that was buried with him, and which he had done better to confess during his lifetime.”
“Even in this graveyard,” the physician replied as he continued his work. “I haven’t seen these before. I found them growing on a grave that had no tombstone or any other marker for the deceased, just these ugly weeds that seem to remember him. They grew out of his heart and might symbolize some terrible secret that was buried with him, which he would have been better off confessing during his life.”
“Perchance,” said Mr. Dimmesdale, “he earnestly desired it, but could not.[158]”
“Maybe,” said Mr. Dimmesdale, “he really wanted it, but couldn't.[158]”
“And wherefore?” rejoined the physician. “Wherefore not; since all the powers of nature call so earnestly for the confession of sin, that these black weeds have sprung up out of a buried heart, to make manifest an unspoken crime?”
“And why not?” replied the doctor. “Why not; since all the forces of nature are urging so strongly for the acknowledgment of sin, that these dark weeds have grown from a hidden heart, to reveal an unspoken crime?”
“That, good Sir, is but a fantasy of yours,” replied the minister. “There can be, if I forebode aright, no power, short of the Divine mercy, to disclose, whether by uttered words, or by type or emblem, the secrets that may be buried with a human heart. The heart, making itself guilty of such secrets, must perforce hold them, until the day when all hidden things shall be revealed. Nor have I so read or interpreted Holy Writ, as to understand that the disclosure of human thoughts and deeds, then to be made, is intended as a part of the retribution. That, surely, were a shallow view of it. No; these revelations, unless I greatly err, are meant merely to promote the intellectual satisfaction of all intelligent beings, who will stand waiting, on that day, to see the dark problem of this life made plain. A knowledge of men’s hearts will be needful to the completest solution of that problem. And I conceive, moreover, that the hearts holding such miserable secrets as you speak of will yield them up, at that last day, not with reluctance, but with a joy unutterable.”
"That’s just a fantasy of yours," replied the minister. "If I'm reading this right, there’s no power—apart from divine mercy—that can reveal the secrets buried in a human heart, whether through spoken words, writing, or symbols. The heart, carrying the weight of those secrets, must hold onto them until the day when everything hidden will be revealed. And I haven’t read or interpreted the Holy Scriptures in such a way that suggests the revealing of human thoughts and actions at that time is meant to serve as punishment. That would be a shallow perspective. No, these revelations, unless I'm wildly mistaken, are meant simply to satisfy the curiosity of all intelligent beings who will be waiting on that day to see the complex questions of this life clarified. Understanding people’s hearts will be crucial for fully solving that mystery. Furthermore, I believe that the hearts that hold such painful secrets as you mention will not give them up reluctantly on that final day, but with an indescribable joy."
“Then why not reveal them here?” asked Roger Chillingworth, glancing quietly aside at the minister. “Why should not the guilty ones sooner avail themselves of this unutterable solace?”
“Then why not reveal them here?” asked Roger Chillingworth, glancing quietly at the minister. “Why shouldn’t the guilty ones take advantage of this indescribable comfort sooner?”
“They mostly do,” said the clergyman, griping hard at his breast as if afflicted with an importunate throb of pain. “Many, many a poor soul hath given its confidence to me, not only on the death-bed, but while strong in life, and fair in reputation.[159] And ever, after such an outpouring, O, what a relief have I witnessed in those sinful brethren! even as in one who at last draws free air, after long stifling with his own polluted breath. How can it be otherwise? Why should a wretched man, guilty, we will say, of murder, prefer to keep the dead corpse buried in his own heart, rather than fling it forth at once, and let the universe take care of it!”
“They mostly do,” said the clergyman, gripping his chest as if he was suffering from a painful throb. “Many, many poor souls have trusted me, not just on their deathbeds, but while they were strong and in good standing. [159] And after such confessions, oh, what a relief I've seen in those sinful people! It's like someone finally breathing fresh air after being suffocated by their own fetid breath for so long. How can it be any different? Why would a miserable man, let's say guilty of murder, choose to keep the dead body buried in his heart instead of letting it out and letting the universe deal with it?”
“Yet some men bury their secrets thus,” observed the calm physician.
“Yet some men bury their secrets like this,” observed the calm physician.
“True; there are such men,” answered Mr. Dimmesdale. “But, not to suggest more obvious reasons, it may be that they are kept silent by the very constitution of their nature. Or,—can we not suppose it?—guilty as they may be, retaining, nevertheless, a zeal for God’s glory and man’s welfare, they shrink from displaying themselves black and filthy in the view of men; because, thenceforward, no good can be achieved by them; no evil of the past be redeemed by better service. So, to their own unutterable torment, they go about among their fellow-creatures, looking pure as new-fallen snow while their hearts are all speckled and spotted with iniquity of which they cannot rid themselves.”
“That's true; there are men like that,” replied Mr. Dimmesdale. “But without getting into too many obvious reasons, maybe they're silent because of their very nature. Or—can we imagine it?—even if they feel guilty, holding on to a passion for God’s glory and the welfare of others, they hesitate to show their true, flawed selves to the world. Because after that, they know they can't do any good; they can't fix the wrongs of the past through better actions. So, to their own unspeakable pain, they walk among other people, appearing pure as fresh snow while their hearts are stained and marked by sins they can’t escape.”
“These men deceive themselves,” said Roger Chillingworth, with somewhat more emphasis than usual, and making a slight gesture with his forefinger. “They fear to take up the shame that rightfully belongs to them. Their love for man, their zeal for God’s service,—these holy impulses may or may not coexist in their hearts with the evil inmates to which their guilt has unbarred the door, and which must needs propagate a hellish breed within them. But, if they seek to glorify God, let them not lift heavenward their unclean hands! If they would serve[160] their fellow-men, let them do it by making manifest the power and reality of conscience, in constraining them to penitential self-abasement! Wouldst thou have me to believe, O wise and pious friend, that a false show can be better—can be more for God’s glory, or man’s welfare—than God’s own truth? Trust me, such men deceive themselves!”
“These men are fooling themselves,” said Roger Chillingworth, with a bit more emphasis than usual, making a small gesture with his finger. “They’re afraid to take on the shame that they rightfully deserve. Their love for others, their dedication to serving God—these noble feelings might coexist in their hearts with the wickedness that their guilt has allowed to flourish, and which surely breeds a kind of hell within them. But if they want to glorify God, they shouldn’t raise their unclean hands to heaven! If they want to help others, they should do so by showing the strength and reality of their conscience, which compels them to humbly repent! Do you really expect me to believe, oh wise and devout friend, that pretending can be better—can bring more glory to God or be more beneficial to mankind—than God’s own truth? Believe me, those men are fooling themselves!”
“It may be so,” said the young clergyman, indifferently, as waiving a discussion that he considered irrelevant or unseasonable. He had a ready faculty, indeed, of escaping from any topic that agitated his too sensitive and nervous temperament.—“But, now, I would ask of my well-skilled physician, whether, in good sooth, he deems me to have profited by his kindly care of this weak frame of mine?”
“It could be,” said the young clergyman, casually, as he dismissed a discussion that he thought was irrelevant or untimely. He was quite good at avoiding any topic that stirred his overly sensitive and nervous disposition. —“But now, I would like to ask my skilled doctor if he honestly believes I’ve benefited from his kind treatment of my frail body?”
Before Roger Chillingworth could answer, they heard the clear, wild laughter of a young child’s voice, proceeding from the adjacent burial-ground. Looking instinctively from the open window,—for it was summer-time,—the minister beheld Hester Prynne and little Pearl passing along the footpath that traversed the enclosure. Pearl looked as beautiful as the day, but was in one of those moods of perverse merriment which, whenever they occurred, seemed to remove her entirely out of the sphere of sympathy or human contact. She now skipped irreverently from one grave to another; until, coming to the broad, flat, armorial tombstone of a departed worthy,—perhaps of Isaac Johnson himself,—she began to dance upon it. In reply to her mother’s command and entreaty that she would behave more decorously, little Pearl paused to gather the prickly burrs from a tall burdock which grew beside the tomb. Taking a handful of these, she arranged them along the lines of the scarlet letter that decorated the maternal bosom, to which the burrs, as[161] their nature was, tenaciously adhered. Hester did not pluck them off.
Before Roger Chillingworth could respond, they heard the clear, wild laughter of a young child coming from the nearby graveyard. Looking out instinctively from the open window—since it was summer—the minister saw Hester Prynne and little Pearl walking along the path that ran through the enclosure. Pearl looked as beautiful as the day, but she was in one of those moods of rebellious joy that seemed to completely take her out of the realm of empathy or human connection. She skipped playfully from one grave to another until she reached the broad, flat, decorative tombstone of a departed notable—perhaps even Isaac Johnson himself—and started dancing on it. In response to her mother's request and plea for her to act more appropriately, little Pearl stopped to pick the prickly burrs from a tall burdock growing beside the tomb. Taking a handful of them, she arranged them along the lines of the scarlet letter that adorned her mother's chest, which the burrs, as is their nature, stuck to tenaciously. Hester didn’t remove them.
Roger Chillingworth had by this time approached the window, and smiled grimly down.
Roger Chillingworth had by this time got closer to the window and smiled grimly down.
“There is no law, nor reverence for authority, no regard for human ordinances or opinions, right or wrong, mixed up with that child’s composition,” remarked he, as much to himself as to his companion. “I saw her, the other day, bespatter the Governor himself with water, at the cattle-trough in Spring Lane. What, in Heaven’s name, is she? Is the imp altogether evil? Hath she affections? Hath she any discoverable principle of being?”
“There’s no law, no respect for authority, no concern for human rules or opinions, whether right or wrong, mixed up in that kid’s makeup,” he said, almost to himself as much as to his friend. “I saw her the other day splash water on the Governor himself at the cattle trough in Spring Lane. What on earth is she? Is the little devil completely evil? Does she have feelings? Does she have any recognizable principle of existence?”
“None, save the freedom of a broken law,” answered Mr. Dimmesdale, in a quiet way, as if he had been discussing the point within himself. “Whether capable of good, I know not.”
“None, except for the freedom of a broken law,” replied Mr. Dimmesdale quietly, as if he had been pondering the issue internally. “I can’t say if I’m capable of good.”
The child probably overheard their voices; for, looking up to the window, with a bright, but naughty smile of mirth and intelligence, she threw one of the prickly burrs at the Reverend Mr. Dimmesdale. The sensitive clergyman shrunk, with nervous dread, from the light missile. Detecting his emotion, Pearl clapped her little hands, in the most extravagant ecstasy. Hester Prynne, likewise, had involuntarily looked up; and all these four persons, old and young, regarded one another in silence, till the child laughed aloud, and shouted,—“Come away, mother! Come away, or yonder old Black Man will catch you! He hath got hold of the minister already. Come away, mother, or he will catch you! But he cannot catch little Pearl!”
The child probably heard their voices; so, looking up at the window with a bright but mischievous smile, she threw one of the prickly burrs at Reverend Mr. Dimmesdale. The sensitive clergyman flinched, nervously recoiling from the light projectile. Noticing his reaction, Pearl clapped her little hands in pure delight. Hester Prynne also looked up without meaning to, and all four of them, old and young, exchanged silent glances until the child burst out laughing and shouted, “Come away, mom! Come away, or that old Black Man will catch you! He’s already got the minister. Come away, mom, or he’ll catch you! But he can’t catch little Pearl!”
So she drew her mother away, skipping, dancing, and frisking fantastically, among the hillocks of the dead people, like a creature[162] that had nothing in common with a bygone and buried generation, nor owned herself akin to it. It was as if she had been made afresh, out of new elements, and must perforce be permitted to live her own life, and be a law unto herself, without her eccentricities being reckoned to her for a crime.
So she pulled her mother along, skipping, dancing, and playfully moving among the mounds of the dead, like a being that had nothing to do with a past and buried generation, nor felt connected to it. It was as if she had been created anew, out of fresh elements, and needed to be allowed to live her own life, setting her own rules, without her quirks being treated as a crime.
“There goes a woman,” resumed Roger Chillingworth, after a pause, “who, be her demerits what they may, hath none of that mystery of hidden sinfulness which you deem so grievous to be borne. Is Hester Prynne the less miserable, think you, for that scarlet letter on her breast?”
“There goes a woman,” Roger Chillingworth continued after a moment, “who, no matter what her faults are, doesn’t carry that burden of hidden sinfulness that you find so hard to handle. Do you think Hester Prynne is any less miserable because of that scarlet letter on her chest?”
“I do verily believe it,” answered the clergyman. “Nevertheless, I cannot answer for her. There was a look of pain in her face, which I would gladly have been spared the sight of. But still, methinks, it must needs be better for the sufferer to be free to show his pain, as this poor woman Hester is, than to cover it all up in his heart.”
“I truly believe that,” replied the clergyman. “However, I can’t speak for her. There was a look of pain on her face that I would have preferred not to see. But still, I think it’s better for someone who is suffering to be able to show their pain, like this poor woman Hester, than to hide it all away in their heart.”
There was another pause; and the physician began anew to examine and arrange the plants which he had gathered.
There was another pause, and the doctor started to examine and organize the plants he had collected.
“You inquired of me, a little time agone,” said he, at length, “my judgment as touching your health.”
“You asked me, a little while ago,” he said finally, “for my thoughts on your health.”
“I did,” answered the clergyman, “and would gladly learn it. Speak frankly, I pray you, be it for life or death.”
“I did,” replied the clergyman, “and I would be happy to learn it. Please speak honestly, whether it’s about life or death.”
“Freely, then, and plainly,” said the physician, still busy with his plants, but keeping a wary eye on Mr. Dimmesdale, “the disorder is a strange one; not so much in itself, nor as outwardly manifested,—in so far, at least, as the symptoms have been laid open to my observation. Looking daily at you, my good Sir, and watching the tokens of your aspect, now for months gone by, I should deem you a man sore sick, it may be, yet not so sick but that an instructed and watchful physician[163] might well hope to cure you. But—I know not what to say—the disease is what I seem to know, yet know it not.”
“Honestly and clearly,” said the doctor, still working with his plants but keeping a close eye on Mr. Dimmesdale, “the illness is unusual; not so much because of what it is or how it shows itself—at least, based on the symptoms I’ve observed. Looking at you every day, my good Sir, and noting the signs of your condition for the past few months, I would say you appear to be quite ill, perhaps, but not so ill that a knowledgeable and attentive doctor[163] couldn't hope to heal you. But—I’m not sure what to say—the illness is familiar to me, yet remains a mystery.”
“You speak in riddles, learned Sir,” said the pale minister, glancing aside out of the window.
“You talk in riddles, wise Sir,” said the pale minister, glancing out the window.
“Then, to speak more plainly,” continued the physician, “and I crave pardon, Sir,—should it seem to require pardon,—for this needful plainness of my speech. Let me ask,—as your friend,—as one having charge, under Providence, of your life and physical well-being,—hath all the operation of this disorder been fairly laid open and recounted to me?”
“Then, to put it more simply,” the doctor continued, “I apologize, Sir,—if that seems necessary,—for being so direct. Let me ask you,—as your friend,—and as someone responsible, by fate, for your life and health,—has everything about this condition been clearly explained and shared with me?”
“How can you question it?” asked the minister. “Surely, it were child’s play, to call in a physician, and then hide the sore!”
“How can you question that?” asked the minister. “Surely, it would be easy to call in a doctor and then hide the wound!”
“You would tell me, then, that I know all?” said Roger Chillingworth, deliberately, and fixing an eye, bright with intense and concentrated intelligence, on the minister’s face. “Be it so! But, again! He to whom only the outward and physical evil is laid open, knoweth, oftentimes, but half the evil which he is called upon to cure. A bodily disease, which we look upon as whole and entire within itself, may, after all, be but a symptom of some ailment in the spiritual part. Your pardon, once again, good Sir, if my speech give the shadow of offence. You, Sir, of all men whom I have known, are he whose body is the closest conjoined, and imbued, and identified, so to speak, with the spirit whereof it is the instrument.”
“You're telling me that I know everything?” said Roger Chillingworth, deliberately, fixing his intense and focused gaze on the minister’s face. “Fine! But think about this! The person who can only see the outward, physical problem often knows just half of the real issue they need to fix. A physical illness, which we see as complete on its own, may actually be just a sign of a deeper spiritual problem. I apologize once more, good Sir, if my words come off as offensive. You, Sir, are the one man I’ve known whose body is so closely connected, infused, and identified, so to speak, with the spirit that uses it.”
“Then I need ask no further,” said the clergyman, somewhat hastily rising from his chair. “You deal not, I take it, in medicine for the soul!”
“Then I don’t need to ask anything else,” said the clergyman, quickly getting up from his chair. “I assume you don’t handle medicine for the soul!”
“Thus, a sickness,” continued Roger Chillingworth, going on, in an unaltered tone, without heeding the interruption,—but[164] standing up, and confronting the emaciated and white-cheeked minister, with his low, dark, and misshapen figure,—“a sickness, a sore place, if we may so call it, in your spirit, hath immediately its appropriate manifestation in your bodily frame. Would you, therefore, that your physician heal the bodily evil? How may this be, unless you first lay open to him the wound or trouble in your soul?”
“Therefore, a sickness,” Roger Chillingworth continued, speaking in a steady tone and ignoring the interruption—yet[164] standing up and facing the thin and pale-cheeked minister with his low, dark, and misshapen figure—“a sickness, a sore spot, if we can put it that way, in your spirit, immediately shows up in your physical body. So, would you like your doctor to treat your physical issue? How can that happen unless you first reveal the wound or trouble in your soul?”
“No!—not to thee!—not to an earthly physician!” cried Mr. Dimmesdale, passionately, and turning his eyes, full and bright, and with a kind of fierceness, on old Roger Chillingworth. “Not to thee! But if it be the soul’s disease, then do I commit myself to the one Physician of the soul! He, if it stand with his good pleasure, can cure; or he can kill! Let him do with me as, in his justice and wisdom, he shall see good. But who art thou, that meddlest in this matter?—that dares thrust himself between the sufferer and his God?”
“No!—not to you!—not to an earthly doctor!” Mr. Dimmesdale exclaimed passionately, turning his bright, intense eyes with a fierce look at old Roger Chillingworth. “Not to you! But if it’s a disease of the soul, then I trust myself to the one Physician of the soul! He, if it aligns with his will, can heal; or he can take my life! Let him handle me as he sees fit in his justice and wisdom. But who are you to interfere in this?—to dare insert yourself between the sufferer and his God?”
With a frantic gesture he rushed out of the room.
With a frantic motion, he dashed out of the room.
“It is as well to have made this step,” said Roger Chillingworth to himself, looking after the minister with a grave smile. “There is nothing lost. We shall be friends again anon. But see, now, how passion takes hold upon this man, and hurrieth him out of himself! As with one passion, so with another! He hath done a wild thing erenow, this pious Master Dimmesdale, in the hot passion of his heart!”
“It’s good that I’ve taken this step,” Roger Chillingworth said to himself, watching the minister with a serious smile. “Nothing is lost. We’ll be friends again soon. But look how passion has a grip on this man and drives him to madness! Just like one passion, there’s another! This devout Master Dimmesdale has done something reckless in the fiery passion of his heart!”
It proved not difficult to re-establish the intimacy of the two companions, on the same footing and in the same degree as heretofore. The young clergyman, after a few hours of privacy, was sensible that the disorder of his nerves had hurried him into an unseemly outbreak of temper, which there had been nothing in the physician’s words to excuse or palliate. He marvelled, indeed, at the violence with which he had thrust back the kind old man, when merely proffering the advice which it was his duty to bestow, and which the minister himself had expressly sought. With these remorseful feelings, he lost no time in making the amplest apologies, and besought his friend still to continue the care, which, if not successful in restoring him to health, had, in all probability, been the means of prolonging his feeble existence to that hour. Roger Chillingworth readily assented, and went on with his medical supervision of the minister; doing his best for him, in all good faith, but always quitting the patient’s apartment, at the close of a professional interview, with a mysterious and puzzled smile upon his lips. This expression was invisible in Mr. Dimmesdale’s[166] presence, but grew strongly evident as the physician crossed the threshold.
It wasn't hard to restore the closeness between the two friends to what it had been before. After a few hours alone, the young clergyman realized that his nerves had gotten the better of him, leading to an inappropriate outburst that nothing the doctor said could justify or soften. He was genuinely surprised by how harshly he had pushed away the kind old man, who was only trying to give the advice he was supposed to offer, and which the minister had specifically asked for. Feeling remorseful, he quickly made sincere apologies and urged his friend to continue the care that, although it might not fully restore his health, had likely helped him stay alive up to that point. Roger Chillingworth agreed without hesitation and continued to oversee the minister's medical treatment, doing his best to help him in good faith, but always leaving the patient's room after their professional sessions with a mysterious and puzzled smile. This expression was hidden in Mr. Dimmesdale’s[166] presence, but became much more apparent as the physician stepped out.
“A rare case!” he muttered. “I must needs look deeper into it. A strange sympathy betwixt soul and body! Were it only for the art’s sake, I must search this matter to the bottom!”
“A rare case!” he muttered. “I really need to look deeper into this. A strange connection between soul and body! Even just for the sake of art, I have to get to the bottom of this!”
It came to pass, not long after the scene above recorded, that the Reverend Mr. Dimmesdale, at noonday, and entirely unawares, fell into a deep, deep slumber, sitting in his chair, with a large black-letter volume open before him on the table. It must have been a work of vast ability in the somniferous school of literature. The profound depth of the minister’s repose was the more remarkable, inasmuch as he was one of those persons whose sleep, ordinarily, is as light, as fitful, and as easily scared away, as a small bird hopping on a twig. To such an unwonted remoteness, however, had his spirit now withdrawn into itself, that he stirred not in his chair, when old Roger Chillingworth, without any extraordinary precaution, came into the room. The physician advanced directly in front of his patient, laid his hand upon his bosom, and thrust aside the vestment, that, hitherto, had always covered it even from the professional eye.
Not long after the scene described above, Reverend Mr. Dimmesdale unexpectedly fell into a deep sleep around noon while sitting in his chair, with a large book open in front of him on the table. It must have been a work of great skill in the sleep-inducing genre of literature. The depth of the minister’s slumber was particularly striking because he was usually one of those people whose sleep is light, restless, and easily disturbed, like a small bird hopping on a twig. However, his spirit had withdrawn so completely into itself that he didn’t move in his chair when old Roger Chillingworth entered the room without any special caution. The physician walked right up to his patient, placed his hand on his chest, and pushed aside the clothing that had always covered it, even from a doctor’s gaze.
Then, indeed, Mr. Dimmesdale shuddered, and slightly stirred.
Then, Mr. Dimmesdale really shuddered and moved a bit.
After a brief pause, the physician turned away.
After a short pause, the doctor turned away.
But, with what a wild look of wonder, joy, and horror! With what a ghastly rapture, as it were, too mighty to be expressed only by the eye and features, and therefore bursting forth through the whole ugliness of his figure, and making itself even riotously manifest by the extravagant gestures with which he threw up his arms towards the ceiling, and stamped his foot upon the floor![167] Had a man seen old Roger Chillingworth, at that moment of his ecstasy, he would have had no need to ask how Satan comports himself, when a precious human soul is lost to heaven, and won into his kingdom.
But what a wild look of wonder, joy, and horror! With such an intense rapture, too powerful to be shown just through his eyes and features, it burst forth from the whole awkwardness of his figure, revealing itself even more through the dramatic gestures as he threw his arms up towards the ceiling and stamped his foot on the floor![167] If someone had seen old Roger Chillingworth at that moment of his ecstasy, they wouldn’t have needed to ask how Satan behaves when a precious human soul is lost to heaven and claimed for his kingdom.
But what distinguished the physician’s ecstasy from Satan’s was the trait of wonder in it!
But what set the physician's ecstasy apart from Satan's was the element of wonder in it!

XI.
THE INTERIOR OF A HEART.

fter the incident last described, the intercourse between the clergyman and the physician, though externally the same, was really of another character than it had previously been. The intellect of Roger Chillingworth had now a sufficiently plain path before it. It was not, indeed, precisely that which he had laid out for himself to tread. Calm, gentle, passionless, as he appeared, there was yet, we fear, a quiet depth of malice, hitherto latent, but active now, in this unfortunate old man, which led him to imagine a more intimate revenge than any mortal had ever wreaked upon an enemy. To make himself the one trusted friend, to whom should be confided all the fear, the remorse, the agony, the ineffectual repentance, the backward rush of sinful thoughts, expelled in vain! All that guilty sorrow, hidden from the world, whose great heart would have pitied and forgiven, to be revealed to him, the Pitiless, to him, the Unforgiving! All that dark treasure to be lavished on the very man, to whom nothing else could so adequately pay the debt of vengeance![169]
After the last incident described, the relationship between the clergyman and the physician, though outwardly the same, had really changed. Roger Chillingworth's mind now had a clear direction. It wasn't exactly what he had initially planned for himself. Calm, gentle, and seemingly emotionless as he appeared, there was still, unfortunately, a quiet depth of malice that had previously been hidden but was now active in this unfortunate old man. This malice led him to envision a more intimate revenge than anyone else had ever enacted on an enemy. He sought to be the one trusted friend to whom all fear, remorse, agony, futile repentance, and the overwhelming rush of sinful thoughts could be revealed—thoughts expelled in vain! All that guilty sorrow, concealed from the world, which would have pitied and forgiven, was to be disclosed to him, the Pitiless, to him, the Unforgiving! All that dark treasure was to be poured out on the very man to whom nothing else could so adequately settle the score of vengeance![169]
The clergyman’s shy and sensitive reserve had balked this scheme. Roger Chillingworth, however, was inclined to be hardly, if at all, less satisfied with the aspect of affairs, which Providence—using the avenger and his victim for its own purposes, and, perchance, pardoning where it seemed most to punish—had substituted for his black devices. A revelation, he could almost say, had been granted to him. It mattered little, for his object, whether celestial, or from what other region. By its aid, in all the subsequent relations betwixt him and Mr. Dimmesdale, not merely the external presence, but the very inmost soul, of the latter, seemed to be brought out before his eyes, so that he could see and comprehend its every movement. He became, thenceforth, not a spectator only, but a chief actor, in the poor minister’s interior world. He could play upon him as he chose. Would he arouse him with a throb of agony? The victim was forever on the rack; it needed only to know the spring that controlled the engine;—and the physician knew it well! Would he startle him with sudden fear? As at the waving of a magician’s wand, uprose a grisly phantom,—uprose a thousand phantoms,—in many shapes, of death, or more awful shame, all flocking round about the clergyman, and pointing with their fingers at his breast!
The clergyman’s shy and sensitive nature had thwarted this plan. However, Roger Chillingworth was, if anything, even more satisfied with how things had turned out, as Providence—using both the avenger and his victim for its own purposes, and perhaps forgiving where it seemed to punish—had replaced his dark schemes. He could almost claim that a revelation had been given to him. It didn’t really matter, for his goal, whether it came from the heavens or some other place. With this insight, in all the interactions between him and Mr. Dimmesdale, not only the external presence but the very innermost soul of the latter seemed to be laid bare before him, so that he could see and understand every movement. From that point on, he became not just a spectator but a key player in the poor minister’s inner world. He could manipulate him however he wanted. Would he provoke him with a surge of agony? The victim was forever in torment; he only needed to know what controlled the mechanism—and the doctor knew it well! Would he shock him with sudden fear? Like the wave of a magician’s wand, a gruesome phantom emerged—thousands of phantoms rose—in many forms of death or even more horrible shame, all surrounding the clergyman and pointing their fingers at his chest!
All this was accomplished with a subtlety so perfect, that the minister, though he had constantly a dim perception of some evil influence watching over him, could never gain a knowledge of its actual nature. True, he looked doubtfully, fearfully,—even, at times, with horror and the bitterness of hatred,—at the deformed figure of the old physician. His gestures, his gait, his grizzled beard, his slightest and most indifferent acts, the very fashion of his garments, were odious in the clergyman’s[170] sight; a token implicitly to be relied on, of a deeper antipathy in the breast of the latter than he was willing to acknowledge to himself. For, as it was impossible to assign a reason for such distrust and abhorrence, so Mr. Dimmesdale, conscious that the poison of one morbid spot was infecting his heart’s entire substance, attributed all his presentiments to no other cause. He took himself to task for his bad sympathies in reference to Roger Chillingworth, disregarded the lesson that he should have drawn from them, and did his best to root them out. Unable to accomplish this, he nevertheless, as a matter of principle, continued his habits of social familiarity with the old man, and thus gave him constant opportunities for perfecting the purpose to which—poor, forlorn creature that he was, and more wretched than his victim—the avenger had devoted himself.
All this was done with such subtlety that the minister, despite always feeling a vague sense of some evil presence watching him, could never figure out what it really was. True, he often looked at the old physician with doubt, fear—even sometimes with horror and deep hatred. The crooked figure of the physician, his gestures, how he walked, his gray beard, even his most casual actions and the style of his clothes, were disgusting to the clergyman. This was a sign of a deeper dislike within him that he wasn’t ready to admit to himself. Since he couldn’t find a reason for such distrust and repulsion, Mr. Dimmesdale, aware that one toxic spot was poisoning his whole heart, attributed all his anxieties to no other cause. He criticized himself for his negative feelings towards Roger Chillingworth, ignored the lesson he should have learned from them, and tried his best to eliminate them. Unable to succeed, he still, as a matter of principle, maintained a friendly social relationship with the old man, giving him constant opportunities to further the purpose to which—poor, lost creature that he was, even more miserable than his victim—the avenger had dedicated himself.
While thus suffering under bodily disease, and gnawed and tortured by some black trouble of the soul, and given over to the machinations of his deadliest enemy, the Reverend Mr. Dimmesdale had achieved a brilliant popularity in his sacred office. He won it, indeed, in great part, by his sorrows. His intellectual gifts, his moral perceptions, his power of experiencing and communicating emotion, were kept in a state of preternatural activity by the prick and anguish of his daily life. His fame, though still on its upward slope, already overshadowed the soberer reputations of his fellow-clergymen, eminent as several of them were. There were scholars among them, who had spent more years in acquiring abstruse lore, connected with the divine profession, than Mr. Dimmesdale had lived; and who might well, therefore, be more profoundly versed in such solid and valuable attainments than their youthful brother. There were men, too, of a sturdier texture of mind than his, and[171] endowed with a far greater share of shrewd, hard, iron, or granite understanding; which, duly mingled with a fair proportion of doctrinal ingredient, constitutes a highly respectable, efficacious, and unamiable variety of the clerical species. There were others, again, true saintly fathers, whose faculties had been elaborated by weary toil among their books, and by patient thought, and etherealized, moreover, by spiritual communications with the better world, into which their purity of life had almost introduced these holy personages, with their garments of mortality still clinging to them. All that they lacked was the gift that descended upon the chosen disciples at Pentecost, in tongues of flame; symbolizing, it would seem, not the power of speech in foreign and unknown languages, but that of addressing the whole human brotherhood in the heart’s native language. These fathers, otherwise so apostolic, lacked Heaven’s last and rarest attestation of their office, the Tongue of Flame. They would have vainly sought—had they ever dreamed of seeking—to express the highest truths through the humblest medium of familiar words and images. Their voices came down, afar and[172] indistinctly, from the upper heights where they habitually dwelt.
While suffering from physical illness and tormented by some deep emotional pain, and caught up in the schemes of his greatest enemy, Reverend Mr. Dimmesdale had become incredibly popular in his role. He earned this popularity largely through his sufferings. His intelligence, moral insights, and ability to feel and share emotions were kept in a heightened state by the constant pain of his daily existence. Although his fame was still growing, it already overshadowed the more reserved reputations of his fellow clergymen, many of whom were quite distinguished. Some were scholars who had spent more years acquiring complex knowledge related to the divine vocation than Mr. Dimmesdale had been alive, and who were likely more deeply versed in those solid and valuable skills than their younger colleague. There were also men with a sturdier mindset than his, equipped with a greater share of practical, hard, and unyielding understanding, which, when mixed with a decent amount of doctrine, formed a highly respectable, effective, and somewhat unapproachable type of cleric. Additionally, there were other men, true saintly figures, whose skills had been refined through diligent study, thoughtful reflection, and spiritual connections with a higher world, almost elevating these holy individuals, their mortal garments still attached. All they lacked was the gift that came upon the chosen disciples at Pentecost, represented by tongues of flame; symbolizing, it seems, not just the ability to speak in foreign and unknown languages, but the capacity to reach out to all of humanity in the language of the heart. These reverend figures, otherwise so apostolic, did not possess Heaven's rarest endorsement of their calling, the Tongue of Flame. They would have searched in vain—if they had ever thought to look—to express the highest truths using the simplest familiar words and images. Their voices echoed faintly and distantly from the lofty realms where they typically resided.
Not improbably, it was to this latter class of men that Mr. Dimmesdale, by many of his traits of character, naturally belonged. To the high mountain-peaks of faith and sanctity he would have climbed, had not the tendency been thwarted by the burden, whatever it might be, of crime or anguish, beneath which it was his doom to totter. It kept him down, on a level with the lowest; him, the man of ethereal attributes, whose voice the angels might else have listened to and answered! But this very burden it was, that gave him sympathies so intimate with the sinful brotherhood of mankind; so that his heart vibrated in unison with theirs, and received their pain into itself, and sent its own throb of pain through a thousand other hearts, in gushes of sad, persuasive eloquence. Oftenest persuasive, but sometimes terrible! The people knew not the power that moved them thus. They deemed the young clergyman a miracle of holiness. They fancied him the mouthpiece of Heaven’s messages of wisdom, and rebuke, and love. In their eyes, the very ground on which he trod was sanctified. The virgins of his church grew pale around him, victims of a passion so imbued with religious sentiment that they imagined it to be all religion, and brought it openly, in their white bosoms, as their most acceptable sacrifice before the altar. The aged members of his flock, beholding Mr. Dimmesdale’s frame so feeble, while they were themselves so rugged in their infirmity, believed that he would go heavenward before them, and enjoined it upon their children, that their old bones should be buried close to their young pastor’s[173] holy grave. And, all this time, perchance, when poor Mr. Dimmesdale was thinking of his grave, he questioned with himself whether the grass would ever grow on it, because an accursed thing must there be buried!
It’s likely that Mr. Dimmesdale naturally belonged to this latter group of men, given many of his traits. He would have reached the lofty peaks of faith and holiness if it weren’t for the weight of whatever crime or suffering he carried that caused him to stumble. It kept him down at the same level as the lowest, despite being a man of such high qualities that angels might have listened to his voice! But this very burden connected him deeply with the sinful brotherhood of humanity, allowing his heart to resonate with theirs, absorbing their pain and radiating his own sorrow through a thousand other hearts in waves of sad, persuasive eloquence. Often persuasive, but sometimes terrifying! The people didn’t recognize the force that moved them this way. They saw the young clergyman as a miracle of holiness. They thought of him as the voice of Heaven’s messages of wisdom, correction, and love. In their eyes, the ground he walked on was sacred. The young women of his church became pale around him, victims of a passion so filled with religious sentiment that they believed it was all about religion, openly bringing it in their white chests as their most acceptable offering before the altar. The older members of his congregation, seeing how frail Mr. Dimmesdale was while they were so strong in their own ailments, believed that he would ascend to heaven before them and urged their children to ensure their old bones were buried close to their young pastor’s holy grave. And all this time, perhaps, while poor Mr. Dimmesdale thought about his own grave, he wondered if grass would ever grow on it, since an accursed thing must be buried there! [173]
It is inconceivable, the agony with which this public veneration tortured him! It was his genuine impulse to adore the truth, and to reckon all things shadow-like, and utterly devoid of weight or value, that had not its divine essence as the life within their life. Then, what was he?—a substance?—or the dimmest of all shadows? He longed to speak out, from his own pulpit, at the full height of his voice, and tell the people what he was. “I, whom you behold in these black garments of the priesthood,—I, who ascend the sacred desk, and turn my pale face heavenward, taking upon myself to hold communion, in your behalf, with the Most High Omniscience,—I, in whose daily life you discern the sanctity of Enoch,—I, whose footsteps, as you suppose, leave a gleam along my earthly track, whereby the pilgrims that shall come after me may be guided to the regions of the blest,—I, who have laid the hand of baptism upon your children,—I, who have breathed the parting prayer over your dying friends, to whom the Amen sounded faintly from a world which they had quitted,—I, your pastor, whom you so reverence and trust, am utterly a pollution and a lie!”
It's unimaginable the pain this public praise caused him! His true instinct was to worship the truth and see everything else as mere shadows, completely lacking in significance or worth, unless it had that divine essence at its core. So, what was he?—a real being?—or just the faintest of shadows? He wanted to speak out from his own pulpit, with all his voice, and tell the people who he really was. “I, who you see in these black priestly robes,—I, who stand at the sacred pulpit, looking to the heavens, taking it upon myself to commune, on your behalf, with the Most High God,—I, in whose everyday life you see the holiness of Enoch,—I, whose footsteps, as you believe, leave a shining path along my earthly journey, guiding the pilgrims who will follow me to the blessed places,—I, who have baptized your children,—I, who have prayed over your dying friends, to whom the Amen echoed faintly from the world they left behind,—I, your pastor, whom you hold in such high regard and trust, am completely a fraud and a lie!”
More than once, Mr. Dimmesdale had gone into the pulpit, with a purpose never to come down its steps, until he should have spoken words like the above. More than once, he had cleared his throat, and drawn in the long, deep, and tremulous breath, which, when sent forth again, would come burdened with the black secret of his soul. More than once—nay, more[174] than a hundred times—he had actually spoken! Spoken! But how? He had told his hearers that he was altogether vile, a viler companion of the vilest, the worst of sinners, an abomination, a thing of unimaginable iniquity; and that the only wonder was, that they did not see his wretched body shrivelled up before their eyes, by the burning wrath of the Almighty! Could there be plainer speech than this? Would not the people start up in their seats, by a simultaneous impulse, and tear him down out of the pulpit which he defiled? Not so, indeed! They heard it all, and did but reverence him the more. They little guessed what deadly purport lurked in those self-condemning words. “The godly youth!” said they among themselves. “The saint on earth! Alas, if he discern such sinfulness in his own white soul, what horrid spectacle would he behold in thine or mine!” The minister well knew—subtle, but remorseful hypocrite that he was!—the light in which his vague confession would be viewed. He had striven to put a cheat upon himself by making the avowal of a guilty conscience, but had gained only one other sin, and a self-acknowledged shame, without the momentary relief of being self-deceived. He had spoken the very truth, and transformed it into the veriest falsehood. And yet, by the constitution of his nature, he loved the truth, and loathed the lie, as few men ever did. Therefore, above all things else, he loathed his miserable self!
More than once, Mr. Dimmesdale had stepped up to the pulpit, determined never to come down until he had spoken words like these. More than once, he had cleared his throat and taken a deep, trembling breath, which, when released, would carry the heavy secret of his soul. More than once—actually, more than a hundred times—he had spoken! Spoken! But how? He had told his listeners that he was completely vile, a worse companion than the worst, the greatest of sinners, an abomination, a thing of unimaginable wickedness; and that the only wonder was that they didn’t see his wretched body shrink before their eyes, consumed by the burning wrath of the Almighty! Could there be clearer words than this? Wouldn’t the people leap from their seats, driven by a shared impulse, and drag him down from the pulpit he had tainted? Not at all! They heard everything, but only revered him more. They had little idea of the deadly meaning hidden in those self-condemning words. “The righteous youth!” they said to each other. “The saint on earth! Oh, if he sees such sinfulness in his own pure soul, what horrible sight would he find in yours or mine!” The minister was well aware—subtle, but guilty hypocrite that he was!—of how his vague confession would be interpreted. He tried to deceive himself by admitting to a guilty conscience but ended up with only another sin and a self-acknowledged shame, without any momentary relief from self-deception. He had spoken the absolute truth and turned it into the worst kind of falsehood. And yet, deep down, he loved the truth and hated the lie, as few ever did. So above all, he despised his miserable self!
His inward trouble drove him to practices more in accordance with the old, corrupted faith of Rome, than with the better light of the church in which he had been born and bred. In Mr. Dimmesdale’s secret closet, under lock and key, there was a bloody scourge. Oftentimes, this Protestant and Puritan divine had plied it on his own shoulders; laughing bitterly at himself[175] the while, and smiting so much the more pitilessly because of that bitter laugh. It was his custom, too, as it has been that of many other pious Puritans, to fast,—not, however, like them, in order to purify the body and render it the fitter medium of celestial illumination, but rigorously, and until his knees trembled beneath him, as an act of penance. He kept vigils, likewise, night after night, sometimes in utter darkness; sometimes with a glimmering lamp; and sometimes, viewing his own face in a looking-glass, by the most powerful light which he could throw upon it. He thus typified the constant introspection wherewith he tortured, but could not purify, himself. In these lengthened vigils, his brain often reeled, and visions seemed to flit before him; perhaps seen doubtfully, and by a faint light of their own, in the remote dimness of the chamber, or more vividly, and close beside him, within the looking-glass. Now it was a herd of diabolic shapes, that grinned and mocked at the pale minister, and beckoned him away with them; now a group of shining angels, who flew upward heavily, as sorrow-laden, but grew more ethereal as they rose. Now came the dead friends of his youth, and his white-bearded father, with a saint-like frown, and his mother, turning her face away as she passed by. Ghost of a mother,—thinnest fantasy of a mother,—methinks she might yet have thrown a pitying glance towards her son! And now, through the chamber which these spectral thoughts had made so ghastly, glided Hester Prynne, leading along little Pearl, in her scarlet garb, and pointing her forefinger, first at the scarlet letter on her bosom, and then at the clergyman’s own breast.
His inner turmoil led him to practices that aligned more with the old, corrupt faith of Rome than with the brighter understanding of the church he had grown up in. In Mr. Dimmesdale’s private space, locked away, there was a bloody scourge. Many times, this Protestant and Puritan minister had used it on himself, bitterly laughing at his own suffering while hitting himself even harder because of that bitter laugh. It was also his habit, like that of many devout Puritans, to fast—not to purify his body and prepare it for higher spiritual enlightenment, but rigorously, until his knees shook, as a form of penance. He kept vigil, night after night, sometimes in total darkness; sometimes with a dim lamp; and other times, looking at his own reflection in a mirror, illuminated by the brightest light he could manage. He represented the constant self-examination that he tortured himself with, but couldn’t cleanse himself from. During these long vigils, his mind often spun, and visions seemed to drift before him; perhaps seen dimly, by a faint light in the distant shadows of the room, or more clearly, right next to him in the mirror. Sometimes, he saw a crowd of demonic figures grinning and mocking the pale minister, beckoning him to join them; other times, a group of shining angels who flew upward heavily, as if burdened with sorrow, but became more ethereal as they ascended. Then came the ghosts of his childhood friends, his white-bearded father with a saintly frown, and his mother, turning her face away as she walked by. Oh, ghost of a mother—a mere whisper of a mother—if only she could have cast a sympathetic glance at her son! And now, through the room made so grim by these spectral thoughts, Hester Prynne glided in, leading little Pearl in her scarlet dress, pointing her finger first at the scarlet letter on her chest and then at the minister’s own heart.
None of these visions ever quite deluded him. At any moment, by an effort of his will, he could discern substances through their[176] misty lack of substance, and convince himself that they were not solid in their nature, like yonder table of carved oak, or that big, square, leathern-bound and brazen-clasped volume of divinity. But, for all that, they were, in one sense, the truest and most substantial things which the poor minister now dealt with. It is the unspeakable misery of a life so false as his, that it steals the pith and substance out of whatever realities there are around us, and which were meant by Heaven to be the spirit’s joy and nutriment. To the untrue man, the whole universe is false,—it is impalpable,—it shrinks to nothing within his grasp. And he himself, in so far as he shows himself in a false light, becomes a shadow, or, indeed, ceases to exist. The only truth that continued to give Mr. Dimmesdale a real existence on this earth, was the anguish in his inmost soul, and the undissembled expression of it in his aspect. Had he once found power to smile, and wear a face of gayety, there would have been no such man!
None of these visions ever truly deceived him. At any moment, by making an effort of his will, he could see through their vague lack of substance and convince himself that they weren’t solid in nature, like that carved oak table over there or that large, square, leather-bound book with brass clasps about divinity. But despite this, in a way, they were the most genuine and substantial things the poor minister encountered. The indescribable misery of a life as false as his steals the essence and substance from any realities around us, which Heaven intended to be the joys and nourishment of the soul. To an untrue person, the entire universe feels false—it becomes insubstantial and shrinks to nothing within their reach. And he himself, to the extent that he presents himself in a false way, becomes a shadow or, in fact, ceases to exist. The only truth that kept Mr. Dimmesdale feeling real on this earth was the anguish deep within his soul, and its unhidden expression on his face. If he had ever managed to smile and put on a joyful face, there would have been no such man!
On one of those ugly nights, which we have faintly hinted at, but forborne to picture forth, the minister started from his chair. A new thought had struck him. There might be a moment’s peace in it. Attiring himself with as much care as if it had been for public worship, and precisely in the same manner, he stole softly down the staircase, undid the door, and issued forth.
On one of those grim nights we've only briefly mentioned but haven't described, the minister suddenly jumped up from his chair. A new idea had hit him. Perhaps there could be a moment of peace in it. He dressed with as much care as if he were preparing for a church service, and in exactly the same way, he quietly made his way down the stairs, unlocked the door, and stepped outside.

