This is a modern-English version of On the Decay of the Art of Lying, originally written by Twain, Mark.
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ON THE DECAY OF THE ART OF LYING
by Mark Twain [Sameul Clemens]
by Mark Twain [Samuel Clemens]
ESSAY, FOR DISCUSSION, READ AT A MEETING OF THE HISTORICAL AND ANTIQUARIAN CLUB OF HARTFORD, AND OFFERED FOR THE THIRTY-DOLLAR PRIZE.[*]
[*] Did not take the prize.
[*] Did not win the prize.
Observe, I do not mean to suggest that the custom of lying has suffered any decay or interruption—no, for the Lie, as a Virtue, A Principle, is eternal; the Lie, as a recreation, a solace, a refuge in time of need, the fourth Grace, the tenth Muse, man's best and surest friend, is immortal, and cannot perish from the earth while this club remains. My complaint simply concerns the decay of the art of lying. No high-minded man, no man of right feeling, can contemplate the lumbering and slovenly lying of the present day without grieving to see a noble art so prostituted. In this veteran presence I naturally enter upon this theme with diffidence; it is like an old maid trying to teach nursery matters to the mothers in Israel. It would not become to me to criticise you, gentlemen—who are nearly all my elders—and my superiors, in this thing—if I should here and there seem to do it, I trust it will in most cases be more in a spirit of admiration than fault-finding; indeed if this finest of the fine arts had everywhere received the attention, the encouragement, and conscientious practice and development which this club has devoted to it, I should not need to utter this lament, or shed a single tear. I do not say this to flatter: I say it in a spirit of just and appreciative recognition. [It had been my intention, at this point, to mention names and to give illustrative specimens, but indications observable about me admonished me to beware of the particulars and confine myself to generalities.]
Look, I'm not saying that the practice of lying has lost any ground or stopped—no, because lying, as a virtue, a principle, is eternal; lying, as a pastime, a comfort, a refuge in times of need, the fourth grace, the tenth muse, man's best and most reliable friend, is immortal and won't disappear as long as this club exists. My issue is with the decline of the skill of lying. No honorable person, no one with genuine feelings, can watch the clumsy and careless lying of today without feeling sad to see such a noble skill being misused. In this esteemed company, I naturally approach this topic with hesitation; it’s like an old maid trying to teach mothering to experienced mothers. It wouldn’t be right for me to criticize you, gentlemen—most of whom are older and my superiors in this regard—if I occasionally *seem* to do so; I hope it’s more seen as admiration than critique. In truth, if this finest of arts had received the same attention, support, and diligent practice that this club has given it, I wouldn’t need to voice this complaint or shed a tear. I’m not saying this to flatter: I’m expressing it in a spirit of fair and appreciative acknowledgment. [At this point, I planned to mention names and provide examples, but the atmosphere around me suggested I should stick to general statements instead of getting into specifics.]
No fact is more firmly established than that lying is a necessity of our circumstances—the deduction that it is then a Virtue goes without saying. No virtue can reach its highest usefulness without careful and diligent cultivation—therefore, it goes without saying that this one ought to be taught in the public schools—even in the newspapers. What chance has the ignorant uncultivated liar against the educated expert? What chance have I against Mr. Per—against a lawyer? Judicious lying is what the world needs. I sometimes think it were even better and safer not to lie at all than to lie injudiciously. An awkward, unscientific lie is often as ineffectual as the truth.
No fact is more widely accepted than that lying is a necessity in our lives—the conclusion that it's a Virtue is obvious. No virtue can achieve its full potential without careful and dedicated development—so it's clear that this one should be taught in public schools—even in newspapers. What chance does an uneducated liar have against a knowledgeable expert? What chance do I have against Mr. Per—against a lawyer? Smart lying is what the world needs. Sometimes I think it might be better and safer not to lie at all than to lie poorly. An awkward, unscientific lie is often just as ineffective as the truth.