XII.
THE MINISTER’S VIGIL.

alking in the shadow of a dream, as it were, and perhaps actually under the influence of a species of somnambulism, Mr. Dimmesdale reached the spot where, now so long since, Hester Prynne had lived through her first hours of public ignominy. The same platform or scaffold, black and weather-stained with the storm or sunshine of seven long years, and foot-worn, too, with the tread of many culprits who had since ascended it, remained standing beneath the balcony of the meeting-house. The minister went up the steps.
Walking in the shadow of a dream, and maybe even influenced by a kind of sleepwalking, Mr. Dimmesdale arrived at the place where, long ago, Hester Prynne had experienced her first moments of public shame. The same platform or scaffold, now blackened and weathered by seven long years of storms and sunshine, and worn down by the footsteps of many others who had climbed it since, still stood beneath the balcony of the meeting-house. The minister ascended the steps.
It was an obscure night of early May. An unvaried pall of cloud muffled the whole expanse of sky from zenith to horizon. If the same multitude which had stood as eye-witnesses while Hester Prynne sustained her punishment could now have been summoned forth, they would have discerned no face above the platform, nor hardly the outline of a human shape, in the dark gray of the midnight. But the town was all asleep. There was no peril of discovery. The minister might stand there, if[178] it so pleased him, until morning should redden in the east, without other risk than that the dank and chill night-air would creep into his frame, and stiffen his joints with rheumatism, and clog his throat with catarrh and cough; thereby defrauding the expectant audience of to-morrow’s prayer and sermon. No eye could see him, save that ever-wakeful one which had seen him in his closet, wielding the bloody scourge. Why, then, had he come hither? Was it but the mockery of penitence? A mockery, indeed, but in which his soul trifled with itself! A mockery at which angels blushed and wept, while fiends rejoiced, with jeering laughter! He had been driven hither by the impulse of that Remorse which dogged him everywhere, and whose own sister and closely linked companion was that Cowardice which invariably drew him back, with her tremulous gripe, just when the other impulse had hurried him to the verge of a disclosure. Poor, miserable man! what right had infirmity like his to burden itself with crime? Crime is for the iron-nerved, who have their choice either to endure it, or, if it press too hard, to exert their fierce and savage strength for a good purpose, and fling it off at once! This feeble and most sensitive of spirits could do neither, yet continually did one thing or another, which intertwined, in the same inextricable knot, the agony of heaven-defying guilt and vain repentance.
It was a dark night in early May. A thick layer of clouds covered the entire sky from top to bottom. If the same crowd that had watched Hester Prynne face her punishment could have been brought back, they wouldn’t have seen a face above the platform, nor even the outline of a person in the dark gray of midnight. But the town was fast asleep. There was no danger of being discovered. The minister could stand there, if he wanted to, until morning lit up the east, with no risk other than the damp, cold night air chilling him, stiffening his joints with arthritis, and making him sick with a cough; thus letting down the audience expecting his prayer and sermon the next day. No one could see him, except for that ever-watchful eye which had seen him in his private moments, wielding the bloody whip. So why had he come here? Was it just a display of remorse? A display, indeed, but one where his soul played tricks on itself! A display that made angels blush and weep, while demons reveled, laughing mockingly! He had been drawn here by the impulse of that Remorse that followed him everywhere, and its close companion, Cowardice, which always pulled him back with her shaky grip just when he was about to reveal everything. Poor, miserable man! What right did someone like him have to burden himself with guilt? Guilt is meant for the strong, those who can either bear it or, if it becomes too much, harness their fierce strength for a good cause and shake it off at once! This weak and sensitive soul could do neither but constantly found himself caught in a cycle of unbearable guilt and meaningless repentance.
And thus, while standing on the scaffold, in this vain show of expiation, Mr. Dimmesdale was overcome with a great horror of mind, as if the universe were gazing at a scarlet token on his naked breast, right over his heart. On that spot, in very truth, there was, and there had long been, the gnawing and poisonous tooth of bodily pain. Without any effort of his will, or power to restrain himself, he shrieked aloud; an outcry that[179] went pealing through the night, and was beaten back from one house to another, and reverberated from the hills in the background; as if a company of devils, detecting so much misery and terror in it, had made a plaything of the sound, and were bandying it to and fro.
And so, while standing on the scaffold, in this pointless display of atonement, Mr. Dimmesdale was hit by a wave of intense horror, as if the universe were staring at a scarlet mark on his bare chest, right over his heart. In that exact spot, there truly was, and had long been, the gnawing and toxic pain of his suffering. Without any control over himself, he screamed out loud; an outcry that[179]echoed through the night, bouncing off one house after another, and resonating from the hills in the distance; as if a group of demons, sensing so much misery and fear in it, had turned the sound into a toy, tossing it back and forth.
“It is done!” muttered the minister, covering his face with his hands. “The whole town will awake, and hurry forth, and find me here!”
"It’s done!" muttered the minister, covering his face with his hands. "The whole town will wake up, rush out, and find me here!"
But it was not so. The shriek had perhaps sounded with a far greater power, to his own startled ears, than it actually possessed. The town did not awake; or, if it did, the drowsy slumberers mistook the cry either for something frightful in a dream, or for the noise of witches; whose voices, at that period, were often heard to pass over the settlements or lonely cottages, as they rode with Satan through the air. The clergyman, therefore, hearing no symptoms of disturbance, uncovered his eyes and looked about him. At one of the chamber-windows of Governor Bellingham’s mansion, which stood at some distance, on the line of another street, he beheld the appearance of the old magistrate himself, with a lamp in his hand, a white night-cap on his head, and a long white gown enveloping his figure. He looked like a ghost, evoked unseasonably from the grave. The cry had evidently startled him. At another window of the same house, moreover, appeared old Mistress Hibbins, the Governor’s sister, also with a lamp, which, even thus far off, revealed the expression of her sour and discontented face. She thrust forth her head from the lattice, and looked anxiously upward. Beyond the shadow of a doubt, this venerable witch-lady had heard Mr. Dimmesdale’s outcry, and interpreted it, with its multitudinous echoes and reverberations, as the clamor[180] of the fiends and night-hags, with whom she was well known to make excursions into the forest.
But that wasn't the case. The scream probably sounded much louder to his startled ears than it really was. The town didn’t wake up; or if it did, the sleepy residents mistook the cry for something terrifying in a nightmare or for the noise made by witches, whose voices were often heard traveling over the villages or lonely homes as they rode through the air with the devil. The clergyman, then, seeing no signs of disturbance, uncovered his eyes and looked around. At one of the windows in Governor Bellingham’s mansion, which was a bit of a distance away on another street, he saw the old magistrate himself, holding a lamp, wearing a white nightcap, and wrapped in a long white gown. He looked like a ghost, unseasonably summoned from the grave. The cry had clearly startled him. At another window in the same house, old Mistress Hibbins, the Governor’s sister, appeared with a lamp as well, which, even from that far away, revealed her sour and unhappy expression. She leaned out from the window and looked anxiously upward. Without a doubt, this ancient witch-lady had heard Mr. Dimmesdale’s cry and interpreted it, along with its many echoes and reverberations, as the noise of fiends and night hags, with whom she was known to take trips into the forest.
Detecting the gleam of Governor Bellingham’s lamp, the old lady quickly extinguished her own, and vanished. Possibly, she went up among the clouds. The minister saw nothing further of her motions. The magistrate, after a wary observation of the darkness,—into which, nevertheless, he could see but little further than he might into a mill-stone,—retired from the window.
Detecting the glow of Governor Bellingham’s lamp, the old lady quickly snuffed out her own and disappeared. Maybe she floated up into the clouds. The minister didn’t see anything more of her movements. The magistrate, after cautiously surveying the darkness—into which, however, he could see very little more than he could into a millstone—stepped away from the window.
The minister grew comparatively calm. His eyes, however, were soon greeted by a little, glimmering light, which, at first a long way off, was approaching up the street. It threw a gleam of recognition on here a post, and there a garden-fence, and here a latticed window-pane, and there a pump, with its full trough of water, and here, again, an arched door of oak, with an iron knocker, and a rough log for the doorstep. The Reverend Mr. Dimmesdale noted all these minute particulars, even while firmly convinced that the doom of his existence was stealing onward, in the footsteps which he now heard; and that the gleam of the lantern would fall upon him, in a few moments more, and reveal his long-hidden secret. As the light drew nearer, he beheld, within its illuminated circle, his brother clergyman,—or, to speak more accurately, his professional father, as well as highly valued friend,—the Reverend Mr. Wilson; who, as Mr. Dimmesdale now conjectured, had been praying at the bedside of some dying man. And so he had. The good old minister came freshly from the death-chamber of Governor Winthrop, who had passed from earth to heaven within that very hour. And now, surrounded, like the saint-like personages of olden times, with a radiant halo, that glorified him amid this gloomy night of sin,—as if the departed Governor had[181] left him an inheritance of his glory, or as if he had caught upon himself the distant shine of the celestial city, while looking thitherward to see the triumphant pilgrim pass within its gates,—now, in short, good Father Wilson was moving homeward, aiding his footsteps with a lighted lantern! The glimmer of this luminary suggested the above conceits to Mr. Dimmesdale, who smiled,—nay, almost laughed at them,—and then wondered if he were going mad.
The minister became relatively calm. However, his eyes were soon met by a small, sparkling light that was initially far away but was getting closer up the street. It cast a gleam of recognition on a post here, a garden fence there, a latticed window pane over here, a pump with its full trough of water there, and yet again, an arched oak door with an iron knocker and a rough log serving as the doorstep. Reverend Mr. Dimmesdale noticed all these small details, even while firmly believing that the doom of his existence was creeping closer, in the footsteps he now heard; and that the glow of the lantern would fall on him in just a few moments and reveal his long-hidden secret. As the light approached, he saw within its illuminated circle his fellow clergyman—or, more accurately, his professional mentor as well as cherished friend—Reverend Mr. Wilson; who, as Mr. Dimmesdale now guessed, had been praying at the bedside of a dying man. And indeed he had. The kind old minister had just come from the death chamber of Governor Winthrop, who had passed from this life to the next within that very hour. Now, surrounded like the saintly figures of ancient times by a radiant halo that illuminated him amid this dark night of sin—almost as if the late Governor had left him a piece of his glory, or as if he had caught the distant light of the heavenly city while gazing toward it to see the triumphant pilgrim enter its gates—good Father Wilson was now heading home, helping his way with a lit lantern! The flicker of this light inspired these thoughts in Mr. Dimmesdale, who smiled—no, almost laughed at them—and then wondered if he was losing his mind.
As the Reverend Mr. Wilson passed beside the scaffold, closely muffling his Geneva cloak about him with one arm, and holding the lantern before his breast with the other, the minister could hardly restrain himself from speaking.
As Reverend Mr. Wilson walked past the scaffold, tightly wrapping his Geneva cloak around himself with one arm and holding the lantern in front of his chest with the other, he could barely keep himself from saying something.
“A good evening to you, venerable Father Wilson! Come up hither, I pray you, and pass a pleasant hour with me!”
“Good evening to you, respected Father Wilson! Come on up here, please, and spend a nice hour with me!”
Good heavens! Had Mr. Dimmesdale actually spoken? For one instant, he believed that these words had passed his lips. But they were uttered only within his imagination. The venerable Father Wilson continued to step slowly onward, looking carefully at the muddy pathway before his feet, and never once turning his head towards the guilty platform. When the light of the glimmering lantern had faded quite away, the minister discovered, by the faintness which came over him, that the last few moments had been a crisis of terrible anxiety; although his mind had made an involuntary effort to relieve itself by a kind of lurid playfulness.
Good heavens! Did Mr. Dimmesdale really speak? For a moment, he thought those words had come from him. But they were only in his mind. The respected Father Wilson kept walking slowly, watching the muddy path in front of him, never turning his head towards the guilty platform. When the light from the flickering lantern completely faded, the minister realized, through the faintness that came over him, that the last few moments had been a time of intense anxiety; although his mind had made an instinctive effort to lighten the mood with a strange playfulness.
Shortly afterwards, the like grisly sense of the humorous again stole in among the solemn phantoms of his thought. He felt his limbs growing stiff with the unaccustomed chilliness of the night, and doubted whether he should be able to descend the steps of the scaffold. Morning would break, and find him there. The neighborhood would begin to rouse itself. The earliest[182] riser, coming forth in the dim twilight, would perceive a vaguely defined figure aloft on the place of shame; and, half crazed betwixt alarm and curiosity, would go, knocking from door to door, summoning all the people to behold the ghost—as he needs must think it—of some defunct transgressor. A dusky tumult would flap its wings from one house to another. Then—the morning light still waxing stronger—old patriarchs would rise up in great haste, each in his flannel gown, and matronly dames, without pausing to put off their night-gear. The whole tribe of decorous personages, who had never heretofore been seen with a single hair of their heads awry, would start into public view, with the disorder of a nightmare in their aspects. Old Governor Bellingham would come grimly forth, with his King James’s ruff fastened askew; and Mistress Hibbins, with some twigs of the forest clinging to her skirts, and looking sourer than ever, as having hardly got a wink of sleep after her night ride; and good Father Wilson, too, after spending half the night at a death-bed, and liking ill to be disturbed, thus early, out of his dreams about the glorified saints. Hither, likewise, would come the elders and deacons of Mr. Dimmesdale’s church, and the young virgins who so idolized their minister, and had made a shrine for him in their white bosoms; which now, by the by, in their hurry and confusion, they would scantly have given themselves time to cover with their kerchiefs. All people, in a word, would come stumbling over their thresholds, and turning up their amazed and horror-stricken visages around the scaffold. Whom would they discern there, with the red eastern light upon his brow? Whom, but the Reverend Arthur Dimmesdale, half frozen to death, overwhelmed with shame, and standing where Hester Prynne had stood![183]
Shortly after, the same morbid sense of humor crept back among the serious thoughts in his mind. He felt his limbs getting stiff from the unusual chill of the night and wondered if he could manage to descend the steps of the scaffold. Morning would come, and he would still be there. The neighborhood would start to wake up. The earliest riser, stepping out into the dim twilight, would notice a vaguely defined figure up high on the place of shame; and, caught between alarm and curiosity, would go knocking from door to door, calling everyone to see the ghost— as they must think it—of some departed wrongdoer. A dark commotion would flap its wings from one house to another. Then, as the morning light grew stronger, old patriarchs would hurry out, each in their flannel gowns, and matronly women, without taking a moment to change out of their nightclothes. The whole group of respectable people, who had never before been seen with a single hair out of place, would suddenly appear in public, looking disheveled as if from a nightmare. Old Governor Bellingham would grimly step out, with his King James ruff fastened crookedly; and Mistress Hibbins, with some twigs from the forest sticking to her skirts, looking more sour than ever, having hardly gotten any sleep after her midnight ride; and good Father Wilson, too, having spent half the night at a deathbed and not wanting to be disturbed so early, out of his dreams about the glorified saints. The elders and deacons of Mr. Dimmesdale’s church would also come, along with the young women who idolized their minister and had made a shrine for him in their hearts; which, in their haste and confusion, they would barely have had time to cover with their kerchiefs. In short, everyone would come stumbling out of their homes, turning their shocked and horrified faces toward the scaffold. Who would they see there, with the red eastern light on his brow? None other than the Reverend Arthur Dimmesdale, half frozen to death, overwhelmed with shame, standing where Hester Prynne had stood!
Carried away by the grotesque horror of this picture, the minister, unawares, and to his own infinite alarm, burst into a great peal of laughter. It was immediately responded to by a light, airy, childish laugh, in which, with a thrill of the heart,—but he knew not whether of exquisite pain, or pleasure as acute,—he recognized the tones of little Pearl.
Caught up in the bizarre horror of this scene, the minister, without realizing it and to his own surprise, broke into a loud burst of laughter. This was quickly matched by a light, airy, childlike laugh, which, with a mix of emotions that he couldn't quite identify as either deep pain or sharp pleasure, he recognized as coming from little Pearl.
“Pearl! Little Pearl!” cried he after a moment’s pause; then, suppressing his voice,—“Hester! Hester Prynne! Are you there?”
“Pearl! Little Pearl!” he called after a moment of silence; then, lowering his voice, “Hester! Hester Prynne! Are you there?”
“Yes; it is Hester Prynne!” she replied, in a tone of surprise; and the minister heard her footsteps approaching from the sidewalk, along which she had been passing. “It is I, and my little Pearl.”
“Yes; it’s Hester Prynne!” she responded, sounding surprised; and the minister heard her footsteps getting closer from the sidewalk she had been walking along. “It’s me, and my little Pearl.”
“Whence come you, Hester?” asked the minister. “What sent you hither?”
“Where are you coming from, Hester?” asked the minister. “What brought you here?”
“I have been watching at a death-bed,” answered Hester Prynne;—“at Governor Winthrop’s death-bed, and have taken his measure for a robe, and am now going homeward to my dwelling.”
“I’ve been watching someone die,” replied Hester Prynne; “at Governor Winthrop’s deathbed, and I’ve taken his measurements for a robe, and I’m now heading home to my place.”
“Come up hither, Hester, thou and little Pearl,” said the Reverend Mr. Dimmesdale. “Ye have both been here before, but I was not with you. Come up hither once again, and we will stand all three together!”
“Come up here, Hester, you and little Pearl,” said Reverend Mr. Dimmesdale. “You’ve both been here before, but I wasn’t with you. Come up here once more, and we’ll all stand together!”
She silently ascended the steps, and stood on the platform, holding little Pearl by the hand. The minister felt for the child’s other hand, and took it. The moment that he did so, there came what seemed a tumultuous rush of new life, other life than his own, pouring like a torrent into his heart, and hurrying through all his veins, as if the mother and the child were communicating their vital warmth to his half-torpid system. The three formed an electric chain.[184]
She quietly climbed the steps and stood on the platform, holding little Pearl by the hand. The minister reached for the child's other hand and took it. The moment he did, it felt like a powerful surge of new life, something beyond his own, rushing into his heart and coursing through his veins, as if the mother and child were sharing their warmth with his sluggish system. The three of them created an electric connection.[184]
“Minister!” whispered little Pearl.
"Minister!" whispered young Pearl.
“What wouldst thou say, child?” asked Mr. Dimmesdale.
“What would you say, child?” asked Mr. Dimmesdale.
“Wilt thou stand here with mother and me, to-morrow noontide?” inquired Pearl.
“Will you stand here with mom and me tomorrow at noon?” asked Pearl.
“Nay; not so, my little Pearl,” answered the minister; for, with the new energy of the moment, all the dread of public exposure, that had so long been the anguish of his life, had returned upon him; and he was already trembling at the conjunction in which—with a strange joy, nevertheless—he now found himself. “Not so, my child. I shall, indeed, stand with thy mother and thee one other day, but not to-morrow.”
“Nah, not like that, my little Pearl,” the minister replied; with the surge of energy in the moment, all the fear of public shame that had caused him pain for so long came rushing back; he was already shaking at the mix of emotions he felt—strangely joyful, yet anxious. “Not like that, my child. I will, indeed, stand with your mother and you another day, but not tomorrow.”
Pearl laughed, and attempted to pull away her hand. But the minister held it fast.
Pearl laughed and tried to pull her hand away. But the minister wouldn’t let go.
“A moment longer, my child!” said he.
“A little longer, my child!” he said.
“But wilt thou promise,” asked Pearl, “to take my hand, and mother’s hand, to-morrow noontide?”
“But will you promise,” asked Pearl, “to take my hand, and my mother’s hand, tomorrow at noon?”
“Not then, Pearl,” said the minister, “but another time.”
“Not right now, Pearl,” said the minister, “but later.”
“And what other time?” persisted the child.
“And what other time?” the child pressed on.
“At the great judgment day,” whispered the minister,—and, strangely enough, the sense that he was a professional teacher of the truth impelled him to answer the child so. “Then, and there, before the judgment-seat, thy mother, and thou, and I must stand together. But the daylight of this world shall not see our meeting!”
“At the great judgment day,” whispered the minister, and, strangely enough, the feeling that he was a professional teacher of the truth made him respond to the child this way. “Then, and there, before the judgment-seat, your mother, you, and I must stand together. But the daylight of this world will not witness our meeting!”
Pearl laughed again.
Pearl laughed once more.
But, before Mr. Dimmesdale had done speaking, a light gleamed far and wide over all the muffled sky. It was doubtless caused[186] by one of those meteors, which the night-watcher may so often observe burning out to waste, in the vacant regions of the atmosphere. So powerful was its radiance, that it thoroughly illuminated[187] the dense medium of cloud betwixt the sky and earth. The great vault brightened, like the dome of an immense lamp. It showed the familiar scene of the street, with the distinctness of mid-day, but also with the awfulness that is always imparted to familiar objects by an unaccustomed light. The wooden houses, with their jutting stories and quaint gable-peaks; the doorsteps and thresholds, with the early grass springing up about them; the garden-plots, black with freshly turned earth; the wheel-track, little worn, and, even in the market-place, margined with green on either side;—all were visible, but with a singularity of aspect that seemed to give another moral interpretation to the things of this world than they had ever borne before. And there stood the minister, with his hand over his heart; and Hester Prynne, with the embroidered letter glimmering on her bosom; and little Pearl, herself a symbol, and the connecting link between those two. They stood in the noon of that strange and solemn splendor, as if it were the light that is to reveal all secrets, and the daybreak that shall unite all who belong to one another.
But before Mr. Dimmesdale finished speaking, a light shone brightly across the darkened sky. It was probably caused by one of those meteors that night-watchers often see burning out in the empty expanses of the atmosphere. Its brightness was so intense that it completely lit up the thick clouds between the sky and earth. The great vault brightened like the dome of a huge lamp. It revealed the familiar street scene with the clarity of midday, but also with the eerie quality that an unusual light brings to everyday things. The wooden houses, with their protruding stories and charming gable peaks; the doorsteps and thresholds, with early grass sprouting around them; the garden plots, dark with freshly turned soil; the wheel tracks, barely worn, and even in the marketplace, edged with green on either side—everything was visible, but in a way that seemed to give a new moral meaning to the world that it had never had before. There stood the minister, with his hand over his heart; Hester Prynne, with the embroidered letter shimmering on her chest; and little Pearl, who was a symbol herself and the link between them. They stood in the bright light of that strange and solemn beauty, as if it were the light meant to reveal all secrets and the dawn destined to unite all who belong together.
There was witchcraft in little Pearl’s eyes, and her face, as she glanced upward at the minister, wore that naughty smile which made its expression frequently so elvish. She withdrew her hand from Mr. Dimmesdale’s, and pointed across the street. But he clasped both his hands over his breast, and cast his eyes towards the zenith.
There was something magical in little Pearl’s eyes, and her face, as she looked up at the minister, had that mischievous smile that often made her look so enchanting. She pulled her hand away from Mr. Dimmesdale’s and pointed across the street. But he brought his hands together over his chest and looked up toward the sky.
Nothing was more common, in those days, than to interpret all meteoric appearances, and other natural phenomena, that occurred with less regularity than the rise and set of sun and moon, as so many revelations from a supernatural source. Thus, a blazing spear, a sword of flame, a bow, or a sheaf of arrows,[188] seen in the midnight sky, prefigured Indian warfare. Pestilence was known to have been foreboded by a shower of crimson light. We doubt whether any marked event, for good or evil, ever befell New England, from its settlement down to Revolutionary times, of which the inhabitants had not been previously warned by some spectacle of this nature. Not seldom, it had been seen by multitudes. Oftener, however, its credibility rested on the faith of some lonely eye-witness, who beheld the wonder through the colored, magnifying, and distorting medium of his imagination, and shaped it more distinctly in his after-thought. It was, indeed, a majestic idea, that the destiny of nations should be revealed, in these awful hieroglyphics, on the cope of heaven. A scroll so wide might not be deemed too expansive for Providence to write a people’s doom upon. The belief was a favorite one with our forefathers, as betokening that their infant commonwealth was under a celestial guardianship of peculiar intimacy and strictness. But what shall we say, when an individual discovers a revelation addressed to himself alone, on the same vast sheet of record! In such a case, it could only be the symptom of a highly disordered mental state, when a man, rendered morbidly self-contemplative by long, intense, and secret pain, had extended his egotism over the whole expanse of nature, until the firmament itself should appear no more than a fitting page for his soul’s history and fate!
Nothing was more common back then than interpreting all meteoric events and other natural occurrences that happened less regularly than the sunrise and sunset as messages from a supernatural source. So, a blazing spear, a sword of flame, a bow, or a bunch of arrows,[188] seen in the midnight sky, were thought to predict Indian warfare. A shower of crimson light was believed to foretell disease. We wonder if any significant event, good or bad, ever happened in New England, from its settlement to Revolutionary times, without the people being warned beforehand by some event like this. Often, many people witnessed these phenomena. More often, though, their credibility relied on the faith of a lonely observer who saw the wonder through the colored, magnifying, and distorting lens of their imagination, shaping it more clearly in their mind later. It was indeed a grand idea that nations' destinies could be revealed in these terrifying symbols across the sky. A canvas that large could be considered adequate for Providence to write a people's fate upon. This belief was a favorite among our ancestors, suggesting that their budding commonwealth was under a unique and close celestial protection. But what can we say when someone believes there’s a revelation meant just for them on that same vast canvas? In such cases, it could only indicate a highly disturbed mental state, as a person, tormented by prolonged, intense, and hidden suffering, extends their self-absorption over the entire natural world, until the sky itself seems like a suitable page for the history and fate of their soul!
We impute it, therefore, solely to the disease in his own eye and heart, that the minister, looking upward to the zenith, beheld there the appearance of an immense letter,—the letter A,—marked out in lines of dull red light. Not but the meteor may have shown itself at that point, burning duskily through a veil of cloud; but with no such shape as his guilty[189] imagination gave it; or, at least, with so little definiteness, that another’s guilt might have seen another symbol in it.
We attribute it, then, solely to the disease in his own eye and heart, that the minister, looking up to the sky, saw the outline of a huge letter—the letter A—shining in dull red light. It's possible the meteor appeared at that point, glowing dimly through a layer of clouds; but it didn't take on the shape that his guilty imagination assigned to it; or, at the very least, it was so vague that someone else’s guilt could have interpreted it as something entirely different.
There was a singular circumstance that characterized Mr. Dimmesdale’s psychological state, at this moment. All the time that he gazed upward to the zenith, he was, nevertheless, perfectly aware that little Pearl was pointing her finger towards old Roger Chillingworth, who stood at no great distance from the scaffold. The minister appeared to see him, with the same glance that discerned the miraculous letter. To his features, as to all other objects, the meteoric light imparted a new expression; or it might well be that the physician was not careful then, as at all other times, to hide the malevolence with which he looked upon his victim. Certainly, if the meteor kindled up the sky, and disclosed the earth, with an awfulness that admonished Hester Prynne and the clergyman of the day of judgment, then might Roger Chillingworth have passed with them for the arch-fiend, standing there with a smile and scowl, to claim his own. So vivid was the expression, or so intense the minister’s perception of it, that it seemed still to remain painted on the darkness, after the meteor had vanished, with an effect as if the street and all things else were at once annihilated.
There was one key factor that defined Mr. Dimmesdale’s mental state at that moment. While he was staring up at the sky, he was entirely aware that little Pearl was pointing her finger at old Roger Chillingworth, who was standing not far from the scaffold. The minister seemed to see him with the same look that recognized the amazing letter. The meteor's light gave a new look to his features, just as it did to everything else; or perhaps the doctor wasn't trying as hard at that moment, unlike at other times, to hide the malice in his gaze directed at his prey. Clearly, if the meteor illuminated the sky and revealed the earth with a dread that warned Hester Prynne and the minister of a day of judgment, then Roger Chillingworth could have easily been seen as the ultimate evil, standing there with both a smile and a grimace, ready to claim what was his. The expression was so striking, or the minister's perception of it so strong, that it seemed to linger in the darkness even after the meteor had disappeared, as if it annihilated the street and everything around them.
“Who is that man, Hester?” gasped Mr. Dimmesdale, overcome with terror. “I shiver at him! Dost thou know the man? I hate him, Hester!”
“Who is that guy, Hester?” gasped Mr. Dimmesdale, filled with fear. “I shiver just thinking about him! Do you know him? I hate him, Hester!”
She remembered her oath, and was silent.
She remembered her vow and stayed quiet.
“I tell thee, my soul shivers at him!” muttered the minister again. “Who is he? Who is he? Canst thou do nothing for me? I have a nameless horror of the man!”
“I tell you, my soul shivers at him!” muttered the minister again. “Who is he? Who is he? Can you do nothing for me? I have an unnameable fear of the man!”
“Minister,” said little Pearl, “I can tell thee who he is!”
“Minister,” said little Pearl, “I can tell you who he is!”
“Quickly, then, child!” said the minister, bending his ear[190] close to her lips. “Quickly!—and as low as thou canst whisper.”
“Quickly, then, kid!” said the minister, leaning his ear[190] close to her lips. “Hurry!—and whisper as quietly as you can.”
Pearl mumbled something into his ear, that sounded, indeed, like human language, but was only such gibberish as children may be heard amusing themselves with, by the hour together. At all events, if it involved any secret information in regard to old Roger Chillingworth, it was in a tongue unknown to the erudite clergyman, and did but increase the bewilderment of his mind. The elvish child then laughed aloud.
Pearl mumbled something into his ear that sounded like human speech, but it was really just the kind of nonsense kids might play around with for hours. In any case, if it contained any secret info about old Roger Chillingworth, it was in a language the educated clergyman didn’t understand, only adding to his confusion. The magical child then burst into laughter.
“Dost thou mock me now?” said the minister.
“Are you mocking me now?” said the minister.
“Thou wast not bold!—thou wast not true!”—answered the child. “Thou wouldst not promise to take my hand, and mother’s hand, to-morrow noontide!”
“You weren't brave!—you weren't honest!”—the child replied. “You wouldn’t promise to take my hand and my mother’s hand tomorrow at noon!”
“Worthy Sir,” answered the physician, who had now advanced to the foot of the platform. “Pious Master Dimmesdale, can this be you? Well, well, indeed! We men of study, whose heads are in our books, have need to be straitly looked after! We dream in our waking moments, and walk in our sleep. Come, good Sir, and my dear friend, I pray you, let me lead you home!”
“Worthy Sir,” replied the doctor, now standing at the foot of the platform. “Pious Master Dimmesdale, is that really you? Well, well, indeed! Us men of study, with our heads buried in our books, definitely need someone to keep an eye on us! We end up dreaming while we’re awake and wandering around in our sleep. Come, my good Sir, and dear friend, please let me take you home!”
“How knewest thou that I was here?” asked the minister, fearfully.
“How did you know I was here?” asked the minister, fearfully.
“Verily, and in good faith,” answered Roger Chillingworth, “I knew nothing of the matter. I had spent the better part of the night at the bedside of the worshipful Governor Winthrop, doing what my poor skill might to give him ease. He going home to a better world, I, likewise, was on my way homeward, when this strange light shone out. Come with me, I beseech you, Reverend Sir; else you will be poorly able to do Sabbath duty to-morrow. Aha! see now, how they trouble the brain,—these[191] books!—these books! You should study less, good Sir, and take a little pastime; or these night-whimseys will grow upon you.”
“Honestly, and with all sincerity,” replied Roger Chillingworth, “I knew nothing about it. I spent most of the night at the bedside of the esteemed Governor Winthrop, doing what I could to help him feel comfortable. As he was heading to a better place, I too was on my way home when this strange light appeared. Please come with me, Reverend Sir; otherwise, you’ll struggle to fulfill your duties tomorrow. Aha! Look how these books trouble the mind—these books! You should study less, good Sir, and take some time to relax; otherwise, these late-night thoughts will start to take over you.”
“I will go home with you,” said Mr. Dimmesdale.
“I'll go home with you,” said Mr. Dimmesdale.
With a chill despondency, like one awaking, all nerveless, from an ugly dream, he yielded himself to the physician, and was led away.
With a cold sense of hopelessness, like someone waking up, all weak and exhausted, from a terrible nightmare, he surrendered to the doctor and was taken away.
The next day, however, being the Sabbath, he preached a discourse which was held to be the richest and most powerful, and the most replete with heavenly influences, that had ever proceeded from his lips. Souls, it is said more souls than one, were brought to the truth by the efficacy of that sermon, and vowed within themselves to cherish a holy gratitude towards Mr. Dimmesdale throughout the long hereafter. But, as he came down the pulpit steps, the gray-bearded sexton met him, holding up a black glove, which the minister recognized as his own.
The next day, however, being the Sabbath, he delivered a sermon that was considered the most profound and powerful, overflowing with divine inspiration, that he had ever given. It’s said that many souls were moved to embrace the truth because of that sermon, and they promised to hold a deep sense of gratitude towards Mr. Dimmesdale for the rest of their lives. But as he came down the pulpit steps, the elderly sexton approached him, holding up a black glove that the minister recognized as his own.
“It was found,” said the sexton, “this morning, on the scaffold where evil-doers are set up to public shame. Satan dropped it there, I take it, intending a scurrilous jest against your reverence. But, indeed, he was blind and foolish, as he ever and always is. A pure hand needs no glove to cover it!”
“It was found,” said the gravekeeper, “this morning, on the platform where wrongdoers are put on display for public shame. I assume Satan dropped it there, planning a nasty joke at your expense. But honestly, he was blind and foolish, as he always is. A clean hand doesn’t need a glove to cover it!”
“Thank you, my good friend,” said the minister, gravely, but startled at heart; for, so confused was his remembrance, that he had almost brought himself to look at the events of the past night as visionary. “Yes, it seems to be my glove, indeed!”
“Thank you, my good friend,” said the minister, seriously, but feeling a bit shaken inside; because his memory was so muddled that he was starting to think of the previous night's events as if they were just a dream. “Yes, it really does seem to be my glove!”
“And since Satan saw fit to steal it, your reverence must needs handle him without gloves, henceforward,” remarked the old sexton, grimly smiling. “But did your reverence hear[192] of the portent that was seen last night?—a great red letter in the sky,—the letter A, which we interpret to stand for Angel. For, as our good Governor Winthrop was made an angel this past night, it was doubtless held fit that there should be some notice thereof!”
“And since Satan thought it was okay to steal it, you have to deal with him firmly from now on,” the old sexton said with a grim smile. “But did you hear about the sign that appeared last night?—a huge red letter in the sky—the letter A, which we believe stands for Angel. Because our good Governor Winthrop was made an angel last night, it was surely appropriate for there to be a sign of it!”
“No,” answered the minister, “I had not heard of it.”
“No,” the minister replied, “I hadn’t heard about it.”

XIII.
ANOTHER VIEW OF HESTER.

n her late singular interview with Mr. Dimmesdale, Hester Prynne was shocked at the condition to which she found the clergyman reduced. His nerve seemed absolutely destroyed. His moral force was abased into more than childish weakness. It grovelled helpless on the ground, even while his intellectual faculties retained their pristine strength, or had perhaps acquired a morbid energy, which disease only could have given them. With her knowledge of a train of circumstances hidden from all others, she could readily infer that, besides the legitimate action of his own conscience, a terrible machinery had been brought to bear, and was still operating, on Mr. Dimmesdale’s well-being and repose. Knowing what this poor, fallen man had once been, her whole soul was moved by the shuddering terror with which he had appealed to her,—the outcast woman,—for support against his instinctively discovered enemy. She decided, moreover, that he had a right to her utmost aid. Little accustomed, in her long seclusion[194] from society, to measure her ideas of right and wrong by any standard external to herself, Hester saw—or seemed to see—that there lay a responsibility upon her, in reference to the clergyman, which she owed to no other, nor to the whole world besides. The links that united her to the rest of human kind—links of flowers, or silk, or gold, or whatever the material—had all been broken. Here was the iron link of mutual crime, which neither he nor she could break. Like all other ties, it brought along with it its obligations.
n her recent, intense conversation with Mr. Dimmesdale, Hester Prynne was shocked by the state in which she found the clergyman. He seemed completely shattered. His moral strength had been reduced to a level lower than that of a child. He lay helpless on the ground, even though his mind appeared to be as sharp as ever, or perhaps had even gained a twisted intensity that only illness could have caused. With her knowledge of a series of circumstances hidden from everyone else, she could easily see that, in addition to the weight of his own conscience, a terrible force had been brought to bear on Mr. Dimmesdale’s health and peace of mind, and it was still at work. Knowing what this poor, broken man had once been, her entire being was shaken by the desperate plea he had made to her—the outcast woman—for support against his instinctively recognized enemy. She also decided that he had a right to her full support. Having spent so long in isolation from society, she was not used to measuring her sense of right and wrong by any standards outside of herself. Hester saw—or thought she saw—that she had a responsibility towards the clergyman that she owed to no one else and to the world as a whole. The connections that had tied her to the rest of humanity—connections of flowers, or silk, or gold, or whatever the material—had all been severed. Here was the unbreakable bond of shared guilt that neither he nor she could escape. Like all other ties, it came with its own obligations.
Hester Prynne did not now occupy precisely the same position in which we beheld her during the earlier periods of her ignominy. Years had come and gone. Pearl was now seven years old. Her mother, with the scarlet letter on her breast, glittering in its fantastic embroidery, had long been a familiar object to the towns-people. As is apt to be the case when a person stands out in any prominence before the community, and, at the same time, interferes neither with public nor individual interests and convenience, a species of general regard had ultimately grown up in reference to Hester Prynne. It is to the credit of human nature, that, except where its selfishness is brought into play, it loves more readily than it hates. Hatred, by a gradual and quiet process, will even be transformed to love, unless the change be impeded by a continually new irritation of the original feeling of hostility. In this matter of Hester Prynne, there was neither irritation nor irksomeness. She never battled with the public, but submitted, uncomplainingly, to its worst usage; she made no claim upon it, in requital for what she suffered; she did not weigh upon its sympathies. Then, also, the blameless purity of her life during all these years in which she had been set apart to infamy, was reckoned largely in her favor. With nothing now to lose, in the sight of mankind, and with no hope, and seemingly no wish, of gaining anything, it could only be a genuine regard for virtue that had brought back the poor wanderer to its paths.
Hester Prynne no longer held the same position she had during the earlier days of her shame. Years had passed. Pearl was now seven years old. Her mother, with the scarlet letter on her chest, shining in its elaborate stitching, had long been a familiar sight to the townspeople. As often happens when someone stands out in a community and doesn’t interfere with public or personal interests, a kind of general acceptance had developed around Hester Prynne. It reflects well on human nature that, except when selfishness kicks in, people tend to love more easily than they hate. Hatred can gradually shift to love, unless it's continually stirred up by fresh irritation of that original animosity. In Hester Prynne's case, there was neither irritation nor annoyance. She never fought against the public but instead quietly endured its worst treatment; she didn’t ask anything in return for what she suffered; she didn’t burden its sense of sympathy. Additionally, the innocent purity of her life throughout all these years of infamy was seen as a significant point in her favor. With nothing left to lose in the eyes of the world, and no hope, and seemingly no desire, to gain anything, it could only be a genuine respect for virtue that had led the poor wanderer back to its ways.
It was perceived, too, that while Hester never put forward even the humblest title to share in the world’s privileges,—further than to breathe the common air, and earn daily bread for little Pearl and herself by the faithful labor of her hands,—she was quick to acknowledge her sisterhood with the race of man, whenever benefits were to be conferred. None so ready as she to give of her little substance to every demand of poverty; even though the bitter-hearted pauper threw back a gibe in requital of the food brought regularly to his door, or the garments wrought for him by the fingers that could have embroidered[196] a monarch’s robe. None so self-devoted as Hester, when pestilence stalked through the town. In all seasons of calamity, indeed, whether general or of individuals, the outcast of society at once found her place. She came, not as a guest, but as a rightful inmate, into the household that was darkened by trouble; as if its gloomy twilight were a medium in which she was entitled to hold intercourse with her fellow-creatures. There glimmered the embroidered letter, with comfort in its unearthly ray. Elsewhere the token of sin, it was the taper of the sick-chamber. It had even thrown its gleam, in the sufferer’s hard extremity, across the verge of time. It had shown him where to set his foot, while the light of earth was fast becoming dim, and ere the light of futurity could reach him. In such emergencies, Hester’s nature showed itself warm and rich; a well-spring of human tenderness, unfailing to every real demand, and inexhaustible by the largest. Her breast, with its badge of shame, was but the softer pillow for the head that needed one. She was self-ordained a Sister of Mercy; or, we may rather say, the world’s heavy hand had so ordained her, when neither the world nor she looked forward to this result. The letter was the symbol of her calling. Such helpfulness was found in her,—so much power to do, and power to sympathize,—that many people refused to interpret the scarlet A by its original signification. They said that it meant Able; so strong was Hester Prynne, with a woman’s strength.
It was also seen that while Hester never claimed even the slightest right to partake in the world’s privileges—other than breathing the common air and earning a living for herself and little Pearl through her honest labor—she was quick to recognize her connection with humanity whenever there were benefits to be gained. No one was as ready as she was to share her limited resources with those in need; even when bitter-hearted beggars responded with insults for the food regularly delivered to them or the clothes crafted by hands that could have sewn garments for a king. No one was as devoted as Hester when disease swept through the town. During every time of crisis, whether affecting the whole community or just individuals, the outcast of society found her place. She came not as a visitor, but as someone who belonged, into homes darkened by grief; as if the gloomy shadows allowed her to connect with her fellow beings. The embroidered letter shimmered, offering comfort with its otherworldly light. While seen as a mark of sin elsewhere, it became a beacon in the sickroom. It even cast its glow, in the sufferer's desperate moments, guiding them just as life was fading and before the light of the future could touch them. In such times, Hester’s nature revealed itself to be warm and rich; a fountain of human compassion, always responding to genuine needs, and inexhaustible even in the largest demands. Her breast, marked with shame, became a softer resting place for the head that needed comfort. She had willingly taken on the role of a Sister of Mercy; or rather, fate had placed her in that role when neither she nor the world anticipated it. The letter symbolized her mission. Such willingness to help could be found in her—so much ability to act and to empathize—that many people chose not to see the scarlet A by its original meaning. They said it stood for Able; such was Hester Prynne’s strength, fueled by a woman's resilience.
It was only the darkened house that could contain her. When sunshine came again, she was not there. Her shadow had faded across the threshold. The helpful inmate had departed, without one backward glance to gather up the meed of gratitude, if any were in the hearts of those whom she had served so zealously.[197] Meeting them in the street, she never raised her head to receive their greeting. If they were resolute to accost her, she laid her finger on the scarlet letter, and passed on. This might be pride, but was so like humility, that it produced all the softening influence of the latter quality on the public mind. The public is despotic in its temper; it is capable of denying common justice, when too strenuously demanded as a right; but quite as frequently it awards more than justice, when the appeal is made, as despots love to have it made, entirely to its generosity. Interpreting Hester Prynne’s deportment as an appeal of this nature, society was inclined to show its former victim a more benign countenance than she cared to be favored with, or, perchance, than she deserved.
It was only the darkened house that could hold her. When the sun shone again, she was gone. Her shadow had slipped away over the threshold. The helpful resident had left, without taking a moment to look back and collect any gratitude, if there was any in the hearts of those she had served so faithfully.[197] When she encountered them in the street, she never lifted her head to acknowledge their greetings. If they were determined to approach her, she touched the scarlet letter and walked on. This might have been pride, but it resembled humility so much that it had a softening effect on how the public viewed her. The public can be tyrannical; it can refuse to grant basic justice when it's demanded too forcefully, but it also often gives more than what’s fair when the request appeals to its sense of generosity, just as tyrants prefer. Interpreting Hester Prynne’s demeanor as a plea for this type of generosity, society was inclined to offer its former outcast a kinder attitude than she wanted or perhaps even deserved.
The rulers, and the wise and learned men of the community, were longer in acknowledging the influence of Hester’s good qualities than the people. The prejudices which they shared in common with the latter were fortified in themselves by an iron framework of reasoning, that made it a far tougher labor to expel them. Day by day, nevertheless, their sour and rigid wrinkles were relaxing into something which, in the due course of years, might grow to be an expression of almost benevolence. Thus it was with the men of rank, on whom their eminent position imposed the guardianship of the public morals. Individuals in private life, meanwhile, had quite forgiven Hester Prynne for her frailty; nay, more, they had begun to look upon the scarlet letter as the token, not of that one sin, for which she had borne so long and dreary a penance, but of her many good deeds since. “Do you see that woman with the embroidered badge?” they would say to strangers. “It is our Hester,—the town’s own Hester, who is so kind to the poor, so helpful to the sick, so[198] comfortable to the afflicted!” Then, it is true, the propensity of human nature to tell the very worst of itself, when embodied in the person of another, would constrain them to whisper the black scandal of bygone years. It was none the less a fact, however, that, in the eyes of the very men who spoke thus, the scarlet letter had the effect of the cross on a nun’s bosom. It imparted to the wearer a kind of sacredness, which enabled her to walk securely amid all peril. Had she fallen among thieves, it would have kept her safe. It was reported, and believed by many, that an Indian had drawn his arrow against the badge, and that the missile struck it, but fell harmless to the ground.
The leaders and the educated members of the community took longer to recognize Hester’s positive qualities than the general public did. The biases they shared with others were backed by a strong logical framework, making it much harder for them to let go of those prejudices. But day by day, their stern expressions began to soften into something that might, over time, resemble kindness. This was especially true for the influential men, who felt it was their duty to uphold public morals. Meanwhile, people in private life had mostly forgiven Hester Prynne for her mistakes; in fact, they had started to see the scarlet letter as a symbol, not of the single sin for which she had suffered so long, but of all the good she had done since then. “Do you see that woman with the embroidered badge?” they would say to strangers. “It’s our Hester—the town’s own Hester—who is so kind to the poor, so helpful to the sick, so comfortable to the afflicted!” It’s true, however, that human nature has a tendency to dwell on the worst moments, and they would sometimes whisper about the scandals of the past. Still, it was a fact that, in the eyes of those very men, the scarlet letter had a similar effect to a cross on a nun’s chest. It gave the wearer a sense of sanctity, allowing her to navigate any danger with confidence. Had she found herself among thieves, it would have kept her safe. Many people believed the story that an Indian had shot an arrow at the badge, only for the arrow to strike it and fall harmlessly to the ground.
The effect of the symbol—or, rather, of the position in respect to society that was indicated by it—on the mind of Hester Prynne herself, was powerful and peculiar. All the light and graceful foliage of her character had been withered up by this red-hot brand, and had long ago fallen away, leaving a bare and harsh outline, which might have been repulsive, had she possessed friends or companions to be repelled by it. Even the attractiveness of her person had undergone a similar change. It might be partly owing to the studied austerity of her dress, and partly to the lack of demonstration in her manners. It was a sad transformation, too, that her rich and luxuriant hair had either been cut off, or was so completely hidden by a cap, that not a shining lock of it ever once gushed into the sunshine. It was due in part to all these causes, but still more to something else, that there seemed to be no longer anything in Hester’s face for Love to dwell upon; nothing in Hester’s form, though majestic and statue-like, that Passion would ever dream of clasping in its embrace; nothing in Hester’s bosom, to make it ever again the pillow of Affection. Some attribute[199] had departed from her, the permanence of which had been essential to keep her a woman. Such is frequently the fate, and such the stern development, of the feminine character and person, when the woman has encountered, and lived through, an experience of peculiar severity. If she be all tenderness, she will die. If she survive, the tenderness will either be crushed out of her, or—and the outward semblance is the same—crushed so deeply into her heart that it can never show itself more. The latter is perhaps the truest theory. She who has once been woman, and ceased to be so, might at any moment become a woman again if there were only the magic touch to effect the transfiguration. We shall see whether Hester Prynne were ever afterwards so touched, and so transfigured.
The impact of the symbol—or, more accurately, the role it played in relation to society—on Hester Prynne’s mind was intense and unique. All the light and elegance of her character had been burned away by this fiery mark, leaving behind a stark and harsh outline that could have been off-putting, if she had had friends or companions to be bothered by it. Even her physical attractiveness had changed in a similar way. This might be partly due to the deliberate severity of her clothing and partly because of her reserved demeanor. It was a sad change, too, that her beautiful, thick hair had either been cut off or was so completely covered by a cap that not a single shiny strand ever caught the sun. This was influenced by all these factors, but even more by something else, which made it seem like there was no longer anything in Hester’s face for Love to cling to; nothing in Hester’s form, though elegant and statue-like, that Passion would ever dream of embracing; nothing in Hester’s heart to ever again serve as a resting place for Affection. Some essential quality had left her, something that was vital in keeping her a woman. This is often the fate and harsh outcome of a woman’s character and identity after enduring a particularly difficult experience. If she is all tenderness, she will wither away. If she survives, that tenderness will either be completely crushed out of her, or—it may appear the same on the surface—buried so deep in her heart that it can never be revealed again. The latter is perhaps the more accurate explanation. A woman who has once been feminine and stops being so could become a woman again at any moment if only the right magic touch could bring about that transformation. We will see if Hester Prynne ever experienced such a touch, and whether she was ever transformed.
Much of the marble coldness of Hester’s impression was to be attributed to the circumstance, that her life had turned, in a great measure, from passion and feeling, to thought. Standing alone in the world,—alone, as to any dependence on society, and with little Pearl to be guided and protected,—alone, and hopeless of retrieving her position, even had she not scorned to consider it desirable,—she cast away the fragments of a broken chain. The world’s law was no law for her mind. It was an age in which the human intellect, newly emancipated, had taken a more active and a wider range than for many centuries before. Men of the sword had overthrown nobles and kings. Men bolder than these had overthrown and rearranged—not actually, but within the sphere of theory, which was their most real abode—the whole system of ancient prejudice, wherewith was linked much of ancient principle. Hester Prynne imbibed this spirit. She assumed a freedom of speculation, then common enough on the other side of the Atlantic, but which our forefathers, had[200] they known it, would have held to be a deadlier crime than that stigmatized by the scarlet letter. In her lonesome cottage, by the sea-shore, thoughts visited her, such as dared to enter no other dwelling in New England; shadowy guests, that would have been as perilous as demons to their entertainer, could they have been seen so much as knocking at her door.
Much of the coldness in Hester’s demeanor was due to the fact that her life had largely shifted from passion and emotion to thought. Standing alone in the world—alone in terms of reliance on society, and with little Pearl to care for—she was alone and hopeless of improving her situation, even if she hadn’t scornfully dismissed it as something worth wanting. She cast aside the remnants of a broken chain. The law of the world held no weight for her mind. It was a time when human intellect, newly freed, had taken a broader and more active scope than it had for many centuries. Warriors had toppled nobles and kings. Those bolder than them had deconstructed and reorganized—not in reality, but within the realm of ideas, which was their most genuine domain—the entire system of ancient prejudices tied to much of the old principles. Hester Prynne absorbed this spirit. She embraced a freedom of thought that was common enough across the Atlantic, but which our ancestors would have considered a far graver crime than the one marked by the scarlet letter, had they known of it. In her solitary cottage by the seaside, she entertained thoughts that no other home in New England would dare to welcome; shadowy visitors that would have been as dangerous as demons to their host, had they been seen even knocking at her door.
It is remarkable, that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society. The thought suffices them, without investing itself in the flesh and blood of action. So it seemed to be with Hester. Yet, had little Pearl never come to her from the spiritual world, it might have been far otherwise. Then, she might have come down to us in history, hand in hand with Ann Hutchinson, as the foundress of a religious sect. She might, in one of her phases, have been a prophetess. She might, and not improbably would, have suffered death from the stern tribunals of the period, for attempting to undermine the foundations of the Puritan establishment. But, in the education of her child, the mother’s enthusiasm of thought had something to wreak itself upon. Providence, in the person of this little girl, had assigned to Hester’s charge the germ and blossom of womanhood, to be cherished and developed amid a host of difficulties. Everything was against her. The world was hostile. The child’s own nature had something wrong in it, which continually betokened that she had been born amiss,—the effluence of her mother’s lawless passion,—and often impelled Hester to ask, in bitterness of heart, whether it were for ill or good that the poor little creature had been born at all.
It's interesting that people who think most boldly often follow the rules of society without question. Just the thought is enough for them, without needing to act on it. That seemed to be true for Hester. However, if little Pearl hadn’t come to her from the spiritual world, things might have turned out very differently. She could have gone down in history alongside Ann Hutchinson as the founder of a religious group. At one point, she might have become a prophetess. It's likely that she would have faced execution for trying to challenge the Puritan establishment. But with the education of her child, Hester's passionate thoughts had something to focus on. Fate, in the form of this little girl, had given Hester the task of nurturing and developing the essence of womanhood, even amid many challenges. Everything was stacked against her. The world was unforgiving. The child's own nature had something off about it, suggesting she had come into the world wrongly—an echo of her mother’s forbidden passion—and often made Hester wonder, with a heavy heart, whether it was a blessing or a curse that the poor little creature had ever been born at all.
Indeed, the same dark question often rose into her mind, with reference to the whole race of womanhood. Was existence[201] worth accepting, even to the happiest among them? As concerned her own individual existence, she had long ago decided in the negative, and dismissed the point as settled. A tendency to speculation, though it may keep woman quiet, as it does man, yet makes her sad. She discerns, it may be, such a hopeless task before her. As a first step, the whole system of society is to be torn down, and built up anew. Then, the very nature of the opposite sex, or its long hereditary habit, which has become like nature, is to be essentially modified, before woman can be allowed to assume what seems a fair and suitable position. Finally, all other difficulties being obviated, woman cannot take advantage of these preliminary reforms, until she herself shall have undergone a still mightier change; in which, perhaps, the ethereal essence, wherein she has her truest life, will be found to have evaporated. A woman never overcomes these problems by any exercise of thought. They are not to be solved, or only in one way. If her heart chance to come uppermost, they vanish. Thus, Hester Prynne, whose heart had lost its regular and healthy throb, wandered without a clew in the dark labyrinth of mind; now turned aside by an insurmountable precipice; now starting back from a deep chasm. There was wild and ghastly scenery all around her, and a home and comfort nowhere. At times, a fearful doubt strove to possess her soul, whether it were not better to send Pearl at once to heaven, and go herself to such futurity as Eternal Justice should provide.
Indeed, the same troubling question often came to her mind about all women. Was life[201] worth living, even for the happiest among them? As for her own life, she had long ago concluded it wasn't, and had moved on from that thought. A tendency to think deeply, while it might keep a woman quiet, much like it does for a man, also brings her sadness. She realizes that she faces a seemingly impossible challenge. First, the entire societal structure needs to be dismantled and rebuilt from scratch. Then, the very nature of men, or their long-standing behaviors that have become second nature, must be fundamentally changed before women can claim what seems like a fair and appropriate role. Lastly, even if all other obstacles are cleared away, a woman can't benefit from these initial changes until she herself undergoes an even greater transformation; in this process, perhaps the pure essence where she truly lives will have vanished. A woman can't solve these issues just by thinking them through. They can only be resolved in one specific way. If her emotions happen to take the lead, all those problems disappear. Thus, Hester Prynne, whose heart had lost its normal and healthy rhythm, wandered aimlessly in the dark maze of her mind; sometimes confronted by an unscalable cliff, other times recoiling from a deep abyss. There was wild and haunting scenery all around her, and no home or comfort in sight. At times, a terrifying doubt tried to take over her spirit, whether it would be better to send Pearl straight to heaven and go herself to whatever future Eternal Justice would provide.
The scarlet letter had not done its office.
The scarlet letter had not served its purpose.
Now, however, her interview with the Reverend Mr. Dimmesdale, on the night of his vigil, had given her a new theme of reflection, and held up to her an object that appeared worthy of any exertion and sacrifice for its attainment. She had witnessed[202] the intense misery beneath which the minister struggled, or, to speak more accurately, had ceased to struggle. She saw that he stood on the verge of lunacy, if he had not already stepped across it. It was impossible to doubt, that, whatever painful efficacy there might be in the secret sting of remorse, a deadlier venom had been infused into it by the hand that proffered relief. A secret enemy had been continually by his side, under the semblance of a friend and helper, and had availed himself of the opportunities thus afforded for tampering with the delicate springs of Mr. Dimmesdale’s nature. Hester could not but ask herself, whether there had not originally been a defect of truth, courage, and loyalty, on her own part, in allowing the minister to be thrown into a position where so much evil was to be foreboded, and nothing auspicious to be hoped. Her only justification lay in the fact, that she had been able to discern no method of rescuing him from a blacker ruin than had overwhelmed herself, except by acquiescing in Roger Chillingworth’s scheme of disguise. Under that impulse, she had made her choice, and had chosen, as it now appeared, the more wretched alternative of the two. She determined to redeem her error, so far as it might yet be possible. Strengthened by years of hard and solemn trial, she felt herself no longer so inadequate to cope with Roger Chillingworth as on that night, abased by sin, and half maddened by the ignominy that was still new, when they had talked together in the prison-chamber. She had climbed her way, since then, to a higher point. The old man, on the other hand, had brought himself nearer to her level, or perhaps below it, by the revenge which he had stooped for.
Now, however, her conversation with Reverend Mr. Dimmesdale on the night of his vigil had given her a new topic to think about and presented her with a goal that seemed worth any effort and sacrifice to achieve. She had witnessed[202] the deep misery that the minister was enduring, or more accurately, the misery he had stopped fighting against. She saw that he was on the brink of insanity, if he hadn’t already crossed that line. It was clear that, no matter how painful the sting of remorse was, a deadlier poison had been added to it by the hand offering relief. A hidden enemy had been constantly by his side, disguised as a friend and ally, taking advantage of the chances to manipulate the delicate workings of Mr. Dimmesdale’s nature. Hester couldn’t help but wonder if there had been a failure of truth, courage, and loyalty on her part in putting the minister in a position where so much evil was likely and nothing good was to be hoped for. Her only justification was that she saw no way to save him from a worse fate than the one that had consumed her, except by going along with Roger Chillingworth’s plan for disguise. Acting on that impulse, she had made her choice, and it now seemed she had chosen the more miserable of the two alternatives. She resolved to make up for her mistake, as much as it might still be possible. Strengthened by years of tough and serious trials, she no longer felt so unable to confront Roger Chillingworth as she had that night in the prison, humiliated by sin and partly driven mad by the shame that was still fresh when they had talked. She had ascended to a higher place since then. The old man, on the other hand, had brought himself closer to her level, or maybe even below it, through the revenge he had sought.
In fine, Hester Prynne resolved to meet her former husband, and do what might be in her power for the rescue of the victim[203] on whom he had so evidently set his gripe. The occasion was not long to seek. One afternoon, walking with Pearl in a retired part of the peninsula, she beheld the old physician, with a basket on one arm, and a staff in the other hand, stooping along the ground, in quest of roots and herbs to concoct his medicines withal.
In short, Hester Prynne decided to confront her estranged husband and do whatever she could to help the victim[203] he was obviously targeting. The opportunity wasn’t hard to find. One afternoon, while walking with Pearl in a secluded area of the peninsula, she spotted the old physician with a basket in one arm and a staff in the other, bending down to search for roots and herbs to make his medicines.