Now let us see what the philosophers say. Note that venerable proverb: Children and fools always speak the truth. The deduction is plain —adults and wise persons never speak it. Parkman, the historian, says, "The principle of truth may itself be carried into an absurdity." In another place in the same chapters he says, "The saying is old that truth should not be spoken at all times; and those whom a sick conscience worries into habitual violation of the maxim are imbeciles and nuisances." It is strong language, but true. None of us could live with an habitual truth-teller; but thank goodness none of us has to. An habitual truth-teller is simply an impossible creature; he does not exist; he never has existed. Of course there are people who think they never lie, but it is not so—and this ignorance is one of the very things that shame our so-called civilization. Everybody lies—every day; every hour; awake; asleep; in his dreams; in his joy; in his mourning; if he keeps his tongue still, his hands, his feet, his eyes, his attitude, will convey deception—and purposely. Even in sermons—but that is a platitude.
Now let’s take a look at what the philosophers say. Consider this well-known proverb: Children and fools always tell the truth. The conclusion is clear — adults and wise people never do. Parkman, the historian, states, "The principle of truth can be taken to an absurd extreme." In another part of the same chapters, he mentions, "The saying is old that truth shouldn’t be spoken at all times; and those whose guilty consciences compel them to constantly violate this principle are fools and nuisances." It’s strong language, but it holds true. None of us could live with someone who tells the truth all the time; thankfully, none of us have to. A constant truth-teller is simply an impossible being; they don’t exist; they never have. Of course, there are people who think they never lie, but that’s not the case — and this ignorance is one of the many things that disgrace our so-called civilization. Everyone lies — every day; every hour; whether they’re awake or asleep; in dreams; in joy; in sorrow; if they keep their mouth shut, their hands, feet, eyes, and body language will still reveal deception — and intentionally. Even in sermons — but that’s just a cliché.
In a far country where I once lived the ladies used to go around paying calls, under the humane and kindly pretence of wanting to see each other; and when they returned home, they would cry out with a glad voice, saying, "We made sixteen calls and found fourteen of them out" —not meaning that they found out anything important against the fourteen—no, that was only a colloquial phrase to signify that they were not at home—and their manner of saying it expressed their lively satisfaction in that fact. Now their pretence of wanting to see the fourteen—and the other two whom they had been less lucky with—was that commonest and mildest form of lying which is sufficiently described as a deflection from the truth. Is it justifiable? Most certainly. It is beautiful, it is noble; for its object is, not to reap profit, but to convey a pleasure to the sixteen. The iron-souled truth-monger would plainly manifest, or even utter the fact that he didn't want to see those people—and he would be an ass, and inflict totally unnecessary pain. And next, those ladies in that far country—but never mind, they had a thousand pleasant ways of lying, that grew out of gentle impulses, and were a credit to their intelligence and an honor to their hearts. Let the particulars go.
In a distant country where I once lived, women used to go around visiting each other, pretending to be eager to see one another. When they came home, they would cheerfully exclaim, "We made sixteen visits and found fourteen of them out"—not that they discovered anything significant about the fourteen, no, that was just a casual way of saying they weren't home—and the way they said it showed their genuine happiness about that fact. Now, their pretense of wanting to see the fourteen—and the other two they were less fortunate with—was the most common and mild form of lying, which can be described as a twist on the truth. Is it justifiable? Absolutely. It is beautiful and noble because its purpose is, not to gain something for themselves, but to bring joy to the sixteen. The rigid truth-teller would bluntly reveal, or even say, that he didn't want to see those people—and he would be foolish, causing completely unnecessary hurt. And then, those women in that distant country—but let's not dwell on that, they had countless charming ways of lying that stemmed from kind feelings, reflecting their intelligence and honoring their hearts. Let the details go.
The men in that far country were liars, every one. Their mere howdy-do was a lie, because they didn't care how you did, except they were undertakers. To the ordinary inquirer you lied in return; for you made no conscientious diagnostic of your case, but answered at random, and usually missed it considerably. You lied to the undertaker, and said your health was failing—a wholly commendable lie, since it cost you nothing and pleased the other man. If a stranger called and interrupted you, you said with your hearty tongue, "I'm glad to see you," and said with your heartier soul, "I wish you were with the cannibals and it was dinner-time." When he went, you said regretfully, "Must you go?" and followed it with a "Call again;" but you did no harm, for you did not deceive anybody nor inflict any hurt, whereas the truth would have made you both unhappy.
The men in that faraway country were all liars. Even their casual greetings were a lie because they didn’t really care about how you were, unless they were undertakers. To an average person asking how you were, you lied back; you didn’t honestly assess your condition but just responded randomly, usually getting it wrong. You’d lie to the undertaker and say your health was declining—a perfectly acceptable lie since it cost you nothing and made the other person happy. If a stranger came by and interrupted you, you cheerfully said, "I'm glad to see you," while secretly thinking, "I wish you were with the cannibals and it was dinner-time." When they left, you regretfully said, "Must you go?" and followed it up with a "Come back soon;" but you didn’t harm anyone, because you weren’t deceiving anyone or causing any hurt, while the truth would have made you both miserable.
I think that all this courteous lying is a sweet and loving art, and should be cultivated. The highest perfection of politeness is only a beautiful edifice, built, from the base to the dome, of graceful and gilded forms of charitable and unselfish lying.
I believe that all this polite deception is a kind and loving skill, and it should be developed. The ultimate level of politeness is just a beautiful structure, created from the ground up with elegant and shining forms of generous and selfless lying.
What I bemoan is the growing prevalence of the brutal truth. Let us do what we can to eradicate it. An injurious truth has no merit over an injurious lie. Neither should ever be uttered. The man who speaks an injurious truth lest his soul be not saved if he do otherwise, should reflect that that sort of a soul is not strictly worth saving. The man who tells a lie to help a poor devil out of trouble, is one of whom the angels doubtless say, "Lo, here is an heroic soul who casts his own welfare in jeopardy to succor his neighbor's; let us exalt this magnanimous liar."
What I lament is the increasing presence of harsh truths. Let’s do what we can to wipe it out. A harmful truth isn't any better than a harmful lie. Neither should ever be expressed. The person who speaks a harmful truth to save their own soul should consider that a soul like that isn't really worth saving. The person who tells a lie to help someone in a tough spot is someone whom the angels surely say, "Look, here’s a heroic soul who risks their own well-being to help their neighbor; let’s celebrate this generous liar."
An injurious lie is an uncommendable thing; and so, also, and in the same degree, is an injurious truth—a fact that is recognized by the law of libel.
An harmful lie is something unacceptable; and so, to the same extent, is a harmful truth—a fact acknowledged by defamation law.