XIV.
HESTER AND THE PHYSICIAN.

ester bade little Pearl run down to the margin of the water, and play with the shells and tangled sea-weed, until she should have talked awhile with yonder gatherer of herbs. So the child flew away like a bird, and, making bare her small white feet, went pattering along the moist margin of the sea. Here and there she came to a full stop, and peeped curiously into a pool, left by the retiring tide as a mirror for Pearl to see her face in. Forth peeped at her, out of the pool, with dark, glistening curls around her head, and an elf-smile in her eyes, the image of a little maid, whom Pearl, having no other playmate, invited to take her hand, and run a race with her. But the visionary little maid, on her part, beckoned likewise, as if to say,—“This is a better place! Come thou into the pool!” And Pearl, stepping in, mid-leg deep, beheld her own white feet at the bottom; while, out of a still lower depth, came the gleam of a kind of fragmentary smile, floating to and fro in the agitated water.[205]
Ester told little Pearl to run down to the edge of the water and play with the shells and tangled seaweed until she finished chatting with the herb gatherer over there. So the child darted away like a bird and, taking off her tiny white shoes, padded along the wet shore. Every now and then, she would stop and curiously look into a pool, left by the receding tide as a mirror for Pearl to see her reflection. Peering back at her from the pool were dark, glistening curls framing her head and a mischievous smile in her eyes—the image of a little girl whom Pearl, having no other playmates, invited to take her hand and race with her. But the imaginary little girl also beckoned, as if to say, “This is a better place! Come into the pool!” And Pearl, stepping in up to her knees, saw her own white feet at the bottom; while, from a deeper layer, a glimmer of a fragmented smile floated in the disturbed water.[205]
Meanwhile, her mother had accosted the physician.
Meanwhile, her mother had confronted the doctor.
“I would speak a word with you,” said she,—“a word that concerns us much.”
“I need to talk to you,” she said, “about something that's really important to us.”
“Aha! and is it Mistress Hester that has a word for old Roger Chillingworth?” answered he, raising himself from his stooping posture. “With all my heart! Why, Mistress, I hear good tidings of you on all hands! No longer ago than yester-eve, a magistrate, a wise and godly man, was discoursing of your affairs, Mistress Hester, and whispered me that there had been question concerning you in the council. It was debated whether or no, with safety to the common weal, yonder scarlet letter might be taken off your bosom. On my life, Hester, I made my entreaty to the worshipful magistrate that it might be done forthwith!”
“Aha! Is it Mistress Hester who has something to say to old Roger Chillingworth?” he replied, straightening up from his hunched position. “With all my heart! Why, Mistress, I hear good news about you everywhere! Just yesterday evening, a magistrate, a wise and godly man, was talking about your situation, and he quietly told me that there had been discussions about you in the council. They debated whether it would be safe for the community to remove that scarlet letter from your chest. I swear, Hester, I asked the respected magistrate to have it done right away!”
“It lies not in the pleasure of the magistrates to take off this badge,” calmly replied Hester. “Were I worthy to be quit of it, it would fall away of its own nature, or be transformed into something that should speak a different purport.”
“It’s not up to the magistrates to take away this badge,” Hester replied calmly. “If I were deserving of being rid of it, it would either fall away on its own or change into something that would convey a different meaning.”
“Nay, then, wear it, if it suit you better,” rejoined he. “A woman must needs follow her own fancy, touching the adornment of her person. The letter is gayly embroidered, and shows right bravely on your bosom!”
“Nah, then, wear it if you like it better,” he replied. “A woman should definitely follow her own style when it comes to how she decorates herself. The letter is brightly embroidered and looks really impressive on your chest!”
All this while, Hester had been looking steadily at the old man, and was shocked, as well as wonder-smitten, to discern what a change had been wrought upon him within the past seven years. It was not so much that he had grown older; for though the traces of advancing life were visible, he bore his age well, and seemed to retain a wiry vigor and alertness. But the former aspect of an intellectual and studious man, calm and quiet, which was what she best remembered in him, had altogether[206] vanished, and been succeeded by an eager, searching, almost fierce, yet carefully guarded look. It seemed to be his wish and purpose to mask this expression with a smile; but the latter played him false, and flickered over his visage so derisively, that the spectator could see his blackness all the better for it. Ever and anon, too, there came a glare of red light out of his eyes; as if the old man’s soul were on fire, and kept on smouldering duskily within his breast, until, by some casual puff of passion, it was blown into a momentary flame. This he repressed, as speedily as possible, and strove to look as if nothing of the kind had happened.
All this time, Hester had been staring at the old man, shocked and amazed at the change that had taken place in him over the past seven years. It wasn't just that he had gotten older; while signs of aging were evident, he carried his age well and seemed to retain a wiry energy and alertness. However, the calm and quiet demeanor of the intellectual and studious man she remembered was completely gone, replaced by an eager, searching, almost fierce look that he tried to hide. He seemed to want to cover this expression with a smile, but it betrayed him, flickering across his face so mockingly that anyone watching could see the darkness within him more clearly. Now and then, a flash of red light would spark in his eyes, as if the old man's soul were on fire, smoldering quietly inside him until some flare of passion ignited it briefly. He quickly suppressed this and attempted to appear as if nothing had happened.
In a word, old Roger Chillingworth was a striking evidence of man’s faculty of transforming himself into a devil, if he will only, for a reasonable space of time, undertake a devil’s office. This unhappy person had effected such a transformation, by devoting himself, for seven years, to the constant analysis of a heart full of torture, and deriving his enjoyment thence, and adding fuel to those fiery tortures which he analyzed and gloated over.
In short, old Roger Chillingworth was a clear example of how a person can turn into a devil if they choose to play that role for a while. This unfortunate man had undergone such a change by dedicating seven years to continuously analyzing a heart filled with pain, finding pleasure in it, and fueling the fiery torment he scrutinized and reveled in.
The scarlet letter burned on Hester Prynne’s bosom. Here was another ruin, the responsibility of which came partly home to her.
The scarlet letter burned on Hester Prynne’s chest. This was another ruin for which she bore some responsibility.
“What see you in my face,” asked the physician, “that you look at it so earnestly?”
“What do you see in my face,” asked the doctor, “that you’re staring at it so intently?”
“Something that would make me weep, if there were any tears bitter enough for it,” answered she. “But let it pass! It is of yonder miserable man that I would speak.”
“Something that would make me cry, if I had any tears bitter enough for it,” she replied. “But let's move on! It's that miserable man over there that I want to talk about.”
“And what of him?” cried Roger Chillingworth, eagerly, as if he loved the topic, and were glad of an opportunity to discuss it with the only person of whom he could make a confidant.[207] “Not to hide the truth, Mistress Hester, my thoughts happen just now to be busy with the gentleman. So speak freely; and I will make answer.”
“And what about him?” Roger Chillingworth exclaimed eagerly, as if he enjoyed the subject and was glad to have the chance to discuss it with the only person he could confide in. [207] “To be honest, Mistress Hester, my mind is currently occupied with that gentleman. So go ahead and speak freely; I’ll respond.”
“When we last spake together,” said Hester, “now seven years ago, it was your pleasure to extort a promise of secrecy, as touching the former relation betwixt yourself and me. As the life and good fame of yonder man were in your hands, there seemed no choice to me, save to be silent, in accordance with your behest. Yet it was not without heavy misgivings that I thus bound myself; for, having cast off all duty towards other human beings, there remained a duty towards him; and something whispered me that I was betraying it, in pledging myself to keep your counsel. Since that day, no man is so near to him as you. You tread behind his every footstep. You are beside him, sleeping and waking. You search his thoughts. You burrow and rankle in his heart! Your clutch is on his life, and you cause him to die daily a living death; and still he knows you not. In permitting this, I have surely acted a false part by the only man to whom the power was left me to be true!”
“When we last spoke together,” Hester said, “seven years ago, you made me promise to keep our past relationship a secret. Since your hands held the life and reputation of that man, I felt I had no choice but to comply with your demand. Still, I did so with great hesitation; having let go of all obligations to others, I still had a duty to him. Something told me I was betraying that duty by agreeing to keep your secrets. Since that day, no one is closer to him than you. You follow him everywhere, day and night. You invade his thoughts. You dig into his heart! Your grip is on his life, causing him to suffer a slow death every day; and yet, he doesn’t even know it. By allowing this, I’ve surely betrayed the only man I had the power to remain loyal to!”
“What choice had you?” asked Roger Chillingworth. “My finger, pointed at this man, would have hurled him from his pulpit into a dungeon,—thence, peradventure, to the gallows!”
“What choice did you have?” asked Roger Chillingworth. “My finger, aimed at this man, could have sent him from his pulpit to a dungeon—and then, perhaps, to the gallows!”
“It had been better so!” said Hester Prynne.
“It would have been better that way!” said Hester Prynne.
“What evil have I done the man?” asked Roger Chillingworth again. “I tell thee, Hester Prynne, the richest fee that ever physician earned from monarch could not have bought such care as I have wasted on this miserable priest! But for my aid, his life would have burned away in torments, within the first two years after the perpetration of his crime and thine.[208] For, Hester, his spirit lacked the strength that could have borne up, as thine has, beneath a burden like thy scarlet letter. O, I could reveal a goodly secret! But enough! What art can do, I have exhausted on him. That he now breathes, and creeps about on earth, is owing all to me!”
“What wrong have I done to the man?” Roger Chillingworth asked again. “I tell you, Hester Prynne, no amount of money a physician could earn from a king could have bought the care I've wasted on this miserable priest! Without my help, his life would have burned away in agony within the first two years after he committed his crime and yours.[208] For, Hester, his spirit didn’t have the strength to carry the burden like yours has with your scarlet letter. Oh, I could reveal a great secret! But enough! I have done everything I can for him. The fact that he now lives and moves about on this earth is entirely because of me!”
“Better he had died at once!” said Hester Prynne.
“Better he had died right away!” said Hester Prynne.
“Yea, woman, thou sayest truly!” cried old Roger Chillingworth, letting the lurid fire of his heart blaze out before her eyes. “Better had he died at once! Never did mortal suffer what this man has suffered. And all, all, in the sight of his worst enemy! He has been conscious of me. He has felt an influence dwelling always upon him like a curse. He knew, by some spiritual sense,—for the Creator never made another being so sensitive as this,—he knew that no friendly hand was pulling at his heart-strings, and that an eye was looking curiously into him, which sought only evil, and found it. But he knew not that the eye and hand were mine! With the superstition common to his brotherhood, he fancied himself given over to a fiend, to be tortured with frightful dreams, and desperate thoughts, the sting of remorse, and despair of pardon; as a foretaste of what awaits him beyond the grave. But it was the constant shadow of my presence!—the closest propinquity of the man whom he had most vilely wronged!—and who had grown to exist only by this perpetual poison of the direst revenge! Yea, indeed!—he did not err!—there was a fiend at his elbow! A mortal man, with once a human heart, has become a fiend for his especial torment!”
“Yeah, woman, you speak the truth!” cried old Roger Chillingworth, allowing the intense fire of his heart to shine through his eyes. “It would have been better if he had died right away! No one has ever suffered like this man has suffered. And all of it, all of it, in front of his worst enemy! He has been aware of me. He has felt an influence hanging over him like a curse. He sensed, by some spiritual awareness—because the Creator never made another being as sensitive as this one—that no friendly hand was tugging at his heartstrings, and that an eye was looking into him, seeking only evil and finding it. But he didn’t realize that the eye and hand belonged to me! With the superstition common to his kind, he believed he had been handed over to a demon, tortured with horrifying dreams and desperate thoughts, the sting of guilt, and the despair of never being forgiven; as a preview of what awaits him after death. But it was just the constant shadow of my presence!—the closest proximity of the man he had wronged most vilely!—who had come to exist only through this ongoing poison of the worst revenge! Yes, indeed!—he wasn’t wrong!—there was a demon at his side! A mortal man, who once had a human heart, has turned into a demon for his special torment!”
The unfortunate physician, while uttering these words, lifted his hands with a look of horror, as if he had beheld some frightful shape, which he could not recognize, usurping the[209] place of his own image in a glass. It was one of those moments—which sometimes occur only at the interval of years—when a man’s moral aspect is faithfully revealed to his mind’s eye. Not improbably, he had never before viewed himself as he did now.
The unfortunate doctor, while saying this, raised his hands with a look of horror, as if he had seen some terrifying figure that he couldn’t recognize taking the[209] place of his own reflection in a mirror. It was one of those moments—rare and often only happening after years—when a person's true moral self is clearly shown to their inner vision. It's likely he had never seen himself in this way before.
“Hast thou not tortured him enough?” said Hester, noticing the old man’s look. “Has he not paid thee all?”
“Have you not tortured him enough?” said Hester, noticing the old man’s expression. “Has he not paid you everything?”
“No!—no!—He has but increased the debt!” answered the physician; and as he proceeded his manner lost its fiercer characteristics, and subsided into gloom. “Dost thou remember me, Hester, as I was nine years agone? Even then, I was in the autumn of my days, nor was it the early autumn. But all my life had been made up of earnest, studious, thoughtful, quiet years, bestowed faithfully for the increase of mine own knowledge, and faithfully, too, though this latter object was but casual to the other,—faithfully for the advancement of human welfare. No life had been more peaceful and innocent than mine; few lives so rich with benefits conferred. Dost thou remember me? Was I not, though you might deem me cold, nevertheless a man thoughtful for others, craving little for himself,—kind, true, just, and of constant, if not warm affections? Was I not all this?”
“No!—no!—He’s only added to the debt!” the doctor replied, and as he continued, his tone lost its intensity and turned somber. “Do you remember me, Hester, as I was nine years ago? Even then, I was already past my prime, not in the early stages of it. But my entire life had been filled with devoted, studious, thoughtful, quiet years, dedicated entirely to my own learning, and also, though that was a secondary goal, devoted to improving human welfare. No life has been more peaceful and innocent than mine; few lives have offered so many benefits to others. Do you remember me? Was I not, even if you thought me cold, still a man who cared for others, asking little for myself—kind, honest, fair, and with consistent, if not passionate, affections? Was I not all this?”
“All this, and more,” said Hester.
“All this, and more,” Hester said.
“And what am I now?” demanded he, looking into her face, and permitting the whole evil within him to be written on his features. “I have already told thee what I am! A fiend! Who made me so?”
“And what am I now?” he asked, looking into her face and letting all the darkness inside him show on his features. “I've already told you what I am! A monster! Who turned me into this?”
“It was myself!” cried Hester, shuddering. “It was I, not less than he. Why hast thou not avenged thyself on me?”
“It was me!” cried Hester, shuddering. “It was I, just like him. Why haven’t you taken revenge on me?”
“I have left thee to the scarlet letter,” replied Roger Chillingworth. “If that have not avenged me, I can do no more![210]”
“I've left you with the scarlet letter,” replied Roger Chillingworth. “If that hasn't gotten back at me, I can't do anything more!”[210]
He laid his finger on it, with a smile.
He touched it with a smile.
“It has avenged thee!” answered Hester Prynne.
“It has gotten revenge for you!” replied Hester Prynne.
“I judged no less,” said the physician. “And now, what wouldst thou with me touching this man?”
“I judged no less,” said the doctor. “So, what do you want to discuss with me about this man?”
“I must reveal the secret,” answered Hester, firmly. “He must discern thee in thy true character. What may be the result, I know not. But this long debt of confidence, due from me to him, whose bane and ruin I have been, shall at length be paid. So far as concerns the overthrow or preservation of his fair fame and his earthly state, and perchance his life, he is in thy hands. Nor do I,—whom the scarlet letter has disciplined to truth, though it be the truth of red-hot iron, entering into the soul,—nor do I perceive such advantage in his living any longer a life of ghastly emptiness, that I shall stoop to implore thy mercy. Do with him as thou wilt! There is no good for him,—no good for me,—no good for thee! There is no good for little Pearl! There is no path to guide us out of this dismal maze!”
“I have to reveal the secret,” Hester replied firmly. “He needs to see you for who you really are. I don’t know what will happen as a result. But this long overdue debt of honesty that I owe to him, the one I’ve caused so much harm and ruin to, will finally be settled. When it comes to saving or destroying his good name, his future, and maybe even his life, it’s in your hands. And as for me — someone who has been shaped by the scarlet letter to face the truth, even if that truth burns like red-hot iron deep in my soul — I don’t see any point in begging for your mercy so he can continue living a life that’s just a shell. Do whatever you want with him! There’s no benefit for him, no benefit for me, no benefit for you! There’s no good for little Pearl! There’s no way for us to find our way out of this dark maze!”
“Woman, I could wellnigh pity thee!” said Roger Chillingworth, unable to restrain a thrill of admiration too; for there was a quality almost majestic in the despair which she expressed. “Thou hadst great elements. Peradventure, hadst thou met earlier with a better love than mine, this evil had not been. I pity thee, for the good that has been wasted in thy nature!”
“Woman, I can almost feel sorry for you!” said Roger Chillingworth, unable to suppress a wave of admiration as well; for there was something almost majestic in the despair she displayed. “You had great qualities. Perhaps if you had found a better love than mine earlier, this tragedy wouldn't have happened. I feel sorry for you because of the good that has been wasted in you!”
“And I thee,” answered Hester Prynne, “for the hatred that has transformed a wise and just man to a fiend! Wilt thou yet purge it out of thee, and be once more human? If not for his sake, then doubly for thine own! Forgive, and leave his further retribution to the Power that claims it! I said, but now, that there could be no good event for him, or thee, or[211] me, who are here wandering together in this gloomy maze of evil, and stumbling, at every step, over the guilt wherewith we have strewn our path. It is not so! There might be good for thee, and thee alone, since thou hast been deeply wronged, and hast it at thy will to pardon. Wilt thou give up that only privilege? Wilt thou reject that priceless benefit?”
“And I do,” Hester Prynne replied, “for the hatred that has turned a wise and just man into a monster! Will you purge it from yourself and become human again? If not for his sake, then do it for your own! Forgive, and leave his further punishment to the Power that handles it! I just said that there could be no good outcome for him, for you, or for me, who are here wandering through this dark maze of evil, stumbling at every turn over the guilt that we have scattered along our way. That’s not true! There might be good for you, and you alone, since you have been deeply wronged, and you can choose to forgive. Will you give up that precious privilege? Will you reject that priceless benefit?”
“Peace, Hester, peace!” replied the old man, with gloomy sternness. “It is not granted me to pardon. I have no such power as thou tellest me of. My old faith, long forgotten, comes back to me, and explains all that we do, and all we suffer. By thy first step awry thou didst plant the germ of evil; but since that moment, it has all been a dark necessity. Ye that have wronged me are not sinful, save in a kind of typical illusion; neither am I fiend-like, who have snatched a fiend’s office from his hands. It is our fate. Let the black flower blossom as it may! Now go thy ways, and deal as thou wilt with yonder man.”
“Calm down, Hester, calm down!” the old man replied, grimly stern. “I can’t forgive. I don’t have that kind of power you think I do. My old faith, which I’ve long forgotten, comes back to me and explains everything we do and everything we suffer. By your first misstep, you planted the seed of evil; but since that moment, it has all been a dark necessity. Those who have wronged me aren’t truly sinful, except in a typical illusion; nor am I a monster for taking a monster's role from him. It’s our fate. Let the dark flower bloom as it will! Now go your own way and handle that man however you want.”
He waved his hand, and betook himself again to his employment of gathering herbs.
He waved his hand and went back to his task of collecting herbs.

XV.
HESTER AND PEARL.

o Roger Chillingworth—a deformed old figure, with a face that haunted men’s memories longer than they liked—took leave of Hester Prynne, and went stooping away along the earth. He gathered here and there an herb, or grubbed up a root, and put it into the basket on his arm. His gray beard almost touched the ground, as he crept onward. Hester gazed after him a little while, looking with a half-fantastic curiosity to see whether the tender grass of early spring would not be blighted beneath him, and show the wavering track of his footsteps, sere and brown, across its cheerful verdure. She wondered what sort of herbs they were, which the old man was so sedulous to gather. Would not the earth, quickened to an evil purpose by the sympathy of his eye, greet him with poisonous shrubs, of species hitherto unknown, that would start up under his fingers? Or might it suffice him, that every wholesome growth should be converted into something deleterious and malignant at his touch? Did the sun, which shone so brightly everywhere else, really fall upon him? Or was there, as it rather seemed, a circle of ominous shadow moving along with his deformity, whichever way he turned himself? And whither was he now going? Would he not suddenly sink into the earth, leaving a barren and blasted spot, where, in due course of time, would be seen deadly nightshade, dogwood, henbane, and whatever else of vegetable wickedness the climate could produce, all flourishing with hideous luxuriance? Or would he spread bat’s wings and flee away, looking so much the uglier, the higher he rose towards heaven?
o Roger Chillingworth—a twisted old man, with a face that lingered in people's memories longer than they wanted—parted ways with Hester Prynne and hunched away across the ground. He picked up various herbs here and there, or dug up roots, and added them to the basket on his arm. His gray beard nearly touched the ground as he moved forward. Hester watched him for a moment, curious whether the fresh spring grass would be ruined beneath him, leaving a dry and brown trail across its bright green simplicity. She wondered about the kinds of herbs the old man was so eager to collect. Would the earth, stirred to evil by the intent in his gaze, respond with poisonous plants unknown until now, sprouting right under his fingers? Or would everything healthy he touched turn into something harmful and malicious? Did the sunlight, which shone so brightly everywhere else, really reach him? Or was there, as it seemed to her, a shadowy aura following his twisted form wherever he moved? And where was he headed? Would he suddenly disappear into the ground, leaving a desolate and cursed spot where, over time, deadly nightshade, dogwood, henbane, and other wicked plants could grow, thriving in dreadful abundance? Or would he sprout bat-like wings and fly away, looking even uglier as he soared higher toward the sky?
“Be it sin or no,” said Hester Prynne, bitterly, as she still[214] gazed after him, “I hate the man!”
“Whether it's a sin or not,” said Hester Prynne, bitterly, as she still[214] gazed after him, “I hate the man!”
She upbraided herself for the sentiment, but could not overcome or lessen it. Attempting to do so, she thought of those long-past days, in a distant land, when he used to emerge at eventide from the seclusion of his study, and sit down in the[215] firelight of their home, and in the light of her nuptial smile. He needed to bask himself in that smile, he said, in order that the chill of so many lonely hours among his books might be taken off the scholar’s heart. Such scenes had once appeared not otherwise than happy, but now, as viewed through the dismal medium of her subsequent life, they classed themselves among her ugliest remembrances. She marvelled how such scenes could have been! She marvelled how she could ever have been wrought upon to marry him! She deemed it her crime most to be repented of, that she had ever endured, and reciprocated, the lukewarm grasp of his hand, and had suffered the smile of her lips and eyes to mingle and melt into his own. And it seemed a fouler offence committed by Roger Chillingworth, than any which had since been done him, that, in the time when her[216] heart knew no better, he had persuaded her to fancy herself happy by his side.
She scolded herself for feeling that way, but couldn’t shake it off. Trying to do so, she remembered those long-ago days in a faraway place when he would come out in the evening from his study and sit in the firelight of their home, basking in the glow of her wedding smile. He said he needed to soak up that smile to warm his heart after so many lonely hours with his books. Those moments once seemed nothing but joyful, but now, seen through the gloomy lens of her later life, they ranked among her worst memories. She wondered how those moments had ever happened! She couldn't believe she had been convinced to marry him! She felt it was her greatest regret that she had ever endured and returned the half-hearted clasp of his hand and let her smile blend with his. It felt like an even bigger betrayal by Roger Chillingworth, more than anything he had done since, that when her heart knew no better, he had convinced her to believe she was happy by his side.
“Yes, I hate him!” repeated Hester, more bitterly than before. “He betrayed me! He has done me worse wrong than I did him!”
“Yes, I hate him!” Hester repeated, more bitterly than before. “He betrayed me! He has done me worse wrong than I did him!”
Let men tremble to win the hand of woman, unless they win along with it the utmost passion of her heart! Else it may be their miserable fortune, as it was Roger Chillingworth’s, when some mightier touch than their own may have awakened all her sensibilities, to be reproached even for the calm content, the marble image of happiness, which they will have imposed upon her as the warm reality. But Hester ought long ago to have done with this injustice. What did it betoken? Had seven long years, under the torture of the scarlet letter, inflicted so much of misery, and wrought out no repentance?
Let men tremble to win a woman's hand unless they also win her deepest passion! Otherwise, they might find themselves in a miserable situation, just like Roger Chillingworth, when a stronger force than their own awakens her feelings, leaving them to be blamed for the calm content, the cold facade of happiness, that they imposed on her instead of the real warmth. But Hester should have stopped this injustice long ago. What did it mean? Did seven long years under the torment of the scarlet letter cause so much misery and not lead to any repentance?
The emotions of that brief space, while she stood gazing after the crooked figure of old Roger Chillingworth, threw a dark light on Hester’s state of mind, revealing much that she might not otherwise have acknowledged to herself.
The emotions in that short moment, as she watched the bent figure of old Roger Chillingworth, cast a dark shadow on Hester’s mindset, uncovering a lot that she might not have otherwise admitted to herself.
He being gone, she summoned back her child.
He was gone, so she called her child back.
“Pearl! Little Pearl! Where are you?”
“Pearl! Little Pearl! Where are you?”
Pearl, whose activity of spirit never flagged, had been at no loss for amusement while her mother talked with the old gatherer of herbs. At first, as already told, she had flirted fancifully with her own image in a pool of water, beckoning the phantom forth, and—as it declined to venture—seeking a passage for herself into its sphere of impalpable earth and unattainable sky. Soon finding, however, that either she or the image was unreal, she turned elsewhere for better pastime. She made little boats out of birch-bark, and freighted them with snail-shells, and sent out more ventures on the mighty deep than any merchant in New England; but the larger part of them foundered near the shore. She seized a live horseshoe by the tail, and made prize of several five-fingers, and laid out a jelly-fish to melt in the warm sun. Then she took up the white foam, that streaked the line of the advancing tide, and threw it upon the breeze, scampering after it, with winged footsteps, to catch the great snow-flakes ere they fell. Perceiving a flock of beach-birds, that fed and fluttered along the shore, the naughty child picked up her apron full of pebbles, and, creeping from rock to rock after these small sea-fowl, displayed remarkable dexterity in pelting them. One little gray bird, with a white breast, Pearl was almost sure, had been hit by a pebble, and fluttered away with a broken wing. But then the elf-child sighed, and gave up her[218] sport; because it grieved her to have done harm to a little being that was as wild as the sea-breeze, or as wild as Pearl herself.
Pearl, whose playful spirit never wavered, found plenty of amusement while her mother chatted with the old herbalist. At first, as mentioned before, she whimsically flirted with her reflection in a pool of water, trying to beckon the illusion closer, and when it didn’t come, she sought a way to enter its dreamlike world of soft earth and unreachable sky. However, soon realizing that either she or the reflection was not real, she looked for better ways to entertain herself. She crafted tiny boats from birch bark, loaded them with snail shells, and sent out more adventures into the vast sea than any merchant in New England; yet, most of them sank near the shore. She caught a live horseshoe crab by the tail, captured several five-fingered starfish, and laid out a jellyfish to dissolve in the warm sun. Then, she scooped up the white foam that streaked the incoming tide and tossed it into the breeze, running after it with lively steps to catch the big snowflakes before they fell. Spotting a flock of shorebirds that were feeding and flitting along the beach, the mischievous child filled her apron with pebbles and skillfully crept from rock to rock after the small sea creatures, showing impressive aim as she threw them. One little gray bird with a white chest, Pearl was almost sure, had been hit by a pebble and flew away with a broken wing. But then the playful child sighed and stopped her fun; it saddened her to think she had harmed a tiny creature that was as wild as the sea breeze or as wild as Pearl herself.
Her final employment was to gather sea-weed, of various kinds, and make herself a scarf, or mantle, and a head-dress, and thus assume the aspect of a little mermaid. She inherited her mother’s gift for devising drapery and costume. As the last touch to her mermaid’s garb, Pearl took some eel-grass, and imitated, as best she could, on her own bosom, the decoration with which she was so familiar on her mother’s. A letter,—the letter A,—but freshly green, instead of scarlet! The child bent her chin upon her breast, and contemplated this device with strange interest; even as if the one only thing for which she had been sent into the world was to make out its hidden import.
Her last job was to collect seaweed of different kinds and fashion it into a scarf, a mantle, and a headpiece, transforming herself into a little mermaid. She had inherited her mother's talent for creating fabric and outfits. As the finishing touch to her mermaid costume, Pearl took some eelgrass and tried her best to replicate the decoration she often saw on her mother's bosom. It was a letter—the letter A—but in fresh green instead of bright red! The child lowered her chin to her chest and stared at this symbol with unusual fascination, as if the only reason she had been brought into the world was to uncover its hidden meaning.
“I wonder if mother will ask me what it means?” thought Pearl.
"I wonder if Mom will ask me what it means?" thought Pearl.
Just then, she heard her mother’s voice, and flitting along as lightly as one of the little sea-birds, appeared before Hester Prynne, dancing, laughing, and pointing her finger to the ornament upon her bosom.
Just then, she heard her mother’s voice, and gliding in as lightly as one of the little sea-birds, appeared before Hester Prynne, dancing, laughing, and pointing her finger at the ornament on her chest.
“My little Pearl,” said Hester, after a moment’s silence, “the green letter, and on thy childish bosom, has no purport. But dost thou know, my child, what this letter means which thy mother is doomed to wear?”
“My little Pearl,” Hester said after a moment of silence, “the green letter on your innocent little chest doesn’t mean anything. But do you know, my child, what this letter means that your mother is forced to wear?”
“Yes, mother,” said the child. “It is the great letter A. Thou hast taught me in the horn-book.”
“Yeah, Mom,” said the child. “It’s the big letter A. You taught me using the hornbook.”
Hester looked steadily into her little face; but, though there was that singular expression which she had so often remarked in her black eyes, she could not satisfy herself whether Pearl really attached any meaning to the symbol. She felt a morbid desire to ascertain the point.[219]
Hester looked intently at her little face; however, even though there was that strange look she had noticed so many times in her black eyes, she couldn't figure out if Pearl actually understood the symbol. She felt an unhealthy urge to find out for sure.[219]
“Dost thou know, child, wherefore thy mother wears this letter?”
“Do you know, child, why your mother is wearing this letter?”
“Truly do I!” answered Pearl, looking brightly into her mother’s face. “It is for the same reason that the minister keeps his hand over his heart!”
“Absolutely I do!” replied Pearl, looking brightly into her mother’s face. “It's for the same reason that the minister puts his hand over his heart!”
“And what reason is that?” asked Hester, half smiling at the absurd incongruity of the child’s observation; but, on second thoughts, turning pale. “What has the letter to do with any heart, save mine?”
“And what reason is that?” Hester asked, half-smiling at the ridiculousness of the child’s comment; but then, upon reflecting further, she turned pale. “What does the letter have to do with anyone’s heart, except mine?”
“Nay, mother, I have told all I know,” said Pearl, more seriously than she was wont to speak. “Ask yonder old man whom thou hast been talking with! It may be he can tell. But in good earnest now, mother dear, what does this scarlet letter mean?—and why dost thou wear it on thy bosom?—and why does the minister keep his hand over his heart?”
“Nah, Mom, I’ve told you everything I know,” Pearl said more seriously than usual. “Ask that old man you’ve been talking to! He might have answers. But seriously now, Mom, what does this scarlet letter mean? —and why do you wear it on your chest? —and why does the minister keep his hand over his heart?”
She took her mother’s hand in both her own, and gazed into her eyes with an earnestness that was seldom seen in her wild and capricious character. The thought occurred to Hester, that the child might really be seeking to approach her with childlike confidence, and doing what she could, and as intelligently as she knew how, to establish a meeting-point of sympathy. It showed Pearl in an unwonted aspect. Heretofore, the mother, while loving her child with the intensity of a sole affection, had schooled herself to hope for little other return than the waywardness of an April breeze; which spends its time in airy sport, and has its gusts of inexplicable passion, and is petulant in its best of moods, and chills oftener than caresses you, when you take it to your bosom; in requital of which misdemeanors, it will sometimes, of its own vague purpose, kiss your cheek with a kind of doubtful tenderness, and play gently with your hair, and then[220] be gone about its other idle business, leaving a dreamy pleasure at your heart. And this, moreover, was a mother’s estimate of the child’s disposition. Any other observer might have seen few but unamiable traits, and have given them a far darker coloring. But now the idea came strongly into Hester’s mind, that Pearl, with her remarkable precocity and acuteness, might already have approached the age when she could be made a friend, and intrusted with as much of her mother’s sorrows as could be imparted, without irreverence either to the parent or the child. In the little chaos of Pearl’s character there might be seen emerging—and could have been, from the very first—the steadfast principles of an unflinching courage,—an uncontrollable will,—a sturdy pride, which might be disciplined into self-respect,—and a bitter scorn of many things, which, when examined, might be found to have the taint of falsehood in them. She possessed affections, too, though hitherto acrid and disagreeable, as are the richest flavors of unripe fruit. With all these sterling attributes, thought Hester, the evil which she inherited from her mother must be great indeed, if a noble woman do not grow out of this elfish child.
She took her mother’s hand in both of hers and looked into her eyes with a sincerity that was rarely seen in her wild and unpredictable nature. Hester thought that the child might really be trying to connect with her in a trusting way, doing her best, as smartly as she could, to establish a bond of understanding. This showed Pearl in a new light. Until now, the mother, while loving her child with the intensity of a unique affection, had conditioned herself to expect little more than the unpredictable behavior of an April breeze; which spends its time playing around, has sudden bursts of inexplicable emotion, and is temperamental even when it's in a good mood, often chilling you instead of comforting you when you try to embrace it; in return for these misbehaviors, it might sometimes, for its own unclear reasons, kiss your cheek with a tentative kindness, play softly with your hair, and then[220] go off to its other pointless pursuits, leaving a dreamy pleasure in your heart. Additionally, this was how a mother viewed her child’s nature. Any other observer might have noticed only unappealing traits and painted them in a much darker light. But now, the thought struck Hester strongly that Pearl, with her remarkable intelligence and insight, might already be at an age where she could be a friend, and be trusted with as much of her mother’s sadness as could be shared respectfully between them. In the little chaos of Pearl’s character, one could begin to see—and it could have been seen from the very beginning—the strong principles of unwavering courage, an indomitable will, a solid pride that could develop into self-respect, and a sharp disdain for many things that, when looked at closely, might reveal a hint of dishonesty. She also had emotions, though so far they had been sour and unpleasant, much like the richest flavors of unripe fruit. With all these valuable qualities, Hester thought, the darkness she inherited from her mother must be significant indeed if a noble woman does not emerge from this mischievous child.
Pearl’s inevitable tendency to hover about the enigma of the scarlet letter seemed an innate quality of her being. From the earliest epoch of her conscious life, she had entered upon this as her appointed mission. Hester had often fancied that Providence had a design of justice and retribution, in endowing the child with this marked propensity; but never, until now, had she bethought herself to ask, whether, linked with that design, there might not likewise be a purpose of mercy and beneficence. If little Pearl were entertained with faith and trust, as a spirit messenger no less than an earthly child, might it not be her[221] errand to soothe away the sorrow that lay cold in her mother’s heart, and converted it into a tomb?—and to help her to overcome the passion, once so wild, and even yet neither dead nor asleep, but only imprisoned within the same tomb-like heart?
Pearl’s natural tendency to linger around the mystery of the scarlet letter seemed like an inherent part of who she was. From the earliest days of her awareness, she had taken this on as her purpose. Hester often thought that fate had a plan of justice and revenge in giving the child this strong inclination, but until now, she had never considered whether there might also be a purpose of mercy and kindness connected to that plan. If little Pearl were embraced with faith and trust, as both a spiritual messenger and a regular child, could it be her[221] mission to ease the sadness that had frozen her mother’s heart and turned it into a tomb?—and to help her overcome the passion that was once so wild and is still not dead or asleep, but merely trapped within the same tomb-like heart?
Such were some of the thoughts that now stirred in Hester’s mind, with as much vivacity of impression as if they had actually been whispered into her ear. And there was little Pearl, all this while, holding her mother’s hand in both her own, and turning her face upward, while she put these searching questions, once, and again, and still a third time.
Such were some of the thoughts that now occupied Hester’s mind, with as much intensity as if they had actually been whispered into her ear. And there was little Pearl, all this time, holding her mother’s hand in both of hers, looking up at her as she asked these probing questions, once, and again, and still a third time.
“What does the letter mean, mother?—and why dost thou wear it?—and why does the minister keep his hand over his heart?”
"What does the letter mean, mom?—and why are you wearing it?—and why does the minister keep his hand over his heart?"
“What shall I say?” thought Hester to herself. “No! If this be the price of the child’s sympathy, I cannot pay it.”
“What should I say?” Hester thought to herself. “No! If this is the cost of the child’s sympathy, I can’t pay it.”
Then she spoke aloud.
Then she said out loud.
“Silly Pearl,” said she, “what questions are these? There are many things in this world that a child must not ask about. What know I of the minister’s heart? And as for the scarlet letter, I wear it for the sake of its gold-thread.”
“Silly Pearl,” she said, “what kind of questions are these? There are many things in this world that a child shouldn’t ask about. What do I know about the minister’s heart? And as for the scarlet letter, I wear it for its gold thread.”
In all the seven bygone years, Hester Prynne had never before been false to the symbol on her bosom. It may be that it was the talisman of a stern and severe, but yet a guardian spirit, who now forsook her; as recognizing that, in spite of his strict watch over her heart, some new evil had crept into it, or some old one had never been expelled. As for little Pearl, the earnestness soon passed out of her face.
In all the seven years that had passed, Hester Prynne had never been untrue to the symbol on her chest. It might be that it was the charm of a harsh but still protective spirit, who had now left her; acknowledging that, despite his strict watch over her heart, some new wrong had crept in, or an old one had never been gotten rid of. As for little Pearl, the seriousness soon faded from her face.
But the child did not see fit to let the matter drop. Two or three times, as her mother and she went homeward, and as often at supper-time, and while Hester was putting her to bed,[222] and once after she seemed to be fairly asleep, Pearl looked up, with mischief gleaming in her black eyes.
But the child didn't feel it was appropriate to let the issue go. Two or three times, as she and her mother headed home, and again at dinner time, and while Hester was getting her ready for bed,[222] and once after she appeared to be really asleep, Pearl looked up, with playfulness shining in her dark eyes.
“Mother,” said she, “what does the scarlet letter mean?”
“Mom,” she asked, “what does the scarlet letter mean?”
And the next morning, the first indication the child gave of being awake was by popping up her head from the pillow, and making that other inquiry, which she had so unaccountably connected with her investigations about the scarlet letter:—
And the next morning, the first sign the child showed of being awake was by lifting her head off the pillow and asking that other question, which she had so inexplicably linked to her curiosity about the scarlet letter:—
“Mother!—Mother!—Why does the minister keep his hand over his heart?”
“Mom!—Mom!—Why does the minister keep his hand over his heart?”
“Hold thy tongue, naughty child!” answered her mother, with an asperity that she had never permitted to herself before. “Do not tease me; else I shall shut thee into the dark closet!”
“Hold your tongue, naughty child!” her mother replied, with a sharpness she had never allowed herself before. “Don’t tease me; otherwise, I’ll lock you in the dark closet!”

XVI.
A FOREST WALK.

ester Prynne remained constant in her resolve to make known to Mr. Dimmesdale, at whatever risk of present pain or ulterior consequences, the true character of the man who had crept into his intimacy. For several days, however, she vainly sought an opportunity of addressing him in some of the meditative walks which she knew him to be in the habit of taking, along the shores of the peninsula, or on the wooded hills of the neighboring country. There would have been no scandal, indeed, nor peril to the holy whiteness of the clergyman’s good fame, had she visited him in his own study; where many a penitent, ere now, had confessed sins of perhaps as deep a dye as the one betokened by the scarlet letter. But, partly that she dreaded the secret or undisguised interference of old Roger Chillingworth, and partly that her conscious heart imputed suspicion where none could have been felt, and partly that both the minister and she would need the whole wide world to breathe in, while[224] they talked together,—for all these reasons, Hester never thought of meeting him in any narrower privacy than beneath the open sky.
Hester Prynne was determined to reveal to Mr. Dimmesdale, no matter the current pain or future consequences, the real character of the man who had infiltrated his trust. For several days, though, she unsuccessfully looked for a chance to talk to him during the reflective walks she knew he took along the peninsula’s shores or in the wooded hills nearby. There wouldn’t have been any scandal or threat to the clergyman’s good reputation if she had gone to see him in his study; many a repentant soul had previously confessed sins as grave as the one signified by the scarlet letter. But, partly because she feared the secret or open interference of old Roger Chillingworth, partly because her guilty heart projected suspicion where there could be none, and partly because both she and the minister would need the entire world to breathe in while[224] they talked, Hester never considered meeting him in any smaller space than beneath the open sky.
At last, while attending in a sick-chamber, whither the Reverend Mr. Dimmesdale had been summoned to make a prayer, she learnt that he had gone, the day before, to visit the Apostle Eliot, among his Indian converts. He would probably return, by a certain hour, in the afternoon of the morrow. Betimes, therefore, the next day, Hester took little Pearl,—who was necessarily the companion of all her mother’s expeditions, however inconvenient her presence,—and set forth.
At last, while attending to a sick person, where Reverend Mr. Dimmesdale had been called to pray, she found out that he had gone the day before to visit the Apostle Eliot and his Indian converts. He was expected to return by a certain hour in the afternoon the next day. So early the next day, Hester took little Pearl—who had to accompany her mother on all her outings, no matter how inconvenient it was—and set out.
The road, after the two wayfarers had crossed from the peninsula to the mainland, was no other than a footpath. It straggled onward into the mystery of the primeval forest. This hemmed it in so narrowly, and stood so black and dense on either side, and disclosed such imperfect glimpses of the sky above, that, to Hester’s mind, it imaged not amiss the moral wilderness in which she had so long been wandering. The day was chill and sombre. Overhead was a gray expanse of cloud, slightly stirred, however, by a breeze; so that a gleam of flickering sunshine might now and then be seen at its solitary play along the path. This flitting cheerfulness was always at the farther extremity of some long vista through the forest. The sportive sunlight—feebly sportive, at best, in the predominant pensiveness of the day and scene—withdrew itself as they came nigh, and left the spots where it had danced the drearier, because they had hoped to find them bright.
The road, after the two travelers had crossed from the peninsula to the mainland, was just a footpath. It meandered deeper into the mystery of the ancient forest. This surrounding forest was so thick and dark on either side, and revealed such limited peeks of the sky above, that, to Hester’s mind, it vividly reflected the moral wilderness in which she had been lost for so long. The day was chilly and gloomy. Overhead was a gray sky, slightly stirred by a breeze, allowing a flicker of sunlight to occasionally break through and dance along the path. This fleeting bit of cheer was always at the far end of some long opening through the trees. The playful sunlight—weakly playful, given the overall somberness of the day and scene—pulled back as they approached, leaving the spots where it had danced feeling even drearier, because they had hoped to find them bright.
“Mother,” said little Pearl, “the sunshine does not love you. It runs away and hides itself, because it is afraid of something on your bosom. Now, see! There it is, playing, a good way[225] off. Stand you here, and let me run and catch it. I am but a child. It will not flee from me; for I wear nothing on my bosom yet!”
“Mom,” said little Pearl, “the sunshine doesn’t love you. It runs away and hides because it’s scared of something on your chest. Look! There it is, playing a little way[225] off. You stand here, and let me run and catch it. I’m just a kid. It won’t run away from me because I don’t have anything on my chest yet!”
“Nor ever will, my child, I hope,” said Hester.
“Nor ever will, my child, I hope,” Hester said.
“And why not, mother?” asked Pearl, stopping short, just at the beginning of her race. “Will not it come of its own accord, when I am a woman grown?”
“And why not, Mom?” Pearl asked, pausing right at the start of her race. “Won't it happen on its own when I’m all grown up?”
“Run away, child,” answered her mother, “and catch the sunshine! It will soon be gone.”
“Run away, kid,” her mom replied, “and catch the sunshine! It’ll be gone soon.”
Pearl set forth, at a great pace, and, as Hester smiled to perceive, did actually catch the sunshine, and stood laughing in the midst of it, all brightened by its splendor, and scintillating with the vivacity excited by rapid motion. The light lingered about the lonely child, as if glad of such a playmate, until her mother had drawn almost nigh enough to step into the magic circle too.
Pearl took off at a brisk pace, and, as Hester smiled to see, she really did catch the sunlight, standing there laughing in its glow, all lit up by its brilliance and sparkling with energy from her swift movements. The light lingered around the solitary child, as if it was happy to have such a playmate, until her mother had almost gotten close enough to join the enchanted circle as well.
“It will go now,” said Pearl, shaking her head.
“It’s going now,” said Pearl, shaking her head.
“See!” answered Hester, smiling. “Now I can stretch out my hand, and grasp some of it.”
“Look!” Hester replied with a smile. “Now I can reach out my hand and grab a piece of it.”
As she attempted to do so, the sunshine vanished; or, to judge from the bright expression that was dancing on Pearl’s features, her mother could have fancied that the child had absorbed it into herself, and would give it forth again, with a gleam about her path, as they should plunge into some gloomier shade. There was no other attribute that so much impressed her with a sense of new and untransmitted vigor in Pearl’s nature, as this never-failing vivacity of spirits; she had not the disease of sadness, which almost all children, in these latter days, inherit, with the scrofula, from the troubles of their ancestors. Perhaps this too was a disease, and but the reflex of the wild energy with which Hester had fought against her sorrows, before[226] Pearl’s birth. It was certainly a doubtful charm, imparting a hard, metallic lustre to the child’s character. She wanted—what some people want throughout life—a grief that should deeply touch her, and thus humanize and make her capable of sympathy. But there was time enough yet for little Pearl.
As she tried to do so, the sunlight disappeared; or, judging by the bright look on Pearl’s face, her mother might have thought that the child had taken it in and would release it again, illuminating their path as they moved into a darker shadow. There was no other quality that impressed her more with a sense of fresh, untamed energy in Pearl’s nature than this constant liveliness; she didn’t have the sadness that almost all children today seem to inherit, like a hereditary disease, from their ancestors' troubles. Maybe this was also a kind of illness, just a reflection of the fierce spirit with which Hester had battled her own sorrows before Pearl was born. It certainly gave the child a questionable charm, creating a hard, shiny quality in her character. She longed for—what some people seek throughout their lives—a sorrow that would deeply affect her, making her more human and capable of empathy. But there was still plenty of time for little Pearl.
“Come, my child!” said Hester, looking about her from the spot where Pearl had stood still in the sunshine. “We will sit down a little way within the wood, and rest ourselves.”
“Come on, my child!” Hester said, glancing around from the spot where Pearl had paused in the sunlight. “Let’s sit down a bit further into the woods and take a break.”
“I am not aweary, mother,” replied the little girl. “But you may sit down, if you will tell me a story meanwhile.”
“I’m not tired, Mom,” the little girl replied. “But you can sit down if you tell me a story while you do.”
“A story, child!” said Hester. “And about what?”
“A story, kid!” said Hester. “And about what?”
“O, a story about the Black Man,” answered Pearl, taking hold of her mother’s gown, and looking up, half earnestly, half mischievously, into her face. “How he haunts this forest, and carries a book with him,—a big, heavy book, with iron clasps; and how this ugly Black Man offers his book and an iron pen to everybody that meets him here among the trees; and they are to write their names with their own blood. And then he sets his mark on their bosoms! Didst thou ever meet the Black Man, mother?”
“O, a story about the Black Man,” replied Pearl, gripping her mother’s gown and looking up, half serious, half playful, into her face. “How he haunts this forest, carrying a big, heavy book with iron clasps; and how this ugly Black Man offers his book and an iron pen to everyone he encounters among the trees; and they have to write their names with their own blood. Then he brands them on their chests! Have you ever met the Black Man, mom?”
“And who told you this story, Pearl?” asked her mother, recognizing a common superstition of the period.
“And who told you this story, Pearl?” her mother asked, knowing it was a common superstition of the time.
“It was the old dame in the chimney-corner, at the house where you watched last night,” said the child. “But she fancied me asleep while she was talking of it. She said that a thousand and a thousand people had met him here, and had written in his book, and have his mark on them. And that ugly-tempered lady, old Mistress Hibbins, was one. And, mother, the old dame said that this scarlet letter was the Black Man’s mark on thee, and that it glows like a red flame when thou meetest him[227] at midnight, here in the dark wood. Is it true, mother? And dost thou go to meet him in the night-time?”
“It was the old woman in the corner by the fireplace at the house where you were last night,” said the child. “But she thought I was asleep while she was talking about it. She said that thousands of people had met him here and had written in his book, and they have his mark on them. And that cranky lady, old Mistress Hibbins, was one of them. And, Mom, the old woman said that this scarlet letter was the Black Man’s mark on you, and that it glows like a red flame when you meet him at midnight, here in the dark woods. Is that true, Mom? Do you go to meet him at night?”
“Didst thou ever awake, and find thy mother gone?” asked Hester.
“Have you ever woken up and found your mother gone?” asked Hester.
“Not that I remember,” said the child. “If thou fearest to leave me in our cottage, thou mightest take me along with thee. I would very gladly go! But, mother, tell me now! Is there such a Black Man? And didst thou ever meet him? And is this his mark?”
“Not that I remember,” said the child. “If you’re afraid to leave me in our cottage, you could take me with you. I would really love to go! But, mom, tell me now! Is there really a Black Man? Did you ever meet him? And is this his mark?”
“Wilt thou let me be at peace, if I once tell thee?” asked her mother.
“Will you let me be at peace if I tell you?” asked her mother.
“Yes, if thou tellest me all,” answered Pearl.
"Yes, if you tell me everything," answered Pearl.
“Once in my life I met the Black Man!” said her mother. “This scarlet letter is his mark!”
“Once in my life, I met the Black Man!” her mother said. “This scarlet letter is his mark!”
Thus conversing, they entered sufficiently deep into the wood to secure themselves from the observation of any casual passenger along the forest track. Here they sat down on a luxuriant heap of moss; which, at some epoch of the preceding century, had been a gigantic pine, with its roots and trunk in the darksome shade, and its head aloft in the upper atmosphere. It was a little dell where they had seated themselves, with a leaf-strewn bank rising gently on either side, and a brook flowing through the midst, over a bed of fallen and drowned leaves. The trees impending over it had flung down great branches, from time to time, which choked up the current and compelled it to form eddies and black depths at some points; while, in its swifter and livelier passages, there appeared a channel-way of pebbles, and brown, sparkling sand. Letting the eyes follow along the course of the stream, they could catch the reflected light from its water, at some short distance within the forest,[228] but soon lost all traces of it amid the bewilderment of tree-trunks and underbrush, and here and there a huge rock covered over with gray lichens. All these giant trees and bowlders of granite seemed intent on making a mystery of the course of this small brook; fearing, perhaps, that, with its never-ceasing loquacity, it should whisper tales out of the heart of the old forest whence it flowed, or mirror its revelations on the smooth surface of a pool. Continually, indeed, as it stole onward, the streamlet kept up a babble, kind, quiet, soothing, but melancholy, like the voice of a young child that was spending its infancy without playfulness, and knew not how to be merry among sad acquaintance and events of sombre hue.
As they talked, they went deep enough into the woods to avoid being noticed by any passerby on the forest path. They settled down on a thick pile of moss that, at some point in the last century, had been a massive pine tree, its roots and trunk hidden in dark shade, while its top reached high into the air. The little hollow where they sat had grassy banks rising gently on either side, with a brook flowing through the middle over a bed of fallen leaves. The trees arched over it had occasionally dropped large branches that blocked the water and created swirling eddies and deeper spots in some places. In the faster and livelier parts, you could see a path of pebbles and sparkling brown sand. Following the stream with their eyes, they could catch glimpses of light reflecting off the water a short way into the forest, but soon lost sight of it among the jumble of tree trunks, underbrush, and some large rocks covered in gray lichen. All these towering trees and granite boulders seemed dedicated to keeping the path of this little brook a mystery, perhaps worried that its endless chatter would reveal secrets from the heart of the old forest it came from, or reflect those secrets on the smooth surface of a pool. As it flowed, the streamlet maintained a gentle, quiet, soothing babble, yet it felt melancholy, like a young child who was spending its childhood without playfulness, unable to be joyful among sad friends and events.
“O brook! O foolish and tiresome little brook!” cried Pearl, after listening awhile to its talk. “Why art thou so sad? Pluck up a spirit, and do not be all the time sighing and murmuring!”
“O brook! O silly and annoying little brook!” cried Pearl, after listening for a while to its chatter. “Why are you so sad? Cheer up, and stop sighing and murmuring all the time!”
But the brook, in the course of its little lifetime among the forest-trees, had gone through so solemn an experience that it could not help talking about it, and seemed to have nothing else to say. Pearl resembled the brook, inasmuch as the current of her life gushed from a well-spring as mysterious, and had flowed through scenes shadowed as heavily with gloom. But, unlike the little stream, she danced and sparkled, and prattled airily along her course.
But the brook, over its short life among the forest trees, had gone through such a profound experience that it couldn't help but talk about it and seemed to have nothing else to share. Pearl was like the brook in that the flow of her life came from a source as mysterious and had gone through places weighed down with gloom. But unlike the little stream, she danced and sparkled, and chatted happily as she moved along her path.
“What does this sad little brook say, mother?” inquired she.
“What does this sad little brook say, Mom?” she asked.
“If thou hadst a sorrow of thine own, the brook might tell thee of it,” answered her mother, “even as it is telling me of mine! But now, Pearl, I hear a footstep along the path, and the noise of one putting aside the branches. I would have thee betake thyself to play, and leave me to speak with him that comes yonder.[229]”
“If you had a sorrow of your own, the brook might tell you about it,” her mother replied, “just like it’s telling me about mine! But now, Pearl, I hear a footstep along the path and the sound of someone pushing aside the branches. I want you to go play and leave me to talk to the person approaching us.[229]”
“Is it the Black Man?” asked Pearl.
“Is it the Black Man?” asked Pearl.
“Wilt thou go and play, child?” repeated her mother. “But do not stray far into the wood. And take heed that thou come at my first call.”
“Will you go and play, child?” her mother repeated. “But don’t wander too far into the woods. And make sure you come back at my first call.”
“Yes, mother,” answered Pearl. “But if it be the Black Man, wilt thou not let me stay a moment, and look at him, with his big book under his arm?”
"Yeah, Mom," Pearl replied. "But if it's the Black Man, can't I stay for just a moment and look at him with his big book under his arm?"
“Go, silly child!” said her mother, impatiently. “It is no Black Man! Thou canst see him now, through the trees. It is the minister!”
“Go on, silly child!” her mother said, impatiently. “It’s not a Black Man! You can see him now, through the trees. It’s the minister!”
“And so it is!” said the child. “And, mother, he has his hand over his heart! Is it because, when the minister wrote his name in the book, the Black Man set his mark in that place? But why does he not wear it outside his bosom, as thou dost, mother?”
“And so it is!” said the child. “And, mom, he has his hand over his heart! Is it because when the minister wrote his name in the book, the Black Man marked that spot? But why doesn’t he wear it outside his shirt, like you do, mom?”
“Go now, child, and thou shalt tease me as thou wilt another time,” cried Hester Prynne. “But do not stray far. Keep where thou canst hear the babble of the brook.”
“Go now, kid, and you can tease me however you want another time,” Hester Prynne said. “But don’t wander off too far. Stay where you can hear the sound of the brook.”
The child went singing away, following up the current of the brook, and striving to mingle a more lightsome cadence with its melancholy voice. But the little stream would not be comforted, and still kept telling its unintelligible secret of some very mournful mystery that had happened—or making a prophetic lamentation about something that was yet to happen—within the verge of the dismal forest. So Pearl, who had enough of shadow in her own little life, chose to break off all acquaintance with this repining brook. She set herself, therefore, to gathering violets and wood-anemones, and some scarlet columbines that she found growing in the crevices of a high rock.
The child walked away singing, following the flow of the stream and trying to add a lighter melody to its sad sound. But the little stream wouldn’t be cheered up, continuing to share its mysterious, sorrowful secret about something tragic that had happened—or making a gloomy prediction about something that was still to come—within the dark forest. So Pearl, who already had enough shadows in her own little life, decided to cut off all ties with this sorrowful brook. Instead, she focused on picking violets and wood-anemones, along with some red columbines that she found growing in the cracks of a high rock.
When her elf-child had departed, Hester Prynne made a step[230] or two towards the track that led through the forest, but still remained under the deep shadow of the trees. She beheld the minister advancing along the path, entirely alone, and leaning on a staff which he had cut by the wayside. He looked haggard and feeble, and betrayed a nerveless despondency in his air, which had never so remarkably characterized him in his walks about the settlement, nor in any other situation where he deemed himself liable to notice. Here it was wofully visible, in this intense seclusion of the forest, which of itself would have been a heavy trial to the spirits. There was a listlessness in his gait; as if he saw no reason for taking one step farther, nor felt any desire to do so, but would have been glad, could he be glad of anything, to fling himself down at the root of the nearest tree, and lie there passive, forevermore. The leaves might bestrew him, and the soil gradually accumulate and form a little hillock over his frame, no matter whether there were life in it or no. Death was too definite an object to be wished for, or avoided.
When her elf-child had left, Hester Prynne took a step or two toward the path that wound through the forest but remained still under the deep shadow of the trees. She saw the minister walking along the path, completely alone, leaning on a staff he had cut by the roadside. He looked worn and weak, showing a heaviness in his demeanor that had never been so evident during his walks around the settlement or in any other situation where he felt he was under scrutiny. Here, in the deep solitude of the forest, it was painfully obvious, and the isolation itself would have been a tough toll on anyone's spirits. There was a lack of energy in his stride, as if he couldn’t find a reason to take another step or felt any urge to move forward, and he would have been glad, if he could find joy in anything, to just collapse at the base of the nearest tree and lie there forever. The leaves could cover him, and soil could build up to form a small mound over him, regardless of whether there was any life left in it or not. Death seemed too clear to wish for or to avoid.
To Hester’s eye, the Reverend Mr. Dimmesdale exhibited no symptom of positive and vivacious suffering, except that, as little Pearl had remarked, he kept his hand over his heart.
To Hester, the Reverend Mr. Dimmesdale showed no signs of real and intense suffering, except that, as little Pearl had noticed, he kept his hand over his heart.

XVII.
THE PASTOR AND HIS PARISHIONER.

lowly as the minister walked, he had almost gone by, before Hester Prynne could gather voice enough to attract his observation. At length, she succeeded.
As the minister walked slowly, he had almost passed by before Hester Prynne could find her voice to get his attention. Finally, she managed to succeed.
“Arthur Dimmesdale!” she said, faintly at first; then louder, but hoarsely. “Arthur Dimmesdale!”
"Arthur Dimmesdale!" she called out, softly at first; then louder, but hoarsely. "Arthur Dimmesdale!"
“Who speaks?” answered the minister.
“Who’s speaking?” answered the minister.
Gathering himself quickly up, he stood more erect, like a man taken by surprise in a mood to which he was reluctant to have witnesses. Throwing his eyes anxiously in the direction of the voice, he indistinctly beheld a form under the trees, clad in garments so sombre, and so little relieved from the gray twilight into which the clouded sky and the heavy foliage had darkened the noontide, that he knew not whether it were a woman or a shadow. It may be, that his pathway through life was haunted thus, by a spectre that had stolen out from among his thoughts.
Gathering himself quickly, he stood up straighter, like a man caught off guard in a moment he didn’t want anyone to see. He anxiously glanced toward the voice and vaguely saw a figure under the trees, dressed in dark clothing that barely stood out against the gray twilight caused by the overcast sky and heavy leaves, making it hard for him to tell if it was a woman or just a shadow. Perhaps his journey through life was haunted by a ghost that had slipped out from his thoughts.
He made a step nigher, and discovered the scarlet letter.[232]
He took a step closer and noticed the scarlet letter.[232]
“Hester! Hester Prynne!” said he. “Is it thou? Art thou in life?”
“Hester! Hester Prynne!” he called. “Is that you? Are you alive?”
“Even so!” she answered. “In such life as has been mine these seven years past! And thou, Arthur Dimmesdale, dost thou yet live?”
“Even so!” she replied. “In the life I’ve had for these past seven years! And you, Arthur Dimmesdale, are you still alive?”
It was no wonder that they thus questioned one another’s actual and bodily existence, and even doubted of their own. So strangely did they meet, in the dim wood, that it was like the first encounter, in the world beyond the grave, of two spirits who had been intimately connected in their former life, but now stood coldly shuddering, in mutual dread; as not yet familiar with their state, nor wonted to the companionship of disembodied beings. Each a ghost, and awe-stricken at the other ghost! They were awe-stricken likewise at themselves; because the crisis flung back to them their consciousness, and revealed to each heart its history and experience, as life never does, except at such breathless epochs. The soul beheld its features in the mirror of the passing moment. It was with fear, and tremulously, and, as it were, by a slow, reluctant necessity, that Arthur Dimmesdale put forth his hand, chill as death, and touched the chill hand of Hester Prynne. The grasp, cold as it was, took away what was dreariest in the interview. They now felt themselves, at least, inhabitants of the same sphere.
It was no surprise that they questioned each other's existence and even doubted their own. Their meeting in the dim woods was so strange that it resembled the first encounter of two spirits who had been close in life but now faced each other with an icy fear, unfamiliar with their new reality and not used to the company of the dead. Each felt like a ghost, terrified at the sight of the other! They were also terrified of themselves because the moment brought back their awareness and revealed their pasts to them in a way that life rarely does, except during such intense moments. The soul saw its own reflection in the fleeting instant. With fear and a slow, reluctant sense of necessity, Arthur Dimmesdale reached out his hand, cold as death, and touched the cold hand of Hester Prynne. Despite the chill, their touch broke the heaviness of the meeting. They now felt, at least, like they were part of the same world.
Without a word more spoken,—neither he nor she assuming the guidance, but with an unexpressed consent,—they glided back into the shadow of the woods, whence Hester had emerged, and sat down on the heap of moss where she and Pearl had before been sitting. When they found voice to speak, it was, at first, only to utter remarks and inquiries such as any two acquaintance might have made, about the gloomy sky, the threatening[233] storm, and, next, the health of each. Thus they went onward, not boldly, but step by step, into the themes that were brooding deepest in their hearts. So long estranged by fate and circumstances, they needed something slight and casual to run before, and throw open the doors of intercourse, so that their real thoughts might be led across the threshold.
Without saying another word—neither of them taking charge, but with a silent agreement—they slipped back into the shadows of the woods from which Hester had come and sat down on the patch of moss where she and Pearl had been sitting before. When they finally found their voices, it was, at first, just to make remarks and ask questions like any two acquaintances might, about the darkening sky, the impending storm, and then about each other’s health. They moved forward, not confidently, but cautiously, into the topics that weighed most heavily on their hearts. Having been separated by fate and circumstances for so long, they needed something light and casual to start with to open the lines of communication, so their true feelings could cross over the threshold.
After a while, the minister fixed his eyes on Hester Prynne’s.
After some time, the minister focused on Hester Prynne.
“Hester,” said he, “hast thou found peace?”
“Hester,” he said, “have you found peace?”
She smiled drearily, looking down upon her bosom.
She smiled weakly, looking down at her chest.
“Hast thou?” she asked.
"Have you?" she asked.
“None!—nothing but despair!” he answered. “What else could I look for, being what I am, and leading such a life as mine? Were I an atheist,—a man devoid of conscience,—a wretch with coarse and brutal instincts,—I might have found peace, long ere now. Nay, I never should have lost it! But, as matters stand with my soul, whatever of good capacity there originally was in me, all of God’s gifts that were the choicest have become the ministers of spiritual torment. Hester, I am most miserable!”
"None!—nothing but despair!" he replied. "What else could I expect, considering who I am and the life I lead? If I were an atheist—a person without a conscience—someone with crude and violent instincts—I might have found peace long ago. In fact, I never would have lost it! But, given the state of my soul, any good qualities I once had, all of God's best gifts, have turned into sources of spiritual suffering. Hester, I am truly miserable!"
“The people reverence thee,” said Hester. “And surely thou workest good among them! Doth this bring thee no comfort?”
“The people respect you,” said Hester. “And you definitely do good among them! Does this not bring you any comfort?”
“More misery, Hester!—only the more misery!” answered the clergyman, with a bitter smile. “As concerns the good which I may appear to do, I have no faith in it. It must needs be a delusion. What can a ruined soul, like mine, effect towards the redemption of other souls?—or a polluted soul towards their purification? And as for the people’s reverence, would that it were turned to scorn and hatred! Canst thou deem it, Hester, a consolation, that I must stand up in my pulpit, and meet so many eyes turned upward to my face, as if the light[234] of heaven were beaming from it!—must see my flock hungry for the truth, and listening to my words as if a tongue of Pentecost were speaking!—and then look inward, and discern the black reality of what they idolize? I have laughed, in bitterness and agony of heart, at the contrast between what I seem and what I am! And Satan laughs at it!”
“More misery, Hester!—just more misery!” the clergyman replied with a bitter smile. “As for the good I may seem to do, I don’t believe in it. It has to be an illusion. What can a ruined soul like mine do to help redeem other souls?—or a tainted soul do to purify them? And regarding the people's reverence, I wish it could turn to scorn and hatred! Can you believe, Hester, that it comforts me to stand in my pulpit and have so many eyes looking up at my face as if the light[234] of heaven was shining from it!—having my flock eager for the truth, hanging on my words as if it were a tongue of Pentecost speaking!—and then look inside and see the dark reality of what they idolize? I’ve laughed, in bitterness and heartache, at the contrast between what I seem and what I am! And Satan laughs at it!”
“You wrong yourself in this,” said Hester, gently. “You have deeply and sorely repented. Your sin is left behind you, in the days long past. Your present life is not less holy, in very truth, than it seems in people’s eyes. Is there no reality in the penitence thus sealed and witnessed by good works? And wherefore should it not bring you peace?”
"You’re being too hard on yourself," Hester said gently. "You’ve genuinely and deeply regretted what you've done. Your sin is behind you, in the distant past. Your current life is no less pure, in reality, than it appears to others. Is there no truth in the remorse that’s been proven by your good deeds? And why shouldn’t it bring you peace?"
“No, Hester, no!” replied the clergyman. “There is no substance in it! It is cold and dead, and can do nothing for me! Of penance, I have had enough! Of penitence, there has been none! Else, I should long ago have thrown off these garments of mock holiness, and have shown myself to mankind as they will see me at the judgment-seat. Happy are you, Hester, that wear the scarlet letter openly upon your bosom! Mine burns in secret! Thou little knowest what a relief it is, after the torment of a seven years’ cheat, to look into an eye that recognizes me for what I am! Had I one friend,—or were it my worst enemy!—to whom, when sickened with the praises of all other men, I could daily betake myself, and be known as the vilest of all sinners, methinks my soul might keep itself alive thereby. Even thus much of truth would save me! But, now, it is all falsehood!—all emptiness!—all death!”
“No, Hester, no!” the clergyman replied. “It’s not real! It’s cold and lifeless, and can’t do anything for me! I’ve had enough of penance! There’s been no true penitence! Otherwise, I would have ditched these fake holy clothes long ago and shown myself to the world as I’ll be seen at judgment. You’re lucky, Hester, to wear the scarlet letter openly on your chest! Mine burns in secret! You have no idea how relieving it is, after seven years of deception, to look into an eye that recognizes me for who I truly am! If I had just one friend— or even my worst enemy!— to whom I could go every day, when I’m sick of everyone else’s praise, and be known as the worst of all sinners, I think that might keep my soul alive. Just that much truth would save me! But now, it’s all lies!— all emptiness!— all death!”
Hester Prynne looked into his face, but hesitated to speak. Yet, uttering his long-restrained emotions so vehemently as he did, his words here offered her the very point of circumstances[235] in which to interpose what she came to say. She conquered her fears, and spoke.
Hester Prynne looked at his face but hesitated to say anything. However, since he expressed his long-held emotions so passionately, his words gave her the perfect opportunity[235] to say what she needed to say. She overcame her fears and spoke.
“Such a friend as thou hast even now wished for,” said she, “with whom to weep over thy sin, thou hast in me, the partner of it!”—Again she hesitated, but brought out the words with an effort.—“Thou hast long had such an enemy, and dwellest with him, under the same roof!”
“Such a friend as you just wished for,” she said, “to cry over your sin with, you have in me, the one who shares it!”—She paused again, but managed to get the words out with some effort.—“You’ve had that enemy for a long time, and you live with him, under the same roof!”
The minister started to his feet, gasping for breath, and clutching at his heart, as if he would have torn it out of his bosom.
The minister jumped to his feet, gasping for air and clutching his chest, as if he wanted to rip his heart out of his body.
“Ha! What sayest thou!” cried he. “An enemy! And under mine own roof! What mean you?”
"Ha! What do you say!" he shouted. "An enemy! And in my own house! What do you mean?"
Hester Prynne was now fully sensible of the deep injury for which she was responsible to this unhappy man, in permitting him to lie for so many years, or, indeed, for a single moment, at the mercy of one whose purposes could not be other than malevolent. The very contiguity of his enemy, beneath whatever mask the latter might conceal himself, was enough to disturb the magnetic sphere of a being so sensitive as Arthur Dimmesdale. There had been a period when Hester was less alive to this consideration; or, perhaps, in the misanthropy of her own trouble, she left the minister to bear what she might picture to herself as a more tolerable doom. But of late, since the night of his vigil, all her sympathies towards him had been both softened and invigorated. She now read his heart more accurately. She doubted not, that the continual presence of Roger Chillingworth,—the secret poison of his malignity, infecting all the air about him,—and his authorized interference, as a physician, with the minister’s physical and spiritual infirmities,—that these bad opportunities had been turned to a cruel purpose. By means of them, the sufferer’s conscience had been[236] kept in an irritated state, the tendency of which was, not to cure by wholesome pain, but to disorganize and corrupt his spiritual being. Its result, on earth, could hardly fail to be insanity, and hereafter, that eternal alienation from the Good and True, of which madness is perhaps the earthly type.
Hester Prynne was now fully aware of the deep harm she had caused this troubled man by allowing him to suffer for so many years, or even for just a moment, at the mercy of someone whose intentions were clearly malicious. Just being close to his enemy, no matter how that enemy might disguise himself, was enough to unsettle someone as sensitive as Arthur Dimmesdale. There had been a time when Hester was less aware of this fact; or maybe, caught up in her own struggles, she thought the minister could endure what she imagined to be a more bearable fate. But recently, since the night of his vigil, all her feelings for him had become both softer and stronger. She now understood his heart more clearly. She had no doubt that the constant presence of Roger Chillingworth—the hidden poison of his malevolence permeating the environment around him—and his authorized role as a physician dealing with the minister's physical and spiritual weaknesses, had been exploited for a cruel purpose. Through these means, the sufferer's conscience had been kept in a state of agitation, aimed not at healing through painful experiences but at disrupting and corrupting his spiritual essence. The outcome of this could only lead to insanity in this life, and eventually, to an everlasting separation from the Good and True, of which madness is perhaps the earthly representation.
Such was the ruin to which she had brought the man, once,—nay, why should we not speak it?—still so passionately loved! Hester felt that the sacrifice of the clergyman’s good name, and death itself, as she had already told Roger Chillingworth, would have been infinitely preferable to the alternative which she had taken upon herself to choose. And now, rather than have had this grievous wrong to confess, she would gladly have lain down on the forest-leaves, and died there, at Arthur Dimmesdale’s feet.
Such was the destruction she had caused for the man who was once—no, why not say it?—still so deeply loved! Hester realized that sacrificing the clergyman’s reputation, and even death itself, as she had already told Roger Chillingworth, would have been far better than the choice she had made. And now, rather than confess this painful wrongdoing, she would have gladly laid down on the forest leaves and died there at Arthur Dimmesdale’s feet.
“O Arthur,” cried she, “forgive me! In all things else, I have striven to be true! Truth was the one virtue which I might have held fast, and did hold fast, through all extremity; save when thy good,—thy life,—thy fame,—were put in question! Then I consented to a deception. But a lie is never good, even though death threaten on the other side! Dost thou not see what I would say? That old man!—the physician!—he whom they call Roger Chillingworth!—he was my husband!”
“O Arthur,” she cried, “forgive me! In everything else, I’ve tried to be honest! Truth was the one virtue I could have held onto, and I did, through every hardship; except when it was about your well-being—your life—your reputation! That’s when I agreed to deceive you. But a lie is never right, even if death is at stake! Don’t you understand what I’m saying? That old man!—the doctor!—the one they call Roger Chillingworth!—he was my husband!”
The minister looked at her, for an instant, with all that violence of passion, which—intermixed, in more shapes than one, with his higher, purer, softer qualities—was, in fact, the portion of him which the Devil claimed, and through which he sought[238] to win the rest. Never was there a blacker or a fiercer frown than Hester now encountered. For the brief space that it lasted, it was a dark transfiguration. But his character had been so[239] much enfeebled by suffering, that even its lower energies were incapable of more than a temporary struggle. He sank down on the ground, and buried his face in his hands.
The minister looked at her for a moment with a surge of intense passion, which—mixed in various ways with his nobler, purer, gentler qualities—was, in fact, the part of him that the Devil claimed, through which he tried to gain control over the rest. Never had Hester faced a darker or more furious scowl than the one directed at her now. For the short time it lasted, it was like a dark transformation. But his character had been so weakened by suffering that even its lower instincts could only manage a brief fight. He sank to the ground and buried his face in his hands.
“I might have known it,” murmured he. “I did know it! Was not the secret told me, in the natural recoil of my heart, at the first sight of him, and as often as I have seen him since? Why did I not understand? O Hester Prynne, thou little, little knowest all the horror of this thing! And the shame!—the indelicacy!—the horrible ugliness of this exposure of a sick and guilty heart to the very eye that would gloat over it! Woman, woman, thou art accountable for this! I cannot forgive thee!”
"I should have known it," he murmured. "I did know it! Wasn't the truth revealed to me in the instinctive reaction of my heart the first time I saw him, and every time since? Why didn’t I get it? Oh Hester Prynne, you know so little about the horror of this situation! And the shame!—the impropriety!—the awful ugliness of exposing a sick and guilty heart to the very gaze that would revel in it! Woman, woman, you are responsible for this! I can't forgive you!"
“Thou shalt forgive me!” cried Hester, flinging herself on the fallen leaves beside him. “Let God punish! Thou shalt forgive!”
“Forgive me!” cried Hester, throwing herself on the fallen leaves beside him. “Let God punish! You have to forgive!”
With sudden and desperate tenderness, she threw her arms around him, and pressed his head against her bosom; little caring though his cheek rested on the scarlet letter. He would have released himself, but strove in vain to do so. Hester would not set him free, lest he should look her sternly in the face. All the world had frowned on her,—for seven long years had it frowned upon this lonely woman,—and still she bore it all, nor ever once turned away her firm, sad eyes. Heaven, likewise, had frowned upon her, and she had not died. But the frown of this pale, weak, sinful, and sorrow-stricken man was what Hester could not bear and live!
With sudden and desperate tenderness, she wrapped her arms around him and pressed his head against her chest, not caring that his cheek rested on the scarlet letter. He would have pulled away, but he struggled in vain. Hester wouldn’t let him go, afraid he might look at her sternly. The whole world had looked down on her—for seven long years it had judged this lonely woman—and still she endured it all, never once turning her firm, sad eyes away. Heaven had also cast its judgment upon her, and she hadn’t died. But the disappointment from this pale, weak, sinful, and sorrowful man was something Hester could not bear and survive!
“Wilt thou yet forgive me?” she repeated, over and over again. “Wilt thou not frown? Wilt thou forgive?”
“Will you still forgive me?” she repeated, over and over. “Will you not frown? Will you forgive?”
“I do forgive you, Hester,” replied the minister, at length, with a deep utterance, out of an abyss of sadness, but no anger.[240] “I freely forgive you now. May God forgive us both! We are not, Hester, the worst sinners in the world. There is one worse than even the polluted priest! That old man’s revenge has been blacker than my sin. He has violated, in cold blood, the sanctity of a human heart. Thou and I, Hester, never did so!”
“I do forgive you, Hester,” the minister replied eventually, with a heavy tone that came from a place of deep sadness but no anger.[240] “I truly forgive you now. May God forgive us both! We are not, Hester, the worst sinners in the world. There is someone worse than even the tainted priest! That old man’s revenge has been darker than my sin. He has violated, in cold blood, the purity of a human heart. You and I, Hester, never did that!”
“Never, never!” whispered she. “What we did had a consecration of its own. We felt it so! We said so to each other! Hast thou forgotten it?”
“Never, never!” she whispered. “What we did had its own significance. We felt it that way! We said it to each other! Have you forgotten that?”
“Hush, Hester!” said Arthur Dimmesdale, rising from the ground. “No; I have not forgotten!”
“Hush, Hester!” said Arthur Dimmesdale, getting up from the ground. “No; I haven't forgotten!”
They sat down again, side by side, and hand clasped in hand, on the mossy trunk of the fallen tree. Life had never brought them a gloomier hour; it was the point whither their pathway had so long been tending, and darkening ever, as it stole along;—and yet it enclosed a charm that made them linger upon it, and claim another, and another, and, after all, another moment. The forest was obscure around them, and creaked with a blast that was passing through it. The boughs were tossing heavily above their heads; while one solemn old tree groaned dolefully to another, as if telling the sad story of the pair that sat beneath, or constrained to forebode evil to come.
They sat down again, side by side, hands clasped together, on the mossy trunk of the fallen tree. Life had never brought them a more somber moment; it was the point their journey had been leading to for so long, growing darker as they moved along it;—and yet it held a charm that made them want to stay, to claim one more moment, and then another, and after all, one more. The forest was dim around them, creaking with a gust of wind passing through. The branches swayed heavily above them; meanwhile, one solemn old tree groaned sadly to another, as if sharing the sorrowful tale of the couple sitting beneath it, or ominously predicting dark times ahead.
And yet they lingered. How dreary looked the forest-track that led backward to the settlement, where Hester Prynne must take up again the burden of her ignominy, and the minister the hollow mockery of his good name! So they lingered an instant longer. No golden light had ever been so precious as the gloom of this dark forest. Here, seen only by his eyes, the scarlet letter need not burn into the bosom of the fallen woman! Here, seen only by her eyes, Arthur Dimmesdale, false to God and man, might be, for one moment, true![241]
And yet they stayed. The forest path that led back to the settlement looked so dreary, where Hester Prynne had to pick up the burden of her shame again, and the minister had to face the empty pretense of his good name! So they paused for just a moment longer. No golden light had ever been as precious as the darkness of this deep forest. Here, only visible to him, the scarlet letter didn’t have to burn into the heart of the fallen woman! Here, only visible to her, Arthur Dimmesdale, who was false to God and man, could be, for just a moment, true![241]
He started at a thought that suddenly occurred to him.
He started with a thought that suddenly popped into his head.
“Hester,” cried he, “here is a new horror! Roger Chillingworth knows your purpose to reveal his true character. Will he continue, then, to keep our secret? What will now be the course of his revenge?”
“Hester,” he exclaimed, “there’s a new nightmare! Roger Chillingworth knows that you intend to expose his true nature. Will he still keep our secret? What will his revenge look like now?”
“There is a strange secrecy in his nature,” replied Hester, thoughtfully; “and it has grown upon him by the hidden practices of his revenge. I deem it not likely that he will betray the secret. He will doubtless seek other means of satiating his dark passion.”
“There’s a weird secrecy about him,” Hester replied, thinking it over; “and it’s been fueled by the hidden ways he seeks revenge. I don’t think he’s likely to reveal the secret. He’ll probably look for other ways to satisfy his dark desires.”
“And I!—how am I to live longer, breathing the same air with this deadly enemy?” exclaimed Arthur Dimmesdale, shrinking within himself, and pressing his hand nervously against his heart,—a gesture that had grown involuntary with him.
“And I!—how am I supposed to live longer, breathing the same air as this deadly enemy?” Arthur Dimmesdale exclaimed, pulling back into himself and nervously pressing his hand against his heart—a gesture that had become involuntary for him.
“Think for me, Hester! Thou art strong. Resolve for me!”
“Think for me, Hester! You are strong. Decide for me!”
“Thou must dwell no longer with this man,” said Hester, slowly and firmly. “Thy heart must be no longer under his evil eye!”
“Don't stay with this man any longer,” Hester said slowly and firmly. “Your heart can’t be under his evil eye anymore!”
“It were far worse than death!” replied the minister. “But how to avoid it? What choice remains to me? Shall I lie down again on these withered leaves, where I cast myself when thou didst tell me what he was? Must I sink down there, and die at once?”
“It’s way worse than death!” replied the minister. “But how can I avoid it? What options do I have left? Should I lie back down on these dried-up leaves, where I fell when you told me who he was? Do I have to just drop down there and die right now?”
“Alas, what a ruin has befallen thee!” said Hester, with the tears gushing into her eyes. “Wilt thou die for very weakness? There is no other cause!”
“Wow, what a disaster has happened to you!” said Hester, with tears streaming down her face. “Are you going to die from sheer weakness? That’s the only reason!”
“The judgment of God is on me,” answered the conscience-stricken priest. “It is too mighty for me to struggle with!”
"The judgment of God is upon me," replied the guilt-ridden priest. "It's too powerful for me to fight against!"
“Heaven would show mercy,” rejoined Hester, “hadst thou but the strength to take advantage of it.[242]”
“Heaven would show mercy,” Hester replied, “if you only had the strength to take advantage of it.[242]”
“Be thou strong for me!” answered he. “Advise me what to do.”
“Be strong for me!” he replied. “Tell me what to do.”
“Is the world, then, so narrow?” exclaimed Hester Prynne, fixing her deep eyes on the minister’s, and instinctively exercising a magnetic power over a spirit so shattered and subdued that it could hardly hold itself erect. “Doth the universe lie within the compass of yonder town, which only a little time ago was but a leaf-strewn desert, as lonely as this around us? Whither leads yonder forest-track? Backward to the settlement, thou sayest! Yes; but onward, too. Deeper it goes, and deeper, into the wilderness, less plainly to be seen at every step; until, some few miles hence, the yellow leaves will show no vestige of the white man’s tread. There thou art free! So brief a journey would bring thee from a world where thou hast been most wretched, to one where thou mayest still be happy! Is there not shade enough in all this boundless forest to hide thy heart from the gaze of Roger Chillingworth?”
“Is the world really that small?” Hester Prynne exclaimed, locking her intense gaze on the minister’s and instinctively drawing in a spirit so broken and beaten that it could barely stand up. “Does the universe fit within the limits of that town, which not long ago was just a deserted wasteland, as lonely as this place around us? Where does that forest path lead? Back to the settlement, you say! Yes, but also forward. It goes deeper, deeper into the wilderness, becoming less visible with each step; until, just a few miles ahead, the yellow leaves will show no trace of white people’s footsteps. There, you would be free! Such a short journey could take you from a world where you have been so miserable to one where you can still find happiness! Isn’t there enough cover in this vast forest to keep your heart hidden from Roger Chillingworth’s eyes?”
“Yes, Hester; but only under the fallen leaves!” replied the minister, with a sad smile.
“Yes, Hester; but only under the fallen leaves!” replied the minister, with a sad smile.
“Then there is the broad pathway of the sea!” continued Hester. “It brought thee hither. If thou so choose, it will bear thee back again. In our native land, whether in some remote rural village or in vast London,—or, surely, in Germany, in France, in pleasant Italy,—thou wouldst be beyond his power and knowledge! And what hast thou to do with all these iron men, and their opinions? They have kept thy better part in bondage too long already!”
“Then there’s the wide open path of the sea!” Hester continued. “It brought you here. If you want, it can take you back again. In our home country, whether in some far-off village or in huge London—or, definitely, in Germany, France, or beautiful Italy—you would be beyond his power and knowledge! And why do you care about all these imposing men and their opinions? They’ve kept your better self in chains for way too long!”
“It cannot be!” answered the minister, listening as if he were called upon to realize a dream. “I am powerless to go! Wretched and sinful as I am, I have had no other thought[243] than to drag on my earthly existence in the sphere where Providence hath placed me. Lost as my own soul is, I would still do what I may for other human souls! I dare not quit my post, though an unfaithful sentinel, whose sure reward is death and dishonor, when his dreary watch shall come to an end!”
“It can’t be!” replied the minister, listening as if he were being asked to believe in a dream. “I can't leave! Wretched and sinful as I am, I haven't thought of anything other than getting through my life in the role where Providence has placed me. Even though my own soul is lost, I still want to do what I can for other people's souls! I can't abandon my post, even though I'm like an unfaithful guard, whose certain reward is death and disgrace when his long watch finally ends!”
“Thou art crushed under this seven years’ weight of misery,” replied Hester, fervently resolved to buoy him up with her own energy. “But thou shalt leave it all behind thee! It shall not cumber thy steps, as thou treadest along the forest-path; neither shalt thou freight the ship with it, if thou prefer to cross the sea. Leave this wreck and ruin here where it hath happened. Meddle no more with it! Begin all anew! Hast thou exhausted possibility in the failure of this one trial? Not so! The future is yet full of trial and success. There is happiness to be enjoyed! There is good to be done! Exchange this false life of thine for a true one. Be, if thy spirit summon thee to such a mission, the teacher and apostle of the red men. Or,—as is more thy nature,—be a scholar and a sage among the wisest and the most renowned of the cultivated world. Preach! Write! Act! Do anything, save to lie down and die! Give up this name of Arthur Dimmesdale, and make thyself another, and a high one, such as thou canst wear without fear or shame. Why shouldst thou tarry so much as one other day in the torments that have so gnawed into thy life!—that have made thee feeble to will and to do!—that will leave thee powerless even to repent! Up, and away!”
“You're weighed down by this seven years of pain,” replied Hester, determined to lift him up with her own strength. “But you can leave it all behind! It won’t hold you back as you walk along the forest path; nor will it weigh down the ship if you choose to cross the sea. Leave this wreck and ruin here where it happened. Don't dwell on it! Start fresh! Have you exhausted all your options in this one failed attempt? Not at all! The future still holds challenges and successes. There’s happiness to be found! There’s good to be done! Trade this false life of yours for a real one. Be, if your spirit calls you to it, the teacher and advocate for the Native Americans. Or—since that suits you better—be a scholar and wise person among the most educated and renowned. Preach! Write! Act! Do anything, except lie down and die! Let go of the name Arthur Dimmesdale, and create for yourself another, a great one, that you can wear without fear or shame. Why should you spend even one more day in the torment that has eaten away at your life—that has made you weak and unable to act—that will leave you powerless even to repent! Get up and go!”
“O Hester!” cried Arthur Dimmesdale, in whose eyes a fitful light, kindled by her enthusiasm, flashed up and died away, “thou tellest of running a race to a man whose knees are tottering beneath him! I must die here! There is not the[244] strength or courage left me to venture into the wide, strange, difficult world, alone!”
“O Hester!” cried Arthur Dimmesdale, in whose eyes a flickering light, sparked by her enthusiasm, appeared and faded away, “you’re talking about running a race to a man whose knees are giving out beneath him! I must die here! I don’t have the[244] strength or courage left to step into the vast, unfamiliar, challenging world, alone!”
It was the last expression of the despondency of a broken spirit. He lacked energy to grasp the better fortune that seemed within his reach.
It was the final sign of the hopelessness of a shattered spirit. He didn’t have the energy to seize the better circumstances that appeared to be within his grasp.
He repeated the word.
He said the word again.
“Alone, Hester!”
"By yourself, Hester!"
“Thou shalt not go alone!” answered she, in a deep whisper.
“You shouldn’t go alone!” she replied, in a soft whisper.
Then, all was spoken!
Then, everything was said!