Among other common lies, we have the silent lie—the deception which one conveys by simply keeping still and concealing the truth. Many obstinate truth-mongers indulge in this dissipation, imagining that if they speak no lie, they lie not at all. In that far country where I once lived, there was a lovely spirit, a lady whose impulses were always high and pure, and whose character answered to them. One day I was there at dinner, and remarked, in a general way, that we are all liars. She was amazed, and said, "Not all?" It was before "Pinafore's" time so I did not make the response which would naturally follow in our day, but frankly said, "Yes, all—we are all liars. There are no exceptions." She looked almost offended, "Why, do you include me?" "Certainly," I said. "I think you even rank as an expert." She said "Sh-'sh! the children!" So the subject was changed in deference to the children's presence, and we went on talking about other things. But as soon as the young people were out of the way, the lady came warmly back to the matter and said, "I have made a rule of my life to never tell a lie; and I have never departed from it in a single instance." I said, "I don't mean the least harm or disrespect, but really you have been lying like smoke ever since I've been sitting here. It has caused me a good deal of pain, because I'm not used to it." She required of me an instance—just a single instance. So I said—
Among other common lies, we have the silent lie—the deception one conveys by simply staying quiet and hiding the truth. Many stubborn truth-tellers get caught up in this habit, thinking that if they don't say a lie, then they're not lying at all. In that distant place where I once lived, there was a lovely spirit, a lady whose urges were always noble and pure, and whose character reflected that. One day, while I was there for dinner, I casually mentioned that we are all liars. She was shocked and asked, "Not all?" It was before the time of "Pinafore," so I didn't make the response that would be expected today, but I honestly said, "Yes, all—we are all liars. There are no exceptions." She looked almost offended, "Do you include me?" "Absolutely," I replied. "I think you even qualify as an expert." She said, "Sh-'sh! the children!" So the topic changed out of respect for the kids, and we started talking about other things. But as soon as the young ones were out of earshot, the lady eagerly returned to the topic and said, "I have made it a rule in my life to never tell a lie; and I have never broken that rule even once." I said, "I mean no harm or disrespect, but honestly, you've been lying like it's second nature ever since I arrived. It's caused me quite a bit of discomfort, because I'm not used to it." She asked me for an example—just one example. So I said—
"Well, here is the unfilled duplicate of the blank, which the Oakland hospital people sent to you by the hand of the sick-nurse when she came here to nurse your little nephew through his dangerous illness. This blank asks all manners of questions as to the conduct of that sick-nurse: 'Did she ever sleep on her watch? Did she ever forget to give the medicine?' and so forth and so on. You are warned to be very careful and explicit in your answers, for the welfare of the service requires that the nurses be promptly fined or otherwise punished for derelictions. You told me you were perfectly delighted with this nurse —that she had a thousand perfections and only one fault: you found you never could depend on her wrapping Johnny up half sufficiently while he waited in a chilly chair for her to rearrange the warm bed. You filled up the duplicate of this paper, and sent it back to the hospital by the hand of the nurse. How did you answer this question—'Was the nurse at any time guilty of a negligence which was likely to result in the patient's taking cold?' Come—everything is decided by a bet here in California: ten dollars to ten cents you lied when you answered that question." She said, "I didn't; I left it blank!" "Just so—you have told a silent lie; you have left it to be inferred that you had no fault to find in that matter." She said, "Oh, was that a lie? And how could I mention her one single fault, and she is so good?—It would have been cruel." I said, "One ought always to lie, when one can do good by it; your impulse was right, but your judgment was crude; this comes of unintelligent practice. Now observe the results of this inexpert deflection of yours. You know Mr. Jones's Willie is lying very low with scarlet-fever; well, your recommendation was so enthusiastic that that girl is there nursing him, and the worn-out family have all been trustingly sound asleep for the last fourteen hours, leaving their darling with full confidence in those fatal hands, because you, like young George Washington, have a reputa—However, if you are not going to have anything to do, I will come around to-morrow and we'll attend the funeral together, for, of course, you'll naturally feel a peculiar interest in Willie's case—as personal a one, in fact, as the undertaker."
"Well, here’s the unfilled copy of the form that the Oakland hospital sent you via the nurse when she came here to take care of your little nephew during his serious illness. This form asks a lot of questions about that nurse's performance: 'Did she ever sleep on duty? Did she ever forget to give the medicine?' and so on. You need to be very careful and clear in your answers because the service requires that nurses be promptly fined or punished for mistakes. You told me you were really happy with this nurse—that she had countless strengths and only one flaw: you found you couldn’t rely on her to wrap Johnny up well enough while he waited in a chilly chair for her to fix the warm bed. You filled out the duplicate of this form and sent it back to the hospital with the nurse. How did you answer this question—'Was the nurse ever negligent in a way that could make the patient catch a cold?' Come on—everything here in California is settled by a bet: ten dollars to ten cents you lied when you answered that question." She said, "I didn't; I left it blank!" "Exactly—you’ve told a silent lie; you’ve allowed it to be interpreted that you had no complaints on that front." She said, "Oh, was that a lie? And how could I mention her one single flaw, when she is so good?—It would have been cruel." I said, "One should always tell a lie when it does good; your instinct was right, but your judgment was off; this comes from a lack of experience. Now see the consequences of this misstep of yours. You know Mr. Jones's Willie is very sick with scarlet fever; well, your glowing recommendation was so compelling that that girl is now nursing him, and the exhausted family has been sound asleep for the last fourteen hours, trusting their beloved child in those risky hands because you, like young George Washington, have a reputation—However, if you’re not going to do anything, I’ll come by tomorrow and we can attend the funeral together, since you’ll naturally feel a special interest in Willie's condition—almost as personal as the undertaker."