XVIII.
A FLOOD OF SUNSHINE.

rthur Dimmesdale gazed into Hester’s face with a look in which hope and joy shone out, indeed, but with fear betwixt them, and a kind of horror at her boldness, who had spoken what he vaguely hinted at, but dared not speak.
Arthur Dimmesdale looked into Hester’s face with a mix of hope and joy shining through, but also fear between them, and a sort of horror at her boldness for saying what he vaguely hinted at but didn’t dare to voice.
But Hester Prynne, with a mind of native courage and activity, and for so long a period not merely estranged, but outlawed, from society, had habituated herself to such latitude of speculation as was altogether foreign to the clergyman. She had wandered, without rule or guidance, in a moral wilderness; as vast, as intricate and shadowy, as the untamed forest, amid the gloom of which they were now holding a colloquy that was to decide their fate. Her intellect and heart had their home, as it were, in desert places, where she roamed as freely as the wild Indian in his woods. For years past she had looked from this estranged point of view at human institutions, and whatever priests or legislators had established; criticising all with hardly more reverence[246] than the Indian would feel for the clerical band, the judicial robe, the pillory, the gallows, the fireside, or the church. The tendency of her fate and fortunes had been to set her free. The scarlet letter was her passport into regions where other women dared not tread. Shame, Despair, Solitude! These had been her teachers,—stern and wild ones,—and they had made her strong, but taught her much amiss.
But Hester Prynne, with a naturally courageous and active mind, and having been not just estranged but completely banned from society for a long time, had become accustomed to a level of speculation that was entirely foreign to the clergyman. She had wandered, without any rules or guidance, in a moral wilderness; as vast, intricate, and shadowy as the wild forest, where they were now having a conversation that would determine their fate. Her intellect and heart had, in a sense, found a home in desolate places, where she roamed as freely as a Native American in his woods. For years, she had viewed human institutions from this isolated perspective, critiquing everything established by priests or lawmakers, with hardly more reverence than the Native American would have for the clerical band, the judicial robe, the pillory, the gallows, the fireside, or the church. The direction of her fate and circumstances had been to set her free. The scarlet letter was her passport into areas where other women dared not go. Shame, Despair, Solitude! These had been her teachers—stern and wild ones—and they had made her strong, but taught her many things in a misleading way.
The minister, on the other hand, had never gone through an experience calculated to lead him beyond the scope of generally received laws; although, in a single instance, he had so fearfully transgressed one of the most sacred of them. But this had been a sin of passion, not of principle, nor even purpose. Since that wretched epoch, he had watched, with morbid zeal and minuteness, not his acts,—for those it was easy to arrange,—but each breath of emotion, and his every thought. At the head of the social system, as the clergymen of that day stood, he was only the more trammelled by its regulations, its principles, and even its prejudices. As a priest, the framework of his order inevitably hemmed him in. As a man who had once sinned, but who kept his conscience all alive and painfully sensitive by the fretting of an unhealed wound, he might have been supposed safer within the line of virtue than if he had never sinned at all.
The minister, on the other hand, had never gone through an experience that pushed him beyond the limits of accepted laws; although, in one instance, he had shockingly violated one of the most sacred ones. But that had been a sin of passion, not of principle, nor even intention. Since that unfortunate time, he had watched, with obsessive attention and detail, not his actions—because those were easy to control—but every breath of emotion and each of his thoughts. As the leader of the social system, as clergymen of that era were, he was only more constrained by its rules, principles, and even its prejudices. As a priest, the structure of his order inevitably restricted him. As a man who had once sinned, but who kept his conscience painfully alert and sensitive due to the irritation of an unhealed wound, he might have seemed safer within the bounds of virtue than if he had never sinned at all.
Thus, we seem to see that, as regarded Hester Prynne, the whole seven years of outlaw and ignominy had been little other than a preparation for this very hour. But Arthur Dimmesdale! Were such a man once more to fall, what plea could be urged in extenuation of his crime? None; unless it avail him somewhat, that he was broken down by long and exquisite suffering; that his mind was darkened and confused by the very[247] remorse which harrowed it; that, between fleeing as an avowed criminal, and remaining as a hypocrite, conscience might find it hard to strike the balance; that it was human to avoid the peril of death and infamy, and the inscrutable machinations of an enemy; that, finally, to this poor pilgrim, on his dreary and desert path, faint, sick, miserable, there appeared a glimpse of human affection and sympathy, a new life, and a true one, in exchange for the heavy doom which he was now expiating. And be the stern and sad truth spoken, that the breach which guilt has once made into the human soul is never, in this mortal state, repaired. It may be watched and guarded; so that the enemy shall not force his way again into the citadel, and might even, in his subsequent assaults, select some other avenue, in preference to that where he had formerly succeeded. But there is still the ruined wall, and, near it, the stealthy tread of the foe that would win over again his unforgotten triumph.
So, it seems that for Hester Prynne, the entire seven years of being an outlaw and facing shame had mostly just prepared her for this moment. But Arthur Dimmesdale! If such a man were to fall again, what excuse could be made for his crime? None; unless it counted for something that he was worn down by long and intense suffering; that his mind was clouded and confused by the very remorse that tormented it; that, caught between running away as a declared criminal and staying as a hypocrite, his conscience might struggle to find balance; that it was human to try to avoid the threat of death and disgrace, along with the mysterious schemes of an enemy; and, finally, that to this poor traveler, on his bleak and lonely path, weak, sick, and miserable, there shone a hint of human love and compassion, a new and genuine life, offered in exchange for the heavy punishment he was currently facing. And let’s face the harsh and sad truth: the damage that guilt has inflicted on the human soul can never, in this life, be truly repaired. It may be watched over and protected, so that the enemy can't force his way back into the fortress, and might even choose a different route in future attacks instead of the one where he had previously succeeded. But there remains the broken wall, and nearby, the quiet footsteps of the foe who would reclaim his long-remembered victory.
The struggle, if there were one, need not be described. Let it suffice, that the clergyman resolved to flee, and not alone.
The struggle, if there was one, doesn’t need to be detailed. It’s enough to say that the clergyman decided to escape, and he wouldn’t go alone.
“If, in all these past seven years,” thought he, “I could recall one instant of peace or hope, I would yet endure, for the sake of that earnest of Heaven’s mercy. But now,—since I am irrevocably doomed,—wherefore should I not snatch the solace allowed to the condemned culprit before his execution? Or, if this be the path to a better life, as Hester would persuade me, I surely give up no fairer prospect by pursuing it! Neither can I any longer live without her companionship; so powerful is she to sustain,—so tender to soothe! O Thou to whom I dare not lift mine eyes, wilt Thou yet pardon me!”
“If, over these past seven years,” he thought, “if I could remember even one moment of peace or hope, I would still endure for the sake of that sign of Heaven’s mercy. But now—since I’m irrevocably doomed—why shouldn’t I take the comfort given to those condemned before their execution? Or, if this is the way to a better life, as Hester would have me believe, I’m really not losing anything by following it! I can’t live without her companionship any longer; she’s so powerful to support me—and so tender to comfort me! O You whom I dare not look at, will You still forgive me?”
“Thou wilt go!” said Hester, calmly, as he met her glance.
"You will go!" Hester said calmly as she met his gaze.
The decision once made, a glow of strange enjoyment threw[248] its flickering brightness over the trouble of his breast. It was the exhilarating effect—upon a prisoner just escaped from the dungeon of his own heart—of breathing the wild, free atmosphere of an unredeemed, unchristianized, lawless region. His spirit rose, as it were, with a bound, and attained a nearer prospect of the sky, than throughout all the misery which had kept him grovelling on the earth. Of a deeply religious temperament, there was inevitably a tinge of the devotional in his mood.
The decision made, a strange sense of enjoyment cast[248] its flickering light over the troubles in his heart. It was the exhilarating feeling—like a prisoner just escaped from the dungeon of his own soul—of breathing in the wild, free air of an unrefined, uncivilized, lawless land. His spirit soared, as if it jumped, and got a closer view of the sky than it had during all the pain that kept him stuck on the ground. With a deeply religious nature, there was inevitably a hint of devotion in his mood.
“Do I feel joy again?” cried he, wondering at himself. “Methought the germ of it was dead in me! O Hester, thou art my better angel! I seem to have flung myself—sick, sin-stained, and sorrow-blackened—down upon these forest-leaves, and to have risen up all made anew, and with new powers to glorify Him that hath been merciful! This is already the better life! Why did we not find it sooner?”
“Do I feel joy again?” he cried, surprised at himself. “I thought that part of me was dead! Oh Hester, you are my better angel! I feel like I threw myself—sick, stained by sin, and covered in sorrow—onto these forest leaves, and now I’ve risen up completely renewed, with new strength to praise Him who has been merciful! This is already a better life! Why didn’t we discover it sooner?”
“Let us not look back,” answered Hester Prynne. “The past is gone! Wherefore should we linger upon it now? See! With this symbol, I undo it all, and make it as it had never been!”
“Let’s not look back,” Hester Prynne replied. “The past is gone! Why should we dwell on it now? Look! With this symbol, I erase it all and make it as if it never happened!”
So speaking, she undid the clasp that fastened the scarlet letter, and, taking it from her bosom, threw it to a distance among the withered leaves. The mystic token alighted on the hither verge of the stream. With a hand’s breadth farther flight it would have fallen into the water, and have given the little brook another woe to carry onward, besides the unintelligible tale which it still kept murmuring about. But there lay the embroidered letter, glittering like a lost jewel, which some ill-fated wanderer might pick up, and thenceforth be haunted by strange phantoms of guilt, sinkings of the heart, and unaccountable misfortune.
So saying, she unfastened the clasp that held the scarlet letter, and taking it from her chest, tossed it away among the dried leaves. The mystical symbol landed at the edge of the stream. If it had flown just a little farther, it would have dropped into the water, adding another sorrow for the little brook to carry along with the incomprehensible story it still murmured about. But there lay the embroidered letter, shining like a lost jewel that some unfortunate traveler might pick up, and from that moment be haunted by strange feelings of guilt, heartaches, and inexplicable misfortunes.
The stigma gone, Hester heaved a long, deep sigh, in which the burden of shame and anguish departed from her spirit. O exquisite relief! She had not known the weight, until she felt the freedom! By another impulse, she took off the formal cap that confined her hair; and down it fell upon her shoulders, dark and rich, with at once a shadow and a light in its abundance, and imparting the charm of softness to her features. There played around her mouth, and beamed out of her eyes, a radiant and tender smile, that seemed gushing from the very heart of[250] womanhood. A crimson flush was glowing on her cheek, that had been long so pale. Her sex, her youth, and the whole richness of her beauty, came back from what men call the irrevocable past, and clustered themselves, with her maiden hope, and a happiness before unknown, within the magic circle of this hour. And, as if the gloom of the earth and sky had been but the effluence of these two mortal hearts, it vanished with their sorrow. All at once, as with a sudden smile of heaven, forth burst the sunshine, pouring a very flood into the obscure forest, gladdening each green leaf, transmuting the yellow fallen ones to gold, and gleaming adown the gray trunks of the solemn trees. The objects that had made a shadow hitherto, embodied the brightness now. The course of the little brook might be traced by its merry gleam afar into the wood’s heart of mystery, which had become a mystery of joy.
The stigma gone, Hester let out a long, deep sigh, releasing the burden of shame and pain from her spirit. Oh, what exquisite relief! She hadn't realized the weight until she felt the freedom! On a sudden impulse, she removed the formal cap that had confined her hair; it fell down her shoulders, dark and rich, casting both shadows and light with its fullness, adding softness to her features. A radiant and tender smile played around her mouth and sparked in her eyes, seeming to come straight from the heart of womanhood. A crimson flush glowed on her cheek, which had been pale for so long. Her femininity, youth, and the full richness of her beauty returned from what men call the past, combining with her maiden hope and a newfound happiness within the magic of this moment. And just as if the gloom of the earth and sky had been the echo of these two mortal hearts, it faded away with their sorrow. Suddenly, like a smile from heaven, the sunshine burst forth, flooding the dark forest, brightening each green leaf, turning the yellow fallen ones to gold, and gleaming down the gray trunks of the solemn trees. The things that had once cast shadows now embodied brightness. The path of the little brook could be traced by its cheerful sparkle, leading deep into the heart of the woods, which had transformed into a place of joy.
Such was the sympathy of Nature—that wild, heathen Nature of the forest, never subjugated by human law, nor illumined by higher truth—with the bliss of these two spirits! Love, whether newly born, or aroused from a death-like slumber, must always create a sunshine, filling the heart so full of radiance, that it overflows upon the outward world. Had the forest still kept its gloom, it would have been bright in Hester’s eyes, and bright in Arthur Dimmesdale’s!
Such was the empathy of Nature—that wild, untamed Nature of the forest, never controlled by human law, nor enlightened by higher truth—with the joy of these two souls! Love, whether freshly ignited or awakened from a deep sleep, always creates a warmth, filling the heart with so much light that it spills over into the outside world. Even if the forest had remained dark, it would have been bright in Hester’s eyes and bright in Arthur Dimmesdale’s!
Hester looked at him with the thrill of another joy.
Hester looked at him with the excitement of another joy.
“Thou must know Pearl!” said she. “Our little Pearl! Thou hast seen her,—yes, I know it!—but thou wilt see her now with other eyes. She is a strange child! I hardly comprehend her! But thou wilt love her dearly, as I do, and wilt advise me how to deal with her.”
“ You have to know Pearl!” she said. “Our little Pearl! You’ve seen her—yes, I know you have!—but you’ll see her now with fresh eyes. She’s a peculiar child! I can hardly understand her! But you’ll love her just as much as I do, and you’ll help me figure out how to handle her.”
“Dost thou think the child will be glad to know me?[251]” asked the minister, somewhat uneasily. “I have long shrunk from children, because they often show a distrust,—a backwardness to be familiar with me. I have even been afraid of little Pearl!”
“Do you think the child will be happy to meet me?[251]” asked the minister, somewhat nervously. “I have avoided children for a long time because they often seem wary—hesitant to get close to me. I’ve even been afraid of little Pearl!”
“Ah, that was sad!” answered the mother. “But she will love thee dearly, and thou her. She is not far off. I will call her! Pearl! Pearl!”
“Ah, that was sad!” replied the mother. “But she will love you dearly, and you will love her. She’s not far away. I’ll call her! Pearl! Pearl!”
“I see the child,” observed the minister. “Yonder she is, standing in a streak of sunshine, a good way off, on the other side of the brook. So thou thinkest the child will love me?”
“I see the child,” said the minister. “There she is, standing in a patch of sunlight, a bit away, on the other side of the stream. So, you think the child will love me?”
Hester smiled, and again called to Pearl, who was visible, at some distance, as the minister had described her, like a bright-apparelled vision, in a sunbeam, which fell down upon her through an arch of boughs. The ray quivered to and fro, making her figure dim or distinct,—now like a real child, now like a child’s spirit,—as the splendor went and came again. She heard her mother’s voice, and approached slowly through the forest.
Hester smiled and called out to Pearl, who was visible in the distance, just as the minister had described her, like a brightly dressed vision in a sunbeam that filtered down upon her through an arch of branches. The light flickered, making her figure appear hazy or clear—sometimes like a real child, sometimes like a child's spirit—as the brightness ebbed and flowed. She heard her mother's voice and walked slowly through the forest.
Pearl had not found the hour pass wearisomely, while her mother sat talking with the clergyman. The great black forest—stern as it showed itself to those who brought the guilt and troubles of the world into its bosom—became the playmate of the lonely infant, as well as it knew how. Sombre as it was, it put on the kindest of its moods to welcome her. It offered her the partridge-berries, the growth of the preceding autumn, but ripening only in the spring, and now red as drops of blood upon the withered leaves. These Pearl gathered, and was pleased with their wild flavor. The small denizens of the wilderness hardly took pains to move out of her path. A partridge, indeed, with a brood of ten behind her, ran forward threateningly, but[252] soon repented of her fierceness, and clucked to her young ones not to be afraid. A pigeon, alone on a low branch, allowed Pearl to come beneath, and uttered a sound as much of greeting as alarm. A squirrel, from the lofty depths of his domestic tree, chattered either in anger or merriment,—for a squirrel is such a choleric and humorous little personage, that it is hard to distinguish between his moods,—so he chattered at the child, and flung down a nut upon her head. It was a last year’s nut, and already gnawed by his sharp tooth. A fox, startled from his sleep by her light footstep on the leaves, looked inquisitively at Pearl, as doubting whether it were better to steal off, or renew his nap on the same spot. A wolf, it is said,—but here the tale has surely lapsed into the improbable,—came up, and smelt of Pearl’s robe, and offered his savage head to be patted by her hand. The truth seems to be, however, that the mother-forest, and these wild things which it nourished, all recognized a kindred wildness in the human child.
Pearl didn’t find the hour to be tedious while her mother chatted with the clergyman. The vast, dark forest—stern in its demeanor toward those who brought guilt and troubles into its embrace—became a friend to the lonely child, in its own way. Despite its somberness, it took on its friendliest mood to greet her. It offered her partridge-berries, which grew the previous autumn but ripened only in spring, now red like drops of blood on the dry leaves. Pearl collected them and enjoyed their wild taste. The little creatures of the wilderness hardly bothered to move out of her way. A partridge, with ten chicks following, ran up to her in a threatening manner, but soon regretted its fierceness, clucking to its young ones to not be afraid. A pigeon, perched on a low branch, let Pearl pass underneath and made a sound that was both a greeting and a warning. A squirrel, from high up in its tree, chattered in either annoyance or joy—since squirrels are such fiery and playful little creatures that it’s hard to tell what they’re feeling—so it chattered at the girl and tossed a nut down on her head. It was a nut from last year, already nibbled on by its sharp teeth. A fox, disturbed from its nap by her soft footsteps on the leaves, looked at Pearl with curiosity, unsure whether to sneak away or go back to sleep in the same spot. A wolf, it’s said—but this part of the story seems quite unlikely—came forward and sniffed Pearl’s dress, offering its fierce head to be petted by her hand. However, the truth appears to be that the mother-forest and the wild creatures it nurtured all sensed a shared wildness in the human child.
And she was gentler here than in the grassy-margined streets of the settlement, or in her mother’s cottage. The flowers appeared to know it; and one and another whispered as she passed, “Adorn thyself with me, thou beautiful child, adorn thyself with me!”—and, to please them, Pearl gathered the violets, and anemones, and columbines, and some twigs of the freshest green, which the old trees held down before her eyes. With these she decorated her hair, and her young waist, and became a nymph-child, or an infant dryad, or whatever else was in closest sympathy with the antique wood. In such guise had Pearl adorned herself, when she heard her mother’s voice, and came slowly back.
And she was kinder here than in the grassy streets of the settlement or in her mom’s cottage. The flowers seemed to sense it; one by one, they whispered as she went by, “Decorate yourself with me, you beautiful child, decorate yourself with me!” To satisfy them, Pearl picked the violets, anemones, and columbines, along with some fresh green twigs that the old trees hung down in front of her. With these, she embellished her hair and her young waist, transforming into a nymph-child, or a little dryad, or whatever else best connected with the ancient woods. It was in this outfit that Pearl had adorned herself when she heard her mother’s voice and slowly returned.
Slowly; for she saw the clergyman.
Slowly because she spotted the clergyman.
XIX.
THE CHILD AT THE BROOK-SIDE.

hou wilt love her dearly,” repeated Hester Prynne, as she and the minister sat watching little Pearl. “Dost thou not think her beautiful? And see with what natural skill she has made those simple flowers adorn her! Had she gathered pearls, and diamonds, and rubies, in the wood, they could not have become her better. She is a splendid child! But I know whose brow she has!”
how you will love her dearly,” repeated Hester Prynne, as she and the minister watched little Pearl. “Don’t you think she’s beautiful? And look at how naturally she’s made those simple flowers decorate her! If she had picked pearls, diamonds, and rubies in the woods, they couldn’t have suited her any better. She’s an amazing child! But I know whose brow she has!”
“Dost thou know, Hester,” said Arthur Dimmesdale, with an unquiet smile, “that this dear child, tripping about always at thy side, hath caused me many an alarm? Methought—O Hester, what a thought is that, and how terrible to dread it!—that my own features were partly repeated in her face, and so strikingly that the world might see them! But she is mostly thine!”
“Do you know, Hester,” said Arthur Dimmesdale, with a restless smile, “that this dear child, always skipping around by your side, has given me many a scare? I thought—Oh Hester, what a thought that is, and how awful to fear it!—that my own features were partly reflected in her face, and so clearly that the world might notice! But she is mostly yours!”
“No, no! Not mostly!” answered the mother, with a tender smile. “A little longer, and thou needest not to be afraid to trace whose child she is. But how strangely beautiful she[254] looks, with those wild-flowers in her hair! It is as if one of the fairies, whom we left in our dear old England, had decked her out to meet us.”
“No, no! Not mostly!” the mother replied with a gentle smile. “Just a bit longer, and you won’t have to be afraid to show whose child she is. But how strangely beautiful she[254] looks with those wildflowers in her hair! It's like one of the fairies we left back in our beloved old England has dressed her up to greet us.”
It was with a feeling which neither of them had ever before experienced, that they sat and watched Pearl’s slow advance. In her was visible the tie that united them. She had been offered to the world, these seven years past, as the living hieroglyphic, in which was revealed the secret they so darkly sought to hide,—all written in this symbol,—all plainly manifest,—had there been a prophet or magician skilled to read the character of flame! And Pearl was the oneness of their being. Be the foregone evil what it might, how could they doubt that their earthly lives and future destinies were conjoined, when they beheld at once the material union, and the spiritual idea, in whom they met, and were to dwell immortally together? Thoughts like these—and perhaps other thoughts, which they did not acknowledge or define—threw an awe about the child, as she came onward.
They sat and watched Pearl slowly approach, feeling something they had never felt before. She embodied the connection that brought them together. For the past seven years, she had been presented to the world as a living symbol, revealing the secret they tried so hard to hide—all written in this symbol—all clearly visible—if only there had been someone gifted enough to interpret the flames! Pearl represented the unity of their existence. No matter what past wrongs they carried, how could they doubt that their earthly lives and future fates were intertwined, when they saw both their physical connection and the spiritual concept in her, where they would live together for eternity? Thoughts like these—along with perhaps other unacknowledged or undefined thoughts—cast an aura around the child as she moved forward.
“Let her see nothing strange—no passion nor eagerness—in thy way of accosting her,” whispered Hester. “Our Pearl is a fitful and fantastic little elf, sometimes. Especially, she is seldom tolerant of emotion, when she does not fully comprehend the why and wherefore. But the child hath strong affections! She loves me, and will love thee!”
“Let her see nothing unusual—no passion or eagerness—in how you approach her,” whispered Hester. “Our Pearl can be a whimsical and unpredictable little sprite, at times. She especially isn't very accepting of emotions when she doesn't fully understand the reasons behind them. But the child has strong feelings! She loves me, and she will love you!”
“Thou canst not think,” said the minister, glancing aside at Hester Prynne, “how my heart dreads this interview, and yearns for it! But, in truth, as I already told thee, children are not readily won to be familiar with me. They will not climb my knee, nor prattle in my ear, nor answer to my smile; but stand apart, and eye me strangely. Even little babes, when[255] I take them in my arms, weep bitterly. Yet Pearl, twice in her little lifetime, hath been kind to me! The first time,—thou knowest it well! The last was when thou ledst her with thee to the house of yonder stern old Governor.”
"You can't imagine," said the minister, glancing at Hester Prynne, "how much my heart dreads this meeting and yet longs for it! But honestly, as I've already told you, kids don’t easily warm up to me. They won't climb onto my lap, chat in my ear, or respond to my smile; instead, they stand back and look at me oddly. Even little babies, when I hold them in my arms, cry uncontrollably. Yet Pearl, twice in her short life, has been kind to me! The first time—you know it well! The last was when you brought her with you to the house of that stern old Governor."
“And thou didst plead so bravely in her behalf and mine!” answered the mother. “I remember it; and so shall little Pearl. Fear nothing! She may be strange and shy at first, but will soon learn to love thee!”
“And you pleaded so bravely for her and for me!” answered the mother. “I remember that; and so will little Pearl. Don’t worry! She might be a bit odd and shy at first, but she’ll learn to love you soon!”
By this time Pearl had reached the margin of the brook, and stood on the farther side, gazing silently at Hester and the clergyman, who still sat together on the mossy tree-trunk, waiting to receive her. Just where she had paused, the brook chanced to form a pool, so smooth and quiet that it reflected a perfect image of her little figure, with all the brilliant picturesqueness of her beauty, in its adornment of flowers and wreathed foliage, but more refined and spiritualized than the reality. This image, so nearly identical with the living Pearl, seemed to communicate somewhat of its own shadowy and intangible quality to the child herself. It was strange, the way in which Pearl stood, looking so steadfastly at them through the dim medium of the forest-gloom; herself, meanwhile, all glorified with a ray of sunshine, that was attracted thitherward as by a certain sympathy. In the brook beneath stood another child,—another and the same,—with likewise its ray of golden light. Hester felt herself, in some indistinct and tantalizing manner, estranged from Pearl; as if the child, in her lonely ramble through the forest, had strayed out of the sphere in which she and her mother dwelt together, and was now vainly seeking to return to it.
By this time, Pearl had reached the edge of the brook and stood on the other side, silently watching Hester and the clergyman, who were still sitting together on the mossy tree trunk, waiting for her to come to them. Right where she paused, the brook formed a pool, so smooth and calm that it reflected a perfect image of her small figure, showcasing the vibrant beauty of her flowers and foliage, but more refined and ethereal than the actual Pearl. This image, almost identical to the living Pearl, seemed to impart some of its own shadowy and intangible quality to the child. It was odd how Pearl stood there, gazing so intently through the dim forest gloom, while she herself was illuminated by a ray of sunshine that seemed drawn to her. In the brook below, another child—a different but the same one—also stood with a golden light around her. Hester felt, in a vague and teasing way, a separation from Pearl; as if the child, wandering alone through the forest, had wandered out of the space they shared and was now futilely trying to find her way back.
There was both truth and error in the impression; the child[256] and mother were estranged, but through Hester’s fault, not Pearl’s. Since the latter rambled from her side, another inmate had been admitted within the circle of the mother’s feelings, and so modified the aspect of them all, that Pearl, the returning wanderer, could not find her wonted place, and hardly knew where she was.
There was a mix of truth and misconception in the impression; the child[256] and mother were distant, but it was Hester’s fault, not Pearl’s. As Pearl wandered away from her side, another presence had entered the emotional space of the mother, altering the dynamics so much that Pearl, the returning lost one, couldn't find her usual spot and hardly recognized where she was.
“I have a strange fancy,” observed the sensitive minister, “that this brook is the boundary between two worlds, and that thou canst never meet thy Pearl again. Or is she an elfish spirit, who, as the legends of our childhood taught us, is forbidden to cross a running stream? Pray hasten her; for this delay has already imparted a tremor to my nerves.”
“I have a strange feeling,” said the sensitive minister, “that this brook marks the boundary between two worlds, and that you will never see your Pearl again. Or is she some kind of magical spirit, like the legends we heard as kids, who isn’t allowed to cross a flowing stream? Please hurry; this delay is already making me anxious.”
“Come, dearest child!” said Hester, encouragingly, and stretching out both her arms. “How slow thou art! When hast thou been so sluggish before now? Here is a friend of mine, who must be thy friend also. Thou wilt have twice as much love, henceforward, as thy mother alone could give thee! Leap across the brook, and come to us. Thou canst leap like a young deer!”
“Come here, my dear child!” Hester said encouragingly, reaching out both her arms. “Why are you so slow? When have you been this sluggish before? This is a friend of mine, and they will be your friend too. You’ll have twice the love from now on than your mother could give you alone! Jump over the stream and come to us. You can jump like a young deer!”
Pearl, without responding in any manner to these honey-sweet expressions, remained on the other side of the brook. Now she fixed her bright, wild eyes on her mother, now on the minister, and now included them both in the same glance; as if to detect and explain to herself the relation which they bore to one another. For some unaccountable reason, as Arthur Dimmesdale[258] felt the child’s eyes upon himself, his hand—with that gesture so habitual as to have become involuntary—stole over his heart. At length, assuming a singular air of authority, Pearl stretched out her hand, with the small forefinger extended, and pointing evidently towards her mother’s breast. And[259] beneath, in the mirror of the brook, there was the flower-girdled and sunny image of little Pearl, pointing her small forefinger too.
Pearl, without reacting at all to these sweet words, stayed on the other side of the brook. She fixed her bright, wild eyes on her mother, then on the minister, and occasionally included both of them in her gaze, as if trying to understand the connection between them. For some unknown reason, when Arthur Dimmesdale[258] felt the child's gaze on him, his hand—doing something so automatic it had become a reflex—moved to his heart. Finally, taking on a strange air of authority, Pearl stretched out her hand, her small finger pointing obviously at her mother's chest. And[259] in the reflection of the brook, there was the sunny image of little Pearl, also pointing her small finger.
“Thou strange child, why dost thou not come to me?” exclaimed Hester.
“Hey, strange child, why don’t you come to me?” exclaimed Hester.
Pearl still pointed with her forefinger; and a frown gathered on her brow; the more impressive from the childish, the almost baby-like aspect of the features that conveyed it. As her mother still kept beckoning to her, and arraying her face in a holiday suit of unaccustomed smiles, the child stamped her foot with a yet more imperious look and gesture. In the brook, again, was the fantastic beauty of the image, with its reflected frown, its pointed finger, and imperious gesture, giving emphasis to the aspect of little Pearl.
Pearl continued to point with her finger, and a scowl formed on her forehead; it was even more striking given her childlike, almost babyish features. As her mother kept calling her and putting on a festive smile, the child stomped her foot with an even bolder expression and gesture. In the stream, the whimsical beauty of her reflection mirrored her frown, her pointed finger, and commanding gesture, highlighting little Pearl's expression.
“Hasten, Pearl; or I shall be angry with thee!” cried Hester Prynne, who, however inured to such behavior on the elf-child’s part at other seasons, was naturally anxious for a more seemly deportment now. “Leap across the brook, naughty child, and run hither! Else I must come to thee!”
“Hurry up, Pearl; or I’ll be mad at you!” cried Hester Prynne, who, although used to this behavior from the mischievous child at other times, was understandably eager for better behavior now. “Jump across the stream, you naughty girl, and come here! Otherwise, I’ll have to come to you!”
But Pearl, not a whit startled at her mother’s threats, any more than mollified by her entreaties, now suddenly burst into a fit of passion, gesticulating violently, and throwing her small figure into the most extravagant contortions. She accompanied this wild outbreak with piercing shrieks, which the woods reverberated on all sides; so that, alone as she was in her childish and unreasonable wrath, it seemed as if a hidden multitude were lending her their sympathy and encouragement. Seen in the brook, once more, was the shadowy wrath of Pearl’s image, crowned and girdled with flowers, but stamping its foot, wildly[260] gesticulating, and, in the midst of all, still pointing its small forefinger at Hester’s bosom!
But Pearl, completely unfazed by her mother’s threats and not calmed by her pleas, suddenly erupted in a fit of rage, waving her arms wildly and contorting her little body in dramatic ways. She accompanied this chaotic scene with loud shrieks that echoed through the woods, making it seem as if a hidden crowd was backing her up and cheering her on in her childish and unreasonable anger. Once again, the brook reflected the shadowy fury of Pearl’s image, adorned with flowers, but stamping her foot wildly, gesturing, and, amid all that, still pointing her small finger at Hester’s chest!
“I see what ails the child,” whispered Hester to the clergyman, and turning pale in spite of a strong effort to conceal her trouble and annoyance. “Children will not abide any, the slightest, change in the accustomed aspect of things that are daily before their eyes. Pearl misses something which she has always seen me wear!”
“I see what's bothering the child,” Hester whispered to the clergyman, turning pale despite her strong effort to hide her distress and frustration. “Children can't stand even the slightest change in the familiar things they see every day. Pearl is missing something she’s always seen me wear!”
“I pray you,” answered the minister, “if thou hast any means of pacifying the child, do it forthwith! Save it were the cankered wrath of an old witch, like Mistress Hibbins,” added he, attempting to smile, “I know nothing that I would not sooner encounter than this passion in a child. In Pearl’s young beauty, as in the wrinkled witch, it has a preternatural effect. Pacify her, if thou lovest me!”
“I beg you,” replied the minister, “if you have any way to calm the child, do it right away! Unless it’s the deep-seated anger of an old witch, like Mistress Hibbins,” he added, trying to smile, “I can’t think of anything I’d rather avoid than this kind of rage in a child. In Pearl’s youthful beauty, just like in the old witch, it has an unnatural impact. Calm her down, if you care for me!”
Hester turned again towards Pearl, with a crimson blush upon her cheek, a conscious glance aside at the clergyman, and then a heavy sigh; while, even before she had time to speak, the blush yielded to a deadly pallor.
Hester turned back to Pearl, a red blush on her cheek, a knowing glance at the clergyman, and then a deep sigh; even before she could say anything, the blush faded to a pale whiteness.
“Pearl,” said she, sadly, “look down at thy feet! There!—before thee!—on the hither side of the brook!”
“Pearl,” she said sadly, “look down at your feet! There!—right in front of you!—on this side of the stream!”
The child turned her eyes to the point indicated; and there lay the scarlet letter, so close upon the margin of the stream, that the gold embroidery was reflected in it.
The child looked at the spot pointed out to her, and there was the scarlet letter, so close to the edge of the stream that its gold embroidery was mirrored in the water.
“Bring it hither!” said Hester.
“Bring it here!” said Hester.
“Come thou and take it up!” answered Pearl.
"Come and take it!" Pearl replied.
“Was ever such a child!” observed Hester, aside to the minister. “O, I have much to tell thee about her! But, in very truth, she is right as regards this hateful token. I must bear its torture yet a little longer,—only a few days longer,—until[261] we shall have left this region, and look back hither as to a land which we have dreamed of. The forest cannot hide it! The mid-ocean shall take it from my hand, and swallow it up forever!”
“Is there ever such a child!” Hester said quietly to the minister. “Oh, I have so much to share about her! But honestly, she’s right about this awful sign. I have to endure its pain a little longer—just a few more days—until[261] we can leave this place and look back at it as if it were a land from our dreams. The forest can’t conceal it! The open sea will take it from my hands and swallow it up forever!”
With these words, she advanced to the margin of the brook, took up the scarlet letter, and fastened it again into her bosom. Hopefully, but a moment ago, as Hester had spoken of drowning it in the deep sea, there was a sense of inevitable doom upon her, as she thus received back this deadly symbol from the hand of fate. She had flung it into infinite space!—she had drawn an hour’s free breath!—and here again was the scarlet misery, glittering on the old spot! So it ever is, whether thus typified or no, that an evil deed invests itself with the character of doom. Hester next gathered up the heavy tresses of her hair, and confined them beneath her cap. As if there were a withering spell in the sad letter, her beauty, the warmth and richness of her womanhood, departed, like fading sunshine; and a gray shadow seemed to fall across her.
With those words, she stepped to the edge of the brook, picked up the scarlet letter, and pinned it back inside her dress. Just a moment before, when Hester had talked about drowning it in the deep sea, she felt a sense of unavoidable doom as she took back this deadly symbol from fate's hand. She had thrown it into nothingness!—she had taken a deep breath for an hour!—and now here was the scarlet misery, shining in the same old place! This is always how it is, whether represented this way or not, that a wrong deed carries the weight of doom. Hester then gathered her heavy hair and tucked it under her cap. As if the sad letter cast a spell, her beauty—the warmth and richness of her femininity—faded away like sunlight; and a gray shadow seemed to fall over her.
When the dreary change was wrought, she extended her hand to Pearl.
When the gloomy change happened, she reached out her hand to Pearl.
“Dost thou know thy mother now, child?” asked she, reproachfully, but with a subdued tone. “Wilt thou come across the brook, and own thy mother, now that she has her shame upon her,—now that she is sad?”
“Do you know your mother now, child?” she asked, reproachfully but softly. “Will you come across the brook and acknowledge your mother now that she has her shame—now that she is sad?”
“Yes; now I will!” answered the child, bounding across the brook, and clasping Hester in her arms. “Now thou art my mother indeed! And I am thy little Pearl!”
“Yes; now I will!” answered the child, leaping across the brook and wrapping her arms around Hester. “Now you are truly my mother! And I am your little Pearl!”
In a mood of tenderness that was not usual with her, she drew down her mother’s head, and kissed her brow and both her cheeks. But then—by a kind of necessity that always impelled[262] this child to alloy whatever comfort she might chance to give with a throb of anguish—Pearl put up her mouth, and kissed the scarlet letter too!
In a moment of unusual tenderness, she pulled her mother’s head down and kissed her forehead and both cheeks. But then—driven by a compulsion that always made this child mix any comfort she might offer with a pang of pain—Pearl lifted her mouth and kissed the scarlet letter too!
“That was not kind!” said Hester. “When thou hast shown me a little love, thou mockest me!”
"That wasn't nice!" said Hester. "After you've shown me some kindness, you mock me!"
“Why doth the minister sit yonder?” asked Pearl.
“Why is the minister sitting over there?” asked Pearl.
“He waits to welcome thee,” replied her mother. “Come thou, and entreat his blessing! He loves thee, my little Pearl, and loves thy mother too. Wilt thou not love him? Come! he longs to greet thee!”
“He's waiting to welcome you,” replied her mother. “Come on, and ask for his blessing! He loves you, my little Pearl, and he loves your mother too. Won't you love him? Come! He’s eager to meet you!”
“Doth he love us?” said Pearl, looking up, with acute intelligence, into her mother’s face. “Will he go back with us, hand in hand, we three together, into the town?”
“Does he love us?” Pearl asked, looking up with sharp intelligence into her mother’s face. “Will he come back with us, hand in hand, all three of us together, into the town?”
“Not now, dear child,” answered Hester. “But in days to come he will walk hand in hand with us. We will have a home and fireside of our own; and thou shalt sit upon his knee; and he will teach thee many things, and love thee dearly. Thou wilt love him; wilt thou not?”
“Not now, dear child,” Hester replied. “But someday he will walk hand in hand with us. We'll have our own home and fireplace, and you will sit on his knee, and he will teach you many things and love you deeply. You will love him, won’t you?”
“And will he always keep his hand over his heart?” inquired Pearl.
“And will he always keep his hand over his heart?” Pearl asked.
“Foolish child, what a question is that!” exclaimed her mother. “Come and ask his blessing!”
“Foolish child, what a question is that!” her mother exclaimed. “Come and ask for his blessing!”
But, whether influenced by the jealousy that seems instinctive with every petted child towards a dangerous rival, or from whatever caprice of her freakish nature, Pearl would show no favor to the clergyman. It was only by an exertion of force that her mother brought her up to him, hanging back, and manifesting her reluctance by odd grimaces; of which, ever since her babyhood, she had possessed a singular variety, and could transform her mobile physiognomy into a series of different aspects,[263] with a new mischief in them, each and all. The minister—painfully embarrassed, but hoping that a kiss might prove a talisman to admit him into the child’s kindlier regards—bent forward, and impressed one on her brow. Hereupon, Pearl broke away from her mother, and, running to the brook, stooped over it, and bathed her forehead, until the unwelcome kiss was quite washed off, and diffused through a long lapse of the gliding water. She then remained apart, silently watching Hester and the clergyman; while they talked together, and made such arrangements as were suggested by their new position, and the purposes soon to be fulfilled.
But whether it was the jealousy that seems natural for every spoiled child towards a dangerous rival, or some whim of her unpredictable nature, Pearl showed no kindness towards the clergyman. It took a strong effort from her mother to bring her to him, as she held back and expressed her reluctance with strange facial expressions; ever since she was a baby, she had a unique variety of these and could turn her expressive face into a series of different looks, each with its own hint of mischief. The minister—painfully embarrassed but hoping that a kiss might win him some favor with the child—leaned forward and pressed a kiss on her forehead. In response, Pearl broke free from her mother, ran to the brook, leaned over it, and washed her forehead until the unwelcome kiss was completely gone, diluted in the flowing water. She then stood apart, silently observing Hester and the clergyman as they spoke and made plans based on their new situation and the goals they were about to pursue.
And now this fateful interview had come to a close. The dell was to be left a solitude among its dark, old trees, which, with their multitudinous tongues, would whisper long of what had passed there, and no mortal be the wiser. And the melancholy brook would add this other tale to the mystery with which its little heart was already overburdened, and whereof it still kept up a murmuring babble, with not a whit more cheerfulness of tone than for ages heretofore.
And now this important interview had come to an end. The valley would remain a quiet place among its dark, ancient trees, which, with their many branches, would quietly share the stories of what had happened there, leaving no one the wiser. The sad little brook would add this new tale to the mystery it already carried in its heart, continuing to murmur softly, no more cheerful than it had been for ages.

XX.
THE MINISTER IN A MAZE.

s the minister departed, in advance of Hester Prynne and little Pearl, he threw a backward glance; half expecting that he should discover only some faintly traced features or outline of the mother and the child, slowly fading into the twilight of the woods. So great a vicissitude in his life could not at once be received as real. But there was Hester, clad in her gray robe, still standing beside the tree-trunk, which some blast had overthrown a long antiquity ago, and which time had ever since been covering with moss, so that these two fated ones, with earth’s heaviest burden on them, might there sit down together, and find a single hour’s rest and solace. And there was Pearl, too, lightly dancing from the margin of the brook,—now that the intrusive third person was gone,—and taking her old place by her mother’s side. So the minister had not fallen asleep and dreamed!
s as the minister walked away, ahead of Hester Prynne and little Pearl, he glanced back; half expecting to see just some faint outlines of the mother and child slowly disappearing into the twilight of the woods. Such a dramatic change in his life couldn't be fully accepted as real right away. But there was Hester, dressed in her gray robe, still standing next to the tree trunk that had been knocked over ages ago, now covered in moss, so that these two bound individuals, carrying the weight of the world, could sit together and find a moment’s rest and comfort. And there was Pearl, too, joyfully dancing from the edge of the stream—now that the unwanted third person was gone—taking her place back by her mother’s side. So, the minister hadn’t just fallen asleep and dreamed!
In order to free his mind from this indistinctness and duplicity of impression, which vexed it with a strange disquietude, he recalled and more thoroughly defined the plans which Hester[265] and himself had sketched for their departure. It had been determined between them, that the Old World, with its crowds and cities, offered them a more eligible shelter and concealment than the wilds of New England, or all America, with its alternatives of an Indian wigwam, or the few settlements of Europeans, scattered thinly along the seaboard. Not to speak of the clergyman’s health, so inadequate to sustain the hardships of a forest life, his native gifts, his culture, and his entire development, would secure him a home only in the midst of civilization and refinement; the higher the state, the more delicately adapted to it the man. In furtherance of this choice, it so happened that a ship lay in the harbor; one of those questionable cruisers, frequent at that day, which, without being absolutely outlaws of the deep, yet roamed over its surface with a remarkable irresponsibility of character. This vessel had recently arrived from the Spanish Main, and, within three days’ time, would sail for Bristol. Hester Prynne—whose vocation, as a self-enlisted Sister of Charity, had brought her acquainted with the captain and crew—could take upon herself to secure the passage of two individuals and a child, with all the secrecy which circumstances rendered more than desirable.
To clear his mind of the confusion and mixed feelings that troubled him, he recalled and clarified the plans that he and Hester[265] had made for their escape. They had agreed that Europe, with its crowds and cities, would provide them a better shelter and hideout than the wilderness of New England or the rest of America, which offered only Indian wigwams or the sparse European settlements along the coast. Not to mention that the clergyman's health was not strong enough to handle the difficulties of forest life; his natural talents, education, and overall background suited him for a life within civilization and refinement. The higher the social standing, the more fine-tuned the person had to be to it. As it turned out, a ship was in the harbor—a sketchy vessel typical of the time, which, while not completely lawless, sailed the seas with a notable disregard for rules. This ship had just come from the Spanish Main and was set to leave for Bristol in three days. Hester Prynne, who by her self-appointed role as a Sister of Charity was familiar with the captain and crew, was able to arrange for the passage of two people and a child, ensuring the discretion that the situation required.
The minister had inquired of Hester, with no little interest, the precise time at which the vessel might be expected to depart. It would probably be on the fourth day from the present. “That is most fortunate!” he had then said to himself. Now, why the Reverend Mr. Dimmesdale considered it so very fortunate, we hesitate to reveal. Nevertheless,—to hold nothing back from the reader,—it was because, on the third day from the present, he was to preach the Election Sermon; and, as such an occasion formed an honorable epoch in the life of[266] a New England clergyman, he could not have chanced upon a more suitable mode and time of terminating his professional career. “At least, they shall say of me,” thought this exemplary man, “that I leave no public duty unperformed, nor ill performed!” Sad, indeed, that an introspection so profound and acute as this poor minister’s should be so miserably deceived! We have had, and may still have, worse things to tell of him; but none, we apprehend, so pitiably weak; no evidence, at once so slight and irrefragable, of a subtle disease, that had long since begun to eat into the real substance of his character. No man, for any considerable period, can wear one face to himself, and another to the multitude, without finally getting bewildered as to which may be the true.
The minister had asked Hester, quite interested, what time the ship was expected to leave. It would probably be on the fourth day from now. “That’s very fortunate!” he thought to himself. Now, why Reverend Mr. Dimmesdale considered this so fortunate, we hesitate to reveal. Still, to be upfront with the reader, it was because on the third day from now, he was scheduled to preach the Election Sermon; and since such an event is a significant moment in the life of a New England clergyman, he couldn’t have found a better way and time to end his professional career. “At least, they will say of me,” thought this admirable man, “that I haven’t left any public duty undone, nor done it poorly!” It’s truly sad that a reflection as deep and sharp as this poor minister’s should be so badly misled! We’ve had, and may still have, worse things to say about him; but none, we suspect, so pitifully weak; no proof, at once so slight and undeniable, of a subtle disease that had long been eating away at the core of his character. No man can wear one face to himself and another to the public for an extended period without ultimately becoming confused about which one is the real him.
The excitement of Mr. Dimmesdale’s feelings, as he returned from his interview with Hester, lent him unaccustomed physical energy, and hurried him townward at a rapid pace. The pathway among the woods seemed wilder, more uncouth with its rude natural obstacles, and less trodden by the foot of man, than he remembered it on his outward journey. But he leaped across the plashy places, thrust himself through the clinging underbrush, climbed the ascent, plunged into the hollow, and overcame, in short, all the difficulties of the track, with an unweariable activity that astonished him. He could not but recall how feebly, and with what frequent pauses for breath, he had toiled over the same ground, only two days before. As he drew near the town, he took an impression of change from the series of familiar objects that presented themselves. It seemed not yesterday, not one, nor two, but many days, or even years ago, since he had quitted them. There, indeed, was each former trace of the street, as he remembered it, and all the peculiarities[267] of the houses, with the due multitude of gable-peaks, and a weathercock at every point where his memory suggested one. Not the less, however, came this importunately obtrusive sense of change. The same was true as regarded the acquaintances whom he met, and all the well-known shapes of human life, about the little town. They looked neither older nor younger now; the beards of the aged were no whiter, nor could the creeping babe of yesterday walk on his feet to-day; it was impossible to describe in what respect they differed from the individuals on whom he had so recently bestowed a parting glance; and yet the minister’s deepest sense seemed to inform him of their mutability. A similar impression struck him most remarkably, as he passed under the walls of his own church. The edifice had so very strange, and yet so familiar, an aspect, that Mr. Dimmesdale’s mind vibrated between two ideas; either that he had seen it only in a dream hitherto, or that he was merely dreaming about it now.
The excitement Mr. Dimmesdale felt after his meeting with Hester gave him an unexpected burst of energy, prompting him to hurry toward town. The path through the woods seemed wilder and more untamed, with its rough natural obstacles, and less traveled by people than he remembered from his earlier journey. Yet he jumped over the muddy areas, pushed through the thick underbrush, climbed the hill, plunged into the valley, and tackled all the challenges of the trail with a surprising stamina that amazed him. He couldn’t help but remember how weakly and with so many pauses for breath he had struggled over the same ground just two days earlier. As he approached the town, he felt a shift from the series of familiar sights that came into view. It felt not like yesterday, or even one or two days ago, but like many days or even years had passed since he had left them. There were indeed all the familiar features of the street as he recalled them, along with all the distinctive traits of the houses, complete with the expected number of gable peaks and a weather vane at every spot where his memory suggested one. Still, there was this persistent, intrusive feeling of change. The same was true for the acquaintances he met and all the familiar faces in the small town. They looked neither older nor younger; the elderly’s beards weren’t whiter, nor could the infant from yesterday walk on its feet today; it was impossible to describe how they differed from the people he had just glanced at moments ago; and yet, the minister deep down felt their transience. He felt a similar impression quite strongly as he walked past the walls of his own church. The building looked both strangely unfamiliar and yet so familiar that Mr. Dimmesdale's mind teetered between two thoughts: either he had only seen it in a dream before, or he was merely dreaming about it now.
This phenomenon, in the various shapes which it assumed, indicated no external change, but so sudden and important a change in the spectator of the familiar scene, that the intervening space of a single day had operated on his consciousness like the lapse of years. The minister’s own will, and Hester’s will, and the fate that grew between them, had wrought this transformation. It was the same town as heretofore; but the same minister returned not from the forest. He might have said to the friends who greeted him,—“I am not the man for whom you take me! I left him yonder in the forest, withdrawn into a secret dell, by a mossy tree-trunk, and near a melancholy brook! Go, seek your minister, and see if his emaciated figure, his thin cheek, his white, heavy, pain-wrinkled brow, be not[268] flung down there, like a cast-off garment!” His friends, no doubt, would still have insisted with him,—“Thou art thyself the man!”—but the error would have been their own, not his.
This phenomenon, in the various forms it took, showed no external change, but caused such a sudden and significant shift in the observer of the familiar scene that the span of just one day had affected his consciousness like the passing of years. The will of the minister, Hester’s will, and the fate that developed between them had brought about this transformation. It was the same town as before; but the same minister did not return from the forest. He could have told his friends who welcomed him, “I am not the person you think I am! I left him back there in the forest, hidden in a secret glade, by a moss-covered tree trunk, and near a sad little stream! Go, look for your minister, and see if his frail figure, his thin cheek, and his pale, heavy, pain-wrinkled forehead are not flung down there, like an old discarded garment!” His friends would undoubtedly still insist, “You are indeed that man!”—but the misunderstanding would have been theirs, not his.
Before Mr. Dimmesdale reached home, his inner man gave him other evidences of a revolution in the sphere of thought and feeling. In truth, nothing short of a total change of dynasty and moral code, in that interior kingdom, was adequate to account for the impulses now communicated to the unfortunate and startled minister. At every step he was incited to do some strange, wild, wicked thing or other, with a sense that it would be at once involuntary and intentional; in spite of himself, yet growing out of a profounder self than that which opposed the impulse. For instance, he met one of his own deacons. The good old man addressed him with the paternal affection and patriarchal privilege, which his venerable age, his upright and holy character, and his station in the Church, entitled him to use; and, conjoined with this, the deep, almost worshipping respect, which the minister’s professional and private claims alike demanded. Never was there a more beautiful example of how the majesty of age and wisdom may comport with the obeisance and respect enjoined upon it, as from a lower social rank, and inferior order of endowment, towards a higher. Now, during a conversation of some two or three moments between the Reverend Mr. Dimmesdale and this excellent and hoary-bearded deacon, it was only by the most careful self-control that the former could refrain from uttering certain blasphemous suggestions that rose into his mind, respecting the communion supper. He absolutely trembled and turned pale as ashes, lest his tongue should wag itself, in utterance of these horrible matters, and plead his own consent for so doing, without[269] his having fairly given it. And, even with this terror in his heart, he could hardly avoid laughing, to imagine how the sanctified old patriarchal deacon would have been petrified by his minister’s impiety!
Before Mr. Dimmesdale got home, his mind was already showing signs of a major shift in his thoughts and feelings. Honestly, nothing less than a complete transformation of his inner values and moral beliefs could explain the strange urges that overwhelmed the unfortunate and shocked minister. With every step, he felt compelled to act in bizarre, reckless, and sinful ways, sensing that it would be both involuntary and intentional; he was torn between his will and a deeper part of himself that drove these urges. For example, he met one of his deacons. The kind old man spoke to him with the fatherly warmth and authority that his old age, upright character, and position in the Church entitled him to, combined with the deep, almost reverent respect that the minister’s role demanded. There was never a better illustration of how the dignity that comes with age and wisdom can coexist with the respect that comes from those who are younger or less accomplished. During a brief conversation between the Reverend Mr. Dimmesdale and this wise, grey-bearded deacon, the minister struggled to keep from expressing some blasphemous thoughts that came to him regarding the communion supper. He literally shook and turned pale as ash, fearing that he might accidentally speak these terrible ideas and somehow justify his own expression of them without really meaning it. Even with that fear in his heart, he could hardly contain himself from laughing at how shocked the sanctified old deacon would have been by his minister's irreverence!
Again, another incident of the same nature. Hurrying along the street, the Reverend Mr. Dimmesdale encountered the eldest female member of his church; a most pious and exemplary old dame; poor, widowed, lonely, and with a heart as full of reminiscences about her dead husband and children, and her dead friends of long ago, as a burial-ground is full of storied gravestones. Yet all this, which would else have been such heavy sorrow, was made almost a solemn joy to her devout old soul, by religious consolations and the truths of Scripture, wherewith she had fed herself continually for more than thirty years. And, since Mr. Dimmesdale had taken her in charge, the good grandam’s chief earthly comfort—which, unless it had been likewise a heavenly comfort, could have been none at all—was to meet her pastor, whether casually, or of set purpose, and be refreshed with a word of warm, fragrant, heaven-breathing Gospel truth, from his beloved lips, into her dulled, but rapturously attentive ear. But, on this occasion, up to the moment of putting his lips to the old woman’s ear, Mr. Dimmesdale, as the great enemy of souls would have it, could recall no text of Scripture, nor aught else, except a brief, pithy, and, as it then appeared to him, unanswerable argument against the immortality of the human soul. The instilment thereof into her mind would probably have caused this aged sister to drop down dead, at once, as by the effect of an intensely poisonous infusion. What he really did whisper, the minister could never afterwards recollect. There was, perhaps, a fortunate disorder in his utterance,[270] which failed to impart any distinct idea to the good widow’s comprehension, or which Providence interpreted after a method of its own. Assuredly, as the minister looked back, he beheld an expression of divine gratitude and ecstasy that seemed like the shine of the celestial city on her face, so wrinkled and ashy pale.
Again, another incident of the same kind. Rushing down the street, Reverend Mr. Dimmesdale ran into the oldest female member of his church; a very devout and exemplary old woman; poor, widowed, lonely, and with a heart full of memories about her deceased husband, children, and old friends, just like a graveyard is full of storied headstones. Yet all of this, which could have been such heavy sorrow, was turned into almost a solemn joy for her devoted old soul by the comfort of her faith and the truths of Scripture, which she had continuously nurtured for over thirty years. And, since Mr. Dimmesdale had taken her under his wing, the good old woman’s primary earthly comfort—which, unless it was also a heavenly comfort, would have been nothing at all—was to meet her pastor, whether by chance or on purpose, and be uplifted by a word of warm, uplifting, heavenly Gospel truth from his beloved lips, into her dulled, but eagerly attentive ear. But, on this occasion, right before he leaned in to whisper in the old woman’s ear, Mr. Dimmesdale, as the great enemy of souls would have it, could recall no verse of Scripture, nor anything else, except a brief, pointed, and, as it seemed to him at that moment, unarguable argument against the immortality of the human soul. Sharing this thought with her might have caused this elderly sister to drop dead, as if from an intensely poisonous substance. What he actually whispered, the minister could never remember afterwards. There might have been a fortunate confusion in what he said, which failed to convey any clear idea to the good widow’s understanding, or which Providence interpreted in its own way. Surely, as the minister reflected, he saw an expression of divine gratitude and ecstasy on her face, so wrinkled and pale, that seemed like the radiance of a heavenly city.
Again, a third instance. After parting from the old church-member, he met the youngest sister of them all. It was a maiden newly won—and won by the Reverend Mr. Dimmesdale’s own sermon, on the Sabbath after his vigil—to barter the transitory pleasures of the world for the heavenly hope, that was to assume brighter substance as life grew dark around her, and which would gild the utter gloom with final glory. She was fair and pure as a lily that had bloomed in Paradise. The minister knew well that he was himself enshrined within the stainless sanctity of her heart, which hung its snowy curtains about his image, imparting to religion the warmth of love, and to love a religious purity. Satan, that afternoon, had surely led the poor young girl away from her mother’s side, and thrown her into the pathway of this sorely tempted, or—shall we not rather say?—this lost and desperate man. As she drew nigh, the arch-fiend whispered him to condense into small compass and drop into her tender bosom a germ of evil that would be sure to blossom darkly soon, and bear black fruit betimes. Such was his sense of power over this virgin soul, trusting him as she did, that the minister felt potent to blight all the field of innocence with but one wicked look, and develop all its opposite with but a word. So—with a mightier struggle than he had yet sustained—he held his Geneva cloak before his face, and hurried onward, making no sign of recognition, and leaving the[271] young sister to digest his rudeness as she might. She ransacked her conscience,—which was full of harmless little matters, like her pocket or her work-bag,—and took herself to task, poor thing! for a thousand imaginary faults; and went about her household duties with swollen eyelids the next morning.
Once again, there's a third instance. After saying goodbye to the old church member, he encountered the youngest sister of them all. She was a maiden just recently inspired—thanks to Reverend Mr. Dimmesdale’s own sermon, on the Sunday after his vigil—to trade the fleeting pleasures of the world for a heavenly hope that would grow brighter as life became more challenging, and that would transform the deepest darkness into final glory. She was as beautiful and pure as a lily that had bloomed in Paradise. The minister knew that he was enshrined in the spotless sanctity of her heart, which wrapped its snowy curtains around his image, infusing religion with the warmth of love, and love with a sacred purity. That afternoon, Satan had certainly led the poor young girl away from her mother’s side, throwing her onto the path of this desperately tempted, or—shall we say?—this lost and hopeless man. As she approached him, the arch-fiend urged him to plant a seed of evil in her tender heart that would surely grow dark soon and bear bitter fruit before long. So strong was his sense of control over this innocent soul, who trusted him completely, that the minister felt he could taint all her innocence with just one wicked glance and bring forth everything opposite with just a word. So—with a stronger struggle than he had faced before—he held his Geneva cloak up to his face and hurried past her, making no sign of recognition, leaving the young sister to process his rudeness as best as she could. She rummaged through her conscience—which was filled with harmless little thoughts, like her pocket or her sewing bag—and criticized herself, poor thing! for a thousand imaginary faults; and went about her household tasks with swollen eyelids the next morning.
Before the minister had time to celebrate his victory over this last temptation, he was conscious of another impulse, more ludicrous, and almost as horrible. It was,—we blush to tell it,—it was to stop short in the road, and teach some very wicked words to a knot of little Puritan children who were playing there, and had but just begun to talk. Denying himself this freak, as unworthy of his cloth, he met a drunken seaman, one of the ship’s crew from the Spanish Main. And, here, since he had so valiantly forborne all other wickedness, poor Mr. Dimmesdale longed, at least, to shake hands with the tarry blackguard, and recreate himself with a few improper jests, such as dissolute sailors so abound with, and a volley of good, round, solid, satisfactory, and heaven-defying oaths! It was not so much a better principle as partly his natural good taste, and still more his buckramed habit of clerical decorum, that carried him safely through the latter crisis.
Before the minister had a chance to celebrate his victory over this last temptation, he felt another impulse, which was more ridiculous and almost as terrible. It was—embarrassingly enough—an urge to stop in the road and teach some very naughty words to a group of little Puritan children who were playing there and had just started talking. Denying himself this whim, as it was unworthy of his position, he bumped into a drunken sailor from the ship's crew coming from the Spanish Main. And here, since he had bravely avoided all other misdeeds, poor Mr. Dimmesdale longed, at least, to shake hands with the rough sailor and indulge in a few inappropriate jokes, which dissolute sailors are known for, along with a bunch of good, solid, satisfying, and heaven-defying curses! It wasn’t so much a better principle as it was partly his natural good taste, and even more his rigid adherence to clerical decorum, that helped him get through this situation.
“What is it that haunts and tempts me thus?” cried the minister to himself, at length, pausing in the street, and striking his hand against his forehead. “Am I mad? or am I given over utterly to the fiend? Did I make a contract with him in the forest, and sign it with my blood? And does he now summon me to its fulfilment, by suggesting the performance of every wickedness which his most foul imagination can conceive?”
“What is it that haunts and tempts me like this?” the minister exclaimed to himself, finally stopping in the street and hitting his forehead with his hand. “Am I crazy? Or am I completely given over to the devil? Did I make a deal with him in the forest and sign it in my blood? And is he now calling me to fulfill it by suggesting every wicked thing his most twisted imagination can think of?”
At the moment when the Reverend Mr. Dimmesdale thus[272] communed with himself, and struck his forehead with his hand, old Mistress Hibbins, the reputed witch-lady, is said to have been passing by. She made a very grand appearance; having on a high head-dress, a rich gown of velvet, and a ruff done up with the famous yellow starch, of which Ann Turner, her especial friend, had taught her the secret, before this last good lady had been hanged for Sir Thomas Overbury’s murder. Whether the witch had read the minister’s thoughts, or no, she came to a full stop, looked shrewdly into his face, smiled craftily, and—though little given to converse with clergymen—began a conversation.
At the moment when Reverend Mr. Dimmesdale was deep in thought, striking his forehead with his hand, old Mistress Hibbins, the rumored witch, was passing by. She made quite an impression, adorned with a tall headpiece, a luxurious velvet gown, and a ruff starched in the famous yellow that Ann Turner, her close friend, had taught her to make before Ann was executed for the murder of Sir Thomas Overbury. Whether the witch had tapped into the minister’s thoughts or not, she stopped, gave him a keen look, smiled slyly, and—despite usually avoiding conversations with clergymen—started talking to him.
“So, reverend Sir, you have made a visit into the forest,” observed the witch-lady, nodding her high head-dress at him. “The next time, I pray you to allow me only a fair warning, and I shall be proud to bear you company. Without taking overmuch upon myself, my good word will go far towards gaining any strange gentleman a fair reception from yonder potentate you wot of!”
“So, Reverend Sir, you’ve taken a trip into the forest,” said the witch-lady, nodding her elaborate headpiece at him. “Next time, I ask that you just give me a heads-up, and I’d be happy to join you. Without trying to boast too much, my support will definitely help any unfamiliar gentleman get a warm welcome from that powerful figure you’re thinking of!”
“I profess, madam,” answered the clergyman, with a grave obeisance, such as the lady’s rank demanded, and his own good-breeding made imperative,—“I profess, on my conscience and character, that I am utterly bewildered as touching the purport of your words! I went not into the forest to seek a potentate; neither do I, at any future time, design a visit thither, with a view to gaining the favor of such a personage. My one sufficient object was to greet that pious friend of mine, the Apostle Eliot, and rejoice with him over the many precious souls he hath won from heathendom!”
“I must admit, ma'am,” replied the clergyman, bowing respectfully as her status required and his good manners insisted, “I must admit, honestly and sincerely, that I am completely confused by what you’re saying! I didn’t go into the forest to look for a ruler; nor do I plan to visit there in the future with the intention of winning the favor of someone like that. My only purpose was to greet my pious friend, the Apostle Eliot, and celebrate with him over the many precious souls he has saved from paganism!”
“Ha, ha, ha!” cackled the old witch-lady, still nodding her high head-dress at the minister. “Well, well, we must needs[273] talk thus in the daytime! You carry it off like an old hand! But at midnight, and in the forest, we shall have other talk together!”
“Ha, ha, ha!” cackled the old witch lady, still nodding her tall headdress at the minister. “Well, well, we have to talk like this in the daytime! You handle it like a pro! But at midnight, in the woods, we'll have different things to discuss!”
She passed on with her aged stateliness, but often turning back her head and smiling at him, like one willing to recognize a secret intimacy of connection.
She walked on with her graceful poise, frequently glancing back and smiling at him, like someone who’s ready to acknowledge a special bond between them.
“Have I then sold myself,” thought the minister, “to the fiend whom, if men say true, this yellow-starched and velveted old hag has chosen for her prince and master!”
“Have I really sold myself,” thought the minister, “to the devil whom, if people are to be believed, this old hag in yellow starch and velvet has picked as her prince and master!”
The wretched minister! He had made a bargain very like it! Tempted by a dream of happiness, he had yielded himself, with deliberate choice, as he had never done before, to what he knew was deadly sin. And the infectious poison of that sin had been thus rapidly diffused throughout his moral system. It had stupefied all blessed impulses, and awakened into vivid life the whole brotherhood of bad ones. Scorn, bitterness, unprovoked malignity, gratuitous desire of ill, ridicule of whatever was good and holy, all awoke, to tempt, even while they frightened him. And his encounter with old Mistress Hibbins, if it were a real incident, did but show his sympathy and fellowship with wicked mortals, and the world of perverted spirits.
The miserable minister! He had made a deal just like it! Tempted by a dream of happiness, he had chosen, more deliberately than ever, to give in to what he knew was a deadly sin. And the infectious poison of that sin quickly spread throughout his moral being. It had numbed all his good impulses and brought to life all the bad ones. Scorn, bitterness, unprovoked malice, pointless desire for harm, and ridicule of everything good and holy all awakened, tempting him even as they scared him. And his meeting with old Mistress Hibbins, if it really happened, only showed his connection and kinship with wicked people and the world of twisted spirits.
He had, by this time, reached his dwelling, on the edge of the burial-ground, and, hastening up the stairs, took refuge in his study. The minister was glad to have reached this shelter, without first betraying himself to the world by any of those strange and wicked eccentricities to which he had been continually impelled while passing through the streets. He entered the accustomed room, and looked around him on its books, its windows, its fireplace, and the tapestried comfort of the walls, with the same perception of strangeness that had haunted him[274] throughout his walk from the forest-dell into the town, and thitherward. Here he had studied and written; here, gone through fast and vigil, and come forth half alive; here, striven to pray; here, borne a hundred thousand agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God’s voice through all! There, on the table, with the inky pen beside it, was an unfinished sermon, with a sentence broken in the midst, where his thoughts had ceased to gush out upon the page, two days before. He knew that it was himself, the thin and white-cheeked minister, who had done and suffered these things, and written thus far into the Election Sermon! But he seemed to stand apart, and eye this former self with scornful, pitying, but half-envious curiosity. That self was gone. Another man had returned out of the forest; a wiser one; with a knowledge of hidden mysteries which the simplicity of the former never could have reached. A bitter kind of knowledge that!
He had, by this time, reached his home, on the edge of the cemetery, and, hurrying up the stairs, took refuge in his study. The minister was relieved to find this sanctuary, without first revealing himself to the world with any of the strange and wicked impulses that had urged him while walking through the streets. He entered the familiar room and looked around at its books, its windows, its fireplace, and the cozy decor of the walls, feeling the same sense of strangeness that had haunted him throughout his walk from the forest glade into the town and beyond. Here he had studied and written; here, endured fasting and sleepless nights, emerging half-alive; here, struggled to pray; here, felt countless agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God's voice resonating through it all! There, on the table, beside the inky pen, was an unfinished sermon, with a sentence cut off where his thoughts had stopped flowing onto the page two days earlier. He knew it was he, the thin and pale minister, who had done and suffered these things, and written this much into the Election Sermon! But he felt detached, regarding this former self with a mix of scorn, pity, and a hint of envy. That self was gone. A different man had returned from the forest; a wiser one, with knowledge of hidden mysteries that the simplicity of the former self could never have grasped. A bitter kind of knowledge, indeed!
While occupied with these reflections, a knock came at the door of the study, and the minister said, “Come in!”—not wholly devoid of an idea that he might behold an evil spirit. And so he did! It was old Roger Chillingworth that entered. The minister stood, white and speechless, with one hand on the Hebrew Scriptures, and the other spread upon his breast.
While lost in these thoughts, there was a knock at the study door, and the minister said, “Come in!”—not entirely free of the feeling that he might see a ghost. And he did! It was old Roger Chillingworth who entered. The minister stood there, pale and silent, one hand on the Hebrew Scriptures and the other resting on his chest.
“Welcome home, reverend Sir,” said the physician. “And how found you that godly man, the Apostle Eliot? But methinks, dear Sir, you look pale; as if the travel through the wilderness had been too sore for you. Will not my aid be requisite to put you in heart and strength to preach your Election Sermon?”
“Welcome home, Reverend Sir,” said the doctor. “How was your meeting with that godly man, the Apostle Eliot? But I can’t help but notice, dear Sir, you look pale; as if the journey through the wilderness has taken a toll on you. Won’t my help be needed to get you energized and strong enough to preach your Election Sermon?”
“Nay, I think not so,” rejoined the Reverend Mr. Dimmesdale. “My journey, and the sight of the holy Apostle yonder,[275] and the free air which I have breathed, have done me good, after so long confinement in my study. I think to need no more of your drugs, my kind physician, good though they be, and administered by a friendly hand.”
“Not at all,” replied Reverend Mr. Dimmesdale. “My trip, and seeing the holy Apostle over there,[275] along with the fresh air I’ve breathed, have really helped me after being cooped up in my study for so long. I don’t think I need any more of your medicines, my kind doctor, useful as they are, especially when given by a caring hand.”
All this time, Roger Chillingworth was looking at the minister with the grave and intent regard of a physician towards his patient. But, in spite of this outward show, the latter was almost convinced of the old man’s knowledge, or, at least, his confident suspicion, with respect to his own interview with Hester Prynne. The physician knew then, that, in the minister’s regard, he was no longer a trusted friend, but his bitterest enemy. So much being known, it would appear natural that a part of it should be expressed. It is singular, however, how long a time often passes before words embody things; and with what security two persons, who choose to avoid a certain subject, may approach its very verge, and retire without disturbing it. Thus, the minister felt no apprehension that Roger Chillingworth would touch, in express words, upon the real position which they sustained towards one another. Yet did the physician, in his dark way, creep frightfully near the secret.
All this time, Roger Chillingworth was watching the minister with the serious and focused gaze of a doctor toward his patient. But despite this outward appearance, the minister was almost sure of the old man’s knowledge, or at least his strong suspicion, regarding the meeting with Hester Prynne. The doctor realized then that, in the minister’s eyes, he was no longer a trusted friend, but his fiercest enemy. Knowing this, it seemed natural for part of it to be expressed. It’s surprising, however, how long it often takes before words capture thoughts; and how comfortably two people, who decide to avoid a certain topic, can approach its edge and back away without disturbing it. Thus, the minister felt no worry that Roger Chillingworth would directly mention the real relationship they had with each other. Yet the doctor, in his secretive way, came disturbingly close to the hidden truth.
“Were it not better,” said he, “that you use my poor skill to-night? Verily, dear Sir, we must take pains to make you strong and vigorous for this occasion of the Election discourse. The people look for great things from you; apprehending that another year may come about, and find their pastor gone.”
“Wouldn’t it be better,” he said, “if you used my limited skills tonight? Honestly, dear Sir, we need to work hard to ensure you feel strong and energetic for this Election speech. The community expects a lot from you, fearing that another year might go by and find their pastor missing.”
“Yea, to another world,” replied the minister, with pious resignation. “Heaven grant it be a better one; for, in good sooth, I hardly think to tarry with my flock through the flitting seasons of another year! But, touching your medicine, kind Sir, in my present frame of body, I need it not.[276]”
“Yeah, to another world,” replied the minister, with a sense of pious acceptance. “Heaven help it be a better one; because, honestly, I can hardly imagine staying with my congregation through the changing seasons of another year! But about your medicine, kind Sir, I don’t need it in my current condition.[276]”
“I joy to hear it,” answered the physician. “It may be that my remedies, so long administered in vain, begin now to take due effect. Happy man were I, and well deserving of New England’s gratitude, could I achieve this cure!”
"I’m really glad to hear that," replied the doctor. "It might be that my treatments, which I’ve been giving without success for so long, are finally starting to work. I would be a happy man and truly deserving of New England’s gratitude if I could make this cure happen!"
“I thank you from my heart, most watchful friend,” said the Reverend Mr. Dimmesdale, with a solemn smile. “I thank you, and can but requite your good deeds with my prayers.”
“I really appreciate it, my attentive friend,” said Reverend Mr. Dimmesdale, with a serious smile. “I thank you, and all I can offer in return for your kindness are my prayers.”
“A good man’s prayers are golden recompense!” rejoined old Roger Chillingworth, as he took his leave. “Yea, they are the current gold coin of the New Jerusalem, with the King’s own mint-mark on them!”
“A good man’s prayers are like precious gold!” old Roger Chillingworth replied as he took his leave. “Yes, they are the genuine currency of the New Jerusalem, with the King’s own mint mark on them!”
Left alone, the minister summoned a servant of the house, and requested food, which, being set before him, he ate with ravenous appetite. Then, flinging the already written pages of the Election Sermon into the fire, he forthwith began another, which he wrote with such an impulsive flow of thought and emotion, that he fancied himself inspired; and only wondered that Heaven should see fit to transmit the grand and solemn music of its oracles through so foul an organ-pipe as he. However, leaving that mystery to solve itself, or go unsolved forever, he drove his task onward, with earnest haste and ecstasy. Thus the night fled away, as if it were a winged steed, and he careering on it; morning came, and peeped, blushing, through the curtains; and at last sunrise threw a golden beam into the study and laid it right across the minister’s bedazzled eyes. There he was, with the pen still between his fingers, and a vast, immeasurable tract of written space behind him!
Left alone, the minister called for a servant from the house and asked for some food, which he ate with a huge appetite. After that, he tossed the already written pages of the Election Sermon into the fire and immediately started writing a new one. He felt such a rush of thoughts and emotions that he believed he was inspired, wondering why Heaven would choose to communicate its grand and serious messages through someone as flawed as him. However, he left that question unanswered and pushed forward with his work, filled with urgency and excitement. The night flew by like a galloping horse, and as morning approached, it peeked in shyly through the curtains. Finally, sunrise cast a golden light into the study, hitting the minister’s amazed eyes. There he was, with the pen still in his hand and a vast, empty space of written pages behind him!
XXI.
THE NEW ENGLAND HOLIDAY.