But that was not all lost. Before I was half-way through she was in a carriage and making thirty miles an hour toward the Jones mansion to save what was left of Willie and tell all she knew about the deadly nurse. All of which was unnecessary, as Willie wasn't sick; I had been lying myself. But that same day, all the same, she sent a line to the hospital which filled up the neglected blank, and stated the facts, too, in the squarest possible manner.
But that wasn’t all that was lost. Before I was halfway through, she was in a carriage and traveling thirty miles an hour toward the Jones mansion to save what was left of Willie and share everything she knew about the deadly nurse. All of that was unnecessary since Willie wasn’t sick; I had been lying. But that same day, she still sent a message to the hospital that filled in the neglected blank and stated the facts in the most straightforward way possible.
Now, you see, this lady's fault was not in lying, but in lying injudiciously. She should have told the truth, there, and made it up to the nurse with a fraudulent compliment further along in the paper. She could have said, "In one respect this sick-nurse is perfection—when she is on the watch, she never snores." Almost any little pleasant lie would have taken the sting out of that troublesome but necessary expression of the truth.
Now, you see, this lady's mistake was not in lying, but in lying poorly. She should have told the truth, there, and then made it up to the nurse with a flattering compliment later in the paper. She could have said, "In one way, this sick nurse is perfect—when she’s watching, she never snores." Almost any small, nice lie would have softened the blow of that troublesome but necessary truth.
Lying is universal—we all do it. Therefore, the wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily; to lie firmly, frankly, squarely, with head erect, not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling. Then shall we be rid of the rank and pestilent truth that is rotting the land; then shall we be great and good and beautiful, and worthy dwellers in a world where even benign Nature habitually lies, except when she promises execrable weather. Then—But I am but a new and feeble student in this gracious art; I cannot instruct this club.
Lying is universal—we all do it. So, the smart thing is for us to train ourselves to lie intentionally and wisely; to lie for a good reason, not a bad one; to lie for the benefit of others, not just ourselves; to lie in a way that heals, shows kindness, and is humane, not cruel, hurtful, or malicious; to lie in a way that is graceful and polite, not awkward or clumsy; to lie confidently, honestly, and straightforwardly, with our heads held high, not hesitantly or in a way that shows cowardice, as if we are ashamed of our important role. Only then can we be free from the awful and toxic truth that is decaying our world; only then can we be great, good, and beautiful people, worthy of living in a world where even friendly Nature often lies, except when she predicts terrible weather. Then—But I'm still a new and inexperienced student in this valuable skill; I can't teach this group.
Joking aside, I think there is much need of wise examination into what sorts of lies are best and wholesomest to be indulged, seeing we must all lie and we do all lie, and what sorts it may be best to avoid—and this is a thing which I feel I can confidently put into the hands of this experienced Club—a ripe body, who may be termed, in this regard, and without undue flattery, Old Masters.
Joking aside, I think it’s really important to carefully consider what types of lies are okay to indulge in, since we all lie and we all have to lie at times. We should also think about which kinds of lies we should avoid. I feel confident handing this task over to this experienced Club—a mature group that could be called, without overstating it, Old Masters in this area.
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