etimes in the morning of the day on which the new Governor was to receive his office at the hands of the people, Hester Prynne and little Pearl came into the market-place. It was already thronged with the craftsmen and other plebeian inhabitants of the town, in considerable numbers; among whom, likewise, were many rough figures, whose attire of deer-skins marked them as belonging to some of the forest settlements, which surrounded the little metropolis of the colony.
etimes in the morning of the day when the new Governor was set to take office from the people, Hester Prynne and little Pearl entered the marketplace. It was already crowded with craftsmen and other everyday citizens of the town, in significant numbers; among them were also many rugged individuals, identifiable by their deer-skin outfits, indicating they came from some of the forest settlements that surrounded the small capital of the colony.
On this public holiday, as on all other occasions, for seven years past, Hester was clad in a garment of coarse gray cloth. Not more by its hue than by some indescribable peculiarity in its fashion, it had the effect of making her fade personally out of sight and outline; while, again, the scarlet letter brought her back from this twilight indistinctness, and revealed her under the moral aspect of its own illumination. Her face, so long familiar to the towns-people, showed the marble quietude which they were accustomed to behold there. It was like a[278] mask; or, rather, like the frozen calmness of a dead woman’s features; owing this dreary resemblance to the fact that Hester was actually dead, in respect to any claim of sympathy, and had departed out of the world with which she still seemed to mingle.
On this public holiday, just like on all the other ones for the past seven years, Hester wore a coarse gray cloth garment. Its dull color and some strange detail in its design made her blend into the background, while the scarlet letter brought her back into focus, illuminating her in a moral light. Her face, well-known to the townspeople, showed the calmness they had grown used to seeing. It resembled a mask; or rather, the frozen stillness of a dead woman's expression; this gloomy resemblance came from the fact that Hester was essentially dead in terms of any chance for sympathy and had departed from the world, even though she still seemed to be part of it.
It might be, on this one day, that there was an expression unseen before, nor, indeed, vivid enough to be detected now; unless some preternaturally gifted observer should have first read the heart, and have afterwards sought a corresponding development in the countenance and mien. Such a spiritual seer might have conceived, that, after sustaining the gaze of the multitude through seven miserable years as a necessity, a penance, and something which it was a stern religion to endure, she now, for one last time more, encountered it freely and voluntarily, in order to convert what had so long been agony into a kind of triumph. “Look your last on the scarlet letter and its wearer!”—the people’s victim and life-long bond-slave, as they fancied her, might say to them. “Yet a little while, and she will be beyond your reach! A few hours longer, and the deep, mysterious ocean will quench and hide forever the symbol which ye have caused to burn upon her bosom!” Nor were it an inconsistency too improbable to be assigned to human nature, should we suppose a feeling of regret in Hester’s mind, at the moment when she was about to win her freedom from the pain which had been thus deeply incorporated with her being. Might there not be an irresistible desire to quaff a last, long, breathless draught of the cup of wormwood and aloes, with which nearly all her years of womanhood had been perpetually flavored? The wine of life, henceforth to be presented to her lips, must be indeed rich, delicious, and exhilarating, in its chased and golden[279] beaker; or else leave an inevitable and weary languor, after the lees of bitterness wherewith she had been drugged, as with a cordial of intensest potency.
It might be that, on this particular day, a look appeared that had never been seen before, or perhaps was too subtle to notice now; unless a uniquely perceptive observer had first read the emotions in her heart and then looked for a matching expression in her face and demeanor. Such a spiritual observer might have thought that after enduring the public gaze for seven long years as a necessity and a punishment, which she bore like a strict religious duty, she was now, for one final time, facing it willingly to transform what had been so painful into a sort of victory. “Take a last look at the scarlet letter and its wearer!”—the people's victim and lifelong prisoner, as they imagined her, might say to them. “Just a little while longer, and I will be out of your reach! In a few more hours, the deep, mysterious ocean will extinguish and conceal forever the mark you have forced to burn on my chest!” It wouldn’t be too unlikely to suggest that Hester felt a twinge of regret at the moment she was about to escape the pain that had become so intertwined with her existence. Could there not be an overpowering urge to take one last, deep, breathless sip of the bitter cup that had flavored most of her years as a woman? The wine of life, soon to be offered to her lips, must be richly sweet and invigorating, in its fine, golden cup; or else it would leave her with an inevitable and weary fatigue, after the bitterness that had intoxicated her, as if from a powerful potion.
Pearl was decked out with airy gayety. It would have been impossible to guess that this bright and sunny apparition owed its existence to the shape of gloomy gray; or that a fancy, at once so gorgeous and so delicate as must have been requisite to contrive the child’s apparel, was the same that had achieved a task perhaps more difficult, in imparting so distinct a peculiarity to Hester’s simple robe. The dress, so proper was it to little Pearl, seemed an effluence, or inevitable development and outward manifestation of her character, no more to be separated from her than the many-hued brilliancy from a butterfly’s wing, or the painted glory from the leaf of a bright flower. As with these, so with the child; her garb was all of one idea with her nature. On this eventful day, moreover, there was a certain singular inquietude and excitement in her mood, resembling nothing so much as the shimmer of a diamond, that sparkles and flashes with the varied throbbings of the breast on which it is displayed. Children have always a sympathy in the agitations of those connected with them; always, especially, a sense of any trouble or impending revolution, of whatever kind, in domestic circumstances; and therefore Pearl, who was the gem on her mother’s unquiet bosom, betrayed, by the very dance of her spirits, the emotions which none could detect in the marble passiveness of Hester’s brow.
Pearl was dressed with a light-hearted joy. It would have been impossible to guess that this bright and cheerful presence was shaped by a somber gray; or that the creativity, so beautiful and so delicate, required to design the child’s outfit was the same that had accomplished perhaps an even tougher job, giving such a unique quality to Hester’s simple dress. The outfit looked perfectly suited to little Pearl, as if it were a natural extension of her character, inseparable from her like the vivid colors of a butterfly’s wing or the bright beauty of a flower’s petal. Just like these elements, the child's attire was entirely aligned with her nature. On this significant day, there was also a certain unique restlessness and excitement in her mood, akin to the sparkle of a diamond that glimmers and shines with the various emotions of the heart on which it rests. Children tend to resonate with the feelings of those around them, particularly sensing any trouble or potential change in their home life; thus, Pearl, who was the jewel on her mother’s troubled heart, revealed, through her lively spirit, the emotions that no one could see in the stone-cold calm of Hester’s expression.
This effervescence made her flit with a bird-like movement, rather than walk by her mother’s side. She broke continually into shouts of a wild, inarticulate, and sometimes piercing music. When they reached the market-place, she became still more restless,[280] on perceiving the stir and bustle that enlivened the spot; for it was usually more like the broad and lonesome green before a village meeting-house, than the centre of a town’s business.
This excitement made her move like a bird instead of walking next to her mom. She kept bursting into wild, unintelligible shouts that sometimes sounded sharp and piercing. When they got to the marketplace, she became even more restless,[280] noticing the activity and commotion that brought the place to life; because it usually felt more like the wide, empty green area in front of a village meeting house than the heart of a town's business.
“Why, what is this, mother?” cried she. “Wherefore have all the people left their work to-day? Is it a play-day for the whole world? See, there is the blacksmith! He has washed his sooty face, and put on his Sabbath-day clothes, and looks as if he would gladly be merry, if any kind body would only teach him how! And there is Master Brackett, the old jailer, nodding and smiling at me. Why does he do so, mother?”
“Why, what’s going on, mom?” she exclaimed. “Why has everyone stopped working today? Is it a holiday for everyone? Look, there’s the blacksmith! He’s cleaned his dirty face, put on his best clothes, and looks like he’d be happy if someone would just show him how! And there’s Master Brackett, the old jailer, nodding and smiling at me. Why is he doing that, mom?”
“He remembers thee a little babe, my child,” answered Hester.
“He remembers you as a little baby, my child,” Hester replied.
“He should not nod and smile at me, for all that,—the black, grim, ugly-eyed old man!” said Pearl. “He may nod at thee, if he will; for thou art clad in gray, and wearest the scarlet letter. But see, mother, how many faces of strange people, and Indians among them, and sailors! What have they all come to do, here in the market-place?”
“He shouldn’t be nodding and smiling at me, no way—the black, grim, ugly-eyed old man!” said Pearl. “He can nod at you if he wants; you’re dressed in gray and wearing the scarlet letter. But look, mom, at all these strange faces, with Indians among them and sailors! Why have they all come here to the marketplace?”
“They wait to see the procession pass,” said Hester. “For the Governor and the magistrates are to go by, and the ministers, and all the great people and good people, with the music and the soldiers marching before them.”
“They're waiting to see the procession go by,” Hester said. “The Governor and the magistrates will be there, along with the ministers and all the important people and good folks, with music and soldiers marching in front of them.”
“And will the minister be there?” asked Pearl. “And will he hold out both his hands to me, as when thou ledst me to him from the brook-side?”
“And will the minister be there?” asked Pearl. “And will he stretch out both his hands to me, like when you brought me to him from the brookside?”
“He will be there, child,” answered her mother. “But he will not greet thee to-day; nor must thou greet him.”
“He will be there, sweetie,” her mother replied. “But he won’t say hello to you today; and you shouldn’t say hello to him either.”
“What a strange, sad man is he!” said the child, as if speaking partly to herself. “In the dark night-time he calls us to[281] him, and holds thy hand and mine, as when we stood with him on the scaffold yonder. And in the deep forest, where only the old trees can hear, and the strip of sky see it, he talks with thee, sitting on a heap of moss! And he kisses my forehead, too, so that the little brook would hardly wash it off! But here, in the sunny day, and among all the people, he knows us not; nor must we know him! A strange, sad man is he, with his hand always over his heart!”
“What a strange, sad man he is!” the child said, as if talking to herself. “In the dark of night, he calls us to him and holds our hands, just like when we stood with him on the scaffold over there. And in the deep forest, where only the old trees can listen and the sliver of sky can see, he talks to you while sitting on a pile of moss! And he kisses my forehead too, so that the little brook would hardly wash it away! But here, in the bright daylight, surrounded by all these people, he doesn’t recognize us; nor are we supposed to know him! He is a strange, sad man, with his hand always over his heart!”
“Be quiet, Pearl! Thou understandest not these things,” said her mother. “Think not now of the minister, but look about thee, and see how cheery is everybody’s face to-day. The children have come from their schools, and the grown people from their workshops and their fields, on purpose to be happy. For, to-day, a new man is beginning to rule over them; and so—as has been the custom of mankind ever since a nation was first gathered—they make merry and rejoice; as if a good and golden year were at length to pass over the poor old world!”
“Be quiet, Pearl! You don’t understand these things,” said her mother. “Don’t think about the minister right now; look around you and see how cheerful everyone is today. The kids have come back from school, and the adults from their jobs and fields, just to be happy. Today, a new man is starting to lead them; and so—just as people have done since the beginning of time when a nation was first formed—they celebrate and rejoice, as if a good and prosperous year is finally going to bless the poor old world!”
It was as Hester said, in regard to the unwonted jollity that brightened the faces of the people. Into this festal season of the year—as it already was, and continued to be during the greater part of two centuries—the Puritans compressed whatever mirth and public joy they deemed allowable to human infirmity; thereby so far dispelling the customary cloud, that, for the space of a single holiday, they appeared scarcely more grave than most other communities at a period of general affliction.
It was true what Hester said about the unusual happiness that lit up the faces of the people. During this festive time of year—just like it was and continued to be for almost two hundred years—the Puritans allowed only a limited amount of fun and public joy that they considered acceptable for human weakness; by doing so, they lifted the usual gloom to the point where, for just one holiday, they seemed hardly more serious than most other communities during times of widespread sorrow.
But we perhaps exaggerate the gray or sable tinge, which undoubtedly characterized the mood and manners of the age. The persons now in the market-place of Boston had not been[282] born to an inheritance of Puritanic gloom. They were native Englishmen, whose fathers had lived in the sunny richness of the Elizabethan epoch; a time when the life of England, viewed as one great mass, would appear to have been as stately, magnificent, and joyous, as the world has ever witnessed. Had they followed their hereditary taste, the New England settlers would have illustrated all events of public importance by bonfires, banquets, pageantries, and processions. Nor would it have been impracticable, in the observance of majestic ceremonies, to combine mirthful recreation with solemnity, and give, as it were, a grotesque and brilliant embroidery to the great robe of state, which a nation, at such festivals, puts on. There was some shadow of an attempt of this kind in the mode of celebrating the day on which the political year of the colony commenced. The dim reflection of a remembered splendor, a colorless and manifold diluted repetition of what they had beheld in proud old London,—we will not say at a royal coronation, but at a Lord Mayor’s show,—might be traced in the customs which our forefathers instituted, with reference to the annual installation of magistrates. The fathers and founders of the commonwealth—the statesman, the priest, and the soldier—deemed it a duty then to assume the outward state and majesty, which, in accordance with antique style, was looked upon as the proper garb of public or social eminence. All came forth, to move in procession before the people’s eye, and thus impart a needed dignity to the simple framework of a government so newly constructed.
But we might be overstating the gray or dark tones that definitely defined the mood and behavior of the time. The people in the marketplace of Boston weren't born into an inheritance of Puritan gloom. They were native Englishmen whose fathers had lived in the sunny richness of the Elizabethan era; a time when life in England, as a whole, seemed as grand, magnificent, and joyful as the world has ever seen. If they had followed their traditional tastes, the New England settlers would have celebrated all major public events with bonfires, banquets, parades, and processions. It wouldn’t have been impossible to combine joyful celebrations with solemn ceremonies, adding a whimsical and vibrant touch to the grand display that a nation typically unfolds during such festivals. There was some hint of this idea in the way they celebrated the start of the political year for the colony. The faint echo of a once-glorious past, a washed-out and diluted version of what they had seen in proud old London—let’s not say at a royal coronation, but at a Lord Mayor’s show—can be seen in the customs established by our ancestors during the annual installation of magistrates. The founders of the commonwealth—the statesman, the priest, and the soldier—felt it was their duty to adopt the outward grandeur and dignity, which, according to ancient tradition, was considered the proper attire of public or social prominence. They all emerged to march in front of the people, imparting a necessary dignity to the simple structure of a newly formed government.
Then, too, the people were countenanced, if not encouraged, in relaxing the severe and close application to their various modes of rugged industry, which, at all other times, seemed of[283] the same piece and material with their religion. Here, it is true, were none of the applicances which popular merriment would so readily have found in the England of Elizabeth’s time, or that of James;—no rude shows of a theatrical kind; no minstrel, with his harp and legendary ballad, nor gleeman, with an ape dancing to his music; no juggler, with his tricks of mimic witchcraft; no Merry Andrew, to stir up the multitude with jests, perhaps hundreds of years old, but still effective, by their appeals to the very broadest sources of mirthful sympathy. All such professors of the several branches of jocularity would have been sternly repressed, not only by the rigid discipline of law, but by the general sentiment which gives law its vitality. Not the less, however, the great, honest face of the people smiled, grimly, perhaps, but widely too. Nor were sports wanting, such as the colonists had witnessed, and shared in, long ago, at the country fairs and on the village-greens of England; and which it was thought well to keep alive on this new soil, for the sake of the courage and manliness that were essential in them. Wrestling-matches, in the different fashions of Cornwall and Devonshire, were seen here and there about the market-place; in one corner, there was a friendly bout at quarterstaff; and—what attracted most interest of all—on the platform of the pillory, already so noted in our pages, two masters of defence were commencing an exhibition with the buckler and broadsword. But, much to the disappointment of the crowd, this latter business was broken off by the interposition of the town beadle, who had no idea of permitting the majesty of the law to be violated by such an abuse of one of its consecrated places.
Then, the people were allowed, if not encouraged, to take a break from their strict and relentless work, which at all other times seemed closely tied to their faith. It's true there were none of the entertainment options that would have easily fit into the England of Elizabeth’s or James’s time—no crude theatrical performances, no minstrel with his harp and legendary songs, no performer with a dancing ape, no juggler with his tricks of pretend magic, or any jester to amuse the crowd with jokes, some of which were probably hundreds of years old but still effective by appealing to the most fundamental sources of laughter. All such entertainers would have been strictly suppressed, not only by the strict enforcement of the law but also by the shared attitude that gives the law its strength. Still, the honest faces of the people smiled, maybe grimly, but broadly too. Sports were not lacking, like those the colonists had seen and participated in long ago at English country fairs and village greens; it was considered good to keep these traditions alive in this new land for the courage and strength they encouraged. Wrestling matches, in various styles from Cornwall and Devon, could be seen throughout the marketplace; in one corner, there was a friendly quarterstaff match; and what caught the most attention was on the platform of the pillory, already well-known in our story, where two duelists were starting a demonstration with shield and sword. But, to the crowd's disappointment, this activity was interrupted by the town beadle, who would not allow the law's dignity to be disrespected in one of its sacred spaces.
It may not be too much to affirm, on the whole, (the people being then in the first stages of joyless deportment, and the[284] offspring of sires who had known how to be merry, in their day,) that they would compare favorably, in point of holiday keeping, with their descendants, even at so long an interval as ourselves. Their immediate posterity, the generation next to the early emigrants, wore the blackest shade of Puritanism, and so darkened the national visage with it, that all the subsequent years have not sufficed to clear it up. We have yet to learn again the forgotten art of gayety.
It might not be too much to say that, overall, (since the people were then in the early stages of joyless behavior, and were the offspring of parents who knew how to have fun in their time,) they would compare favorably, in terms of celebrating holidays, with their descendants, even after such a long time as ours. Their immediate descendants, the generation right after the early emigrants, adopted the strictest form of Puritanism, darkening the national spirit so much that all the years following haven't been enough to clear it up. We still need to relearn the lost skill of joy.
The picture of human life in the market-place, though its general tint was the sad gray, brown, or black of the English emigrants, was yet enlivened by some diversity of hue. A party of Indians—in their savage finery of curiously embroidered deer-skin robes, wampum-belts, red and yellow ochre, and feathers, and armed with the bow and arrow and stone-headed spear—stood apart, with countenances of inflexible gravity, beyond what even the Puritan aspect could attain. Nor, wild as were these painted barbarians, were they the wildest feature of the scene. This distinction could more justly be claimed by some mariners,—a part of the crew of the vessel from the Spanish Main,—who had come ashore to see the humors of Election Day. They were rough-looking desperadoes, with sun-blackened faces, and an immensity of beard; their wide, short trousers were confined about the waist by belts, often clasped with a rough plate of gold, and sustaining always a long knife, and, in some instances, a sword. From beneath their broad-brimmed hats of palm-leaf gleamed eyes which, even in good-nature and merriment, had a kind of animal ferocity. They transgressed, without fear or scruple, the rules of behavior that were binding on all others; smoking tobacco under the beadle’s very nose, although each whiff would have cost a townsman a[285] shilling; and quaffing, at their pleasure, draughts of wine or aqua-vitæ from pocket-flasks, which they freely tendered to the gaping crowd around them. It remarkably characterized the incomplete morality of the age, rigid as we call it, that a license was allowed the seafaring class, not merely for their freaks on shore, but for far more desperate deeds on their proper element. The sailor of that day would go near to be arraigned as a pirate in our own. There could be little doubt, for instance, that this very ship’s crew, though no unfavorable specimens of the nautical brotherhood, had been guilty, as we should phrase it, of depredations on the Spanish commerce, such as would have perilled all their necks in a modern court of justice.
The scene of human life in the marketplace, although mostly shaded in the sad grays, browns, or blacks of the English emigrants, was still brightened by some variation of colors. A group of Native Americans—in their traditional attire of intricately embroidered deer-skin robes, wampum belts, red and yellow ochre, and feathers, armed with bows, arrows, and stone-tipped spears—stood apart, their faces showing a serious gravity that even the Puritans couldn't match. Yet, as wild as these painted individuals appeared, they weren’t the wildest part of the scene. That title could more accurately be given to some sailors—a crew from a ship that came from the Spanish Main—who had landed to enjoy the festivities of Election Day. They were rough-looking outlaws, with sun-darkened faces and thick beards; their wide, short pants were held up by belts, often secured with a rough gold plate, and they always carried a long knife and, occasionally, a sword. From under their wide-brimmed palm-leaf hats shone eyes that, even when cheerful and lively, had a sort of animal-like fierceness. They openly ignored the behavioral rules that others had to follow; they smoked tobacco right in front of the beadle, even though each puff would have cost a townsman a shilling, and drank wine or aqua-vitæ from pocket flasks, offering it freely to the curious crowd around them. This reflected the incomplete morality of the era, which seemed strict; there was a certain leniency allowed for sailors, not just for their antics on land but for far worse actions at sea. The sailors of that time would almost certainly be considered pirates today. There was little doubt, for instance, that this ship’s crew, though not the worst examples of sailors, had committed acts against Spanish trade that would have put their lives in danger in a modern courtroom.
But the sea, in those old times, heaved, swelled, and foamed, very much at its own will, or subject only to the tempestuous wind, with hardly any attempts at regulation by human law. The buccaneer on the wave might relinquish his calling, and become at once, if he chose, a man of probity and piety on land; nor, even in the full career of his reckless life, was he regarded as a personage with whom it was disreputable to traffic, or casually associate. Thus, the Puritan elders, in their black cloaks, starched bands, and steeple-crowned hats, smiled not unbenignantly at the clamor and rude deportment of these jolly seafaring men; and it excited neither surprise nor animadversion, when so reputable a citizen as old Roger Chillingworth, the physician, was seen to enter the market-place, in close and familiar talk with the commander of the questionable vessel.
But the sea, back in those days, surged, swelled, and foamed, mainly at its own will or only influenced by the stormy winds, with almost no effort to control it by human law. A buccaneer on the waves could quit his life of adventure and easily become an upstanding and religious man on land if he wanted; even in the midst of his reckless lifestyle, he wasn't seen as someone unworthy to do business with or associate with casually. So, the Puritan elders, in their black cloaks, starched collars, and tall hats, didn’t look unfavorably at the loud and rowdy behavior of these cheerful seafaring men; it didn’t surprise or upset anyone when a respected citizen like old Roger Chillingworth, the doctor, was seen entering the marketplace, chatting closely and comfortably with the captain of the dubious ship.
The latter was by far the most showy and gallant figure, so far as apparel went, anywhere to be seen among the multitude. He wore a profusion of ribbons on his garment, and gold-lace on his hat, which was also encircled by a gold chain, and surmounted[286] with a feather. There was a sword at his side, and a sword-cut on his forehead, which, by the arrangement of his hair, he seemed anxious rather to display than hide. A landsman could hardly have worn this garb and shown this face, and worn and shown them both with such a galliard air, without undergoing stern question before a magistrate, and probably incurring fine or imprisonment, or perhaps an exhibition in the stocks. As regarded the shipmaster, however, all was looked upon as pertaining to the character, as to a fish his glistening scales.
The latter was definitely the most flashy and stylish figure to be seen in the crowd. He wore a ton of ribbons on his outfit, and there was gold lace on his hat, which was also wrapped with a gold chain and topped with a feather. A sword hung at his side, and there was a sword cut on his forehead, which he seemed more eager to show off than to cover up with his hair. A regular person couldn't have worn this outfit and displayed this look with such flair without facing serious questioning by a magistrate, and probably facing fines or imprisonment, or maybe even a stint in the stocks. But for the shipmaster, everything was just part of the persona, like a fish's shiny scales.
After parting from the physician, the commander of the Bristol ship strolled idly through the market-place; until, happening to approach the spot where Hester Prynne was standing, he appeared to recognize, and did not hesitate to address her. As was usually the case wherever Hester stood, a small vacant area—a sort of magic circle—had formed itself about her, into which, though the people were elbowing one another at a little distance, none ventured, or felt disposed to intrude. It was a forcible type of the moral solitude in which the scarlet letter enveloped its fated wearer; partly by her own reserve, and partly by the instinctive, though no longer so unkindly, withdrawal of her fellow-creatures. Now, if never before, it answered a good purpose, by enabling Hester and the seaman to speak together without risk of being overheard; and so changed was Hester Prynne’s repute before the public, that the matron in town most eminent for rigid morality could not have held such intercourse with less result of scandal than herself.
After separating from the doctor, the captain of the Bristol ship wandered casually through the marketplace, until he came upon Hester Prynne standing there. He seemed to recognize her and didn’t hesitate to speak. As was often the case whenever Hester was present, a small empty space—a kind of magic circle—had formed around her. Even though people were jostling each other a little way off, none dared to approach or felt inclined to intrude. This was a powerful symbol of the moral isolation that the scarlet letter created for its doomed wearer; partly due to her own reserve and partly because of the instinctive, though now not as harsh, distancing from her fellow human beings. Now, if never before, it served a good purpose by allowing Hester and the sailor to talk without the risk of being overheard; and Hester Prynne’s public reputation had changed so much that the town's most respected matron for strict morality could not have engaged in such conversation with less consequence of scandal than herself.
“So, mistress,” said the mariner, “I must bid the steward make ready one more berth than you bargained for! No fear of scurvy or ship-fever, this voyage! What with the ship’s surgeon and this other doctor, our only danger will be from drug or pill; more by token, as there is a lot of apothecary’s stuff aboard, which I traded for with a Spanish vessel.”
“So, ma'am,” said the sailor, “I have to tell the steward to prepare one more sleeping space than you planned for! No worries about scurvy or ship illness on this trip! With the ship’s doctor and this other physician, our only risk will come from medicine; especially since we have a lot of pharmacy supplies on board, which I traded for with a Spanish ship.”
“What mean you?” inquired Hester, startled more than she permitted to appear. “Have you another passenger?”
“What do you mean?” Hester asked, more surprised than she let on. “Do you have another passenger?”
“Why, know you not,” cried the shipmaster, “that this physician here—Chillingworth, he calls himself—is minded to try my cabin-fare with you? Ay, ay, you must have known it; for he tells me he is of your party, and a close friend to the gentleman you spoke of,—he that is in peril from these sour old Puritan rulers!”
“Don’t you know,” shouted the ship captain, “that this doctor here—he calls himself Chillingworth—wants to test my food with you? Yes, you must have known it; he told me he’s one of your group and a close friend of the guy you mentioned—the one who’s in danger from these bitter old Puritan leaders!”
“They know each other well, indeed,” replied Hester, with a mien of calmness, though in the utmost consternation. “They have long dwelt together.”
“They know each other well, actually,” replied Hester, maintaining a calm demeanor, although she felt completely unsettled. “They’ve been living together for a long time.”
Nothing further passed between the mariner and Hester Prynne. But, at that instant, she beheld old Roger Chillingworth himself, standing in the remotest corner of the market-place, and smiling on her; a smile which—across the wide and bustling square, and through all the talk and laughter, and various thoughts, moods, and interests of the crowd—conveyed secret and fearful meaning.
Nothing more was said between the sailor and Hester Prynne. But at that moment, she saw old Roger Chillingworth himself, standing in the farthest corner of the marketplace, and smiling at her; a smile that—across the vast and busy square, amidst all the chatter and laughter, and diverse thoughts, moods, and interests of the crowd—held a hidden and unsettling meaning.
XXII.
THE PROCESSION.

efore Hester Prynne could call together her thoughts, and consider what was practicable to be done in this new and startling aspect of affairs, the sound of military music was heard approaching along a contiguous street. It denoted the advance of the procession of magistrates and citizens, on its way towards the meeting-house; where, in compliance with a custom thus early established, and ever since observed, the Reverend Mr. Dimmesdale was to deliver[289] an Election Sermon.
Before Hester Prynne could gather her thoughts and think about what could be done in this new and shocking situation, the sound of military music was heard approaching along a nearby street. It signaled the arrival of the procession of magistrates and citizens, making its way to the meeting-house; where, following a custom that had been established early on and still continued, the Reverend Mr. Dimmesdale was set to deliver[289] an Election Sermon.
Soon the head of the procession showed itself, with a slow and stately march, turning a corner, and making its way across the market-place. First came the music. It comprised a variety of instruments, perhaps imperfectly adapted to one another, and played with no great skill; but yet attaining the great object for which the harmony of drum and clarion addresses itself to the multitude,—that of imparting a higher and more heroic air to the scene of life that passes before the eye. Little Pearl at first clapped her hands, but then lost, for an instant, the restless agitation that had kept her in a continual effervescence throughout the morning; she gazed silently, and seemed to be borne upward, like a floating sea-bird, on the long heaves and swells of sound. But she was brought back to her former mood by the shimmer of the sunshine on the weapons and bright armor of the military company, which followed after the music, and formed the honorary escort of the procession. This body of soldiery—which still sustains a corporate existence, and marches down from past ages with an ancient and honorable fame—was composed of no mercenary materials. Its ranks were filled with gentlemen, who felt the stirrings of martial impulse, and sought to establish a kind of College of Arms, where, as in an association of Knights Templars, they might learn the science, and, so far as peaceful exercise would teach them, the practices of war. The high estimation then placed upon the military character might be[290] seen in the lofty port of each individual member of the company. Some of them, indeed, by their services in the Low Countries and on other fields of European warfare, had fairly won their title to assume the name and pomp of soldiership. The entire array, moreover, clad in burnished steel, and with plumage nodding over their bright morions, had a brilliancy of effect which no modern display can aspire to equal.
Soon the head of the procession appeared, moving slowly and gracefully as it turned a corner and made its way across the marketplace. First came the music. It featured a mix of instruments, perhaps not perfectly in sync, and played with modest skill; yet it achieved the main goal for which the blend of drums and horns aims—to give a more elevated and heroic vibe to the scene of life unfolding before our eyes. Little Pearl initially clapped her hands but then momentarily lost the restless energy that had kept her bubbling throughout the morning; she watched in silence and seemed to be lifted, like a floating seabird, by the rising waves of sound. However, the gleam of sunlight on the weapons and shiny armor of the military company that followed the music and formed the honor guard of the procession pulled her back to her previous excitement. This group of soldiers—who still maintains a collective identity and marches down from the past with an ancient and respectable reputation—was made up of no hired hands. Its ranks were filled with gentlemen who felt the urge for action and wanted to create a sort of College of Arms, where, like a brotherhood of Knights Templars, they could learn the art and, as much as peaceful practice would allow, the techniques of warfare. The high regard for military service at the time could be[290]seen in the proud stance of each member of the company. Some of them had earned their titles through their service in the Low Countries and other European battlefields, rightfully claiming the name and glory of soldiers. The entire formation, dressed in polished steel and adorned with feathers waving atop their shining helmets, created a dazzling display that no modern parade can hope to match.
And yet the men of civil eminence, who came immediately behind the military escort, were better worth a thoughtful observer’s eye. Even in outward demeanor, they showed a stamp of majesty that made the warrior’s haughty stride look vulgar, if not absurd. It was an age when what we call talent had far less consideration than now, but the massive materials which produce stability and dignity of character a great deal more. The people possessed, by hereditary right, the quality of reverence; which, in their descendants, if it survive at all, exists in smaller proportion, and with a vastly diminished force, in the selection and estimate of public men. The change may be for good or ill, and is partly, perhaps, for both. In that old day, the English settler on these rude shores—having left king, nobles, and all degrees of awful rank behind, while still the faculty and necessity of reverence were strong in him—bestowed it on the white hair and venerable brow of age; on long-tried integrity; on solid wisdom and sad-colored experience; on endowments of that grave and weighty order which gives the idea of permanence, and comes under the general definition of respectability. These primitive statesmen, therefore,—Bradstreet, Endicott, Dudley, Bellingham, and their compeers,—who were elevated to power by the early choice of the people, seem to have been not often brilliant, but distinguished by a ponderous[291] sobriety, rather than activity of intellect. They had fortitude and self-reliance, and, in time of difficulty or peril, stood up for the welfare of the state like a line of cliffs against a tempestuous tide. The traits of character here indicated were well represented in the square cast of countenance and large physical development of the new colonial magistrates. So far as a demeanor of natural authority was concerned, the mother country need not have been ashamed to see these foremost men of an actual democracy adopted into the House of Peers, or made the Privy Council of the sovereign.
And yet, the prominent men of civil society, who followed right behind the military escort, were far more deserving of a thoughtful observer's attention. Even in how they carried themselves, they exhibited a kind of majesty that made the warrior’s proud stride seem crude, if not ridiculous. It was a time when what we now call talent was regarded less than it is today, while the substantial qualities that create stability and dignity of character were valued much more. The people inherently held the quality of reverence; which, in their descendants, if it exists at all, is present in smaller amounts and with significantly less strength in the way they choose and view public figures. This change could be either good or bad, and is probably a mix of both. Back then, the English settler on these rough shores—having left behind kings, nobles, and all levels of high status, while still possessing a strong sense of reverence—directed it towards the white hair and respected brow of the elderly; towards long-tested integrity; towards solid wisdom and experienced gravitas; towards characteristics of that serious nature which inspire a sense of permanence and fit under the broader definition of respectability. Therefore, these early statesmen—Bradstreet, Endicott, Dudley, Bellingham, and their peers—who were elevated to power by the early will of the people, seemed not often remarkable, but rather distinguished by a serious sobriety rather than quick intellect. They showed fortitude and self-reliance and, in times of trouble or danger, stood up for the state’s welfare like a line of cliffs against a crashing tide. The character traits mentioned here were well represented in the square shape of their faces and their robust physical presence. In terms of natural authority, the mother country wouldn’t have felt embarrassed to see these leading figures of a true democracy included in the House of Peers or made part of the Privy Council of the sovereign.
Next in order to the magistrates came the young and eminently distinguished divine, from whose lips the religious discourse of the anniversary was expected. His was the profession, at that era, in which intellectual ability displayed itself far more than in political life; for—leaving a higher motive out of the question—it offered inducements powerful enough, in the almost worshipping respect of the community, to win the most aspiring ambition into its service. Even political power—as in the case of Increase Mather—was within the grasp of a successful priest.
Next in line after the magistrates was the young and highly respected clergyman, from whom the anniversary's religious speech was anticipated. At that time, this profession showcased intellectual talent much more than political life did; because—setting aside any loftier motives—it provided strong incentives, due to the community's almost reverent respect, to attract the most ambitious individuals to its cause. Even political power—like in the case of Increase Mather—was attainable for a successful priest.
It was the observation of those who beheld him now, that never, since Mr. Dimmesdale first set his foot on the New England shore, had he exhibited such energy as was seen in the gait and air with which he kept his pace in the procession. There was no feebleness of step, as at other times; his frame was not bent; nor did his hand rest ominously upon his heart. Yet, if the clergyman were rightly viewed, his strength seemed not of the body. It might be spiritual, and imparted to him by angelic ministrations. It might be the exhilaration of that potent cordial, which is distilled only in the furnace-glow of earnest and long-continued thought. Or, perchance, his sensitive[292] temperament was invigorated by the loud and piercing music, that swelled heavenward, and uplifted him on its ascending wave. Nevertheless, so abstracted was his look, it might be questioned whether Mr. Dimmesdale even heard the music. There was his body, moving onward, and with an unaccustomed force. But where was his mind? Far and deep in its own region, busying itself, with preternatural activity, to marshal a procession of stately thoughts that were soon to issue thence; and so he saw nothing, heard nothing, knew nothing, of what was around him; but the spiritual element took up the feeble frame, and carried it along, unconscious of the burden, and converting it to spirit like itself. Men of uncommon intellect, who have grown morbid, possess this occasional power of mighty effort, into which they throw the life of many days, and then are lifeless for as many more.
It was observed by those who saw him now that never, since Mr. Dimmesdale first set foot on the New England shore, had he shown such energy as was evident in his stride and demeanor during the procession. There was no weakness in his step, as at other times; his posture was straight; nor did his hand ominously rest on his heart. Yet, if you looked closely at the clergyman, his strength seemed not to come from his body. It might have been spiritual, granted to him by angelic assistance. It might have been the invigorating effect of that powerful inspiration, which is born only from deep and sustained reflection. Or, perhaps, his sensitive temperament was energized by the loud and piercing music that rose to the heavens, lifting him with its ascending wave. Nonetheless, his gaze was so distant that one might wonder if Mr. Dimmesdale even heard the music. His body moved forward with an unusual force. But where was his mind? It was far away, deeply engaged in its own thoughts, working with extraordinary intensity to organize a procession of noble ideas that were soon to emerge; he saw nothing, heard nothing, knew nothing of what surrounded him; instead, a spiritual force seemed to lift his frail body and carried it forward, unaware of the burden, transforming it into something ethereal. People of exceptional intellect who have become unwell sometimes possess this temporary ability for great effort, pouring into it the energy of many days, and then become listless for just as long.
Hester Prynne, gazing steadfastly at the clergyman, felt a dreary influence come over her, but wherefore or whence she knew not; unless that he seemed so remote from her own sphere, and utterly beyond her reach. One glance of recognition, she had imagined, must needs pass between them. She thought of the dim forest, with its little dell of solitude, and love, and anguish, and the mossy tree-trunk, where, sitting hand in hand, they had mingled their sad and passionate talk with the melancholy murmur of the brook. How deeply had they known each other then! And was this the man? She hardly knew him now! He, moving proudly past, enveloped, as it were, in the rich music, with the procession of majestic and venerable fathers; he, so unattainable in his worldly position, and still more so in that far vista of his unsympathizing thoughts, through which she now beheld him! Her spirit sank[293] with the idea that all must have been a delusion, and that, vividly as she had dreamed it, there could be no real bond betwixt the clergyman and herself. And thus much of woman was there in Hester, that she could scarcely forgive him,—least of all now, when the heavy footstep of their approaching Fate might be heard, nearer, nearer, nearer!—for being able so completely to withdraw himself from their mutual world; while she groped darkly, and stretched forth her cold hands, and found him not.
Hester Prynne, staring intently at the clergyman, felt a gloomy influence wash over her, but she couldn’t say why or how; only that he seemed so distant from her own life and completely out of her reach. She had envisioned that one glance of recognition must surely pass between them. She thought of the dim forest, with its secluded little dell of solitude, love, and pain, and the mossy tree trunk where, sitting hand in hand, they had mixed their sad and passionate conversations with the soft murmur of the brook. How well they had known each other back then! And was this the same man? She hardly recognized him now! He moved proudly past her, as if wrapped in rich music, along with the procession of majestic and venerable fathers; he was so unattainable in his worldly position and even more so in that distant realm of his unfeeling thoughts, through which she now viewed him! Her spirit sank with the thought that it all must have been an illusion, and that, as vividly as she had envisioned it, there could be no real connection between the clergyman and herself. And there was enough of a woman in Hester that she could hardly forgive him—least of all now, when the heavy footsteps of their approaching Fate could be heard, closer, closer, closer!—for being able to so completely detach himself from their shared world; while she groped in the darkness, stretched out her cold hands, and found him nowhere.
Pearl either saw and responded to her mother’s feelings, or herself felt the remoteness and intangibility that had fallen around the minister. While the procession passed, the child was uneasy, fluttering up and down, like a bird on the point of taking flight. When the whole had gone by, she looked up into Hester’s face.
Pearl either noticed her mother’s emotions and reacted to them, or she sensed the distance and elusiveness that surrounded the minister. As the procession moved on, the child felt restless, flitting back and forth like a bird ready to take off. When everything had passed, she looked up at Hester’s face.
“Mother,” said she, “was that the same minister that kissed me by the brook?”
“Mom,” she said, “was that the same minister who kissed me by the stream?”
“Hold thy peace, dear little Pearl!” whispered her mother. “We must not always talk in the market-place of what happens to us in the forest.”
“Be quiet, my dear little Pearl!” whispered her mother. “We shouldn’t always discuss what happens to us in the forest while we’re in the marketplace.”
“I could not be sure that it was he; so strange he looked,” continued the child. “Else I would have run to him, and bid him kiss me now, before all the people; even as he did yonder among the dark old trees. What would the minister have said, mother? Would he have clapped his hand over his heart, and scowled on me, and bid me be gone?”
“I couldn't be sure it was him; he looked so different,” continued the child. “Otherwise, I would have run to him and asked him to kiss me now, in front of everyone, just like he did over there among the dark old trees. What would the minister have said, mom? Would he have put his hand over his heart, glared at me, and told me to go away?”
“What should he say, Pearl,” answered Hester, “save that it was no time to kiss, and that kisses are not to be given in the market-place? Well for thee, foolish child, that thou didst not speak to him![294]”
“What should he say, Pearl,” Hester replied, “except that it wasn’t the right time for a kiss, and that kisses shouldn’t be given in the marketplace? Lucky for you, silly child, that you didn’t talk to him![294]”
Another shade of the same sentiment, in reference to Mr. Dimmesdale, was expressed by a person whose eccentricities—or insanity, as we should term it—led her to do what few of the towns-people would have ventured on; to begin a conversation with the wearer of the scarlet letter, in public. It was Mistress Hibbins, who, arrayed in great magnificence, with a triple ruff, a broidered stomacher, a gown of rich velvet, and a gold-headed cane, had come forth to see the procession. As this ancient lady had the renown (which subsequently cost her no less a price than her life) of being a principal actor in all the works of necromancy that were continually going forward, the crowd gave way before her, and seemed to fear the touch of her garment, as if it carried the plague among its gorgeous folds. Seen in conjunction with Hester Prynne,—kindly as so many now felt towards the latter,—the dread inspired by Mistress Hibbins was doubled, and caused a general movement from that part of the market-place in which the two women stood.
Another expression of the same feeling, regarding Mr. Dimmesdale, came from a person whose quirks—or insanity, as we might call it—prompted her to do what few townspeople would have dared: strike up a conversation with the wearer of the scarlet letter in public. It was Mistress Hibbins, who, dressed in grand style with a triple ruff, an embroidered bodice, a rich velvet gown, and a gold-headed cane, had come out to watch the procession. This elderly lady was famous (which would eventually cost her her life) for being a key player in all the ongoing acts of witchcraft, so the crowd parted for her, seemingly afraid to touch her clothing, as if it carried a plague within its luxurious folds. When seen alongside Hester Prynne—who many now felt kindly towards—the fear inspired by Mistress Hibbins doubled, causing a general retreat from that part of the marketplace where the two women stood.
“Now, what mortal imagination could conceive it!” whispered the old lady, confidentially, to Hester. “Yonder divine man! That saint on earth, as the people uphold him to be, and as—I must needs say—he really looks! Who, now, that saw him pass in the procession, would think how little while it is since he went forth out of his study,—chewing a Hebrew text of Scripture in his mouth, I warrant,—to take an airing in the forest! Aha! we know what that means, Hester Prynne! But, truly, forsooth, I find it hard to believe him the same man. Many a church-member saw I, walking behind the music, that has danced in the same measure with me, when Somebody was fiddler, and, it might be, an Indian powwow or a Lapland[295] wizard changing hands with us! That is but a trifle, when a woman knows the world. But this minister! Couldst thou surely tell, Hester, whether he was the same man that encountered thee on the forest-path?”
“Now, what mortal could even imagine it!” the old lady whispered to Hester, leaning in. “That amazing man! That saint on earth, as everyone believes him to be, and as—I must admit—he really looks! Who would think that just a little while ago he walked out of his study—probably chewing on some Hebrew text of Scripture—to take a stroll in the woods! Aha! We know what that means, Hester Prynne! But honestly, I find it hard to believe he's the same man. I've seen plenty of church members walking behind the music who have danced with me when someone was playing the fiddle, even if it was an Indian powwow or a Lapland wizard switching partners with us! That’s nothing when a woman knows the world. But this minister! Can you really tell, Hester, if he was the same man who met you on the forest path?”
“Madam, I know not of what you speak,” answered Hester Prynne, feeling Mistress Hibbins to be of infirm mind; yet strangely startled and awe-stricken by the confidence with which she affirmed a personal connection between so many persons (herself among them) and the Evil One. “It is not for me to talk lightly of a learned and pious minister of the Word, like the Reverend Mr. Dimmesdale!”
“Ma'am, I don't know what you're talking about,” Hester Prynne replied, sensing that Mistress Hibbins was not quite right in the head; still, she was oddly shocked and intimidated by the certainty with which she claimed a personal link between so many people (herself included) and the Devil. “I shouldn’t make light of a learned and devout minister of the Word, like Reverend Mr. Dimmesdale!”
“Fie, woman, fie!” cried the old lady, shaking her finger at Hester. “Dost thou think I have been to the forest so many times, and have yet no skill to judge who else has been there? Yea; though no leaf of the wild garlands, which they wore while they danced, be left in their hair! I know thee, Hester; for I behold the token. We may all see it in the sunshine; and it glows like a red flame in the dark. Thou wearest it openly; so there need be no question about that. But this minister! Let me tell thee, in thine ear! When the Black Man sees one of his own servants, signed and sealed, so shy of owning to the bond as is the Reverend Mr. Dimmesdale, he hath a way of ordering matters so that the mark shall be disclosed in open daylight to the eyes of all the world! What is it that the minister seeks to hide, with his hand always over his heart? Ha, Hester Prynne!”
“Shame on you, woman!” shouted the old lady, shaking her finger at Hester. “Do you think I’ve been to the forest so many times and still can’t tell who else has been there? Yes; even if no leaf from the wild garlands they wore while dancing is left in their hair! I know you, Hester; I see the mark. We can all see it in the sunlight; it glows like a red flame in the dark. You wear it openly; so there’s no question about that. But this minister! Let me tell you something in your ear! When the Black Man sees one of his own servants, marked and sealed, who is so hesitant to own the bond as the Reverend Mr. Dimmesdale, he has a way of making sure that the mark is revealed in broad daylight for everyone to see! What is it that the minister is trying to hide, with his hand always over his heart? Ha, Hester Prynne!”
“What is it, good Mistress Hibbins?” eagerly asked little Pearl. “Hast thou seen it?”
“What is it, good Mistress Hibbins?” little Pearl asked eagerly. “Have you seen it?”
“No matter, darling!” responded Mistress Hibbins, making Pearl a profound reverence. “Thou thyself wilt see it, one time[296] or another. They say, child, thou art of the lineage of the Prince of the Air! Wilt thou ride with me, some fine night, to see thy father? Then thou shalt know wherefore the minister keeps his hand over his heart!”
“No worries, darling!” replied Mistress Hibbins, giving Pearl a deep curtsey. “You’ll find out for yourself, sooner or later[296]. They say, child, you come from the line of the Prince of the Air! Will you ride with me one lovely night to meet your father? Then you’ll understand why the minister keeps his hand over his heart!”
Laughing so shrilly that all the market-place could hear her, the weird old gentlewoman took her departure.
Laughing so loudly that everyone in the marketplace could hear her, the strange old lady left.
By this time the preliminary prayer had been offered in the meeting-house, and the accents of the Reverend Mr. Dimmesdale were heard commencing his discourse. An irresistible feeling kept Hester near the spot. As the sacred edifice was too much thronged to admit another auditor, she took up her position close beside the scaffold of the pillory. It was in sufficient proximity to bring the whole sermon to her ears, in the shape of an indistinct, but varied, murmur and flow of the minister’s very peculiar voice.
By this time, the opening prayer had been said in the meeting house, and the voice of Reverend Mr. Dimmesdale could be heard starting his sermon. An overwhelming urge kept Hester close by. Since the church was too crowded to allow for another person, she positioned herself right next to the scaffold of the pillory. It was close enough for her to hear the entire sermon, though it came to her as a vague but varied murmur from the minister's distinctive voice.
This vocal organ was in itself a rich endowment; insomuch that a listener, comprehending nothing of the language in which the preacher spoke, might still have been swayed to and fro by the mere tone and cadence. Like all other music, it breathed passion and pathos, and emotions high or tender, in a tongue native to the human heart, wherever educated. Muffled as the sound was by its passage through the church-walls, Hester Prynne listened with such intentness, and sympathized so intimately, that the sermon had throughout a meaning for her, entirely apart from its indistinguishable words. These, perhaps, if more distinctly heard, might have been only a grosser medium, and have clogged the spiritual sense. Now she caught the low undertone, as of the wind sinking down to repose itself; then ascended with it, as it rose through progressive gradations of sweetness and power, until its volume seemed to envelop her[297] with an atmosphere of awe and solemn grandeur. And yet, majestic as the voice sometimes became, there was forever in it an essential character of plaintiveness. A loud or low expression of anguish,—the whisper, or the shriek, as it might be conceived, of suffering humanity, that touched a sensibility in every bosom! At times this deep strain of pathos was all that could be heard, and scarcely heard, sighing amid a desolate silence. But even when the minister’s voice grew high and commanding,—when it gushed irrepressibly upward,—when it assumed its utmost breadth and power, so overfilling the church as to burst its way through the solid walls, and diffuse itself in the open air,—still, if the auditor listened intently, and for the purpose, he could detect the same cry of pain. What was it? The complaint of a human heart, sorrow-laden, perchance guilty, telling its secret, whether of guilt or sorrow, to the great heart of mankind; beseeching its sympathy or forgiveness,—at every moment,—in each accent,—and never in vain! It was this profound and continual undertone that gave the clergyman his most appropriate power.
This voice was a remarkable gift on its own; anyone listening, even if they didn’t understand the language the preacher used, could still be moved by the tone and rhythm. Like all music, it carried passion and emotion, resonating deeply within the human heart, no matter where someone was from. Even though the sound was muffled by the church walls, Hester Prynne listened so intently and felt so connected that the sermon held a special meaning for her, completely separate from the words she couldn’t make out. If the words had been clearer, they might have been a rougher vehicle for meaning, crowding out the spiritual essence. Instead, she sensed the quiet undertone, like wind settling down, and then followed it as it rose in layers of sweetness and intensity until its volume enveloped her[297] in an atmosphere of reverence and grandeur. Yet, even when the voice became more majestic, it always had an underlying note of sadness. A loud or soft expression of anguish—the whisper or the scream representing the pain of humanity—touched a sensitivity in everyone’s heart! Sometimes, this deep emotional note was the only sound to be faintly heard in a desolate silence. But even when the minister’s voice rose high and powerful—bursting forth uncontrollably, filling the church until it seemed to break through the walls and spread into the open air—those who listened closely could still catch that same cry of pain. What was it? The lament of a human heart, perhaps weighed down by sorrow or guilt, sharing its secret—whether it was about guilt or grief—with the greater heart of humanity, seeking sympathy or forgiveness—at every moment, in every tone, and never without effect! It was this deep and constant undertone that gave the clergyman his most fitting authority.
During all this time, Hester stood, statue-like, at the foot of the scaffold. If the minister’s voice had not kept her there, there would nevertheless have been an inevitable magnetism in that spot, whence she dated the first hour of her life of ignominy. There was a sense within her,—too ill-defined to be made a thought, but weighing heavily on her mind,—that her whole orb of life, both before and after, was connected with this spot, as with the one point that gave it unity.
During all this time, Hester stood like a statue at the foot of the scaffold. If the minister’s voice hadn’t kept her there, there would still have been a strong pull to that spot, where she marked the beginning of her life filled with shame. She felt something inside her—too vague to put into words, but heavy on her mind—that her entire life, both before and after, was linked to this place, as if it was the one point that gave it all meaning.
Little Pearl, meanwhile, had quitted her mother’s side, and was playing at her own will about the market-place. She made the sombre crowd cheerful by her erratic and glistening ray;[298] even as a bird of bright plumage illuminates a whole tree of dusky foliage, by darting to and fro, half seen and half concealed amid the twilight of the clustering leaves. She had an undulating, but, oftentimes, a sharp and irregular movement. It indicated the restless vivacity of her spirit, which to-day was doubly indefatigable in its tiptoe dance, because it was played upon and vibrated with her mother’s disquietude. Whenever Pearl saw anything to excite her ever-active and wandering curiosity, she flew thitherward and, as we might say, seized upon that man or thing as her own property, so far as she desired it; but without yielding the minutest degree of control over her motions in requital. The Puritans looked on, and, if they smiled, were none the less inclined to pronounce the child a demon offspring, from the indescribable charm of beauty and eccentricity that shone through her little figure, and sparkled with its activity. She ran and looked the wild Indian in the face; and he grew conscious of a nature wilder than his own. Thence, with native audacity, but still with a reserve as characteristic, she flew into the midst of a group of mariners, the swarthy-cheeked wild men of the ocean, as the Indians were of the land; and they gazed wonderingly and admiringly at Pearl, as if a flake of the sea-foam had taken the shape of a little maid, and were gifted with a soul of the sea-fire, that flashes beneath the prow in the night-time.
Little Pearl, meanwhile, had left her mother’s side and was happily playing around the marketplace. She brightened the gloomy crowd with her unpredictable and sparkling presence, like a brightly colored bird bringing life to a tree full of dark leaves, flitting back and forth, half visible and half hidden in the shadowy leaves. Her movements were fluid, yet often sharp and erratic. They revealed her restless energy, which today was even more vigorous in its tiptoe dance because it was influenced by her mother’s unease. Whenever Pearl spotted something that piqued her ever-active and curious mind, she darted toward it and claimed it as her own, at least as far as her desire led her; but she never relinquished an ounce of control over her actions in return. The Puritans watched her; and if they smiled, they were still inclined to label the child as a demon offspring, thanks to the indescribable charm of beauty and eccentricity that radiated from her small figure and sparkled with her energy. She approached a wild Indian and looked him straight in the eye, making him aware of a nature even wilder than his own. Then, with natural boldness, yet still exhibiting a characteristic reserve, she dashed into the midst of a group of sailors, those sun-tanned wild men of the ocean, just as the Indians were of the land. They gazed at Pearl with wonder and admiration, as if a piece of sea foam had taken the form of a little girl and was imbued with the spirit of the sea fire that flickers beneath the boat at night.
One of these seafaring men—the shipmaster, indeed, who had spoken to Hester Prynne—was so smitten with Pearl’s aspect, that he attempted to lay hands upon her, with purpose to snatch a kiss. Finding it as impossible to touch her as to catch a humming-bird in the air, he took from his hat the gold chain that was twisted about it, and threw it to the child. Pearl[299] immediately twined it around her neck and waist, with such happy skill, that, once seen there, it became a part of her, and it was difficult to imagine her without it.
One of these sailors—the ship captain, in fact, who had talked to Hester Prynne—was so taken with Pearl's appearance that he tried to grab her, hoping to steal a kiss. Finding it as impossible to touch her as to catch a hummingbird in the air, he took off the gold chain from his hat and tossed it to the child. Pearl[299] quickly wrapped it around her neck and waist with such joyful flair that, once it was on her, it seemed like a part of her, and it was hard to picture her without it.
“Thy mother is yonder woman with the scarlet letter,” said the seaman. “Wilt thou carry her a message from me?”
“Your mother is that woman over there with the scarlet letter,” said the sailor. “Will you take her a message from me?”
“If the message pleases me, I will,” answered Pearl.
“If I like the message, I will,” answered Pearl.
“Then tell her,” rejoined he, “that I spake again with the black-a-visaged, hump-shouldered old doctor, and he engages to bring his friend, the gentleman she wots of, aboard with him. So let thy mother take no thought, save for herself and thee. Wilt thou tell her this, thou witch-baby?”
“Then tell her,” he replied, “that I spoke again with the dark-faced, hunchbacked old doctor, and he promises to bring his friend, the gentleman she knows of, aboard with him. So let your mother not worry, except for herself and you. Will you tell her this, you little witch?”
“Mistress Hibbins says my father is the Prince of the Air!” cried Pearl, with a naughty smile. “If thou callest me that ill name, I shall tell him of thee; and he will chase thy ship with a tempest!”
“Mrs. Hibbins says my dad is the Prince of the Air!” Pearl exclaimed with a mischievous grin. “If you call me that awful name, I’ll tell him about you; and he’ll send a storm after your ship!”
Pursuing a zigzag course across the market-place, the child returned to her mother, and communicated what the mariner had said. Hester’s strong, calm, steadfastly enduring spirit almost sank, at last, on beholding this dark and grim countenance of an inevitable doom, which—at the moment when a passage seemed to open for the minister and herself out of their labyrinth of misery—showed itself, with an unrelenting smile, right in the midst of their path.
Pursuing a zigzag path through the marketplace, the child returned to her mother and shared what the sailor had said. Hester’s strong, calm, and enduring spirit nearly broke as she faced this dark and grim look of inevitable doom, which—just when a way seemed to open for the minister and her out of their maze of misery—appeared, with an unyielding smile, right in their way.
With her mind harassed by the terrible perplexity in which the shipmaster’s intelligence involved her, she was also subjected to another trial. There were many people present, from the country round about, who had often heard of the scarlet letter, and to whom it had been made terrific by a hundred false or exaggerated rumors, but who had never beheld it with their own bodily eyes. These, after exhausting other modes of amusement,[300] now thronged about Hester Prynne with rude and boorish intrusiveness. Unscrupulous as it was, however, it could not bring them nearer than a circuit of several yards. At that distance they accordingly stood, fixed there by the centrifugal force of the repugnance which the mystic symbol inspired. The whole gang of sailors, likewise, observing the press of spectators, and learning the purport of the scarlet letter, came and thrust their sunburnt and desperado-looking faces into the ring. Even the Indians were affected by a sort of cold shadow of the white man’s curiosity, and, gliding through the crowd, fastened their snake-like black eyes on Hester’s bosom; conceiving, perhaps, that the wearer of this brilliantly embroidered badge must needs be a personage of high dignity among her people. Lastly the inhabitants of the town (their own interest in this worn-out subject languidly reviving itself, by sympathy with what they saw others feel) lounged idly to the same quarter, and tormented Hester Prynne, perhaps more than all the rest, with their cool, well-acquainted gaze at her familiar shame. Hester saw and recognized the selfsame faces of that group of matrons, who had awaited her forthcoming from the prison-door, seven years ago; all save one, the youngest and only compassionate among them, whose burial-robe she had since made. At the final hour, when she was so soon to fling aside the burning letter, it had strangely become the centre of more remark and excitement, and was thus made to sear her breast more painfully, than at any time since the first day she put it on.
With her mind troubled by the confusing situation the shipmaster had put her in, Hester Prynne faced another challenge. There were many people from the surrounding area who had heard stories about the scarlet letter, twisted and exaggerated through rumors, but had never seen it up close. After running out of other entertainment options, they crowded around Hester with a rude curiosity. Even though they were invasive, they stayed a few yards away, held back by their disgust for the mysterious symbol she wore. A group of sailors, noticing the crowd and understanding the meaning of the scarlet letter, pushed their sunburned, rough-looking faces into the circle. Even the local Indigenous people were drawn in by the curiosity sparked by the white folks; as they moved through the crowd, their dark, snake-like eyes locked onto Hester’s chest, perhaps thinking that the bearer of such a brightly decorated symbol must be someone of great importance among her people. Finally, the townspeople, reviving their own interest in this well-worn subject through empathy for what they saw in others, idly drifted over to Hester and tormented her, perhaps more than anyone else, with their familiar, indifferent stares at her shame. Hester recognized the same faces from the group of women who had waited for her to come out of prison seven years ago; all but one, the youngest and only one who had shown compassion, whose burial robe she had made. As she approached the moment when she would finally cast off the burning letter, it had, in an unexpected way, become the focus of even more attention and excitement, burning her heart more painfully than at any time since the first day she wore it.
While Hester stood in that magic circle of ignominy, where the cunning cruelty of her sentence seemed to have fixed her forever, the admirable preacher was looking down from the[301] sacred pulpit upon an audience whose very inmost spirits had yielded to his control. The sainted minister in the church! The woman of the scarlet letter in the market-place! What imagination would have been irreverent enough to surmise that the same scorching stigma was on them both!
While Hester stood in that magical circle of shame, where the cruel punishment of her sentence seemed to have trapped her forever, the impressive preacher was looking down from the [301] sacred pulpit at an audience whose deepest feelings had surrendered to his influence. The holy minister in the church! The woman with the scarlet letter in the marketplace! What imagination would be bold enough to suspect that the same harsh mark was on both of them!

XXIII.
THE REVELATION OF THE SCARLET LETTER.

he eloquent voice, on which the souls of the listening audience had been borne aloft as on the swelling waves of the sea, at length came to a pause. There was a momentary silence, profound as what should follow the utterance of oracles. Then ensued a murmur and half-hushed tumult; as if the auditors, released from the high spell that had transported them into the region of another’s mind, were returning into themselves, with all their awe and wonder still heavy on them. In a moment more, the crowd began to gush forth from the doors of the church. Now that there was an end, they needed other breath, more fit to support the gross and earthly life into which they relapsed, than that atmosphere which the preacher had converted into words of flame, and had burdened with the rich fragrance of his thought.
he powerful voice, which had lifted the spirits of the audience like the rising waves of the sea, finally came to a stop. There was a brief silence, deep as the moment after an oracle speaks. Then a murmur and a quiet commotion broke out, as if the listeners, freed from the captivating spell that had taken them into another's thoughts, were coming back to themselves, still weighed down by their awe and wonder. Moments later, the crowd began to pour out of the church doors. Now that it was over, they needed a different kind of breath, more suited to support the physical, earthly life they were returning to, rather than the atmosphere that the preacher had filled with fiery words and the rich scent of his ideas.
In the open air their rapture broke into speech. The street and the market-place absolutely babbled, from side to side, with[303] applauses of the minister. His hearers could not rest until they had told one another of what each knew better than he could tell or hear. According to their united testimony, never had man spoken in so wise, so high, and so holy a spirit, as he that spake this day; nor had inspiration ever breathed through mortal lips more evidently than it did through his. Its influence could be seen, as it were, descending upon him, and possessing him, and continually lifting him out of the written discourse that lay before him, and filling him with ideas that must have been as marvellous to himself as to his audience. His subject, it appeared, had been the relation between the Deity and the communities of mankind, with a special reference to the New England which they were here planting in the wilderness. And, as he drew towards the close, a spirit as of prophecy had come upon him, constraining him to its purpose as mightily as the old prophets of Israel were constrained; only with this difference, that, whereas the Jewish seers had denounced judgments and ruin on their country, it was his mission to foretell a high and glorious destiny for the newly gathered people of the Lord. But, throughout it all, and through the whole discourse, there had been a certain deep, sad undertone of pathos, which could not be interpreted otherwise than as the natural regret of one soon to pass away. Yes; their minister whom they so loved—and who so loved them all, that he could not depart heavenward without a sigh—had the foreboding of untimely death upon him, and would soon leave them in their tears! This idea of his transitory stay on earth gave the last emphasis to the effect which the preacher had produced; it was as if an angel, in his passage to the skies, had shaken his bright wings over the people for an instant,—at once a shadow[304] and a splendor,—and had shed down a shower of golden truths upon them.
In the open air, their excitement turned into chatter. The street and the marketplace buzzed with applause for the minister. His listeners couldn't help but share with each other what they knew, often better than he could express. According to their combined accounts, no one had ever spoken with such wisdom, nobility, and holiness as he did that day; nor had inspiration ever flowed through a person’s words more clearly than it did through his. You could see it as if it was coming down upon him, filling him up and continually lifting him beyond the written sermon in front of him, and filling him with ideas that were probably as astonishing to him as to his audience. He seemed to be talking about the relationship between God and humanity, especially concerning the New England community they were establishing in the wilderness. As he neared the end, he seemed filled with a prophetic spirit, much like the old prophets of Israel, but with one key difference: while those Jewish prophets had warned of doom and destruction for their people, his purpose was to declare a great and glorious future for this new gathering of God's followers. Yet, throughout his message, there was a deep, melancholic undertone that could only be understood as the natural sorrow of someone who knows their time is short. Yes, their beloved minister—who loved them so deeply that he couldn't leave for heaven without a sigh—had a sense of impending death hanging over him and would soon depart, leaving them in their tears! The thought of his fleeting time on Earth added weight to the impact of his sermon; it was as if an angel, on its way to the skies, had briefly spread its bright wings over the people—both a shadow and a light—and had showered them with precious truths.
Thus, there had come to the Reverend Mr. Dimmesdale—as to most men, in their various spheres, though seldom recognized until they see it far behind them—an epoch of life more brilliant and full of triumph than any previous one, or than any which could hereafter be. He stood, at this moment, on the very proudest eminence of superiority, to which the gifts of intellect, rich lore, prevailing eloquence, and a reputation of whitest sanctity, could exalt a clergyman in New England’s earliest days, when the professional character was of itself a lofty pedestal. Such was the position which the minister occupied, as he bowed his head forward on the cushions of the pulpit, at the close of his Election Sermon. Meanwhile Hester Prynne was standing beside the scaffold of the pillory, with the scarlet letter still burning on her breast!
Thus, the Reverend Mr. Dimmesdale had reached a point in his life—like most people do in their own ways, though it's rarely recognized until they look back on it—that was more radiant and successful than any previous time, or any that might come after. At this moment, he stood on the highest peak of achievement, elevated by his intellect, extensive knowledge, powerful speaking skills, and a reputation for extreme holiness, which could raise a clergyman in the early days of New England, when the profession itself was a significant status. This was the position the minister held as he leaned his head forward against the cushions of the pulpit at the end of his Election Sermon. Meanwhile, Hester Prynne was standing next to the scaffold of the pillory, the scarlet letter still burning on her chest!
Now was heard again the clangor of the music, and the measured tramp of the military escort, issuing from the church-door. The procession was to be marshalled thence to the town-hall, where a solemn banquet would complete the ceremonies of the day.
Now the sound of the music echoed again, along with the steady footsteps of the military escort coming out of the church door. The procession was to be organized from there to the town hall, where a formal banquet would conclude the day's ceremonies.
Once more, therefore, the train of venerable and majestic fathers was seen moving through a broad pathway of the people, who drew back reverently, on either side, as the Governor and magistrates, the old and wise men, the holy ministers, and all that were eminent and renowned, advanced into the midst of them. When they were fairly in the market-place, their presence was greeted by a shout. This—though doubtless it might acquire additional force and volume from the childlike loyalty which the age awarded to its rulers—was felt to be an[305] irrepressible outburst of enthusiasm kindled in the auditors by that high strain of eloquence which was yet reverberating in their ears. Each felt the impulse in himself, and, in the same breath, caught it from his neighbor. Within the church, it had hardly been kept down; beneath the sky, it pealed upward to the zenith. There were human beings enough, and enough of highly wrought and symphonious feeling, to produce that more impressive sound than the organ tones of the blast, or the thunder, or the roar of the sea; even that mighty swell of many voices, blended into one great voice by the universal impulse which makes likewise one vast heart out of the many. Never, from the soil of New England, had gone up such a shout! Never, on New England soil, had stood the man so honored by his mortal brethren as the preacher!
Once again, the impressive procession of respected fathers was seen moving through a wide path created by the people, who stepped back respectfully on both sides as the Governor and magistrates, the wise elders, the holy ministers, and all those who were distinguished and famous made their way among them. When they reached the marketplace, their arrival was met with a cheer. This cheer—though it might have gained more force and intensity from the childlike loyalty that the era granted to its leaders—was felt to be an irrepressible expression of excitement sparked in the crowd by that elevated message still echoing in their ears. Each person felt the surge within themselves and, at the same moment, caught it from those around them. Inside the church, it had barely been contained; outside, it rose up to the sky. There were enough people, along with a wealth of deeply felt emotions, to create a sound more powerful than the organ's tones, or thunder, or the roar of the ocean; even that great swell of many voices merged into one strong voice by the shared emotion that unites many hearts into one. Never before had a shout risen from the soil of New England like this! Never before had a man stood on New England soil so honored by his fellow beings as the preacher!
How fared it with him then? Were there not the brilliant particles of a halo in the air about his head? So etherealized by spirit as he was, and so apotheosized by worshipping admirers, did his footsteps, in the procession, really tread upon the dust of earth?
How did it go for him then? Were there not bright particles of a halo in the air around his head? So uplifted by spirit as he was, and so glorified by adoring fans, did his steps in the procession really touch the ground?
As the ranks of military men and civil fathers moved onward, all eyes were turned towards the point where the minister was seen to approach among them. The shout died into a murmur, as one portion of the crowd after another obtained a glimpse of him. How feeble and pale he looked, amid all his triumph! The energy—or say, rather, the inspiration which had held him up, until he should have delivered the sacred message that brought its own strength along with it from heaven—was withdrawn, now that it had so faithfully performed its office. The glow, which they had just before beheld burning on his cheek, was extinguished, like a flame that sinks down hopelessly[306] among the late-decaying embers. It seemed hardly the face of a man alive, with such a death-like hue; it was hardly a man with life in him, that tottered on his path so nervelessly, yet tottered, and did not fall!
As the ranks of soldiers and local leaders moved forward, everyone focused on the spot where the minister was seen approaching them. The cheers faded into whispers as parts of the crowd caught sight of him. How weak and pale he looked, despite all his triumph! The energy—or rather, the inspiration—that had sustained him until he could deliver the sacred message, which carried its own strength from above, was now gone, having fulfilled its purpose so faithfully. The warmth they had just seen glowing on his cheeks vanished, like a flame that sinks hopelessly among the dying embers. He barely looked like a living man, with such a deathly pallor; it was hardly a man with life in him who staggered along his path so feebly, yet he staggered and did not fall!
One of his clerical brethren,—it was the venerable John Wilson,—observing the state in which Mr. Dimmesdale was left by the retiring wave of intellect and sensibility, stepped forward hastily to offer his support. The minister tremulously, but decidedly, repelled the old man’s arm. He still walked onward, if that movement could be so described, which rather resembled the wavering effort of an infant, with its mother’s arms in view, outstretched to tempt him forward. And now, almost imperceptible as were the latter steps of his progress, he had come opposite the well-remembered and weather-darkened scaffold, where, long since, with all that dreary lapse of time between, Hester Prynne had encountered the world’s ignominious stare. There stood Hester, holding little Pearl by the hand! And there was the scarlet letter on her breast! The minister here made a pause; although the music still played the stately and rejoicing march to which the procession moved. It summoned him onward,—onward to the festival!—but here he made a pause.
One of his fellow clergy members— the respected John Wilson—noticed the condition in which Mr. Dimmesdale was left by the retreating wave of thought and feeling, and quickly stepped forward to offer his help. The minister nervously but firmly pushed away the old man's arm. He continued to move forward, if that could even be called walking, as it resembled the unsteady effort of a toddler reaching for its mother’s outstretched arms. Now, although his steps were almost too faint to notice, he had arrived in front of the well-remembered, weathered scaffold, where Hester Prynne had faced the world’s shameful gaze so long ago. There stood Hester, holding little Pearl by the hand! And there was the scarlet letter on her chest! The minister paused here; even though the music still played the grand and joyous march that accompanied the procession. It urged him to keep going—onward to the celebration!—but he paused here.
Bellingham, for the last few moments, had kept an anxious eye upon him. He now left his own place in the procession, and advanced to give assistance; judging, from Mr. Dimmesdale’s aspect, that he must otherwise inevitably fall. But there was something in the latter’s expression that warned back the magistrate, although a man not readily obeying the vague intimations that pass from one spirit to another. The crowd, meanwhile, looked on with awe and wonder. This earthly faintness[307] was, in their view, only another phase of the minister’s celestial strength; nor would it have seemed a miracle too high to be wrought for one so holy, had he ascended before their eyes, waxing dimmer and brighter, and fading at last into the light of heaven.
Bellingham had been watching him anxiously for the last few moments. He now stepped away from his place in the procession to offer help, feeling that Mr. Dimmesdale would otherwise stumble and fall. However, there was something in Dimmesdale’s expression that made the magistrate hesitate, even though he wasn't the type to easily be swayed by the unspoken signals that pass between people. Meanwhile, the crowd looked on with awe and curiosity. They saw this earthly weakness[307] as just another sign of the minister’s divine strength; it wouldn't have seemed too miraculous for someone so holy if he had floated before them, growing dimmer and brighter, and finally disappearing into the light of heaven.
He turned towards the scaffold, and stretched forth his arms.
He turned toward the scaffold and stretched out his arms.
“Hester,” said he, “come hither! Come, my little Pearl!”
“Hester,” he said, “come here! Come, my little Pearl!”
It was a ghastly look with which he regarded them; but there was something at once tender and strangely triumphant in it. The child, with the bird-like motion which was one of her characteristics, flew to him, and clasped her arms about his knees. Hester Prynne—slowly, as if impelled by inevitable fate, and against her strongest will—likewise drew near, but paused before she reached him. At this instant, old Roger Chillingworth thrust himself through the crowd,—or, perhaps, so dark, disturbed, and evil, was his look, he rose up out of some nether region,—to snatch back his victim from what he sought to do! Be that as it might, the old man rushed forward, and caught the minister by the arm.
He had a terrifying look as he watched them, but there was something both tender and oddly victorious about it. The child, with her bird-like movements that were one of her traits, rushed to him and wrapped her arms around his knees. Hester Prynne—slowly, as if driven by an unavoidable fate and against her strongest will—also moved closer but stopped just before reaching him. At that moment, old Roger Chillingworth pushed through the crowd—or maybe his dark, troubled, and malevolent expression made it seem like he emerged from some underworld—to pull his victim back from what he was about to do! Whatever the case, the old man rushed forward and grabbed the minister by the arm.
“Madman, hold! what is your purpose?” whispered he. “Wave back that woman! Cast off this child! All shall be well! Do not blacken your fame, and perish in dishonor! I can yet save you! Would you bring infamy on your sacred profession?”
“Madman, wait! What are you trying to do?” he whispered. “Signal that woman to go away! Leave this child behind! Everything will be okay! Don’t ruin your reputation and end up in disgrace! I can still save you! Would you bring shame on your sacred profession?”
“Ha, tempter! Methinks thou art too late!” answered the minister, encountering his eye, fearfully, but firmly. “Thy power is not what it was! With God’s help, I shall escape thee now!”
“Ha, tempter! I think you’re too late!” replied the minister, meeting his gaze, fearful yet resolute. “Your power isn’t what it used to be! With God’s help, I’ll escape you now!”
He again extended his hand to the woman of the scarlet letter.
He reached out his hand again to the woman with the scarlet letter.
“Hester Prynne,” cried he, with a piercing earnestness, “in[308] the name of Him, so terrible and so merciful, who gives me grace, at this last moment, to do what—for my own heavy sin and miserable agony—I withheld myself from doing seven years ago, come hither now, and twine thy strength about me! Thy strength, Hester; but let it be guided by the will which God hath granted me! This wretched and wronged old man is opposing it with all his might!—with all his own might, and the fiend’s! Come, Hester, come! Support me up yonder scaffold!”
“Hester Prynne,” he exclaimed urgently, “in the name of Him, so terrifying and so compassionate, who gives me the strength, at this final moment, to do what—I’ve held back from doing for my own great sin and suffering for seven years—come here now, and wrap your strength around me! Your strength, Hester; but let it be guided by the will that God has given me! This miserable and wronged old man is fighting against it with all his power!—with all his own strength, and the devil’s! Come, Hester, come! Help me up to that scaffold!”
The crowd was in a tumult. The men of rank and dignity, who stood more immediately around the clergyman, were so taken by surprise, and so perplexed as to the purport of what they saw,—unable to receive the explanation which most readily presented itself, or to imagine any other,—that they remained silent and inactive spectators of the judgment which Providence seemed about to work. They beheld the minister, leaning on Hester’s shoulder, and supported by her arm around him, approach the scaffold, and ascend its steps; while still the little hand of the sin-born child was clasped in his. Old Roger Chillingworth followed, as one intimately connected with the drama of guilt and sorrow in which they had all been actors, and well entitled, therefore, to be present at its closing scene.
The crowd was in chaos. The respected men surrounding the clergyman were completely taken aback, confused about what they were witnessing. They couldn't accept the most obvious explanation, nor could they think of another, so they just stood there in silence, passively watching what seemed to be a divine judgment unfolding. They saw the minister leaning on Hester’s shoulder, supported by her arm, as they approached the scaffold and climbed its steps, with the little hand of the sin-born child still holding onto his. Old Roger Chillingworth followed closely, being deeply connected to the story of guilt and sorrow they had all experienced, making him just as entitled to witness the final act.
“Hadst thou sought the whole earth over,” said he, looking darkly at the clergyman, “there was no one place so secret,—no high place nor lowly place, where thou couldst have escaped me,—save on this very scaffold!”
“Had you searched the whole earth,” he said, looking grimly at the clergyman, “there was no place so hidden—no high place or lowly place—where you could have escaped me—except on this very scaffold!”
“Thanks be to Him who hath led me hither!” answered the minister.
"Thanks to Him who has brought me here!" replied the minister.
Yet he trembled, and turned to Hester with an expression of doubt and anxiety in his eyes, not the less evidently betrayed, that there was a feeble smile upon his lips.[309]
Yet he shook with fear and turned to Hester with an expression of doubt and worry in his eyes, which was further revealed by the weak smile on his lips.[309]
“Is not this better,” murmured he, “than what we dreamed of in the forest?”
"Isn't this better," he whispered, "than what we imagined in the forest?"
“I know not! I know not!” she hurriedly replied. “Better? Yea; so we may both die, and little Pearl die with us!”
“I don’t know! I don’t know!” she quickly answered. “Better? Yeah; so we could all die, and little Pearl would die with us!”
“For thee and Pearl, be it as God shall order,” said the minister; “and God is merciful! Let me now do the will which he hath made plain before my sight. For, Hester, I am a dying man. So let me make haste to take my shame upon me!”
“For you and Pearl, let it be as God decides,” said the minister; “and God is merciful! Now let me do what He has shown me. Because, Hester, I am a dying man. So let me hurry to take my shame upon myself!”
Partly supported by Hester Prynne, and holding one hand of little Pearl’s, the Reverend Mr. Dimmesdale turned to the dignified and venerable rulers; to the holy ministers, who were his brethren; to the people, whose great heart was thoroughly appalled, yet overflowing with tearful sympathy, as knowing that some deep life-matter—which, if full of sin, was full of anguish and repentance likewise—was now to be laid open to them. The sun, but little past its meridian, shone down upon the clergyman, and gave a distinctness to his figure, as he stood out from all the earth, to put in his plea of guilty at the bar of Eternal Justice.
Partly supported by Hester Prynne and holding one of little Pearl’s hands, Reverend Mr. Dimmesdale turned to the respected and elderly leaders; to the holy ministers, who were his peers; to the people, whose large hearts were deeply shocked yet filled with tearful sympathy, knowing that some serious personal issue—one that was full of sin but also full of anguish and repentance—was about to be revealed to them. The sun, barely past its highest point, shone down on the clergyman and highlighted his figure as he stood apart from the rest of the world, ready to plead guilty at the bar of Eternal Justice.
“People of New England!” cried he, with a voice that rose over them, high, solemn, and majestic,—yet had always a tremor through it, and sometimes a shriek, struggling up out of a fathomless depth of remorse and woe,—“ye, that have loved me!—ye, that have deemed me holy!—behold me here, the one sinner of the world! At last!—at last!—I stand upon the spot where, seven years since, I should have stood; here, with this woman, whose arm, more than the little strength wherewith I have crept hitherward, sustains me, at this dreadful moment, from grovelling down upon my face! Lo, the scarlet letter which Hester wears! Ye have all shuddered at it! Wherever[310] her walk hath been,—wherever, so miserably burdened, she may have hoped to find repose,—it hath cast a lurid gleam of awe and horrible repugnance round about her. But there stood one in the midst of you, at whose brand of sin and infamy ye have not shuddered!”
“People of New England!” he cried, his voice rising above them, high, solemn, and majestic—but always with a tremor, sometimes even a shriek, struggling to escape from a bottomless pit of remorse and sorrow—“you who have loved me!—you who have called me holy!—look at me here, the one sinner in the world! Finally!—finally!—I stand on the spot where, seven years ago, I should have been; here, with this woman, whose arm, more than the little strength I have used to get here, keeps me from collapsing to the ground at this awful moment! Look at the scarlet letter that Hester wears! You have all shuddered at it! Wherever[310] she has walked,—wherever, weighed down with such misery, she has hoped to find peace,—it has cast a horrifying and terrible shadow around her. But there stood one among you, whose mark of sin and shame you have not flinched from!”
It seemed, at this point, as if the minister must leave the remainder of his secret undisclosed. But he fought back the bodily weakness,—and, still more, the faintness of heart,—that was striving for the mastery with him. He threw off all assistance, and stepped passionately forward a pace before the woman and the child.
It seemed like the minister would have to keep the rest of his secret hidden. But he pushed through his physical weakness—and even more so, the discouragement—trying to take control. He brushed aside any help and took a passionate step forward in front of the woman and the child.
“It was on him!” he continued, with a kind of fierceness; so determined was he to speak out the whole. “God’s eye beheld it! The angels were forever pointing at it! The Devil knew it well, and fretted it continually with the touch of his burning finger! But he hid it cunningly from men, and walked among you with the mien of a spirit, mournful, because so pure in a sinful world!—and sad, because he missed his heavenly kindred! Now, at the death-hour, he stands up before you! He bids you look again at Hester’s scarlet letter! He tells you, that, with all its mysterious horror, it is but the shadow of what he bears on his own breast, and that even this, his own red stigma, is no more than the type of what has seared his inmost heart! Stand any here that question God’s judgment on a sinner? Behold! Behold a dreadful witness of it!”
“It was him!” he continued, with a certain fierceness; he was so determined to reveal everything. “God saw it! The angels were always pointing it out! The Devil knew it well and tormented him constantly with his burning touch! But he cleverly hid it from people and walked among you like a spirit, mournful because he was so pure in a sinful world!—and sad because he missed his heavenly family! Now, at the hour of his death, he stands before you! He asks you to look again at Hester’s scarlet letter! He tells you that, despite its mysterious horror, it is just a shadow of what he bears on his own chest, and that even this, his own red mark, is no more than a symbol of what has scarred his deepest heart! Is there anyone here who questions God’s judgment on a sinner? Look! Look at this terrible witness of it!”
With a convulsive motion, he tore away the ministerial band from before his breast. It was revealed! But it were irreverent[312] to describe that revelation. For an instant, the gaze of the horror-stricken multitude was concentred on the ghastly miracle; while the minister stood, with a flush of triumph in his[313] face, as one who, in the crisis of acutest pain, had won a victory. Then, down he sank upon the scaffold! Hester partly raised him, and supported his head against her bosom. Old Roger Chillingworth knelt down beside him, with a blank, dull countenance, out of which the life seemed to have departed.
With a sudden jerk, he ripped the ministerial band from his chest. It was exposed! But it would be disrespectful[312] to describe that exposure. For a moment, the terrified crowd focused on the shocking spectacle; while the minister stood there, a look of victory on his[313] face, as if he had triumphed in the deepest pain. Then, he collapsed onto the scaffold! Hester partially lifted him and rested his head against her chest. Old Roger Chillingworth knelt beside him, his face expressionless, as if all life had drained away.
“Thou hast escaped me!” he repeated more than once. “Thou hast escaped me!”
“You've escaped me!” he repeated more than once. “You've escaped me!”
“May God forgive thee!” said the minister. “Thou, too, hast deeply sinned!”
"May God forgive you!" said the minister. "You, too, have sinned deeply!"
He withdrew his dying eyes from the old man, and fixed them on the woman and the child.
He turned his fading gaze away from the old man and focused on the woman and the child.
“My little Pearl,” said he, feebly,—and there was a sweet and gentle smile over his face, as of a spirit sinking into deep repose; nay, now that the burden was removed, it seemed almost as if he would be sportive with the child,—“dear little Pearl, wilt thou kiss me now? Thou wouldst not, yonder, in the forest! But now thou wilt?”
“My little Pearl,” he said weakly, with a sweet and gentle smile on his face, as if he were a spirit sinking into deep rest; now that the burden was gone, it almost seemed like he wanted to play with the child. “Dear little Pearl, will you kiss me now? You wouldn’t in the forest back there! But now you will?”
Pearl kissed his lips. A spell was broken. The great scene of grief, in which the wild infant bore a part, had developed all her sympathies; and as her tears fell upon her father’s cheek, they were the pledge that she would grow up amid human joy and sorrow, nor forever do battle with the world, but be a woman in it. Towards her mother, too, Pearl’s errand as a messenger of anguish was all fulfilled.
Pearl kissed his lips. A spell was broken. The intense moment of grief, in which the wild child played a part, had awakened all her emotions; and as her tears fell on her father’s cheek, they were a promise that she would grow up experiencing both joy and sorrow in life, not constantly fighting against the world, but rather becoming a woman within it. For her mother as well, Pearl’s role as a bearer of pain was completely fulfilled.
“Hester,” said the clergyman, “farewell!”
“Hester,” said the clergyman, “goodbye!”
“Shall we not meet again?” whispered she, bending her face down close to his. “Shall we not spend our immortal life together? Surely, surely, we have ransomed one another, with all this woe! Thou lookest far into eternity, with those bright dying eyes! Then tell me what thou seest?[314]”
“Will we not meet again?” she whispered, leaning her face close to his. “Will we not spend our eternal life together? Surely, surely, we have saved each other through all this pain! You are looking far into eternity with those bright, fading eyes! So tell me, what do you see?[314]”
“Hush, Hester, hush!” said he, with tremulous solemnity. “The law we broke!—the sin here so awfully revealed!—let these alone be in thy thoughts! I fear! I fear! It may be, that, when we forgot our God,—when we violated our reverence each for the other’s soul,—it was thenceforth vain to hope that we could meet hereafter, in an everlasting and pure reunion. God knows; and He is merciful! He hath proved his mercy, most of all, in my afflictions. By giving me this burning torture to bear upon my breast! By sending yonder dark and terrible old man, to keep the torture always at red-heat! By bringing me hither, to die this death of triumphant ignominy before the people! Had either of these agonies been wanting, I had been lost forever! Praised be his name! His will be done! Farewell!”
“Hush, Hester, hush!” he said, with shaking seriousness. “The law we broke!—the sin that’s so horrifyingly revealed here!—let these thoughts be all you focus on! I’m scared! I’m scared! It may be that when we turned our backs on God,—when we lost our respect for each other’s souls,—it was then pointless to hope we could meet again in an everlasting and pure reunion. God knows; and He is merciful! He has shown His mercy, mostly in my suffering. By giving me this burning pain to bear on my heart! By sending that dark and terrifying old man, to keep the pain always at its peak! By bringing me here to die this death of shameful triumph in front of everyone! If any of these agonies hadn’t happened, I would have been lost forever! Praise His name! His will be done! Goodbye!”
That final word came forth with the minister’s expiring breath. The multitude, silent till then, broke out in a strange, deep voice of awe and wonder, which could not as yet find utterance, save in this murmur that rolled so heavily after the departed spirit.
That last word came out with the minister’s final breath. The crowd, quiet until then, erupted in a strange, deep voice of awe and wonder, which still couldn't fully express itself, except in this heavy murmur that followed the departed spirit.

XXIV.
CONCLUSION.

fter many days, when time sufficed for the people to arrange their thoughts in reference to the foregoing scene, there was more than one account of what had been witnessed on the scaffold.
After many days, when there was enough time for the people to sort out their thoughts about the previous scene, there were multiple accounts of what had been seen on the scaffold.
Most of the spectators testified to having seen, on the breast of the unhappy minister, a SCARLET LETTER—the very semblance of that worn by Hester Prynne—imprinted in the flesh. As regarded its origin, there were various explanations, all of which must necessarily have been conjectural. Some affirmed that the Reverend Mr. Dimmesdale, on the very day when Hester Prynne first wore her ignominious badge, had begun a course of penance,—which he afterwards, in so many futile methods, followed out,—by inflicting a hideous torture on himself. Others contended that the stigma had not been produced until a long time subsequent, when old Roger Chillingworth, being a potent necromancer, had caused it to appear, through the agency of magic and poisonous drugs.[316] Others, again,—and those best able to appreciate the minister’s peculiar sensibility, and the wonderful operation of his spirit upon the body,—whispered their belief, that the awful symbol was the effect of the ever-active tooth of remorse, gnawing from the inmost heart outwardly, and at last manifesting Heaven’s dreadful judgment by the visible presence of the letter. The reader may choose among these theories. We have thrown all the light we could acquire upon the portent, and would gladly, now that it has done its office, erase its deep print out of our own brain; where long meditation has fixed it in very undesirable distinctness.
Most of the spectators claimed to have seen, on the chest of the unfortunate minister, a SCARLET LETTER—the exact same kind worn by Hester Prynne—imprinted on his skin. As for its origin, there were various theories, all of which were purely speculative. Some said that Reverend Mr. Dimmesdale had started a penance on the very day Hester Prynne first wore her shameful badge—an effort he later pursued in many ineffective ways—by inflicting a terrible torture on himself. Others argued that the mark did not appear until long after, when old Roger Chillingworth, a powerful sorcerer, caused it to emerge through magic and poison. Still others—those who understood the minister’s unique sensitivity and the extraordinary effect of his spirit on his body—whispered their belief that the horrifying symbol was a result of the relentless gnawing of guilt, eating away from the very core of his heart, ultimately revealing Heaven’s terrible judgment by the visible presence of the letter. The reader can choose from these theories. We’ve shared all the insights we could gather about the omen, and now that its purpose has been served, we would happily erase its deep imprint from our minds, where prolonged contemplation has fixed it in a way we would rather forget.
It is singular, nevertheless, that certain persons, who were spectators of the whole scene, and professed never once to have removed their eyes from the Reverend Mr. Dimmesdale, denied that there was any mark whatever on his breast, more than on a new-born infant’s. Neither, by their report, had his dying words acknowledged, nor even remotely implied, any, the slightest connection, on his part, with the guilt for which Hester Prynne had so long worn the scarlet letter. According to these highly respectable witnesses, the minister, conscious that he was dying,—conscious, also, that the reverence of the multitude placed him already among saints and angels,—had desired, by yielding up his breath in the arms of that fallen woman, to express to the world how utterly nugatory is the choicest of man’s own righteousness. After exhausting life in his efforts for mankind’s spiritual good, he had made the manner of his death a parable, in order to impress on his admirers the mighty and mournful lesson, that, in the view of Infinite Purity, we are sinners all alike. It was to teach them, that the holiest among us has but attained so far above his fellows as to discern[317] more clearly the Mercy which looks down, and repudiate more utterly the phantom of human merit, which would look aspiringly upward. Without disputing a truth so momentous, we must be allowed to consider this version of Mr. Dimmesdale’s story as only an instance of that stubborn fidelity with which a man’s friends—and especially a clergyman’s—will sometimes uphold his character, when proofs, clear as the mid-day sunshine on the scarlet letter, establish him a false and sin-stained creature of the dust.
It’s strange, though, that certain people, who watched everything unfold and claimed they never took their eyes off Reverend Mr. Dimmesdale, insisted that there was no mark on his chest, more than on a newborn baby. According to their accounts, his final words didn’t acknowledge, nor even suggest, any sort of guilt related to what Hester Prynne had long been ashamed of with her scarlet letter. These highly respectable witnesses said the minister, aware he was dying—and also aware that the crowd’s respect had put him among saints and angels—wanted to show the world how completely worthless human righteousness can be by choosing to die in the arms of that fallen woman. After dedicating his life to the spiritual well-being of others, he made the way he died a parable to impress upon his followers the powerful and sad lesson that, in the eyes of Infinite Purity, we are all sinners. He aimed to show them that even the holiest among us has only risen above his peers to better see the Mercy that looks down and to reject the illusion of human merit that tries to reach upward. Without disputing such an important truth, we should still consider this version of Mr. Dimmesdale’s story as just an example of the strong loyalty with which a man’s friends—and especially a clergyman’s—will sometimes defend his character, even when clear evidence, as obvious as the midday sun on the scarlet letter, shows him to be a false and flawed creature of the earth.
The authority which we have chiefly followed,—a manuscript of old date, drawn up from the verbal testimony of individuals, some of whom had known Hester Prynne, while others had heard the tale from contemporary witnesses,—fully confirms the view taken in the foregoing pages. Among many morals which press upon us from the poor minister’s miserable experience, we put only this into a sentence:—“Be true! Be true! Be true! Show freely to the world, if not your worst, yet some trait whereby the worst may be inferred!”
The main source we’ve relied on—a very old manuscript based on the accounts of people, some of whom knew Hester Prynne while others heard the story from those who were there—completely supports the perspective shared in the previous sections. Among the many lessons we can learn from the minister’s tragic experience, we highlight just this one: “Be true! Be true! Be true! Show the world openly, if not your worst, at least some aspect that hints at it!”
Nothing was more remarkable than the change which took place, almost immediately after Mr. Dimmesdale’s death, in the appearance and demeanor of the old man known as Roger Chillingworth. All his strength and energy—all his vital and intellectual force—seemed at once to desert him; insomuch that he positively withered up, shrivelled away, and almost vanished from mortal sight, like an uprooted weed that lies wilting in the sun. This unhappy man had made the very principle of his life to consist in the pursuit and systematic exercise of revenge; and when, by its completest triumph and consummation, that evil principle was left with no further material to support it, when, in short, there was no more Devil’s work[318] on earth for him to do, it only remained for the unhumanized mortal to betake himself whither his Master would find him tasks enough, and pay him his wages duly. But, to all these shadowy beings, so long our near acquaintances,—as well Roger Chillingworth as his companions,—we would fain be merciful. It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his subject. Philosophically considered, therefore, the two passions seem essentially the same, except that one happens to be seen in a celestial radiance, and the other in a dusky and lurid glow. In the spiritual world, the old physician and the minister—mutual victims as they have been—may, unawares, have found their earthly stock of hatred and antipathy transmuted into golden love.
Nothing was more striking than the change that occurred almost immediately after Mr. Dimmesdale’s death in the appearance and behavior of the old man known as Roger Chillingworth. All his strength and energy—all his vitality and intellect—seemed to drain away from him; he withered, shrank, and nearly disappeared from sight, like a withered weed lying in the sun. This unfortunate man had made it the very principle of his life to seek out and obsessively pursue revenge; and when, with its complete success and fulfillment, that malevolent principle was left with nothing further to fuel it, when there was simply no more Devil’s work[318] for him to do on earth, it only remained for this unfeeling mortal to go where his Master would find him enough work, and pay him his due. However, to all these shadowy figures, our long-time acquaintances—both Roger Chillingworth and his companions—we would prefer to show mercy. It’s an interesting topic to observe and explore whether hatred and love are really the same at their core. Each, in its most intense form, involves a deep level of intimacy and understanding; each makes one person dependent on another for the nourishment of their feelings and spiritual life; each leaves the passionate lover, or the equally passionate hater, lonely and desolate when their object of affection or animosity is gone. Viewed philosophically, therefore, the two emotions seem essentially the same, except one is seen in a radiant, heavenly light, and the other in a dark, ominous glow. In the spiritual realm, the old physician and the minister—mutual victims as they have been—may, unknowingly, have transformed their earthly hatred and animosity into pure, golden love.
Leaving this discussion apart, we have a matter of business to communicate to the reader. At old Roger Chillingworth’s decease, (which took place within the year,) and by his last will and testament, of which Governor Bellingham and the Reverend Mr. Wilson were executors, he bequeathed a very considerable amount of property, both here and in England, to little Pearl, the daughter of Hester Prynne.
Leaving this discussion aside, we have an important matter to share with the reader. When old Roger Chillingworth passed away (which happened within the year), his last will and testament, executed by Governor Bellingham and Reverend Mr. Wilson, granted a significant amount of property, both here and in England, to little Pearl, the daughter of Hester Prynne.
So Pearl—the elf-child,—the demon offspring, as some people, up to that epoch, persisted in considering her,—became the richest heiress of her day, in the New World. Not improbably, this circumstance wrought a very material change in the[319] public estimation; and, had the mother and child remained here, little Pearl, at a marriageable period of life, might have mingled her wild blood with the lineage of the devoutest Puritan among them all. But, in no long time after the physician’s death, the wearer of the scarlet letter disappeared, and Pearl along with her. For many years, though a vague report would now and then find its way across the sea,—like a shapeless piece of drift-wood tost ashore, with the initials of a name upon it,—yet no tidings of them unquestionably authentic were received. The story of the scarlet letter grew into a legend. Its spell, however, was still potent, and kept the scaffold awful where the poor minister had died, and likewise the cottage by the sea-shore, where Hester Prynne had dwelt. Near this latter spot, one afternoon, some children were at play, when they beheld a tall woman, in a gray robe, approach the cottage-door. In all those years it had never once been opened; but either she unlocked it, or the decaying wood and iron yielded to her hand, or she glided shadow-like through these impediments,—and, at all events, went in.
So Pearl—the elf-child, the demon offspring, as some people still called her at that time—became the richest heiress of her day in the New World. This fact likely changed how the public viewed her; and if the mother and child had stayed, little Pearl, when she was old enough to marry, might have mixed her wild blood with the lineage of the most devout Puritan among them all. But not long after the doctor's death, the woman with the scarlet letter disappeared, along with Pearl. For many years, although vague rumors occasionally drifted across the ocean—like a shapeless piece of driftwood washed up on shore with someone’s initials scratched on it—no reliable news about them was ever received. The story of the scarlet letter turned into a legend. Its power, however, remained strong, keeping the scaffold where the poor minister had died terrifying, as well as the cottage by the seaside where Hester Prynne had lived. Near this latter spot, one afternoon, some children were playing when they saw a tall woman in a gray robe approach the cottage door. In all those years, it had never once been opened; but either she unlocked it, or the old wood and iron gave way to her touch, or she glided through the barriers like a shadow—and in any case, she went inside.
On the threshold she paused,—turned partly round,—for, perchance, the idea of entering all alone, and all so changed, the home of so intense a former life, was more dreary and desolate than even she could bear. But her hesitation was only for an instant, though long enough to display a scarlet letter on her breast.
On the doorstep, she stopped—turned slightly around—because, maybe, the thought of going in all alone, to a place that had changed so much, the home filled with memories of a once vibrant life, felt more depressing and empty than she could handle. But her pause lasted just a moment, though it was enough time for a scarlet letter to be visible on her chest.
And Hester Prynne had returned, and taken up her long-forsaken shame! But where was little Pearl? If still alive, she must now have been in the flush and bloom of early womanhood. None knew—nor ever learned, with the fulness of perfect certainty—whether the elf-child had gone thus untimely to a maiden grave; or whether her wild, rich nature had been softened and subdued, and made capable of a woman’s gentle happiness. But, through the remainder of Hester’s life, there were indications that the recluse of the scarlet letter was the object of love and interest with some inhabitant of another land. Letters came, with armorial seals upon them, though of bearings unknown to English heraldry. In the cottage there were articles of comfort and luxury such as Hester never cared to use, but which only wealth could have purchased, and affection have[321] imagined for her. There were trifles, too, little ornaments, beautiful tokens of a continual remembrance, that must have been wrought by delicate fingers, at the impulse of a fond heart. And, once, Hester was seen embroidering a baby-garment, with such a lavish richness of golden fancy as would have raised a public tumult, had any infant, thus apparelled, been shown to our sober-hued community.
And Hester Prynne had returned, taking up her long-buried shame! But where was little Pearl? If she was still alive, she must now be in the vibrant bloom of early womanhood. No one knew—nor would they ever find out, with complete certainty—whether the elf-child had gone too soon to a maiden grave or whether her wild, lively spirit had been softened and tamed, making her capable of a woman's gentle happiness. Yet, throughout the rest of Hester’s life, there were signs that the recluse of the scarlet letter was the object of love and interest from someone in another land. Letters arrived, sealed with coats of arms unfamiliar to English heraldry. In the cottage, there were comforts and luxuries that Hester had never chosen to use, but which only wealth could have bought, and love could have imagined for her. There were also small items, beautiful tokens of a continuous remembrance, surely crafted by tender hands, inspired by a loving heart. And once, Hester was spotted embroidering a baby garment with such extravagant golden detail that it would have caused a public uproar had any baby been dressed in it in our sober-hued community.
In fine, the gossips of that day believed,—and Mr. Surveyor Pue, who made investigations a century later, believed,—and one of his recent successors in office, moreover, faithfully believes,—that Pearl was not only alive, but married, and happy, and mindful of her mother, and that she would most joyfully have entertained that sad and lonely mother at her fireside.
In short, the gossipers of that time believed—and Mr. Surveyor Pue, who looked into it a hundred years later, believed—and one of his recent successors in office, moreover, still believes—that Pearl was not only alive but also married, happy, and remembering her mother, and that she would have been more than willing to welcome that sad and lonely mother into her home.
But there was a more real life for Hester Prynne here, in New England, than in that unknown region where Pearl had found a home. Here had been her sin; here, her sorrow; and here was yet to be her penitence. She had returned, therefore, and resumed,—of her own free will, for not the sternest magistrate of that iron period would have imposed it,—resumed the symbol of which we have related so dark a tale. Never afterwards did it quit her bosom. But, in the lapse of the toilsome, thoughtful, and self-devoted years that made up Hester’s life, the scarlet letter ceased to be a stigma which attracted the world’s scorn and bitterness, and became a type of something to be sorrowed over, and looked upon with awe, yet with reverence too. And, as Hester Prynne had no selfish ends, nor lived in any measure for her own profit and enjoyment, people brought all their sorrows and perplexities, and besought her counsel, as one who had herself gone through a mighty trouble. Women,[322] more especially,—in the continually recurring trials of wounded, wasted, wronged, misplaced, or erring and sinful passion,—or with the dreary burden of a heart unyielded, because unvalued and unsought,—came to Hester’s cottage, demanding why they were so wretched, and what the remedy! Hester comforted and counselled them as best she might. She assured them, too, of her firm belief, that, at some brighter period, when the world should have grown ripe for it, in Heaven’s own time, a new truth would be revealed, in order to establish the whole relation between man and woman on a surer ground of mutual happiness. Earlier in life, Hester had vainly imagined that she herself might be the destined prophetess, but had long since recognized the impossibility that any mission of divine and mysterious truth should be confided to a woman stained with sin, bowed down with shame, or even burdened with a life-long sorrow. The angel and apostle of the coming revelation must be a woman, indeed, but lofty, pure, and beautiful; and wise, moreover, not through dusky grief, but the ethereal medium of joy; and showing how sacred love should make us happy, by the truest test of a life successful to such an end!
But there was a more real life for Hester Prynne here, in New England, than in that unknown place where Pearl had found a home. This was where her sin had occurred; here was her sorrow; and here was yet to be her penitence. She had returned, therefore, and taken back—of her own free will, since even the harshest magistrate of that strict era wouldn't have enforced it—the symbol of which we have told such a dark tale. It never left her heart again. However, as the years of hard work, deep thought, and selfless service went by in Hester's life, the scarlet letter stopped being a mark that drew scorn and bitterness from the world, and instead became a symbol of something to lament, looked upon with awe, but also with respect. Since Hester Prynne had no selfish motives, nor did she live for her own gain or happiness, people brought their troubles and struggles to her, seeking her advice, seeing her as someone who had endured great hardship. Women, especially—in the constant struggles of wounded, wasted, wronged, misplaced, or sinful emotions—or bearing the heavy load of a heart that felt unappreciated and unloved—came to Hester's cottage, asking why they felt so miserable and what the solution was! Hester consoled and advised them as best she could. She also assured them of her strong belief that, at some brighter time, when the world was ready for it, in Heaven’s own timing, a new truth would be revealed to establish a stronger foundation for the entire relationship between man and woman based on mutual happiness. Earlier in her life, Hester had foolishly hoped that she herself might be the chosen prophetess, but she had long since understood the impossibility of a divine mission and mysterious truth being entrusted to a woman marked by sin, weighed down by shame, or burdened by a lifelong sorrow. The angel and messenger of the upcoming revelation must indeed be a woman, but one who is noble, pure, and beautiful; and also wise, not through dark sorrow, but through the uplifting lens of joy, showing how sacred love should bring us happiness, by the truest measure of a life fulfilled for such a purpose!
So said Hester Prynne, and glanced her sad eyes downward at the scarlet letter. And, after many, many years, a new grave was delved, near an old and sunken one, in that burial-ground beside which King’s Chapel has since been built. It was near that old and sunken grave, yet with a space between, as if the dust of the two sleepers had no right to mingle. Yet one tombstone served for both. All around, there were monuments carved with armorial bearings; and on this simple slab of slate—as the curious investigator may still discern, and[323] perplex himself with the purport—there appeared the semblance of an engraved escutcheon. It bore a device, a herald’s wording of which might serve for a motto and brief description of our now concluded legend; so sombre is it, and relieved only by one ever-glowing point of light gloomier than the shadow:—
So said Hester Prynne, looking down with her sad eyes at the scarlet letter. After many years, a new grave was dug close to an old, sunken one in the burial ground where King’s Chapel has since been built. It was near that old, sunken grave, but with a gap in between, as if the dust of the two sleepers shouldn’t mix. Yet one tombstone marked both. All around, there were monuments with family crests, and on this plain slate slab—as the curious investigator can still see and[323] ponder its meaning—there was the likeness of an engraved coat of arms. It displayed a symbol, the wording of which might serve as a motto and a brief description of our now-complete tale; so dark is it, with only one ever-glowing point of light that is even gloomier than the shadow:—
“On a field, sable, the letter A, gules.”
“On a black background, the letter A, in red..”

Cambridge: Electrotyped and Printed by Welch, Bigelow, & Co.
Cambridge: Electrotyped and Printed by Welch, Bigelow, & Co.
Transcriber’s Notes
Obvious printer’s errors have been corrected; for the details, see below. Most illustrations have been linked to the larger versions; to see the larger version, click on the illustration.
Obvious printer’s errors have been corrected; for the details, see below. Most illustrations have been linked to the larger versions; to view the larger version, click on the illustration.
Typos fixed:
- page 072—spelling normalized: changed ‘midday’ to ‘mid-day’
- page 132—inserted a missing closing quote after ‘a child of her age’
- page 137—spelling normalized: changed ‘careworn’ to ‘care-worn’
- page 147—typo fixed: changed ‘physican’ to ‘physician’
- page 171—typo fixed: changed ‘vocies’ to ‘voices’
- page 262—removed an extra closing quote after ‘the scarlet letter too!’
- page 291—spelling normalized: changed ‘birdlike’ to ‘bird-like’
- page 300—typo fixed: changed ‘intruments’ to ‘instruments’
- page 306—spelling normalized: changed ‘deathlike’ to ‘death-like’
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